I-Avatar Yayiyidokhumentari: UJake Sully, Inkumbulo kaPandora, Nokubuya Komphefumulo Wokuqala

Ukudluliselwa kwe-Avatar kaJake Sully kanye nokuVuka kweNkumbulo yabantu basendulo

Sanibonani bathandekayo emhlabeni. Ngingu -Avolon futhi ngiza manje nomndeni wakwa -Andromedan ngokuthula, ukusondelana, nokukhumbula, futhi sifisa ukungena ngqo kulokhu kwabelana, ngoba amafilimu enu e-Avatar isithunywa sethu esisibuze ngawo, aphethe okungaphezu kwendaba. Aphethe umuzwa womnyango ovuleka ngaphakathi komuntu. Ayengewona amafilimu, ayeyizinkumbulo futhi namuhla siyajabula ukwabelana ngokuqonda kwethu kuwo wonke lawa mafilimu amathathu, njengoba ebuzwa. Abaningi babukele leyo filimu futhi bezwa okuthile okuphazamisayo okwakunzima ukukuchaza, futhi lokho okuphazamisayo kubalulekile, ngoba kusikisela ukuthi umphefumulo wawuhlangana nento ejwayelekile kudala ngaphambi kokuba ingqondo ibe namazwi ayo. Ifilimu ingajabulisa ubuso bengqondo, futhi ingathinta ungqimba oludala kakhulu ngaphakathi kwesidalwa, futhi le filimu yokuqala yenza lokho kanye ngesithombe somzimba obolekiwe kanye nokuqwashisa okubuyayo. Sizocela isithunywa sethu ukuthi sisebenzise amagama nezindawo ezithile ezivela kule filimu lapho sikhiqiza lo mbhalo ukuze senze lokhu kube yinto ejwayelekile kini nonke.

Ukungena kukaJake emzimbeni wesithombe yilapho inkumbulo ejulile iqala khona. Ngaphandle, lesi sigameko sibonakala simayelana nesayensi ethuthukile, ukuxhumana okukude, kanye nendoda ekhubazekile eqala ukunyakaza ngesinye isimo. Ngaphansi kwaleso sigaba esibonakalayo, kukhona into endala kakhulu eyenzekayo. Kuthintwa iphethini yokulala ngaphakathi kwesintu. Ingxenye evaliwe yomphefumulo imenywa ukuba ivuleke. Umzimba obonakala umusha empeleni usebenza njengesihluthulelo sasendulo, ngoba umuntu uboniswa ukuthi kunjani ukubuyela emuva ekwakhiweni kokuqala, umklamo osakwazi ukusondelana nomhlaba, isidalwa, isizwe, kanye nendalo ephilayo. Yingakho ukudluliselwa kokuqala kuzwakala kunamandla kangaka. Umzimba awuvuki nje. Inkumbulo iyavuka.

Ngaphakathi kwemiphefumulo eminingi eMhlabeni kukhona ubuhlungu obubalandele isikhathi eside kakhulu, futhi ubuhlungu abuhlali buphathelene nesenzakalo esithile empilweni yabo yamanje. Ngokuvamile umuzwa wokuthi wake wayazi indlela yokuphila eyayiphelele, iqondile, ingokwemvelo, futhi ihlangene kakhulu nomhlaba ophilayo. UJake uthwala lobo buhlungu ekuqaleni kwefilimu yize engabuqondi. Ubonakala engaxhunyiwe, eqiniswe ulwazi, enqanyuliwe ekubeni ngumuntu ophelele, kodwa ngokushesha nje lapho engena kuleso simo esisha, injabulo idlula kuye ngesivinini esikhulu. Uyagijima. Uyazizwa. Uyaphendula. Isimo sihamba ngokushesha, kodwa lokho esikubonisayo kulula. Okuthile kuye kuyasazi lesi simo. Okuthile kuye bekulokhu kulindele lokhu kubuya.

Umzimba obolekiwe, kulolu hlaka, awubolekiwe nhlobo. Uyibhuloho elingokomfanekiso. Kuyindlela yokutshela umbukeli ukuthi kunezingxenye zomuntu siqu ezingabuyi ngengqondo kuqala. Zibuya ngokuhlangenwe nakho okuqondile. Umzimba kumele ngezinye izikhathi ukhumbule ngaphambi kokuba ingqondo ikwazi ukubamba. Umuntu angafunda amagama mayelana nokuzwana, ubunye, nokuba ngumuntu iminyaka eminingi, kodwa azizwe ekude nalezo zinto. Bese kufika okuhlangenwe nakho okukodwa, kufika isithombe esisodwa, kufika ukuxhumana okuphilayo, futhi umhlaba wonke wangaphakathi uqala ukushintsha ngoba ukuqashelwa sekuvuliwe. Izinyathelo zokuqala zikaJake emzimbeni wesithombe zibonisa leyo nqubo ngokucacile. Isimo sakhe esisha sisebenza njengethuluzi lokulungisa, futhi iphethini yomuntu wasendulo ngaphakathi kuye iqala ukuphendula.

I-Pandora Njengenkumbulo Yomhlaba Oyinhloko Nokuqashelwa Komphefumulo Womhlaba Ophilayo

UPandora ube esengena endabeni njengongaphezu komhlaba esibhakabhakeni. Ngolimi lokukhumbula, uPandora usebenza njengesibuko esithambile soMhlaba omdala kakhulu. Uphethe iphunga lendawo eyake yaziwa. Uphethe amahlathi azizwa eqaphela, izindlela ezibonakala zisabela, izidalwa ezingahlukile endleleni yokuphila ebanzi, kanye nomuzwa wokuthi ukuphila ngokwako kuyabiwa kunokuba kube okwabanikazi. Abaningi bebengeke bathole le nkumbulo ukube yayivezwe ngqo njengoMhlaba wasendulo, ngoba ingqondo yesimanje ivame ukuphikisana nanoma yini esondela ngokushesha kakhulu. Ibanga liyasiza. Elinye iplanethi liyasiza. Izwe langaphandle liyasiza. Umphefumulo uyaphumula ngoba awucindezelwa ukuvikela isikhundla. Umane umenywa ukuba uzizwe.

Yingakho indawo ibaluleke kangaka. I-Pandora ikude ngokwanele ukwehlisa ukumelana, ngenkathi isajwayelene ngokwanele ukuvusa ukuqashelwa. Umbukeli uvunyelwe ukuthi, “Lona akulona izwe lami,” futhi ngaphansi kwalowo musho enye ingxenye ithi buthule, “Kodwa ngiyazi le ndawo.” Ihlathi liyakhanya. Umoya uzizwa uphila. Yonke intshukumo iphakamisa ubuhlobo. Akukho okubonakala kufile, kunqunyiwe, noma kungenalutho. Umhlaba wonke ubonakala uhlanganyela. Izithombe ezinjalo zifinyelela kumuntu ngendlela eqondile ngoba zikhumbuza umuntu ojulile ngesikhathi lapho umhlaba wahlangana khona njengezihlobo. Ifilimu ayidingi ukuchaza lokho ngezinkulumo ezinde. Izwe ngokwalo liyakhuluma.

Ukuqashelwa kwe-Neytiri, Ukuqeqeshwa kwe-Omatikaya, Nokukhumbula Ngokuhlangenwe Nakho Okuqondile

Ukungena kukaNeytiri kungenye yezingxenye ezibaluleke kakhulu zokubuya kokuqala. Akayena nje umqondisi, isithakazelo sothando, noma iqhawe elinamandla. Uphethe indima yokuqaphela. Ubona uJake ngaphambi kokuba azibone. Uzwa okuthile okungaphelele kuye. Uqaphile, unamandla, uqaphile, futhi uyakwazi ngokugcwele ukuzivikela, kodwa kukhona nomsinga wolwazi lwakudala odlula empendulweni yakhe. Kulolu hlaka, uba ngumqaphi wendlela endala eqaphela ebuyayo, hhayi ngoba eseyitholile leyo nhlonipho okwamanje, kodwa ngoba ezwa lokho okufihliwe ngaphakathi kuye. Lolu hlobo lokuqaphela lubaluleke kakhulu kuzo zonke izindaba zokukhumbula. Umuntu osevele egxilile ezindleleni zakudala kumele abone ebuyayo ngokucacile ngokwanele ukuze avikele inqubo ngaphambi kokuba iphele.

Ababukeli abaningi baphendula ngokuqinile kuNeytiri ngaphandle kokwazi njalo ukuthi kungani. Ingxenye yesizathu ukuthi uphethe umsebenzi omdala kakhulu. Akamniki uJake incazelo eningi. Uyamthinta. Uvumela ihlathi, isizwe, izilwane, kanye namasiko ukuthi aqale ukusebenza kuye. Leso yisiqondiso esihlakaniphile. Inkumbulo yangempela ayiqali ngenkulumo. Iqala ngokucwiliswa. Iqala ngobuhlobo. Iqala ngomuntu osevele engowakhe obonisa umphefumulo obuyayo ukuthi ume kanjani, ushukume kanjani, ubukele kanjani, uthulisa kanjani umsindo, nokuthi ungamukela kanjani umhlaba futhi. UNeytiri unikeza lokho kanye. Akayena uthisha kangako ngomqondo wesimanje kodwa ungumgcini wendlela yokuphila.

Ngakho-ke ukuqeqeshwa kukaJake ne-Omatikaya kungaqondwa njengokukhumbula okufihliwe njengokufunda. Ezingeni elibonakalayo, ufundiswa ulimi, amasiko, ukunyakaza komzimba, izindlela zokuzingela, izindlela zokubopha, izindlela zokulalela, kanye nencazelo ejulile yokuphila phakathi kwabantu. Ngaphansi kwaleyo nqubo, kunesinye isendlalelo esisebenzayo. Umzimba ukhunjuzwa ngalokho owawukwazi ngaphambili. Yingakho efunda ngokwenza. Akagcwalisi isitsha esingenalutho ngolwazi olusha. Uvusa amakhono amadala ngesenzo, ukuxhumana, ukuphindaphinda, kanye nokuhlanganyela ngokuqondile. Umphefumulo uvame ukukhumbula ngaleyo ndlela. Ukunyakaza kuyabuya. Impendulo iyabuya. Isigqi siyabuya. Khona-ke umuntu uyaqaphela ukuthi akaqali lutho nhlobo.

Ijubane lezinguquko zikaJake lilandisa indaba efanayo. Umzimba wakhe uyaphila kakhulu. Imizwa yakhe iyaqina. Umuzwa wakhe wobuhlobo uyajula. Umhlaba wakhe wangaphakathi uyakhula ngoba ungena endleleni yokuphila ehambisana nento endala ngaphakathi kuye. Lokhu akusho ukuthi uba ophelele. Kusho ukuthi uba lula ukufinyelela kuye. Umuntu angachitha iminyaka ezizwa edangele, enqanyuliwe, ekhungathekile, futhi engaqiniseki, bese endaweni efanele ingxenye efihliwe iqala ukuphefumula futhi. Yilokho okushiwo yiziqephu zokuqeqesha. Zibonisa ukuthi ulwazi oludala lokuba yingxenye alukaze luphume ngempela esintwini. Luthule kwabaningi. Luthule kwabaningi. Luhlale lulungile futhi.

Umuthi Wamazwi, Umuthi Wemiphefumulo, Nezindawo Ezingcwele Eziphilayo Zenkumbulo Yokhokho Ku-Avatar

Imikhuba yamahlathi okuqala iwukhulisa kakhulu lowo mbono, ngoba yembula ukuthi inkumbulo igcinwe kumuntu ngamunye ngaphezu komuntu ngamunye. Izwe lithwala inkumbulo. Izidalwa zithwala inkumbulo. Izenzo ezihlanganyelwe zithwala inkumbulo. Umkhuba wesizwe uthwala inkumbulo. Ukuphumula, ukudla, ukuhamba, ukucula, ukuzingela, nokuqoqa konke kuba yingxenye yephethini enkulu yokudlulisela. Ezweni lanamuhla, abantu bavame ukucabanga ukuthi inkumbulo ihlala kakhulu ebuchosheni naserekhodini elibhaliwe. Ifilimu yokuqala ye-Avatar inikeza omunye umbono. Ibonisa inkumbulo njengento egcinwe ezinhlelweni eziphilayo. Ihlathi lingakhumbula. Abantu bangakhumbula ndawonye. Uhlobo lungaphatha isivumelwano phakathi nezizukulwane ngokusebenzisa umkhuba, ubuhlobo, kanye nokuxhumana okuphindaphindiwe nendawo.

Lesi ngesinye sezizathu ezinamandla kakhulu ezenza ifilimu izwakale sengathi ingaphezu nje kwenganekwane kubabukeli abaningi. Iveza umhlaba lapho ingokomoya lingavaliwe khona empilweni yansuku zonke. Impilo yansuku zonke ingokomoya. Ukukhuphuka, ukudla, ukukhuluma, ukuthinta umhlaba, ukulalela ngaphambi kokwenza isenzo, ukuhlonipha isidalwa esizinikelayo, nokubuyela emasikweni ahlanganyelwe konke kuba yingxenye yomfudlana ofanayo. Ezweni elinjalo, akukho mngcele oqinile okhona phakathi kokusinda nomkhuba ongcwele. Indlela yonke yokuba yisitsha sokukhumbula. Lokho kuphethe umuzwa omdala kakhulu woMhlaba ngaphakathi kwawo, ngoba imiphefumulo eminingi ikhumbula isigaba sokuphila komuntu lapho ukuphila kwakunale mfanelo ehlanganisiwe futhi kungakahlukaniswa izingxenye.

Isihlahla Samazwi kanye nesihlahla Semiphefumulo bese kudlulisela ukudluliselwa esitatimendeni sayo esicacile. Lapha ifilimu ikhombisa ngokusobala ukuthi inkumbulo ingagcinwa, ixhumane, futhi yabelwane ngayo ngezindawo zokuhlala ezingcwele. Lesi ngesinye sezingcezu ezibaluleke kakhulu zohlaka lonke. Isintu siboniswa, ngesithombe nangemizwa, ukuthi inkumbulo ayiyona eyezincwadi, imishini, kanye nokukhumbula komuntu siqu kuphela. Izwe eliphilayo lingabamba irekhodi lokhokho. Indawo engcwele ingasebenza njengebhuloho phakathi kokuphila okubonakalayo nalabo abake baba khona. Isidlo singenzeka ngezakhiwo eziphilayo ezisaphila, ezisaphendula, ezisahlanganyela.

Lowo ngumqondo omkhulu, kodwa ifilimu iwuveza ngokwemvelo kangangokuthi umphefumulo ungawamukela ngaphambi kokuba ingqondo iqale ukuphikisana. Izindawo ezinjalo endabeni azizona ezokuhlobisa. Ziyizindawo zokugcina izinto eziphilayo. Ziyizindawo zokuhlangana phakathi kokuphila kwamanje nokuba khona kokhokho. Zivumela ukuxhumana, induduzo, isiqondiso, usizi, kanye nokuqhubeka. Abaningi eMhlabeni baphethe ukudabuka kwangaphakathi ngoba banomuzwa wokuthi labo abafika ngaphambili sebehambile, abakwazi ukufinyeleleka, noma banqunyiwe ngemuva kodonga olungabonakali. Izihlahla ezikuleyo filimu zibonisa ukuqonda okuhlukile. Zisikisela ukuthi impilo iyaqhubeka ebuhlotsheni. Zisikisela ukuthi abantu basengakwazi ukufinyelelwa ngokuxhumana okungcwele. Zisikisela ukuthi inkumbulo ayifile. Ihlala itholakala ngohlobo olufanele lokuhlangana.

Yingakho lezo zigcawu zinamandla amakhulu. Ziphendula usizi oluthwalwe yisintu isikhathi eside kakhulu. Ukudlula kukaGrace kanye nokuguquka kokugcina kukaJake kujulisa lokhu nakakhulu. Umuthi Wemiphefumulo uba yindawo lapho umngcele phakathi kwezinhlobo uthamba khona futhi lapho okubalulekile kungadluliselwa khona. Ngisho nalapho umphumela ungafani kuzo zonke izimo, incazelo ihlala icacile. Ukuphila kuboniswa njengobudlelwano, okungadluliselwa, futhi kubanjwe ngaphakathi kwenethiwekhi enkulu. Umbono omdala womuntu wokuthi ukuba khona kungokwenyama kuphela, kuhlukaniswe kuphela, kuvinjelwe kuphela esimweni esisodwa esibonakalayo uqala ukukhululeka ngaphansi kwengcindezi yalezi zigcawu. Kukhona into enkulu ekhunjulwayo. Umuntu ungaphezu kobunikazi bobuso. Abantu bangaphezu komzabalazo wabo wamanje. Umhlaba ungaphezu kwendawo. Uyinethiwekhi ephilayo lapho ukuba khona, inkumbulo, kanye nokuba yingxenye yezinto ezihamba ndawonye.

I-Omatikaya, i-Lemuria, kanye nenkumbulo yoMhlaba wasendulo ekwakheni umhlaba we-Avatar

UToruk Makto, Ukubuya Komuntu Ohlanganisayo, Nokuqedwa Kokukhumbula Kokuqala

Kusukela lapho, ukuvuka kukaToruk Makto kuletha isigaba sokuqala esiphethweni saso. Lokhu akukhona nje ukuvuka kweqhawe elifeza into engavamile. Kungukubuya komhlanganisi. Kungukubonakala kwalowo ongaqoqa abahlakazekile ngoba ukhumbule ngokwanele ukukhonza into enkulu kunaye. Lowo mehluko ubaluleke kakhulu. UJake akangeni kule ndima ukuze abuse abanye. Ungena kuyo ngoba inkumbulo ebanzi ivuliwe kuye, futhi lokho kukhumbula kumvumela ukuthi enze okuthile egameni labo bonke.

Amasiko asendulo ayevame ukuba nezindaba zomuntu ovuka ngezikhathi zokuhlukana futhi asize abantu abahlukene bakhumbule ukuthi bangobani. I-Toruk Makto ifanelana kakhulu naleyo ndlela. Ukundiza ngokwako kunamandla amakhulu angokomfanekiso. Ukugibela isidalwa esikhulu esingafinyelelwa abambalwa kakhulu kuwukukhuphuka ngaphezu kobunikazi obujwayelekile kanye nokulinganiselwa okuvamile. Kuwukubonakala ngendlela entsha. Kuwukubonisa amaqembu amaningi ngesikhathi esisodwa ukuthi into endala iyabuya. Abantu abamboni nje uJake. Babona uphawu olubuyela emuva ngale kwengxabano esheshayo. Bakhumbula isivumelwano esikhulu. Bakhumbula ukuthi ubunye bungenzeka. Bakhumbula ukuthi ukuhlukana akuyona ingxenye ejulile yobunikazi babo.

Umhlanganisi weqiniso uhlala evusa okuthile ngaphakathi kwabanye. Akabaphoqi abantu ukuba babe munye. Ubakhumbuza ukuthi ubunye bukhona kakade ngaphansi kokuhlukana. Ngaleyo ntshukumo yokugcina, ifilimu yokuqala iqedela umugqa wokubuya kokuqala. Indoda elimele ingena esitsheni esilungisiwe futhi ivuse iphethini yasendulo. Isibuko esifihliwe soMhlaba wasendulo sivula inkumbulo ejulile yomuntu ngaphandle kokucindezela ingqondo kakhulu. Umqaphi uyaqaphela ukubuya ngaphambi kokuba umbuyisi aziqonde. Ukuqeqeshwa kuba yinkumbulo. Imikhuba yehlathi yembula ukuthi impilo ngokwayo ingabamba irekhodi lokhokho. Izindawo ezingcwele eziphilayo zibonisa ukuthi ukuhlangana nalabo abafika ngaphambili kungokoqobo ngaphakathi kwendwangu yokuphila. Bese lowo okhohliwe uyaphakama, hhayi ukuma ngaphezu kwabantu, kodwa ukubaqoqa, futhi kulokho kuhlangana inkumbulo yokuqala ivuleka ngokugcwele, ngoba abahlakazekile baqala ukukhumbula ukuthi bebelokhu bengabomunye nomunye.

Isizwe Sakwa-Omatikaya, Inkumbulo Yempucuko YamaLemurian, Nokulangazelela Ikhaya Elilahlekile Ku-Avatar

Ngaphansi kokubuya kokuqala kuhlezi ungqimba oluthambile noludala, futhi yilapho umhlaba wehlathi uqala khona ukuzibonakalisa njengenkumbulo yalokho abaningi kini abangakubiza ngokuthi iLemuria, indlela yokuphila lapho abantu, umhlaba, izidalwa, indawo yokukhosela, ingoma, kanye nesigqi sansuku zonke konke kwakungokwendwangu eyodwa ehlanganyelwe. Le ngxenye yesibili yomyalezo iphethe lokho kukhumbula, ngoba ama-Omatikaya aboniswa ngendlela efinyelela kude kakhulu kunesizwe esiqanjiwe endaweni ekude. Indlela yawo yokuphila ithinta isifiso somuntu wasendulo. Abaningi ababewabuka abazange bamane babathande. Babona okuthile kuwo. Ingxenye yomuntu wangaphakathi yasabela ekuhlelekeni okuzolile kwalowo mhlaba, ngomqondo wokuthi isenzo ngasinye sasinendawo, isidalwa ngasinye sasinobuhlobo, futhi usuku ngalunye lwaluvela ngaphakathi kokuvumelana okukhulu okwakungadingeki kuphoqwe.

Ngaphakathi kwempilo yase-Omatikaya kunomqondo ozinzile wobumbano ozwakala umdala kakhulu. Akekho obonakala ehlukanisiwe nomhlaba obasekelayo. Akekho obonakala eqeqeshwe ukuhamba ngokumelene nehlathi. Akukho mntwana okhuliswa ngaphandle komfudlana wabantu abahlanganyelwe. Ukufunda kwenzeka ngokubamba iqhaza. Ukuhlakanipha kuhamba ngokusondelana. Amakhono anikezwa ngokuba khona. Intsha ibunjwa ukubuka, ukulalela, ukulandela, ukuzama, kanye nokugoqwa ngokwemvelo emasikweni esizwe. Iphethini elinjalo liphethe ithoni yabantu abasakhumbula ukuthi impilo iba namandla ngobuhlobo. Umphakathi awuvezwa njengomthetho. Umphakathi uyisimo semvelo sokuphila.

Umcimbi uphinde udlule buthule emhlabeni wabo ngendlela ezwakala ijwayelekile kakhulu ezingqimbeni ezindala zomphefumulo. Izenzo zabo ezingcwele zihlanganiswa empilweni evamile, ngakho-ke umugqa phakathi kwalokho okungokomoya nalokho okusebenzayo uba mncane kakhulu. Ukudla, ukuzingela, isiko lokudlula, umhlangano nabadala, isibopho nesilwane, impendulo efanayo ekuzalweni noma ekufeni, konke kungokwendlela eyodwa. Lokhu kubaluleke kakhulu, ngoba esinye sezimpawu zesiko labantu lasendulo kwakuwukuhlangana kokuphila kwansuku zonke ngenhlonipho. Ama-Omatikaya awabonakali ephuma empilweni ukuze athinte okungcwele. Asehlala ngaphakathi kuwo kakade. Kubabukeli abaningi, yilokho kanye okwavusa ubuhlungu bokukhumbula. Babengabheki abantu kuphela. Babezwa isimo sekhaya elilahlekile.

Ubulula besizwe bunamandla amakhulu ngaphakathi kwaso. Umhlaba wabo awulona ungenalutho. Umhlaba wabo ugcwele. Bathwala okwanele. Bayazi okwanele. Bamukela ehlathini ngokucophelela, futhi baphendula ihlathi ngokubonga. Ukuchichima kwabo kuza ngobuhlobo, ngokulinganisela, ngokuqaphela lokho okukhonza konke. Lolo hlobo lokuchichima luhluke kakhulu endleleni yokulamba eyafika kamuva emlandweni wesintu, lapho inzuzo yahlukaniswa khona nenhlonipho futhi ukweqisa kwaqala ukudlula ukuze kuphumelele. Ama-Omatikaya anesinye isithombe ngokuphelele. Ukuchichima kuvela ekubeni ngumuntu. Amandla avela ekuvumelaneni nomhlaba ophilayo. Ukuthula kuza ngobuhlobo obufanele. Imiphefumulo eminingi iyakhumbula leyo ndlela ngisho noma ingenakukwazi ukuchaza ukuthi kungani.

I-Hometree Symbolism, Ukwakhiwa Kwethempeli Eliphilayo, Nendawo Engcwele Yokuhlala Ezweni Le-Avatar

Phakathi kwalesi sikhumbuzo kukhona i-Hometree, kanti i-Hometree ingenye yezimpawu ezicacile kakhulu kuyo yonke ifilimu ngoba ikhuluma ngempucuko eyakha impilo yayo ngaphakathi kwendawo engcwele ephilayo. Indlu eyenziwe ngezinto ezifile ilandisa indaba eyodwa. Indawo yokuhlala ekhulele ebunyeni nefomu elikhulu lokuphila ilandisa enye. I-Hometree iphethe indawo yokukhosela, ukuhlangana, uhlu lozalo, ukulala, ukufundisa, ukuvikelwa, kanye nomthandazo konke endaweni eyodwa, futhi ngenxa yalokho, iba ngaphezu kakhulu kwekhaya. Iba yithempeli ngomqondo ongokoqobo, hhayi ngokuhlobisa noma isikhundla, kodwa ngendlela ephethe ngayo impilo. Abantu ababonakali bebekwe eceleni kwengcwele. Babonakala bebanjwe ngaphakathi kwayo.

Izimpande, amakamelo, amapulatifomu, kanye nezikhala zangaphakathi konke kusikisela ukuhlanganyela esikhundleni sokunqoba. Isizwe asiphoqeleli isakhiwo ezweni elibazungezile. Ikhaya labo lizizwa lamukelwe, lihlalwa, futhi lihlonishwa. Ukuma kwalowo muthi omkhulu kudala umuzwa wokuthi indawo yokukhosela ngokwayo ingaphefumula nabantu, futhi lowo mbono uthinta inkumbulo ecishe ikhohliwe ezweni lanamuhla. Kwakukhona izindlela zokuphila lapho umuntu ayefuna khona ukusondela endaweni yokuhlala njengesimiso sokuqala sokuhlala. Ikhaya lalithwele umoya ngoba umoya wawugeleza kukho konke. Indawo yokuphumula ingaba yindawo yokuhlangana. Indawo yokuhlangana yayingabamba okhokho. Indawo yokuphepha yayingaphatha nokuba khona okuphilayo komhlaba obanzi. I-Hometree iletha konke lokho phambili ngokucaca okungavamile.

Ukulala ngaphakathi kwendawo enjalo kuzohluka ekulaleni ngaphakathi kwesiko lobuciko nomsindo. Ubuntwana ngaphakathi kwendawo enjalo buzohluka ebuntwaneni obunjwe ukuhlukana. Abadala abakhuluma ngaphansi kwezindonga zokuhlala ezinde kangaka bazodlulisela okungaphezu kwemiyalelo. Babezodlulisela umoya, isigqi, kanye nenkumbulo emzimbeni kanye nangamazwi. Ngakho-ke i-Hometree inencazelo engaphezu kwengokomfanekiso. Isikisela ukuthi abantu bonke bangakhiwa kanjani yisakhiwo esibaphethe. Ukuphila kwansuku zonke ngaphakathi kwethempeli eliphilayo kancane kancane kufundisa umuntu ukuthi azizwe kanjani umhlaba njengobudlelwano. Leyo ndlela yokwakha abantu iyingxenye enkulu yalolu hlaka lwamaLemurian, ngoba iveza impucuko njengento ekhuliswe ngokubambisana nokuphila uqobo.

Inkumbulo Yamahlathi Emvula ePandora, I-Ecology Yomhlaba Wasendulo, Nomuzwa Womhlaba Ongaphukile

Yonke indawo ezungeze leyo ndawo enkulu ihlathi liyaqhubeka nale mfundiso efanayo. Ihlathi lemvula lasePandora liphethe umqondo oqinile wenkumbulo yoMhlaba wasendulo, ngokwengxenye ngoba libonakala liphila kuzo zonke izinhlangothi futhi ngokwengxenye ngoba akukho lutho kulo olubonakala luncishisiwe lwaba yisizinda nje. Utshani, igxolo, umvini, iqabunga, amanzi, isidalwa, igatsha, inkungu, nomsindo konke kunikela ezweni elizizwa liqaphile. Umbukeli akavezwa ngezwe njengendawo enhle. Umbukeli udonselwa ezweni njengomhlanganyeli. Lokho kushintsha lonke ulwazi lokubuka. Umphefumulo uqala ukuphumula ube yiphethini olaziyo. Umhlaba obanzi awuyona into. Umhlaba obanzi uwubuhlobo.

Imifudlana ithwala ukunyakaza ehlathini ngohlobo oluthile lokuhlakanipha okuthule. Ukukhula okulengayo kwakha izindlela ngaphandle komklamo oqinile. Izinhlobo ezincane ezikhazimulayo zihamba emoyeni njengezibonakaliso zendawo esakhuluma ngezindlela ezicashile. Umhlabathi, iziqu, namagatsha konke kubonakala sengathi kungokwamandla ahlanganyelwe. Izithombe ezinjalo zivusa inkumbulo ngoba zifana nezincazelo ezigcinwe emasikweni amaningi angaphakathi ngezwe lakuqala, izwe ngaphambi kokuba ingqondo yomuntu igxile kakhulu ekuhlukaniseni, ekulawuleni, nasebunini. Kulelo phethini langaphambili, umhlaba wawungahlukaniswanga ngezindawo zokusetshenziswa kuqala. Umhlaba wawaziwa ngobuhlobo kuqala. Umfula wawukhona. Intaba yayinobuntu. I-grove yayinekhwalithi yayo. Ihlathi ku-Avatar livula leyo nkumbulo ngobumnene ngokubonisa umhlaba ophilayo osaphethe ukuhlobana phakathi kwezingxenye zawo.

Esinye isizathu esenza lesi simo sithinte abantu ngokujulile ukuthi sizizwa singaphazamisekile. Impilo yanamuhla iqeqeshe abaningi ukuhamba ezindaweni ezibunjwe ngokusika, ukuhlunga, ukubiyela, ukukhipha, ukuqamba amagama, nokulinganisa. Ihlathi likaPandora likhuluma ngelungiselelo elidala, lapho impilo ikhula khona ngokuqhubekayo. Igatsha lifinyelela emanzini. Isidalwa siphendula izihlahla. Umuntu uhamba endaweni njengomhlanganyeli. Akukho lutho olubonakala luklanyelwe ukususwa. Umuntu wangaphakathi uyaqaphela ukukhululeka kwaleyo ndlela ngokushesha. Umphefumulo ungazizwa ukuthi impilo injani lapho ivuleka eduze nomhlaba obanzi futhi awuhlelwanga ngokuphazamiseka okuqhubekayo. Lokho kukhululeka kuvame ukufika njengokulangazelela, ngoba abaningi bayaqaphela ngaphandle kwamazwi ukuthi baphuthelwe yizwe elinjalo impilo yabo yonke.

Incazelo Yezintaba ZikaHaleluya, Izintaba Ezintantayo Ezifana Ne-Avatar, Nenkumbulo Yomphefumulo Weplanethi

Uma ziphakeme kakhulu, izintaba zaseHallelujah zandisa lokhu kukhumbula kube ungqimba olukhulu. Amatshe antantayo, izindawo ezilengayo, amanzi awelayo, inkungu, izindlela zasemoyeni, nokuphakama okungenakwenzeka konke kuhlangana ukudala indawo ezwakala njengenganekwane ebonakalayo. Izindawo ezinjalo azifani noMhlaba wanamuhla njengoba iningi lenu liwazi. Zifana noMhlaba okhunjulwayo ngolimi lwenkumbulo yomphefumulo, uMhlaba obanjwe yizicucu, ngezithombe ezifana nephupho, endabeni engcwele, ngomqondo wokuthi umhlaba wawusuvulekile, umangalisa kakhulu, ushintshashintsha kakhulu ekuhlelekeni kwawo kunokuba umlando wesintu wamanje uzivumela ukucabanga.

Yingakho lezi zintaba zibaluleke kangaka. Zandisa uhlaka oluvela esikweni sehlathi luye enkumbulweni yeplanethi. Ukukhuphuka kwamatshe ngaphandle kokusekelwa okubonakalayo kuthwala isiphakamiso sokuthi umhlaba wake wahamba ngaphansi kwemithetho ehlukene yobudlelwano, noma okungenani ngaphansi kombono womuntu ongahlangana nomhlaba ngendlela evulekile kakhudlwana. Amanzi ageleza phakathi kwalezo zinqwaba ezintantayo anika yonke indawo ikhwalithi yendawo yasendulo egcinwe phakathi kwesibhakabhaka nomhlaba. Imizila emisiwe kanye nezindlela ezifihliwe zengeza umuzwa wokuthi ukuhamba ngokwako kungaba ukuqala, ukuthi ukufinyelela ezindaweni ezithile kudinga ukulungela ukuba khona, hhayi imishini nje kuphela. Ngaphakathi kokudluliselwa izithombe ezinjalo zingaqondwa njengezingcezu zenkumbulo kusukela ezikhathini zangaphambi kokuqhekeka okukhulu, ngaphambi kokuba umhlaba, abantu, kanye nendawo engcwele kuhlukaniswe endabeni yomuntu.

Indiza ye-Ikran, i-Atlantean Shadow, kanye nokubhujiswa kwe-Hometree ku-Avatar Memory Framework

Ukubophana kwe-Ikran, Ukubonakaliswa Kokundiza, Nokubambisana Nezidalwa Eziphilayo Ku-Avatar

Ukundiza kuyawujulisa lowo mbono ofanayo ngesibopho ne-ikran. Isiko lembula okuningi ngalo ngendlela elihlangana ngayo nezinye izidalwa. Ukulawula kudala iphethini eyodwa. Ubambiswano ludala olunye. Isibopho ne-ikran singesephethini yesibili ngokuphelele. Ukwethembana, isibindi, inhlonipho, kanye nokuhlangana okuqondile kuphakathi kwaso. Akekho umgibeli omane athi isidalwa sasesibhakabhakeni ngamandla futhi ahlale engashintshi. Ukuhlangana kudinga ukulungela. Ukuhlangana kwenzeka. Ukuhlangana kwenzeka. Kulapho-ke kuphela lapho kuqala khona ukundiza. Iphethini enjalo ikhomba emuva endleleni yempucuko lapho abantu bavuka khona ngokubambisana nezinye izinhlobo zokuphila futhi abazange bachaze intuthuko njengokubusa.

Ukuhamba esibhakabhakeni kulolu hlaka kuba ngaphezu kokuhamba kusuka endaweni eyodwa kuya kwenye. Kuba yisikhumbuzo sabantu abangangena ezweni eliphezulu ngobuhlobo. Umoya, ukuphakama, isivinini, kanye nokubona okubanzi konke kufika ngokubamba iqhaza okuhlangene. Lolo hlobo lokukhuphuka lunencazelo enamandla engokomfanekiso. Umuntu uyaphakama ngokujoyina, hhayi ngokunqoba. Isifundo esinjalo singesohlobo olujulile lwendlela endala yokuphila eMhlabeni. Siphakamisa ukuthi amandla ake afika ngokuvumelana nezidalwa eziphilayo hhayi ngesifiso sokuyala esivela phezulu. Imiphefumulo eminingi izizwa ishesha phakathi nalezi zigcawu ngoba ukubaleka lapha kuhlanganiswa nenkululeko, ubudlelwano, kanye nokwethembana okuqondile, futhi lokho kuhlanganiswa kufinyelela isifiso sakudala kumuntu.

Ukuhlasela Kwabantu, Isithunzi Sase-Atlantean, Nokuhlukana Phakathi Kokuhlonipha Nokulawula

Kulokhu konke kuvela ukungena kwabantu, futhi lapha isithunzi sase-Atlantis siqala singene emyalezweni ngamandla. Lesi sithunzi asiphathelene nokulahla ulwazi, ikhono, noma ikhono elihlelekile. Simayelana nobuhlakani obususiwe ekuhlonipheni. Simayelana nezinhlelo ezikhohliwe ukuthi zilalele kanjani. Simayelana nokufeza okukhonza isifiso sokudla esikhundleni sokuhlakanipha. Imishini ifika ngenhloso, isivinini, namandla obuchwepheshe, kodwa ayikho neyodwa yalezo zimfanelo eqondiswa ukusondelana nomhlaba ophilayo abangena kuwo. Le ndlela ijwayelekile ezingqimbeni ezindala zenkumbulo yomphefumulo. Abaningi bayayazi ngesikhathi esisodwa. Lesi yisigaba lapho ikhono lidlula khona ukunakekelwa.

Insimbi, umlilo, ukubhoboza, ukukhipha, kanye nokuhleleka kwezempi konke kudala isimo esihluke kakhulu kulokho okwakuphethe umhlaba wehlathi. Olunye uhlangothi luthola empilweni nasezimpendulweni ngenhlonipho. Olunye uhlangothi lubona inani futhi luhamba ukuze lulibambe. Olunye uhlangothi lungolwendawo. Olunye uhlangothi lubeka endaweni. Olunye uhlangothi lufuna ubuhlobo obufanele. Olunye uhlangothi lufuna inzuzo, ukufinyelela, kanye nokubusa. Ngalesi sici, ifilimu iqala ukulandisa indaba endala kakhulu yomuntu. Kuvela ukwahlukana phakathi kwezindlela zokuphila. Ukuzwana kwasendulo kubhekene nesifiso esikhulayo. Inhlonipho ihlangabezana nokulawula. Umbukeli uzwa ukucindezeleka kwalolo ngxabano ngoba luthwala ukuzwakala kwento eyenzeke ngaphambili enkumbulweni ejulile yoMhlaba.

Ukuwa kwe-Homettree, Usizi Olungcwele Lwasekhaya, Nosizi Lokulahlekelwa Yizwe Lasendulo

Akukho ukudabuka kweqiniso okungena endabeni kuze kube yilapho into eyigugu iphukile, futhi ukuwa kukaHotree kuba yilo inxeba lokuqala elikhulu. Kuze kube manje umhlaba wehlathi ukhombisile ukuthi impilo yonke ingabukeka kanjani. Ukubhujiswa kweHotree kukhombisa ukuthi kuzizwa kanjani lapho impilo enjalo ishaywa emsukeni wayo. Ukulahlekelwa kufinyelela ngamandla ngoba indawo ithwala okungaphezu nje kokukhosela. Uhlu lozalo luhlala lapho. Inkumbulo ihlala lapho. Ubuntwana buhlala lapho. Impilo ehlanganyelwe ihlala lapho. Okungcwele kuthungwe ngakho. Ngakho-ke ukushaywa kweHotree kuhlala njengokushaya endleleni yonke yokuphila.

Ilangabi, ukuwa, ukwethuka, intuthu, usizi, kanye nokuhlakazeka kuguqula indawo engcwele endala ibe yindawo yokucindezeleka, futhi ababukeli abaningi bazizwa usizi olubonakala lukhulu kunesigcawu ngokwaso. Leyo mpendulo ibalulekile. Umphefumulo ubona okungaphezu kwenhlekelele eqanjiwe. Uyaqaphela ukuqhekeka kwezwe lapho izwe nabantu babesengowomunye nomunye ngokugcwele. Inkumbulo yasendulo ivame ukubuya ngosizi ngoba usizi lwembula inani. Izinyembezi ezafika kwabaningi ngesikhathi bebuka ukuwa kweHometree zazingezona nje kuphela zabalingiswa. Zaziphinde zibe ngenxa yokulahlekelwa okukhunjulwayo kwemizi engcwele, amasiko amadala, amathempeli aphilayo, kanye nezindlela zokuphila ezazike zabamba isintu ngokujulile.

Ukuhlukaniswa kwamaLemurian, Ukudingiswa, Nokuthwalelwa Ekhaya Phambili Ngemva Kokubhujiswa

Kusukela kulokho kuhlukana, indaba kaLemuria ngaphakathi kokudluliselwa iyacaca nakakhulu. Umhlaba omnene wawukhona. Abantu babephila ngobuhlobo. Umhlaba wababamba. Isibhakabhaka savuleka nxazonke zabo. Ukubaleka kwangena ngesibopho. Indawo yokukhosela yangena ngokuhlangana nomhlaba ophilayo. Kwabe sekungena iphethini enzima, futhi uhlelo oludala lwalimala, lwasuswa, futhi lwahlakazeka. Ukubhujiswa kukaHometree kuvala leyo nkumbulo ezweni langaphakathi lombukeli. Kwaboniswa okuthile okuyigugu. Kwashaywa okuthile okuyigugu. Ngalelo nxeba ukuhlukaniswa kokuqala okukhulu kungena endabeni, futhi umphefumulo uqala ukukhumbula ukuthi kuzwakala kanjani lapho ukuvumelana kwasendulo kuhlukaniswa futhi abantu bakhona bephoqeleka ukuba bathwale ikhaya labo phambili ngaphakathi kwabo.

Ngemva kokuqhekeka kwe-Hometree, indaba ithwala umndeni wakwaSully iwususe ehlathini iye kwelinye igumbi lokukhumbula, futhi lokhu kuhamba kubaluleke kakhulu ngoba inkumbulo ivame ukujula ngemva kokuba indawo engcwele ilimele. Umhlaba uphethe uhlobo oluthile lwerekhodi. Amanzi aphethe olunye. Inkumbulo yehlathi iphakama ngezimpande, iziqu, izindlela, kanye nemicikilisho yesizwe, kuyilapho inkumbulo yolwandle iphakama ngokujula, isigqi, ukuphefumula, kanye nokucwiliswa. Njengoba ifilimu yesibili iqala ukuvela, lonke uhlangothi lwendaba luyashintsha kusukela ekumeni ngaphakathi kwenkumbulo kuye ekungeneni kuyo, futhi lolo shintsho luvula ungqimba oludala kakhulu lwefa lesintu.

Ezikhumbulweni eziningi zasendulo, noma nini lapho indawo eyodwa engcwele ingasakwazi ukuthwala abantu ngendlela efanayo, kuqala ukuwela. Ukuwela kungase kubonakale njengokufuduka ebusweni, kodwa ngaphakathi komklamo omkhulu kuba ukuqala. UJake, uNeytiri, nezingane zabo bashiya ihlathi bethwele usizi, ukuzinikela, kanye nomthwalo wemfanelo konke ngesikhathi esisodwa, futhi lokho abakuthwalayo kuba yinto ebaluleke njengendawo abayishiyile. Izwe elilodwa liyabavala. Okunye ukubabiza. Izigaba ezinjalo bezilokhu zingokomlando omude wabantu abangcwele, ngoba izindlela zakudala zazivame ukulondolozwa ngokuhamba. Umndeni, iqembu, noma iqembu elisindile lalizodlula lisuka kwesinye isifunda liye kwesinye, liletha ingoma, inkumbulo, kanye nokuba nabo, futhi ngokwenza kanjalo babezothola ukuthi ikhaya lingajula ngenkathi indawo yangaphandle ishintsha.

Inkumbulo Yolwandle iMetkayina, uKiri, uTsireya, kanye nesihlahla somoya esingaphansi kwamanzi ku-Avatar

Ukufika kukaMetkayina, Impucuko Yasolwandle, kanye Nesikhumbuzo SaseLemurian Esisekelwe Olwandle

Ukuhamba phezu kwamanzi bekulokhu kunencazelo ekhethekile enkumbulweni yomphefumulo. Amanzi athambisa, amukela, asule amamaki obuso, futhi agcine amarekhodi amadala ngaphansi kwawo. Ngakho-ke uhambo lomndeni oluya eMetkayina luzwakala njengokungaphezu kokubaleka. Kuzwakala njengokuvuleka kwegumbi elilandelayo. Ungakuzwa lokhu ngethoni yefilimu uqobo. Ihlathi lithwele ukushaya okunamandla kokuvuka, ikhono, nokuzivikela. Ulwandle luthwala ukushaya okuhamba kancane nokubanzi, okudonsela umzimba phansi ekulaleleni futhi kudonsela umuntu wangaphakathi kumarekhodi amadala umhlaba wodwa ongenakukwazi ukuwaveza ngokugcwele. Ngaleyo ndlela yokufuduka, indaba iqala ukuthi ifa lesintu elakhohliwe alizange linyamalale endaweni eyodwa. Lalondolozwa ngezingqimba, futhi ezinye zalezo zingqimba zafakwa emanzini.

Ukufika phakathi kweMetkayina kwethula enye yezimpawu ezicacile zeLemurian kulo lonke uhlu lwezincwadi ezintathu. Indlela yabo yokuphila izwakala sengathi ivela olwandle kuyo yonke imininingwane. Amatshe angaphansi komhlaba, amaza, ugesi, amakhorali, impande ye-mangrove, ukungena okungajulile, ibanga eliluhlaza okwesibhakabhaka, indawo yokukhosela elukiwe, isikhumba esicwebezelayo ngosawoti, ukubhukuda okujwayeziwe, kanye nokukhululeka emanzini ahambayo konke kuyahlangana ukuze kwakheke isiko elibunjwe ulwandle kusukela ngaphakathi kuya ngaphandle. Abahlali nje eceleni kolwandle. Baphila njengabahlanganyeli ngaphakathi kwesigqi salo. Lowo mehluko ubalulekile, ngoba impucuko yolwandle enkumbulweni yasendulo yayiyokwakhiwa amaza kanye nogesi ngendlela abantu basezintabeni abakhiwa ngayo ngamatshe nokuphakama. Umkhuba wansuku zonke, ukunyakaza komzimba, ukukhulisa abantwana, inkulumo, ukuzingela, amasiko, ngisho nokuthula konke kuthwala uphawu lwamanzi abazungezile.

Izindlu zaseMetkayina zijulisa lo mbono kahle ngomqondo oqinile walelo gama. Imizi yazo iphakathi kwezihlahla ze-mangrove nezakhiwo zasogwini ezibonakala zikhule nendawo kunokuba zibekwe phezu kwayo. Indawo yokukhosela kanye nogu lolwandle kuhlala kuxoxwa. Umoya uhamba edolobhaneni. Amanzi ahlala eseduze. Isikhala sivuleka nxazonke kwesakhiwo ngasinye ngendlela evumela ulwandle ukuthi luqhubeke nokwakha impilo yabantu. Indawo yokuhlala eyakhiwe ngaleyo ndlela ifundisa umzimba okuthile nsuku zonke. Ifundisa ukuguquguquka. Ifundisa ukugeleza kwamanzi. Ifundisa ukuqaphela izimo ezishintshashintshayo. Ifundisa ukuthi amandla nobumnene kungaphila ndawonye. Isiko elinjalo ngokwemvelo lizophatha iphethini yangaphakathi ehluke kakhulu kuneyakhelwe nxazonke kwezindonga, izithiyo ezisindayo, kanye nokuhlukaniswa okuhlala njalo nezinto ezibanzi.

Ukuphefumula, Ukucwiliswa, kanye Namanzi Njengengobo Yomlando Ephilayo Yenkumbulo Yokhokho

Ukuphefumula kuba ngesinye sezihluthulelo eziqine kakhulu kulesi sigaba sendaba, futhi yingakho isahluko solwandle sithwala ukujula okunjalo. Ukuziphatha kahle kokuphefumula phakathi kwabantu baseMetkayina kungaphezu nje kwekhono lokubhukuda. Kuba yindlela yokuba khona. Umzimba ufunda ukuzola. Ingqondo ifunda ukuhamba ngesivinini. Izinzwa zivuleka ngendlela ehlukile. Umuntu ongena emanzini ngokushesha uzophuthelwa yilokho amanzi akushoyo. Umuntu ongena ngesigqi, isineke, nokwethemba uqala ukubona umklamo omkhulu. Kulesi sakhiwo, ukuphefumula kuvula inkumbulo ngoba kunciphisa ubuyena bangaphandle ngokwanele ukuze abantu abadala bazi ukuthi bakhuphuke. Imiphefumulo eminingi ephethe inkumbulo yolwandle isabela ngokujulile kule ngxenye yefilimu ngoba izigcawu zikhuluma ngqo nomzimba, futhi umzimba uvame ukukhumbula ngaphambi kokufika kolimi.

Okugeleza kukho konke lokhu ukuhleleka komphakathi okuthambile, okwakhiwa ngamanzi hhayi izindonga. Abantu bayabuthana, baqondise, balungise, bafundise, futhi bavikele, kodwa lonke uhlelo luzwakala lunobuhlobo kunokuba luqine. Ukunyakaza kwabo kuthwala umusa ngoba indawo abakuyo icela umusa. Inkulumo yabo ithwala ijubane elihlukile ngoba ulwandle lufundisa ukulalela ngaphambi kwesenzo. Izingane zabo zikhula ziqonda ukujula, ubuso, ukuthula, ukudlala, ingozi, kanye nobuhlobo ngokuhlobene ngqo nomhlaba wamatshe azungezile. Umphakathi onjalo uzizwa usondelene nalokho amasiko amaningi angaphakathi akuchaza njengesigaba sesintu samaLemurian, lapho ulwazi lolwandle, impilo yomphakathi, ubuhlobo bezidalwa, kanye nomkhuba ongokomoya kwahlanganiswa ndawonye ngendlela ethambile kodwa ezinzile.

Okujulile nakakhulu, ifilimu iqala ukwembula ukuthi kungani ulwandle luyigcina inkumbulo enamandla kangaka. Amanzi agcina umbono ngendlela umphefumulo ongazizwa ngayo. Yonke imikhuba engcwele ehlonipha imithombo, imifula, ulwandle, imvula, izinyembezi, noma ukucwiliswa ngokwesiko kuthinte ingxenye yalokhu kwazi. Amanzi ayamukela. Amanzi athwala. Amanzi abuyisela lokho okubekwe ngaphakathi kwawo ngesimo esishintshiwe. Ngaphesheya kwefilimu yesibili, ulwandle luqala ukuzizwa njengenqolobane enkulu, igumbi lokuhlala ngaphansi kwendaba ebonakalayo lapho amarekhodi amadala ephumule khona buthule isikhathi eside. Inkumbulo yehlathi ingabonakala ngezindlela nasezindaweni ezingcwele eziphilayo emhlabeni. Inkumbulo yolwandle ihlangana nokungena, ukuntanta, ukwehla, ukubamba umoya, nokuzinikela kolunye uhlobo lokumanga.

I-Cove Of The Ancestors, Isihlahla Somoya Esingaphansi Kwamanzi, Nenkumbulo Yomhlaba Ecwiliswe Emanzini

Yingakho iCove of the Ancients inamandla amakhulu. Ngesikhathi indaba ifika kuleyo ndawo, umbukeli usevele ekulungele ukuqonda ukuthi izindawo ezithile ziphethe okungaphezu kwezindawo ezinhle. ICove ivula isinyathelo esilandelayo kulokho kwazi ngokubonisa indawo engcwele lapho ubukhona bokhokho buhlala bukhona khona emanzini ngokwawo. Ukujula nozalo kuyahlanganiswa. Ukwehla nokuhlangana kuyahlanganiswa. Ulwandle luba ithempeli, indawo yokugcina izinto, nendawo yokuhlangana konke ngesikhathi esisodwa. Kubabukeli abaphethe inkumbulo endala yezindawo ezicwilile, izindawo ezingcwele ezicwilile, amasiko olwandle, noma imiphakathi yasogwini elahlekile, lesi simo singavusa impendulo edlula kakhulu ukwazisa ubuciko obubonakalayo. Umzimba uyaqaphela iphethini: inkumbulo engcwele egcinwe ngaphansi kwamanzi, ilinde labo abaziyo ukuthi bangangena kanjani.

Kuhlanganiswe nalelo gumbi kukhona iSihlahla Somoya esingaphansi kwamanzi, futhi lapha uhlu lwezinhlu lungena komunye wemibono yaso enamandla kakhulu. Isihlahla esikhula ngaphansi kolwandle sihlanganisa ndawonye inkumbulo yomhlaba kanye nenkumbulo yamanzi ngesimo esisodwa esihlanganyelwe. Impande, igatsha, uzalo, kanye nokucwiliswa kuhlangana esakhiweni esisodwa esiphilayo. Lokho kuhlangana kusho lukhulu. Umlando omdala awuzange ulinganiselwe endaweni eyodwa. Ungaqhubeka ngaphansi kwamagagasi. Izindlela ezindala zokuhlangana zingasinda ngisho nalapho impucuko engaphezulu yayishintshile, ihlakazekile, noma iwele khona. Ngaphakathi kokudluliselwa esikwakhayo, lesi siphephelo singafundwa njengokuphindaphinda okuqondile kwenkumbulo yoMhlaba engaphansi kwamanzi, lapho amanye amarekhodi ajulile omndeni wesintu ayehlala ngaphansi kokufinyelela kwesiphithiphithi sangaphandle, agcinwe emanzini kuze kufike isigaba esifanele sokukhumbula.

UKiri, uTsireya, uLo'ak, kanye nokufunda uLwandle ngesiqondiso esifakiwe

UKiri umi enkabeni yalesi sahluko solwandle ngendlela ezwakala ingokwemvelo kakhulu, ngoba uphethe ikhwalithi yomuntu ofike esevuleke kancane endaweni yokugcina izinto. Ezinye izidalwa zingena ohlwini lomndeni njengamabhuloho. Zizwa ngokushesha. Zizwa ubudlelwano phakathi kwesidalwa, isitshalo, indawo, kanye nokuba khona okungcwele ngomzamo omncane. Imibuzo yazo iqala kusenesikhathi. Izimpendulo zazo zangaphakathi ziza ngamandla. UKiri ungowalolo hlobo lwephethini. Emzungezile, umhlaba wePandora uvame ukubonakala uphendula ngokuqondile, njengokungathi iwebhu ephilayo iyaqaphela ukuvuleka kwakhe futhi iyaphendula kukho. Lokho akumenzi ahluke kwabanye ngomqondo wokuziqhenya. Kumbeka endimeni yomuntu ophethe izihluthulelo abaningi abamzungezile abaqala ukuzibona.

Ubuhlobo bakhe no-Eywa buba nenjongo nakakhulu esahlukweni solwandle ngoba amanzi andisa ububanzi bokuxhumana kwakhe. Impilo yasogwini, izidalwa zasolwandle, izindawo ezingcwele ezingaphansi kwamanzi, kanye nemisinga yokhokho konke kubonakala kuveza ukusondelana kwakhe kwemvelo nokuba khona kweplanethi. Akahlanganyeli imvelo njengombukeli yedwa. Ukuzwa ngaphakathi. NgoKiri, ifilimu ikhombisa ukuthi inkumbulo ingafika njengokuzwela isikhathi eside ngaphambi kokuba ifike njengencazelo. Ingane ingase izwe lokho okuthwalwa yisizukulwane ngaphandle kokukwazi ukukusho. Isidalwa esinamabhuloho singasabela ku-archive endala ngaphambi kokuba noma ubani ozungezile abe namazwi ngalokho okwenzekayo. UKiri ukhonza lesi sigaba ngokubonisa ukuthi amanye amalungu omndeni wesintu azalwa enokufinyelela okulula kumarekhodi amadala, futhi indima yawo ukusiza ukuvula kabusha izindlela abanye abazikhohliwe.

Eceleni kukaKiri kuza uTsireya, onendima ebaluleke ngendlela efanayo, yize idlula eqophelweni elihlukile. UTsireya ufundisa ngesibonelo esizolile, isiqondiso esibekezelayo, kanye nokubonakaliswa okubonakalayo. Indlela yakhe iphethe isiqinisekiso esiqhubekayo somuntu okhulele ngaphakathi kwesiko eliphilayo futhi ongenaso isidingo sokuphoqa lelo siko kwabanye. Uyabonisa. Uyaqondisa. Uyalinda. Umema umzimba womusha ukuba uvumelane nolwandle ngokuphefumula, ukuma, isikhathi, kanye nokwethemba. Isiqondiso esinjalo singesamaphethini amadala obupristikazi olwandle, lapho ukufunda kwenzeka khona ngezwi, ijubane, kanye nokuhlangenwe nakho okuqondile okwabiwe esikhundleni semfundo ende. Amasiko amaningi asendulo agcina izimfundiso zawo ezibaluleke kakhulu ngaleyo ndlela, ngoba umzimba ungathola kuphela izinhlobo ezithile zokuhlakanipha ngokubamba iqhaza.

Bukela indlela umndeni oshintsha ngayo ngaphansi kwalolo hlobo lwesiqondiso. Baqala ngokuhlangana nolwandle njengabantu bangaphandle. Kancane kancane bafunda ukuvumela ijubane lalo. Amahlombe ayathamba. Ukunyakaza kuyashintshashintsha. Ukuphefumula kuyaqina. Ukunaka kuyakhula. Ubuhlobo buqala ukuthatha indawo yomzamo. Lokho kushintsha kuyisisekelo sesahluko sonke. Ulwandle aluphenduli kahle ekubusweni. Luphendula ekuhlanganyeleni. UTresireya uphethe leso sifundo ngomusa omkhulu. Uba yisikhumbuzo esiphilayo sokuthi inkumbulo ejulile ivuleka lapho ubumnene nekhono lihamba khona ndawonye. Ngokuba khona kwakhe, ifilimu ifundisa ukuthi ukwazi kwasendulo kusinda ngokucacile kubantu abakubonakalisa ngokugcwele kangangokuthi ngisho nokuthula kwabo kuba yimfundiso.

Ubuhlobo bukaLo'ak nomhlaba wolwandle bubalulekile nalapha, ngisho nangaphambi kokuba izinto ze-tulkun zibe yinto ebalulekile esigabeni esilandelayo. Ukuxhumana kwakhe okukhula nalo mbuso omusha kubonisa ukuthi izizukulwane ezisencane zivame ukuvula kanjani ungqimba olulandelayo lokukhumbula ngokushesha kunalezo ezithwala imisebenzi enzima. Izingane nentsha zingazivumelanisa ngokushesha okumangaza abadala ababazungezile, ngoba ingxenye ethile yabo iyayibona indlela ngokushesha. Ngamalungu amancane omndeni wakwaSully, indaba ibonisa ukuthi ukudingiswa kungaba ukufunda, futhi ukufunda kungaba ukufunda, futhi ukufunda kungavula amarekhodi amadala kakhulu kunohambo olwabaletha lapho kuqala.

Inkumbulo Yasehlathini Kuya Enkumbuloni Yolwandle, Nokucwiliswa Njengesigaba Esilandelayo Senkumbulo Yomphefumulo

Zonke lezi zintambo ziyahlangana ekunyakazeni kokugcina kwalesi sigaba, lapho ukukhumbula ezweni kukhula khona kube ukukhumbula ngokucwiliswa. Inkumbulo yehlathi icele abantu ukuba bame phakathi kwezinhlobo eziphilayo, bahambe ezindleleni ezigxilile, futhi basondele ezindaweni ezingcwele ezikhule emhlabathini. Inkumbulo yolwandle icela okuthile okuhlukile. Icela umzimba ukuthi ungene kwesinye isici. Icela umoya ukuthi ushintshe. Icela izinzwa ukuthi zehlise futhi zivuleke. Icela umuntu wangaphakathi ukuthi athambe ngokwanele ukuze ukujula kukwamukele. Ngaleyo ndlela, ukucwiliswa kuba yigama eliyisihluthulelo salo lonke isahluko. Umuntu akami ngaphandle kolwandle futhi akhiphe ingobo yomlando walo. Umuntu uyangena, alalele, futhi abe yingxenye yendlela ephethe irekhodi.

Ngokuthwala indaba kusukela emphemeni kuya ogwini lolwandle, kusukela emakhaya anezimpande kuya emakhaya agcwele amanzi, kusukela emikhosini yamahlathi kuya ebudlelwaneni bamanzi angaphansi kwamanzi, ifilimu yesibili ivula igumbi elidala kakhulu ochungechungeni olukhulu lokukhumbula. Ukuwela komndeni kwembula ukuthi izwe elilodwa lingaholela kwelinye ngaphandle kokuphula intambo ejulile. I-Metkayina igcina uhlelo lokuphila lwaselwandle oluzizwa ludala ngomqondo omuhle kakhulu. I-Cove of the Ancestors kanye ne-Underground Spirit Tree zibonisa ukuthi izindawo ezingcwele ezingaphansi kwamanzi zingagcina amarekhodi ngobubele obukhulu. UKiri uphethe izihluthulelo zokufinyelela okunembile. UTsireya ubuyisela ukufunda kwasendulo ngomusa, ukuphefumula, kanye nokuba khona okuzinzile. Bese amanzi ngokwawo eqeda ukufundisa, ngoba ngokucwiliswa umphefumulo uqala ukukhumbula ukuthi amanye amarekhodi amadala kakhulu esintu ayehlala elinde ngaphansi komhlaba, egcinwe ekujuleni kokuphila kuze kube yilapho umndeni woMhlaba usulungele ukungena futhi uwamukele futhi.

Inkumbulo kaTulkun, iPayakan, i-Amrita, kanye nobuhlobo obungcwele be-Oceanic ku-Avatar

UTulkun Njengabathwali Bamarekhodi Olwandle Basendulo Nabangane Basolwandle Asebekhulile

Njengoba amanzi ethola umndeni wakwaSully ngokugcwele, olunye ungqimba lokukhumbula luqala ukuphakama, futhi lolu ngqimba luthwalwa yi-tulkun, ngoba lezi zidalwa ezinkulu zasolwandle zifika nomuzwa werekhodi lasendulo elihamba olwandle ngesimo esiphilayo. Umzimba wombukeli uvame ukuphendula ngaphambi kokuba ingqondo ichaze noma yini, futhi leyo mpendulo ibalulekile, ngoba ikhombisa ukuthi i-tulkun ithinta into endala kakhulu ngaphakathi kwesintu. Ubukhulu bayo, ukuzola kwayo, izingoma zayo, ukujula kwayo, kanye nomuzwa wobudala obuzungezile konke kuhlangana ukudala umuzwa wokuthi ulwandle ngokwalo luthumele phambili abagcini balo bemibhalo, ofakazi balo, kanye nabangane balo abadala. Ngabo, isahluko solwandle siyeka ukuba yindaba nje ngokufuduka futhi sivuleka sibe irekhodi lalokho amanzi akulondolozayo lapho okunye okuningi kwakusakazeke phakathi nesikhathi.

Phakathi kwamaMetkayina, ama-tulkun asondela ngenhlonipho, ubuhlobo, kanye nokuqashelwa okucacile, futhi lokhu kukutshela ngokushesha ukuthi lezi zidalwa zingaphansi kohlelo olungcwele lwabantu. Ukuba khona kwazo kuthwala isithunzi. Ukunyakaza kwazo kuthwala inhloso. Amazwi azo ahamba njengemisinga ekhunjulwayo evela enkathini ekude kakhulu. Ifilimu imema umbukeli ukuba azizwe njengabangane abahlakaniphile baselwandle abaphila impilo yabo engokomoya neyomphakathi yesizwe. Abaningi phakathi kwenu bebelokhu bezwa into efanayo ngemikhomo namahlengethwa ezweni labo, njengokungathi ezinye izidalwa zasolwandle zinenkumbulo endala kunenkulumo yomuntu futhi endala kunerekhodi elibhaliwe. Ama-tulkun avusa leyo mpendulo yangaphakathi efanayo, yingakho efika ngokujulile enhliziyweni yezilaleli. Azizwa njengezihlobo zesikhathi esikhohliwe, agcinwe isikhathi eside emanzini kwaze kwaba yilapho isintu sesikulungele ukukhumbula isibopho saso nabo futhi.

Ukubopha kukaNa'vi noTulkun, Ukuhlanganisa Okungcwele, kanye Nenkumbulo Yesivumelwano Sezinhlobo Ezihlukene

Ukuhlangana kokuphila konke phakathi komNa'vi ne-tulkun kuqinisa lokhu kukhumbula ngisho nangokwengeziwe, ngoba isibopho esinjalo sikhuluma ngesivumelwano kunokuba usizo. UMetkayina ngamunye osemusha ungena ebuhlotsheni obuphilayo ne-tulkun eyodwa, futhi ngaleyo ndlela ehlanganyelwe ubuwena, ukuvuthwa, ukwethembana, kanye nokuba ngumuntu kujula ndawonye. Iphethini efana nale ibonisa impucuko lapho olunye uhlobo lwamukelwa khona njengomngane, umlingani, umdala, kanye nesibuko esihlanganyelwe. Amasiko asendulo olwandle enkumbulweni yomphefumulo ayevame ukuba nale mfanelo efanayo, lapho izidalwa ezithile zasolwandle zazaziwa njengabafundisi, abavikeli, noma abangane endleleni engokomoya. Ingane ekhula eduze kwesidalwa esinjalo yayizoqonda kusukela ekuqaleni ukuthi impilo inobuhlobo kuzo zonke izinga. Ubuhlobo buzodlula umbuthano womuntu. Ukuhlakanipha kwakuzofika ngokuhlangana kanye nokufundiswa. Impilo yansuku zonke yayizobunjwa ukuqaphela ukuthi ukukhula komuntu kwenzeka ngokubambisana nolunye uhlobo lobuhlakani olugcinwe emanzini.

Ukuhlangana okunjalo kwembula nobumnene bomhlaba wasendulo wolwandle. Isiko elizakhela izibopho eziphilayo lizothuthukisa amanani ahlukile kulawo akhiwe ngokuphathelene nokuba nokuphatha. Ukunakekela kuba ngokwemvelo. Ukubekezela kuba ngokwemvelo. Ukulalela kuba ngokwemvelo. Ukuhloniphana kuba ngokwemvelo. Ngesibopho se-tulkun, ifilimu iphethe inkumbulo yohlelo lwempucuko lapho ubungane phakathi kwezinhlobo zezinto eziphilayo babuyingxenye yendlela umhlaba owahlala ngayo uphelele. Abantu basolwandle bathola iseluleko, ukwesekwa, injabulo, kanye nokuzindla ngalokhu kuxhumana, kanti i-tulkun ithola okufanayo ngokubuyisela. Ukubuyisana kuphakathi. Izimpilo zombili zishintshwa yisibopho. Zombili imigqa yenkumbulo iyaqiniswa ngomhlangano. Ngale ndlela, amanzi alondoloza okungaphezu kwezidalwa ezihlukanisiwe. Alondoloza izivumelwano zobuhlobo ezake zaba yingxenye yefa elikhulu labantu.

Ukuxhumana Ngolimi Lwezandla, Ulwazi Lwasolwandle, Nezindlela Ezindala Zokuxhumana Okuqondile

Ukuxhumana phakathi kwamaNa'vi namaTulkun kunezela esinye isihluthulelo, ngoba ukushintshana kwabo ngolimi lwezandla kubonisa ukuthi ukuqonda okujulile akuxhomekile njalo emazwini akhulunywayo. Ukushukuma komzimba, isigqi, ikhefu, ukunyakaza, ukunaka okwabiwe, kanye nokuzimisela ukuzwelana ngokusobala konke kuba yizindlela zokuthola incazelo. Lolo uhlobo lokuxhumana oludala kakhulu. Ngaphambi kokuba ulimi lube luqinile, olungokoqobo, futhi oluvame ukuhlukaniswa nomuzwa oqondile, kwakukhona izindlela zokwazi ngokuba khona, umsindo, isithombe, ukunyakaza, kanye nokuqwashisa okwabiwe. Izigcawu zeTulkun ziletha leyo nkumbulo ebusweni ngendlela enomusa. Isibonakaliso esisodwa, ukubuka okukodwa, impendulo eyodwa emanzini kungathwala izingqimba zencazelo. Umbukeli uqala ukukhumbula ukuthi inkulumo iyigatsha elilodwa lokuxhumana. Umuthi omdala ubanzi kakhulu.

Kuzo zonke izinkumbulo eziningi zasendulo, amasiko asezilwandle ayenezinhlobo ezikhethekile zokushintshana nolwandle, futhi lezo zinhlobo zazicashile, zibonakala, futhi ziqondile. Abantu abahlala eduze kwamanzi babezofunda ukufunda ukunyakaza, ithoni, kanye nokubhala ngendlela abantu abaningi banamuhla abafunda ngayo umbhalo. Umzimba ngokwawo wawuzoba yingxenye yolimi. Isikhumba sasizwa. Ukuphefumula kwakungabeka isikhathi sempendulo. Ukuthula kwakuzoba nenani. Nge-tulkun, leyo ndlela ebanzi yengxoxo ibuyela esikrinini. Ungazizwa inhlonipho ekuyo. Ungazizwa ukunakekelwa. Ungazizwa ukuqonda okwabiwe okukhula ngokuhlangana okuphindaphindiwe. Konke lokhu kuqinisa isimangalo esikhulu sokudluliselwa, ngoba kukhombisa ukuthi amanzi alondoloze izindlela zokulandisa isintu sanamuhla esizikhumbule kancane.

I-Payakan, Izingobo Zomlando Ezilimele, Nokubuya Kwenkumbulo Yolwandle Efihliwe Ngobungane

Indaba kaPayakan yengeza olunye ungqimba kulesi sahluko, ngoba uphethe inkumbulo elimele ngaphakathi komugqa we-tulkun. Ukuhlukana kwakhe, ubuhlungu bakhe, kanye nokulangazelela kwakhe kumbeka endimeni yomlando onezibazi, isidalwa esisaphethe iqiniso, esisaphethe ukwethembeka, esisaphethe isibindi, kodwa siphethe uphawu lokuphuka ngaphakathi komlando waso. Izingobo zomlando ezilimele zibalulekile emlandweni wokukhumbula. Lapho impucuko iphuka, okunye kwalokho okusindile kuza phambili kuphelele, kanti okunye kwalokho okusindile kuza phambili kuphethe ubuhlungu balokho okulahlekile. I-Payakan ingeyephethini yesibili. Ukuba khona kwakhe kubonisa ukuthi ulwandle lugcine ngisho namarekhodi abuhlungu. Amanzi ayengagcini nje ngokuzwana. Ayephethe usizi, ukudingiswa, ukungaqondi kahle, kanye nokuzimisela ukuqhubeka nothando naphezu kokuhlukana.

Lokho kwenza ukuxhumana kwakhe noLo'ak kube nenjongo ejulile, ngoba izizukulwane ezisencane zivame ukuthola amarekhodi afihliwe kuqala. Umfana ophethe umuzwa wakhe wokunganakwa uhlangana nesidalwa esikhulu esiphethe umlando waso wokungabandakanywa, futhi kulokho kuqashelwa okuhlanganyelayo kwakheka ibhuloho. Inkumbulo ivuka ngokushesha ngamabhuloho anjalo. Umphefumulo owodwa ubona omunye. Inxeba elilodwa liyabona omunye. Ugesi owodwa ofihliwe uthola ukuzwakala kwawo. Ngalobo bungane ifilimu isikisela ukuthi amarekhodi amadala abuya ngobuhlobo, ikakhulukazi lapho ububele nesibindi kuhlangana ndawonye. Amanye amafa abaluleke kakhulu endabeni yomuntu ahlale ephinde angene ekuqapheleni ngobungane obungalindelekile, lapho izidalwa ezimbili ezazibonakala ziqhelelene kakhulu zembula ngokuzumayo ukuthi ziphethe okhiye abafanayo.

Ama-tulkun ngokwawo ahamba olwandle njengemitapo yolwazi ephilayo. Izingoma zawo zizwakala zibanzi. Izindlela zawo zokufuduka zizwakala ziyisiko. Ukubuthana kwawo kuzwakala kukudala. Imizimba yawo ibonakala ithwala indaba ngomsindo, ukunyakaza, isilonda, kanye nozalo konke ngesikhathi esisodwa. Akukho lutho ngabo oluzwakala lungahleliwe. Konke kusikisela ukuqhubeka isikhathi eside. Lapho bevela, ulwandle alusazizwa luyindawo evulekile yodwa. Luzizwa luhlalwa ngabantu abakhumbulayo abaphila iminyaka eminingi. Lesi esinye sezizathu ezenza ifilimu yesibili ithinte into ejulile kangaka kubabukeli abaningi. Ivumela ulwandle ukuba lube yigumbi lokuhlakanipha okugciniwe kunokuba lube yisizinda sesenzo. Uma lokho kushintsha kwenzeka, isahluko sonke solwandle sishintsha ubuntu. Amanzi aqala ukuzizwa njengesiphephelo esikhulu esiphethe izahluko ezikhohliwe zobuhlobo obudala besintu nokuphila okunemizwa.

Ukukhishwa kwe-Amrita, Isifiso Sokudla sase-Atlantean, Nokuhlukaniswa Kwempucuko Esahlukweni Solwandle

Lapha isithunzi sase-Atlantean siphakama ngokucaca okukhulu ngokuthatha i-amrita, uketshezi oluqoqwe ku-tulkun yilabo abafuna ukwandisa impilo engokwenyama. Lesi ngesinye sezimpawu ezibukhali kakhulu kulo lonke uhlu lwezincwadi ezintathu, ngoba isidalwa esingcwele solwandle esimpilo yaso iphethe ukuhlakanipha, inkumbulo, ubuhlobo, kanye nesithunzi esikhulu siba yisisulu sokukhishwa ukuze sizuze futhi siphile isikhathi eside. Iphethini ibonakala ngokushesha ngaphakathi kwerekhodi lomphefumulo elijulile. Ubuhlakani bukhona. Ubuchwepheshe bukhona. Ukunemba kukhona. Ukufuna ingcebo kukhona. Kodwa inhlonipho isusiwe enkabeni. Uma lokho kususwa sekwenzekile, ukuhlakanipha kusebenzela isifiso sokudla, futhi izidalwa eziphilayo ziba izinsiza kunokuba zibe izihlobo. Ngo-amrita, ukuhlukana okudala kubuya ngokubonakala okugcwele.

Abaningi kini bebelokhu benokwazi kwangaphakathi ukuthi i-Atlantis, esigabeni esisodwa sendaba yayo ende, imele impucuko yamakhono ahlaba umxhwele eyasuka kancane kancane ebuhlotsheni obungcwele. Amandla anda. Amakhono anda. Izinhlelo zanda. Ukuthola kwanda. Kanye nalokho kwanda, ukuzinikela ohlelweni lokuphila kwaba buthakathaka, futhi umphumela waba isiko elizimisele ngokwengeziwe ukusebenzisa impilo ukuze lizinde. Ukuzingela i-tulkun ye-amrita kuhambisana naleyo ndlela ngokunemba okubandayo. Ubude besikhathi buyalandelwa. Ingcebo iyalandelwa. Impumelelo yamaqhinga iyalandelwa. Umphefumulo wesenzo wembula ukuqhekeka okujulile. Isidalwa solwandle esihlakaniphile sincishiswa sibe yilokho okungathathwa kuso. Impilo engcwele ihunyushwa ibe yinani lemakethe. Ngakho-ke inxeba elidala lase-Atlantis livela kabusha esahlukweni solwandle njengesifundo esiphilayo.

Eceleni kwalowo mthunzi kumi ubudlelwano bukaMetkayina ne-tulkun, futhi lokhu kungafani kunikeza ingxenye yonke amandla ayo amaningi. Omunye ugesi uhlonipha ubudlelwano, isivumelwano, kanye nokunakekelana. Omunye ugesi ulandela ukukhipha, ubunikazi, kanye nenzuzo. Omunye ugesi ufunda ulwandle njengobuhlobo obungcwele. Omunye ufunda ulwandle njengethuba lokuthatha. Ngalezi zindlela ezimbili, ifilimu ikhombisa ukuthi ukukhetha kwempucuko kubumba umhlaba olandelayo. Abantu abasondela emanzini njengezihlobo eziphilayo bazothola ukuhlakanipha, ukuqhubeka, kanye nokuphila okwabelwana ngakho. Iqembu elingena emanzini afanayo nendlala yenzuzo lizovusa usizi, ukulimala, kanye nokuhlukaniswa. Ngakho-ke isahluko solwandle siba isibuko sendlela endala kakhulu yabantu, lapho indlela yokuhlonipha kanye nendlela yesifiso sokuthanda ukudla imi khona ngokusobala eceleni komunye nomunye.

Umlilo Nomlotha, Ukufa KukaNeteyam, I-Varang, Nenkumbulo Yase-Atlantis Yangemva Kwenhlekelele

I-Kiri, Izindawo Ezingcwele Ezingaphansi Kwamanzi, Nemvelaphi Yolwandle Lomama Enkumbulo Ye-Avatar

UKiri ube eseqala uphenyo lwabokhokho nakakhulu ngokuxhumana kwakhe nezindawo ezingcwele ezingaphansi kwamanzi. Ukuba khona kwakhe eCove of the Ancestors kanye naseduzane neSihlahla Somoya kunamandla athule kakhulu, ngoba usondela kulezo zindawo ngokuvuleka okuvumela ingobo yomlando yolwandle ukuthi imphendule ngqo. Izidalwa eziningi zingama eduze kwendawo engcwele futhi zizwe ukuthula. Inani elincane lifika likulungele ngaphakathi ukuthola ukudluliselwa, inkumbulo, kanye nempendulo eqondile evela ebukhoneni obuphilayo ngaphakathi kwaleyo ndawo. UKiri ungowalelo qembu lesibili. Amanzi amzungezile abonakala ephapheme kakhulu, esabela kakhudlwana, esondelene kakhulu. Izitshalo, izidalwa, imisinga, kanye nokuba khona okubanzi kuka-Eywa konke kubonakala kusondela kuye ngokushesha okungavamile.

NgoKiri, ulwandle luba ngumama ngomqondo oqinile kakhulu, futhi lokhu kwandisa ukudluliselwa kahle. Inkumbulo yehlathi yayinomqondo wokuzalwa okugxilile kanye nokuphila komphakathi. Inkumbulo yolwandle inomqondo wokukhulelwa, ukubamba, ukuvala, nokulondoloza impilo ngaphakathi kwesibeletho esikhulu esiphilayo. Uphenyo lukaKiri ludlula kule nsimu yomama futhi luqala ukuthinta amarekhodi amadala kunomlando womndeni ojwayelekile. Ukusesha kwakhe kungokomuntu siqu, kodwa futhi kuzwakala kuhlangene. Ufuna imvelaphi, futhi ekufuneni imvelaphi uvula umbuzo obanzi wokuthi umndeni wesintu uvelaphi, ukuthi umhlaba ophilayo ukhumbulani, nokuthi izibopho ezindala zingase zifinyelelwe ngaphansi kobuso bezinto. Izigcawu zakhe nezindawo ezingcwele ezingaphansi kwamanzi zijulisa sonke isahluko ngoba zibonisa ukuthi ukukhunjulwa kungafika ngobubele kanye nangokungqubuzana.

Ukudlula KukaNeteyam, Usizi Olungcwele, Nefa Eliphilayo Olwandle Isahluko

Olunye ushintsho olungcwele lufika ngosizi, futhi lapha ukudlula kukaNeteyam kushintsha yonke incazelo yesahluko solwandle. Kuze kube manje, amanzi aveze isimangaliso, ubuhlobo, ukuqala, kanye nenkumbulo endala. Ngemva kokufa kwakhe, lawo manzi afanayo aphethe ukulila, umthwalo wemfanelo, kanye nesisindo sefa. Wonke amasiko amakhulu afunda ngesinye isikhathi ukuthi ukukhumbula kuqhutshwa phambili ngothando oluvivinywa ukulahlekelwa. Imfundiso ezwakala enjabulweni ihlala entweni ngendlela eyodwa. Imfundiso ebanjwe ngosizi ihlala ngokujulile kakhulu. Impilo kaNeteyam kanye nokudlula kwakhe kuqinisa isahluko solwandle emndenini wakwaSully ngaleyo ndlela. Lokho abakuhlangabeze phakathi kukaMetkayina akusakwazi ukuhlala kuyisipiliyoni sodwa. Kuba yingxenye yomsebenzi wabo, ingxenye yobubele babo, kanye nengxenye yalokho okumele bakuvikele futhi bakuqhube phambili.

Usizi emasikweni angcwele luvame ukusebenza njengesitsha lapho inkumbulo iba khona njalo. Umuntu olahlekile ungena emlandweni oqhubekayo wabantu. Igama lakhe, izenzo zakhe, ukuzinikela kwakhe, kanye nendawo yokushiya kwakhe konke kuba yingxenye yendlela okwenziwa ngayo izinqumo zesikhathi esizayo. Ngakho-ke ukufa kukaNeteyam kuguqula ingobo yomlando yolwandle ibe yisibopho esiphilayo. Uthando lomndeni luyajula. Isibopho sendawo siyajula. Ukuqonda kwalokho okusengozini kuyajula. Ngalokhu, isahluko solwandle siyavuthwa. Isimanga sihlala, kodwa isimanga manje simi eceleni kokuzinikela nokunakekela. Amanzi abonise lokho akugcinile. Umndeni manje uyaqonda ukubaluleka kwalokho okubonisiwe, futhi lelo nani lingena kubo ngosizi kanye nangenjabulo.

Ekupheleni kwalesi sigaba, umbukeli uholwe ngokulandelana okumangalisayo kokukhumbula. Ama-tulkun avele njengabagcini bamarekhodi abadala abahamba olwandle ngesithunzi sasendulo. Ukuhlangana impilo yonke kwembule umhlaba owakhelwe esivumelwaneni phakathi kwezinhlobo. Ulimi lwezandla kanye nokushintshana okucashile kuvule kabusha inkumbulo yezinhlobo ezindala zenhlanganyelo. I-Payakan ikhombisile ukuthi ngisho namarekhodi alimele asaphethe iqiniso nesibindi. I-Amrita iveze ukuhlukana kwe-Atlantean phakathi kokuphila okungcwele nokuthola ukudla okulambile. UKiri ungene ezindaweni ezingcwele ezingaphansi kwamanzi njengomuntu osevele eseduze nengobo yomlando. Ukushona kukaNeteyam kuvale isahluko ngomthwalo wemfanelo, isisa, kanye nefa eliphilayo. Kukho konke lokhu, amanzi aveze lokho ayekugcinile ephephile eminyakeni eminingi: ukuhlakanipha, ubudlelwano, okhokho, usizi, ingoma, kanye nenkumbulo yesintu esake sazi ukuthi singaphila kanjani nezidalwa ezinkulu zolwandle njengomndeni.

Umphumela Womlilo Nomlotha, Usizi Lomndeni, Nokuqhubeka Ngemva Kokulimala Okungcwele

Usizi lusemnyango wesahluko sesithathu, futhi lokho kunikeza le ngxenye yenkumbulo isisindo sayo esikhethekile, ngoba umndeni uyaqhubeka ngenkathi ukungabikho kukaNeteyam kusaseduze, kusafudumele, kusabumba yonke indlela yokubuka nayo yonke into oyikhethayo. Abantu bangadlula ezinguqukweni ezinkulu ngezindlela eziningi, futhi enye yezindlela ezijulile iwukudabuka okufika ngaphambi kokuba umzimba uthole ibhalansi entsha. Umlilo no-Ash kuthwala lowo muzwa oqondile. Indaba iqala ngenkathi uthando lusafinyelela kumuntu osanda kudlula endaweni yokubona, futhi ngenxa yalokho, yonke ifilimu ingamukelwa njengesikhumbuzo salokho okwenzekayo ngemuva kokuba izwe elingcwele selivele lilimele futhi umndeni kumele uqhubeke uhamba noma kunjalo.

Yilapho inkumbulo yasendulo iba khona njengomuntu nakakhulu. Izithombe ezinkulu zihlala, imindeni ihlala, umhlaba uhlala, futhi eceleni kwakho konke lokho kuneqiniso elilula nelihlabayo lokuthi yonke inguquko enkulu yempucuko iphilwa ngobubele bemindeni kuqala. Amasonto amabili angabamba impilo yonke lapho ukulahlekelwa sekungene endlini. Ukuphefumula ngakunye kuzwakala kuhlukile. Izwi ngalinye lishintsha ithoni yalo. Isenzo ngasinye sansuku zonke sinongqimba olwengeziwe. Yingakho lesi sahluko sibaluleke kakhulu ekudlulisweni okukhulu. Inkumbulo yehlathi ikunike ukuvuka. Inkumbulo yolwandle ikunike ukujula. Inkumbulo yomlotha ikunikeza imiphumela. Iletha umbukeli esigabeni lapho abantu besathwele umusi walokho osekwenzekile futhi bezama ukunquma ukuthi impilo izothatha yiphi isimo kusukela lapha.

Umlilo, kulolu hlaka, uba ukuqhuma okudabula izibopho ezindala futhi kushise izakhiwo zokuba yingxenye yazo. Umlotha uba yizinsalela ezizinzile zalezo zenzakalo, ungqimba oluwela phezu komhlaba, isiko, ubuholi, kanye nenkumbulo kuze kube yilapho ukuphila kwansuku zonke kuqala ukuba nombala walokho okulahlekile. Ngalokhu, ifilimu yesithathu ingena endaweni lapho izimpucuko eziningi zoMhlaba zakudala zazilwela khona kakhulu: ukuthi ungaqhubeka kanjani ngemva kokuphumula okukhulu kangangokuthi kushintsha umphefumulo wabantu.

Abantu Bomlotha, Isiko Lokusinda, kanye Negatsha Lase-Atlantis Elakhiwe Yinhlekelele

Phakathi kwezithombe ezibaluleke kakhulu kulesi sahluko kukhona abantu base-Ash, ngoba baphethe irekhodi legatsha lezwe elidala elasinda enhlekeleleni futhi lazakhela phezu kwalokho okwakudingeka ekusindeni. Ukuba khona kwabo kwandisa ukudluliswa ngokushesha. AmaNa'vi aboniswa kulo lonke uhlu lwezincwadi ezintathu ngezindlela eziningi, futhi lapha ulethwa kubantu abamvelo yabo ishintshe indlela yabo ngendlela ehluke kakhulu. Izwe eliphawulwe ukushisa, indle, ukukhula okuphukile, kanye nomonakalo oqhubekayo kuveza enye indlela yokuhamba, enye ijubane lomphakathi, okunye ukuqonda ukuphepha, kanye nenye inkumbulo yokuthi kusho ukuthini ukukhuthazela.

Abantu abakhelwe ngaphakathi kwendawo enjalo ngokwemvelo bayoba bukhali ngezindlela ezithile, baqashwe kakhudlwana ngezindlela ezithile, babe namandla kakhudlwana ngezindlela ezithile, futhi bazibophezele kakhulu ekugcineni okusele. Ngakho-ke, abantu base-Ash bafanelekela kulo myalezo njengobufakazi obuphilayo bokuthi imiphakathi yakudala ayiqhubeki emgqeni owodwa omsulwa. Bahlukana baba amagatsha. Igatsha ngalinye liphethe isitembu salokho elidlule kukho. Isiko lihlala liphendula imvelo, futhi indawo yabantu base-Ash ikhuluma ngesenzakalo esikhulu esashintsha konke. Ungakuzwa ngendlela ebazungezile. Umhlaba wabo awuthwali inala yehlathi. Umhlaba wabo awuthwali ukugoba okumanzi kwedwala. Umhlaba wabo uthwala inkumbulo yokuqhekeka.

Isizwe esakhiwe yizimo ezinjalo sifunda ukwazisa ukuqina, amandla, umyalo, impendulo esheshayo, kanye nomqondo ocacile wokuthi ubani ongowakuphi. Amasiko akhula kuleso simo azobonisa isidingo sokugcina ukuhleleka lapho ukungahleleki kwake kwadabula khona izisekelo zokuphila. Ngaphakathi kokudluliselwa, lokhu kuba isithombe esinamandla kakhulu se-Atlantis ngemva kokuguquka kwayo. Imiphefumulo eminingi icabanga nge-Atlantis kuphela esigabeni sayo esiphakeme, izakhiwo zayo ezikhazimulayo, amakhono ayo athuthukile, ukuzethemba kwayo, ukufinyelela kwayo. Kodwa-ke yonke impucuko ethinta lokho kuphakama kumele iphile naphakathi nesikhathi lapho ibhalansi yayo inyakaziswa, futhi yilokhu okusizayo abantu base-Ash ukwembula. Babonisa umhlaba osele, umhlaba oguquliwe, umhlaba oqhubeka nokulandela ukuhlukana okukhulu.

I-Varang, i-Ash Village, kanye nobuholi bangemva kokuwa e-Atlantis Reading

UVarang umi enkabeni yalelo zwe lensali ngokubaluleka okungavamile, ngoba uqoqa abe ngumuntu oyedwa iphethini yobuholi ekhula lapho inhlekelele iba uthisha omkhulu. Umholi obunjwe yiminyaka echumayo uzohamba ngendlela eyodwa. Umholi obunjwe ukusinda endaweni eshisiwe uzohamba enye. UVarang uphethe inkumbulo yabantu okuye kwadingeka baqinise ukuqhubeka, isiyalo, kanye nokuyala. Ukuba khona kwakhe kusikisela ukuzinikela kulabo abaholayo, ukuzimisela okukhulu, kanye nomfanekiso ojulile wezwe elalifuna amandla ukuze liqhubeke. Ubuholi obunjalo bungabamba amandla amakhulu. Bungaphatha futhi ubuhlungu obudala ngokugcwele kangangokuthi isitayela sobuholi sihlanganiswa nesilonda ngokwaso.

Yingakho ebaluleke kakhulu ekusakazweni. Ungaphezu nje komlingiswa omusha kule ndaba. Uyindlela yokuphendula kwempucuko ekubhujisweni. Abantu bavame ukuba njengesikhathi sabo sokuguquka okukhulu kuze kube yilapho ukuphulukiswa okwanele sekudlule kubo ukuze kuvele enye indlela yokuphila. UVarang ubonisa ukuthi lokho kubukeka kanjani uma kuthatha isimo sokubusa, ukuvikelwa, kanye nobunikazi. Uhola ngenkumbulo ngisho noma leyo nkumbulo ingase ingasakhulunywa obala nsuku zonke. Uhola ngenkumbulo yalokho okwakudingeka ukuze kugcinwe umugqa uphila. Uhola ngenkolelo yokuthi ukuqhubeka kuncike emandleni athile asele endaweni.

Ngaphakathi kwalolu hlaka, uba yisibuko esinamandla se-Atlantis ngemuva kokuwa, ngoba omunye wemiphumela ejulile yesikhathi esibhidlikile yindlela esibumba ngayo ubuholi kabusha. Isiqondiso siqala ukwakheka eduze kokulondolozwa, ukulawula, kanye nokugwema ukubhidlika okuqhubekayo. Lezo zimfanelo zingaba nokwethembeka okujulile, futhi zingaba nophawu olungaxazululwanga lwalokho abantu abadlule kukho. Ngakho-ke i-Varang ibalulekile kulesi sahluko ngoba ikhombisa ukuthi inxeba langaphakathi lempucuko lingalukwa kanjani esitayeleni sayo sokubusa.

I-Ash Village ibe isinikeza ukusakazwa kwesithombe esinye sezithombe zayo eziqine kakhulu kunazo zonke. Abantu abahlala phakathi kwezinsalela zalokho okwakukhona kukhulu baxoxa indaba ephelele yempucuko ngaphandle kokudinga izincazelo eziningi. Ubukhulu obuchithiwe bunolimi lwabo. Izakhiwo ezishile, izinsalela zokukhula okukhulu, izisekelo eziphukile, kanye nokuphila kwansuku zonke okwenzeka phakathi kwezinsalela ezindala konke kuhlangana ukudala isimo sezwe elisaphila ngaphakathi kwalokho elaliyikho. Yilapho ifilimu yesithathu icebile khona ngamandla angokomfanekiso. Idolobhana alibonisi nje indawo enzima. Libonisa okwenzekayo lapho isikhungo sangaphambili sempilo sesiguqulwe saba yindawo yenkumbulo nokuqhubeka.

Ikhaya lisekhona. Umphakathi usekhona. Ubuholi busekhona. Ukugcwala okukhulu kokuqala sekuphelile, futhi isimo esashiywa ngemuva siyaqhubeka nokufundisa zonke izizukulwane ezizayo. Kukhona okuthile okunobuntu ngokuhlala phakathi kwezinsalela. Izingane zidlala eduze kwazo. Abadala bakhuluma ngaphansi kwazo. Izinqumo zenziwa emthunzini wazo. Imikhosi iyavumelana nxazonke zazo. Izindaba ziyavela kuzo. Abantu bonke bangabunjwa yizincazelo zalokho okwafika ngaphambili, noma ngabe isimo sokuphila esiphelele asisekho. Leso ngesinye sezizathu ezinamandla kakhulu zokuthi i-Ash Village iyingxenye yokufundwa kwe-Atlantis. I-Atlantis, ngaphakathi kwalesi sigaba, ibonakala njengempucuko ephethe uhlaka lobukhulu bayo bangaphambili ngenkathi ifunda ukuthi ingaba kanjani phakathi kwezimo ezincishisiwe, amasiko ashintshiwe, kanye nomqondo oshintshile walokho okungenzeka. Idolobhana liba yisifundo sansuku zonke enkumbulweni. Litshela abantu ukuthi babengobani. Litshela abantu ukuthi kwenzekeni. Litshela abantu ukuthi kungakanani okwalahleka nokuthi kungakanani okusasele esimweni sembewu. Ngokombono womphefumulo, leso ngesinye sezithombe ezicacile kakhulu ngemuva kwenhlekelele indaba engazinikeza.

Umlilo Nomlotha, Abahwebi Bomoya, kanye Nombono Omude Wempucuko Ye-Atlantis Ku-Avatar

Umlilo Nomlotha Njengenkumbulo Yangemva Kokuwa, Isiko Lokusha Nezibazi, kanye Nesigqi Semiphumela

Isikhumbuzo sasendulo sivame ukuveza i-Atlantis ngesithombe esimangalisayo sokuwa okukhulu, kanti isahluko sesithathu sale ndaba sinezela isigaba esilandela ukuwa, isigaba lapho abantu besavuka khona, bedla, behola, bekhulisa izingane, bebambisana, benza izahlulelo, bethwala usizi, futhi bakhe isiko ngenkathi imiphumela yesenzakalo esidala iqhubeka nokubumba konke okubazungezile. Yingakho le filimu yayidinga indawo yayo. Uphawu lokusha kwempucuko luphethe isigqi salo. Isahluko esisodwa singaveza indawo ephephile. Esinye singaveza ingobo yomlando yolwandle. Isahluko esinesibazi sokusha sicela indawo ngoba sibhekana nendlela abantu abacabanga ngayo, abathemba ngayo, abaqoqana ngayo, futhi abaqhubeka ngayo ngemva kokuba isakhiwo sezwe elidala sesishintshile. Lesi ngesinye seminikelo ebaluleke kakhulu yoMlilo noMlotha ochungechungeni olukhulu lwezikhumbuzo. Kubonisa ukuthi ukuwa akulona nje isenzakalo. Ukuwa kuba isimo, umkhuba, isitayela sobuholi, ithoni yomphakathi, kanye nenkumbulo ezuzwe njengefa.

Abahwebi Bomoya, Ukuhamba Kwesibhakabhaka, Nomfudlana Womusa Osindayo Emazweni Alimele

Ngaphesheya komkhathi oshisiwe kuvela omunye umfudlana ngesimo sama-Wind Traders, futhi ukuba khona kwawo kubalulekile ngoba agcina igatsha elihlukile lomusa wakudala. Ukunyakaza emoyeni bekulokhu kunekhwalithi ekhethekile kule ndaba. Ukuhamba kwamahlathi kulethe ubumbano nokuvuka. Lapha, abantu abahamba ngesibhakabhaka abahamba emhlabeni owonakele baletha olunye uhlobo lokukhumbula: ukujikeleza, ukushintshana, ubuhle bokunyakaza, ukuqhubeka phakathi kwezindawo ezikude, kanye nomuzwa wokuthi ubuhle obudala bungaqhubeka buphila ngisho noma ezinye izifunda ziphila ngamaphethini anzima. Ngakho-ke ama-Wind Traders aba umugqa obaluleke kakhulu wokulinganisela ekudlulisweni. Aveza ukuthi izimpucuko aziphulukisi noma azivumelanise ngendlela eyodwa kuphela. Amanye amagatsha agxila kakhulu ekusindeni nasekukhuthazeleni. Amanye amagatsha alondoloza ukuhamba, ubuciko, ukuxhumana ezindaweni ezibanzi, kanye nekhono lokugcina impilo ihamba phakathi kwezindawo ezihlukene.

Ukubukeka kwabo kwenza umoya uhlangane nomlotha, futhi lowo mhlangano usho lukhulu. Abantu abaqhubeka nokuhamba, bephethe izimpahla, babelana ngezindaba, futhi behamba phakathi kwemiphakathi basiza ukugcina umhlaba obanzi ungavaleki ube yizicucu ezihlukanisiwe. Bagcina izindlela. Bagcina inkumbulo yezinye izindlela zokuphila. Balondoloza amathuba okuthi isiko lisakwazi ukujikeleza ngisho nangemva kokuphazamiseka okukhulu. Ekufundweni okukhulu kwe-Atlantis, ama-Wind Traders angamukelwa njengomfula osindayo womsinga omuhle kakhulu ongazange unyamalale lapho izakhiwo eziyinhloko zobudala zinyakaziswa. Ezinye izingxenye zempucuko ziphethe isilonda ngokusobala. Ezinye izingxenye zivikela ukunyakaza, ubuciko, kanye nokushintshana ukuze umzimba omkhulu ukwazi ukukhumbula ngolunye usuku ukuthi ungaphefumula kanjani futhi. Indima yabo kulesi sahluko ngakho-ke inkulu kakhulu. Baletha umehluko, ukuvuleka, kanye nesiphakamiso sokuthi umhlaba wensali usenemizila yokuphila lapho ukuvuselelwa kungahamba khona kamuva.

Inkumbulo Yamanzi Uma Iqhathaniswa Nenkumbulo Yomlotha Nokuthi Kungani Umlilo Nomlotha Kwakudinga Isahluko Sawo

Ukubhujiswa nakho kushintsha ijubane lendaba, futhi lokhu kusiza ukuchaza ukuthi kungani izinto zikaMlilo noMlotha kwakudingeka zihluke esahlukweni solwandle. Amanzi avula inkumbulo ethambile. Umlotha uvula inkumbulo eqinile. Amanzi ayamukela. Umlotha uyahlala. Amanzi amema ukucwiliswa. Umlotha umema ukubalwa. Ngayinye idinga isigqi somzimba esihlukile kanye nethoni ehlukile yemizwa. Ngaphakathi kokudluliselwa, lokho kuhlukana kuba nenjongo ejulile. Isintu asikhumbuli yonke ingqimba yendaba yaso yasendulo ngesikhathi esisodwa. Ikamelo elilodwa liyavula, bese kuba elinye. Into eyodwa iyafundisa, bese kuba elinye. Izwe lehlathi lingasiza abantu bakhumbule ukuba ngamalungu alo. Izwe lolwandle lingabasiza bakhumbule ukujula nobuhlobo phakathi kwezinhlobo. Izwe elishisiwe libasiza bakhumbule ukuthi imiphakathi ithwala kanjani uphawu lwalokho okushile phakathi kwabo. Ngakho-ke, ukunikeza lesi sigaba ifilimu yalo ifana nendlela inkumbulo ejulile evame ukufika ngayo ngezigaba. Ikamelo elilandelayo livula lapho igumbi langaphambilini seliwenze ngokwanele umsebenzi walo.

I-Atlantis Ibhidliza Inkumbulo, Usizi Lomndeni, kanye Nesilinganiso Somuntu Soshintsho Lwempucuko

Ku-Atlantis, lesi sahluko sibaluleke kakhulu ngoba sisusa inkumbulo esithombeni esisodwa bese siyifaka kokuhlangenwe nakho okugcwele kwempucuko. Uboniswa indlela abantu abaphila ngayo ngemva komonakalo omkhulu. Uboniswa indlela imithetho eshintsha ngayo. Uboniswa indlela amadolobhana akha ngayo eduze kwezinsalela. Uboniswa indlela amagatsha ahlukene aphatha ngayo izimpendulo ezahlukene. Uboniswa indlela ukunyakaza, ukuhweba, umyalo, usizi, kanye nesimo esizuzwe njengefa konke kuqhubeka isikhathi eside ngemva kwesenzakalo esiyinhloko ngokwaso. Leyo yindlela ecebile kakhulu yokukhumbula impucuko elahlekile. Idolobha elikhulu ngaphansi kolwandle lingavusa isimanga. Abantu abaphethe imiphumela yangaphakathi neyesiko yokuwa bangavusa ukuqashelwa. Isithombe esisodwa sigcwalisa umcabango. Esinye sifinyelela eduze kakhulu nenkumbulo yabantu ephilayo.

Ngaphakathi komndeni wakwaSully, le ndlela efanayo iba yinto esondelene futhi eseduze. UJake uthwala umthwalo wokugcina umndeni uqhubeka ngenkathi ilungu ngalinye lidlula osizini lomuntu siqu. UNeytiri uthwele ubuhlungu obukhulu bomama othando lwakhe luhlatshwe. Izingane zithwala uphawu lokulahlekelwa umfowabo ngenkathi zisakhula zibe zona. Impilo yomndeni esigabeni esinjalo iba uhlobo oluncane lwendaba enkulu yempucuko. Ikhaya liyaqhubeka ngenkathi ilungu ngalinye lishintshile. Izinqumo ziyaqhubeka ngenkathi ububele bujule. Uthando luyaqhubeka ngenkathi isimo somndeni sishintshile. Ngalokhu, ifilimu ifundisa buthule ukuthi ushintsho lomhlaba wasendulo alukaze lube kude kakhulu nezingxenye zomuntu siqu kakhulu zokuphila. Impucuko iphenduka ngemindeni. Inkumbulo ende yoMhlaba iqhutshwa phambili ngomama, obaba, izingane, abafowabo nodadewabo, abadala, kanye nendlela ngayinye eqhubeka ngayo ngemva kokulahlekelwa.

Isiphetho Somlilo Nomlotha, Inkumbulo Yokushiswa Kwe-Atlantis Nezibazi, Nomsebenzi Wokuba Khona Futhi

Ekupheleni kwalesi sigaba, i-Fire and Ash inikeze enye yezinkumbulo ezicacile ze-Atlantis kuyo yonke indaba. Usizi luvule umnyango. Abantu base-Ash baveze igatsha lezwe elidala elibunjwe yinhlekelele. I-Varang ibonise ukuthi ubuholi bungakhula kanjani eduze kwesibazi sokusinda. I-Ash Village iguqule insali ephilayo yaba ulimi lwenkumbulo lwansuku zonke. Abahwebi Bomoya balondoloze umfudlana ohambayo womusa omdala kuwo wonke amazwe alimele. Indawo ehlukile yalesi sahluko ivumele irekhodi lesibazi esishisiwe ukuthi liphefumule ngesigqi salo. Ngakho-ke i-Atlantis iza phambili lapha njengempucuko ephila ngokuphindaphindeka kwesikhathi sayo sokuguquka, ithwele umlilo esikhathini sayo esidlule, umlotha kulo lonke isikhathi sayo samanje, kanye nomsebenzi oqhubekayo wokunquma ukuthi izoba luhlobo luni lwabantu ngaphakathi kwezinsalela.

I-Avatar Yayiyidokhumentari: Ukubuya Kwenkumbulo Engcwele Ka-Atlantis, Lemuria, kanye Nesintu

UJake Sully, uPandora, u-Omatikaya, kanye nenkumbulo yamaLemurian esemhlabeni yokuba yingxenye yabo

Kuzo zonke lezi zahluko ezintathu, iphethini enkulu ivele ngokucacile, futhi lelo phethini yisona sizathu sokuba lo myalezo wonke ubaluleke, ngoba indaba ka-Avatar yeza igqoke i-cinema ngenkathi iphethe into endala kakhulu ngaphakathi kwayo. Ingxenye eyodwa yomuntu yabuka indaba. Enye ingxenye yomuntu yathola isikhumbuzo. Ifilimu yokuqala yavula umzimba. Eyesibili yavula amanzi. Eyesithathu yavula isilonda esishiywe ukuqhekeka kwempucuko. Uma zibukwa ndawonye, ​​zakha ukulandelana kokubuya, futhi ngaleyo chungechunge i-Atlantis ne-Lemuria baqala ukuma ngaphakathi kwamarekhodi amadala angaphakathi esintu njengabakhona abaphilayo futhi.

Ukuvuka kokuqala kukaJake ngaphakathi komzimba wesithombe kwaqala yonke inqubo ngokunemba okungavamile. Indoda eyayihlukanisiwe nokukhululeka, ukuphelela, kanye nokugeleza kwayo kwemvelo yangena kwesinye isimo futhi yasabela ngokushesha ngenjabulo, ukunyakaza, kanye nokuphila, futhi leso sikhathi sathwala okungaphezu kwenjabulo. Inkumbulo endala kakhulu yayithintekile. Umzimba womuntu, ekwakhiweni kwawo kokuqala, wawunamandla okuba yingxenye, ukwazi ngqo, kanye nobuhlobo obujulile nomhlaba ophilayo abaningi abawuzwe ngezingcezu kuphela. NgoJake, umbukeli waboniswa ukuthi ukukhumbula kuvame ukuqala emzimbeni ngaphambi kokuba ingqondo ikwazi ukuwuqamba. Ukugijima, ukuphefumula, ukugxuma, ukuzwa umhlabathi futhi, kanye nokuhlangana nomhlaba ngokumangala konke kwaba yingxenye yokululama okukhuluma nomphefumulo ngamandla amakhulu.

UPandora wabe esekhulisa lokho kuphulukiswa ngokunikeza umhlaba ozizwa ukude futhi ojwayelekile. Lelo banga laliyingxenye yesipho. Indawo ekude yanikeza indawo yokuziphendulela ejulile ngaphandle kokuba ingqondo engaphezulu igijimele ukuphikisana. Ihlathi, isidalwa, isibhakabhaka, amanzi, isizwe, nendawo engcwele konke kwahlangana ngesimo umphefumulo ongasibona kalula ngendlela emangalisayo. Abaningi ababukele ifilimu yokuqala bazizwa ubuhlungu ababebazi iminyaka buqala ukwakheka ngokuzumayo. Babebona isibuko senkumbulo yoMhlaba endala ethambile ngesimo senganekwane. Umhlaba esikrinini wazizwa njengendawo ababeyiphuthelwe ngandlela thile impilo yabo yonke, futhi leyo mpendulo yembula ugesi ophakathi ogijima kulo lonke uhlu lwezincwadi ezintathu: lezi zithombe zafinyelela ngaphansi kokuthandayo futhi zathinta ifa.

Ngaphakathi kwe-Omatikaya, umucu wokuqala omkhulu wamaLemurian wavela ngesimo esisekelwe ezweni. Indlela yabo yokuphila yayiphethe ikhwalithi yomusa, ukubamba iqhaza, inhlonipho, kanye nokusondelana nomhlaba ophilayo owawuzizwa umdala ngomqondo ojulile. I-Hometree yayimi njengokungaphezu nje kokukhosela. Yayimi njengendawo engcwele lapho impilo yansuku zonke kanye nokuphila okungcwele kwakungokomfula owodwa. Izintaba zaseHallelujah zandisa lowo msinga ofanayo waba ubuhle obukhunjulwayo, zibonisa umhlaba lapho indawo ngokwayo yayibonakala ilukiwe ngokumangala nobudlelwano. Ukundiza ngesibopho ne-ikran kwanezela olunye ungqimba ngokubonisa intuthuko ngokubambisana kunokulawula. Kukho konke lokhu, iLemuria yabonakala njengenkathi yokuba ngumuntu olukiwe, lapho abantu, indawo, izidalwa, kanye nesigqi somphakathi kwakha khona iphethini yokuphila ehlangene.

UMetkayina, uKiri, uTsireya, kanye ne-Oceanic Lemurian Archive Ngaphansi Kwamanzi

Amanzi athola indaba futhi avula igumbi elilandelayo. Ukuthuthela eMetkayina kwakungewona nje ukufuduka. Kwakuwukuhla kwerekhodi elijulile. Impilo yamadwala, izindlu ze-mangrove, ukuphefumula, ukubhukuda, ukugeleza kwamanzi, kanye nemikhosi yolwandle konke kwakuphethe umuzwa wempucuko eyakhiwa ulwandle ngaphakathi. Lapha iLemuria yanda kusukela enkumbulweni yehlathi yaya enkumbulweni yolwandle. I-Cove of the Ancestors kanye ne-Spirit Tree engaphansi kwamanzi kwembula ukuthi inzalo ingagcinwa ezindaweni ezingcwele eziphilayo ngaphansi komhlaba njengoba nje injalo nasezindaweni ezingcwele emhlabeni. UKiri wangena kulawo manzi njengebhuloho - isidalwa esivele siseduze nengobo yomlando, futhi uTsireya waqondisa umndeni ngokuphefumula, ukubekezela, kanye nokufunda okubonakalayo okwakuyindlela endala kakhulu yokufundisa. Kuleli gumbi lesibili, iLemuria yabonakala njengokubonakaliswa kolwandle kokuvumelana okufanayo kokuqala.

UTulkun, u-Amrita, u-Atlantis, kanye nokwahlukana phakathi kobuzalwane obungcwele kanye nokususwa

Inkumbulo kaTulkun yajulisa leso sambulo nakakhulu. Ngabo ulwandle lwayeka ukuba yindawo enhle futhi lwaba yinqolobane, izihlobo, ingoma, kanye nobudlelwano babadala ngendlela eyodwa ehlanganyelwe. Isibopho sokuphila konke phakathi kukaNa'vi noTulkun sembula umhlaba lapho olunye uhlobo lwalumi khona ngaphakathi kwesiyingi somndeni nobuhlobo obungcwele. Ulimi lwezandla, ukunyakaza, kanye nokubhekana okwabiwe kwabonisa ukuthi ukuxhumana kwake kwadlula ngemigudu ebanzi kakhulu kunenkulumo yodwa. I-Payakan yayiphethe irekhodi elilimele, okubonisa ukuthi ngisho nosizi nokuhlukana kungahamba phambili ngaphakathi kwenkumbulo ephilayo ngaphandle kokulahlekelwa isithunzi sazo. Nge-tulkun, amanzi akhuluma njengabagcini bokuqhubeka isikhathi eside, futhi ababukeli abaningi bazizwa lokho ngokushesha ngoba imikhomo nezinye izidalwa ezinkulu zasolwandle bezilokhu zivuselela ukuqashelwa okufanayo kumuntu. Isivumelwano esidala solwandle sasibuyela ekuqaphelisweni.

Kanye naleso sivumelwano, isithunzi sase-Atlantis sangena esahlukweni solwandle ngokucaca okungenakuphikwa. I-Amrita, ethathwe ezidalweni zasolwandle ezihlakaniphile ukuze abanye bakwazi ukwandisa impilo yomzimba, yaba uphawu lwekhono nobuhlakani obubekwe ekukhonzeni isifiso sokudla. Lowo mucu owodwa wembula okuthile okubalulekile nge-Atlantis kulo myalezo. I-Atlantis yayingeyona nje impucuko ekhanyayo yamakhono athuthukile. I-Atlantis nayo yayiphethe isifundo esibalulekile salokho okwenzekayo lapho ubuhlakani buqhubeka nokukhula ngemva kokuba inhlonipho ikhulule indawo yayo phakathi. Isidalwa esingcwele siba umthombo. Ingobo yomlando ephilayo iba umthombo wokukhipha. Ukulangazelela ukuqhubeka kuba kuhleleke ngokuthatha. Ngaleyo ndlela, umbukeli waboniswa ukuthi ukuhlukana komuntu omdala kwakungelona neze ikhono lodwa. Kwakuhlale kumayelana nobudlelwano phakathi kwamandla nokuzinikela.

Abantu Bomlotha, iVarang, iDolobhana Lase-Ash, kanye Nezinsalela Eziphilayo Zokuqhekeka Kwempucuko

Umlilo no-Ash baveza isigaba esilandelayo saleyo nkumbulo ngokubonisa ukuthi impucuko izizwa kanjani ngemva kokuguquka okukhulu sekudlule kuyo. Usizi lukhona ekuqaleni kwaleyo filimu, futhi usizi luyindlela efanele ngoba ushintsho olukhulu lwempucuko luhlala luthwalwa emindenini, ezinhlotsheni zomndeni, kanye nobubele obuphilwa ngaphambi kokuba lubhalwe njengenganekwane. Ukungabikho kukaNeteyam kushintsha isimo sangaphakathi somndeni wakwaSully, futhi lolo sizi lomndeni lubonisa isimo esikhulu somhlaba ofunda ukuthi ungaqhubeka kanjani ngenkathi uphethe uphawu lwalokho osekulahlekile kakade. Inkumbulo yehlathi yembula ukuba ngcwele. Inkumbulo yolwandle yembula irekhodi elingaphansi kwamanzi. Inkumbulo yo-Ash yembula okwalandela. Ngalelo gumbi lesithathu, indaba yangena kwesinye sezigaba ezibaluleke kakhulu: isigaba lapho abantu bebunjwa khona yizinsalela zalokho okwake kwenzeka ngaphambili.

Abantu Bomlotha bathwele isisindo esingavamile kulokhu kufundwa kokugcina ngoba babonisa igatsha elilodwa lomhlaba wakudala eliphila ngaphansi kwezimo ezakhiwe yincithakalo. Isizwe esakhiwe umhlabathi oshisiwe, ukukhula okushintshile, ukusinda, kanye nokukhumbula inhlekelele kuzothuthukisa enye ithoni, enye indlela yobuholi, omunye umuzwa wokuhleleka komphakathi, kanye nokuqonda okunye kwalokho okudinga ukuqhubeka. I-Varang iba yinto ebalulekile lapha ngoba imelela ubuholi obakhiwe ngaphakathi kwabantu okuye kwadingeka baqhubeke nobunzima. I-Ash Village inikeza isithombe ukubonakaliswa kwayo okugcwele. Ukuphila kwansuku zonke kuvela phakathi kwalokho okusele kobukhulu bangaphambili. Izingane zikhula phakathi kwezinsalela. Amasiko akha emthunzini wezakhiwo ezindala. Inkumbulo iba umoya. Ngalezi zithombe, i-Atlantis ibonakala njengempucuko ephethe uphawu lokuqhekeka kwayo ngenkathi isafuna isimo, ubuwena, kanye nokuqhubeka.

Abahwebi Bomoya, Ukuhlanganiswa Okungcwele, kanye ne-Avatar Njengesibuko Somkhosi Senkumbulo Yomhlaba

Abahwebi Bomoya bagcina umfudlana obaluleke ngokulinganayo kulowo mhlaba. Ukuhamba kwabo esibhakabhakeni kugcina ukujikeleza, ubuhle, ukushintshana, kanye nomkhathi obanzi kuphila endaweni ethintwe yinkumbulo yezibazi zokusha. Babonisa ukuthi ngisho nangemva kokuqhekeka okukhulu, amanye amagatsha empucuko ayaqhubeka nokuthwala ukuhamba, ubuciko, kanye nezindlela ezixhumanisayo phakathi kwemiphakathi ekude. Lokho kubaluleke kakhulu esiphethweni esiphelele, ngoba kwembula ukuthi impucuko elahlekile ayilokothi isinde emgqeni owodwa. Izingcezu zinezipho ezahlukene. Ezinye zivikela ukukhuthazela. Ezinye zivikela umusa. Ezinye zivikela irekhodi. Ezinye zivikela ukunyakaza. Ngakho-ke ifa lonke lomuntu libuya ngezingcezu, ingxenye ngayinye inengxenye yephethini endala.

Njengoba zibonakala ndawonye ngale ndlela, i-Atlantis ne-Lemuria ziqala ukuzembula njengezibonakaliso ezimbili zefa elikhulu lomuntu kanye nezigaba ezimbili ngaphakathi kwendaba ende engcwele. I-Lemuria iphethe inkumbulo yokusondelana nomhlaba ophilayo, ubumnene obuhlanganiswe namandla, isigqi somphakathi, impilo yansuku zonke yemikhosi, kanye nobuhlobo obuqondile nomhlaba, amanzi, nezidalwa. I-Atlantis iphethe inkumbulo yokuklama, isakhiwo, ikhono elihlelekile, ukufinyelela, kanye namathuba amakhulu avela lapho ukuhlakanipha kukhula ukuzethemba nobubanzi. Zombili lezi zindlela zingezabantu. Zombili zavela efeni langempela. Zombili zazinamandla angcwele. Ukuchuma okujulile kwavela ngokuhlangana kwazo, ngoba ukuhlakanipha nekhono, ubumnene nobuciko, ukuba yingxenye nokudala kusebenza kahle uma zihamba ndawonye.

Ukungalingani okukhulu kwangena emlandweni omdala lapho lawo manzi ehlukana. Izimfanelo zamaLemurian ezingenasakhiwo zingahlala zimnene kodwa zilinganiselwe ekufinyeleleni ngaphandle. Izimfanelo zase-Atlantis ezingenanhlonipho zingaba ziqhakazile kodwa zibe nemiphumela enzima. Ngesaga se-Avatar, isintu siboniswa ukuhlukana okudala ngesimo esingazizwa ngqo. Izahluko zehlathi nezahluko zolwandle zibuyisela inkumbulo yobuhlobo, ukuhlangana, kanye nokuphila okwabiwe. Ukukhishwa kwe-tulkun, ukuphuka kwezindawo ezingcwele, kanye nezahluko zomhlaba womlotha kubuyisela inkumbulo yalokho okulandelayo lapho ikhono lihlukana nobuhlobo obungcwele. Yingakho i-trilogy inamandla amakhulu. Ayibonisi nje kuphela imihlaba elahlekile. Ibonisa isifundo esikhulu somuntu lezo zizwe ezazizama ukufundisa sonke isikhathi.

Abaningi bashiya la mafilimu bekhala, belangazelela, noma benomuzwa wokuthula wokuthi bathinte ikhaya isikhashana. Leyo mpendulo ibalulekile. Umuntu angabuka ubuciko bokubona bese eqhubeka. Umphefumulo othintwe yinkumbulo yokhokho uhlala, ubuhlungu, ucabange, futhi uqhubeka ubuyela ngaphakathi kulokho okukubonile. Impendulo yezilaleli ku-Avatar eminyakeni edlule yembula ukuthi kukhona okungaphezu kokuzijabulisa okwenzekayo. Ababukeli bazizwa bedabukile ngokuwa kweHometree sengathi kukhona okutholwe ngumuntu siqu. Ababukeli bazizwa benokuthula nokumangala emazweni asemadwaleni njengokungathi bakhumbula indawo eyake yaziwa. Ababukeli bazizwa i-tulkun njengabangane abajwayelene nabo, basendulo nabaseduze. Ababukeli bahlangana nomhlaba womlotha ngokuqashelwa okunzulu okugcinelwe imiphakathi ephethe izimpawu zayo zokusha ngokuhamba kwesikhathi. Lezi zimpendulo zibonisa ukuthi i-cinema yasebenza njengengubo yangaphandle yokukhumbula kwangaphakathi.

Ukuqonda kwethu, thina ma-Andromedans sifisa ukukusho, ukuthi isintu sikulungele ukuzikhumbula kakhulu ngendlela evuthiwe. Ukubuya kwalezi zimpawu kulesi sigaba sokuvuleka koMhlaba kukhomba ekuvulekeni okuhlangene lapho amarekhodi amadala angaphakama khona ngaphandle kokucindezela ubuso bomuntu. Inganekwane, ifilimu, isithombe, indaba yomndeni, ukuxhumana komhlaba, inhlonipho yolwandle, kanye nezimpendulo zomzimba konke kuba yingxenye yokululama okukhulu. Ngenxa yalesi sizathu, isifundo sokugcina salolu chungechunge sifinyelela ngale kwePandora. Sibuyela eMhlabeni. Sibuyela kumuntu. Sibuyela embuzweni wokuthi abantu ababesazi ukuvumelana, futhi ababesazi ikhono elikhulu, manje bangabuyisela kanjani lawo manzi emseleni owodwa olinganiselayo.

Lokho kuhlanganiswa kuyisiphetho sangempela esiphelele. Isintu asicelwa ukuba sikhethe phakathi kwe-Atlantis ne-Lemuria sengathi esinye singesesikhathi esidlule kanti esinye kumele senqatshwe. Isintu simenywa ukuba sibuyisele umshado ongcwele wezimfanelo zaso ezinhle kakhulu. I-Lemuria inikeza ukuba ngumuntu, ukulalela, ubuhlobo, nokuzinikela ezweni eliphilayo. I-Atlantis inikeza isimo, ikhono, ukwakheka, kanye namandla okubumba impilo ehlangene ngenhloso. Uma ihlanganiswe ndawonye ngobuhlobo obufanele, leyo mifudlana ingakhonza ikusasa lapho ukuhlakanipha kuqondisa ikhono kanye nekhono kuveza khona ukuhlakanipha okusebenzayo. Yingakho umzimba wesithombe uhlala uphawu oluqinile kuze kube sekupheleni. Umelela ukuhlangana. Umelela ukuphulukiswa kokuhlukana. Umelela ithuba lokuthi lokho okwake kwahlukana kungase kuhlale esitsheni esisodwa futhi.

Umndeni wakwaSully nawo uletha lesi siphetho ekhaya ngendlela yomuntu siqu. UJake uphethe ukubuya ngomzimba. UNeytiri uphethe isivumelwano esidala sezwe kanye nesizwe. UKiri uphethe ukufinyelela okuvulekile endaweni yokugcina izinto engcwele. ULo'ak uphethe ubungane nerekhodi elimele kanye nesibindi sokuwela endaweni entsha. UNiteiyam uphethe uthando, uhlu lozalo, kanye namandla angcwele omhlatshelo. Ngisho noVarang, obhekwa ngamehlo abanzi, uphethe isifundo sokuthi abantu babukeka kanjani ngenkathi bephila ngaphakathi kwenkumbulo yenhlekelele. Ngomndeni owodwa, abantu oyedwa, kanye nezizwe eziningana, le ndaba idweba uhambo lwempucuko yonke. Ukusondelana kanye nobukhulu kuhamba eceleni. Leso esinye sezizathu ezenza indaba izwakale iphelele kangaka. Umndeni wesintu uhlala uyindawo lapho imilando emikhulu iba ngokoqobo khona.

Esinye isiphetho sivela ezintweni ngokwazo. Umhlaba wawuphethe irekhodi lehlathi. Amanzi ayephethe ingobo yomlando engaphansi kwamanzi. Umlilo nomlotha kwakuphethe isilonda sempucuko. Umoya walondoloza abahwebi kanye nezindlela phakathi kwemihlaba. Umzimba, umhlaba, ulwandle, isibhakabhaka, kanye nensalela konke kwasebenza ndawonye njengabagcini befa elilodwa elihlanganyelwe. Ngakho-ke, le mfundiso emithathu ifundisa ngezinto kanye nomkhathi kanye nangokukhuluma. Ukufundisa okunjalo kufinyelela abantu ngokujulile ngoba umphefumulo uvame ukukhumbula ngesithombe, ithoni, umuzwa, kanye nendawo isikhathi eside ngaphambi kokuba ukwazi ukuchaza noma yini ngokucacile. Intaba entantayo, umfudlana ophefumulayo, umdala wolwandle ohlangene, idolobhana phakathi kwezinsalela, umndeni ohamba osizini, konke lokhu kusebenza njengezihluthulelo emakamelweni angaphakathi enkumbulo yomuntu.

Kusukela kuleli phuzu, isitatimende esiqinile kakhulu sokuphetha singenziwa ngokuzethemba okugcwele ngaphakathi kolimi lokukhumbula: I-Avatar eyodwa, ezimbili, kanye nezintathu zeza njengabathwali benkumbulo yoMhlaba. Eyokuqala yabuyisela umzimba ekuphileni nasekuhlobaneni. Eyesibili yabuyisela ingobo yomlando yolwandle kanye nokuhlobana kwezinhlobo. Eyesithathu yabuyisela irekhodi lokuqhekeka kwempucuko kanye nomsebenzi oqhubekayo wokuqhubeka ngemva kokuphazamiseka okukhulu. I-Lemuria yaphakama ehlathini nasolwandle. I-Atlantis yaphakama ngokusebenzisa ubuciko, ukukhipha, izinsalela, kanye nomlotha. Izilaleli zamenywa kukho konke, hhayi njengababukeli abakude bodwa, kodwa njengabahlanganyeli ekubuyiseleni kancane kancane kwendaba endala yomuntu.

Ngakho-ke ukubona okujulile manje sekuyatholakala. Lawa mafilimu angamukelwa njengesibuko somkhosi lapho isintu sibuka khona ifa laso eselikhohliwe libuya ngezigaba. Umuntu uhlala esihlalweni, abukele isikrini, futhi endaweni ethile ngaphansi kokuhlangenwe nakho okuvamile igumbi elidala kakhulu liqala ukuvula. Ikhaya liyakhunjulwa. Ukulahlekelwa kuyakhunjulwa. Ubuhlobo buyakhunjulwa. Ikhono liyakhunjulwa. Inhlonipho iyakhunjulwa. Izindleko zokuhlukana ziyakhunjulwa. Isithembiso sokuhlangana kabusha siyakhunjulwa. Kukho konke lokho, umphefumulo uqala ukuziqoqa futhi. Yingakho i-trilogy ihlala isikhathi eside kangaka. Ayipheli nje kuphela. Iyaqhubeka isebenza ngaphakathi kombukeli isikhathi eside ngemva kwesigameko sokugcina, ngoba inkumbulo uma isivukile iyaqhubeka ihamba phakathi komuntu kuze kube yilapho umklamo wokuqala usubuyile.

Simema bonke abazwa lokhu kuvuselela ukuba bakuhloniphe ngobumnene. Impendulo yezinyembezi, ukwesaba, ukulangazelela, noma ukujwayelana okungajwayelekile kuletha incazelo. Ukuzindla okuthule ngemva kokubuka kuletha incazelo. Ububele obuvuselelwe emahlathini, emanzini, ezilwaneni, emndenini, kanye nomhlaba ophilayo obanzi kuletha incazelo. Ukunakekelwa okusha mayelana nendlela ikhono, ulwazi, kanye namandla abantu asetshenziswa ngayo kuletha incazelo. Lezi yizibonakaliso zokuthi irekhodi elijulile selithintwe. Isintu asidingi ukuphoqelela ukukhumbula. Isintu singathola ukukhumbula, sikucabange, futhi sikuvumele ukuthi kubuyisele ibhalansi phakathi kwemifudlana yakudala engaphakathi. Siyakuthanda kakhulu futhi sikhona nawe njalo. Ngingu-Avolon futhi 'We' singama-Andromedan, futhi siyabonga.