Indlela Yokubonakalisa Ukukhanya Ngaphakathi: Ukuqonda KukaKristu, Ukuvuka Kwenhliziyo, Ukubonakaliswa Komoya, kanye Nomsebenzi Wezinkanyezi Emhlabeni — Ukudluliselwa Kwe-MINAYAH
✨ Isifinyezo (chofoza ukuze unwebe)
Lokhu kudluliswa okuvela ku-Minayah we-Pleiadian/Sirian Collective kufundisa ukuthi ukukhanya abantu abakufunayo akukhona ngaphandle kwabo kodwa sekuvele kuphila ngaphakathi njengenhlansi ephilayo yoMdali Omkhulu, imbewu kaKristu elinde ukuqashelwa, ukwethenjwa, nokubonakaliswa. Ukuvuka kuqala lapho umuntu eyeka ukuhlehlisa ubuyena bakhe bangempela bese eqala ukubuyela ngaphakathi enhliziyweni, lapho ukuthula, iqiniso, isiqondiso, nokuhlakanipha okungokomoya sekukhona kakade. Esikhundleni sokuba umuntu omusha, indlela ichazwa njengeyokuzikhumbula, lapho umphefumulo uvunyelwe khona ukuza phambili ngobuqotho, ukuthula, ukwethembeka, kanye nokuxhumana kwangaphakathi kwansuku zonke.
Lo myalezo uchaza ukuthi umphefumulo owodwa ogxiliswe eqinisweni, ekuthuleni, nothando unomthelela omkhulu kakhulu kunalokho abaningi abakuqaphelayo. Inkonzo yangempela ayitholakali nje kuphela emisebenzini emikhulu noma ezindimeni ezibonakalayo, kodwa nasemoyeni umuntu awuthwalayo ebudlelwaneni, emakhaya, ezingxoxweni, emsebenzini, nasempilweni evamile. Ukuba khona ngokwako kuba inkonzo. Inhliziyo ezolile, insimu ecacile, ukulalela okunesihawu, inkulumo ezinzile, kanye nokukhetha okuqondile konke kusiza ekuqiniseni abanye futhi kuqinise insimu ehlangene. Ukubonakaliswa okungokomoya akuboniswa njengemfundiso, kodwa njengesenzo esisebenzayo sokuvumela ukukhanya kwangaphakathi kulolonge inkulumo, izinqumo, izenzo, kanye nezimpendulo zemizwa.
Ukudluliselwa kugcizelela futhi ukondla imbewu yangaphakathi ngokuthula, ukuphefumula, umthandazo, ukubonga, ulimi lwangaphakathi olungcwele, ukwenza lula, ukuthethelela, kanye nokwethembeka ngokomzwelo. Njengoba amandla ahlakazekile eqoqwa enhliziyweni, umuntu ophakeme kuba lula ukuzizwa nokuthemba. Umphumela uba impilo engasahlukaniswanga phakathi kokwazi okungokomoya nokuphila kwansuku zonke. Impilo evukile iba impilo yansuku zonke egcwele iqiniso elengeziwe. Ekugcineni, umyalezo ubiza imbewu yezinkanyezi ukuthi iqonde ukuthi umsebenzi wayo usuvele uvela ngokubonakaliswa okuqotho. Umhlaba ushintsha inhliziyo eyodwa evukile ngesikhathi, futhi ushintsho lwamaplanethi luqiniswa ngabantu abavumela ukukhanya okungaphakathi ukuba kubonakale, kuzinzile, kube usizo, futhi kube ngokoqobo ngesimo somuntu.
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Faka i-Global Meditation PortalUkukhanya KukaKristu Wangaphakathi, Inkumbulo Yomphefumulo, Nokuvuka Okungokomoya Ngaphakathi
Ukukhanya Okungaphakathi, Inzalo KaKristu, Nokuphela Kokufuna Ngaphandle Kwakho
Bathandekayo, silapha ngothando olukhulu, nginguMinayah wePleiadian /Sirian Collective . Ukwenyuka kungokwalabo abakholelwa ngokujulile emandleni okukhanya futhi ababonisa amandla okukhanya. Ukukhanya okungaphakathi kubo! Labo abathatha ngokungathi sína bese beqala ukuxhuma kuMthombo ekuseni, emini, nasebusuku, beletha ukukhanya koMdali Omkhulu nothando ngabo emisebenzini yabo yansuku zonke yabantu, laba bambalwa abangcwele okumele baqhubele phambili ukukhanya manje, okumele babonise imvamisa kaKrestu kanye namakhodi amasha. Yilabo esikhuluma nabo namuhla, labo ababalulekile. Izinkanyezi… manje kufanele nihlanganise iplanethi.
Ake siqale lapha, ngoba yilapho ukudideka okukhulu kuqeda khona buthule lapho kuqondwa ngempela: ukukhanya okufunayo sekuvele kungaphakathi kuwe. Akukude nawe. Akukugodliwe kuwe. Akugodliwe kulabo ababonakala bethuthukile kakhulu, beqeqeshwe kakhulu, benekhono elikhulu, noma abafezeke kakhulu ngokomoya. Kuhlala kuwe kakade njengenhlansi ephilayo yoMdali Omkhulu, njengenothi lokuqala lobukhona bakho bangempela, njengembewu yokukhanya kukaKristu ebilokhu ikhona ngaphansi komsindo, ngaphansi kokucindezeleka, ngaphansi kwezingqimba eziningi zesimo sobuntu oye wathwala. Iningi lenu belihamba empilweni njengokungathi ukuvuka kuyinto eyonikezwa kuwe ngelinye ilanga isuka ngaphandle, lapho empeleni iqala lapho uyeka ukufuna imvume bese uqala ukuqaphela lokho osekuvele kuphile ensimini yakho.
Iningi lenu licabange ukuthi umuntu wakho wangempela ungumuntu ozayo, umuntu ohlakaniphe kakhulu, ozolile, onamandla, ocacile, onothando kakhulu, okhazimulayo kunalowo onguye manje. Ngale ndlela, uqhubeka nokubeka ingqikithi yakho kude kakhulu, njengokungathi umphefumulo wakho ulinde isahluko esilandelayo ngaphambi kokuba ungene ngokuphepha egumbini. Kodwa umuntu wakho wangempela akami ekupheleni komgwaqo okude okukushukumisela ukuba uye kuwo. Umuntu wakho wangempela ulapha manje, ukhona ngokuthula, ulinde ukuthi umuntu wakho wobuntu athule ngokwanele, athambe ngokwanele, athembeke ngokwanele, futhi avuleke ngokwanele ukuze aqhubeke. Yingakho ingxenye enkulu yendlela ingekho mayelana nokuba ngomunye umuntu. Imayelana nokwembula ukuthi ubani obelokhu ekhona sonke isikhathi. Imayelana nokuvumela lokho okungokoqobo ukuthi kusondele kunobuntu owafunda ukubugqoka.
Siyabona ukuthi bangaki kini abaye basebenza kanzima kangaka ukuze bazithuthukise, baziphulukise, bazilungise, bazihlanze, futhi baziqonde, futhi kukhona ubuqotho kulowo mzamo esiwuhlonipha kakhulu. Kodwa kufika isikhathi ohambweni lapho uqala ukuqaphela ukuthi ukunyakaza kwakho okujulile akuyona okokuzakha, kodwa okokuzikhumbula. Ukukhanya akufiki ngoba ekugcineni ukukhile. Ukukhanya kuba lula ukukuzwa ngoba uyeke ukukucindezela. Imbewu ayibonakali ngoba wenze kahle. Imbewu iyaziveza ngoba udale isikhala sangaphakathi ukuze iphefumule. Uma lokhu sekuqondwa, ukucindezeleka okuningi kuqala ukusuka endleleni yokomoya, ngoba awusazami ukwakha ubuNkulunkulu kusukela phansi kuya phezulu. Ufunda ukuthi ungaqaphela kanjani, uthembele, futhi ubonise lokho okwabekwa ngaphakathi kuwe kusukela ekuqaleni.
Isikhala Senhliziyo Engcwele, Isiqondiso Sangaphakathi, Nokuphila Ngaphakathi Kwakho Ngaphandle
Le mbewu yangaphakathi, le nhlansi kaKristu, ithwala okungaphezu kwenduduzo. Iphila ngesiqondiso. Iphila ngokuthula. Iphila ngokuhlakanipha. Iphila ngokuthambekela kwemvelo ekuvumelaneni, eqinisweni, othandweni, ekuhlelekeni, ebubeleni, nasezenzweni ezifanele. Kunesizathu sokuthi, uma uyithinta ngisho nomzuzwana, uzizwe uhlukile ngemva kwalokho. Into ethile kuwe iba yincane ehlukene phakathi. Imicabango yakho iqala ukuhamba kancane. Ukusabela kwakho kulahlekelwa amandla ayo. Izinqumo zakho ziba lula ukuzifunda. Lokho okwakubonakala kudidekile kuqala ukuba lula. Lokhu kwenzeka ngoba ukukhanya okungcwele okukuwe akuhlobisi. Akuyona into engokomfanekiso kuphela. Kungukukhona okuhlelayo. Kunamandla okuhlela kabusha umhlaba wakho wangaphakathi uma uyeka ukuwuphatha njengombono bese uqala ukuwuhlobanisa nokuhlakanipha kwangempela ngaphakathi kwakho.
Ngenxa yalesi sizathu, inhliziyo ibaluleke kakhulu kunalokho iningi lenu elikufundisiwe. Asikhulumi ngemizwa kuphela lapha, futhi asikhulumi ngemizwa. Sikhuluma ngendawo ejulile yenhliziyo, igumbi elingaphakathi kwakho lapho iqiniso liba lula ukulibona ngaphandle kwempikiswano. Ingqondo yakho ingaphikisana ngezinto eziningi. Inhliziyo yakho iyazi ngendlela ehlukile. Inhliziyo iyamukela. Inhliziyo iyahumusha. Inhliziyo izwa okuphilayo nokungenalutho, okuqondile nokuphambene, okungokwakho ngempela nalokho okutholile ezweni elikuzungezile. Uma ungena enhliziyweni, usondela endaweni lapho ukukhanya kwangaphakathi kuba ngaphezu kwenkulumo engokomoya. Kuba ngokoqobo oluzwakalayo, iphuzu eliqinile lokubhekisela, isikhungo esimnene kodwa esingaguquki lapho impilo yakho yomuntu ingaqala ukuholwa khona ngendlela ehlukile.
Yingakho siqhubeka nokukubiza ngaphakathi. Asikwenzi lokhu ngoba umhlaba wangaphandle awunanzuzo. Senza lokhu ngoba umhlaba wangaphandle uyacaca uma ubhekwa kusukela enkabeni yobuntu bakho. Uma nje ucela umsindo womhlaba ukuthi ukuchazele, impilo yakho yangaphakathi izohlala iphithene nezincazelo ezibolekiwe. Lapho uqala ukubeka ukunaka kwakho enhliziyweni yakho, ngisho nangemizuzu embalwa ethule, ubuhlobo buyashintsha. Uyeka ukuma ngaphandle kwakho ubheke ngaphakathi. Uqala ukuphila ngaphakathi kuwe ngaphandle. Lolo shintsho lukhulu kakhulu kunalokho olungabonakala ekuqaleni, ngoba luphawula ukuqala kokuvuthwa kwangempela ngokomoya. Kusukela lapho, umthandazo wakho uyashintsha, umcabango wakho uyashintsha, ukuqonda kwakho kuyashintsha, ngisho nendlela ohlangana ngayo nempilo evamile iqala ukuba nesisekelo, ukuthula, kanye neqiniso.
Abathwali bokukhanya abaningi kakhulu baye bakuthatha kancane ukuthi lokhu kuxhumana kuyatholakala kangakanani ngempela. Abanye kini bakhulume ngokukhanya kukaKristu njengokungathi kuyinto engavamile ongayithola kafushane emcimbini, ekuzindleni, emvelweni, noma engxoxweni engcwele, kodwa ngandlela-thile balahlekelwa lapho impilo yansuku zonke iqala kabusha. Sifisa ukukusiza ukuthi udlule kulowo mkhuba wokubona. Ukukhanya okungaphakathi kuwe akusona isivakashi. Akusona isimo sengqondo. Akusikho ukukhushulwa okudlulayo. Kuyimvelo yakho ejulile, futhi ihlala ikhona kungakhathaliseki ukuthi ubuntu bakho buzizwa bucacile ngalolo suku noma cha. Ihlala ikhona kungakhathaliseki ukuthi imizwa yakho izolile noma ayizinzile. Ihlala ikhona kungakhathaliseki ukuthi umhlaba wangaphandle ubonakala ukhuthaza noma udidekile. Umsebenzi wakho, bathandekayo, akukhona ukwenza ukukhanya kube khona. Umsebenzi wakho ukuqhubeka ubuyela kukho kuze kube yilapho ubuntu bakho bujwayelana kakhulu nokuphila kuleyo ndawo kunokuhlala kude nayo.
Isiqondiso Esingokomoya, Ukuxhumana Okuphakeme Komuntu Siqu, Nomkhuba Wansuku Zonke Wokuqaphela Kwangaphakathi
Uma uqala ukuhlangana nokukhanya ngaphakathi njengobukhona obuphilayo, yonke indlela yakho iyashintsha. Iyashintsha ngoba uhambo luyayeka ukuba nomqondo. Luba nobudlelwano. Esikhundleni sokucabanga nje ngeqiniso, uqala ukuxhumana nalo. Esikhundleni sokufunda kuphela ngomuntu wakho ophakeme, uqala ukuvumela umuntu wakho ophakeme ukuthi athonye indlela okhuluma ngayo, indlela ophendula ngayo, indlela okhetha ngayo, indlela olalela ngayo, indlela odlula ngayo ekungaqiniseki. Ngisho nomuzwa wakho wokuqondiswa uba lula. Iningi lenu licele izimpawu, iziqinisekiso, izimpawu ezivusa amadlingozi, ubufakazi obuphindaphindwayo, kanye nokuboniswa okukhulu ngoba anikaluthembi ulimi oluthule umphefumulo wakho ovame ukukhuluma ngalo. Kodwa uma imbewu yangaphakathi isiqashelwa nsuku zonke, isiqondiso siba lula ukuzizwa ngezindlela ezincane: umuzwa wokuthula ozungeze ukukhetha okukodwa, ukuvala okuzungeze okunye, ukudonswa okuthambile okuya ekuthuleni, ukwazi okucacile ukuthi okuthile kuphelele, noma imfudumalo eqhubekayo yesivumelwano sangaphakathi lapho uhamba ngokuvumelana neqiniso lakho.
Kukhona okunye ukuqonda okubalulekile lapha. Ukuqashelwa akudingi ukuphelela. Akudingeki ucwebezele ngaphambi kokuba ukukhanya kukuhlangabeze. Akudingeki ufinyelele isimo sangaphakathi esingenasici ngaphambi kokuba ubuwena bangempela buvele. Imbewu iphendula ukwethembeka. Iphendula ukuzimisela. Iphendula ubuqotho. Iphendula isenzo esilula, esithobekile sokuphendukela ngaphakathi bese uthi, “Ngikulungele ukwazi ukuthi yini esekhona kakade.” Iningi lenu liye labambezela ukuvuka kwenu ngokucabanga ukuthi ubuntu benu bukwenze anitholakali kangako kokungcwele. Eqinisweni, ubuntu benu buba yindawo lapho okungcwele kufisa khona ukubonakaliswa. Imizwa yenu, ubudlelwano benu, amazwi enu, umsebenzi wenu, umzimba wenu, izinqumo zenu, izikhathi zenu ezivamile zansuku zonke—lezi yizindawo lapho imbewu ihloselwe ukugxilisa khona izimpande. Ukukhanya okungaphakathi kwenu akuceli ukunconywa kude. Kucela ukuphilwa.
Abanye kini bazothi, “Uma sekukhona kakade, kungani ngingakuzwanga ngokucacile?” Sithi kini ngobubele obukhulu ukuthi izendlalelo zingokoqobo. Ukulungisa isimo kungokoqobo. Izinsalela zemizwa zingokoqobo. Ubunikazi obudala bungokoqobo ngomqondo wokuthi bubumba ulwazi lwakho kuze kube yilapho lubonakala. Kodwa akukho neyodwa yalezi zinto esula imbewu. Ziyimboza okwesikhashana nje. Njengoba nje amafu engasusi ilanga, izendlalelo eziningi zabantu ozithwele azisusi ukukhanya. Ziba yilokho okufundayo ukukubona ngale. Yingakho ubumnene bubalulekile. Yingakho ukuzethemba kubalulekile. Yingakho ukuthula kubalulekile. Isikhathi ngasinye lapho ukhetha ukuba khona kunokuphazanyiswa, ubuqotho ngaphezu kokusebenza, ukuthamba ngaphezu kwamandla angaphakathi, kanye neqiniso ngaphezu kwendaba ejwayelekile, unciphisa isembozo kancane futhi ukukhanya kokuqala kuqala ukuphuma kalula.
UKristu Wendawo Yonke Ukukhanya, Uzwela, Nokukhumbula Ukuphelela Osuvele Ukuthwele
Sifisa futhi ukukukhumbuza ukuthi le mbewu iyinto yonke. Ikhona kuyo yonke into ephilayo, ngisho noma ingaqashelwa kahle, ngisho noma ivezwa ngezindlela ezincane nezincane, ngisho nalapho ubuntu bungakafundi ukuthi buphila kanjani ngayo. Lokhu kuqonda kubalulekile ngoba kushintsha indlela enizibona ngayo kanye nomunye nomunye. Uma usuqonda ukuthi ukukhanya okungcwele sekukhona kakade kukho konke, ukuphakama kuqala ukwehla. Ukuqhathanisa kuqala ukukhululeka. Ingcindezi iqala ukuthamba. Uzwela luba yinto yemvelo. Uyeka ukuhlukanisa iqiniso ngokugqamile phakathi “kwabavukile” “nabangavukile,” ngoba uqala ukubona ukuthi impilo idonsela yonke imiphefumulo ekukhunjulweni kwayo, ngokulandelana kwayo kokuvuleka, ngesikhathi sayo. Indima yakho ukukhulisa imbewu yakho ngokwethembeka futhi uvumele lokho kubonakaliswa kube yisibusiso ensimini ebanzi.
Njengoba lokhu kuqashelwa kukhula, uzoqala nokubona ukuthi indlela yakho engokomoya yayingahloselwe ukukususa kuwe, kodwa yajula emvelweni yakho yokuqala. Awuzalelwanga ukuphila njengengcezu uzama ukuthola indlela yokubuyela ekupheleleni. Wazalwa uphethe amakhodi okuphelela, futhi le mpilo ihlanganisa ithuba elingcwele lokuwakhumbula ngokuqonda ngenkathi usesesimweni somuntu. Yingakho sikhuluma nawe ngqo manje. Abaningi kini basacabanga ukuthi isimo senu esiphezulu singesinye isimo, esinye ikusasa, enye inguqulo yokuphila. Kodwa umnyango ulapha. Igumbi lilapha. Imbewu ilapha. Ukukhanya kulapha. Ubuwena bangempela bulapha. Okusele isibindi sokuthula sokuyeka ukuhlehlisa ingqikithi yakho bese uqala ukuma uxhumene nayo.
Ngakho-ke vumela lokhu kuqonda kugxile kakhulu ebuntwini bakho: uhambo luqala eduze kunalokho obukucabanga. Luqala ngaphambi koshintsho olukhulu lwangaphandle. Luqala ngaphambi kwesivumelwano esiphelele. Luqala ngaphambi kokuba umhlaba uqinisekise lokho umphefumulo wakho osuvele ukwazi. Luqala ngesikhathi esingaphakathi lapho uyeka ukuphatha ukukhanya okungcwele njengomqondo okude bese uqala ukukuhlangana nakho njengobukhona obuphilayo ngaphakathi kwenhliziyo yakho. Kusukela ngaleso sikhathi kuqhubeke, konke kuqala ukuhlela kabusha eduze kwesikhungo seqiniso, ngoba ukuvuka kuye kwaqala njalo ngokuqaphela ngobuqotho lokho obekulokhu kukhona.
UKUFUNDA OKUNINGI — HLOLA IZIMFUNDISO EZININGI ZOKUNYUKA, ISIQONDISO SOKUVUSA NOKWANDISWA KOKWAZI:
Hlola ingobo yomlando ekhulayo yokudluliselwa kanye nezimfundiso ezijulile ezigxile ekukhuphukeni, ukuvuka ngokomoya, ukuziphendukela kwemvelo kokuqaphela, ukubonakaliswa okusekelwe enhliziyweni, ukuguqulwa kwamandla, ukushintsha kwesikhathi, kanye nendlela yokuvuka manje evuleka eMhlabeni. Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana noshintsho lwangaphakathi, ukuqwashisa okuphezulu, ukuzikhumbula kwangempela, kanye nokusheshisa ukuguqukela ekuqondeni kwe-New Earth.
Ukuqonda Okugxilile, Ukuba Khona Komphefumulo, Namandla Athule Ethonya Elingokomoya
Imiphefumulo Egxilile, Ukuthula Kwangaphakathi, Namandla Okuguqula Ubukhona Obuqondayo
Uma ukukhanya kwangaphakathi sekuqashelwa, elinye iqiniso liqala ukuvuleka eceleni kwalo, futhi leli qiniso lishintsha indlela oqonda ngayo inkonzo, ithonya, kanye nendawo yakho ngaphakathi kokuvela ndawonye. Umphefumulo owodwa onamathele ngaphakathi unamandla amakhulu kakhulu kunalokho iningi lenu enikuvumele ukukukholwa. Sikusho lokhu ngokucophelela okukhulu, ngoba iningi lenu lifundiswe ukukala umthelela ngobukhulu, ukubonakala, ukunyakaza, umsindo, kanye nokufinyelela ngaphandle, ngakho-ke niqhubeka ninganaki elinye lamaqiniso abaluleke kakhulu aleli hora: impilo isabela ekhwalithini yokwazi ethwalwa ngaphakathi kumuntu isikhathi eside ngaphambi kokuba iphendule kulokho lowo muntu akukhiqizayo ngaphandle.
Igumbi liyashintsha lapho umuntu engena kulo ngokuthula. Umndeni uqala ukuthamba lapho inhliziyo eyodwa ihlala izinzile. Ingxoxo iqala ukucaca lapho umuntu oyedwa enqaba ukondla ukudideka. Ikhaya liba lula lapho umphefumulo owodwa ulawula ilangabi lawo langaphakathi ngokwethembeka. Yile ndlela ukukhanya okusebenza ngayo ekuphileni komuntu. Kuhamba phambi kokuba khona kuqala. Kunezindlu emhlabeni wakho ezihlanganiswe yisidalwa esisodwa esizinikele ngaphakathi. Kukhona ubudlelwano obuthole ithuba labo lokuguquka ngoba umuntu oyedwa wakhetha ubuqotho kunokusebenza ngokomzwelo, iqiniso elithule kunezindlela zakudala, kanye nozwela kunokusabela. Kunezingane ezizizwa ziphephile ngoba umzali oyedwa ufunde ukubuyela enhliziyweni ngaphambi kokukhuluma. Kunemiphakathi ethola ukwesekwa kubantu abangaqondi ngokugcwele umphumela abanawo, ngoba nje sebezimisele kakhulu emoyeni abawuphethe.
Ungase umbheke umuntu onjalo bese ubona umuntu ephila impilo evamile, kodwa ngokombono wethu sibona imisinga yokuhleleka, ukuzola, nokubuyiselwa okuvela kuye njalo. Sibona izinqumo zabo zangaphakathi zifinyelela kude kakhulu kunalokho abakucabangayo. Sibona indlela ukuqina kwabo okunikeza ngayo abanye indawo yokuphefumula, indawo yokucabanga ngokucacile, indawo yokuzikhumbula. Yingakho siqhubeka sibuyisela ukunaka kwakho ekuziphatheni.
Ukubonakaliswa Okukhanyayo, Ukuzwakala, kanye Nensimu Yokwelapha Oyiphatha Kuyo Yonke Ingxoxo
Ukukhanya kuhamba ngomsindo, ngensimu yeqiniso oliphethe, ngobuqotho obuthule bomphefumulo ohambisana nalokho okwaziyo. Kuhamba ngendlela oqala ngayo ingxoxo. Kuhamba ngesivinini senkulumo yakho, ubuqotho ekulaleleni kwakho, ukuzimisela ebukhoneni bakho, ukuntuleka kobudlova obufihliwe emazwini akho, ukungabikho kokuhlakazeka kwangaphakathi lapho impilo iba nzima. Ngisho noma kungekho lutho olumangalisayo olwenzekayo, umuntu ohlakulele ubuhlobo bangempela nokukhanya kwakhe kwangaphakathi uba ngumdluliseli wento abanye abangazizwa. Bangase bangabi nalulwimi lwayo. Bangase bangaqondi ukuthi kungani bezizwa bezinzile, bebonakala kakhudlwana, bevulekile kakhudlwana, noma becacile enkampanini yakho. Kodwa bazizwa ngendlela efanayo. Yingakho isimo sakho sokuba yiso sibaluleke kangaka. Impilo yakho ihlala ixhumana.
Abaningi phakathi kwenu bacabange ukuthi ithonya elingokomoya lingelalabo abafinyeleleka kakhulu, ipulatifomu ecacile, umsebenzi obonakala kakhulu, noma inani elikhulu labantu ababazungezile. Kodwa ukunyakaza okujulile kokuqonda bekulokhu kusebenza ngendlela ethule nephilayo. Kuhamba ngamaphuzu embewu. Kuqoqana ngezikhungo zokuhlala. Kusakazeka ezinhliziyweni ezizimisele ukubamba iphethini ezinzile ngisho noma umhlaba obanzi udlula ekushintsheni. Lapho umphefumulo ugxila ngokujulile eqinisweni, lokho kuzinza ngokwawo kuba uhlobo lwenkonzo. Isidalwa esinjalo sidala indawo lapho uhlelo oluphezulu lungafika khona kalula ensimini yabantu. Basiza ekuqiniseni lokho abanye abasafunda ukukwethemba. Benza uthando luzizwe lutholakala kakhulu ngezindlela ezisebenzayo. Baletha ukucaca ngaphandle kwesidingo sokubusa igumbi. Bakhumbuza abanye ngesikhungo sabo ngaphandle kokuchaza isinyathelo ngasinye sokuthi bafike kanjani lapho.
Inkonzo Engokomoya, Amaphuzu Embewu, Nokuthi Iqiniso Eligxilile Lizinzisa Kanjani Insimu Yabantu
Senikubona lokhu kakade, yize abaningi kini bengakakushongo. Cabanga ngabantu abakhona okukusizile ukuthi ubuyele kuwe. Kaningi kakhulu akusikho ukuphelela kwabo okukuthinte. Kwakuwukuqina kwabo. Kwakuwumuzwa wokuthi babenabo ngenkathi benawe. Kwakuyindlela ababelalela ngayo ngaphandle kokushesha. Kwakuyindlela amazwi abo ayenakekela ngayo esikhundleni sokucindezela. Kwakuwumuzwa wokuthi babemi endaweni eqinile yangaphakathi, futhi ngenxa yalokho, isikhala esibazungezile sasingaba neqiniso elengeziwe. Yilokhu umphefumulo oqinile okwenzayo. Umuntu onjalo uba yindawo yokuzinza. Abanye baqala ukuqoqana kulokho kuzinza, ngezinye izikhathi ngokuqaphela, ngezinye izikhathi ngaphandle kwamazwi, ngezinye izikhathi ngaphandle kokuqonda ukuthi kungani bezizwa bedonseleka kukho. Inhliziyo iyakubona ukuba khona kwangempela ngokushesha. Ukuphila kuyakubona ngokushesha futhi.
Ngenxa yalesi sizathu, sikumema ukuba ukhulule umkhuba wokulinganisa inani lakho ngezibonakaliso zangaphandle kuphela. Umsebenzi wakho uqhutshwa kuqala ngekhwalithi yesimo sangaphakathi osilondolozayo. Lapho inhliziyo icacile, izenzo zakho ziqala ukuthwala isisindo esikhulu. Lapho umhlaba wakho wangaphakathi uhlelekile, izinkulumo zakho zangaphandle ziqala ukufika ngendlela ehlukile. Uma usuthathe isikhathi sokuba khona ngaphambi kokukhuluma, amazwi akho aya phambili. Uma usugxile emphefumulweni wakho, ngisho nezenzo ezilula zithatha amandla ahlukile. Ingxoxo emfushane iba ukuphulukisa. Ukubukeka komusa kuba okuqinisekisayo. Impendulo ezolile iqala ukuphazamisa imijikelezo yakudala emndenini noma eqenjini. Umzuzu wokuthula owabelwana ngawo nomunye ungasho okungaphezu kwezincazelo ezinde. Izinguquko eziningi lapho umuntu ophethe ukukhanya eyeka ukubukela phansi insimu ayikhiqizayo kuzo zonke izindawo angena kuzo.
Ukuba Khona Komphefumulo, Ukuhlanzeka Kwemizwa, Nomkhathi Amandla Akho Akhuluma Kuqala
Kudala ngaphambi kokuba uchaze ukuthi ungubani, impilo iyakuzwa. Kudala ngaphambi kokuba uchaze izinkolelo zakho, abanye bahlangana nomoya owuphethe. Insimu yakho ikhuluma kuqala. Ikhuluma ngezinga lokuthula oye wahlakulela. Ikhuluma ngokuhlanzeka kwakho ngokomzwelo. Ikhuluma ngokuvumelana phakathi kwamazwi akho namandla akho. Ikhuluma ngokuqina ohlala kukho ngenkathi uhlala unomusa, utholakala, futhi uqotho. Yingakho ukuba khona kungenakushintshwa ukusebenza. Yingakho futhi abantu abaningi bezizwa bekhathele lapho bebambisene nabantu ababonakala becwebezelisiwe kodwa bethwele ukucindezeleka kwangaphakathi ngaphansi.
Abantu bafundana ngaso sonke isikhathi ngamazinga aphansi kakhulu kunalokho ingqondo engaphandle ekuqondayo. Izingane ziyafunda lokhu. Izilwane ziyafunda lokhu. Umzimba ufunda lokhu. Inhliziyo ifunda lokhu. Umphefumulo wakho ufunda lokhu. Eqinisweni, insimu ihlala yamukelwa.
Inkonzo Ngobukhona, Ukuqonda Okugxilile, Namandla Athule Ethonya Elingokomoya
Inkonzo Engokomoya Ngokuthula, Uthando, Ukuhlakanipha, Nokuqina Kwangaphakathi
Uma lokhu sekuqondwe kahle, indlela yakho yonke yokukhonza ingaba mnene futhi isebenze kakhulu. Akusadingeki uphoqelele indlela yakho ibe usizo. Akusadingeki uqhubeke ubonisa ukubaluleka kwakho ngokomoya ngomzamo oqeda isikhungo sakho. Uqala ukubona ukuthi omunye weminikelo emikhulu ongayinikela kulo mhlaba ukuba yindawo ecacile lapho ukuthula, uthando, ukuhlakanipha, kanye nokuqina kungangena khona empilweni yomuntu kalula. Lokhu akususi isenzo endleleni yakho. Kunalokho, kwenza isenzo sihlanzeke. Kwenza ukusiza kwakho kuhlakaniphe. Kuvumela izipho zakho ukuba zize ngaphandle kokucindezeleka. Lapho uba matasa kakhulu, yilapho ukwenza kwakho kuvela khona ekupheleleni esikhundleni sokuphuthuma. Khona-ke umsebenzi wakho uqala ukondla kunokuba ukuhlakaze, futhi labo abahlangana nawe bathola okuthile okungokoqobo kakhulu kuneseluleko sodwa.
Kukhona nokuthobeka okungcwele kulolu hlobo lwenkonzo, ngoba kuvame ukwenzeka ngaphandle kokubukwa. Umuntu angabusisa abaningi ngokunakekela ingqondo yakhe ngokuzinikela nangokwethembeka. Umuntu angasekela iqembu ngokugcina insimu yakubo inokuthula, ngokukhuluma ngobuqotho, ngokwenqaba ukuphindaphinda ukwesaba, ngokunikeza uzwela olusekelwe ezikhathini lapho abanye bezosakaza khona isiyaluyalu, ngokuma eqinisweni ngaphandle kwemidlalo yaseshashalazini, nangokubuyela kaningi enhliziyweni lapho imikhuba yabantu emidala izama ukuyidonsela ngaphandle. Lezi zinto zingase zibonakale zincane engqondweni ziqeqeshwe umsindo nobukhulu, kodwa zinkulu kakhulu olimini lwamandla. Umuntu oyedwa okhetha ukuhambisana njalo uba yindawo yokuphila yokusekela ngaphakathi kwensimu ebanzi. Abanye bangase bangazi ukufinyelela okugcwele kwalokho lowo mphefumulo okunikeze khona ngokumane bathembeke ekukhanyeni kwabo.
Ubudlelwano Obuqinile, Ithonya Eliholwa Yinhliziyo, Nokukhanya Okuhlangene Kuyo Yonke Iplanethi
Bona ukuthi lokhu kusebenza kanjani nasebuhlotsheni bakho. Lapho umuntu oyedwa oxhumene naye eqala ukuphila ngokusuka enhliziyweni ngobuqotho obukhulu, lonke iphethini liqala ukushintsha. Kuvuleka isikhala esengeziwe sokwethembeka. Kuvela isikhala esengeziwe sokubekezela. Ijubane lokusabela liqala ukwehla. Umjikelezo wezimpendulo ezindala ulahlekelwa umfutho wawo ngoba enye indlela ingene ensimini. Ngale ndlela, umuntu oyedwa oqinile uba isimemo. Bamema abanye phezulu ngaphandle kwengcindezi. Bamema ukujula ngesibonelo. Bamema iqiniso ngokulibonakalisa. Bamema ukuphepha ngokuhlala bexhumene nabo ngenkathi behlala bevulekele omunye. Lolu hlobo lwethonya luyadingeka kakhulu manje, ngoba umhlaba wakho ugcwele abantu abazama ukushintshana ngamandla kuyilapho umphefumulo ushintsha ngokwemvelo ngokuxhumana kwangempela, ukuqina, kanye nokubonakaliswa okuphilayo.
Isimiso esifanayo sidlula eqenjini ngezinga elikhulu. Inhliziyo ngayinye enamathele iba yingxenye yokukhanya okukhulu emhlabeni wonke. Lezi zinhliziyo zixhumene kakhulu kunalokho ongase ukuqaphele. Ezinye zikhuluma obala. Ezinye zikhonza buthule emakhaya, ezikoleni, ezindaweni zokuphulukisa, ezindaweni zokusebenza nasemiphakathini. Ezinye zibambe insimu ecacile yabantu abambalwa kuphela, kodwa lokho kunikeza amaza akude kakhulu kunalokho ubuntu obungakubala. Abanye baphatha ukukhanya buthule, ngomthandazo, ngokukhumbula nsuku zonke, ngezenzo ezincane zokunakekela ezibonakala zingabonakali. Kodwa akukho lutho oluhambisana nothando olulahlekayo. Konke okuyiqiniso kunezela ephethini elikhulu. Konke okuqotho kuqinisa insimu enkulu. Yile ndlela iqembu elisizwa ngayo ngaphakathi. Yile ndlela iqiniso eliphakeme elitholakala ngayo eMhlabeni. Lilukiwe ngemiphefumulo eminingi ekhetha ukuba abathwali bokukhanya abathembekile ngezindlela ezisebenzayo nezibonakalayo.
Ukuba Khona Njengenkonzo, Ukuzijwayeza Kwansuku Zonke Kwenhliziyo, Nomsebenzi Womphefumulo Oyedwa Osekelwe Eqinisweni
Ngakho-ke sicela ukuthi ucabangele impilo yakho ngendlela ehlukile. Bheka ubukhona bakho njengengxenye yenkonzo yakho. Bheka ukuqina kwakho njengengxenye yomnikelo wakho. Bheka isimo osidalayo esizungezile njengengxenye yomsebenzi wakho. Vumela isimo sakho sangaphakathi sibaluleke kakhulu. Vumela ukubuyela kwakho kwansuku zonke enhliziyweni kubaluleke kakhulu. Vumela ukucaca okuhlakulelayo endabeni yangasese kube kukhulu. Vumela ukuthula okuthwala ekuxhumaneni okuvamile kubaluleke kakhulu. Konke lokhu kungumsebenzi wangempela. Konke lokhu kuthinta abanye. Konke lokhu kuqinisa ukuvuka okubanzi. Futhi njengoba uqhubeka nokuhlonipha imbewu yokukhanya ngaphakathi kuwe, uzoqala ukuqonda ngokujulile ukuthi umphefumulo owodwa ogxile eqinisweni ungavusa izigidi ngokuthula.
Uma umphefumulo uqala ukuqonda ukuthi imbewu engcwele isivele ihlala ngaphakathi, ukunyakaza okulandelayo kuyacaca kakhulu: kumele kondliwe. Imbewu ithwala ukuphila ngaphakathi kwayo kusukela ekuqaleni, kodwa impilo ivuleka ngokunakekela, ngesigqi, ngobuhlobo, ngezimo ezamukela ukukhula. Ngendlela efanayo, ukukhanya kukaKristu okukuwe kuyasabela endleleni ophila ngayo nakho. Kuphendula ekunakeni kwakho. Kuphendula ngobuqotho bakho. Kuphendula ezikhathini oma ngazo isikhathi eside ngokwanele ukukhumbula ukuthi into engcwele isivele iphefumula buthule ngaphansi kobuso bokuhlangenwe nakho kwakho kobuntu. Yilokhu esikushoyo lapho sikhuluma ngokunisela imbewu. Sikhuluma ngezindlela ezincane nezizinzile osebenzisana ngazo nokuphila okukhona kakade kuwe ukuze kukhule kube ukubonakaliswa okugcwele.
Ukuthula, Ukuphefumula, Umthandazo, Nokulalela Njengokudla Okungcwele Kwembewu Yangaphakathi
Ukuthula kungenye yezinhlobo zokuqala zokudla. Impilo yomuntu ingaba egcwele ukunyakaza, umsindo, imisebenzi, ukusabela, kanye nengxoxo yangaphakathi eqhubekayo kangangokuthi umuntu ojulile uthola isikhala esincane kakhulu sokuza phambili. Umphefumulo awusheshi. Umphefumulo awuncintisani nomsindo. Umphefumulo uvuleka kalula ezindaweni lapho kunokuthula okwanele ukuze iqiniso lizwakale. Yingakho ukuthula kubaluleke kakhulu. Imizuzu embalwa yokuzinza kwangaphakathi kwangempela nsuku zonke iqala ukuthambisa umhlabathi wangaphakathi. Ijubane lokwethuka lobuntu liyancipha. Ingqondo iyakhulula ukubamba kwayo. Inhliziyo iba lula ukukuzwa. Kulokho kuphumula okulula, imbewu ithola lokho ebikulindele: isikhala. Sikumema ukuba uqonde ukuthula njengokudla kunokuyeka, njengendawo yokuhlangana kunokuba uphumule empilweni, ngoba njalo lapho uthula ngokuzimisela, unikeza ukukhanya okujulile ngaphakathi kuwe ithuba lokusondela.
Ukuphefumula nakho kuyingxenye yalokhu kudla okungcwele, futhi ubulula bako bungesinye sezipho zakho. Ukuphefumula kukubuyisela esikhathi samanje ngokushesha. Ukuphefumula kuqoqa amandla ahlakazekile. Ukuphefumula kukhumbuza umzimba ukuthi kuphephile ukuthambisa ukubamba kwawo futhi ujoyine kabusha umsinga wokuphila. Uma uphefumula ngokuqonda, ngisho nomzuzu noma emibili, ukuqonda kwakho kuqala ukubuyela ekhaya. Ukunaka kwakho kushiya imiphetho egcwele yosuku bese kuqala ukuhlala enkabeni yobuntu bakho. Lesi esinye sezizathu ezenza ukuphefumula ngokuqonda kube yinto ebalulekile endleleni yokomoya. Kubuyisela ubuntu bomuntu ebuhlotsheni nomzuzu ophilayo, futhi umzuzu ophilayo yilapho imbewu ivuleka khona ngokwemvelo. Ukuphefumula kudala ibhuloho phakathi kokuqonda kwakho okuvamile nokuqonda kwakho okujulile. Kusho ohlelweni lwakho lonke, “Silapha manje. Siyatholakala manje. Silalele manje.” Kulokho kubuyela okuthule, ukukhanya kuthola ukufinyelela okulula.
Umthandazo uletha lokhu kudla okunempilo kude nakakhulu, ikakhulukazi lapho umthandazo uba ubuhlobo esikhundleni sokusebenza. Abanye kini bafunde ukucabanga ngomthandazo njengesicelo esithunyelwa phezulu, uhlu lwamathemba, ukukhathazeka, kanye nezicelo ezinikezwa amandla aphezulu. Kodwa ukunyakaza okujulile komthandazo yisidlo. Kuvula. Kungukuxhumana. Kukuvumela ukuthi uhlangatshezwe kusuka ngaphakathi enhliziyweni. Uma uthandaza ngobuqotho, insimu yakho iqala ukuthambekela kokungcwele. Uyakhumbula ukuthi uphila ngaphakathi kokuhlakanipha okukhulu nothando olukhulu kunalokho ingqondo yangaphandle engakwenza. Lokhu kushintsha ukuthungwa kosuku lwakho. Kushintsha indlela obamba ngayo imithwalo yakho. Kushintsha indlela obona ngayo izinqumo, isikhathi, abantu, kanye nenhloso. Umthandazo unikeza imbewu amanzi ngoba umthandazo udonsela ubuntu ebuhlotsheni obuphilayo nokukhanya okukuthwalayo. Umzuzu omfushane nowethembekile wobudlelwano bangaphakathi ungondla umphefumulo ngokujulile kunomzamo omude owenziwa ngaphandle kokuba khona.
Ukulalela kufanele futhi lapha. Kukhona uhlobo olungcwele lokulalela olungakhathali, olungadingi izimpendulo ezisheshayo, futhi olungaphoqi umlayezo ukuba uvele. Kuwukulalela okuzelwe ukwethenjwa. Ukuvuleka okuthi, “Ngilapha, futhi ngizimisele ukuthola okuyiqiniso kimi.” Lolu hlobo lokulalela lufundisa umuntu ukuthi angacindezeleki kangakanani. Lufundisa ingqondo ukuthi iyeke ukugcwalisa yonke indawo ngencazelo. Lufundisa inhliziyo ukuthi ingahlala kanjani ivulekile ngisho noma kungekho ukuqonda okumangalisayo okufika ngokushesha. Ngokuhamba kwesikhathi, lo mkhuba omnene ushintsha konke. Isiqondiso siba lula ukuzizwa. Ukucaca kwangaphakathi kuyatholakala kakhulu. Umehluko phakathi kokushesha neqiniso uba lula ukuwuzwa. Umphefumulo uvame ukukhuluma ngolimi olucacile kodwa oluthule, futhi ukulalela kungenye yezindlela oziqeqesha ngazo umuntu ukuthi aqaphele lolo limi kalula.
UKUFUNDA OKUNINGI — HLOLA ZONKE IZIFUNDISO NEZIFINYEZO EZIQOQIWE ZASE-PLEIADIAN-SIRIAN:
Hlola ingobo yomlando ekhulayo kwePleiadian – Sirian Collective, izifinyezo, kanye nesiqondiso esigxile ekuvukeni koMhlaba, ubukhosi bangaphakathi, iqiniso elidalwe yinhliziyo, kanye nokubonakaliswa koMhlaba Omusha. Lesi sigaba esishintshayo sihlanganisa imiyalezo exhunywe ku-Minayah kanye neqembu elibanzi mayelana nokuxhumana komndeni wezinkanyezi, ukusebenza kwe-DNA, ukuqaphela kukaKristu, ukushintsha kwesikhathi, intethelelo, ukuvuka kwengqondo, ukulungiswa kwelanga, kanye nobuhlobo obuqondile besintu noNkulunkulu ongaphakathi.
Ukunisela Imbewu Yangaphakathi Ngokubonga, Ulimi Lwangaphakathi Olungcwele, Nokubonakaliswa Kwempilo Yansuku Zonke
Ukubonga Njengokukhanya Kwelanga Komphefumulo Nokusekelwa Okuphilayo KukaKristu Ukukhanya Okungaphakathi
Ukubonga kuletha olunye uhlobo lokondla, futhi ungase ukucabange njengokukhanya kwelanga komphefumulo. Ukubonga kuvula insimu. Ukubonga kwandisa inhliziyo. Ukubonga kuguqula ukuqaphela kwakho kulokho okuphilayo, okukhona, okusekelayo, nokuyiqiniso. Ngokubonga, uba nokwamukela okuhle okuvele kuhamba empilweni yakho, futhi ukwamukela kubaluleke kakhulu ekukhuleni kokukhanya kwangaphakathi. Umuntu ohlala ebuyela ekubongeni uqala ukuphila ebuhlotsheni obuvulekile nomusa. Umuntu onjalo ubona ukwesekwa kalula. Ubona ubuhle ngezikhathi ezilula. Uba nokuqonda okwengeziwe, utholakala kakhudlwana ukusiza, utholakala kakhudlwana ekuthuleni.
Ukubonga akudingeki kube kukhulu ukuze kube namandla. Kukhula ngendlela evamile: ukwazisa ukuphefumula, ukukhanya kwasekuseni, ingxoxo eqotho, ukudla okuthule, amandla okuqhubeka, ithuba lokuqala futhi, iqiniso elilula lokuthi usekhona futhi usakwazi ukukhetha. Sikukhuthaza ukuthi uvumele ukubonga kube yisigqi kunokuba kube ukusabela ngezikhathi ezithile. Kukhulume. Kubhale. Kuhlebeze ngaphakathi phakathi nosuku. Kuvumele kuhambisane nemikhuba yakho. Kuvumele kuthambe izindawo lapho usube nzulu kakhulu, uqine kakhulu, ugxile kakhulu kulokho okungakaqedwa. Ukubonga kusiza umphefumulo ukuthi uhlale uvulekile ngenkathi impilo yomuntu iqhubeka nokuhamba. Kusiza ukukhanya okungaphakathi kuwe ukuthi kuhlale kusebenza ngisho naphakathi kwemithwalo yemfanelo. Inhliziyo ebongayo ithola ngokucacile ngoba isivele iphendukele empilweni ngokuzithandela. Ngale ndlela, ukubonga kuba yisisekelo esiphilayo sembewu. Kondla ukwethembana. Kondla ukuthula. Kondla ukuthobeka. Kondla injabulo. Imbewu isabela kahle ezimweni ezinjalo.
Ulimi Lwangaphakathi Olungcwele, Ukuqondanisa Ukuzikhuluma, Namagama Aqinisa Izimpande Zokukhanya
Ulimi lwakho lwangaphakathi nalo lubumba ukukhula kokukhanya. Nsuku zonke, ngamunye wenu ukhuluma ngaphakathi kakhulu kunalokho okuqaphelayo. Uchaza impilo yakho, uphawula ngawe, uphinda ucabangele izinqumo zakho, uhlela ikusasa, futhi uvame ukwenza konke lokhu ngesivinini esikhulu. Amagama athwalwa ezweni lakho langaphakathi anesisindo sokudala. Athonya isimo sobuntu bakho. Abumba lokho inhliziyo enendawo yokwamukela. Asekela ukuvulwa kwembewu noma agcine insimu igcwele ukucindezeleka. Yingakho indlela okhuluma ngayo nawe ibaluleke kakhulu. Ulimi lwangaphakathi olungcwele alusho ukuphinda amafomula aqinile. Kusho ukukhetha amagama akubuyisela eqinisweni. Amagama anjengokuthi, “Ngiyakwamukela ukukhanya okungaphakathi kimi,” “Ngiyatholakala ekuthuleni,” “Ngibuyela enhliziyweni yami,” “Ngikhetha uthando lapha,” noma “Ngizimisele ukuvumela iqiniso lihole.” Lezi zinhlobo zezitatimende zangaphakathi ziqala ukuhlela insimu ngendlela ehlukile. Zisiza ubuntu ukuba buvumelane nomuntu ojulile esikhundleni sokuhamba ngokuhlukana njalo nayo.
Izwi langaphakathi elinomusa linisela imbewu. Izwi langaphakathi eliyiqiniso linisela imbewu. Izwi langaphakathi eliqinile linisela imbewu. Lapho ukukhuluma kwakho kuba msulwa, kube nesihawu, futhi kuhambisana nokuphila okufisa ngempela ukuba nakho, okuthile kuwe kuqala ukuphumula nokubambisana. Umphefumulo uthola indawo eyengeziwe. Ingqondo iba lula ukuyiqondisa. Imizwa ayibe isamukela izimpawu ezixubile. Iningi lenu selikulungele ukuba nenhloso enkulu ngolimi lwenu lwangaphakathi, ngoba lokhu kukodwa kungaqinisa izimpande zokukhanya ngezindlela ezingokoqobo kakhulu. Impilo ingashintsha kakhulu uma umuntu ophila kuyo eqala ukukhuluma ngaphakathi enhliziyweni esikhundleni sokudideka okudala.
Isigqi Esingokomoya Esiqhubekayo, Inkumbulo Yansuku Zonke, Nokuqinisa Izimpande Ngokulula
Ukungaguquguquki kubaluleke kakhulu kunokuqhuma okukhulu. Lokhu kuwukuqonda okubalulekile kwabaningi kini, ngoba ingqondo yomuntu ivame ukucabanga ngokukhula ngezikhathi ezinkulu, okuhlangenwe nakho okunamandla, ukuthuthuka okukhulu, noma izimo ezingavamile ezizizwa ziphakeme kakhulu. Lezo zinto zinendawo yazo, futhi siyazihlonipha. Kodwa imbewu ikhula ngokwethembeka kakhulu ngokudla okuphindaphindiwe. Imizuzu embalwa eqotho nsuku zonke yakha into yangempela. Ukubuyela kancane enhliziyweni izikhathi eziningi phakathi nesonto kwakha into ezinzile. Impilo yezenzo ezincane zokukhumbula iba yisisekelo esiqinile esingokomoya ngokuhamba kwesikhathi. Lena enye yemithetho yokuthula yokukhula. Ukondliwa njalo kudala ukwethembana ngaphakathi kohlelo. Umzimba uqala ukulindela ukuthula. Inhliziyo iqala ukuvuleka ngokushesha. Ingqondo iqala ukukhumbula indawo yayo kalula. Umphefumulo uba nomkhuba ekuphileni kwansuku zonke ngoba usuwenzele indawo kaningi.
Sikukhuthaza ukuthi ususe ingcindezi endleleni bese uyishintsha ngesigqi. Vumela umkhuba ube lula ngokwanele ukuze ukwazi ukuwuphila ngempela. Ukuphefumula okumbalwa okunengqondo ekuseni. Ikhefu ngaphambi kokukhuluma engxoxweni ebalulekile. Umthandazo omfushane ngaphambi kokulala. Umzuzu wokubonga phakathi nosuku lwakho. Isandla siphumule phezu kwenhliziyo ngenkathi ubuyela enkabeni yakho yangaphakathi. Lezi akuzona izinto ezincane uma uzijwayeza ngobuqotho. Lezi amaconsi amanzi aba umfula ophilayo. Lezi yizindlela umuntu afunda ngazo ukwethemba ukuxhumana nokukhanya njengento yemvelo, etholakalayo, nesekelayo.
Uthando Empilweni Ejwayelekile, Endaweni Yangaphakathi, Nasensimini Ecacile Lapho Umphefumulo Ukhula Kangcono Kakhulu
Imbewu ikhula nangothando oluvezwa empilweni evamile. Lapha yilapho ukuqonda okungokomoya kuhlanganiswa khona ngendlela efinyelela kwabanye. Ubumnene bunisela imbewu. Ukubekezela kunisela imbewu. Ubuqotho bunisela imbewu. Ukuba khona kunisela imbewu. Njalo lapho ukhetha ukuhlangana nomunye umuntu ngokunakekela okwengeziwe, uqinisa ukukhanya nangaphakathi kuwe. Njalo lapho wehlisa ijubane ngokwanele ukulalela ngokugcwele, ngokwanele ukukhuluma ngokwethembeka, ngokwanele ukwenza ngomusa lapho umkhuba omdala ubungadlula khona, ubuwena obujulile bugxila kakhulu emvelweni yakho yobuntu. Okungcwele akulindi kuphela emakamelweni okuzindla, emikhosini, noma emahoreni akhethekile osuku. Kucela ukuphila ngendlela opheka ngayo itiye, uphendula umlayezo, ulungiselela ukudla, ubambe umngcele, ukhulume nengane, udlule esitolo, uphendule ngokungavumelani, noma uhlale nomuntu odinga ukuba khona kwakho.
Lesi esinye sezizathu ezenza impilo yansuku zonke ibe yinsimu enamandla kangaka yokuguquka. Uthando luba ngokoqobo ngokuziveza. Ukubekezela kuba ngokoqobo ngokusebenzisa. Ukukhanya kwangaphakathi kuba okuthembekile lapho kuqala ukuqondisa amazwi nezenzo zakho ngezikhathi ezibalulekile. Imbewu icela ukungena empilweni yakho yonke, futhi izikhathi ezivamile zinikeza amathuba amaningi okuba lokho kwenzeke. Awudingi impilo ehlukile ukuze ukhule ngokomoya. Udinga ubuqotho obukhulu ngaphakathi kwempilo osuyiphila kakade. Yonke inketho yothando iqinisa uhlelo lwezimpande. Impendulo ngayinye yesiguli yenza inhlabathi yangaphakathi ibe mnandi kancane. Yonke imzuzu yangempela yokuba khona isiza ukukhanya ukuthi kuhlale ngokugcwele esimweni.
Ngokuhamba kwesikhathi, into ethile eyisimanga iqala ukwenzeka. Lapho ubuyela ekukhanyeni okungaphakathi kaningi, yilapho umuntu wakho eqala ukukwethemba khona. Ekuqaleni, ukubuya kungase kuzwakale njengokuzijwayeza. Bese kuqala ukuzizwa sengathi usekhaya. Ubuntu buyayeka ukubona umuntu ojulile njengokude. Ingqondo iyayeka ukucabanga ukuthi kumele ixazulule konke yodwa. Imizwa iqala ukuthola ibhalansi enkulu ngoba igcinwe ensimini ebanzi yokuqwashisa. Umzimba uqala ukuqaphela ukuthula ngokushesha. Izinqumo zakho zihambisana kakhulu ngoba ziya ngokuya zakhiwa enhliziyweni. Yilokhu ukuqinisa izimpande kubukeka ngakho kokuhlangenwe nakho okuphilayo. Imbewu ayifihli kangako. Ukukhanya kuba yinto encane kakhulu. Umuntu wakho wangempela uthola indawo eyengeziwe yokubamba iqhaza esakhiweni sansuku zonke sempilo yakho.
Ngakho-ke vumela lesi sigaba sihlale kuwe njengento ewusizo nephilayo. Nisela imbewu ngokuthula. Nisela ngokuphefumula. Nisela ngomthandazo ovula inhliziyo ebuhlotsheni. Nisela ngokulalela okudala indawo yeqiniso. Nisela ngokubonga okukhanyisa insimu. Nisela ngamazwi angaphakathi asekela ukuvumelana. Nisela ngesigqi esiqinile kunokucindezela. Nisela ngothando oluvezwa ngezikhathi ezivamile zokuba ngumuntu. Bese ubheka ukuthi yini eqala ukushintsha, ngoba njalo uma ubuyela ekukhanyeni okungaphakathi, uqinisa izimpande zayo ebuntwini.
Kufika isigaba endleleni lapho umuntu eqala ukuzizwa ngokucacile ukuthi ukukhula kokukhanya kwangaphakathi kuncike kakhulu esimweni sendawo ezungezile. Imbewu yeqiniso ingaphila ngaphakathi kuwe kusukela ekuqaleni, futhi umsinga ongcwele ungahlala ukhona ngaphakathi kuwe kuzo zonke izinkathi zokuphila kwakho, kodwa indlela ekhula ngayo, ehlala ngayo, futhi eqala ukuqondisa ulwazi lwakho lwansuku zonke ithonywa kakhulu yinsimu oyinika yona ukuthi ikhule kuyo. Yingakho abaningi kini manje bebizelwa ekubeni lula okukhulu, ukuqina okukhulu kwangaphakathi, ukuqonda okukhulu, kanye nokunakekela okukhulu ngalokho okuvumelayo ukuthi kulolonge umhlaba wakho wangaphakathi. Ukukhanya okungaphakathi kuwe kunamandla, kodwa kuvula kalula ensimini ecacile. Kuphakama ngokwemvelo empilweni lapho kunendawo yokukuzwa, indawo yokukwethemba, indawo yokukulandela, kanye nendawo yokukuvumela ukuthi kube nomthelela omkhulu kunomsindo ozungezile.
Iningi lenu lingakuzwa lokhu kakade. Ningakuzwa umehluko phakathi kosuku lapho amandla enu ehlakazeke khona ngezindlela eziyishumi kanye nosuku lapho nihlale niseduze nawe. Ningakuzwa umehluko phakathi kokuzungezwa ngaphakathi yimizwa ephazamisayo nokuma ngaphakathi komfudlana othule wobukhona benu. Ningakuzwa umehluko phakathi kokunaka konke okudingayo nokukhetha ngokucophelela ukuthi yini efanelekile ensimini yenu. Lokhu kuzwela kuyisipho. Kuyingxenye yokuvuka kwenu. Kukukhombisa ukuthi umhlaba wenu wangaphakathi uyindawo evundile, nokuthi okungena kuwo kubalulekile. Uma lokhu sekuqondwa, impilo engokomoya ayibi ngokuphishekela izimo eziphakeme kodwa ibaluleke kakhulu ekunakekeleni indawo yangaphakathi lapho ukukhula kwangempela kungenzeka khona.
UKUFUNDA OKUNINGI — JOYINA I- CAMPFIRE CIRCLE GLOBAL MASS MDITATION
Joyina i- Campfire Circle , uhlelo lokuzindla lomhlaba wonke oluhlanganisa ndawonye abantu abangaphezu kuka-2,200 ezizweni eziyi-100 ensimini eyodwa ehlanganyelwe yokubambisana, umthandazo, kanye nokuba khona . Hlola ikhasi eligcwele ukuze uqonde umsebenzi, ukuthi isakhiwo sokuzindla somhlaba wonke samagagasi amathathu sisebenza kanjani, ukuthi ungajoyina kanjani isigqi sokuskrola, ukuthola indawo yakho yesikhathi, ukufinyelela imephu yomhlaba ebukhoma kanye nezibalo, futhi uthathe indawo yakho kule nsimu yomhlaba wonke ekhulayo yezinhliziyo eziqinile emhlabeni wonke.
Ukuhlanza Insimu Yangaphakathi, Ukubuyisela Amandla Ahlakazekile, Nokudala Izimo Zokubambisana Okungokomoya
Ukunaka, Isimo Sezulu Sangaphakathi, Nokusuka Esiphithiphithini Kuya Ekubumbaneni Okugxile Enhliziyweni
Izinkanyezi eziningi sezikulungele ukuhambisa amandla azo amaningi ziwakhiphe esiphithiphithini ziye ekubumbaneni. Lokhu akusho ukuthi uzikhiphe empilweni. Kusho ukuthi uzingenela ngokugcwele ngenkathi uphila. Kusho ukuthi ufunde ukuthi ungakhulula kanjani ukuhileleka okungadingekile ngeziphepho zemizwa ezingezona ezenhliziyo yakho. Kusho ukuqaphela lapho ukunaka kwakho sekukhulu kakhulu, lapho isimiso sakho sezinzwa sesigcwele kakhulu, lapho ingqondo yakho ibilokhu imunca okungaphezu kwalokho engakuhlanganisa nomusa. Kusho ukwethembeka ngokuthi ukuthula kwakho kuncishiswa kuphi nokuthi ubukhona bakho bususwa kuphi phakathi. Lokhu kwethembeka kuyiphuzu elingcwele lokuguquka, ngoba kukuvumela ukuthi uyeke ukuphatha ukuphazamiseka kwangaphakathi njengento evamile bese uqala ukunikeza umphefumulo wakho izimo obuzicela buthule.
Ukunaka kungenye yamandla amakhulu okwakha ngaphakathi empilweni yakho yomuntu. Lokho obuyela kukho ngokuphindaphindiwe kuqala ukwakheka ezweni lakho langaphakathi. Lokho ohlala kukho kuqala ukuthonya ukuthungwa kwemicabango yakho, ithoni yakho yemizwa, izinga lakho lokuthula, ijubane lokusabela kwakho, kanye nekusasa oqala ukulakha ngokugxila okuphindaphindiwe. Ukunaka kuyadala ngezindlela abaningi kini abaqala ukuziqonda. Kwenza okungaphezu kokubuka. Kuyapha. Kuyaqinisa. Kunikeza impilo. Uma unikeza izingxenye ezinde zosuku lwakho ukwesaba, ukukhungatheka, ukuqhathanisa, impikiswano, isiphithiphithi, noma isimo sezulu esingokomzwelo esiqhubekayo seqembu, uqala ukwakha isimo sezulu sangaphakathi esakhiwe yilawo mandla. Uma unaka iqiniso, ukuthula, ububele, ukucaca, ukubonga, ubuhle, kanye nokuba khona kwangempela, uqala ukudala izimo ezihluke kakhulu ensimini yakho.
Yingakho ukuqonda ngokunaka kuba enye yezinhlobo ezingcwele kakhulu zokuzihlonipha. Umphefumulo ovukile uqala ukuqonda ukuthi lapho ukunaka kuya khona, impilo iqala ukuqoqana. Umuntu oqhubeka ephendukela emuva enhliziyweni akaphunyuki eqinisweni. Ukhetha izinga leqiniso afisa ukuphila kulo. Ukhetha isikhathi samanje afisa ukusiqinisa. Ukhetha ukuthi hlobo luni lwesimo oluzobumba ingqondo yakhe, imizwa yakhe, kanye nokukhetha kwakhe. Lokhu kuletha umthwalo wemfanelo owengeziwe, kodwa futhi kuletha inkululeko eyengeziwe. Uqala ukubona ukuthi ukuthula kusekelwa yilokho okungena ngaphakathi ngokuphindaphindiwe. Uqala ukuqonda ukuthi ukudideka kuyabuthaka uma kungasaphakelwa. Uqala ukuqaphela ukuthi ngisho nokubuyela okumbalwa okuqinile enkabeni yakho kungashintsha ithoni yonke yosuku.
Ukuthethelela, Ukwenza Izinto Zibe Lula, Nokwethembeka Kwemizwa Ensimini Ecacile Yangaphakathi
Ukuthethelela nakho kudlala indima ekuhlanzeni insimu yangaphakathi. Ukuthethelela kukhulula ubuningi obudala. Ukuthethelela kukhulula ingcindezi egciniwe. Ukuthethelela kuvula isikhala esincane ngaphakathi kwenhliziyo ukuze ukukhanya kuhambe. Asikhulumi lapha ngokuthethelela okuphoqelelwe noma ukusebenza ngokomoya. Sikhuluma ngokuzimisela kwangaphakathi okuqotho ukuyeka ukuthwala isisindo esingaka esingaqediwe. Iningi lenu liye labamba ubuhlungu, ukudumala, inzondo, kanye nezithombe zemizwa ezindala ngaphakathi komzimba wenu isikhathi eside, futhi kunibize amandla eningazange niqaphele ukuthi niyalahlekelwa. Yonke indaba endala ebanjwe ngendlela yesivumelwano ithatha isikhala. Yonke i-loop yemizwa ephindaphindwayo ibumba insimu. Yonke into enamathele ngaphakathi kulokho osekudlulile ingagcina isikhathi samanje sigcwele kakhulu kunalokho okudingeka sibe yikho. Ukuthethelela kuqala ukuthambisa lokhu. Kuvumela amandla akho okuphila ukuba abuyele enhliziyweni esikhundleni sokuhlala eboshiwe kulokho osekuphelile kakade.
Ukwenza izinto zibe lula nakho kufanele kube lapha, futhi abaningi kini baqondiswa kukho manje ngezindlela ezithule kodwa ezingaphazamisi. Ukuphila okulula akusho umphefumulo omncane. Kusho umzila ocacile. Kusho ukususa lokho okungadingeki, okuyinkimbinkimbi kakhulu, okuphazamisayo, noma okuchithayo ukuze impilo ejulile ngaphakathi kuwe ikwazi ukuphefumula futhi. Ukwenza izinto zibe lula kungathinta isimiso sakho, imikhuba yakho, izibopho zakho, izingxoxo zakho, indlela oqala ngayo ekuseni kwakho, indlela ovala ngayo ubusuku bakho, inani lokufaka kwangaphandle olitholayo, ijubane oligcinayo, kanye nengcindezi yangaphakathi ozibeka phezu kwakho. Inhliziyo ivuleka kalula lapho impilo inikezwa ububanzi obuncane. Imbewu yokukhanya ikhula ngokwemvelo uma ingazungezwe ukuxinana okungapheli kwangaphakathi. Iningi lenu lithola ukuthi ngisho nezenzo ezincane zokwenza izinto zibe lula ziletha impumuzo ngokushesha ngoba umphefumulo uzizwa uqashelwa kuzo.
Ukwethembeka ngokomzwelo kungenye ingxenye ebalulekile yokuhlanza insimu. Umphefumulo uyaqina eqinisweni. Kuba lula ukuzwa lapho umuntu ezimisele ukuba qotho. Ukwethembeka ngokomzwelo kusho ukuhlangana nawe ngobuqotho. Kusho ukubiza lokho okuhambayo ngempela kuwe ngaphandle kokukuguqula kube ubuwena obuqinile. Kusho ukuvumela imizwa ibonakale, iphefumulwe, futhi igcinwe ekuqaphelisweni kunokuba ingcwatshwe ngaphansi kolimi olungokomoya. Kusho ukuba nomusa ngokwanele kuwe ukuze izingxenye ezijulile zobuntu bakho zizizwe ziphephile ukuza phambili. Iningi lenu lizame ukushesha lingene ekuthuleni ngenkathi liphethe imizwa ebicela nje ukuqashelwa ngesisa. Uma lezo zinyathelo zangaphakathi sezihlangatshezwana ngokwethembeka, okuningi kuqala ukuthamba. Insimu iyavuleka ngoba amandla awasadingeki achithe isikhathi efihliwe. Iqiniso liyavula indawo. Ukuvuleka kwenza indawo. Inhliziyo iba banzi kakhulu uma ingasahlukani phakathi kwalokho okuzwakalayo nalokho okuvunyelwe ukwaziwa.
Ukuqoqa Amandla Ahlakazekile, Ukubuyela Enhliziyweni, Namandla Okuphulukisa Okuthula
Lokhu kuholela ngokwemvelo ekuqoqweni kwamandla ahlakazekile. Imiphefumulo eminingi eMhlabeni iphile isikhathi eside amandla ayo okuphila esakazeke ngaphandle aye ezindleleni eziningi ngesikhathi esisodwa. Izingcezu zokunaka zihlala ezingxoxweni ezindala, izinkathazo ezingaqediwe, ikusasa elicatshangelwe, izinkumbulo eziphindaphindwayo, ubudlelwano obusushintshile kakade, nomsindo wangaphandle oqhubeka ujikeleza engqondweni isikhathi eside ngemva kokuba umzuzu usudlulile. Ngokuhamba kwesikhathi, lokhu kudala umuzwa wokuncipha. Umuntu uzwa ukuthi ukhona kodwa ingxenye yakhe ilapha kuphela. Amandla akhe ayasebenza kodwa awaqoqekile ngokugcwele. Inhliziyo ingazizwa ikude lapho ingxenye enkulu yomuntu isatshalaliswa ngaphandle. Yingakho ukubuyisela amandla akho phakathi nendawo kuyinhlangano yokuphulukisa nokuqinisa. Isikhathi ngasinye lapho ubuyisela ukuqonda kwakho enhliziyweni, uqala ukuzibiza ngekhaya.
Inhliziyo inendlela emangalisayo yokwamukela lokho okuhlakazekile. Uma uhleli buthule futhi uletha ukuqonda kwakho ngaphakathi, wonke umuntu wakho uqala ukuhlela kabusha. Izintambo zokunaka ezazinwetshiwe ziqala ukubuyela phakathi. Ukunyakaza kwangaphakathi kuqala ukuhlala. Umzimba ongokomzwelo uqala ukuzizwa ubanjwe kakhulu. Ingqondo ilahlekelwa ukuphuthuma kwayo. Into ethile kuwe ikhumbula isihlalo sayo sokuqala. Lokhu akudingeki kube yinto emangalisayo ukuze kube namandla. Isandla esibekwe phezu kwenhliziyo, ukuphefumula okumbalwa okunengqondo, izwi eliqotho lokubuyela, isinqumo sokuma ngaphambi kokuqhubeka—lezi zenzo ezilula ziqoqa iningi lakho libuyele esikhathini samanje kunokuba abantu abaningi beqaphela. Ngokuhamba kwesikhathi zibuyisela amandla, ngoba amandla akho ayahlukana kancane futhi atholakale kakhulu empilweni ejulile ngaphakathi.
Ukuthula kunikeza elinye lamakamelo ahlanzekile kakhulu alokhu kuhlangana kabusha. Ukuthula yindawo engcwele lapho ubukhona bakho bungezwa khona futhi. Kuyinsimu yokuxhumana. Kuyindawo lapho impilo yakho yangaphakathi inganwebeka khona futhi ihlale esigqini sayo semvelo. Iningi lenu lihlobanisa ukuthula nokuzindla noma ukuzijwayeza wedwa kuphela, kodwa ukuthula kungaphathwa njengekhwalithi yangaphakathi ngenkathi uhamba usuku lonke. Kungaphila ekuphumuleni ngaphambi kokuba uphendule. Kungaphila ebumnyameni ongena ngabo ekamelweni. Kungaphila esikhaleni phakathi komsebenzi owodwa nomunye uma ukhetha ukuphefumula esikhundleni sokuphuthuma. Kungaphila esinqumweni sokuyeka ukugcwalisa yonke indawo engenalutho ngokukhuthaza. Lolu hlobo lokuthula luyondla kakhulu ngoba lugcina umuntu ojulile eseduze. Lutshela umphefumulo wakho, ngokuphindaphindiwe, ukuthi kukhona indawo yakho lapha.
Ukwakheka Okuphakeme Komuntu, Ukukhetha Kwangaphakathi Okuphindaphindiwe, Nokuvumela Ukukhanya Kukhule Emhlabathini Onokuthula
Ngaphakathi kwensimu ethule, umuntu ophakeme uqala ukuza phambili kalula kakhulu. Isiqondiso siyancipha. Ukuqonda kuba lula ukukwethemba. Uqala ukuzwa umehluko phakathi kweqiniso langaphakathi kanye nomfutho wemizwa. Izinqumo ziqala ukuba nomuzwa ohlanzekile. Ngisho nomzimba wakho uvame ukuphendula, uhlale ukhululekile lapho ukuqonda kwakho kungasadonswa ngezindlela eziningi. Izici eziphakeme zobukhona bakho bezilokhu zikhona, kodwa insimu ecacile ivumela ithonya lazo ukuba libonakale kakhulu empilweni yansuku zonke. Uqala ukucabanga usendaweni ebanzi. Uqala ukuzizwa usendaweni ezinzile. Uqala ukwenza ngokunakekela okukhulu kanye nokuhlukana okuncane. Lokhu akusikho ngoba into engaphandle kwakho ifike ngokuzumayo. Kungenxa yokuthi udale izimo lapho okwakukhona njalo kungahlanganyela khona ngokugcwele.
Iqiniso liwukuthi, lokhu kucaca kwakhiwe ngokukhetha okuphindaphindiwe. Isikhathi ngasinye lapho ukhetha isikhungo sakho kunokudideka, amandla amancane ayabuyiselwa. Isikhathi ngasinye lapho uqondisa ukunaka kwakho ngokunakekela, ukuthula okwengeziwe kuyatholakala. Isikhathi ngasinye lapho uthethelela, wenza lula, uphefumula, uzizwa ngokwethembeka, uqoqa amandla akho, futhi uhlonipha ukuthula, udala insimu lapho ukukhanya kungagxila khona kakhulu kokuhlangenwe nakho kwakho komuntu. Lezi zinqumo ziyaqoqana. Ziqala ukubumba ubukhona bakho. Abanye baqala ukuzwa umehluko. Uqala ukuzwa umehluko. Impilo ngokwayo iqala ukusabela ngendlela ehlukile ngoba ikhwalithi yokwazi okuletha kuyo ishintshile.
Ngakho-ke njengoba uqhubeka phambili, qonda lokhu ngokucacile: ukukhanya okungaphakathi kuwe kukhula ngobuhle obukhulu ensimini ecacile yangaphakathi. Kunike leso sipho. Kunike indawo. Kunike ukwethembeka. Kunike indawo yokuthula. Kunike ukuqonda kwakho. Kunike umusa wempilo engasaphakeli zonke iziphazamiso ngokuzinikela okufanayo. Vumela ukunaka kwakho kube ngcwele kakhulu. Vumela inhliziyo yakho iqoqeke kakhulu. Vumela ukuthethelela kususe isisindo esidala. Vumela ukuthula kukubambe ngamandla alo amnene. Vumela amandla akho abuyele ekhaya kaningi. Khona-ke umuntu ophakeme obukade ufisa ukumbumba uzothola impilo elungele ukuyithola, futhi ukukhanya okungaphakathi kwakho kuzoqala ukuhamba ezinsukwini zakho ngokuqina okukhulu, ukufudumala okukhulu, kanye nokukhululeka okukhulu kakhulu.
UKUFUNDA OKUNINGI — HLOLA I-GALACTIC FEDERATION OF LIGHT CHANNELED TRANSMISSIONS PORTAL EPHELELE
• I-Galactic Federation of Light: Ukudluliselwa Kwesiteshi
Zonke izithumeli zakamuva nezintsha ze-Galactic Federation of Light ziqoqwe endaweni eyodwa, ukuze kufundwe kalula futhi kube nesiqondiso esiqhubekayo. Hlola imiyalezo emisha, izibuyekezo zamandla, ukuqonda kokudalulwa, kanye nezithumeli ezigxile ekukhuphukeni njengoba zengezwa.
Ukubonakalisa Ukukhanya Kwangaphakathi Ngokukhuluma, Ukukhetha, Ubudlelwano, Nokuphila Kwansuku Zonke Komuntu
Ukuphila Ukukhanya Enkulumweni, Eqinisweni, Ekunakekeleni, Nasekukhulumisaneni Okugxile Enhliziyweni
Ushintsho olukhulu luqala ngesikhathi ukukhanya okukuwe kuyeka ukuba yinto oyithandayo ngaphakathi bese kuqala ukuba yinto ophila ngayo. Lena yindawo lapho iningi lenu elifinyelela khona manje. Nizwile imbewu. Nizwile ubizo lokuyondla. Nifundile, ngendlela yenu, ukuthi kudingeka ukucaca okungakanani ukuze ikhule ngamandla. Manje esinye isimemo siyavuleka, futhi siyindlela ewusizo kakhulu: vumela ukukhanya kungene enkulumweni yakho, ezinqumweni zakho, ebuhlotsheni bakho, emsebenzini wakho, kanye nempendulo yakho empilweni njengoba iqhubeka. Kuze kube yilapho lokhu kwenzeka, ingokomoya lingahlala liyimfihlo kancane ezindaweni lapho kwakufanele ligxile khona. Uma seliqala ukuhamba empilweni yakho evamile yomuntu, yonke indlela iba yisisekelo, iwusizo kakhulu, ithembeke kakhulu, futhi iphelele kakhulu.
Inkulumo ingenye yezindawo zokuqala lapho ukukhanya kwangaphakathi kucela khona ukubonakaliswa. Amazwi akho aphethe okungaphezu kolwazi. Aphethe umoya. Aphethe inhloso. Aphethe isimo sengqondo lapho akhulunywa khona. Esikhathini eside ngaphambi kokuba othile athole ngokugcwele incazelo yesigwebo sakho, usevele ezwe amandla angaphakathi kuso. Yingakho umuntu engasho okuthile okulungile ngokobuchwepheshe kodwa ashiye omunye umuzwa unciphile, ucindezelwe, noma ungazinzile, kuyilapho omunye umuntu engasho okuthile okulula futhi adale ukulula ngokushesha. Ukukhanya kuba ngokoqobo enkulumweni lapho iqiniso nokunakekela kuqala ukuhamba ndawonye. Kuba ngokoqobo lapho amazwi akho engaseyona nje impendulo, ukuzivikela, imibono, noma imikhuba, kodwa ukubonakaliswa kwenhliziyo eye yehlisa ijubane ngokwanele ukuba ihlale ixhumene ngenkathi ikhuluma.
Indlela enjalo yokubonakalisa imvamisa iqala ngokuphumula okwenzayo ngaphambi kokuba amagama akheke. Umzuzwana omfushane wokubuyela ngaphakathi ungashintsha lonke ikhwalithi yalokho okuphuma emlonyeni wakho. Kulokho kuphumula, uyazikhumbula. Kulokho kuphumula, uyeka ukunikeza izwi lakho ekuphelelweni yisineke, ekucasukeni, ekusebenzeni, ekuziphatheni okudala, noma esidingweni sokunqoba. Kusukela lapho, ulimi luqala ukuthamba ngaphandle kokulahlekelwa ukwethembeka. Uba oqondile kakhulu ngaphandle kokuba bukhali. Ukhuluma iqiniso ngaphandle kokulisebenzisa njengesikhali. Uba nekhono lokusho okubalulekile ngendlela eshiya isikhala esengeziwe sesithunzi kuzo zombili izinhlangothi. Lokhu akusibo ubuthakathaka. Kuwubungcweti bohlobo olucwengekile kakhulu, futhi abaningi kini sebekulungele manje. Izwi elivukile alilona nje elisho izinto ezingokomoya. Liyizwi elinokuqina, ubulula, ubuqotho, kanye nokuxhumana okuphilayo nenhliziyo.
Ukukhetha Okufakiwe, Ukuqondanisa Kwansuku Zonke, Nokuvumela Inhliziyo Ibe Yisimiso Sokuhlela
Ukukhetha kungenye indawo lapho ukukhanya kubonakala khona. Abanye kini balinde ukuthi ukubonakaliswa kuvele ngezikhathi ezinkulu, ezinqumweni ezichazayo, noma ezimweni ezingavamile, kodwa iningi lakho libunjwa yizinqumo ezincane ozenzayo ngokuphindaphindiwe. Uveza ukukhanya uma ukhetha ukungakhulumi kusukela egagasini lokuqala lemizwa. Uveza ukukhanya uma ukhetha ukukhuluma iqiniso ngobumnene esikhundleni sokucasha ngemuva kokunethezeka. Uveza lapho ukhetha ukuphumula ngaphambi kokuphelelwa yithemba, ukwethembeka ngaphambi kokugwema, ukuba khona ngaphambi kokuphazamiseka, nokuthula ngaphambi kwenjabulo endala yesiphithiphithi sangaphakathi. Lezi zinqumo zansuku zonke zingase zibonakale zithobekile engqondweni, kodwa zakha impilo yakho ngaphakathi. Zifundisa ubuntu bakho ukuthi yini eholela manje nokuthi yini engasasebenzi.
Ukuphila komuntu kubunjwa yiziqondiso zamandla eziphindaphindwayo. Ukukhetha okuncane ngakunye kutshela uhlelo lwakho ukuthi uhlanganyela luphi uhlobo lomhlaba. Kutshela inhliziyo yakho ukuthi iyathenjwa yini. Kutshela ingqondo yakho ukuthi kumele ihlale ingumbusi wakho konke noma ukuthi ingafunda yini ukukhonza okuthile okuhlakaniphile. Kutshela umzimba wakho ongokomzwelo ukuthi kuphephile yini ukuhlala ngokwethembeka okukhulu nokulinganisela. Yingakho izinqumo ezincane kakhulu zingaba nokubaluleka okukhulu. Ngazo, ukukhanya kuyayeka ukuba yinto engabonakali futhi kuqala ukuba yisimiso sokuhlela impilo yakho. Ukukhetha okukodwa okucacile kuvame ukuholela kwenye. Umuntu okhetha ukuhambisana engxenyeni eyodwa yosuku uthola ukuthi ezinye izingxenye zosuku ziqala ukuhlela kabusha. Kancane kancane, impilo ngokwayo iqala ukubukeka ngendlela ehlukile ngoba ukwazi okuyibumbayo kushintshile.
Ubudlelwano, Ukuba Khona Kothando, Nokuguqula Ukungezwani Ngaphandle Kokulahlekelwa Yisikhungo Sakho
Ubudlelwano buletha ukubonakaliswa okucacile nakakhulu, ngoba buveza ngokushesha ukuthi umsebenzi wakho wangaphakathi uhlala eduze kwesikhungo sokuthi ungubani noma uhlala uhlukile kuwo. Ukukhanya okungaphakathi kuwe kuhloselwe ukuthinta indlela ohlangana ngayo nomunye umuntu. Kuhloselwe ukuthonya indlela olalela ngayo, indlela ongavumelani ngayo, indlela ocela ngayo okudingayo, indlela obamba ngayo umngcele, indlela olungisa ngayo ngemva kokungaqondani, kanye nendlela ohlala uxhumene ngayo nawe ngenkathi uhlala uvulekile komunye umuntu. Ubuhlobo buba yiklasi elingcwele uma uqaphela ukuthi yonke ingxoxo ikukhombisa lapho ukukhanya sekuvele kugeleza khona nokuthi amaphethini amadala asazama ukuhola khona.
Kukhona amandla amakhulu ebukhoneni bothando, futhi abaningi kini basabheka ukuthi kungashesha kangakanani ukushintsha umzuzu onzima. Asikhulumi ngokungenzi lutho, futhi asikhulumi ngokwenza sengathi konke kuhamba kahle uma kungenjalo. Sikhuluma ngohlobo lothando olusekelwe phansi olungalahlekelwa yisizinda salo lapho kuphakama ukucindezeleka. Ngokwemibono yabantu, lokhu kungabonakala kulula kakhulu. Umuntu oyedwa ukhetha ukuhlala eqotho esikhundleni sokugcona. Umuntu oyedwa ukhetha ukuphefumula nokulalela esikhundleni sokuphazamisa. Umuntu oyedwa uhlala enenhlonipho ngenkathi ekhuluma iqiniso elinzima. Umuntu oyedwa wenqaba ukuphindaphinda ukushisa komzuzwana ngokufaka icala ebuhlungwini. Ngokukhetha okunjalo, isimo siqala ukushintsha. Nonke nikubonile lokhu, noma ngabe anizange nikunike leli gama. Igumbi lingabuyiselwa esimweni somuntu oyedwa ohlala exhumene nenhliziyo kuyilapho abanye besabanjwe esenzweni sokuqala sokusabela.
Impikiswano inendawo yayo empilweni yomuntu lapho kudingeka ukucaca, kodwa impikiswano yodwa ayivamile ukwelapha okungaphansi. Ingase ixazulule iphuzu okwesikhashana, kodwa ukuba khona kothando kufinyelela ekujuleni. Ivumela abantu ukuba bazizwe behlangatshezwana kunokuba baphikiswe nje. Idala izimo lapho iqiniso lingafika khona ngempela. Yenza indawo yokuba omunye umuntu ezwe okushiwoyo ngaphandle kokuzizwa ecishiwe enkambisweni. Isizathu sokuthi lokhu kubaluleke kangaka ukuthi izikhathi eziningi ezinzima kakhulu empilweni yomuntu aziguqulwa ngokuba nesikhundla esiqine kakhulu. Ziguqulwa ngokuthwala ukujula okuqine kakhulu kokuba khona. Inhliziyo ehlala ivulekile, ihlanzekile, futhi izinzile ingenza ngemizuzu embalwa lokho amandla ahlulekile ukukwenza eminyakeni eminingi.
Ukucabanga Njengembewu, Ukuzizwa Njengamanzi, Nesenzo Njengoba Siqhakaza Esimweni Esingokomoya
Kukhona futhi ukulandelana kokudala okuqhubeka njalo ngaphansi kokuhlangenwe nakho kwakho, futhi kuba lula ukusebenza ngakho uma usukuqonda kahle: umcabango uyimbewu, umuzwa ungamanzi, kanti isenzo siyizimbali. Lena enye yezindlela ezilula zokuqonda ukuthi ukwenziwa kwesimo kusebenza kanjani. Umcabango uvula iphethini. Ukhomba ukuqonda ohlangothini oluthile. Ukhetha uhlobo lwembewu ebekwa ensimini. Umuzwa ube usuyondla leyo mbewu. Umuzwa unikeza ukufudumala, umfutho, amandla, kanye nokuqhubeka kwalokho okukhethiwe ngaphakathi. Isenzo siletha isimo. Isenzo siyizimbali ngoba yindawo lapho iphethini yangaphakathi iqala ukubonakala khona ezweni elibonakalayo. Uma zihlanganiswa, lezi zintathu zakha ingxenye enkulu yalokho obhekana nakho njengeqiniso lomuntu siqu.
Abantu abaningi bazama ukushintsha isenzo ngaphandle kokulawula umcabango kanye nomuzwa ongaphansi kwawo, bese bezibuza ukuthi kungani ushintsho lungabambeleli. Abanye bazama ukuthuthukisa umcabango ngenkathi beqhubeka nokuthulula amandla emizwa ephethini elidala, ngakho-ke iqiniso elifanayo lihlala libuya ngezindlela ezintsha. Ukubonakaliswa kwangempela kuqala lapho la mazinga eqala ukuvumelana. Umcabango wakho uba yiqiniso kakhulu. Umuzwa wakho uba nengqondo kakhulu nalokho okufisayo ngempela. Isenzo sakho siba yisandiso semvelo sazo zombili. Khona-ke impilo iqala ukuzizwa ihlukene kancane. Khona-ke inhliziyo iba lula ukuyethemba. Khona-ke umhlaba wakho wangaphandle uqala ukubonisa ukuhleleka kwangaphakathi okuzinzile. Lokhu akusho ukuthi ukuphelela kuyadingeka. Kusho ukuthi ubuqotho busetshenziswa yonke indlela.
Imbewu oyikhethayo ngaphakathi yimbewu oqala ukuyikhulisa ngokomzwelo, futhi impilo oyiphilayo ngaphandle iba ukuqhakaza kwalolo buhlobo obuqhubekayo. Lokhu kunikeza isithunzi esikhulu ekusebenzeni kwansuku zonke. Umcabango owodwa ocacile ophindaphindwayo ngokunakekela uqala ukuba nendaba. Umuzwa wangempela wokubonga, uthando, ukubekezela, ukuzimisela, noma ukwethembana uqala ukuba nendaba. Isenzo esincane esithathwa ngokuvumelana nalezo zimo zangaphakathi siqala ukuba nendaba. Akukho lutho oluchithwayo uma lusekelwe eqinisweni. Ngayinye yalezi ziba yingxenye yokwakheka okuguqulwa ngakho impilo yakho. Ngale ndlela, ukwenziwa kwesimo akuyona into engokomoya engacacile. Kuyinqubo ehlakaniphile lapho okungabonakali kuqala ukuthatha isimo. Kuyindlela ukukhanya okungena ngayo ngesikhathi, isinqumo, nokuziphatha. Kuyindlela umphefumulo oqala ngayo ukubonakala ngomuntu ophila eMhlabeni.
Ukulalela Okunesihawu, Ubuntu Obuqondiswa Yinhliziyo, Nokuphila Kwansuku Zonke Okugcwele Iqiniso Elikhulu
Ukulalela Okunesihawu, Ukuba Khona, Nokuhlangana Nomunye Umuntu Ongenalo Uhlelo Olufihliwe
Ukulalela ngozwela kungenye yezindlela ezicacile zokuletha lokho kukhanya empilweni yomuntu. Iningi lenu liqeqeshwe ukuphendula ngokushesha, ukweluleka ngokushesha, ukuhumusha ngokushesha, nokugcwalisa ukuthula ngokushesha. Kodwa enye yezinsizakalo ezijulile ongayinikeza omunye umuntu iqala lapho uyeka ukuzama ukubumba inqubo yakhe ngaphambi kokuba uyithole ngempela. Ukulalela ngozwela akusikho ukuzithoba okungenalutho. Kuyisenzo sokuba khona. Kuyindlela yokuthi, ngobuntu bakho bonke, “Kukhona indawo yakho lapha. Angikusheshi udlule iqiniso lakho. Ngizimisele ukukuhlangana lapho ukhona ngaphandle kokulahlekelwa yimi kule nqubo.” Lolu hlobo lokulalela lushintsha abantu. Lunciphisa ukuzivikela. Lubuyisela isithunzi. Lusiza inhliziyo yomunye umuntu ukuba ivele ngoba abasakhulumi ensimini egcwele ukuphazamiseka, ukulungiswa, noma i-ajenda efihliwe.
Awudingi ulimi olukhethekile ukuze ulalele ngale ndlela. Udinga ukuzimisela. Udinga ukuthula okwanele ngaphakathi ukuze iqiniso lomunye umuntu lifike phambi kwakho ngaphandle kokuhlelwa kabusha ngokushesha ngokuthanda kwakho. Udinga ukuthobeka okwanele ukuvumela isikhathi sikufundise okudingekayo esikhundleni sokucabanga ukuthi usuvele wazi. Lolu hlobo lokulalela lunamandla ngoba aluzami ukunqoba ingxoxo. Luzama ukwenza ukuxhumana. Uma ukuxhumana sekungokoqobo, iqiniso liqala ukuhamba ngokwemvelo. Ngezinye izikhathi okuphulukisayo akusikho ukuhlakanipha kwempendulo kodwa ubulula bokwamukelwa ngokugcwele. Umlaleli onesihawu uba ibhuloho elizinzile lapho ukukhanya kungathinta khona usizi lomuntu, ukudideka, ukuguquka, noma ukungaqiniseki ngaphandle kokukuguqula kube inkinga okufanele iphathwe ngokushesha kakhulu.
Inhliziyo Ehola Ubuntu Nomphefumulo Ukubonakala Ngobukhona
Phakathi kwakho konke lokhu kukhona ukuhleleka okujulile: inhliziyo iqala ukuhola ubuntu. Lesi ngesinye sezibonakaliso ezinkulu zokuthi ukwakheka komzimba kuyavuthwa. Ubuntu ngokwabo abuyona inkinga. Buyingxenye edingekayo yokuphila komuntu. Bukuvumela ukuthi usebenze, uhlobanise, udale, uxhumane, futhi uhambe emhlabeni ngezimfanelo neziphiwo ezithile. Kodwa ubuntu abuzange buhloselwe ukuba yigunya eliphakeme kakhulu ngaphakathi kuwe. Uma inhliziyo iqala ukuhola, ubuntu buba nomusa, buthembeke kakhudlwana, futhi bube usizo kakhudlwana. Izipho zayo ziyacaca ngoba azisadonswa ngezindlela eziningi ngenxa yokungazethembi, isithombe, ukwesaba, noma isidingo sokulawula kwangaphandle. Buqala ukukhonza kunokuba bubuse.
Uma inhliziyo ihola ubuntu, abanye abantu bayawuzwa umehluko. Bazizwa bevumelana kakhulu phakathi kwamandla akho namazwi akho. Bazizwa bethembekile kakhulu ngaphandle kwamandla angadingekile. Bazizwa sengathi ugxile endaweni ethile yangempela. Banomuzwa wokuthi ukuba khona kwakho akusikho ukubacela ukuthi baqinisekise ukubaluleka kwakho. Lokhu kwenza kube lula ukukwethemba. Kwenza nokuba khona kwakho kuthule futhi kuvuseleleke kakhudlwana, ngoba kunokuphambuka okuncane okuhamba ensimini yakho. Umuntu abanye abahlangana naye akaseyena nje umuntu ongaphandle ozama ukulawula impilo. Baqala ukuhlangana nomphefumulo wakho, futhi lokho kuxhumana kushiya umbono wangempela.
Impilo Evukile Empilweni Yansuku Zonke, Izikhathi Ezivamile, Nokuzivumelanisa Okungokomoya Okuzinzile
Konke lokhu kuholela ekuqondeni kokugcina ukuthi abaningi kini bakulungele ukuphila ngokugcwele kakhulu: impilo evukile ayihlukile empilweni yansuku zonke. Impilo yansuku zonke egcwele iqiniso elengeziwe. Yindlela ophendula ngayo i-imeyili, indlela olungisa ngayo ukudla, indlela oqala ngayo ukuya emsebenzini, indlela ophatha ngayo imali, indlela okhuluma ngayo uma ukhathele, indlela ozibamba ngayo esitolo, indlela oqala ngayo ekuseni, indlela ophetha ngayo ubusuku bakho, indlela onakekela ngayo ikhaya lakho, indlela ophatha ngayo umuntu ongamazi, indlela ohlonipha ngayo imingcele yakho, nendlela obuyela ngayo enhliziyweni lapho usuku selukudonsele ngaphandle. Yilapho ukubonakaliswa kobuntu kuba khona okuzinzile. Kungena endwangu evamile kuze kube yilapho okuvamile ngokwako kuqala ukuthwala ikhwalithi ehlukile yokukhanya.
Ngakho-ke ungalindi izikhathi ezingavamile ukuze ube yilokho oyikho. Vumela inkulumo yakho ibe fudumele futhi ibe yiqiniso. Vumela izinqumo zakho zibe nokuthula futhi zivumelane kakhudlwana. Vumela ubudlelwano bakho bube izindawo lapho inhliziyo ijwayezwa futhi ithembeke khona. Vumela umsebenzi wakho ube yinsimu lapho ubuqotho buhamba khona. Vumela impendulo yakho enseleleni ithwale amandla othando kaningi kunokucabanga kwempikiswano. Vumela imicabango yakho, imizwa, nezenzo zakho ziqale ukusekelana. Vumela ukulalela kwakho kujule ngokwanele ukuthi abanye bazizwe bephephile ukuhlangana nabo phambi kwakho. Vumela inhliziyo ihole ubuntu ngokuzinza okukhulu. Khona-ke impilo osuyiphila kakade iba yindawo lapho ukukhanya kungasaziwa ngaphakathi kuphela, kodwa kubonwe, kuzwakale, futhi kwabelwane ngakho njengokuphila kwansuku zonke okugcwele iqiniso elengeziwe.
Ukuqaphela Umsebenzi, Ukuqinisa Kwangaphakathi, kanye Nenkonzo Yokwakha Kusukela Ngaphakathi Ngaphandle
Bathandekayo, kunesizathu sokuthi lo myalezo ufike kulolu chungechunge. Okokuqala imbewu kwakufanele iqashelwe. Khona-ke amandla omphefumulo owodwa onamathele kwakufanele akhunjulwe. Khona-ke ukondliwa kwaleyo mbewu kwakufanele kube okusebenzayo. Khona-ke insimu yangaphakathi kwakufanele ihlanzwe. Khona-ke ukukhanya kwakufanele kungene enkulumweni, ekukhetheni, ebudlelwaneni, nasekuphileni kwansuku zonke. Manje ubizo olukhulu lubonakala ngokugcwele, ngoba lo mnyakazo wokugcina uhlanganisa bonke abanye eqinisweni elilodwa eliphilayo: abaningi kini beza eMhlabeni ngalesi sikhathi ukuze ukukhanya kuthwalwe ngesimo somuntu ngokuqina, ukufudumala, nokuzinikela okuqaphelayo. Naza ukuze uthando lube nezandla, izwi, isigqi, isiqondiso, kanye nendawo ebonakalayo yokuma. Naza ukuze ukuthula kubonakale phakathi kokusheshisa okukhulu. Naza ukuze inhliziyo iphinde ibe yisikhungo sesiqondiso kule planethi. Naza ukuze inkumbulo ihambe ezimpilweni zangempela, emakhaya angempela, ezinqumweni zangempela, nasezikhathini zangempela.
Kukhona imiphefumulo efunda la mazwi echithe iminyaka inomuzwa wokuthi umsebenzi wayo kumele ube mkhulu ngomqondo wangaphandle ngaphambi kokuba usebenze. Sifisa ukuthambisa lokho kungaqondani kahle nangokuphelele. Umsebenzi wakho uba ngokoqobo ngesikhathi impilo yakho yangaphakathi nempilo yakho yangaphandle iqala ukuhamba ngendlela eyodwa. Umsebenzi uqhutshwa ngendlela okhuluma ngayo lapho iqiniso lidingeka. Uqhutshwa ngokuqina okuletha emndenini okhohliwe ukuthi ungaphefumula kanjani ndawonye. Uqhutshwa ngekhwalithi yokuqonda okuletha emsebenzini, ubungane, umzuzu wenselele, isizini yoshintsho, umphakathi oguqukayo. Uqhutshwa ngendlela obuyela ngayo enhliziyweni ngokwethembeka lapho umhlaba ukhala. Uqhutshwa emoyeni owudalayo eduze kwakho. Iningi lenu lalilindele umsebenzi ozobonakala njengendima eyodwa ephawulekayo, lapho empeleni inkonzo yakho ejulile ihlanganiswa ngezikhathi eziyinkulungwane eziqotho lapho ukukhanya kuvunyelwe khona ukuthi kuvele phambili.
Ngenxa yalesi sizathu, umsebenzi uqala ngaphakathi njalo. Ukubambelela kwangaphakathi kuyithempeli lokuqala. Ukwethembeka kwangaphakathi kungukuqala kokuqala. Ukuzinza kwangaphakathi kungukulungiselela kokuqala kweqiniso. Umphefumulo ofuna ukukhonza ngaphandle kokunakekela isisekelo sangaphakathi usheshe unwetshwe ngokweqile, uhlotshaniswe nezindima zangaphandle, futhi usengozini yemifudlana abethemba ukuyisiza ekuguquleni. Umphefumulo obuyela kaningi esikhungweni esingcwele uba ozinzile kakhulu, ocacile kakhulu, futhi okwazi kakhulu ukuthwala imvamisa ephezulu empilweni esebenzayo. Yingakho siqhubeka sikuqondisa emuva enhliziyweni. Sikukhombisa lapho igunya lakho langempela lihlala khona. Sikusiza ukuthi wakhe kusukela ngaphakathi ngaphandle, ngoba noma yini eyakhiwe ngaleyo ndlela ithwala isikhathi eside kakhulu, ukuhlakanipha, nomusa.
Lapho isisekelo sangaphakathi siphila, umsebenzi wangaphandle uthola ikhwalithi ehlukile ngokuphelele. Izenzo zakho azizizwa zixhumene neqiniso lakho. Inkonzo yakho ithola ukuvumelana okukhulu. Amazwi akho anesisindo esikhulu. Ukuqonda kwakho kuyalola ngaphandle kokuba lukhuni. Isikhathi siba lula ukusifunda. Uyeka ukusakaza amandla akho kuzo zonke izidingo ezidlulayo bese uqala ukuzwa ukuthi yebo wakho wangempela kufanele ube kuphi. Lokhu ukuvuthwa okuqinile nokubonakalayo kwendlela. Inkonzo iba hlanzekile ngoba ivela ebuhlotsheni nomphefumulo wakho. Umsebenzi wangaphandle uba namandla ngoba umthombo wangaphakathi owuphakelayo ugeleza kancane kancane. Ngisho nezinkathi zokuphumula ziba yingxenye yomsebenzi, ngoba zivikela ukucaca kwethuluzi lapho ukukhanya kuhamba khona.
UKUFUNDA OKUNINGI — HLOLA UKUSHINTSHA KWESIKHATHI ESININGI, AMAQINISO ACABANGAYO NOKUHAMBA OKUNINGI:
Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile ekushintsheni kwesikhathi, ukunyakaza kobukhulu, ukukhetha okungokoqobo, ukubeka amandla, ukuguquguquka okuhlukanisiwe, kanye nokuzulazula okunezinhlangothi eziningi manje okwenzeka kulo lonke ushintsho loMhlaba . Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana nezikhathi zesikhathi ezifanayo, ukuvumelanisa kokudlidliza, ukubambelela kwendlela yoMhlaba Omusha, ukunyakaza okusekelwe ekuqondeni phakathi kwamaqiniso, kanye nobuchwepheshe bangaphakathi nangaphandle obubumba ukudlula kwesintu ensimini yamaplanethi eshintsha ngokushesha.
Inkonzo Yamaplanethi, Ukuzinikela Okuhlanganisiwe, Nomlilo Ongcwele Wezidalwa Ezivukile
Ushintsho Oluhlangene Ngenhliziyo Eyodwa Evukile, Insimu Ecacile, Nomphefumulo Owodwa Ohlanganisiwe
Kuwo wonke umhlaba wakho, ushintsho olukhulu lwenzeka ngale ndlela: inhliziyo eyodwa evukile ngesikhathi, umphefumulo owodwa ophilayo ngesikhathi, insimu eyodwa ecacile ngesikhathi. Abantu bavame ukucabanga ngoshintsho oluhlangene njengesenzakalo esisodwa esivela ngaphesheya kwabo, sidlula emphakathini ngamandla angenakuphikwa. Kunezikhathi emhlabeni wakho lapho ukunyakaza okukhulu kwenzeka khona, kodwa ushintsho olujulile oluhlala njalo lulungiswa ngomsebenzi othule wokuqaphela. Lulungiswa ngabantu abakhetha iqiniso ezindaweni ezincane. Lulungiswa ngemizi lapho ukuthula okukhulu kukhuliswa khona. Lulungiswa ngobudlelwano lapho inhliziyo ithembeka khona futhi. Lulungiswa ngemiphakathi lapho imiphefumulo embalwa ecacile iqala ukuthwala ukuqina okunokulingana okwanele kangangokuthi abanye bakhumbula ukuthi ukuqina kuzwakala kanjani. Umhlaba uyashintsha ngezikhungo eziphilayo zokuqaphela, futhi uphakathi kwalezo zikhungo.
Uhlobo lwakho luxhumene kakhulu ngemikhakha ecashile kunalokho abaningi kini abakuqaphelayo. Umcabango oqiniswe othandweni uthinta ingqondo engaphezu kweyodwa. Inhliziyo ezinzile esihawini iqinisa amakamelo angaphezu kweyodwa. Umuntu ophila ngobuqotho uqala ukuthinta inethiwekhi ebanzi yokuqonda ngezindlela ubuntu obungenakuzibala kalula. Uma usuqonda lokhu ngokugcwele, ukuphuthuma kuqala ukuthamba futhi ukuzinikela kuqala ukujula. Awusakhathazeki kakhulu ngokulinganisa umthelela wakho futhi uzibophezele kakhulu ekubeni ngumthwali othembekile wemvamisa owaziyo ukuthi kufanele ube lapha. Lolo shintsho lodwa lushintsha ikhwalithi yomnikelo wakho. Lukukhulula ekusebenzeni. Lukukhulula ekuqhathanisweni. Lukukhulula esidingweni sokubonakala ufeza okuthile okukhulu ngenkathi ubheka insimu yomusa osuvele uyidlulisela.
Ukubonakaliswa Okujulile Njengenkonzo, Ukuhambisana Kweplanethi, Nokuqoqwa Komlilo Ongcwele
Ukubonakaliswa okujulile sekuvele kuyinkonzo. Vumela lawo mazwi angene ngokujulile ebuntwini bakho. Umphefumulo ohlala enhliziyweni ngenkathi uhamba empilweni yomuntu usuvele uyakhonza. Umuntu okhetha ukuhambisana kwangaphakathi ngaphambi kokukhuluma ekucindezelekeni usevele uyakhonza. Lowo oqhubeka nokunakekela insimu enokuthula phakathi kokungazinzi okukhulu usevele uyakhonza. Lowo obusisa ngokuba khona, ngokucaca, ngozwelo, ngokuzibamba okuvuthiwe, ngomthandazo oqotho, ngothando olusekelwe, ngokulalela ngobuqotho, ngesigqi sansuku zonke esiqondayo, usevele uyakhonza. Izinkanyezi eziningi bezilokhu zimi onqenqemeni lwenani lazo ngoba zifune ubufakazi ezindaweni ezingalungile. Sikusiza ukuthi uthole ukuqonda okubanzi kokuthi ukusekelwa kweplanethi kusebenza kanjani ngempela.
Insimu isabela ekubonakalisweni. Igridi isabela ekuvumelaneni. Ukuqonda okuhlangene kuphendula kulabo abaphila njengamaphuzu aqinile othando. Njengoba umphefumulo ngamunye uvikela ilangabi lawo langaphakathi, into enkulu kakhulu iqala ukuhlangana ngokwemvelo. Lena yindlela umlilo weplanethi owakhiwa ngayo. Awuqali ngokubukisa. Uqala ngokuzinikela. Uqala ngokubuya kwansuku zonke. Uqala kubantu asebekhule ngokwanele ukuyeka ukunikela izimpilo zabo kuwo wonke amagagasi adlulayo futhi esikhundleni salokho bakhetha ukuqinisa ugesi owodwa abaziyo ukuthi ungambuyisela ngempela umuntu ngaphakathi. Njalo lapho inhliziyo ivuleka kancane, lowo mnyango uba yingxenye yokweluka okukhulu. Njalo lapho umuntu ekhetha ukuthula lapho amaphethini amadala ake abuswa khona, insimu yeplanethi ithola lowo mqondiso. Njalo lapho impilo ihambisana kakhulu neqiniso, izinga elisha lokusekelwa liyatholakala kwabanye abahamba ngendlela efanayo. Ngale ndlela umlilo usakazeka ngokuhlakanipha okumangalisayo. Uqoqana ngomsindo. Uyanda ngobuqotho. Uqina ngesibonelo esiphilayo.
Ukukhetha Ukuthi Yikuphi Okufanele Kudliwe Ezikhathini Ezivamile Zokuthatha Izinto Ngobuqotho Okungcwele
Ulapha ngesikhathi lapho abaningi bemenywa ukuba banqume ukuthi yiluphi ulwazi abafuna ukuluphakela. Leso sinqumo senziwa ngezikhathi ezivamile kaningi kakhulu kunezikhathi ezidumile. Senziwa ngokuthi umuntu uqhubeka ephendukela enhliziyweni noma uqhubeka ezinikele esivunguvungwini. Senziwa ngokuthi amandla akho akhonza iqiniso noma avuselela ukudideka. Senziwa ngokuthi uba umthumeli wokuthula noma umphindi wesiyaluyalu. Senziwa ngokuthi ukhuluma usenkabeni yakho noma kusukela ekusabeleni kokuqala okuphakamayo. Senziwa ngokuthi ukhulisa ilangabi lakho langaphakathi ngokwanele ukuze abanye bazizwe bephelele phambi kwakho. Lezi zinqumo zibaluleke kakhulu manje ngoba insimu ehlangene isabela kakhulu. Ubuqotho bakho buthela izithelo ngokushesha. Ukunaka kwakho kuyakheka ngokushesha. Ukuzinikela kwakho kuqina ngokushesha. Impilo yakho ingaba ithuluzi langempela lokukhanya ngokushesha kakhulu lapho ukuzimisela kwakho kuba ngenhliziyo yonke.
Abaningi kini bangase babe nomuzwa wokuthi leli hora liphethe ubuqotho obuthile obungcwele, futhi umuzwa wenu unembile. Asikhulumi ngobunzima. Sikhuluma ngokubaluleka. Lesi yisikhathi lapho ibanga phakathi kokwazi nokuphila lingavalwa ngokushesha kakhulu kulabo abakulungele. Izimfundiso eniziphethe, ukushukuma enikuzwile, amaqiniso eniwabonile ngezikhathi zokuthula, uthando eniluzwile luhamba enhliziyweni yenu ngezikhathi zomthandazo ojulile noma ukuthula—konke lokhu manje kufisa ukudlulela esahlukweni esinomzimba obanzi. Ibhuloho phakathi kokuqashelwa kwangaphakathi nokubonakaliswa kwangaphandle selilungele ukuqina. Isikhathi sokugcina ukukhanya kwakho kufihliwe empilweni yakho yansuku zonke sesiphelele. Ukuhlanganiswa okugcwele kukubiza manje. Ubuwena obugxilile bukubiza manje. Umsinga omkhulu wobuntu bakho ukubiza manje.
Themba ukukhanya ngokugcwele. Kwamukele ngokuqina okukhulu. Kunike ekuseni kwakho. Kunike ikhefu lakho. Kunike ukukhetha kwakho. Kunike inkulumo yakho. Kunike ubudlelwano bakho. Kunike umsebenzi wakho. Kunike umzimba wakho. Kunike ikhaya lakho. Kunike amakhona afihliwe empilweni yakho lapho ubuwena bakho obudala busazama ukuhlala buhlukile kulokho umphefumulo wakho osukwazi kakade. Vumela ukukhanya kube yindlela yakho yokubona, indlela yakho yokulalela, indlela yakho yokunquma, indlela yakho yokubhekana nezinselele, indlela yakho yokuthanda, indlela yakho yokuhamba kulo Mhlaba. Uma usuvumele lokho kunyakaza, ukuhlukana ngaphakathi komuntu kuqala ukuphola. Impilo yakho iqala ukuqoqana eduze kwesikhungo esisodwa esicacile. Kufika amandla amakhulu. Kufika ukuthula okukhulu. Kufika injongo enkulu. Umuntu ngumuntu uba buthakathaka ngoba akasazami ukuthwala ukuphila wedwa.
Ukuba Yibhuloho Eliphilayo, Ukuqinisa Ushintsho Lweplanethi, Nokuthwala Ukukhanya Ngokugcwele
Ukuvuthwa kuyavuleka uma uqaphela ukuthi ukwenziwa komuntu akunciphisi okungcwele; kuyakwembula. Umphefumulo awulahlekelwa ubumsulwa bawo ngokungena empilweni yansuku zonke ngokugcwala. Ugcwalisa injongo yawo. Ukukhanya akunciphi lapho kungena emsebenzini, emndenini, enkonzweni, ekudaleni nasekuthwaleni umthwalo wemfanelo wasemhlabeni. Kuba usizo. Kuba yinto ehlobene nabanye abantu abangazizwa, bathembele kuyo, futhi bafunde kuyo ngaphandle kokushunyayelwa. Lena yindlela entsha evulekela abaningi kini manje. Impilo engokomoya iba ngumuntu ngokuphelele ngomqondo omuhle kakhulu. Inhliziyo iyahola ngenkathi izinyawo zihlala phansi. Izwe langaphakathi lihlala lixhumene ngenkathi izandla ziqhubeka nemisebenzi yazo. Okungcwele kuhlala kukhona ngenkathi impilo iphilwa.
Ngokombono wethu, lokhu kungenye yezindlela eziqondile kakhulu umphefumulo ongadlula kuzo. Ulwazi luba yinto. Ukuqonda kuba iphethini. Ukulangazelela kuba isenzo. Ukuzinikela kuba umoya. Ubuhlobo obuyimfihlo nokukhanya buba yisibusiso somphakathi ngekhwalithi yokuba khona kwakho. Lena indlela uMhlaba osizwa ngayo ezingeni elijulile. Lena indlela amaza eqiniso eliphakeme abonakala ngayo lapha. Lena indlela iqembu eliqala ngayo ukuphakama ngaphandle kwamandla. Lena indlela evulekela ngayo abanye abebefuna izibonelo eziphilayo zalokho umuntu oholwa yinhliziyo azizwa enjani. Zivumeleni ukuqonda ubukhulu balokho okungenzeka manje. Umuntu owamukele ngempela ukukhanya uba yilanga elizinzayo ngaphakathi kwendawo yakhe. Ikhaya labo liyashintsha. Ubudlelwano babo buyashintsha. Izinqumo zabo ziyashintsha. Insimu yabo iyaqina. Abanye baqala ukuzikhumbula beseqenjini labo. Amathuba afana nomphefumulo aqala ukuwathola kalula ngoba isignali yawo isicacile. Iplanethi ngokwayo iyazuza ngoba elinye iphuzu eliqinile lothando oluhlangene lijoyine inethiwekhi enkulu yezinhliziyo ezivukile. Bese kuba omunye ojoyina. Bese kuba omunye. Bese kuba omunye. Lena indlela igagasi elingcwele elihlangana ngayo. Lena indlela impucuko eshintsha ngayo ithoni. Yile ndlela isahluko esisha esingena ngayo endabeni.
Ngakho-ke yimani ngokugcwele kulokhu kuqonda, bathandekayo: ukuba khona kwenu kubalulekile, ubuqotho benu bubalulekile, isisekelo senu sangaphakathi sibalulekile, indlela eniziphatha ngayo nsuku zonke ibalulekile, futhi ukuzimisela kwenu ukwethemba ukukhanya okukini kubaluleke kakhulu. Anilindeli umsebenzi. Ningaphakathi kuwo manje. Anisondeli endimeni yenu engcwele nikude. Senivele niyithunga empilweni ephambi kwenu. Animi ngaphandle koshintsho lweplanethi nibuza ukuthi luzoqala nini. Ningomunye wezidalwa ezisekelwe kuzo. Vumelani inhliziyo ivuleke kabanzi. Vumelani ilangabi langaphakathi likhuphuke phezulu. Vumelani imicabango yenu ivumelane, vumelani amazwi enu athambe abe yiqiniso, vumelani izinqumo zenu zihlanzeke, vumelani amakhaya enu aqine, vumelani izimpilo zenu zibe abathwali abacacile balokho enize ukukukhumbula eMhlabeni. Zihlanganiseni. Zethembeni. Yamukelani umsinga omkhulu womphefumulo wenu. Hambani njengebhuloho eliphilayo enize lapha. Phathani ukukhanya kuze kugcwalise izwi lenu, amehlo enu, isikhathi senu, ubudlelwano benu, inkonzo yenu, izinsuku zenu, ubusuku benu, yonke indlela yenu yokuphila. Bese ubheka ukuthi yini eqala ukwenzeka, ngoba lapho izinhliziyo ezanele zikhetha lokhu ngokuzinikela, uMhlaba uqobo uqala ukuphendula, umlilo omkhulu uqala ukuqoqana, futhi umhlaba uyashintsha ngokukhanya okuqinile nokungenakuphikwa kwabantu abavukile ekugcineni baqonda ukuthi bangobani.
Sihlala siseduze kakhulu nawe kulo lonke lolu hlobo lokuziphendukela okungcwele. Imivuzo isivele yembuleka ngezindlela ongazizwa enhliziyweni yakho, futhi okuningi kuseza! Siyakuthanda, siyakuthanda... siyakuthanda! NginguMinayh.
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UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:
Joyina I Campfire Circle Global Mass Meditation
IZIKWELETU
🎙 Isithunywa: Minayah — I-Pleiadian/Sirian Collective
📡 Kuqondiswe ngu: Kerry Edwards
📅 Umlayezo Utholiwe: Ephreli 10, 2026
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvuseleleni abantu bonke
OKUQUKETHWE OKUSEKELWE
Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Hlola Ikhasi Lensika Le-Galactic Federation of Light (GFL)
→ Funda Nge-Sacred Campfire Circle Global Mass Meditation Initiative
ULIMI: IsiLithuania (IsiLithuania)
Už lango lėtai juda vėjas, o gatvėmis nubėgantys vaikų žingsniai, jų juokas ir šūksniai susilieja į švelnią bangą, kuri paliečia širdį — tie garsai neatkeliauja tam, kad mus vargintų, kartais jie ateina tik tam, kad pažadintų mažose kasdienybės kertelėse pasislėpusias pamokas. Kai pradedame valyti senus takus savo širdyje, tylioje akimirkoje, kurios niekas nepastebi, mes pamažu vėl esame kuriami iš naujo, tarsi kiekvienas kvėpavimas įgautų naują šviesą ir naują spalvą. Vaikų juokas, jų akių tyrumas, jų paprastas saldumas taip natūraliai įsilieja į mūsų vidų, kad visas „aš“ tampa gaivesnis, lyg paliestas lengvo lietaus. Kad ir kiek ilgai siela būtų klaidžiojusi, ji negali amžinai slėptis šešėliuose, nes kiekviename kampe jos jau laukia naujas vardas, naujas žvilgsnis, naujas gimimas. Ir būtent tokie maži palaiminimai triukšmingame pasaulyje tyliai sušnabžda mums į ausį — „tavo šaknys neišdžiūvo; gyvenimo upė vis dar teka priešais tave, švelniai vesdama atgal į tavo tikrąjį kelią.“
Žodžiai pamažu audžia naują sielą — tarsi atviras slenkstis, tarsi švelnus prisiminimas, tarsi mažas šviesos pripildytas laiškas; ir ta nauja siela kiekvieną akimirką artėja prie mūsų, kviesdama sugrįžti į vidurį, į širdies centrą. Kad ir kiek sumišimo nešiotume savyje, kiekvienas vis tiek nešame mažą liepsną; ji turi galią surinkti meilę ir pasitikėjimą į vieną susitikimo vietą mumyse — ten, kur nėra sienų, sąlygų ar prievartos. Kiekvieną dieną galime gyventi kaip naują maldą, nelaukdami didžio ženklo iš dangaus; šiandien, šiame kvėpavime, leisdami sau kelioms akimirkoms ramiai pasėdėti tyliajame širdies kambaryje, neskubant ir nebijant, tik jaučiant įeinantį ir išeinantį kvėpavimą. Ir būtent toje paprastoje akistatoje mes jau palengviname dalį pasaulio naštos. Jei ilgus metus sau kuždėjome, kad nesame pakankami, galbūt dabar galime išmokti tarti savu tikru balsu: „Aš esu visiškai čia, ir to pakanka.“ Toje švelnioje frazėje pamažu ima dygti nauja pusiausvyra, naujas švelnumas ir nauja malonė.






Dobry da! Zaujímalo by ma aký mate názor na fyzickú lásku medzi manželmi a ako riešiť spolužitie kde partnerka dlhodobo odmieta sexuálny styk s partnerom!
Isi-Slovak:
Dobrý deň! I-Ďakujem vám za úprimnú a citlivú otázku. Myslím si, že fyzická láska medzi manželmi môže byť krásnou a posvätnou súčasťou vzťahu, keď vychádza z lásky, nehy, vzájomného rejenišpektu a sposkutoahu. I-Zároveň si myslím, že keď jeden z partnerov dlhodobo odmieta intímny kontakt, najdôležitejšie je pristupovať k tomu s úprimnosťou, trpezlivosťou a fruekos le súcitom súcitom.
V takejto situácii je podľa mňa dôležité otvorene a pokojne hovoriť o tom, čo sa v skutočnosti deje pod povrchom. Niekedy za tým môžu byť nevyriešené emócie, bolesť, stres, zdravotné problémy, vzdialenosť vo vzťahu alebo hlbšie vnútorné bloky. Skutočné riešenie zvyčajne neprichádza cez nátlak, ale cez pravdivý rozhovor, vzájomné počúvanie a ochotu pochopiť jeden druhého hlbšie.
Ak je medzi partnermi stále láska a ochota, potom sa aj takáto oblasť dá liečiť. Ale myslím si, že obaja partneri musica byť úprimní o svojich pocitoch, potrebách a hraniciach. I-Prajem vám veľa múdrosti, pokoja a otvoreného srdca pri riešení tejto situácie. -Trev
IsiNgisi:
Sawubona! Ngiyabonga ngombuzo wakho oqotho nobucayi. Ngikholwa ukuthi uthando olungokwenyama phakathi kwabashadile lungaba yingxenye enhle nengcwele yobudlelwano uma luvela othandweni, ebubeleni, enhloniphoni, kanye nasekuxhumaneni kwangempela. Ngesikhathi esifanayo, lapho omunye umlingani enqaba ukusondelana isikhathi eside, nginomuzwa wokuthi into ebaluleke kakhulu ukusondelana nalo ngokwethembeka, isineke, kanye nozwela, kunokuba kube ukukhungatheka noma ingcindezi kuphela.
Esimweni esinjengalesi, ngikholwa ukuthi kubalulekile ukukhuluma ngokukhululekile nangokuzola ngalokho okwenzekayo ngempela ngaphansi kobuso. Ngezinye izikhathi lokhu kungaxhunyaniswa nemizwa engaxazululwanga, ubuhlungu, ukucindezeleka, izinkinga zempilo, ibanga ebudlelwaneni, noma izithiyo ezijulile zangaphakathi. Isixazululo sangempela ngokuvamile asiveli ngengcindezi, kodwa ngengxoxo eyiqiniso, ukulalelana, kanye nokuzimisela ukuqondana ngokujulile.
Uma uthando nokuzimisela kusekhona phakathi kwabalingani bobabili, khona-ke le ndawo ingaphulukiswa. Kodwa ngikholwa ukuthi bobabili abantu kudingeka bathembeke ngemizwa yabo, izidingo zabo, kanye nemingcele yabo. Ngikufisela ukuhlakanipha, ukuthula, kanye nenhliziyo evulekile njengoba udlula kulesi simo. -Trev