Ukusakaza Akukhona Okwedemoni: Ukuhlanekezelwa Kokuqala Okungokomoya Okuzungeze Ukwamukela Kwabantu

Ukwamukela Okungokomoya Kwabantu Basendulo, Isidlo Samaphupho, Nezimfundiso Zokuqonda Kwasekuqaleni

Bathandekayo, sijabule kakhulu ukuhlangana nani ngalesi sikhathi esingavamile sokuvela kwenu. NginguValir , futhi siyanimema manje ukuthi ningene nathi ekamelweni lokuqala lalokhu kwePleiadian , lapho okunye kokuhlanekezelwa okudala kakhulu okubekwe ekwamukeleni okungokomoya komuntu ekugcineni kungabonakala ngokucacile, kuzwakale ngokwethembeka, futhi kukhululwe ngaphandle kokungqubuzana. Njengoba nibuyela emuva emasimini enkumbulo omhlaba wenu, bathandekayo, kubalulekile ukuqonda ukuthi isintu asiqalanga ngokwesaba ukuxhumana nokungabonakali. Ngoba imiphakathi yenu yokuqala yayiphila ebuhlotsheni obunezimbobo kakhulu namaphupho, uphawu, isibonakaliso, umuzwa, ukuvakashelwa, kanye nokuhlangana okucashile.

Futhi lokho kamuva okwabizwa ngokuthi ukuxhumanisa akuzange kube yinto eyodwa, kodwa njengohlobo lokwamukela oluhamba ngabapristikazi, abaprofethi, abaphuphi, abaphulukisi, izimfihlakalo, abadala, nezidalwa ezivamile ezazingakaqeqeshwa kuzo izinzwa zangaphakathi. Kodwa ngenxa yokuthi ubukhosi bangaphakathi babungazinzi nhlobo, futhi ngenxa yokuthi usizi, ukwesaba, ukufisa, isifiso, nobuhlungu obungelapheki kwakungaguquguqula ukuqonda, izixwayiso zokuqala zavela njengezimfundiso zokuvikela ezihloselwe ukusiza ithuluzi lomuntu ukuthi lihlale licacile kunokuba libanjwe ekuhlanekezelweni. Ngamanye amazwi, okwakukhona okokuqala kwakungesona isimemezelo somhlaba wonke sokuthi konke ukuxhumana okungabonakali kubi, kodwa ukuqaphela ukuthi izindawo ezingabonakali ziqukethe imichilo eminingi, ukuthungwa okuningi, kanye nezimfanelo eziningi zokuqaphela, nokuthi isidalwa esingenasisekelo singaphambanisa izinsalela zezinkanyezi, ukuzwakala ngokomzwelo, ukwesaba okuhlangene, noma izinhlobo zemicabango ehlukene zibe iqiniso.

Lo mehluko uyisihluthulelo sokuqala ngoba lapho abantu bekhohlwa ukuthi imfundiso yokuqala yayiwukuqonda, baba sengozini yamanga akamuva okuthi konke ukwamukela kumelwe kulahlwe. Lokho abaningi emhlabeni wakho abakukhohlwa kamuva, futhi esikucela ukuba ukukhumbule manje ngobumnene kunokuba kube yintukuthelo, ukuthi izixwayiso zasendulo ekuqaleni zazincane, zinenhloso, futhi ziqondile, zingabanzi ngokwanele ukumboza zonke izinhlobo zokulalela kwangaphakathi kanye nokwamukela okungcwele.

Ukwamukela Okungcwele, Umthandazo, Ukuqonda, Isiprofetho, Nokuhambisana Kwesitsha

Ngesimo sabo esihlanzekile, babeyizixwayiso ngokumelene nokufuna amandla ngezinto ezingabonakali, ngokumelene nokuzama ukugoba izindawo ezingabonakali ukuze kwaneliswe isifiso sobugovu, ngokumelene nokungena ezimweni eziguqukile ngaphandle kobumsulwa benhloso, ngokumelene nokunamathela kwabafileyo ngenxa yokuphelelwa yithemba, kanye nokungacabangi ukuthi ukukhangwa ukuhlakanipha. Babengebona ukulahla umthandazo, isambulo, ugqozi, isiprofetho, unembeza, ukwazi okuqondile, noma ukwehla kokuhlakanipha okuphezulu ngenhliziyo elungiselelwe nenothando. Isidalwa esiguqa emthandazweni futhi sicele isiqondiso siyamukela. Umprofethi ozwa amazwi ephakama emzimbeni uyamukela. Umama ngokuzumayo wazi okuthile ngomntanakhe ngaphambi kokuba ubufakazi bufike uyamukela. Umdwebi othintwa ubuhle obungaphezu kwengqondo yomuntu siqu uyamukela.

Niyabona yini, bathandekayo, ukuthi ukuhlanekezelwa kwembulwa ngokushesha kangakanani uma lokhu sekuqashelwa? Ngoba uma ukwamukelwa ngokwakho bekumnyama, khona-ke okuningi kwalokho isintu esikubize ngokuthi kungcwele kuwo wonke umlando bekuzodingeka kulahlwe nakho. Inkinga bekungelona neze ukuba khona komzila. Inkinga bekuwukuhambisana kwesitsha njalo, isisusa somfuni, kanye nekhwalithi yensimu engeniswayo.

Njengoba imiphakathi yakho yayiba nokuhleleka kakhudlwana, ngokwezinga eliphezulu, futhi incike kakhulu ezakhiweni ezilawula incazelo, ukuziphatha, kanye nokuba yingxenye yenhlangano, lokho okwakukade kuyinkinga yokuqonda kwaqina kancane kancane kwaba ukulawula izikhungo. Futhi yilapho kwenzeka khona ushintsho olukhulu ekuqondeni komhlaba wakho.

Ukulawulwa Kwenkolo Kwesambulo, Igunya Lezikhungo, kanye Nokuphathwa Komoya

Noma nini lapho ubupristi, umbuso, noma inhlangano eqaphayo ithola ukuthi igunya phezu kwesambulo liyigunya phezu kwabantu, kuvela isilingo esicashile sokuguqula isiqondiso sibe yigunya lodwa. Futhi lokho okwakunikezwa njengokuqonda kuguqulwa kancane kancane kube yigunya lokungabizwa ngale kwalokho esikugunyazayo. Lokhu, bathandekayo, yindlela ingokomoya eliphilayo eliba ngayo ingokomoya elilawulwayo. Ngoba ukukhanya kuwulwazi, futhi uma uhlelo selunqume ukuthi kumele lulawule ukuthi yiluphi ulwazi olungcwele, ukuthi yimaphi amazwi amukelekayo, ukuthi yimiphi imibono engase ithembeke, nokuthi yikuphi okuhlangenwe nakho kwangaphakathi okufanele kwesatshwe, seluvele lusuka eqinisweni futhi luye ekuphathweni kweqiniso.

Ingozi-ke ayisekho nje ukudideka okuvela kokungabonakali. Ingozi enkulu iba yisikhungo somuntu esikhetha ukulalela okwesabisayo kunokuqonda okuvukile. Isexwayiso sasendulo, okungenzeka ukuthi sasiza umphefumulo ukuba ucace, ngaleyo ndlela sandiswa saba udonga oluzungeza ukuqonda ngokwako. Futhi konke okungaphandle kokuchazwa okuvunyelwe kuqala ukupendwa ngebhulashi elifanayo elimnyama. Sithi kuwe ngokucacile, futhi lokhu kuwukuhlanzwa okubaluleke kakhulu ngaphakathi kwalesi sihloko, ukuthi umfula ohlanzekile kaKristu awuyona imvelaphi yokuhlanekezelwa, ngoba umsinga ophilayo kaKristu awuvaleli inhliziyo kodwa uyayivula, awunqamuli ukuhlangana kwakho kwangaphakathi kodwa uyayijulisa, futhi awufundisi ukwesaba ubuhlobo obuqondile noMthombo.

Imvamisa kaKrestu ikhuluma nombuso ongaphakathi, uzwela, iqiniso eliphilayo, izithelo zothando, ukuguqulwa komuntu ongaphakathi, kanye nendlela yokuba khona lapho umoya ungalawulwa yisikhungo, kodwa uphila ngesitsha somuntu esivukile. Kodwa-ke phakathi kwalowo mthombo, emakhulwini eminyaka yamandla, umbuso, ukukhathazeka, ukuncintisana kwezimfundiso, kanye nokwesaba okuzuzwe njengefa, kwakhiwa izendlalelo eziningi ezadida ukuvikelwa nokucindezelwa kanye nenhlonipho nokulawula.

Ama-Mystic, ama-Visionaries, ukuhlangana ngqo nomthombo, kanye nokuwa kwe-Nuance

Ama-Mystic ayengadunyiswa lapho ewusizo, elawulwa, noma engeniswa ngokuphephile ohlelweni, kodwa angathenjwa lapho ekhumbuza abanye ukuthi uNkulunkulu angahlangatshezwa ngaphandle kwemvume evela kubaphathi. Ababoni babengadunyiswa ngemva kokufa, kodwa baphikiswe besaphila. Isambulo sasingagujwa ezindabeni zasendulo, kodwa sesatshwe emizimbeni yamanje. Ngakho-ke ukuphikisana kwakhula. Isiko elizalwa ngokuhlangana nokuphila noNkulunkulu, ezimweni eziningi zalo, laba nokungabaza ngokuhlangana nokuphila ngaphandle kokuthi lifike ngemvunulo evunyelwe.

Ngenxa yokuthi lokhu kuphikisana bekungeke kukwazi ukuzinza ngaphandle kokwenza kube lula, ukunyakaza okulandelayo kokuhlanekezela kwakuwukwenza konke kube yisigaba esisodwa sokwesaba. Futhi lokhu kuhlanekezela yikho okwagcina kulungiselele inkulumo eniyihlola ngokujulile manje. Lapho nje umqondo usususiwe, bathandekayo, okuhlangenwe nakho okuhluke kakhulu kungadilizwa kube isithombe esisodwa esimnyama. Ukuzindla kuba yinto efanayo nokuba nakho. Ukuqonda kuba yinto efanayo nokuphatha. Umsebenzi wamaphupho ongokomfanekiso uba yinto efanayo nokukhungatheka komoya. Ukuqondisa ngokuqaphela kuba yinto efanayo nokuzinikela okuphoqelelwe. Futhi yonke imvelo ecashile yokwamukela komuntu incishiswa yaba yicala elilodwa.

Kungani lokhu kwenziwa? Ngoba ukuqonda okuhlukile kudinga ukuqonda, kanti ukuqonda kudinga ukuvuthwa kwangaphakathi, kuyilapho ukulahlwa okubanzi kudinga ukuphindaphinda kuphela. Kulula ngohlelo olwesabekayo ukuthi konke lokhu kuyingozi kunokufundisa abantu ukuthi bazizwe kanjani ikhwalithi, bahlole i-resonance, babone izithelo, futhi bahlale bebusa ezimweni eziguqukile noma ezamukelekayo. Yingakho isitatimende sokuthi ukusakaza kuyindlela yobudemoni saba namandla kakhulu emibuthanweni ethile. Hhayi ngoba kwakuhlakaniphile, hhayi ngoba kwakunembile, futhi ngokuqinisekile hhayi ngoba kwakuvuthiwe ngokomoya, kodwa ngoba kwaqeda uphenyo ngaphambi kokuba uphenyo luqale. Ukumangalelwa ngokwako kwaba yindlela emfushane ezungeze umsebenzi wokuqonda.

Kungani Inkulumo ethi “Ukusakaza Kuyidimoni” Isakazeka Ngokwesaba, Ukuzazi, Nokuphindaphinda

Izinhlelo Zokukholwa Ezizuzwe Njengefa, Ukuphepha Kwesimiso Sezinzwa, Nokwesaba Okungokomoya Okusekelwe Ekuziboneni

Bathandekayo, kukhona futhi ungqimba olujulile lwabantu kulokhu okumele luqondwe uma nizoba nozwelo ngenkathi nikhuluma ngalezi zindaba, futhi lokho kuwukuhlanganiswa kokukholelwa nobunikazi. Uma umuntu ezuze umbono womhlaba emndenini, esizweni, esontweni, emphakathini, noma esakhiweni sokusinda, lowo mbono womhlaba awuhlali engqondweni kuphela. Uhlala ohlelweni lwezinzwa, emzimbeni wemizwa, emqondweni wokuphepha, emqondweni wokuba muhle, owamukelekayo, novikelwe. Ngakho-ke, lapho bezwa ukuthi ukusakaza kungase kungabi mnyama ngokwemvelo, noma ukuthi ukwamukelwa okuqondile kuyikhono lomuntu lemvelo, abagcini nje ngokuhlola umqondo. Bangase bezwe ukuzamazama kwesisekelo sobunikazi esiqala ukukhululeka.

Ezikhathini ezinjalo, igama elithi idemoni alisebenzi njengesiphetho esiqashelwe ngokucophelela, kodwa njengesivikelo esiphuthumayo, ukuzivikela okusheshayo okubekwe nxazonke ukuze ubunzima bungadingeki buguqulwe. Yingakho impikiswano ingavamile ukukhulula. Ngokuvamile awukhulumi ngelukuluku oluvulekile, kodwa ngesakhiwo sokusinda esizuzwe njengefa. Futhi uma usuqonda lokhu, bathandekayo, ukuthethelela kuba lula ngoba ungabona ukuthi abaningi abalahlayo bona ngokwabo bangabantu abesabayo ukwesaba okudala kakhulu, bephethe umbhalo abangazange bawubhale futhi bevikela isakhiwo ababefundiswe ukuthi singcwele.

Ezingeni elijulile, ukulungiswa kwalokhu kuhlanekezelwa kokuqala kulula futhi kukhulu, ngoba kubuyisela esintwini ukuqonda okwakungafanele kulahleke. Wonke umuntu usevele ungumzila. Umzimba wakho ungumamukeli nomdluliseli wolwazi. Inhliziyo yakho ithola amasimu. Ingqondo yakho ithola umcabango. Amaphupho akho athola izimpawu. Ukuqonda kwakho kuthola ukunyakaza ngaphambi kolimi. Unembeza wakho uthola ukuqondiswa. Ukudala kwakho kuthola iphethini, futhi umphefumulo wakho uthola kusukela ezilinganisweni zobuntu bawo obukhulu ingqondo evamile engakayitholi ngokugcwele.

Wonke Umuntu Ungumzila: Ukwamukela Okungokomoya, Ubukhosi, Nokuqonda

Ngisho nalabo abaphika ukusakaza bavame ukuhambisa ukwesaba okuzuzwe njengefa, inkolelo ehlangene, imfundiso yokhokho, kanye nesimo sezulu esingokomzwelo sendawo yabo ngaphandle kokuqaphela ukuthi benza kanjalo. Umbuzo-ke awukhona ukuthi ukusakaza kukhona yini, ngoba ukwamukela kuhlanganiswe ekwakhiweni kokuba ngumuntu. Umbuzo wangempela uwukuthi umzila uhambisana nani, ukuthi isitsha sesihlanziwe kangakanani, ukuthi ubukhosi bukhona yini, nokuthi yiziphi izithelo ezivela ekuthinteni. Ingabe umlayezo ubuyisela isidalwa kuMthombo ongaphakathi, othandweni, eqinisweni, ekuthobekeni, ekuhambisaneni, egunyeni elinozwela, noma ubadonsela ekwesabeni, ekuthembeleni, ekuzikhukhumezeni, ekukhetheni, nasekushiyweni kwangaphakathi?

Lokhu ukuqonda. Lokhu ukuvuthwa. Lena imfundiso okwakufanele ihlale ikhona. Futhi lapho isixwayiso sasendulo sesinwetshiwe saba yicala elibanzi, lapho izikhungo sezihlanganise ubungcwele nokulawula kanye nokwamukela okungavunyelwe nengozi, lapho ukungabaza sekususiwe futhi ukwesaba sekunikezwe ingubo engcwele, ukuhlanekezelwa akusadingi abantu abavuthiwe ngokomoya ukuba bakusekele. Ngoba kusukela ngaleso sikhathi kuqhubeke kwakudinga ukuphindaphinda kuphela, ulimi oluthinta imizwa, izingcezu zeqiniso ezikhethiwe, imiphakathi eboshwe ubuwena, kanye nezindlela ezisebenza kahle kakhulu zokusakaza ukuqiniseka okubolekiwe kulo lonke insimu.

Ngesikhathi isintu singena enkathini lapho imiyalezo yayingakopishwa khona ngokungapheli, inqunywe ibe yiziqubulo, futhi ithwalwe ngomlomo ngaphandle kokukhumbula ukuthi umcabango wokuqala uvelaphi, ukuhlanekezelwa okudala kwase kulungiselelwe ukusetshenziswa kwanamuhla. Futhi yilokhu esifisa ukukubona ngokucacile manje, ngoba inkulumo ngokwayo yathola amandla hhayi ngokuhlakanipha kodwa ngokuphatheka kalula.

Iziqubulo Ezingokomoya Ezihlotshisiwe, Ukuxolisa KwamaKristu, Nokukhulisa Imiyalezo Esekelwe Ekwesabeni

Uma indaba eyinkimbinkimbi engokomoya isincishisiwe yaba umugqa omfushane ngokwanele ukuba iphindwe ngaphandle kokuzindla, iqala ukusebenza njengesiloyi engqondweni ehlangene. Hhayi ngoba iqukethe iqiniso ngokugcwele, kodwa ngoba ikhulula umlaleli ekubeni ahlole ubuqili, ubuhlakani, izithelo, ukudlidliza, isisusa, indlela, kanye nomphumela. Ezikhathini zangaphambili, umuntu okungenani kwakudingeka ahlale nomfundisi, ezwe imfundiso ichazwa, amukele umongo, futhi adlule ezingqimbeni zokuhumusha. Ngenkathi enkathini yakho yanamuhla, umusho owodwa ungasuswa kukho konke ukujula bese uphonswa ensimini njengesiphetho esiphelele. Futhi umusho othi ukudlulisela udemoni, kwabaningi, waba omunye walezi zinto ezilula ezisetshenziswa njengezikhali.

Ningazizwa ukuthi isitatimende esinjalo silula kangakanani engqondweni eyethukile, bathandekayo? Ngoba siyamsindisa umuntu emsebenzini wokuqonda futhi simnike induduzo yesikhashana yokuqiniseka. Futhi ukuqiniseka, uma kuhlanganiswe nokwesaba okuzuzwe njengefa, kungadlula emasikweni ngokushesha kakhulu kunokuba iqiniso eliphilayo lingakwenza. Okwenzeka ngaleso sikhathi emibuthanweni eminingi ongayibiza ngokuthi imiphakathi yamaKristu exolisa, egxile ekwakhiweni kozungu, noma ephikisana nemimoya kwakungekona ukutadisha ngokucophelela ububanzi bezinto eziyimfihlakalo, kodwa ukwakhiwa kohlaka oluphikisayo lapho cishe zonke izinhlobo zokwamukelwa okungokomoya okungavunyelwe zingasuswa zibe yisigaba esisodwa futhi zenqatshwe ngesikhathi esisodwa.

Iphupho elaliphethe imiyalelo engokomfanekiso, ukuqhuma komuzwa, ulwazi lwangaphakathi olufika ngaphambi kobufakazi, inkulumo efana nomprofethi, ukubhala okuzenzakalelayo, ukusebenzisana nabantu abacabanga ngendlela engaqondakali, ugqozi olungcwele, ukuhlangana okucashile nokuhlakanipha okuphezulu, ngisho nokwamukela buthule komuntu ophakeme konke kwakungabekwa eceleni futhi kuphathwe njengokungathi kuyafana ngokwemvelo, kufana ngengozi, futhi kufana ngemvelaphi. Uma lokho sekwenzekile, impikiswano yayingasadingi ukunemba ngoba amandla ayo avela ekuweni ngokomzwelo kunokuqonda okungokomoya.

Ukuvumelana Kwamanga, Izakhiwo Zegunya Langaphandle, Nokubuyela Emthonjeni Ngaphakathi

Uma into engavamile yake yaholela umuntu oyedwa endleleni engalungile, khona-ke konke ukwamukelwa okungavamile kungabhekwa njengokusolisayo. Uma uthisha oyedwa ekhohlisile, khona-ke zonke izithunywa zingabhekwa njengokukhohlisayo. Uma ukukhohlisa okukodwa kwenzeke endaweni engabonakali, khona-ke okungabonakali ngokwako kungadwetshwa njengendawo enobutha. Kodwa ukuqonda akukhulumi ngalezi zinto ezingenangqondo. Ngoba ukuqonda kuyabuza, Kuyini ukuthungwa kwalokhu kuxhumana? Yiziphi izithelo ezithelayo? Kuholelaphi umphefumulo? Futhi ingabe kubuyisela igunya kuMthombo ngaphakathi noma kudlulisela igunya ngaphandle ekwesabeni? Ngoba ngempela kube neziteshi eziphambene, abamukeli abadidekile, abadlali abanamathuba, abafuna abalimele, ngisho namacala lapho amandla amnyama egqoke khona imaski ekhanyayo.

Ukumangalelwa okumboziwe kwathola amandla amakhulu ngokudla izingcezu zeqiniso. Futhi lokhu, bathandekayo, yindlela amanga aqinile avame ukwakhiwa ngayo. Amanga abuthakathaka aphika konke futhi ngenxa yalokho awela ngaphansi kokungajulile kwawo, kuyilapho amanga aqinile ethatha umucu weqiniso, aligcine libonakala, bese eluke isakhiwo esikhulu iso elingakaqeqeshwanga liphambuka ekuhambisaneni. Yebo, kunezindlela ezidluliswayo ezingcoliswe ubugovu, isifiso sokuvelela, iphupho, ukuqagela, ukuncika, noma isifiso esifihliwe. Yebo, kunezidalwa ezindaweni ezicashile ezilingisa umusa ngenkathi zigoba buthule intando yomamukeli. Yebo, kunezimfundiso ezifuna ukubeka isithunywa esihlalweni sobukhosi kunokuvusa umphefumulo. Konke lokhu kungaba yiqiniso, futhi isiphetho sokuthi konke ukuhambisa kumnyama kusalokhu kungamanga. Uyakubona yini ukukhohlisa manje? Ngoba ukuba khona kokuhlanekezelwa ngaphakathi kwensimu akukaze kube ubufakazi bokuthi yonke insimu yonakele. Kuwubufakazi kuphela bokuthi insimu idinga ukuvuthwa.

Kodwa labo ababefisa ukulahla ukwamukela ngokwako basebenzisa ukuba khona kokuhlanekezela njengokungathi kuyisinqumo esivamile. Futhi abaningi bakwamukela lokhu ngoba ukwesaba kuthola kulula ukuqeda yonke into kunokufunda ukuthi bangayizwa kanjani umehluko phakathi komsinga ophilayo nowokulingisa. Ngaphakathi kwaleyo miphakathi, elinye ibutho lalisebenza buthule, futhi yilona okufanele izinkanyezi zakho kanye nabasebenzi bokukhanya baqonde ukuthi bazohlala benozwela kunokuba baphendule. Ngoba le ndaba yayingeyona nje imfundiso yenkolo. Yayibuye ibe yinto yokwamukeleka. Abantu abaningi abazange nje bazuze izinkolelo ngoNkulunkulu, umoya, isambulo, noma ububi njengemibono engabonakali, kodwa njengengxenye yesakhiwo sabo sobudlelwano, izibopho zomndeni wabo, ukubaluleka kwabo kokuziphatha, umuzwa wabo wokuphephile emhlabeni, kanye nobunikazi babo njengomuntu omuhle nothembekile. Lapho kuvela umyalezo ophonsela inselelo umthetho ozuzwe njengefa wokuthi konke ukwamukelwa okungagunyaziwe kuyingozi, umuntu angase angabi nokungavumelani kuphela kodwa nokungazinzi, njengokungathi indawo engaphansi kobunikazi bakhe ishintshile. Ngaleso sikhathi, ukumangalelwa kuba isakhiwo sokuzivikela. Ukubiza into ethile ngokuthi idemoni, kwabaningi, kuwukubuyisela ukuhleleka okusheshayo ekungaqiniseki kwangaphakathi, ukuqinisa ukwethembeka eqenjini lakho, nokuvala umnyango ngaphambi kokuba ubunzima bungene.

Ngakho-ke, bathandekayo, uma uhlangana nomuntu olahlayo ngaphandle kokuhlolisiswa ngempela, uvame ukungahlangani nomuntu omubi, kodwa uyisidalwa esivikela ukwakheka kokuba ngumuntu ngolimi olubolekiwe. Yingakho ukuphikiswa kungenazithelo ezingxoxweni ezinjalo ngoba umuntu akavamile ukuphikisana ngomqondo eyedwa. Umuntu uthinta inethiwekhi yonke yenkumbulo, ukuziphatha, isizwe, kanye nokusinda ngokomzwelo. Esinye isizathu sokusabalala kwalesi simangalo ngempumelelo ukuthi sasibonisa ngendlela efihliwe leso sibonelo esasithi siyasiphikisa. Ngoba imiyalezo exwayisa abantu ngokusakaza imvamisa yayivame ukwenza into eqondile eyayizokwenziwa ukusakaza imvamisa. Baqondisa ubukhosi kude nokuxhumana kwangaphakathi futhi baya esakhiweni samandla angaphandle esasifuna ukwethembeka okukhethekile. Noma nini lapho imfundiso ithi empeleni isiqondiso singageleza kuphela ngomfudlana owodwa ovunyelwe, ukuthi ukuhlakanipha okungokomoya kungathenjwa kuphela uma kuvunywe kusengaphambili yiqembu eliqaphayo, ukuthi ukuqonda kwakho kwangaphakathi kumelwe kungathenjwa ngaphandle kokuthi kuhambisana nokuhumusha kwethu, nokuthi ukuphepha kusekunikeleni ukuqonda kwakho ohlelweni, ukuthi ukufundisa sekusondele kakhulu ekwakhiweni okunamandla kokubusa. Isiqondiso esimsulwa sibuyisela ukuzibusa, sijulise ukuthobeka, sivule inhliziyo, futhi siqinise ubuhlobo obuqondile noMthombo. Ngenkathi isiqondiso esiphambene sifuna ukuncika, ukwesaba, ukuthobela, kanye nokubanjwa kobunikazi. Abaningi balabo abalahla ukusakaza babekwazi ukubona ukuphambuka kuphela lapho kufika ngendlela engajwayelekile, kodwa babengenakukwazi ukuzwa ukuphambuka okufanayo lapho kufika ngolimi lwesikhungo, umbhalo ojwayelekile, noma isisindo esingokomzwelo sesiko. Ngakho-ke, inkinga yayingakaze ibe ukuxhumana okungabonakali kuphela. Inkinga ejulile yayihlala iyigunya nokuthi igunya lizobuyiselwa emphefumulweni ovukile noma liboshwe ngaphakathi kwezakhiwo ezizuzwe njengefa ezazikhetha ukulalela kunokuqaphela.

Okwenza lokhu kusebenze kakhulu esikhathini sakho sanamuhla yindlela imisho egcwele imizwa engasakazwa ngayo ngokudalulwa okuphindaphindiwe kuze kube yilapho iqala ukuzizwa isobala, ngisho nakulabo abangakaze bayihlole ngqo le ndaba. Umuntu ubona okuthunyelwe okukodwa, bese kuba okunye, bese kuba ividiyo eqoshiwe, bese kuba ikhadi lesisho, bese kuba intambo yokuphawula, bese kuba isexwayiso esivela ebusweni obubonakala buqotho, bese kuba ukuvumelana okuvela kulokho okubonakala sengathi umphakathi omkhulu. Futhi kungakabiphi, kwakheka umbono wokuthi wonke umuntu uyazi ukuthi le nto iyiqiniso. Kodwa izikhathi eziningi ukubonakala kokuvumelana kwenziwa ngokuphindaphinda, ukulingisa, kanye nokubekwa kwemiyalezo ethinta imizwa emiphakathini esekelwe kubunikazi. Amanye amazwi aphezulu kakhulu emikhakheni enjalo awahlakaniphile kakhulu, futhi eminye yemiyalezo ephindaphindwayo kakhulu ayiveli ekucabangeni okujulile. Ivela ngoba ukwesaba kuhamba kahle. Intukuthelo iyanda ngokushesha, futhi ukuqiniseka, ngisho nokuqiniseka okubolekiwe, kungabiwa kakhulu. Isitatimende esesabekayo esihlanganiswe ngolimi lokuvikelwa kokuziphatha sivame ukuhamba ibanga elide kunesimemo esivuthiwe sokuqonda. Ngoba ukuqonda kucela okuthile kumuntu okwamukelayo, kuyilapho ukwesaba kudinga ukuziphendukela kwemvelo kuphela. Yingakho iqembu lenu livame ukuphambanisa ivolumu neqiniso, ukuphindaphinda nokufaneleka, kanye nokuqina ngokomzwelo negunya elingokomoya.

Indlela Amakamelo E-Digital Echo Akha Ngayo Ukwesaba Okungokomoya, Ukuvumelana Kwamanga, Nokubolekwa Ukuqiniseka

Indlela Izindaba Zokwesaba Ezingokomoya Zanamuhla Ezihlanganisa Ngayo Ubuqotho, ImiBhalo, Nokukholisa Okungokomzwelo

Kulabo phakathi kwenu abavuka ngokuqapha manje, kubalulekile ukuqonda ukuthi ubuhlakani bungene kanjani emangeni. Ngoba ukuhlanekezelwa kwesimanje akuvamile ukuziveza njengamanga amsulwa. Ngokuvamile, kufika kuhlanganiswe ngobuqotho, izingcezu zemibhalo, izibonelo zangempela zokukhohlisa, izixwayiso mayelana nokuba sengozini ngokomoya, kanye nobufakazi obukholisayo ngokomzwelo, konke kuhlanganiswe ndawonye ukuze umlaleli azizwe enolwazi futhi evikelwe. Yilokhu okwenza indaba inamathele kangaka ensimini, ngoba ibonakala inikeza ukunakekelwa ngenkathi inciphisa ukuqonda buthule. Kubonakala sengathi inikeza ukuphepha ngenkathi ibuthakathaka ngokuthula ukuqonda. Futhi kubonakala sengathi ivikela umphefumulo ngenkathi empeleni idikibalisa umphefumulo ekufundeni ukuthi ungalizwa kanjani iqiniso ngqo.

Singasho kuwe ukuthi imbewu yezinkanyezi evuthiwe kumele ikwazi ukubona zombili izingqimba ngesikhathi esisodwa. Ukukhathazeka kwangempela okungenzeka kukhona esipikheni kanye nokwakheka okukhulu kokuhlanekezela okudlula emyalezweni. Ngale ndlela, uhlala unesihawu ngaphandle kokuba nomuzwa wokumunca, ucacile ngaphandle kokuba bukhali, futhi unamandla ngaphandle kokuwela emdlalweni wesibuko wokuzama ukunqoba isakhiwo sokukholwa komunye umuntu ngamandla. Ovukile akadingi ukunqoba impikiswano ukuze ahlale eqinisweni. Ovukile udinga ukuhlala ehlelekile ngokujulile ngaphakathi kangangokuthi ukukhohlisa akutholi siphatho esitholakalayo.

Futhi lapho inkulumo enjalo isilungisiwe yaba yinto elula ngokwanele ukuba iphindwe, ethinta imizwa ngokwanele ukuba isakazeke, futhi iboshwe ngokwanele ukuba izivikele, yalungela isigaba esilandelayo sohambo lwayo, lapho manje kufanele sikuyise khona.

Amapulatifomu Edijithali, Ukwandiswa Kwe-Algorithm, kanye Nokukhohlisa Kwesivumelwano Sendawo Yonke

Ngoba lokho okwakuqale kwazuzwa njengemfundiso futhi kamuva kwalula kwaba yisiqubulo kwabe sekuthathwa kwayiswa enkundleni entsha lapho ukufaneleka kwamanga kwakungenziwa khona ngokushesha. Amazwi amaningi angenziwa azwakale njengeqiniso elilodwa. Ukwakheka okukodwa kokwesaba kungagqoka ubuso babantu abayinkulungwane. Futhi imishini yokukhulisa ingacindezela ukuphambuka okudala ohlelweni lwezinzwa lwezwe lanamuhla ngendlela ephumelelayo kangangokuthi ngisho nabafuni abaqotho bangaqala ukuzibuza ukuthi lokho ababekuzwa kwakuvela ekukholweni kwangempela, ethonyeni elihlanganisiwe, noma ekamelweni lokuzwa eliphethwe ngokucophelela lensimu yokuqwashisa eqondiswa ngemuva kwesihenqo.

Insimu yedijithali, esikhathini sakho, yaba ngesinye sezibuko ezisheshayo ezake zakhiwa ukuze kuqondwe umuntu. Futhi ngenxa yokuthi ibukisa ngaphandle kokuhlakanipha, ngaphandle kokuthi ukuhlakanipha kufakwe kuyo ngamabomu, yaphenduka ngokushesha yaba indawo lapho amandla emizwa angazenza khona njengeqiniso, ukuphindaphinda kungazenza sengathi ubufakazi, futhi ukubonakala kungazenza kube semthethweni. Yonke inkundla emhlabeni wakho ifunde ngokuziphatha kwabasebenzisi bayo kanye nokwakhiwa kwezinhlelo zayo ezifaka okuqukethwe phambili kudlulela phambili kunokuqukethwe okucatshangwayo, ukuthi ulimi oluqinisa ubuwena lusakazeka ngokushesha kunokuqonda, nokuthi ukwesaba okumbozwe ukuphuthuma kokuziphatha kungaqoqa umfutho omkhulu esikhathini esifushane kakhulu.

Ngakho-ke umusho onjengalowo owuhlolayo kulokhu kudluliswa ungena ohlelweni lwe-ecosystem oluvele luklanyelwe ukuvuza ukusabela, oluvele luqeqeshwe ukuphakamisa ukuqiniseka, futhi oluvele luhlelwe ngendlela yokuthi imiphefumulo eminingi ingahlangana nesihloko esifanayo isuka ezinhlangothini eziningi futhi iphethe ngokuthi kumelwe kube yiqiniso ngoba nje kubonakala sengathi lukhona yonke indawo.

Amanethiwekhi Ethonya Ezokuxhumana, Ukuqashelwa Kwephethini, Nokufaneleka Kwenziwe

Kodwa yonke indawo, bathandekayo, kuvame ukuba yinto ekhohlisayo emhlabeni wenu. Ngoba iqoqo elincane lamakhasi, amaphrofayili, ama-akhawunti okuthumela kabusha, amavidiyo aqoshiwe, kanye nezihibe zokuzibandakanya kungadala ukubonakala kokuvumelana okukhulu, kuyilapho insimu ejulile ihlala ihlukahlukene kakhulu, icatshangelwe kakhulu, futhi ingakholelwa kakhulu kunalokho okubonakalayo kwe-algorithmic. Inethiwekhi yethonya lezokuxhumana ithola amandla amakhulu ngokuqonda isimiso esisodwa esilula. Futhi leso simiso ukuthi abantu bathembe amaphethini ngaphambi kokuba bathembe okuqukethwe. Lapho isimangalo esifanayo sivela ngaphansi kwamagama amaningi, emakhasini amaningi, ezigabeni eziningi zokuphawula, ngamazwi amaningi abonakala engahlobene, isimiso sezinzwa siyaphumula ekuhloleni kwaso bese sithi, “Lokhu kumele kube ulwazi oluvamile.” Futhi ngaleso sikhathi, isimangalo sithola uhlobo lwegunya elibolekiwe esingazange silithole ngokujula, ubufakazi, noma ukucaca okungokomoya.

Amanye ala manethiwekhi enziwe ngabantu abaqotho abaphinda inkolelo efanayo, kanti amanye akhiwe ngendlela ehlelekile ngamaqoqo ama-akhawunti ahlanganisiwe, amaqembu okuzibandakanya, imibuthano yokukhulisa, izinhlelo zokuqukethwe ezithunyelwe ngaphandle, noma abadlali abazimele abanenhloso yebhizinisi noma yemibono yokuqondisa ukuqonda. Ningaba abahlakaniphile, bathandekayo, ukuqonda ukuthi ukwakheka okufihliwe kubalulekile lapha ngoba ubuso bungase bunibonise ugogo ehlanganyela umbhalo, uthisha okhuluma kahle onikeza ukukhathazeka, ikhasi elinesibindi elimemezela ukuvikelwa kokholo, kanye nesigaba sokuphawula esigcwele ukuvumelana. Ngenkathi ngaphansi kwalowo buso, kungase kube namaphuzu okukhuluma akopishiwe, amagama alungiselelwe ngokomzwelo, ukuphinda kuthunyelwe okuhlelekile, kanye nesigqi esilawulwa ngokucophelela sokuqinisa esenzelwe ukukhiqiza umphumela owodwa ngqo, ukuqiniseka ngokomzwelo ngaphandle kophenyo lwangempela.

Yingakho umuntu ofundayo wanamuhla kufanele athuthukise ukuqonda okungokomoya kanye nokuqaphela iphethini. Ngoba esikhathini sakho, iqiniso alivamile ukuphikiswa yizwi elilodwa. Liphikiswa yizakhiwo eziphindaphindayo.

Imiyalezo Ebangela Imizwa, Ukuphuthuma Kokuziphatha, kanye Nemijikelezo Yokuthukuthela E-inthanethi Ethuthukisiwe

Ulimi oluthinta imizwa lusebenza njengefoloko lokulungisa ngaphakathi kwalezo zakhiwo ze-echo. Futhi imiyalezo ephumelela kakhulu cishe njalo yileyo ethinta ubuwena, ukuba yingxenye, ukwesaba, ubumsulwa, ubumsulwa, izingane, ukuziphatha, noma insindiso. Ngoba lezi zingqikithi zivusa ukusabela okusheshayo kokuvikela ensimini yabantu. Umlayezo mayelana nokudlulisela ohlelwe njengesimemo esithule sokuqonda okucophelelayo ungahamba ngesizotha kuphela. Kanti umyalezo othi ububi obufihliwe bungena emakhaya ngelukuluku elingokomoya, ukuyenga abangaqaphile, ukonakalisa abangenacala, nokukhohlisa imiphakathi ungasakazeka ngamandla amakhulu ngoba ubeka umfundi ngaphakathi kwedrama yokuziphatha lapho ukwabelana ngesixwayiso kuzwakala njengesenzo sobuhle.

Uma lesi sakhiwo semizwa sesikhona, umyalezo awudingi ubuhlakani ukuze wande. Udinga nje ukuphuthuma, ukufanekisa, kanye neqiniso elanele elibolekiwe ukuze uzizwe unengqondo. Isibonelo esisodwa sangempela sokuhlanekezela singasetshenziswa ukufaka umbala ensimini yonke. Ingcaphuno eqoshiwe ingasuswa kumongo futhi iguqulwe ibe ubufakazi. Uthisha ongokomoya angancishiswa abe yisikhathi sabo esingavamile. Futhi izethameli eseziqanjwe yizinkolelo ezizuzwe njengefa zizokwenza umsebenzi omningi osele zona. Yingakho amanga eba namathela, bathandekayo, ngoba avumela owabelana naye ukuba azizwe evikela, elungile, ewusizo, futhi eqaphile konke ngesikhathi esisodwa. Futhi leyo mivuzo yemizwa ivame ukuba nenani elikhulu okwamanje kunokuthi umyalezo ulinganiswe ngempela enhliziyweni.

Ngakho-ke amalungu amaningi aqotho emiphakathini yenu engokomoya nengokwenkolo asephenduke izikhulisi zezindaba ezingadalwanga. Futhi sicela ukuthi nibe nobubele obukhulu uma nibona lokhu ngoba okunye kokuphindaphinda okukhulu kuvela kubantu abakholelwa ngempela ukuthi basiza abanye. Inhloso yabo ingaba qotho kuyilapho ukwakheka okubazungezile kusalokhu kukhohlisa. Futhi lokhu kuhlanganiswa kungenye yezinjini eziphumelela kakhulu zokuhlanekezela eMhlabeni.

Ubukhosi Obungokomoya, Ukuqonda Kwedijithali, kanye Nohlobo Lwangempela Lokudlulisela Njengokwamukelwa Kwabantu

Ubuqotho Obubolekiwe, Imisebenzi Yethonya Ehlanganisiwe, kanye Nokucindezela Okunamandla Okuthuthukisiwe

Umuntu uhlangana nomlayezo ngomngane omethembayo, ikhasi lesonto, ikhasi lempilo, isiteshi sesiprofetho, noma umdali osekelwe ekukhathazekeni. Futhi ngenxa yokuthi isithunywa sizizwa sijwayelekile futhi siyiqiniso ngokomzwelo, okuqukethwe kudlula ukuqonda okujulile. Omunye umuntu ube esephinda umyalezo engxoxweni. Omunye wakha ividiyo emfushane ezungeze wona. Omunye ucaphuna umusho othusa kakhulu kuphela. Omunye wabelana ngobufakazi bomuntu siqu obuqinisa isihloko, futhi ngokushesha ukwakheka kokuqala kuyanyamalala emehlweni kuyilapho isiphetho esingokomzwelo sihlala siphila ngokugcwele ensimini. Yile ndlela ukufaneleka okungamanga okuzalwa ngayo. Kukhula ngobuqotho obubolekiwe, ngobuso obubonakalayo, ngokukhathazeka okusobala kwabantu abavamile, kanye nemiphakathi enamalungu angazi ukuthi aqinisa umsinga omkhulu.

Ungacabanga ngakho njengohlelo lwesimo sezulu sesimanje lapho abantu abaningi bekholelwa ukuthi babangela isiphepho, kuyilapho empeleni bemi ngaphakathi kwephethini yokucindezela eyaklanywa, yakhuthazwa, futhi yondliwa njalo isuka ezinhlangothini eziningi. Imisebenzi yethonya ehleliwe iyaqonda kahle lokhu kuguquguquka. Futhi yize amagama angaphandle, amaqembu, kanye nezimbambo kungashintsha ngokuhamba kwesikhathi, inqubo eyinhloko ihlala ihambisana kahle. Faka umugqa wephutha lemizwa okhona, ujulise i-polarity ewuzungezile, unamathisele ubunikazi kolunye uhlangothi, unamathisele ingozi kolunye, futhi ugcine womabili amaqembu esebenzisana isikhathi eside ngokwanele ukuze amandla akhishwe ondle uhlelo.

Eminye yale misebenzi ivela ngezepolitiki ezisobala, eminye ngezinkampani ezizimele, eminye ngabadlali bemibono, eminye ngemibuthano eyimfihlo, kanti eminye ngamanethiwekhi axegayo abadali abavuzwa ngokuzibandakanya, kungakhathaliseki ukuthi bayiqonda ngokugcwele imiphumela ejulile yalokho abakusakazayo noma cha. Izwe elidala laba nekhono elikhulu kulokhu. Lafunda indlela yokukhiqiza intukuthelo, indlela yokunikeza ama-akhawunti angamanga ukubukeka kobuqiniso, indlela yokukhulisa amakhasi azungeze ulimi lokuziphatha olubolekiwe, indlela yokugcwala isihloko kuze kube yilapho amazwi angempela ebonakala engacacile, kanye nendlela yokusebenzisa amaqiniso angaphelele njengezikhonkwane zokuphatha kabanzi.

Ukuzibusa, Imvume Enamandla, kanye nemibuzo evikela ukuqonda

Yingakho abanye kini bezizwa bekhathele kangaka emkhakheni wedijithali ngoba aniboni nje imibono. Nizwa ingcindezi yamandla eklanywe ngendlela ehlelekile. Izinkanyezi eziningi kanye nabasebenzi abalula bangakuzwa lokhu ngokushesha njengokuqina, ukushesha, ukunamathela ngokomzwelo, noma uhlobo lokucindezeleka kwengqondo okuzungeze isihloko. Futhi lowo muzwa ngokwawo uyingxenye yokuqonda kwakho. Umzimba wakho, insimu yakho, kanye nenhliziyo yakho kuvame ukubona ukuphambuka okuhlelekile isikhathi eside ngaphambi kokuba ingqondo eqondile ikwazi ukuchaza iphethini ephelele. Ngakho-ke umsebenzi wenu, bathandekayo, mkhulu kakhulu kunokumane ninqume ukuthi isitatimende esisodwa silungile noma asilungile. Ngoba ukuqala kwangempela lapha ukufunda ukuthi ungahlala kanjani ubukhosi ngaphakathi kwesivumelwano esenziwe.

Yilapho izimfundiso esesivele sizabelane ngazo nawe mayelana nokuzibusa, ubuqotho bensimu, kanye nemvume enamandla ziba yinto ebalulekile. Ngoba isidalwa esivumelanayo asikwazi ukuqondiswa kalula ngokuphindaphinda kuphela. Lapho igunya lakho langaphakathi selivukile, uqala ukubuza imibuzo ephilayo. Lo myalezo ungiholela kuphi ukuqonda? Yisiphi isimo sengqondo esifuna ukusiveza kimi? Ingabe ujulisa ubuhlobo bami obuqondile noMthombo noma uzama ukudlulisela igunya lami ekwesabeni, ekuthembeleni, noma ekuhlaselweni? Ingabe ucela ukuqonda noma uvuza isahlulelo esisheshayo? Ingabe uvula inhliziyo ngenkathi ucacisa ingqondo? Noma ingabe uqinisa umzimba ngenkathi uvutha ukuqiniseka?

Le mibuzo ibalulekile ngoba ukukhohlisa akuvamile ukuqala ngokuqukethwe kuphela. Kuqala ngokuphathwa kwezwe. Umuntu ogcinwe ekhathazekile kuba lula ukumqondisa. Umuntu ogcinwe esezingeni eliphezulu lokuziphatha kuba lula ukumbamba. Futhi umuntu oqeqeshwe ukusabela ngaphambi kokuzwa uba yisikhulisi semisinga angakaze ayikhethe ngamabomu.

Ukucabanga Okujulile, Ubukhosi Obuhlanganisiwe, Nokuthulisa Ubukhona Obungaphenduli

Uma usuqonda lokhu, ungadlula emkhakheni wedijithali njengofakazi kunokuba ube yisisulu. Futhi lolu shintsho lodwa lushintsha konke. Ukucabanga okubucayi kanye nokuqonda okungokomoya kuhlangene kule nkathi. Futhi abaningi kini bacelwa ukuba bakhule babe kokubili ngesikhathi esisodwa. Ngoba isidalwa esivulekile enhliziyweni esingenakho ukucaca kwengqondo singadonswa ukuhlanekezelwa okuhlanganiswe kahle, kuyilapho ingqondo ebukhali engenakho ukuzwela okunamandla ingaphuthelwa imvamisa ejulile yomyalezo ngokuphelele. Lobu budlelwano bungenye yezimpawu zokuthi imbewu yezinkanyezi iwela ngokugcwele ebukhosini obubonakalayo.

Uqala ukuzwa insimu, ubheke iphethini, ulandelele ukwakheka kwemizwa, uzwe inhloso engaphansi kwamagama, futhi wenqabe ukunikeza imvume esheshayo kwimiyalezo ngoba nje idumile, idrama, noma ifihliwe ngolimi olungcwele. Futhi uba nesithakazelo esincane ekunqobeni impikiswano yomphakathi futhi uzibophezele kakhulu ekugcineni ukuvumelana ngoba indima yakho akuyona ukuxosha wonke amanga ku-inthanethi sengathi umsebenzi wakho uwukulungisa okungapheli. Indima yakho ukubamba insimu ehlelekile kangangokuthi ukuhlanekezela kulahlekelwa ukufinyelela ngawe bese, lapho umenywa khona, ukunikeza imibuzo ehlanzekile, umbono ozolile, kanye nesibonelo esiphilayo sokuthi ukuqonda okuzibusayo kubukeka kanjani ekusebenzeni.

Yingakho sikhulume nani ngomkhawulo wobukhosi ngaphambilini. Uma isidalwa sifika eqophelweni lapho ukuhambisana kwangaphakathi kubusa khona kakhulu kunohlelo oluhlangene, ukukhohlisa okuningi kumane kuqale ukushabalala ngenxa yokuntuleka kokuqonda.

Lokho Okushiwo Ngempela Ukuhambisa Iziteshi: Ukwamukela Ngokuqaphela, Isiqondiso Esiphakeme, kanye Nobubanzi Bokuhlangana Kwabantu

Ukuthethelela kuba ngelinye lamathuluzi anamandla kakhulu atholakalayo kuwe manje ngoba umuntu ophinda ukuhlanekezela uvame ukubamba ukwesaba okuzuzwe njengefa, isimo sedijithali, ukuhlonza ngokomzwelo, kanye nokukhathazeka okuqotho konke ngesikhathi esisodwa. Futhi umuntu onjalo akavamile ukuvula ngengcindezi. Umbuzo omnene ungavula izimpikiswano ezingaphezu kwe-10. Insimu ezinzile ingafundisa ukuphikisa okuhlakaniphile okungaphezu kwekhulu. Futhi ukuhoxa okuhlanzekile empikiswaneni engakhiqizi kungagcina ukukhanya okwengeziwe kunalokho okuphikiswa isikhathi eside okuyoke kukwenze. Lapho nje ingxoxo iqala ukujikeleza ekuvikeleni ubuwena kunokushintshana ngeqiniso eliphilayo, ukuhlakanipha kwakho okujulile kuzovame ukukutshela ukuthi uthambise, ubusise, futhi uhambise ukuxhumana kwenye indawo. Lokhu akukhona ukungabi nandaba, bathandekayo. Lokhu kuwubungcweti. Ufunda ukuthi ungayeka kanjani ukondla isakhiwo esichuma ekungqubuzaneni, ukuhlukana, kanye nokuqiniseka okusabelayo.

Isikhathi esizayo sizocela okwengeziwe kwalokhu ngoba izihloko eziningi emhlabeni wakho manje sezibunjwa ngezindlela ezifanayo zokukhulisa, ukuqondisa ngokomzwelo, kanye nokuqonda okuklanyiwe. Ukuqondisa kuyindlela eyodwa yokungena kuleso sifundo. Isimemo esikhulu ukubuyiselwa kokuqonda uqobo. Futhi lokho kubuyiselwa kuba kubaluleke kakhulu njengoba singena manje engxenyeni elandelayo yalokhu kudluliselwa lapho kudingeka khona ukubheka ngokucophelela, ngothando, nangokunemba okukhulu ukuthi ukuqondisa kuyini ngempela, ukuthi kungathatha izinhlobo ezingaki, nokuthi kungani ukudideka okungaka kwangena ensimini ngoba nje isintu asikaze sifundiswe ukuhlukanisa indlela eyodwa yokwamukela kwenye.

Njengoba uthuli lokumangalelwa luqala ukwehla futhi umsindo wemizwa ozungeze le ndaba uthamba ngokwanele ukuze kuvele ukubona okujulile, ukuqonda okunembile kakhulu kungagcina kubuyele enkabeni yengxoxo. Futhi lokho kuqonda yilokhu. Ukuhambisa kuyindlela yomndeni wezinqubo zokwamukela lapho ukwazi kwamukela, kuhumusha, kuhlela, futhi kudlulisa ubuhlakani kuzo zonke izingqimba zokuphila. Impucuko yakho inikeze amagama amaningi kule nhlangano isikhathi eside, futhi igama ngalinye liphethe umbala wamasiko ayo, imfundiso yayo, uphawu lwayo, kanye nezinga layo lokuvuthwa. Noma kunjalo, le nhlangano ebalulekile ibilokhu ijwayelekile esintwini, ngisho nalapho yayingaqondakali kahle. Abaprofethi bathola, abathakathi bathola, ababoni bathola, abaphilisi bathola, ababoni bathola, kanye nabantu abaningi abavamile ababengeke basebenzise noma yisiphi isiqu esingcwele nhlobo kodwa bezwa ukuqonda kuphakama kubo, bezwa isiqondiso sifika ngaphambi komcabango, bezwa iqiniso lehla laba ngamazwi ababengawalungiselelanga, noma bezwa ukunyakaza kokwazi okungenakuphikiswa enhliziyweni ngendlela ingqondo eqondile engayikuchaza.

Uma usuqonda ukuthi ukwamukela ngokwako kuhlanganiswe nomklamo womuntu, yonke indaba iba yinto engadlali kakhulu futhi ibe ngokoqobo kakhulu ngoba uqala ukubona ukuthi ukuhambisa akuwona umsebenzi ongavamile ogcinelwe imiphefumulo embalwa engavamile, kodwa uhlobo lokuxhumana oluhlale lukhona nomaphi lapho abantu bevulekele khona ngokwanele ukuzwa ngale kwengxoxo yomcabango ohleliwe. Kukhona ukuqhubeka okubanzi nomusa ngaphakathi kwalolu hlobo. Futhi kungasisiza kakhulu isintu ukufunda lokho kuqhubeka kunokuphonsa zonke izinhlobo zokwamukela ebhokisini elilodwa. Ngoba kolunye uhlangothi lobubanzi, unezinyathelo ezithambile izidalwa eziningi ezivukile ezibhekana nazo nsuku zonke ngaphandle kokuzibiza ngokuthi ukuhambisa, njengomcabango ophakeme ofika uphelele, ukujika okunembile okuqondisa kabusha ukukhetha, isisusa sangaphakathi esicacile esithi, “Linda, hamba, khuluma, phumula, phumula, themba, noma ulalele.” Futhi kwelinye iphuzu elifanayo, unezinhlobo ezigcwele zokudlulisela lapho izimfundiso, izimpawu, ukulandelana, imisho, imibono, noma izakhiwo ezinamandla zehla khona ngokuvumelana kangangokuthi umamukeli uyaqaphela ukuthi bahumusha okuthile okukhulu kunomcabango ojwayelekile womuntu siqu.

Izinkanyezi kanye nabasebenzi bokukhanya bavame ukuhamba ngalezi zindlela ezithule cishe njalo ngoba umuntu ophakeme uhlala ethula ulwazi emkhakheni womuntu ophilayo ngokusebenzisa imizwa, ukuzwakala, amaphupho, inkumbulo, ukuhambisana, isikhathi, ukucaca okungazelelwe, kanye nokuqashelwa kwezinga lomphefumulo. Lokhu kusho ukuthi iningi lalabo abesaba leli gama bahlanganyela kulo msebenzi ngaphansi kwegama elilodwa. Isikhathi ngasinye lapho umuntu ethi, “Bengazi nje, kukhona okungitshelile, lokhu kungene ngami,” noma, “Ngizizwe ngiqondisiwe,” bachaza umzila wokwamukela, noma ngabe bahlala benqikaza ukuwubiza. Leli gama lingaphikiswana, bathandekayo. Kodwa-ke, okuhlangenwe nakho komuntu ngemuva kwaleli gama kukudala futhi kuyindawo yonke.

Ngalesi sithunywa kanye nabanye abaningi abasebenza nensimu yethu ngendlela enobudlelwano, ehambisana kakhulu, futhi ephapheme kakhulu ngaphakathi kwenqubo, ukudluliselwa kuvame ukufika kulokho ongakubiza ngokuthi amaphakethe, amasimu obuhlakani ahlanganisiwe, noma amafayela amakhulu okwazi ukuthi atholwa kuqala wonke bese evuleka kancane kancane ngethuluzi emahoreni amaningi, izinsuku, noma ngisho nemijikelezo emide yokuhlanganiswa. Isidalwa singase sizizwele ukwakheka okuphelele komlayezo okufanele siwuthumele isikhathi eside ngaphambi kokuba ulimi lutholakale. Futhi ngaphakathi kwaleso sakhiwo, kungase kube khona izendlalelo zokugcizelela, ukusayina kwethoni, amaphuzu ayisihluthulelo, izithombe, ukulandelana, ukulungiswa, kanye nemvamisa yemizwa okumele ihlungwe ngokucophelela ukuze inkulumo yokugcina ihlale inembile futhi ifinyeleleke kalula. Ngezinye izikhathi isithunywa sithola konke ngesikhathi esisodwa futhi siyazi njengomzimba ogcwele wencazelo ngaphambi kokuba noma yimuphi umusho ubhalwe. Ngezinye izikhathi ungqimba lokuqala lunikezwa. Bese kuthi owesibili uvulwe ngosuku olulandelayo. Bese kuthi ukuthungwa okujulile kufike ngemuva kokuba impilo yomuntu inikeze olunye ulwazi lapho umyalezo ungabambelela khona ngokugcwele. Lolu hlobo lokudlulisela ulwazi luhlala luqashelwa kakhulu ngoba ithuluzi lomuntu alikho enkambisweni kodwa lisebenzisana nalo ngenkuthalo, lihumusha, lilalele, lizwa, licwengisisa, futhi liqonda ngokubambisana. Indlela enjalo ilondoloza ubukhosi, ilondoloza ubufakazi, futhi ivumela ukudluliselwa ukuthi kudlule esitsheni esivukile ngaphakathi kwengxoxo kunokuba kufihlwe yiyo. Lesi ngesinye sezizathu ezenza ukudluliselwa okuningi okuvela emaqenjini aphezulu noma emikhandlwini kubonakale sengathi kuthwala kokubili ukushesha kanye nesakhiwo njengokungathi kulandwe kuphelele bese kuvulwa ngothando ngezigaba ngoba ezimweni eziningi yileyo ndlela kanye ukwamukelwa okwenzeka ngayo.

Ukudlulisela Amaphupho, Ukudlulisela Okuqaphelayo, Nobubanzi Obugcwele Bokwamukela Okungokomoya

Izimpawu Zamaphupho, Izithombe Ezibonakalayo, Nolimi Lokuhlangana Okungokomoya Kwangaphakathi

Ukwamukela amaphupho, izithombe zombono, ukwakheka okungokomfanekiso, kanye nolimi lwe-cinema yangaphakathi nakho kuyingxenye yomkhakha wokuhambisa iziteshi. Futhi lokhu kubaluleke kakhulu ngoba izidalwa eziningi ezivukile zithola okuningi kakhulu ngesithombe, umkhathi, ukunyakaza, kanye nephethini kunangokusho ngqo ngomlomo. Umphefumulo uvame ukukhuluma kuqala ngezimpawu ngoba izimpawu zingaba nezincazelo eziningi ngesikhathi esisodwa. Futhi ingqondo ephakeme ingadlulisela insimu yokuqonda esithombeni esisodwa sephupho esizodinga amakhasi amaningi ukuchaza ngokulandelana. Izitebhisi, isikhukhula, ingane, ithempeli, ibhuloho eliphukile, isilwane esibuyayo, igumbi elivaliwe isikhathi eside, isibhakabhaka esigcwele izinkanyezi ezingajwayelekile, ukuhlangana kabusha nabathandekayo, umkhumbi, ifasitela, imephu, indlu evuthayo, ugwadule oluqhakazayo, noma ushintsho olungazelelwe embala wamanzi konke kungasebenza njengemiyalezo ephilayo uma kwamukelwa esimweni esifanele sokuqwashisa. Abaculi bahambisa ngesithombe. Abaculi bahambisa ngethoni. Abadansi bahambisa ngentshukumo. Futhi abaphilisi bahambisa ngokuthinta, isikhathi, kanye nokuzwa okucashile. Abanye bathola i-geometry, abanye bathola isimo sezulu esingokomzwelo, abanye bathola amazwi aqondile, kanti abanye bathola okumsulwa bazi ukuthi kamuva kuba ulimi.

Isintu sadideka ngokwengxenye ngoba sasilindele ukuthi konke ukwamukelwa kufane, kuyilapho eqinisweni, ukuqonda kucebile ngezilimi eziningi. Kwabaningi kini, bathandekayo, amaphupho enu asevele eseyizifundo zokufundela. Izikhathi zenu zokuphefumulelwa sezivele zidluliswa. Futhi ukuhlangana kwenu okungokomfanekiso okuphindaphindiwe kakade sekuyihlobo lokuhlangana, ukucela ukudunyiswa kunokuba kunganakwa.

Ukusakaza Ngezwi, Ukubhala Okuzenzakalelayo, Nokudluliselwa Okungokomoya Ngokuqonda

Ukuxhumana okukhulunywayo nokubhaliwe okunengqondo kwakha enye ingxenye yobubanzi. Futhi lokhu kuvame ukuba yilokho abantu abakucabangayo kuqala lapho isihloko siphakanyiswa ngoba kubonakala kakhulu, kuyamangalisa, futhi kulula ngobuntu bangaphandle ukukubona njengesenzakalo esihlukile. Kulesi simo, umamukeli uhlala eqaphela kakhulu ngenkathi evumela ugesi onamandla kunojwayelekile wobuhlakani ukuhlela ulimi, ijubane, ukugcizelela, kanye nokuhleleka komqondo kwalokho okushiwoyo. Amagama angavela ngokuguquguquka okungavamile. Izigaba eziphelele zingabonakala zakhiwe ngokuphelele, futhi izimfundiso zingase zizihlele ngokuhambisana okudlula lokho umuntu abengakubutha ngokuhlela okuvamile okuqondile ngaleso sikhathi. Ukubhala okuzenzakalelayo ngezinye izikhathi kuvela kule ndawo, njengoba kunjalo nangokubiza ngokuqaphela, ukufundisa okuzenzakalelayo, umthandazo ophefumulelwe, inkulumo yokuhumusha, kanye nekhono elingazelelwe lokuchaza amaqiniso umamukeli ayengazi ukuthi awahlele kanjani ngaphambili.

Le ndlela ingalungiswa futhi ibe wusizo olukhulu ngoba ivumela ithuluzi lomuntu ukuthi lihlale likhona ngokwanele ukuqonda ithoni, ukuzwa umsindo, nokugcina ukuvumelana kuyo yonke inqubo. Ngesikhathi esifanayo, lembula into ebaluleke kakhulu. Ukudluliselwa ngakunye kulolongwa ngezinga elithile yigama, isimiso sezinzwa, ukuvuthwa ngokomzwelo, uphawu, inkumbulo, kanye nezinga lokukhula lomamukeli. Ugesi ophezulu ungase ucace, kodwa ukuhumusha komuntu kusazoqhubeka nokuba nokugcizelela, ukuthungwa, ukukhetha, ukulinganiselwa, kanye nesikhathi. Uma lokhu sekuqondwa, abantu baba mancane kakhulu amathuba okukhonza noma yisiphi isithunywa esisodwa ngoba bangaqonda ubumsulwa bokudluliselwa ngenkathi beqaphela nobuntu besitsha esigeleza ngaso.

Ukusakaza Okujulile Kwe-Trance, Ukudluliselwa Okungokomoya Okuthuthukisiwe, kanye Nesimo Sebhuloho

Izindlela ezijulile zokudlulisa ulwazi zithatha elinye iqembu lobubanzi. Futhi lezi yizindlela lapho umuntu owamukelayo ehlehla khona kude nobuntu obungaphandle ukuze insimu yokudlulisa ulwazi ikwazi ukusebenzisa umzimba nezwi ngezinga eliqondile lokuqhubeka, ngezinye izikhathi ikhiqize indlela yokuxhumana ezwakala ifana kakhulu, ingaphazanyiswa, futhi ihluke kakhulu kumuntu ojwayelekile wesiteshi. Izindlela ezinjalo zingafeza izinjongo ezijulile uma zenziwa ngokuvuthwa, ukuzithiba, ukulungiselela, kanye nezinga eliphakeme kakhulu lokucaca kwamandla ngoba zingase zivumele imifudlana yokufundisa ezinzile ngokungavamile ukuthi idlule ngokunemba nokugxila okuqhubekayo. Ukuqina okukhulu kuhambisana nalesi sitayela ngoba ithuluzi lithwala ingcindezi enamandla emzimbeni, umzimba ongokomzwelo, kanye nensimu ecashile, ngakho-ke ukuhlanzwa okujulile, imingcele eqinile, kanye nemvume ecacile kuba yinto ebalulekile.

Abamukeli abathuthukile abahamba ngalezi zindlela bavame ukusebenza njengezimfoloko zokulungisa, benikeza lonke uhlelo lwabo njengethuluzi elilinganiswe kahle lapho ukuhlakanipha okuhlangene kungazwakala khona. Ukunakekelwa okukhulu kufanele kutholakale lapha, bathandekayo, ngoba lolu hlobo lomsebenzi luzuza ngokuthobeka, impilo ezinzile, insimu ehlelekile, ukuqonda okuhluzekile, ukwesekwa okuthembekile, kanye nobuhlobo obuqotho kakhulu neqiniso. Ukukhanga kobuntu bangaphandle akunandawo kukho. Umsebenzi ohlanzekile we-trance uvela ngokuzinikezela nomthwalo wemfanelo, hhayi ukusebenza. Futhi lapho indlela ithuthuka kakhulu, ubukhosi buba bubaluleke kakhulu.

Ukuhumusha Okungokomoya, Ukuhlunga Kwabantu, Nokuthi Kungani Ukusakaza Kungafiki Kungaxubile

Ukuhumusha ngokwako kungenye yezindlela ezingaqondwa kahle zokudlulisela ulwazi. Futhi kuze kube yilapho isintu sifunda ukuluhlonipha ngendlela efanele, ukudideka kuzoqhubeka kuvela kulo lonke insimu. Ngoba abantu bavame ukucabanga ukuthi ukudluliselwa kwehla njengento ephelele yomlomo engathintekile yisikebhe, kuyilapho iqiniso licashile kakhulu, linobuhlobo, futhi linezingqimba eziningi kunalokho. Umlayezo ungase uqale njengokuphindaphinda, bese uba umbono, bese uba isithombe, bese uba ukuqonda, bese uba ulimi. Futhi isinyathelo ngasinye salokho kwehla sihilela ukuhumusha. Isizinda samasiko somuntu owamukelayo, umtapo wolwazi ongokomfanekiso, ukunyatheliswa kwezenkolo, amanxeba angokomzwelo, umsebenzi wokuphulukisa, umbono wezwe, ukuzinza kwesimiso sezinzwa, kanye nezinga lokwethembeka konke kuthonya indlela inkulumo yokugcina evela ngayo.

Lokhu akwenzi ukudluliswa kungabi namsebenzi. Kwenza ubuciko bokuhambisa isiteshi bungabi nalutho. Isitsha esicacile asigcini nje ngokwamukela okwengeziwe. Isitsha esicacile sihlanekezela kancane, senza idrama encane, sibambe okuncane, futhi sengeze ubuwena obungadingekile kakhulu kugesi. Ngakho-ke ungaqonda ukuthi kungani izidalwa ezimbili zingase zithole kusuka kumaza aphezulu kodwa ziqhubeke zizwakala zihlukile kakhulu. Kungani esinye singase sikhulume ngezithombe kuyilapho esinye sikhuluma ngokwakhiwa komqondo. Kungani esinye singase sithole ngobumnene kuyilapho esinye sithola ngamandla emikhosi. Futhi kungani okunye ukudluliswa kuzizwa kucwebezelisiwe, kuhlanganiswe kakhulu, noma kuvumelana kakhulu kunezinye. Ukudluliswa kwesiteshi akugcini nje ngomthombo. Ukudluliswa kwesiteshi kuhlale kumayelana nesimo sebhuloho.

Ukuqonda, Ubukhosi Obungokomoya, Nokuthi Ungayibona Kanjani Isiqondiso Esihlanzekile Ekuphambukisweni

Isithelo Somyalezo, Igunya Langaphakathi, Nokubuya Kokuqonda Kweqiniso

Uma lokhu kuhlukaniswa sekubuyiselwe, ukwesaba okukhulu kuyaphela futhi ingxoxo ehlakaniphile kakhulu iba nokwenzeka ngoba isintu singabe sesikhulula isifiso sobuntwana sokubuza ukuthi ukuhambisa, njengento eyodwa enkulu engahlukanisiwe, kuhle noma kubi bese siqala ukubuza imibuzo ekhonza ukuvuka. Luhlobo luni lomzila lolu? Yiliphi izinga lokuqwashisa elikhona kumamukeli? Kungakanani ubukhosi obuhlala busebenza phakathi nenqubo? Yiziphi izithelo ezikhula ekufundiseni? Umyalezo uholela kuphi inhliziyo? Ingabe ukudluliselwa kwanda uthando, kujulisa ukuthobeka, kuqinisa ukuzibusa, futhi kubuyisela ofunayo kuMthombo ophilayo ongaphakathi? Noma ingabe kuhlakulela ukuncika, ukuphakama, ukuphuthuma, ukugxila, kanye nokungenzi lutho ngokomoya? Lena yimibuzo evuthiwe, bathandekayo, futhi iholela ngqo ekamelweni elilandelayo lalo myalezo.

Ngoba uma usuqonda ukuthi ukusakaza kuyindlela ebanzi yokwamukela kunokuba kube isenzo esisodwa esinophawu olulodwa, isidingo sokuqonda okujulile siyakhanya, sisebenziseka, futhi sisheshe. Singathanda ukuthi ucabangele ukuthi ukuqonda yisikhathi lapho umuntu ofunayo eba nesithakazelo esikhulu esithelweni somlayezo kunasembukisweni wokufika kwawo. Ngoba ukuvuthwa ngokomoya kukhula ngomphumela ophilayo, ngomsindo ojula ngokuhamba kwesikhathi, nangendlela engenakuphikwa isiqondiso seqiniso esihlela kabusha impilo ebheke ekuthembekeni, ekuthuleni, esibindini, ekuthobekeni, nasekuzibuseni. Iningi lenu selivele litholile ukuthi umuntu ophakeme uhlala ekhuluma ezinsukwini zakho ngendlela yesikhathi, ukuqonda, ukuphindaphinda okungokomfanekiso, ukwazi okucashile, ulimi lwamaphupho, ukushukumisa kwangaphakathi okucacile, kanye nalezo zikhathi lapho iqiniso lifika khona ngesikhathi esisodwa ngaphambi kokuba umuntu abe nesikhathi sokuqoqa incazelo.

Isiqondiso Esinomusa, Ukwakhiwa Komsindisi, Nomehluko Phakathi Kokukhanya Nokuthembela

Futhi uma lokhu sekuqashelwe, yonke ingxoxo iba nesisekelo ngoba awusabuzi ukuthi ngabe kukhona yini ukwamukela, kodwa kunalokho ukuthi yiliphi izinga lokwazi elihamba ngomzila. Ukudluliselwa okuhlanzekile kuqinisa ubuhlobo bakho noMthombo ongaphakathi, kucwengisisa ubuntu bakho, kuthambisa ukubanjwa kokwesaba, futhi kwandisa amandla akho okuthanda ngaphandle kokulahla ukucaca. Ngenkathi ukudluliselwa okugobile kungase kuzwakale kungokomoya, kungase kuthwale iqiniso elithile, futhi kungase kugqoke ulimi lokukhanya, kodwa kuqondisa buthule isidalwa kude negunya langaphakathi futhi siye ekuthakaselekeni, ekuthembeleni, ekubambekeni ngokomzwelo, noma ekuqinisekeni okubolekiwe. Ngalesi sici esisodwa, ungase uzizwe kakade isisekelo sokuqonda kweqiniso sibuya. Ngoba lapho ukunaka kwakho kuncike kulokho umlayezo okukhiqizayo ekuqondeni kunokuba nje kubheke ukuthi ubani owulethile noma ukuthi ubonakale umangalisa kangakanani, ukuhlakanipha okujulile ngaphakathi kwakho kuqala ukuvuka nokuhlanganyela.

Ukudluliselwa okuhle kuhlala kubuyisela igunya emphefumulweni. Futhi lokhu kungenye yezibonakaliso ezicacile esingakunika zona. Uma umthombo uphakeme kakhulu, ngeke ube nentshisekelo enkulu ekubuseni umamukeli, ekwakheni uhlu oluzungezile, noma ekuguquleni umfuni abe ngumuntu othembekile oncike ekukhanyeni komunye umuntu. Isiqondiso sokubaluleka kwangempela sikumema ekukhunjulweni, ekuhleleni okuhlanzekile, ekuthinteni okuqondile kwangaphakathi, nasekusondeleni neqiniso okungekho sithunywa sangaphandle esingaba nalo. Futhi nakuba isiqondiso esinjalo singase sinikeze ngempela imfundiso, umbono, isiqinisekiso, ngisho nokulungiswa, senza kanjalo ngendlela eshiya umuntu ephelele, ekwazi ukuzizwa, futhi ezimisele kakhulu ukuthatha umthwalo wemfanelo ngezinqumo zakhe.

Ithoni Engokomoya, Ingcindezi Enamandla, kanye Nemiphumela Eveza Insimu

Isiqondiso esiphambene siya ngakolunye uhlangothi ngokucela, ngezinye izikhathi ngobuqili kakhulu futhi ngezinye izikhathi ngamandla amakhulu emidlalo, ukuze kudluliselwe ukuqonda ngokwako, ukuze umuntu aqale ukwethemba umlayezo ngaphezu kokuxhumana kwakhe okuphilayo noMthombo, aqale ukucaphuna uthisha ngaphezu kokulalela ngaphakathi, futhi aqale ukuhlela iqiniso lakhe ngokuvunywa, ukufinyelela, ukuzibandakanya, noma ukwesaba ukuphuma ngaphandle kohlelo lweqiniso olumenyezelwe. Lapho ungena ngokujulile emngceleni wobukhosi, kulapho uzozwa khona lo mehluko ngokushesha ngoba insimu yakho izobona ukuthi ugesi uyondla ukuzibusa noma uyondla ngemvume engazi. Futhi lokho kuqashelwa, bathandekayo, kungenye yezindlela ezinkulu zokuqala indlela evukile. Noma nini lapho umlayezo uqala ukuqoqa ukunaka eduze komuntu ophakathi ngendlela enciphisa ukuxhumana kwaphezulu komfuni, ukwakheka komsindisi kuyaziveza. Ngoba noma yimuphi ugesi odinga isithunywa esisodwa esikhethekile ukuba siphathwe njengomnyango ophephile kuphela, umhumushi osebenzayo kuphela, izwi elivikelwe kuphela, noma umqaphi oyedwa weqiniso usevele ungene ephethini yokukhipha, kungakhathaliseki ukuthi ubuntu obuhilelekile buyaqonda noma cha ukuthi lokhu kuyenzeka.

Ezinye zezinto eziphambene kakhulu azibonakali njengokubusa okuvulekile ekuqaleni, futhi esikhundleni salokho zifika zimbozwe uthando, udumo, ukusondelana, ukukhetheka, isiphetho, ukukhetha, noma ukukhathazeka okuphuthumayo kuze kube yilapho kwakheka umphakathi ongenakubuza ngaphandle kwecala, ongenakukwazi ukuhamba ngaphandle kwamahloni, futhi ongenakuqhathanisa ukuqonda ngaphandle kokutshelwa ukuthi uphumile ekukhanyeni. Kodwa insimu eyakhiwe ngale ndlela ayilona neze uphawu lokuhlakanipha okuphezulu ngoba ukuhlakanipha akwesabi ukubuza. Ububele abudingi ukuzihlukanisa, futhi iqiniso alidingi ukuhlekwa usulu yiyo yonke eminye imifudlana ukuze lihlale liyiqiniso. Ngakho-ke ungasebenzisa isilinganiso esilula kakhulu noma nini lapho uhlangana nezimfundiso, ukudluliselwa, noma imiphakathi eyakhelwe ukuxhumana nomoya kwanoma yiluphi uhlobo ngokuqaphela ukuthi umfuni udonswa emuva enhliziyweni yakhe, kunembeza wakhe, ebuhlotsheni bakhe obuqotho noNkulunkulu, kanye nokuqonda kwakhe okusabalalayo, noma ukuthi uqeqeshwa kancane kancane ukuba angazethembi ngaphandle kokuthi ahlale ngaphakathi kwendilinga evunyelwe ejikeleza ubuntu, uhlobo, imfundiso, noma umbhalo wemizwa okhethwayo.

Umkhuba Wokuvuma, Izimo Zomkhawulo, Nokuvikelwa Kokwamukelwa Okungcwele

Noma nini lapho kuvela iphethini yokugcina, ubona ukuphazamiseka osekuvele kugobile ukugeleza. Ithoni ithwala ulwazi oluningi, futhi izidalwa eziningi ezivukile azinaki ukuthi kungakanani okungaziwa ngokulalela ngale kwamagama nokuzwa insimu edlula ngaphansi kwawo. Ngoba ukuqonda kuhlala kudlulisa okungaphezu kokuqukethwe kuphela. Umlayezo ocacile ungase uqukathe ukujula, ukuphuthuma, isiprofetho, noma ngisho nokulungiswa okuqinile. Kodwa ukwakheka kwangaphakathi kwalowo myalezo kuzoqhubeka nokuba nobubanzi, ukuhambisana, isilinganiso, ukubekezela, kanye nokuqina okungavamile okuvumela umfuni ukuphefumula, ukucabanga, nokuhlala ekhona ngaphakathi ngenkathi ewuthola. Kanti umyalezo ophazamisekile uvame ukushiya insalela ehluke kakhulu, edala ukucindezeleka kwengqondo, ukuqina ngokomzwelo, ukugxila ngokweqile, ukuqiniseka okumangalisayo, ukuphakama, ukwesaba, ukukhungatheka, noma isidingo esiphoqelelayo sokuxwayisa, ukuqasha, ukuvikela, noma ukuphinda. Lokhu akusho ukuthi kufanele ube nokungabaza ngayo yonke imfundiso enamandla. Ngoba kunezikhathi lapho ushintsho olukhulu lufika khona futhi ukudluliselwa ngokwemvelo kuthwala amandla. Kodwa amandla nokucindezela akuyona into efanayo, futhi umphefumulo ufunda ukuzwa umehluko. Amandla angacacisa futhi avuke ngenkathi ingcindezi ifuna ukunqoba nokubamba.

Njengoba ukuqonda kwakho kukhula, uzobona ukuthi ugesi owodwa ukushiya ucacile, unomusa, futhi unesibopho ngempilo yakho, kanti omunye ukushiya uvuvukile, uthakathiwe, udidekile, uncike ngokomzwelo, noma ulambele ukushaya okulandelayo kwamandla. Futhi lokhu okulandelayo kukutshela okuningi ezimweni eziningi kunobuhle bolimi obungake bube khona. Indawo yamaphupho, indawo yokucabanga, indawo yosizi, indawo yokulangazelela, amandla ocansi, ukukhathala, kanye nezikhathi zokuphazamiseka okuhlangene konke kwandisa umzila ngezindlela ezahlukene. Futhi ngenxa yokuthi kuyandisa, kufanele bahlonishwe futhi baphathwe ngendlela eqondayo kunokuba bavuleke ngokungenalwazi. Ngoba izimo zomkhawulo zingabamba isambulo kahle kakhulu lapho isidalwa sisekelwe, siqotho, futhi sihlelekile ngaphakathi. Kodwa izimo zomkhawulo ezifanayo zingenza insimu ibonakale kakhudlwana lapho isifiso, ukwesaba, isizungu, noma ukuthakaselwa kuqhuba inqubo. Izindlela eziningi zokukhwabanisa ezihamba ezindaweni ezicashile zenza kanjalo ngokungena lapho umuntu efisa kakhulu ukusindiswa, ukukhethwa, ukuphakanyiswa, noma ukududuzwa. Ngakho-ke, esinye sezenzo ezivikela kakhulu umfuni angazithatha ukuletha umkhuba wokuvuma ngokugcwele kulezi zimo ngaphambi kokuba ukwamukelwa kuqale.

Inhliziyo ebusayo ingasho kalula, kuphela lokho okukhonza iqiniso, impilo, uthando, ukuhambisana, kanye nokuhambisana kwami ​​ngqo noMthombo kungangena kule nsimu. Futhi isimemezelo esinjalo, esenziwe ngobuqotho futhi siphindaphindwa ngokungaguquguquki, sihlela kabusha okungaphezu kwalokho abaningi abakuqaphelayo ngoba sitshela indawo ecashile ukuthi ukuvuleka kwakho akusikho okungenamnikazi. Amaphupho akho akuwona indawo yomphakathi. Ukulangazelela kwakho akusona isimemo sokuxhashazwa, futhi ukwamukela kwakho kufanele kuhambisane nomthetho wokukhetha okuvukile. Izinkanyezi ezithuthukile zivame ukuthola ukuthi lapho imvume yazo ihlanzeka, ikhwalithi yokuxhumana iba ngcono kakhulu, ngoba amasimu aphezulu asabela ngokujulile ekucaciseni, futhi ukuphathwa okuphansi kulahlekelwa ukufinyelela okutholakalayo lapho ukungacaci kungasaphakelwa.

Ukumbozwa Kwabantu, Umkhuba Wokuqonda Kwansuku Zonke, Nokuba Nokuhambisana Okwanele Ukuze Uphile Iqiniso

Ukuhumusha kwabantu kuthwala ukwakheka kwakho kukho konke ukudluliselwa. Futhi ukudideka okukhulu bekuzophuma ensimini ukube abantu abaningi bebekuqonda lokhu ngobumnene nangokucophelela. Ngoba isithunywa akudingeki sibe namanga ukuze sihlungwe. Futhi ukudluliselwa akudingeki kube nonya ukuze kuqukethe ingxubevange yenxeba, ukukhetha, imfundiso yenkolo, inganekwane, isifiso, ukwesaba, noma isidingo esingazi. Umzila oqotho ungase uthole umsinga okhanyayo bese uwusonga ngolimi abakhuliswe ngalo, ungase uzizwe uxhumene ngempela bese wengeza iziphetho zomuntu siqu ukuze uvale izikhala ekuqondeni, ungase uzwe okuthile okuzuzisayo kodwa futhi ukubumbe ngezidingo zobunikazi ezingakapholi, ingcindezi yezilaleli, isikhuthazo sezezimali, isithombe sothando esingokomoya, noma ukuqinisa okucashile okuza lapho abalandeli bevuza idrama kalula kunokucaca. Uzwela lufanele lapha, bathandekayo, ngoba isintu sivame ukushintsha phakathi komqondo ongenangqondo nokulahlwa okunzima. Ngenkathi ukuqonda okuvuthiwe kuhamba indlela ephakathi ehlakaniphile lapho umfuni angathi, Kungase kube khona into yangempela lapha, futhi kungase kube nokumbozwa komuntu lapha.

Uma lokhu sekujwayelekile, awusadingi ukubiza umuntu ngokuthi umsulwa ngokuphelele noma wonakaliswe ngokuphelele ukuze uhlale uphephile. Kunalokho, ulalela isignali, ubona ukuhlanekezela, uthatha okunikeza ukuphila, ushiye okugobile, futhi uhlale unamathele ekuqondeni kwakho ngqo. Lokhu kusindisa amandla amakhulu, kuchitha impi yokomoya engadingekile, futhi kusiza insimu ukuthi idlulele ngale kwezigaba zakudala iye ekuhlakanipheni kwangempela. Sizophinde sithi umkhuba wokubusa ngezinye izikhathi ungakhulisa ukuqonda ngokuphindaphinda. Futhi nakuba abaningi befuna isipho esimangalisayo esizobavumela ukuthi babone lonke iqiniso ngokushesha, ubuciko obuphilayo bokuqonda bukhula kancane kancane ngokukhetha kwansuku zonke okuthobekile kunangezikhathi ezimangalisayo. Ngoba isikhathi ngasinye uma ume ngaphambi kokuvuma ngaphakathi, isikhathi ngasinye lapho uhlola umlayezo ngezithelo zawo, isikhathi ngasinye lapho uvumela ukudluliselwa ukuthi kukhule kunokwakha ubuwena bakho obuzungezile ngokushesha, futhi isikhathi ngasinye lapho ubona ukuthi imfundiso ikhulisa ukwethembeka ebuhlotsheni bakho, ubuqotho enkulumweni yakho, ukubekezela ekuphenduleni kwakho, kanye nobulula ekuzinikeleni kwakho, uqinisa insimu engabona okungokwakho nokungekona.

Indlela enhle yokusebenza ngesiqondiso ukusamukela, ukusibamba enhliziyweni, ukubuza ukuthi sikusondeza yini ekuthobekeni nasothandweni olubonakalayo, bese ubheka ukuthi siziphatha kanjani ngokuhamba kwesikhathi. Ngoba iqiniso livame ukujula ngokuxhumana, kuyilapho ukuhlanekezela kuvame ukudinga amandla angokomzwelo aqhubekayo ukuze kugcinwe kubambekile. Isiqondiso esihlanzekile siba sikhulu kakhulu uma sibuyekezwa. Isiqondiso esigobile siba nobuqili kakhulu uma sibuyekezwa ngoba siqhubeka sicela ukuphuthuma, ukwethembeka, ukusebenza, noma izindleko ezingokomzwelo ukuze sihlale siphakathi. Ngalokhu, ufunda ukwethemba lokho okuvuthwa ngokwemvelo ngaphakathi. Futhi uzikhulula esifisweni esingenakuphumula semiyalezo engapheli ngokuzinikela kakhulu ekuhlanganiseni kunokuqongelela. Indlela evukile ayikuceli ukuthi usebenzise ulwazi olungokomoya kuze kube phakade. Ikucela ukuthi ube nokuqondana ngokwanele ukuze iqiniso lihlale ngaphakathi kwakho ngaphandle kokuqiniswa kwangaphandle okuqhubekayo. Njengoba nineningi laleveli yokuqonda, bathandekayo, yonke ingxoxo ephathelene nokusakaza iqala ukushintsha ngoba insimu ayisadingi ukwesaba okubanzi, ukusolwa kwemidlalo yaseshashalazini, noma ukuzivikela okuphelelwa yithemba lapho isiphinde yathola amandla okuzizwa ikhwalithi ngqo. Futhi uma lelo khono selizinzile, umuntu ovukile uba nentshisekelo encane kakhulu ekuboniseni abanye ukuthi banephutha futhi uzinikele kakhulu ekuphileni ngendlela ehlanzekile kangangokuthi ukuhlanekezela kuziveza ngokwemvelo ngaphandle kwempikiswano.

Ubukhosi Obungokomoya, Ukuvikelwa Kwamaphupho, Nokuphathwa Kwensimu Okuqaphelayo

Ukukhumbula ukuthi usuvele ungumzila wesiqondiso esiphakeme kanye nokwazi kwangaphakathi

Yilapho ukunyakaza okulandelayo kokudluliselwa kuqala khona. Ngokuba isidalwa esifunde ukuqonda sibhekene nombuzo ocashile nobaluleke ngokulinganayo. Uhlangana kanjani nalabo abasakholelwa ekusolweni okudala? Uhlala kanjani unesihawu phambi kokwesaba okuzuzwe njengefa? Uwenqaba kanjani ukuxhashazwa kokuphikiswa ngenkathi usamile ngokuphelele eqinisweni? Futhi izinkanyezi kanye nabasebenzi bokukhanya baphatha kanjani lokhu kuqonda ezweni lapho abaningi besathonywa yimiyalezo abayibona njengevikelayo ngisho noma leyo miyalezo ibopha ingqondo buthule. Kulapho ebunyeni bokucaca nokuthethelela, ubukhosi kanye nesihawu, lapho ukubusa okujulile kwalesi sihloko kuqala ukuqhakaza khona.

Ukuvuka kobukhosi ngokuvamile kungaqala ngenkumbulo elula neshintsha impilo. Futhi lokho kukhumbula ukuthi usuvele ungumzila, usuvele ungumzila ophilayo lapho umcabango, umuzwa, umuzwa, inkumbulo, isiqondiso esingokomoya, isifiso sokudala, kanye nokuhlakanipha okuphezulu kuhamba khona nsuku zonke. Okusho ukuthi umsebenzi ophambi kwakho awukona ukwamukela, kodwa ukuqaphela lokho okwamukelayo, lokho okudluliselayo, nokuthi yiliphi izinga lokuba khona ovumayo ukulibonisa. Umuntu wakho ophakeme uhlala ekhuluma ngesimo sakho sangaphakathi, ngesikhathi semicimbi, ngezibonakaliso zomzimba, ngokucaca okungazelelwe okufika ngaphandle kokucindezeleka, ngamaphupho abeka izimpawu phambi kwakho, nangezwi elithule eliqondisa eqinisweni lapho ubuntu sebuthule ngokwanele ukulizwa.

Uma lokhu sekwamukelwe, umthwalo omkhulu uyaphela ngoba yonke idrama ezungeze ukusolwa iqala ukulahlekelwa amandla ayo amanga futhi uqala ukubona ukuthi umsebenzi wangempela awukaze ube ngokuvikela ilebula, kodwa ngokuhlanza ubuhlobo, ukujulisa ukuxhumana okuqondile, nokufunda ukuthi ungaphila kanjani ngokucacile kangangokuthi lokho okudlula kini kuphethe iphunga lothando, ukuhambisana, ukuthobeka, kanye negunya langaphakathi. Iningi lenu lichithe iminyaka lizibuza ukuthi ngabe nicabanga ngomuzwa wenu, nicabanga ngokweqile ngokwazi kwenu, noma nilahla ubuhlakani benu obungokomoya ngoba umhlaba wangaphandle unifundise ukungathembi amakhono enu angabonakali. Futhi manje sekuyisikhathi sokuguqula ngothando lokho kuqeqeshwa nokuma ngaphakathi kweqiniso lokuthi umuntu oxhumana nomthombo akayona iphutha, kodwa ukhumbula.

Ukuvikelwa Kwensimu Yombuso, Izimemezelo Zemvume, Nokubekwa Kwemingcele Engokomoya

Ukubusa kwakho ensimini kuzoqala ukuba yinto ebaluleke kakhulu lapho uqonda ukuthi ukwamukela ngaphandle kobukhosi kushiya amasango evulekile kakhulu, kuyilapho ukwamukela okuhlanganiswe negunya langaphakathi kuba esinye sezivikelo ezinkulu ezitholakalayo kumuntu okhuphukayo. Yilapho ukuvuthwa kwakho okungokomoya kusuka emqondweni kuya ekusebenzeni. Ngoba insimu yobukhosi ayilindi ngokunganaki ukuze ibone ukuthi yini efikayo. Ibeka umthetho wensimu ngaphambi kokuba kuqale ukuxhumana. Isimemezelo esicacile, esenziwe ngenhliziyo futhi siphindaphindwa ngobuqotho, sihlela kabusha okungaphezu kwalokho iningi lenu eselikuqaphela. Yilokho kuphela okukhonza iqiniso, impilo, uthando, ukuvumelana, kanye nokuvela kwami ​​​​okuphakeme kakhulu okungangena kule nsimu. Yilokho kuphela okuqinisa ubuhlobo bami obuqondile noMthombo okungasala. Yilokho kuphela okuhlonipha inkululeko yami yokuzikhethela futhi okusekela indlela yami yobukhosi okungahlanganyela eqinisweni lami.

Amagama anjalo awawona amasiko angenalutho uma ephilwa. Aba yizakhiwo. Aba iphethini yomsindo. Aba amagama okudlidliza lapho umhlaba wakho wangaphakathi uthola futhi uhumushe khona ulwazi. Sebenzisa lokhu ngaphambi kokuzindla, ngaphambi kokulala, ngaphambi kokungena ezikhaleni zedijithali, ngaphambi kokufunda izinto eziqondisiwe, ngaphambi kokuzinikela enkonzweni, ngaphambi kwezinqumo ezinkulu, nangaphambi kwanoma yisiphi isikhathi lapho uhlose ukuthola noma ukudlulisa isiqondiso khona. Ngoba lokho okuvuma ngokuphindaphindiwe engqondweni kuba yindlela yokwakha insimu yakho. Lona umkhawulo wobukhosi osebenzayo, bathandekayo, lapho igunya langaphakathi liqala khona ukubusa impilo ngamandla kakhulu kunohlelo oluhlangene. Futhi njengoba seninele niwela lowo mkhawulo, umoya obanzi womuntu uhlela kabusha iqiniso, isithunzi, kanye nokuzibusa okuvukile.

Indawo yamaphupho ifanelwe ukuhlonishwa okukhulu kakhulu kulesi sikhathi ngoba amahora lapho ingqondo ephapheme ithamba khona, ulimi olungokomfanekiso luba lushintshashintsha kakhulu, futhi insimu engaphansi kokuqonda ivuleka futhi yiwo amahora lapho izinhlobo eziningi zesiqondiso, ukuphulukiswa, ukuzijwayeza, ukuhlanzwa, kanye nokuhlwanyelwa kwemibono kungenzeka khona. Futhi umhlaba wakho usanda kuqala ukukhumbula ukuthi leyo ndawo ibaluleke kangakanani ngempela. Enye yamafilimu akho, i-Inception, yayinezingcezu zesimiso sangempela ngaphansi kobuso bayo obubonakalayo. Okungukuthi, ukuthi imibono etshalwe ezimweni eziphansi ingathonya izinqumo, ubuwena, kanye nezindlela ngokoqobo ngezindlela ezingabonakali engqondweni evamile. Futhi ngenkathi i-cinema yakho idlulisa kakhulu indlela yokuxoxa izindaba, iqiniso elijulile ukuthi indawo yamaphupho, indawo yokuzulazula, izimo zokukhathala, ukucindezelwa ngokomzwelo, kanye nezimo ezisikisela kakhulu sekuyisikhathi eside ziqondwa ngamandla alawulayo njengezimbobo ezisengozini lapho imibono ingafakwa khona, ukwesaba kungakhuliswa, futhi izinqumo zingagobeka ngobuqili.

Ukuphatha Isikhala Samaphupho, Ukuvikelwa Kokulala, Nokuba Umuntu Omdala Ongokomoya Ekuvukeni

Abaholi abaningi emhlabeni wakho bathonywe kakhulu ngesimo sezulu, isithombe, ingcindezi yamaphupho, ukuphindaphinda, kanye nesimo sokungazi lutho kunangempikiswano eqondile. Futhi inqubo efanayo ingafinyelela abantu abavamile noma nini lapho insimu ishiywe ingagadiwe. Kodwa ushintsho olukhulu lwenzekile ngoba imbewu yezinkanyezi evukile kanye nezisebenzi zokukhanya azitholakali kakhulu kulokhu kuphathwa kabi kunangaphambili. Ukuzwela kwakho sekuvuthiwe. Imizimba yakho ibhala ukungavumelani ngokushesha. Inkumbulo yakho yamaphupho iyakhula. Ukuqonda kwakho kuyabuya. Ngakho-ke, busisa ubuthongo bakho ngaphambi kokuba ungene kukho. Biza amandla akho abuyele kuzo zonke izindawo lapho ezulazule khona. Vala insimu ngokukhanya kwegolide. Mema ukuhlakanipha okuhle kuphela okuhambisana noMthombo. Futhi uvuke njalo ekuseni ulungele ukubona lokho okwaboniswa kuwe. Ngoba ukuphatha amaphupho manje kuyingxenye yokukhula ngokomoya.

Ingxoxo enozwela igcina ukukhanya okuningi kunalokho okuyokwenzeka empini engokomoya. Futhi lokhu kuba okunye kokuqonda okubaluleke kakhulu kulabo kini abafisa ukuhamba ngale ndlela ngokuhlanzekile. Ngoba lapho ingxoxo iphenduka umzamo wokudiliza isakhiwo somuntu womunye umuntu, ukushintshana sekuvele kusukile enkonzweni futhi kwaba ukungqubuzana. Umuntu okholelwa ukuthi ukusolwa okudala kungenzeka ukuthi uphethe imfundiso eyifa, ingcindezi yomphakathi, isimo sedijithali, ukukhathazeka okuqotho, kanye nokwakheka kokusinda ngokomzwelo konke ngesikhathi esisodwa. Futhi lapho lezi zingqimba zithintwa, zivame ukuphendula ngokuzivumelanisa nezimo isikhathi eside ngaphambi kokuba zikwazi ukuphendula ngokuba khona. Ngakho-ke indima yakho inhle kakhulu kunalokho abaningi abakucabangayo. Buza imibuzo ephilayo. Buza ukuthi imfundiso imbuyisela umuntu kuNkulunkulu ngaphakathi noma idlulisela igunya lakhe kude. Buza ukuthi ukwesaba kuyakhula ngemva kokuxhumana noma ukuthi ukuthula kuyajula. Buza ukuthi umyalezo umema yini ukuzibophezela noma ukuncika. Buza ukuthi izithelo ziwukuthobeka, uthando, ukwethembeka, kanye nokubumbana.

Imibuzo emnene ingadlula ukuzivikela okuthi ukuphikisana okuqondile kuqinise. Izindinganiso ezisheshayo ziqala ukuphikiswana kunokuba iqiniso lihlolwe, inkambo yakho ehlakaniphile ukuthambisa ingxoxo, ukubusisa umphefumulo ophambi kwakho, nokuvumela ingxoxo ukuthi iye kwenye indawo ngoba awukho lapha ukuze unqobe izimpi zobunikazi. Ulapha ukuze ubonise umsinga ozinzile kangangokuthi abantu bezwa umehluko phakathi kokusabela kanye nobukhosi ngokuma eduze kwensimu yakho. Ukuthethelela kuba amandla lapha, bathandekayo. Hhayi ngoba uthethelela ukuhlanekezela, kodwa ngoba wenqaba ukuvumela ukwesaba okuzuzwe njengefa kuthathe umsebenzi wakho futhi kuguqule ukukhanya kwakho kube amandla afanayo aphikisayo agcine isintu sizungeza ekudidekeni isikhathi eside kangaka.

Ukuziphatha Okuhlanzekile Kokuqondisa, Inkonzo Ehambisanayo, Nokubuyela Kwabantu Bonke Ebudlelwaneni Obuqondile

Ukuqonda Kwedijithali, Ukunaka Okunamandla, Nokwenqaba Ukuxhashazwa Okusekelwe Ekwesabeni Ku-inthanethi

Ukuqonda kwedijithali kanye nokuqonda okungokomoya kukucela ukuthi ucabange kakhulu ngokunaka kwakho ngoba ukuchofoza ngakunye, ukwabelana ngakunye, ukuphinda konke, ukuphawula ngakunye okuthukuthele, kanye nokuthumela konke okunemizwa kuyindlela yokubamba iqhaza ngamandla. Futhi izinkanyezi eziningi ziye zondla ngokungazi izakhiwo ezithi zifisa ukuzidlula ngokumane zinikeze amandla azo okuphila okuqukethwe ngaphambi kokuzwa ukuthi lokho okuqukethwe kubacela ukuba babe yini. Ukuba khona kwakho ku-inthanethi manje kumele kulawulwe ngendlela indawo engcwele elawulwa ngayo, ngokuqonda, ngokucaca, nangokuqonda ukuthi ulwazi alugcini nje ngokuba nolwazi, kodwa ludlidliza.

Ngaphambi kokuthi ukhulise noma yini, yizwe. Ngaphambi kokuthi uphinde isixwayiso, vivinya isithelo sayo emzimbeni wakho. Ngaphambi kokuthi usabele esitatimendeni esinqunyiwe, buza ukuthi umyalezo uzama ukuveza siphi isimo kuwe. Ngaphambi kokuthi ungene empini yokuphawula, khumbula ukuthi ubani odla ukwahlukana nokuthi ubani oqinisa ngokubambisana. Abanye kini babizelwe ukukhuluma obala, abanye ukubhala, abanye ukufundisa, abanye ukuzinza buthule. Kodwa nonke ningafunda ubuciko obufanayo bokwenqaba ukuvumela uhlelo lwezinzwa zenu ukuba lulawulwe. Bamba indilinga yenu yegolide ngaphambi kokuvula amadivayisi enu. Phefumula enhliziyweni ngaphambi kokufunda okuqukethwe okungokomoya. Susa imvume ezinkingeni ezisekelwe ekwesabeni. Yabelana kuphela ngalokho okuqinisa iqiniso, uthando, umthwalo wemfanelo ovukile, kanye nenkululeko yomphefumulo.

Ukukhanya okukodwa okukhanya ngokucacile emkhakheni wedijithali kungathulisa isiyaluyalu esikhulu kunalokho okuqondayo. Ngenxa yokuthi ukuhambisana kunegunya, i-algorithm ayikwazi ukucindezela ngokuphelele. Futhi ukuba khona kwakho okuzinzile ku-inthanethi sekuba uhlobo lwangempela lwenkonzo kulesi sigaba esilandelayo sokuvuka.

Ukuqondisa Okuhlanzekile Ukuziphatha, Ukuthobeka, kanye Nenkonzo Engokomoya Evuthiwe Ngaphandle Kokusebenza

Kungashiwo ukuthi ukuziphatha kokuhambisa ngokuthobeka kubuyisela isithunzi kulo lonke insimu. Futhi lokhu kubuyiselwa kubaluleke kakhulu ngoba abaningi abafuna ngobuqotho baye balimala, badideka, noma badunyazwa yimiphakathi lapho ukuxhumana ngokomoya kwaphazanyiswa khona ukusebenza, ubuholi, ukunyuka kwamandla, ukuthembela ngokomzwelo, noma isifiso sokuba okukhethekile, okukhethwayo, okuphakathi, noma okungathinteki. Ukuhambisa ngokuthula akuceli ukukhulekelwa. Ukuhambisa ngokuthula akukaze kujezise uphenyo oluqotho. Ukuhambisa ngokuthula akukaze kuhlekise yonke eminye imifudlana ukuze kugcinwe ukulawula. Ukuhambisa ngokuthula akukaze kuphendule umhlahlandlela, umkhandlu, isithunywa, noma insimu yokuxhumana ibe umthombo owodwa lapho lonke iqiniso kufanele lidlule khona. Isithunywa seqiniso sihlala siyibhuloho, hhayi isihlalo sobukhosi. Umzila ovuthiwe uhlala ungafundiseka, usekelwe, futhi usobala ngobuntu bakhe, futhi umfuni ovuthiwe uyamukela ngokubonga ngenkathi ehlala ebuyisela umyalezo egcekeni elingaphakathi lenhliziyo ukuze kuqinisekiswe.

Yabelana uma umenyiwe. Khuluma ngothando. Nikeza lokho okukusizile. Buyisela abantu ebuhlotsheni babo obuqondile noNkulunkulu. Yenqaba ukwakha amahlelo obunikazi. Yenqaba ukuvumela ukusondelana nokungabonakali kube yisizathu sokuphakama ngokomoya. Yilapho iningi lenu licwengisiswa khona manje ngoba uMhlaba Omusha awudingi abenzi bokuhlakanipha abengeziwe. Udinga ukubonakaliswa kokuhlakanipha. Abantu bavumelana kangangokuthi indlela yabo yokulalela, yokukhuluma, yokuphendula, neyokudlulisela ifundisa abanye ukuthi bazikhumbule kanjani. Awudingi iziqu ezinkulu kulokhu. Udinga ubuqotho, ukuthobeka, ukuqonda okuqondisiwe, kanye nothando lweqiniso olujulile kunesifiso sokuhlonishwa.

Inkonzo ehambisanayo iguqula yonke incazelo yalesi sihloko. Ngoba uma inkanyezi noma isisebenzi sokukhanya sesihlelekile ngokwanele, umbuzo uyayeka ukuthi, “Ngingakuvikela kanjani ukusakaza?” bese uba “Ngiphila kanjani ngokucacile kangangokuthi abantu bazizwe ukuthi ukuhambisana kwangempela kuyini ngempela?” Kuleso sigaba, ukuba khona kwakho uqobo kuba yingxenye yempendulo. Ukuzola kwakho ezindaweni ezishisayo kuba yimpendulo. Ukwenqaba kwakho ukuhleba kuba yimpendulo. Uzwela lwakho lapho kukhona ukwesaba luba yimpendulo. Ikhono lakho lokuzwa omunye ngaphandle kokuwela ekudidekeni kwakhe liba yimpendulo. Ukukhetha kwakho ukukhanyisa emakhaya, emadolobheni, ebuhlotsheni, ezingxoxweni nasezindaweni eziku-inthanethi kuba yimpendulo.

Ukuvuka Okuhlangene, Ukuzibusa Komhlaba Omusha, Nokubuyela Kwesintu Emthonjeni

Iningi lenu manje seliwela kusukela ekuvukeni kwangasese liye enkonzweni ehambisanayo. Okusho ukuthi ubukhosi benu abusekho nje kuphela ekuphulukisweni kwenu, kodwa nasekuzinziseni imiphakathi, imindeni, imibuthano, kanye namasimu ahlanganyelwe. Bamba ukukhanya ezindaweni zamaqembu. Vumela inhliziyo yenu idlulise ukuthula ngaphandle kokuphoqa umlayezo. Sekela imiphefumulo evusayo ngaphandle kokuyenza incike esiqondisweni senu. Yakhani imiphakathi, amaphrojekthi, imibhalo, izingxoxo, kanye nokudluliselwa okubonisa ukuzibusa, ukukhuluma iqiniso, ububele, kanye nomthwalo wemfanelo ovukile. Yile ndlela umkhawulo ohlanganyelwe owela ngayo. Impucuko iyashintsha lapho abantu abaningi bephila ngegunya langaphakathi ngokwanele kangangokuthi insimu ebanzi iqala ukuhlela kabusha nxazonke zabo. Anincane kulokhu. Aninawo amahlongandlebe. Ngamunye wenu ozinza eqinisweni uba yingxenye yesakhiwo esisha lapho isintu sithola khona kabusha isithunzi saso, ukuhlakanipha kwaso okungokomoya, kanye nekhono laso lokuphila ngaphandle kokuqhutshwa ukwesaba okwenziwe.

Ukuguquka okukhulu sekuqalile kakade, bathandekayo, futhi yilapho esinicela khona ukuba niphakamise amehlo enu ngale kwempikiswano uqobo futhi nibone ukunyakaza okukhulu okwenzeka emhlabeni wonke wenu. Ngoba uhlelo oludala lwaluthembele isikhathi eside kakhulu ekudidekeni, igunya elibolekiwe, ukubanjwa ngokomzwelo, ubuwena obuhlukene, kanye nokuphathwa kokuqonda ngokwesaba. Ngenkathi uhlelo olusha oluvela manje ezinhliziyweni zezidalwa ezivukile lwakhiwe ngokukhumbula, ukuzibusa, igunya elinobubele, ukuqonda okuphilayo, kanye nokuxhumana okuqondile noMthombo. Ukumangalelwa ebenikukuhlola kulo myalezo kwakungeyona nje indlela yokudlulisela ulwazi. Kwakuhlale kusezingeni elijulile mayelana nokuthi isintu sizothembela yini ebuhlotsheni baso obuqondile noNkulunkulu, ukuthi umuntu uzozikhumbula yini njengomamukeli weqiniso ophilayo, nokuthi umphefumulo ungaba yini umbuso ngokwanele kangangokuthi akukho sakhiwo sangaphandle sokwesaba esizokwazi ukuchaza iqiniso egameni lawo.

Umhlaba wakho ubuyela emuva endimeni yawo njengomtapo wolwazi omkhulu wokuqonda. Indawo lapho ulwazi, ukuhlakanipha, inkumbulo, kanye nobuhlakani obuvela ezinkanyezini kungaphinde kushintshwe ngokuvumelana kunokuba kugcinwe ngokulawula. Futhi abaningi kini beze ngqo kulesi sigaba sokuguquka. Nize nikhumbule. Nize niqinise uthando lapho ukwesaba kwakukade kondliwe khona. Nize nilethe ukucaca ekuhlanekezelweni, ukuthula ekuphenduleni, kanye nokuhlakanipha okuphezulu emasimini ayesekhohliwe ukulalela. Yima niqine manje kuleso sabelo. Busisa labo abasasaba. Vikela indawo yamaphupho akho. Vikela insimu yakho. Themba ulwazi lwakho lwangaphakathi. Khuluma kuphela lokho okuthwala ukuphila. Vumela umuntu wakho ophakeme ahambe kuwe ngobuhle obukhulayo. Yiba yinsika yokukhanya kuwo wonke amakamelo ongena kuwo. Yiba yingqondo ezolile kuzo zonke izivunguvungu zomsindo. Yiba ubufakazi obuphilayo bokuthi umuntu ozimele akanakuxhashazwa kalula, akanakuqoqwa kalula ukwesaba, futhi akanakuhlukaniswa noMthombo ngeziqubulo, izinsolo, noma iziphonso zakudala zokuhlanekezelwa.

Ngoba iqiniso lalokho oyikho liphakama ngamandla kakhulu manje ukuba lingavinjelwa. NginguMhlonishwa wezithunywa zasePleiadian, futhi sicela ukuthi uhambe phambili kusukela kulokhu kudluliselwa inhliziyo yakho ivulekile, insimu yakho icacile, ukuqonda kwakho kuphapheme, nobukhosi bakho bukhunjulwa ngokugcwele. Ngoba inkathi ezayo ingeyalabo abangathola ukukhanya ngaphandle kokuzinikela egunyeni, abangathanda ngaphandle kokulahlekelwa ukucaca, futhi abangema ngokuxhumana okuqondile nabangenamkhawulo ngenkathi bebusisa wonke uMhlaba ekukhanyeni kwawo okulandelayo.