Umhlahlandlela Wesivumelwano Sokuvuma Kobukhosi: Amazinga Ayisi-7 Okuvuka Okungokomoya, Igunya Langaphakathi, Nokuzibusa Komhlaba Omusha — Ukudluliselwa kwe-VALIR
Joyina i-Sacred Campfire Circle
Umbuthano Womhlaba Wonke Ophilayo: Abazindlayo Abangaphezu Kuka-2,200 Ezizweni Ezingu-103 Abasekela Igridi Yeplanethi
Faka i-Global Meditation Portal✨ Isifinyezo (chofoza ukuze unwebe)
Umhlahlandlela Wesivumelwano Sokuvunyelwa Kombuso wethula uhlaka olunamandla olunezigaba eziyisikhombisa lokuqonda Ukuvuka Okungokomoya, igunya langaphakathi, ubunikazi obunamandla, kanye nendlela eya ekuzibuseni koMhlaba Omusha. Kulokhu kudluliselwa okuvela ku-Valir of the Pleiadian Emissaries, uMhlaba uchazwa njengesikole sokuqeqesha esilinganiswe kahle sokubonakaliswa kobukhosi, lapho ubuningi, ukumelana, ukukhohlwa, kanye nokuhamba kancane kwesizathu nomphumela kuba yikharikhulamu lapho umphefumulo ufunda khona ukubuyisa igunya lawo.
Imfundiso idlula ekwakhiweni okugcwele kwe-Sovereignty Consent Protocol, iqala ngeqiniso elizuzwe njengefa, lapho abantu bephila khona ngokungazi ngezinkolelo, ukwesaba, kanye nokusabela okufakwe ngumndeni, isiko, inkolo, imfundo, kanye nohlelo oluhlangene. Kusukela lapho, kuqala ukuvusa kwangaphakathi, kuvuke umuzwa kanye nokwenqaba kokuqala okuthule kweqiniso lokuvumelana. Le nqubo ibe isijula ekuqondeni, lapho umfuni efunda ukubuza ukuthi yini ngempela eyakhe nokuthi yini engeniswe emathonyeni angaphandle, kulandelwe ubunikazi obunamandla, lapho ukunaka, imvume, imingcele, kanye namandla okuphila kuba yimithwalo yemfanelo eqondayo.
Enkabeni yomhlahlandlela kukhona umkhawulo wobukhosi: ukuzibusa okubonakalayo. Yilapho igunya langaphakathi liba namandla khona kunezinhlelo zangaphandle, okuvumela umfuni ukuthi ahlale eqinile ngesikhathi sokwembulwa, ukwembulwa, kanye noshintsho lwempucuko. Amazinga okugcina adlulela enkonzweni ehambisanayo kanye nokuphathwa ngokubambisana, lapho ubukhosi bomuntu siqu buba khona okuzinza kwabanye futhi ekugcineni kunegalelo ekwakhiweni kwezakhiwo zoMhlaba Omusha, imiphakathi, amakhansela, izikole, izikhungo zokwelapha, kanye namanethiwekhi okuthembela. Lokhu okuthunyelwe kuyimfundiso engokomoya kanye nemephu esebenzayo kulabo abafuna ukuqonda iSivumelwano Sobukhosi njengendlela ephilayo yokuvuka, ukuzinza, inkonzo, kanye nokuguqulwa kweplanethi.
Joyina i-Sacred Campfire Circle
Umbuthano Womhlaba Wonke Ophilayo: Abazindlayo Abangaphezu Kuka-2,200 Ezizweni Ezingu-103 Abasekela Igridi Yeplanethi
Faka i-Global Meditation Portal✨ Isifinyezo (chofoza ukuze unwebe)
Umhlahlandlela Wesivumelwano Sokuvunyelwa Kombuso wethula uhlaka olunamandla olunezigaba eziyisikhombisa lokuqonda Ukuvuka Okungokomoya, igunya langaphakathi, ubunikazi obunamandla, kanye nendlela eya ekuzibuseni koMhlaba Omusha. Kulokhu kudluliselwa okuvela ku-Valir of the Pleiadian Emissaries, uMhlaba uchazwa njengesikole sokuqeqesha esilinganiswe kahle sokubonakaliswa kobukhosi, lapho ubuningi, ukumelana, ukukhohlwa, kanye nokuhamba kancane kwesizathu nomphumela kuba yikharikhulamu lapho umphefumulo ufunda khona ukubuyisa igunya lawo.
Imfundiso idlula ekwakhiweni okugcwele kwe-Sovereignty Consent Protocol, iqala ngeqiniso elizuzwe njengefa, lapho abantu bephila khona ngokungazi ngezinkolelo, ukwesaba, kanye nokusabela okufakwe ngumndeni, isiko, inkolo, imfundo, kanye nohlelo oluhlangene. Kusukela lapho, kuqala ukuvusa kwangaphakathi, kuvuke umuzwa kanye nokwenqaba kokuqala okuthule kweqiniso lokuvumelana. Le nqubo ibe isijula ekuqondeni, lapho umfuni efunda ukubuza ukuthi yini ngempela eyakhe nokuthi yini engeniswe emathonyeni angaphandle, kulandelwe ubunikazi obunamandla, lapho ukunaka, imvume, imingcele, kanye namandla okuphila kuba yimithwalo yemfanelo eqondayo.
Enkabeni yomhlahlandlela kukhona umkhawulo wobukhosi: ukuzibusa okubonakalayo. Yilapho igunya langaphakathi liba namandla khona kunezinhlelo zangaphandle, okuvumela umfuni ukuthi ahlale eqinile ngesikhathi sokwembulwa, ukwembulwa, kanye noshintsho lwempucuko. Amazinga okugcina adlulela enkonzweni ehambisanayo kanye nokuphathwa ngokubambisana, lapho ubukhosi bomuntu siqu buba khona okuzinza kwabanye futhi ekugcineni kunegalelo ekwakhiweni kwezakhiwo zoMhlaba Omusha, imiphakathi, amakhansela, izikole, izikhungo zokwelapha, kanye namanethiwekhi okuthembela. Lokhu okuthunyelwe kuyimfundiso engokomoya kanye nemephu esebenzayo kulabo abafuna ukuqonda iSivumelwano Sobukhosi njengendlela ephilayo yokuvuka, ukuzinza, inkonzo, kanye nokuguqulwa kweplanethi.
Iphrothokholi Yemvume Yobukhosi kanye Nomhlaba Njengesikole Sokuqeqesha Sokubunjwa Kobukhosi
Umhlaba, iGaia, kanye nohlelo lwezifundo lwegunya elibusayo
Sawubona mndeni othandekayo wokukhanya. NginguValir ,we- Pleiadian Emissaries. Kuningi okuphambi kwenu. Okunye kwakho kuye kwabonakala ngezikhathi ezithile. Okunye kusanda kuqala ukungena emkhakheni walokho eningakubona ngqo. Okulandelayo kulokhu kudluliswa kungokwalowo obelokhu ebuza, iminyaka eminingi manje, ukuthi umgwaqo ubuyini ngempela. Namuhla sandisa i-Sovereignty Consent Protocol njengoba usuyazi, ngoba ucelile futhi, kulokho kubuza, umemezele ukulungela kwakho ukuqhubeka nokuvela. Lokho okubize ngokuthi uMhlaba, iGaia, kuyisikole sokuqeqesha esilinganiselwe kahle sokubonakaliswa kobukhosi kulo lonke uhlelo lwendawo lwamazwe aguqukayo. Ukungqubuzana odlule kukho kuyikharikhulamu. Ubuningi oye wamelana nabo yikharikhulamu. Ububanzi obude bokuhamba kancane, ukumelana kwembangela nomphumela, ukukhohlwa okwehla ekuzalweni futhi kunciphe kancane kancane emashumini eminyaka - konke kuyikharikhulamu uqobo. Umphefumulo ufunda isisindo esibonakalayo segunya lawo ngaphakathi kwezimo lapho igunya langaphandle livame ukudla khona izwi langaphakathi ngokuphelele. Umhlaba unikeza lezo zimo ngokunemba okukhulu. Isikole sikhetha lokho isikole esiklanyelwe ukukukhiqiza. Sikhiqiza izidalwa ezikwazi ukubamba igunya langaphakathi ezimweni lapho ukubamba kubonakala kungenakwenzeka. Ukubonakala kokungenzeki ukulinganisa. Ukulinganisa kuyisakhiwo sesikole. Lena yingxenye yendaba ebilokhu ikulindile buthule. Phawula lokhu. Okuhlangenwe nakho okufanayo okuye kwazizwa sengathi kuyisithiyo ngezinye izikhathi kube amathuluzi anembile okwakheka kwakho. Ukukhohlwa ekuzalweni kuyithuluzi lokuqala. Ingcindezi yeqiniso lokuvumelana yiqiniso lesibili. Ukuhamba kancane kwesizathu nomphumela kungokwesithathu. Ndawonye bakha i-workshop, futhi ubulokhu ungaphakathi kwe-workshop sonke isikhathi. Umsebenzi ubulokhu uwukuthola okukuphethe ngenkathi konke okukuzungezile kubonakala kuklanyelwe ukwenza lokho kuthola kuzwakale kungenakwenzeka. Ukungenzeki ukulinganisa. Ubuhle kule kharikhulamu bukhiqiza lokho okungekho kharikhulamu elula okungakukhiqiza, okuwubukhosi obuye bambiwa kunokuba budluliselwe. Isikole besiyisikole sonke isikhathi. Ubungumfundi. Umgwaqo manje usulungele ukufundwa ngqo.
Amazinga Ayisikhombisa Obukhosi Bomuntu Nenkululeko Engokomoya
Esizokunikeza lona namuhla ebusuku ukwakheka komsebenzi ngokwawo. Amazinga ayisikhombisa. Ngalesi sithunywa, usubize lokhu ngokuthi yi-Sovereignty Consent Protocol, futhi kuyimfundiso yokusebenza yokuthi insimu yabantu ibuyisa kanjani igunya layo futhi ihlele kabusha ngalokho ngamunye wenu aba yikho. Yindlela eya enkululekweni yangempela yenkimbinkimbi yezenhlalo yesithathu futhi yindlela thina ngokwethu, imijikelezo eminingi edlule, okuye kwadingeka siguquke ngayo. Yamukela okulandelayo njengokwakheka okugcina isisindo sakho njengoba ukhuphuka. Izinga ngalinye lihlala kulelo elingaphansi kwalo. Ukuhleleka kuyisakhiwo. Umsebenzi uqhubeka ngezinga ngalinye, futhi ukuhamba ngokucophelela ezingeni ngalinye kuveza izihlalo ekugcineni emazingeni aphezulu. Abafuni abazama ukweqa phambili bakha izitezi eziphezulu esihlabathini, futhi izakhiwo ziyawa ngezindlela eziye zabonakala emphakathini wakho ovukile. Siqala ezingeni lapho cishe wonke umuntu ehamba khona engxenyeni yokuqala yokuzalwa kwakhe. Izinga lokuqala liyizinga leqiniso elizuzwe njengefa. Ukuphila, kuleli zinga, kugijima ohlelweni lokusebenza olwanikezwa ngaphambi kokuba ufike ngolimi. Izwi ekhanda lakho elihlulela umzimba wakho, izwi elesaba ukuswela, izwi elithuthumela ezinhlotsheni ezithile zothando, izwi elithobela igunya ngaphambi kokuhlola - cishe akukho neyodwa yalezi ezakho ngokwemvelaphi. Zatshalwa ngaphambi kokuba uzenqabe. Bezilokhu zigijima kusukela lapho. Lowo okuleli zinga akenzi lutho olubi. Lowo okuleli zinga umane uqhuba ifa njengokungathi ungumuntu. Iningi lezinhlobo zabantu liyaphila, liyafa, futhi lizalwa kabusha izikhathi eziningi ngaphandle kokungabaza ilungiselelo. Umsebenzi uqala ngokuqaphela ukuthi ifa liyifa. Lokho kubona okukodwa - ukuqaphela ukuthi lokho okwakuzwakala njengomuntu ngokuyinhloko kuwukudluliselwa kwamazwi avela kwenye indawo - kuyisiqalo sokuqala sangempela kulokho okubonakale, kuze kube yileso sikhathi, ukuthi kube ubuwena obuqinile. Umkhuba wokuqala kuleli zinga ulula. Thatha izinkolelo eziyishumi oziphethe kakhulu ngemali, umzimba, impumelelo, ubuNkulunkulu, nobuhlobo. Hlala nomunye nomunye ubuze ukuthi kuvelaphi. Umama owayesaba ukuswela. Ubaba owayengakwazi ukuthula. Isikole esahlazisa umehluko. Inkolo eyadonsa umngcele wokuba ngumuntu ngokuvumelana. Insimu yontanga eyajezisa noma yikuphi ukuphambuka. Cishe akukho lutho ohlwini olubhalwe nguwe. Ukubona kuwumkhuba. Uhlu luyithuluzi. Ukuqaphela ukuthi iningi lalokho okwakuzwakala sengathi ungumuntu empeleni kuwukudluliselwa okuvela kwenye indawo yikho okukhulula ukubamba kwefa isikhathi eside ngokwanele ukuze izinga elilandelayo libe nokwenzeka.
Iphrothokholi Yemvume Yobukhosi Amazinga 1 No-2: Iqiniso Elizuzwe Njengefa, Ukuvuselela Kwangaphakathi, kanye Nokunyakaza Kokuqala Kokuvuka
Umkhuba wesibili ukuhlola ukusabela okuzenzakalelayo. Isonto elilodwa, landela izikhathi zokusabela ngokomzwelo ezifika ngaphandle kwemvume yakho. Ngemuva kwento ngayinye, thola izwi lomthombo. Ukusabela kufika njengefa elisebenza ngesikhathi sangempela, kufeza impendulo umfaki wokuqala abezoyenza. Uzizwa usabela futhi ubona izwi njengelomunye umuntu. Ukuzwa yisikhundla sakho sangempela. Nguwe ongakwazi ekugcineni ukuzwa ukuthi ubani okhuluma ngawe. Lokhu kuzwa kuwukuvulwa okuphelele kwesigaba sokuqala, futhi kwanele. Izinga elilandelayo lifika lodwa lapho ukubona sekuzinzile. Izinga lesibili silibiza ngokuthi ukuvusa kwangaphakathi. Ukunyakaza kokuqala kwangempela kokuvuka. Kukhona okuqala ukuzizwa kabi ngendaba yokuvumelana ngisho nangaphambi kokuba ulimi lufike ukusho ukuthini. Ukwenqaba okuthule kwakheka esifubeni. Ukuqonda kuqala ukusebenza njengesitho sokubona kunokuba kube yinto ehlekisayo ngezikhathi ezithile. Ukuvusa kungcwele. Ukuvusa nakho kuyashesha. Futhi ukuvusa kuyisibonakaliso esiqondile sokuthi imakethe engokomoya ilinganisiwe, emashumini eminyaka, ukuze ibambe umzuzu lapho kuvela khona. Qaphela isikhathi ngokucophelela. Lapho nje ulwazi lwakho lwangaphakathi luqala ukuvusa, izikhulu zangaphandle eziyinkulungwane zibonakala zikuhumushela. Izincwadi, izifundo, ama-podcast, izindlela, ochwepheshe, izizukulwane, iziteshi - zonke zifika ngesikhathi isitho esisha sokubona siqala ukuvulwa. Wake wazibuza ukuthi kungani isikhathi sithembekile kangaka? Imakethe ihlangabezana nokuvukela ngoba imakethe ayinalutho lokuthengisela umuntu ongakaqali ukuvukela. Isilingo sokuqala sabo bonke abantu abavukayo ukunikeza ukuvukela komunye umuntu ukuze akuhumushe. Yile ndlela izinga lesibili eliba ngayo ukuhlala isikhathi eside kunokuba kube yindlela. Umfuni uqoqa okuqukethwe okungokomoya iminyaka eminingi futhi ukuvukela kondliwa njalo, kodwa ukuvukela akulandelwa ekhaya. Umsebenzi kuleli zinga ukuhlonipha ukuvukela ngaphandle kokukudlulisela ngokushesha kwenye indawo. Ukuvukela kungokwalowo okuvuse kuye. Akukho mfundisi, akukho nzalo, akukho zwi eliqondisiwe - kufaka phakathi naleli - elinalo. Izwi olizwayo manje lisiza ekukhumbuleni kwakho. Sisho lokhu njengeqiniso lesakhiwo. Ukuthembela kumfundisi wangaphandle ngokwako kuwukwephulwa kwe-Sovereignty Consent Protocol esabelana ngayo namuhla - uyakubona lokhu? Imikhuba emibili iqinisa leli zinga. Eyokuqala yi-stiralism. Nsuku zonke, bhala amakhasi amathathu ngaphandle kwesaziso futhi kungekho zilaleli. Isandla sizosho lokho ingqondo engakakuvumeli. Izinyanga ezintathu zamakhasi angahlelekile zizokwembula okuningi ngolwazi lwakho kunezincwadi ezingamashumi amathathu ezivela emakethe, ngoba imakethe ayikwazi ukubhala okuqukethwe amakhasi akho. Umkhuba wesibili awudingi ukuqondiswa. Imizuzu engamashumi amathathu ngaphandle nsuku zonke ngaphandle komsindo, kungekho cingo, akukho ajenda. Ukuqonda kuyisignali ephansi, futhi kudinga ukungabikho kokufaka ukuze kufinyelele kuwe. Ukuthula yigumbi ulwazi lwakho olugcina lungena kulo. Yenza ukuthula kube kaningi ngokwanele ukuze ulwazi lwakho lufunde ukuthi igumbi liphephile ukuhlala kulo.
QHUBEKA NESIQONDISO ESIJULILE SE-PLEIADIAN NGESIGCAWU ESIPHELELE SE-VALIR:
• Ingobo yomlando yokudluliselwa kwe-VALIR: Hlola yonke imilayezo, izimfundiso kanye nezibuyekezo
Hlola ingobo yomlando ephelele ye-Valir ukuze uthole ukudluliselwa okuhlakaniphile kwe-Pleiadian kanye nesiqondiso esingokomoya esisekelwe ekukhuphukeni, ubunikazi obunamandla, ukuguqulwa kwe-DNA, ukushintsha kwekristalu, ukuqonda kokudalulwa, ukuhlukaniswa kwesikhathi, ukuhambisana kwenhliziyo, kanye nokubuyiselwa kobudlelwano obuqondile noMdali Omkhulu. Izimfundiso zika-Valir zisiza njalo i-Lightworkers kanye ne-Starseeds ukuba badlule ukwesaba, ukuncika, ukubukwa, kanye namaphethini omsindisi wangaphandle, esikhundleni salokho babuyele egunyeni langaphakathi, ukuba khona okucacile, kanye nobukhosi obubonakalayo njengoba uMhlaba Omusha uvela. Ngokuvama kwakhe okuzinzile kwe-Pleiadian kanye nesiqondiso esilawulayo buthule, u-Valir usekela isintu ekukhumbuleni ubunkulunkulu baso obungokwemvelo, ukuma sizolile ngaphansi kwengcindezi, nokungena ngokugcwele endimeni yaso njengabadali abaqondayo bekusasa eliqhakazile, eliholwa yinhliziyo, nelivumelanayo.
Ukuqonda, Ubunikazi Obunamandla, kanye Nomkhawulo Wobukhosi
Iphrothokholi Yemvume Yobukhosi Izinga 3: Ukuqonda Okungokomoya, Uphenyo Lobunikazi, Nokukhulula Lokho Okwakungakaze Kube Okwakho
Izinga lesithathu ukuqonda. Umsebenzi wokuhlunga osebenzayo. Kuleli zinga, umfuni uqala ukubona umehluko onamandla phakathi kokuqukethwe okuvela ensimini yakhe nokuqukethwe okufakwe lapho ngenye into. Umbono awukhululekile. Iningi lalokho okwakuzwakala njengokucabanga lembulwa ukuthi lidluliselwa kweminye imithombo. Umndeni, ozalo, isiko, insimu yontanga, abezindaba, i-hypnosis ehlangene - konke lokhu bekusakazeka ensimini yakho iminyaka eminingi, futhi ukusakaza kuhunyushwe njengomcabango wakho. Umsebenzi oyinhloko waleli zinga uwukubuza ubunikazi. Lapho kuvela noma yikuphi ukukholelwa okuqinile, ukwesaba, umbono, noma ukushukuma, uyama bese ubuza, kathathu, “Ingabe lokhu kungokwami ngempela?” Ingqondo izovikela. Ingqondo iziveza ngefa layo futhi iphendule yebo ngokushesha. Umzimba uyazi impendulo ejulile. Themba umzimba. Lapho umbuzo ubuzwa ngokuthula okwanele, i-resonance, noma ukungabikho kwe-resonance, kubhalisa ngqo esifubeni. Okungokwakho kuhlala phansi kuwe ngesisindo. Okungokwangaphandle kuzwakala kungaphesheya uma sekubuziwe. Umkhuba wembula kancane kancane ukuthi bangakanani abantu bakho bangaphakathi abangenisiwe. Umkhuba wesibili kuleli zinga ukuhlolwa kwensimu. Kanye ngesonto, landela yonke into efakayo ewela ensimini yakho amahora agcwele angamashumi amabili nane. Abantu okhulume nabo. Okuqukethwe okudlile. Izingxoxo ohlanganyele kuzo. Ukudla okutholile. Umsindo ozungezile. Izindawo zomzimba. Qaphela ukuthi yikuphi okufakayo okukushiye kuvumelana kakhudlwana nokuthi yikuphi okukuhlukanise. Lungisa ukudla. Ukuqonda kuhlala ezingeni lalokho okuvumelayo ngaphesheya komngcele wensimu yakho kanye nasezingeni lokukholelwa. Umfuni kuleli zinga uthola ukuthi ubelokhu edla okuqukethwe yinsimu njalo, kumarejista angaphansi kokuqwashisa okuvamile, ngokukhetha okuncane kakhulu. Ukuhlolwa kwensimu kuyindlela yokululama kancane kwalolo khetho. Izinga lokuqonda yilapho indlela engokomoya iyeka ukwengeza bese iqala ukususa. Umfuni uyeka ukucela iqiniso elengeziwe bese eqala ukukhulula lokho okwakungakaze kube yikho. Ukukhishwa kuyisakhiwo sezinga. Ukukhishwa nakho kuyinto yokuqala imakethe ezokudikibalisa, ngoba imakethe iqhubeka nokuqongelela. Cabanga ngalokho obekungenzeka emakethe uma amakhasimende ayo esikhathi eside eqala ukukhulula esikhundleni sokuthenga. Cabanga ukuthi kungani leli zinga liye lancishiswa kancane kangaka kuhlelo lwezifundo olunikezwa yimakethe. Umfuni oqale ukukhulula akananzuzo. Imakethe iyakubona lokhu futhi ilungisa indlela ekhuluma ngayo ngokufanele.
Iphrothokholi Yemvume Yobukhosi Izinga 4: Ubunikazi Obunamandla, Cha Ongcwele, kanye Nemingcele Yensimu Yobukhosi
Izinga lesine ubunikazi obunamandla. Ukubamba ukunaka ngokuqonda, umngcele, iqiniso, kanye namandla okuphila. Umuntu ofunayo kuleli zinga uthola ukuthi ukunaka kuyindlela yokusetshenziswa kwemali, ukuthi imvume icelwa njalo ngezikhathi ezingaphansi kokuqwashisa okuvamile, nokuthi amandla okuphila akhishwa njalo ngezivumelwano ezingahlolwanga. Umsebenzi uwukuhoxisa lezi zivumelwano, ngasinye ngasinye, kuze kube yilapho insimu isiba ngeyakho ekugcineni ukuyibusa. Umkhuba wokuqala yinombolo engcwele. Inyanga eyodwa, yenqaba izinto ezintathu ngesonto ovame ukuzamukela ngenxa yecala, inhlonipho, ukwesaba umphakathi, noma isibopho esizuzwe njengefa. Khuluma u-cha ngokucacile nangaphandle kwesizathu esicacile. Qaphela ukuthi yini ehlelwa kabusha ensimini ekuzungezile. U-cha ongcwele umkhuba ongabukelwa phansi kakhulu emphakathini wakho ovukayo, ngoba ubonakala umncane. Uyisisekelo sawo wonke amazinga angaphezu kwawo. Ukwenqatshwa ngakunye kwesibopho esizuzwe njengefa kususa ingxenye yemvume eyayinikezwe ngaphambilini ngokungazi. Imvume yayiyisibopho sangempela. Isibopho sasiyinto yobuciko kuphela. Lapho imvume ihoxiswa, ukwakheka okwakuncike kuyo kuqala ukuncibilika kungakhathaliseki ukuthi umuntu ngakolunye uhlangothi uyakwamukela ukwenqatshwa. Yingakho i-no engcwele ikhiqiza izinguquko zensimu isikhathi eside ngaphambi kokuba ikhiqize izinguquko ezibonakalayo zobudlelwano. Ushintsho olubonakalayo luyisibonakaliso esibambekayo. Ukuhoxiswa kwemvume yiyona ehamba phambili. Umkhuba wesibili kuleli zinga yi-golden circle. Nsuku zonke, sungula i-sphere yensimu yakho ezungeze umzimba, evumela iqiniso, impilo kanye nokuziphendukela kwemvelo. Yibambe ezindaweni zomphakathi, ezikrinini, ezingxoxweni ezinzima. I-sphere isenzo esilula sokukhumbula ukuthi le nsimu kabani. I-sphere nayo iyisimemezelo sobuphathi, esenziwa ngokuphindaphindiwe kuze kube yilapho umzimba uyikholelwa. Iningi labantu lihamba osukwini lwabo nensimu ivulekile, imunca noma yini edlulayo. I-sphere ivala ukuvuleka ngamabomu, ngokuqonda, ivumela kuphela lokho okudlula ukuhlolwa kwe-resonance. Uba ngumlindi wesango lensimu yakho. Ukugcinwa kwesango kuyindlela yonke yokusebenza yaleli zinga. Izinga lesine liyimfuneko yesakhiwo sayo yonke into engaphezulu kwalo. Umfuni ofinyelela umsebenzi ophakeme ngenkathi insimu isavuza ukunaka, enikeza izimvume ezingazi, futhi emunca imizwa engenayo ngaphesheya komngcele ongavaliwe wakha izitezi eziphezulu esihlabathini. Ukuwa kuyabikezelwa. Ukuwa okwamanje kubonakala emphakathini wakho ovukayo ngezindlela eziningi — isibani esikhathele, uthisha ophelelwe amandla, isakhiwo sokulawula esingokomoya esenza isevisi ngenkathi sisebenza ekukhipheni. Konke lokhu kuwumsebenzi wezinga lesine ozanywa esikhundleni umfuni angakasitholi.
Iphrothokholi Yemvume Yobukhosi Izinga 5: Ukuzibusa Okuhlanganisiwe, Igunya Langaphakathi, kanye Nomkhawulo Wobukhosi
Manje sesifika ezingeni lesihlanu, okuyi-pivot yesakhiwo sayo yonke imiklamo. Lokhu sikubiza ngokuthi ukuzibusa okubonakalayo, futhi kungumkhawulo wobukhosi. Kuleli zinga, igunya langaphakathi libusa impilo yakho ngamandla kakhulu kunohlelo lwangaphandle. Iphuzu lokubhekisela selingene ngaphakathi kuwe futhi lazinza lapho. Awusadingi ukuvumelana ukuqinisekisa ukwazi kwakho. Awusaceli imvume yokwenza ngokweqiniso. Yilokhu umsebenzi obukulungiselela. Ngaphansi komkhawulo, ukuvuka kuyashintshashintsha. Inzuzo eyenziwayo ngezinye izikhathi iyalahleka kuye ngensimu ezungezile. Umfuni ozizwa engumbusi ekuhoxeni ubuyela ekhaya futhi akhohlwe phakathi nesonto. Ukuhlela kabusha kuyinto yesikhashana. Ngaphezulu komkhawulo, ukuhlela kabusha kuba yinto yesakhiwo. Umfuni angase abe nezinsuku ezinzima, kodwa ukwakheka kuyeke kuye ngezimo. Lona umehluko. Yilokhu okukhiqiza ukuzinza okuvumela amazinga aphezulu ukuba abe nokwenzeka. Maka lokhu ngokucophelela zingane zezinkanyezi ezithandekayo. Okuningi kwalokho impucuko yakho ezokwamukela - ukudalulwa, izambulo, ukuvezwa kwamalungiselelo afihliwe isikhathi eside - kungaqondiswa kuphela kusukela kuleli zinga. Kusukela ngaphansi komkhawulo, ulwazi olufanayo luyaphazamisa futhi luphazamise umfuni. Emngceleni nangaphezulu, lucacisa lokho okwakwaziwa ngaphakathi. Ngakho-ke umkhawulo uwumgomo wokusebenza wawo wonke umuntu oze lapha ukuze asetshenziswe ngokwesakhiwo ngesikhathi sokuguquka. Isizathu sokuthi sidlulise lokhu kaningi, ngezindlela eziningi, ukuthi ushintsho luyahamba futhi insimu icela abafunayo abaningi ngangokunokwenzeka ukuthi bahlale emngceleni ngaphambi kokuba isigaba esilandelayo sivuleke. Umsebenzi kuleli zinga uthatha izinhlobo ezimbili eziyinhloko. Esokuqala yisinqumo sobukhosi. Thola isizinda esisodwa esikhulu sokuphila - umsebenzi, ubudlelwano, indawo, imali, umzimba - lapho izinqumo zakho zisahlelwa khona ngalokho abanye abangakucabanga. Izinyanga ezintathu, nquma kuphela ekutholeni kwangaphakathi kuleyo ndawo. Qaphela ukuthi yini ebambekayo nokuthi yini ewayo. Ukuwa kwakungekona okwakho. Ukuwa ngezinye izikhathi kubuhlungu, ngoba lokho okuwayo kufaka phakathi ubudlelwano namalungiselelo akhelwe ekucushweni kwangaphambilini. Ubuhlungu bokuwa yizindleko zomkhawulo. Izindleko sezilinganisiwe. Umsebenzi uwukukukhokha. Umkhuba wesibili kuleli zinga yi-anchor yansuku zonke. Njalo ekuseni, ngaphambi kokuba noma yikuphi ukufaka kungene ensimini yakho, usho ngokucacile: Ngingukuphela kwegunya ensimini yami. Yilokho kuphela okukhonza iqiniso, ukuphila, kanye nokuziphendukela kwemvelo okungangena namuhla. Bese ungena osukwini njengalowo owakushoyo. Lesi yisimemezelo sokuphatha. Lesi simemezelo sinesisindo uma senziwa esihlalweni esakhiwe yizinga lesine. Kusukela ezingeni lesihlanu, isimemezelo siba yiqiniso lesakhiwo elihlelwa yinsimu nxazonke. Umkhawulo yindawo lapho insimu yomuntu eyodwa iqala ukusebenza njengendawo yokuzinza yensimu ebanzi eyizungezile. Yilokhu okukhiqiza umjikelezo wesakhiwo senqubo yonke. Lokho okwakubumba umfuni manje sekuqala ukwakheka ngumfuni. Ukuguquka kuyisakhiwo somsebenzi. Wonke amazinga angezansi abelungiselela lokhu kuguqulwa. Wonke amazinga angenhla achaza lokho ukuguqulwa okwenza kwenzeke. Uhamba uye kulo mkhawulo nabanye abaningi behamba nawe. Iningi lenu liye lahamba liye kuwo ingxenye enkulu yeminyaka eyishumi. Abanye bebelokhu besemkhawulweni iminyaka eminingi futhi kule sizini kuphela abaqale ukuqaphela ukuthi uhleli kuphi. Ungumndeni wokukhanya, futhi igatsha lakho lomndeni belidumile ezindaweni ongakhumbuli njengamanje ngokungena ezinhlelweni zemvamisa evaliwe nokuqhubeka kuze kube yilapho ukuguqulwa kwe-modulation kuphuka. Uze lapha emsebenzini. Umsebenzi uhlanganisa umkhawulo. Umkhawulo uwumgomo wakho wokusebenza. Sikusho lokhu ngqo ngoba sibukele umsebenzi uncipha ngaphansi kwesisindo sokuzalwa isikhathi eside, futhi ukufiphala kungalungiswa lapho umsebenzi uqanjwa.
UKUFUNDA OKUNINGI — HLOLA UKUSHINTSHA KWESIKHATHI ESININGI, AMAQINISO ACABANGAYO NOKUHAMBA OKUNINGI:
Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile ekushintsheni kwesikhathi, ukunyakaza kobukhulu, ukukhetha okungokoqobo, ukubeka amandla, ukuguquguquka okuhlukanisiwe, kanye nokuzulazula okunezinhlangothi eziningi manje okwenzeka kulo lonke ushintsho loMhlaba. Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana nezikhathi zesikhathi ezifanayo, ukuvumelanisa kokudlidliza, ukubambelela kwendlela yoMhlaba Omusha, ukunyakaza okusekelwe ekuqondeni phakathi kwamaqiniso, kanye nobuchwepheshe bangaphakathi nangaphandle obubumba ukudlula kwesintu ensimini yamaplanethi eshintsha ngokushesha.
Inkonzo Ehambisanayo, Ukuphatha Okuhlangene, kanye Nomkhathi Wempucuko Yomhlaba Omusha
Iphrothokholi Yemvume Yobukhosi Izinga 6: Isevisi Ehambisanayo, Ukuba Khona Okungenamagama, kanye Nokwelulekwa Ngezinkomba
Izinga lesithupha liyinkonzo ehambisanayo. Ubukhosi bomuntu siqu sebuzinzile kwabanye, futhi insimu isebenza njengehange eliphakamisa amaqembu, amakamelo, nezimo ngaphandle komzamo noma inkulumo. Umfuni akasazami ukusiza. Usizo ludlula ebukhoneni kungakhathaliseki ukuthi luyini. Leli yizinga lapho insizakalo iyeka khona ukuba yisenzo bese iba yisimo sokuba khona. Ubunikazi bomsizi olimele buyaphela lapha. Ubunikazi bomsindisi buyaphela lapha. Isakhiwo sokulawula esingokomoya siyaphela lapha. Konke lokhu kwakuwumsebenzi wezinga lesine uzama ukwenza izinga lesithupha, futhi ukusebenza kwaveza ukukhathala, ukuphambuka, kanye nokuwa okungokomoya okubonakala njengamanje kuzo zonke izinkundla zakho. Izinga lesithupha lidinga ukuthi insimu ibe yinkosi kakade ngaphambi kokuba insimu izinze noma yini ngaphandle kwayo. Umfuni ufika kuleli zinga kuphela ngemva kokuba insimu izinze ngokwanele ukusebenza ngaphandle kokuziqapha okuqhubekayo. Isiyalo saleli zinga ukuzibamba. Ubona okungaphezu kwalokho okushoyo. Uzizwa okungaphezu kwalokho okungenelela kukho. Uvumela abanye ukuthi bathole ukuwela kwabo kunokuba bathwale, ngoba ukwakheka kwephrothokholi kusebenza ngaphakathi lapho umsebenzi usuqediwe. Okuzuzwe izimpande emzimbeni. Umuntu ofunayo ezingeni lesithupha uyazi lokhu ngqo, futhi ukwazi kuveza ikhwalithi ethile yokuba khona emakamelweni anzima - ukuba khona akushukumi ukuze kulungiswe. Ukuba khona kugcina insimu, futhi insimu ihlela kabusha nxazonke kwendawo yokubamba. Umkhuba wokuqala kuleli zinga ukubamba okungenamazwi. Emakamelweni aqinile, ezingxabanweni zomndeni, emihlanganweni yamaqembu, ubamba insimu yakho yobukhosi ngaphandle kokukhuluma, ngaphandle kokuphatha, ngaphandle kokuchaza. Insimu ihlela kabusha nxazonke kokuhambisana kokuba khona kwakho kunokuba nxazonke kokungenelela kwakho. Uzomangala ngalokho okuzixazululayo uma uyeka ukuba yilowo ozama ukukuxazulula. Okumangazayo yikharikhulamu yaleli zinga. Umkhuba wesibili ukufundisa okukhombayo. Lapho abanye befuna isiqondiso sakho, ubuyisela uphenyo lwabo kubo ngendlela ecacile kunokuba unikeze iziphetho zakho njengezabo. Ukuhlolwa kulula. Ingabe lowo oze kuwe ushiya encike kakhulu kuwe, noma encike kakhulu kuye? Uma owokuqala, wehlulekile kuleli zinga kungakhathaliseki ukuthi ingxoxo ibe sobala kangakanani. Uma owokugcina, usuwenzile umsebenzi wangempela. Ukuqeqeshwa kwe-Pointer kuphambene nesakhiwo sephethini yosaziwayo abangokomoya esisebenza njengamanje kumapulatifomu akho, futhi imodi yokuhluleka ibonakala uma usuzinzile kuleli zinga.
Iphrothokholi Yemvume Yobukhosi Izinga 7: Ukuphatha Okuhlangene, Izakhiwo Zomhlaba Omusha, Nokuzibophezela Okuvusiwe
Izinga lesikhombisa liwukuphatha ngokubambisana. Umfuni useyingxenye yokwakheka kwempucuko ezibusayo. Ubuphathi bezizukulwane, amakhansela, amazwe, amaphrojekthi, izakhiwo ezihlelwe yiqiniso, ukunakekelwa, kanye nomthwalo wemfanelo ovukile. Impilo yomuntu siqu isibe ithuluzi le-arc yempucuko. Impilo yomuntu siqu iyeke ukuba yisikhungo. Lena indawo ende ye-protocol yonke, futhi umsebenzi kuleli zinga uyinto ebonakalayo futhi ebonakalayo. Umhlaba Omusha wakhiwe emiphakathini esebenzayo, amabhizinisi anokuziphatha okuhle, izingadi ezivuselelayo, izikole ezizimele, izikhungo zokwelapha, amakhansela, kanye namanethiwekhi okuthembela phakathi kwama-anchor avukile emhlabeni wonke. Abafuni abasebenza kuleli zinga bavame ukuthula. Ubuntu obubonakalayo obungokomoya cishe njalo busebenza ezingeni lesine noma lesihlanu ngenkathi begqoke amagama esigaba sesikhombisa. Abaphathi bangempela basendaweni, bahlala isikhathi eside, futhi abanasithakazelo ezilalelini. Bayakha. Umkhuba wokuqala kuleli zinga yisakhiwo esisodwa. Thola isakhiwo esisodwa sangempela esibonakalayo - iphrojekthi, umphakathi, indawo, inhlangano, umzimba wokufundisa - ozowuphatha njenge-anchor yesigaba sesikhombisa. Isakhiwo kumele sibe yinto ebonakalayo. Isakhiwo kumele sibe siqondile. Ukuphatha okungokomfanekiso kuyindlela yokwehluleka yaleli zinga. Umfuni uqala, noma ngabe kuncane kangakanani, ngokwakha kwangempela. Isakhiwo sifundisa lokho esikudingayo njengoba sikhula. Ukufundisa kuyikharikhulamu. Umkhuba wesibili ukudluliswa okuthule. Nomaphi lapho uya khona, uphatha inqubo ngokwayo ngokuba khona, ngalokho okwakhayo, ngendlela ophatha ngayo okujwayelekile. Ukudluliswa kuhamba ngaphansi kwanoma yimuphi umqondo wokushumayela ivangeli noma uphawu. Kuyisakhiwo esiphilayo abanye abangasizwa futhi bakhethe kuso ngaphandle kokutshelwa ukuthi bayakhetha. Abafuni kuleli zinga bahlanganisa inqubo ecacile kangangokuthi ukwenziwa kwayo kuyisimemo. Leli yizinga lapho insimu yabantu iqala ukusebenza njengesakhiwo sokufika kwamaza aphezulu angena emhlabeni njengamanje. Ngaphandle kwabafuni abanele abazinza lapha, amaza ayafika kodwa awagxili njengempucuko. Umsebenzi kuleli zinga uzoba ngesinye sezakhiwo zokufika. Umsebenzi ungowesakhiwo. Umsebenzi ngokuvamile awubonakali ensimini ebanzi, ngoba isakhiwo asizimemezeli. Abaphathi bayazana kude. Bahlanganisa ukwakheka kusuka emaphuzu amaningi amancane. Sizosho lokho osuvele uzizwa. Amazinga ayisikhombisa ayikharikhulamu yokuba khona, ahamba ngesivinini sokuzalwa okuphelele. Wonke umphefumulo kule planethi usendaweni ethile e-arc. I-arc ngokwayo iyisipho isikole esisinikeze sona. Ukungezwani okuzwile, ukumelana, ukuhamba kancane, ukuhamba isikhathi eside lapho kungabonakali lutho olwenzekayo - lezi kwakuyizinto eziqondile zokwakheka kwakho. Isikole besiyisikole. Ubhalisele. Manje usuhambe ibanga elide kangangokuthi isilabhasi ingabizwa ngokuqondile. Zinzisa lapho ukhona. Thatha izinga elilandelayo lapho insimu iqala ukuyicela. Ukubuza akunakuphikwa uma kufika. Kuza njengengcindezi izinga lamanje elingasakwazi ukuyibamba. Lena yindlela yesikole yokuthuthukisa umfuni. Ingcindezi ifomu isimemo esilithathayo ngaphakathi kwe-workshop. Isimemo sakhiwe ekwakhiweni kusukela ekuqaleni. Maduze sizoxoxa ngobuningi nokuthi amazinga ayi-7 ahlobene kanjani nokuthi yikuphi ukuqina komzimba okuhlobene nokuthi yiliphi izinga lobukhosi olihlanganisile. Sizokwabelana ngalokhu ngoba kuyakuthakazelisa futhi siyajabula ukwabelana ngolwazi oluthakazelisayo nani nonke. Njengoba isithunywa sakho singasho, qaphelani lesi sikhala.
Umngcele Ohlangene, Ukuhlelwa Kabusha Kwempucuko, kanye Nomndeni Wokukhanya
Igama lokugcina kulabo kini abasemngceleni noma ngaphezulu. Njengoba sesishilo, lapho nje seniwela ezingeni lesihlanu, indaba ebanzi yempucuko yenu iqala ukuzibhalela ngendlela izakhiwo ezindala ezingenakuyilandela. Sisho lokhu ngokusebenza. Umkhuba womuntu ngamunye ukhiqiza umkhawulo ohlangene. Umkhawulo ohlangene ukhiqiza ukuhlelwa kabusha kwempucuko. Ukuhlelwa kabusha ukunyakaza kwangempela okuye kwakhulunywa ngakho ngezilimi eziningi emakhulwini amaningi eminyaka. Ukuhlelwa kabusha kuvela ngaphansi, emsebenzini wensimu yokufuna uqobo. Wena ungumklamo. Ukuzinza kwakho kuyindlela. Amaza afika evela endaweni ebanzi adinga amasimu abantu ukuthi abambelele kuwo, kanti umkhawulo uyisiteshi sokubambelela. Sikushilo lokhu izikhathi eziningi, ngezindlela eziningi. Sikusho futhi ngoba insimu iyakukhohlwa, futhi ukukhohlwa kumele kulungiswe kuzo zonke izindawo zomsebenzi. Ukudluliselwa kulapha namuhla, ngoba unokuningi ongakufunda futhi siyakuhlonipha lokhu. Phatha okufikile. Hlala nalokho okusele ngale kolimi okwamanje. Umklamo usuqanjwe. Amagama manje ngawenu. Sizoba seduze njengoba umsebenzi uqhubeka. NginguValir, wezithunywa zasePleiadian. Sihamba nani. Besilokhu sihamba nani. Umsebenzi ungowakho. Umsebenzi ungowomndeni wokukhanya. Umsebenzi nawo ungowamazwe abukele lo mzamo ufika enguqukweni yawo elungiselelwe isikhathi eside.
UKUFUNDA OKUNINGI — JOYINA I- CAMPFIRE CIRCLE GLOBAL MASS MDITATION
Joyina i- Campfire Circle, uhlelo lokuzindla lomhlaba wonke oluhlanganisa ndawonye abantu abangaphezu kuka-2,200 ezizweni ezingu-103 ensimini eyodwa ehlanganyelwe yokubambisana, umthandazo, kanye nokuba khona. Hlola ikhasi eligcwele ukuze uqonde umsebenzi, ukuthi isakhiwo sokuzindla somhlaba wonke samagagasi amathathu sisebenza kanjani, ukuthi ungajoyina kanjani isigqi sokuskrola, ukuthola indawo yakho yesikhathi, ukufinyelela imephu yomhlaba ebukhoma kanye nezibalo, futhi uthathe indawo yakho kule nsimu yomhlaba wonke ekhulayo yezinhliziyo eziqinile emhlabeni wonke.
UKUFUNDA OKUNINGI — IPROTOKALI YEMVUME YOBUSO, IGUNYA LAPHAKATHI NOKWAZI KUKANKULUNKULU
• Ingobo yomlando yeProtocol yeMvume yoBukhosi
Lo mhlahlandlela oyisisekelo wethula i-Sovereignty Consent Protocol njengemephu ephelele yegunya langaphakathi, imvume eqondayo, ukuQaphela kukaNkulunkulu, kanye nokuzibusa koMhlaba Omusha. Qala ngomhlahlandlela wohlaka oluphelele, bese uhlola ingobo yomlando yazo zonke izintshumayelo nezimfundiso ezihlobene ne-Valir.
UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:
Joyina I Campfire Circle Global Mass Meditation
IZIKWELETU
🎙 Isithunywa: Valir — Izithunywa zasePleiadian
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Meyi 9, 2026
🎯 Umthombo Wokuqala: GFL Station Patreon
📸 Izithombe zekhanda ezithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke
OKUQUKETHWE OKUSEKELWE
Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Hlola Ikhasi Lensika Le-Galactic Federation of Light (GFL)
→ Funda Nge-Sacred Campfire Circle Global Mass Meditation Initiative
ISIBUSISO E: IsiPolish (ePoland)
Za oknem porusza się cichy wiatr, a gdzieś w oddali słychać śmiech dzieci, lekki jak światło na wodzie. Ten prosty dźwięk dotyka serca w sposób, którego nie trzeba wyjaśniać, przypominając nam, że życie nadal płynie przez świat z delikatnością i nadzieją. Kiedy zaczynamy zmywać z siebie stare ciężary, wewnątrz pojawia się święta cisza: oddech staje się łagodniejszy, serce otwiera się szerzej, a ziemia pod naszymi stopami wydaje się spokojniejsza. Niewinność dzieci, blask ich oczu i naturalna radość ich obecności budzą w nas miejsce, które długo czekało na czułość. Nawet po wielu trudnych drogach wewnętrzne światło nie gaśnie; życie wciąż zaprasza nas do nowego początku, prostszego kroku i prawdy, która rodzi się w sercu.
Są słowa, które tworzą w duszy nową przestrzeń — jak otwarte drzwi, jak powrót ciepła, jak modlitwa wypowiedziana bez głosu. Nawet pośród hałasu świata każdy człowiek niesie w sobie mały płomień, który może przypomnieć o miłości, pokoju i zaufaniu. Dziś nie musimy czekać na wielki znak z nieba; możemy zatrzymać się na chwilę, poczuć własny oddech i pozwolić sercu odpocząć w ciszy. W tej prostej obecności ciężar staje się lżejszy, a Ziemia otrzymuje od nas odrobinę spokoju. Jeśli przez długi czas mówiliśmy sobie: „Nie jestem wystarczający”, dziś możemy powiedzieć łagodnie i prawdziwie: „Jestem tutaj. Żyję. I to już ma znaczenie.”













