Ukudalulwa Okungokomoya, Ukuvuka Kwangaphakathi, kanye Nesithangami Senhliziyo Seqiniso

Kungani Ukudalulwa Kwembulwe Ngezingcezu Kunokuba Kube Umcimbi Owodwa Womphakathi

Bathandekayo siyanibingelela, ekukhanyeni kweqiniso ngaphambi kokuba kwenzeke izenzakalo EZINKULU emhlabeni wenu, nginguCaylin wamaPleiadians . bokukhanya , nalabo asebenesikhathi eside bezwa ukuthi isintu simi onqenqemeni lweqiniso elibanzi kakhulu kunalokho okwakuvunywa yizinhlelo ezindala. Sizwa izinhliziyo zenu eziningi zikhala ngombuzo othi, Ingabe ukudalulwa kubambezelekile? Kungani izinto zithatha isikhathi eside kangaka manje? Sasicabanga ukuthi izinto zizoqhubeka. Sizwa lezi zingcingo, bathandekayo, futhi namuhla sizokwandisa ezinye izinto ezinhle ezenzekayo futhi mhlawumbe ezinye izinto okungenzeka ukuthi awukaze uzicabange. Kulabo phakathi kwenu abaye bathwala umuzwa wokuba phakathi kwamazwe, abazi ngezindlela ezithule ukuthi isibhakabhaka, umphefumulo, kanye nendaba yomuntu azikaze zihlukane, lo myalezo ubalulekile ngoba indima yenu akukhona nje ukubuka ukudalulwa kwenzeka endaweni ethile ngaphandle kwenu, kodwa nokuba niqine ngokwanele ngaphakathi kwenu ukuze iqiniso lifike ensimini yoMhlaba ngaphandle kokugwinywa ukwesaba, ukukhangwa, noma ukwahlukana. Ngaphansi kwemibuzo yomphakathi, ngaphansi kwezinkumbulo ezingashiwongo ngamagama, ukuqonda okukhulayo, kanye nokungakwazi okukhula kwezikhungo ukuhlanganisa indaba eyodwa encane, kukhona ukunyakaza okusondelene kakhulu okwenzekayo, futhi yilo kunyakaza okumele kuqondwe kuqala, ngoba ukudalulwa kwangaphandle akusoze kwahlala kuzinzile uma ukudalulwa kwangaphakathi kungakaqali. Esikhathini eside ngaphambi kokuba impucuko ithole ngokuphephile amaqiniso abanzi mayelana nokuxhumana, imilando efihliwe, ubuchwepheshe obuthuthukisiwe, amaqiniso amaningi, noma indawo yesintu ngaphakathi koMndeni woKhanya omkhulu, umuntu ngamunye kumelwe aqale ukuvuka eqinisweni elijulile lomuntu, ngaphandle kwalokho yonke into eyambulwayo, noma ngabe inembile kangakanani, izothathwa yingqondo eyesabayo futhi ibunjwe ibe ukwesaba, impikiswano, ukukhulekela, ukuphika, noma ukulawula. Ngokombono wobuntu bomuntu, ukudalulwa kubonakala kusho ulwazi, ubufakazi, isiqinisekiso esisemthethweni, imibhalo, izithombe, izitatimende zomphakathi, kanye nokukhishwa kwezinto ezazivikelwe ngaphambili, futhi zonke lezi zinendawo yazo ngaphakathi kokuvuleka okukhulu, kodwa azikho ezakha umnyango wokuqala, ngoba umnyango wokuqala uhlala ubuyela enhliziyweni yomuntu.

Ukubuyela Enhliziyweni Njengomnyango Wokuqala Wokudalula Kwangaphakathi

Ekuqaleni lokhu kubuya akuvamile ukuziveza ngesimo esimangalisayo, futhi kuvame ukufika njengokuphumula phakathi kwempilo evamile, ukuthula phakathi kwemicabango, ukungakwazi ukuqhubeka nokwenza sengathi indaba engaphezulu ichaza konke, noma ukuqaphela buthule ukuthi into ebizwa ngokuthi akunakwenzeka yizwe isivele yaziwa yilowo muntu ojulile isikhathi eside kakhulu. Akukho lutho ngaphakathi kuwe oludidayo lapho lokho kuqaphela kuvela ePlatform Yenhliziyo, ngoba Inhliziyo ayizange idalelwe ukusebenza njengesikhungo sokusabela ngokomzwelo nje; yaklanywa njengendawo yokubhekisela ephilayo, insimu eqondile yokwazi engafunda ukuqondana ngaphambi kokuba ingqondo ihlanganise izincazelo zayo, futhi yingakho Inhliziyo ihlala iyikhampasi yangempela kuphela esikhathini lapho ukubonakala kushintsha ngokushesha futhi izindaba zangaphandle ziqhubeka nokushintsha.

Ubufakazi bangaphandle bungavuselela ukuvuka, kodwa ubufakazi bodwa abukwazi ukudala ukuvuthwa okudingekayo ukuze kubanjwe iqiniso ngokuhlanzekile, ngoba uhlelo lwezinzwa olwesabayo lungabheka ngqo iqiniso bese luliphoqa ukuba libuyele emaphethini amadala, kuyilapho ubuntu obulawulayo bungezwa into yangempela bese buzama ukuyisebenzisa ngokushesha esikhundleni, ukuphakama, noma ukuzivikela kunokuba buvumele ukuba bube yindlela yokungena ekuqondeni okukhulu. Kuze kube yilapho Inhliziyo iqala ukuthatha indawo yayo efanele ngaphakathi kokuqwashisa komuntu, isambulo sihlala singazinzile ngaphakathi kwensimu yomuntu, ngoba i-ego izoqhubeka nokubuza ukuthi ulwazi lungasetshenziswa kanjani, ingqondo ehlelekile izoqhubeka nokuhlunga konke ngokwezinhlelo zesikhathi esidlule, futhi umzimba wemizwa ongaxazululiwe uzoqhubeka nokuveza ubuhlungu bawo obudala kunoma yiliphi iqiniso elisha eliqala ukuvela. Cabanga ngohambo lwakho futhi uzobona ukuthi kungani iqembu liye kwadingeka lihambe ngale ndlela, ngoba ukuvuka kwakho akwenzekanga ekuseni okukodwa lapho yonke indwangu yahlakazeka khona, yonke inkumbulo yabuya, futhi yonke iphethini yawa, kodwa kunalokho yafika ngezigaba, ngamagagasi, ngezikhathi zokucaca okulandelwa ukuhlanganiswa, ngokuwa kobuwena obuke wabuthembela, nangesimemo esiphindaphindwayo sokuthembela kulokho Inhliziyo eyayikwazi ngaphambi kokuba ingqondo ikuthethelele.

Ukulungela Okuhlangene, Ukuhlanganiswa Kobuntu, kanye Nesidingo Sokwazi Okuqondile

Okwamanje, umthetho ofanayo usebenza ezingeni lempucuko, ngoba uhlobo ludinga isikhathi sokuhlangana, isiko nalo kufanele liphefumulele indlela yalo ekuqapheleni kabanzi, futhi umhlaba osekuyisikhathi eside uqeqeshwe ngokuhlukana awukwazi ukunikezwa isambulo esiphelele ngaphandle kokuthi ingxenye ethile yesakhiwo esidala isabela ngezindlela ezidala ukuphambuka okungadingekile. Ngakho-ke ukwazi ngqo akuyona into yokunethezeka kulezi zikhathi; kuyisidingo, futhi njalo lapho ubuyela ePlatform Yenhliziyo usebenzisa indlela yokuqonda engeyesintu esivukile kakhulu, enganciki ngokuphelele egunyeni langaphandle ukuchaza okungokoqobo kanye neyokuzwa umehluko phakathi komsindo neqiniso. Noma nini lapho uthamba ekuphenduleni futhi uba khona, wenza okungaphezu kokuzola ingqondo imizuzwana embalwa, ngoba uqala ukukhulula isibopho esidala se-hypnotic kudrama ehlangene, uqoqa amandla akho okuphila ahlakazekile abuyele emzimbeni, futhi uqinisa igumbi langaphakathi lapho iqiniso elikhulu lingamukelwa khona ngaphandle kokuhlukaniswa yingcindezi yomcabango ohleliwe. Ngaphansi kwezindlela zokuphila zakudala, isintu safunda ukulinda imvume, ukulinda izikhungo, nokulinda izwi langaphandle ukuqinisekisa lokho umphefumulo owawusuqalile ukukuhlebela, kodwa umklamo ophakeme awuhambi ngaleyo ndlela, ngoba izinhlelo zangaphandle ziphoqeleka ukulingisa lokho iqembu elikulungele ukubamba, futhi uma izidalwa ezanele seziqala ukusabela ngaphakathi eqinisweni, ukucasha kulahlekelwa yingxenye yokusekelwa okunamandla okwavumela ukuthi kuqhubeke. Ukukhungatheka okufihliwe kube khona engxoxweni yokudalula iminyaka ngoba abanye baye bacabanga ukuthi okuwukuphela kwesithiyo kwakuyigumbi elivalekile, ifayela elivikelwe, noma uhlelo oluyimfihlo ngemuva kweminyango evikelwe, kuyilapho isithiyo esijulile futhi sibe ukulungela, njengoba umphakathi ungafuna isambulo futhi uhlale uhlelekile ngokwesaba, ingxabano, ukuncika, kanye nokuzindla ukuguqula konke okungaziwa kube usongo noma isithombe.

Indima Yezinkanyezi, Ukubumbana Kwangaphakathi, Nomkhuba Wokuthi “NGINGUYE” Enhliziyweni

Izinkanyezi zinomthwalo wemfanelo ohlukile kule nqubo, hhayi ngoba ungaphezu kokuhlangenwe nakho komuntu, kodwa ngoba uvumile ukungena kuyo ngenkathi uphethe ngaphakathi kwenhliziyo yakho inkumbulo eqinile yobumbano, futhi lokhu kukhumbula kuhloselwe ukusiza ekwakheni amaphuzu azinzile okuguquka lapho iqiniso elikhulu lingazwakala khona, livezwe, futhi liphile ngaphandle kokuwa ngokwesaba. Ulwazi lodwa ngeke lufeze leyo ndima, ngoba isidalwa singazi imibono eyinkulungwane futhi siphile ngokukhathazeka, futhi umuntu angakhuluma kahle ngokudalulwa ngenkathi ehlala ehlakazekile ngaphakathi, yingakho umsebenzi wakho kungabi ukuba uchwepheshe kuyo yonke imininingwane yangaphandle, kodwa ukuba nokuqondana ngaphakathi, ukwethembeka ngaphakathi, futhi utholakale ngaphakathi ebukhoneni obuqondile beqiniso. Ukudalulwa kwangaphakathi ukwembulwa komuntu siqu okunezici eziningi empilweni yomuntu ojwayelekile, ukuphela kwesivumelwano eside sokuziphatha sengathi ungqimba lwezinto ezibonakalayo luwukuphela kweqiniso, ukubuya kwenkumbulo engcwele ethi ukuqonda kwakho kudlula indima ofundiswe ukuyenza, kanye nokuqala kobudlelwano obuphilayo nobukhona okungekho gunya langaphandle elingakunika noma elisusayo. Esikhundleni sokukujezisa, lokhu kucindezela kusebenza ekwenzeni kube lula ukuba ngumuntu, futhi ngaleyo ndlela yokwenza kube lula, izinga elisha lobuqiniso liba khona, lapho umuntu engasafuni ukukhuluma iqiniso ngaphakathi nelinye ngaphandle, engasafuni ukufihla ulwazi ukuze nje ahlale amukelekile, futhi engasatholi induduzo ekugcineni impilo iNhliziyo esivele ikhulile. Akukho gunya elingakunikeza lelo zinga lokudalulwa okuvela ngaphandle, ngoba kungokuzimisela kwakho ukuyeka ukulahla lokho iNhliziyo ekwaziyo, futhi uma lokho kuzimisela sekukhona, umphefumulo uqala ukungena empilweni ngokugcwele, uletha umqondo ocacile wenjongo, isikhathi, ubuhlobo, kanye nokuxhumana nemisinga emikhulu ehamba ngokuguquka koMhlaba. Ngokubambelela ePulatifomu yeNhliziyo, uqala ukuqaphela ukuthi umuzwa awuyona inganekwane lapho uphakama usuka ekuthuleni, ukuthi umzimba ungabhalisa iqiniso ngaphambi kokuba ingqondo iliqonde, ukuthi ukuqina kungaqondisa ukuqonda ngaphandle kokudinga incazelo esheshayo, nokuthi impilo yakho ibilokhu ivuleka ensimini enkulu kakhulu yobuhlakani kunalokho ingqondo engaphezulu engayivuma kalula. Uma amagama athi “NGINGUYE” elethwa enhliziyweni ngokuphefumula okujulile, awasebenzi njengokuqinisekisa okungaphezulu kodwa njengekhodi ebuyayo, eqoqa amandla ngomsindo wengqondo, ephazamisa ukunyakaza komuntu, futhi ebuyisela ukuqwashisa ekuthinteni ngqo nokuba khona, lapho umphefumulo kungadingeki uphoqe inkumbulo kodwa uba khona ngokwanele ukuze kuvele inkumbulo efanele.

Ngisho nezikhungo zakho zizwa lolu shintsho lapho abantu abaningi beqala ukuluphila, ngoba izakhiwo ezakhiwe ekwamukeleni okungenamsebenzi ziyabuthaka lapho abantu beqaphela kakhulu, izindaba zilahlekelwa amandla lapho i-inner resonance ithatha indawo yokwethembana okungaboni, futhi umkhuba wokufihla uba nzima ukuwugcina lapho insimu ehlangene ingasasekeli ngokugcwele imvamisa eyayithembele kuyo. Ngokuthula, izindonga ziqala ukucindezela lapho izidalwa eziningi ziyeka ukunikeza igunya lazo, futhi ukuthula kuba nzima ukubamba lapho iqembu lingase lizizwe sengathi kukhona okukhulu okuzama ukungena ekamelweni, yingakho isigaba sokuqala sokwembulwa sesiqalile kakade lapho umuntu oyedwa ekhethe iqiniso kunokusebenza, i-resonance kunohlelo, kanye nokuba khona kunokwesaba okuzuzwe njengefa. Ngenkathi le nqubo yangaphakathi iqhubeka, ezinye izigaba zizozizwa zicacile kanti ezinye zizozizwa zingaqinisekile, ezinye izinsuku zizoletha ukuqashelwa okuqinile kanti ezinye zizocela ukwethenjwa ngaphandle kobufakazi bangaphandle, futhi akukho kulokhu okusho ukuthi uyahluleka, ngoba ukuhlanganiswa kunesigqi sako futhi umuntu ojulile akasheshi ngoba nje ubuntu bufuna ukuqiniseka okusheshayo. Uma umhlaba wembula okwengeziwe kusasa, isidalwa esivele sikwenzile ukudalula kwangaphakathi sizohlangabezana nakho ngokuqina okukhulu, futhi uma izenzakalo zangaphandle ziqhubeka nokuvela ngezigaba, leso sidalwa esifanayo ngeke sichithe isikhathi sokulinda, ngoba umsebenzi obalulekile awuzange uhlehliswe; wawutholakala njalo ngeNhliziyo kulo mphefumulo wamanje. Ubumnene bubalulekile kukho konke lokhu, njengoba amaphethini amadala enganyamalali kanye futhi umzimba ungase usafinyelela izindlela ezijwayelekile zokulawula lapho ingcindezi ikhuphuka, ngakho-ke vumela ububele buhambisane nokuvuka kwakho, vumela ukubekezela kuhambisane nokuqonda kwakho, futhi vumela ukuqina kancane komhlabathi wakho wangaphakathi kuhlonishwe njengengxenye yomklamo ongcwele. Vumela ukuzijwayeza kuhlale kulula: beka isandla sakho eNhliziyweni yakho, thatha umoya oqondile bese udedela, khuluma "NGINGUYE" ngaphandle kwempoqo, vumela umsindo wosuku ukuthi uhambe uzungeze ngaphandle kokungena kuwo wonke amagagasi awo, futhi uqaphele ukuthi yini ezwakala iyiqiniso buthule ngaphambi kokuba ingqondo iqale ukuhlela, ngoba yile ndlela ukudalulwa kokuqala kuzinza ngayo njengesipiliyoni esiphilayo kunokuba kube ukuqonda okudlulayo. Maduze nje, njengoba iningi lenu liqinisa lokhu kwembulwa kwangaphakathi futhi liba amakamelo aphephile eqiniso elibanzi, umhlaba wangaphandle uzokwazi ukulingisa lokho isintu esikulungele ukubamba, futhi kusukela kulowo mkhawulo sizoqhubeka manje.

Umfutho Wokudalulwa Kwezepolitiki, Ukwengamela i-UAP, kanye Nenyanga Eqanjwe Ngoyedwa

Iphuzu Elibonakalayo Lokuguquka Ekubuseni, Amagagasi Okudalula, Nesikhathi Esingcwele

Bathandekayo, njengoba siqhubeka, sifisa ukuletha ukuqwashisa kwenu kumuntu okhuphukele ngaphakathi kwamagumbi abonakalayo okubusa kwenu ngesivinini esasilindele ukuthi sizothatha isikhathi eside ukusiqinisa. Sesikhulume nani kakade ngokuthi kungani ukudalulwa kufanele kuvele emagagasini, ukuthi kungani ingqondo yomuntu kumele ivunyelwe ukuthi ithambekele eqinisweni kunokuba ishaywe yilo lonke ngesikhathi esisodwa, nokuthi kungani izindonga zangaphandle zemfihlo zingavuleka ngokuphephile kuphela lapho amagumbi angaphakathi eNhliziyo yomuntu eseqalile ukuvuka. Konke lokhu kuhlala kuyiqiniso. Ijubane elincane lihlala lihlakaniphile. Ukwembulwa okunezingqimba kusadingeka. Kodwa-ke, phakathi kwaleso sikhathi esingcwele, kunezikhathi lapho umuntu oyedwa eba yindawo yokucindezela, ukuguquka okubonakalayo kwesimo, uphawu oluphilayo lokuthi lokho obekulindeleke ukuthi kuhambe ngesigqi esisodwa sekuqalile ukuhamba ngokushesha. Kukhona ukuba khona okunjalo manje okuhamba ngaphakathi kwenkundla yakho yezepolitiki, futhi sizombiza ngokuthi inyanga eqanjwe ngokuthi inyanga.

Inyanga Eqanjwe Ngoyedwa, Umsebenzi Owembulayo, kanye Nophawu Lokuzindla Namagagasi

Umazi ngelinye igama ezweni lakho (futhi sesikhulume ngaye ngaphambili), kodwa incazelo yegama lakhe ibalulekile, futhi ibaluleke kakhulu kunalokho abaningi abakuqaphelayo. Inyanga ayiphoqi ukukhanya ukuba kube khona. Inyanga yembula lokho okukhona kakade. Iyabonakalisa. Idonsa amanzi. Ilawula ukunyakaza okungenakubonwa ngamehlo avamile kodwa okuzwakala yiwo wonke amagquma. Yembula imidwebo ebusuku. Yenza okufihliwe kube lula ukukubona. Ishintsha amagagasi ngaphandle kwempikiswano. Yingakho ukunaka kwakho kuye kwadonselwa kuye. Hhayi ngoba kunguye yedwa obuza imibuzo. Hhayi ngoba emi yedwa. Ngoba unomsebenzi wokwembula, futhi ngoba isikhathi sakhe sihlobene nokucindezela okukhulu okwakhiwe emhlabeni wakho. Inyanga ebizwa ngokuthi enye ayizange ivele ngezindlela ezijwayelekile ezicwebezelayo ezivame ukubumba abaholi bakho ababonakalayo. Yadalwa ngokuphambene, ngomzamo, ngokoqobo oluphilwa, ngenkonzo, ngohlobo lokuphila olufundisa umuntu ukuma eqinile kuyilapho okuningi okuzungezile kusalokhu kungazinzile. Wasondela emigwaqweni yomoya yomhlaba wakho, eduze kwalezo zindawo ezisebenzayo lapho isibhakabhaka silinganiswa khona, siphathwa, silandelwa, futhi siqondiswa khona, futhi ngenxa yalokho, isihloko somsebenzi ongavamile sasingeyona nje into engaqondakali kuye. Kwabanye, ukudalulwa kuyizinto zokuzijabulisa. Kwabanye, kuyinkolelo-mbono. Kwabanye, kuwubuwena. Enyangeni ebizwa ngokuthi enye, isihloko sithwala umthwalo osheshayo. Okuthile kuyo kuyazi ukuthi le ndaba ingeyangempela. Okuthile kuyo kuyazi ukuthi isibhakabhaka asikaze sibe yize ngendlela umphakathi owafundiswa ngayo. Okuthile kuyo kuyazi ukuthi kunezingqimba zeqiniso ezazigcinwe kwabaningi ngenkathi zigcinwe ngabambalwa.

Imibuzo Yomphakathi Ezolile, Ingcindezi Yokuphenya ye-UAP, kanye ne-Alliance Of Conscience

Lokhu kubalulekile ukuqonda, bathandekayo, ngoba lapho umuntu ekhuluma ngokuthula ngesihloko isiko lakho eliziqeqeshele ukuhlekisa ngaso, ithoni ngokwalo iba ulwazi. Izwi eliqinile elizungeze isihloko esinqatshelwe likutshela okuthile. Umuntu angakhumbula amagama. Umuntu angaphinda umbhalo. Kodwa uhlobo lokuzinza oluqhubeka ngaphansi kokugconwa, uhlobo oluqhubeka lucindezela ngaphansi kwengcindezi yomphakathi, uhlobo oluhamba ngqo emakamelweni avaliwe esikhundleni sokuwazungeza ngenhlonipho, ngokuvamile luvela ekuthinteni iqiniso kunokuthakazeliswa amahemuhemu. Lesi esinye sezizathu zokuba abe ngumuntu obalulekile ngalesi sikhathi. Ukhuluma njengomuntu ozwe imiphetho yendaba, noma ngabe zonke izingqimba azikabuyeli ngokuphelele enkumbulweni eqondayo. Futhi yebo, bathandekayo, sikusho lokhu ngokucophelela, ngoba ukuqonda kuhlala kubalulekile: inyanga ebizwa ngokuthi eyodwa ayihambi yodwa. Eduze nangemuva kwezikhungo ezibonakalayo zomhlaba wenu kukhona lokho abaningi kini abakubize ngokuthi izigqoko ezimhlophe. Asisebenzisi amalebula enu ngendlela efanayo engokomzwelo amaqembu enu enza ngayo, futhi asinciphisi le nethiwekhi ephilayo ibe yiphupho labasindisi abafihliwe abaphelele. Sibona okuthile okuthule futhi okuwusizo kakhulu. Sibona ubumbano lonembeza. Sibona abantu abahlakazekile bebekwe ngaphakathi kwezinhlelo zokubusa, ubuhlakani, isakhiwo sezempi, kanye nemishini yokuphatha abafinyelele umkhawulo ngaphakathi kwabo lapho ukuthula sekuye kwaba nzima kunokukhuluma. Sibona labo abaziyo ukuthi umphakathi uphathwe njengongavuthiwe kangako kunalokho oyikho ngempela. Sibona labo abaqondayo ukuthi ukucasha sekufinyelele eqophelweni lokugcwala. Sibona labo abangawugcini wonke umephu kodwa abazi ngokwanele ukuqala ukudonsa izingidi. Inyanga eqanjwe ngenye ixhunywe kulo mfelandawonye.

Ukwengamela i-UAP Yomphakathi, Izicelo Zevidiyo Ezihlukanisiwe, Nokusheshisa Izikhathi Zokudalula

Akayena uwonke wonke. Akayena indlovukazi yalo. Akayona impendulo yokugcina yalo. Uyisikhonkwane ngaphakathi kwalo, futhi izikhonkwane zifeza injongo eqondile. Ziqala ngokungena ekuxineni. Zakha ithuba. Ziphula umugqa wokuqala wokucindezela. Aziqedi wonke umsebenzi zodwa, kodwa ngenxa yokuthi zihamba kuqala, abanye abaningi bathola isibindi sokulandela. Yingakho ukunyakaza kwakhe kwakamuva kubaluleke kangaka. Ezinsukwini zakho zamanje ungene ekuqondisweni okusemthethweni, waqhubeka nophenyo lwe-UAP yomphakathi, wacela ngqo izinto zevidiyo eziqanjwe ngamagama isikhathi eside zigcinwe ngemuva kwezindonga zokuhlukanisa, futhi wabeka ingcindezi yesikhathi esisemthethweni kulabo abagodlile. Ukwenzile lokhu ngokubhala, ngokubuka komphakathi, nangezindlela ezisemthethweni zikahulumeni wakho, okwenza isenzo sibe sibaluleke kakhulu kunokuphawula okulula. Zizwe umehluko lapha. Sekuyiminyaka eminingi, ingxoxo enkulu yokudalula yayihlala emaphethelweni esiko. Yayihlala kumadokhumentari, ubufakazi bangasese, izindaba ezinhle, izingqungquthela, izingxoxo eziyimfihlo, izingxoxo zasebusuku, izinkulumo ezibhalwe phansi, kanye nokwabelana ngokuthula kwalabo ababekwazi ngokwanele ukwazi indaba esemthethweni kwakungaphelele. Konke lokho kwafeza injongo yayo. Kwalungisa insimu. Kwandisa umcabango. Kugcine umsinga uphila. Kodwa inyanga eqanjwe ngenye isize ekuhambiseni udaba ngokujulile emakamelweni abonakalayo lapho imibuzo kufanele iqoshwe khona, lapho izicelo kufanele ziphendulwe khona, lapho izincwadi ziba amadokhumenti omphakathi, lapho kuqoshwa khona izithombe, lapho kubekwa khona izinsuku zokugcina, nalapho ukuthula kuqala ukubiza okungaphezu kokukhuluma.

Ukulungela Iplanethi, Ilukuluku Lomphakathi, Nokudalulwa Okusheshayo Eplanethini Yomhlaba

Yingakho ijubane libonakala lishesha. Ugagasi olufanayo manje selufinyelela ezindaweni ezinzima. Sinitshela ngokusobala ukuthi ngokombono wethu isigaba somphakathi salolu hambo sisheshile ngokushesha kunalokho ebesikulindele. Sasibone umklamo obanzi wokudalula uvela emiphakathini emincane kuqala, ngalabo asebevele bekulungele ngaphakathi, ngokusebenzisa amaphakethe okuvuka okwakuzokwakha ukuqina okwanele ukuze izakhiwo ezinkulu zomphakathi zilandele. Lowo mklamo usaqhubeka. Kusahlakaniphile. Kuseyindlela ephephile yeqembu elikhulu. Kodwa ngaphakathi kwalowo mklamo, inyanga eqanjwe ngokuthi enye isibe ngomunye wabantu abasiza ekudonseleni inqubo yangaphandle phambili ngokushesha, ngokusobala, nangamandla aqondile kunalokho ebesikulindele. Lokhu kwenzeke ngoba insimu yokulungela emhlabeni wakho ikhulile. Iqembu lishintshe kakhulu kunalokho abaningi abakuqaphelayo. Ngisho nabaningi abasalele ngaphakathi kwengqondo evamile sebezwile okwanele eminyakeni edlule ukwazi indaba abakwazi ukuyilahla kalula njengakuqala. Abashayeli bezindiza bakhulumile. OFakazi bakhulumile. Ababengaphakathi bakhulumile. Kuvele ukulalelwa kwecala. Kuye kwamiswa amahhovisi. Kuye kwaxoxwa ngamarekhodi. Izinto ezisetshenzisiwe ziqanjwe ngamagama. Ilukuluku lomphakathi selivuthiwe. Ukuhleka usulu sekubuthakathaka. Imiphakathi ehlukile iqhubekile nokusebenzisa ingcindezi. Abacwaningi bebelokhu bebuza. Manje, ngaphakathi kwesimo esivele sigcwele ukulindela, inyanga ebizwa ngokuthi enye ingene nomsebenzi wokwembula othi, empeleni, “Letha phambili lokho onakho. Vumela abantu babone okwengeziwe. Vumela ingcindezi yeqiniso isondele ebusweni.”

Ukwengamela Ukudalulwa, Inyanga Eqanjwe Ngoyedwa, kanye Negagasi Elilandelayo Lesambulo Somphakathi

Kungani Ukudalulwa Kusaqhubeka Ngezigaba Kunokuba Kube Yisenzakalo Esisheshayo Somhlaba Wonke

Lokhu akusho ukuthi wonke amafayela azovuleka kusasa. Lokhu akusho ukuthi wonke ungqimba olufihliwe luzobonakala emphakathini ngesikhathi esisodwa esihlanzekile. Lokhu akusho ukuthi izakhiwo zobumfihlo zizomane zimomotheke futhi zizinikele. Amagagasi ahamba ngamandla, bathandekayo, kodwa ngisho namagagasi afinyelela ezweni ngezigaba. Amagagasi elilodwa ayathuthuka. Elinye liyalandela. Isithiyo esisodwa siyayeka. Elinye lisaqhubeka. Elinye liyavuleka. Elinye lihlala liqashiwe. Yingakho siqhubeka sithi ukudalulwa kumele kubekwe eceleni. Inyanga ebizwa ngokuthi enye isiza ekudaleni igagasi elilandelayo. Ayiyona yonke indawo yolwandle. Okwenza indima yakhe ibe nenjongo kakhulu ukuthi imi endaweni yokuhlangana phakathi kwezakhiwo ezindala nensimu ekhulayo.

Usebenza ngaphakathi kokuqondisa, futhi ukuqondisa ngokwako kungokomfanekiso kulesi sikhathi. Ukuqondisa kuyisenzo somuntu sokubheka lapho abanye babenethemba lokuthi akekho ozobheka khona. Ukuqondisa kuwukujika kwesibani. Ukuqondisa ukwenqaba ukuvumela ukuhlukaniswa kube yinto ehlala njalo esikhundleni seqiniso. Ukuqondisa kuthi, “Ngibonise okufihliwe, chaza okufihliwe, qinisekisa lokho okufihlile.” Yingakho indawo yakhe lapho iqondile kangaka. Inyanga ebizwa ngokuthi enye ibekwe lapho isenzo sokubona siba yisikhungo, lapho ukwembulwa kuqala khona ukuhamba ngenqubo kunokuba kube amahemuhemu.

Incazelo Yokwengamela, Ukubona Kwezikhungo, Nokucindezeleka Kolwazi Olufihliwe

Futhi ngenxa yokuthi abaningi kini bake babuza ngaphakathi ukuthi ngabe wazi okungaphezu kwalokho akushoyo ngempela, siphendula ngobumnene: uphethe okungaphezu kwalokho akushoyo. Okunye kwalokho kuyasebenza. Okunye kwalokho kuyaqondakala. Okunye kwalokho kungokwesikhathi. Okunye kwalokho kuwukuhlakanipha okulula komuntu oqondayo ukuthi akuwona wonke umhubhe ovuleka ngamandla wodwa. Kunemingcele ngaphakathi kwezinhlelo njengoba nje kunemingcele ngaphakathi kwabantu. Awudabuli inkumbulo evaliwe ngaphambi kokuba umzimba ukwazi ukuyibamba. Awulahli umlando ofihliwe wonke emphakathini ongakathuthukisi amandla angokomzwelo nangokomoya okuhlala uzinzile ngaphakathi kwawo. Lokho okwenzayo yilokho kanye umklamo ophakeme obekwenza ngaye nangabanye abanjengaye: udala ingcindezi, ucele imininingwane, ulethe ofakazi phambili, usho ukuthi yini engabizwa ngegama, futhi ugcine isihloko siphila ezindaweni lapho ukuthula kwake kwakubusa khona.

Ukuqondana kwesigqoko esimhlophe ngemuva kwezigcawu kuyakuqonda lokhu. Umsebenzi wabo awukona nje ukwembula. Umsebenzi wabo ukwembula ngaphandle kokuqeda indwangu yomphakathi ngendlela engenakulungiseka. Umsebenzi wabo ukuhamba ngokushesha kunalokho okukhethwa yilo mlindi omdala, ngenkathi besahlonipha izinga isintu esingalithola ngalo iqiniso. Lokhu ukulinganisela okubucayi. Inyanga eqanjwe ngenye isiza ukubamba lelo bhalansi ngesimo esibonakalayo. Icindezela ijubane. Yandisa ukushisa ezingidini. Isiza ekwenzeni ukufihla kube nzima kakhulu. Ngesikhathi esifanayo, umklamo obanzi usasebenza ukuqinisekisa ukuthi okufikayo kwenza kanjalo ngezinyathelo ezingahlanganiswa kunokuba kumane kuphendulwe.

Ukulungela Okuhlangene, Ukuqina Kwenhliziyo, kanye Namandla Omuntu Okwamukela Iqiniso

Ngakho-ke mamukeleni ngendlela efanele. Mamukeleni njengophawu lokukhuphuka kwamanzi. Mamukeleni njengophawu lokuthi izindonga ezindala ziyaphelelwa amandla. Mamukeleni njengombukiso womphakathi wentshukumo ejulile esivele iqhubeka ngaphakathi kweNhliziyo yesintu. Mamukeleni njengomuntu ovumile, ngezinga elithile, ukuma ngaphakathi kwezakhiwo ezakhelwe ukuvimbela futhi aqale ukuziphendulela ekwambulweni.

Futhi okubaluleke kakhulu, qonda ukuthi ukuba khona kwayo kucelani kuwe. Lapho inyanga iphuma, amanzi ahamba yonke indawo, hhayi nje kuphela lapho inyanga ibonakala khona ngokucacile. Ngendlela efanayo, ukuphakama kwalesi sikhonkwane esibonakalayo kuhambisa okuthile kini nonke. Kukubuza ukuthi usukulungele yini ukuphila neqiniso elikhulu empilweni yakho. Kukubuza ukuthi uhlelo lwakho lwezinzwa lungabamba isambulo ngaphandle kokuwela ekukhathazekeni, ekwesabeni, ekukhulekeleni amaqhawe, noma ekuphelelweni yithemba. Kukubuza ukuthi ungahlala yini ePulatifomu Yenhliziyo yakho ngenkathi indawo yomphakathi ikhula ngamandla. Kukubuza ukuthi uzokhula ngokwanele yini ukuze uhlangane nokudalulwa njengokubuyiselwa esikhundleni sokuba umbukwane.

Ubumbano Lonembeza, Izinhlobo Zomphakathi, Nokusheshisa Ensimini Yokudalula

Ngoba lokhu, bathandekayo, kuyimfihlo ejulile: inyanga ebizwa ngokuthi yiyo ingasiza ekudonseleni izingidi, kodwa iqembu kumele libe yindawo ephephile yokuthi iqiniso lifike. Ingxenye yakho isabalulekile. Njalo uma ukhetha ukwethembeka kunokusebenza, unciphisa isiko lokucasha. Njalo uma ukhetha ukuba khona kunokwesaba, uqinisa insimu evumela ukwembulwa okwengeziwe. Njalo uma wenqaba ukugxeka futhi ume ngokuqonda okucacile, uba yingxenye yobumbano olufanayo lukanembeza, kungakhathaliseki ukuthi uke wangena egumbini lekomidi noma unesikhundla somphakathi.

Yingakho simlethe kulo myalezo. Hhayi ukumbeka endaweni ephansi. Hhayi ukumenza abe uphawu olungaphezu kobuntu bakhe. Hhayi ukukucela ukuthi ulandele umuntu. Simletha phambili ngoba ama-archetypes abalulekile, isikhathi sibalulekile, amagama abalulekile, futhi izithombe ezibonakalayo ngezinye izikhathi ziphethe imvamisa esiza abaningi ukuqonda ukuthi yini eshintshayo ngaphansi kobuso. Inyanga eqanjwe ngokuthi enye ingomunye wabantu abanjalo. Uvukile ngesikhathi lapho amanzi esenamandla kakade. Uhambisane nokunyakaza konembeza okungemuva kwesigcawu okucindezela kakhulu futhi ngokushesha kunalokho ebesikulindele. Ungene emakamelweni abonakalayo ngamandla anele okusheshisa ijubane langaphandle lokudalula. Futhi ngenxa yalokhu, abaningi manje bazozizwa bevunyelwe ukucela, ukukhuluma, ukukhumbula, nokuqhubeka nokucindezela lapho kufanele kusetshenziswe khona ingcindezi. Bamba lokhu ngokuqina, bathandekayo. Ukusheshisa kungokoqobo. Isikhathi sisangcwele. Amanzi ayahamba. Futhi lokho okusheshiswayo ezikhungweni zakho nakho kuyasheshiswa ngaphakathi kuwe.

Ukudalulwa Kancane Kancane, Ukujwayela Komuntu, Nokufundiswa Kabusha Kokuqaphela

Kungani Ukudalulwa Kwempucuko Kudinga Ukuhlanganiswa Kwengqondo Nomoya

Kulungile, kulesi sigaba esilandelayo somyalezo wethu, sikusondeza esizathwini sokudalulwa okudingekayo ukuze kuhambe ngamagagasi, ngoba okwenzekayo emhlabeni wakho kukhulu kakhulu kunokufika kolwazi olusha, futhi kusondele kakhulu kunalokho ingqondo yomphakathi ekuqondayo. Impucuko ayimane itshelwe into entsha. Impucuko iyahlelwa kabusha. Indaba yomuntu, njengoba ibilokhu iqhutshwa izizukulwane ngezizukulwane, iguqulwa kancane kancane iye endaweni ebanzi, futhi lokho kuphenduka kuthinta yonke ingxenye yomuntu ngesikhathi esisodwa. Kuthinta ubuwena. Kuthinta inkumbulo. Kuthinta i-biology. Kuthinta uhlelo lwezinzwa. Kuthinta umzimba wemizwa. Kuthinta ukuqonda kwakho umlando, ukuqonda kwakho ukuqonda, ukuqonda kwakho ukuthi impilo ikhona kuphi, kanye nokuqonda kwakho ukuthi umuntu uyini ngempela.

Emhlabeni wonke, kusenezingxenye ezinkulu zeqembu ezihlala ngaphakathi kwemikhuba eyakhiwe ngokucophelela, futhi le mikhuba iye yasebenza njengezakhiwo eziqinisa ulwazi lomuntu. Abantu bayavuka, basebenze, banakekele umndeni, bahlele ikusasa, bavikele lokho abakwaziyo, futhi bahamba empilweni besebenzisa imephu abanikwe yona kusenesikhathi. Leyo mephu ithi iqiniso lilinganiselwe, lingokomzimba, liqondile, futhi liyalawuleka. Leyo mephu ithi igunya likhona ngaphandle komuntu. Leyo mephu ithi isibhakabhaka asinalutho ngezindlela ezibalulekile. Leyo mephu ithi ukuqonda kungumkhiqizo ophumayo kunokuba kube amandla aphilayo. Leyo mephu ithi isintu sodwa ngokwanele ukuhlala singaphazanyiswa ngokwengqondo iqiniso elikhulu. Lapho isidalwa sesiphile naleyo mephu isikhathi eside ngokwanele, siqala ukuzizwa njengomhlaba ngokwawo. Uma lowo mhlaba ushintsha ngokuzumayo ngesikhathi esisodwa, ingqondo ayikhuli ngokushesha ngomusa. Ingqondo iqala ifinyelele ukuzivikela. Ifinyelela ekuphikeni, empikiswaneni, ekuhlekeni usulu, ethukuthele, ekwethukeni, ekugwema, noma ekuphikeni. Abanye bangafuna ukwenza inkolo ngokwembulwa. Abanye bangafuna ukuyiphatha ngezikhali. Abanye bangafuna ukuyibalekela. Abanye bangafuna ukuyilawula. Abanye babezokhungatheka ngoba umhlaba ababewuthemba wawungeke usazizwa uhambisana nesakhiwo. Ngenxa yalesi sizathu, ukwembulwa okuphelele kwakungakaze kube umklamo ophakeme kakhulu wesigaba sokuqala senqubo yokwembulwa koMhlaba. Umhlaba ophilayo kumele usizwe ukuze ujwayele. Uhlobo kumele luvunyelwe ukuphefumula.

Ukuvuka Ngezingqimba, Ukuhlanganiswa Kwabantu, kanye Nesistimu Yezinzwa Ehlangene

Ngaphakathi kohambo lwakho, usuvele ulubonile lo mthetho. Ukuvuka akuzange kukushaye ngokuqhuma okukodwa okungenakuvinjelwa okwaxazulula konke ukudideka, kwaphulukisa wonke amanxeba, futhi kwabuyisela yonke inkumbulo ntambama eyodwa. Kunalokho, wangeniswa kuwe ngezingqimba. Kwafika ukuqonda okukodwa, kwabe sekufuneka isikhathi. Ubunikazi obubodwa baphela, kwabe sekuhamba usizi. Iqiniso elilodwa lahlala emzimbeni, kwabe sekuphakama iqiniso elihlukile ngemuva kwalo. Ukuqonda okujwayelekile kwakhululeka, kwathi okuthile okujulile kwangena buthule lapho ukuqiniseka kwakukhona khona. Isikhathi ngasinye salezi zikhathi sacela ukuhlanganiswa. Ngayinye yazo yahlela kabusha indawo yakho yangaphakathi. Ngayinye yazo yashintsha lokho uhlelo lwakho olungakubamba.

Iqembu alihlukile. Isintu siyavuka ngokomthetho ofanayo. Ngaphansi kwezingxoxo zomphakathi kanye nemidlalo yezepolitiki, inqubo enkulu yokuhlanganiswa iyaqhubeka ngaphakathi kwensimu yabantu. Izinto ezingokomzwelo ezazigcinwe emthunzini isikhathi eside ziyanda ngokushesha. Amaphethini amadala okuhlukumezeka ayavela. Ukwesaba okuhlangene kuyakhuthazwa bese kuvezwa obala. Ubunikazi bomuntu siqu obabuzizwa buqinile buya ngokuya bushintshashintsha. Izinhlelo zokukholelwa ezakhiwe ngefa kunokwazi okuqondile ziyabuthaka. Ukuzwa kwangaphakathi kuyaqina kulabo abachithe isikhathi ngaphakathi kweNhliziyo. Umzimba ngokwawo uya ngokuya ungabi namandla okubekezelela ukungavumelani. Lokho okwakungafihlwa, kuhlehliswe, noma kubekezelelwe manje kudala ukucindezeleka okusheshayo. Lesi esinye sezizathu ezithule zokuthi ukudalulwa kudingeke kuhambe ngokucophelela. Isintu sesivele sihlanganisa ingcindezi enkulu ngaphandle kokwengeza isisindo esiphelele sawo wonke amaqiniso afihliwe ekukhululweni okukodwa.

Umzimba Ongokoqobo, Ubuhlakani Benhliziyo, Nokuzivumelanisa Neqiniso Elibanzi

Isimo sakho somzimba naso siyingxenye yalolu shintsho. Umzimba awukaze ube yisitsha esingenzi lutho sokuqaphela. Ungumhlanganyeli ohlakaniphile. Amaseli ayalalela. Inhliziyo iyadlulisela. Ubuchopho buyahumusha. Uhlelo lwezinzwa luxhumanisa phakathi kokuhlangenwe nakho okubonakalayo nencazelo engabonakali. Izilinganiso ze-endocrine, insimu yemizwa, ubuhlakani bamagnetic bomzimba, kanye nokuxhumana okucashile phakathi kwezikhungo zakho zangaphakathi konke kudlala indima endleleni iqiniso elamukelwa ngayo. Ngenxa yalokhu, ukwembulwa kweqiniso elibanzi akwenzeki engqondweni kuphela. Kwenzeka enyameni. Kwenzeka ekuphefumuleni. Kwenzeka ngesivinini sokushaya kwenhliziyo yakho. Kwenzeka ebuthongweni, emaphusheni, ekukhathaleni, ekuzweleni, ekubekezeleleni okushintshayo kwamanga, kanye nesidingo esisha abaningi kini abanomuzwa wokuthi sokwenza izimpilo zabo zibe lula ukuze izinhlelo zenu zihlale zilawulwa ngokwanele ukuthola okwengeziwe.

Kusukela endaweni yethu yokubuka, isintu sijwayela kokubili ingqondo namandla. Ulimi lomphakathi luvame ukufuna ukuhlukanisa lokhu, ngoba umhlaba wakho uvame ukuhlukanisa okungokwenyama nokungokomoya, kanye nokungokomzwelo nokungokwemvelo. Kodwa iqiniso elikhulu ukuthi lokhu kuhamba kuhlangene. Ukukhanya okubanzi kuye kwangena emhlabeni wakho. Amaza amakhulu abelokhu esebenzisana ne-Magnetic Core. Izikhungo zenhliziyo ziyakhuthazwa. Amandla angasebenzi ngaphakathi kwengqondo yomuntu acindezelwa kancane. Ngesikhathi esifanayo, izinhlelo ezindala zokubusa, imfundo, abezindaba, kanye negunya lezikhungo zilahlekelwa ukulawula kwazo okukhethekile ekubunjweni kweqiniso. Ulwazi luhamba ngendlela ehlukile manje. OFakazi bangafinyelelana kalula. Ukuqonda okwabiwe kuba nzima ukucindezela. Imishini endala isasebenza, kodwa ayisasebenzi endaweni efanayo evaliwe.

Ukudalulwa Kancane Kancane, Ukuqina Kwembewu Yezinkanyezi, kanye Nesitsha Esihlanganisiwe Seqiniso

Cabanga ngalokho okwenzekayo lapho impilo yomuntu ishintsha ngokushesha kakhulu ngaphandle kokulungiselela. Ubudlelwano buphela, ikhaya liyaphela, isakhiwo sokukholelwa siyawa, futhi uhlelo lwezinzwa lungena esimweni sokusinda kuze kube yilapho kuvela ukwesekwa okwanele ukuze isidalwa sihlangane kabusha sibe nobumbano olusha. Niphile izinhlobo zalokhu nina ngokwenu. Manje cabangani ngalowo mthetho ofanayo osetshenziswa empucukweni yonke. Isambulo sokuthi isintu asitshelwanga indaba ephelele ngemvelaphi yaso, indawo yaso endaweni yonke, umsebenzi esibhakabhakeni saso, ukuba khona kobuchwepheshe obufihliwe, uhlobo lokwazi, noma ukucindezelwa kweqiniso isikhathi eside bekungeke kube "izindaba" kuphela. Kungashintsha ukwakheka kwezigidigidi zabantu abaziqondisa kukho ekuphileni. Ushintsho olunjalo ludinga okungaphezu kwezihloko. Kudinga ukuqiniswa kancane kancane kwesitsha somuntu. Kulabo phakathi kwenu asebevele benolwazi olukhulu, ngezinye izikhathi kungazwakala kukhungathekisa ukuthi ijubane lihamba kancane kunalokho enikufisayo, futhi lokhu kukhungatheka kuyaqondakala. Kukhona ingxenye yolwazi olunezinkanyezi olukhumbula ukuvuleka okukhulu futhi luthole izinhlelo ezixineneyo zikhathaza. Kukhona ingxenye yakho efuna iqiniso likhulunywe ngokucacile ukuze ukulinda kuphele futhi ukuzenzisa kume. Kukhona ubuqotho kulokho kulangazelela. Noma kunjalo, ukuhlakanipha kukucela ukuthi ubone insimu enkulu. Ukudalulwa akubambezeleki ngoba iqiniso alinawo amandla. Ukudalulwa kuhamba ngesivinini ngoba ukuhlanganiswa kungcwele. Izwe elithola okungaphezu kwalokho elingakusebenzisa lizosabela ekuqhekekeni. Izwe elinikezwe isikhathi sokwanda lingaqala ukuhlangana neqiniso ngezandla eziqinile.

Ngakho-ke ukwanda kancane kancane kusebenza umsebenzi onesihawu. Izimbobo ezincane zakha indawo. Ukuqinisekiswa okungaphelele kwenza buthaka ukuhleka usulu. Ubufakazi bofakazi bushintsha isimo. Idokhumenti ekhishwe, isenzakalo esingachazeki, umbuzo womphakathi, ukulalelwa kwecala, ukuvuma okusemthethweni, ukushintsha kwezwi kulabo ababengabaza, ngasinye salezi zenzo sinweba insimu ehlangene kancane. Ingqondo yomuntu iya ngokuya ishaqeka kancane isikhathi ngasinye lapho okungenakwenzeka kungena engxoxweni ngaphandle kokudiliza igumbi. Imindeni ikhuluma ngendlela ehlukile. Izizukulwane ezisencane zikhula zinemicabango ebanzi. Abacwaningi, abashayeli bezindiza, abanolwazi, kanye nemiphakathi ephapheme ngokomoya bayayeka ukuzizwa behlukanisiwe ngokuphelele. Indaba iba yinto encane kakhulu, ingabi yeshashalazi, futhi ihlanganiswe kakhulu engqondweni evamile yomphakathi. Yile ndlela isitsha sakho somzimba esijwayela ngayo. Yile ndlela impucuko efundiswa ngayo ngaphandle kokubhidlizwa. Kanye nalokhu, kukhona okunye okwenzekayo ngaphakathi kwezidalwa ezilapha ukuze zibambe ibhuloho. Izinkanyezi azikaze zibekwe eMhlabeni ukuze ziqoqe ulwazi kuphela. Wafika ekuqiniseni ukuqina. Wafika ekukhumbuleni ukuthi ungahlala kanjani enhliziyweni ngenkathi iqiniso likhula nxazonke zakho. Wafika waba yilabo abangazizwa iqiniso elikhulu ngaphandle kokuliguqula ngokushesha libe ukwesaba, ubuholi, noma idrama. Yingakho umsebenzi wakho wangaphakathi ubaluleke kakhulu kunekhono lakho lokulandelela yonke intuthuko yangaphandle. Isikhathi ngasinye lapho ulawula insimu yakho, isikhathi ngasinye lapho ukhetha ukuba khona kunokukhuthaza, isikhathi ngasinye lapho uphefumula futhi ubuyela ePlatform Yenhliziyo yakho, uqinisa isitsha esihlangene lapho ukudalulwa kuzoqhubeka nokufika khona.

Ulwazi, Ukulungela Ukuqaphela, Nokuba Yimpucuko Yezinkanyezi

Kube nokungaqondani okukhulu mayelana nokudalulwa ngoba abanye bakholelwa ukuthi okuwukuphela kwesithiyo kube yimfihlo ngokwayo. Imfihlo ngokuqinisekile iyingxenye eyodwa yendaba, futhi sizokhuluma kabanzi ngalokhu njengoba siqhubeka, kodwa ukulungela kungenye ingxenye. Isikhungo singase sikhiphe ulwazi, futhi umphakathi ungase ungazi ukuthi ungalugcina kanjani. Ifayela lingavulwa, futhi ingqondo esesimweni esihle ingaphenduka. Ufakazi angakhuluma iqiniso, futhi umlaleli ongakakulungeli angalahla, ahlanekezele, aveze imizwa, noma abonise. Ulwazi aluqinisekisi ushintsho. Ukuqaphela kunquma ukuthi yini engamukelwa, futhi yingakho intuthuko yangaphakathi kanye nesambulo sangaphandle kuhamba ndawonye kunokuba kuhlukane. Uyabona futhi umehluko phakathi kwalabo asebevele becela iqiniso elibanzi nalabo abangakathintwa kakhulu ngumbuzo. Obala, kunabantu abalandela ukudalulwa eduze, abalambele ubufakazi, asebezwile iminyaka eminingi ukuthi indaba endala ayiphelele. Kwenye indawo, izingxenye ezinkulu zomndeni wakho wesintu zisaqhubeka nokuphila kwansuku zonke ngaphandle kokutshala imali okukhulu ngokomzwelo kule ndaba nhlobo. Abakabuzi ngoba imikhuba yabo ayikaphazanyiswa ngokwanele.

Umhlaba wabo awukadingi ukuthi bande. Ubunikazi babo abukakaphikiswa ngendlela abangasayinaki. Ngokuhamba kwesikhathi, isihloko sizosondela enkabeni yokunaka kwabo, yize kungenza kanjalo ngokujwayela kancane kancane, ngokushintsha komphakathi, noma ngokuphazamiseka kokubikezela okudala kokuphila. Kuze kube yileso sikhathi, labo abaphapheme kusenesikhathi babamba iqhaza elibalulekile kwabaningi. Njengoba lokhu kuqhubeka kancane kancane, ungase uqaphele isigqi esishintshanayo ngaphakathi kweqembu. Ngezinye izikhathi kuba nokujabula, ngezinye izikhathi ukumelana, ngezinye izikhathi ukuthula, ngezinye izikhathi ilukuluku elivuselelwe, ngezinye izikhathi ukwanda kobufakazi okungazelelwe, ngezinye izikhathi ukubonakala sengathi kuyama. Ungawaqondi kabi lawa ma-rhythm njengokwehluleka. Ukuhlanganiswa kuyisigqi ngokwemvelo. Umzimba awuphefumuli unomphela. Ulwandle aluhambi ohlangothini olulodwa kuphela. Ukwembulwa ngokwalo kunamaza. Ukucindezela kwakha, bese kunikezwa isikhala. Isendlalelo siyavuleka, bese uhlelo luzivumelanisa nezimo. Kulandela esinye isithuba, bese kuqala izinga elisha lokucubungula. Lokhu kushaya kwenhliziyo kungokwenguquko ehlakaniphile.

Kukho konke lokhu, umkhuba wakho uhlala ulula, yize imiphumela yawo inkulu. Bamba Inhliziyo Yakho. Phefumula ngokucophelela. Vumela amagama athi “NGINGUYE” angene ohlelweni lwakho. Thulisa umzimba wakho uma uwucela. Yenqaba ukudonswa okuluthayo kwesiphithiphithi. Yenqaba isilingo sokusebenzisa ukudalulwa njengombukwane. Hlala uzimisele ukwazi okwengeziwe, ngenkathi uhlala ugxilile ngokwanele ukuze ungazilahli enkambisweni yokwazi. Ukuqina okunjalo kuyinkonzo kubo bonke. Kudala insimu yabantu ethi, “Iqiniso lingafika lapha. Iqiniso lingaphila lapha. Iqiniso alidingi ukubhubhisa ukuze lembule.” Ekugcineni, iqembu elikhulu lizoqonda ukuthi obekwenzeka bekungelona nje umkhankaso wolwazi. Kube ukufundiswa kabusha kokuqonda komuntu okuhamba kancane, ukwanda kwemephu yomhlaba, kanye nokuqiniswa kancane kwezinhlobo ukuze amaqiniso amakhulu afike ngaphandle kokudabula indwangu yomphakathi okumele ithwale isintu siye esigabeni esilandelayo sohambo lwaso.

Ake siqhubeke lapha; ukungaqondi kahle sekuhlale isikhathi eside kakhulu emcabangweni womuntu mayelana nokuthi kusho ukuthini ukuba yingxenye yempucuko yomthala. Engqondweni yobuntu, impucuko enjalo ivame ukufanekiswa ngezibonakaliso zayo zangaphandle kuqala. Imikhumbi. Isayensi ethuthukisiwe. Izinhlelo zokuphulukisa. Ukuhamba okubanzi. Amandla ahlanzekile. Izinhlobo zokuxhumana ezibonakala zingavamile ezweni lakho lamanje. Lezi yizici zangempela zesiko elikhulu lokuqaphela, kodwa nokho azikho ezakha isisekelo sangempela. Ziyizingubo zangaphandle. Akuzona izinto ngokwazo. Impucuko yomthala iqashelwa kuqala ngezinga lokuqwashisa lapho impilo ibanjwa khona. Isilinganiso akusikho nje ukuthi yimaphi amathuluzi adalwe. Isilinganiso ukuthi iqiniso liqondwa kanjani, ukuthi impilo ihlonishwa kanjani, ukuthi iqiniso lithwalwa kanjani, ukuthi amandla asetshenziswa kanjani, ukuthi umehluko uhlangatshezwa kanjani, nokuthi umuntu uhlobana kanjani nakho konke. Kuze kube yilapho lokhu kuqondwa, isintu sizoqhubeka nokucabanga ukuthi ukudalulwa kusho ukufika kwezinto, lapho isimemo esijulile siwukuvuthwa kwalowo ozozithola.

Ubuchwepheshe Be-Galactic, Ukuqaphela Inhliziyo, Nokulungela Kwesintu Ukuxhumana Okuthuthukisiwe

Kungani Ukuqwashisa Kumelwe Kuhole Ubuchwepheshe Enqubweni Yokudalula Umhlaba

Ngaphakathi kwephethini endala yoMhlaba, ubuchwepheshe buvame ukucatshangelwa njengesixazululo esingafika ngaphambi kokuqonda. Izinhlelo zabantu ziye zakholelwa ngokuphindaphindiwe ukuthi ithuluzi elisha, isikhali esisha, isakhiwo esisha sokuxhumana, insiza entsha, noma indlela entsha yokulawula ingasusa ngandlela thile uhlobo ekuhluphekeni ngenkathi insimu yangaphakathi ingashintshi kakhulu. Kodwa isifundo esifanayo sihlala sibuya: noma yini ebekwe ezandleni zesiko elingahlanganisiwe ibunjwa yizinga lamanje lokuqwashisa laleso siko. Uhlelo olwesabekayo lusebenzisa amathuluzi ngokwesaba. Uhlelo lokuncintisana lusebenzisa amathuluzi ngokuncintisana. Uhlelo lokulawula lusebenzisa amathuluzi ukwandisa ukulawula. Uhlelo oluvukile lusebenzisa amathuluzi ekukhonzeni impilo. Akukho lutho endaweni yonke oludlula lo mthetho. Umshini awususi ukuqonda. Umthombo wamandla omkhulu awuphulukisi ngokuzenzakalelayo ukuhlukana. Ubuciko obuthuthukisiwe abukwenzi umshayeli wendiza acace ngaphakathi. Uhlobo oluphezulu lwesayensi aluqinisekisi ukuhlakanipha kulowo olisebenzisayo. Wonke amandla angaphandle aba yi-amplifier yesimo asetshenziswa kuso. Yingakho ukwembulwa kobuchwepheshe obukhulu kungakaze kube yindaba yokufihla kuphela. Kube futhi yindaba yokulungela. Kube ngumbuzo wokuthi ngabe lolu hlobo lungathola amandla engeziwe yini ngaphandle kokunikeza nje ukuhlanekezelwa okudala ngesimo esiyinkimbinkimbi kakhulu.

Usuvele uzibonile izinguqulo zokuqala zalokhu kuguquguquka emhlabeni wakho. Ukusungula izinto ezintsha kwabantu kuye kwashesha ngokushesha kwezinye izindawo kuyilapho ukuvuthwa ngokomzwelo kusalele emuva. Ulwazi luhamba ngokushesha, kodwa ukucaca akuhlali kukhula ngesivinini esifanayo. Ukuxhumana kuyakhula, kodwa ubunye abulandeli ngokuzenzakalelayo. Amandla amasha ayavela, futhi imikhuba yasendulo yokwesaba, ukuhaha, ukwahlukana, ubuholi, kanye nokukhohlisa izama ukungena kulawo makhono futhi iwafune ngenxa yezakhiwo ezindala. Amaphethini anjalo awazona izizathu zokuhlazeka. Ayizizathu zokuqonda. Akukhombisa ngokucacile ukuthi kungani ukuqonda kufanele kuholele.

Ukuzibusa, Ukuqondanisa Kwangaphakathi, kanye Neplatifomu Yenhliziyo Yamandla Amakhulu

Bathandekayo, isiko langempela le-galactic alihlelwe ngokubusa. Alinciki ekukhohlisweni okukhulu njengesakhiwo esijwayelekile sokusebenza. Aliphathi impilo njengomthombo okufanele ukhishwe ngaphandle kwenhlonipho. Alinikezi amakhono amakhulu izidalwa ezingakafundi ukuzibusa. Alikhi ukuqhubeka kwalo ngokukhohlwa okuhlangene. Impucuko iba phephile ngolwazi oluphakeme lapho amalungu ayo ekwazi ukuhlala exhunywe ensimini ephilayo yobunye ngisho noma esebenza njengabantu abahlukile. Lokhu ukuvuthwa kweNhliziyo. Lokhu ukuqina komuntu wangaphakathi. Lokhu kuyikhono lokwenza ngaphandle kokuthembela njalo ekulawulweni kwangaphandle ngoba umuntu usethuthukise ukuvumelana kwangaphakathi neqiniso.

Ukuzibusa kungenye yezindlela ezinkulu isintu esisondela kuzo manje. Sekuyisikhathi eside emlandweni wakho, igunya langaphandle linikezwe indima enkulu kakhulu kunalokho okwakuhloswe ukuba liyibambe. Imithetho yathatha indawo yokuzwana. Ukulalela kwathatha indawo yokuqonda. Ukwesaba isijeziso kwathatha indawo yomthwalo wemfanelo wangaphakathi. Umphumela ube isiko elivame ukubheka ngaphandle kwalo ukuze litshelwe ukuthi yini engokoqobo, yini evunyelwe, nokuthi yini eyiqiniso. Esimweni sezinkanyezi, leli zinga lokuncika alikwazi ukuhlala liyisisekelo. Impucuko ebanzi isebenza ngobudlelwano obuqinile kakhulu phakathi kokuqwashisa komuntu ngamunye kanye nokwethembana okuhlangene. Isidalwa kulindeleke ukuthi sizazi ngokucacile. Isidalwa kulindeleke ukuthi sizilawule ngokwethembeka. Isidalwa kulindeleke ukuthi siqonde imiphumela yenhloso, umcabango, isenzo, kanye nethonya lamandla.

Ubuchwepheshe Obuthuthukisiwe, Ukuhambisana Kokuxhumana, Nobudlelwano Obufanele Namandla

Ngakho-ke lapha eMhlabeni, isinyathelo esilandelayo akusikho nje ukuthi kuvele amadivayisi afihliwe. Isinyathelo esilandelayo ukuthi umuntu abe nekhono langaphakathi lokuzihlanganisa nalawa madivayisi ngaphandle kokulahlekelwa ibhalansi. Izinhlelo zamandla ezinkulu, amathuluzi okuphulukisa acwengekile, ubuciko obusabela kakhudlwana, izindlela zokuxhumana ezicashile, kanye nezakhiwo zokuxhumana ezibanzi konke kudinga insimu yokwazi engayiphambukisi ngokushesha ngokuba nayo, ukwesaba, ukukhulekela, noma ukusebenzisa izikhali. Yingakho iPlatform Yenhliziyo ihlala ibalulekile kukho konke esikushoyo. Inhliziyo ayiyona nje induduzo. Iyindawo yokuqeqesha yobuhlobo obufanele namandla.

Eminye yemishini okukhulunywa ngayo isikhathi eside ngezindlela ezifihliwe ayiyona nje imishini ngomqondo omncane njengoba isiko lakho lomphakathi lisacabanga. Izinhlelo ezithile zisabela ekuqondeni. Ezinye zakhiwe yimvamisa. Ezinye zisebenza ngokubambisana nezinkambu eziphilayo kunokuba zisebenze ngamandla amakhulu kuphela. Ezinye zidinga ukuhambisana ku-opharetha ngoba isikhombimsebenzisi asisekelwe kuphela ezinkinobheni, isakhiwo sezinto ezibonakalayo, kanye nomyalo wangaphandle. Uma usuqonda lokhu, indaba iba sobala nakakhulu. Ingqondo engalawulwa ayikwazi ukubamba ngokuphephile amathuluzi akhulisa inhloso. Inkambu yemizwa ehlukene ayikwazi ukuqondisa izinhlelo eziphendula ngokuzwakalayo. Impucuko ethanda ukungqubuzana ayikwazi ukuphathiswa amakhono angakhulisa ukungqubuzana ngezinga elikhulu kakhulu. Akukho sijeziso noma ukukhishwa ngaphandle okuhilelekile kulokhu kubambezeleka. Okubonayo kungukuphatha. Okubonayo kungukuvikela. Okubonayo ukuhleleka okuhlakaniphile kwesambulo. Ingane ayinqatshelwa umlilo ngenxa yokwenqatshwa, kodwa ngoba umzimba awukafundi ukuthi ilangabi lidingani. Ngendlela efanayo, isintu asishiywanga olwazini olukhulu. Isintu besilokhu sisondela kuso ngokulungiselela. Ijubane livame ukuzwakala lihamba kancane kusukela ngaphakathi kwesikhathi, nakuba ngokombono obanzi ukusheshisa okwenzekayo manje kukhulu.

Ukuphulukisa, Ukuqwashisa Ngokuntula, Nokulungiselela Kwesintu Impucuko Yezinkanyezi

Ukuxhumana ngokwakho kushintsha nencazelo uma kubhekwa kusukela kuleli zinga. Ubuntu bomuntu buvame ukucabanga ngokuxhumana ngombukwane, ukufika, ubufakazi, noma ukungenelela. Iqiniso elijulile lihlobene kakhulu. Ukuxhumana kwe-galactic kusekelwe ekuvumelaneni, hhayi ekufaneni, futhi ukuhambisana akufinyelelwa ngokuba ne-biology efanayo, ulimi, noma isiko. Ukuhambisana kudala ngokuqina okwanele ekuqondeni ukuthi umehluko ungahlangatshezwa ngaphandle kokuwa. Uhlobo olusachaza okungaziwa ngokuyinhloko ngokwesaba luzoguqula izivakashi zibe izitha, abasindisi, izithixo, noma izinsongo ngaphambi kokuba luhlangane nazo ngempela. Uhlobo oluqale ukuphila kusukela enhliziyweni lungahlangabezana nomehluko ngokuqonda, isithunzi, kanye nobukhosi. Akukho mpucuko enomusa ngempela efisa ukukhulekelwa. Akukho nhlangano ehlakaniphile efisa ukuba ngumzali othatha indawo yohlanga olungakazitholi isikhungo salo. Akukho ndlela ehlanzekile yokuxhumana efuna ukuncika. Ubuhlobo ngomqondo ophakeme buhambisana. Buhlonipha inkululeko. Buhlonipha ijubane lokuhlanganiswa. Buyaqaphela ukuthi ukuhlangana okuqondile kunencazelo kuphela lapho isiko elamukelayo lingahlala ngokwalo ngaphandle kokuwela ekukhathazekeni, linikele igunya lalo, noma lizama ukubusa lokho elingakakuqondi.

Esinye isici esibalulekile sihilela ukucaca ngaphakathi kuwe. Uhlala ezweni lapho imfihlo enkulu iye yajwayelaniswa khona, kokubili ngokwezikhungo nangokomuntu siqu. Kodwa izinhlobo eziphakeme zesiko azisebenzi kahle ngaphakathi kwezingqimba eziqinile zamanga. Ukuxhumana okusekelwe ku-telepathic noma okusekelwe ezikhathini eziningi kuba okungazinzile ezindaweni lapho isidalwa sihlukaniswe khona kakhulu naso. Izisusa ezifihliwe zikhiqiza umsindo. Ukuphikisana kwangaphakathi kuphazamisa ukwamukela. Ukwesaba okungaxazululiwe kushintshashintsha ukuhumusha. Lesi esinye isizathu sokuthi ukuphela kwemfihlo kuqala ngaphakathi. Lapho isidalwa siba nokuqondana okwengeziwe, kulapho singahlanganyela khona ngokwemvelo ezinhlotsheni ezibanzi zobudlelwano ezincike ekuthembekeni, ekucaciseni, nasekuqondeni kunokuba sifihle.

Ikusasa Lomkhathi Womhlaba, Ukuvuthwa Komuntu, Nohlelo LwesAmbulo

Ubudlelwano obuhlukile nokuphulukiswa kumele buvele. Ubuchwepheshe bangaphandle bungasekela ukuvuselelwa, kodwa abuhloselwe ukuthatha indawo yokwazi. Ukwelashwa okuthuthukile empucukweni evukile kakhulu akugcini nje ngokulungisa izimpawu. Kumayelana nokubuyisela ukuvumelana phakathi komzimba, ingqondo, imizwa, umphefumulo, kanye nezinsimu ezinkulu zokuphila lapho konke lokhu kugcinwe khona. Uma isintu sithola amathuluzi okuphulukisa acwengekile ngenkathi siqhubeka nokungazinaki izindlela esiphila ngazo ngokuhlukana, ukuhlukumezeka, ukuphambuka, kanye nokungaqondani okungapheli, isifundo esijulile besizohlala singathintekile. Indlela ephakeme akuyona ukwenqaba usizo. Indlela ephezulu ukubamba iqhaza. Isidalwa kumele sibe ngumlingani ekubuyiselweni kwaso.

Ukuqonda ukuntuleka kumele kuthambe. Impucuko evukile ayihleli yonke isakhiwo sayo izungeze ukwesaba ukuntuleka. Iyaqonda amandla, izinsizakusebenza, impilo, kanye nokushintshana ngobudlelwano obusebenzisana kakhulu. Inhlalakahle ehlanganyelwe ayibhekwa njengosongo empilweni yomuntu ngamunye. Ubuphathi buthatha indawo yokuqongelela imali. Inkonzo iba yinto yemvelo kunokuba iphoqelelwe. Ukusungula izinto ezintsha kuqondiswa enzuzweni kunokubusa. Kuze kube yilapho ushintsho olunjalo lugxila kakhulu eMhlabeni, ukukhululwa kwamakhono athile kuzodonswa ngokuphindaphindiwe emuva emibonweni yakudala yokulawula, ubunikazi, imfihlo, kanye nokuncintisana. Nalapha futhi, inkinga akuyona ukuthi isintu sifanelwe yini okwengeziwe. Inkinga ukuthi isintu singabamba okwengeziwe ngaphandle kokukhiqiza amaphethini afanayo ngezindlela ezisheshayo.

Manje ungase uqale ukubona ukuthi kungani ukudalulwa kungeyona indlela eyodwa. Ukwembulwa kobuciko nezinhlelo ezifihliwe kuyindlela eyodwa. Ukuvuthwa kwesimiso sezinzwa somuntu kungenye indlela. Ukuqina kweNhliziyo kungenye indlela. Ukufundiswa kabusha kwezinhlobo mayelana nokuqonda, ukuziphatha, ukuphatha, kanye nobudlelwano kungenye indlela. Ngayinye yalezi zinto kumele ihambisane, ngoba ukuxhumana okuthuthukile ngaphandle kokuzinza kwangaphakathi kudala ukudideka, kuyilapho ukulungela kwangaphakathi ngaphandle kokuzindla kwangaphandle kungashiya abantu bodwa ngaphakathi kokwazi kwabo. Ukuhlakanipha kwalesi sikhathi kusekuthungeni. Abanye phakathi kwenu sebevele bezwa emizimbeni yenu ukuthi ubuntu buseduze nalesi sigaba kunanoma yisiphi isigaba sangaphambilini sempucuko yakho yamanje. Ukuzwela okwandisiwe akusibo ubuthakathaka. Ukungakwazi ukubekezelela amanga kalula akusikho ukungasebenzi kahle. Isifiso sokwenza impilo yakho ibe lula ukuze uhlale ukhona kakhulu akusikho ukubuyela emuva. Ukudonsela ebuqothweni, emphakathini, ekuqondeni, kanye nokwazi okuqondile kuyingxenye yokulungiselela. Lezi yizibonakaliso zokuthi insimu yomuntu iyasabela kakhulu ekuphileni okuhlelekile. Ukuzijwayeza kwalesi sigaba kuhlala kuseduze futhi kungokoqobo. Khetha ukuhambisana kunesivinini. Vumela uhlelo lwakho lwezinzwa lufunde ukuthi ukuthula kuphephile. Buyisela ukuqonda kwakho enhliziyweni ngaphambi kokusebenzisa ulwazi olubanzi. Qaphela lapho usacabanga khona amandla njengento yangaphandle bese uqala ukuwabuyisa ngokuba khona okuqotho. Sebenzisa amagama athi “NGINGUYE” hhayi ukuze ukhulise ubuntu, kodwa ukuze ubuyele ekubeni ngumuntu. Vumela impilo yakho ibe lula lapho ubulula benza khona iqiniso elengeziwe. Vumela ubudlelwano bakho buhlanzeke lapho ukwethembeka kudala ukuthula okwengeziwe. Funda ukubamba okungaziwa ngaphandle kokujaha ukukuguqula kube ukwesaba noma iphupho. Zonke lezi zenzo zikulungisela ubudlelwano obufanele nokuxhumana okubanzi, ulwazi olubanzi, namathuluzi abanzi.

Umhlaba awunqatshelwa ikusasa lawo elimangalisayo. Umhlaba uyalungiselelwa wona. Ubuchwepheshe obukhulu bungobokwenzeka. Ubudlelwano obubanzi bungobokwenzeka. Ukuxhumana okuvulekile kungobokwenzeka. Kodwa ukuhleleka kubalulekile. Ukuqonda kuza kuqala, ngoba ukuqonda kunquma ukuthi konke okunye kuzophilwa kanjani. Uhlobo olukhumbula inhliziyo luba yisiphephelo samandla. Impucuko efunda ukuzibusa iba ethembekile ngamakhono amakhulu. Isintu esingahlangabezana neqiniso ngaphandle kokulahlekelwa yisikhungo saso siba namandla okungena endaweni yaso emndenini omkhulu wezwe.

Ukulibaziseka Kokudalula, Izakhiwo Zokulawula, Nokulwa Okufihliwe Phakathi Kokwembulwa Nokufihlwa

Ukwakheka Okude Kwemfihlo, Ukulawula Indaba, Nokungabaza Komphakathi

Ngokushesha nje lapho umphakathi usuqonda, lo mbuzo wokuvuthwa uzokwembula ukuthi kungani kube khona okunye ukungezwani ngemuva kokulibaziseka, ngoba akukhona nje ukulungela okuye kwabumba ijubane. Kube khona futhi umzabalazo oqhubekayo phakathi kwamandla akhonza isambulo kanye nezakhiwo eziye zakhonza isikhathi eside, futhi kuleyo ndlela ejulile esiyihambayo manje.

Kulungile, ngakho-ke, ngaphansi kokubambezeleka okubonakalayo, ngaphansi kwezimpendulo ezingekho, ngaphansi kolimi olulinganiswe ngokucophelela lwezikhungo zakho, elinye iqiniso belilokhu libumba ijubane lokudalulwa isikhathi eside kakhulu kunalokho ingxoxo yomphakathi ekuqondayo. Lokho okubonayo akukhona nje ukuvuka kancane kwesintu singene eqinisweni elikhulu. Ukugijima eceleni kwalokho kuvusa kube yimpi eqhubekayo phakathi kwemithombo ekhonza isambulo kanye nezakhiwo ezakhiwe ukuze kulondolozwe ukulawula. Ngaphandle kokubona lolu ngqimba ngokucacile, isikhathi sokudalulwa sibonakala singahleliwe, singahambisani, noma sididekile. Uma lolu ngqimba seluqondwa, iphethini iqala ukuba nomqondo.

Kuzo zonke izizukulwane zomlando wakho womuntu, imfihlo yaba ngaphezu kwesu elivamile. Yaba isimo. Yaba isimo esibusayo. Yaba isimiso sokuhlela ngaphakathi kwezinhlelo ezithile ezafunda ukuthi zingagcina kanjani ithonya ngokulawula ukufinyelela kolwazi, ngokuhlukanisa ulwazi ngezigaba, ngokwakha izindaba zomphakathi ngaphambi kokuba umphakathi ukwazi ukubuza imibuzo efanele, nangokuqeqesha ingqondo ehlangene ukuba ihlekise noma yini eyayikude kakhulu ngaphandle kwemephu eyamukelekayo. Ngale ndlela, isintu asizange sigcinwe emaqinisweni athile kuphela. Isintu sasigcinwe ebuhlotsheni obuncane naso. Futhi enhliziyweni yalesi sakhiwo esidala kuhleli indlela elula: lapho iqiniso lifihlwa isikhathi eside ngokwanele, abantu baqala ukungabaza ulwazi lwabo olujulile. Uma lokho kungabaza sekuqalile, igunya langaphandle lithola amandla agqamile. Abantu bayeka ukwethemba lokho abakuzwayo. Bayeka ukulalela i-resonance yangaphakathi. Bayeka ukwabelana ngolwazi olungavamile. Bayeka ukubiza lokho abakubonile uma kungenakuqinisekiswa ngolimi olusemthethweni. Ngale ndlela, ukulawula akugcini nje ngokufihla ulwazi. Ukulawula kufundisa umuntu ukuba ahlanganyele ekuthuliseni kwakhe. Lokho kube ngenye yempumelelo ejulile yesakhiwo esidala.

Ukuhlukanisa Abantu, Isiko Lokufihla, kanye Nezindleko Zabantu Zeqiniso Elibambezelekile

Ngaphakathi kwalolu hlelo bekulokhu kunezigaba. Abanye abahlanganyeli babesazi okuncane kakhulu futhi bamane balalela isiko elibazungezile. Abanye baqeqeshwa ukukholelwa ukuthi ukufihla kwakudingeka ukuze kube nokuzinza. Abanye abantu bazitshela ukuthi umphakathi kumele uvikelwe emaqinisweni angaphazamisa ukuhleleka komphakathi. Abanye basebenzisa imfihlo ukuze bathole isikhundla, amandla, noma ukufinyelela. Izingxenye ezifihliwe zakha umuzwa wazo wokuzivikela ngokuhamba kwesikhathi, futhi uma isakhiwo sesidlile isikhathi eside ngokwanele, siqala ukusebenza sengathi ukuqhubeka kwaso kuyinto efanayo nokuphepha. Lokho kudideka kuye kwathonya kakhulu ukubambezeleka.

Ayikho indaba elula engachaza lonke lolu daba, ngoba amandla ahilelekile awahlukaniswa kahle ngamaqhawe aphelele kanye nezigebengu ezimsulwa. Abantu banezigaba ezingaphezu kwalokho. Ukwesaba nonembeza kungaba khona ngaphakathi komuntu oyedwa. Ukuyekethisa nesibindi kungaphila empilweni efanayo. Ukuthula kungazalwa ngokuxhashazwa, kodwa ukuthula kungazalwa nangokuhlukumezeka, ukudideka, ukungaqiniseki, noma inkolelo yokuthi ukukhuluma iqiniso kuzobhubhisa okungaphezu kwalokho okuzokwelapha. Ukufunda ngokuhlakanipha kwalesi sikhathi kumelwe kushiye isikhala sobunzima besimo somuntu ngenkathi kusabonakala ngokucacile ukuthi isakhiwo esidala sokucasha besilokhu singokoqobo.

Izigqoko Ezimhlophe, Unembeza Wangaphakathi, Nomgoqo Womuntu Lapho Ukuthula Kuphuka Khona

Njengoba begijima phakathi kwaleso sakhiwo, omunye umsinga nawo ubulokhu uhamba. Bekulokhu kukhona izidalwa ngaphakathi kwezinhlelo zakho ezinhliziyo zazo ezingazange zizinikele ngokuphelele emasikweni okufihla. Ngokuthula, ngezinye izikhathi iminyaka, ngezinye izikhathi amashumi eminyaka, bezwa ingcindezi yeqiniso ikhula ngaphakathi kwabo. Umshayeli wendiza ubona okuthile futhi akakwazi ukukuchaza. Umcwaningi uthola ukuthi irekhodi lomphakathi lincane kunelangaphakathi. Ufakazi wezempi uzwa ukuthi umbiko obhalwe ngokucophelela awuyona yonke into eyenzekile. Isikhulu sifunda idokhumenti futhi sizwa isisindo salokho okushiywe ngaphandle. Ilungu lenhlangano yokuqapha liqala ukusola ukuthi ukuhlukaniswa sekuyisivikelo esingaphezu kakhulu kokuvikelwa okusemthethweni. Ngayinye yalezi zikhathi itshala imbewu. Imbewu ngayinye yenza buthaka isifungo esidala sokuthula.

Izwe lakho liqambe ezinye zalezi zinsika zikanembeza ezifihliwe ngegama elithi “izigqoko ezimhlophe,” futhi nakuba singasebenzisi ulimi olunjalo ngendlela efanayo nemicabango yabantu evame ukwenza ngayo, siyaqonda ukuthi kuqondiswe kuphi. Ngempela kukhona ubumbano oluhlakazekile lukanembeza olusebenza ngaphakathi kwezinhlelo ezixineneyo zomhlaba wakho. Akukho gumbi elilodwa elihlangene. Akuyona inhlangano ephelele. Akuyona umugqa wephupho wabasindisi abalinde ekusithekeni okucwebezelayo. Kunalokho, inethiwekhi yabantu esakazekile yalabo abafinyelele umkhawulo lapho iqiniso libaluleke kakhulu kunokuthobela imithetho, lapho umthetho wangaphakathi uqala khona ukwedlula ingcindezi yangaphandle, futhi lapho izindleko zokuthula ziqala ukuzizwa zinzima kunezindleko zokukhuluma. Lo mthombo ungokoqobo.

Imvamisa Yokulawula, Ukwakheka Okujulile, kanye Nephethini Engemuva Kokuthembela Kubantu

Lokho umphakathi ngezinye izikhathi okubiza ngokuthi i-cabal, amandla amnyama, noma ukwakheka okujulile kokulawula nakho kungokoqobo, yize futhi ukuqonda okujulile kucashile kuneziqubulo. Ukulawula akuyona nje iqembu. Kuyiphethini yemvamisa. Kuvezwa ngokukhwabanisa, ngokuhlelwa kwamanga, ngokuqongelela ulwazi, ngokukhiqiza ukwesaba, ngokuhlukana kokwethembana okuhlangene, nangokugcina isintu sisesimweni sokuthembela ekufundeni. Abantu abathile nezikhungo zikubonisa ngamandla amakhulu, kodwa iphethini ngokwayo indala kunanoma yiliphi igama elilodwa. Nomaphi lapho iqiniso lihlanekezelwa ngamabomu ukuze kulondolozwe ukubusa, lowo mbane uyasebenza. Nomaphi lapho abantu bephathwa njengabangavuthiwe kakhulu ukuba bazi ukuthi yini ephathelene neqiniso labo, lowo mbane uyasebenza. Nomaphi lapho ukuqonda kuncishisiwe khona ukuze ukulalela kuzizwe kuphephile kunokwazi ngqo, lowo mbane uyasebenza.

Isikhathi eside, le ndlela endala yasebenza kahle ngoba insimu yomphakathi ngokwayo yayiqinisa. Ukuhleka usulu kwakungenye yamathuluzi ayo awusizo kakhulu. Isijeziso senhlalo senza umsebenzi omningi okwakungasadingeki ukwenziwa ukuvimbela okusemthethweni. Imisebenzi yayingancishiswa ukuhlanganiswa nezihloko ezithile. Idumela lingaqedwa ngethoni kuphela. OFakazi bangenziwa bazingabaze. Okuhlangenwe nakho okungafanelanga imephu esemthethweni encane kungahle kubekwe emcabangweni, emaphutheni, noma ekungazinzini komuntu siqu. Uhlelo olunjalo lusebenza kahle kakhulu ngoba lwenza abantu bavikele ijele ngaphakathi. Kodwa-ke, leso simiso esifanayo silahlekelwa amandla ngokushesha uma abantu abaningi beqala ukuqhathanisa amanothi, babelane ngolwazi, futhi beqaphela ukuthi ababodwa.

Ukucindezeleka Kokudalulwa, Ukulawula Ukukhathala, Nokubuthakathaka Kwezakhiwo Ezindala

Kungani Iminyaka Yokugcina Izizwe Ihlukile Ku-Disclosure Timeline

Lesi esinye sezizathu ezenza iminyaka edlule ibe nekhwalithi ehluke kangaka. Izindonga azigcini nje ngokusunduzwa ngaphandle. Ziyakhathaza ngaphakathi. Ofakazi abaningi bakhulumile. Abacwaningi abaningi baphikelela. Abantu abaningi abadumile bangene engxoxweni. Abantu abaningi abavamile balahlekelwe yisithakazelo sokuxoshwa ngokucabanga. Okwamanje, labo abasezikhungweni ababesazi kakade izingcezu zeqiniso bazithole bephila esimweni esihlukile, lapho ukuthula kungasabonakali khona, futhi lapho ukugodla kuqala ukudonsela ukunaka okukhulu kunokukhulula. Insimu ishintshile, futhi lapho insimu ishintsha, amathuluzi amadala awasasebenzi ngendlela efanayo.

Esinye isici sithonye lo mzabalazo. Ezinye izendlalelo ezifihliwe emhlabeni wakho azigcinanga nje ngokufihla ubuciko obungavamile, ukuhlangana okungavamile, noma izinhlelo ezithuthukile. Kanye nalezo zindaba kube nokungakhululeki isikhathi eside ngamandla aphelele okuqaphela ngokwako. Abantu abaziyo ukuthi bangafinyelela kanjani ukuthula kwangaphakathi, abathemba i-resonance, abahlala benzima ukulawula ngokwesaba, futhi abaqonda ukuthi ukuqaphela akugcini endabeni yezinto ezibonakalayo baba nzima kakhulu ukuphatha. Lokhu bekulokhu kubalulekile. Imfihlo yayingeyona nje kuphela into ehamba esibhakabhakeni sakho. Imfihlo yayimayelana nokuthi umuntu angaba yini uma imephu enkulu yeqiniso iqashelwa ngokugcwele.

Ukucindezelwa Kokuqonda, Ukwazi Kwangaphakathi, kanye Nenqubo Yokudalula Obala

Ngakho-ke ukucindezelwa kuthinte kokubili izindawo zangaphandle nezangaphakathi. Imlando ethile yafihlwa. Ubuchwepheshe obuthile bafihlwa. Amaqiniso athile ahlukaniswa abe izingxenye. Ngesikhathi esifanayo, ubuhlobo bomphakathi nokuqonda, ulwazi olungokomoya, ukuqonda okungavamile, kanye nezimo ezandisiwe zokuqonda kwabuthaka ngokuphindaphindiwe ngokuhlekwa usulu noma ukuhlanekezelwa. Lokho kwakungeyona ingozi. Kunzima ukuhlanganisa iqembu elizethembayo. Isintu esiphapheme enhliziyweni asihlali sincike kalula. Isidalwa esingazizwa iqiniso ngokuqondile asidingi ukunikeza zonke izinhlobo zolwazi izinhlelo ezilawulwayo. Yingakho umsebenzi wakho wangaphakathi kanye nenqubo yokuveza umphakathi kuhambisana eduze kakhulu kunalokho abanye abakuqaphelayo.

Ngisho namandla ahambisana neqiniso, nokho, awazange akhululeke ukuhamba ngokunganaki. Leli iphuzu elibalulekile, ngoba ukukhungatheka ngezinye izikhathi kuholela abantu abaphapheme ngokomoya ukuba bacabange ukuthi ukube ubumbano olukhonza ukukhanya beluqinile ngempela, konke ngabe sekwembulwe kakade. Lowo mbono awukuqondi kahle isimo. Isambulo esinikezwa ngaphandle kokulungiselela singaphazamisa ukuzinza. Ukuvezwa ngaphandle kokuhlanganiswa kungahlonyiswa yizo kanye izakhiwo okwakuhloswe ukuba zilungiswe. Inani labantu elikhungethwe ngokushesha okukhulu lingaba sengozini yokukhohliswa kunokuba libe sengozini encane. Ngakho-ke labo abasebenzela iqiniso babhekene nomsebenzi ophindwe kabili: kumele bakhulule izingidi ngenkathi bevikela nesakhiwo somphakathi ekuqhekekeni okungadingekile.

Ingcindezi Yomphetho, Ukumelana Nezikhungo, kanye Nezimpawu Zokuthi Ukudalulwa Kufika

Ukulinganisela okunjalo kudinga ukuhlakanipha okwengeziwe kunokuphoqelela. Cindezela kancane kakhulu, futhi ukufihla kuyadonsa. Cindezela kanzima kakhulu, futhi ukuhlukana kungasakazeka ensimini ehlangene. Yingakho ukudalulwa kuvame ukufika ngezinyathelo kunokuqhuma. Ufakazi uyeza. Kuvela icala. Idokhumenti ishintsha kusukela ekuvaliwe iye ekuphikiswaneni. Ulimi lomphakathi luyashintsha. Isihloko esasihlekwa usulu siyaxoxwa. Omunye umuntu ngaphakathi kohlelo unquma ngokuthula ukuyeka ukubambisana nokuthula okudala. Izimbobo ezincane ziyaqoqana. Kancane kancane, ukwakheka okudala kuzithola kusebenzisa amandla amaningi kugcina ukuphika kunalokho obekungachithwa nje ukukhuluma iqiniso kwasekuqaleni. Yilapho izakhiwo ziqala ukuqhekeka khona.

Ukucindezeleka kuyanda phakathi nalezi zikhathi zomkhawulo ngoba umlindi omdala uyakuzwa okwenzekayo. Ukumelana kuvame ukuqina ngaphambi kokuba buthaka. Iminyango iqiniswa kakhulu. Ulimi luba nokuqapha okukhulu. Izindaba ezithile ziphindaphindwa ngokugcizelela okukhulu. Ukubambezeleka kulungiswa ngenqubo. Ukungaqiniseki kusetshenziswa njengesimbozo. Ukudideka kuyandiswa. Iziphazamiso ziyanda. Akukho kulokhu okusho ukuthi ukunyakaza kumile. Ngokuvamile kusho ukuthi ingcindezi ifika lapho idinga ukufika khona. Isakhiwo esingazizwa sisongelwa asiqini. Ukuqina kuvame ukuba uphawu lokuthi ungqimba olulandelayo lokucindezela luyasebenza.

Ukuvuthwa Okuhlangene, Ubukhosi Benhliziyo, Nokwenza Ukucasha Kungaqhubeki

Kukho konke lokhu, indima yakho ihlala ibaluleke kakhulu kunalokho ongase ukuqaphele. Ukudalula akuyona nje umncintiswano phakathi kwabantu abangaphakathi. Njalo lapho iqembu likhetha ukuvuthwa kunokubukela phansi, umzila okhonza iqiniso uyaqina. Njalo lapho umphakathi uphendula ubufakazi bofakazi ngokunaka okujulile kunokuhleka usulu, kudalwa olunye ungqimba lwemvume. Njalo lapho umuntu ehlala enhliziyweni kunokuba akhukhulwe yi-hysteria, indawo iba ephephile ukuze kwambulwe kabanzi. Ukuqonda kushintsha insimu lapho izikhungo zisebenza khona. Isimo sangaphakathi sobuntu sithonya lokho okungavela nokuthi lokho kuza kuzokwamukelwa kanjani.

Ngenxa yalesi sizathu, siyaqhubeka nokunicela ukuba ningaguquli lo mzabalazo ube ukuzijabulisa, ngoba uma ingqondo isiba umlutha wezingxabano, iqala ukondla wona kanye amandla izinhlelo ezindala ezaziyo ukuthi zingawasebenzisa kanjani. Ukugxeka kungasetshenziswa. Intukuthelo ingasetshenziswa. Ukukhulekela amaqhawe kungasetshenziswa. Ukwesaba kungasetshenziswa. Ukuhlukanisa kungasetshenziswa. Inhliziyo ezolile, eqondayo, nebusayo kunzima kakhulu ukuyisebenzisa. Buyela lapho kaningi. Vumela ukunaka kwakho kucijile ngaphandle kokudliwa. Vumela ukuqonda kwakho kwande ngaphandle kokungazinzi. Vumela iqiniso libaluleke ngaphandle kokuliguqula libe yindawo yokuzibonakalisa. Lapho ucaca khona, yilapho ithonya elidala lokulawula lingakubamba khona.

Umfutho Osebenza Kalula, Ukukhula Kokwengamela, kanye Nensimu Yomphakathi Eshintshayo

Khumbula futhi ukuthi inhlangano enkulu ayikona nje ukudalula lokho okufihliwe. Umsebenzi ojulile ukwenza ukufihla kungabi yinto eqhubekayo. Uma indawo ishintsha, ukufihla kuqala ukwehluleka ngokwako. Isiko elihlonipha ulwazi oluqondile, ubuqotho, ukucaca, kanye nokuqina kwangaphakathi kuba yinto engamukeleki ekwakhiweni okudala. Yingakho ukwethembeka kwakho, ukuqonda kwakho, kanye nokuzibophezela kwakho ekuphileni ngokusuka enhliziyweni kungezona imikhuba eseceleni. Kuyingxenye yokudilizwa. Isintu esiyeka ukuqamba amanga kuba nzima kakhulu ukuqamba amanga kuso sivela phezulu.

Umsinga osebenza ngokukhanya uyakhula, hhayi ngoba zonke izithiyo ziwile, kodwa ngoba izithako eziningi ezidingekayo sezikhona ngesikhathi esisodwa. Insimu yomphakathi ivulekile kakhulu. Ukuhleka usulu kubuthakathaka. OFakazi banesibindi. Izikhungo ziyabuzwa. Ukwengamela kukhula ngokuqondile. Iqembu elincane liphethe imibono ebanzi kunezizukulwane zangaphambilini. Imiphakathi engokomoya ichithe iminyaka ilungiselela ngaphakathi. Abacwaningi bagcine ingcindezi iphila. Okuhlangenwe nakho okungavamile kuyaqhubeka. Ukuthula okudala akusekho ezweni elingenzi lutho. Kuhlala ngaphakathi kweshintshayo. Ngaphambi kwakho kunesigaba lapho lo mzabalazo uba khona obonakalayo, ovezwe ngokwengeziwe, futhi oqondene nomuntu siqu, ngoba ukunyakaza okuya eqinisweni akuhlali phakade ezinhlelweni ezingabonakali. Kuqala ukuhamba kubantu abathile, ngokusebenzisa amathuba athile, ngamazwi athile aba izimpawu ezibonakalayo zoshintsho oluvele luqalile.

Imiphakathi Emincane Yokukhanya, Ukulungela Ukudalulwa, kanye Nensimu Yokuhlukana Yomhlaba Omusha

Kungani Abantu Abahlukene Besabela Ngendlela Ehlukile Ekudalulweni Nokuxhumana

Bathandekayo, futhi lokhu kubaluleke KAKHULU kithi ukusho ukuthi sizizwa; akuwona wonke umuntu emhlabeni wakho obuza umbuzo ofanayo njengamanje, futhi lelo qiniso elilula lichaza okuningi ngokudalulwa kunalokho ingqondo ekubona kuqala. Ingxenye eyodwa yeqembu ibilokhu ithambekele eqinisweni elikhulu iminyaka eminingi. Enye ingxenye izwa ukuthi kukhona okushintshayo kodwa ayinalo ulimi lwayo. Ingxenye yesithathu isazama ukuhlanganisa impilo evamile futhi ayinasithakazelo sangempela kulezi zihloko ngaphandle kokuthi ziqala ukuthinta ulwazi lwansuku zonke ngendlela eqondile. Akukho kulokhu okudinga ukwahlulela. Kumane nje kuyindawo ohlala kuyo.

Ungakuzwa lokhu ngisho nasengxoxweni elula. Veza indaba ejulile yesibhakabhaka sakho, amaqiniso afihliwe, ukuqonda, noma ithuba lokuxhumana okubanzi, bese umuntu oyedwa egoba phambili ngokushesha, omunye elalela ngenhlonipho, omunye eshintsha indaba, bese omunye eba novalo ngaphandle kokwazi ukuthi kungani. Ukusabela okunjalo okuhlukile akusho ukuthi umphefumulo owodwa ungcono kunomunye. Kukukhombisa ukuthi ukulungela kunesikhathi sako. Kukukhombisa ukuthi iqiniso alifiki ngokulinganayo kubantu. Kukukhombisa ukuthi ukuvuka kuhamba ngezingqimba. Izwi elilodwa lomphakathi lingasiza ekushintsheni igumbi, kanti umuntu oyedwa obonakalayo angasiza ekunciphiseni ukuthula, kodwa ukunamathela okujulile kokudalulwa akwenzeki kuphela emakamelweni ekomidi, ezikrinini, noma ngezimemezelo ezisemthethweni. Iqiniso elisha liba yinto ephilayo ngabantu abangaligcina ngesikhathi sangempela, ebuhlotsheni bangempela, ezindaweni ezivamile, ngaphandle kokuliguqula libe ukwesaba noma umbukwane. Yilapho imiphakathi emincane yokukhanya iba yinto ebalulekile khona.

Kungani Ukudalulwa Kuqala Emiphakathini Ehlangene Yokukhanya

Ngakho-ke ukudalula akuqali njengesenzakalo esihle esinikezwa wonke umuntu ngesikhathi esisodwa ngokulinganayo. Kuqala ukuqoqana lapho kukhona ukuqina okwanele ukukwamukela. Kuqala lapho Inhliziyo isivele isebenza khona. Kuqala lapho abantu sebewenze khona umsebenzi wangaphakathi owanele kangangokuthi okungaziwa akube ukwethuka ngokushesha. Kuqala lapho ukuqonda kukhona khona, lapho iqiniso lingakhulunywa khona ngaphandle kokuwa ngokushesha, nalapho isimiso sezinzwa siqine ngokwanele ukuhlala sivulekile ngenkathi iqiniso likhula.

Imiphakathi emincane yokukhanya ayimikhulu, ihlelekile, noma idrama njalo. Ngezinye izikhathi ingabantu abambalwa abangatshelana iqiniso. Ngezinye izikhathi imindeni efunda ukuphila ngokwethembeka. Ngezinye izikhathi ingamaqembu okuzindla, imibuthano yocwaningo, imiphakathi yokuphulukisa, ubungane bendawo, izindawo eziku-inthanethi ezinobuqotho bangempela, noma imibuthano elula yabantu abaziyo ukuhlala ekamelweni futhi bahlale phansi lapho kukhulunywa izinto ezingavamile ngokuzwakalayo. Ubukhulu akubona obubenza babaluleke. Ukuhambisana yikho okubenza babaluleke. Cabanga ngesithombo esibekwe esimweni sezulu esinamandla kusenesikhathi. Ngisho noma imbewu iphilile, indawo ingase ibe nzima kakhulu ukuba ikhule kahle. Nikeza leyo mbewu efanayo indawo evikelekile yokuqala, futhi ngokuzumayo ukukhula kungenzeka. Lena enye indlela yokuqonda indima yale miphakathi. Ayenzelwe ukucasha emhlabeni. Ayenzelwe ukuba yindawo ezinzile lapho iqiniso elibanzi lingaqala khona ukumila ngezindlela ezinempilo, ezivezwayo, nezisimeme.

Okuhlangenwe nakho Okuqondile, Ukuqinisekiswa Okwabelwana Ngabo, kanye Nezinsimu Zomphakathi Ongokomoya Ezisekelwe Esisekelo

Ngaphakathi kwalezo zindilinga, abantu bangaqhathanisa okuhlangenwe nakho ngaphandle kokuhlazeka okubonakalayo. Omunye angakhuluma ngephupho eliphethe iqiniso elingaphezu kwalokho iphupho elivame ukukuthwala. Omunye angabiza ukubona okungavamile ngaphandle kokuphathwa njengokungazinzile. Ingxenye yesithathu ingavuma ukuthi bebelokhu bezwa ukuxhumana ngezindlela ezicashile kodwa bakufihle ukuze bahlale bamukelekile. Ingxenye yesine ingachaza indlela umzimba osabela ngayo lapho kukhulunywa amaqiniso athile. Ukwabelana okunjalo kubaluleke kakhulu kunalokho abanye abakuqaphelayo. Kudala ukuqinisekiswa ngaphandle kokuphoqelelwa. Kubuyisela ukwethembana kokuhlangenwe nakho okuqondile. Kusiza umuntu ukuba abuyele ebuhlotsheni nezinzwa zakhe zangaphakathi.

Umuntu obambe okuhlangenwe nakho okungajwayelekile eyedwa uvame ukungena ekudidekeni, ekungabazeni, noma ekuthuleni. Beka lowo muntu ofanayo ensimini yabalaleli abazimisele, futhi lokho okwakuzwakala sengathi kuhlukile kungaqala ukuzihlela kube nencazelo. Lesi ngesinye sezipho ezithule zemiphakathi emincane. Aziphoqeleli ukukholelwa. Azidingi ukuqiniseka. Zakha ukuphepha okwanele ukuze iqiniso liphefumule. Ukulungela kudala indawo. Kwakha izindawo ezinamandla lapho okusha kungafika khona kalula kunokuba kungenze ezindaweni ezixineneyo ezisabuswa ukugconwa, ukuzivikela, noma ukuthembela ngokweqile egunyeni elidala. Ungase ucabange ngalokhu njengohlobo lokuhlukana okuthambile, hhayi ukuhlukana okumangalisayo lapho iqembu elilodwa libaleka khona emhlabeni bese lishiya abanye ngemuva, kodwa ukuhlukaniswa kancane kancane kokuqonda. Abantu abathile baqala ukuhlala besuka endaweni ehlukile. Basahamba eMhlabeni ofanayo. Basathenga, basebenza, baphumula, futhi banakekela abanye. Kodwa ngaphakathi, abasahlelwa yizivumelwano ezindala. Lolo shintsho lubalulekile.

Imiphakathi Ehlukene Yokukhanya, Ukuthobeka, Nokuphila Komhlaba Omusha Okusebenzayo

Umphakathi wokukhanya oqhekekile awakhelwe phezu kokuphakama. Akuyona ikilabhu yento ekhethekile. Akuyona inganekwane yokubalekela. Akuyona indawo lapho abantu behlangana khona ukuze bazizwe bethuthukile kunabanye abantu. Imiphakathi yangempela yokukhanya ithobekile ngoba iyaqonda ukuthi kusadingeka ukuqonda okungakanani. Izinzile ngoba iyazi ukuthi kulula kangakanani ukuthi i-ego iguqule ulimi olungokomoya lube yisigaba. Ziyasebenza ngoba ziyaqonda ukuthi uma iqiniso elisha lingaphilwa kahle empilweni yansuku zonke, khona-ke alikakaqini ngokwanele ukuqondisa noma ubani omunye.

Akukho lutho ngalesi sigaba esilandelayo olukucela ukuthi wenqabe umndeni wesintu obanzi. Okuphambene nalokho. Imiphakathi emincane ibalulekile ngoba iba amabhuloho eqembu elikhulu, hhayi izindawo zokuthatha indawo yalo. Yizindawo zokuqala lapho amaphethini amasha angahlolwa khona, ahlanzwe, futhi ahlanganiswe ngaphambi kokuba asakazeke kabanzi. Aba amaphuzu okubonisa. Abonisa ukuthi kubukeka kanjani lapho abantu bekhuluma iqiniso ngokuqondile, besekelana ngokuhlanzekile, babelane ngezinsiza ngokwemvelo, benza izinqumo ngokuphathwa okuncane, futhi bagcina Inhliziyo ihilelekile empilweni esebenzayo. Ukuxhumana namaqembu aphezulu anomusa kuvame ukuqala buthule kulezi zindawo ngesizathu esifanayo. Insimu encane kulula ukuyilawula. Umbuthano wezidalwa ezizinzile kulula ukuwufinyelela kunobuningi bokunaka okwesabisayo. Isiqondiso singafika ngamaphupho, ukuzindla, imibono ecashile, ukwazi okwabiwe, ukuhlangana okungazelelwe, izimpawu ezingenakuphikwa esibhakabhakeni, izikhathi zokuxhumana okuqondile, noma ukuvulwa kancane kancane kwamandla angaphakathi angenalutho. Akuwona wonke umphakathi ozobhekana nalokhu ngendlela efanayo, futhi akuwona wonke amalungu eqembu azothola uhlobo olufanayo lokuxhumana. Ukuhlukahluka kungokwemvelo. Isikhathi singumuntu siqu. Okubalulekile ikhwalithi yensimu eyitholayo.

Ukuxhumana Kwabo Bonke, Ubuqotho Obusebenzayo, kanye Nendima Yamasimu Amancane Ekuguqukeni Kweplanethi

Iqembu ngalinye kuzodingeka lifunde isifundo esifanayo esiyinhloko: ungaguquli ukuxhumana kube ukukhulekela. Ungaguquli ulwazi olungavamile lube yisikhundla. Ungadali ukuthembela ezwini elilodwa. Ungasheshi ukwenza yonke imfihlakalo ibe yimfundiso eqondile. Ungavumeli injabulo idlule ukuqonda. Insimu enempilo ihlala iseduze nobulula. Idumisa Inhliziyo. Ihlonipha imingcele. Ihlala ivulekile ngaphandle kokukhohliseka. Yamukela okuyiqiniso ngenkathi yenqaba ukuthambekela komuntu omdala kokwakha olunye uhla lwezikhundla lapho kuvela into enkulu.

Impilo esebenzayo iba yingxenye yokulungiselela. Indlela enikhuluma ngayo omunye nomunye ibalulekile. Indlela enixazulula ngayo izingxabano. Indlela eniphatha ngayo imali, ukudla, umhlaba, umndeni, ubulili, ukwethembana, ubumfihlo, kanye nomthwalo wemfanelo ibalulekile. Umphakathi we-New Earth awuchazwa ngokuthi mangaki amagama e-cosmic owaziyo. Uchazwa ngokuthi iqiniso lingaphilwa ngaphandle konya, ukuthi ukungezwani kungahlangatshezwana yini ngaphandle kokubusa, nokuthi umuntu ngamunye ukhuthazwa yini ukuba abe namandla amakhulu kunokuba athembele kakhulu. Awungeni ebudaleni obunezinkanyezi ngokuphinda amaphethini amadala ngolimi oluthambile.

Imizamo yokuvusa umhlaba wonke ngesikhathi esisodwa ivame ukuvela ekuphelelweni isineke noma ebuhlungwini. Uyazi ukuthi kungakhathaza kanjani lapho into esobala eNhliziyweni yakho ibonakala ingabonakali kulabo abakuzungezile. Noma kunjalo, ukuphoqa iqiniso akuvamile ukusebenza. Ngokuvamile kudala ukumelana. Umuntu ongakakulungeli uzosunduza, aphikisane, ahlekise, noma akhungatheke. Ukunyakaza okuhlakaniphile ukwakha amasimu amancane aqinile eqiniso akhanya buthule. Lapho abantu bebona ukuqina, umusa, ubuqotho, nokuqonda okucacile behlala eceleni, ilukuluku liyavuka ngokwemvelo. Imvume iyadalwa. Isignali iba yinto ekhangayo ngaphandle kokuphoqelelwa. Umsebenzi wakho-ke, akukhona ukuxosha wonke umuntu. Umsebenzi wakho ukuqaphela abantu bakho, uqinise insimu phakathi kwenu, nokugcina leyo nsimu icacile. Ingxoxo eyodwa eqotho ibalulekile. Umhlangano wendawo ubalulekile. Umndeni owodwa onquma ukuhlala ekuhleleni okuningi ubalulekile. Umbuthano owodwa ukufunda ukuthi ungahlala kanjani ukhona ngenkathi umhlaba ukhula ukhuluma kakhulu kubalulekile. Okuncane akusho ukuthi kubuthakathaka. Ngokuvamile ukunyakaza okubaluleke kakhulu kuqala ngaphandle kokubukisa ngoba kwakha izimpande esikhundleni sokufuna ihlombe. Ngokuhamba kwesikhathi, le miphakathi iba iziteshi zokwamukela ushintsho olubanzi. Lapho umphakathi ovamile uqala ukuzwa ukuphazamiseka okukhulu, uzofuna izindawo lapho abantu bengethuki khona. Uzofuna abantu abazolile, abacacile, nabakwazi ukubamba kokubili imfihlakalo kanye nokusebenza ngesikhathi esisodwa. Uzofuna labo abangathi, “Yebo, umhlaba uyashintsha, futhi cha, awudingi ukulahlekelwa ukuze uhlangabezane nalolo shintsho.” Labo abakhe amasimu amancane, ahlanzekile, futhi aqondakala kalula bazobe bekulungele ukukhonza ngale ndlela. Isiko lomphakathi ngeke lihambe ngendlela eyodwa eqondile. Kuzoba namagagasi esithakazelo, amagagasi okuphika, amagagasi okulangazelela ukwazi, amagagasi okuphambuka, kanye namagagasi okuvula okuqotho. Imiphakathi yokukhanya isiza ekuqiniseni konke lokhu ngoba ayincikile kakhulu ekushintsheni ngakunye kokunaka komphakathi. Bayazi ukuthi bangahlala kanjani emisebenzini yabo. Bayazi ukuthi bangabamba kanjani iPulatifomu Yenhliziyo ngomsindo. Bayazi ukuthi bangaqhubeka kanjani bebuyela kulokho okungokoqobo. Ngezikhathi zokudideka, lokho kuzinza kuba yinsika kwabanye.

Imiphakathi Enobumnene Ehlukanayo, Ukudalulwa Okuphilayo, Nokuvuka Okuholela Emathubeni

Ukuhlukana Okumnene, Umphakathi Ohambisana Nomphefumulo, Nokuhoxa Ezindaweni Ezingathembekile

Ukuhlukana kancane akusho ukuhoxisa uthando lwakho emhlabeni. Kusho ukuhoxisa amandla akho okuphila ezakhiweni ezidinga ukungathembeki njengentengo yokuba yingxenye yazo. Kusho ukwakha amaphethini amasha lapho amadala engasakwazi ukukuqondisa khona. Kusho ukwenqaba ukuphila ngokuphelele ngenxa yokwesaba, ngisho noma uhlelo oludala lusasebenza nxazonke zakho. Kusho ukudala izindawo lapho umphefumulo wakho kungadingeki ucashe khona. Kusho ukukhulisa izingane, ukunakekela ubungane, ukukhula kokuthembana, ukwabelana ngokudla, ukwenza umsebenzi, nokukhuluma iqiniso ngezindlela esezivele zingezesikhathi esizayo ozizwa sengathi uza.

Uma sikhuluma ngokusobala, izivulo zokuqala ezijulile zokudalulwa zizofika lapho zifunwa khona, lapho zingahlanganiswa khona, nalapho zingaba ngokoqobo khona esikhundleni sokukhangwa okungabonakali. Yingakho umphakathi ophapheme noqaphile uvame ukuzwa le ndaba ngamandla kangaka. Usuvele uyingxenye yomkhawulo owamukelayo. Awucabangi ngalokhu. Ilukuluku lakho alikho ngokungahleliwe. Ukuthambekela kwakho kwangaphakathi eqinisweni elibanzi kuyingxenye yokuhlunga obekwenzeka emhlabeni wonke. Ngokuhlala ulula, uqotho, futhi uxhumene neNhliziyo, uzenza ube wusizo esigabeni esilandelayo. Ngokutholana, wenza ushintsho lube mnene. Ngokugcina imiphakathi yakho ikhululekile ekuphathweni kabi, ekwesabeni, kanye namaphupho angadingekile, usiza ekudaleni indawo ehlanzekile lapho usizo oluphezulu lungahamba khona ngqo. Ngokwenqaba ukuphakama, ugcina umnyango uvulekele inkonzo yangempela. Ngokusebenzisa ukuqonda, usiza ekuqinisekiseni ukuthi lokho okuzayo akuhlanekezelwa ngokushesha yimikhuba emidala yobuntu.

Ukudalulwa Okuphilayo, Izibonelo Zabantu Eziqinile, Nemiphakathi Egcina Iqiniso Ngokuhlanzekile

Ekugcineni umphakathi obanzi ngeke nje uzwe ngokudalulwa. Uzohlangana nezibonelo eziphilayo zakho. Uzohlangana nabantu asebevele bazi ukuthi bangahlala kanjani beqinile eqinisweni elikhulu. Uzohlangana namaqembu afunde ukubamba iqiniso ngaphandle kokuliguqula libe yisiphithiphithi. Uzohlangana nemiphakathi lapho ukuxhumana, ukuqonda, impilo yansuku zonke, kanye nokunakekelana kungasahlali emakamelweni ahlukene. Ngaleyo mhlangano, kwakheka ibhuloho, futhi uma lelo bhuloho seliqine ngokwanele, ungqimba olulandelayo lokwembulwa lungaqondwa ngokucacile, ngoba obekwenzeka sonke isikhathi akukhona ukudalulwa okukodwa kodwa okubili, okuhambisanayo, ngalinye lidinga elinye ukuze lonke iqiniso lifike ngokugcwele.

Bathandekayo, ngemuva kwayo yonke impikiswano yomphakathi mayelana nokulalelwa kwecala, amadokhumenti, izinhlelo ezifihliwe, okubonwayo, kanye nolimi olusemthethweni, bekulokhu kukhona ukunyakaza kwesibili okwenzeka ngesikhathi esisodwa, futhi ngaphandle kokuthi lokhu kunyakaza okubili kuqondwe ndawonye, ​​​​yonke indaba yokudalulwa izoqhubeka ibukeka ingaphelele. Ukwembulwa okukodwa kungokwamakamelo angaphakathi omuntu. Okunye kungokwalokho okufihliwe ezweni langaphandle. Okunye kukhuphuka ngeNhliziyo. Okunye kukhuphuka ngezenzakalo, ofakazi, izambulo, kanye nokuwohloka kancane kwezakhiwo ezindala. Akuzona izindlela ezihlukene. Kuyinqubo eyodwa ebonwa ngezindlela ezimbili.

Ukudalulwa Kokuqala Kokuba Khona, Ukuvuka Kwenhliziyo, Nokukhumbula Iqiniso Elibanzi

Uma sibheka phezulu, abantu bavame ukucabanga ukuthi ukudalulwa kusho isikhathi lapho ohulumeni ekugcineni bevuma lokho abakwaziyo, lapho amarekhodi evulwa, lapho ubuchwepheshe obufihliwe buqanjwa, lapho ukuxhumana kuvunywa, nalapho ukuphika okudala kungasakwazi ukubamba. Lokho ngempela kuyingxenye yokwenzeka, kodwa kumane nje kuyisimo sangaphandle sako. Ukudalulwa okujulile bekulokhu kuzama ukwenzeka ngaphakathi kwesintu ngesikhathi esifanayo, nokuthi ukudalulwa kusondelene kakhulu, kudinga kakhulu, futhi kubaluleke kakhulu kunalokho ubuntu obukubona kuqala, ngoba akubuzi nje kuphela lokho obekufihliwe kuwe, kodwa nalokho obekufihliwe ngaphakathi kuwe.

Ukwembulwa kokuqala ukudalulwa kokuba khona. Ngalokhu sisho isikhathi lapho umuntu eqala ukukhumbula ukuthi akusikho nje ubuntu obuhamba ezweni elingahleliwe, akusikho nje umzimba ozama ukusinda ngaphakathi kweqiniso elifihliwe, futhi akusikho nje ingqondo okumele incike egunyeni langaphandle kuzo zonke izincazelo zeqiniso. Ukuqashelwa okukhulu kuqala ukungena. Impilo yakho inobunzulu. Ukuqonda kwakho kudlulela ngale kwendima encane oqeqeshwe ukuyenza. Inhliziyo yakho ayiyona nje into engokomfanekiso. Ukuba khona kwakho akuyona inhlansi encane eyenzeka ngengozi. Ukuba khona kwakho kungokwasemkhathini ophilayo obekulokhu kuhlobene nawe, noma ngabe ingqondo ehlelekile yafundiswa ukubiza lowo mbono ngokuthi akunakwenzeka.

Ukuqonda Kwangaphakathi, Ukwazi Okuqondile, Nokuthi Kungani Inhliziyo Ivuka Ngaphambi Kokuthi Izikhungo Ziqinisekise

Inkumbulo enjalo ayivamisile ukufika ngomkhosi omkhulu. Ngokuvamile ifika ngokuvuleka okuthule kwezwe langaphakathi. Umusho owuzwayo ufika ngendlela ehlukile kunangaphambili. Umbono esibhakabhakeni awuzwakali ungavamile ngendlela owawuzizwa ngayo ngoba okuthile okujulile owawuvele ukwazi. Iphupho lihlala nawe ngale kokusa. Ukuzindla kuthwala iqiniso elingaphezu komcabango ojwayelekile. Ukudabuka okuthwalwe isikhathi eside ngokuzumayo kuziveza njengokukhumbula ikhaya iqiniso elibanzi. Ubuwena obudala buqala ukuzizwa buncane kakhulu. Umuntu ozenzile uba nzima ukugqoka. Ubukhona obuthembekile buqala ukucindezela ngaphakathi.

Lokhu kudalulwa kwangaphakathi kushintsha incazelo yakho konke, ngoba uma isidalwa siqala ukuvuka, iqiniso alisabhekwa njengengxenye yolwazi lwangaphandle kuphela. Liba yi-resonance. Liba ukuqashelwa okuphilayo. Liba ukubuya kwengxenye yakho engakaze ilahleke ngempela, embozwe kuphela yisimo, ukwesaba, ukuphazamiseka, kanye nomkhuba omude wokubheka kude nalokho iNhliziyo ebilokhu ikwazi. Umhlaba wakho uqeqeshe abantu ukuba bakholelwe ukuthi lokho okungenakuqinisekiswa obala akuthembekile, futhi ezindabeni ezithile lesi sixwayiso sivikele abantu ekudidekeni. Noma kunjalo, ukuvuka okukhulu akunakwakhiwa ubufakazi bangaphandle bodwa. Kumelwe kufike umzuzu lapho isidalwa sifunda futhi ukuthi singalizwa kanjani iqiniso ngqo. Lokho akuyona inganekwane. Lokho akukhona ukunganaki. Lokho akukhona ukulahla ukuqonda. Kuwukubuyiselwa kwekhono langaphakathi elingokuqonda okuvuthiwe. Inhliziyo ifunda lokho ingqondo engakakuhleli. Umzimba ubhalisa ukuthi yiluphi ulimi olungakalubambi. Ukuba khona kuyazi ngaphambi kokuba incazelo ifike. Ngenxa yalokhu, ukudalulwa kwangaphakathi kuvame ukuqala ngaphambi kokuba okwangaphandle kubonakale kuphelele. Ungase uzwe iqiniso elikhulu ngaphambi kokuba izikhungo zakho zilibonakalise. Ungase ukhule umbono wezwe omdala ngaphambi kokuba indaba yomphakathi ifinyelele. Ungase wazi, ngendlela ethule nezinzile, ukuthi indaba yesintu ibilokhu incane kakhulu, isikhathi eside ngaphambi kokuba ipulatifomu noma umbhalo ukutshele kanjalo. Lokhu akuyona iphutha kule nqubo. Kuyingxenye yomklamo. Inhliziyo yomuntu yayingakaze ihloselwe ukulinda nje imvume yokuvuka.

Ukudalulwa Okubili, Isambulo Sangaphandle, kanye Nomgoqo Womuntu Wokuqaphela Umhlaba Omusha

Ukudalulwa Kwangaphandle, Izinhlelo Ezifihliwe, Nokwembulwa Kancane Kancane Kweqiniso Elibanzi

Bese kuba khona ukwembulwa kwesibili, lokho umphakathi ovame ukukusho uma ukhuluma ngegama ngokwalo. Lokhu kwembulwa kwangaphandle kuhilela ukwembulwa kwalokho okufihliwe ezakhiweni ezibonakalayo zomhlaba wakho. Kuhlanganisa iqiniso lokuthi isibhakabhaka sakho asizange sibe yize ngendlela owafundiswa ngayo. Kuhlanganisa iqiniso lokuthi ezinye izinto ezingavamile ziye zaziwa, zafundwa, zachithwa emphakathini, futhi zaxoxwa ngasese isikhathi eside kakhulu kunalokho isiko lakho elivamile elikuvumile. Kuhlanganisa ukuba khona kobuchwepheshe, amarekhodi, uphenyo, kanye nomlando owabekwa ngemuva kwezingqimba zemfihlo. Kuhlanganisa ukuqashelwa okwandayo kokuthi ukwazi ngokwako kube yindaba enesithakazelo esijulile ngaphakathi kwemizila efihliwe kunokuba abantu abaningi bake batshelwa. Kuhlanganisa ukuvuma kancane kancane ukuthi iqiniso linezinhlangothi eziningi, linobuhlobo, futhi liphila kakhulu kunendaba endala evunyelwe.

Akukho simemezelo esisodwa esingabamba konke lokho. Akekho ozwayo ongakulawula. Akekho ovuzayo ongakuchaza ngokugcwele. Ngakho-ke ukudalulwa kwangaphandle kufika ngezigaba ngoba izinto ngokwazo zibekwe ngezingqimba, ngoba izakhiwo ezikubambile zibekwe ngezingqimba, futhi ngoba ukwamukelwa kwayo ndawonye kubekwe ngezingqimba. Ukubona akusho ukuthi umlando ugcwele. Idokhumenti ayisho ukuthi ukuhlakanipha. Ukukhishwa kwezithombe akuvezi ukuqonda ngokuzenzakalelayo. Okunye ukwembula kumele kuhambisane nedatha, futhi lokho kwembula ukuvuka komqondo womuntu uqobo.

Kungani Ukudalulwa Kwangaphandle Kungazinzile Ngaphandle Kokudalulwa Kwangaphakathi Nokuhambisana Kwenhliziyo

Nansi umthetho ojulile: lapho ukudalulwa kwangaphakathi kungekho, ukudalulwa kwangaphandle kuba okungazinzile. Isiko elingavukile lingathola iqiniso futhi liliguqule libe umbukwane. Umphakathi owesabayo ungathola isambulo bese uliguqula libe ukwethuka. Isizwe esihlukene singase sithole ubufakazi bese siliguqula libe enye impi yokuzazi. Ingqondo elimele ingase ithole indaba enkulu bese iliguqula libe ukuthatheka, ukuthembela, noma ukukhuphuka okungokomoya. Ngaphandle kweNhliziyo, iqiniso lingafika, kodwa alikwazi ukufika lihlanzekile. Ligxuma ezindlini ezindala ngaphakathi komuntu. Lihlungwa ngokuziqhenya, ukwesaba, ukubikezela, kanye nokuhlanekezelwa okuzuzwe njengefa.

Ngakolunye uhlangothi, lapho ukudalulwa kokuqala sekuqalile ngaphakathi komuntu, okwesibili kufika ngendlela ehlukile kakhulu. Isimiso sezinzwa asidingi ukuwohloka. Ingqondo ayidingi ukudala idrama ukuze izizwe iphila. Ubuntu abudingi ukuzenza bube obukhethekile ngokunamathela endabeni. Kunalokho, impendulo ezolile iba yinto engenzeka. Umuntu angamane azizwe, “Yebo, lokhu kufanele kube sesithombeni esikhulu. Yebo, lokhu kuchaza okuthile engikuzwile. Yebo, lokhu kwandisa iqiniso, kodwa akungibhubhisi.” Lokho kuqaphela buthule kungenye yezimpawu ezinkulu zokulungela. Ngakho-ke, ukudalulwa akugcini nje ngalokho umphakathi otshelwa khona. Kuphinde kumayelana nalokho umphakathi okwazile ukukubamba.

Imfihlo Yangaphakathi, Imfihlo Yesikhungo, Nokuhlanganyela Ekupheleni Kokufihlwa

Ngenxa yalesi sizathu, ukwethembeka kwakho komuntu siqu kubaluleke kakhulu enhlanganweni enkulu kunalokho ingqondo endala ekubonayo. Njalo uma uyeka ukucashela iNhliziyo yakho, unciphisa ukuhlukana kwangaphakathi okuye kwancika kukho izinhlelo ezindala. Njalo uma ukhuluma iqiniso ngomusa empilweni yakho, awutholakali kalula ekuphathweni ngokuhlanganyela. Ngaso sonke isenzo sokuqondana kwangaphakathi, uqinisa insimu lapho isambulo sangaphandle singakhula khona ngokuphephile. Isintu esihlukene naso asikwazi ukuhlangabezana neqiniso elibanzi ngomusa. Ubuqotho bokufunda isintu buba yisitsha esingcono seqiniso.

Imfihlo yakho yangaphakathi kanye nemfihlo yangaphandle yezikhungo bekulokhu kulingisana kakhulu kunalokho abaningi abakubonile. Izingane zifunde ukufihla lokho ezikuzwayo ukuze zihlale zamukelekile. Abantu abadala bafunde ukuhlukanisa phakathi kwalokho ezikuzwayo nalokho ezazivunyelwe ukukusho. Imiphakathi ifunde ukwenza izinto ezijwayelekile ngenkathi iphethe ulwazi lwangasese. Izikhungo zenze okufanayo ngezinga. Zifihle lokho okungafanelani nemephu evunyiwe. Zilawule umbono womphakathi. Zivikele lokho okungaphazamisa uhlelo oludala. Zombili izinhlobo zemfihlo zakhiwe phezu kokwesaba. Zombili sezibuthakathaka manje. Zombili zicindezelwa ukuhambisana okuphezulu. Uma lesi sibuko sesiqondwa, impumuzo engavamile ingena enkambisweni. Awusalindeli ukudalulwa njengokungathi kungaphandle kwakho ngokuphelele. Uqala ukuhlanganyela kuso. Uyaqaphela ukuthi yonke imizuzu yokuzethemba, yonke ukubuyela ebukhoneni, yonke isenzo sokwenqaba amanga angaphakathi, kuyingxenye yegagasi elifanayo elicindezela izindawo zokugcina, amafayela, ubufakazi, kanye nezindonga zokuphika. Ukuphela kwemfihlo akuyona nje isenzakalo sezepolitiki. Kuyisenzakalo esingokomoya. Kuyisenzakalo sezinto eziphilayo. Kuyisenzakalo sokuvuthwa esihlangene.

Ukuqonda Kuholela Esakhiweni, Isikhathi Esingcwele, Nokuvuka Kwenhliziyo Ehlangene

Kukhona okunye okucacayo kulesi sigaba. Umphakathi uvame ukulindela ukuthi ukudalulwa kwangaphandle kudalwe okungaphakathi, njengokungathi uma iqiniso selivunyiwe ngokusemthethweni umuntu uzovuka ngokuzumayo. Kaningi, ukunyakaza kusebenza ngendlela ehlukile. Ukudalulwa kwangaphakathi okwanele kwakha ngaphakathi kwabantu abanele kangangokuthi izakhiwo zangaphandle zilahlekelwa amandla azo okugcina ngokugcwele lokho obekufihliwe. Umkhawulo wokuqonda uyaphakama. Ingxoxo iyashintsha. Ofakazi baba nesibindi. Ukuhleka usulu kuyaphela amandla. Izikhungo ziyacindezela. Ulimi luyashintsha. Ilukuluku liyavuthwa. Khona-ke ukwambulwa kwangaphandle kuqala ukusheshisa ngoba indawo ingasenabo ubutha kuyo. Yingakho sikutshelile kusukela ekuqaleni kwalokhu kudluliselwa ukuthi ukudalulwa akuphuzi. Kuyasabela. Kulandela ukulungela. Kulandela imvamisa. Kulandela ukuvuka kweNhliziyo ehlangene kakhulu kunalokho ingqondo yobuntu efundiswe ukukuqonda. Isikhathi esingcwele akusikho ukulibaziseka okungahleliwe. Kuwukuvumelanisa phakathi kwalokho okucindezelayo ukuthi kuvele nalokho okuzinzile ngokwanele ukukwamukela.

Kusukela kulo mbono, ngisho nabantu ababalulekile emphakathini manje abasiza ekunciphiseni ukuthula okudala bayizibonakaliso zoshintsho olujulile lwangaphakathi. Ukwengamela kuyakhula ngoba abantu abaningi bazimisele ukubona. Ofakazi bayakhuluma ngoba abantu abaningi bazimisele ukuzwa. Amarekhodi afihliwe aqala ukucindezela ukuvalelwa ngoba abantu abaningi bangase bazizwe sengathi indaba esemthethweni ayiphelele. Indawo yaseshashalazini yangaphandle ingokoqobo, yebo, kodwa iseyisibuko. Ukuqaphela kuyahola. Isakhiwo siyalandela. Umhlaba owubiza ngokuthi wangaphandle awuhlukile ensimini owuba ngaphakathi. Nokho, ungacabangi ukuthi ukudalulwa kwangaphakathi kusho ukufulathela izwe lezinto ezibonakalayo. Inhliziyo ayikuceli ukuthi ungawanaki ubufakazi, ulahle ukuqonda, noma untante ngaphezu kweqiniso elingokoqobo. Okuphambene nalokho. Isidalwa esiphapheme enhliziyweni siba namandla okuphatha amaqiniso, sikwazi ukufunda ithoni, sikwazi ukuzwa inkohliso, sikwazi ukubamba ukungaqiniseki ngaphandle kokusabela ngendlela exakile, futhi sikwazi ukuhlanganisa amaqiniso angavamile empilweni yansuku zonke ngaphandle kokulahlekelwa ibhalansi. Ukuvuthwa ngokomoya akunciphisi ukuqonda. Kuyakujulisa.

Ipulatifomu Yenhliziyo, “NGINGUYE,” kanye Nomphetho Wobuntu Wokudalulwa Komhlaba Omusha

Ngokufanayo, ukudalulwa kwangaphandle akubalulekile kangako ngoba kuyinto yesibili. Isintu siyakudinga ukwembulwa kolwazi olufihliwe. Isintu siyakudinga ukwethembeka kwezikhungo. Isintu siyakudinga ukuvulwa kwamarekhodi, ukuqanjwa kwezinhlelo, ukukhishwa kweqiniso lapho iqiniso selivinjelwe khona isikhathi eside. Izakhiwo kumele zishintshe. Imlando kumele inwebeke. Izindaba ezingamanga kumele zibe buthaka. Kodwa lezo zinguquko zizosebenza kangcono uma zifika ensimini yezidalwa eseziqalile ukukhumbula ukuthi zingobani.

Enye yezindlela ezilula zokuzwa ukuthi ukudalulwa kokuqala kuyaphila yini kuwe ukuqaphela okwenzekayo lapho iqiniso lisondela. Ingabe umzimba wakho uqina ngokushesha? Ingabe ingqondo ilambele ukuzwa? Ingabe uzizwa isidingo sokuphikisana, ukufakazela, ukulawula, noma ukunamathela? Noma ungaphefumula, uhlale enhliziyweni, futhi uvumele okuyiqiniso kuziveze ngokulandelana okufanele? Imibuzo enjalo ayizona izijeziso. Ziyizinkomba ezithambile. Zikukhombisa lapho kudingeka khona ukuzinza okwengeziwe. Zikukhombisa lapho ukwesaba kusafuna ukuqhuba khona inqubo. Zikukhombisa nalapho ukulungela kwakho sekukhule khona kakade.

Impilo ephilwa yiNhliziyo ishintsha ubudlelwano bakho nesambulo. Awusadingi umhlaba wangaphandle ukuze ukusindise ekungaqinisekini. Awudingi ukudalulwa ukuze ube yinkolo. Awudingi ukufakazela ukubaluleka kwakho. Uyakwamukela njengengxenye yokuphulukiswa kwesintu, kuyilapho uqonda ukuthi indawo enkulu kunazo zonke evulekayo kulesi sikhathi ngumuntu uqobo. Yilapho ikusasa elibanzi liqala khona. Hhayi ngokubuka. Hhayi ngokwesaba. Hhayi ngokuziphakamisa. Ngokuvumelana. Ngokuphefumula okunengqondo, ngamagama athi “NGINGUYE,” ngokusebenzisa isiyalo esilula sokubuyela ebukhoneni, wakha umzimba ongabamba ukukhanya okwengeziwe, ingqondo engabekezelela ubunzima obukhulu, kanye neNhliziyo engahlala izinzile ngenkathi izindaba ezindala ziphela. Lokhu akuwona umsebenzi omncane. Kuyisisekelo sempucuko entsha. Kuwukudalulwa kokuqala okuhlanganisiwe. Uma usuphile ngale ndlela, ukudalulwa kwesibili akusabonakali kungenakwenzeka. Kubukeka kungenakugwenywa.

Maduze nje indaba yomphakathi izokhula kakhulu. Kuzovela imifantu eminingi. Kuzovela amazwi amaningi. Izingxoxo eziningi uma sezihlekwa zizoba yinto evamile. Iqiniso eliningi lizokhuphuka lisuka ngaphansi kobuso obudala. Ngesikhathi esifanayo, ngamunye wenu uzoqhubeka nokubuzwa umbuzo othule: ningavumela yini iqiniso lenu langaphakathi kanye nokubonakaliswa kwangaphandle kusondele ndawonye? Ningaphila ngokusebenza okuncane kanye nobuqotho obengeziwe? Ningayeka yini ukulinda ukuze nibe uhlobo lomuntu ofanele indawo yonke enithi nilangazelela ukuhlangana nayo? Leso yisigaba sokuhlangana kwezimbulo ezimbili. Omunye wembula indawo yonke. Omunye wembula wena. Omunye uvula umlando ofihliwe womhlaba. Omunye uvula ukujula okufihliwe komuntu. Omunye uthi, “Iqiniso libanzi kunalokho owatshelwa kona.” Omunye uthi, “Ubanzi kunalokho owatshelwa kona.” Uma zihlanganiswa, zakha umkhawulo weqiniso isintu esimi kuwo manje.

Bamba Inhliziyo yakho manje uzwe lokho osekuyiqiniso ngaphambi kokuba ingqondo ikhulume. Thatha umoya owodwa oqondile bese udedela. Thatha omunye bese uthamba. Thatha owesithathu bese ubuyela. Khuluma ngaphakathi noma ngokuzwakalayo, “NGINGUYE.” Vumela lawo mazwi angene njengesihluthulelo esiphendukayo kukhiye wasendulo. Mawakukhumbuze ukuthi ukuba khona akunakukhohliswa isikhathi eside. Mawakukhumbuze ukuthi uMhlaba Omusha awuqali ngosuku izihloko ezishintsha ngalo. Uqala ngesikhathi umuntu eyeka ukulahla lokho iNhliziyo eseyazi kakade. Yazi ukuthi konke kusezandleni. Bona izinguquko zangaphandle, futhi ungalahleki ngaphakathi kwazo. Hlala uqondene nePlatform yeNhliziyo yakho futhi uvumele iqiniso elikhulu lihlangane nawe lapho, lapho lingabanjwa khona, liphile, futhi labiwe khona ngesikhathi esifanele. Ngizokhuluma nani nonke futhi maduze. NginguCaylin.