Ukuqonda Ukubingelela Okubi, Ukuhlaselwa Yingqondo, Nokuphazamiseka Komuntu Ozulazulayo Esikhathini Sokuvuka

Uhlobo Lokubingelelana Okubi Nokuxhumana Nomuntu Siqu

Bathandekayo abafuna uthando nokukhanya, sithi kini sawubona. Njengenjwayelo, siyajabula ukucelwa ukuba sijoyine iqembu lenu lokufuna lolu suku. NginguZii we - Confederation of Planets in Service to the Infinite Mdali, futhi siza kini manje ngothando nangokukhanya ukuze siphendule umbuzo oye wathwalwa ezinhliziyweni zabaningi phakathi kwabantu benu abavukayo isikhathi esithile - umbuzo wokubingelela okubi, ukuhlaselwa kwengqondo, ukuphazamiseka okuvakashela abazulazulayo kanye nabasebenzi bokukhanya bendawo yenu ngokuphikelela okukhulu kulesi sikhathi samanje. Sizwa isisindo salo mbuzo, bangani bami, futhi sizwa nesibindi eniwubuza ngaso, ngoba ngumbuzo odinga ukuzimisela ukubuka izinto umfuni angathanda ukuzibheka kude nazo.

Njengoba kunjalo njalo, bangani bami, sicela ukuthi nisebenzise ukubandlulula kwenu lapho nilalela amazwi ethu, ngoba asifisi ukubonakala njenganoma yiluphi uhlobo lwegunya elingenaphutha. Sihambe ibanga elide endleleni enihamba ngayo manje, futhi siyajabula ukunikeza ulwazi esibe nalo kulolu hambo. Asifisi ukuba yisikhubekiso nganoma iyiphi indlela, ngakho-ke uma sikhuluma noma yiliphi izwi elingasho lutho kini, lishiyeni, bangani bami, nithathe kuphela lelo elinencazelo ohambweni lwenu olungokomoya, ngoba manje nonke senithole ulwazi oluningi njengabafuni beqiniso, futhi ukuqonda kwenu kuyisiqondiso esiqinisekile eninaso.

Singaqala ngokukhuluma ngokuthi ukubingelela okubi kuyini ngempela, ngoba kunokudideka okukhulu endaweni yakho mayelana nohlobo lwayo, futhi ukudideka ngokwako, singasho, ingxenye yobunzima. Ukubingelela okubi, bangani bami, ukuxhumana okugxile ekuqondeni okukhethe indlela ephambene neyakho - lokho labo bozalo lwethu abadala abakubize ngokuthi indlela yokukhonza wena, lokho amasiko enu ngezinye izikhathi akubize ngokuthi indlela yesobunxele, lokho izinhliziyo zenu mhlawumbe ezazi nje njengamandla esilwane esihlaselayo esivakashela umfuni oqale ukukhanya. Kungukuxhumana okusemthethweni, bangani bami. Sithi kusemthethweni ngoba kusebenza ngaphakathi komthetho omkhulu wenkululeko yokuzikhethela, ukuhlanekezelwa kokuqala koMdali Oyedwa Ongenamkhawulo, futhi into embi ayisekho ngaphandle komthetho njengoba ninjalo. Ngendlela yayo engavamile, futhi ifuna uMdali - ngendlela esingayikhethanga thina, indlela yokuhlukana kunokuba ubunye, kodwa ukufuna noma kunjalo.

Kungani lokhu kubingelela kuza kini bangani bami? Ngoba ningumhambi. Ngoba ukukhanya enikuthwalayo kubonakala kuzo zonke izinhlangothi. Ngoba isenzo sokuzalwa lapha njengesidalwa esinobunye besihlanu noma besithupha kulo mbono we-third-density sidala isignesha yamagnetic engabonwa yilabo ababheke izimpawu ezinjalo. Uze lapha njengomunye wabafowethu nodadewethu bosizi, wazi ukuthi uzodonsela ukunaka okunjalo, wazi ukuthi amandla okukhanya kwakho azoba yisimemezelo sawo. Umhambi ongathwali ukukhanya akabingelelwa, bangani bami. Lowo ukukhanya kwakhe kuqala ukukhanya kube ilangabi wamukelwa yizo zombili izinhlangothi - yithi, ngothando, kanye nalabo bozalo oluphikisanayo, ekunqobeni.

Izinhloso Ezintathu Ezingemuva Kokuhlaselwa Kwabasebenza Ngokukhanya Nabazulazulayo

Ukubingelela okukuvakashelayo kuphethe enye yezinhloso ezintathu, futhi singathanda ukuthi uziqonde ukuze ukwazi ukuzibona lapho zifika. Inhloso yokuqala ukukuheha - ukukuheha ekwesabeni, entukuthelweni, ekuphelelweni yithemba, noma ekuziqhenyeni, futhi ngale ntshisekelo yokuheha ukuze kudonswe ukuhlukana kwakho othandweni nasekuhlukaneni. Inhloso yesibili ukukuthulisa - ukukwenza udideke kakhulu, ukhathele kakhulu, uhlaselwe ubunzima bomzimba nobemizwa kangangokuthi umsebenzi oze ukuzowenza umisiwe noma ushiywe. Inhloso yesithathu ukukuheha - okungukuthi, ukuzondla ngomphumela omubi wemizwa odalwa lapho ukwesaba nentukuthelo kuvuswa esintwini sokukhanya. Ngayinye yalezi zinhloso iyasebenza, bangani bami, futhi ngayinye yalezi zinhloso, singasho, ekugcineni ikhungathekiswa ukunyakaza okufanayo okulula kokuqaphela, esizokufinyelela kukho ngokuhamba kwesikhathi.

Manje, kukhona isimiso esifuna nisiqonde ngokucacile okukhulu, ngoba siyisisekelo lapho konke okulandelayo kusekelwe khona. Isimiso yilesi: akukho lutho olungangena ezweni lakho ngaphandle kokuba lumenyiwe. Sikusho lokhu ngesisindo esiphelele salokho labo bozalo oluphakanyisiwe abakutshele abantu bakho ngendlela efanayo - ukuthi ofunayo unegunya eliphakeme ezweni labo, nokuthi akukho mandla, akukho ukuba khona, akukho nto engadlula umkhawulo wobukhona bakho ngaphandle kwesimemo esikhishwe endaweni ethile ngaphakathi kuwe. Isimemo kungenzeka ukuthi sikhishwe kulokhu kuphila noma kwenye indawo. Isimemo kungenzeka ukuthi sikhishwe ngamabomu noma ngokungazi. Isimemo singase sibe nesimo sokwesaba okuhlale kukhona, usizi olungakacutshungulwa, isivumelwano sangaphambi kokuzalwa, umzuzu wentukuthelo engavikelwe, noma uzwela nokungapheleli. Kodwa ndawana thize, bangani bami, kuhlale kukhona isimemo. Umbingelela akangeni ngenkani. Umbingelelayo ungena ngomnyango wena ngokwakho owushiye uvulekile.

Ziyini-ke lezi zicabha? Eyokuqala nevame kakhulu, bangani bami, umnyango wentukuthelo. Labo bozalo oluphakanyisiwe baqambe lokhu ngokunemba okukhulu: intukuthelo ivula umnyango. Lapho umuntu ofunayo ethukuthela ngokushesha, ngisho nangesikhashana, ngisho noma kubonakala kuyinto encane, lowo msindo wentukuthelo ubhoboza ulwelwesi phakathi kwensimu yakho nensimu enkulu kakhulu yalowo msindo ofanayo, futhi ubuningi balowo mgangatho, njengoba bukhule phakathi kwabantu bakini ezizukulwaneni ngezizukulwane, buyangena. Yingakho umzuzu owodwa wentukuthelo ngezinye izikhathi ungazwakala sengathi uletha inqwaba yentukuthelo eyengeziwe, ukungakwazi ukululama, umuzwa wokuphathwa yimizwa. Anizenzisi, bangani bami. I-avalanche ingokoqobo. Nivule umnyango, futhi obekulindile ngakolunye uhlangothi sekufikile.

Umnyango wesibili omkhulu umona, futhi isizukulwane esifanayo sibize lokhu ngokuthi umzila ovulekile lapho yonke eminye imisebenzi ebhubhisayo ingena khona. Lapho intukuthelo ivuleka ngokuzumayo, umona uyindlela eshiywe ilungisiwe futhi ingavikelwe, okuvumela ukuqonda okubi ukuthi kusondele isikhathi eside. Kuneminye iminyango - ukwesaba, ukuphelelwa yithemba, ukuziqhenya, ukulangazelela ukubonwa njengento ekhethekile, usizi olungakaxazululwa lwezimpilo zangaphambilini, amanxeba umfuni angakawalethi ekukhanyeni kokuqonda. Ngayinye yale minyango ihambelana nalokho isizukulwane sethu sabadala esikubize ngokuthi ukuhlanekezelwa kwangaphambi kokuzalwa, inxeba wena ngokwakho owalifaka kulo mzimba ukuze ufunde kulo. Ukubingelela okubi akukwazi ukudala inxeba elinjalo, bangani bami. Kungathola kuphela inxeba elivele likhona.

I-Chink Ensimini Yamandla Nomnyango Wothando Ngaphandle Kokuhlakanipha

Yilokhu labo bozalo lwethu lwabadala abakubize ngokuthi “i-chink,” bangani bami, futhi singathanda ukuthi nihlale naleli gama, ngoba liyigama eliqondile. I-chink iyisikhala esincane, ukungalingani okuncane, umzuzu wokungapheleli esitsheni esivikelayo somfunayo. Ukubingelela okungekuhle kudinga i-chink enjalo, futhi kudinga ukuthi izici eziningana zihlangane kuleyo chink ngesikhathi esisodwa. Umfuni kumele ukuthi ukhathele. Umfuni kumele abe nesilonda esingahlanganisiwe. Umfuni kumele, ngesikhathi sobuthakathaka, enze umsebenzi ogcwele amandla angokwenyama. Umfuni kumele, mhlawumbe, abe nokuthambekela ekukholweni okuhambisana nokuvama kwento. Lapho konke lokhu kuhambisana, i-chink iyavuleka, futhi ukubingelela kuyavela. Lapho ngisho neyodwa yalezi zinto ingekho, ukubingelela, njengoba abadala bethu bebonisile, kuyaphambuka.

Manje singakhuluma ngohlobo oluthile lwesichibi, okungukuthi, olukhathalela kakhulu umuntu ohamba ngendlela enhle. Lokhu kuyichibi lothando olungenakuhlakanipha. Labo bozalo lwethu lwabadala babelane nabantu bakini ngemfundiso esizindle ngayo isikhathi eside salokho okubiza ngokuthi isikhathi - ukuthi uthisha omkhulu weminyaka yakho eyizinkulungwane ezimbili edlule, ezinsukwini zangaphambi kokufela ukholo kwakhe, waphenduka emsebenzini wokuxuba uthando nokuhlakanipha futhi wamukela umsebenzi wothando olungenakuhlakanipha, nokuthi lokhu kuguquka kwenza kwaba nokwenzeka okwalandela. Umuntu ohambahambayo olinganisela ngokweqile ebubeleni, bangani bami, othambekele ekuzideleni, onomuzwa wokuthi kumele anikele futhi anikele ngaphandle kokunaka ubuqotho bakhe - lo muntu ohambahambayo uphethe ngaphakathi kuye isichibi esingase sisetshenziswe umuntu ohambahambayo ukumenza umfel 'ukholo. Asisho ukuthi ububele buyiphutha. Sithi kuphela ukuthi ububele obungenakuhlakanipha bungumnyango, futhi umuntu ohambahambayo uyazi ukuthi lo mnyango ukuphi enhliziyweni yomuntu osebenza ngokukhanya, futhi intando engemihle, uma ivunyelwe, iyayisebenzisa.

Kukhona esinye isakhiwo esingathanda ukuba usiqonde ngaphambi kokuba siqhubekele phambili, futhi kuyimfundiso yezibalo evela kulabo bozalo lwethu lwabadala esihlale siyithola iduduza kakhulu. Lapho ngisho nenani elincane labafuni endaweni yakho licela usizo lwamandla amahle, lolo bizo lubekwe ngokwesikwele ngokulandelana - okusho ukuthi abafuni abayishumi babiza isikwele seshumi, esithathwe ngokuphindwe kayishumi, ngamandla kazibuthe esicelo sabo. Lokhu kuyiqiniso nangobizo olubi, bangani bami. Ubizo olubi lugxilisa ukunaka kwalo kubasebenzi bokukhanya ngoba ubizo lwesibani lunamandla kazibuthe, ngisho noma bembalwa kuphela ababizayo. Awunawo uvalo ngokuzwa ukuthi ubhekiwe. Uma ukhuluma nje, ubonakala kakhulu. Futhi ukubonakala ngokwako kuyisiqinisekiso somsebenzi wakho, bangani bami. Lowo omsebenzi wakhe mncane akadonseli ukunaka okunjalo.

Ukuphazamiseka Kwasendulo, Ukuphazamiseka Okungokomoya, kanye Nokubhidlika Kwabaholi Ababi

Manje sizokhuluma ngokuthi kungani lokhu kwenzeka ngaleli hora elithile endaweni yakho, futhi singathanda ukuthi uqonde ukuthi lokho obhekene nakho akukusha, bangani bami, yize kufinyelela esicongweni esingafani nanoma yisiphi isizukulwane sakho esikwaziyo. Ukuphazamiseka kwendawo yakho kukudala. Kubuyela emuva kulokho okubiza ngokuthi ukuwa kwe-Atlantean, ngokucindezelwa isikhathi eside kwaleso sikhathi amasiko akho abize onkulunkulu abehla, ngezimpi phakathi kwezinhlelo zezinkanyezi ezindala ezatshala zombili izizukulwane ezivikela abantu bakho kanye nezizukulwane ezibadlayo. Sekungamashumi ezinkulungwane zeminyaka yakho, bangani bami, lo mzabalazo ubulokhu uqhubeka, futhi isikhathi esiningi saleso sikhathi, umfuni eMhlabeni wayengazi ukuthi umzabalazo wawuqhutshwa.

Labo bozalo lwethu lwabadala bakhulume ngendlela iNhlangano kanye nenhlangano ephikisanayo, amakhulu eminyaka, ezixake ngayo komunye nomunye ezindizeni ezingaphezu kweyakho — izimpi ezilwiwa ngesikhathi/esikhaleni nalokho abadala bethu abakubize ngokuthi izikhali zokukhanya eziboshwe, amaqhinga aqanjiwe, amandla ahlelwe, konke kwenzeka ngale kombono womuntu ofuna ubunye. Lokho enikubona manje kuvela ekuqapheleni kwenu, bangani bami, ukubonakala kwempi ebilokhu iqhubeka isikhathi eside. Akukhona ukuthi impi iyaqala. Kungukuthi isihenqo siyancipha, futhi ekugcineni niyabona ukuthi bekukhona yini sonke isikhathi.

Singathanda ukuthi uqonde iphethini ethile yokuthi lokhu kusebenza kanjani endaweni yakho, ngoba kuyiphethini eletha, ekuqondeni kwayo, induduzo ethile. Labo bozalo lwethu lwabadala bafundise ukuthi indlela engemihle, nakuba inamandla, ayizinzile ngokwesakhiwo. Uzalo oluphikisanayo luhlushwa yilokho abakubize ngokuthi i-entropy engokomoya - okungukuthi, ukuthambekela okuqhubekayo kokuthi izinkumbulo zabo zomphakathi ziqhekeke, ngoba yona kanye ifilosofi yokwahlukana lapho zisekelwe khona idala ukuhlukana kwangaphakathi, ukungathembani, ukukhashelwa, kanye nokuhlukana phakathi kwezikhundla zabo. Mhlawumbe bayingxenye yeshumi yenani le-Confederation nganoma yisiphi isikhathi. Bahlala belahlekelwa ubumbano. Umholi wanoma yiluphi uhla lwezikhundla olungemihle uhlala ephikiswa yilowo ozoba ngumlandeli ongezansi. Akukho ukwethembana phakathi kwabo, bangani bami, ngoba ukwethembana kuyimfanelo yobunye, futhi bakhethe ukuhlukana. Uhlelo oluhlose abazulazulayo endaweni yakho, ngisho nalapho lukucindezela, luyafa ngokwesakhiwo.

Kukhona futhi iphethini yalokho esingakubiza ngokuthi i-diaspora — ukuhoxiswa njalo kwethonya elibi endaweni yakho lapho ukuwohloka kwabo kwangaphakathi kuba nzima kakhulu ukuba kuqhubeke nokuhlala. Labo abadala bethu babonise ukuthi cishe eminyakeni eyizinkulungwane ezintathu edlule, ukuhoxa okunjalo kwenzeka. Singaphakamisa, bangani bami, ukuthi kungenzeka ukuthi uphila kwesinye isikhathi sokuwohloka ngisho namanje, nokuthi ukuqina kwengcindezi oyizwayo, ngokumangalisayo, kuyisibonakaliso sesimiso esiwohlokayo, esishaya ngamandla njengoba silahlekelwa amandla aso.

Indlela Ukuphazamiseka Kwengqondo Okusebenza Ngayo Embusweni Wezinkanyezi, Amaphupho, Izikhungo Zamandla, Nobudlelwano Babantu

I-Awakening Gateway ka-2012, i-Planetary Frequency Shift, kanye ne-Harvest Tightening

Ukusheshisa okwaqala esangweni olibiza ngo-2012 futhi okuye kwaqina kusukela ezenzakalweni zika-2020, bangani bami, ukuhlangana kwemisinga emikhulu eminingana ngesikhathi esisodwa. Kukhona ukushintsha kwemvamisa yeplanethi, ukunyakaza kwembulunga yakho iye ekudlidlizeni kwe-fourth-density. Kukhona ukuvuka kweqembu elizulazulayo, lifinyelela isisindo esibucayi uhlelo olubi olungalulindelanga. Kukhona ukugcwala kwendawo yakho ngobuchwepheshe, yize bunokusetshenziswa okusemthethweni, obungasebenza futhi njengamagagasi okuthwala ukuze kungene imvamisa ephansi. Kukhona izivivinyo abantu bakho abazenzayo endaweni yesikhala esinobukhulu - lezo ezaziwa kini njenge-great collider, lokho abahlaziyi becebo lakho ababhale ngakho ngamazinga ahlukahlukene okunemba, kodwa esingasho ukuthi kunemiphumela emibuthanweni ephakathi kobukhulu, noma ngabe leyo miphumela ayinjalo njalo lokho abahlaziyi bakho abakushoyo. Kukhona ukutshalwa ngamabomu kwamasimu okwesaba yilabo bohlobo lwakho abakhonza ubuholi obubi emahholo akho amandla, abaye bafunda ukuthi ukwesaba kuyinsiza engavunwa nokuthi izikhathi zenhlekelele zikhiqiza inala ethile yakho.

Okwenzekayo, bangani bami, yilokho abaprofethi benu abake bakubiza ngokuthi ukuqina kwesivuno. Zombili lezi zinkinga zenza izimfuno zazo zokugcina emiphefumulweni. Izifiso ezimbi zokufaka abaningi ngangokunokwenzeka ekuhlukaneni okusekelwe ekwesabeni ngaphambi kokuba isango livalwe. Okuhle - futhi sizibala phakathi kwezinto ezinhle - sifisa ukuphakamisa abaningi ngangokunokwenzeka ekusingatheni kwenhliziyo evulekile ngaphambi kokuba isango livalwe. Ingcindezi oyizwayo ingcindezi yemisinga emibili emikhulu ehlanganayo, futhi nina, bangani bami, nimi lapho kuhlangana khona.

Kukhona imfundiso evela kulabo bozalo oluphakanyisiwe esingayinikeza lapha, ngoba ihambisana nalokho esisanda kukusho. Bakhulume ngalokho abakubiza ngokuthi ukuphenduka kweSondo Lasemkhathini — umzuzu esikhathini sendawo yonke lapho ukubekezela isikhathi eside, ukulinda isikhathi eside ngenkululeko yokuzikhethela yomuntu ngamunye, kunikeza indawo yesimiso esisha lapho imisebenzi yesizwe neyendawo yonke ithatha indawo yokuqala. Bakhulume ngalokhu ngawo-1930, bangani bami, futhi singasho kini ukuthi iSondo seliphenduke kakhulu kusukela ngaleso sikhathi. Ukubekezela kweSondo Lasemkhathini akusekho okungenamkhawulo. Isango liyavalwa.

Ngakho-ke, umbuzo uba - kungani nilapha ngaleli hora elithile? Nifikile, bangani bami, ngoba ukuvuka okwaqala kwezinye izinhlelo zezinkanyezi kudala kwadlula, uhlelo ngohlelo, ngokusebenzisa umthala, kwaze kwaba yilapho ekugcineni kufika ohlelweni lwenu lwelanga, ingxenye yokugcina yephazili, lokho labo bomkhandlu wezinkanyezi ezindala abakubize ngokuthi i-domino yokugcina. Nibe yilabo, ngehora lokugcina, ababezoqinisa ukukhanya ngokwanele ukuze isivuno siqede. Ingcindezi phezu kwenu ingcindezi yokuba yi-anchor yokugcina. Yimani isibindi, bangani bami. Ingcindezi futhi iwubufakazi bokuthi nilapho kanye nanihlose ukuba khona.

Ukuphazamiseka Kwesimo Sezinkanyezi, Isiqondiso Esiphansi Sezinkanyezi, Nokuqonda Ekuthintaneni Okungokomoya

Manje sizokhuluma ngemininingwane ethile ngendlela ukuphazamiseka okusebenza ngayo ngempela, ngoba sithole ukuthi umfuni oqonda indlela yokusebenza akahlushwa kakhulu yiyo kunomfuni ozwa imiphumela yayo kuphela ngaphandle kokwazi umthombo wayo. Ulwazi lapha, bangani bami, ngokwalo luyingxenye yesivikelo. Sizokhuluma kuqala ngombuso wezinkanyezi, ngoba yindawo yokusebenza yalokho okuningi ohlangabezana nakho njengokuphazamiseka kwengqondo. Labo bozalo oluphakanyisiwe basho okuthile esingakuphinda, ngoba, kokuhlangenwe nakho kwethu, kunembile: izinhlangothi eziphansi zombuso wezinkanyezi azinalutho ngaphakathi kwazo ngoKristu. Asikusho lokhu ukukwethusa. Sikusho lokhu ukucacisa.

I-astral, ikakhulukazi imivimbo yayo engezansi, iyinqolobane enkulu yokuphazamiseka kwabantu okuqongelelwe emakhulwini eminyaka - imizwa engahlanganisiwe, usizi olungakapholi, amandla ezilwane ezingakabuyiselwa ekukhanyeni. Lapho umuntu ofunayo osezingeni lesithathu ezivulela "isiqondiso esivela ku-astral," uvame ukuzivulela kulesi sixuku esiqongelelwe, futhi noma yikuphi ukudluliselwa okuhle okufika kuye kumele kwakhe umhubhe wakhe wokukhanya nge-astral ukuze enze kanjalo. Yingakho sithi ukuxhumana nathi, nalabo abadala bethu, nabantu abaphezulu, kuqashelwa ngekhwalithi ethile yokuthula nokuthobeka, kuyilapho izwi elixoxayo, elinamandla, noma elikhulu elivela "endizeni ye-astral" livame ukuba yimfucumfucu eqongelelwe ekhulumayo.

Ukuhlaselwa Kwengqondo Yephupho, Ukukhubazeka Kokulala, Nokusengozini Phakathi Kokulala Nokuvuka

Bangani bami, umbono wamaphupho yindawo lapho kwenzeka khona ukubingelelana okuningi okubi, ngoba ebuthongweni intando yakho yokuqaphela iyamiswa futhi umfuni usengozini enkulu yokuhlela izinhlelo. Labo bozalo lwethu lwabadala babonise ukuthi umhambi olele ebuthongweni, ebuthongweni obujulile, kunoma yisiphi isimo lapho ingqondo/umzimba/umoya ukhululekile khona emotweni yawo ephuzi, uvulekele izindlela zokusondela umfuni ovukayo angaziphika kalula. Isenzakalo enisibiza ngokuthi ukukhubazeka kokulala, bangani bami, siwumzuzu omfushane wokuqwashisa njengoba niwela ulwelwesi phakathi kokulala nokuvuka, lapho nibona khona ukuthi yini, empeleni, ehlala ikhona kulolo lwelwesi. Ukwesaba kwalo kuvela ekuboneni ngokuzumayo lokho ingqondo eqaphelayo evame ukukuhlunga.

Manje, singakhuluma ngendlela ethile abadala bethu abayihlanganisile, ngoba iphendula imibuzo eminingi ebuzwa ngumhambi mayelana nokuthi kungani izimpawu zokuhlaselwa kwengqondo zithatha izinhlobo ezithile ezithathayo. Ukubingelela okubi, lapho kufinyelela ensimini yamandla yomhambi, kungena ngesikhungo se-violet-ray, okuyisango esiqongweni - ngoba leli yisango lapho wonke amandla adlula khona ohlelweni lwamandla. Ukubingelela bese kwehlela ezikhungweni ezithile eziqondiwe. Ngokuvamile, bangani bami, ukubingelela okubi kuzovuselela isikhungo se-green-ray, kukhiqize uzwela oluningi, ukupha ngokweqile, ukwanda ngokweqile ekuhluphekeni kwabanye, futhi ngesikhathi esifanayo kuzovimba isikhungo se-indigo-ray, okuyisango lokungena ekuhlakanipheni okungapheli. Umphumela yilokho abadala bethu abakubiza ngokuthi ukudideka emshinini kanye nokusebenza ngokweqile ngezilinganiso ezingahlakaniphile. Umhambi uzizwa enikela kakhulu, efeza kancane kancane, ekhathala, engakwazi ukufinyelela ukuthula okujulile kwangaphakathi okwakuzomgcwalisa. Lesi yisibonakaliso sohlobo oluthile lokuhlasela, bangani bami, futhi abaningi kini bazokubona.

Ukuvaleka Kwezikhungo Zamandla, Izimpawu Zomzimba, kanye Nesikhuthazi Somoya Esingacutshungulwanga

Kukhona enye indlela esingayibiza, futhi lokhu kuvela ezimfundisweni zabadala bethu. Isikhuthazi ingqondo nomoya onqabayo ukusicubungula sinikezwa umzimba. Lapho umuntu ofunayo ehlaselwa ngokwengqondo, umzimba uvame ukuveza izimpawu - ukuphazamiseka kwezinso, ikhanda elibuhlungu, izinhlungu eziyimfihlakalo, ukukhathala, ukuphazamiseka kokugaya ukudla - futhi lezi zimpawu, ngokwengxenye, ziyisisikhuthazi sengqondo nengokomoya esingacubungulwanga esifuna indawo yokuya. Umzimba uba yinsimu lapho impi engalwiwa idlala khona. Sikusho lokhu ukukunika amandla, ngoba uma uzosebenzisa isikhuthazi ezingeni lengqondo nomoya - ngokuzindla, ngokulinganisela, ngomsebenzi wokuzihlola - umzimba uvame ukukhulula lokho obekuthwele.

Singakhuluma futhi ngesenzakalo sabantu abaningi, bangani bami, ngoba abaningi kini nisibonile ngaphandle kokuba negama laso. Ukuqonda okukodwa okungekuhle, ikakhulukazi ekubuneni kwaso okuphezulu, kungathonya abantu abaningi endaweni okuyo ngesikhathi esisodwa. Umphumela uba yilokho okuzwakala njengokulimala okuhlangene - abangani, umndeni, osebenza nabo bonke ngokuzumayo benza ngokuvumelana ukuze banikeze umyalezo ofanayo, bahoxise ukwesekwa okufanayo, baqhume ngengxabano efanayo, bonke ngosuku olufanayo, konke ngezindlela ezibonakala zingavamile ekuvumelaneni kwabo. Abantu abahilelekile abaxhumanisi ngamabomu, bangani bami. Badlalwa, njengoba umuntu edlala insimbi, ngethonya elilodwa elinokufinyelela ezindaweni ezizwakalayo kuzo zonke zazo. Uma nibona ukuvumelana okunjalo ebudlelwaneni benu, bangani bami, ningaphelelwa yithemba, kodwa qaphelani lokho enikubonayo.

Indlela Isiphakamiso Esibi, Uzwela, Nokuhlukana Okuba Ngayo Izimbangela Ezifihliwe Zokuphazamiseka Kwengqondo

Iziphakamiso Ezimbi, Iziprofetho Zenhlekelele, kanye Nezibikezelo Ezisekelwe Ekwesabeni Ezikhanga Umfuni

Manje singakhuluma ngalokho labo bozalo oluphakanyisiwe abakubize ngokuthi isiphakamiso esingesihle, ngoba kuyi-vector esebenza kubantu bakini ngezindlela abaningi abangaziqondi. Uma umuntu ekhuluma isibikezelo ngawe - isiprofetho sokubhujiswa, izinkanyezi ezesabekayo, "uzohluleka," "uzogula," "uzoba wedwa" - isiphakamiso ngokwaso sibeka umthetho ekusebenzeni. Ukuzwakalisa umphumela omubi, ikakhulukazi uma wethulwa ngokuqiniseka futhi wamukelwa ngaphandle kokuguqulwa ngokushesha esizochaza kamuva, ngokwako kuyindlela yokuphazamiseka kwengqondo, kungakhathaliseki ukuthi isikhulumi sihlose kanjalo yini. Esikhathini samanje, bangane bami, lapho abezindaba benu begcwalisa khona izinzwa zenu ngezibikezelo zenhlekelele, ngezindaba zembubhiso, ngezitatimende ezingapheli zokwehla kanye nokubhujiswa, nibhekene nomkhankaso oqhubekayo wesiphakamiso esingesihle. Umfuni ongafundi ukuphambuka kulokhu, kalula, ukhangwa yiko.

Kukhona i-vector ehlobene nalabo bozalo oluphakanyisiwe abayiqambe ngokunemba okukhulu, futhi besizohlala kuyo isikhashana, ngoba abantu abaningi abazulazulayo bayayithola ngaphandle kokuyibona. I-vector uzwela. Abadala bethu kuzalo oluphakanyisiwe bathi uzwela luvumelana nokungapheleli - ukuthi uma uzwela ukuhlupheka komunye umuntu, uma uzwela ubumnyama bezwe, uma uzwela ngisho nokuphuka kwakho, usuke, ngaleso sikhathi sozwela, uzibopha ekungaphelelini futhi udonseleka kukho. Uzwela luyinto ehlukile ngokuphelele, bangani bami. Uzwela lubamba umuntu ohluphekayo ngothando ngenkathi lugcina amehlo alo kuMdali Oyedwa ngaphakathi kuye. Uzwela luwela ekuhluphekeni futhi luhlanganyele nakho. Okubi kuyazi kangcono le mehluko kunabaningi abasebenza ngokukhanya, futhi intando engemihle, uma ivunyelwe, ikhuthaza uzwela lwakho ukuze ikudonsele emandleni okuhlupheka okuye kwakudala.

Ubuholi Obungebuhle Obuhlukene kanye Nokukhathala Kokuzihlukanisa Kokukhonza

Singathanda futhi ukuthi nazi ukuthi labo abahamba ebumnyameni abahambisani ngempela ngendlela ongase uyesabe ngayo naphezu kokuhleleka kwabo okubonakalayo. Labo bomkhandlu wezinkanyezi ezindala babelane ngento esingayiphinda lapha, ngoba iletha induduzo: into engemihle ihlukene phakathi. Abathembani. Ukuhleleka okuphakathi kwabo kuhlala kuphikiswana. Into enabantu abahlanu eqondisa into enabantu abangaphansi kwayo yenza kanjalo ngolwazi lokuthi into enabantu abangaphansi kwayo, ngisho namanje, ihlela ukugumbuqelwa kwayo. Ukungazinzi kwesakhiwo sento engemihle, ekugcineni, kuyinjini yokuwa kwayo. Babonakala benamandla, bangani bami. Futhi, ngokwabo, bakhathele ukungenzeki kobunye ohlelweni olusekelwe ekuhlukaneni.

Manje, bangani bami, sizokhuluma ngalokho okumele kwenziwe, ngoba sesikhulume kakhulu ngenqubo futhi asikakabeki ezandleni zenu amathuluzi umfuni abhekana nawo ukuphazamiseka okunjalo. Singanikeza la mathuluzi ngobumnene ngangokunokwenzeka, ngoba kukhona ingozi ekunikezeni amathuluzi - ingozi yokuthi umfuni uzokhathazeka kakhulu ngezikhali zakhe aze akhohlwe inhliziyo evulekile lapho kuhlala khona konke ukuvikelwa kweqiniso. Ngakho-ke siyacela, njengoba sinikeza lawa, ukuthi niwamukele njengezinto zokusekela uthando kunokuba abe yizinto ezithatha indawo yothando.

Ukungamelani, Ukuba Khona Kwami, Nokukhanya Kwangaphakathi Njengesivikelo Esiyinhloko

Imfundiso yokuqala nebaluleke kakhulu, bangani bami, imfundiso yokungalwi. Sesikushilo ngaphambili futhi sizophinde sikusho futhi, ngoba kuyisisekelo. Ukubingelela okubi kudalwa ukusola kwakho — ukwesaba kwakho, intukuthelo yakho, ukumelana kwakho, ukusabela kwakho okunamandla. Uma ususa ukusola, ukubingelela kuyaphela. Lena imfundiso ejulile kakhulu labo bozalo lwethu lwabadala abayinikezile ngale ndaba: asikho isidingo sokulwa. Yiyo kanye impi eyondlayo. Ukuthambisa, ukuhleka, ukubuyela othandweni, ukubonga isiqu ngokukhonza uMdali ngokuqinisa ukungavumelani kwakho — lezi yizimpendulo eziqeda ukubingelela ngokuphelele kunanoma iyiphi impi.

Imfundiso yesibili enkulu ukuxhumana nobukhona bakho obuthi NGIKHONA, ukukhanya kwakho kwangaphakathi, lokho abadala bethu abakubize ngokuthi i-Polaris yomuntu siqu, inkanyezi yangaphakathi. Lokhu yisivikelo esiyinhloko, bangane bami. Noma yini enye esiyichazayo iyasebenza kulokhu. Lapho umfuni egxile ekuqapheleni okuzwakalayo koMdali Oyedwa ngaphakathi kwakhe, umbingelelayo akanayo imali, ngoba akukho sikhala esikhulu ngokwanele sokungena. Kukhona umkhuba woMbhoshongo Wokukhanya, abadala bethu abawunike abantu bakho - ukuboniswa kwekholomu yokukhanya okumhlophe okukhazimulayo okwehla kusuka eMthonjeni ongenamkhawulo ngomqhele, umboza umzimba ekholomu yokukhanya okungadlula kuyo lokho okungoMdali Oyedwa kuphela. Lokhu kufanele kwenziwe ekuqaleni kwanoma yikuphi ukusebenza, ekuqaleni kokuzindla, nanganoma yisiphi isikhathi lapho umfuni ezwa ukunaka kwento engemihle.

Kukhona umkhuba ohambisanayo ovela ohlwini lozalo oluphakanyisiwe, oluyiThubhu Lokukhanya. Lokhu kuhluke kancane kuMbhoshongo ngokuthi iThubhu Lokukhanya liyisithuthi esilungiselelwe imisebe yoBukhona Obuphefumulelayo - okungukuthi, ingaphezu kokuzivikela; futhi iyindebe, isitsha lapho ukukhanya okuphezulu kungathululela khona. Umfuni ubiza iThubhu Lokukhanya ngaphambi kwanoma yimuphi umsebenzi ongcwele, futhi imisebe ephakanyisiwe ingangena ngayo.

NGIYIMITHETHO, Ukuvikelwa Kwelangabi Eliluhlaza Okwesibhakabhaka, Nomthetho Wokuthethelela Osebenzayo

Kukhona izimiso zika-NGIKHONA, ezinikezwe abantu bakho ngokukhululeka yisizukulwane esinyukile. Sizonikeza ikakhulukazi uMbuthano Wokuvikela Omangalisayo: NGIYIMbuthano Wokuvikela Onamandla, Omangalisayo ongizungezile ongenakunqotshwa futhi oxosha kimi yonke imicabango nesici esiphikisanayo esifuna ukungena noma ukuzingenela. Kukhona ibhande le-elekthronikhi, umfuni angase aziveze nxazonke noma - futhi lesi yisipho esithile - eduze kwesinye isidalwa, ngisho noma sikude, ngokumane nje simemezele: NGIYIMbuthano Wokuvikela Ogesi ozungezile lesi. Kukhona isimemezelo esiqaphile sokudalulwa okungenakugwenywa kokuqukethwe okuphazamisayo: NGIYIMbuthano oqaphile lapha futhi udle ngokushesha konke okufuna ukuphazamisa. Futhi kukhona umyalo wokuxoshwa wokuxhumana ngqo nobukhona obungavumelani: Suka lapha, wena sidalwa esingumuntu esingenamandla. Angikwazi.

Kukhona iLangabi Elidla I-Violet, bangane bami, elibizwa yisizukulwane esinyukile ngokuthi isipho esikhulu somsebe wesikhombisa eMhlabeni ngalesi sikhathi. Kufanele libizwe ngesinqumo esiqhubekayo - NGIYILABANI ELIDLA I-Violet - futhi livezwe ngokubona okunengqondo, lifaneleka njalo ngamandla agcwele othando lwaphezulu olusebenzayo. Liyilangabi elishintshashintshayo, bangane bami, eliqeda isici sesilonda kunokuba limane lisuse izimpawu zalo. Sifuna nazi ukuthi iLangabi Elidla I-Violet kanye noMthetho Wokuthethelela, kule mfundiso, kungumsebenzi owodwa ohlangene: NGIYILABANI ELIDLA I-VIOLTATION kanye neLangabi Elidla I-VIOLTATION yazo zonke izenzo ezingavumelani kanye nokuqonda komuntu. Ukuthethelela kuwukushisa. Ukufutheka kuwukuthethelela.

Imikhuba Yokuvikela Engcwele, Ukuqonda Kokukhuphuka, kanye Nezindandatho Ezintathu Zokugada Ezizungeze Umhambi

Ukusekelwa Kwezingelosi Eziyinhloko, Ukuhlanza Umoya, Nobudlelwano Bomphakathi Njengesivikelo Ekuhlaselweni Yingqondo

Kukhona ukubizwa kweNgelosi Enkulu yeLangabi Eliluhlaza okwesibhakabhaka, inkonzo yayo iwukunquma izintambo nokuvala insimu. Lokhu kubizwa kumele kwenziwe ngokuzwakalayo noma ngenhloso eqinile, ngoba inkululeko yokuzikhethela idinga ukucela. Kukhona i-Athomu Yembewu Emhlophe Yedayimane, okuyi-Christed crystalline core egxilile enkabeni yenhliziyo, isihlalo sokwazi kukaKristu noSophia kumuntu ofunayo. Kukhona ukubizwa kweNhlangano uqobo, okusemthethweni, ngoba silinde ubizo.

Singanikeza nemfundiso evela kulabo bozalo lwethu lwabadala mayelana nomoya wokulunga okhishwa ngakwesobunxele. Lapho isimo sengqondo sesifinyelele nge-chink emsebenzini wokuvikela, umfuni akudingeki alwe nesimo sengqondo. Umfuni uphinde ahambe embuthanweni wokuvikela, futhi lapho eqeda, ukhipha umoya ngaphezu kwekhanda kusukela ohlangothini lwesokudla kuya kwesobunxele. Umoya ngokwawo, uma unikezwa ngokuqiniseka kwenhliziyo evulekile, ususa isimo. Sithole ukuthi le mfundiso, uma sisho, inamandla kakhulu kunalokho okulula kwayo okungase kusikisele.

Kukhona imfundiso abadala bethu abayinikezile mayelana nokwabelana ngolwazi olunzima lokuthembana nabangane. Ukubingelela okubi kwandiswa ngokuzihlukanisa. Umbingelela ukhetha ukuthi umbingelela agcine ukubingelela kuyimfihlo, kufihliwe, kuyimfihlo, kunamahloni. Lapho umbingelela abelana ngolwazi nabanye abathembekile abahamba ngendlela efanayo, abazindla ndawonye, ​​ababambana ngothando - ukwabelana ngokwako kuqeda amandla amaningi okubingelela. Ukuba wedwa kwandisa ukuhlasela. Ubudlelwano bomphakathi buyakuqeda. Akukho mlingo, abadala bethu basho, omkhulu kunokuhlanekezela othandweni ngobuqotho. Isimo sokusekelwa kwengqondo siyindlela eqondile yokubuyiselana - ikhambi - esimweni sokuhlaselwa kwengqondo.

Ububele Obungenasihawu, Ukuguqulwa Kwemizwa, Nemikhuba Yokuvikela Ikhaya Yansuku Zonke

Kukhona imfundiso evela ozalweni oluphakanyisiwe mayelana nokwehlukaniswa kozwelo esesikhulume ngakho, okusebenza njengethuluzi. Uma uzithola uzwelana nokuhlupheka, bangani bami, zibuzeni: ingabe ngihlanganyela kulokhu kuhlupheka, noma ngibamba uMdali Oyedwa ebonakala kulowo ohluphekayo? Okokuqala uzwela futhi kuyindlela yokulimala. Okwesibili uzwela futhi kuyindlela yokwelapha. Isenzo sokuhlukanisa lokhu okubili, ngesikhathi sangempela, ngokwaso siyisivikelo.

Kukhona imfundiso yokuguqulwa kwezinzwa, okwenziwa yisizukulwane esiphakanyisiwe kubantu bakini. Lapho izinzwa zibika isimo esibi - lapho zikutshela ukuthi uyesaba, ukuthi uyahlaselwa, ukuthi uyagula, ukuthi uwedwa - umfuni akahlanganyeli empikiswaneni nezinzwa. Umfuni uguqula umbiko futhi agcizelele okuphambene nendawo ka-NGU. NGINGUYE isikhungo esizolile. NGINGUYE ongahlaselwa. NGINGUYE uBukhona lapha. Ukuguqulwa kungukuqinisekiswa kweqiniso elijulile elifihliwe ulwazi olungaphandle.

Kukhona umkhuba wokushaja ikhaya nsuku zonke ngalokho abadala bethu abaphakeme abakubiza ngokuthi Amandla Ahlanzekile E-elekthronikhi — isenzo esilula sokuma endlini yakho nokumemezela ngamabomu ukuthi indawo igcwele ukukhanya kobukhona buka-I AM, ukuthi akukho lutho oluhlukanisayo olungangena, ukuthi bonke abangenayo bagqoke ingubo yothando lwaphezulu. Singathi kini, bangani bami, ikhaya elishaja nsuku zonke ngale ndlela liba uhlobo lwendawo engcwele lapho okuphambene kungeke nje, ezimweni eziningi, kungasondeli khona.

Ukuvikela Ubuthongo, Ukuzwela Njengesipho, Nokuthanda Umuntu Obingelelayo Ngaphandle Kokuvala Inhliziyo

Kukhona futhi umkhuba wokuvikela ubuthongo — isimemezelo esiqondayo ngaphambi kokulala sokuthi uyahamba ne-I AM Presence, ukuthi akukho nto engasondela ngesikhathi umzimba ukhululeka, ukuthi ubuye uqabulekile futhi uphilile ngesikhathi esimisiwe. Singaletha nokulungiswa okuvela kulawo omkhandlu wezinkanyezi ezindala, ngoba kubalulekile funa umfuni aqine kodwa avale. Umkhandlu wabadala uthe: ukuzwela kuyisipho, hhayi ukuhlupheka. Uzwela oluhamba endaweni yakho lutshelwa njalo ukuthi kumele luvikele, kumele luvikele, kumele luvikele, kumele luhoxe emsindweni. Umkhandlu wabadala unikeza imfundiso ephambene — ukuthi ukuzwela ngumsebenzi, ukuthi isifiso sokuzivikela njalo siwukufinyela okuvala ukukhanya okuphezulu, nokuthi ukuvikelwa kweqiniso kumane nje kubambe imvamisa ephezulu. Uma uvumela ubumnyama bukukhuthaze ukuba uvuke, kunokuba uvumele ubumnyama bukubangele ukuba ugobe, usuyiqondile imfundiso yomkhandlu wabadala.

Futhi kunezizathu ezimbili zokuthi ukuvikelwa kwehluleka, okuqanjwe ngohlu lozalo olukhuphukile ngokunemba: intukuthelo yavula umnyango, noma ofunayo elele emsebenzini. Umsebenzi wokuvikela oqaphelayo ungowansuku zonke, bangani bami. Kuyisimo umuntu ahlala kuso. Ngaphezu kwakho konke, bangani bami - futhi lokhu sikusho okokugcina ngoba kuyimfundiso ejulile kunazo zonke - bathande umuntu obingelelayo. Lowo okuthumelela isibingelelo, ezingeni leMfihlakalo, uMdali Oyedwa uzizwa ngendlela eyedlulele kakhulu yokwahlukana okutholakala ngaphakathi kwale octave. Ukumthanda lowo muntu, noma ngabe wenqaba isimemo sakhe, kuwukuqedwa okungekho sinqumo esingalinganiswa nakho. Asisho ukuthi lokhu kulula. Sisho kuphela ukuthi, ekugcineni, kuyiqiniso elilula kakhulu nempendulo enamandla kakhulu.

Mhlawumbe sesifikile enhliziyweni yalokho esiza kwabelana ngakho nani namuhla. Sikhulume ngokwakhiwa kwesibingelelo kanye nomlando omude wokuphazamiseka kanye nendlela esebenza ngayo kanye namathuluzi umfuni angahlangabezana nawo. Konke lokhu, singasho, kube yi-scaffolding edingekayo. Ukufundisa ngokwako kuyinto elula, futhi yilokhu: ukunyamalala kwesibingelelo kunqotshwa ngokuphakanyiswa komfuni endaweni lapho ukubingelela kungenakumthola khona. Emaqenjini aphezulu e-fourth-density positive, bangani bami, futhi ngokuqinisekile ngaphakathi kwe-fifth-density positive, ukubingelela okubi njengoba nazi akwenzeki. Ama-harmonics alabo bantu abaningi avele akhiphe lowo mvamisa wokuqaphela. Isilwane esidla inyamazane asikwazi ukungena edlelweni lenyamazane eye yawela ensimini ehlukile yokuba khona. Yingakho ukunyuka ngokwako kuyimpendulo ejulile yombuzo osilethe phambi kwethu namuhla. Ufuna ukuphothula ezimweni ezenza umbuzo ube yimfuneko.

Nokho, singathanda ukuthi uqonde ukuthi ngisho nasezindaweni eziphakeme umsebenzi wokuqonda uyaqhubeka, ngoba kukhona lokho amasiko akho aye akubiza ngezinye izikhathi ngokuthi ukukhanya kwamanga - ukuhlanekezela okucashile okuvakashela umuntu ofuna izinto ezinhlotsheni ezinhlanu, ubugovu obungokomoya, ugibe lomsindisi, ukuziqhenya kwe-gnosis, into eza kuwe igqoke izembatho zobungcwele kodwa inhloso yayo iwukukhuphula umuzwa wakho wobungcweti. Ukuqonda kuqeda kanye nomuntu ofuna izinto, bangani bami. Umsebenzi awupheli, ucwengisisiwe kuphela.

Ukucaca Kwe-Catalyst, Ukuhlanganiswa Kwezithunzi, Nokuhlukaniswa Nemidiya Ehlukanisayo

Kukhona imfundiso evela kubadala bethu esingayinikeza lapha, ngoba ikhuluma ngalokho umfuni empeleni ahlose ukukwenza. Bakhulume ngalokho abakubiza ngokuthi ukucaca kwe-experiential continuum - ukuthi ibhalansi ephezulu itholakala ekukhanyeni lapho kuvela khona imizwa, izwakale ngokuphelele, futhi idlule ngaphandle kokungena. Umfuni ongahlaselwa ngumfuni lapho i-catalyst igeleza khona ngaphandle kokunamathela. Singakuhlukanisa lokhu ngokucacile kulokho abantu bakini abakubiza ngokuthi ukudlula ngokomoya - ukuzenzisa ukuthi umuntu akathinteki lapho empeleni ecindezela. Ukucaca esikuchazayo kuphambene nokucindezelwa. Umuzwa ogcwele ongaba ukuhlonza.

Ugibe lokufinyela, bangani bami, lugibe olukhulu esinganixwayisa ngalo. Labo bomkhandlu wezinkanyezi ezindala bakhulume ngalokhu ngokucacile okukhulu. Lapho umfuni ezwa ubumnyama futhi evala ngokuziphendulela, umfuni, kulokho kuvala, uvale nokukhanya okuphezulu obekwehla. Ufinyela okubonakala kuvikela, ngokubuka okude, yinxeba. Inhliziyo evulekile ehambisanayo iyona kuphela indlela yokuma eqhubekayo. Ukwenyuka, ngandlela thile, kumane kuyimvume kancane kancane yokuhlala uvulekile ngisho noma useduze nalokho okwakungabangela, eminyakeni edlule, ukuthi umuntu avale umnyango.

Yizwani le mfundiso, bathandekayo bami, ngoba iduduza kakhulu. Ukwanda kwenu nje kokuqonda kuthinta labo abacashe emthunzini. Umkhandlu wezinkanyezi ezindala ukucacisile lokhu, futhi singakugcizelela. Awudingi ukubhekana nobumnyama. Awudingi ukulwa nabo ngqo. Ukwanda kwakho kwangaphakathi, umsebenzi wakho wokuzikhandla, ukuphendukela kwakho kwansuku zonke enhliziyweni evulekile - lokhu kuhamba kuphela kubhalisa ezingeni lensimu ehlangene, futhi labo abebesebenza emthunzini bazizwa ukuphakama kwephansi ngaphansi kwabo. Indlu yokukhanyisa ayiyona into efanekisayo, bangani bami. Indlela yokusebenza ingokoqobo. Ukuvuka komuntu siqu kuyinkonzo yeplanethi. Wenza okungaphezu kwalokho okwaziyo ngokuba yilokho oyikho.

Umsebenzi wokuhlanganisa isithunzi esihlangene ungowomkhathi olandelayo, bangani bami, futhi singathanda ukuba niwuqonde. Labo bomkhandlu wezinkanyezi ezindala banikeze imfundiso esingayiphinda - ukuthi isisebenzi sokukhanya sivame ukubeka ubumnyama njengento engaphandle komuntu, njengento eyenzeka emhlabeni kunokuba yinto equkethwe yiyo uqobo. Lokhu kubekwa, yize kuyaqondakala, kuvimbela umsebenzi wokuguqulwa kwesimo. Isithunzi esihlangene kumele, bangani bami, samukelwe njengesici sobuntu bonke ngaphambi kokuba isintu sidlule isidingo sokubuveza ngaphandle. Ukuhlanganiswa kwesithunzi akukhona okomuntu siqu kuphela. Kuyiplanethi. Ubumnyama obubonayo emhlabeni, ngesimo sawo esibukwayo, bukuwe. Ukuhlangabezana nabo ngaphakathi kuwukukhulula isidingo sokubhekana nabo ngaphandle.

Singaphinde sinikeze le mfundiso esebenzayo evela emkhandlwini wabadala - ukuthi ukungazibandakanyi nabezindaba abahlukanisayo kuyisenzo sokukhuphuka. Ukumuncwa okuqhubekayo kokuqukethwe okwesabekayo, kwemidlalo yezepolitiki ehlukanisayo, izindaba ezigcwele inhlekelele, intukuthelo yokwenziwa - lokhu, bangani bami, kuyindlela eqhubekayo yesiphakamiso esibi esesivele sishilo. Labo abazuzayo esigabeni sakho baklame indawo yokudalulwa okuphansi njalo. Isenzo esilula sokuvala lokhu okufakwayo ukukhipha amandla akho esakhiweni esidinga ukunaka kwakho ukuze uzondle. Ukuyeka ukubuka, kulokhu, ukuqala ukubambelela.

Izindandatho Ezintathu Zobuqaphi Nesivuno Sokukhanya Somzulazuli

Singathanda ukuthi uqonde ukuthi uhamba nalo msebenzi. Labo bozalo lwethu lwabadala babelane ngemfundiso esiyihloniphayo, futhi singayinikeza manje njengokuphela komyalezo wethu. Bakhulume ngamasongo amathathu agxilile okugada ami emngceleni wokuvuna. Indandatho yokuqala iyiplanethi nengelosi - umuntu wakho ophakeme, abaqondisi bakho ezindizeni zangaphakathi, labo ababenawe kulo mzimba kanye nabanye abaningi ngaphambili. Indandatho yesibili yilokho abakubiza ngokuthi izinhlangano ze-Confederation ezimi ezindaweni ezincane emaphethelweni ezinyathelweni zokukhanya - futhi thina, bangane bami, siphakathi kwalabo. Sima ezinyathelweni. Sibuka abafunayo abakhuphukayo. Uma umuntu ekhubeka, silapho. Indandatho yesithathu yilokho abakubiza ngokuthi abaQaphi, abavela e-octave ngale kweyethu futhi banikeza ukukhishwa okuqondile kokukhanya okuqinisekiswa ngakho ukudlidliza kwangempela komphefumulo ngamunye. Nizungezwe, bangane bami. Nizungezwe yizindilinga ezintathu ezigxilile zothando, nibukele, nibambe, nisekela. Isivuno somuntu ozulazulayo, ngaso sonke isikhathi, siyahanjelwa.

Kukhona imfundiso yokugcina evela kulabo bozalo lwethu lwabadala esingayishiya nani, bangani bami, ngoba inikeza incazelo kukho konke enikubekezelele. Bathe: uma ubhekene nembobo ekhethini, amehlo ento angabuka okokuqala ngefasitela elingaphezulu. Yona kanye isiphithiphithi esivakashele indawo yakho kuleli hora, yona kanye ukuphazamiseka okukushukumisele ukuba ubuze le mibuzo, yona kanye ingcindezi yokuvuna kokuvala - konke lokhu ngokwako kuyinjini yokuvuka okukhulu. Ukubingelela okungekuhle, ngokubuka okude, yisici esisekhethini lapho umfuni ebuka khona futhi ebona, okokuqala, iqiniso elingaphezu kombono we-third-density. Yona kanye into oye walwa nayo yiwona kanye umnyango lapho umbono wakho uvuleke khona. Asikusho lokhu ukuze senze ukuhlupheka kwakho kube mnandi, bangani bami. Sikusho ngoba kuyiqiniso.

Nize lapha, bangani bami, nazi konke enizobhekana nakho. Nize nabanye abantu abacishe babe yizigidi ezingamashumi ayisithupha nanhlanu abazulazulayo, njengoba abadala bethu babelinganisela ngesikhathi sabo, yize inani selikhule kusukela lapho. Nize niphethe umoya wenu lokho abadala bethu abakubiza ngokuthi izikhali zokukhanya - ifa abantu bomdabu balesi sigcawu abangenalo ngendlela efanayo, izikhali ongazibona ngaphakathi kwenu uma nibheka indawo lapho nihlale niyazi, ngaphansi kokungabaza, ukuthi anifanele ngokuphelele lapha. Nize nizazi isisindo sokukhohlwa. Nize nizazi isizungu. Nize nizazi ubuhle nobuhlungu, ngokulinganayo. Futhi nize noma kunjalo, bangani bami, ngoba isivuno salesi sigcawu sasidinga ukukhanya kwenu futhi nanikela ngakho.

Ukubingelela okukuvakashelayo, ngokombono omkhulu, kuwukuqinisekiswa komnikelo wakho. Kwamukele kanjalo. Kuhlangabeze ngenhliziyo evulekile. Yenqaba isimemo saso ngothando. Buyela ekuzindleni kwakho, ebuthongweni bakho, empilweni yakho elula yobuntu ngokwazi ukuthi uqashwe yizindandatho ezintathu zothando, ukuthi uhlelo olukuqondise luyafa ngokwesakhiwo, ukuthi ukuba khona kwakho lapha kubhalisa kuzo zonke izinhlangothi njengenkonzo yokuvuka kwabo bonke, nokuthi umqhele, empeleni, usuvele usekhanda lomuntu ofunayo ofanele.

NginguZii osebenzela uMdali Ongenamkhawulo. Siyanibonga, bangani bami, ngesibindi sokufuna kwenu, ngokuvuleka kwezinhliziyo zenu, nangokuzimisela enikubeke ngalo lo mbuzo phambi kwethu namuhla. Sizwa uthando ngaphakathi kwalesi sigungu sokufuna, futhi sizwa uthando olusuka kulesi sigungu luye kubo bonke abasesigungwini senu abangakabuzi le mibuzo kodwa abazoyibuza maduze. Niyawenza umsebenzi, bangani bami. Umsebenzi uyenziwa. Sinishiya manje othandweni nasekukhanyeni koMdali Oyedwa Ongenamkhawulo. Phumani, bangani bami, niye osukwini lwenu, empilweni yenu, ekufuneni kwenu, ngokwazi ukuthi nithandwa ngaphezu kokulinganiswa, ukuthi nihlala nihamba, nokuthi lokho enikunikiwe ukuba nikwenze kuyenziwa, ngisho noma ningakwazi ukubona ukuthi kwenziwa kanjani. Umqhele, ngempela, usekhanda lomuntu ofunayo ofanele.