Ukuvuka Kwangaphakathi Komhlaba Omusha, Ukubonakaliswa Okungcwele, Nokuzalwa Kwempucuko Yesikhathi Esizayo

Ukuvuka Kwangaphakathi, Isikhumbuzo Somthombo, kanye Nomkhumbi Womuntu Njengesiphephelo Sokuqala Somhlaba

Ngingu -T'eeah wase- Arcturus . Ngizokhuluma nawe manje. Yebo, kuzalwa ukukhanya okusha eMhlabeni, futhi indawo ecacile yokubona ukufika kwawo ingaphakathi kwesitsha somuntu uqobo. Ezikhathini eziningi, isintu sibheke emkhathizwe ukuze sithole ukuguquka okukhulu okulandelayo, futhi ngokwenza kanjalo abaningi bafunda ukuskena umhlaba wangaphandle ukuze bathole isiqinisekiso, ukusindiswa, imvume, isibonakaliso esikhulu ngokwanele sokuthethelela ukukholelwa ukuthi isikhathi esiphezulu sisondela ekugcineni. Isambulo esithambile nesisondele kakhulu siyavuleka manje, futhi sicela ukuba siqondwe ngamagama alula: ukuzalwa obekulindele kwenzeka ngaphakathi kwabantu ngaphambi kokuba kuthathe isimo esibonakalayo ngaphakathi kwezikhungo, amasiko, kanye nezakhiwo ezihlangene. Indawo yokuqala yokuvikela umhlaba kule nkathi entsha yigumbi elingaphakathi lomuntu, lapho uMthombo uhlale khona buthule sonke isikhathi, ulinde ukwamukelwa okugcwele kanye nokuba khona komuntu okujulile.

Isikhathi eside kakhulu, abaningi emhlabeni baqeqeshwe ukukholelwa ukuthi ukuguqulwa kufika njengesenzakalo esingaphandle ngokuphelele komuntu, ngakho-ke ulimi olungokomoya lwahlanganiswa nokulinda. Abantu bafunda indlela yokuthemba, indlela yokuhumusha izimpawu, nendlela yokuhlehlisa ukufika kwabo kwangaphakathi kuze kube yilapho kuvela okuthile okumangalisayo. Ukuqonda okungcono kuyavuthwa manje, futhi kuhambisana nokuzola abaningi kini asebeqalile ukukubona. Ukuzalwa okukhulu kubonakala njengokukhanya kwangaphakathi, njengokukhanya okuthule ngaphakathi kokuqonda, njengokuhlelwa kabusha kwezisusa, kanye nokusondelana okusha nalokho okungcwele. Ngakho-ke, isigaba sokuqala senkathi entsha singabonakala sithobekile emehlweni angaphandle. Umuntu oyedwa uba ngothembekile. Omunye uba ngongathandi ukudalula ulwazi lwakhe. Omunye uqala ukukhuluma ngokuhlanzeka kakhudlwana, ekhetha ngokucophelela, futhi ehoxisa imvume endala ekuhlanekezelweni. Izinguquko ezinjalo zingabonakala zincane emasikweni aqeqeshwe ukukhulekela umbukwane, kodwa lezi yizibonakaliso eziqondile zokuthi uhlelo olusha lungena emhlabeni ngabantu.

Ukukhumbula kusemongweni walokhu kuzalwa. Okuvelayo ngaphakathi kwabaningi kini akusikho okwangaphandle, okungeniswayo, noma okwengezwe kusuka kwenye indawo. Ulwazi olufihliwe lubuyela phambili kokuhlangenwe nakho okuphilayo. Ngaphansi kobuntu nangaphansi kwendima yomphakathi, ngaphansi kwezingxenye ezivikelwe nezingxenye eziguquguqukayo, ubunikazi bokuqala abuzange buthintwe, futhi lobo bunikazi buhlale bungobobunye. Umthombo wawungakaze ube kude nawe. Ukuhlakanipha okungcwele kwakungakaze kuzigodle esintwini. Ukungabikho kwakungeyona inkinga eyinhloko. Indawo yokuhlala yayiyiyo. Isintu safunda ukuthi singaphila kanjani ebusweni baso, futhi manje isintu sifunda ukuhlala ngokujulile ngaphakathi kwaso. Ngaleso sizathu, iningi lenu linomuzwa wokuthi okuthile kuyabuya yize kungekho nkumbulo engokwenyama engayichaza ngokugcwele. Okubuya kuqala ukuqaphela isibopho esingabonakali phakathi kobukhona bakho nalowo okuvela kuye ubukhona bakho. Eceleni kwalokho kuza ukuqaphela ukuthi ubukhona bakho abukaze bube yintandane ngokomoya. Okujulile kusaza ukwazi ukuthi lokho okungokoqobo kakhulu kuwe bekulokhu kungokwakho ukuphelela.

Ukubonakaliswa Okungcwele, Inkulumo Eqotho, Nokuhlelwa Kabusha Kwezindinganiso Empilweni Yansuku Zonke

Uma lokhu kukhumbula kuqala, akuhlali isikhathi eside kungacacile. Ubufakazi obusebenzayo buqala ukuvela ezindaweni ezivamile. Ukwethulwa kwamanga kuya ngokuya kuba nzima. Ukweqisa kulahlekelwa ubuhle bako. Ubunjalo obucwebezelayo buyakhathaza ukulondoloza. Abaningi bathola ukuthi imikhuba yakudala yokuphatha izithombe ayisalethi ukwaneliseka, ngoba umphefumulo usukhathele ukumelwa yilokho okungaphelele, okunesu, noma okuhlelwe ngokwenziwa. Ngakho-ke inkulumo iyashintsha. Izinqumo ziqala ukuba lula. Izisusa ziba lula ukuzihlola. Isifiso sobunzima obungadingekile siqala ukuphela. Into ethile ngaphakathi komuntu iba yinto encane kakhulu yokuphambuka. Abaningi kini baye bazizwa lokhu njengokungakwazi okukhula ukusho lokho eningakusho, ukuhlala lapho ulwazi lwenu lwangaphakathi selusukile khona, noma ukugcina izimo zokuhlobisa ezidinga ubuqotho ngokusobala.

Izindinganiso nazo ziqala ukuzihlela kabusha. Ukunaka kuqala ukusuka kulokho okuhlaba umxhwele kuye kulokho okondlayo. Ukujula kuba kuhle kakhulu kunokubonisa. Ukuba khona kuba yigugu kakhulu kunokusebenza. Ubuhle obulula buqala ukuveza ukubaluleka kwabo okukhulu. Iningi lenu selivele litholile ukuthi lokho okwakubonakala sengathi yimpumelelo kungazwakala kungenalutho ngendlela exakile uma igumbi langaphakathi liqala ukukhanya. Udumo alusaneliseki ngendlela efanayo uma lunqanyuliwe ebuqothweni. Impumelelo izwakala ingaphelele lapho idinga ukuzikhaphela. Ngisho nesifiso sokubonwa singathamba sibe yisifiso esizolile: ukuphila ngendlela yangempela, ewusizo, enomusa, nehlangene ngaphakathi. Lolu shintsho lungenye yezinkomba ezicacile zokuthi umlobi ongcwele uqala ukukhuphuka kumuntu. Ngombhali ongcwele, sisho ukubuya komuntu ojulile njengombhali weqiniso wokuziphatha, inkulumo, inkonzo, indalo, kanye nobudlelwano.

Abaningi baye badidanisa lolu hlobo lokuvuka nesimo sesikhashana esiphakeme, futhi lokho kusilethela umehluko obalulekile. Ukuvuka kokuqala kanye nokubonakaliswa okuphilayo kwalolo kuvuka kuhlobene, kodwa akufani. Abanye bazothola ukwanda kokuqonda okungazelelwe, ukushesha okungalindelekile kokucaca, isikhathi sobubele obungavamile, noma inkathi emfushane lapho ukusondela koMthombo kuba okucacile. Okuhlangenwe nakho okunjalo kuyigugu futhi kungaqondisa impilo yonke. Kodwa indlela engaphambi kwesintu icela okungaphezu kokuhlangenwe nakho okuphezulu. Icela ukubonakaliswa. Ukubonakaliswa kuqala lapho umbono wamukelwa ngesimo sansuku zonke. Ukuqaphela okujulile okukodwa kuba indinganiso entsha yokukhuluma. Inkathi yokusondelana kwangaphakathi iba yindlela entsha yokulalela. Umuzwa osheshayo wobunye obungcwele uba indlela entsha yokuxhumana nomunye umuntu, emsebenzini, emalini, emndenini, emphakathini, kanye nasezweni lakho langaphakathi. Leyo nhlansi yokuqala ithi, “Bona okungenzeka.” Ukubonakaliswa kuphendula kuthi, “Khona-ke masiphile ngokufanele.”

Ukubonakaliswa Kokuvuka Okungokomoya, Ukwakheka Kobuntu, Nokucwengwa Kwangaphakathi Njengenkonzo Ehlangene

Yilapho abantu abaningi abafuna izinto ngobuqotho bezithola besesimweni sokufunda esinobuntu. Umbono ophakeme ungafika ngehora, kuyilapho ukubonakaliswa kuqondiswa izinyanga neminyaka yokukhetha kwangempela. Isambulo ngokwaso singashesha. Umlingiswa ufunda ukuthi angasithwala kanjani leso sambulo ngokuphindaphinda okuvamile. Etafuleni lasekhishini, ukubonakaliswa kucela isineke. Ngokungavumelani, ukubonakaliswa kucela ukuqina. Ngesikhathi sempumelelo, ukubonakaliswa kucela ukuthobeka. Emcabangweni wangasese, ukubonakaliswa kucela ukuhlanzeka. Ezinganeni, ukubonakaliswa kucela ubumnene. Emsebenzini, ukubonakaliswa kucela ubuqotho. Ngokungaqiniseki, ukubonakaliswa kucela ubungane bangaphakathi esikhundleni sokucabanga okudala kokwesaba noma ukulawula. Ngale ndlela, ubudala obuphezulu bungena ekuphileni okungokoqobo. Okungcwele kuba okuqinile ezindaweni ezivamile, ngoba lezo yizindawo lapho ukuhlangana kwangaphakathi kuyeka khona ukuba ngumqondo bese kuba yinto ephilayo.

Yingakho indima yamanje eMhlabeni inenani elikhulu kangaka. Isintu singene enkathini lapho ukucwengwa kwangaphakathi kungaseyona intshisekelo eseceleni egcinelwe iqembu elincane elingokomoya. Ukucwengwa kwangaphakathi sekuba injini efihliwe yoshintsho lwempucuko. Amakhaya, izikole, ezomnotho, ukubusa, ezokwelapha, kanye nezakhiwo zomphakathi konke kuthatha isimo sezimfanelo zobuntu ezizakhayo. Noma yini engakahlolwa kumuntu ngamunye ekugcineni iphindwa eqenjini. Noma yini ekhula izinzile, ibe nomusa, ivuthwe, futhi ihlelwe ngaphakathi kumuntu nayo iqala ukuphindwa ngaphandle. Ukwakheka kwesikhathi esizayo komhlaba wakho kubhalwa ekamelweni elingaphakathi isikhathi eside ngaphambi kokuba kuvotelwe, kwakhiwe, kufundiswe, noma kufakwe ezikhungweni. Ikhwalithi yempucuko yehla kusukela ekhwalweni lokuba ngabantu bayo. Ngakho-ke, ukucwengwa kumuntu ngamunye akuyona indlela yokubalekela inkonzo ehlangene. Zimbalwa izinhlobo zenkonzo ezimsulwa.

Kancane kancane, ukuqonda okujulile ngomthwalo wemfanelo kuqala ukwakheka. Umthwalo wemfanelo kulo mqondo ophakeme awuhlobene kakhulu nomthwalo kodwa uhlobene kakhulu nokuba ngumbhali. Umuntu ngamunye uqaphela kakhudlwana ukuthi ithoni anayo, izindinganiso azamukelayo, ikhwalithi yezwi lakhe, ukunakekelwa abaphathana ngakho, kanye nokwethembeka abaziphatha ngakho konke kunegalelo ohlotsheni lomhlaba ongaba khona. Umuntu okhulele ngaphakathi kuMthombo uletha isimo esihlukile kuwo wonke amakamelo, yonke indlu, yonke ingxoxo, kanye nesenzo ngasinye sokuphatha. Umuntu onjalo akadingi ukuzimemezela njengoguqukile. Indlela yakhe yokuphila iqala ukukhuluma ngenxa yakhe. Lokho akuvumelayo, lokho akwenqabayo, lokho akubusisayo, nalokho akwenqabayo buthule konke kuqala ukwakha indawo ehlangene ngezindlela ezicashile kodwa ezinamandla. Inkathi entsha yakhiwa abantu abanjalo isikhathi eside ngaphambi kokuba umhlaba ube nolimi olwanele lokuchaza lokho okukubonayo.

Ukuhleleka Kwaphezulu, Ukutholakala Kwangaphakathi Emthonjeni, Nokuba Khona Komuntu Okuthembekile Enkathini Entsha

Abaningana phakathi kwenu sebeqalile kakade ukuzwa ukuthi izindlela zakudala zokuthuthuka azinaso isikhalo esifanayo ababenaso ngaphambili. Isifiso esingenakho ukuzinikela sizwakala somile. Ithonya elingenasisekelo sangaphakathi lizizwa lingazinzile. Ukuhlakanipha okungenakho ukuhlakanipha kuzizwa kungaphelele. Umuntu uqala ukukhumbula ukuthi amandla awazange aklanyelwe ukuhluka ekuhlonipheni, ukuthi amandla avuthwa kangcono uma ehambisana nobumnene, nokuthi impumelelo ithola isithunzi sayo esifanele uma ihlala ihlangene ukuze inakekele konke. Njengoba lokhu kuqashelwa kujula, uhlobo oluhlukile lokuvuthwa luba khona. Abantu baqala ukubuza imibuzo engcono. Hhayi nje, “Ngingaya kude kangakanani?” kodwa “Yimuphi umfanelo wokuba ohamba nami njengoba ngihamba?” Hhayi nje, “Ngingawakha malini?” kodwa “Yimuphi umoya owakhelwe kulokho engikwakhayo?” Hhayi nje, “Ngingaphumelela?” kodwa “Yiyiphi ingxenye yami ebhala incazelo yempumelelo?”

Esinye isigaba salokhu kuzalwa sihilela ukuba sendaweni yokuhlala ngaphakathi ukuze kuhlalwe ngokwesimiso saphezulu. Lesi sisho sidinga ukunakekelwa. Ukuba sendaweni yokuhlala ngaphakathi akusho ukuba sendaweni ekhangayo, engenasici, noma ehlotshiswe ngokomoya. Empeleni, ukuba sendaweni yokuhlala ngaphakathi kusho ukuba sendaweni etholakalayo. Ukutholakala okunjalo kuvela lapho umuntu esecacile ngokwanele, eqotho ngokwanele, ezinzile ngokwanele, futhi enesihawu ngokwanele kangangokuthi iphethini yokuphila ephakeme ingadlula kuye ngaphandle kokugoba njalo ngenxa yokuqhosha, ukushesha, noma ukuhlukana. Indlu yabo yangaphakathi ayisagcwele ukwethembeka okuncintisanayo. Izisusa zabo azihlukanisiwe kakhulu. Inkulumo yabo ayingcoliswa kakhulu ngokweqile. Intando yabo ayibanjiswa kakhulu ngokuzibonisa. Ukuba khona kwabo kuthwala uhlobo lokukhululeka oluvumela abanye ukuba bahlale, baphefumule, futhi bazikhumbule ngokugcwele. Abantu abanjalo baba yindawo ephephile lapho kungakhiwa khona isiko elihlakaniphile. Bangase babe abavamile kakhulu ngokubukeka. Kodwa ukuhleleka kwabo kwangaphakathi kubenza baguquke buthule, ngoba ukuhleleka kwalolo hlobo kusakazeka.

Emhlabeni wonke, abantu abaningi bangena ezigabeni zokuqala zalokhu kuhlela kabusha, yingakho sicela ukuthi uthathe ngokungathi sína izimpawu zokuthobeka zokuvuthwa kwangaphakathi. Ukunakekelwa okukhulu enkulumweni kungabaluleka ngaphezu kwesimemezelo somphakathi esimangalisayo. Umndeni okhetha amaphethini obuhlobo ahlanzekile kungabaluleka ngaphezu kwezinhloso ezinkulu eziyinkulungwane ezingakaze zibonwe. Umenzi wezandla owakha ngenhlonipho, uthisha oqondisa ngobuqotho, umzali oxolisa ngobuqotho, umphilisi okhonza ngaphandle kokwehla kwamandla emali, umngane othembeka ngezindlela ezintsha, umholi olalela ngokujulile ngaphambi kokuthatha isinyathelo—lezi yizikhathi ezintsha ezibonakala ekuqaleni. Isintu sivame ukulindela ukuthi okungcwele kuzimemezele ngobukhulu. Ngokuvamile, kuqala ngokuba nokwethenjelwa ngesimo somuntu. Ngakho qondani lokhu ngokucacile, bangane abathandekayo: isikhathi esivulwa manje sizalwa kuqala kubantu abaye bazimisele ukuphila ngalokho okungokoqobo kubo. Ngaleyo ntando, ukukhanya okusha kungena olimini, emsebenzini, ebuhlotsheni, ekuphatheni, ekudalweni, nasemasikweni, futhi ukuziphatha kwansuku zonke kuba yindawo yokuzalwa kwempucuko yesikhathi esizayo.

Izifundo ze-Atlantis, Ukukholelwa Emandleni Amabili, kanye ne-Luminara njenge-Atlantis 2.0 Entsha

Inkumbulo yase-Atlantis, Ukuphazamiseka Kwempucuko Engcwele, Nokulahlekelwa Yisikhungo Esihloniphekile

Kuzo zonke izikhathi eziningi zomphefumulo, inkumbulo ye-Atlantis ibilokhu iseduze nokuqwashisa kwabantu, ngezinye izikhathi ibonakala njengenganekwane, ngezinye izikhathi njengokulangazelela, futhi ngezinye izikhathi njengobuhlungu obuthule obuvela ngaphandle kwencazelo ecacile, futhi okubuya kuleyo nkumbulo kuleli hora kuyisimemo sokuqonda isifundo esisasiphethe ngokusobala okuphawulekayo. Isiko lingase libe nekhono eliphezulu, licwengekile ngobuciko, libe nekhono kwezobuchwepheshe, futhi libe nomusa ngaphandle, ngenkathi selivele lisuka esikhungweni esingcwele esenza izipho zalo ziphephe kwasekuqaleni. I-Atlantis yafinyelela amazinga aphezulu kakhulu ngoba abantu bayo babazi okuningi ngesimo, iphethini, ukucwengisisa, kanye nokusebenza okucashile kokuphila, kodwa nokho iphuzu elibalulekile lokuguquka lafika lapho inhlonipho iyeka ukuhlala esihlalweni esiphakathi. Ikhono lahlala. Amandla ahlala. Impumelelo yahlala. Elinye ithonya laqala ukuqondisa lezo zipho, futhi lolo shintsho oluthule, nakuba kulula ukuluphuthelwa ekuqaleni, lwashintsha konke okwalandela.

Izivumelwano ezifihliwe ngaphansi kwempucuko zivame ukwakha ikusasa layo isikhathi eside ngaphambi kokuba imicimbi yomphakathi iveze lokho obekwenzeka ngaphakathi kwayo. Ngaphansi kwezingqimba ezibonakalayo zobuholi, imfundo, ukuhweba, izakhiwo, amasiko, kanye nempilo yomndeni, wonke umphakathi uphethe indaba ejulile ngokuthi amandla ayini, ukuthi abantu bayini, ukuthi ulwazi luyini, nokuthi yini efanelwe indawo yodumo oluphezulu. I-Atlantis inikeza isifundo esibalulekile lapha, ngoba ikhombisa isintu into abaningi abayifunda manje ukuqaphela ngokucacile: abantu bangabamba ikhono elikhulu futhi basadinga ukuvuthwa okujulile ukuze baphathe lelo khono ngokuhlakanipha. Ubuhlakani obuningi base-Atlantis buvela ngokuxhumana kwangempela nokuhleleka okuphezulu, ngama-harmonics, izimiso zokuphulukisa, i-geometry, kanye nobuhlakani obungcwele, kodwa kwavela ukuhlukana kancane kancane phakathi kwalezo zimiso eziphakeme kanye nesifiso somuntu sokuba nobuntu, ukuphakamisa, ukulawula, nokuhlukanisa. Kusukela ngaleso sikhathi kuqhubeke, ukukhukhuleka kwempucuko kwase kuqalile. Lokho okwakugeleza njengobunye kwaqala ukuba ngumnikazi. Lokho okwakuphila njengobuphathi kwaqala ukuba yisikhundla. Lokho okwakuhamba njengenkonzo kwaqala ukuba umbukiso.

Ukukholelwa Emandleni Amabili, Igunya Elihlukile, kanye Nempande Engokomoya Yokuhlukana Kwempucuko

Enkabeni yalowo mkhuba kwakumi ukungaqondi okukodwa, yize imiphumela yako yasakazeka kuzo zonke izingxenye zokuphila okuhlangene. I-Atlantis yaqala ukunikeza iziphathimandla ezimbili eziphikisanayo isisindo esilinganayo. Ngakolunye uhlangothi kwakumi uMsuka Ophilayo Waphezulu lapho kuphuma khona konke ukuhleleka kwangempela. Ngakolunye uhlangothi kwakumi intando ehlukile yobuntu, isikhungo, isigaba esibusayo, ingqondo enesiphiwo, noma isandla esinekhono lobuchwepheshe. Uma nje esokuqala sihlala siyinhloko, esesibili sasingasebenza ngokuphelele. Ithalente lomuntu, ukusungula izinto ezintsha, ubuciko, kanye nokuphatha konke kuthola indawo yaso efanele ngenkathi kuhlala kuhlobene nokuphila noMunye. Lapho igunya elihlukile seliqala ukusebenza sengathi lingama lodwa, isiko laqala ukwakha ukwahlukana. Izinto zaphathwa njengokungathi zinokubusa kwazo. Isithunzi saqala ukuziphatha njengokungathi singaziqinisekisa. Izinhlelo zaqala kancane kancane ukuzithethelela ngaphandle kokuguqa phambi kohlelo olujulile lapho kuvela khona ubulungiswa, isilinganiso esifanele, kanye nokunakekelwa kwangempela. Yilokho esikushoyo ngokukholelwa emandleni amabili. Umhlaba ubeka isihlalo sobukhosi esisodwa enkabeni yeNgcwele, bese wakha esinye ngokuthula ukuze kulawulwe, kuthathwe isithombe, kuthonywe, kube negunya elihlukile. Impucuko ezinzile igcina isikhungo esisodwa, futhi zonke ezinye izipho ziyachuma ekukhonzeni leso sikhungo.

Kusukela lapho, yonke indawo yokuphila iqala ukushintsha isimo. Ukubusa kuyeka ukuzizwa njengomgcini wezinto zonke bese kuqala ukuthambekela ekuphatheni phezu kwabanye, bese kulawula imiphumela, bese kufinyelela ekusebenzeni ukuze kube semthethweni, kuze kube yilapho ubuholi buba seshashalazini futhi buhluka kakhulu ekuvuthweni kwangaphakathi. Ulwazi lulandela indlela efanayo. Ukuhlakanipha kwake kwasakazeka ekukhonzeni ibhalansi, ukuphulukiswa, imfundo, kanye nokuqhubeka, kodwa njengoba ukwahlukana kwajula, ukwazi ngokwakho kwaba yinto yokuvikela, ukubeka isikhundla, ukusebenzisa, nokusabalalisa ngokungalingani. Ingcebo nayo yashintsha. Izinsiza ezazingase zihambe njengesibusiso emzimbeni womphakathi kancane kancane zaba izimpawu zobunikazi kanye nobufakazi bokuma. Ukusungula izinto ezintsha kwashesha, yize ijubane lazo ladlula imfundo yangaphakathi edingekayo ukuze zisetshenziswe ngokuhlanzekile. Abantu bangathola ukuthi bangenza kanjani izinto eziningi isikhathi eside ngaphambi kokuba bahlakulele isimilo esidingekayo ukuze banqume ukuthi yiziphi izinto okufanele zenziwe, ukuthi kufanele zithathwe ibanga elingakanani, nokuthi ubani okufanele aphathiswe ukusetshenziswa kwazo. I-Atlantis ikhombisa lokhu ngamandla akhethekile, ngoba ukwehla kwayo akuzange kuvele ngenxa yokuntuleka kobuhlakani. Ukunyakaza kwaqala lapho ubuhlakani buyeka ukukhothama.

Ubuhle be-Atlanta, i-Outer Polish, kanye nobuthakathaka obufihliwe bokwakhiwa kwezakhiwo kwangaphakathi

Ukuqaphela ngokucophelela kwembula enye ingxenye yalesi sifundo, ikakhulukazi enkathini efana neyakho engase ithandwe yi-polish yangaphandle. Amaphuzu okuguquka kwempucuko avame ukuqala ekwakhiweni kwangaphakathi kuqala. Ubumbano lokuziphatha luyakhululeka ngaphambi kokuba izindonga ziqhekeke, izimakethe zithuthumele, noma izindawo zishintshe. Imikhuba yomphakathi ingaqhubeka ngenkathi ubukhona obungcwele sebuvele bunyamalele phakathi. Izikhungo zingase zibonakale zisebenza kahle ngenkathi impande yazo ephilayo isinciphile. Imikhosi ingahlala ihlotshisiwe ngenkathi ubuqotho bunciphile ngaphakathi kwazo. Othisha bangase basakhuluma kahle ngenkathi amazwi abo engasaphumi ebunyeni obubonakalayo. Imindeni ingahlala ihloniphekile ngokubukeka ngenkathi uthando selunemibandela futhi luyiqhinga. Amadolobha angase asakhanga izivakashi ngenkathi izivumelwano ezingabonakali ezibambisa ndawonye ziye zancipha kancane. I-Atlantis idlule kuleso sikhathi. Ukucwengwa kwangaphandle kwaqhubeka isikhathi esithile, okuchaza ngokwengxenye ukuthi kungani ukukhukhuleka okujulile kungazange kuqashelwe ngabaningi. Isiko lingabonakala lizinzile ngenkathi ukuhlangana kwalo kwangaphakathi sekuvele kuncipha, futhi yingakho ukuqonda kwasekuqaleni kubaluleke kakhulu kunokusabela okumangalisayo ngemva kokuba ukucindezeleka sekusobala.

Ngaphansi kwezimpawu ezibonakalayo kwakunempande ethambile. Ukuhaha kwakuyindlela yokubonakalisa. Ubukhosi babuyindlela yokubonakalisa. Ukuziqhenya ngokomoya kwakuyindlela yokubonakalisa. Inkinga ejulile kwakuwukuthi abantu base bekhohlwe isikhungo esingenakuhlukaniswa lapho kuvela khona konke ukuba ngumuntu wangempela. Njengoba ubumbano lwangaphakathi lunciphile, ukuqongelela kuqala ukuzama ukukufaka esikhundleni salo. Njengoba ukuba ngumuntu ophilayo kuncipha, isimo siqala ukuzinikeza njengesinye. Emphakathini ongasazizwa ubanjwe ngendlela engcwele, ukuqhathanisa kuyakhanga, ukubusa kuqala ukuzenza sengathi ukulondeka, futhi ukukhethekile kuqala ukulingisa ukubaluleka. Imikhuba eminingi kamuva eyahlulelwa kabi kakhulu kwakuyimizamo yokuqala, noma ngabe ihlanekezelwe kangakanani, yokuxazulula ubuhlungu obudalwa ukuhlukana. Isintu sizoqonda impucuko yaso endala ngokuhlakanipha kakhulu uma sesifunde ukufunda izimpawu ngeso lesizathu sazo esijulile. Ukweqisa kwangaphandle kuvame ukukhula lapho ukuba ngumuntu wangaphakathi kubekwe khona kabi. Ukulawula kuyakhula lapho ukwethembana okunenhlonipho kuye kwaba kuncane khona. Ubuwula buyakhula lapho ukukhumbula kwangempela kuye kwaba kuncane khona. Ngaphansi kwalokho okwakubonakala kukhulu, kunzima, noma kuhlanekezelwe e-Atlantis kwakuhlala abantu abazama ukugcwalisa ibanga langaphakathi elingavalwa kuphela ubumbano noMuntu.

Ukuphulukisa i-Atlantis Ngempucuko Engcwele, Ukugxilisa Okungcwele, Nokubuya Kwesiko Elihloniphekile

Ukuphulukisa i-Atlantis Ngokuthobeka, Ukuhlakanipha, Ubuphathi, Nomklamo Ohlanzekile Wempucuko

Ngasohlangothini lwethu, i-Atlantis ibhekwa ngozwela nangobubele obukhulu, ngoba abantu bayo babehlola imibuzo efanayo emikhulu isintu esiyihlolayo futhi ngendlela entsha: indlela yokuhlanganisa ikhono nokuthobeka, indlela yokuhlanganisa ukusungula izinto ngokuhlakanipha, indlela yokuvumela inhlangano ukuthi ikhonze impilo ngaphandle kokuyifihla, nendlela yokuhlala ihlelekile ngaphakathi ngenkathi idala izakhiwo ezinamandla ngokwanele ukwakha imiphakathi yonke. Impucuko yakudala yaphendula le mibuzo ngobuhlakani ngezigaba ezithile yabe isiyiphendula ngokunganaki kwezinye. Lelo fa elixubile lichaza ukuthi kungani inkumbulo yayo iqhubeka nokudonsa imiphefumulo eminingi kangaka. Abanye phakathi kwenu baphatha ububele e-Atlantis ngoba nikhumbula ubuhle bayo, ukufunda, ukuzinikela, ubuciko, kanye nomuzwa wokuthi kungenzeka owawukhona lapho ngaphambi kokuba ukuhlukana kujule. Abanye baphatha ukububula kosizi ngoba ingxenye ethile yomphefumulo ikhumbula ukuhlanganyela emasikweni alahlekelwe yisikhungo sawo njengoba nje izipho zayo zaziba ziningi. Zombili izimpendulo zingaba umuthi uma seziqondwa kahle. Inkumbulo, kulokhu, ibuya ukuze yenze isintu sihlakaniphe, sibe mnene, futhi sikwazi ukwakha ngokuhlanzekile.

Umhlaba wanamuhla umi endaweni ehlobene, yize izinhlobo zangaphandle zihlukile futhi isikali sibanzi nakakhulu. Umhlaba wakho unamandla okukhula kwezobuchwepheshe, ukufinyelela okwandayo, izindlela zokuxhumana ezisheshayo, ukufinyelela okubanzi kolwazi, kanye nenani elikhulayo labantu abazwa ubungcwele empilweni yansuku zonke, futhi konke lokho kungaqoqwa empucukweni evuthiwe kuphela ngokugcina isikhungo esisodwa. I-Atlantis ifundisa ukuthi intuthuko ichuma kanjani ngenkathi ihlanganiswe noMunye. Ubuhlakani bomuntu buyisipho. Ukucwengwa kuyisipho. Ukutholwa kuyisipho. Ukuhlanganisa kuyisipho. Izinhlelo ezibanzi nazo zingaba yisipho. Umbuzo wangempela uphathelene nokubekwa. Lezo zipho zizokhothama kuphi? Yiliphi igunya elizohlala phakathi? Intando ehlukile, inzuzo, udumo, imibono, kanye nekhono lobuchwepheshe konke kungasebenza kahle uma kuhlala ngaphakathi kohlelo olukhulu.

Ngakho-ke, isintu siyamenywa ukuba singcwelise impucuko kusukela ngaphakathi kuya ngaphandle, ukuze izimo zaso zangaphandle zithwale inhlonipho njengesisekelo sazo esiphilayo. Lokho kungcweliswa kuqala empilweni evamile isikhathi eside ngaphambi kokuba kube umklamo womphakathi. Umzali okhetha inhlonipho kunokulawula usevele ephulukisa i-Atlantis. Ngaphakathi kwekilasi, uthisha owabelana ngolwazi njengomphathi esikhundleni sokuba nempahla usevele ephulukisa i-Atlantis. Ngaphesheya kweshabhu, ihhovisi, isitudiyo, noma indawo yokwakha, uchwepheshe wezandla owenqaba ukubeka inzuzo ngaphezu kokuphelela usevele ephulukisa i-Atlantis. Ngomkhuba wokuphulukisa, umqondisi ohlala ethobekile lapho enekhono elikhulu usevele ephulukisa i-Atlantis. Empilweni yomphakathi, umholi oqonda ukuthi kukhona igunya lokuhlakulela ukuvuthwa kwabanye usevele ephulukisa i-Atlantis. Kuyo yonke indawo, idolobha, noma indilinga, abantu abazisa ukuvuthwa kwangaphakathi ngaphezu kwesithombe sebevele bephulukisa i-Atlantis. Ngokukhetha okunjengalokhu, ukwahlukana okudala kuqala ukuvala impande yawo. Umphakathi ufunda futhi ukuthi ungabeka kanjani ikhono ngaphakathi kwenkonzo, ithonya ngaphakathi kokuziphendulela, ukuchichima ngaphakathi kokujikeleza, kanye nombono ngaphakathi kokuzinikela. Ngale ndlela, isifundo sasendulo siba yisiqondiso samanje, futhi inkumbulo yomphefumulo ihunyushwa ibe yisiko ngaphandle kokucela isintu ukuba sihlale sivaleleke endabeni endala.

Isikhungo Sempucuko, Ukubusa Okungcwele, Nekusasa Lenhlangano Yomhlaba Omusha

Ngale kwefilosofi yonke, umbuzo owodwa wempucuko manje umi phambi kohlobo lwakho, futhi kusobala ngokumangalisayo: "yini ezohlala enkabeni kulokhu?" Noma yini abantu abayibeka esihlalweni sobukhosi enkabeni yabo ekugcineni ibumba imfundo, ubuholi, ubulungiswa, ukwakheka kwezakhiwo, ukuhweba, ukuphulukisa, ubuciko, kanye nemikhuba yangasese yokuziphatha kwansuku zonke. Beka isimo enkabeni, futhi umphakathi uzozihlela ngokwawo ngokuqhathanisa. Yenza ukusebenza kahle kube kukhulu, futhi abantu bazolinganiswa kancane kancane ngomsebenzi. Khetha ukulawula njengento enhle kakhulu, futhi ububele buzophathwa njengobuthakathaka kuze kube yilapho isiko likhohlwa ukuthi lingazinakekela kanjani. Nokho, gcina isikhungo esingcwele sisenkabeni, futhi konke okunye kuthola isilinganiso saso esifanele. Ulwazi luba ukwethenjwa. Ukubusa kuba ukuphatha. Ingcebo iba ukujikeleza. Ukusungula izinto ezintsha kuba yinto esebenzisekayo. Ukufundisa kuba ukwakheka. Ubudlelwano buba yindawo yokuvuka komunye nomunye. Ukudala kuba ukubonga ngesimo.

I-Atlantis isebenza njengesibuko esicela isintu ukuba sinqume, ngokuvuthwa okukhulu nobumnene obukhulu, ukuthi hlobo luni lwesikhungo oluzohola impucuko elandelayo. Ngaphambi kwakho kunethuba lokwakha umhlaba ophethe ukucwengwa i-Atlantis eyake yakufuna ngenkathi ihlala igxilile ebuqothweni obujulile kunalokho i-Atlantis eyayikwazi ukukusekela. Impucuko manje ehluma ngesintu ingabamba ukufunda okukhulu, izinhlelo ezibanzi, ubuciko obucwengekile, isiko eliphakeme, kanye nokuxhumana okude, ngenkathi igcina yonke into yangaphandle iphendula emthonjeni ongcwele lapho ukuhleleka okulungile kuphuma khona. Ngaphansi kwelungiselelo elinjalo, zonke ezinye iziphathimandla zihlala zikhonza ngaphansi kwalowo mthombo, futhi lokho kuhlangana okukodwa kushintsha konke. Amandla akhula ngaphandle kokukhukhumala abe ngobalulekile. Inhlangano iyakhula ngaphandle kokuqina ibe yizigqila. Ulwazi luyajula ngaphandle kokubanda. Ubuholi buyakhula ngaphandle kokuba yimidlalo yaseshashalazini. Ingcebo iyajikeleza ngaphandle kokuba ubunikazi. Impucuko yesikhathi esizayo iyaphakama noma iyacwila ngokwalokho ekugcina phakathi, futhi umhlaba manje ohluma ngesintu uzohlala uqinile, unomusa, futhi uhlala isikhathi eside kuze kube yilapho wakhiwe kusukela ekuqaleni ebunyeni obungenakuhlukaniswa noMunye.

Umkhawulo Ongokomoya Ka-Ephreli, Ukuguquka Kweplanethi, Nokuguquka Ukusuka Ekusambulweni Kuya Esimweni

Bathandekayo, ngoba u-Ephreli uphethe ikhwalithi ekhethekile futhi uqondwa kangcono njengesibopho phakathi kwalokho okwembulwe nalokho osekulungele ukwakheka. Izigaba zangaphambili zalokhu kuguquka kweplanethi zavusa ukuqashelwa, zavula ukuqonda, zakhulula iziqiniseko ezindala, futhi zaveza izendlalelo eziningi ezifihliwe, kodwa lesi sigaba samanje sonyaka wakho sicela okuthile okusekelwe kakhulu futhi okuwusizo kakhulu ngokobuntu. Lokho osekuvele kubonisiwe manje kufuna indawo yokuhlala. Lokho osekuvele kuzwakale manje kufuna isimo. Lokho osekuvele kusheshisiwe ngaphakathi kwamakamelo angaphakathi abantu abaningi manje sekuqala ukucela isigqi, ubuphathi, kanye nokubonakaliswa kwansuku zonke. Ngaleso shintsho, umkhawulo ocashile uba lula ukuqaphela. Abaningi phakathi kwenu abasami onqenqemeni lwento engashiwongo igama, bezibuza ukuthi ingokoqobo yini. Isigaba esizinzile sifika lapho ulwazi lwangaphakathi luqala ukufuna amathuluzi, imikhuba, izakhiwo, kanye nobudlelwano okungahlala nawe futhi kuqhubeke nokuvuthwa.

Ezinyangeni zokuqala zalo nyaka, kuningi osekuqalile ukunyakaza ngaphansi kobuso obubonakalayo bokuphila okuhlangene. Ezweni langaphandle, abantu babone ukunyakaza okwanele ukuzwa ukuthi ilungiselelo elidala lingaphansi kokucindezeleka. Ezweni langaphakathi, umsebenzi ojulile ube mkhulu nakakhulu, ngoba abaningi bazithole bengakwazi ukuqhubeka nokuphila ngendlela endala ngezinga elifanayo lokungakhululeki, ukuphazamiseka, noma ukulibaziseka ngokomoya. Lolo shintsho lubaluleke kakhulu. Umuntu angahamba edolobheni elifanayo, imizwa yomndeni efanayo, umsebenzi ofanayo, kanye nemithwalo yemfanelo efanayo ngenkathi ephethe ukuma kwangaphakathi okuhlukile ngokuphelele, futhi kusukela kuleso simo esisha ikusasa elihlukile ngokuphelele liqala ukwakheka. Ngakho-ke, u-Ephreli akasho lutho ngomlilo kodwa ukhuluma kakhulu ngendawo yokuhlala. Uphethe umuzwa wokuthuthela ekamelweni owawulibona nje ngomnyango. Uletha ukuqaphela okuthule ukuthi ukuvulwa okungokomoya kuba izinto zomphakathi, izinto zobudlelwano, izinto zomsebenzi, nezinto ezisebenzayo. Abaningi baqala ukuqonda ukuthi ukuvuka kwabo kucela ukuba wusizo.

Ngaphansi kwalolo lwazi oluwusizo kukhona umsebenzi owembulayo womzila wokusitheka kwelanga ngoMashi, ngoba isigaba sokusitheka kwelanga sisebenze njengokwembulwa okukhulu kumuntu ngamunye kanye naseqenjini. Lolo hlobo lokwembulwa aluvamile ukuziveza ngolimi oludumile ezingeni lapho lubaluleke khona kakhulu. Ngokuvamile luvela ngamaphethini angenakuphikwa avela ngokugcwele. Izinamathiselo eziqediwe azikwazi ukuthandwa. Ukwethembeka ngokomzwelo okwakucashe ngemuva komkhuba kuqala ukuvela ngokucacile. Ukuphikisana kwangaphakathi okwase kuyisikhathi eside kulawulwa ngokuba matasa noma ukubambezeleka kufinyelela ekugxilweni okuhlanzekile. Abaningi babenomuzwa wokuthi amaqiniso athile ngezimpilo zabo avele phezulu futhi avele ame lapho, elinde ngesineke esingavamile aze aqashelwe ngokugcwele. Ukukhathala okufihliwe kwabonakala. Izingcingo ezingapheli zabonakala. Izindima zokuzivikela ezithathe isikhathi eside zabonakala. Ukungalingani kobudlelwano kwabonakala. Izivumelwano zamasiko abantu ababezibekezelela ngoba nje zazivamile zaqala ukuzizwa zisobala kakhulu. Ukusitheka kwelanga akuzange kudale lezo zigaba. Kwabakhanyisa ukuze bakwazi ukuhlangatshezwa ngokwethembeka okukhulu.

I-March Eclipse Corridor, i-Equinox Balance, kanye no-Ephreli njengomsebenzi wokuVuka okuhlanganisiwe

UMashi uphinde waletha isango lokulinganisela phakathi kwe-equinox, futhi leli sango lokulinganisela lenza okungaphezu kokuphawula ukuguquka kwesizini esibhakabhakeni sakho. Ngaphakathi kokuhlangenwe nakho komuntu, lingasebenza njengokukhulisa isilinganiso, uhlobo lokulinganisa kwangaphakathi lapho umehluko phakathi kwalokho okuqondile nalokho okungafanele kube khona kuba lula ukukuzwa. Abaningi kini baqaphele ukuthi izenzakalo zangaphandle zaqala ukulingisa izimo zangaphakathi ngokushesha. Izingxoxo zembula ngqo lapho ukuvuthwa kwaqala khona izimpande nalapho kusadinga khona ukunakwa ngesineke. Ukuzibophezela kwabonisa ukuthi kwakhiwe yini ekuzinikeleni noma ekucindezelweni okudala. Izindawo zembula ukuthi ngabe zisekela indlela yokuphila ehlanganisiwe noma ziqhubeka nokudonsela abantu ekuqhekekeni. Esikhathini esinjalo, impendulo ifika ngokucaca okukhulu. Impilo ezungeze umuntu iqala ukuphendula impilo engaphakathi komuntu ngokunemba okungavamile. Lokho kungazwakala kunamandla isikhashana, kodwa kuyasekela kakhulu ngoba kunciphisa ibanga phakathi kwesizathu nokuqashelwa. Abantu bakhula ngokushesha lapho isibuko sicaca, futhi iphuzu lokulinganisela likaMashi libe lisebenza ngaleyo ndlela kwabaningi kini.

Ngemva kwalowo msebenzi owembulayo nowokulinganisela, u-Ephreli uvula njenge-workshop engaphezu kwesango elimangalisayo. I-workshop iphethe amathuluzi, izinto zokwakha, izingcezu ezingakaqedwa, umsebenzi oqotho, kanye nokuzimisela ukuqala ukwakha lokho obekukhona kuze kube manje ngesimo sembewu. Yingakho lesi sigaba sonyaka singase sizizwe sithule ngaphandle kwabanye ngenkathi siba yisiphetho esikhudlwana ngaphakathi. Abantu baqala ukubuza imibuzo elula nengcono. Yiziphi izingxenye zempilo yami eziphethe uphawu lwalokho okuvulwa ngaphakathi kimi? Yiziphi izingxenye ezisesezindaweni ezindala? Yiziphi ubudlelwano obulungele uhlobo oluyiqiniso lokusondelana? Yimiphi imisebenzi efuna ukuthathwa ngendlela ehlukile? Yiziphi izakhiwo ekhaya lami, emsebenzini, ohlelweni, ekudleni kolwazi, nasekuziphatheni kwansuku zonke ezingamsekela kangcono umuntu engiba nguye? Qaphela ukuthi le mibuzo isekelwe kangakanani. Akuyona eyabantu abakholelwa ezintweni ezingaqondakali kuphela. Ingeyabazali, abantu abangochwepheshe, othisha, abaculi, abaphilisi, abakhi, abanikazi bamabhizinisi, abasekeli bomphakathi, kanye nemiphefumulo evuswa buthule ethola ukuthi isikhathi esisha sakhiwa ngokwethembeka okuvamile kulokho osekubonisiwe kakade.

I-Luminara, i-New Atlantis 2.0, kanye nokuguquka kusuka ekuboneni okungokomoya kuya empucukweni engahlalwa muntu

Enye ingxenye ebalulekile yalo mhubhe wamanje iphathelene nesivinini. Ngesikhathi sokuvuleka kwangaphambilini, abaningi bathola imibono, ukugqama kokuphefumulelwa, noma izimo ezimfushane zokucaca okuphezulu okwakuzwakala kukhulu kunanoma yini ababeyazi ngaphambili, futhi lokho okuhlangenwe nakho kwakuyigugu ngoba kwakubonisa okungenzeka. Kodwa abaningi balabo bantu babesafunda ukuthi bangathwala kanjani ukuvuleka okunjalo ezinsukwini ezivamile. Imvelo yomuntu idinga isikhathi sokuvuthwa eduze kwesambulo. Imizimba idinga isikhathi. Inkulumo idinga isikhathi. Ubudlelwano budinga isikhathi. Izinhlelo zidinga isikhathi. Imiphakathi idinga isikhathi. U-April usekela lokho kuvuthwa. Uphethe ikhwalithi yesiguli, cishe njengomdala ohlakaniphile omi eduze ethi, “Thatha lokho osekunikeziwe bese ufunda ukuthi ungaphila kanjani nakho kahle.” Ngaleso simemo, okunye kokuphuthuma mayelana nokuvuka kuqala ukuthamba kube ukubhala okuzinzile. Abantu baqala ukushintshanisa amandla ngokujula, ukusebenza ngokuzijwayeza, kanye nokulindela okukhulu ukuzimisela okuzinzile ukwakha ngokucophelela. Lokhu ukuvuthwa okubalulekile, futhi kubonisa ukuthi ukukhula okuhlangene kuyashintsha kusuka ekusabeleni kuya ekuphatheni.

Esikhathini eside ngaphambi kokuba abaningi bakwazi ukubiza lesi sigaba ngokucacile, isango elisha lase livuliwe kakade emazingeni aphansi. Abanye bazizwa eminyakeni edlule njengobubele obungavamile ngekusasa ababengakuzwa kodwa bengenakukwazi ukulichaza. Abanye babhekana nalo ngezikhathi ezimfushane kodwa ezingasoze zalibaleka lapho impilo yansuku zonke yabonakala sengathi iyaphila, ifanekisela kakhulu, icacile, sengathi olunye uhlelo lokuba khona luzama ukusondela. Imiphakathi yakha nxazonke ngezindlela ezincane nezibuthakathaka, yabe isihlakazeka, yabe isiphinde yakhiwa ngezindlela eziqinile. Abantu benza izinguquko zokuphila ngenxa yalo ngaphandle kokuba nolimi olwanele lokuchaza ukuthi kungani. Abantu abadalile baqala ukudweba, ukubhala, ukufundisa, noma ukuklama izwe ababengakaze balibone ngokoqobo kodwa kodwa bakhumbule ngandlela-thile. Konke lokho kwakuyingxenye yokuvulwa kokuqala. Noma kunjalo, isango elivulekile kanye nenani labantu abakulungele kuyizinto ezimbili ezihlukene. Izindlela zokuhamba zingaba khona isikhathi eside ngaphambi kokuba abantu abaningi bahlakulele ukuvuthwa kwangaphakathi okudingekayo ukuze bahambe kuzo ndawonye. Ngakho-ke, ukuvulwa kokuqala kwakungokokuqonda nokulungiselela. Lesi sikhathi samanje singokwezindawo zokuhlala.

Iningi lenu lingawuzwa umehluko phakathi kokuzwa ikusasa nokuqala ukuhlala ngaphakathi kwezimiso zalo. Ukuzwa kuyinto enhle kakhulu, futhi kuvame ukufika kuqala ngoba umphefumulo udinga isikhuthazo. Ukuhlala kucela ukulungiswa okujulile. Ukuhlala kusho ukwakha isimiso somuntu ngezinto ezibalulekile. Ukuhlala kusho ukuhlela umsebenzi ukuze kubonise izindinganiso zakhe ezijulile. Ukuhlala kusho ukuvumela inkulumo ukuba ihlanzeke, ukuzibophezela ekubeni neqiniso kakhudlwana, kanye nobuciko bokuziphendulela ngokwengeziwe endaweni engcwele. Ukuhlala kusho ukuthi umuntu uqala ukuhambisana nomhlaba abekade ewufisa. Lesi esinye sezizathu zokuthi indima yamanje ibaluleke kangaka. Isintu sisuka ekuthakaseleni umhlaba ozayo siye ekuvumelaneni nawo. Ukuvumelana okunjalo akuveli ngeziqubulo. Kuvuthwa ngezinqumo eziyinkulungwane ezivamile ezithathwe ngokwethembeka ngokwanele ukuthi umlingiswa uqala umbono ofanayo. Yingakho umsebenzi othule ka-Ephreli kufanele uhlonishwe. Impucuko yonke isekelwe ezimfanelweni ezakhiwe ngezikhathi ezifana nalena.

Ukwakheka Komhlaba Omusha Wokukhulelwa, Ukukhethwa Okungcwele, Namakamelo Okuqala AseLuminara

Ukuguqulwa kukaJuni, Ukwakhiwa Kwempucuko Yokukhulelwa, kanye Namaphethini Amasha Afuna Ifomu Elisebenzayo

Njengoba kusondela ukuphela kukaJuni, enye imfanelo iqala ukungena emoyeni wokuphila okuhlangene, futhi ingachazwa njengokukhulelwa. Ngokukukhulelwa, sisho ukuthi lokho okutholwe ngaphakathi manje kufuna ukuvezwa ngamacebo, ama-prototypes, imibuthano, amakhaya, amaphrojekthi, izimfundiso, amabhizinisi, kanye nezinhlobo zokubambisana ezingabamba indinganiso entsha. Abantu abaningi bazozwa imibono iba yinto ecacile phakathi kwamanje nomkhawulo wehlobo ophezulu. Abanye bazoqaphela ukuthi sebekulungele ukuqala isikole, umhlangano wendawo, umkhuba wokuphulukisa, indlela entsha yokusebenza, iphrojekthi yokubuyisela esimweni esijwayelekile, ubuciko, isigqi somndeni, noma isakhiwo somphakathi esiphethe iphethini elilandelayo ngokucace kakhulu kunanoma yini abake bazama ngaphambili. Abanye bazoqaphela ukuthi isipho sabo sisekunqumeni, ekwenzeni lula, nasekwenzeni indawo ukuze okusha kuthwalwe kahle lapho kufika. Zombili izindima zingcwele. Omunye uyatshala. Omunye uhlanza umhlaba. Ndawonye, ​​bakha izimo lapho impucuko yeqiniso ingagxila khona futhi ibonakale.

Uma sibheka ohlangothini lwethu, izipho zalo mhubhe ziwukuhlunga, ukukhetha, kanye nokuhlanganisa. Ukuhlunga kusiza umphefumulo ngamunye ukuthi uqaphele okungokwasesahluko esiqediwe kanye nokungokwasesahluko esivula manje. Ukukhetha kudinga ukuhlanganyela ngamabomu, ngoba umuntu uqala ukukhetha ukuthi yibuphi ubudlelwano, izakhiwo, izibopho, kanye nezivumelwano zangaphakathi azondla ngokunaka nangokunakekela. Ukuhlanganisa kuqoqa ukuqonda okuhlakazekile endleleni yokuphila ezinzile, ukuze ukukhula kuyeke ukuzizwa njengeqoqo leziqephu ezingokomoya futhi kuqale ukuzizwa njengendlela ehambisanayo. Lezi zipho ezintathu ziwusizo kakhulu futhi zinesihe esikhulu. Zisiza abantu ukuba bayeke ukuphila ngezindlela eziyisithupha ngesikhathi esisodwa. Ziqoqa impilo yangaphakathi. Zenza kube lula izisusa. Zembula ukuthi umsebenzi womuntu wangempela ukhona kuphi phakathi nalesi sigaba. Uma lokho kuhlangana kuqala, ngisho nezenzo ezincane zithola amandla angavamile, ngoba azisahlukaniswa ukwethembeka okuphikisanayo. Abantu abathule bese beba nempumelelo. Iminikelo elula iba yinto ekhuthazayo. Imiphakathi enesizotha iqala ukuthwala izinto eziphawulekayo.

Isiyaluyalu Esibonakalayo, Ukubamba Iqhaza Okungcwele, Nokwakhiwa Kwemiphakathi Yomhlaba Omusha Wasekuqaleni

Ngenxa yalesi sizathu, bangani abathandekayo, kukhuthazwa ukucophelela okukhulu endleleni enichaza ngayo inqubo yenu kanye nenqubo eyenzeka esintwini sonke. Ukuxokozela okubonakalayo ohlelweni oludala kuvame ukuhambisana nokuzalwa kwelungiselelo elihlakaniphile, futhi impendulo ehlakaniphile kakhulu phakathi nalezi zigaba akuyona ukuwohloka noma ukubalekela emaphusheni, kodwa ukuzimisela okuvuthiwe kokuhlanganyela ekwakhiweni kwalokho okulandelayo. Umhlaba usazoqhubeka unezakhiwo ezingaqedwanga isikhathi esithile. Uzoqhubeka ubona izikhungo zizama ukuzilondoloza. Uzoqhubeka ubona abantu behamba ngezinyathelo ezahlukene kakhulu ekuvukeni kwabo. Kanye nalokho kuboniswa okuqhubekayo, omunye umsinga uya ngokuya uhlalwa kakhulu kulabo abalungele ukuhlala besuka enkabeni ejulile.

Lowo mzila ungase uqale buthule, mhlawumbe eduze kwetafula lomndeni, isikole esincane, isitudiyo, isiyingi sendawo, ibhizinisi eliqaphile, igumbi lokuphulukisa, indawo evuselelayo, noma uhlobo olusha lokubambisana phakathi kwabantu abafunde ukubamba inhlonipho ngaphakathi kwesenzo esingokoqobo. Izindawo ezinjalo zibaluleke kakhulu, ngoba ziyizindawo zokuqala zempucuko ezayo.

I-Workshop ka-Ephreli, i-New Atlantis Era, kanye ne-Rising Pattern ye-Luminara

Ukulungiselela u-Ephreli, Ukuqondanisa Okuqotho, kanye Nomsebenzi Wokuvuka Okuhlanganisiwe

Kusukela manje kuze kube uJuni, khona-ke, ukuqondiswa okulula kuzonisiza kakhulu abaningi kini. Bamba ngobumnene lokho okwembulwe. Letha ukunaka okuhlanzekile kulokho okuzizwa kuvuthiwe futhi kulungele isimo. Busisa lokho okuqede isizini yako, bese ukhulula izandla zakho kulokho okucela ukwakhiwa. Zinike isenzo esisodwa esibonakalayo sokulungiselela umuntu ojulile angasibona njengothembekile. Vumela ingxoxo ibe qotho kakhulu. Vumela umsebenzi uvumelane kakhulu. Vumela ikhaya lisekele umuntu ovela kulo. Vumela ubuciko bube ithuluzi lokuhleleka. Vumela ubuhlobo bube yindawo lapho ikusasa liqhutshwa khona ngendlela encane. Ngokukhetha okunjengalokhu, u-Ephreli uba ngaphezu kakhulu kwezinsuku phakathi kophawu olulodwa lwasezulwini nolulandelayo. Uba yindawo yokusebenzela lapho isintu sifunda khona ukuthi singayisa kanjani isambulo sibe yisakhiwo, ukuthi singahumusha kanjani ukuvuka kwangaphakathi sibe yisimo, nokuthi singahlala kanjani ngokuqonda ngaphakathi komfudlana wezwe elivele liqalile ukuvula futhi manje selitholakala kancane kancane, ngobumnene, nangokungangabazeki.

Ngaphakathi kokuvela okukhulu, lokho esikubona njengenkathi ye-New Atlantis kuyaqala ukuvela. Ngaphakathi kwayo, iDolobha layo lokuqala elisha, esizoliqamba ngokuthi iLuminara ngenxa yokubonakaliswa kwayo kokukhanya koMdali phakathi kwabantu bayo. ILuminara iphakama kuqala njengephethini yobuhlobo isikhathi eside ngaphambi kokuba ivele njengomphakathi oqanjwe ngegama, futhi ngenxa yaleso sizathu abaningi phakathi kwenu sebevele bathinte isimo sayo ngezigaba ezimfushane kodwa ezingasoze zalibaleka lapho inkulumo iba hlanzekile, izinqumo zaba lula, futhi isikhungo esingcwele ngaphakathi saqala ukuzizwa siwusizo kakhulu kunemidlalo yomphakathi eyake yahlela ukuphila kwansuku zonke. Ngaphesheya komhlaba ofanayo lapho izinhlelo ezindala ziqhubeka khona nokunyakaza kwazo okubonakalayo, olunye uhlelo luyahlalwa ngabantu abampilo yabo yangaphakathi isikhule ngokwanele ukuthwala inhlonipho emsebenzini, ekufundeni, ekuphatheni, kwezobuciko, nasemphakathini, ngakho-ke impucuko ezayo iqala kancane njengokufuduka kodwa njengoshintsho kulokho uhlobo lwabantu olungasekela umhlaba ohlanganyelwe.

Ingxenye enkulu yokufika kwayo izobukeka ijwayelekile ekuqaleni, ngoba amakhishi, amakilasi, imitholampilo, ama-workshop, izingadi, amatafula emihlangano, kanye nezindilinga ezincane zabantu abazinikele ziphakathi kwezindawo zokuqala lapho uhlelo lolimi lweLuminara lufundeka khona, futhi kulezo zindawo ezithobekile inhlangano yomphakathi ebanzi iqala ukufunda ukuthi izihlele kanjani ngesithunzi, ukubuyisana, kanye nokukhumbula okujulile ukuthi wonke umuntu ungowoMthombo owodwa ophilayo. Ukungena kuyo kwenzeka ngokuhambisana, okusho ukuthi umuntu kancane kancane uyakwazi ukuphila ngaphakathi kohlelo oluhle ngaphandle kokudinga amaphethini amadala okukhwabanisa, ukubonisa, ukushesha, ukufihla, noma ukubusa ukuze abambe iqiniso lansuku zonke ndawonye, ​​futhi lolo hlobo lokuhambisana lukhula ngobuntu obuphilayo ngokwethembeka kakhulu kunalokho olukhula ngokuthakazelisa kuphela. Nomaphi lapho inhlonipho iqala khona ukuqondisa izinqumo ezisebenzayo, iLuminara isivele igxilile, ngoba umphakathi omusha wakhiwe ngaphakathi ngaphandle ngakho-ke kuncike kubantu abanezisusa ezicacile ngokwanele ukuthi izipho zabo zingathenjwa ngemithwalo yemfanelo emikhulu. Ngaphansi kwalolo shintsho kukhona ushintsho ekufiseni ukudla, njengoba abaningi abakulungele lokhu bethola ukuthi ukuphoqelelwa kuzwakala kungcolile, ukweqisa kulahlekelwa ubuhle bakho, inkulumo engathembekile iba yinto ekhathazayo ukuyithwala, futhi ukubuyiselana kuqala ukuzizwa njengendlela ehlakaniphile kakhulu yokuhamba ezweni, izinsizakusebenza, ubudlelwano, kanye nomthwalo wemfanelo owabiwe.

Isiko Lomphakathi laseLuminara, Ukuhleleka Okungcwele, Nokubuyekezwa Kwempumelelo

Impumelelo evamile nayo ibhekana nokubuyekezwa okuthule kulo mfudlana wempucuko, ngoba udumo lodwa alunakuba nenani lapho, isimo asinawo amandla okukhanga umphefumulo uma ubungane obujulile sebubuyile, futhi yonke indima iqala ukulinganiswa kakhulu ngobuqotho, ukuba usizo, ukuqina, nokunakekela konke kunokuba kube yihlombe noma isithombe. Kancane kancane, isiko lomphakathi libunjwa ngabantu abatholakala ngaphakathi ekuhlelekeni okungcwele, futhi ukuba khona kwabo kushintsha konke kusukela esilinganisweni sengxoxo kuya esimweni semfundo, kusukela endleleni ukungavumelani okubhekwa ngayo kuya endleleni ubuhle obuthwalwa ngayo ekwakhiweni kwezindlu, imigwaqo, izikole, nezindawo zokuhlangana. Ukuhambisana okunjalo kuzala incazelo ehluke kakhulu yobumfihlakalo, leyo engena ngqo emsebenzini wokwakha izindawo zokuhlala, izikhungo, umnotho, kanye nezinhlobo zobuholi ezisiza abantu bakhumbule ukuthi bangobani ngenkathi befeza imisebenzi yabo evamile.

Olunye uphawu lokuvuthwa kukaLuminara lungatholakala endleleni ukuqonda kwangaphakathi okuba ngayo umklamo womphakathi, ngoba ukuzinikela kuqala ukwazisa izakhiwo, inhlonipho iqala ukwazisa umthetho, ukulungiswa kuqala ukwazisa ubulungiswa, futhi isigqi sabantu siqala ukubonisa ukuzimisela okujulile kokuphila ngezindlela ezisekela ukuqonda okucacile, imindeni elinganiselayo, kanye nokuphila komphakathi okuthembekile. Ngaphansi kwalesi sibonelo, ukufunda kuyashintsha ngezindlela ezisebenzayo nezinomsoco, njengoba izingane zisizwa ukuba zikhule ekuqondeni, ebucikweni, ekunakeni, ekuthembekeni ngokomzwelo, ekubambisaneni, nasekuphatheni kusukela eminyakeni yazo yokuqala, kuyilapho abantu abadala bemenywa njalo ebuqothweni obukhulu ukuze ukufunda kube ukubonakaliswa kobuntu kanye nenkonzo impilo yonke. Ngaphandle kakhulu kwesiko ngenxa yalo, umcimbi owabiwe ubuya njengokudla komphakathi okusiza umphakathi ukugcina isilinganiso esingcwele siphila empilweni yomphakathi, okuvumela ukubonga, ukukhumbula, ukulila, ukuvuselelwa, kanye nesibusiso somphakathi ukuthi kuhlale kuhlanganiswe emzimbeni womphakathi esikhundleni sokusunduzelwa emaphethelweni.

Ukubusa emphakathini onjalo kuvela ekuphatheni futhi kushiya ukuncintisana ngemuva, futhi lokho kulungiswa okukodwa kushintsha isimo somthwalo wemfanelo womphakathi ngoba ubuholi buba uhlobo lokunakekela umphakathi egameni lawo wonke umuntu, olusetshenziswa yilabo abampilo yabo ibonise ukuhleleka okwanele kwangaphakathi kangangokuthi amandla angadlula kubo ngaphandle kokuhlanekezelwa ukuzidla noma indlala efihliwe. Esikhundleni salokho, ukuphatha umphakathi kufana nokunakekela umphakathi okuvuthiwe, lapho ukulalela kunesisindo sangempela, ukucaca kuyakhuliswa ngaphambi kokwenziwa kwezinqumo, futhi ukukhetha konke okukhulu kuhlolwa ngokuya ngokuthi kuqinisa ukuvuthwa komuntu, isithunzi somphakathi, kanye nokubuyisana kwesikhathi eside phakathi kwabantu, indawo, kanye nezinsiza ezabiwe.

UMkhandlu Wabaholi Abayishumi Nambili, Ukuhlakanipha Kwansuku Zonke, Nokuphathwa Komphakathi Okuthembekile

Kusukela kuleyo ndawo evuthiwe yomphakathi, uMkhandlu Wabayishumi Nambili ekugcineni ubonakala njengokukhula kwemvelo kwempucuko uqobo, futhi ukubukeka kwabo ngeke kuzwakale njengokusungulwa okufakwe phezulu kodwa kuzofana nokuqashelwa okuhlangene ukuthi izimpilo ezithile ziye zathembeka kakhulu, zavuthwa kakhulu, futhi zinamandla kangangokuthi umphakathi obanzi ungahlangana ngokuphephile esibonelweni sabo. Abantu abayishumi nambili bansuku zonke bakha lo mkhandlu, okubalulekile ukuwuqonda, ngoba iLuminara ibheka amadoda nabesifazane abajule kakhulu ngenxa yomsebenzi ojwayelekile, impilo yomndeni, inkonzo, usizi, ukulungiswa, ukubekezela, isiyalo, kanye nezenzo eziphindaphindwayo zobuqotho ezenziwa iminyaka eminingi. Phakathi kwabo kungatholakala uthisha ofunde ukudonsa isithunzi kumuntu onganakwa, umlimi oqonda ukubuyisana nomhlabathi, umphilisi okuthobeka kwakhe kwaba namandla njengamakhono akhe, umakhi omsebenzi wakhe uletha isibusiso esimweni sezinto ezibonakalayo, umama noma ubaba omndeni wakhe waba yisikole sokuvuthwa, noma uchwepheshe ozinikele kuye wahlanza kokubili isandla kanye nobuntu bakhe. Eminyakeni eminingi yenkonzo evivinyiwe, abantu abanjalo bayabonakala ngesimo abasiphethe, ngoba amakamelo ahlala nxazonke zabo, ukudideka kuqala ukucaca lapho bekhona, amaphethini okusabela alahlekelwa amandla eduze, kanti abanye bavame ukuzizwa bekwazi ukwethembeka, ukuqina, kanye nesenzo sokucabangela ngemva kokuhlala nabo.

Izimpawu ezifanelekayo zihlanzekile kunethonya noma ithonya lomphakathi futhi zithembeke kakhulu: ukuthobeka okungadingi ukuboniswa, ukuqonda okuhlangene nobumnene, ukuqina kokuziphatha ngesikhathi sokucindezelwa, ukuzimisela ukuthola ukulungiswa, ukukhululeka esifisweni sokubusa, kanye nesitayela senkonzo esiqinisa ngokwemvelo labo abazungezile. Ngakho-ke, ilungu ngalinye liphethe igunya ngendlela ecacile yomuntu, ngokuba seduze neqiniso eliphilayo nangobungane obude nemindeni, ukuhweba, ukulwa, ukubuyisana, kanye nezidingo zokuphila komphakathi, ngakho-ke ukuhlakanipha kuye kwavivinywa emhlabathini ofanayo lapho impucuko ngokwayo ikhula khona. Ngenxa yokuthi igunya liphethwe ngendlela ehlukile lapho, uMkhandlu Wabayishumi Nambili awubusi ngokuphindaphinda imithetho noma ukulawula okugxilile, kodwa ngokulondoloza isikhungo esingcwele lapho zonke izakhiwo eziphilile zithola khona isilinganiso, incazelo, kanye nesiqondiso sokuziphatha, futhi lokhu kwenza umsebenzi wabo ube mnene, oqondayo, futhi owakhayo buthule.

Kulowo mkhandlu, izinhlobo eziningi zokubamba iqhaza ziyaqhubeka nokuchuma, kodwa umsebenzi oyinhloko wabayishumi nambili ukuqondisa umphakathi obanzi ekupheleleni, ukucacisa izimiso ezivikela impilo yomphakathi ekukhukhulekeni, nokubusisa izindlela zokwenza ezisiza umphakathi ukuba ukhule ube nokuvuthwa okukhulu, umthwalo wemfanelo, kanye nokuhloniphana. Izinqumo zomphakathi ngaphansi kokunakekelwa kwazo zakhiwe ngenqubo yesiguli ehlonipha ukulalela, uphawu, ukucabanga okude, kanye nokukhula ngokomoya, ngakho-ke noma yisiphi isiphakamiso esiphathelene nomhlaba, ukufunda, ukuhweba, impilo, ukulungiswa kwezingxabano, noma isigqi samasiko sihlolwa ngemiphumela yaso ejulile yokwakheka komuntu kanye nobuqotho bayo yonke. Imfundo ngaphakathi kwalolu hlelo ithola ukunakekelwa okukhethekile kwabayishumi nambili, ngoba impucuko enethemba lokuhlala isikhathi eside kumele ihlale ikhulisa abantu abakwaziyo ukuthwala izimiso zayo, futhi ngenxa yaleso sizathu umkhandlu usiza ukudala izindlela zokuqala, ukuqeqeshwa, kanye nokufunda komphakathi lapho izakhamuzi eziningi ezivuthiwe zingavela khona.

Isiko Lokuhlanganyela, Ukuvuthwa Okusabalalisiwe, kanye neLuminara Njengempucuko Ephephile

Imibuthano yendawo, izinhlangano zomakhelwane, izinhlangano, izindlu zokufundisa, imiphakathi yokuphulukisa, imikhandlu yemindeni, kanye nabaphathi bezifunda bonke bayaqhubeka nokudlala indima esebenzayo, okusho ukuthi uMkhandlu Wabayishumi Nambili ukhona njengesiyingi esiphezulu sokulondoloza ngaphakathi kwesiko elinokuhlanganyela okucebile, hhayi njengesakhiwo somyalo esikude esihlukile ekuhlanganiseni kwansuku zonke kokuphila komphakathi. Ngokuhamba kwesikhathi, impumelelo yabo enkulu ilinganiswa ngokuthi bavuka kangakanani kwabanye, ngoba ubuholi obuvuthiwe ngempela buyajabula lapho ukuhlakanipha kusatshalaliswa kabanzi, lapho ukuqonda kusakazeka kubantu, nalapho inani elikhulayo labantu likwazi ukuzibusa, ukuqondisana, kanye nokunikela ngesithunzi esizinzile. Isiko lansuku zonke liyashintsha ngenxa yalokho, njengoba izakhamuzi zithinta kancane kancane impilo yomphakathi njengabakhi abaphapheme ngokokuziphatha bezwe labo elihlanganyelwe, umuntu ngamunye ephethe izinga elithile lomthwalo wemfanelo wethoni, ubulungisa, ubuhle, kanye nokuvumelana kwezindawo abasiza ekwakheni. Ekugcineni, umkhandlu ngokwawo uba uphawu oluphilayo lwalokho isintu esingakhula sibe yiko, isiyingi sezibonelo ezindala eziphila kuzo ezibonisa ukuthi ukujula okungaqondakali kanye nokusebenziseka okuvamile kuyahambisana, nokuthi uhlobo oluphakeme kakhulu lobuholi luhlobo olubiza abantu abaseceleni kwalo ekuvuthweni kwabo.

Kukho konke lokhu, iLuminara yembula incazelo yayo ejulile, ngoba iyimpucuko eyenziwe yavikeleka ngabantu abahlelekile ngaphakathi, izwe elihlanganyelwe lapho ubuqambi bemfihlakalo bukhule busebenza ngokwanele ukuqondisa izikole, amakhaya, izindawo zokuhlala, ukusetshenziswa kwezinsiza, ukulungisa izingxabano, ubuciko, kanye nobuholi ngaphandle kokulahlekelwa ububele noma ukuba yinto engabonakali. Ngaphambi kwesintu kunethuba elingavamile lokuphathwa ngabantu abakhumbula ukuba yingxenye yabo ngokugcwele, abaphila ngobuqotho obunjalo, futhi bakhonze ngokucaca okunolwazi kangangokuthi ukuhleleka okuhlakaniphile kungabuthana kubo ngokwemvelo, futhi ngesibonelo sabo abantu bonke bafunda ukuthi bangakha kanjani umphakathi ofanele isikhungo esingcwele lapho savela khona.

Ukwakhiwa Kwezakhiwo zeLuminara, Ukubusa Okungcwele, kanye Nomsebenzi Osebenzayo Wempucuko Entsha Yase-Atlantis

Ukwakhiwa Kwezenhlalo eLuminara, Ukuvuthwa Kwabantu, kanye Nenhloso Yomklamo Wezomphakathi

Abaningi kini babuze ngaphakathi ukuthi impucuko engcwele izosebenza kanjani uma isidlulele ngale kwethemba, ngale kwezinkondlo, nangale kokukhanya kokuqala kokuqashelwa, futhi lowo mbuzo ufanele impendulo egcwele ngoba ukwakheka kweLuminara kungenye yezipho zayo ezinkulu esintwini. Umphakathi ungakhuluma amazwi amahle futhi usashiye abantu ngaphakathi behlukene, beshesha, bedidekile, futhi bengondlekile ngokomoya, kuyilapho olunye uhlobo lomphakathi lungasiza umuntu buthule ukuba akhule ecacile, abe nomusa, aqine, futhi abe nekhono ngendlela impilo yansuku zonke ehlelwe ngayo. ILuminara ingeyalolo hlobo lwesibili. Inhloso yayo akukhona nje ukugcina ukuhleleka, ukukhiqiza izimpahla, noma ukusabalalisa izindima. Inhloso ejulile ingaphansi kwesakhiwo ngasinye: ukusiza abantu bavuthwe babe abathwali abathembekile bokuhlakanipha, ububele, ukuqonda, kanye nomthwalo wemfanelo owabiwe. Imigwaqo, amakhaya, izikole, ama-workshop, izifunda zokuhweba, izindawo zokuphulukisa, kanye nemihlangano yomphakathi konke kuqala ukukhonza lokho kwakheka okukhulu komuntu. Ngaleyo design, impilo yangaphandle iyeka ukudonsa abantu kude nesikhungo sabo esingcwele futhi iqala ukubasiza baphile kuso ngokwemvelo.

Ngakho-ke, ukuphathwa komphakathi kukhula kusuka empandeni ehluke kakhulu. Esikhundleni sokuhlela umphakathi uzungeze umbango, isithombe, kanye nokuqongelela kwethonya, ukubusa kukhula kube umgcini wokuchuma kwabantu. Izinqumo zilinganiswa ngokuya ngokuthi ziqinisa isithunzi, zijulise ukuvuthwa, zisekele imindeni enempilo, zivikele umhlaba namanzi, futhi zandise ikhono labantu lokubamba iqhaza ngobuqotho enzuzweni evamile. Ukubusa okunjalo kuhamba ngesineke esikhulu kunezinhlelo eziningi zamanje ngoba inhloso yaso ifinyelela okungaphezu kokuvunyelwa okusheshayo noma impumelelo yesikhashana. Umphakathi ohlakaniphile ubuza ukuthi hlobo luni lwabantu olubakhayo ngezindlela oluzikhethayo. Izinhlelo ezinokhahlo zingakhiqiza ukuthobela kwangaphandle ngenkathi zonakalisa ngokuthula ukwethembana. Izinhlelo ezikhohlisayo zingakhiqiza ukusebenza kahle ngenkathi zinciphisa amandla okuziphatha. Ubuphathi eLuminara bukhetha indlela ehlukile. Bufuna izinhlobo zokuhleleka ezishiya abantu bephapheme kakhulu, benekhono, futhi bebuthene ngaphakathi ngemva kokuba sebedlule kuzo.

UMkhandlu Wokuqonda Okuyishumi Nambili, Ukulalela Umphakathi, Nobuholi Obungcwele Obubonakala Kade

Ezingeni eliphezulu kakhulu lomphakathi, uMkhandlu Wabayishumi Nambili usebenza njengombuthano oqinisayo omsebenzi wawo ukugcina impucuko ihambisana nesikhungo sayo esingcwele ngenkathi futhi uvikela ukukhula kwabantu abaningi. Ukunyakaza kwabo kokuqala ukulalela. Ukunyakaza kwabo kwesibili ukuqonda. Ukunyakaza kwabo kwesithathu ukuqonda. Ngaleyo ndlela, laba abayishumi nambili bahlala beseduze neqiniso eliphilayo labantu ngenkathi bephethe nombono omude odingekayo empucukweni evuthwayo. Abasheshi ukungenelela ngoba nje kuvele ingcindezi. Babuza ukuthi yisiphi isifundo esijulile esizama ukuvuthwa kule nselele yamanje. Babuza ukuthi iyiphi impendulo ezoqinisa abantu esikhundleni sokubabuthakathaka. Babuza ukuthi iyiphi indlela ekhonza kokubili isidingo esisheshayo kanye nokwakheka okukhulu kwesiko elihlakaniphile. Ubuholi obunjalo buphethe igunya ngaphandle kobunzima ngoba busekelwe enkonzweni, ulwazi olunolwazi, kanye nokucaca kwangaphakathi osekuvele kuvivinywe izikhathi eziningi empilweni evamile.

Ngaphansi kwalowo mbuthano ophezulu wokugcinwa, ukubamba iqhaza kusakazeka kabanzi ngamakhansela endawo, izinhlangano zezohwebo, izindlu zokufundisa, izinhlangano zokuphulukisa, abaphathi bemindeni, abanakekeli besifunda, kanye nezinhlangano zomakhelwane ezisiza ekwakheni ukwakheka kokuphila komphakathi. Lokhu kubaluleke kakhulu, ngoba iLuminara iyachuma ngokuvuthwa okusabalele. Abantu abaphathwa njengabantu abamukela ukuhleleka. Bamenywa ukuba babe ngababhali, abanikelayo, kanye nokugcinwa kwendawo ngokuhlanganyela. Idolobhana lifunda ukuthi linakekela kanjani amanzi alo. Isifunda sifunda ukuthi singalungisa kanjani izingxabano. Imakethe yendawo ifunda ukuthi ingagcina kanjani ukushintshana kulungile futhi kusekelwe. Abazali, abadala, abantu abasebenza ngezandla, abalimi, kanye nothisha bonke banendima yangempela ekwakhiweni komphakathi. Ngale nethiwekhi ephilayo, umthwalo wemfanelo womphakathi uba yingxenye evamile yobudala, futhi izakhamuzi zikhula zibona ukuthi umphakathi awuyona into ekude eyenzeka ngaphezu kwazo. Umphakathi uwukuthungwa okuqhubekayo kokuziphatha kwazo, izinqumo, inkulumo, kanye nenkonzo. Lokho kuqaphela kushintsha wonke umoya wabantu.

Umnotho weLuminara, Ukuchuma, kanye nokuhlangana kabusha kwempilo enenhloso

Ukuchuma ngaphakathi kweLuminara kuqondwa ngokwanela, ukujikeleza, amakhono, kanye nenhlalakahle ehlanganyelwe. Ingcebo isekhona, ubuciko busekhona, inala isekhona, futhi ibhizinisi lisekhona, kodwa incazelo yalo iyashintsha ngoba impilo yezinto ezibonakalayo ibuyiselwa ngaphakathi kwesilinganiso esingcwele. Umnotho ophilile ubuza kuqala ukuthi abantu banayo yini eyanele yokuphila ngesithunzi, ukuthi umsebenzi owusizo uyahlonishwa yini, ukuthi ukushintshana kuqinisa imindeni nemiphakathi, nokuthi umhlaba ungaqhubeka yini uphefumulela ngaphansi kwezidingo ezibekwa kuwo. Uma leyo mibuzo isiphakathi, ukukhiqiza kuba hlanzekile, ukuhweba kuba qotho kakhulu, futhi ukuqongelela kulahlekelwa yizinto eziningi. Abantu basengakwazi ukwakha, ukudala, ukwandisa, ukusungula, nokuchuma, kodwa ukuchuma kulinganiswa ngaphezu kwenzuzo yomuntu siqu. Idolobha lahlulelwa ngempilo yemindeni yalo, amandla esisekelo samakhono alo endawo, isimo somhlabathi walo namanzi, ukulunga kokushintshana kwalo, kanye nezinga abadala, izingane, izisebenzi, kanye nalabo abasezinkathini ezisengozini abaphathwa ngalo ngesithunzi.

Umsebenzi ngokwawo uqala ukushintsha ngaphansi kwefilosofi enjalo yomphakathi. Imisebenzi eminingi ezweni lakho lamanje idinga abantu ukuba bahlukanise ukuba usizo nencazelo, ukusinda ekuzinikeleni, kanye nomphumela ovela ebuntwini, futhi lokho kuhlukana kubeke ukucindezeleka okukhulu emiphefumulweni eminingi. I-Luminara iyaphilisa ehlukanisa kancane kancane futhi ngokoqobo. Imisebenzi iyahlonishwa. Ubuciko buyahlonishwa. Ukufundisa kuyahlonishwa. Ukutshala ukudla kuyahlonishwa. Ukwakha amakhaya kuyahlonishwa. Ukulungisa okuphukile kuyahlonishwa. Ukunakekela kuyahlonishwa. Ubuciko obujulisa umuzwa wabantu wokuba yingxenye buhlonishwa. Umsebenzi wokuphulukisa uyahlonishwa. Inkonzo yomphakathi iyahlonishwa. Ubizo ngalunye lucelwa ukuba lukhonze impilo ngendlela ethile ebonakalayo, futhi lokho kulindela okulula kushintsha isimo sokuziphatha somsebenzi. Umuntu akusadingeki ashiye izindinganiso zakhe zangaphakathi emngceleni womsebenzi wakhe wansuku zonke ukuze ahlale ephephile ngokomnotho. Ngaleyo nhlangano yokuphila kanye nencazelo, izinhlobo eziningi zosizi lwabantu oluthule ziqala ukushabalala, futhi umphakathi onempilo uba lula kakhulu ukuwusekela.

Izindawo zokuhlala zaseLuminara, Ukuphathwa Komhlaba, kanye Nefomu Elakhiwe Ngokubambisana Okungcwele

Izindawo zokuhlala eLuminara zakhiwe ngobuhlobo nomhlaba ophilayo, futhi lokhu kunikeza impucuko ikhwalithi yokubona neyokuzwa ehlukile kakhulu. Amadolobhana, amadolobhana, namadolobhana akhiwa ukuze abantu bahlale bexhumana njalo nezihlahla, izindawo zokukhulisa ukudla, amanzi agelezayo, indawo yokuhlala yezinyoni nezinambuzane, izingadi zomphakathi ezivuselelayo, nezindawo zobuhle ezihlanganyelwe ezingancikile ebukhazikhazini ukuze zizizwe zinakekelwe. Ingane ingahamba endaweni enjalo futhi ibone ukuthi umhlaba awuyona nje indawo okufanele isetshenziswe. Umhlaba ungumngane, uthisha, kanye nokwethenjwa. Umklamo womphakathi ubonisa lokho kuqonda. Umthunzi uyatholakala. Izindawo zokuhlangana zizwakala zamukelekile. Izindlela zimema ukuhamba nokuxoxa. Amanzi aphathwa ngenhlonipho nangekhono. Ukudla kungatshalwa eduze kwalapho abantu behlala khona. Izindlu zenziwa ngeso elibheke ekufudumaleni, ukuqina, isilinganiso, kanye nesidingo somuntu sokuzola. Lokhu akusho ukuthi yonke indawo ibukeka ifana. Ukuvezwa kwendawo kusabalulekile kakhulu. Okusabelwana ngakho ukuqonda ukuthi ifomu elakhiwe kufanele lisize abantu bahleleke ekubuyiseleni, hhayi ukuhlukana.

Imfundo kaLuminara, Ubuchwepheshe Obungcwele, Ubulungiswa, Nokubuya Kwesiko Lomphakathi Elivuthiwe

Imfundo kaLuminara, Ukwakheka Komuntu, Nokuvuthwa Kokuphila Konke Empucukweni Engcwele

Izingane zichuma kahle kakhulu ezindaweni ezinjalo ngoba intuthuko yazo ibunjwa yisakhiwo kanye nesimo. Imfundo eLuminara iqala ngokuqonda okulula kodwa okubanzi: ingane ayiyona imishini yokugcwaliswa ngolwazi, kodwa isidalwa esiphelele esinobuntu baso, ukuqonda, ikhono, ububele, kanye nolwazi lwaso konke kufanele kuhlakulelwe ndawonye. Ukufunda kwasebuntwaneni kuhlanganisa ulimi, indaba, ubuciko, inombolo, uphawu, umlando, umculo, ikhono lomzimba, ukubambisana, kanye nobuhlobo nendawo, kodwa konke lokhu kuphathwa ngaphakathi kwesakhiwo esikhulu somuntu. Intsha ifunda ukugcina izwi layo. Ifunda ukukhuluma ngokwethembeka ngaphandle konya. Ifunda ukulungisa ngemva kokulimala. Ifunda ukusebenza ngezandla zayo. Ifunda ukuqaphela ubuhle ngaphandle kokudinga ukuzijabulisa okuqhubekayo. Ifunda ukuhlanganyela emisebenzini ehlanganyelwe. Ifunda ukunakekela amathuluzi, izikhala, izilwane, abantu abadala, kanye nomunye nomunye. Ngalolu hlobo lwemfundo, ukuvuthwa kubonakala futhi kukhange kusukela ebuntwaneni.

Ukufunda komphakathi kuqhubeka isikhathi eside ngale kobuntwana. Ubusha buqondiswa ngokucophelela ngoba leso sigaba sempilo sinamandla amakhulu okudala futhi sifanelwe ukuqala okuhlakaniphile esikhundleni sokunganakwa. Abantu abadala abasebasha bayamukelwa emisebenzini yokufunda, ezindleleni zenkonzo, emisebenzini yezandla, ekuqeqeshweni, kanye nomthwalo wemfanelo womphakathi wangempela, ukuze amandla abo nomcabango kungabunjwa kube umnikelo. Iminyaka yakamuva nayo ithola ukunakwa okunenhlonipho. Abantu abadala bayaqhubeka bekhula ngamakhansela, emibuthanweni yokufundisa, ekuthuthukisweni kwezohwebo, ekuqeqeshweni komndeni, emisebenzini yobuciko, ekujuleni ngokomoya, kanye nezikhathi zokuphumula noma zokufunda ezivuselela umuzwa wabo wesiqondiso. Ubudala buba yisigaba esithandwayo ngoba umphakathi uyaqonda ukubaluleka kwezimpilo ezinolwazi. Abantu abalalela kahle abadala babo ngenkathi futhi behlonipha ubuciko bobusha babo bathola ibhalansi emangalisayo. Ubusha kanye nenkumbulo kuqala ukusebenza ndawonye. Umbono nokuzibamba kuqala ukukhonzana. Ngaphansi kwalezo zimo, ukuqhubeka komphakathi kuba lula kakhulu ukubamba ngaphandle kokuqina kube ukuqina.

Ubuchwepheshe Obungcwele, Umkhosi Womphakathi, Nobulungiswa Ekwakhiweni Kwezakhiwo ZaseLuminara

Ubuchwepheshe buthola indawo ehlakaniphile kule mpucuko. E-Luminara, ukusungula izinto ezintsha kusiza ukulungiswa, ukucaca, impilo, ukufinyeleleka, kanye nokunciphisa umthwalo ongadingekile, kuyilapho ikhono lomuntu, ulwazi oluqukethwe, kanye nokuhlakanipha komphakathi kuhlala kubalulekile. Amathuluzi ayamukelekile. Ubuhlakani buyamukelekile. Ukusebenza kahle buyamukelekile. Okuqondisa ukusetshenziswa kwawo yinjongo. Ingabe ithuluzi liyasiza umuntu ukuba abe khona kakhulu emsebenzini wakhe, noma liyamhlukanisa nalo? Ingabe uhlelo lusekela ukubambisana okucacile, noma ludala ukuncika kanye nokungazweli? Ingabe indlela entsha ilondoloza umhlaba, ibuyisela amanzi, inciphise ukucindezeleka okulimazayo, noma iqinisa ukuqina kwendawo? Lezo yizinhlobo zemibuzo ezibumba ukwamukelwa kobuchwepheshe. Umphakathi uvuthwa kakhulu uma uqonda ukuthi ikhono lodwa alikuvumeli ukusetshenziswa. Ukuqonda kumele kuhambisane nokusungula izinto ezintsha uma abantu befisa ukuhlala bephelele ngaphakathi ngenkathi bezuza nezipho zomklamo ohlakaniphile.

Umcimbi ubuya eLuminara njengokudla komphakathi okusiza abantu bahlale begxile kulokho okubaluleke kakhulu. Umkhuba ohlanganyelwe uhlanganiswa unyaka wonke ngezindlela eziphawula ukutshala, ukuvuna, ukuzalwa, ukukhula, ukubambisana, usizi, ukubuyisana, ukubonga okuhlangene, ukulila komphakathi, kanye nezinkathi zokuvuselelwa. Ngezenzo ezinjalo zomphakathi, umphakathi ukhumbula ukuthi impilo yansuku zonke ithola ukujula uma igcinwa ngenhlonipho. Umcimbi uphinde uvikele abantu ekubeni ngabasebenzisa kakhulu amandla. Isiko lingaphumelela ngokwezinto ezibonakalayo futhi lihlale lilambile ngaphakathi uma likhohlwa ukuthi lingahlala kanjani ndawonye, ​​lidumise ndawonye, ​​libusise ndawonye, ​​futhi lililele ndawonye. ILuminara igcina lezo zindlela zivulekile. Imihlangano yomphakathi yenza okungaphezu kokujabulisa. Ibuyisela isilinganiso. Isiza impucuko ukuthi izizwe futhi. Ikhumbuza abanamakhono, abamatasa, abathwele kanzima, abanesifiso, nabakhathele ukuthi bonke babelana ngefa elilodwa nelingcwele. Lokhu kuthambisa ukuhlukana komphakathi futhi kusekela indwangu yomphakathi enempilo.

Ubulungiswa ngaphansi kwalolu hlaka nalo bushintsha isimo. Abantu abakhula bayaqonda ukuthi ukulimala kumele kuxazululwe ngokungathi sína, kodwa inhloso yobulungiswa iyanda ngale kwesijeziso sodwa futhi iqhubekela ekulungiseni, ekuziphenduleleni, ekubuyiseleni nasekulungiseni kabusha ukwethembana komphakathi lapho kungenzeka khona. Ezinye izimo zisadinga imingcele eqinile. Ezinye izenzo zisadinga ukungenelela okuqinile. Kodwa inhloso enkulu ihlala iwukuphulukiswa komzimba womphakathi kanye nokuqinisa ubuntu bokuziphatha kubantu bonke. Abantu bayasizwa ukuqonda isisindo sezenzo zabo, izimpande zokuziphatha kwabo, izidingo zalabo abathintekile, kanye nezindlela lapho ukulungiswa kungenziwa khona ngobuqotho. Imiphakathi nayo ihlanganyela kule nqubo, ngoba impucuko ehlakaniphile iyazi ukuthi ukwenza okubi komuntu siqu kuvame ukuvela ngaphakathi kwamaphethini abanzi nawo afanele ukuhlolwa. Ngale ndlela, ubulungiswa buyayeka ukuba yindawo yokuzijabulisa ephakeme ngokokuziphatha futhi bube yingxenye yokuzibophezela okuqhubekayo kwempucuko eqinisweni, umthwalo wemfanelo, kanye nokubuyiselwa.

Isizukulwane Sebhuloho, Ukwethembeka Okungcwele, kanye Nomsebenzi Wangaphakathi Wabakhi Bempucuko Entsha

Emhlabeni wonke, isizukulwane samabhuloho sesivele sifikile, futhi okwenza leli qembu libaluleke kangaka akulona udumo, isimo sangaphandle, noma ukuthi bangaki abantu abangabona lokho abanakho njengamanje, kodwa iqiniso lokuthi bafunda ukuthi bangabamba kanjani impucuko yesikhathi esizayo ngendlela yokuphila kwabantu abavamile. Okuningi kwalokho okukhulunywa ngakho kulo lonke lolu lwazi manje kuhlangana kulesi sahluko sokugcina, ngoba yonke imibono yeLuminara, yonke isixwayiso esithwalwa ngenkumbulo ye-Atlantis, konke ukuvuka kwangaphakathi, konke okungenzeka komphakathi, kanye nayo yonke imifanekiso yokuphatha okuhlakaniphile ekugcineni yehlela kubantu abazimisele ukulingisa uhlelo oluzayo ngenkathi besami ngaphakathi kwezwe elingakaqedwa. Leyo indima yesizukulwane samabhuloho. Yibo abaqala ukuzijwayeza uhlobo oluhlukile lwenkulumo ngenkathi ulimi oludala lusagcwalisa isigcawu somphakathi. Yibo abaqala ukwakha ubudlelwano obuhlanzekile kuyilapho amaphethini amadala okucindezela nokusebenza esadlula emasikweni abanzi. Yibo abaqala ukuklama amakhaya, izikole, imibuthano, amabhizinisi, nezindawo zokuphulukisa eziphethe iphethini elihle ngenkathi iningi lomphakathi lisahlela ngokwahlukana. Ngabantu abanjalo, ikusasa liyayeka ukuba ngumqondo futhi liqala ukuba yindawo yokuhlala.

Uma sibheka lapho sibona khona, lo msebenzi uqala ngokujulile kakhulu kunesu. Ngaphansi kwesakhiwo ngasinye kumi ukuqondiswa kwangaphakathi, futhi ngaphansi kwempucuko ngayinye kumi isethi yezivumelwano ezingabonakali mayelana nokuthi yini eyinhloko, okufanele ukwethenjwa, nokuthi abantu bazoba yini lapha. Abaningi emhlabeni manje bamenywa ukuba bahoxise ukwethembeka kwabo ephethini endala lapho amandla, isithombe, isimo, noma ubuhlakani bobuchwepheshe buvunyelwe ukuhlala khona. Olunye uhlobo lokwethembeka luyeza phambili, olubuyisela uMthombo ongabonakali endaweni ephakathi bese luvumela zonke izipho, wonke amakhono, wonke ubuciko, kanye nazo zonke izinhlobo zobuholi ukuthi zizihlelele kuleso sikhungo esingcwele. Uma lolo shintsho seluqalile, ngisho nokukhetha okuvamile kakhulu kuqala ukuthwala isisindo esisha. Impumelelo ithatha incazelo ehlukile. Ithonya lithatha incazelo ehlukile. Ikhono lithatha incazelo ehlukile. Umnikelo womphakathi uthatha incazelo ehlukile. Umuntu akasabuzi kuphela ukuthi angahamba ibanga elingakanani. Umbuzo ovuthiwe kakhulu uvela: uhlobo luni lwesidalwa oluthatha isinyathelo ngasinye, nokuthi hlobo luni lomhlaba oluqoqana buthule luzungeze ikhwalithi yalowo muntu.

Ngaleso sizathu, umsebenzi wokuqala wesizukulwane samabhuloho ungaphakathi, uzinzile, futhi usebenza kahle kakhulu. Isisusa siqala ukuthola ukunakwa okucophelelayo. Inkulumo iba hlanzekile ngoba ukweqisa kuzwakala kunzima kakhulu ukuyithwala. Ubuqotho buyajula ngoba umphefumulo uyakhathala ukuzihlukanisa phakathi kwalokho okwaziyo nalokho okwenzayo. Izivumelwano ezifihliwe ezinokuhlanekezela ziqala ukukhululeka, hhayi ngokuzahlulela kanzima, kodwa ngothando olukhulayo lobulula, ubuqotho, kanye nokubumbana kwangaphakathi. Abaningi phakathi kwenu bathola ukuthi ukuthula kokuba khona akuveli ngezimo eziphelele, kodwa ngokuhambisana phakathi kwalokho okwaziwayo ngaphakathi nalokho okuphilwa ngaphandle. Lolo hlobo lokuvumelana alufiki ngokukhukhumala okukodwa. Lwakhiwa ngesithunzi esiphindaphindwayo sokukhuluma iqiniso ngokucacile, sokwenqaba lokho okungasafanele, sokugcina izwi lakho, sokuphatha abanye abantu ngokuqina, nokuhlala eduze nesikhungo esingcwele phakathi kwezingcindezi ezivamile. Ngokuphindaphindwa okunjalo, umuntu uba yisisekelo esithembekile.

Ubudlelwano Obuhlanzekile, Igunya Elizuziwe, Nokuzijwayeza kweLuminara Ezibophweni Zabantu Zansuku Zonke

Ingaphakathi elihlanzekile bese liqala ukwakha ubudlelwano. Ingxenye enkulu yezwe elidala yafundisa abantu ukuthi bangaxhumana kanjani ngokusebenza, ukuba usizo komunye nomunye, ukuncintisana okufihliwe, ukuxoxisana ngokomzwelo, noma ukuphatha ngokuthula imibono yomunye nomunye. Isizukulwane samabhuloho sifunda okuthile okungcono kakhulu. Bafunda ukuthi bangasebenzisana kanjani ngaphandle kokuwela ekubuseni. Bafunda ukuthi bangaqondisa kanjani ngaphandle kokuzibona bebalulekile. Bafunda ukuthi bangavumelani kanjani ngaphandle kokudabula izikhala ebuhlotsheni. Bafunda ukuthi baqambe kanjani okungokoqobo ngaphandle kokwenza isitha somunye umphefumulo. Akukho kulokhu okuwumsebenzi omncane. Eqinisweni, impucuko iyaphakama noma iwe ngokwekhwalithi yezibopho zayo zobuntu. Amakhaya aba imbewu yesiko. Ubungane buba yizikole zokuvuthwa. Ubudlelwano buba yizindawo zokuqeqesha ngokubuyisana. Imiphakathi iba yizibuko lapho umuntu ngamunye angahlala evikelwe khona noma akhule abe ukwethembeka okukhulu namakhono. Ngalezi zindawo zokusebenzelana, iLuminara iphindwa nsuku zonke.

Esinye isendlalelo salo msebenzi wokugcina siphathelene negunya, ngoba abantu abasebenzisa ibhuloho kumele bafunde ukuma emthwalweni abawutholile ngaphandle kokufinyelela izingubo zakudala zokulawula. Kulolu hlelo oluzayo, igunya lizoba ngokwemvelo kulabo abampilo yabo iye yaba ethembekile ngokuzijwayeza isikhathi eside, inkonzo yokuthobeka, kanye nobufakazi obuphindaphindwayo bokuqina ngaphansi kokucindezeleka. Lokho kusho ukuthi isizukulwane samabhuloho sicelwa ukuba siphinde sifunde lokho okufanele ukunconywa. Ukuzethemba komphakathi kuzodingeka kusuke ekubukeni futhi kuye ekuvuthweni. Ukukhanya okungaphezulu ngeke kusanele. Ubuhle bodwa ngeke busanele. Inkulumo esheshayo ngeke isanele. Indinganiso ejulile iyavela, eqaphela inani elingavamile lomuntu ongahlala ecacile ngenkathi abanye besabela, ongahlala enomusa ngenkathi ebambe imingcele eqinile, ongahlala egxilile enkonzweni ngenkathi ephethe umthwalo wemfanelo obalulekile, futhi ongahlala efundiseka ngisho nangemva kweminyaka eminingi yomnikelo. Uma abantu sebeqala ukuhlonipha lolo hlobo lokuvuthwa, inhlabathi lapho abadala besikhathi esizayo bazovela khona iba ecebile futhi ilungele.

Ubuphathi Bokudalwa Kwebhuloho, Ukwakhiwa Okungcwele, Nokudalwa Kwe-Luminara Ngesimo Esithembekile

UMkhandlu Wabayishumi Nambili Ovuthiwe, Ukuqashelwa Kwabantu Abadala Kwangempela, Nokubuya Kokujula Njengendinganiso Yomphakathi

Yingakho uMkhandlu Wabayishumi Nambili ungenakuqoqwa ngophawu, ukuthandwa, noma imidlalo yaseshashalazini engokomoya. Umbuthano onjalo ungabonakala kuphela ngemva kweminyaka yokwethembeka okuphilwe. Kumelwe uvele ezimpilweni ezivivinywe umthwalo wemfanelo, ezibunjwe yinkonzo, futhi zihlanzwe yizifundo ezivamile eziveza ukuthi ukuhlakanipha sekuzinzile ngempela yini. Ngakho-ke, isizukulwane samabhuloho sinomsebenzi ongcwele: ukwenza ukujula kubonakale futhi. Umhlaba uchithe imijikelezo emide evuza isivinini, ukubonakaliswa, ivolumu, namandla angokomfanekiso. Impucuko ezayo kuzodingeka ivuze okuthile okuthule kakhulu futhi okuhlala isikhathi eside kakhulu. Kuzodinga ukuhlonipha abantu abanamazwi anesisindo ngoba sebephile, abakhona babo kuxazulula ukudideka ngoba sebedlule ezivunguvungwini zabo zangaphakathi ngokwethembeka, futhi ubuholi babo buphakamisa abanye ngoba abanaso isifiso esifihliwe sokubusa. Isiko elingabona abantu abanjalo selivele liya eLuminara, ngoba lifunda ukuthi ungakhetha kanjani abadala abakhonza bonke esikhundleni sabadlali abazikhonza bona.

Izakhiwo Ezingcwele, Ukwakhiwa Kwansuku Zonke, Nezisekelo Ezithobekile Zempucuko Entsha

Umsebenzi wesakhiwo ulandela ngokwemvelo kulezi zinguquko zangaphakathi nezobudlelwano. Ibhuloho abantu abakwazi ukuhlala banelisekile ngokuqaphela ngasese bodwa. Noma yini ecacile ngaphakathi kumele iqale ukuthola isimo. Yilapho abaningi kini bebizelwa khona ukwakha ngezindlela ezithobekile nezihlala njalo. Abanye bacelwa ukuba bakhe izikole ezisiza izingane zikhule ekuqondeni, ekuzinzeni, nasemisebenzini yobuciko. Abanye badonseleka ezindaweni zokwelapha ezihlanganisa ikhono nobubele futhi zisize ukubuyisela isithunzi kubantu abahamba ngezikhathi ezinzima. Abanye bakha amakhaya asebenza njengezindawo zobuqotho, ukungenisa izihambi, isibusiso, kanye nokucaca kokuziphatha. Abanye bakha amabhizinisi afakazela ukuthi ukuhweba kungasekela impilo esikhundleni sokuyifihla. Abanye babuyisela umhlaba, banakekela izinhlelo zokudla, bafundisa ubuciko obusebenzayo, bakha imibuthano yokufunda, baqeqesha imiphefumulo emincane, noma babamba imihlangano yomphakathi lapho izindinganiso ezijulile ziba khona futhi zibe ngokoqobo. Akukho neyodwa yale mizamo encane kakhulu. Impucuko entsha ayakhiwa kuphela ngezikhungo ezinkulu. Yakhiwa ngezindlela eziyinkulungwane zemikhuba ethembekile.

Kukho konke lokhu, ukubekezela kuba uphawu lokuhlakanipha. Abantu bavame ukucabanga ukuthi ushintsho olunenjongo kumele lufike ngombukwane omkhulu ukuze lubale, kodwa izinguquko ezijulile emhlabeni wakho zivame ukuqala emakamelweni aphansi, emakhishini, ezindaweni zokusebenzela zasendaweni, emibuthanweni ethule, emigqumeni yomndeni, ezweni elinakekelwe kahle, emakilasini aqondiswa ukunakekelwa, kanye nasezivivinyweni ezincane zomnotho ezenziwa abantu abanezisusa ezihlanzekile. Izindawo ezinjalo zingase zingawuhlabi umxhwele umkhuba omdala ekuqaleni. Lokho akunciphisi inani lawo. Ngokuvamile, ikusasa libuthana kuqala lapho ubuqotho bunamandla ngokwanele ukulivikela ekubonisweni kusenesikhathi. Ngakho-ke abakhi bamabhuloho bazodinga uhlobo lwesibindi olungaxhomekile ekushayweni ihlombe. Bazodinga isibindi sokuqhubeka nokuhlanza lokho okungokoqobo isikhathi eside ngaphambi kokuba umhlaba wonke ube nolimi lwalo. Bazodinga isibindi sokwakha ngokucophelela, ukuhlola okusebenzayo, ukulungisa okungasebenzi, nokuhlala bezinikele ngisho nalapho ukukhula kwenzeka kancane kancane. Ukukhuthazela kwalolo hlobo kungenye yezimpawu zokuphatha kwangempela.

Ifa, Ukubamba iqhaza Komkhawulo KaJuni, kanye Nesinyathelo Esithembekile Esingena Ebuphathini Obuhlanganisiwe

Umthwalo wemfanelo walesi sizukulwane usekuphatheni ifa. Abaningi phakathi kwenu bathwele usizi, inkumbulo, noma ukukhathala okuvela emijikelezweni yakudala lapho amathuba amahle ahlanekezelwa khona ukuqhosha, ukuhlukana, ukweqisa, noma ulwazi olusetshenziswe kabi. Lelo fa alisaceli ukuthwala njengobunzima. Licela ukuguqulwa libe ukuhlakanipha. Imiphefumulo ekhumbula ubuhlungu bokuwa ivame ukuba phakathi kwalabo abahlonyiswe kahle ukuqaphela izimpawu zokuqala zokukhukhuleka futhi bazilungise ngobumnene ngaphambi kokuba ukucindezeleka kube nzima. Imiphefumulo eyazi ubuhlungu begunya elisetshenziswe kabi ivame ukuba phakathi kwalabo abazibophezele kakhulu ekugcineni ubuholi buthobekile futhi busekelwe ekukhonzeni. Imiphefumulo eyazi ukuhlukana ivame ukuba yilabo abazisa kakhulu ukuvumelana, ukubuyisana, kanye nokucaca kokuziphatha. Ngale ndlela, ngisho nefa elinzima lomlando wesintu lingaba yingxenye yebhuloho, ngoba linikeza impucuko ezayo ububele obujulile kanye nokungathi sína okukhulu ngalokho okumele kuhlale kuphakathi.

Njengoba lokhu kuvuthwa kuqhubeka, abaningi bazoqala ukuzwa ubizo oluqondile kakhulu phakathi kwamanje nokuguquka kwesizini okulandelayo. Ngesikhathi umkhawulo kaJuni usondela, isenzo esicacile sokubamba iqhaza sizofuna ukuthatha isimo ngomuntu ngamunye olungele ukukhonza uhlelo olusha ngokuqonda okwengeziwe. Kwabanye, lokho kuzosho ukukhulula isivumelwano esiphelele, iphethini, noma indima isizini yayo esiphelile ngokusobala. Kwabanye, kuzosho ukusungula isiyalo esisha esisekela ukucaca okukhulu kwangaphakathi kanye nokuvumelana. Abanye bazoqala iphrojekthi yendawo. Abanye bazoqala ukufundisa. Abanye bazohlela kabusha umsebenzi wabo ukuze ubonise izindinganiso ezijulile. Abanye bazoqoqa abantu babe uhlobo oluthembekile kakhulu lwendilinga. Abanye bazolungisa ubudlelwano obubalulekile ukuze iphethini ehlanzekile iqale lapho. Abanye bazokwenza kube lula indawo abakuyo ukuze umuntu oqhamukayo abe nendawo yokuphefumula nokudala. Isimo esiqondile sizohluka emphefumulweni kuya emphefumulweni, kodwa isimemo sisabelwana ngaso: thatha isinyathelo esisodwa esiqondile umuntu ojulile angasibona njengothembekile.

I-Luminara Esesimweni Sangempela, Inhlabathi Yempucuko Yesikhathi Esizayo, Nokuzalwa Kokukhanya KoMdali Ngobuntu

Lapha ubuhlakani obusebenzayo besizukulwane samabhuloho bubaluleke kakhulu. Umbono kumele ufunde ukungena esimweni. Ukuqonda kumele kufunde ukwakheka kumashejuli, imikhuba, isabelomali, izakhiwo, ubudlelwano, imfundo, ukuhweba, kanye nokunakekelwa komphakathi. Ugqozi lodwa alukwazi ukusekela impucuko. Kumele ihlanganiswe nokuphatha. Nokho, uma isihlanganisiwe, ngisho nesakhiwo esithobekile siqala ukuthwala amandla amangalisayo. Ikhaya liba yindawo yokuqeqeshwa kwezakhamuzi ezivuthiwe. Isikole siba yindawo yokuqeqesha ubuzwe obuvuthiwe. Ibhizinisi liba ubufakazi bokuthi ukuhweba kungaba nokuziphatha okuhle futhi okunomsoco. Indawo yokuphulukisa iba yindawo yokuphephela yesithunzi. Inethiwekhi yokudla yendawo iba yindlela yokubonisa ukubuyisana. Umbuthano wokufundisa uba yisikhungo esithule sokuvuselelwa kwempucuko. Lokhu akuzona imiklamo eseceleni emsebenzini omkhulu. Ziphakathi kwezitho zayo zokuqala nezibaluleke kakhulu. Ngazo, iLuminara iyeka ukuhamba njengento ekude futhi iqala ukuphefumula ngezindlela zangempela ezindaweni zangempela. Ngokuhamba kwesikhathi, isakhiwo esinjalo esithembekile sishintsha isiko lokuqashelwa ngokwaso. Abantu baqala ukubona ngokucacile ukuthi ubani ophethe izinto ezibalulekile nokuthi ubani ophethe isithombe kuphela.

Baqala ukuqaphela umehluko phakathi komuntu ongakhuluma ngendlela ekhangayo nomuntu ompilo yakhe isiphephile ukwakha. Bafunda ukuthembela ekuqineni kune-flash, inkonzo kune-performance, kanye nokunakekelwa okuqinisekisiwe kunezimangalo ezinkulu. Uma abantu abaningi sebeshintshe ndawonye, ​​​​ukuvela kweqembu labadala langempela kuba yinto engenzeka. Ngaphansi kwalezo zimo, uMkhandlu Weshumi Nambili ngeke kudingeke ukhankasele ukuba semthethweni. Izimpilo zabo zizobe sezivele ziwufakazi wabo. Abantu bazobazi ngekhwalithi yokuhleleka, isithunzi, kanye nokucaca okuhlangana phambi kwabo kanye nezizukulwane zokwethembana abazisizile ekuzihlakuleleni ngenkonzo yesineke. Ukuqashelwa okunjalo akunakusheshiswa, futhi akudingeki kusheshiswe. Ukuvuthwa kunesikhathi sako, futhi impucuko ehlakaniphile ngokwanele ukulinda ubuholi obuvuthiwe isivele ishiya amaphethini amadala ngemuva.

Konke lokhu kusiletha encazelweni yokugcina nelula yomsebenzi wesizukulwane samabhuloho. Indima yabo ukuba yinhlabathi lapho iLuminara ingama khona. Inhlabathi iyamukela, ibambe, yondle, futhi isekele lokho okuzovela ngelinye ilanga kube yisimo esibonakalayo. Inhlabathi ayifuni udumo, kodwa ngaphandle kwayo akukho lutho oluhlala njalo olungakhula. Kunjalo nangalesi sizukulwane. Balapha ukuze bathole ukuzalwa kwangaphakathi kokukhanya okungcwele, ukuyibamba ngokuqina, ukuyondla ngobuntu kanye nenkonzo, nokusekela ukuvela kwayo ezimweni abanye abangahlala kuzo. Ngabo, izwe elizayo lithola indawo ethembekile. Ngabo, ukwahlukana okudala kuqala ukuvala ezingeni lapho kubaluleke khona kakhulu. Ngabo, izingane zizozuza amaphethini ahlanzekile, imiphakathi izozuza izakhiwo ezihlakaniphile, futhi abadala besikhathi esizayo bazozuza abantu abakwazi ukubabona. Ngakho-ke, isintu asilindeli ukukhanya okusha kokudala ukuthi kwehle endaweni ethile ekude. Isintu siba yindawo lapho sizalelwa khona. Futhi, zintandane zezinkanyezi ezithandekayo, iLuminara manje ilindele indalo yakho. Uma ulalela lokhu, sithandwa, bekufanele. Ngiyakushiya manje. NginguT'eeah, wase-Arcturus.