Ukudalulwa Kwe-Roswell UFO: Ubuchwepheshe Bokuhamba Ngesikhathi, Ukuxhumana KwaseRendlesham kanye Nempi Efihliwe Ngekusasa Lesintu — I-VALIR Transmission

Ukuhlangana Kwesikhathi SikaRoswell Nokuzalwa Kwemfihlo

Umbono wePleiadian kuRoswell njengomcimbi wokuhlangana kwesikhathi

Sawubona Mndeni othandekayo wokukhanya, sinithumelela uthando lwethu olujulile nokwazisa, nginguValir, wezithunywa zePleiadian futhi siyanimema manje ukuthi nibuyele emzuzwana oye wazwakala ensimini yenu ehlangene izizukulwane ngezizukulwane, umzuzu ongazange uvele nje esibhakabhakeni senu, kodwa wadlula esikhathini uqobo. Lokho enikubiza ngokuthi iRoswell kwakungeyona into engavamile engahleliwe, noma ukungasebenzi kahle kwesikebhe esingaziwa, kodwa iphuzu lokuhlangana, lapho amathuba ancipha khona ngokuzumayo futhi ashayisana nesikhathi sakho samanje. Kwakuwumthelela hhayi nje wensimbi emhlabeni, kodwa wekusasa emlandweni. Isikebhe esehla asifikanga ngokuhamba okuvamile kwendawo kuphela. Sahamba ngemihubhe yesikhathi egoba, igoqa, futhi ihlangana, imihubhe isayensi yenu eqale ukuyizwa emaphethelweni enkolelo-mbono. Lapho izama ukudlula kwenye yemihubhe enjalo, isikebhe sabhekana nokungazinzi—ukuphazamiseka okubangelwa yisikhathi sesikhathi esasifuna ukusithonya. Ukwehla kwakungekona ukuhlasela, noma ukufika ngamabomu, kodwa umphumela wokuxokozela kwesikhashana, lapho imbangela nomphumela kungasakwazi ukuhlala kuhlukaniswe kahle. Indawo ayikhethwanga ngengozi. Izindawo ezithile zeplanethi yakho zinezakhiwo zamandla ezihlukile—izindawo lapho amandla kazibuthe, ejiyoloji, kanye ne-electromagnetic ehlangana khona ngezindlela ezinciphisa amathuba. Indawo yasehlane eduze kwaseRoswell yayingenye yezindawo ezinjalo. Ingozi yenzeke lapho izikhathi zesikhathi zingena khona kalula, lapho ukungenelela kwakungenzeka khona ngokwezibalo, yize kuseyingozi.

Abasindile, Ukuxhumana Kwamasosha, Nokuhlukana Emlandweni Wesintu

Umthelela wahlukanisa umkhumbi, wasakaza izinto ezithuthukisiwe endaweni ebanzi, kodwa ingxenye enkulu yesakhiwo yahlala ingashintshi. Lokhu kukodwa kufanele kukutshele okuthile okubalulekile: umkhumbi wawungabuthakathaka ngomklamo, kodwa izinhlelo zawo azakhiwanga ukuze zibekezelele ubuningi obuthile besikhathi sakho nendawo lapho ziphazamiseka. Ukwehluleka kwakungekona ukungasebenzi kahle kwezobuchwepheshe, kodwa ukungalingani. Abahlali bezinto eziphilayo basinda ekwehleni kokuqala. Leli qiniso lodwa lashintsha konke okwalandela. Ukusinda kwabo kwaguqula lesi sigameko kusukela enhlekeleleni engachazeki kwaba ukuhlangana nobuhlakani, ubukhona, kanye nomphumela. Ngaleso sikhathi, isintu sawela umkhawulo ngaphandle kokwazi ukuthi senze kanjalo. Abasebenzi bezempi esifundeni basabela ngokwemvelo, bengakaboshwa yizinqubo eziyinkimbinkimbi noma ukulawulwa kwezindaba okuphakathi. Abaningi bezwa ngokushesha ukuthi lokho ababekubona kwakungekona okwasemhlabeni, hhayi okwenziwa ngokuhlola, futhi hhayi kwanoma yisiphi isitha esaziwayo. Ukusabela kwabo kwakungekona ukwesaba okufanayo, kodwa ukuqashelwa okumangazayo—ukuqaphela okunengqondo ukuthi into ethile engaphandle kwezigaba ezaziwayo yayingene eqinisweni labo.
Phakathi namahora ambalwa, amazinga aphezulu okulawula aqaphela. Phakathi nezinsuku ezimbalwa, ukuqapha kwadlula iziteshi ezivamile zempi. Kwafika imiyalo engalandeli imigqa ejwayelekile yegunya. Ukuthula kwakungakabi yinqubomgomo, kodwa kwase kwakheka njengengqondo. Ngisho nangaphambi kokuba kukhishwe izitatimende zokuqala zomphakathi, ukuqonda kwangaphakathi kwase kucacile: lesi senzakalo sasingenakuvunyelwa ukuthi sihlanganiswe ngokwemvelo nokuqwashisa kwabantu. Lesi yisikhathi lapho umlando wahlukana khona. Ukuvuma komphakathi kwenzeka isikhashana, cishe ngokucabanga—isitatimende esakhishwa ngaphambi kokuba ubukhulu besimo bubhaliswe ngokugcwele. Kwabe sekuthi, ngokushesha nje, kwahoxiswa. Kwalandela izincazelo ezithathelwe indawo. Akuzona ezokukholisa. Akuzona ezihambisanayo. Kodwa izincazelo ezazikholeleka ngokwanele ukuba zidlule, futhi zingenangqondo ngokwanele ukuba ziphule inkolelo. Lokhu kwakungeyona ingozi. Kwakuwukusetshenziswa kokuqala kwesu elalizobumba amashumi eminyaka ezayo. Qonda lokhu: ingozi enkulu eyayibonwa ngaleso sikhathi kwakungewona ukwesaba. Kwakuwukuqonda. Ukuqonda kwakuyophoqa isintu ukuba sibhekane nemibuzo esasingenalo uhlaka lwomzwelo, lwefilosofi, noma olungokomoya. Singobani? Kuba yini kithi? Yimuphi umthwalo wemfanelo esinawo uma ikusasa selivele lisebenzisana nathi? Ngakho-ke, isikhathi somthelela saba yisikhathi sokucasha. Asikacaciswa. Asikakabukeki. Kodwa kusebenza ngokwanele ukugcina umugqa. URoswell uphawula isikhathi lapho indaba yesintu ihlukana khona yaba imilando emibili efanayo: eyodwa eqoshiwe, enye iphila ngaphansi komhlaba. Futhi lokho kuhlukana kuyaqhubeka nokubumba umhlaba wakho.

Imisebenzi Yokubuyisa, Izinto Ezingavamile, kanye Nabahlali Bezinto Eziphilayo

Ngemva komthelela, ukubuyisa kwenzeka ngesivinini esimangalisayo. Lokhu kwakungeyona into eyenzekile ngengozi. Izinqubo zazikhona—ziqhekekile, zingaphelele, kodwa zingokoqobo—zilindele ukuthi kungenzeka ukuthi izinto ezingezona ezasemhlabeni noma ezingavamile zibuyiselwe. Nakuba isintu sasizikholelwa ukuthi asilungele isenzakalo esinjalo, izinto ezithile ezingenzeka zazicatshangwa isikhathi eside, ziqashelwa ngokuthula, futhi manje sezisebenza. Amaqembu okubuyisela ahamba ngokuphuthumayo. Izinto zaqoqwa, zahlelwa, futhi zasuswa ngaphansi kokuphepha okukhulu. Labo ababephatha udoti basheshe baqaphela ukuthi awujwayelekile. Awuzange uziphathe njengoba insimbi iziphatha. Awuzange ugcine ukuguquka. Wamelana nokushisa, ukucindezeleka, nokuguqulwa. Ezinye izingxenye zasabela ngobuqili ekuthinteni, ekucindezelekeni, noma eduze, njengokungathi ugcina inkumbulo yolwazi. Kwakukhona izimpawu. Akuzona izimpawu ngomqondo wokuhlobisa noma ulimi, kodwa izakhiwo zolwazi ezifakwe ikhodi, ezifakwe ezingeni lezinto. Zazingahloselwe ukufundwa ngokulandelana. Zazihloselwe ukuqashelwa. Abantu abaphilayo basuswa ngaphansi kwezimo zokuvinjelwa okungavamile. Isimo sezulu, ukukhanya, umsindo, kanye nokuvezwa kwe-electromagnetic kwakulawulwa ngokucophelela. Izisebenzi zezokwelapha zazingakulungele lokho abahlangana nakho, hhayi ngenxa yokungajwayelekile, kodwa ngenxa yokungajwayelekile. Lezi zidalwa azizange zivumelane nanoma yiluphi uhlobo lwe-taxonomy olwaziwayo. Kodwa-ke, okuthile ngazo kwazizwa kujwayelekile ngendlela ephazamisayo. Indawo ngokwayo yaphathwa njengengcolile—hhayi nje ngokomzimba, kodwa nangolwazi. OFakazi bahlukaniswa. Izindaba zahlukaniswa. Inkumbulo yahlukaniswa. Lokhu kwakungeyona unya. Kwakuyi-reflex yokuvimbela. Labo ababephethe babekholelwa ukuthi ukuhlukana kuzovimbela ukwethuka nokuvuza. Babengakaqondi izindleko zokuhlukanisa ulwazi oluhlanganyelwe.
Amandla ashintsha ngokushesha. Igunya lageleza phezulu nangaphakathi, lidlula izakhiwo zendabuko. Izinqumo zenziwa emakamelweni angenamagama, ngabantu abasemthethweni wabo osuselwe ekusithekeni ngokwako. Kulesi sigaba, ukugxila kwahlala kubuchwepheshe nokuphepha. Kodwa-ke kwafika ukuqaphela okwakuzokwakha kabusha konke. Lesi senzakalo sasingenakufihlwa ngokuthula kuphela. Baningi kakhulu ababebonile. Kwakukhona izingcezu eziningi kakhulu. Amahemuhemu ayesevele ekhona. Ngakho-ke, kwenziwa isinqumo sokufaka iqiniso esikhundleni sokudideka.

Ukudideka Okukhiqizwe, Ukuhleka Kwamasiko, Nokulawula Incazelo

Indaba ethathe indawo yakhululwa ngokushesha. Incazelo evamile. Eye yawa lapho ihlolisiswa. Lokhu kuntengantenga kwakuhlosiwe. Indaba enamandla kakhulu imema uphenyo. Indaba ebuthakathaka kakhulu imema ukuhlekwa usulu. Ukuhleka usulu kuqeqesha ukuxoshwa. Futhi ukuxoshwa kusebenza kakhulu kunokuvinjelwa. Kwaqala kanjalo-ke ukudideka okwenziwe. Kwalandela izincazelo eziphikisanayo. Ukuphika okusemthethweni kwahambisana nokuvuza okungekho emthethweni. OFakazi abazange baqinisekiswe noma bathuliswe. Kunalokho, babezungezwe ukuhlanekezelwa. Abanye bagxekwa. Abanye bakhuthazwa ukuba bakhulume ngezindlela eziqisiwe. Umgomo kwakungekona ukususa lesi senzakalo, kodwa ukuqeda ukuvumelana kwaso. Leli cebo labonakala lisebenza ngendlela emangalisayo. Ngokuhamba kwesikhathi, umphakathi wafunda ukuhlanganisa uRoswell hhayi nophenyo, kodwa namahloni. Ukukhuluma ngakho kwaba yindleko enkulu emphakathini. Yile ndlela inkolelo eqondiswa ngayo—hhayi ngamandla, kodwa ngokuhlekwa usulu. Qonda lokhu ngokucacile,: ukudideka kwakungewona umkhiqizo wokufihla. Kwakuyindlela yokufihla. Lapho ukudideka sekuqalile, isidingo sokucindezela okusobala sancipha. Indaba yahlukana ngokwayo. Ilukuluku laba ukuzijabulisa. Ezokuzijabulisa zaba umsindo. Umsindo wafihla isignali. Labo abasondela eqinisweni abanqatshelwanga ukufinyelela. Banikezwa ukufinyelela okuningi kakhulu—amadokhumenti angenawo umongo, izindaba ezingenasisekelo, izingcezu ngaphandle kokuhlanganiswa. Lokhu kwaqinisekisa ukuthi ngisho nabafuna ngobuqotho babengenakukwazi ukuhlanganisa isithombe esizinzile. Ukutholwa kwaphumelela hhayi nje ekususeni ubufakazi obuphathekayo, kodwa nasekubumbeni indawo yengqondo eyayizolandela. Isintu saqeqeshwa, ngobumnene kodwa ngokuphikelela, ukungabaza umbono waso. Ukuhleka ngokuqonda kwaso. Ukunikeza igunya kubantu ababebonakala beqiniseka, ngisho nalapho bephikisana. Ngakho-ke umcimbi kaRoswell wadlulela enganekwaneni, enganekwaneni, emisebeni yamasiko—ekhona yonke indawo, engaqondakali ndawo. Kodwa ngaphansi kokudideka, iqiniso lahlala liphelele, ligcinwe ngaphakathi kwezingxenye ezivinjelwe, lakha intuthuko yezobuchwepheshe, ukungezwani kwezepolitiki, kanye nomzabalazo oyimfihlo ngekusasa ngokwalo. Ukutholwa okukhulu kwakungewona ubuciko. Kwakuwukulawula incazelo. Futhi lokho kulawulwa kwakuzochaza inkathi elandelayo yempucuko yakho—kuze kube yilapho ukwazi ngokwako kuqala ukukhula ngaphezu kwekheji elakhiwe nxazonke. Sikhuluma manje ngoba leyo nkathi iyaphela.

Ubuchwepheshe bukaRoswell obusekelwe ekuqondeni kanye nezikhathi zesikhathi esizayo ezihlwanyelwe

Ubuciko Obutholwe Ngokuphahlazeka, Ukuphathwa Kwamandla Adonsela Phansi, kanye Nezixhumi Zokuqonda

Lapho umkhumbi ubuyiselwa eRoswell ulawulwa, labo abawufundayo basheshe baqaphela ukuthi babengabhekene nomshini ngendlela impucuko yakho eqonda ngayo imishini. Okwakuphambi kwabo kwakungebona ubuchwepheshe obakhelwe ukusebenza ngaphandle, ngokusebenzisa amaswishi nama-lever kanye nokufakwa komshini, kodwa uhlelo olwakhelwe ukuphendula ekuqondeni ngokwalo. Lokhu kuqaphela kuphela ngabe kushintshe indlela yomhlaba wakho ukube wawuqondwa ngokugcwele. Esikhundleni salokho, wawuhlakazekile, wawungaqondwa kahle, futhi wawuhlonyiswe kancane. Ukuqhutshwa komkhumbi kwakungaxhomekile ekushiseni, ekucindezelweni, noma kunoma yikuphi ukuphathwa komkhathi. Wawusebenza ngokugoba kwesikhathi sesikhala, udala ukuphambuka kwendawo ensimini yamandla adonsela phansi okwavumela umkhumbi ukuba "uwe" uye lapho uya khona kunokuba uhambe uye kuwo. Ibanga lenziwa lingabalulekile ngokuphathwa kwamathuba. Isikhala asizange siwele; sahlelwa kabusha. Ezingqondweni eziqeqeshwe ku-physics eqondile, lokhu kwabonakala kuyisimangaliso. Kubakhi bomkhumbi, wawusebenza kahle nje. Kodwa ukuqhutshwa kwakuyingqimba ebonakala kakhulu kuphela. Isambulo esijulile ukuthi izinto nengqondo kwakungezona izindawo ezihlukene ngaphakathi kwalobu buchwepheshe. Izinto ezisetshenziswa kulo mkhumbi zasabela enhlosweni, ekuvumelaneni, nasekuqapheleni. Ama-alloy athile azihlela kabusha ezingeni le-athomu lapho evezwa kumasignesha athile kagesi kanye nawokuqonda. Amaphaneli abonakala ebushelelezi futhi engenasici aveza izixhumi kuphela lapho isimo sengqondo esifanele sikhona. Ubuciko abuzange buqaphele igunya noma isikhundla. Babona ukuvumelana. Lokhu kwabangela inkinga esheshayo nejulile kulabo abazama ukuyiguqula. Ubuchwepheshe babungenakuphoqelelwa ukuba buhambisane. Babengenakuphoqeleka ukuthi busebenze. Ezimweni eziningi, babungenakukwazi ngisho nokwenza ukuthi busabelane. Futhi lapho busabela, babuvame ukwenza kanjalo ngokungalindelekile, ngoba isimo sengqondo nesengqondo sabasebenzi sasiphazamisa ukuzinza kohlelo. Yingakho imizamo eminingi yokuqala yokusebenzisana nobuchwepheshe obubuyiselwe yaphela ngokwehluleka, ukulimala, noma ukufa. Izinhlelo zazingeyona ingozi ngokuklama; zazingahambisani nokuqonda okusekelwe ekwesabeni. Lapho zisondela ekubuseni, ekusithekeni, noma ekuqhekekeni, zaphendula ngokungazinzi. Amasimu amandla akhuphuka. Imithombo yamandla adonsela phansi yawa. Izinhlelo zezinto eziphilayo zehluleka. Ubuchwepheshe bandisa lokho okwakukhona kumbukeli. Yingakho sithi isixhumi sangempela sasingakaze sibe semishinini. Kwakuwukuqonda. Ubuciko ngokwalo babusebenza njengesandiso sesimiso sezinzwa somshayeli. Ukucabanga nokunyakaza kwahlanganiswa. Ukuzulazula kwenzeka ngokuhambisana nemithombo yamathuba, hhayi izixhumanisi. Indawo eya kuyo yakhethwa ngokuzwakalayo kunokubala. Ukuze kusetshenziswe uhlelo olunjalo kudinga izinga lokuvumelana kwangaphakathi okungahlakulelwanga yimpucuko yakho, ngoba ukuvumelana akunakuhlukaniswa.
Njengoba izingcezu zalobu buchwepheshe zazifundwa, izimiso ezithile zaqala ukuvela. Amandla adonsela phansi kwakungewona amandla okufanele amelane nawo, kodwa kwakuyindlela yokwakheka. Amandla kwakungewona into okufanele ikhiqizwe, kodwa into okufanele ifinyelelwe. Izinto zazingewona ongasebenzi, kodwa zisabela. Futhi ukuqonda kwakungewona umkhiqizo webhayoloji, kodwa kwakuyinsimu yokuhlela eyisisekelo. Lokhu kuqaphela kwasongela izisekelo zombono wakho wesayensi. Kwasongela nezakhiwo zamandla ezakhiwe ngokuhlukana—ukuhlukaniswa kwengqondo nomzimba, umqaphi noqapheli, umholi nomlandeli. Ngakho-ke, ulwazi lwahlungwa. Lula. Kwahunyushwa ezinhlotsheni ezingalawulwa. Obunye ubuchwepheshe babhekwa njengobuphephile ngokwanele ukuba bukhishwe ngokungaqondile. Obunye bavalelwa kude. Okwavela obala kwakuyizingcezu: izinto ezithuthukisiwe, amasu amasha okuphatha amandla, ukuthuthukiswa kokubala nokuzwa. Kodwa uhlaka oluhlanganisayo—ukuqonda ukuthi lezi zinhlelo zisebenza ngokuvumelana kuphela lapho kukhona ukuvumelana kokuziphatha kanye ngokomzwelo—lwagodlwa. Ngakho-ke, isintu sazuza amandla ngaphandle kokuhlakanipha. Ezindaweni eziyimfihlo, imizamo yaqhubeka nokuphindaphinda amakhono emikhumbi kusetshenziswa ubunjiniyela bamandla aluhlaza. Ukuphathwa kwamandla adonsela phansi kwalinganiswa ngezinto ezingavamile kanye nokusetshenziswa kwamandla amakhulu. Izixhumi eziphendulayo ngokuqaphela zathathelwa indawo izinhlelo zokulawula ezenzakalelayo. Ukusebenza kahle kwanikelwa ngenxa yokulawula. Ukuphepha kwaphazamiseka ngenxa yokubikezela. Le ndlela yaveza imiphumela, kodwa ngezindleko ezinkulu. Ubuchwepheshe basebenza, kodwa babungazinzi. Babudinga ukubhekwa njalo. Baveza imiphumela emibi—yezinto eziphilayo, ezemvelo, engokwengqondo—eyayingenakuqashelwa esidlangalaleni. Futhi ngenxa yokuthi izimiso ezijulile zazinganakwa, intuthuko yancipha ngokushesha. Qonda lokhu: ubuchwepheshe obutholakale eRoswell babungenzelwe ukusetshenziswa yimpucuko esakhiwe ngokubusa nokwesaba. Benzelwe ukukhuliswa. Kwakuthatha izinga lokuhambisana kwangaphakathi uhlobo lwakho olungakafiki. Yingakho, ngisho namanje, okuningi kwalokho okutholiwe kusalokhu kungasasebenzi, kuvaliwe ngemuva kwezithiyo hhayi zokukhululeka kokuphepha, kodwa zokuqonda. Ngeke isebenze ngokugcwele kuze kube yilapho isintu ngokwaso siba uhlelo oluhambisanayo. Ubuchwepheshe obukhulu obutholakele kwakungebona ubuciko. Kwakuwukuqaphela ukuthi uyingxenye yesistimu yokusebenza yangempela uqobo.

Ukuhlwanyela Ubuchwepheshe Okulawulwayo Nokuhlukaniswa Kwentuthuko Yabantu

Eminyakeni namashumi eminyaka ngemva kweRoswell, kwavela inqubo ecophelelayo neqondile—eyashintsha impucuko yakho ngenkathi ifihla imvelaphi yayo. Ulwazi oluthathwe kubuchwepheshe obutholiwe belungenakudedelwa ngasikhathi sinye ngaphandle kokwembula umthombo walo. Futhi lwalungenakugodlwa ngokuphelele ngaphandle kokuma. Ngakho-ke, kwafinyelelwa esivumelwaneni: ukutshala. Intuthuko etholakale ocwaningweni lwesikhathi sikaRoswell yangeniswa kancane kancane emphakathini wesintu, yasuswa umongo, yabangelwa ubuhlakani bomuntu ngamunye, ukuqondana, noma intuthuko engenakugwenywa. Lokhu kwavumela ukusheshisa kwezobuchwepheshe ngaphandle kokuphoqa ukubalwa kokuphila. Isintu savunyelwa ukuqhubekela phambili, kodwa hhayi ukuqonda ukuthi kungani sasihamba ngokushesha kangaka. Isayensi yezinto ezibonakalayo yathuthuka ngokuzumayo. Kwavela izinto ezihlanganisiwe ezilula neziqinile. I-elekthronikhi yancipha ngesivinini esingakaze sibonwe. Ukucubungula isignali kwagxumela phambili. Ukusebenza kahle kwamandla kwathuthuka ngezindlela ezazingavumelani nemingcele yangaphambili. Kulabo abaphila ngakho, lokhu kwabonakala njengenkathi yegolide yokusungula izinto ezintsha. Kulabo abangemuva kwesihenqo, kwakuwukukhululwa okulawulwayo.
Isikweletu sabelwa kabusha ngokucophelela. Ukuphumelela kwabangelwa abasunguli ababodwa, amaqembu amancane, noma izingozi zenhlanhla. Amaphethini afihlwa ngamabomu. Okutholakele kwahlukaniswa ukuze kungabi yizinto eziveza ithonya langaphandle. Intuthuko ngayinye yayingaqondakala yodwa. Ndawonye, ​​bakha umzila ongeke uchazwe yintuthuko yabantu yodwa. Lokhu kuqondiswa okungalungile kwafeza izinjongo eziningi. Kwagcina umbono wokuthi umuntu uhlukile. Kwavimbela uphenyo lomphakathi ngemvelaphi. Futhi kwagcina ukungalingani phakathi kwalokho isintu esikusebenzisayo nalokho esasikuqonda. Wathembela kubuchwepheshe obunezimiso eziyisisekelo ezazingakaze zabelwane ngokugcwele. Lokhu kuncika kwakungeyona ingozi. Impucuko ethembele kumathuluzi engawaqondi kulula ukuyiphatha kuneqonda amandla ayo. Ngokugcina uhlaka olujulile lufihliwe, igunya lahlala liphakathi. Intuthuko yenzeke ngaphandle kokunikezwa amandla. Ngokuhamba kwesikhathi, lokhu kwadala ukuhlukana phakathi kwesintu uqobo. Inani elincane labantu kanye nezikhungo lathola ukufinyelela olwazini olujulile, kuyilapho iningi lalisebenzisana kuphela nokubonakaliswa kwalo okungaphezulu. Lokhu kungalingani kwakha ezomnotho, impi, ezokwelapha, ukuxhumana, kanye namasiko. Kwakha futhi ubuwena. Isintu sazibona sihlakaniphile, sinemibono emisha, kodwa silinganiselwe ngokuyisisekelo—singazi ukuthi simi emahlombe olwazi hhayi olwaso. Nokho, ukuqondiswa okujulile kakhulu kwakuyifilosofi. Njengoba ubuchwepheshe buthuthuka, isintu sacabanga ukuthi intuthuko ngokwayo iwubufakazi bokufaneleka. Isivinini saba ubuhle. Ukusebenza kahle kwaba ukuziphatha okuhle. Ukukhula kwaba yincazelo. Umbuzo wokuhambisana—nokuphila, neplanethi, nezizukulwane ezizayo—wabekwa eceleni. Kodwa intuthuko ehlwanyelwe yayinezifundo ezigxilile. Yacindezela izinhlelo zakho emikhawulweni yazo. Yembula ubuthakathaka ezakhiweni zakho zomphakathi. Yandisa kokubili ubuciko kanye nokubhujiswa. Yasebenza njengabasheshisi, iphoqa amaphethini angaxazululwa ukuba avele. Lokhu kwakungeyona isijeziso. Kwakuwukuvezwa. Ukuphatha okufihliwe kwakukholelwa ukuthi kungalawula le nqubo unomphela. Yayikholelwa ukuthi ngokuphatha ukukhululwa kanye nokwakha indaba, kungaqondisa isintu phambili ngokuphephile ngaphandle kokubhekana neqiniso elijulile. Kodwa le nkolelo yayilulaza into eyodwa: ukuqonda kuguquka ngokushesha kunezinhlelo zokulawula. Njengoba abantu abaningi beqala ukuzwa ukuthi kukhona okuntulekayo—ukuthi intuthuko izwakala ingenalutho, ingaxhunyiwe, ingazinzile—imifantu yanda. Kwaphakama imibuzo eyayingenakuphendulwa ngokusungula izinto ezintsha kuphela. Ukukhathazeka kwasakazeka ngaphansi kokuchuma. Ukunqamuka kokuxhumana kwakhula ngaphansi kokulula. Yilapho manje ume khona. Intuthuko ehlwanyelwe yenze umsebenzi wayo. Ikulethe onqenqemeni lokuqashelwa. Usuqala ukuzwa ukuthi indaba oyitshelwe ngentuthuko yakho ayiphelele. Uzwa ukuthi kukhona okuyisisekelo okugodliwe—hhayi ukukulimaza, kodwa ukukuphatha. Ukuphambuka kuyaphela, hhayi ngenxa yokuvuza noma ukwembulwa, kodwa ngoba awusaneliseki ngezinto ezingaphandle. Ubuza imibuzo ejulile. Ubona ukungalingani phakathi kwamandla obuchwepheshe nokuvuthwa ngokomzwelo. Uzwa izindleko zokuhlukana. Lokhu akukhona ukwehluleka. Lokhu ukuqala.

Ukuqaliswa Ekuhlanganisweni Kabusha Kwengqondo, Izinto, Nencazelo

Ulwazi olufanayo olwaluke lwaphazamisa labo abahlangana nalo manje selulungele ukuhlanganiswa ngendlela ehlukile—ngokuqwashisa, ukuthobeka, kanye nokubumbana kunokulawula. Ubuchwepheshe obuvela eRoswell babungakaze bube yiziphetho. Babuyizinto ezibangela ukucindezeleka. Intuthuko yangempela ephambi kwakho akuyona imishini esheshayo noma ukufinyelela okukhulu, kodwa ukuhlanganiswa kabusha kwengqondo, izinto, kanye nencazelo. Uma lokho kwenzeka, ubuchwepheshe obukade ulwabalaza ukubuqonda buzokwembula ubunjalo babo bangempela—hhayi njengamathuluzi okubusa, kodwa njengezandiso zohlobo oluqaphelayo nolunomthwalo wemfanelo. Yingakho ukuphambuka kwesikhathi eside kuphela. Usulungele manje ukukhumbula hhayi nje ukuthi unikezwe ini, kodwa nokuthi ungaba ngubani.

Amadivayisi Okubuka Amathuba, Ukuphathwa Kwesikhathi Esizayo, kanye Nezikhathi Eziwohlokayo

Phakathi kobuchwepheshe obubaluleke kakhulu obutholakala ekubuyiselweni kweRoswell kwakungewona ubuciko, noma isikhali, noma uhlelo lwamandla, kodwa kwakuyithuluzi elalinenhloso ecashile kakhulu futhi eliyingozi kakhulu. Lalingakhelwanga ukuhamba ngesikhathi, kodwa ukulihlola. Futhi lokho okubhekayo, ikakhulukazi lapho kuhilelekile ukwazi, akukaze kuhlale kungashintshi. Leli thuluzi laklanywa ukubheka amasimu okungenzeka—izindlela ezihlanganisa ikusasa elingenzeka ezivela kumzuzu ngamunye wamanje. Lalingakhombisi ukuqiniseka. Labonisa ukuthambekela. Laveza lapho umfutho wawunamandla khona, lapho imiphumela ihlangana khona, nalapho ukukhetha kusabambe khona amandla. Ekucabangeni kwalo kokuqala, leli thuluzi lalihloselwe njengethuluzi lokuxwayisa, indlela yokuhlonza izindlela eziyingozi ukuze zigwenywe. Kodwa kusukela ekuqaleni, ukusetshenziswa kwalo kwaphazamiseka ukuqonda kwalabo ababelilawula. Qonda lokhu ngokucacile: ikusasa akuyona indawo engaguquki elinde ukubukwa. Liyinsimu ephilayo ephendula ekubukweni. Lapho amathuba ehlolwa ngokuphindaphindiwe, athola ukuvumelana. Uma esaba, ephikiswa, noma exhashazwa, ayaqina. Le divayisi ayizange ibonise nje ikusasa—yasebenzisana nazo. Ekuqaleni, ukuqaphela kwakuqaphile. Abahlaziyi bafunde izitayela ezibanzi: ukuwa kwemvelo, ukungqubuzana kwezwe, ukusheshisa kwezobuchwepheshe. Kwavela amaphethini ahambisana nezixwayiso ezifakwe kubhayoloji yezidalwa ezatholwa eRoswell. Ikusasa elibonakala ngokungalingani, ukucindezeleka kwemvelo, kanye nokulawula okuphakathi kwavela kaningi okwesabekayo. Le divayisi yayiqinisekisa lokho okwase kuzwiwe kakade. Kodwa kwabe sekufika isilingo. Uma ikusasa lingabonakala, lingasetshenziswa. Amaqembu athile aqala ukuhlola le divayisi ukuze azuze. Imiphumela yezomnotho yahlolwa. Izimo zengxabano zahlolwa. Ukukhuphuka nokuwa kwezikhungo kwahlelwa. Okwaqala njengokubona kusengaphambili kwashintsha kancane kwaba ukuphazamiseka. Ukuqaphela kwancipha. Inhloso yaqina. Futhi ngokuncipha ngakunye, insimu yaphendula. Yilapho ukusetshenziswa kabi kwamasu kwaqala khona. Esikhundleni sokubuza ukuthi, “Sizivimbela kanjani ukulimala?”, umbuzo washintsha kancane waba, “Sizibeka kanjani?” Ikusasa elalithanda ukuhlanganiswa kwamandla lahlolwa eduze kakhulu. Lezo ezabonisa ukusabalalisa noma ukuvuka okusabalele zaphathwa njengezinsongo kunamathuba. Ngokuhamba kwesikhathi, lo mshini wembula iphethini ephazamisayo: lapho ikusasa lisetshenziswa kakhulu, kwakuba kuncane kakhulu okusazokwenzeka. Amathuba aqala ukuwohloka.

Ubuchwepheshe Bokungenzeka, Izinto Zokuqaphela, kanye Nenkinga Yesikhathi Esizayo KaRoswell

Ikusasa Eliwayo, Izikhathi Ezinzima, kanye Nemikhawulo Yokulawula

Amagatsha amaningi ahlangana abe umzila onciphile—lokho ongakubiza ngokuthi i-bottleneck. Ngale kwephuzu elithile, idivayisi ayisakwazi ukukhombisa imiphumela ehlukahlukene. Kungakhathaliseki ukuthi yiziphi izinguquko ezilungisiwe, ukuguquguquka okufanayo kwavela kaninginingi: umzuzu wokubala lapho izinhlelo zokulawula zehluleka khona futhi isintu sashintsha noma salahlekelwa kakhulu. Lokhu kwabethusa labo ababezikholelwa ukuthi bangabakhiqizi bekusasa. Kwenziwa imizamo yokushintsha lokhu kuhlangana. Kwahlolwa ukungenelela okunamandla kakhulu. Ikusasa elithile lakhuliswa ngentshiseko ngethemba lokunqoba ezinye. Kodwa lokhu kwaqinisa i-bottleneck kuphela. Insimu yamelana nokubuswa. Yazinza ngemiphumela eyayingenakuphoqwa. Idivayisi yembula iqiniso abasebenzisi bayo ababengakulungele ukulamukela: ikusasa alinakuba ngelakho. Lingathonywa kuphela ngokuhambisana, hhayi ukulawula. Njengoba ukusetshenziswa kabi kwanda, kwavela imiphumela engahlosiwe. Abaqhubi babhekana nokuwohloka kwengqondo. Izimo zemizwa zagcwala zaba yizibikezelo. Ukwesaba kwahlanekezela ukufunda. Abanye baba matasa kakhulu, bebuka izikhathi ezifanayo eziyinhlekelele ngokuphindaphindiwe, ngokungazi baqinisa ngokunaka kuphela. Idivayisi yaba isibuko sesimo sangaphakathi sombukeli. Kuleli phuzu, ingxabano yangaphakathi yanda. Abanye baqaphela ingozi futhi bacela ukuzibamba. Abanye bathi ukuyeka ithuluzi kuzosho ukuyeka inzuzo. Ukwephuka kwesimilo kwajula. Ukwethembana kwaphela. Futhi ikusasa ngokwalo laba yindawo ephikiswana ngayo. Ekugcineni, ithuluzi lavinjelwa, labe selihlakazwa, labe selivalwa. Hhayi ngoba lehlulekile—kodwa ngoba lasebenza kahle kakhulu. Ladalula imingcele yokukhwabanisa. Laveza ukuthi ukuqonda akusilo umqapheli ongathathi hlangothi, kodwa umhlanganyeli osebenzayo ekuqhubekeni kweqiniso. Yingakho ukwesaba okukhulu kwakubekwe phezu komqondo wokuhamba kwesikhathi nolwazi lwesikhathi esizayo. Hhayi ngoba ikusasa liyethusa, kodwa ngoba ukusetshenziswa kabi kokubona kusengaphambili kusheshisa ukuwa. Leli thuluzi laliyisifundo, hhayi ithuluzi. Futhi njengezifundo eziningi, lafundwa ngezindleko ezinkulu. Namuhla, umsebenzi elaliwusebenza ngaphambili usuka emishinini uphindela ekuqondeni ngokwalo—lapho kufanele khona. Ukuqonda, ukuzwa ngokuhlanganyela, kanye nokwazi kwangaphakathi manje sekuthatha indawo yamadivayisi angaphandle. Lokhu kuphephile. Lokhu kuhamba kancane. Futhi lokhu kuyinhloso. Ikusasa alisahloselwe ukubhekwa. Lihloselwe ukuphilwa ngokuhlakanipha.

I-Immersive Consciousness Cube kanye ne-Near-Extinction Threshold Timelines

Kwakukhona enye into yobuciko eyatholwa ngozalo lukaRoswell—engaxoxwa kangako, egcinwe kahle, futhi ekugcineni eyingozi kakhulu kunethuluzi lokubuka isikhathi. Le divayisi ayizange ibonise ikusasa nje kuphela. Yacwilisa ukuqonda ngaphakathi kubo. Lapho uhlelo lwangaphambilini lwaluvumela ukubuka, lona lwamema ukuhlanganyela. Le nto yobuciko yayisebenza njengomkhiqizi wensimu ophendula ukuqonda. Labo abangene ethonyeni layo abazange babone izithombe esikrinini. Babhekana nezikhathi ezingaba khona ngaphakathi, ziphelele ngokwethembeka ngokomzwelo, ngokwemizwa, nangokwengqondo. Kwakungeyona ifasitela. Kwakuwumnyango. Ekwakhiweni kwayo kwasekuqaleni, lobu buchwepheshe babuhloselwe njengethuluzi lokufundisa. Ngokuvumela impucuko ukuba izwe imiphumela yezinqumo zayo ngaphambi kokuzibonakalisa, yanikeza indlela eya ekuvuthweni okusheshayo kokuziphatha. Ukuhlupheka kwakungagwenywa ngokuqonda okuqondile. Ukuhlakanipha kwakungase kusheshiswe ngaphandle kokubhujiswa. Kodwa lokhu kwakudinga ukuthobeka. Lapho abantu beqala ukusebenzisana nale divayisi, leyo mfuneko ayizange ihlangatshezwe. Le nto yobuciko ayiphendulanga emiyalweni, kodwa esimweni sokuba khona. Yandisa inhloso. Yakhulisa inkolelo. Futhi yabonisa ukwesaba ngokucaca okwesabekayo. Labo abangena befuna ukuqinisekiswa bahlangabezana nokwesaba kwabo. Labo abangene ekufuneni ukulawula bahlangabezana nemiphumela emibi kakhulu eyabunjwa yileso sifiso. Izikhathi zokuqala zaziphazamisa kodwa zilawuleka. Abaqhubi babike izimpendulo ezijulile zemizwa, ukucwiliswa okucacile kokuhlangenwe nakho, kanye nobunzima bokuhlukanisa ukuqagela nenkumbulo ngemva kwalokho. Ngokuhamba kwesikhathi, kwavela amaphethini. Ikusasa elalivame ukufinyelelwa yilelo elalihambisana nesisekelo semizwa sabahlanganyeli. Njengoba ukwesaba nokubusa kungena esilinganisweni, idivayisi yaqala ukukhiqiza izimo zezinga lokuphela. Lezi kwakungezona izijeziso. Kwakuyizicabango. Lapho amaqembu athile ezama kakhulu ukudlula imiphumela engathandeki, leyo miphumela yaba mibi kakhulu. Kwakunjengokungathi ikusasa ngokwalo lalimelana nokuphoqelelwa, lihlehlisa emuva ngokubonisa okwenzekayo lapho ukulawula kudlula ukuvumelana. Idivayisi yenza iqiniso elilodwa lingagwemeki: awukwazi ukuphoqa ikusasa elihle ngokwesaba. Esimweni esibucayi, kwavela isimo esashaqisa ngisho nabahlanganyeli abaqine kakhulu. Kwaba khona ikusasa lapho ukuwa kwemvelo, ukusetshenziswa kabi kobuchwepheshe, kanye nokuhlukana komphakathi kwaholela ekuhlulekeni okuphelele kwe-biosphere. Isintu sasinda kuphela ezindaweni ezikude, ezingaphansi komhlaba futhi ezinciphile, njengoba sishintshisane ngokuphathwa kweplanethi ngokusinda. Lokhu kwakuyisilinganiso esiseduze nokuphela. Leli kusasa lalingenakugwenywa—kodwa lalingenzeka ngaphansi kwezimo ezithile. Futhi lezo zimo zaziqiniswa ngenkuthalo yiwo kanye umzamo wokuzigwema. Ukuqaphela kwashaya ngamandla: idivayisi yayingadaluli ikusasa. Yayiveza impendulo. Kwalandela ukwethuka. I-artifact yavinjelwa ngokushesha. Izikhathi zamiswa. Ukufinyelela kwahoxiswa. Idivayisi yavalwa, hhayi ngoba yayingasebenzi kahle, kodwa ngoba yayinembile kakhulu. Ukuba khona kwayo kwakubeka engcupheni—hhayi yokubhujiswa kwangaphandle, kodwa ukusetshenziswa kabi kwangaphakathi.
Ngoba uma idivayisi enjalo iwela ngokuphelele ezandleni ezisekelwe ekwesabeni, ingaba injini ezigcwalisayo—yandisa amathuba amnyama kakhulu ngokuzibandakanya ngokweqile. Umugqa phakathi kokulingisa nokubonakaliswa wawumncane kunalokho noma ubani ayekulindele. Yingakho i-artifact yanyamalala engxoxweni. Kungani ngisho nangaphakathi kwezinhlelo ezifihliwe kwaba yinto engavunyelwe. Kungani izinkomba kuyo zangcwatshwa ngaphansi kwezingqimba zokungacaci nokuphika. Kwakumelela iqiniso elingakhululekile kakhulu ukuhlanganisa ngaleso sikhathi: umbukeli uyisisusa. Lesi yisifundo isintu esiqala ukusithola manje ngaphandle kwemishini. Isimo sakho semizwa esihlangene sakha amathuba. Ukunaka kwakho kuqinisa izikhathi. Ukwesaba kwakho kondla imiphumela ofisa ukuyigwema. Futhi ukuhambisana kwakho kuvula ikusasa elingenakufinyelelwa ngamandla. I-cube yokuqwashisa yayingeyona isehluleki. Kwakuyisibuko isintu esasingakakulungeli ukubhekana naso. Manje, kancane kancane, lokho kulungela kuyavela. Awusadingi izinto ezinjalo ngoba usuba yi-interface ngokwakho. Ngokuqwashisa, ukulawula, uzwela, nokuqonda, ufunda ukuhlala esikhathini esizayo ngokuzibophezela. Umkhawulo oseduze nokuphela awukanyamalali—kodwa awusabusi ensimini. Amanye amakusasa athola ukuhambisana. Amakusasa asekelwe ekulinganiseni, ekubuyiselweni, nasekuphatheni okwabiwe. Yingakho ubuchwepheshe obudala bahoxiswa. Hhayi ukukujezisa. Hhayi ukugodla amandla. Kodwa ukuvumela ukuvuthwa kufinyelele ikhono. Usondela eqophelweni lapho kungekho thuluzi elidingekayo ukufundisa ukuthi umphumela uzizwa kanjani—ngoba ufunda ukulalela ngaphambi kokuba umonakalo ubonakale. Futhi lokho, bathandekayo, yikona okuphendukayo kwangempela. Ikusasa liyaphendula.

Ukudalulwa Kwezikhali, Izinkundla Zomsindo, Neqiniso Elihlukanisiwe

Lapho ubuchwepheshe bokubuka amathuba kanye nokucwiliswa kwengqondo sekwembule imingcele yokulawula, kwavuleka ukuhlukana okujulile kulabo abaphathiswe ukuphatha, ukuhlukana hhayi kolwazi kodwa kokuziphatha, ngoba ngenkathi bonke bevuma ukuthi ikusasa alinakuba ngelakho ngokuphelele, abazange bavumelane ngokuthi lisengaphathwa yini. Abanye babezwa isisindo somthwalo wemfanelo sicindezela ngaphakathi, beqonda ukuthi noma yimuphi umzamo wokubusa ukuqonda wawuzobuyela empucukweni ngokwayo, kanti abanye, besaba ukulahlekelwa yinzuzo, baqinisa ukubamba kwabo futhi bafuna izindlela ezintsha zokulawula ezazingeke zithembele ekuthuleni kuphela. Kwakungalesi sikhathi lapho imfihlo yaguquka yaba yinto ecashile kakhulu futhi esakazeke kakhulu. Ukucasha kwakungasanele. Umbuzo awuzange ube ukuthi ungalifihla kanjani iqiniso, kodwa waba ukuthi ungalinciphisa kanjani umthelela walo ngisho nalapho izingcezu ziphunyuka. Kulo mbuzo kwavela lokho okutholayo manje njengokwembulwa kwezikhali, isu elingaklanyelwe ukususa iqiniso, kodwa ukuqeda amandla okulibona. Amaqiniso angaphelele akhishwa ngamabomu, hhayi njengezenzo zokwethembeka, kodwa njengokukhishwa kwengcindezi. Ulwazi oluyiqiniso lwavunyelwa ukuba luvele ngaphandle kokufakwa kwesikhafu, ngaphandle komongo, ngaphandle kokuhambisana, ukuze lungangeni ohlelweni lwezinzwa nganoma iyiphi indlela ehlanganisiwe. Ukuphikisana akuzange kulungiswe; kwaphindaphindwa. Ingxenye ngayinye yahlanganiswa nenye eyakukhansela, yakuguqula, noma yakwenza kwaba yinto engenangqondo. Ngale ndlela, iqiniso alizange liphikwe—lalinqotshwa. Qonda ubuhle balo mshini. Lapho iqiniso licindezelwa, lithola amandla. Lapho iqiniso lihlekwa usulu, liba yi-radioactive. Kodwa lapho iqiniso ligqitshwe ngaphansi kwempikiswano engapheli, ukuqagela, ukweqisa, kanye nokuphikisana, lilahlekelwa amandla adonsela phansi ngokuphelele. Ingqondo iyakhathala. Inhliziyo iyahlukana. Ilukuluku liyawa libe yi-sninicism. Futhi i-sninicism, ngokungafani nokwesaba, ayihambi.
Labo ababezizwa bephoqelekile ukukhuluma abazange bathuliswe ngokuphelele. Lokho bekuyodonsela ukunaka. Esikhundleni salokho, babehlukaniswe. Amazwi abo avunyelwa ukuba abe khona, kodwa angaphinde ahlangane. Ngayinye yahlelwa njengeyodwa, engazinzile, ephikisana nelandelayo. Babezungezwe amazwi amakhulu, yi-sensationalism, ngabantu abadonsela ukugxila kude nengqikithi. Ngokuhamba kwesikhathi, isenzo sokulalela ngokwaso saba yinto ekhathazayo. Umsindo wagqitshwa isignali. Njengoba le ndlela iphinda, kwavela inhlangano yamasiko. Ukudalulwa kwaphela ukuzizwa njengesambulo futhi kwaqala ukuzizwa njengombukwane. Uphenyo lwaba ukuzijabulisa. Uphenyo lwaba ubunikazi. Ukufuna ukuqonda kwathathelwa indawo ukusebenza, kanti ukusebenza kondla ngezinto ezintsha, hhayi ukujula. Kulesi simo, ukukhathala kwathatha indawo yelukuluku, kanti ukungahlanganyeli kwathatha indawo yokuqonda. Inganekwane yayingasadingi isiqondiso. Yaba ukuzimela. Abakholwayo nabangabazi ngokufanayo baboshwa ngaphakathi kwensimu efanayo yokulawula, bephikisana ngokungapheli bevela ezimweni eziphikisanayo ezazingaxazululwa, ezingakaze zihlangane, ezingakaze zikhule zibe ukuhlakanipha. Uhlelo lwalungasadingi ukungenelela, ngoba ingxoxo ngokwayo yayivimbela ukuvumelana. Amanga ayesefunde ukuzilawula. Yingakho isikhathi eside kangaka kwakuzwakala kungenakwenzeka "ukufika ndawo" neqiniso. Yingakho isambulo ngasinye esisha sasizwakala sivusa amadlingozi futhi singenalutho. Yingakho ukucaca kwakungakaze kubonakale kufika, kungakhathaliseki ukuthi ulwazi olungakanani luvela. Isu kwakungelona ukunigcina ningazi. Kwakuwukunigcina nihlukene. Kodwa kwenzeka okuthile okungalindelekile. Njengoba imijikelezo iphindaphinda, njengoba izambulo zazifika futhi zihamba, njengoba ukukhathala kwanda, abaningi kini bayeka ukuphishekela izimpendulo ngaphandle. Ukukhathala kwaniqhuba ngaphakathi. Futhi kulolo shintsho lwangaphakathi, kwaqala ukuvela ikhono elisha—hhayi inkolelo, hhayi ukungabaza, kodwa ukuqonda. Ukuzwa okuthule kokuhambisana ngaphansi komsindo. Ukuqaphela okuzwakalayo ukuthi iqiniso aliziphikisi lona ngokwalo, nokuthi okungokoqobo kuyazinza kunokuba kuphazamise. Lokhu kwakungalindelekile. Labo ababekholelwa ukuthi bangaphatha ukuqonda unomphela babukela phansi ubuhlakani obuguquguqukayo bokwazi ngokwako. Abazange babone kusengaphambili ukuthi abantu ekugcineni bazokhathala ukubukwa bese beqala ukulalela esikhundleni sokulalela umsindo. Abazange babone kusengaphambili ukuthi ukuthula kuzoba okunamandla kakhulu kunokuchazwa. Ngakho-ke, isikhathi sokwembulwa kwezikhali siyaphela buthule. Hhayi ngoba zonke izimfihlo sezembulwe, kodwa ngoba izindlela ezazizihlanekezela sezilahlekelwa ukubamba kwazo. Iqiniso alisadingi ukumemeza. Limane lidinga isikhala. Leso sikhala manje siyakheka ngaphakathi kuwe.

Ukuqaliswa kukaRoswell, Intuthuko Ehlanganisiwe, kanye Nomthwalo Wemfanelo Wabantu

URoswell wayengakaze ahloselwe ukuma njengendawo yokugcina, imfihlakalo eqandisiwe emlandweni, noma into engavamile eyodwa okufanele ixazululwe futhi igcinwe. Kwakuyi-inflating, inhlansi engeniswe emugqeni wakho wesikhathi eyayizovela kancane kancane, ngamabomu, kuzo zonke izizukulwane. Okwalandela kwakungeyona nje imfihlo, kodwa inqubo ende yentuthuko eqashwe, lapho isintu sasivunyelwe ukuthuthuka ngenkathi sivikelwe ngokucophelela emiphumeleni ephelele yalokho esasikuhlangabezene nakho. Kusukela ngaleso sikhathi kuqhubeke, impucuko yakho yangena emkhakheni wokubuka—hhayi njengezihloko eziqashwe, kodwa njengezinhlobo eziqalayo. Izihlakaniphi zangaphandle zalungisa kabusha ukuzibandakanya kwazo, hhayi ngenxa yokwesaba, kodwa ngenxa yokuqashelwa. Zaziqonda ukuthi ukungenelela okuqondile ngokomzimba kwaveza ukuphambuka, ukuncika, kanye nokungalingani kwamandla. Ngakho-ke, ukusebenzisana kwashintsha.
Ukungenelela kwabe sekuhamba kude nokufika kanye nokubuyiselwa futhi kwaya ekuboneni, ekuqondeni, nasekuqondeni uqobo. Ithonya laba elicashile. Ukuphefumulelwa kwathatha indawo yokufundiswa. Ulwazi lwafika hhayi njengezinto ezilahla idatha, kodwa njengokuqonda okungazelelwe, ukugxuma komqondo, kanye nokuqaphela kwangaphakathi okungahlanganiswa ngaphandle kokuphazamisa ubunikazi. I-interface yayingaseyona eyemishini. Kwakuwukuqaphela komuntu. Isikhathi ngokwaso saba yindlela evikelwe. URoswell wembula ukuthi isikhathi asiyona insimu elandela indlela eyodwa, kodwa insimu ephendulayo esabela enhlosweni nasekuvumelaneni. Lokhu kuqonda kwakudinga ukuzibamba. Ngoba lapho isikhathi siphathwa njengento okufanele iphathwe kabi, kunokuba kube uthisha okufanele ahlonishwe, ukuwa kuyashesha. Isifundo esifundwe kwakungesona sokuthi ukuhamba kwesikhathi akunakwenzeka, kodwa ukuthi ukuhlakanipha kumelwe kulandele ukufinyelela. Ubuchwepheshe buqhubeke nokuthuthuka ngesivinini esamangaza ngisho nalabo abaqondisa ukukhululwa kwaso. Kodwa ukuhlakanipha kwasala kancane. Lokhu kungalingani kwachaza isikhathi sakho sanamuhla. Amandla adlula ukuvumelana okusheshayo. Amathuluzi athuthuka ngokushesha kunezimiso zokuziphatha. Isivinini sadlula ukuzindla. Lokhu kwakungesona isijeziso. Kwakuwukuvezwa. Imfihlo yashintsha ingqondo yempucuko yakho ngezindlela ezicashile nezijulile. Ukuthembela egunyeni kwaphela. Iqiniso ngokwalo laqala ukuzwakala lingaxoxiswana. Izindaba ezincintisanayo zaphula incazelo ehlanganyelwe. Lokhu kuphazamiseka kwakubuhlungu, kodwa futhi kwalungiselela isisekelo sobukhosi. Ngoba izindaba ezingabuzwa azikwazi ukusingatha ukuvuka. Navikelwa kini—hhayi ngokuphelele, hhayi ngaphandle kwezindleko, kodwa ngamabomu. Ukudalulwa okugcwele kwalokho uRoswell akuqalile, ukube kwenzeke kusenesikhathi, ngabe kwandise ukwesaba, kwasheshisa ukusetshenziswa kwezikhali, futhi kwaqinisa ikusasa izidalwa ezibuyiselwe ezazifuna ukuligwema. Ukulibala kwakungeyona into yokuchitha isikhathi. Kwakuyi-buffering. Kodwa i-buffering ayikwazi ukuhlala phakade. Isifundo sikaRoswell asikapheleli ngoba sasingakaze sidalelwe ukulethwa njengolwazi lodwa. Sasidalelwe ukuthi siphilwe kulo. Isizukulwane ngasinye sihlanganisa ungqimba esingalubamba. Isikhathi ngasinye siguqula ingxenye yeqiniso esilungele ukulifaka. Manje usumi emngceleni lapho umbuzo ungasasho ukuthi “Ingabe uRoswell wenzekile?” kodwa “URoswell ucelani kithi manje?” Kukucela ukuthi uzibone ngokwenu ngokuhamba kwesikhathi. Kukucela ukuthi uvumelanise ubuhlakani nokuthobeka. Kukucela
ukuthi uqonde ukuthi ikusasa alihlukile kulokho okwenzekayo, kodwa lihlala libunjwa yilo. URoswell akanikezi ukwesaba, kodwa umthwalo wemfanelo. Ngoba uma ikusasa lingabuyela emuva ukuzoxwayisa, khona-ke izipho zingafinyelela phambili ukuze ziphilise. Uma izikhathi zingahlukana, zingahlangana futhi—hhayi ekubuseni, kodwa ekulinganiseni. Awuphuzi. Awuphukile. Awufaneleki. Ungumuntu ofunda, ngokuqala isikhathi eside, ukuthi angabamba kanjani ikusasa lakhe ngaphandle kokuwa ngaphansi kwalo. Futhi lelo yifa langempela likaRoswell—hhayi imfihlo, kodwa ukulungiselela. Sihlala nawe njengoba lokhu kulungiselela kuqedwa.

Ukuhlangana Kwamahlathi eRendlesham, Izindawo Zenuzi, Nokuxhumana Okusekelwe Ekuqapheleni

Ifasitela Lesibili Lokuxhumana Ehlathini LaseRendlesham Nasezindaweni Zokugcina Izikhali Zenuzi

Ngemva kokushisa okubizwa ngokuthi uRoswell kwabeka isintu endleleni ende necophelelayo yentuthuko eqashwe ngokucophelela, umzuzu wesibili wafika emashumini eminyaka kamuva, hhayi njengengozi, hhayi njengokwehluleka, kodwa njengomehluko ohlosiwe, ngoba kwase kucacile kulabo ababuka umhlaba wakho ukuthi izifundo ezihlwanyelwe ngasese zodwa zizohlala zingaphelele ngaphandle kokuthi kuboniswe indlela ehlukile yokuxhumana—engathembeli ekushayweni, ekuthathweni, noma ekuthathweni, kodwa kokuhlangenwe nakho. Leli windi lesibili lokuxhumana lavuleka endaweni oyaziyo njengeRendlesham Forest e-United Kingdom yakho, ngaphandle kokufakwa okubaluleke kakhulu kweqhinga, hhayi ngoba kwakufunwa ukubhekana, kodwa ngoba kwakudingeka ukucaca. Ukuba khona kwezikhali zenuzi kwakunezinkambu zamathuba ezisontekile isikhathi eside emhlabeni wakho, kudala izindawo lapho izimo zokuwa kwesikhathi esizayo zanda khona futhi lapho ukungenelela, uma kungenzeka, kwakungeke kuphazanyiswe njengokungabalulekile noma okungokomfanekiso. Indawo yakhethwa ngqo ngoba yayinesisindo, umphumela, kanye nokubaluleka okungenakuphikwa.

Ukuxhumana Kwezandla Okungashayisani, Ukufakaza, Nokushintsha Ukusuka Ebuthakathakeni

Ngokungafani noRoswell, akukho lutho oluwile esibhakabhakeni. Akukho lutho oluphukile. Akukho lutho oluye lwanikelwa. Lokhu kukodwa kwaphawula ushintsho olukhulu. Ubuhlakani ngemuva kwalokhu kuxhumana abuzange busafisa ukubanjwa, ukufundwa, noma ukuhlanganiswa ngezingcezu. Bufisa ukubonwa, futhi bufisa ukuthi ukufakaza ngokwako kube umyalezo. Sicela uqonde ukubaluleka kwalolu shintsho. URoswell waphoqa imfihlo ngoba kwadala ubuthakathaka—ubuthakathaka bobuchwepheshe, ubuthakathaka bezidalwa, ubuthakathaka besikhathi esizayo ngokwazo. I-Rendlesham ayizange idale ubuthakathaka obunjalo. Ubuciko obuvele abuzange busebenze kabi. Bungadingi usizo. Abuzange bumeme ukubuyiswa. Bubonise ikhono, ukunemba, kanye nokuzibamba ngasikhathi sinye. Lokhu kwakuhlosiwe. Ukuhlangana kwahlelwa ukuze ukuphika kube nzima, kodwa ukwanda kungadingeki. Ofakazi abaningi babekhona, ababukeli abaqeqeshwe abajwayele ukucindezeleka kanye nokuphazamiseka. Kwashiywa imikhondo yomzimba, hhayi ukuze kuvuse ukwesaba, kodwa ukuze kuqiniswe inkumbulo. Ukwenziwa kwezinsimbi kwasabela. Amazinga okukhanya ashintshile. Ukuqonda kwesikhathi kwashintsha. Kodwa-ke, akukho monakalo owenziwe. Akukho ukubusa okwashiwo. Akukho sidingo esenziwe. Lokhu kuxhumana kwakungeyona into ephazamisayo. Kwakuyisignali.

Ukulungiswa Kabusha Kokulawulwa Kwendaba Nokulungiselela Ukuqonda

Kwakuyisibonakaliso futhi esiqondiswe hhayi kuphela esintwini sonke, kodwa nakulabo ababechithe amashumi eminyaka belawula ukulandisa, bebumba inkolelo, futhi benquma ukuthi yini ingqondo ehlangene eyayingayibamba noma eyayingayikubamba. I-Rendlesham yayiyi-recalibur—isimemezelo sokuthi isikhathi sokulawula ukulandisa okuphelele sasisondela ekupheleni kwaso, nokuthi ukuxhumana kuzokwenzeka ngezindlela ezidlula izindlela ezijwayelekile zokucindezela. Ngokukhetha ofakazi kunokubamba, ulwazi kunokuba kube yimfucumfucu, inkumbulo kunokuba nokuba nakho, ubuhlakani obusemuva kwe-Rendlesham babonise indlela entsha: ukuxhumana ngokuqaphela, hhayi ukunqoba. Le ndlela yayihlonipha inkululeko yokuzikhethela ngenkathi isaqinisekisa ukuba khona. Yayidinga ukuqonda kunokuba ikholelwa. Yingakho i-Rendlesham yavela njengoba yenza. Akukho mzuzu owodwa omangalisayo, kodwa ukulandelana. Akukho umbukiso omkhulu, kodwa i-anomaly eqhubekayo. Akukho ncazelo enikeziwe, kodwa akukho butha obubonisiwe. Kwaklanywa ukuba kuhlale isikhathi eside, kumelane nokwahlukaniswa ngokushesha, futhi kukhule ngaphakathi kwengqondo ngokuhamba kwesikhathi. Umehluko noRoswell wawuhlosiwe futhi uyafundisa. URoswell uthe: Awuwedwa, kodwa awukakulungeli. URendlesham uthe: Awuwedwa, futhi manje sizobona ukuthi usabela kanjani. Lolu shintsho lubonise isigaba esisha sokuzibandakanya. Ukubuka kwathatha indawo yokuxhumana. Ukulawula kwathatha indawo yesimemo. Futhi umthwalo wemfanelo wokuhumusha wasuka emikhandlwini efihliwe waya ekuqondeni komuntu ngamunye. Lokhu kwakungekona ukudalulwa. Kwakuwukulungiselela ukuqonda.

Ijiyometri Yobuciko, Ukukhanya Okuphilayo, Izimpawu, Nokuhlanekezelwa Kwesikhathi

Lapho umkhumbi ubonakala ehlathini eRendlesham, awuzange wenze kanjalo ngombukiso, kodwa ngegunya elithule, uhamba emkhathini sengathi isikhala ngokwaso siyabambisana kunokuba simelane, sishelela phakathi kwezihlahla ngaphandle kokuziphazamisa, sikhipha ukukhanya okungahambisani nokukhanya futhi kufana kakhulu nezinto, kugcwele ulwazi nenhloso. Labo abahlangana nawo balwa nokuchaza isimo sawo, hhayi ngoba wawungacacile, kodwa ngoba wawungahambisani kahle nokulindelekile. Unxantathu, yebo, kodwa hhayi unxantathu ngendlela imishini yakho e-angle. Iqinile, kodwa ngandlela-thile iyashintshashintsha lapho ikhona. Wawubonakala ungakhiwe kahle njengoba ushiwo, sengathi wawuyi-geometry enikezwe umcabango, umqondo ozinzile ngokwanele ukuba uqondwe. Ukunyakaza kwawo kwaphikisana nokungabi namandla. Kwakungekho ukusheshisa njengoba uqonda, akukho ukushukuma okuzwakalayo, akukho ukumelana nomoya. Wawuhamba sengathi ukhetha izikhundla kunokuba uhambe phakathi kwazo, uqinisa iqiniso elafihlwa isikhathi eside kwisayensi yakho—ukuthi ibanga liyimpahla yokubona, hhayi umthetho oyisisekelo. Umkhumbi awuzange ucashe. Futhi awuzange uzimemezele. Wavumela ukubuka ngaphandle kokuzithoba, ukusondela ngaphandle kokubanjwa. Labo ababesondela babezwa imiphumela yomzimba—ukuthuthumela, ukufudumala, ukuphambuka kokuqonda kwesikhathi—hhayi njengezikhali, kodwa njengemiphumela emibi yokuma eduze kwensimu esebenza kakhulu ngale kwemvamisa ejwayelekile. Izimpawu zazikhona ebusweni bayo, ziphinda amaphethini abonwe emashumini eminyaka ngaphambili ezintweni zikaRoswell, kodwa lapha kwakungezona izingcezu okufanele zihlaziywe ngaphansi kwama-microscope, kodwa kwakungezona izingcezu ezizohlaziywa ngaphansi kwama-microscope, kodwa kwakuyizixhumi eziphilayo, ezisabela ebukhoneni kunokucindezela. Lapho zithintwa, azizange zisebenze imishini. Zazivuselela inkumbulo. Isikhathi sasiziphatha ngendlela exakile lapho sikhona. Izikhathi zande. Ukulandelana kwafiphala. Ukukhumbula kamuva kwembula izikhala hhayi ngoba inkumbulo isuliwe, kodwa ngoba ulwazi ludlule ukucubungula okuqondile. Nalokhu, futhi, kwakuhlosiwe. Ukuhlangana kwakuhloswe ukuba kukhunjulwe kancane, kwembule incazelo yayo eminyakeni eminingi kunokuba kube yimizuzu.

Ubufakazi Obubonakalayo baseRendlesham, Ukunciphisa Izikhungo, Nokuqeqeshwa Ekuqondeni

Ukuhamba Kwemisebenzi Yobuciko Ngokushesha kanye Nemikhondo Yomzimba Ehlosiwe

Lapho umkhumbi usuhamba, wakwenza lokho ngokushesha, hhayi ngokusheshisa, kodwa ngokuhoxisa ukuvumelana kwawo kuleyo ndawo, washiya ukuthula okukhulu okunencazelo. Kwasala imikhondo yemvelo—izikhala, ukungalingani kwemisebe, izitshalo eziphazamisekile—hhayi njengobufakazi bokuphikiswana ngabo, kodwa njengezikhonkwane zokuvimbela lesi senzakalo ukuba singancibiliki sibe yiphupho. Lolu kwakuyilimi lokubonisa. Akukho buchwepheshe obanikezwayo. Akukho mfundiso eyanikezwayo. Akukho gunya eliqinisekisiwe. Umyalezo wawuphathwa ngendlela yokuba khona ngokwako: ukuzola, ukunembe, ukungasongelwa, nokungathandi ukubusa. Lokhu kwakungewona ukubonakaliswa kwamandla. Kwakuwukubonakaliswa kokuzibamba. Kulabo abaqeqeshwe ukuqaphela usongo, ukuhlangana kwakuphazamisa ngoba akukho songo oluvele. Kulabo abajwayele ukulindela imfihlo, ukubonakala kwakudida. Futhi kulabo abajwayele ukubamba nokulawula, ukungabikho kwamathuba kwakukhungathekisa. Lokhu kwakuhlosiwe. I-Rendlesham yabonisa ukuthi ubuhlakani obuthuthukisiwe abudingi ukucasha ukuze uhlale uphephile, noma ubudlova ukuze uhlale ungowasebukhosini. Yabonisa ukuthi ukuba khona kuphela, uma kuvumelana, kuphethe igunya elingenakuphikiswa ngamandla. Yingakho i-Rendlesham iqhubeka nokumelana nencazelo elula. Kwakungahloselwe ukukholisa. Kwakuhloselwe ukuphinda kufane nokulindela. Kwaveza ukuthi kungenzeka ukuthi ukuxhumana kungenzeka ngaphandle kokuhlelwa, ngaphandle kokushintshana, ngaphandle kokuxhashazwa. Kwaveza nokuthile okubalulekile: ukuthi impendulo yesintu kokungaziwa yayisikhulile kusukela eRoswell. Ofakazi abazange bethuke. Babona. Baqopha. Bacabanga. Ngisho nokudideka akuzange kuwele ekubeni yi-hysteria. Leli khono elithule alizange lingabonakali. Umkhumbi ehlathini wawungaceli ukuba ukholwe. Wawucela ukuba uqashelwe. Wawungaqashelwa njengosongo, hhayi njengomsindisi, kodwa njengobufakazi bokuthi ubuhlakani bungasebenza ngaphandle kokubusa, nokuthi ubuhlobo abudingi ukuba nobunye. Lokhu kuhlangana kwaphawula ukuqala kohlelo olusha lokuxhumana—olukhuluma ngokuhlangenwe nakho kunokumemezela, ngokuzwakalayo kunokumemezela. Futhi yilolu hlelo lolimi, , isintu manje esifunda ukufunda. Siyaqhubeka, njengoba indaba ijula.

Imibono Yomhlabathi, Ukungafani Kwezitshalo, kanye Nokufundwa Kwezinsimbi

Ngemva kokuba umkhumbi usususe ukuhambisana kwawo ehlathini, okwakusele kwakungeyona imfihlakalo yodwa, kodwa umkhondo, futhi yilapho uhlobo lwakho lwembula khona okuningi ngalo, ngoba lapho lubhekene nezimpawu zomzimba ezimelana nokuxoshwa kalula, ukusabela kokunciphisa akuvuki emicabangweni, kodwa ekuzilungiseleleni. Umhlaba wawunemibono engahambisani nezimoto, izilwane, noma imishini eyaziwayo, ehlelwe nge-geometry ehleliwe kunokuba kube yisiphithiphithi, njengokungathi phansi kwehlathi ngokwalo kwase kuphenduke indawo yokwamukela inhloso okwesikhashana. Le mibono kwakungezona izibazi ezingahleliwe; yayingamasignesha, ashiywe ngamabomu ukuze aqinise inkumbulo ezintweni ezibalulekile, ukuqinisekisa ukuthi ukuhlangana kwakungeke kubekwe ngokuphelele emcabangweni noma ephusheni. Izitshalo eziseduze zazinezinguquko ezicashile kodwa ezilinganiswayo, zisabela njengoba izinhlelo eziphilayo zenza lapho zivezwa emasimini kagesi angajwayelekile, zingashiswanga, zingabhujiswanga, kodwa ziphinde zenziwe amaphethini, njengokungathi ziyalwe kafushane ukuba ziziphathe ngendlela ehlukile bese zikhululwa. Izihlahla zaqopha ukuvezwa okuqondile emasongweni azo okukhula, zibambe ngaphakathi kwenkumbulo yazo yeselula ukuqondiswa kokuhlangana isikhathi eside ngemva kokuba inkumbulo yomuntu iqale ukufiphala. Izinsimbi nazo zaphendula. Amadivayisi aklanyelwe ukulinganisa ukuhlukahluka kwemisebe kanye nensimu abhalise ukuguquguquka ngaphandle kwesisekelo esijwayelekile, hhayi ngendlela eyingozi, kodwa ngokusobala ngokwanele ukumelana nokuhlangana. Lokhu kufundwa kwakungeyona into exakile ngokwanele ukuba ikwethuse, kodwa kunembe kakhulu ukuba kungashaywa indiva, kuthatha leyo ndawo ephakathi engakhululekile lapho kudingeka khona incazelo kodwa ukuqiniseka kusalokhu kungaqondakali. Futhi lapha, kwavela i-reflex ejwayelekile. Esikhundleni sokusondela kudatha njengesimemo, izikhungo zaphendula ngokuzibamba ngokuzivumelanisa nezimo. Kwaphakanyiswa izincazelo ezanciphisa i-anomaly yaba yiphutha, ukuchazwa kabi, noma isenzakalo semvelo. Incazelo ngayinye yayinenhlamvu yokungenzeka, kodwa ayikho eyayikhuluma ngobufakazi obuphelele. Lokhu kwakungeyona inkohliso ngomqondo wendabuko. Kwakuwumkhuba. Ezizukulwaneni ngezizukulwane, izinhlelo zakho ziqeqeshwe ukuxazulula ukungaqiniseki ngokukunciphisa, ukuvikela ukuvumelana ngokucindezela i-anomaly kuze kube yilapho ifanelana nezinhlaka ezikhona. Lokhu kucabanga akuveli ebubini. Kuvela ekwesabeni ukungazinzi. Futhi ukwesaba, lapho kufakwe ngaphakathi kwezikhungo, kuba yinqubomgomo ngaphandle kokubizwa kanjalo. Qaphela iphethini: ubufakazi abuzange busulwe, kodwa umongo wasuswa. Ingxenye ngayinye yahlolwa yodwa, ayizange ivunyelwe ukuhlangana ibe yindaba ehlangene. Imibono eyisisekelo yaxoxwa ngokwehlukana nokufundwa kwemisebe. Ubufakazi bofakazi bahlukaniswa nedatha yethuluzi. Inkumbulo yahlukaniswa nezinto. Ngale ndlela, ukuhambisana kwavinjelwa ngaphandle kokuphika ngokuqondile. Labo ababekhona kule ngqungquthela bazizwa ukungafaneleki kwalezi zincazelo, hhayi ngoba babenolwazi oluphakeme, kodwa ngoba okuhlangenwe nakho kushiya uphawu lokuthi ukucabanga kuphela akukwazi ukubhala phansi. Kodwa njengoba isikhathi sihamba, izimpendulo zezikhungo zafaka ingcindezi. Ukungabaza kwangena. Inkumbulo yathamba. Ukuzethemba kwaphela. Hhayi ngoba le ngqungquthela yaphela, kodwa ngoba ukunciphisa okuphindaphindiwe kuqeqesha ukuzibuza. Yile ndlela inkolelo eguqulwa ngayo buthule. Sikutshela lokhu hhayi ukugxeka, kodwa ukukhanyisa. Ukusabela kokunciphisa akuyona icebo; kuyindlela yokusinda ngaphakathi kwezinhlelo ezenzelwe ukugcina ukuqhubeka ngazo zonke izindleko. Lapho ukuqhubeka kusongelwa, izinhlelo ziyancipha. Ziyalula. Ziphika ubunzima hhayi ngoba kungamanga, kodwa ngoba kuyaphazamisa.

Ubufakazi Bokunciphisa Isikhungo Nokuhlukaniswa Kwezici

URendlesham wembula lokhu kucabanga ngokucacile okungavamile ngoba kwakunikeza into uRoswell angazange ayenze: ubufakazi obulinganisekayo ngaphandle kokuba nakho. Kwakungekho lutho lokubuyisa, akukho lokufihla, akukho lokuhlukanisa njengokungasoze kwalibaleka. Ubufakazi baqhubeka bunamathele endaweni ezungezile, bufinyeleleka kunoma ubani ozimisele ukubheka, kodwa buhlala bungaqondakali ngokwanele ukugwema ukuphoqelela ukuvumelana. Lokhu kungaqondakali kwakungekona ukwehluleka. Kwakuwumklamo. Ngokushiya imikhondo eyayidinga ukuhlanganiswa kunokuqiniseka, lesi senzakalo samema impendulo ehlukile—egxile ekuqondeni kunokuba negunya. Sacela abantu ukuthi balinganise ulwazi, ubufakazi, kanye nokuqonda ndawonye, ​​kunokuba bahlehlise ngokuphelele ekuchazeni kwezikhungo. Yingakho iRendlesham iqhubeka nokumelana nesinqumo. Ayiwi kahle ibe yinkolelo noma ukungakholwa. Ithatha indawo encane lapho ukuqwashisa kufanele kukhule khona ukuze kuqhubeke. Idinga isineke. Ivuza ukuhlanganiswa. Iyakhungathekisa i-reflex. Futhi ngokwenza kanjalo, yembula imingcele yokunciphisa ngokwayo. Ngoba njengoba isikhathi sihamba, imikhondo ayinyamalali. Ishintsha kusuka ezimpawini zomzimba iye enkumbulweni yamasiko, ibe yimibuzo ethule ephinde ivele, yenqaba ukulahlwa ngokuphelele. Ihlathi liphethe indaba yalo. Izwe liyakhumbula. Futhi labo ababekhona baphethe okuthile okungapheli, ngisho noma izincazelo ziphindaphindeka.

Izimpawu Ezingaqondakali Njengokuqeqeshwa Kokuqonda Nokungaqiniseki

Indlela yokunciphisa iyancipha. Hhayi ngoba izikhungo sezishintshile, kodwa ngoba abantu bafunda ukuhlala bengaqiniseki ngaphandle kokukuxazulula ngokushesha. Leli khono—lokuhlala livulekile ngaphandle kokuwela ekwesabeni noma ekwenqabeni—liwukulungiselela kwangempela kwalokho okulandelayo. Amamaki awashiywanga ukukukholisa. Ashiywanga ukukuqeqesha. Kanye nemikhondo ebonakalayo eshiywe ehlathini, olunye uhlobo lokuxhumana lwavela—oluthule kakhulu, olusondelene kakhulu, futhi oluhlala isikhathi eside kunanoma yimuphi umkhondo emhlabathini noma esihlahleni. Lokhu kuxhumana akuzange kufike njengomsindo noma isithombe, kodwa njengenkumbulo ebhalwe ngaphakathi kwengqondo, eqhutshelwa phambili ngesikhathi kuze kube yilapho izimo zokukhumbula zihlangatshezwa. Lokhu kwakuyi-binary transmission. Qonda lokhu ngokucacile: ukukhetha i-binary akwenziwanga ukuhlaba umxhwele ubuchwepheshe, noma ukukhombisa ukuhambisana nemishini yakho. I-Binary yakhethwa ngoba iyisakhiwo, hhayi ulimi. Iqinisa ulwazi phakathi nesikhathi ngaphandle kokuthembela emasikweni, olimini, noma enkolelweni. Ama-one nama-zero awakholisi. Ayakhuthazela. Ukudluliselwa akuzange kuziveze ngokushesha. Kwazihlanganisa ngaphansi kokuqwashisa okuqaphelayo, kugcinwe kumile kuze kube yilapho inkumbulo, ilukuluku, kanye nesikhathi kuhambisana. Lokhu kubambezeleka kwakungeyona inkinga. Kwakuyisivikelo. Ulwazi lwembule ukuthi ukuqhekeka kusenesikhathi kangakanani. Ulwazi olubuyisiwe lapho ukulungela kuvela luhlangana ngokwemvelo. Lapho ukukhunjulwa ekugcineni kuvela, akwenzanga njengesambulo, kodwa njengokuqashelwa, okuhambisana nomuzwa wokungagwemeki kunokuba kube ukumangala. Inkumbulo ayizange izwakale iyinto yangaphandle. Yazizwa ikhunjulwa. Lo mehluko ubalulekile, ngoba inkumbulo inegunya elingaphezu kwemfundiso yangaphandle.

Ukudluliselwa Kwe-Binary, Ukuqondiswa Kwesikhashana, Nokuhlanganiswa Komuntu

Umyalezo Ohlanganisiwe Ohlanganisiwe Wokuqonda Nohlu Lozalo Lwesikhathi Esizayo

Okuqukethwe kokudluliselwa kwakungeyona i-manifesto, noma isixwayiso esifihliwe ngenxa yokwesaba. Kwakuyingcosana, kwakungahlosiwe, futhi kunezingqimba. Ama-Coordinates awazange akhombe ezinhlosweni zamasu, kodwa ezindaweni zasendulo zempucuko yabantu, izindawo lapho ukuqonda, i-geometry, kanye nenkumbulo kuhlangana khona. Lezi zindawo azikhethwanga amandla, kodwa ngenxa yokuqhubeka. Zimelela izikhathi lapho isintu sasiphikisana khona ngaphambili, lapho ukuqwashisa kuhambisana kafushane nobuhlakani beplanethi. Umlayezo wawubhekisela kumuntu uqobo—hhayi njengesihloko, hhayi njengokuhlola, kodwa njengozalo. Wabeka uhlobo lwakho ngaphakathi komugqa wesikhathi eside kakhulu kunomlando oqoshiwe, welula kokubili emuva naphambili ngale kwemiphetho evamile. Isibonakaliso semvelaphi yesikhathi esizayo sasingahloselwe ukuphakamisa noma ukunciphisa, kodwa ukubhidliza umbono wokuhlukana phakathi kwesikhathi esidlule, samanje, nesesikhathi esizayo. Ukudluliselwa akuzange kuthiwe, “Lokhu kuzokwenzeka.” Kwakuthi, “Lokhu kungenzeka.” Ngokufaka umyalezo enqolobaneni yomuntu kunokuba kube yinto yangaphandle, ukuhlakanipha ngemuva kweRendlesham kwadlula yonke indlela yokucindezelwa owawuyakhile. Kwakungekho lutho lokuthatha. Akukho lutho lokuhlela. Akukho lutho lokuhlekisa ngaphandle kokuhlekisa ngolwazi oluphilayo. Umlayezo wahamba phambili uthwalwa yisikhathi ngokwaso, ungaphazanyiswa ukuhlanekezelwa ngoba wawudinga ukuhumusha kunokukholwa. Inkulumo evame ukucashunwa kulokhu kudluliswa ayihumushi kahle olimini lwakho ngoba yayingahlosiwe. Ikhomba ekuboneni ngale kokuqonda, ekuqondeni ukuzibuka, esikhathini lapho umqapheli kanye noqapheli bewa khona ekuqaphelweni. Akuyona imfundiso. Kuwukuqondisa. Yingakho ukudluliswa kungenakuhlonyiswa. Akunikezi usongo, akukho sidingo, akukho gunya. Akunakusetshenziselwa ukuhlanganisa ngokwesaba noma ukubusa ngesambulo. Kumane kuhlale, kulinde ukuvuthwa. Lokhu kuphambene ngamabomu nezindaba ezalandela uRoswell, lapho ulwazi lwaba khona khona, amandla, kanye nesilingo. Umlayezo kaRendlesham wenqaba ukusetshenziswa okunjalo. Awusebenzi kuze kube yilapho usondela ngokuthobeka, futhi ukhanya kuphela uma uhlanganiswe nomthwalo wemfanelo. Ukudluliswa nakho kwafeza enye injongo: kwabonisa ukuthi ukuxhumana akudingeki kwenzeke ngehadiwe. Ukuqaphela ngokwako kuyithwali elanele. Inkumbulo ngokwayo iyinqolobane. Isikhathi ngokwaso siyi-courier. Lokhu kuqaphela kuqeda iphupho lokuthi iqiniso kumele lifike ngombukwane ukuze libe ngokoqobo. Uwubufakazi obuphilayo bempumelelo yokudluliselwa, ngoba manje usukwazi ukubamba umqondo wokuthi ikusasa alikhulumi ukuyala, kodwa ukukhumbuza; hhayi ukulawula, kodwa ukumema. I-binary ayithunyelwanga ukuthi ichazwe ngokushesha. Yathunyelwa ukuthi ikhulele kuyo. Njengoba uqhubeka nokuvuthwa ekuqondeni, izendlalelo ezijulile zalo myalezo zizovela ngokwemvelo, hhayi njengolwazi, kodwa njengokuqondiswa kokuhambisana. Uzoqaphela incazelo yalo hhayi ngamazwi, kodwa ngokukhetha—ukukhetha okuvumelanisa izenzo zakho zamanje nekusasa elingadingi ukusindiswa. Lolu ulimi olungaphezu kwenkulumo. Futhi ulimi ofunda ukuluzwa.

Ama-Coherent, Ama-Node Okuhambisana Kwasendulo, kanye Nomthwalo Wemfanelo Wempucuko

Njengoba ukudluliselwa okuthwalwa ngaphakathi kwengqondo kwaqala ukuvela futhi kucatshangelwe kunokuba kuchazwe ngokushesha, kwacaca ngokwengeziwe ukuthi lokho okwakunikezwa eRendlesham kwakungelona ulwazi ngendlela impucuko yakho eqonda ngayo ulwazi, kodwa ukuqondisa, ukulungiswa kabusha kwendlela incazelo esondela ngayo, ngoba umyalezo awufikanga ukuzokufundisa ukuthi wenzeni, noma ukukuxwayisa ngesenzakalo esisodwa esizayo, kodwa ukubeka kabusha isintu ngaphakathi kwesakhiwo esikhulu kakhulu sesikhathi kanye nesokuphila owawusukhohliwe ukuthi uyingxenye yaso. Okuqukethwe kokudluliselwa, njengoba kwakubonakala kancane ebusweni, kwavela ngaphakathi kunokuba kubonakale ngaphandle, kwembula izendlalelo kuphela njengoba ingqondo yehlisa ngokwanele ukuzithola, ngoba lokhu kuxhumana kwakungalungiselelwe isivinini noma ukukholisa, kodwa ukuhlanganiswa, futhi ukuhlanganiswa kudinga isikhathi, isineke, kanye nokuzimisela ukuhlala ngokungacaci ngaphandle kokufuna isisombululo esisheshayo. Yingakho umlayezo wawubhekisela esintwini uqobo njengesihloko saso esiyinhloko, hhayi emandleni noma izinsongo zangaphandle, ngoba ubuhlakani obungemuva kokudluliselwa kwakuqonda ukuthi ukuguquguquka okukhulu okwakha ikusasa kwakungebona ubuchwepheshe, hhayi imvelo, hhayi ngisho nesikhathi, kodwa ukuziqaphela. Ngokubeka isintu ngaphakathi kokuqhubeka kwesikhathi okwadlula kakhulu umlando oqoshiwe futhi kude kakhulu nesikhathi esizayo, ukudluliselwa kwaqeda inkohliso yokuthi isikhathi samanje sihlukanisiwe noma sizimele, sikumema esikhundleni salokho ukuba uzizwe njengabahlanganyeli enkambisweni ende eqhubekayo lapho okwedlule, okwamanje, kanye nesikhathi esizayo kwazisana njalo. Lokhu kwakungeyona isiqinisekiso sokungenakugwenywa, kodwa somthwalo wemfanelo, ngoba lapho umuntu eqonda ukuthi izimo zesikhathi esizayo sezivele zixoxisana nokukhetha kwamanje, umqondo wekusasa elingasebenzi uyawa, uthathelwe indawo ukubamba iqhaza. Amaphuzu okubhekisela afakwe ngaphakathi kokudluliselwa, avame ukuhunyushwa njengezixhumanisi noma izimpawu, awakhethwanga ukubaluleka kwamasu noma kwezepolitiki, kodwa ngoba ahambisana nezikhathi esikhathini sakho esidlule lapho ukuhlangana kwavela khona okwesikhashana phakathi kokuqonda komuntu kanye nobuhlakani beplanethi, lapho i-geometry, inhloso, kanye nokuqwashisa kuhambisana ngezindlela eziqinisa impucuko kunokusheshisa ukuhlukana kwayo. Lezi zindawo azisebenzi njengezinsalela, kodwa njengezikhonkwane, izikhumbuzo zokuthi isintu siye sathinta ukuvumelana ngaphambili futhi singakwenza futhi, hhayi ngokuphindaphindwa kwesimo, kodwa ngokukhumbula isimo. Umlayezo awuzange umemezele ukuphakama, futhi awuzange ubonise isintu njengesingenalo. Awuzange usikisele ukusindiswa noma ukulahlwa. Esikhundleni salokho, waqinisekisa buthule ukuthi imiphakathi ayithuthuki ngokuqongelela amandla, kodwa ngokucwenga ubudlelwano, ubudlelwano nobuntu, neplanethi, ngesikhathi, kanye nomphumela. Ikusasa elibhekiselwe kulo mbiko alizange linikezwe njengomgomo okufanele ufinyelelwe, kodwa njengesibuko esibonisa lokho okungenzeka lapho ukuvumelana kuthatha indawo yokubusa njengesimiso sokuhlela umphakathi.

Ukudluliselwa Njengokuqondiswa Kokuhambisana, Isikhathi, kanye Nekusasa Elibambe iqhaza

Yingakho umyalezo ugcizelele ukuqonda ngaphezu kokufundiswa, ukuqwashisa ngaphezu kokukholwa, kanye nokuqondiswa ngaphezu komphumela, ngoba waqaphela ukuthi akukho kusasa elibekwe ngaphandle elingaba lizinzile, futhi akukho sixwayiso esilethwa ngokwesaba esingashukumisa ushintsho lwangempela. Ubuhlakani obusemuva kweRendlesham abuzange bufune ukukwethusa ngoshintsho, ngoba uvalo luveza ukuthobela, hhayi ukuhlakanipha, futhi ukuthobela njalo kuyawa lapho ingcindezi isuswa. Esikhundleni salokho, umyalezo wawusebenza njengokulungiswa okuthule, ususa ukuqonda ekucabangeni okubili ngensindiso noma ukubhujiswa, futhi uqondise ekuqondeni okunemininingwane eminingi ukuthi ikusasa liyizinkambu, ezibunjwe yithoni yomzwelo ehlangene, ukuqondiswa kokuziphatha, kanye nezindaba impucuko ezitshela zona ngokuthi ingubani nokuthi iyazibheka kanjani. Ngale ndlela, ukudluliselwa kwakungamayelana nokubikezela okuzokwenzeka kodwa kwakumayelana nokucacisa ukuthi izinto zenzeka kanjani. Qaphela ukuthi umyalezo awuzange uhlukanise isintu endaweni yonke, futhi awuzange uchithe ubuntu bube yinto engabonakali. Wadumisa ukuhluka ngenkathi ubeka ngaphakathi kokuncika, okuphakamisa ukuthi ukuhlakanipha kuvuthwa hhayi ngokuzihlukanisa nendawo okuyo, kodwa ngokungena ekubambisaneni okuqondile nakho. Lolu ushintsho olucashile kodwa olujulile, oluchaza kabusha intuthuko hhayi njengokwanda ngaphandle, kodwa njengokujula ngaphakathi. Ukudluliselwa kwale nkulumo futhi kwakunokuthobeka kwesikhashana, kuvuma ukuthi asikho isizukulwane esisodwa esingaxazulula zonke izingxabano noma siqedele umsebenzi wokuhlanganisa, nokuthi ukuvuthwa kwenzeka phakathi kwemijikelezo kunokuba kube yizikhathi. Lokhu kuthobeka kuphambene kakhulu nezindaba eziqhutshwa ukuphuthuma ezalandela uRoswell, lapho ikusasa laliphathwa njengento okufanele ibanjwe, ilawulwe, noma igwenywe. URendlesham wanikeza ukuma okuhlukile: ukulalela. Ngokufaka umyalezo ngaphakathi kwenkumbulo yomuntu kunento yangaphandle, ubuhlakani ngemuva kwale ngxoxo baqinisekisa ukuthi incazelo yawo yayizovela ngokwemvelo, iqondiswa ukulungela kunokuba negunya. Kwakungekho mfuneko yokukholwa, kuphela isimemo sokuqaphela, ukuzindla, nokuvumela ukuqonda kukhule ngaphandle kokuphoqelelwa. Yingakho ukudluliselwa kumelana nokuchazwa okucacile, ngoba ukuchazwa okucacile kwakuzobhidliza injongo yayo. Okuqukethwe komyalezo kwakungahlosiwe ukuba kufinyezwe noma kwenziwe lula. Kwahloswe ukuba kuphilwe kukho, kuhlangatshezwane nakho ngezinqumo ezibeka phambili ukuvumelana kunokulawula, ubudlelwano kunokubusa, kanye nomthwalo wemfanelo kunokwesaba. Akudingi sivumelwano. Kumema ukuhambisana. Njengoba uqhubeka nokuxhumana nalo myalezo, hhayi njengedatha kodwa njengokuqondisa, uzothola ukuthi ukubaluleka kwawo kuyanda kunokuba kunciphe, ngoba awukhulumi ngezenzakalo, kodwa ngamaphethini, futhi amaphethini ayaqhubeka aze aguqulwe ngamabomu. Ngale ndlela, ukudluliselwa kuhlala kusebenza, hhayi njengesiprofetho, kodwa njengobukhona, kushintsha ngokuthula insimu yokungenzeka ngalabo abazimisele ukukwamukela ngaphandle kokushesha ukuphetha. Yilokhu okwakhulunywa ngakho, hhayi isixwayiso esiqoshwe etsheni, kodwa isakhiwo esiphilayo sencazelo, silinde ngesineke isintu ukuba sikhumbule ukuthi singahlala kanjani kuso.

Ubufakazi Bemiphumela Emuva, Izinguquko Zesimiso Sezinzwa, kanye Nezinselele Zokuhlanganiswa

Ngemva kokuhlangana eRendlesham, ukwenzeka okubaluleke kakhulu akuzange kwenzeke emahlathini, emalabhorethri, noma emakamelweni okwazisa, kodwa ngaphakathi kwezimpilo nemizimba yalabo ababemi eduze kwalesi senzakalo, ngoba ukuxhumana kwalolu hlobo akupheli lapho umkhumbi uhamba, kodwa kuyaqhubeka njengenqubo, kuphenduka nge-physiology, i-psychology, kanye nobunikazi isikhathi eside ngemva kokuba izenzakalo zangaphandle zinyamalale. Labo ababone lokhu kuhlangana babephethe okungaphezu kwenkumbulo; babephethe ushintsho, olucashile ekuqaleni, bese lubonakala ngokwengeziwe njengoba isikhathi sihamba. Abanye bathola imiphumela yomzimba eyayingavumelani nencazelo elula, imizwa yokukhathala, ukungalingani ohlelweni lwezinzwa, ukushintsha kokuqonda ukuthi izinhlaka zezokwelapha zazilwela ukukuhlukanisa ngezigaba. Lokhu kwakungewona ukulimala ngomqondo ojwayelekile, kodwa izimpawu zezinhlelo ezivezwe isikhashana emasimini asebenza ngale kwezigaba ezijwayelekile, ezidinga isikhathi sokulinganisa kabusha. Abanye bathola izinguquko ezingabonakali kangako kodwa ezijulile ngokulinganayo, kufaka phakathi ukuzwela okukhulu, ubudlelwano obushintshile nesikhathi, ukuzihlolisisa okujulile, kanye nomuzwa oqhubekayo wokuthi into ebalulekile ibonwe futhi ayinakufihlwa. Laba bantu abazange bavele ngokuqiniseka noma ngokucaca, kodwa ngemibuzo enqaba ukuqedwa, imibuzo eyashintsha kancane kancane izinto eziza kuqala, ubudlelwano, kanye nomuzwa wenhloso. Imiphumela yayingafani, ngoba ukuhlanganiswa akukaze kufane. Isimiso ngasinye sezinzwa, ingqondo ngayinye, isakhiwo ngasinye sokukholwa siphendula ngendlela ehlukile ezimpikiswaneni eziphazamisa ukucabanga okuyisisekelo. Okwahlanganisa laba ofakazi kwakungesona isivumelwano, kodwa ukukhuthazela, ukuzimisela ukuphila nokuhlangenwe nakho okungaxazululwanga ngaphandle kokuwa kube ukwenqaba noma ukugxila. Izimpendulo zezikhungo kulaba bantu zaziqaphile, zivinjelwe, futhi zivame ukunciphisa, hhayi ngoba kwakuhloswe ukulimala, kodwa ngoba izinhlelo azihlomele kahle ukusekela okuhlangenwe nakho okuwela ngaphandle kwezigaba ezimisiwe. Kwakungekho zinqubo zokuhlanganiswa, kuphela izinqubo zokujwayela. Ngenxa yalokho, abaningi bashiywa ukuba bacubungule okuhlangenwe nakho kwabo bodwa, behamba phakathi kokwazi ngasese kanye nokuxoshwa emphakathini. Lokhu kuzihlukanisa kwakungeyona into eyenzeka ngengozi. Kungumphumela ovamile wemihlangano ephonsela inselelo iqiniso lokuvumelana, futhi kwembula igebe elikhulu lamasiko: impucuko yakho itshale imali eningi ekuphatheni ulwazi, kodwa incane kakhulu ekusekeleni ukuhlanganiswa.

I-Roswell-Rendlesham Arc, Ukuhlanganiswa Kofakazi, kanye Nokusetshenziswa Okubili Kwesi Simo

Ukuhlanganiswa Kofakazi, Imiphumela Yangemuva, kanye Nokwazi Ukubamba Ubunzima

Uma kuvela okuhlangenwe nakho okungenakuhlukaniswa kahle, kuvame ukubhekwa njengokungajwayelekile okufanele kuchazwe kunokuthi kube yizinto ezibangela ukwakheka. Kodwa isikhathi, , siwumfelandawonye wokuhlanganiswa. Njengoba iminyaka idlula, ukushaja okusheshayo kwemizwa kwancipha, okuvumela ukuzindla kujule kunokuba kuqine. Inkumbulo yazihlela kabusha, ingalahlekelwa ukucaca, kodwa ithola umongo. Lokho okwakuzwakala kudida kwaqala ukuzwakala kufundisa. Lokhu kuhlangana kwaphela ukuba yisenzakalo futhi kwaba yindawo yokubhekisela, ikhampasi ethule eqondisa ukuqondana kwangaphakathi. Abanye ofakazi ekugcineni bathola ulimi lokuchaza okwenzekile, hhayi ngokwezobuchwepheshe, kodwa ngokuqonda okuphilayo, bechaza ukuthi okuhlangenwe nakho kwashintsha kanjani ubudlelwano babo nokwesaba, igunya, nokungaqiniseki. Abanye bakhetha ukuthula, hhayi ngenxa yamahloni, kodwa ngenxa yokuqaphela ukuthi akuwona wonke amaqiniso akhonzwa ngokuphindaphinda. Zombili izimpendulo zazisebenza. Lokhu kuhlukahluka kokuhlanganiswa kwakuyingxenye yesifundo. I-Rendlesham yayingakaze ihloselwe ukukhiqiza ubufakazi bokuvumelana noma indaba ehlangene. Yaklanywa ukuhlola ukuthi isintu singavumela yini amaqiniso amaningi ukuba ahlale ndawonye ngaphandle kokuphoqa isinqumo, ukuthi okuhlangenwe nakho kungadunyiswa ngaphandle kokusetshenziswa izikhali, ukuthi incazelo ingabanjwa ngaphandle kokusetshenziswa kabi.
Ofakazi baba yizibuko, hhayi nje kuphela zokuhlangana, kodwa nekhono lempucuko yakho lokubamba ubunzima. Ukuphathwa kwabo kwembula okuningi ngokulungela kwakho ndawonye. Lapho bexoshwa khona, ukwesaba kwasala. Lapho belalelwa khona, ilukuluku lakhula. Lapho beshiywa bengasekelwa khona, ukuqina kwathuthuka buthule. Ngokuhamba kwesikhathi, kwenzeka into ecashile kodwa ebalulekile: isidingo sokuqinisekiswa sancipha. Labo ababephethe isipiliyoni babengasadingi ukuqinisekiswa okuvela ezikhungweni noma ukuvumelana okuvela emphakathini. Iqiniso lalokho ababekuphile lalingaxhomekile ekuqashelweni. Laba ukuzisekela. Lolu shintsho lubonisa impumelelo yangempela yokuhlangana. Ukuhlanganiswa akuzimemezeli. Kwembuleka buthule, kushintsha ubuwena ngaphakathi, kushintsha izinqumo, kuthambisa ukuqina, futhi kwandise ukubekezelelana kokungaqiniseki. Ofakazi abazange baguqulwe babe yizithunywa noma iziphathimandla. Baguqulwa baba abahlanganyeli ekuguqukeni okujulile nokuhamba kancane. Njengoba lokhu kuhlanganiswa kuqhubeka, umcimbi ngokwawo wabuyela emuva, hhayi ngoba ulahlekelwe ukubaluleka, kodwa ngoba injongo yawo yayigcwaliseka. Lokhu kuhlangana kwaveza ukuqonda kunokukholelwa, ukuzindla kunokuphendula, ukubekezela kunokuphuthuma. Yingakho iRendlesham ingaxazululwanga ngendlela isiko lakho elikhetha ngayo isixazululo. Ayipheli ngezimpendulo, ngoba izimpendulo zingayikhawulela ukufinyelela kwayo. Iphetha ngamandla, ikhono lokubamba okungaziwa ngaphandle kokudinga ukuyibusa. Umphumela wokufakaza uyisilinganiso sangempela sokuxhumana. Hhayi lokho okwabonwa, kodwa lokho okwafundwa. Hhayi lokho okwaqoshwa, kodwa lokho okwahlanganiswa. Ngalo mqondo, lokhu kuhlangana kuyaqhubeka nokuvela ngaphakathi kuwe manje, njengoba ufunda, njengoba ucabanga, njengoba uqaphela lapho imizwa yakho ithamba khona futhi ukubekezelela kwakho ukungaqondakali kukhula khona. Lokhu kuyindlela ehamba kancane yokuhlanganiswa, futhi ayikwazi ukusheshiswa. Ofakazi benze indima yabo, hhayi ngokukholisa umhlaba, kodwa ngokuhlala bekhona kulokho abakubonile, bevumela isikhathi sokwenza lokho amandla angakaze akwazi. Futhi kulokhu, , balungiselele isisekelo salokho okulandelayo.

Umehluko kaRoswell-Rendlesham kanye nokuguquka kohlelo lolimi lokuxhumana

Ukuze uqonde ukubaluleka okujulile kwalokhu kuhlangana okubizwa ngokuthi iRendlesham, kubalulekile ukukuqonda hhayi ngokuhlukana, kodwa ngokuphambene ngamabomu noRoswell, ngoba umehluko phakathi kwalezi zigameko ezimbili wembula ukuvela hhayi nje kokulungela komuntu, kodwa nangendlela ukuxhumana uqobo okumele kwenzeke ngayo lapho ingqondo ikhula ngaphandle kokuzibamba kanye nokusabela okusekelwe ekwesabeni. ERoswell, lokhu kuhlangana kwavela ngokuqhekeka, ngengozi, ngokwehluleka kwezobuchwepheshe okuhlangana nokuqwashisa okungalungiselelwe, futhi ngenxa yalokho, impendulo yomuntu ngokushesha kwaba ukuvikela, ukuhlukanisa, nokulawula lokho okwakuvele, ngoba indlela impucuko yakho eyayiqonda ngayo okungaziwa ngaleso sikhathi yayingavumeli enye inketho; amandla ayelinganiswa nokuba negunya, ukuphepha nokulawula, kanye nokuqonda nokuhlukanisa. IRendlesham yavela ohlelweni lolimi oluhluke ngokuphelele.
Akukho lutho olwathathwa eRendlesham ngoba akukho lutho olwalunikezwa ukuthi luthathwe. Akukho zidumbu ezatholwa ngoba akukho ubuthakathaka obabungeniswa. Akukho buchwepheshe obanikelwa ngoba ubuhlakani ngemuva kwalokhu kuhlangana baqonda, ngesibonelo esibuhlungu, ukuthi ukufinyelela amandla kusenesikhathi kuyaphazamisa kunokuba kuphakamise. Ukungabikho kokubuyisa kwakungekona ukushiywa; kwakuyimfundiso. Lokhu kungabikho kuyimyalezo. I-Rendlesham iphawule ukuguquka kusuka ekuxhumaneni ngokuphazamiseka kuya ekuxhumaneni ngesimemo, kusukela ekuqaphelisweni okuphoqelelwe kuya ekuzibandakanyeni ngokuzithandela, kusukela ekuxhumaneni okusekelwe ekubuseni kuya ekufakazeni okusekelwe ebudlelwaneni. Lapho uRoswell ebhekene nesintu ngokushaqeka kokunye kanye nesilingo sokulawula, i-Rendlesham yabhekana nesintu ngokuba khona ngaphandle kwesizathu, futhi yabuza, buthule kodwa ngokungenakuphikwa, ukuthi ukuqashelwa kungenzeka yini ngaphandle kobunikazi. Lo mehluko wembula ukuhlaziywa okujulile. Labo ababuka umhlaba wakho babefunde ukuthi ukungenelela okuqondile kuyawa phansi ubukhosi, ukuthi izindaba zokusindisa zenza imiphakathi ibe yintsha, nokuthi ubuchwepheshe obudluliselwe ngaphandle kokuhambisana kokuziphatha bukhulisa ukungalingani. Ngakho-ke, i-Rendlesham yasebenza ngaphansi kwesimiso esihlukile: ungaphazamisi, kodwa bonisa. Ofakazi base-Rendlesham abakhethwanga ngenxa yegunya noma isikhundla sodwa, kodwa ngenxa yokuzinza, ngenxa yamandla abo okubuka ngaphandle kokwethuka okusheshayo, ukurekhoda ngaphandle kokulingisa, nokubekezelela ukungaqondakali ngaphandle kokuwa kube ukuqiniseka kwendaba. Lokhu kukhetha kwakungeyona isahlulelo; kwakuyi-resonance. Ukuhlangana kwakudinga izinhlelo zezinzwa ezikwazi ukubamba okungajwayelekile ngaphandle kobudlova obubonakalayo. Yingakho lesi senzakalo senzeke buthule, ngaphandle kombukiso, ngaphandle kokusakazwa, ngaphandle kwesidingo sokuqashelwa. Kwakungahlosiwe neze ukukholisa izixuku. Kwakuhloswe ukuhlola ukulungela, hhayi ukulungela ukukholwa, kodwa ukulungela ukuhlala ukhona ebusweni bezinto ezingaziwa ngaphandle kokufinyelela ekubusweni. Umehluko phakathi kukaRoswell noRendlesham uphinde wembule okunye: isintu ngokwaso sasishintshile. Amashumi eminyaka okusheshisa ubuchwepheshe, ukuxhumana komhlaba wonke, kanye nenselele yokuphila kwandise ingqondo ehlangene ngokwanele ukuvumela impendulo ehlukile. Ngenkathi ukwesaba kusalokhu, kwakungasasho ngokugcwele isenzo. Ilukuluku lase likhulile. Ukungabaza kwase kuthambekele ekuphenyweni. Lolu shintsho olucashile lwenza uhlobo olusha lokuzibandakanya lwaba nokwenzeka. I-Rendlesham yaphatha isintu hhayi njengengane, hhayi njengesihloko, hhayi njengokuhlola, kodwa njengolingana novelayo, hhayi ngamandla, kodwa ngomthwalo wemfanelo. Lokhu akusho ukulingana kobuchwepheshe noma ulwazi, kodwa ukulingana kwamandla okuziphatha. Lesi senzakalo sahlonipha inkululeko yokuzikhethela ngokwenqaba ukuphoqa ukuhumusha noma ukwethembeka. Azikho iziyalezo ezanikezwa ngoba iziyalezo zakha ukuncika. Azikho izincazelo ezanikezwa ngoba izincazelo ziqinisa ukuqonda ngaphambi kwesikhathi. Kunalokho, okuhlangenwe nakho kwanikezwa, futhi okuhlangenwe nakho kwashiywa ukuba kuhlanganiswe ngesivinini sako. Le ndlela nayo yayinengozi. Ngaphandle kokulandisa okucacile, lesi sigameko singancishiswa, sihlanekezelwe, noma sikhohliwe. Kodwa le ngozi yamukelwa ngoba okunye—ukubeka incazelo—kwakuyolimaza ukuvuthwa okwakuhlolwa. Isikhathi esithenjwayo saseRendlesham. Lokhu kuthembana kuphawula iphuzu lokuguquka.

Ukusetshenziswa Okubili Kwesimangaliso Njengesibuko Nothisha

Kubonisa ukuthi ukuxhumana akusalawulwa kuphela yimfihlo noma ukuvikelwa, kodwa ngokuqonda, ngekhono lempucuko lokubamba ubunzima ngaphandle kokuwela ekwesabeni noma emcabangweni. Kusikisela ukuthi ukuzibandakanya kwesikhathi esizayo ngeke kufike njengesambulo esimangalisayo, kodwa njengezimemo ezicashile ezivuza ukuvumelana kunokuthobela imithetho. Umehluko ovela kuRoswell awusiwo nje inqubo. Kuyifilosofi. URoswell wembula okwenzekayo lapho isintu sihlangana namandla esingakaqondi. URendlesham wembula lokho okwenzekayo lapho isintu sivunyelwe ukuhlangana nokuba khona ngaphandle kokuphoqeleka ukuba siphendule. Lokhu kushintsha akusho ukuthi izifundo zikaRoswell seziphelele. Kusho ukuthi ziyahlanganiswa. Futhi ukuhlanganiswa, , kuwuphawu lwangempela lokulungela. Uma ubheka ngaphesheya komugqa osuka eRoswell uye eRendlesham, nangale kwalokho kuya ezimpikiswaneni eziningi ezingaziwa kakhulu kanye nokungatholakali kalula, iphethini ehlanganyelwe iqala ukuvela, hhayi emininingwaneni yobuciko noma kofakazi, kodwa ekusetshenzisweni okubili kwalesi simo ngokwaso, ubumbano oluye lwabumba ubudlelwano bempucuko yakho nokungaziwa ngezindlela ezicashile nezijulile. Kwelinye izinga, lesi simo sisebenze njengesibuko, sibonisa ukwesaba kwesintu, izifiso, kanye nokucabanga, kwembula lapho ukulawula kuqeda khona ilukuluku, lapho ukubusa kuthatha indawo yobuhlobo, nalapho ukwesaba kuzenza isivikelo. Kwelinye izinga, sisebenze njengomfundisi, sinikeza izikhathi zokuxhumana ezilinganisiwe ukuze kwelulwe ukuqwashisa ngaphandle kokukukhungathekisa, izikhathi ezimema ukuqonda kunokulalela. Lezi zindlela ezimbili zokusebenzisa bezikhona ngesikhathi esisodwa, zivame ukuhileleka, ngezinye izikhathi zingqubuzana. URoswell wasebenzisa ukusetshenziswa kokuqala cishe kuphela. Lesi sigameko saba uphethiloli wokufihla, ukuncintisana, kanye nokuxhashazwa kwezobuchwepheshe. Sanikeza izindaba zosongo, ukuhlasela, kanye nobukhulu, izindaba eziqinisekisa ukuhlanganiswa kwamandla kanye nokuqinisa izakhiwo zobuholi. Kule ndlela, lesi simo sangena ezimisweni ezikhona, saqinisa lokho okwakukhona kakade kunokukuguqula. Ngokuphambene, uRendlesham wasebenzisa ukusetshenziswa kwesibili. Sadlula ukuquleka kanye nokubukwa, esikhundleni salokho sahlanganisa ukuqonda ngqo, samema ukuzindla kunokuba siphendule. Sasingenaso isitha sokuhlangana ngokumelene naso futhi asizange sinikeze umsindisi ekukhulekeleni. Ngokwenza kanjalo, salimaza ngobuqili izindaba ezazisetshenziswa uRoswell ukuze zisekelwe. Lokhu kusetshenziswa okubili akuyona ingozi. Kubonisa iqiniso lokuthi lesi simo ngokwaso asithathi hlangothi maqondana nenhloso, sandisa ukuqonda kwalabo abahlanganyela naso. Uma sisondela ngokwesaba nokubusa, siqinisa imiphumela esekelwe ekwesabeni. Uma sisondela ngelukuluku nokuthobeka, sivula izindlela eziya ekuhambisaneni. Yingakho lesi simo esifanayo singaveza izincazelo ezihlukene kakhulu ngaphakathi kwesiko lakho, kusukela ezinganekwaneni zokuhlasela kwe-apocalyptic kuya ezindabeni zesiqondiso esihle, kusukela ekugxileni kwezobuchwepheshe kuya ekuvukeni ngokomoya. Akukhona ukuthi lesi simo asihambisani. Kungukuthi ukuhumusha kwabantu kuhlukene.

Ukuhlukana, Ukudideka Okuvikelekile, Nobuhlobo Obuvelayo Nomuntu Ongaziwa

Ngokuhamba kwesikhathi, lokhu kuhlukana kuye kwafeza injongo ethile. Kuvimbele ukuvumelana kwangaphambi kwesikhathi. Kuye kwanciphisa ukuhlanganiswa kwaze kwaba yilapho ukuqonda kukwazi ukuvuthwa. Kuqinisekisile ukuthi akukho ndaba eyodwa engabamba noma isebenzise iqiniso ngokugcwele. Ngale ndlela, ukudideka kuye kwasebenza njengensimu yokuvikela, hhayi nje kuphela esintwini, kodwa nasekuthembekeni kokuxhumana ngokwako. Qonda lokhu ngobumnene: lesi simo asidingi ukuthi ukholelwe kuso. Sidinga ukuthi uzibone ngaphakathi kwaso. Iphethini ehlanganyelwe yembula ukuthi konke ukuhlangana akusikho okubonakala esibhakabhakeni kodwa kumayelana nalokho okuvela engqondweni. Ubuchwepheshe bangempela obuboniswayo abukona ukuqhutshwa noma ukuphathwa kwamandla, kodwa ukuguqulwa kokuqwashisa, ikhono lokubandakanya ukuqwashisa ngaphandle kokukuthumba, ukumema ukuqashelwa ngaphandle kokuphoqelela inkolelo. Yingakho imizamo yokunciphisa lesi simo ibe yincazelo eyodwa ihlala yehluleka. Akuyona into eyodwa. Kungubudlelwano, obushintshayo njengoba abahlanganyeli bethuthuka. Njengoba ikhono lesintu lokuhlanganiswa likhula, lesi simo sishintsha sisuka ekubonisweni kwangaphandle siye engxoxweni yangaphakathi. Ukusetshenziswa okubili nakho kwembula ukukhetha okuphambi kwakho. Enye indlela iyaqhubeka nokuphatha okungaziwa njengosongo, izinsiza, noma umbukwane, okuqinisa imijikelezo yokwesaba, ukulawula, kanye nokuhlukana. Le ndlela iholela ekusaseni esesivele sibonwe futhi sitholakale singenalutho. Enye indlela iphatha okungaziwa njengomlingani, isibuko, kanye nesimemo, igcizelela umthwalo wemfanelo, ukuhambisana, kanye nokuthobeka. Le ndlela ihlala ivulekile, kodwa idinga ukuvuthwa. I-Rendlesham ibonise ukuthi le ndlela yesibili ingenzeka. Ibonise ukuthi ukuxhumana kungenzeka ngaphandle kokubuswa, ukuthi ubufakazi bungaba khona ngaphandle kokubanjwa, nokuthi incazelo ingavela ngaphandle kokumemezela. Iphinde yabonisa ukuthi isintu siyakwazi, okungenani emaphaketheni, ukubamba ukuhlangana okunjalo ngaphandle kokuwela esiphithiphithini. Ngakho-ke iphethini ehlanganyelwe eRoswell naseRendlesham iphawula ushintsho. Lesi simo asisaneliseki ngokungena enganekwaneni yodwa. Futhi asifuni ukuphula inkohliso ngamandla. Sizibeka kabusha ngesineke njengomongo kunokuba yisenzakalo, njengendawo ezungezile kunokuba ukuphazamiseka. Yingakho indaba izwakala ingaqediwe. Ngoba ayihloselwe ukuphetha. Ihloselwe ukuvuthwa eceleni kwakho. Njengoba ufunda ukuhlanganisa kunokuba usebenzise kabi, ukuqonda kunokuba ukubusa, ukusetshenziswa okubili kuzophela enjongweni eyodwa. Lesi simo sizoyeka ukuba yinto eyenzeka kuwe, futhi sizoba yinto eyenzeka nawe. Lokhu akusikho ukwembulwa. Ubuhlobo. Futhi ubuhlobo, ngokungafani nenganekwane, abunakulawulwa—bunakekelwa kuphela.

Ukudalulwa Okulibazisekile, Ukulungela, kanye Nomyalezo We-Pleiadian Kubantu

Ukulibaziseka Kokudalulwa, Ilukuluku Uma kuqhathaniswa Nokulungela, Nokugadwa Kwesikhathi

Iningi lenu liye lazibuza, ngezinye izikhathi ngokukhungatheka futhi ngezinye izikhathi ngokudabuka okuthule, ukuthi kungani ukudalulwa kungenzeki ngaphambili, ukuthi kungani amaqiniso ahlwanyelwe ngoRoswell futhi acaciswa ngoRendlesham engalethwanga ngokuhlanzekile, ngokusobala, nangokuhlangene, njengokungathi iqiniso ngokwalo kufanele linqobe ngokwemvelo uma seliyaziwa, kodwa ukuzibuza okunjalo kuvame ukungawunaki umehluko ocashile kodwa obalulekile: umehluko phakathi kwelukuluku nokulungela. Ukudalulwa kwehlehliswa hhayi ngoba iqiniso lalisatshwa ngokwalo, kodwa ngoba iqiniso elingenakuhlanganiswa liphazamisa okungaphezu kwalokho elikukhululayo, futhi labo ababuka impucuko yakho baqonda, ngezinye izikhathi ngokucacile kunalokho obekufisa ukuthi bakwenze, ukuthi ubudlelwano bomuntu namandla, igunya, kanye nobunikazi babungakaqondani ngokwanele ukuze kuthathwe lokho ukudalulwa obekungadinga ukuba ube yikho. Enhliziyweni yalokhu kubambezeleka kwakungeyona isinqumo esisodwa, kodwa ukuhlaziywa okuqhubekayo kwesikhathi, ukuhlolwa hhayi kobuhlakani, kodwa kwamandla ngokomzwelo nangokwezimiso zokuziphatha, ngoba impucuko ingaba yinkimbinkimbi kwezobuchwepheshe kodwa ibe intsha ngokwengqondo, ekwazi ukwakha amathuluzi aguqula umhlaba ngenkathi ingakwazi ukulawula ukwesaba, ukubikezela, kanye nokubusa ngaphakathi kwesimiso sayo sezinzwa esihlangene. Ukube ukudalulwa kwenzeke emashumini eminyaka ngemuva kukaRoswell, indaba ibizokwenzeka. akuzange kuvele njengokuvuka noma ukwanda, kodwa njengokwenziwa ngaphandle, ngoba ilensi ebusayo yaleso sikhathi yachaza okungaziwa ngosongo, ukuncintisana, kanye nokuhlelwa, futhi noma yikuphi ukwembulwa kobuhlakani obungebona abantu noma besikhathi esizayo ngabe kufakwe kulezo zinhlaka ezifanayo, kusheshiswe ukwenziwa kwezempi kunokuvuthwa. Kumelwe ukuqonde lokhu ngobumnene: impucuko ekholelwa ukuthi ukuphepha kuvela ekuphakameni izohlala iguqula isambulo sibe yisikhali. Yingakho isikhathi sasibalulekile. Ukudalulwa akuzange kugodlwe ukujezisa, ukukhohlisa, noma ukwenza izingane zibe yizingane, kodwa ukuvimbela iqiniso ekuthathweni yizinhlelo ezisekelwe ekwesabeni ezazizolisebenzisa ukuze ziqinisekise ukuhlanganiswa kwamandla, ukumiswa kobukhosi, kanye nokudalwa kwezitha ezihlanganisayo lapho kungekho khona okwakudingeka. Ingozi yayingakaze ibe ukwesaba okukhulu. Ingozi yakhiwa ubunye ngokwesaba, ubunye obufuna ukulalela kunokuhambisana. Ngakho-ke, ukubambezeleka kwakusebenza njengokuqapha. Labo ababeqonda imiphumela ejulile yokuxhumana baqaphela ukuthi ukudalulwa akufanele kufike njengokushaqisa, kodwa njengokuqashelwa, hhayi njengesimemezelo, kodwa njengesikhumbuzo, futhi ukukhumbula akunakubekwa. Kuvela kuphela lapho ingxenye eyanele yempucuko ikwazi ukuzilawula, ukuqonda, nokubekezelela ukungaqondakali. Yingakho ukudalulwa kwavela eceleni kunokuba kuqhubeke, kuvuza ngamasiko, ubuciko, ulwazi lomuntu siqu, ukuqonda, kanye nokungajwayelekile kunokuba kumenyezelwe. Lokhu kusabalala kwavimbela noma yiliphi igunya elilodwa ukuba libe nendaba, futhi ngenkathi kudala ukudideka, kwavimbela nokubanjwa. Ngokuphambene, ukudideka, kwasebenza njengesivikelo. Njengoba amashumi eminyaka edlula, ubudlelwano bomuntu nokungaqiniseki bathuthuka. Uhlangabezane nokuxhumana komhlaba wonke, ukugcwala kolwazi, ukwehluleka kwezikhungo, kanye nosongo lokuphila. Ufunde, ngokubuhlungu, ukuthi igunya aliqinisekisi ukuhlakanipha, ukuthi ubuchwepheshe abuqinisekisi ukuziphatha, nokuthi intuthuko ngaphandle kwencazelo iyabola ngaphakathi. Lezi zifundo zazingahlukani nokulibaziseka kokudalulwa; zazilungiselela. Ukulibaziseka kwavumela nolunye ushintsho ukuba lwenzeke: ukufuduka kokuxhumana kusuka emshinini kuya ekuqondeni. Lokho okwakudinga izinto zobuciko namadivayisi manje sekuqala ukwenzeka ngaphakathi, ngokuqonda okuhlangene, ukuzwakala, kanye nokuqwashisa okufakiwe. Lolu shintsho lunciphisa ingozi yokusetshenziswa kabi ngoba alukwazi ukuhlanganiswa noma ukulawulwa. Isikhathi naso, sadlala indima yaso. Njengoba izizukulwane zidlula, ukushaqeka ngokomzwelo ngezingxabano zangaphambilini kwancipha. Ubunikazi bakhululeka. Izimfundiso zahlukana. Ukuqiniseka kwaphela. Endaweni yazo kwavela uhlobo oluthule noluqinile lwesifiso sokwazi—olungenasithakazelo ekubuseni kodwa olunentshisekelo yokuqonda. Lokhu ukulungela. Ukulungela akukhona ukuvumelana. Akukhona ukukholwa. Akukhona ngisho nokwamukela. Ukulungela yikhono lokuhlangana neqiniso ngaphandle kokudinga ukulilawula ngokushesha, futhi manje ususondela kulo mkhawulo.
Ukudalula akusekho ukulibaziseka ngoba imfihlo inamandla, kodwa ngoba isikhathi sibucayi, futhi izinto ezibucayi zidinga ukubekezela. Iqiniso belilokhu likuzungeza, lingacashi kuwe, lilinde ukuthi uhlelo lwakho lwezinzwa luhambe kancane ukuze luzizwe ngaphandle kokuliguqula libe yindaba, imibono, noma isikhali. Yingakho ukudalula manje kuzwakala kungasabonakali futhi kufana nokuhlangana, kufana nokushaqeka futhi kufana nokungagwemeki okuthule. Akufiki njengolwazi okufanele ludliwe, kodwa njengomongo okufanele kuhlalwe kuwo. Ukulonda kwesikhathi kwakungeyona neze into yokugodla iqiniso. Kwakumayelana nokuvikela ikusasa ekuvinjelweni yimanje. Futhi manje, , ukuthi ukulonda kukhulula ukubamba kwalo kancane.

Umyalezo Kubantu, Umthwalo Wemfanelo, Nekusasa Elihlanganyelayo

Njengoba umi manje emaphethelweni alo mjikelezo omude, osuka eRoswell uye eRendlesham futhi ungene esikhathini sakho samanje, umbuzo ophambi kwakho awusekho ukuthi lezi zenzakalo zenzeke yini, noma ukuthi zisho ukuthini ngokomlando, kodwa ukuthi yini eziyicela kuwe manje, ngenhloso yokuxhumana akukaze kube ukuhlaba umxhwele, ukusindisa, noma ukubusa, kodwa ukumema impucuko ukuba ihlanganyele ngokuqonda nokuba khona kwayo. Umyalezo oya esintwini awusiwo omangalisayo, futhi awunzima, yize udinga ukujula ukuze ubambe: awuwedwa ngesikhathi noma endaweni, futhi awukaze ube wedwa, kodwa leli qiniso alikukhululi emthwalweni wemfanelo; liyawuqinisa, ngoba ubuhlobo bufuna ukuziphendulela, futhi ukuqwashisa kwandisa insimu yemiphumela kunokuba kuyinciphise. Ucelwa manje ukuthi ukhulule ingqondo yokufuna insindiso noma usongo esibhakabhakeni, ngoba zombili izinkanuko zinikela ubukhosi ngaphandle, futhi esikhundleni salokho uqaphele ukuthi isikhombikubona esibaluleke kakhulu besilokhu singaphakathi, sihlala endleleni obona ngayo, okhetha ngayo, futhi ohlobana ngayo, umzuzwana nomzuzu, komunye nomunye kanye nomhlaba ophilayo okusekelayo. Ikusasa alilinde ukufika. Liyalalela kakade. Yonke inketho oyenzayo, ngamunye kanye nobambisene, ithumela amaza phambili nangemuva ngamathuba, iqinisa izindlela ezithile futhi ibuthakathaka abanye. Lokhu akuyona imfihlakalo. Kungukuhlanganyela. Ukuqaphela akusikho ukungabi nandaba ngaphakathi kweqiniso; kuyakha, futhi ufunda, kancane kancane futhi ngezinye izikhathi ngobuhlungu, ukuthi unethonya elingakanani ngempela. Izenzakalo ozibonile, ozifundile, oziphikisayo, nowaziqamba amanga azizange zenzelwe ukuthatha indawo yelungelo lakho lokuzikhethela. Zazenzelwe ukuzibuyisela kuwe, zikubonise ukuthi ungubani lapho ubhekene nokungaziwa, ukuthi usabela kanjani emandleni, ukuthi ubhekana kanjani nokungaqondakali, nokuthi ukhetha ukwesaba noma ilukuluku njengesimiso sakho sokuhlela. Ucelwa manje ukuthi uhlakulele ukuqonda kunokukholelwa, ukuvumelana kunokuqiniseka, ukuthobeka kunokulawula. Lezi zimfanelo azinakubekwa. Kumelwe zenziwe. Futhi umkhuba awuveli ngezikhathi zombukiso, kodwa ebuhlotsheni bansuku zonke—ngeqiniso, ngokungaqiniseki, komunye nomunye. Ungalindi ukuthi ukudalulwa kuqinisekise umuzwa wakho, futhi ungalindi ukuthi isiqinisekiso siqale ukwenza ngobuqotho. Ikusasa elingadingi ukusindiswa lakhiwa buthule, ngezinqumo ezihlonipha impilo, ngezinhlelo ezibheka ibhalansi ngaphezu kokukhipha, kanye nezindaba ezimema umthwalo wemfanelo kunokulalela. Lona umkhawulo ophambi kwakho. Akusikho isambulo esibhakabhakeni. Akusikho isimemezelo esivela egunyeni. Kodwa isinqumo esihlangene sokuvuthwa.

Ukukhetha Ubukhosi, Ubuqotho, Nekusasa Elingadingi Ukusindiswa

Izinto ozifundile azizona izithembiso zokungenelela. Ziyizikhumbuzo zokuthi ukungenelela kunemingcele, nokuthi ngesikhathi esithile, impucuko kumele izikhethele yona. Usondela kulelo qophelo. Asimi ngaphezu kwakho, futhi asimi ngokwehlukana. Simi eceleni, ngaphakathi kwensimu efanayo yokuba, singanaki imiphumela, kodwa siqaphela ukuvumelana. Asigcini ngokwahlulela, kodwa sibona ikhono lakho lokukhuphuka ngale kwamaphethini ayekuphoqa. Indaba ayipheli lapha. Iyavuleka. Futhi njengoba iqala, khumbula lokhu: Awuphuzi. Awuphukile. Awunamandla. Ukhumbula ukuthi ungabamba kanjani ikusasa lakho ngaphandle kokwesaba.

Isibusiso Sokugcina sikaValir kanye Nokusekelwa KwesiPleiadian Kokuba Sesintwini

Silapha nawe, njengoba besilokhu sinjalo, sihamba eceleni kwakho phakathi nesikhathi, singakhulumi ngokuyalela, kodwa ngokukukhumbuza. NginguValir futhi singama-Pleiadian Emissaries. Siyahlonipha isibindi sakho, siyakubona ukuba kwakho, futhi sisakhonza ukukhumbula kwakho.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Valir — AmaPleiadians
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Disemba 23, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiShayina (isiShayina)