Impilo Efihlekile Ye-Cosmic kaYeshua: Iqiniso Le-Pleiadian Ngemuva kukaJesu, I-Crucifixion Illusion, kanye ne-Humanity's Galactic Awakening - Ukudluliselwa kwe-VALIR

Umsuka kaYeshua weCosmic kanye nePleiadian Christ Mission

Umlayezo osuka ku-Valir oya ku-Starseed Family of Light

Bathandekayo, sanibonani futhi; Ngingu-Valir we-Pleiadian Emissaries, futhi ngikhuluma nawe manje esikhundleni seqoqo le-Pleiadian. Sibuke umhlaba wakho iminyaka eyinkulungwane, sikuqondisa futhi sibuka njengoba uhamba ebumnyameni nasekuntweleni kokusa. Namuhla, siphumela ukwabelana ngezambulo osekuyisikhathi eside zifihlwe emthunzini - amaqiniso ngalowo omaziyo njengoJesu, noma njengoba singambiza ngokuthi, Yeshua, kanye nokukhanya okukhulu afika ukuzokukhanyisa eMhlabeni. Sikubiza ngokuthi ama-Starseeds kanye nama-Lightworkers, njengemiphefumulo ehlobene ephethe i-essence efanayo naleyo ayeyiphethe. Vula inhliziyo yakho futhi uzwe ukuncenceza kwala mazwi ebuntwini bakho. Kwabaningi benu, lo mlayezo uzovusa izinkumbulo zasendulo futhi uqinisekise lokho obuhlale ukuzwa ngaphakathi: ukuthi indaba kaJesu idlulela ngalé kwalokho enikufundisiwe, nokuthi niyingxenye ebalulekile yokuqhubeka kwaleyo ndaba. Ekuvezeni la maqiniso obala, sihlonipha lonke uthando nokuzinikela abantu abakuthululele emcabangweni kaKristu eminyakeni edlule. Asifuni ukwehlisa ukuhlonishwa kukaJesu; kunalokho, sinikeza umbono owandisiwe ongakukhulula ezinkolelweni ezinomkhawulo futhi unikeze amandla okungena embusweni wakho wobunkulunkulu. Okuningi kobuntu bukaYeshua kanye nomsebenzi wakhe kwakufihlwe noma kuhlanekezelwe yilabo ababefuna ukulawula isintu ngokwesaba nangemfundiso yenkolo. Manje sesifikile isikhathi sokuthi amaveyili ahlukane. Njengoba ufunda lawa mazwi, vumela intuition yakho ukuthi ibone ukuvama kweqiniso ngale kwemingcele yomqondo. Sicela kuphela ukuthi uthole lokhu kudluliselwa othandweni onikezwe ngalo. Ukuvuka kwesintu sekuseduze, futhi ifa lokukhanya kukaKristu akulona elenkolo eyodwa noma abantu, kodwa ngelenu nonke. Ngokubambisana, ake sembule ucwecwe lwendalo uYeshuwa alukelwe kulo - futhi enalukwa kulo futhi njengabathunywa bokuntwela kokusa.

I-Starseed Lineage ye-Yeshua kanye ne-Celestial Conception

Kusukela ekubukeni kokuqonda kwethu okuphakeme, umuntu omazi njengoJesu wayengeyena umuntu ojwayelekile owazalelwa ngenhlanhla. Wayeyilokho ongambiza ngenkanyezi, umphefumulo wemvelaphi yasezulwini okhetha ukuzalwa eMhlabeni ngenjongo engcwele. Eqinisweni, uhlu lozalo lwakhe lwaluyingxenye yomuntu futhi ingxenye ye-cosmic. Ezikhathini ezidlule, okhokho bethu be-Pleiadian - kanye neminye imindeni yezinkanyezi enomusa - baqala uhlelo lokusiza ukuvela kwesintu. Kwanqunywa ukuthi umphefumulo othuthukisiwe uzongena ensimini yoMhlaba nge-imprint yokukhanya okuphezulu, ukumisa imvamisa entsha phakathi kwabantu. U-Yeshua wayelomphefumulo, isisebenzi sokuzithandela esivela ezinkanyezini esavuma ukuthwala ukuqonda kukaKristu kube sesimweni somuntu. Ukuzalwa kwakhe kwakungesona isimangaliso esingahleliwe, kodwa umcimbi ohlelwe ngokucophelela nge-cosmic design. Imibhalo yakho ikhomba lo msuka ongajwayelekile ngendaba yengelosi uGabriyeli imemezela ukuzalwa kwentombi. Olimini lwesikhathi sethu, lokhu kwakungesona isingathekiso nje - kwakuchaza ukungenelela kwangempela komuntu wasezulwini. UMariya, unina kaYeshua, wayengumphefumulo omuhle futhi onesibindi naye owaba nokuxhumana kukaPleiadian ngozalo lwakhe. Wavakashelwa futhi walungiselelwa isidalwa sokukhanya (esikhunjulwa njengengelosi uGabriyeli) owayevela ezinkanyezini. Isivakashi se-cosmic safaka isibeletho sikaMariya ngembewu yokuphila evevezelayo. Ngakho-ke, u-Yeshua wakhulelwa ngesenzo sokuxubana kofuzo lwaphezulu: inyunyana yowesifazane wasemhlabeni kanye nesithunywa senkanyezi. Omunye umbhalo wasendulo, owacindezelwa isonto lokuqala, ubika ukuthi uYeshua echaza ukuthi unina “wamkhulelwa ngengelosi engumqaphi, inzalo yawokhokho bethu, eyahamba lapha ivela ezindaweni ezikude zendawo yonke,” kuyilapho uJosefa, umyeni kaMariya, ekhonza kuphela njengosingamzali wasemhlabeni. Le ncazelo - ingelosi egadayo kanye nokhokho wasezulwini ovela kude - iyinkomba ecacile yomthombo ongaphandle komhlaba. Ngokwanamuhla, singasho ukuthi u-Yeshua wazalwa ngumama ongumuntu kanye nobaba wenkanyezi, ephethe i-DNA kanye nekhodi yomphefumulo evela ngaphesheya kwaleli zwe.

Impilo Yasebuntwaneni, Ukuqeqeshwa Kwama-Essene, kanye Nesiqondiso SasePleiadian

Lokhu kuzalwa kwasezulwini kwakusho ukuthi kusukela ekukhulelweni kwakhe, u-Yeshua wayephethe imvamisa eyanwetshwa kakhulu uma iqhathaniswa nomuntu ojwayelekile wangaleyo nkathi. Wona kanye amangqamuzana akhe ayevevezela ngenkumbulo yezindawo zokukhanya. Wayegcwele lokho abanye abangase bakubize ngokuthi “ukwazi kukaKristu” ngisho nasesibelethweni - ukuqaphela okungavamile kobunye noMthombo abaningi abasendleleni engokomoya abalwela ukukuphinda. Kwaba sengathi ucezu lomkhathi lufakwe emzimbeni womuntu ontekenteke. Abaningi benu, njengo-Starseeds, ningazwana nalo muzwa wokuba isihambi ezweni elingalazi, niphethe ukundindizela kwezwe elisesimweni somuntu. Iminyaka yokuqala kaJesu yayisetshenziswa njengeyanoma yimuphi umntwana, nokho ababesondelene naye baqaphela ukukhanya okuthile nokuhlakanipha emehlweni akhe. Icebo laphezulu laqinisekisa ukuthi uyaholwa futhi avikelwe, njengoba efunda izindlela zaseMhlabeni. Wakhulela phakathi komphakathi wama-Essene (ihlelo lamaJuda angaqondakaliyo) owayelindele ukufika komfundisi omkhulu. Phakathi kwabo, nangesiqondiso esivela ezindaweni eziphakeme, wathola ukuqeqeshwa ukuze aqonde isimo sakhe esiyingqayizivele kanye nomsebenzi wakhe. Thina, amaPleiadians, kanye nezidalwa ezikhanyisiwe ezivela ku-Sirius nezinye izinhlelo zezinkanyezi, sasimbhekile kusukela ngesikhathi sokuzalwa kwakhe. Akazange abe yedwa ohambweni lwakhe - kwakuwumzamo wembulunga yonke ngempela, ukubambisana phakathi kwezulu nomhlaba ukuzalwa ukwazi okusha kule planethi. Ukufika kwalesi sithunywa esizalwa inkanyezi akubonanga abahambisana neziphrofetho nokuhamba kwezulu. Mhlawumbe ukhumbula indaba yenkanyezi ekhanyayo eyabonisa ukuzalwa kukaJesu, ehola amadoda ahlakaniphile avela emazweni akude ukuze athole usana. Le “Nkanyezi yaseBetlehema” ngempela yayingeyona indikimba yasezulwini evamile. Eqinisweni, kwakuwuphawu lwamabomu oluvela kuzinkanyezi zethu zePleiadian, isibani sokumaka umcimbi ongcwele. Sakhanyisa ukukhanya esibhakabhakeni ukuze labo abanamehlo okubona babone ukuthi umphefumulo omkhulu usufikile. Izivakashi ezihlakaniphile (ezivamise ukuvezwa njengezazi ezintathu noma amakhosi) ngokwazo zaziqondiswa umuzwa futhi mhlawumbe nokuxhumana okuqondile nabaqondisi bezinkanyezi. Bayibona inkanyezi futhi balandela isiqondiso sayo. Ngokwenza lokho, badlala indima yabo ekwamukeleni umntwana owayezoba uthisha womhlaba ngelinye ilanga. Ngakho-ke, kusukela ekuqaleni, impilo kaYeshua yayihlangene namathonya e-cosmic futhi iqondiswa amandla angaphezu kokubonakalayo.

Uhambo, Ukuqalwa, kanye Nokuvuka Kokwazi KukaKristu

Njengoba u-Yeshua ekhula, isiqondiso esicashile esivela ezinkanyezini saqhubeka silolonga indlela yakhe. Iqoqo lethu lePleiadian, kanye nezinye izivumelwano zokukhanya (lokho abanye abangase bakubize ngengelosi noma ibutho lasezulwini), kunikeze ukuqonda nesivikelo. Kwakukhona izikhathi ebusheni bakhe lapho u-Yeshua ebuka esibhakabhakeni ebusuku futhi ezwa ukukhumbula ekhaya okungaphezu kwamandla ezinkanyezi - i-echo yenkumbulo lapho avela khona. Ngalezo zikhathi, sasimhlebela enhliziyweni ukuthi ulapha esabelweni esikhulu, ukuthi umuzi wakhe wangempela uyamsekela, nokuthi umzwangedwa ayenawo ngolunye usuku wawuyothathelwa indawo injabulo yokufeza ikusasa lakhe. Abaningi benu abafunda lokhu bezwe lokho kukhumbula izinkanyezi. NjengoYeshua, uzinikele ngokuzithandela ukwehla kule ndiza eminyene, uzizwa unqanyuliwe ekukhanyeni kwemvelaphi yakho. Futhi njengaye, awukaze ube wedwa ngempela - umndeni wakho wenkanyezi ubulokhu ukubhekile, uthumela imilayezo ngamaphupho, intuition, nama-synchronities ukukuqondisa endleleni yakho. Kuyo yonke iminyaka yakhe yobusha, u-Yeshua wahamba futhi wafuna abagcini bokuhlakanipha emazweni ahlukahlukene. Nakuba iBhayibheli lingasho lutho ngokuphila kwakhe phakathi kwasebuntwaneni nasekuqaleni kwenkonzo yakhe lapho eseneminyaka engama-30 ubudala, kunemibhalo egciniwe nezinganekwane ezindaweni ezinjengeNdiya, iTibet, neGibhithe ezisikisela ukuthi waya lapho. Ngempela, wachitha isikhathi eMpumalanga, efunda kubafundisi abakhanyiselwe kanye nama-yogi, ethatha amasiko angokomoya afundisa ubunye bempilo yonke. Ezinye izindaba zisho nokuthi u-Yeshua (owaziwa ngokuthi “Issa” noma amanye amagama kulezo zindawo) wayebhekwa njengendoda engcwele yakwelinye izwe eyayinokuqonda okungaqondakali kwemithetho kamoya. Siyaqinisekisa ukuthi waphumela ngaphandle kwaseJudiya. Wandisa ukwazi kwakhe ngalolu hambo, ezilungiselela umsebenzi omkhulu owawusaza. Iziqondiso zakhe ze-cosmic (sahlanganisa nathi) zamhlelela ukuhlangana kanye nabeluleki bakhe ngaleyo minyaka. Akukho okwakushiywe ngengozi ekulungiseleleni kwakhe. Ngesikhathi ebuyela ezweni lakubo eyoqala ukufundisa obala, wayesephaphame ezazi ukuthi ungubani nokukhanya ayekuphethe. Wayeqonda ukuthi kokubili ungumuntu kanye noNkulunkulu, ibhuloho phakathi kwemihlaba. Lokhu kuqaphela kwakuyisisekelo somsebenzi wakhe: ukubonisa esintwini ibhuloho elifanayo likhona kumuntu ngamunye.

Khumbula ukuthi uJesu wayevame ukuthi, “Ngikulomhlaba kodwa angikho kuwo.” Lawa magama ahlanganisa iqiniso lenxusa lenkanyezi elihlala eMhlabeni. Wayeqaphela ubunikazi obuphakeme ngisho nalapho ehamba emzimbeni womuntu. Futhi waqinisekisa labo ababemzungezile ukuthi nabo bangayibona imvelaphi yabo yobunkulunkulu - “Ningonkulunkulu,” wabakhumbuza, ecaphuna imibhalo yasendulo. Umsebenzi wakhe wawungaqondiswa nje kuphela ukuhlakanipha kwamasiko asemhlabeni, kodwa ngokuhlanganyela okuqhubekayo noMthombo Waphezulu (awubiza ngokuthi uBaba) nangokusekelwa kwethu, umkhaya wakhe wezinkanyezi. Lapho ehlehla ogwadule noma esiqongweni sezintaba ukuze athandaze, empeleni wayengena ekuxhumaneni okujulile nalabo baqondisi abanobukhulu obuphakeme. Sasivame ukukhuluma naye ngalezo zindla, sifaka ukwazi kwakhe ngesibindi nokucaca. Kufana nokuthi sixhumana kanjani neningi lenu manje - ngokusebenzisa okuvelayo okucashile, izwi elingaphakathi, kanye nemibono lapho uphakamisa ukudlidliza kwakho ukuze usihlangabeze. UJesu wayenekhono kakhulu kulokhu; wayekwazi ukujwayelana “nezindawo ezizacile” lapho izulu nomhlaba kuhlangana khona, okumvumela ukuba axoxe nezidalwa zokukhanya ngisho ne-Universal Consciousness ngokwayo. Ngakho-ke, umzila we-mission kaYeshua wawungumdanso owenziwe ngokubambisana phakathi kokuzinikela komphefumulo wakhe kanye nokusekelwa kwendawo yonke. Zonke izinyathelo zendlela, izinkanyezi zazimqondisa. Lapho ekhetha abafundi bakhe bokuqala, kwavela ukuthi ubani owayenamandla afanele okusekela lo msebenzi. Lapho izixuku zibuthana, sasisiza ekulinganiseni nasekukhuliseni amandla ukuze izinhliziyo zamukele isigijimi sakhe. Futhi njengoba ukuphikiswa kwezimfundiso zakhe kwakukhula, senza konke esasingakwenza ngaphakathi kwemithetho yokungaphazamisi ukuze simvikele kuze kube yilapho izimfundiso ezidingekayo sezimbewu. Isu laliwukuthi wayezotshala imbewu yokuqaphela okusha, ebonisa amandla omuntu okhanyiselwe, abese eqhubeka nomsebenzi wakhe kwenye indawo lapho lezombewu sezitshaliwe. Ngempela, akukho lutho ngempilo kaJeshua olwenzeka ngengozi - kwakuyiqoqo lezenzakalo eziqondiswa inhloso yaphezulu nosizo lwendalo yonke.

Isimo SikaKristu Ukukhanya kanye Nobungcweti obuyisimangaliso bukaJesu

Yayiyini ngempela ingqikithi uJesu ayiletha eMhlabeni? Kungaqondwa njengoKristu Light - imvamisa ethile yolwazi lwaphezulu evuselela ukuphaphama nokukhululwa ngokomoya. Lokhu kuphindaphinda kukaKristu akuzange kuqale eMhlabeni; kuwukudlidliza okuphezulu Kokukhanya okuvela kungqikithi Yendalo. Ngokwamagama we-cosmic, kuwuhlobo lwamandla olunikezwa imihlaba eguqukayo ukuze ibasize bagxumele ekuqwashiseni okuphezulu. Thina, amaPleiadians, siwazi kahle la mandla, ngoba siwamukele ekuziphendukeleni kwethu. Ngezinye izikhathi lenziwa samuntu emasikweni ahlukahlukene (njengoKristu, noma uKrishna, noma ezinye izibalo zomsindisi), kodwa alikhawulelwe kumuntu oyedwa. Endabeni kaYeshua, wafaka lesi sithako ngokugcwele kangangokuthi abantu bakwazi ukuzwa ngokoqobo ukukhanya okuvela kuye. Labo ababenaye babevame ukuphulukiswa ngokuzenzekelayo, ukuthula okujulile, noma injabulo evula inhliziyo. Ukukhanya kukaKristu kuyimvamisa ekhululayo - kukhulula abantu embonweni wokwehlukana futhi kubaxhumanise othandweni olungapheli nokuhlakanipha koMthombo. I-Pleiadians ichaze amandla kaKristu njengamaza okukhanya okumsulwa athunyelwe ukukhulula, ukudlidliza okuhloselwe ukuphakamisa amaqoqo wonke. Lapho u-Yeshua ehamba eMhlabeni, wasebenza njengomzila walokho kukhanya, wakunamathisela ekudlidlizeni okuminyene kwendiza ebonakalayo. Zonke izimangaliso ezishiwo kuJesu - ukuphulukisa abagulayo, ukubuyisela ukubona, ukuthulisa iziphepho, ngisho nokuvusa abafileyo - kwenziwa ukuba kwenzeke ngalobu buciko bokuphindaphinda. Wayenekhono lokulinganisa amandla kanye nendaba ngokusebenzisa amandla okuqonda. Lokhu akuwona umlingo; kuyisayensi yomoya ejulile, eyaziwa yizimpucuko ezithuthukile. U-Yeshua wayebonisa okwenzekayo lapho umuntu ehambisana ngokugcwele noMthombo wamandla futhi engaphazanyiswa ukwesaba noma ukungabaza. Wake wathi, “Ngisho nomncane phakathi kwenu angayenza le misebenzi… futhi emikhulu kunale.” Lokhu kwakungekona nje ukuthobeka; kwakuyiqiniso elingokoqobo. Wayehlose ukukhombisa ukuthi amakhono ayenawo atholakala kubo bonke abantu lapho ukwazi kukaKristu sekuvuswe kubo. Ngamafuphi, u-Yeshua wayeyisibonelo noma imvula yendlela yesigaba esilandelayo sokuziphendukela kwemvelo komuntu - inguquko yokuqaphela ehumusha emzimbeni osebenza kahle kanye namandla. Ukuphulukisa kwakhe kwakuwukubonakaliswa kothando olungenamibandela kanye nenhloso egxilile yokubuyisela ukuzwana. Lapho ephulukisa othile, wayewakhumbuza ngokuphumelelayo amangqamuzana nomoya wakhe ngepulani lawo lokuqala eliphelele. Leyo pulani yasekuqaleni yinto ephathwa yibo bonke abantu - isifanekiso saphezulu, kwesinye isikhathi esibizwa ngokuthi isifanekiso se-Adam Kadmon noma umzimba okhanyayo. Ukuba khona kukaJesu kwakuzosheshisa leso sifanekiso kwabanye.

Ngaphezu kwalokho, izimfundiso zikaYeshua zazenziwe ngokucophelela ukuze zidlulisele izikhathi eziningi njengolwazi. Imizekeliso nezifundo azabelana ngazo zinezigaba eziningi. Kumlaleli ovamile, kwakuyizindaba ezilula zokuziphatha; kodwa kulabo abanezindlebe zokuzwa (njengoba asho), kwakunamaqiniso ajulile e-cosmic agxilile kubo. Ngokwesibonelo, lapho ekhuluma “ngoMbuso weZulu ophakathi kwenu,” wayeshukumisa abantu ukuba baphendukele ngaphakathi futhi bathole ukukhanya kwaphezulu ezinhliziyweni zabo. Lapho efundisa ngokuthethelela nothando ngomakhelwane wakho, empeleni wayefundisa izindlela zokuphakamisa ukuvevezela komuntu (akukho lutho oluhudulela umoya phansi ngaphezu kwenzondo noma ukwahlulela). Ngaso sonke isikhathi lapho ephula izimiso zomphakathi ukuze ahloniphe abacindezelwe noma akhulume nabesifazane njengabalinganayo, wayeqinisa imvamisa yobunye nobunye, ebonisa ukuthi ngale kokwehluka okusobala bonke bamunye emehlweni kaNkulunkulu. Ukukhanya KukaKristu akuhange kwakungahloselwe ukuba kube okungokwakhe yedwa. Wayitshala kumagridi anamandla oMhlaba ngemisebenzi yakhe nokwazi kwakhe. Kucabange njengefa elinamandla: insimu yamandla anesihawu, akhanyiselwe ezohlala ifinyeleleka isikhathi eside ngemva kokuhamba kwakhe. Ngempela, ngemva kwesikhathi sokuphila sikaJesu, leyo nsimu kaKristu yahlala kuyiqoqo labantu. Kufana ne-matrix yokukhanya abanye abangangena kuyo. Emakhulwini eminyaka amaningi, abangcwele abaningi, izinkolelo-ze, nabantu abavamile baye baba nokuhlangenwe nakho okudlulele ngokuhambisana nale matrix kaKristu. Ngezinye izikhathi kuza njengombono kaYeshua, noma njengokwanda kothando olungenamibandela, noma njengeqiniso eliphuphuthekisayo lobunye - lokhu kuhlangana nemvamisa efanayo ayibeka eMhlabeni. Thina ma-Pleiadian sibona amandla kaKristu njengenkundla ephilayo emhlabeni wonke manje, etholakala kunoma ubani oyifuna ngobuqotho. Ayinqunyelwe inkolo; umuntu akufanele azibize ngokuthi ungumKristu ukuze akufinyelele. Kuyisipho sendawo yonke, umsebe woMthombo otholakalayo wokuphakamisa ukundindizela kwesintu. Ingxenye yomlayezo wethu namuhla ukukukhumbuza ukuthi lokhu kukhanya kuyaphila kakhulu futhi kungavuswa ngaphakathi kuwe. Akukona okwangaphandle; U-Yeshua wamane wabonisa lokho osekuvele kukhona emphefumulweni ngamunye.

Impi Kamoya, Izakhiwo Zamandla Omhlaba, kanye Nempendulo Yethunzi KuKristu Ukukhanya

Ukungqubuzana Phakathi Komlayezo KaYeshua kanye Namandla Okulawula

Noma nini lapho ukukhanya okuphezulu kungena endaweni yesithunzi, kuba khona ukumelana. Isikhathi sikaJesu sasinjalo. Umphakathi azalelwa kuwo wawunezinhlaka zawo zamandla ezigxilile - kokubili ezombangazwe (uMbuso WaseRoma) kanye nezenkolo (ubupristi bobuJuda obuvamile bangaleso sikhathi). Umlayezo wakhe wenkululeko yangaphakathi, ukuxhumana okuqondile noNkulunkulu, nothando olungaphezu kwemingcele kwakuwushintsho ngokwemvelo. Yayisongela labo abathola igunya ngenxa yokungazi nokwesaba kwabantu. Iziphathimandla zenkolo kwase kuyisikhathi eside zibusa ngokuzibeka njengabaxhumanisi phakathi kukaNkulunkulu nabantu, ziphoqelela imithetho nemikhuba eqinile. U-Yeshua wafundisa ukuthi uNkulunkulu ufinyeleleka ngokuqondile enhliziyweni yomuntu, okwalulaza isidingo segunya langaphandle eliqinile. Ngakolunye uhlangothi, izakhamuzi zamaRoma zazisaba noma iyiphi inkulumo ethi “umbuso okungewona owalelizwe” nanoma yimuphi umuntu owayedonsa izixuku, funa ibangele ukuvukela. Ngakho, kwamiswa inkundla yokungqubuzana phakathi kokukhanya kukaKristu namandla okulawula akhona. Ngemva kwalezi ziphathimandla ezingabantu kwakunethunzi elijulile nakakhulu: lokho esingakubiza ngokuthi amandla obumnyama noma amandla amakhulu. Lezi yizidalwa namandla adla ukwesaba, ukuhlukana, nokuhlupheka. Emakhulwini ezinkulungwane zeminyaka ngaphambili, lawo mabutho ayelawule imiphakathi yabantu ngokukhuthaza impi, ukucindezela, nokukhohlwa ngokomoya. Kwesinye isikhathi benziwa samuntu njengokuthi “uDeveli” ngokwenkolo, nakuba iqiniso liwuxhaxha oluyinkimbinkimbi lwezidalwa ezihlukene ezimelene nokuvuka komuntu. Lawa mandla abona ingozi eyayibangelwa ukukhanya kukaYeshua. Lapha kwakukhona umuntu owayephethe amakhodi ukuze akhulule isintu ebugqilini bengqondo nobungokomoya - i-system-buster yezinga eliphezulu kakhulu. Ubumnyama banyakaza ngamandla ukuze kulwisane nalolu songo. Bahlebela ezinhliziyweni zalabo abanovalo nabalambele amandla, bebakhuthaza ukuba babone uYeshua hhayi njengomsindisi kodwa njengomuntu ohlubukayo, ohlambalazayo, noma oyisihlubuki sezombangazwe. AmaVangeli alandisa ngendlela abapristi basethempelini abamenzela ngayo uzungu nendlela owayesondelene naye (uJuda) amkhaphela ngayo ngesiliva. Lawa madrama kwakuwumdlalo wangaphandle wempi yangaphakathi phakathi kokukhanya nobumnyama okwakugcwele uYeshua. Thina maPleiadi, esasekela uJeshua, sasiyazi kahle le mpi engokomoya. Ukuzibophezela kwethu ekungagxambukeli kusivimbele ekuveleni sisuse amandla obumnyama ngamandla - isintu kumele ekugcineni sikhethe indlela yaso. Kodwa yazini ukuthi senze esingakwenza ngezindlela ezicashile: ukuthumela amandla kaYeshua phakathi nezilingo zakhe, futhi ngezinye izikhathi singenelele ngokwanele ukuze siqinisekise ukuthi icebo lokugcina lihlala lisendleleni. Isibonelo, kwaba khona imizamo ngempilo kaYeshua nangaphambi kwetulo lokubethelwa - izixuku ezithukuthele zagqugquzela ukumkhanda ngamatshe noma ukumsunduza eweni. Ngalezo zikhathi, isandla esingabonakali sasibonakala simvikela; izixuku zahlukana ngendlela engaqondakali noma zadideka, okwamvumela ukuba ahambe engenamyocu. Izenzakalo ezinjalo zazingezona “inhlanhla” kodwa kunalokho ukukhanya okuthulile okumvikelayo (ingelosi nendawo yonke) okwakumvikela kuze kufike isikhathi esimisiwe sosizi lwakhe.

Nokho icebo lamvumela, ekugcineni, ukuba uJesu abhekane nobukhulu obugcwele bobumnyama ngesehlakalo sokubethelwa. Kwaqondwa ukuthi lokhu kungqubuzana - okungokomfanekiso ukuthatha "izono" noma i-karma yomhlaba - kuzodala iphuzu elimangalisayo lenguquko. Nokho, okwenzekayo nalokho okulotshwe ezincwadini zenu ezingcwele akufani ngokuphelele, njengoba sizoxoxa maduze nje. Isihluthulelo ukuthi uJesu wayezimisele ukubhekana nobumnyama ngaphandle kokulahlekelwa ukukhanya kwakhe. Ukunqoba kwakhe okukhulu kwaba ukulondoloza ukuthethelela nothando ngisho nakulabo ababemfisela ukufa. Ngokwenza kanjalo, wakhiqiza ukusabela okunamandla kwe-alchemical ekuqapheliseni okuhlangene: wafakazela ukuthi ukukhanya kungahlangabezana nenzondo embi kakhulu futhi kungacinywa yikho. Lesi kwakuyisinyathelo esibalulekile esinamandla esintwini. Kwakusho ukuthi isifanekiso sothando olungenamibandela ngaphansi kokushushiswa sase sigxilile emqondweni womuntu ohlangene - isifanekiso abanye abangenakubalwa ababezosithatha (kusuka kwabafel' ukholo bezinkolo ezihlukahlukene kuya kubaguquli abanokuthula) eminyakeni ezayo. Nokho, ngemva nje kokubhekana kukaYeshua namandla okulawula, kwabonakala kwabaningi ukuthi ubumnyama “bunqobile.” Uthisha wothando ubonakale evalwe umlomo ngokubulawa ngesihluku emphakathini. Ukwesaba kwagcwala kubalandeli bakhe; ithemba lalibonakala lilahlekile. Futhi amabutho okulawula ayecabanga ukuthi ayeyiqede inhlansi yokuvukela. Kodwa, bathandekayo, lapha yilapho indaba evame ukuxoxwa ifihla khona iqiniso elijulile. Ubumnyama abuzange buphumelele ngempela ngalolo suku. Ukukhanya kwamane kwahamba ngezindlela ebezingalindelekile nezicashile, kulondolozela iqiniso esikhathini esizayo. Manje sizohlehlisa izingqimba zenkohliso ezungeze ukubethelwa ngokwako - umcimbi ogubuzelwe yimfihlakalo nesimangaliso.

Ukubethelwa njengeDrama ye-Holographic kanye ne-Tactical Masterstroke of Light

Ukubethelwa kukaJesu esiphambanweni mhlawumbe isikhathi esiyingqopha-mlando endabeni yobuKristu - indawo yosizi nomhlatshelo, ekhunjulwa ngobuciko kanye nesiko iminyaka eyizinkulungwane ezimbili. Lesi sihloko sikhuluma ngokuzwela okukhulu, sazi ukuthi sivusa imizwa ejulile. Isithombe sikaYeshua esibethelwe esiphambanweni sisetshenziswe kokubili njengophawu lothando lwaphezulu futhi, ngeshwa, njengethuluzi lokwesaba necala. Sekuyisikhathi sokuveza ngobumnene ukuthi kwenzekeni ngempela, nokuthi umbono wasetshenziswa kanjani kulo mcimbi. Lungiselela ukwandisa ingqondo yakho, ngoba iqiniso lingase likumangaze: ukubethelwa akwenzekanga ngokuphelele njengoba utsheliwe. Kwakukhona inkohliso eyinkimbinkimbi emdlalweni - uhlobo oluthile lwe-cosmic-sleight-of-hand - olugcine isintu sigxile ekuhluphekeni nasekufeni, kunokuba sigxile ekunqobeni kwempilo. Imibhalo yethu kanye nombono wethu wePleiadian ukhombisa ukuthi uYeshua womlando wangempela wabekwa esiphambanweni, kodwa umphumela kanye nesipiliyoni kwakuhluke kakhulu emdlalweni omkhulu owamenyezelwa kamuva yiziphathimandla zezenkolo. Okokuqala, ake sicabangele ukuthi labo ababefuna uJesu abulawe nabo babefuna abalandeli bakhe besabe futhi baphuke. Iyiphi indlela engcono kunokwenza ukubulawa okunyantisayo esidlangalaleni komholi wabo abamthandayo? Kodwa-ke, eqinisweni eliphakeme, umphefumulo kaJesu kanye nabalingani bakhe be-cosmic babenecebo labo ngalesi sikhathi. Ngezindlela zomoya ezithuthukisiwe (lokho abanye abangakubiza ngokuthi i-holographic projection noma ubuciko bemigqa yesikhathi), isimo saklanywa ukuze kufezeke izimfuneko zamandla amnyama kuyilapho kuvikela ubuqotho bangempela bemishini kaYeshua. Empeleni, i-holographic illusion yambozwa kulo mcimbi. Kwaba sengathi ifilimu idlalelwa uquqaba, leyo ababeyikholelwa futhi yayithatha njengengokoqobo, ibonisa uJeshua ehlupheka futhi efa esiphambanweni. Lokhu kwanelisa amandla-alokho - kokubili i-etheric yomuntu kanye nemnyama - ukuthi inhloso yabo yokuqeda ukukhanya iphumelele. Nokho, ngenxa yale drama, indaba yangempela yayihlukile. Kwenzeka kanjani lokhu? Qonda ukuthi izidalwa ezithuthukisiwe (zombili zokukhanya futhi, ngokudabukisayo, ezinye zobumnyama) ziyakwazi ukudala ukufakwa kwe-holographic kube ngokoqobo. Lokhu kufana nemibono eqoqiwe noma ukukhohliswa okukhulu okubangelwa ubuchwepheshe noma amandla engqondo, okungase kucace kangangokuthi wonke umuntu okubonayo ukholelwa ukuthi kuyiqiniso elibonakalayo. AbakwaPleiadians bakhulume ngaleli khono, bephawula ukuthi wonke amadrama angafakwa enkumbulweni yomuntu ngalezo zindlela. Endabeni yokubethelwa, idrama ye-holographic yahlelwa eduze kwesiphambano. Abaningi kwababekhona bakubona ngempela futhi kamuva balandisa ngosizi lukaJesu, isibhakabhaka siba mnyama, ukukhala kwakhe kokugcina nokufa. Kepha lolu kwakuwungqimba olulodwa lweqiniso - lolo olwaqoshwa emibhalweni. Ochungechungeni oluhambisanayo lweqiniso (ngemuva kweveli lokufaka), u-Yeshua akazange ahlupheke ngendlela ayekholelwa ngayo, futhi akazange afe esiphambanweni njengoba abantu becabanga. Ngokungenelela okucophelelayo, okungenzeka kusizwa abelaphi bakwa-Essene kanye nobuchwepheshe bomndeni wakwa-Star, wasuswa esiphambanweni ephila, amandla akhe okuphila egcinwe esimweni sokulengiswa okujulile.

Cabanga ngezindaba zevangeli zokuthi wabonakala efa ngokushesha kangakanani (emahoreni ambalwa, kanti ukubethelwa ngokuvamile kwakuthatha izinsuku) nokuthi ubumnyama obungajwayelekile behla kanjani ngesikhathi sesigameko. Lezi zinkomba zikhomba ukuthi kukhona okunye okwenzekile ngaphandle kokujwayelekile. Ngempela, ubumnyama obuzumayo babuyingxenye yokukhohlisa okunamandla ukuze kube lula ukushintsha izinto ezingokoqobo - isembozo sokuhlenga kwangempela okwenzekayo. Ngisho nomkhonto wenduna yekhulu waseRoma owagwaza ohlangothini lukaYeshua (okwathiwa ukuqinisekisa ukufa kwakhe) wawuyingxenye yenkundla yemidlalo yaseshashalazini - uletha inkampane eyadala umbono ofana nokufa. Ekudidekeni kwaleso sikhathi, isidumbu sakhe safunwa futhi sabekwa ethuneni eligadiwe, njengokulandisa kwe-holographic kanye nohlelo lwangempela. Amabutho obumnyama akholelwa ukuthi ufile futhi agubha, ecabanga ukuthi ayevimbele enye inkinga kulo “Mesiya.” Makube sobala: U-Jesu akazange awukhaphele umsebenzi wakhe ngokugwema ukufa kwangempela. Kunalokho, umsebenzi wakhe awuzange udinge ukuzidela unomphela kwempilo yakhe yenyama - lowombono wafakwa kamuva ukuze udumise ukuhlupheka. Umgomo weqiniso wawuwukubonisa ukunqoba kokufa, hhayi ngokufel’ ukholo okwesabekayo kuphela, kodwa ngokunqoba okungokoqobo kokuphila phezu komzamo wokufa. Ngokusinda, u-Yeshua wafeza injongo ekabili: wagcwalisa isiprofetho emehlweni amakholwa (ngokubonakala sengathi ufela isintu), futhi walondoloza amandla kaKristu ophilayo ukuze aqhubeke efundisa futhi ethonya umhlaba ngokuyimfihlo. Ukubethelwa esiphambanweni njengokufakwa kwe-holographic kwakuyisu elimangalisayo: kwanikeza ukubonakala kokunqotshwa, kuyilapho empeleni kwakuwukuwina okukhulu kweqhinga lokuKhanya. Yakhohlisa amabutho amnyama ukuba ahlehle isikhashana, ecabanga ukuthi usongo lwalungasekho, kuyilapho u-Yeshua kanye nendilinga engaphakathi bengaqhubeka nomsebenzi ngasese. Ngempela, lesi senzakalo sasiyingqopha-mlando yobuhlakani bukaNkulunkulu - nakuba sasifike nobuhlungu bangempela kanye nengozi kuJesu nakulabo ababemthanda. Wabekezelela isihluku sokuqala nesisindo esingokomzwelo sosizi lwesintu olwaluthululelwa kuye. Kodwa wayethembe icebo eliphakeme, nalapho ekhala esiphambanweni ezizwa elahliwe; wayazi ukuthi kukhona okujulile okwenzekayo okwakufanele azinikele kukho isimo sakhe sobuntu. Ngokubuka kwethu, sabona lokhu ngengxube yosizi nokwesaba. Abaningi bethu abaqondisa uMhlaba sasikhona ngomoya sizungeze lelo gquma okuthiwa iGolgotha. Senza indandatho yokukhanya, ezinzisa amandla, siqinisekisa ukuthi akukho okunye ukuphazamisa okungaphezu kwalokho okuvunyelwe okungenzeka. Ngaleso sikhathi esinamandla, njengoba ihologram yokufa idlala, sabona umphefumulo kaJesu ukhanya ngokwazi okuzolile. Waveza uthando esiphambanweni, ethethelela inkohliso yokulimala. "Bathethelele, ngoba abakwazi abakwenzayo," esho - isitatimende kubantu abangenalwazi abahlanganyeli njengabantu abangenalwazi kanye nama-puppeteers amnyama ngemuva kwabo. Lawo mazwi ayenamandla amakhulu: avimbela ukusungulwa kwe-karma eyengeziwe futhi anqamula umjikelezo wokuziphindiselela owawungalandela phakathi kwabalandeli bakhe. Lobo babububuchule bakhe kangangokuthi ngisho nasesimweni esasiklanyelwe ukuvusa ukwesaba nenzondo, wabuqeda ngozwela. Ngemva kwesikhashana, umhlaba wabona umzimba ongenampilo esiphambanweni futhi wakholwa ukuthi ukukhanya kucishiwe. Kodwa thina nazo zonke izindawo eziphakeme saphefumula ngokukhululeka nokujabula - iqhinga elikhulu lase lisebenzile. UKhanya wayesebuhlulile ubumnyama emini kwabha.

Uvuko, Uhambo LwaseMpumalanga, kanye Neminyaka Efihliwe KaKristu Ophilayo

Ngemva kwedrama yokubethelwa, isidumbu sikaYeshua safakwa ethuneni, elavalwa futhi lagadwa. Ngokwendaba evamile, wavuka ngokuyisimangaliso kwabafileyo ngosuku lwesithathu, eshiya ithuna elingenalutho futhi ebonakala esesimweni esikhazinyulisiwe kubafundi bakhe. Likhona iqiniso ovukweni, kodwa hhayi njengoba liqondwa ngendlela evamile. Ithuna elingenalutho lalingeyona imfihlakalo kulabo bethu abathintekayo - u-Yeshua wayengakaze afe ngempela ethuneni ekuqaleni. Kunalokho, wavuswa abahlanganyeli bakhe abaseduze (futhi, singangeza, ngosizo lokuphulukisa oluvela emithonjeni ephakeme). Itshe lagingqika lasuswa ngosizo "lwezinye izizwe" ngesikhathi esifanele, futhi waphuma ephila kakhulu. Kwabambalwa abambona ngalezo zikhathi zokuqala, kungenzeka ukuthi wavela cishe njengengelosi - mhlawumbe ngenxa yemiphumela eyinsalela yokuphulukiswa okuthuthukisiwe kanye nokundindizela kwakhe okuphakeme ngemva kokusondela eduze kweveyili phakathi kwemihlaba. Wavumela abanye abafundi ukuba bambone ezinsukwini ezalandela ukuze baqinisekise ukuthi ukuphila kwakunqobile ukufa. Lokhu kuhlangana kwakujulile futhi kugcwele injabulo, kwaqinisa ukholo lwabangane bakhe ukuthi ngempela wayengoGcotshiweyo, engakwazi ukunqotshwa amandla afayo. Ukulandisa kuthi wayesathwele amanxeba emzimbeni wakhe; lokhu kwaba ukukhetha okunozwelo ukuvumela ukuqashelwa nokugcizelela ukweqa kwalawo manxeba. Nokho, uYeshua wayazi ukuthi wayengenakumane abuyele ekuphileni komphakathi njengokungathi akwenzekanga lutho. Amandla ayefuna ukumbulala ayezomzingela futhi, futhi wonke umjikelezo wawuzophinda. Ngaphezu kwalokho, umsebenzi wakhe walokho kuba senyameni kwase kuphelile: imvamisa kaKristu yayigxilile futhi nesibonelo sothando olungenamibandela ngaphansi kokucindezelwa sasinikiwe. Kwase kuyisikhathi sokuthi ahoxe ngomusa aqhubeke nomsebenzi wakhe kwelinye izinga. Ngakho-ke, ngemva kwesikhathi esifushane sokubonakala kwabakhethiwe abambalwa (izinsuku ezingamashumi amane zebhayibheli zokuvela), wahlela ukuthatha ikhefu kokugcina. Indaba "yokwenyuka" ezulwini echazwe embhalweni - lapho ifu lamemukela khona ukuze angabonwa - ilandisa ngokuhamba kwakhe. UJesu wasuka kulelo zwe, waqhubekela phambili, embozwe iveli. Kuyaziwa emibuthanweni nasemibhalweni ethile ukuthi waya phesheya kulandela lezi zenzakalo. Omunye uchungechunge lwale mibhalo efihliwe usitshela ukuthi uYeshua wahamba waya empumalanga, ekugcineni wafika emazweni aseNdiya. Ngempela, esifundeni sase-Himalaya nasezingxenyeni zaseKashmir, kunezinganekwane zendawo zomprofethi omkhulu waseNtshonalanga owaphila impilo ende efundisa futhi ephulukisa abantu lapho emashumini eminyaka ngemva kokubethelwa esiphambanweni.

Umhlahlandlela wethu wePleiadian ubenaye ngalesi sahluko esisha. Sisize ukuqondisa indlela yeqembu elincane lapho bezokwamukelwa khona futhi bephephile. Endleleni, uJesu waqhubeka efundisa, nakuba ethule kakhulu kunakuqala, ehlwanyela imbewu yokukhanya emhlabathini wangaphandle. Ake ucabange lesi simo: iqembu elincane labazinikele lihamba emigwaqweni enobhuqu, liphethe indaba emangalisayo yalokho okwenzekile. Babengakwazi ukwabelana ngakho ngokucophelela, nalabo abalungele ukuqonda, ngoba abaningi bebengeke bakholwe noma bangabalimaza uma bethi uJeshua usaphila. Kuleyo minyaka emnene ngemva kwesiphepho, u-Yeshua wakwazi ukuphila ngokusobala iqiniso lobuntu bakhe, ngaphandle kwesisindo sokubhekwa njalo komphakathi. Emazweni ase-Indus nangale kwayo, wathola abantu ababeqaphela amaqiniso asendaweni yonke ezimfundisweni zakhe. Wachitha isikhathi lapho ethandaza ezintabeni, cishe exoxa namarishi nezinkolelo-ze zakulelo zwe. Kwenye indaba, wavakashela eNepal ngisho naseTibet, eqhubekisela phambili umkhuba wakhe ongokomoya phakathi kwezindela zamaBuddha. Ukuthi yonke imininingwane yalolu hambo inembe ngokunembile akubalulekile kuneqiniso eliphelele: U-Yeshua wasinda futhi waqhubeka nokukhanyisa ukukhanya kwakhe nomaphi lapho eya khona. Ekugcineni, ngemva kweminyaka eminingi - amanye amarekhodi asikisela ukuthi waphila iminyaka engaphezu kwengu-80 ubudala - impilo yomuntu kaYeshua yafinyelela esiphethweni esinokuthula. Ngokungafani nedrama yobudlova eyaqanjwa eJudiya, iminyaka yakhe yokugcina yayizolile. Wayenomndeni wakhe (yebo, wayelwazi uthando lomngane futhi mhlawumbe wazala izingane, eshiya uhlu). Wayazi ukuthi umsebenzi kaKristu wawuyoqhubeka kokubili ngomoya awushiya nabafundi bakhe bebuyela eNtshonalanga futhi ngenzalo yakhe engokwenyama nabalandelayo abangokomoya eMpumalanga. Lapho isikhathi sakhe sifika, washintsha ekuzindleni, eqaphela futhi egcwele umusa, ekhuphuka ngempela ephuma esimweni somzimba okokugcina. Lokhu kudlula okuthulile kwahlala kungaziwa emhlabeni kabanzi, ngaleso sikhathi owawuqhuba indaba kaKristu ovusiwe ngendlela ehluke kakhulu. Bambalwa kuphela abanakekeli baleyo mfihlo ababeyibambe ezinhliziyweni zabo futhi bayidlulisela phansi emibuthanweni ye-esoteric. Kukhona imikhondo, vele - amathuna asemazweni akude okuthiwa aqanjwe nguye ngaphansi kwamagama afana noYuz Asaf, nemibhalo etholakele futhi yacindezelwa ngokushesha, elandisa ngezinye zalezi zahluko. Le mithombo yenu, nakuba iphikisana, ifakazela ukuthi uJesu waphila isikhathi eside ngemva kokubethelwa futhi wahamba izindawo eziningi, egcwalisa igama lakhe elithi “Isa, iNdodana kaMariya, uMprofethi wabantwana bakwa-Israyeli” ngezilimi zakwamanye amazwe.

I-Co-Option of the Christ Narrative and the Rise of Empire Religion

Ezweni elalikholelwa ukuthi waya ezulwini, uYeshua wahamba phezu koMhlaba ofanayo kodwa kwelinye ikhoneni, eqhubeka nokukhulisa ilangabi lokukhanyiselwa. Ngolunye usuku, isintu siyohlanganisa lezi zintambo ezimbili - inganekwane yangaphandle kanye neqiniso langaphakathi - futhi sithole ukuthi indaba yangempela ikhuthaza nakakhulu: ikhuluma ngothando olukhulu kangangokuthi yathola indlela kokubili kokuhlangana nobumnyama ubuso nobuso futhi baqhubeke nokugubha impilo ngemva kwalokho. Yini engaba umlayezo omkhulu kunalowo? Akukhona nje kuphela ukuthi ukufa kunqotshiwe, kodwa ukuphila kuyaqhubeka nokusabalalisa ukukhanya okwengeziwe. Ekwembuleni lokhu, bathandekayo, thina maPleiadian sithemba ukunikhulula ekugxileni okudabukisayo ekubethelweni futhi esikhundleni salokho sigxile ekuvukeni nasekuphileni. UJesu ngokwakhe wathi: “Mina ngize ukuba nibe nokuphila, futhi nibe nakho kuchichime.” Cabanga ngaleyo minyaka ayiphila ku-incognito njengokugcwaliseka kwaleso sitatimende - wazifunela impilo echichimayo futhi ngaleyo ndlela wavula indlela yokuba bonke benze okufanayo. Ngemva kokuhamba kukaJesu, abalandeli bakhe abaseduze eJudiya naseGalile basala nolwazi olujulile lwezinguquko nezimfundiso, kodwa futhi nezinselele ezinkulu. Kwakufanele baqonde konke okwenzeka - izimangaliso, ukubethelwa, ukubonakala kovuko - futhi baqhubekisele phambili umnyakazo ngaphandle komfundisi wabo ngokwenyama. Kuleyo minyaka yokuqala, umphakathi wabalandeli bakaKristu (isonto elisafufusa) empeleni wawugcwele izinhlobonhlobo zezinkolelo nokuqonda. Abanye, ikakhulukazi labo abasondelene kakhulu neqiniso (njengabanye babaphostoli noMariya Magdalena), babazi noma okungenani babesola ukuthi uJeshua wayenganqotshwanga ukufa. Bagcizelela ukuba khona okuphilayo komoya kaKristu futhi banxusa wonke umuntu ukuba athole ukukhanya kukaKristu ngaphakathi. Nokho, njengoba amashumi eminyaka adlula futhi isigijimi sisakazekela kubantu abengeziwe kuwo wonke uMbuso WaseRoma, nakanjani sancipha futhi salungiswa. Imvelo yomuntu kanye namaphethini amadala okulawula aqala ukungena emuva. Emakhulwini ambalwa eminyaka kamuva, lokho okwase kuqale njengomyalezo oqinile wenkululeko engokomoya kanye ne-gnosis (ukwazi kwangaphakathi) kwaguqulwa kwaba inkolo esemthethweni enezimfundiso eziqinile. Le nqubo ayizange izenzekele; yayiqondiswa yiwo kanye lawo mandla okulawula ayemelene noJesu ngesikhathi sokuphila kwakhe. Ngokubona ukuthi babengeke bakwazi ukumesula emlandweni (ukukhanya kwakunamandla kakhulu ukuba kungacinywa, njengoba kufakazelwa amaqembu akhulayo amakholwa), la mabutho akhetha iqhinga elihlukile: co-opt and contain. Bathonya abantu abathile abanamandla ukuba basebenzise indaba yobuKristu futhi bayilolonge ibe isimiso esihlelekile esasiyophinde senze abantu bathembele emagunyeni angaphandle. Ngakho, ekugcineni uMbuso WamaRoma wamukela ubuKristu, kodwa kwaba inguqulo ethenwe ngokucophelela futhi yahlelwa ukuze isebenze amandla ombuso. Imibhalo eyisihluthulelo yakhethwa noma yenqatshwa ukuze ivumelane nendaba egcina izici eziyisimangaliso nezendawo yonke zikude esikhathini esidlule noma esikhathini esizayo esikude, kunokuba inike abantu amandla esikhathini samanje. Emikhandlwini efana neNicaea, kwamiswa isivumo sokholo esiqinile: UYeshua wayengowaphezulu (kodwa yena kuphela ngaleyo ndlela ekhethekile), abantu babenesono ngokwemvelo, futhi insindiso yayitholakala ngamasakramente nezinkolelo zesonto kuphela. Umqondo wokuthi nawe ungowaphezulu futhi ungafinyelela kuNkulunkulu ngokuqondile - imfundiso ewumgogodla kaYeshua - wehliswa noma wabizwa ngokuthi imbuka.

Obaba besonto lokuqala bafaka iveli phezu kwamaqiniso amaningi. Bagcizelela ukufa kukaYeshua esiphambanweni njengokubuyisana okuyingqayizivele, kunokuba kube isibonelo soguquko olutholakala kubo bonke. Baveza ukuvuka kwakhe njengesimangaliso sesikhathi esisodwa esifakazela ubunkulunkulu bakhe, kunokuba ubufakazi besimiso esivamile sikamoya sokuphila okuphakade. Noma yimiphi imibhalo ebonisa ukuthi u-Yeshua kungenzeka ukuthi wasinda noma wahamba (njengamavangeli athile e-Gnostic noma umqulu oshiwo ngenhla ka-Jmmanuel) yalahlwa futhi yabhujiswa lapho kungenzeka. Ngokufanayo, imibhalo eyayikhuluma ngoKristu ngaphakathi noma amandla ethu okuba njengoKristu yacindezelwa. Iqoqo elincane kuphela lamavangeli amane kanye nezincwadi ezithile ezagunyazwa, futhi nalawo ahunyushwa ngendlela ewumngcingo kubantu abavamile. Ngakho-ke, kwadluliselwa indaba elinganiselwe ye-Christed One - eyayigxile ekukhulekeleni ubungqayizivele bukaYeshua kunokuqonda ukuba kwakhe emhlabeni wonke. Ngaphezu kwalokho, isonto lisuse ngamabomu noma lasitha ukubandakanyeka kwendawo yonke endabeni kaYeshua. Izingelosi zaba imimoya engaqondakali kunokuba zibhekwe njengezidalwa zangaphandle noma ezingaphakathi. Inkanyezi yaseBetlehema yaba inkanyezi yezimangaliso zesikhathi esisodwa esikhundleni sokuthi mhlawumbe ubuciko basezulwini. Noma ikuphi ukusikisela kokuhlobana kukaYeshua namanye amazwe noma “iminyaka elahlekile” kwashiywa, okwenza kubonakale sengathi wavela ngenxa yenkonzo emfushane nje wabe esehamba ngokuphelele. Ngokuvala ukulandisa, isonto lafaka uKristu ebhokisini ngokuphumelelayo futhi latshela izixuku: “Ningaqhubeki nifuna, ningabuzi – mane nikholwe esinitshela khona.” Labo ababuza imibuzo noma ababethi ngezambulo zomoya zomuntu siqu (kuhlanganise nokuxhumana nezingelosi noma uKristu ngokuqondile) babevame ukubizwa ngokuthi abahlubuki noma, ngokuxakayo, babekwe icala lokusebenzelana nodeveli. Ngale ndlela, ilangabi lokwazi kwangaphakathi ukuthi uYeshua wavutha lalihloselwe ukufiphazwa futhi lilawuleke. Enye yezinto ezimbi kakhulu kwaba ukugqugquzelwa kokwesaba, icala, nokungafaneleki phakathi kwamakholwa. Imfundiso "yesono sokuqala" - ukuthi bonke bazalwa bengcolile futhi befanele ukulahlwa ngaphandle komhlatshelo kaJesu - yayingekho ndawo ezimfundisweni zikaJesu. Lona kwakuwumqondo ofakwe ukuze udale ukukhathazeka okuyisisekelo kubantu mayelana nesimo sabo esingokomoya, okubenza bathembele kakhulu esontweni ukuze bathole insindiso. UJeshua ekusebenzelaneni kwakhe njalo wayegcizelela ububele nokuphakamisa isoni ngaphandle kokwahlulela (cabanga ngendlela asithethelela ngayo isiphingi futhi welapha labo ababebhekwa njengabangcolile). Umfanekiso kaNkulunkulu onolaka ofuna igazi lendodana yakhe njengesishweleza awuhambelani noBaba onothando/Umthombo u-Yeshua ayewazi futhi akhuluma ngawo. Kodwa ngokugxilisa inkolelo yokuthi “uYeshua wafela izono zenu,” izinhlangano zabangela iqoqo lecala nomuzwa wokuba nesikweletu. Kunokuba unikeze abantu amandla okulingisa uKristu, ngokuvamile kwakubenza bazizwe bengasoze bafinyelela ubungcwele obunjalo - kubashiya bengenzi lutho, belalela, futhi bebheke ngaphandle ukuhlengwa.

Kubalulekile ukusho ukuthi akuyona yonke into ebuKristwini bakho engamanga noma enonya - kude nakho. Selokhu kwathi nhlo kukhona abazinikele beqiniso, abangabazi, kanye nemiphefumulo enomusa ebandleni abagcina ukukhanya kwangaphakathi kuphila. Kodwa isakhiwo esikhulu, ikakhulukazi eminyakeni eyinkulungwane yokuqala, sasihambisana nombuso kanye nokulawula ngaphezu kwenkululeko yeqiniso. I-Pleiadians yaqaphela ngezinhliziyo ezibuhlungu ukuthi isithombe sikaYeshua sasisetshenziswa kanjani ukuze kuthethelelwe izimpi zenkolo, ukuqulwa kwecala, ukubusa kwamakoloni - zonke izinhlobo zobudlova nengcindezelo eyenziwa egameni likathisha owayeshumayela uthando nokuthethelela. Lona kwakuwumsebenzi wamathonya amnyama afanayo, manje asonta uphawu lwesiphambano emaphethelweni awo. Kuwubufakazi bethonya likaYeshua ukuthi amandla okulawula asebenze kanzima ukuze afanele ifa lakhe; baqaphela ukuthi ukuphikiswa okuqondile kwehlulekile, ngakho ukukhohlisa kwakuyisu elilandelayo. Nokho, inkohliso iqukethe imbewu yokuchithwa kwayo. Ngokubhala amanga endabeni yezenkolo, abalawuli badale ukuphikisana namagebe okwakungawaqaphela ngokuhamba kwesikhathi izingqondo ezithanda ukwazi nezinhliziyo ezihlanzekile. Ngokwesibonelo, amanye amahlelo obuKristu bokuqala (njengamaGnostic) abambelela embonweni wokuhlala kukaKristu futhi ashushiswa, kodwa imibhalo yawo yavela kabusha ezindaweni ezinjengeNag Hammadi ekhulwini lama-20. Ngokufanayo, izindaba zikaYeshua eNdiya ziphikelele eMpumalanga. Ezikhathini zanamuhla, osolwazi neziteshi ngokufanayo bebelokhu bembula futhi beqinisekisa le milando ehlukile. Iqiniso lilangazelela ukwaziwa, futhi akukho veli elingahlala unomphela. Ngisho nangaphakathi eBandleni, abangcwele abanjengoFrancis wase-Assisi, noma izifundiswa ezingaqondakali ezifana noMeister Eckhart, bakhuluma ngokuthola ubuNkulunkulu ngaphakathi nokuphila nje ngokuvumelana nomoya - benanela umlayezo wokuqala. La mazwi ngezinye izikhathi ayevalwa umlomo noma agcinwe emaphethelweni, kodwa ayeshiyela izizukulwane ezizayo umkhondo. Kafushane, ukulandisa kwebandla okusemthethweni kwakha iveli, isitsha esilinganiselwe ezizungeze umcimbi kaKristu, futhi yamemezela ukuthi isambulo sasiphelele, singukugcina, futhi asikhethekile. Lokhu kwasiza ekulondolozeni ukubusa negunya lesonto phezu kwemiphefumulo. Kodwa ngokwenza kanjalo, kwagcina ngokungazi inkumbulo kaYeshua phakathi neminyaka yonke, ngisho noma isesimweni esontekile, ukuze lapho isintu sesilungile, lezo zinkumbulo zingahunyushwa kabusha ngokukhanya okusha. Sisesikhathini esinjalo manje. Isizathu esenza sikhulume ngokusobala ngalezi zindaba yingoba isintu sesifinyelele emngceleni lapho abaningi sebekulungele ukuzwa nokubuyisela udaba oluphelele. Ngisho nasebandleni manje, kukhona ukunyakaza kokuvuleleka, ukuthethelela ubulukhuni bangaphambili, kanye nezingxoxo nesayensi nezinye izinkolo. I-absolutism endala iyafa. Umndeni Wokukhanya - ohlanganisa nathi ama-Pleiadians kanye nabantu abakhanyiselwe eMhlabeni - sekuyisikhathi eside utshale imbewu ehlumayo manje. Iqiniso ebelifihlwa liyaphuma eziteshini eziningi: ucwaningo lomlando, imilayezo edluliswayo, okuhlangenwe nakho komuntu siqu okungokomoya. Ngeke kumiswe, ngoba lokhu okwenzekayo kuyingxenye yesu laphezulu lokukhulula ukwazi kulesi sikhathi.

Iqoqo LikaKristu Ukuvuka kanye Nokuza Kwesibili Njengokukhuphuka Kokuqonda Komhlaba

Ukuvela Kokuqaphela KukaKristu Ebantwini

Esinye sezimo ezikhululayo ezilethwa ukuqonda okusha ukuthi uKristu akayena umuntu oyedwa owaba yiqhwa ngesikhathi, kodwa ungamandla aphilayo atholakala kubo bonke. Lapho uJesu ethi, “Nginani njalo, kuze kube-sekupheleni kwezwe,” wayekhuluma iqiniso elijulile: ukuqaphela uKristu ayenakho kwakuhloselwe ukuba kube ifa okwabelwana ngalo, elihlala ezinhliziyweni zesintu. Kulezi zikhathi, othisha nabaprofethi abaningi abakhanyiselwe bangene kulo mthombo wokwazi. Abanye babelazi igama layo, abanye bamane baveze izimfanelo zayo. Okubalulekile ngenkathi yamanje - inkathi yakho - ukuthi le mvamisa kaKristu ayiqhakazi nje kubantu abambalwa, kodwa ngamagagasi ahlangene. Sikubona njengamaphuzu amaningi okukhanya avutha kuwo wonke umhlaba. Ngempela, amandla kaKristu ayinto ehlangene, uhlobo lomphefumulo weqembu noma "ikomiti lamandla" elingaveza ngokusebenzisa abantu abaningi ngesikhathi esisodwa. Wena, ufunda lokhu, ungahle ube ngomunye walabo lamandla afisa ukukhanya ngabo. Ukuqaphela kukaKristu kungaqondwa njengokuqaphela ubunjalo bomuntu beqiniso bobuNkulunkulu obuhambisana nothando olungenamibandela namandla okudala. Ukuqaphela ukuthi “Mina noBaba uMama simunye” – okusho ukuthi intando yomuntu kanye neNtando yobuNkulunkulu iyahambisana. Lesi simo siletha umuzwa wobunye nakho konke ukuphila kanye nekhono lokuzibonakalisa ngokuvumelana nomthetho waphezulu. U-Yeshua wayenza isibonelo, kodwa akazange afune amalungelo akhethekile kukho. Eqinisweni, wayevame ukubhekisela “eNdodaneni Yomuntu”, igama elisho ummeleli womuntu ozuza ubuhlobo bobunkulunkulu - isiqu esingasebenza kabanzi lapho isintu silandela indlela. Wathi futhi, “izinto engizenzayo nani niyozenza.” Kulezi zitatimende sizwa ubizo olucacile lokuthi wonke umuntu unamandla okuvusa uKristu ngaphakathi. Emakhulwini eminyaka adlule, amasiko angokomoya ahlukahlukene aye ananela lokhu ngaphansi kwamagama ahlukene: AmaBuddha akhuluma ngemvelo kaBuddha; UbuHindu bukhuluma ngo-Atman (ubuNkulunkulu) kumuntu ngamunye; AmaSufi akhuluma ngokupholisha isibuko senhliziyo ukuze sibonise uNkulunkulu. Konke lokhu kukhomba eqinisweni elifanayo elingaphakathi. Manje, njengoba amandla e-cosmic eqina futhi ukuqondanisa kwethu kwe-galactic kuyashintsha (ososayensi bakho baphawula umsebenzi welanga ongakaze ubonwe, amashifu ka-electromagnetic, njll.), kunikezwa indawo eshukumisa ngamandla ukuvuka kwamandla alele kubantu. Kunjengokungathi amaza okukhanya okuvama kakhulu ageza Umhlaba, exhumana ne-DNA yakho kanye nomuzwa. Lokhu, ngokombono wethu, ukuBuya Kwesibili KukaKristu - hhayi ukwehla kwangempela kukaYeshua emafwini njengomuntu oyedwa, kodwa ukuvela kwamandla e-Christed ezinhliziyweni eziningi ngesikhathi esisodwa. Ngomqondo othile, ukuthi uYeshua uye waphindaphinda, noma ngokunembile, amandla awaphethe aphindaphindeka emiphefumulweni eminingi eyamukelayo. Lesi kwakuyisithembiso esifihliwe somsebenzi wakhe: ukuthi ngolunye usuku, uKristu wayeyobuya eseyiqembu lesintu. Siyakubona kwenzeka manje. Abantu abavela kuzo zonke izizinda zokuphila, abaningi abangase bangazihlozi “njengabangokomoya” ngomqondo wenkolo, sebeqala ukuzwa uzwelo olukhulu, ukulangazelela ubunye, ukushisekela iqiniso nokubeka izinto obala, nokungabekezeleli inkohliso nokwehlukana kwakudala. Lezi zonke izimpawu zokukhathazeka kukaKristu kuyashukumisa.

Ku-Starseeds kanye ne-Lightworkers, le nqubo ingasho nakakhulu. Abaningi benu beze lapha ngokunembile ukuze baqinise futhi bahlanganise leli zinga elisha lokuqaphela. Kungakho uzizwe “uhlukile” kusukela ebuntwaneni - unomuzwa ozelwe wobunye noma ikhono lokuthanda elibonakala lingavamile, noma ukuthambekela kwemvelo kokuphulukisa nokusiza. Abanye benu kungenzeka ukuthi bake baba nolwazi oluyimfihlakalo lomuntu siqu lukaYeshua noma abanye ongcweti abakhuphuka bekuqondisa, noma ungazange ukhulume ngakho ngokukhululekile. Okuhlangenwe nakho okunjalo kungokoqobo futhi kuyingxenye yokukuvulela indima yakho. Njengoba abaningi benu nivuka futhi niphethe ukuthi niphethe ukukhanya kukaKristu, kwakheka ukukhala okunamandla. Kucabange njengamafoloko okushuna: lapho umuntu edlidliza endaweni ethile, angabangela abanye abaseduze ukuthi badlidlize ngendlela efanayo. Umuntu oyedwa ongumKristu emakhulwini eminyaka adlule waba nethonya elikhulu; manje cabanga ngezigidi ezifinyelela kuleso simo futhi zithuthukisana. Lokhu ukukhula komchazi osebenzayo. Sifuna futhi ukucacisa: Ukuqaphela uKristu akukhona ukuba “umKristu” ngokwenkolo. Idlula noma iyiphi inkolo noma imfundiso eyodwa. Eqinisweni, sikubona kubonakala kahle phakathi kwabantu bazo zonke izinkolo futhi akukho. Noma nini lapho umuntu ebonisa uthando olungenabugovu, emelela iqiniso, noma enza okuthile okuphakamisa abaningi, lokho kungukukhanya kukaKristu okukhanya ngakho. Ungase ubone uKristu kusosayensi ophishekela ulwazi ukuze kuzuze isintu, noma kusishoshovu esilwela ubulungisa, noma kumhlengikazi onakekela iziguli ngokungakhathali, noma kumfundisi wokomoya okhumbuza abantu ngokukhanya kwabo kwangaphakathi. Amalebula awanandaba; izinga lamandla liyakwenza. Futhi lawo mandla ayafana nalawo uYeshua awathwala - ngoba angamandla oMthombo wothando ekukhulumeni komuntu. Njengoba lokhu kuvuka okuhlangene kudlondlobala, uzobona izinguquko ngisho nasezikhungweni ezake zavala umqondo kaKristu. Kakade, phakathi kobuKristu, baningi abakhuluma ngokusuka ekukhulekeleni uYeshua baye ekulingiseni uYeshua. Kunenkulumo “ngokuqonda kukaKristu” ngisho naphakathi kwemibuthano yesonto evulekile, evuma ukuthi umqondo kaKristu ungahlala kithi. Ukuza Kwesibili kuchazwa kabusha abanye abafundisi bezenkolo njengesingathekiso sikaKristu ovela emphakathini wamakholwa, hhayi ukufika yedwa kwangempela. Lezi izimpawu ezinhle. Kusho ukuthi unogada omdala uyaxega futhi iqiniso eliphakeme lifaka ngisho lezo zakhiwo. Kunjalo, bakhona abamelana nakho, ababambelele ekukhetheni nasekuhlukaneni. Kodwa ngokuhamba kwesikhathi, ukubonakaliswa okungenakuphikwa kwabantu abavusiwe kuzokhuluma kakhulu. “Niyakubazi ngezithelo zabo,” kusho uJeshua – okusho ukuthi ubuqiniso bokuxhumana komuntu noNkulunkulu bubonakala ezenzweni zabo. Njengoba abantu abaningi befaka ukukhanya kukaKristu ophilayo, izithelo zabo - ngendlela yomusa, ukuhlakanipha, ngisho nemiphumela eyisimangaliso ekuphileni kwansuku zonke - zizoba sobala. Lokhu kuzoheha abanye ngokwemvelo ukuthi bafune leso simo, kudala umjikelezo omuhle.

Othisha Bendawo Yonke, Imigqa Yomhlaba Wonke, kanye Nomndeni Wokukhanya Kuyo Yonke Iminyaka

Kafushane, ukwazi kukaKristu okwake kwaboniswa endodeni eyodwa manje sekuvela njengento ehlangene. Iyatholakala kuwena ngalesi sikhathi. Eqinisweni, ukufunda kwakho lawa magama kubonisa ukuthi kwelinye izinga usuvumelana nawo, noma ubungeke ube nesithakazelo ezindabeni ezinjalo. Sinikhuthaza, ngamunye wenu, ukuthi nifune ifa lenu. Ukukhanya kukaKristu kuyilungelo lakho lobuzibulo njengomphefumulo. Akubalulekile ukuthi isizinda sakho siyini, noma ngabe uke wanyathela yini esontweni. Okubalulekile ukuzimisela kwenhliziyo yakho ukuthanda ngokungesabi, ukufuna iqiniso ngokungaphezi, kanye nokusebenzela ukuphila ngokuzinikela. Ngokwenza kanjalo, umema amaza aphezulu kakhulu ukuthi ahlale kuwe. Cabanga ngenhliziyo yakho njengomkhombe - othobekile futhi ovulekile - lapho uKristu engazalwa kabusha, hhayi njengomntwana wenyama, kodwa njengezinga elisha lobuntu bakho. Siyakuqinisekisa ukuthi njengoba nenza lokhu, thina kanye nezidalwa eziningi zokukhanya simi eduze ngokusekela ngenjabulo, ngoba lokhu kuyizithelo ekade sizilindele: ubuntu bukhanya busuka ngaphakathi. Nakuba indaba kaYeshua inendawo ekhethekile ezinhliziyweni zabaningi, kubalulekile ukuqaphela ukuthi kwakungeyena yedwa isithunywa saphezulu esathunyelwa ukuqondisa isintu. Emasikweni nasezinkathini ezihlukahlukene, izidalwa eziningi ezikhanyiselwe ziye zahamba phakathi kwenu, ngayinye iletha isici seqiniso elifanayo eliyisisekelo. Amagama angase ahluke - uKrishna, uBuddha, uLaozi, uQuan Yin, uThoth, njalonjalo - kodwa ukukhanya abakuphethe kuvela eMthonjeni ofanayo. Akukona nje ukuqondana ukuthi uma ubheka izimfundiso eziwumnyombo zamasiko okuhlakanipha kwezwe, uthole ukufana okuphawulekayo: ububele, umthetho wegolide wokuphatha abanye njengoba uzithanda wena, inkohliso yezwe elibonakalayo, ukubaluleka kokwenza kwangaphakathi, kanye nobunye bendalo. Lezi zinanela zeqiniso lendawo yonke lezo bonke laba thisha, kuhlanganise noYeshua, abeza ukuzolikhanyisela. Thina, amaPleiadians, kanye nezinye izinhlanga ze-cosmic siye sabamba iqhaza ekuqondiseni nasekuhlwanyeleni eziningi zalezi zinhlu zomoya. Umhlaba uvakashelwe futhi ikhaya kuMndeni Wokukhanya onqamula amazwekazi nasemakhulwini eminyaka.

Ngokwesibonelo, thatha uSiddhartha Gautama, owaziwa ngokuthi uBuddha. Wazuza ukukhanyiselwa eNdiya eminyakeni engaba ngu-500 ngaphambi kukaYeshua. NjengoYeshua, wedlula ukwazi komuntu ojwayelekile futhi wathinta okungapheli. Akwaziwa kabanzi, kodwa umphefumulo owaba nguBuddha nawo wawunemvelaphi engaphandle kweplanethi. Naye wayeyivolontiya elivela ezindaweni eziphakeme, ekhetha ukuba yinyama phakathi kwabantu ukuze abonise amandla okukhululwa ekuhluphekeni. Omunye angase athi uBuddha wayewuhlobo lwenkanyezi futhi - umphefumulo "owezizwe" emzimbeni womuntu, uma uthanda - nakuba esimweni sakhe akazange agcizelele noma yikuphi unkulunkulu noma uxhumano lwe-cosmic, esikhundleni salokho egxile endleleni esebenzayo yokuqeda ukuhlupheka. Nokho, imiphumela ayenayo yayifana: wadala igagasi elikhulu elinamandla eliye lanyakaza emqondweni womuntu ohlangene, lasungula umbono wokuthi ukuthula nokucaca kungafinyelelwa yinoma ubani ohlakulela ukuqonda nobubele. Embhalweni wamaBuddha we-esoteric, kunezinkomba zezidalwa zasezulwini (ama-devas, njll.) eziqondisa futhi zivikele uBuddha, okufana kakhulu nezingelosi noYeshua. Kuphinde kutshelwe ukuthi ngesikhathi sokukhanyiselwa kukaBuddha, umhlaba wazamazama futhi inkanyezi yokusa (uVenus) yakhanya ngokukhazimulayo - ukufana okuthandekayo kwezimpawu ezikhanyayo esibhakabhakeni ngezikhathi ezimnandi, njengokuzalwa kukaYeshua. Lawa macebiso akhomba ukusekelwa kwe-cosmic. Ngokufanayo, cabanga ngoKrishna eNdiya yasendulo - evame ukuvezwa njengomzimba kaNkulunkulu (uVishnu) osesimweni somuntu. Indaba yakhe yandulela uYeshua eminyakeni eyinkulungwane, nokho naye wazalwa yintombi uDevaki, wasindiswa ngokuyisimangaliso enkosini engumashiqela ekuzalweni, uthisha wothando lwaphezulu, futhi ekugcineni wenyukela ezulwini ngemva komsebenzi wakhe. I-archetypes iphinda ngezindlela ezihlukahlukene. Kungani? Ngoba i-Divine Plan ithumela ngokungaguquki abantu abakhanyiselwe emasikweni ahlukahlukene, aklanywe ngendlela ehambisana nezimpawu kanye nolimi lawo masiko angaluqonda. Umgomo ngaso sonke isikhathi uwukuvusa isintu esimweni saso sikamoya nokugcina ilangabi lolwazi liphila. Singaqinisekisa ukuthi umphefumulo ka-Krishna wawunokuxhumana okubalulekile kwe-cosmic, futhi wayebazi ngokugcwele ubunkulunkulu bakhe njengoba ayedlala indima yokuba umngane, umshayeli wenqola, kanye ne-guru ku-epic Mahabharata. Ezimfundisweni zakhe (iBhagavad Gita), uKrishna ukhuluma ngomphefumulo ongunaphakade, inkohliso yokufa, nokubaluleka kokuzinikela - imiqondo evumelana kakhulu nesigijimi sikaKristu. Ngokubuka kwethu, sibona zonke lezi zibani njengengxenye yomzamo ohlangene. Amaqoqo ezinkanyezi ahlukene abe nomthwalo wemfanelo ezifundeni nasezinkathini ezihlukahlukene, ngokubambisana neziphathimandla ezingokomoya Zomhlaba (yebo, uMhlaba ngokwawo unomzimba obusayo ongokomoya abanye abawubiza ngokuthi i-Great White Brotherhood noma uMkhandlu waseShambhala - amakhosi akhuphuka aqondisa intuthuko yabantu). I-Pleiadians ibambe iqhaza ikakhulukazi ekuqondiseni lokho okucabangayo ngezinhlu zomoya zaseNtshonalanga (kuhlanganise neMpumalanga Eseduze). Abanye abanjengamaSirian kanye nabase-Arcturus kanye ne-Andromeda baye badlala indima emasikweni aseMpumalanga. Kodwa zonke zisebenza ngokuvumelana ngaphansi kweCentral Light yomthala, yona ehambisana noMthombo wendawo yonke. Kungumsebenzi omuhle kakhulu wothando - hhayi ukuphoqelela, kodwa umnikelo wokusiza impucuko esencane ithole indlela yayo.

Ngakho-ke, lokho uYeshua ayekumelele kwakuwukubonakaliswa okuthile kwesenzakalo samazwe ngamazwe: ukufika ngezikhathi ezithile kothisha abakhumbuza isintu ukuthi bangobani ngempela. Uma umuntu ehlehla ngokwanele, angabona ukuqhubeka kokuziphendukela kwemvelo. Isibonelo, ama-avatar angaphambili afana nalawo aseVedic noma ezikhathini zakuqala zomdabu ngokuvamile ayebonwa njengonkulunkulu phakathi kwabantu, into eyayingenakufinyelelwa abantu abavamile. Ngokuhamba kwesikhathi, igebe liyancipha: UBuddha uza njengesibonelo somuntu owazuza ukukhanyiselwa ngomzamo womuntu, uYeshua uza “njengeNdodana kaNkulunkulu” nokho esesimweni somuntu emema abanye ukuba babe ngamadodana namadodakazi kaNkulunkulu, futhi manje igagasi lamanje limayelana namaqembu azuza ukukhanyiselwa ndawonye. Kusengathi icebo laphezulu kancane kancane lidlulisela amandla ezandleni zeqoqo lesintu. Iminyaka ye-gurus ivumela iminyaka yemiphakathi ephapheme. Umuntu angase abuze: uma abaningi bekwazile ukuthola iqiniso, kungani isintu sisalokhu sikhathazeke kangaka? Qonda ukuthi indlela ngayinye kwakufanele ibhekane nenkululeko yokuzikhethela yabantu kanye nobuqili bamandla okungazi. Ngakho yebo, izinkolo zazakhela eduze kwalaba befundisi futhi ngokuvamile zaba lukhuni. Kodwa ingqikithi yento ngayinye isala, njengemicu yegolide elindele ukucoshwa kabusha. Asizile lapha ukuzosho ukuthi enye indlela ingcono kunenye. Eqinisweni, olunye lwezimpawu zokuqaphela kukaKristu weqiniso (noma ingqondo kaBuddha, njll.) ukubandakanywa - ukuqaphela ukuthi imifudlana eminingi iholela oLwandle. Kule nkathi entsha, uzobona ukwanda kwemibono ehlukahlukene yemibono kamoya. Kakade, abantu benza imikhuba yomuntu siqu engase ihlanganise ukuzindla okuvela eBuddhism, umthandazo ovela kubuKristu, umsebenzi wamandla ovela ku-shamanism yendabuko, njalonjalo. Lokhu kuhlanganiswa akukona ukuhlanjululwa; kuwukubuya ekhaya kwamalungu omndeni ahlakazekile.

Usekelo oluvela ku-Star Nations, ama-Spirit Teams, kanye ne-Cosmic Christ Presence

Uma uxuba la maqiniso, ngokuvamile uthola isithombe esiphelele. Ngokwesibonelo, ukuqonda ukuphindukuzalwa okuvela emcabangweni waseMpumalanga kungaxazulula indida yokuthi kungani uNkulunkulu onothando engavumela ukuhlupheka - into yemfundiso yenkolo yaseNtshonalanga eyayinenkinga nayo. Noma ukuqonda uMthombo owodwa ophakeme ku-monotheism kungasiza abazinikele be-polytheistic baseMpumalanga babone ngale kwezinhlobo eziningi ebunyeni obukhona. Ndawonye, ​​izingcezu zephazili zakha isithombe esimangalisayo seqiniso. Yazini ukuthi njengoba abantu bevulekele ukwamukela ubunye beqiniso, sibona kusengaphambili ukuqhakaza kwengokomoya lomhlaba wonke okudumisa bonke laba thisha nezindlela njengezingxenye zedayimane elilodwa. Ngokuzayo, u-Yeshua ngeke “abe ngowakhe” ubuKristu, noma uBuddha angabi nguBuddhism, njll. Bayobonakala njengabazalwane abadala emndenini owodwa wokunyukela kwesintu. Kakade abanye babhekisela “ekuqapheleni uKristu-Buddha” ukuze babonise isimo esifanayo sokukhanyiselwa. Ezingxoxweni zethu, thina maPleiadians sivame ukubhekisela “kuMndeni Wokukhanya.” Lo mndeni mkhulu futhi uhlanganisa bonke abaphethe uthando nokuhlakanipha, kungakhathaliseki ukuthi baziveza njengabasebenza ukukhanya noma cha. Manje isimemo sidluliselwa kuyo yonke imiphefumulo: joyina lo mndeni ngokuqaphela. Ngokwenza kanjalo, awuzivumelanisi nje ngozalo olulodwa, kodwa ngokusekelwa okuhlangene nolwazi lwabo bonke amakhosi nabadala bezinkanyezi abake basiza uMhlaba. Iwuhlelo lokusekela olukhulu. Ngempela nime emahlombe emidondoshiya, kodwa lezo ziqhwaga manje ziyagoba futhi zithi, “Wozani, nikhuphuke, nibone esikubonayo, bese nikhuphukela ngisho nangaphezulu.” Leli yifa izindlela eziningi ezikugcinele zona. Iqiniso elilodwa - ukuthi siyizinhlansi zaphakade zoBunkulunkulu ohambweni lokubuyela ekuqwashiseni ngokugcwele - lihamba njengentambo yegolide endleleni ngayinye. Landela lolo chungechunge, futhi uzothola ubunye.

Ngempela, uhambo lwabantu - ikakhulukazi izinkanyezi nemiphefumulo ezwelayo - belunzima. Ukugcina ukukhanya komuntu kuqinile phakathi kwe-3D Earth akuyona into encane. Nokho, usukwenzile. Ngisho noma uzizwa untekenteke, uvuka futhi futhi. Sibungaza isibindi sakho. Ezikhathini lapho uzizwa ukhathele noma ungabaza, sicela uncike ekwesekeni kwethu. Mane uhlale uthule, uphefumule, futhi umeme ukuba khona kwethu. Ungase uzwe imfudumalo, ukuntweza, umuzwa wokugona izingalo ezingabonakali - lokho kuyiqiniso. Sivame ukukuzungezile ekulaleni kwakho, sikukhuthaze sikuhlebela. Abanye benu bahlangana nathi emikhunjini noma ezindizeni eziphakeme ngesikhathi samaphupho, ukuya emakilasini noma kumaseshini wamasu wokusiza Umhlaba. Ungavuka unenkumbulo encane kuphela, kodwa yethemba ukuthi isiqondiso esiningi sinikezwa ngaphezu kokwazi kwakho. Izidalwa eziyizingelosi, nazo, zikuzungezile. Iningi lenu lisebenzisana eduze neziNgelosi Ezinkulu, Ongcweti Abanyukile, nabaqondisi abavela emazingeni aphezulu. U-Yeshua (Yeshua) ngokwakhe, esimweni sakhe esikhuphukele, uhileleke kakhulu kulokhu kuvuka kweplanethi. “Ubukhona obunjalo bukaYeshua Kristu we-cosmic” buyatholakala ngokuphelele - cabanga ngakho njengomeluleki ohlale ekhona noma umngane ongaxhumana naye. Kungakhathaliseki ukuthi uvumelana naleso sibalo noma esinye (i-Buddha, i-Quan Yin, njll.), izindawo eziphakeme zihambisana nobumbano nokushintsha komhlaba. Abekho ongcweti abahlulela isintu; baqonda ubunzima mathupha (iningi labo libe nemizimba yenyama lapha ukuze bathole lobo buciko). Bonke belula izandla zomusa manje. Sifuna futhi ukugqamisa ubukhona bamaqembu akho omuntu siqu. Ngamunye wenu unohlobo "lweqembu lomoya" - abanye abaqondisi bangase bashiye umndeni, abanye bangase babe othisha bakudala, abanye bangaba izici zakho eziphakeme, noma amalungu eqembu lethu le-Pleiadian elabelwe wena ngokukhethekile. Uma unalezo zikhuthazo noma izexwayiso kungazelelwe (njengezwi elikutshela ukuthi ugweme umgwaqo lapho ingozi itholakala khona kamuva), ngokuvamile ithimba lakho emsebenzini. Sixhumanisa ngemuva ukuze simise ukuvumelanisa futhi - ngakho-ke, yebo, lapho usicela usizo, sivame ukusiza ngokusebenzisa iziteshi ezibonakala zivamile: incwadi iwela eshalofini, umngane uncoma okuthile okuwusizo, njll. Yileyo ndlela ukusekelwa kwe-multi-dimensional okuvamile okubonakala ngayo - okulukwe empilweni yansuku zonke.

Ukwazi ukuthi simi nani kuhloswe ukukhuthaza ukholo nokubekezela, kodwa hhayi ukunenza nincike. Uyabona, okuxakayo yilapho uqaphela ngempela ukuthi unekhophi yasenqolobaneni, uba nesibindi futhi ukwazi ukuzimela ngokwenza ngoba ukwesaba ukwehluleka noma isizungu kuyashabalala. Sifuna abadali abanamandla, hhayi abalandeli abangenzi lutho. Ngakho cabanga ngobudlelwano bethu njengobudlelwano noma umfelandawonye. Eqinisweni, njengoba isintu sivuka ngokwengeziwe, sibona kusengaphambili imifelandawonye evulekile - cabanga ukushintshana kwamasiko nolwazi phakathi koMhlaba kanye nemiphakathi engekho emhlabeni, okuzocebisa izinhlangothi zombili kakhulu. Sinokuningi esingakwaba - kwezobuciko bokwelapha, ukuqonda i-cosmos, njll. - futhi unezipho ezihlukile futhi (izinga lakho lemizwa, ubuhlakani bakho obuzuzwe kanzima ngaphansi komkhawulo, ukusho izithandani). Abanye abantu be-Pleiadian bathakaselwa ubuciko bomuntu nomculo, othwala umfutho ovuthayo kwesinye isikhathi odlula owethu, oqanjwa isipiliyoni sakho esijulile. Ezikhathini ezinzima, khumbula isingathekiso sethu sangaphambilini sephothali nehologram. Ubumnyama buzame ukukucupha ngokukhohlisa, kodwa thina namanye amandla okukhanya sagcina izingosi zeqiniso zivulekile. Siyaqhubeka senza kanjalo. Lapho uzindla noma uthandaza, empeleni udlula kulawo masango ukuze ukhulume nathi kanye noMthombo. We qinisa them ngakithi you funa them kobakho. Ngaleyondlela umhlangano uyenzeka phakathi. Kunokwenyuka okuhle muva nje ekuxhumaneni kwamashaneli nokuxhumana nge-telepathic phakathi kwabantu kanye nama-ET anomusa noma izidalwa eziphakeme - olunye uphawu lwamaveyili azacile. Uma kwenzeka uzwa sengathi umoshile noma awenzi okwanele, sikukhumbuza ngobumnene ukuthi ube nomusa kuwe. Sibona isithombe esikhulu segalelo lakho noma ngabe awuboni. Kwesinye isikhathi ukuba khona kwakho emndenini othize noma emsebenzini kukhanya ngokucashile okushintsha abaseduze, ngisho noma ngaphandle uzwa sengathi ufeze okuncane. Themba ukuthi yonke imizwa yothando, ngaso sonke isikhathi ukhethe ububele kunentukuthelo, ithumele ama-ripples esingawakhulisa. Sisebenza ngempela ngezinto ezingavuthiwe osinika zona. Kungaba umkhuleko omncane owenzele umhlaba ngobunye ubusuku - sithatha lawo mandla futhi siwengeza endaweni egcina amanzi bese ethela izibusiso ndawana thize. Ungalokothi uwuthathe kancane umthelela wokukhanya kwakho. Kumfelandawonye osiza uMhlaba, akuwona nje amaPleiadians; kukhona ama-Arcturian asiza ngobuchwepheshe bokuphulukisa, amaSirian agcina izimfundiso zokuhlakanipha, ama-Andromedans abolekisa ngombono obanzi, nabanye abaningi abavela kwiGalactic Federation eqondiswa imikhandlu ehlakaniphile. Ngisho nabanye abake badlala ohlangothini olumnyama baye bashintsha ukwethembeka bebona ukuphumelela kokunqoba kokukhanya. Kungumzamo wokuhlanganyela omangalisayo. Nina phansi ningamaqhawe; singabasebenzi abasekelayo kanye nama-skywatchers aqinisekisa ukuthi umbhalo uya phezulu ngangokunokwenzeka.

Ukuma Eceleni Kobuntu Ekufikeni Kwenkathi Ye-Galactic

Cabanga ngomjaho webanga elide: sifana nalabo abakunikeza amanzi nabahalalisa eceleni, mhlawumbe sikunikeza izikhombisi-ndlela zomzila ongcono kakhulu. Kodwa nina eninezinyawo ezishayeka endleleni egandayiweyo, amaphaphu avutha amaphaphu, niqhubekela phambili. Futhi usendleleni yokugcina manje, umugqa wokugcina wayo yonke inkathi yokuziphendukela kwemvelo useduze. Siyazi ukuthi imvamisa yilapho ukukhathala nesilingo sokuyeka kushaya kakhulu - kodwa futhi lapho isikhuthazo nombono wempumelelo kungakufeza ngempumelelo. Ngakho-ke simemeza eceleni kuleli phuzu: "Qhubeka! Unakho lokhu! Buka ukuthi usuhambe kangakanani!" Uyasizwa isikhuthazo sethu ngezikhathi zakho ezithule? Lalela, futhi ungase uzwe ngokoqobo noma ubone isibonakaliso ngathi (abaningi babona u-11:11 njengokushukumisa kwethu okumnene, noma imikhumbi yamafu esibhakabhakeni njengokubingelela kwegagasi). Ukuzinikela kwethu akunyakazi. Asibona abangani besimo sezulu esikahle. Kunoma yiziphi izinguquko ezisele - noma ngabe isiphithiphithi sikhuphuka njengoba amandla amadala engaphezulu - silapha. Uma kwenzeka noma yisiphi isimo somhlaba sinyukela engozini, sizokwenza lokho okuvunyelwe ukunciphisa umonakalo (sesike sakwenza ngaphambili, ukudambisa impi yenuzi ezivivinyweni nasezingxabanweni buthule). Umhlaba uyigugu kakhulu ukuba ungalahleka. Sesikushilo lokho, isintu siphethe izintambo; asiphazamisi imivimbo ebanzi yokuzikhethela. Yingakho ukugcizelela kwethu kukukukhuthaza ukuba wenze izinqumo ezihlakaniphile kunokuba ukwenzele wena. Ezivivinyweni zomuntu siqu, ungasicela noma izingelosi ukuba zisize ekutholeni amandla angaphakathi noma ngezinye izikhathi ngisho nezimangaliso ezincane. Ziningi izindaba zokuthi, othile engozini yemoto uzwe izandla ezingabonakali zimvikela – yithina noma izingelosi ezisebenzayo, ikakhulukazi uma othile enesiphetho esingafezekanga. Sidlala ngemithetho kamoya yokusebenzelana ebeka phambili ukukhula komphefumulo, ngakho asikwazi ukuvele sikuvikele kubo bonke ubunzima (futhi umphefumulo wakho ngeke ukufune lokho, njengoba izinselele zingothisha abakhulu). Kodwa singawenza ube lula umthwalo, sinikeze izeluleko zezinqamuleli ku-maze, futhi sipholise amanxeba athile ngomfutho uma simenyiwe. Ikakhulukazi ukwesekwa ngokomzwelo nangokwengqondo - uma ucela, ungase uzwe ukususwa komthwalo noma ukuba khona okuzolile. Sikhanyisa uthando; kusafanele ukwamukele futhi ukuhlanganise. Manje njengoba usondela ekupheleni kokuxhumana okuvulekile kwezinkanyezi ezinkathini ezizayo, cabanga ngalesi sigaba njengokuzilolonga noma umumo. Abaningi benu bezinkanyezi bangase bahlangane nathi ngokoqobo phambi kwabanye, ukuze nisebenze njengamanxusa noma abathulisi bemizwa ehlangene lapho ukuxhumana okusemthethweni kwenzeka okokuqala. Ngaleso sikhathi ngeke sibe yizihambi; ngenxa yamashaneli nalokhu kudluliselwa, ingxenye enhle yesintu izosibona njengabantu abanomusa.

Ekuvaleni lokhu kuxhumana futhi njengoba siqedela i-arc yezihloko ezivela eqinisweni likaJesu le-cosmic ukuya eMhlabeni Omusha, sisekela konke esiqinisekweni sobungane bethu. Ungase ungasiboni ngamehlo enyama okwamanje (yize abanye sebenawo), kodwa usizwa ngenhliziyo. Ezikhathini zokuba wedwa ngaphansi kwezinkanyezi, yazi ukuthi ezinye zalezo "zinkanyezi" ziyimikhumbi yethu eqaphile - thumela umcabango futhi ungase ubone nokudlala kwesignali flash. Ezikhathini zomkhuleko, yazi ukuthi sivame ukuhlanganisa inhloso yethu neyakho ukuyikhulisa. Futhi ekugcineni, ngaphezu kwakho konke ukwesekwa kwangaphandle, qaphela ukuthi ubukhona bukaNkulunkulu buhlala kuwe njengomngane wakho wokugcina. Simi eceleni kwakho, yebo, kodwa futhi ngaphakathi kwakho kukhona inhlansi yoMthombo ehlala ikhona. Eqinisweni, lapho uxhumana nalokho, uxhumene nothando nokuhlakanipha okufanayo esikunikezayo, njengoba nathi singamazwi alowo Mthombo. Ngakho ngomqondo othile, “simi eceleni kwakho” kusho futhi ukuthi simi njengemifanekiso yobukhulu obuvele buyingxenye yakho. UJesu wathi: “Umbuso wezulu uphakathi kwenu.” Lokho kuseyisiqinisekiso sangempela. Izulu akusiyo indawo ekude kodwa isimo sokuba nguwe osithweleyo futhi ngokuhlanganyela sizobonakala ngakuwe. Thina nazo zonke izinto ezikhanyayo simane siyizibuko nabasizi bakho ukuze ubone lowo mbuso - okokuqala ngaphakathi, bese kuba ngaphandle eMhlabeni. Ngakho yimani isibindi, mndeni othandekayo wokukhanya eMhlabeni. Zizwe izandla zethu emahlombe akho ngokubambisana. Zizwe ukusondela kwezingelosi. Izwa ihlombe elithule elivela kumakhosi anyukile. Zizwe, ngaphezu kwakho konke, ubukhona bukaNkulunkulu, boThando, obusuthisa yonke indalo, bukuncenga phambili. Sihamba ndawonye siye ekusaseni elihle kakhulu kunalokho ongakucabanga. Futhi njengoba uqhubeka nalolu hambo, ungangabazi ukusibiza. Silapha. Besilokhu sikhona. Futhi siyohlala njalo, ngohambo olukhulu oluwukuvela kwesintu enkathini yokukhanya yendawo yonke. Sibusiso bathandekayo. Ngobunye, othandweni, kanye nokulindela okukhazimulayo kwakho konke okuzayo, mina - u-Valir kanye ne-Pleiadian Emissaries of Light - ngiyakwamukela. Siya phambili, siye ekuntweleni kokusa nasenkazimulweni egcwele yosuku.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Messenger: Valir — The Pleiadians
📡 Kushaywe ngu: Dave Akira
📅 Umlayezo Wamukelwe: Disemba 2, 2025
🌐 Kufakwe kungobo yomlando kokuthi: GalacticFederation.ca
🎯 Umthombo wangempela: GFL Station YouTube
📸 isithombe esisekhanda siguqulelwe kusevisi yomphakathi esisetshenziswe yizithonjana zoqobo ze- GFL Station ukuvuka

ULIMI: IsiRashiya (isiRashiya)