Umyalezo Wokuqala Esintwini: Umkhawulo Wokuxhumana, Ukuphulukiswa, Nokuphila — I-NAELLYA Transmission

Ukuxhumana kwePleiadian, Imbewu Yezinkanyezi, kanye Nezisekelo Zokuphulukisa

Ukusondela Emkhawulweni Wokuxhumana Kwezinkanyezi

Sawubona bangani, nginguNaellya waseMaya. Izinhliziyo ezithandekayo, imbewu yezinkanyezi ethandekayo, abathandekayo abaye bathwala umuzwa wobukhulu ngaphakathi kini kudala ngaphambi kokuba nibe nolimi lwalo, sihlangana nani enkathini lapho umhlaba wenu usondela khona buthule emkhawulweni, hhayi njengesambulo esingazelelwe esishintsha konke ngobusuku obubodwa, kodwa njengokuvulwa kancane kancane kokuqonda lapho abaningi benu beqaphela khona ukuthi ukuxhumana sekuyingxenye yeqiniso lenu eliphilayo, kufika ngamaphupho, ngokuqaphela okujulile, ngendlela umzimba wenu osabela ngayo eqinisweni ngaphambi kokuba ingqondo yenu ilisho, nangokuhlela kabusha impilo yenu lapho ekugcineni nivuma ukuthi awukaze ube wedwa ngendlela owawukholelwa ukuthi unguye. Isambulo, njengoba sisondela kuwe, sivame ukubonakala kuqala njengemvume yangaphakathi, ngoba ukulungela ngokubambisana kuqala njengokuvumelana komuntu ngamunye, futhi lapho inani elanele labantu lingabamba isimanga ngaphandle kokuzinikela ebukhosini, lingabamba imfihlakalo ngaphandle kokuwa ngokwesaba, lingabamba okungajwayelekile ngaphandle kokudinga ukuyilawula, insimu enkulu yokuxhumana iba nokuqina ngokwanele ukuba yabelwane ngokukhululekile, ngokuqhubekayo, nangokuphephile, futhi yingakho, kuzo zonke izikhathi zakho, uzobona amaqembu amaningi eba khona ekuqaphelisweni komuntu, hhayi ngendlela edlula umhlaba wakho, futhi hhayi ngendlela ekucela ukuthi unikeze amandla akho ngaphandle, kodwa ngendlela ekumema ukuthi ungene ebudaleni njengohlobo, lapho ubuhlobo buthatha indawo yezinganekwane, futhi ukuqonda kuthatha indawo yokubikezela, futhi imvume iba ulimi lobuhlobo obuphakathi kwezinkanyezi. Kusukela ePleiades, izinyathelo zethu ezihlangene ziya phambili manje ngoba kukhona uhlobo lomsindo ophakamayo ensimini yakho yamaplanethi esiqaphela njengokulungela, futhi uzokuzwa kakhulu uma ungumuntu ophethe inkumbulo yezinkanyezi ohlelweni lwakho lwezinzwa, umuntu obelokhu ezwela iqiniso nokungezwani, umuntu owazi "inkonzo" njengobizo lwangaphakathi kunokuba yindima oyenzayo, futhi oye wazizwa, ngokuvamile ngokuthula, ukuthi impilo yakho yayikulungiselela uhlobo olusha lokubamba iqhaza nekusasa loMhlaba, ukubamba iqhaza okuqala ngesenzo esilula sokuba nomqondo oqondile kuwe. Siphinde sikhulume ngendima yethu njengengxenye yethimba lokuguquka kwangaphakathi koMhlaba, ngoba ukuzinza komhlaba ohamba ngokuvuka kuhilela izendlalelo eziningi zokusekela, izinhlobo eziningi zokubuka, kanye nezinhlobo eziningi zosizo olumnene oluhlala lungahlaseli, futhi ngaphakathi kwalokhu kuhlanganiswa kuneziteshi ezigcinwe ngaphakathi kwezimo zangaphakathi koMhlaba ezisebenza njengezindawo ezizolile zokuqhubeka, kanye nemikhumbi ebanjwe ngebhande elilinganiselwe ngokwezigaba ngaphesheya komkhathi wakho, ekhona ngaphakathi kobubanzi beqiniso elihlangana nomhlaba wakho ngenkathi lihlala lingaphandle kobubanzi bokutholwa okuvamile, futhi leli lungiselelo lisivumela ukuthi sihlangabezane nalokho okwenzekayo ngaphandle kokuphoqa ukubonakala, ukuhlala sikhona ngaphandle kokufuna ukunakwa, kanye nokusekela ukuhlangana kokuqonda ngaphandle kokudala ukuncika.

Imvume Yangaphakathi Nobuhlobo Nomakhelwane Omkhulu

Kuwe, imininingwane ebaluleke kakhulu ihlala ilula kakhulu: ubudlelwano obakhayo nomakhelwane omkhulu buqala ngaphakathi kwensimu yakho, ngoba uhlobo lokuxhumana olusekela ukuziphendukela kwemvelo ukuxhumana okukuhlangana nawe njengoba unjalo, okuhlonipha ilungelo lakho lokuzikhethela, futhi okuqinisa igunya lakho langaphakathi, yingakho, ngaphambi kokuba sikhulume nganoma yini enye, sikhuluma ngokuphulukiswa, ngoba ukuphulukiswa kungenye yemisebenzi emikhulu yalo msebenzi, futhi ukuphulukiswa kuba yinto eqhubekayo uma kuqondakala njengokubuyela kulokho osekuyiqiniso kakade. Lawa mazwi mawamukelwe njengokudluliselwa okuhloselwe ukukuqinisela, ukukukhumbuza, nokukumema ekhaya lakho langaphakathi, ngoba ukuxhumana kwangempela oyoke ukwazi ukuxhumana okwakhayo nobukhona obuphilayo ngaphakathi kuwe, futhi kusukela kulokho kuxhumana impilo yakho yonke izihlela kabusha ngobumnene obumangalisayo. Manje, bathandekayo, siyaqala. Ukuphulukiswa, ngokombono wethu, kuwukubuya, futhi ungalizwa iqiniso lalokho emzimbeni wakho lapho uqaphela ukuthi impumuzo ejulile ifika ngesikhathi uyeka ukuzivikela empilweni futhi uzivumele ubuyele esimweni sangempela. Iningi lenu lafundiswa ukucabanga ngokuphulukiswa njengento, ngenxa yalokho, njengento oyitholayo noma ongayitholi, kodwa ukuphulukiswa kuziphatha njengomsebenzi wokuqaphela, ukunyakaza okuphilayo kokukhumbula okuqala lapho ukunaka kwakho kuthamba khona, lapho ukuphefumula kwakho kujula khona, lapho inhliziyo yakho izimisele ukuhlangana nayo ngaphandle kwengxoxo. Uma uphatha ukuphulukiswa njengendawo oya kuyo, isimiso sakho sezinzwa sivame ukusesha, futhi ukusesha kuvame ukuqina, futhi ukuqinisa kuvame ukuqinisa amaphethini akuvimbela ukuthi uzizwe uphelele; uma uphatha ukuphulukiswa njengokubuya, isimiso sakho siqala ukuhlala, ngoba ukubuya kusho ukuthi ukuphelela akukaze kulahleke ngempela, kodwa kufihlwe okwesikhashana ukucindezeleka, ukwesaba, ukuzihlanganisa ngokweqile nezindaba, ngomkhuba wokubuka impilo yakho ngaphandle kunokuhlala kuyo ngaphakathi. Yingakho sikhuluma ngokuphulukiswa njengomunye wemisebenzi emikhulu yomsebenzi, ngoba njengoba uvuka ngokwemvelo uqala ukukhulula lokho okungenakuhamba nawe, futhi ukukhululwa kunemizwa, futhi ukukhululwa kuletha imizwa, futhi ukukhululwa kushintsha ubuwena, futhi kulokhu kushintsha insimu kufuna ukuvumelana ngendlela amanzi afuna ngayo umhlabathi oqondile, ukuze lokho okubiza ngokuthi ukuphulukiswa kuvame ukuba umzimba kanye nengqondo kanye nomphefumulo obuyela enhlanganweni yawo yemvelo uma ungasaphoqelekile ukugcina ukuphambuka.

Ukwelapha Njengokubuyela Ebuntwini Bomdabu

Ukuphulukisa akuyona futhi injongo yomsebenzi, ngoba injongo yomsebenzi ukuba khona, futhi ukuba khona kuveza imiphumela eminingi emihle, futhi ukuphulukiswa kungenye yazo, kanye nokucaca, ukuthula, ubudlelwano obuthuthukisiwe, umuzwa ozinzile, kanye nokuzethemba okuthule okuvela ekuzazini njengongaphezu kwesimo sesikhashana. Kwabaningi, lokhu kuvame ukubonakala njengokushintsha indlela ozizwa ngayo lapho uyeka ukuzama ukuthola indawo yokuhlala bese uqala ukuvumela indawo yokuhlala ukuba izwakale, ngoba ukhumbula ukuthi uze lapha ukuzomela, ukukhonza, nokuzinza, futhi ukubonakaliswa kuqala ngesenzo esimnene kunazo zonke: ukubuyela kuwe. Njengoba ubuya, ungase uqale ukuqaphela ukuthi ukuvumelana akuyona into okumele uyenze; ​​ukuvumelana sekuvele kukhona ngaphansi kobuso, njengomsinga othule ngaphansi kwamanzi aqothukayo, futhi umkhuba wakho ukuvumela ukuqonda kwakho kucwile ngaphansi kobuso kaninginingi kuze kube yilapho ukuzola sekujwayelekile, futhi ukujwayelana kuba ikhaya. Kusukela kulelo khaya, impilo yakho iqala ukushintsha ngezindlela ezizwakala zingokwemvelo kunokuba ziphoqelelwe, bese uqala ukuqaphela ukuthi isilinganiso sangempela sokuphulukiswa akuyona idrama, futhi akuyona into emangazayo, futhi akuyona isidingo sokufakazela noma yini kunoma ubani, kodwa ukuqhubeka okuqhubekayo kokuthula kwangaphakathi okuhlala kutholakala kuwe njengoba udlula ezinsukwini ezivamile zabantu. Lesi yisigaba sokuqala: ukuphulukiswa njengokubuya, ukuphelela njengokuzalwa, ukuvumelana njengoba sekukhona kakade, kanye nomsebenzi njengokuzinikela okulula kokunaka.

Ukuzwana, Ukuba Khona, kanye Nomphetho Wokuqala Wokuphulukisa

Ukuvumelana kuyisimiso, bathandekayo, futhi uma nikuqonda njengesimiso niyayeka ukulinda ukuthi kufike bese niqala ukufunda indlela ephilwa ngayo, indlela ehlela ngayo umcabango, imizwa, ubudlelwano, kanye nokugeleza okusebenzayo kwempilo yenu. Iningi lenu linambithe ukuvumelana ngezikhathi ezimfushane, mhlawumbe ngokuzindla, mhlawumbe emvelweni, mhlawumbe ngegagasi lokuthula elivele livele endaweni engaziwa, futhi ingqondo ivame ukuphatha lezi zikhathi njengezipho ezibonakala zingalindelekile, kodwa ukuvumelana kuba yinto eqhubekayo uma uqonda izimo zangaphakathi ezivumela ukuthi ziqashelwe futhi zisekelwe. Ukuvumelana kuthinta umzimba, ingqondo, ukuziphatha, ubudlelwano, ezezimali, kanye nokudala, hhayi ngoba kungamandla alawula umhlaba, kodwa ngoba umhlaba wakho usabela ekuvumelaneni onakho, futhi ukuvumelana uhlobo lwesivumelwano sangaphakathi lapho ukuphefumula kwakho, inhliziyo yakho, izinqumo zakho, kanye nokunaka kwakho kuqala ukuhamba ngendlela efanayo.

Uma insimu yakho yangaphakathi ihlakazekile, umhlaba wangaphandle uvame ukuzizwa uhlakazekile; lapho insimu yakho yangaphakathi igxile, umhlaba wangaphandle uba lula ukusebenza, futhi noma izimo zihlala ziyinkimbinkimbi, uzizwa ungahlukani ngaphakathi, okuyisiqalo sokuthula, okuyisiqalo senhlalakahle yangempela. Ukwazi isimiso ukwazi ukuthi yini engathenjelwa kuyo, futhi yingakho ukuqonda kubalulekile, ngoba ngaphandle kokuqonda ungase uzithole unethemba lokuzwana ngenkathi uqhubeka nokuphila emikhubeni ehlala ikudonsa kude nakho, futhi lokhu kudala okuhlangenwe nakho okuzwakala njengokukhanya okungenasikhathi kunokuba kube ukusa okuzinzile. Ukuzwana njengesimiso akudingi ukuthi uphelele; kukumema ukuba ube khona, futhi ukuba khona kuba yisimiso esizinzayo esivumela uhlelo lwakho ukuthi lubone okuyiqiniso ngokuqhubekayo, futhi njengoba uqaphela iqiniso, ngokwemvelo ukhulula okungelona iqiniso, futhi ukukhululwa kuyindlela lapho ukuzwana kubuyela khona. Lapho ukuzwana kuphila njengesimiso, awuphathi ukuthula njengento okumele uyinqobe; uphatha ukuthula njengento oyikhumbulayo, futhi uzijwayeza ukubuyela kukho ngobumnene, ngendlela obungabuyela ngayo endaweni oyithandayo owake wayikhohlwa ukuthi ikhona. Ukuzinza kukhula ngenxa yalokhu kubuya okuphindaphindiwe, futhi ukuzinza kwenza into ejulile: kwenza impilo yakho yangaphakathi ithembeke kuwe, futhi lapho impilo yakho yangaphakathi iba ethembekile, ubuhlobo bakho nomhlaba buba nekhono kakhulu, ngoba izinqumo zakho azisasebenzi, futhi imingcele yakho ayisazivikeli, futhi ububele bakho abusekho ukuzidela. Lolu uhlobo lokuzwana oluqhubekayo, ngoba lusekelwe esimisweni, futhi isimiso simane nje yindlela iqiniso eliziphatha ngayo lapho uhlangana nalo usuka enkabeni yakho, futhi isikhungo sitholakala njalo ngesenzo esilula sokuqwashisa.

Ukuqonda kungamandla athule, futhi kuhlukile ekubambeni ngekhanda indlela ukudla okunempilo okuhluke ngayo encazelweni, ngoba ukuqonda kuba yingxenye yesimiso sakho sezinzwa, ingxenye yokuqonda kwakho, ingxenye yendlela odlula kuyo ngosuku, futhi uma kuhlanganisiwe uyaqaphela ukuthi awudingi ukuziqinisekisa ngakho ngaso sonke isikhathi; umane uphile ngakho. Izidalwa eziningi ziphambanisa inkolelo nolwazi oluphilayo, futhi inkolelo ingaba ibhuloho elikuyisa kulokho okungokoqobo, kodwa ukwazi okuphilayo kuletha ukuqina, kanti ukuqina kuletha ukuqhubeka, futhi ukuqhubeka yilokho izinhliziyo eziningi ezikufunayo ngempela lapho zicela ukuphulukiswa, ngoba ukukhathala okukhulu kuvame ukuvela ekungavumelanini, emqondweni wokuthi ukuthula kuyatholakala ngezinye izikhathi kuphela, nokuthi kufanele ukulandele noma ukuzuze noma ukuxoxisane ngakho. Ukuqonda kukuvumela ukuthi uphumule, ngoba kwembula isimiso esingaphansi kwesipiliyoni, futhi uma wazi isimiso uyeka ukuphatha ukuvumelana njengesenzakalo esingahleliwe bese uqala ukuhlobana nakho njengento ongabuyela kuyo ngokusebenzisa ukuqondiswa kwangaphakathi okuphindaphindwayo. Lokhu akusho ukuthi ulawula impilo; kusho ukuthi uba nokuqondana empilweni, futhi ukuhambisana yisimo lapho umuzwa uba sobala khona, izinqumo ziba lula, futhi insimu yakho yangaphakathi iba lula kakhulu esimweni sezulu esingokomzwelo seqembu. Kwabaningi, lokhu kubaluleke kakhulu ngoba abaningi kini banozwela ngokuklama, bajwayele ukuvama kwezimo, futhi ngaphandle kokuqonda ningachitha iminyaka nicabanga ukuthi niphukile lapho ningaqeqeshwanga emingceleni enamandla, ningaqeqeshwanga kwezobuciko bokuhlala nigxile ngenkathi nisazizwa nijulile. Ukuqonda kukufundisa umehluko phakathi kokuzwela nokukhungatheka, phakathi kobubele nokumunca, phakathi kwenkonzo nokuzisula, futhi uma ufunda lokhu kwahlukana, uqala ukuzinza, futhi njengoba uzinza, izipho zakho ziyasebenziseka, futhi njengoba izipho zakho zisetshenziswa, impilo yakho iqala ukuzizwa sengathi ikufanele. Ukuqonda futhi kuyindlela yokuphuma ekuthembeleni, ngoba uma ungaqondi, uvame ukunikeza igunya lakho imiphumela, kwabanye abantu, ezinhlelweni, noma kunoma yisiphi isakhiwo esithembisa ukuqiniseka; uma uqonda, uqala ukuphatha ukuqiniseka njengokuqondana kwangaphakathi kunokuba kube ubufakazi bangaphandle. Lolu hlobo lokuqiniseka lumnene, futhi aludingi ukuba lukhulu, futhi aludingi ukuphikisana, ngoba luwulwazi oluzwakalayo lweqiniso ngaphakathi emzimbeni wakho, futhi umzimba wakho ubona iqiniso njengento elula, njengokuzola, njengokuthamba esifubeni, njengokuphefumula okucacile, njengokubuka okuzinzile. Njengoba lokhu kuqonda kukhula, ukholo luya ngokuya lufana nokuthemba futhi lufana nokwethemba, futhi ukwethemba kuya ngokuya kufana nokufisa futhi kufana nokwehlala, futhi ukuhlala njalo kuba yisisekelo lapho ukuphulukiswa kuba okuthembekile khona, okusiholela ngokwemvelo emkhawulweni olandelayo: ukuphulukiswa okungaphezu kwamathuba, ukuphulukiswa njengokuvumelana kunokuba kube yithuba.

Ukuvumelana, Ukuhambisana, kanye Nokwelapha Okunezinhla Eziningi

Ukwelapha Okungaphezu Kwamathuba Nokuthembeka Kwezimiso

Abaningi emhlabeni wakho baqeqeshwe ukuhlobana nokuphulukiswa njengento engenzeka, njengokungathi inhlalakahle yenhliziyo iyithikithi lelotho, njengokungathi ukuthula kuyisimo sezulu, njengokungathi impumuzo inikezwa ngengozi, kodwa wena wenzelwe okuthile okuvumelana kakhulu kunokuthemba, ngoba ubuwena bakho bakhelwe ukusabela eqinisweni ngezindlela eziphindaphindwayo, futhi uzokubona lokhu uma ubona ukuthi ukuthambekela okufanayo kwangaphakathi kuvame ukukhiqiza umphumela ofanayo wangaphakathi, ngokuphindaphindiwe, ngisho nalapho umhlaba wangaphandle ushintsha. Uma uphila ngaphandle kokuqonda, uhlelo lwakho lwezinzwa luvame ukubamba umoya walo, lulinde, lulinganise, lubheke izimpawu, futhi lokhu kudala ubuhlobo nokuphila okuzizwa kungenasiqiniseko ngisho nasezimweni ezinhle; uma uphila ngokuqonda, uhlelo lwakho luqala ukuphefumula, ngoba ukuqonda kuqeda ukungaqiniseki ngokwembula izindlela lapho ukuhambisana kubuyiselwa khona, futhi ungabuyela kulezo zindlela kaningi ngangokunokwenzeka, ngaphandle kwedrama edingekayo, ngoba ukubuya kuyikhono eliqina ngokuzijwayeza. Yile ndlela ukuthembeka okuqala ngayo: uthola ukuthi ukuthula akuyona into okumele uyithole ngokuziphatha okuphelele, futhi akuyona into okumele uyilandele ngokusesha okungapheli, kodwa into ongayifinyelela ngezenzo eziphindaphindwayo zokuba khona, ukuthamba, kanye neqiniso langaphakathi, futhi njengoba uphinda lezi zenzo, insimu engaphakathi kuwe iba eqinile ngokwanele ukubamba isisekelo esisha, ithoni yokuphumula yenhlalakahle eba yinto ejwayelekile kancane kancane. Ungase uqaphele, bathandi bezinkanyezi, ukuthi uma uzinzile kuwe, ukuhambisana kwezinto kuyanda, izinqumo zakho ziyacaca, ubudlelwano bakho buguqukela ekuthembekeni, umzimba wakho uvame ukuzizwa usabela kakhulu ekuphumuleni, futhi ingqondo yakho ayibe isatshiswa ukwesaba, futhi akukho kulokhu okudingeka kube okungavamile ukuze kube ngokoqobo, ngoba ukuguqulwa okunamandla kakhulu kuvame ukuthula, njengokufika kokusa ngaphandle kwesimemezelo. Ukuphulukiswa, kulokhu kukhanya, kulindelekile ngendlela ukufudumala okulindeleke ngayo lapho ungena elangeni, hhayi ngoba uphoqa ukufudumala ukuba kube khona, futhi hhayi ngoba uphikisana nomthunzi, kodwa ngoba uyaqonda ukuthi ukuhambisana kusebenza kanjani futhi ukhetha ngokuphindaphindiwe, okuvumela impilo yakho ukuthi iphendule. Ushintsho lapha luthambile futhi lujulile: usuka ethembeni uye ekuphumuleni, usuka ekuhloleni umkhathizwe ukuze uthole usizo uye enkabeni lapho isiqondiso sesivele sikhona, futhi kulokho kuphumula kuba lula ukusiza, ngoba empeleni ungathola lokho okunikezwayo, kungakhathaliseki ukuthi kufika ngokuqonda kwangaphakathi, ngobudlelwano obusekelayo, ngezinyathelo ezisebenzayo, noma ngomusa wesikhathi okubeka endaweni efanele ngokucaca okulungile ngesikhathi esifanele.

Ukuhlukanisa Phakathi Kwezingxenye Zokunakekelwa Zangaphakathi Nezangaphandle

Futhi njengoba lokhu kuthembeka kuqala ukwakheka, ngokwemvelo uba nokuqonda okwengeziwe ngezingqimba zokunakekelwa ezitholakalayo kuwe, ngoba isidalwa esivumelanayo asiphazamisi amazinga; isidalwa esivumelanayo sihlonipha ungqimba ngalunye ngalokho esingakuthwala, yingakho, ngokulandelayo, sikhuluma ngokucacile ngezindlela zangaphakathi nezangaphandle, hhayi ukuzihlukanisa, kodwa ukuziletha ebuhlotsheni obufanele ngokuqonda. Kukhona ukuvuthwa okuthule okufika lapho ungabona ukuthi hlobo luni lokusekelwa olucela ngempela, ngoba izingqimba ezahlukene zokuhlangenwe nakho kwakho zisabela ezinhlotsheni ezahlukene zokunakekelwa, futhi ukuqonda kuba ibhuloho elikuvumela ukuthi ukhethe ngokuhlakanipha ngaphandle kokwahlulela, ngaphandle kwamahloni, futhi ngaphandle kwesidingo sokufakazela noma yini kunoma ubani. Umzimba wakho wenyama uyithuluzi eliphilayo elakhiwe yi-biology, indawo ezungezile, ukondliwa, ukuphumula, ukunyakaza, izakhi zofuzo, kanye nesikhathi, futhi umhlaba wakho uthuthukise izinhlobo eziningi eziwusizo zolwazi lwezokwelapha ezibhekana nezinqubo zomzimba ngokunemba okwandayo, futhi sikhuluma lokhu ngokucacile ngoba ukuhlonipha umzimba njengowangempela kuyingxenye yokuhlonipha ukuzalwa kwakho njengonenjongo. Insimu yakho yangaphakathi—ukuqonda kwakho, amaphethini akho emizwa, izakhiwo zakho zobunikazi, ukuqondiswa kwakho ngokomoya—kuhamba ngesethi ehlukile yezinguquko, futhi kuphendula ekubeni khona, ukuhambisana, ukuphefumula, ukuzindla, umthandazo, umuzwa oqotho, ukuhlanganiswa kokuhlukumezeka, ukukhululwa kwezinkolelo ezindala, kanye nokukhumbula njalo lokho okuyiqiniso ngaphansi kwesimo. Uma sikhuluma ngokuphulukiswa ngokomoya, sikhuluma ikakhulukazi ngolimi lokuqonda, ngoba lesi yisizinda esilapha ukuze sikhanyise, futhi asizami ukudlula izinhlelo zakho zobuntu noma ukufaka esikhundleni sobuchwepheshe bakho bobuntu; sihlangana nawe lapho umnikelo wethu usekela khona kakhulu, okuwukubuyiselwa kokuhambisana kwangaphakathi kanye nokukhumbula ukuphelela kwakho ngokwemvelo. Yingakho sigcina umehluko wamandla ucacile: hhayi ngoba omunye “ungcono,” futhi hhayi ngoba omunye “engalungile,” kodwa ngoba ukucaca kuvimbela ukudideka, futhi ukudideka kuyakhathaza uhlelo lwezinzwa; ukucaca, ngokuphambene nalokho, kuyakha, ngoba kukuvumela ukuthi uyeke ukuphoqa ithuluzi elilodwa ukuthi lenze umsebenzi womunye. Ngamazwi angokoqobo, bathandekayo, lokhu kusho ukuthi nimenyiwe ukuba nenze izinqumo kusukela ekugxileni, ukuze uma umzimba wenu udinga ukunakekelwa kochwepheshe, nithole lokho kunakekelwa ngokuthula nangokuzihlonipha, futhi uma inhliziyo yenu idinga ukuhlangana nokuhlanganiswa, ningaphendukela ngaphakathi ngaphandle kokuzama ukwenza umkhuba wenu ongokomoya uthwale sonke isisindo sezinkinga zenu zomzimba, futhi ngaphandle kokuzama ukwenza umuthi uthwale sonke isisindo sokulangazelela komphefumulo wenu.

Ukubonakaliswa, Ukusekelwa, kanye Nomkhuba Ongokomoya Ohlakaniphile

Ukukhetha, ngale ndlela, kuba ukucaca kunokuba kube ukungqubuzana, futhi ukuqonda kuba umusa kunokuba kube yimibono, futhi uzozwa umehluko ngokushesha, ngoba umzimba uyaphumula lapho kungadingeki uvikele uhlelo lokukholelwa ukuze uvunyelwe ukwesekwa. Kwabaningi, lo mehluko uwusizo kakhulu ngoba abaningi kini banesisusa sezixazululo eziningi, futhi ngezinye izikhathi niye nazihlulela ngokuba ngabantu, ngokudinga ukuphumula, ngokudinga usizo, ngokudinga isikhathi, futhi sikumema ukuba nesimo sengqondo esimnene: ukubonakaliswa kungcwele, futhi ukuthola ukwesekwa okufanele kuyindlela yokuhlakanipha, futhi umsebenzi wakho wangaphakathi uba namandla kakhulu lapho impilo yakho iqiniswa ngokunakekelwa okuhlakaniphile. Vumela umkhuba wakho wangaphakathi uhlale umsulwa enjongweni yawo—ukubuyisela ukuvumelana, ukuba khona, kanye nokukhumbula—kuyilapho izenzo zakho zangaphandle zihlala zisebenza futhi zisekelwe, futhi uzothola ukuthi lokhu kokubili kuqala ukuvumelana ngokwemvelo, ngoba ukuvumelana kuthanda ukucaca, futhi ukucaca kwenza indawo yomkhawulo olandelayo esingena kuwo manje: ukuphulukiswa njengokushintsha kobukhulu, ukwanda komongo ozizwa kuwo.

Ukushintsha Kobukhulu, Ububanzi, Nomongo Owandisiwe

Kukhona uhlobo lokuphulukiswa olufika njengobubanzi, njengokungathi umhlaba wakho wangaphakathi uba yigumbi elibanzi elinomoya owengeziwe, ukukhanya okwengeziwe, ukuthula okwengeziwe phakathi kwemicabango, futhi ungase uqaphele ukuthi lobu bubanzi abudingi ukuthi uzilungise ngaphambi kokuba uvunyelwe ukungena kuwo, ngoba akuyona umvuzo wokulungiswa; yindawo yemvelo ongayifinyelela ngokuba khona. Njengoba uphefumula futhi uthamba, ukuqonda kwakho kuqala ukuzihlela kabusha, futhi lokhu kuhlela kabusha yilokho esikushoyo uma sikhuluma ngoshintsho lobukhulu, ngoba "ubukhulu" lapha akuyona isenzakalo sesayensi esimangalisayo; kungumongo wokuqonda, izinga leqiniso ohlala kulo ekuboneni kwakho, futhi ukuqonda kuyindlela lapho kwakheka khona ulwazi lwakho lonke. Esimweni esilinganiselwe, impilo ibukeka njengochungechunge lwezinkinga okufanele uziphathe, ubuwena okufanele uzivikele, ukwesaba ukudlula, kanye nokuvunyelwa okufanele ukuthole; esimweni esandisiwe, impilo ibukeka njengensimu ephilayo ongahlangana nayo, uhlanganyele nayo, futhi uhambe ngayo ngaphakathi, futhi umehluko omkhulu ukuthi umuzwa wakho wokuba mkhulu kunanoma yisiphi isimo osibonayo. Lokhu kwanda kuvame ukuzwakala njengokuphakanyiswa endaweni eqondile lapho imingcele iqala ukulahlekelwa ukubaluleka, hhayi ngoba uphika umzimba, futhi hhayi ngoba wenqaba amaqiniso ezimo zakho, kodwa ngoba ekugcineni ungazizwa ukuthi iqiniso lakho aligcini nje esimweni, futhi uma uzizwa lokhu, ukwesaba ngokwemvelo kukhulula ukubamba kwalo, ngoba ukwesaba kuyachuma emakamelweni amancane futhi kulahlekelwa igunya esibhakabhakeni esivulekile. Uqala ukuqaphela ukwazi njengendawo yokuphulukiswa, futhi indawo ibalulekile, ngoba izindawo zakha lokho okungenzeka ngaphakathi kwazo; lapho ukwazi kwakho kuba okuvumelanayo, amathuba ahlelwa kabusha, izinqumo ziba lula, futhi uhlelo lwakho luqala ukuziphatha sengathi lunezinketho eziningi, ngoba lunjalo.

Inkululeko, Inkululeko, Nokuthembela Okuqinile Ekuphulukisweni Kwezimbewu Zezinkanyezi

Ukukhululwa Ngomongo Owandisiwe Nokuqwashisa

Kulo mongo owandisiwe, inkululeko ivela njengokushintsha kokuqonda, futhi ushintsho luvame ukuthulisa kakhulu: ukuthamba esifubeni, ukuphefumula okujulile, umzuzu lapho uqaphela khona ukuthi ungaphendula kunokusabela, ukuqaphela ukuthi ungakhetha ukuba khona ngisho nalapho umhlaba unomsindo, futhi lokhu kukhetha kuqala ukushintsha indlela impilo yakho eqhubeka ngayo. Kwabaningi, lokhu kuzwakala njengokubuyela ku-inthanethi, njengokukhumbula imvamisa yakho ngemva kweminyaka yokuzivumelanisa nobuningi, futhi lokhu kukhumbula kubuyisela iziphiwo zakho zemvelo—ukucaca, ukuzola, ububele ngaphandle kokuwa, inkonzo ngaphandle kokuzisula—ngoba awusazami ukusebenza ngezindlela eziningi kusukela ebunikazini obuncishisiwe. Yingakho sikhuluma ngolimi lokuphakamisa esikhundleni sokulungisa: ukuphakamisa kwandisa umongo, futhi umongo owandisiwe wenza indawo yokuhlanganiswa, futhi ukuhlanganiswa kukhiqiza ukuphulukiswa njengomkhiqizo ophumayo, futhi njengoba uqala ukuhlala kule ndawo ebanzi yangaphakathi, uzothola ukuthi inkululeko iba wusizo, ngoba ukuqaphela ngokwako kuba yisihluthulelo esivula ukunyakaza, futhi lokhu kusiholela ngokwemvelo emkhawulweni olandelayo: ukukhululwa ngokuqaphela, lapho insimu yokunaka kwakho iba ibhuloho lapho impilo yakho ikhumbula khona inkululeko yayo. Njengoba uqala ukuhlala kule ndawo ebanzi yangaphakathi, uzothola ukuthi inkululeko iba yinto engokoqobo, ngoba ukuqwashisa ngokwako kuba yisihluthulelo esivula ukunyakaza, futhi insimu yokunaka kwakho iba ibhuloho lapho impilo yakho ikhumbula khona inkululeko yayo. Inkululeko, njengoba ifika okokuqala, ivame ukuzwakala njengobubanzi obuncane bangaphakathi, umuzwa wokuthi unesikhala futhi, indawo yokuphefumula, indawo yokuzizwa, indawo yokukhetha, futhi lokhu bubanzi akudalwa ngokusunduza ngokumelene nezimo zakho; kwembulwa ngokuhlangabezana nezimo zakho engxenyeni yakho enkulu kunanoma yimuphi umzuzu. Lapho ukuqwashisa kwakho kulele kuleyo ndawo enkulu, uqala ukuzwa igunya elizolile nelingenaso isithunzi, igunya elingabusi lutho futhi elingadingi ukuphikisana nanoma yini, ngoba kumane kuwukuqaphela okuzinzile ukuthi ukuqwashisa kuhlanganisa okuhlangenwe nakho, nokuthi lokho okubambe njalo ensimini yakho yangaphakathi kubumba indlela impilo engakufinyelela ngayo. Yingakho inkululeko ivame ukuqashelwa, ngoba ukuqashelwa yisikhathi sokuqala lapho uyeka ukukhohliswa ubuso bese uqala ukuzwa umsinga ojulile ngaphansi kwawo, futhi kulowo msinga uqaphela ukuthi ukunyakaza bekulokhu kukhona, ulinde imvume yakho ukuba ibonakale. Ungase uqaphele ukuthi isenzo siqala ukugeleza ngokwemvelo, hhayi ngoba uziphoqelele ukuba namandla, futhi hhayi ngoba usuqede konke ukwesaba, kodwa ngoba uhlelo lwakho luqala ukuzwa ukuthi akukho lutho olukubophayo ngendlela owawucabanga ngayo, futhi ngalowo mqondo, isinyathelo esincane kakhulu siba nokwenzeka, ukuphefumula okulandelayo kuba qotho, isinqumo esilandelayo siba sobala.

Inkululeko Ekhunjulwayo Nenkululeko Esebenzayo Yezimbewu Zezinkanyezi

Ezindabeni ezingcwele zomhlaba wenu, niyibonile le ndlela ngokuphindaphindiwe: isikhathi "sokusukuma uhambe" akuyona impi exakile; kuyisimemo sokuqonda okuhlukile lapho ukulinganiselwa kungaseyona isimiso sokuhlela, futhi lapho isimiso sokuhlela sishintsha, umzimba, imizwa, nengqondo kuqala ukusabela kulolo hlelo olusha. Kwabaningi, lokhu kujwayelekile ngendlela engase ikumangaze, ngoba abaningi kini bebeyazi inkululeko njengokuvama kudala ngaphambi kokuba niyazi njengekhono lomuntu, futhi lokho enikufundayo manje ukuthi ningayivumela kanjani leyo mvamisa ukuba iphile lapha, emzimbeni, ngesikhathi, ebuhlotsheni, ekukhetheni kwansuku zonke okubonakala kuncane uze uqaphele ukuthi yiwona kanye umnyango lapho iqiniso elisha lingena khona. Ukukhululeka makube mnene, makube ngokoqobo, makube kuphindaphindeke, futhi uqaphele ukuthi kufika kangaki lapho umane ubeka ukunaka kwakho lapho iqiniso lihlala khona, ngoba iqiniso alikhathazi, futhi lapho kukhona iqiniso impilo yakho yangaphakathi iba yinto esebenzayo futhi. Uzozizwa ukuhambisana kwakheka, futhi kuba yisisekelo lapho ukuphulukiswa kuqhubeka khona, ngoba ukuhambisana kubamba lokho inkululeko eyembulayo, ngobumnene, kini manje.

Ukubumbana, Ukwethembana Okuhlangene, Nokuziqoqa

Futhi njengoba ubamba lokhu, inhliziyo yakho ifundisa ingqondo yakho ukuthi ungaphumula kanjani ngokwethemba. Ukuhambisana kuyinto ezwakalayo yokuphelela, futhi ukuphelela kuzwakala njengogesi wangaphakathi ocacile ohamba kuwe, lapho ukuphefumula kwakho, inhliziyo yakho, nengqondo yakho kuqala ukuhamba ndawonye kunokuba kudonseleke ngezindlela ezahlukene. Njengoba lokhu kuvumelana kukhula, ungase uqaphele ukuthi amandla akho atholakala kakhulu, ukunaka kwakho kuyahlukana kancane, futhi imisebenzi elula yokuphila izwakala ilula, ngoba uhlelo alusasebenzisi amandla alo luxoxisana nalo, futhi lokhu kungenye yezipho ezithule zokuvumelanisa izidalwa eziningi ezingazinaki kuze kube yilapho ekugcineni zikunambitha. Ukunaka okuhlukanisiwe kusabalalisa ulwazi, indlela ukukhanya kuba mncane ngayo lapho kusatshalaliswa ezindaweni eziningi kakhulu, futhi lapho impilo yangaphakathi ihlakazekile, ukuphulukiswa kuba nzima ukuyisekela, hhayi ngoba kukhona okungahambi kahle ngawe, futhi hhayi ngoba untula ukufaneleka, kodwa ngoba insimu ebingaletha ushintsho iphazanyiswa ngokuphindaphindiwe ukungabaza, ngokuhlaziya ngokweqile, ngomkhuba wokubamba uhlelo lwesibili ngemuva kwelokuqala. Ngokuphambene nalokho, ukuhambisana kuyindlela eyodwa, futhi indlela eyodwa idala ukuqhubeka, ngoba ivumela uhlelo lwakho lwezinzwa ukuba luphumule emyalezweni owodwa ocacile: “Ngiphephile ngokwanele ukwamukela, ngizinzile ngokwanele ukulalela, ngizimisele ngokwanele ukuhlala ngikhona.” Ukwethembana okuhlangene akuyona indlela yokusebenza; kuyisivumelwano sangaphakathi, futhi isivumelwano sangaphakathi yisikhathi lapho uyeka khona ukuhlukanisa ukwethembeka kwakho phakathi kwezwi lokwesaba nezwi leqiniso, futhi esikhundleni salokho ukhetha ukuphila eqinisweni isikhathi eside ngokwanele ukuze umzimba wakho ulifunde njengokujwayelana. Yingakho ukuphulukiswa, ngezindlela zalo ezijulile, kuba yinto eqhubekayo lapho ukwethemba kucaciswa, ngoba insimu yangaphakathi iphendula kulokho othembela kukho njalo, futhi lapho ukwethemba kwakho kuhlakazekile, uhlelo lwakho luqhubeka lubuyela esisekelweni esidala; lapho ukwethemba kwakho kuhlanganisiwe, uhlelo lwakho luqala ukwakha isisekelo esisha, futhi isisekelo esisha siba ikhaya obuyela kulo ngisho nalapho amagagasi ehamba phezu komhlaba. Kwabaningi, ukuvumelana kuvame ukuqala njengesenzo sokuzivumela, ngoba abaningi kini baqeqeshwe ukuzivumelanisa nezimo, ukuzifihla, ukuzihlukanisa babe yizicucu ezamukelekayo, futhi umsebenzi wokuphulukisa manje uwukuqoqa lezo zicucu zibe yilowo muntu oyedwa ophilayo, hhayi ngamandla, kodwa ngomusa, ngoba umusa uyimvamisa evumela ukuhlanganiswa ngaphandle kobudlova. Njengoba uziqoqa, uba nokuguquguquka okwengeziwe, futhi ukuvumelana ulimi umzimba oluqondayo, ulimi olungaphansi kwengqondo oluthembayo, impilo yolimi esabela kulo, futhi yingakho ukuvumelana kungenye yamakhono angokomoya awusizo kakhulu ongawathuthukisa, ngoba kushintsha buthule ubuhlobo bakho bonke nesikhathi, ngokukhetha, ngenkonzo, nangokuphumula. Vumela ukuvumelana kwakho kube lula, vumela kuphilwe ngezikhathi ezincane, futhi vumela kuvuselelwe njalo, ngoba ukuphelela kuqiniswa ngokuphindaphinda, futhi ukuphindaphinda yindlela isitsha somuntu esifunda ngayo ukuthwala ukukhanya ngaphandle kokucindezeleka.

Ukuzinza Okunesihawu Ezikhathini Zokuphuthuma Nokuguquka

Futhi lapho impilo izwakala iphuthuma, ukuvumelana kuba yi-anchor yakho, okunikeza uzwela, ukucaca, kanye nokusekelwa okuqhubekayo kwesinyathelo ngasinye. Kunezinkathi lapho impilo ihamba ngokushesha, lapho umzimba uzizwa ukhungathekile, lapho imizwa ifika ngamagagasi, lapho imithwalo yemfanelo iphindaphindeka, futhi kulezi zikhathi into yokuphulukisa kakhulu ongayinikeza yona uzwela, ngoba uzwela ludala isikhala sangaphakathi lapho isinyathelo esilandelayo esifanele singavela khona. Uma usesikhathini sokuguquka—ukululama, ukulila, ukuzulazula ekungaqiniseki, ukunakekela umndeni, ukuhamba ngokukhathazeka, ukwakha kabusha impilo yakho ngemva kokulahlekelwa—vumela ukwesekwa kube ngokoqobo futhi kube ngokoqobo, vumela abantu abathembekile ukuba bame nawe, vumela ukunakekelwa okufanelekile lapho kudingeka, vumela ukuphumula kube ukuhlakanipha, futhi vumela umkhuba wakho wangaphakathi ube yisikhungo esizinzile esikusiza ukuhlanganisa lokho odlula kukho. Akukho ukulahlwa kulo msebenzi ngamasu axubile ngezikhathi zokuphuthuma, ngoba ukuphuthuma kuyisimo sesimiso sezinzwa, futhi uhlelo lwezinzwa luphendula kuqala ekuphepheni, futhi ukuphepha kungafika ngeminyango eminingi; umbuzo ojulile uhlala ufana: ungaqhubeka yini ubuyela ekuhambisaneni ngisho noma wamukela lokho okukusekelayo namuhla. Ukukhululwa kungenzeka nganoma yisiphi isikhathi, ngoba ukukhululwa kuqala ngokuba khona, futhi ukuba khona kuqala ngokuphefumula okukodwa okuqotho, futhi noma ngabe ubukade ukude nawe isikhathi eside, ukubuya kungenzeka manje, buthule, ngaphandle kwedrama, indlela umhambi athola ngayo ukukhanya okujwayelekile kude futhi azi ukuthi indlela eya ekhaya isavulekile. Ubumnene bubalulekile ngesikhathi sokuguquka ngoba umuntu ovelayo usafunda ukuthembela emhlabeni, kanti umuntu ophulukisayo usafunda ukuthembela emzimbeni, kanti umuntu ovukayo usafunda ukuthembela emuzweni wakhe, futhi ukwethemba kukhula kangcono uma kungasheshi. Ungase uqaphele ukuthi uma uziphatha ngomusa, ingqondo yakho iba lukhuni kancane, imizwa yakho iba buthakathaka, umzimba wakho uba nokwamukela ukuphumula, futhi izinqumo zakho ziba sobala, ngoba ukuhambisana kulula ukukufinyelela uma ungalwi nawe. Ukuzinza kwesikhathi eside kuyabuya ngokubumbana, futhi ukubumbana kuyabuya ngokuphindaphinda, futhi ukuphindaphinda kungaba kuncane kakhulu: umzuzu owodwa wokuthula ngaphambi kokuba ukhulume, isandla esisodwa enhliziyweni ngaphambi kokuba unqume, ukuphefumula okukodwa okuthatha ngokugcwele ngaphambi kokuba uphendule, umngcele owodwa omnene owubamba ngenhlonipho, ukuvuma okuqotho lokho okuzwayo ngaphandle kokukuguqula kube ubuwena. Ukuphulukiswa kuyabekezela, futhi kunomusa, futhi akudingi ukuthi ube ongenaphutha; kukucela ukuthi uhlale uzimisele, ngoba ukuzimisela kuyimbewu ekhula ibe ukwethembana, futhi ukwethembana kuyinhlabathi lapho ukuthula kungamila khona izimpande, futhi ukuthula kuyisimo lapho impilo yakho iphinda isebenze khona. Futhi njengoba umhlaba wakho wangaphakathi uzinzile, uzothola ukuthi umhlaba wangaphandle uqala ukukuhlangana nokubambisana okwengeziwe, hhayi ngoba konke kuba okuphelele, kodwa ngoba ukhona ngokwanele ukuqaphela ukwesekwa lapho kufika, futhi unamandla ngokwanele ukukwamukela.

Ukusekelwa Kwangaphandle, Ukulangazelela Okungcwele, Ukuhlangana, Nokuthula

Ukusekelwa Kwangaphandle, Imithi Yomuntu, Nokwaneliseka Okujulile

Kusukela kulokhu kuzinza, uzobona ngokucacile ukuthi yini ekondla ngempela. Umhlaba wakho uhlakulele izinhlobo ezimangalisayo zokusekelwa kwangaphandle, futhi kukhona ubuhle emandleni omuntu okufunda, ukucwenga, ukusungula, nokunakekela umzimba ngolwazi, ngoba ukuhlakanipha okuvezwa njengozwela kuba umuthi ngezindlela eziningi, futhi sihlonipha ubuqotho ngemuva kwesifiso sakho sokunciphisa ukuhlupheka nokwandisa inhlalakahle. Njengoba isayensi yakho ithuthuka, njengoba imithi yakho ithuthuka, njengoba ubuchwepheshe bakho buba buqondile, njengoba izinhlelo zakho zokunakekela zifunda kancane kancane ukufaka umuntu wonke esikhundleni sesibonakaliso esisodwa, impilo ingaba mnandi kakhulu, izinze, futhi isebenze kahle, futhi induduzo inendawo yayo, ngoba uhlelo lwezinzwa oluzizwa luphephile ekugcineni lungaphumula, futhi ukuphumula kudala izimo lapho ukuphulukiswa okujulile kungavela khona. Futhi noma kunjalo, bathandekayo, inhliziyo ithwala isicelo esijulile, ngoba induduzo ayifani nokugcwaliseka, futhi ukulula endaweni akuhlali kufana nokulula ngaphakathi komuntu, futhi abaningi kini sebekubonile lokhu ezimpilweni zenu, lapho umgomo ufinyelelwa khona, kuvela omunye umgomo, lapho umzuzu ukuphazamiseka kunyamalala, umbuzo wangaphakathi ubuya, lapho umzuzu usuku luthula khona, umphefumulo ubuza futhi incazelo. Lokhu akusikho ukwehluleka kwezinjabulo zomhlaba wakho, futhi akusikho ukwenqatshwa kwenjabulo yomuntu, ngoba injabulo ingcwele, nokudlala kungcwele, nokugubha kungcwele, nokuxhumana kungcwele, futhi konke lokhu kungaba kuhle, futhi umphefumulo usafuna into engaguquguquki ngokwezimo, into ehlala ikhona lapho izibani zicima futhi igumbi lithule futhi ingqondo ayikwazi ukwenza amasu ayo ajwayelekile. Izixazululo zangaphandle zingasekela imoto, futhi zinganciphisa ukucindezeleka, futhi zingaletha impumuzo, futhi zingadala isikhala, futhi isikhala siyigugu, ngoba isikhala sikuvumela ukuthi uphendukele ngaphakathi ngaphandle kokuphelelwa yithemba, futhi lapho umhlaba wakho uzinza kakhulu—ngokuthula, ngomphakathi, ngokuzinza kwezomnotho, ngokuphepha kobudlelwano—kulapho uhlelo lwakho lwezinzwa oluhlangene lungakhululeka khona, futhi njengoba luphumula, izinhlobo eziningi zokuhlupheka kwengqondo ziyancipha ngokwemvelo, ngoba ingqondo ayidingi ukuhlala esabela ekusindeni lapho indawo iba nokwethenjelwa kakhudlwana. Kodwa-ke, ngisho nasendaweni ezinzile, ukulangazelela okujulile kuhlala, ngoba akubangelwa ukungazinzi; Kubangelwa ukukhumbula, ukuqaphela komphefumulo ukuthi kwavela ekupheleleni okukhulu futhi kufuna ukuphila ebuhlotsheni obuqondayo nalolo phelele futhi, futhi yingakho ukuzijabulisa, impumelelo, kanye nokuthuthuka kwangaphandle kungenakukwazi ukuthatha indawo yenhlanganyelo ngokugcwele, ngoba inhlanganiso iyona yokondla komuntu uqobo. Kwabaningi, lo mehluko uvame ukucaca kakhulu, ngoba kungenzeka ukuthi uzame izindlela eziningi zangaphandle—ukufunda, ukuhamba, impumelelo, inkonzo, ubuciko, ubudlelwano—futhi kungenzeka ukuthi ubathandile, kodwa wazizwa “ukuthula okwengeziwe,” hhayi njengokunganeliseki ngokuphila, kodwa njengesimemo sokuphila usuka enkabeni ejulile, futhi uma uqala ukuhlonipha leso simemo, uyeka ukusebenzisa impilo yangaphandle ukugcwalisa isikhala sangaphakathi esasihloselwe ukugcwaliswa ubukhona. Ngakho-ke izixazululo zangaphandle mazisekele, mazisebenziseke, mazibongwe, futhi mazibanjwe ngesilinganiso esifanele, ngoba umuthi ojulile useduze kunomcabango wakho olandelayo, futhi uma uqala ukuzwa lokho, uzoqonda ukuthi kungani ukulangazelela ngokwako kungcwele.

Ukulangazelela Okungcwele, Inkumbulo Yembewu Yezinkanyezi, Nokuba Ngumuntu Weqiniso

Kukhona ukulangazelela ngaphakathi kuwe okungaphikisani futhi okungadingi, ukulangazelela okulinda nje, okubekezelayo nokuphikelelayo, njengenkanyezi eqhubeka ikhanya kungakhathaliseki ukuthi amafu ayakuvumela yini ukukubona, futhi lokhu kulangazelela kungenye yezimpawu ezicacile zokuthi uklanyelwe okungaphezu kokusinda. Iningi lenu libize lokhu kulangazelela ngamagama amaningi—ukukhumbula ikhaya, ukunganeliseki kwaphezulu, ubuhlungu bencazelo, umuzwa wokuthi kukhona okubalulekile okungekho—futhi sininika ukuhlelwa kabusha okumnene: lokhu kulangazelela kuyikhampasi, futhi kukukhomba emvelaphi yakho, ekuqondeni ubuwena bakho bangempela, ebuhlotsheni obuphilayo noMthombo umphefumulo wakho owubona njengekhaya. Ungaba nomndeni onothando futhi usawuzwa, ungaba nempumelelo futhi usawuzwa, ungaba nenduduzo futhi usawuzwa, futhi umuzwa awusho ukuthi awubongi; kusho ukuthi uvukile ngokwanele ukuqaphela ukuthi umphefumulo awukwazi ukwaneliswa yizinto ezithatha indawo, ngoba umphefumulo awuwona umshini osebenza ngokukhuthazwa; umphefumulo ubukhona obuchumayo ngokuhlanganyela. Kubantu abanjengezinkanyezi, lokhu kulangazelela kungaba sobala kakhulu, ngoba ungase ube nenkumbulo—ngezinye izikhathi eqaphelayo, ngezinye izikhathi yeselula—yamanye amazwe, ezinye izinhlobo zomphakathi, ezinye izinhlobo zokubumbana, futhi ngisho noma ungakwazi ukubiza lezi zinkumbulo, ungazizwa njengokuqaphela okuthule ukuthi kukhona umndeni obanzi wokuphila, futhi kungenzeka ukuthi uchithe iminyaka uzama “ukulingana” nobuningi ngenkathi uzibuza ngasese ukuthi kungani ukufaneleka kuzwakala sengathi kuncipha. Ukulangazelela okunakho akukuceli ukuba ubalekele uMhlaba; kukucela ukuthi ulethe imvamisa yakho yangempela eMhlabeni, ukuze uphile usuka ekhaya lakho langaphakathi ngenkathi uhamba empilweni yakho yobuntu, ukuze ubonise inkumbulo kunokuba wenze ukuzivumelanisa nezimo, ngoba ukuzalwa kwakho lapha kubalulekile, futhi izipho oze ukuzokwabelana ngazo zidinga ukuthi ube khona, hhayi uphelele. Lokhu kulangazelela kuba umfundisi wokuthobeka, ngoba kukukhombisa ukuthi ukwaneliseka okujulile akuveli ekulawuleni impilo; kuvela ekubeni ngumuntu wokuphila, futhi ukuba ngumuntu kuzwakala lapho uyeka ukuxoxisana ngokufaneleka bese uqala ukuthola iqiniso lokuthi usuvele ubanjwe. Uma uhlonipha lokhu kulangazelela, uyeka ukuzama ukukuthulisa, futhi esikhundleni salokho uqala ukukulalela, futhi ukulalela ngokwako kuba ukuphulukiswa, ngoba ukulalela kuyisenzo sokuhlangana nomuntu wakho wangaphakathi ngenhlonipho, futhi inhlonipho ivula inhliziyo, futhi inhliziyo evulekile iba umnyango lapho uMthombo ungazwakala khona. Ngakho-ke ukulangazelela makube ngcwele, makuhunyushwe njengesiqondiso kunokuba kube njengokuntuleka, futhi makuholele ekwanelisekeni okuwukuphela okuhlala njalo: ubuhlobo obuqondile, ukuba khona okuqondile, ukuhlanganyela okuqondile, futhi kusukela kulokhu sithuthela ngokwemvelo enkambisweni yokuhlanganyela njengomuthi weqiniso.

I-Communion Njengomuthi Weqiniso Nokulungiswa Kwezici Eziningi

Ukuhlanganyela akuyona into oyithathayo; kuwukusondelana okuzwayo, ukuxhumana okuphilayo nokuba khona okukushukumisayo, futhi kuba lula ukukuthola lapho uyeka ukufuna okuhlangenwe nakho okumangalisayo futhi umane uzivumele ukuba lapha, ngokugcwele, emzimbeni, emoyeni, eqinisweni elithule lamanje. Iningi lenu lifundiswe ukuhlobana nokungcwele njengokukude, okunemibandela, njengento okumele uyizuze ngomzamo noma ubumsulwa noma ulwazi, kodwa ukuhlanganyela kufika kalula kakhulu uma uthembekile, lapho uthobekile, lapho uzimisele, ngoba ubuqotho buyinto eshukumisayo emema ukuba khona kuzwakale ngaphandle kokucindezeleka. Ungahlangana nokuhlanganyela ngokuzindla, ngomthandazo, ngokuthula, ngemvelo, ngomculo, ngokuzinikela, ngenkonzo, ngesenzo esilula sokubeka isandla enhliziyweni yakho nokuphefumula njengokungathi uzibekela indawo, futhi uzobona ukuhlanganyela hhayi ngeziqhumane kodwa ngendlela uhlelo lwakho lwezinzwa oluhlala ngayo, ngendlela ingqondo yakho ethamba ngayo, ngendlela inhliziyo yakho efudumala ngayo, ngendlela impilo ezwakala ivumelana ngayo ngisho nalapho izimo zingashintshi. Yingakho sibiza isidlo seNkosi ngokuthi umuthi weqiniso: sikubuyisela kuwe, futhi ekubuyiseleni kuwe uqobo sikubuyisela eMthonjeni, ngoba ukuhlukana obekukwesaba bekungakaze kube yibanga langempela; kwakuwukukhohlwa okwesikhashana, umkhuba wokubheka ngaphandle lokho okungatholakala ngaphakathi kuphela, futhi uma ukhumbula, ukubuya kuyashesha. Esidlweni seNkosi, uqala ukuzizwa ubanjwe, futhi umuzwa wokubanjwa ushintsha yonke into, ngoba isidalwa esibanjwe asidingi ukulwela ukuba khona, futhi isidalwa esibanjwe ekugcineni singaphumula sibe ukuphulukiswa, sibe ukuhlanganiswa, sibe sobala, sibe intethelelo, sibe nesibindi esimnene esidingekayo ukuze siphile ngeqiniso. Kwabaningi, isidlo seNkosi siwukulungiswa kabusha, ngoba sikubuyisela emvamisa yakho yokuqala, futhi uma ubuyela kuleyo mvamisa uyeka ukufuna imvume evela ekuxineni, futhi uqala ukunikeza ukuvumelana nobuningi, okungenye yezindlela ezinhle kakhulu zenkonzo ongazisebenzisa. Isidlo seNkosi asidingi ukuthi uhoxe emhlabeni; Ikufundisa indlela yokuhamba emhlabeni ngenkathi uhlala ubambekile endaweni yokuhlala yangaphakathi, futhi lokhu kubambelela kuba yisisekelo sokuthula, uhlobo lokuthula olungafika ngaphandle kwencazelo, uhlobo lokuthula oluzithwala ezinqumweni zakho, ebuhlotsheni bakho, emzimbeni wakho, nasendleleni yakho. Ngakho-ke isidlo sakusihlwa masibe lula, masibe nsuku zonke, masibe qotho, futhi masibe ngowakho, ngoba ubuhlobo obujulile kakhulu oyoke ubuhlakulele ubuhlobo nokuba khona okuphilayo ngaphakathi kuwe, futhi njengoba lobu budlelwano bujula, uzoqala ukuqaphela ukuthula okungadingi izizathu zangaphandle, ukuthula okufika njengesipho sokukhumbula, futhi yilapho esiya khona ngokulandelayo.

Ukuthula, Isikhumbuzo, Nokubumba Ukuthula Okuphathekayo

Ukuthula kufika ngendlela ukusa okufika ngayo, buthule, kancane kancane, ngaphandle kokudinga ukuzichaza engqondweni, futhi uzokubona ngoba umzimba uqala ukuthamba, ukuphefumula kugcwale, futhi igumbi lakho langaphakathi lizizwa libanzi ngokwanele ukubamba usuku ngomusa. Kwabaningi kini, ikakhulukazi nina zimbewu zezinkanyezi enithwale ukuzwela okuphezulu njengesipho kanye nenselele, ukuthula kubonakale njengento okumele niyithole ngezimo eziphelele, kodwa ukuthula esikhuluma ngakho kuyinto eqondile, ukuxhumana okuphilayo nokuba khona okungazwakala ngisho nalapho impilo yakho isahlela kabusha. Akuxhomekile endabeni; kuphakama njengethoni ezinzile ngaphakathi kuwe, ukuphelela okulula, ukugcwala okumnene okungaceli lutho kuwe ngaphandle kokuzimisela kwakho ukuhlala lapha, futhi uma kufika, ingqondo ingase ifune izimbangela kuyilapho inhliziyo imane iqaphela isipho. Ngezinye izikhathi ukuthula kufika emphakathini, ngezinye izikhathi kuyedwa, ngezinye izikhathi izandla zakho zimatasa futhi ingqondo yakho ithule, futhi uzokwazi ngokungabikho kwempikiswano. Ungase ungakwazi ukukuchaza, futhi lokho kuyingxenye yobumsulwa bayo, ngoba ayikhiqizwa ukulawula; Kutholwa ngokuvuleleka, futhi ukuvuleleka kuwumkhuba ongabuyela kuwo. Lokhu kuthula kungaphezu kwesizathu nomphumela ngendlela umhlaba wakho ovame ukulinganisa ngayo induduzo, ngoba akuyona isimo sengqondo esidalwe yizindaba ezinhle, futhi akuyona injabulo edalwe ukukhuthazwa; kuwukubambisana, futhi ukubumbana kunezimpawu zako. Injabulo iphakamisa, ikhuphuke, futhi isakaze ukunaka ngaphandle; ukuthula kuyaqoqana, kufudumale, futhi kudonsele ukunaka ngaphakathi, futhi uma ufunda umehluko uyeka ukudideka ukuqina nokuqondana bese uqala ukwethemba isiqondiso esithule esingakusheshisi. Ukuthula kuhambisana nokukhumbula, futhi ukukhumbula yisikhathi lapho uzizwa ungowakho futhi ngaphansi kwezindima, ngaphansi kwengcindezi, ngaphansi komsindo wobumbano, futhi ngaleso sikhathi ukhumbula ukuthi ubulokhu ubanjwe. Njengoba lokhu kuthula kuqeda, kuba yinto ephathekayo, futhi lokhu kungenye yezimfanelo zayo ezinhle kakhulu, ngoba ungayiyisa engxoxweni, ekamelweni elinabantu abaningi, esinqumweni esinzima, futhi ukuthula kuzoqala ukuhlela amazwi akho, ithoni yakho, isikhathi sakho, kanye nemingcele yakho ngobumnene obumangalisayo. Ungase uqaphele ukuthi abanye basabela ngendlela ehlukile uma uqinile, ngoba ukuthula kuyadluliselwa; isakaza ukuphepha ngaphandle kokukholisa, futhi ukuphepha kuvumela izinhlelo zezinzwa ukuba zithambe, izinhliziyo zivuleke, futhi ukwethembeka kuvele. Ngale ndlela, bathandekayo, ukuthula kwenu kuba yinkonzo, hhayi njengokusebenza, kodwa njengomkhathi, futhi umsebenzi wenu wezinkanyezi uba wusizo ngezikhathi ezivamile lapho ukuqina kwenu kusiza omunye ukukhumbula isikhungo sabo. Lokhu kuthula makube lula, makube yinto ephindaphindwayo, futhi makufundise ukuthi awudingi ukukhiqiza ukukhanya; udinga ukukwenzela indawo, futhi njengoba wenza indawo, uzozwa ukuthi ukuthula kwangaphakathi kubuyisela kanjani ngokwemvelo impilo yangaphandle, isinyathelo ngesinyathelo, esenzweni esilandelayo esabelana ngaso. Lapho ukuthula kwangaphakathi kuba yithoni yakho yokuphumula, izendlalelo zangaphandle zempilo yakho ziqala ukusabela ngendlela ichibi eliphendula ngayo lapho umoya uthamba, ngoba ubuso bungahlala kuphela lapho umkhathi ongaphezulu kwawo ukhula uzolile, futhi ufunda ukuba yilowo mkhathi ozolile wesipiliyoni sakho. Umzimba, obelokhu ulalele yonke imicabango kanye nokucindezeleka ngakunye, uqala ukukhumbula isigqi sawo sendabuko, futhi lokhu kukhumbula kuyasebenza: ubuthongo buyajula, ukugaya ukudla kuyaqina, ukuphefumula kuba ngcono, futhi imisipha ikhulula amaphethini okuqina ayebanjwe iminyaka ngaphandle kwemvume yakho eqondile. Ungase uqaphele ukuthi amandla abuya kancane kancane kancane, hhayi njengokusebenza okuphelele ngokuzumayo, kodwa njengokubuyiselwa kancane kancane kokwethembana phakathi kwakho nesimo sakho somzimba.

Ukuhlanganiswa, Ukuba Khona, Nokuhambisana Kwangaphakathi

Ukuhlanganiswa Kwemizwa Ngokuthula Nokuphepha Kwangaphakathi

Imizwa iqala ukuhlangana lapho ukuthula kukhona, ngoba ukuthula kunikeza umuzwa isitsha esiphephile, futhi imizwa egcinwe ngokuphephile akudingeki iqhume ukuze izwakale. Ungavumela usizi luhambe, uvumele intukuthelo icacise imingcele, uvumele ubumnene buvule inhliziyo, futhi uvumele injabulo ifike ngaphandle kokusola, ngoba insimu yangaphakathi ayisafuni ukuthi konke kulungiswe ngaphambi kokuba uvunyelwe ukuba uphile. Kulokhu kuhlanganiswa, ingqondo iyacaca, hhayi ngokuphoqa ukuthula, kodwa ngokuncipha kokuxinana, futhi kulokho kucaca uqala ukukhetha ngokunemba okwengeziwe, ukhuluma ngomusa owengeziwe, futhi uqaphele amaphethini ngaphambi kokuba abe iziphepho. Impilo iba lula kakhulu kulesi simo, ngoba awuhlangani nomzuzu ngamunye njengosongo; uhlangana nawo njengomzuzwana, futhi uhlelo lwakho lwezinzwa ekugcineni lungasabela esikhundleni sokusabela. Lona umusa esikhuluma ngawo, ukuhlakanipha okuthulile okukuthwala ngendlela amanzi athwala ngayo isitsha lapho isitsha siyeka ukulwa nomsinga, futhi uzobona umusa ngendlela isinyathelo esilandelayo esiziveza ngayo ngokwemvelo uma usuyeke ukufuna ukuthi yonke indlela ibonakale. Ukuzwana kwangaphandle kulandela ukuzwana kwangaphakathi ngendlela izithelo ezilandela ngayo izimpande ezinempilo, hhayi njengenkokhelo, hhayi njengomvuzo, kodwa njengomphumela, futhi ungakubona lokhu ebuhlotsheni obuthambile, kwezezimali ezizinzile ngokukhetha okuhlakaniphile, emathubeni ahambisana nezindinganiso zakho zangempela, kanye nesikhathi esizizwa sisekela. Kini bantwana abadumile, lesi futhi yisikhathi lapho inkonzo iba khona esimeme, ngoba anisazami ukwelapha umhlaba ekukhathaleni; ninikeza ukuvumelana okuvela ekupheleleni, futhi ukuphelela yilokho iqembu elingakuthola ngempela. Ungase uzwe isiqondiso kulesi sigaba njengokuhlakanipha okuhamba nawe, ukuhlela imihlangano, ukuvula iminyango, ukuvala iminyango, nokukugcina ezindleleni ezingakukhathaza, futhi lesi siqondiso asiwona umyalo okude; ulimi oluzwakalayo lokuvumelanisa. Ngakho-ke vumela ukuthula kwenze lokho okwenzayo ngokwemvelo, ukubuyisela okungaphandle ngaphakathi, futhi njengoba ubuka lokhu kubuyiselwa kwenzeka, uzoqonda ukuthi kungani ukuphulukiswa okujulile ukuba khona uqobo, nokuthi kungani uMthombo waziwa kakhulu ngokuba khona, hhayi njengokungenelela, okuyilapho manje siphendukela khona.

Umthombo Njengokuba Khona Kunokuba Ukungenelela

Manje sesiphendukela eqinisweni elilula ngaphansi kwayo yonke indlela, ngoba lapho ukuphulukiswa kuqondakala njengokukhona, umbuzo ngokwemvelo uba, “Kuyini lokhu kuba khona okungihlangabezayo,” futhi impendulo ayiyona incazelo kodwa iwukuhlangenwe nakho okuqondile ongakuzwa ekuthuleni kobuntu bakho. Emhlabeni wakho wonke, kuye kwanikezwa amagama amaningi—uNkulunkulu, uMthombo, uMdali, Yena, ukukhanya okuphilayo, ukuqonda kukaKristu—igama ngalinye likhomba eqinisweni elifanayo, futhi ukhululekile ukusebenzisa ulimi oluvula inhliziyo yakho ngaphandle kokuphoqa ingqondo yakho ukuba iphikise. Igama alibalulekile kakhulu kunokusondelana, ngoba ukusondelana yilokho okushintsha isimiso sezinzwa, kuqinise inhliziyo, futhi kubuyisele ubuwena obekufunwa yizinkanyezi emazweni angaphandle ngenkathi umnyango wangempela ulindile ngaphakathi. Ukuba khona akukude, ngoba ibanga lingumqondo wokuqonda, futhi ukuba khona kuyindawo lapho ukuqonda kwenzeka khona. Kuzwakala sengathi yebo wangaphakathi, ukuqiniseka okuthambile okukwamukela ekhaya ngaphandle kwemibandela, manje. Uma uthinta ukuba khona, awuzizwa amandla ancintisana namanye amandla; uzizwa ukuhlanganiswa okuphelele ngokwanele ukuthi isidingo sokungqubuzana siyaphela, futhi kulokho kuncipha uqala ukuqonda ukuthi kungani ukwesaba kuqedwa ngokukhumbula kunokuba kube ngokuzabalaza. Ukulwa kusho amandla amabili alinganayo adonselana; ukukhumbula kwembula iqiniso elilodwa eliqinile elingakaze liphikiswe, futhi lapho uhlelo luqaphela lokhu, umzimba uyaphumula, ingqondo iyathula, futhi inhliziyo izizwa iphephile ngokwanele ukuvula futhi. Yingakho sikhuluma ngoMthombo njengobukhona kunokungenelela, ngoba ukungenelela kusikisela ukuthi impilo ihlukile kokungcwele futhi kumele ilungiswe ngaphandle, kuyilapho ubukhona buveza ukuthi okungcwele kulapha, ngaphakathi, okuyikho kanye okubalulekile kobuntu bakho. Uma uhlobana noMthombo njengobukhona, uyeka ukulinda imvume yokuba uphelele, bese uqala ukuphila ngokuphelela obekulokhu kutholakala, futhi lolu shintsho lushintsha indlela othandaza ngayo, indlela ozindla ngayo, indlela owenza ngayo izinqumo, kanye nendlela ohlangabezana ngayo nokungaqiniseki. Kwabaningi abaphethe izinkumbulo zokuvumelana, lokhu kubambelela kubaluleke kakhulu, ngoba kugcina izipho zakho zisekelwe ekuzibonakaliseni kunokulangazelela, futhi kukuvumela ukuthi ukhonze ngaphandle kokukhukhuleka kude nomhlaba wabantu oze ukuzowusekela. Ubukhona abukuceli ukuthi ulahle ubuntu bakho; Ikucela ukuthi uhlale kuyo, futhi lapho uhlala kuyo uba yibhuloho, insimu ezolile lapho abanye bengazikhumbula khona ngaphandle kokutshelwa ukuthi yini okufanele bakholwe. Yile ndlela amandla akho akhula ngayo: hhayi ngamandla, hhayi ngokukholisa, kodwa ngokukhanya okuthule kokuvumelana okuvela ekuhlaleni eduze noMthombo. Ngakho-ke okungcwele makube ngokushesha, makuzwakale, makube seduze kunokuphefumula kwakho okulandelayo, futhi njengoba unambitha lokhu kuqondile uzothola ingqondo ilula ibe ulwazi olulodwa, oluzinzile, umusho ophethe iqiniso eliningi kunezincwadi eziningi, futhi lowo musho umane uthi, “Umthombo ukhona,” esiwuhlola ndawonye manje.

"Umthombo" Uyindawo Yokuphumula Ephilayo

“Umthombo” ngumnyango, bathandekayo, futhi uvula ngokulula ingqondo evame ukungakunaki, ngoba ingqondo iqeqeshwe ukukholelwa ukuthi ukujula kumele kube yinkimbinkimbi, kuyilapho inhliziyo iqaphela ukuthi amaqiniso ajulile ngokuvamile aqondile kakhulu. Uma uphumule kulo musho, awusho inkolelo-mbono; uthinta okuhlangenwe nakho, indawo ezinzile ngaphansi komcabango, futhi kulokho kuthinta uhlelo lwezinzwa luthola umyalezo wokuphepha obelulokhu luwufuna ezindaweni eziningi. Niyeka ukufuna imvume yokuba khona, ngoba ukuba khona kuzwakala kubanjwe ngaphakathi, futhi lokhu kubamba kwangaphakathi kuyisiqalo sokuphulukiswa kwangempela. Iningi lenu lisho amazwi afanayo iminyaka eminingi, kodwa umehluko ufika lapho umusho uba ngokoqobo, lapho uba yindawo yokuphumula engaseyona inkulumo. “Umthombo” awukuceli ukuthi wakhe impikiswano; ukucela ukuthi uqaphele, uzizwe, uvumele ukuqonda kubuyele enkabeni kaningi kuze kube yilapho inkaba ijwayele. Lokhu kubuyela akuyona isiyalo samandla; kuwukuzinikela kobumnene, futhi isikhathi ngasinye lapho ubuya ufundisa umzimba wakho ukuthi ukuphelela kuyatholakala manje, kulokhu kuphefumula. Njengoba isikhungo siba ikhaya, ukuqiniseka kukhula buthule, futhi uzokuzwa kuzolile kunokuba kube njengomzala wokuqiniseka ozwakalayo, ukuzethemba. Ukuzola yindlela umzimba oqaphela ngayo iqiniso, futhi ukuzola yindlela inhliziyo eqaphela ngayo ukuhambisana, futhi ukuzola yindlela imbewu yezinkanyezi efunda ngayo ukuhlala ikhona ezweni elivame ukuhamba ngokushesha kakhulu. Ukusuka ekuzoleni, izinqumo zakho ziba lula, imingcele yakho iba sobala, ububele bakho buhlala buqinile, futhi ukuqonda kwakho kuba nembile kakhulu, ngoba ukuqonda kulula ukukuzwa lapho insimu yangaphakathi ivumelana. Igama elithi "Umthombo" liphinde liqede inkohliso yokuhlukana, hhayi ngokuphika ubuntu bakho, kodwa ngokubeka ubuntu ngaphakathi kokwakho. Usenayo impilo yakho yobuntu, ubuntu bakho, umlando wakho, izintandokazi zakho, imithwalo yakho yemfanelo, futhi manje uyithwala ngaphakathi komongo omkhulu, umongo lapho ungasewedwa ngaphakathi kwakho. Yingakho lesi sisho siphelele: sikhomba kulokho osekukhona kakade, futhi okukhona kakade kwanele ukukuqinisela, okwanele ukukuqondisa, okwanele ukukubuyisela ekupheleleni kwakho. Kwabaningi, lokhu kuyasekela kakhulu ngoba iningi lenu liye laba nomkhuba wasendulo wokuskena izimpawu, ukuskena imisebenzi, ukuskena isabelo esilandelayo, futhi elithi "Umthombo" likufundisa ukuthi isabelo sokuqala ukuba khona, ngoba ukuba khona kwenza yonke eminye imisebenzi icace. Lapho ukhona, uyeka ukugijimela esikhathini esizayo, futhi ikusasa liqala ukufika ngesikhathi esifanele, ngoba ukuqonda kwakho akusasakazeki ekukhathazekeni. Ngakho-ke vumela elithi "Umthombo" libe yi-anchor yakho elula, futhi livumele likulethe eqinisweni elilandelayo elibalulekile: ukuphumula akuyona into yokunethezeka; kuyisango lapho lokhu kwazi kubonakaliswa khona, futhi ngaleyo ndlela impilo yakho iba eqinile ngokwanele ukuthwala lokho oze lapha ukuzokwabelana ngakho, kalula, bathandekayo.

Ukuphumula Njengokuhlakanipha Okungokomoya Okuhlanganisiwe

Ukuphumula kuwukuhlakanipha okungokomoya okuqukethwe, futhi kungenye yezihluthulelo ezingaqondwa kahle kakhulu emhlabeni wakho, ngoba abaningi baye badidanisa ukuphumula nokungahlanganyeli, kuyilapho ukuphumula empeleni kuyisibonakaliso esitshela uhlelo ukuthi kuphephile ngokwanele ukuthola iqiniso. Uma uphumula, awuyeki; uyavula, futhi ukuvula yindlela imisinga ejulile yesiqondiso engakufinyelela ngayo ngaphandle kokuhlanekezela. Yingakho, bantwana bezinkanyezi abathandekayo, abaningi kini bazizwa bekhathele lapho nizama ukuvuka ngomzamo wodwa, ngoba umzamo ungaqinisa iziteshi ezisetshenziswa umuzwa wokuqonda. Qala kalula: vumela amahlombe ukuba ehle, vumela umhlathi ukuba uthambe, vumela umoya ujule sengathi wenza indawo yokuphila kwakho. Kulokho kujula, umzimba ushintsha usuka ekuqapheni uye ekubeni khona, futhi ukuba khona yisimo lapho isiqondiso sizwakala khona, hhayi njengezwi elivela ngaphandle, kodwa njengokucaca okuzwakalayo okufika ngokuzinza. Ungase uqaphele ukuthi isinyathelo esilandelayo siba sobala, ukuthi amagama afanele avela ngaphandle kokuzijwayeza, ukuthi isifiso sokucabanga ngokweqile siyaphela, nokuthi umhlaba wakho wangaphakathi uzihlela ube ukuhambisana ngokwemvelo njengoba amanzi ethola indawo eqondile. Ukukhululeka kumema ukuhambisana, kanti ukuhambisana kumema umusa, ngoba umusa uhamba ngokukhululeka kakhulu ensimini engazithinti. Uma ukhululekile, awudingi ukuphoqa ikusasa; ikusasa lingakuhlangana ngesikhathi esifanele, futhi isikhathi esifanele singenye yezimpawu zokuphila ngokuvumelana. Lokhu akusho ukuthi ugwema isenzo; kusho ukuthi isenzo sakho sivela enkabeni kunokuba sivele ekwethukeni, futhi isenzo esivela enkabeni sivame ukuba nomusa, sicace, futhi siphumelele kakhudlwana. Umhlaba wakho uqeqeshe abaningi kini ukuba baphile ngokusebenza, ngokuphuthuma, ngokufakazela, futhi lokhu kuqeqeshwa kungenza ukuphumula kuzizwe kungajwayelekile ekuqaleni, ikakhulukazi uma umlando wakho ukufundise ukuthi ukuphepha kwakunemibandela. Kodwa ukuphumula yindlela indawo yokuhlala yangaphakathi efinyeleleka ngayo, ngoba indawo yokuhlala yangaphakathi ilula, futhi ubuhlakani abukwazi ukuzwakala ngomsindo. Njengoba uzijwayeza ukuphumula, uzoqala ukuzwa ubungcwele ngaphakathi kwezikhathi ezivamile: ukuthula phakathi kwemisebenzi, ukuthula enhliziyweni ngaphambi kokuba ukhulume, imfudumalo ephakama lapho ukhetha iqiniso, ukuqina okubuyayo lapho uyeka ukuzilahla. Kwabaningi, ukuphumula nakho kuyindlela yokuvikela, ngoba kuvimbela uzwela lwakho ekungeneni. Insimu ekhululekile iyakwazi ukungena ngaphandle kokuba nezimbobo; ingazizwa ingacwili, ikhonze ngaphandle kokuwa, futhi ithande ngaphandle kokulahlekelwa yimingcele. Ngale ndlela, ukuphumula kuba yindlela yokulawula, ekufundisa ukuthi ungahlala uvulelekile empilweni ngenkathi uhlala ugxilile phakathi nendawo yakho. Ngakho-ke ukuphumula makube yisango lakho, makwenziwe nsuku zonke, futhi makube yibhuloho elithambile eliletha ulwazi oluphakeme emzimbeni, ngoba ukubonakaliswa kwendlela umsebenzi wakho oba ngokoqobo ngayo, futhi kusukela ekubonakalisweni uqala ngokwemvelo ukuphila usendaweni yokuhlala yangaphakathi, okuyikhaya esingena kulo ngokulandelayo, ngokuqina nangenjabulo.

Ukubonakaliswa, Ubukhosi, kanye Nendlela Ethule

Ukuphila Endaweni Yangaphakathi Yokuhlala

Indawo yokuhlala yangaphakathi iwukuqina okungaphakathi kuwe okungaxhomekile endaweni, esimweni, noma ekwamukelweni, futhi uma uqala ukuphila kukho, ubuwena buya ngokuya buncipha, ngoba busekelwe ebukhoneni kunokuba busebenze. Usenobuntu nokukhetha, usenamasiko nomlando, usenokwakheka okuhle kokuphila kwakho komuntu, futhi manje lezo zimfanelo zigcinwe ngaphakathi kobungani obujulile obungaguquguquki lapho izimo zishintsha. Yilokhu abaningi kini abebekufuna, bantwana abathandekayo, ngisho noma beningenakukwazi ukukusho: ikhaya elihamba nawe, ukuphepha okungaphakathi, ubuzwe bokuba khona. Uma uhlala kuleli khaya langaphakathi, umhlaba ubukeka uhlukile, ngoba awusazami ukukhipha ubungane ezinhlelweni ezingakaze zenzelwe ukukunikeza. Ubungane buba yiqiniso elizwakalayo, futhi kulelo qiniso ungaxhumana nomhlaba ngokuthula okwengeziwe, ukuqonda okwengeziwe, kanye nozwela olukhulu, ngoba awuxoxisani ngelungelo lakho lokuba khona. Lokhu kungukuqala kobunye obusebenzayo, hhayi njengesiqubulo, kodwa njengombono ophilayo obona ubudlelwano ngaphansi kokungafani, futhi uzobona ukuthi ubandlululo luqala kanjani ukushabalala ngokwemvelo lapho inhliziyo yakho inamathele ensimini eqaphela ubunye. Ubunye buba wusizo ngezikhathi ezincane: indlela olalela ngayo ngaphandle kokushesha ukuvikela, indlela okhuluma ngayo ngaphandle kwesidingo sokunqoba, indlela okhetha ngayo ubulungisa ngisho nalapho ukwesaba kumema ubugovu, indlela okhumbula ngayo ukuthi yonke into ohlangana nayo iphethe indaba, nokuthi izindaba zithambile lapho zihlangatshezwa ngenhlonipho. Lokhu akususi imingcele yakho; kuyayilungisa, ngoba isidalwa esisekelwe phansi singasho yebo futhi cha ngokuthula okufanayo, kanye nemingcele ezolile kudala ukuphepha kwawo wonke umuntu ohilelekile. Njengoba ukuphepha kwangaphakathi kukhula, ubudlelwano bangaphandle buvame ukuthuthuka, ngoba abantu bazizwa ukuqina kwakho, kanti ukuqina kumema ukwethembeka. Indawo yokuhlala yangaphakathi iphinde yakhe ubuhlobo bakho nezizwe, amafulege, kanye nobuntu, hhayi ngokufuna ukuthi ubalahle, kodwa ngokukubeka ngaphakathi komongo omkhulu lapho ukhumbula khona ukuthi ukwethembeka kwakho okujulile kukuphila uqobo. Uqala ukuqaphela ubuzwe obuhlanganyelwe obuhlanganisa imingcele, ikhaya lokuba lapho ububele bungenzeka khona ngaphandle kobuwula futhi lapho ukuqonda kungenzeka ngaphandle kokwedelela. Kusukela kulo mbono, ukucwasa nokubandlulula kuzwakala njengezingubo ezindala ezingasafaneleki, futhi ungazikhulula ngaphandle komzabalazo, ngoba inhliziyo yakho ithole okuthile okubanzi kakhulu ongaphila kukho. Ngale ndlela yobubanzi kuza ubuqotho nokuthobeka, ngoba uyeka ukudinga ukufakazela ingokomoya lakho bese uqala ukuliphila buthule. Umsebenzi wakho wangaphakathi uba kancane ngokubonisa kodwa kakhulu ngokujula, kancane ngokubonakala kodwa kakhulu ngokuba yiqiniso, futhi insizakalo eyiqiniso ongayinikeza ukuba khona okuvumelanayo okuthwala empilweni evamile. Futhi njengoba uvuthwa kuleli khaya langaphakathi, uzozwa ukuthi kungani ubumfihlo obungcwele buvikela ukujula, nokuthi kungani indlela ethule iqinisa okungokoqobo, okuyilapho siya khona ngokulandelayo.

Ubumfihlo Obungcwele Nokuvikelwa Kokujula

Ukujula kukhula kahle uma kuvikelwe ekusebenzeni, futhi abaningi kini bazizwele lokhu ngokwemvelo, ngoba impilo yangaphakathi ifana nembewu eqina ebumnyameni ngaphambi kokuba ifinyelele ekukhanyeni. Uma uzijwayeza iqiniso kunokuba ushaye ihlombe, insimu yakho iba nokuqondana okwengeziwe, futhi ukuhambisana yisimo lapho ukuguqulwa kwangempela kungagxila khona ngaphandle kokuphazamiseka ngokuqhathanisa noma isidingo sokuhlaba umxhwele. Ubumfihlo obungcwele, ngalomqondo, akuyona imfihlo ezalwa ukwesaba; kuyinhlonipho, ukukhetha ukuvumela lokho okuthambile kukhule ngaphandle kokudalulwa kusenesikhathi. Okuvuthwa ngale ndlela kuba kukhanya ngaphandle kokudinga amandla. Ungase uqaphele ukuthi uma ugcina umkhuba wakho ulula futhi uqotho, okuthile kuwe kuyahlala, ngoba awusasebenzi ngokomoya njengobuntu. Inkonzo iba nokuthula futhi ibe namandla kakhulu: ulalela ngokujulile, unikeza umusa ngaphandle kokumemezela, wenza okusemandleni akho ngaphandle kokudinga ukuqashelwa, futhi ukuthobeka kuba ngokwemvelo ngoba umsebenzi awusemayelana nomuntu; umayelana nokuba khona okuhamba ngomuntu. Ngale ndlela, umhlaba wakho wangaphakathi uyaqina, futhi okuyiqiniso kuwe kuba okuzinzile ngokwanele ukuba kwabelwane ngakho ngaphandle kokulahlekelwa ubumsulwa bawo. Ngesikhathi esifanayo, bathandekayo, ubumfihlo obungcwele abuyona into yokuzihlukanisa, futhi akuyona imfuneko yokuthwala impilo wedwa. Ukusekela kungcwele, futhi ukuxhumana okuphephile kuyingxenye yokubumbana, ngoba uhlelo lwezinzwa luyaphulukiswa kalula uma lubonakala ngenhlonipho. Yingakho sikhuthaza ukuqonda kunokufihla: yabelana ngamaqiniso akho athambile nabantu abathembekile, nabangani abahlakaniphile, nabeluleki, nabeluleki, nabelaphi, nochwepheshe abangakubamba ngokuphephile, futhi vumela ukwabelana kwakho kuqondiswe ngumbuzo othi, “Ingabe lokhu kuxhumana kuqinisa ukubuyela kwami ​​kimi.” Uma ukwabelana kukhethwa ngokuhlakanipha, akunciphisi umsebenzi wakho wangaphakathi; kuyawondla, ngoba awuzihlukanisi ube yimaski yomphakathi kanye nobuhlungu bangasese. Uvumela impilo yakho ihlanganiswe, futhi ukuhlanganiswa kungenye yezindlela eziphakeme kakhulu zokuphulukisa, ngoba lokho okuhlanganisiwe akudingeki kumemeze ukuze kuzwakale. Kwabaningi abavame ukuzizwa behlukile, lokhu kubaluleke kakhulu: awudingi ukufakazela ulwazi lwakho kuwo wonke umuntu, futhi awudingi futhi ukuluthwala wedwa, ngoba kunezinhliziyo nemiphakathi ekwazi ukukuhlangabeza ngokuvuthwa. Impilo yakho engokomoya mayihlale ingcwele, futhi impilo yakho yobuntu mayihlale isekelwe, futhi uzozwa amandla akhula kulokhu kulinganisela. Indlela ethule ilondoloza ukujula kwakho, kanti indlela esekelwayo ilondoloza inhlalakahle yakho, futhi ndawonye zikulungiselela ukukhonza ngaphandle kokukhathala, ukukhuluma ngaphandle kokushumayela, nokuletha ukuthula emhlabeni njengesimo hhayi njengempikiswano. Futhi njengoba lokhu kuvuthwa kuvuthwa, uzobe ulungele amandla alula kakhulu: ukuqaphela ukuthi akekho uthisha wangaphandle othatha indawo yokufinyelela kwakho kwangaphakathi, nokuthi ukuphefumula okulandelayo sekuvele kungumnyango, okuyiyona ndlela esivala ngayo ukudluliselwa kwethu kokuqala.

Igunya Langaphakathi Nokufinyelela Okuqondile Ekuhlakanipheni

Bangani abathandekayo, amandla amakhulu esingakunikeza ukuqaphela ukuthi awudingi ukuthembela kunoma yikuphi ukudluliselwa, noma yimuphi uthisha, noma yiliphi izwi langaphandle, ngoba ukufinyelela okuphilayo okufunayo sekuvele kungaphakathi kuwe, futhi konke ukubuyela okuqotho esikhungweni sakho kuqinisa lokho kufinyelela. Izincwadi zingakukhuthaza, imikhuba ingakusekela, imiphakathi ingakukhumbuza, futhi igunya langempela ukuhlakanipha okuthule okuvukayo lapho uphefumula, uthambisa, futhi ulalele, ngoba umphefumulo wakho wawungakaze uhloselwe ukuhlinzekwa ngaphandle. Uma ubulokhu ufuna isibonakaliso sokuthi uvunyelwe ukuzethemba, makube yilesi sibonakaliso, esinikezwa hhayi ngomyalo, kodwa ngokuzwakalayo. Umusa awudingi ukuthi ufakazele ukufaneleka kwakho, ngoba ukufaneleka akuzuzwa; kuyaqashelwa, futhi ukuqashelwa kuvame ukufika njengobubele ebuntwini bakho. Kungenzeka ukuthi uzehlulele ngokuthatha isikhathi, ngokudinga ukuphumula, ngokuzwa ukwesaba, ngokwenza amaphutha, kodwa indlela ayikuceli ukuba ungabi naphutha; ikumema ukuba ube khona, ngoba ukuba khona yikho okuguqula ulwazi lube ukuhlakanipha. Uma uhlangana nawe nokuba khona, uyeka ukuzijwayeza isijeziso bese uqala ukuzijwayeza ubuhlobo, futhi ubuhlobo nobungcwele yikho okuphilisayo. Kubantu abazalwa ngezinkanyezi, lokhu kuyinhliziyo yendaba, ngoba abaningi kini bafike lapha ukuzokhonza ngesikhathi sokuguquka kweplanethi, futhi inkonzo iba yinto eqhubekayo uma iqala ngokuhambisana. Ukuvumelana akuyona isenzo sobuqhawe; kuwukubuya kwansuku zonke, ukuzimisela ukuphila endaweni yokuhlala yangaphakathi, ukukhetha iqiniso ngezikhathi ezincane, ukuvumela ukuthula kube yisisekelo sakho, nokuvumela impilo yakho iveze imvamisa oyithwalayo. Kusukela ekuhambisaneni, uba usizo ngokwemvelo, ngoba ukuqina kwakho kuqinisa abanye, futhi ukucaca kwakho kwenza indawo yokucaca okuhlangene. Njengoba ukudalulwa nokwembulwa kusondela futhi izidalwa eziningi ziba khona ensimini yabantu, khumbula ukuthi ukuxhumana kweqiniso kuhlonipha ubukhosi bakho. Ukuqonda kwakho kubalulekile, imvume yakho ibalulekile, yebo yakho yangaphakathi ibalulekile, futhi indlela elula yokuhlala ucacile ukuhlala useduze nesikhungo sakho, lapho iqiniso lizwakala lizolile futhi ilukuluku lizwakala livulekile. Awucelwa ukuthi ukholwe konke; umenywa ukuba uzizwe ukuthi yini ehambisanayo, futhi ukhethe ukuthi yini eqinisa ubuhlobo bakho noMthombo, nomzimba wakho, noMhlaba wakho, kanye nomphakathi wakho wabantu.

Ukuvala Ebukhoneni Nokukhumbula Okumnene

Uma uke wazizwa uwedwa, lesi sikhathi masibe yindlela elula yokusondelana, ngoba uhamba nawe ngezindlela eziningi kunalokho oye wafundiswa ukukucabanga. Uma uke wazizwa ungaqinisekile, lesi sikhathi masibe yindlela yokubuyela ekuqineni, ngoba ukuqina sekuvele kungaphakathi kokuphefumula kwakho okulandelayo. Uma uke wazizwa ubiziwe, lesi sikhathi masibe ukuqala kokuzijwayeza okulula, ngoba ikusasa lakhiwe ngekhwalithi yokuba khona kwakho manje. Sihlangana nawe lapho usuvele ukhona, endaweni engcwele yalo mphefumulo, futhi kuleyo ndawo engcwele ukuphulukiswa kwakho kuyaqhubeka. Thatha lokhu kuthula ezinsukwini zakho, futhi inkumbulo mayibe umthandazo wakho, njalo. Sala kahle manje bangani, nginguNaellya.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Naellya waseMaya – I-Pleiadian Collective
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Disemba 9, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni abantu bonke

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