Umyalezo Wesibili Kubantu Ovela KuNaelliya WamaMaya: Umhlaba Omusha 2026, Ukwenyuka Ngokuphila Ukuthula, Ukuhamba Okuqondiswa Yinhliziyo, Nokuhlukaniswa Okuthambile Kwezikhathi Zesikhathi — I-NAELLYA Transmission

Umhlaba Omusha 2026 kanye neNsimu Yokukhuphuka Ezinzile

U-2026 Njengesizini Yokuzinza, Ukuhambisana, Nokukhanya Okuhlanganisiwe

Sawubona bangani, ngiza kini njengoNaellya waseMaya ngomzuzwana ongowobuntu futhi ongcwele ngokungenakuphikwa, ngoba nifunda ukuthi nima kanjani ngaphakathi kwempilo ebukeka ijwayelekile ebusweni kuyilapho ukuhlelwa kabusha okujulile kwenzeka ngaphansi kokuphefumula konke. Unyaka eniwubiza ngo-2026 awusiwo umbukwane ozayo, awusiwo icilongo elikhala esibhakabhakeni, futhi awusona isenzakalo esisodwa okumele nisilandele ngengqondo, kodwa kunalokho isizini ezinzile, ukuhlangana kwalokho osekuqalile ukuhamba emhlabeni wenu, lapho ukukhanya obekuthinta iplanethi yoMhlaba kucela ukuba kube okuphilayo ngaphakathi kwenu. Kunemijikelezo evula iminyango, futhi kunemijikelezo enifundisa ukuthi nihlale kanjani ngaphakathi komnyango ngaphandle kokubuyela emuva emakamelweni amadala, kanti u-2026 uphethe leli thoni lokugcina, elinesineke futhi eliqondile, njengokungathi iplanethi ngokwayo ibeka isandla esimnene ngaphansi komgogodla wakho ithi, “Manje, phumula lapha, uzizwele okungokoqobo.” Iningi lenu lichithe iminyaka lilinganisa intuthuko ngemizwa, ngeziqongo namagagasi okuvuka, ngenjabulo yokuthola noma ukuqina kwenselelo, kodwa lokho okuba yigugu manje akusikho ukuqina, kodwa ukuqina, hhayi umfutho, kodwa ukuhambisana, hhayi ukuphishekela isiqinisekiso esilandelayo, kodwa ukuhlala kulokho iNhliziyo yenu esivele ikubonile. Ningase niqaphele ukuthi kulo mjikelezo umhlaba wangaphandle uyaqhubeka nokushintsha nokuhlela kabusha, hhayi ukunijezisa, kodwa ukwenza kube lula ukubona okungenakuqhutshwa phambili, njengokungathi izibani zasesiteji ziyashintsha ukuze izinto ezazibonakala zikholisa zembulwe njengezingenalutho. Anicelwa ukuba nixazulule konke, ukubikezela konke, noma ukukholisa noma ubani nganoma yini; nicelwa ukuba nime ngaphakathi kokuqondana kwenu futhi nivumele izinqumo zenu zibunjwe yilowo mqondo wangaphakathi othule owazi ukuthi awumemezi. Yingakho umuzwa ka-2026 ungaba yinto engavamile engqondweni, ngoba ingqondo ithanda ukubala phansi, umugqa wokugcina, umdlalo omangalisayo ngaphambi nangemva kwalokho, kodwa ukunyakaza okujulile kulula: okungcwele kuba yinto engokoqobo, okungabonakali kuba yinto eyenzeka, futhi lokho okuthinte ekuzindleni, emaphusheni, ngezikhathi eziphuthumayo zokucaca, kuqala ukuzihlanganisa nokuvamile. Uma uvumela lo nyaka ukuba ube yilokho oyikho, uzothola ukuthi uba yifoloko yokulungisa impilo yakho yonke, wembula okukuzinzisa nalokho okukuhlakazayo, futhi kuleso sambulo ngokwemvelo uzoqala ukwakha ikhaya ngaphakathi kwakho elingahlala linjalo ngisho noma imimoya yoshintsho ihamba phakathi kwabantu. Futhi kusukela kulo mhlaba osanda kutholakala, zinhliziyo ezithandekayo, uqala ukuqonda ukuthi lokho okubize ngokuthi i-Ascension kwakungakaze kube ukugxuma kusuka eMhlabeni, kodwa ubuciko bokuphila ngaphakathi kokuthula okuncane ngenkathi izinyawo zakho zihlala ziqinile endleleni.

Ukungena E-New Earth Arena Eseyakhiwe Ngokuvumelana Nenhliziyo

Kukhona amaqiniso ngaphakathi kwamaqiniso, zinhliziyo ezithandekayo, futhi lokho enikubiza ngokuthi “uMhlaba Omusha” akuyona izwe lesikhathi esizayo elilinde ukwakhiwa kwenu, kodwa insimu ephelele yokubumbana esevele icwebezele ekukhanyeni okuphezulu, ekhona kanye nezindaba ezindala ngisho nalapho izindaba ezindala ziqhubeka nokudlala. Abaningi baye bacabanga ukuthi uMhlaba Omusha ufika lapho abantu abaningi bevumelana, lapho izinhlelo ezanele zishintsha, lapho kuvela ubufakazi obanele, kodwa lena ingqondo ezama ukubeka ubuphakade esimisweni. UMhlaba Omusha uyinkundla yeKhaya, indawo engcwele yokuvama, futhi awungeni ngemvume futhi hhayi ngempumelelo, kodwa ngokuhambisana, ngendlela efanayo nenothi lomculo elizwakala ngayo nge-chord efanayo. Eminyakeni engemuva kwakho, ulungiselelwe ngezimemo eziphindaphindwayo ezibuyela eNhliziyweni yakho, ngezikhathi zokuthula, ngokuvuka okungazelelwe, ngezinselele ezakuphoqa ukuthi uthole igunya lakho langaphakathi, futhi manje, njengoba ungena ku-2026, ukugcizelela kuyashintsha kusukela ekulungiseleleni kuya ekuhlaleni. Umbuzo awukhona, “Ingabe uMhlaba Omusha Uzofika?” Umbuzo uba, “Ingabe uzohlala lapho usukhona kakade?” Nizwile ukunyenyeza kwesikhathi nokukhetha, futhi abanye kini nizwile uMhlaba Omusha njengokukhanya okuthambile ngemuva kwezinsuku zenu, njengokungathi kukhona impilo ethule etholakalayo eningenakuyiqonda kahle ngengqondo, futhi lokhu kungenxa yokuthi ayibanjwa; ingena kuyo. Lapho ukuqina kwenhliziyo yakho kwakheka, ngisho nangezikhathi ezincane, uqala ukuhlangana nabantu abahlukene, amathuba ahlukene, ijubane elihlukile, hhayi ngenhlanhla kodwa ngokuvama, futhi impilo yakho iqala ukuhlela kabusha ngaphandle kokuthi uyiphoqe. Kwabaningi, ekuqaleni kuka-2026 kuthwala ukwakheka okukhethekile kwalokhu kuqina kwenhliziyo, hhayi njengomkhosi omangalisayo kodwa njengokuqinisa okuthambile, njengezimpande ezijula ​​enhlabathini ukuze umuthi ukwazi ukuma phakathi nesimo sezulu esishintshayo. Ungase uthole ukuthi ezinye izinqumo ziba lula, ukuthi iminyango ethile ivala ngaphandle kokungqubuzana, ukuthi indlela yakho yenza kube lula, futhi lena insimu yoMhlaba Omusha ekuhlanganisa nalokho okungokwakho. Ungesabi ukuthi yini ewayo; ngokuvamile kuba yi-scaffolding endala ekhululeka njengoba isisekelo esisha siba siqinile. Futhi njengoba ungena ngokugcwele kule nkundla, uzobona ukuthi iqembu liqala ukuzizwa sengathi lihamba ngezindlela ezahlukene ngesikhathi esisodwa, hhayi ngoba isintu sihlukaniswa yisijeziso, kodwa ngoba ukusabela ngokwemvelo kuhlelwa okuhlangenwe nakho, futhi "ukuhlukana" kuba yinto ongayizwa empilweni yansuku zonke.

Inkundla Yomhlaba Omusha Njengensimu Ephendulayo, Engeyona Eyama-Hierarchy Yokuqashelwa Kokubambisana

Ngivumele ngijulise lokho osekukhulunyiwe kakade, ngoba kunokuningi okusazokwembulwa mayelana nohlobo lwenkundla yoMhlaba Omusha okuzokusiza ekuyiqapheleni hhayi njengomqondo ongaqondakali, kodwa njengendawo yokuphila osuvele ubhekene nayo ngezikhathi zokuthula zezinsuku zakho. Uma sithi uMhlaba Omusha usuvele wakhiwe, asikhulumi ngokusankondlo; sichaza insimu ehambisanayo ekhona ngaphandle kokufinyelela kwesizathu nomphumela oqondile, iqembu langempela elizinzile eliqede ukukhulelwa kwalo futhi manje elilinde kuphela ukuthi kuhlalwe khona ngokuqonda. Le nkundla ayizange yakheke ngokuzumayo, futhi ayizange idalwe ngomzamo womuntu kuphela. Yavela ngokuhlangana kwemijikelezo—iplanethi, ilanga, i-galactic, kanye nokusekelwe ekuqondeni—ifinyelela iphuzu lokuvumelana lapho ithempulethi entsha ingangena khona ngaphandle kokuphazamisa ulwazi lomuntu olukhona. Ngamazwi alula, uMhlaba Omusha awuzange uthathe indawo endala; wawumboza, njenge-harmonic ecwebezelayo ebekwe kahle phezu komculo ojwayelekile, ozwakala kuphela kulabo abanendlebe yangaphakathi efunde ukulalela ngendlela ehlukile. Okusha, nalokho esifisa ukukwabelana ngakho ngokucacile manje, ukuthi le nkundla ayiyona engenzi lutho. Iyasabela. UMhlaba Omusha awuyona indawo engaguquki elinde ukufika; uyinsimu exhumanayo ephendula ubukhona, ukuhambisana, kanye nokuthula ngesikhathi sangempela. Uma ungena kuwo, ngisho nangesikhashana nje, uvumelana nawe njengoba nje uvumelana nawo, ngoba wakhelwe ekuhlakanipheni kobudlelwano kunesakhiwo esiqinile. Yingakho abanye kini bezwa izikhathi zokuthula okujulile ezindaweni ezivamile—nihamba emvelweni, nihlezi buthule ebusuku, noma ngisho naphakathi nosuku olumatasa—nize nizizwe ukuthi ukuthula kuyaphela lapho ingqondo iphinda ilawule. Inkundla ayisuki; kunalokho, ukunaka kuyasuka emvamisa evumela ukubonwa kwayo. UMhlaba Omusha awujezisi ukuphazamiseka; awukhulisi nje ukungaqondani. Uhlala utholakala, uzinzile, unesineke, futhi uqondile. Esinye isici esingakaqondwa kabanzi ukuthi inkundla yoMhlaba Omusha isebenza ngaphandle kokuhlelwa. Awekho amazinga okumele uwakhuphuke, akukho ukuqalwa okumele ukudlule, akukho gunya elinikeza ukufinyelela. Ukuhlelwa kungokwezindawo zokufunda lapho kucatshangwa khona ukuhlukana; UMhlaba Omusha usebenza ngokuqashelwa okufanayo. Uma inhliziyo yakho izinza eqinisweni, inkundla iyakuqaphela, futhi lokhu kuqaphela kwenzeka ngokushesha futhi ngaphandle komcimbi. Yingakho ukuqhathanisa kuba nzima kakhulu kulokhu kuvame. Isifiso sokuzilinganisa nabanye, ukubuza ukuthi ubani ohamba phambili noma ophapheme kakhulu, siyaphela ngokwemvelo, ngoba ukuqhathanisa akunakusinda ensimini lapho ukuhluka kungafakwanga khona. Isidalwa ngasinye singena eMhlabeni Omusha ngesiginesha yaso yethoni, futhi awekho amasiginesha amabili ahloselwe ukuzwakala ngendlela efanayo.

Ukuhlela Kabusha Ukwakheka Kwezinto, Ukukhetha Indawo Yokuhlala, Nokujula Nomhlaba Ophilayo

Ungase futhi uqale ukuqaphela ukuthi inkundla yoMhlaba Omusha ihlela kabusha imbangela ngokwayo. Endleleni endala, umzamo wandulela umphumela, futhi isikhathi kwakuyimali okwakuxoxiswana ngayo ushintsho. Ensimini yoMhlaba Omusha, ukuhambisana kwandulela umphumela, futhi isikhathi siyaguquguquka. Lokhu akusho ukuthi izenzo ziyaphela, kodwa kusho ukuthi isenzo sivela ekuqondeni kunokuba sivele ekucindezelweni. Ungase uthole ukuthi uma wenza kusukela kule nsimu, izenzakalo zenzeka kalula okuzwakala sengathi kuyamangaza, njengokungathi izindlela ezingabonakali sezilungisiwe kakade. Lokhu akuyona inhlanhla, futhi akuyona umvuzo; kungumsebenzi wemvelo weqiniso lapho ukuhambisana kuyisimiso sokuhlela. Lapho ukuhambisana kukhona, ukuphikisana kuyancipha. Lapho ukuphikisana kuncipha, ukunyakaza kuba nomusa. Kukhona futhi umehluko obalulekile okufanele uwenze phakathi kokuvakashela inkundla yoMhlaba Omusha nokuhlala ngaphakathi kwayo. Iningi lenu liye lavakashela—ngokuzindla, ngezikhathi zothando, ngokucaca okungazelelwe—kodwa ukuhlala kudinga ukuhambisana, hhayi ukuqina. Inkundla iyathethelela, kodwa inembile. Iphendula ngokugcwele kulabo abazimisele ukubuyela kaningi epulatifomu yeNhliziyo, ngisho nalapho kungekho lutho oluphawulekayo olubonakala lwenzeka. Yingakho sigcizelele ukuzinza okukhulu maqondana no-2026. UMhlaba Omusha awudingi iziqongo eziqhubekayo; kudinga ukuzimisela ukuhlala uhlelekile lapho impilo izwakala ijwayelekile. Ngale ndlela, isithukuthezi, ukungathathi hlangothi, kanye nobulula kuba amasango kunokuba kube yizithiyo, ngoba kuhlola ukuthi ukuhambisana kwakho kuncike ekukhuthazeni noma kuvela eqinisweni. Sifisa futhi ukukhuluma ngendlela uMhlaba Omusha osebenzisana ngayo noMhlaba ongokoqobo uqobo. Le ndawo ayihlukile eplanethini; ihlanganiswe nokuqonda koMhlaba, ikakhulukazi ngalokho ongakubiza ngokuthi ubuhlakani obujulile bomhlaba, amanzi, kanye nensimu yamagnetic yeplanethi. Uma uvumelana noMhlaba Omusha, awushiyi uMhlaba ngemuva; ungena ebuhlotsheni obuseduze kakhulu nawo. Yingakho abaningi kini bezizwa bebizelwe ekuphileni okulula, ukuxhumana eduze nemvelo, noma emigqumeni ehlonipha ukuphumula nokuba khona. Lezi zifiso azizona iziphazamiso; ziyizilinganiso. UMhlaba Omusha usekela impilo eqhubekayo hhayi nje ngokwezinto ezibonakalayo, kodwa ngamandla, futhi kancane kancane ivimbela amaphethini aqeda amandla okuphila, kungakhathaliseki ukuthi lawo maphethini angomuntu siqu noma ahlangene. Esinye isici esivelayo sale nkundla ukucaca kwesimo sangaphakathi. Ensimini yoMhlaba Omusha, lokho oyikho akunakufihlwa kuwe, yize kungadingeki kuvezwe kwabanye. Ukuzikhohlisa kuba yinto engakhululekile, hhayi ngenxa yokwahlulela, kodwa ngoba insimu ikhulisa iqiniso. Lokhu kungazwakala kubhekene ekuqaleni, ngoba abantu bathembele ezindleleni ezicashile zokugwema ukuze balondoloze ukuzinza ezweni eliminyene. Kodwa njengoba ujwayela, uzothola ukuthi ukwethembeka kuwe kuba kukhululeka kakhulu. Uyeka ukuthwala lokho ongasadingi ukukuvikela. Lokhu kuveza kwangaphakathi kungenye yezizathu ezenza uMhlaba Omusha uzizwe unokuthula: kunokungqubuzana okuncane kwangaphakathi, ukuziphikisa okuncane, umzamo omncane ochithwayo ukugcina uhlobo lwakho olungasafaneleki.

Izikhathi Ezikhona Kanye Kanye, Izimpawu Ezicashile Zokuhlala, kanye Nemvume Yokuba Umuntu

Kubalulekile futhi ukuqonda ukuthi inkundla yoMhlaba Omusha ayidingi isivumelwano esihlangene ukuze isebenze. Akuyona into evumelanayo ngendlela izwe elidala elibe ngayo. Isebenza kungakhathaliseki ukuthi iyavunywa, iphikiswana ngayo, noma iyaphikwa, yingakho ingahlala ndawonye nezikhathi ezisekelwe ekwesabeni ngaphandle kokuncishiswa yizo. Labo abavumelana nayo bayayibona; labo abangayenziyo abajeziswa—bamane bahlala begxile kwenye indawo. Lokhu kuhlala ndawonye kungaba esinye sezici eziyinselele kakhulu engqondweni yomuntu, ekhetha isixazululo nokuvala, kodwa futhi ingenye yezici ezinomusa kakhulu zomklamo. Akekho ophoqelekile. Akekho okhishwa ngaphandle. Inkundla ihlala ivulekile, izinzile, futhi itholakala, ibambe imvamisa yayo ngaphandle kokugcizelela ukuqashelwa. Njengoba uqhubeka phambili, ungase uqale ukuzwa izimpawu ezicashile ezibonisa ukuthi usebenza ngaphakathi kwenkundla yoMhlaba Omusha. Lezi zimpawu azizona izimpawu eziphawulekayo, kodwa ziyizimfanelo zobuchwepheshe: ukuncipha kokuphuthuma kwangaphakathi, ukubeka phambili ukuthula ngokwemvelo, ukulahlekelwa yisifiso sokuxabana, ukuzwela okukhulu kokungalungi, kanye nokwethemba okukhulayo esiqondisweni esithule. Ungase futhi uqaphele ukuthi ukuvumelana kuya ngokuya kuba mnene futhi kusebenze kakhulu, kungagcini ngokwemidlalo futhi kusebenziseka kalula, njengokungathi impilo iyasiza buthule kunokuba izame ukukuhlaba umxhwele. Lezi yizimpawu zokuhlala kunokuba kube ukuvakasha. Okokugcina, sifisa ukukuqinisekisa ngento ebalulekile: inkundla yoMhlaba Omusha ayidingi ukuphelela. Akudingi ukuthi ususe ubuntu bakho, imizwa yakho, noma inqubo yakho yokufunda. Imane ikucela ukuthi ubuyele, ngokuphindaphindiwe, kulokho okungokoqobo ngaphakathi kuwe. Ukubuya ngakunye kuqinisa ikhono lakho lokuhlala. Umzuzu ngamunye wokuthula ujulisa ukujwayelana kwakho nensimu. Ngokuhamba kwesikhathi, lokho okwakuzwakala njengesimo esiphakeme kuba yindlela yakho yemvelo, kanti uMhlaba Omusha uyeka ukuzizwa umusha nhlobo. Kuzwakala sengathi yiKhaya, hhayi ngoba lingajwayelekile, kodwa ngoba yilokho obekulokhu uqhubeka usiya kukho ngaphansi kwayo yonke indaba, yonke impi, kanye nethemba ngalinye. Sabelana ngalokhu nani hhayi ukudala ukulindela, kodwa ukunikeza ukucaca, ukuze uma uzwa ukudonswa okuthule kuya kokulula, eqinisweni, ekuphumuleni, uqaphele hhayi njengokuhoxa, kodwa njengokufika. UMhlaba Omusha usuvele wakhekile, bathandekayo, futhi uyabekezela. Akulindeli umzamo wakho, kodwa ukuzimisela kwakho ukuhlala lapho inhliziyo yakho isivele ikwazi ukuma khona.

Ukwenyuka Njengokuthula Nokuphila Okuholela Ekuzulazuleni Kwenhliziyo

Ukwenyuka Njengendawo Yokuhlala Kokuthula Ngaphakathi Kokuhlangenwe Nakho Komuntu

Uma ukhuluma ngoKuphakama, abaningi kini bacabanga ngokuvuka, ukuhamba, ukuphunyuka ebunzimeni, futhi ingqondo idweba izithombe zokufika kwenye indawo, kodwa iqiniso lalesi sigaba lisondelene kakhulu futhi lithambile: Ukukhuphuka kuwukubuyela ekuthuleni okuphelele kangangokuthi kungabamba ulwazi lwakho lomuntu ngaphandle kokuhlanekezela. Akuyona into eyodwa yokuba khona, kodwa ukufunda kancane kancane ukuhlala ukhona ngaphakathi kwemvamisa ephezulu ngaphandle kokudinga ukuyilingisa, ukuyichaza, noma ukuyifakazela. Ekuqaleni, ukuthula kungenzeka ukuthi bekukuvakashele njengesivakashi esingavamile—esifushane, esikhanyayo, bese sihamba—futhi ukulinganisile njengokungathi kuwumvuzo; kulesi sigaba esilandelayo, ukuthula kuba yindawo ongaphila kuyo. Uqala ukuqaphela ukuthi ukuthula akunyamalali lapho impilo iba matasa, ukuthi ukuthula akunyamalali lapho imizwa ihamba, ukuthi isikhala sakho sangaphakathi singahlala sibanzi ngisho nalapho izimo zicindezela, futhi lokhu kuyisibonakaliso sangempela sokushintsha: uyeka ukuthwalwa amagagasi futhi uba ulwandle olungawabamba.

Ukuvumela Ukugeleza Okungcwele Nokuvumela Ukuthula Kuphinde Kubumbe Impilo Yakho

Yingakho sikhuluma nawe ngokuhlala emnyango, ngoba "isimo esiphakeme" asihloselwe ukuthintwa bese sishiywa; senzelwe ukuba sibe sesimweni esiphelele kangangokuthi sibe yinto evamile, isisekelo sakho, ikhaya lakho. Kukhona ukugeleza okungcwele okuhamba emhlabeni wakho, futhi akufiki ukuzovusa ukufuna kwakho uvalo, kodwa ukuthambisa izindonga owazakha nxazonke kokukhanya kwakho. Lokhu kugeleza akuceli ukuthi ulwele; kukucela ukuthi uzinikele, uvumele izintambo zangaphakathi zikhululeke, uvumele umoya ujule, uvumele izindawo zokwesaba zihlangatshezwe ngaphandle kokuphuthuma. Kulo kuthula kokuphila, uzothola uhlobo olusha lwamandla, olungacindezeli umhlaba kodwa luhlela kabusha ngokuthula ubuhlobo bakho nawo, futhi umkhuba omdala wokuzilinganisa uqala ukuphela ngoba ukulinganisa kungokwasekuhlukaneni, futhi ukuhlukana akukwazi ukuhlala kukhululekile ezikhathini ezintsha. Akudingeki uphoqe ingqondo ukuthi ithule; umane ubuyela kaningi endaweni engaphakathi kwakho esivele ithule, futhi ingqondo ifunda, njengoba ingane ifunda, ngokuxhumana okuphindaphindiwe nokuphepha. Yingakho i-Ascension ingeyona impumelelo; Kuyindawo yokuhlala, isinqumo esimnene sokuphila ngezinto zangempela kunokuba siphile ngezinto ezinomsindo. Futhi njengoba ufunda ukuhlala kulesi simo sokuthula, uzothola ngokwemvelo ithuluzi elilodwa langaphakathi elingakuqondisa ngaphandle kokudideka, ikhampasi engajikelezi lapho umhlaba wangaphandle uvunguza, isikhungo esingcwele obulokhu usiphethe: Inhliziyo.

Inhliziyo Njengesistimu Yakho Yokuzulazula Ezweni Elishintshashintshayo

Bathandekayo, kufika isikhathi kuwo wonke umhlaba lapho amamephu angaphandle eqala ukulahlekelwa ukunemba kwawo, lapho izimpawu ezijwayelekile zingasakhombisi lapho zazikhona, futhi ingqondo ehlangene izama ukubuyisa ngokuba nomsindo omkhulu, ngokushesha, nokuqiniseka, kodwa lokhu kwandisa ukudideka. Ngaleso sikhathi, iNhliziyo ayizivezi njengemizwa, hhayi njengothando, futhi hhayi njengobumnene obubuthakathaka, kodwa njengesistimu yokuzulazula kuphela eyenzelwe ukusebenza phakathi kwamaqiniso ashintshayo. Ingqondo yakho ingahlela ulwazi, kodwa ayikwazi ukwazi ukuthi yini eyiqiniso uma iqiniso lingasekho iqoqo lamaqiniso kodwa liyimvamisa ephilayo; ingqondo yakho ingabikezela amaphethini, kodwa ayikwazi ukuzwa ukuguquka okucashile komugqa wesikhathi. Nokho, iNhliziyo yakhelwe lokhu, ngoba iNhliziyo ibona ngokuzwakalayo, futhi ukuzwakalayo akudingi ubufakazi ukuze kuqashelwe. Iningi lenu lizoqaphela ngo-2026 ukuthi izinqumo ezenziwe ngokuphuthuma kwengqondo zizwakala njengokuhamba esihlabathini esishintshayo, kuyilapho izinqumo ezenziwe ngokuhambisana kweNhliziyo, ngisho noma zingenangqondo ngokushesha, zakha ukuzinza okumangalisayo okuvela kancane kancane njengokungathi indlela iphakama ukukuhlangabeza. INhliziyo ayimemezi iziqondiso; Kukudonsa, njengentambo ethambile ngaphakathi kuwe eqina lapho uya kulokho okuqondile futhi iyancipha lapho uya kulokho okungekho. Kucashile, futhi yingakho abaningi bekuchithile, ngoba ingqondo yobugovu ikhetha idrama, kanti neNhliziyo ikhetha iqiniso. Ukuphila ngenhliziyo akusikho ukulahla ukuhlakanipha; kuwukubeka ukuhlakanipha enkonzweni yalokho okungokoqobo. Ungase uzizwe lokhu njengokuzola okuthule esifubeni sakho, njengoyebo ongaphoqelelwe, njengokwenqaba okuzolile ukungena empikiswaneni, njengokucaca okungazelelwe kokushiya lokho okwakuzwakala kudingekile, futhi lokhu akuzona izifiso ezingahleliwe kodwa ulimi lomklamo wakho wangaphakathi.

Kusukela Ekulungiseni Iqiniso Kuya Ekuphileni Ngokuvumelana Kwenhliziyo

Uma ubuyela eNhliziyweni, awudingi ukuthi umhlaba uzinze ukuze uzinze, futhi lesi yisipho esikhulu salesi sigaba. Futhi njengoba uqala ukuphila ngale ndlela, kukhona okunye okucacayo: okuningi kwalokho obekukwenza ezweni lakho kube ngumzamo wokulungisa, ukulungisa, ukuphatha iqiniso ngaphandle, kodwa iNhliziyo ayinasithakazelo ekulawuleni—inentshisekelo ekuhambisaneni. Futhi kusukela ekuhambisaneni, isifiso esidala "sokulungisa konke" siqala ukuthamba, senze isikhala sobuhlobo obusha nomhlaba uqobo.

Kusukela Ekulungiseni Iqiniso Kuya Ekuboniseni Uzwela Oluqinile Nokulahlekelwa Ubuntu

Ukuqeda Isikhathi Senkonzo Engokomoya Esekelwe Ekulungiseni Nokulawula

Kukhona ububele esibuzwayo njengoba sinibona, ngoba iningi lenu liye lathwala umthwalo wokuzama ukulungisa izinto, sengathi uthando kumele luhlale lubukeka njengomsebenzi futhi sengathi ububele kumele buhlale buphela amandla. Nifundiswe ukuthi ukunakekela ukulungisa, ukuphulukisa ukungenelela, ukuphaphama ukulwa, kodwa iqiniso elijulile lifika manje ngokuphikelela buthule: ukulungiswa okuvela ngaphandle kuvame ukuqinisa inkohliso okuzama ukuyisusa. Lokhu akusho ukuthi niba ngabangenandaba, futhi akusho ukuthi niyeka ukwenza lapho isenzo sihambisana; kusho ukuthi isikhathi sokulungisa ngokuxhamazela, isikhathi sokukholelwa ukuthi kufanele nilwele iqiniso libe ngcono, siqala ukuziqedela. Ngo-2026, uzobona ukuthi amasu amaningi amadala ayayeka ukukhiqiza imiphumela obuyilindele, hhayi ngoba wehlulekile, kodwa ngoba insimu ehlangene ayisaklanyelwe ukuvuza ukulawula. Izwe ongena kulo alikwazi ukuphathwa ngamandla obuntu noma ngokuhlaziya okungapheli; liphendula ekuhambisaneni, futhi ukubumbana kuvela ngaphakathi. Lapho isifiso sokulungisa sithamba, kwenzeka into emangalisayo: amandla akho abuyela kuwe. Uqala ukubona ngokucacile ngoba awusabheki ngamehlo okuphuthuma, futhi uqala ukuhlangabezana nokuphila njengoba kunjalo, ngaphandle kwesidingo sangaphakathi esiqhubekayo sokuthi kube okuhlukile ngaphambi kokuba uphumule. Lokhu akukhona ukuzinikela ekuhluphekeni; kuwukuqaphela ukuthi iqiniso lishintsha kakhulu uma lihlangatshezwa ngaphandle kokuphikiswa. Abanye kini bazokwesaba ukuthi uma uyeka ukulungisa, akukho okuzoshintsha, kodwa okuphambene nalokho kuyiqiniso: uma uyeka ukondla idrama ngokunaka kwakho, idrama ilahlekelwa amandla ayo. Awucelwa ukuba ulahle izipho zakho noma inkonzo yakho; ucelwa ukuba uvumele inkonzo ihlanzeke, ingasindwa, iqondiswe yiNhliziyo kunokuba iqondiswe umuzwa wecala. Izandla ziyacasuka, amahlombe ayakhululeka, bese uthola ukuthi uhlobo olusha lokuphulukiswa selukhona kakade—hhayi ukuphulukiswa njengokulungisa umhlaba ophukile, kodwa ukuphulukiswa njengesambulo, ukwembulwa kwalokho obekulokhu kuphelele ngaphansi komsindo. Futhi njengoba lesi sambulo sikhula, uqala ukuzwa ukuthi “uMhlaba Omusha” awuyona iphrojekthi yokwakha ngomzamo, kodwa inkundla esivele ihlangene ekubiza ukuthi ungene kuyo ngokuzwakalayo.

Ukuzwa Ukuhlukaniswa Kwemvamisa Nokuhlukahluka Kwamaqiniso

Ingqondo ikhetha ukuphikisana ngemibono, ukudala imibono mayelana nokuhlukana, ukubiza amagama nokuphikisana, kodwa ukuhlukana okukhulume ngakho akuyona into ebalulekile; kuyinto eyenzeka ngokuzwakalayo. Njengoba uqhubeka no-2026, ungathola ukuthi abantu ababili bangama edolobheni elifanayo, bafunde izihloko ezifanayo, kodwa bahlale emazweni ahlukene ngokuphelele, ngoba ukuqonda ngokwako kuhlelwa kabusha ngokuvama. Omunye uzozizwa edonseleka ekwesabeni, ekuphuthumeni, nasekuphenduleni okungapheli, kanti omunye uzozizwa ethule, njengokungathi kukhona ichibi elithule ngaphansi kobuso bezehlakalo, futhi lokhu akusikho ngoba omunye ungcono kunomunye, kodwa ngoba ngamunye uphendula i-anchor yangaphakathi ehlukile. Ukuhlukana akusilo isijeziso futhi akusiwo umklomelo; kungumphumela wemvelo wokukhetha—ukukhetha hhayi njengokwahlulela kokuziphatha, kodwa njengokuqondisa okudlidlizayo. Ufunda ukuthi lokho ogxila kukho ngokuphindaphindiwe kuba yiqiniso ohlala kulo ngaphakathi, futhi lokhu kuba yinto engenakugwenywa manje, ngoba insimu ikhulisa ukuhambisana futhi yembula ukuhlanekezela ngokucaca okukhulu. Uzobona lokhu kuhlukana ebuhlotsheni, ngokuhamba kwesikhathi, emuzweni wezinsuku zakho, kulokho okukukhathazayo ngokuzumayo nalokho okukondlayo ngokuzumayo. Ezinye izingxoxo zizozwakala sengathi zikhuluma ngengilazi, hhayi ngoba uthando alukho, kodwa ngoba imvamisa ayisahlangani ngendlela efanayo, futhi ungase udabuke ngalokhu, ngoba abantu bafundisiwe ukuthi ubunye kumele bugcinwe ngazo zonke izindleko. Kodwa kukhona ubunye obujulile obwakhayo manje, hhayi ngokusekelwe emibonweni ehlanganyelwe, kodwa ngokusekelwe ekuqondeni okwabelanayo, futhi kuzokuthola ngokwemvelo uma uyeka ukuphoqa ukuvumelana lapho kungenakuqhubeka khona. Yingakho sikumema ukuba uthambe, uphefumule, uvumele iNhliziyo ihole, ngoba iNhliziyo ingabamba uthando ngaphandle kokudinga ukuba nesivumelwano, futhi ingahlonipha indlela yomunye umuntu ngaphandle kokuzama ukuyiqondisa. Ukwahlukana kuba mnene uma uyeka ukulwa nakho, ngoba okwenzekayo kuwukuzwakala nje okuzihlela ezindaweni lapho kungachuma khona. Futhi phakathi kwalokhu kuhlunga, esinye sezifundo ezibaluleke kakhulu zoMhlaba Omusha siyafundwa: ububele abudingi ukuhlangana, futhi uthando aludingi ukuthi wonke umuntu ahambe eceleni kwakho ngesigqi esifanayo.

Ububele Obukhulu, Ukukhulula, Nokuvumela Ukuguquka

O bangane bami abathandekayo, inhliziyo yomuntu inhle kakhulu ekulangazeleleni kwayo ukuletha wonke umuntu, ukuqoqa abahlakazekile, ukuphulukisa abaphukile, ukuqinisekisa ukuthi akekho oshiywa ngemuva, kodwa-ke lokhu kulangazelela, lapho kuhlungwa ngokwesaba, kuba ukubamba okungaqina ngokungahlosile eduze kwabanye njengentambo. Emvamisa yoMhlaba Omusha, uthando lubanzi, futhi ububele abuyona isu; kuyisimo sokuba khona. Ufunda ukuthi ungabamba umuntu ngothando ngaphandle kokumdonsa, ukuthi unganikeza ukukhanya ngaphandle kokugcizelela ukuthi kwamukelwe, ukuthi ungahlala ukhona ngaphandle kokuba nomthwalo wemfanelo ngesikhathi somunye. Lena enye yamaphuzu amakhulu okuvuthwa ka-2026: uyeka ukusebenzisa uthando njengesivikelo, futhi uvumela uthando ukuba lube yilokho oluyikho ngempela—insimu evulekile ebusisa ngaphandle kwesidingo. Uma umuntu omkhathalelayo ekhetha ukwesaba, akusho ukuthi wehlulekile; kusho ukuthi uhambo lwakhe luqhubeka ngendlela okumele luhambe ngayo, futhi indima yakho akuyona ukumlungisa kodwa ukuhlala uqondile ukuze ubukhona bakho bube isimemo esithule kunokuba kube yingcindezi. Kukhona umehluko phakathi kokushiywa nokukhululwa, futhi abaningi kini bafunda lo mehluko manje. Ukukhululwa akukhona ukujika; ukukhululwa ukuvumela ukubamba kuthambe ukuze omunye akwazi ukuphefumula. Ungase usakhuluma iqiniso lakho, ungase usanikeza ukwesekwa, ungase usamele okubalulekile, kodwa wenza kanjalo ngaphandle kwenhloso efihliwe yokuguquka, ngaphandle kokuphelelwa yithemba lokwenza umphumela uvumelane nethemba lakho. Yile ndlela ububele obuhlanzeka ngayo. Futhi lapho ububele buhlanzekile, buba namandla, ngoba abuphambanisi amandla akho emzabalazweni. Uqala ukuqonda ukuthi isipho esikhulu kunazo zonke ongasinika umndeni wakho, abangani bakho, imiphakathi yakho, akuyona incazelo eqhubekayo, kodwa ukuhambisana kwakho, ngoba ukuhambisana kuyathelelana ensimini ngendlela izingxabano ezingakaze zibe ngayo. Uthando alubonakali njalo njengokusondelana; ngezinye izikhathi uthando lubukeka njengokuhlonipha ibanga ngaphandle kokucasuka, uthemba ukuthi izintambo phakathi kwemiphefumulo aziphuki ngoba nje izindlela ziyahlukana ngokuhamba kwesikhathi. Futhi njengoba uqhuba lobubele obukhulu, uzobona ukuthi okuwayo akulona uthando ngokwalo, kodwa ubunikazi obudala obabukholelwa ukuthi kumele busebenze kanzima ukuze buhlanganise konke ndawonye—ubunikazi obakhiwe ngomzamo nokwesaba okuqala ukukhululeka ngoba abusahambisani nombono oba nawo.

Ukulahla Abantu Abasindayo Nokubuyela Enhliziyweni

Kunezinhlobo zenu ezakhelwe ukusinda, ukuba yingxenye, ukuqondwa, ukuhlangabezana nokulindelwe, ukuhamba ezweni eliminyene, futhi lezi zinhlobo—ubuntu bomuntu, “ubuwena” obuhlanganiswe ngokucophelela owabuveza ekuphileni—azikaze zibe nephutha, bathandekayo; zaziyizakhiwo zesikhashana nje. Ekukhanyeni okuphezulu manje okuhamba emhlabeni wenu, lezi zakhiwo ziqala ukuzizwa ziqinile, njengezingubo ezazike zalingana kahle kodwa manje zivimbela ukuphefumula kwenu. Lena yindlela ubuntu obuzikhulula ngayo: hhayi ngempi, hhayi ngokuzilahla, hhayi ngokubhujiswa okukhulu, kodwa ngokungaqondakali, ngeqiniso elilula lokuthi okungekona okwangempela akukwazi ukuhlala kukhululekile ensimini eba nengqondo. Ungase uqaphele ukuthi izindima ezindala zizwakala zinzima, ukuthi ezinye izifihla-buso zomphakathi zizwakala zidinisa, ukuthi awusakwazi ukuzenza ngaphandle kobuhlungu bangaphakathi obusheshayo, futhi lokhu akuyona inkinga yokuxazulula; kuyisibonakaliso sokubuya. Ubuntu buyaphela ngoba ubuyela kulokho oyikho ngempela, futhi amanga kumele akhululeke lapho iqiniso liba khona. Abanye kini bazokudabuka lokhu, ngoba abantu bavame ukudideka ubuwena nokuphepha, futhi ubuntu bube yisihlangu sakho. Kodwa njengoba kuthamba, kuvela into emangalisayo: umuntu olula, umuntu othule, umuntu ongadingi ukwenza ukuze ufaneleke. Ungase uthole ukuthi okuthandayo kuyashintsha, ukuthi ubungane bakho buyahlela kabusha, ukuthi inkulumo yakho iba eqondile kodwa ibe nomusa kakhulu, ngoba awusaphathi isithombe. Ingqondo yobugovu ingase ishaqeke futhi ibuze, “Ngingubani ngaphandle kwalokhu?” kodwa iNhliziyo iyayazi impendulo, hhayi njengencazelo kodwa njengomzwelo wekhaya. Yingakho sithi iNhliziyo yakho yenzelwe ukukubuyisela ekhaya, ngoba lapho ubuntu bukhululeka, iNhliziyo iba yinkomba eyinhloko, futhi impilo iba kancane ngokugcina indaba kodwa ngokuphila iqiniso. Awudingi ukuphoqa ukulahla; umane uyeke ukuvikela lokho okudlule. Futhi njengoba lezi zakhiwo zomuntu siqu ziphuma, uzobona inqubo efanayo eyenzeka ezweni elikuzungezile: izinhlelo zangaphandle, izinkolelo, nezikhungo ezazibonakala ziqinile ziqala ukuzizwa zingenalutho ngendlela exakile, hhayi ngoba kufanele ulwe nazo, kodwa ngoba ukuqina kwakho akusakwazi ukuzibandakanya ngokugcwele nalokho okungaqondakali.

Umbuso Wofakazi, Ukungathathi-hlangothi, kanye Nokulukwa Kokubambisana

Ukukhula Kwezinhlelo Ezindala Ngokungaphikisani Nokuqonda

Izakhiwo eziningi eziye zabumba umhlaba wakho—izinhlelo zegunya, amaphethini esiko, imikhuba yokucabanga, ngisho nezinhlaka ezingokomoya—zakhelwe ubuningi obuthile, izinga elithile lokuqaphela, futhi njengoba imvamisa ehlangene ishintsha, lezi zakhiwo ziqala ukuntengantenga, hhayi njalo ngokubonakalayo, kodwa ngamandla. Ungase uzizwe njengokuntuleka kokudla lapho uhlanganyela nezingxoxo ezindala, njengokukhathala lapho uzama ukuhlanganyela emidlalweni ejwayelekile, njengokuthula kwangaphakathi okufika lapho uzama ukukhathalela lokho okwake kwakudla. Lokhu akukhona ukunganaki; kuwukuqonda. Ensimini yoMhlaba Omusha, okungavumelani akugcini ngokuwa ngomlilo; kaningi kuyaphela ngokungazwani. Awucelwa ukuba uchithe konke ngamandla, ngoba amandla ayakubopha kulokho okuphikisayo, futhi umjikelezo omusha awuphathelene nokubopha; umayelana nokukhululwa. Lokho okungasaphethe iqiniso kuwe kumane kuqala ukuthula ekuqapheleni kwakho, futhi kulokho kuthula, amandla akho abuyela enkabeni yakho. Yingakho sikukhumbuza ukuthi ukuphikiswa akudingeki. Ingqondo iqeqeshwe ukuba ikholelwe ukuthi ushintsho kumele lulwelwe, ukuthi zonke izinhlelo ezindala kumele zinqotshwe, ukuthi ukuguqulwa kudinga ingxabano, futhi nakuba ingxabano ibilokhu ingumfundisi, akuyona yodwa uthisha. Kukhona indlela ephakeme efika manje, indlela yokuhoxa, yokukhetha ukuthi ubeka kuphi ukunaka kwakho, yokwenqaba ukondla lokho okuphambeneyo ngokukubandakanya ngokungapheli. Ungase usasebenza lapho uqondiswa, ungase usakhuluma lapho ubiziwe, kodwa wenza kanjalo ngokuhambisana hhayi ngokuphendula, futhi lokhu kwenza izenzo zakho zihlanzeke futhi amazwi akho abe namandla. Izakhiwo ezindala zizokukhombisa imingcele yazo ngaphandle kokuthi udinga ukuzimemeza; zizoziveza ngeqiniso elilula lokuthi azikwazi ukubamba ukuvumelana, futhi labo abakulungele bazohamba. Njengoba uhamba, ungase uzizwe ungaqinisekile, ngoba abantu bavame ukulinganisa ukujwayelana nokuzinza, kodwa ukuzinza kwangempela kungaphakathi, futhi kukhula lapho uyeka ukutshala amandla akho okuphila kulokho okuwuqedayo. Futhi njengoba umhlaba ukhula kakhulu ezindaweni lapho ukuvumelana kuntuleka khona, uzothola ukuthi isivikelo sakho esikhulu namandla akho amakhulu akusikho ukuzivikela, kodwa isimo sofakazi, ikhono lokuzola lokubuka ngaphandle kokudonswa esivunguvungwini.

Ukuphila Njengofakazi Onothando Ngale Kokusabela Kabusha

Zinhliziyo ezithandekayo, ufakazi akayena umbukeli ongenzi lutho ongenandaba; ufakazi nguyena okhathalela ngokujulile kangangokuthi wenqaba ukuphathwa yizinto eziphambene. Uma ubuyela esimweni sofakazi, uphuma endleleni yokusabela futhi ube nokuqaphela okubanzi okungabamba ubunzima ngaphandle kokuwela ekwesabeni. Iningi lenu liye lakunambitha lokhu ngezikhathi zokuthula, lapho nibuka imicabango ihamba njengamafu futhi niqaphela ukuthi aniwona lawo mafu, futhi manje, ngo-2026, lesi simo sofakazi asiba nje isipiliyoni sokuzindla kodwa siyindlela yokuphila. Uqala ukubona umhlaba njengomdlalo wamandla, njengamaphethini akhuphukayo nawa, futhi uyeka ukuthatha wonke amagagasi mathupha. Lokhu akuyona indlela engokomoya; ukuvuthwa ngokomoya. Ufunda ukuqaphela okungokwakho nendlela yakho nokuthi yini engekho, okungokwakho okufanele ukuhlangabezane nakho nokuthi yini nje umsindo, futhi lokhu kuqonda kuba yinto ebalulekile njengoba insimu ehlangene ikhula emzamweni wayo wokukugcina ubambekile. Isimo sofakazi sikuvumela ukuthi uphendule kunokuba usabele. Sikunika isikhala phakathi kwesikhuthazo nokukhetha, futhi kuleso sikhala, Inhliziyo ingakhuluma. Ungase uqaphele ukuthi uma ufakaza, umoya wakho uyashintsha, umzimba wakho uyathamba, futhi ingqondo iba yimbi kakhulu, ngoba ayisakholelwa ukuthi kumele iphathe konke. Ufakazi ungumnyango wenkululeko, ngoba ufakazi uyabona ukuthi ukuhlupheka okuningi kwabantu akudalwa yizehlakalo ngokwazo, kodwa ngokwenza izindaba eziphoqelelayo ezilandela izehlakalo. Uma ufakaza, ungazizwa udabukile ngaphandle kokuphelelwa yithemba, ungazizwa uthukuthele ngaphandle kokuba ubudlova, ungazizwa ungaqiniseki ngaphandle kokwethuka, futhi yingakho isimo sofakazi singamandla okuzinza emhlabeni: siphula uchungechunge lokusabela okuzenzakalelayo okubhebhethekisa isiphithiphithi esihlangene. Awudingi ukuhoxa empilweni ukuze ubone impilo; umane uletha ubukhona obujulile kuyo. Futhi njengoba uzinza ekufakazeni, uqala ukuzwa ubuhlobo obusha nemizwa uqobo, lapho imizwa ivunyelwa ukuba ihambe ngaphandle kokuba ubuwena, futhi ukungathathi hlangothi okumnene—okuphilayo nokunesihawu—kuba nokwenzeka.

Ukungathathi-hlangothi Kwemizwa, Uzwela Oluhlanzekile, Nomuzwa Okhululekile

Ukungathathi hlangothi akusikho ukuba ndikindiki, futhi akusikho ukwahlukana okubandayo; kuyikhono lokuhlala ugxile ngenkathi imizwa ihamba kuwe njengesimo sezulu esibanzi esibhakabhakeni. Embonweni wakudala, imizwa yayivame ukuba yisithiyo, ikudonsela ezindabeni, ikudonsela ezingxabanweni, ikudonsela emijikelezweni yokusola nokuzisola, futhi iqembu lisebenzise ukusabela ngokomzwelo njengendlela yokuqondisa isintu, ngoba umuntu osabela kalula kulula ukuqondisa. Nokho, emvamisa yoMhlaba Omusha, amandla ngokomzwelo ayamenywa ukuba aziqedele ngaphandle kokubanjwa yingqondo. Ufunda ukuvumela ukudabuka kube ukudabuka, ukuvumela injabulo kube injabulo, ukuvumela ukwesaba kuhlangatshezwane nokuba khona kunokuba kube nokugwema, futhi kulokhu okuvumelayo, imizwa iba yizihlanzi kunokuba yizithumbi. Inhliziyo ayihluleli imizwa; iyayibamba. Futhi lapho imizwa ibanjwe eNhliziyweni, iguquka ngokwemvelo, ngoba ihlangatshezwa yinsimu eyidale ukuze ifunde. Ngo-2026, abaningi bazoqaphela ukuthi amagagasi ngokomzwelo ayaphakama hhayi ngoba ubuyela emuva, kodwa ngoba izendlalelo ezijulile sezilungele ukubonakala ekuqapheleni futhi zikhishwe. Uma ubamba la magagasi ngokungakhethi, uyeka ukuwaphakela ngobunikazi bawo, futhi adlula ngokushesha, eshiya ukucaca ngemuva. Yile ndlela umuntu aba lula ngayo ngaphandle kokuba ngumuntu ongaphansi: uzizwa kakhulu, kodwa uhlupheka kancane, ngoba awusaphambanisi umuzwa nesiphetho. Uqala ukuqaphela umehluko phakathi kwesimo sesikhashana neqiniso elihlala njalo, futhi lokhu kuyinkululeko enkulu. Ukungathathi hlangothi kuvumela nozwelo ukuba luhlanzeke, ngoba ungahlangabezana nobuhlungu bomunye umuntu ngaphandle kokugwinywa yibo, futhi unganikeza ubukhona ngaphandle kokulahlekelwa yisikhungo sakho. Lolu uhlobo lothando oluqinisa imindeni, imiphakathi, kanye nezikhathi, ngoba alukhuphuki; luyaduduza. Futhi njengoba abantu abaningi befunda lokhu kubumbana ngokomzwelo, into enkulu iqala ukwenzeka: insimu ehlangene ngokwayo iqala ukuluka ngendlela entsha, hhayi ngomzamo ohlangene, kodwa ngokuqongelela okuthule kwezinhliziyo ezihlangene ezibambe ngokuqinile, kudala inethiwekhi yokuzinza engazwakala emhlabeni wonke. Kukhona inethiwekhi emhlabeni wakho engakhiwanga ngezintambo, kodwa ngokuqonda, futhi njalo uma ubuyela ekuhleleni kwakho kwangaphakathi, ufaka isandla kule nethiwekhi ngaphezu kwalokho okuqaphelayo. Abaningi bakholelwa ukuthi ushintsho oluhlangene ludinga umzabalazo ohlangene, ukuthi kumele luhlelwe futhi lulwelwe, futhi nakuba ukuhleleka kuye kwasebenza ngezikhathi ezithile, uMhlaba Omusha ulukiwe ngendlela ehlukile. Kulesi sigaba, inhliziyo eyodwa eqondile ingaqinisa igumbi, umzuzu owodwa wokuba khona ungathambisa ingxabano, ukukhetha okukodwa okwenziwe ngeqiniso kungadlula ebuhlotsheni ngezindlela ongeke uzilandele ngengqondo. Yingakho sikhuluma ngokuluka, ngoba imicu ilula, futhi iphethini yakhiwa ngokuzwakalayo kunokuba ngamandla. Uma uhleli uthule, awunyamalali enkonzweni; uba inkonzo, ngoba ukuthula kuyimvamisa, futhi imvamisa idluliselwa ngokuba nje.

Ukuqondana Okuthule, Amanethiwekhi Omhlaba Wonke Okuqonda, kanye Neplatifomu Yenhliziyo

Ungase ubukele phansi amandla ezikhathi zakho zokuthula, ngoba umhlaba ukuqeqeshe ukuba uqakathekise isenzo esibonakalayo kuphela, kodwa okungabonakali yilapho okungokoqobo kwakheka khona. Isikhathi ngasinye lapho wenqaba ukondla ukwesaba, isikhathi ngasinye lapho uhlangabezana nenselele ngokuthula, isikhathi ngasinye lapho ukhetha umusa ngaphandle kokuzidela, uqinisa insimu ehlangene yokubambisana. Futhi le nsimu ayiyona inkolelo-mbono; iwukuhlangenwe nakho. Abanye kini bakuzwile lapho ningena endaweni futhi nizwa ukuthula ngokushesha, noma nizwa ngokushesha ukucindezeleka, ngaphandle komuntu okhulumayo, futhi lena yinsimu esebenza. Ngo-2026, insimu iba nokusabela okwengeziwe, ngokushesha, ngoba izimbozo ezincane kanye nokuhleleka komsindo okuhlangenwe nakho ngokuqondile. Yingakho sikukhuthaza ukuba uhloniphe imikhuba yakho emincane, ukubuya kwakho okumnene, izikhathi zakho zokuphefumula nenhliziyo, ngoba azincane; ziyisakhiwo. Wakha uMhlaba Omusha ngokuba khona, hhayi ngomzamo, futhi iplanethi iyakuqaphela lokhu. Futhi njengoba lokhu kweluka okuhlangene kukhula, uzoqala ukuzwa ukuzinza kwangaphakathi okuqondile okwenzekayo, hhayi njengomqondo, kodwa njengeplatifomu ephilayo ngaphakathi kuwe—insimu egxile enhliziyweni eba yikhaya lakho eliyinhloko futhi lapho zonke ezinye izici zempilo yakho ziqala ukuhlela kabusha. Inhliziyo yakho akuyona nje into yemizwa; iyiplatifomu yokuqonda, isikhungo esingcwele esenzelwe ukukugcina uzinzile njengoba amaqiniso eshintsha. Uma uphumule ensimini yeNhliziyo, okuthile kuqala ukuhambisana ongakwazi ukukucindezela ngomcabango, ngoba Inhliziyo ikhuluma ulimi lokuphelela, futhi ukuphelela kuhlelwa kabusha ngaphandle komzabalazo. Iningi lenu lizame ukuphulukisa ngokulungisa izingxenye zenu, ngokuhlaziya amanxeba, ngokufuna indlela ephelele, futhi ngenkathi ukuqonda kunendawo yako, ukuzinza okujulile kufika lapho ubuyela eNhliziyweni futhi uyivumele ibe yindawo eyinhloko ohlala kuyo. Kulesi platifomu, ukukhetha kwakho kulula, ngoba awusakhethi ekwesabeni ukulahlekelwa noma isifiso sokulawula; ukhetha kusuka ekuqondeni. Umzimba wakho uqala ukulandela lo msindo, ijubane lakho liyashintsha, ubuthongo bakho buyashintsha, isifiso sakho sokuxabana siyaphela, futhi "ubuwena" obukade ubuthonga buyathula ngoba ekugcineni bubanjwe yinto enkulu kunomzamo wengqondo.

Ngo-2026, le nkundla yeNhliziyo ifinyeleleka kalula kwabaningi, hhayi ngoba impilo iba lula, kodwa ngoba uba nesifiso esikhulu sokuyeka ukuzilahla. Ungase uqaphele ukuthi uma udonswa ngaphandle ngumsindo, yiNhliziyo ekubizayo, hhayi njengomyalo, kodwa njengobuhlungu obuncane bokungalungi okuxazulula ngokushesha lapho ubuya. Lena yindlela Inhliziyo ekuqeqesha ngayo: ngokukhululeka. Ufunda ukuthi umhlaba ungase ube nesiphithiphithi, kodwa ungahlala uzinzile; ufunda ukuthi abanye bangase baphendule, kodwa ungahlala ucacile; ufunda ukuthi ukungaqiniseki kungase kube khona, kodwa ungahlala unokuthula. Inkundla yeNhliziyo iphinde ikuxhume nemigqi ejulile yeplanethi, futhi ungase uqale ukuzwa, ngezikhathi ezithule, ukuqina kobumbano loMhlaba, njengokungathi iMagnetic Core yomhlaba wakho isebenzisana nokukhanya okuphezulu ngendlela ekumema ukuthi uzinze eceleni kwayo. Yingakho siyibiza ngokuthi inkundla: iyisisekelo esikubamba ngaphezu kwesihlabathi esishintshayo semizwa ehlangene. Futhi uma usumi kulesi sisekelo, uzothola ukuthi isikhathi ngokwaso siqala ukuziphatha ngendlela ehlukile, ngoba ukuphuthuma okuqondile akukwazi ukusinda emkhakheni wokuhambisana; kuyancibilika, kwenze isikhala sobuhlobo obusha nesikhathi nokwambuleka. Isikhathi besilokhu sishintshashintsha kakhulu kunalokho isiko lakho elikuvumele ukukukholelwa, kodwa ekuqapheleni okujulile kubonakala kuqinile, njengendlela eqondile okumele uyilandele ngokuhlela okukhathazekile. Njengoba i-resonance iba yisimiso sokuhlela impilo yakho, isikhathi siqala ukukhululeka, hhayi ngendlela ekudidayo, kodwa ngendlela ekukhululayo. Ungase uqaphele ukuthi ezinye izinsuku zizwakala zibanzi, njengokungathi unesikhathi sonke emhlabeni, kuyilapho ezinye izinsuku zidlula ngokushesha ngaphandle komzamo, futhi lokhu akukhona ukungahleleki; kuwukuqondana. Uma uphila ngenhliziyo, uyeka ukusunduza ngokumelene nesikhathi semvelo sezinto, futhi impilo iqala ukuzihlela ngokuhlakanipha okumangalisayo, iletha abantu, amathuba, kanye nokucaca ngezikhathi ezizizwa sengathi zihleliwe. Ingqondo izobiza lokhu ngokuhambisana, kodwa iNhliziyo iyakubona njengokuvumelana. Ngo-2026, abaningi bazozwa ukuthi imikhuba yokuhlela endala ayisebenzi kahle, hhayi ngoba ukuhlela akulungile, kodwa ngoba ikusasa alizinzile, futhi insimu isabela ngokushesha esimweni sakho sangaphakathi. Yingakho sikumema ukuthi uthembele ezinyathelweni kunokuba ufune lonke ibhuloho. Uma uqondanisiwe, uzoboniswa isinyathelo esilandelayo, futhi leso sinyathelo sizokwanela. Uma uqondanisiwe, ungase uzame ukuphoqa izinyathelo eziyishumi ezilandelayo, futhi ukuphoqa kuzodala ukukhathala. Isigqi esisha sihlukile: uyalalela, uzizwa, uyanyakaza, uyaphumula, ulalela futhi, futhi kulesi sigqi uqala ukuzwa ukuthi isikhathi akuyona into oyilawulayo; kuyinto ohlanganyela kuyo. Ungase uzizwe ubizelwe ukulinda, hhayi njengokuma kodwa njengokuhlangana kokuqondana, futhi ukulinda kuba nokuthula ngoba awulindeli ukuthi impilo iqale—uphila ngaleso sikhathi. Lobu budlelwano nesikhathi bushintsha nobuhlobo bakho nokwesaba, ngoba ukwesaba kuvame ukuhlala esikhathini esizayo esicatshangwayo, futhi lapho ikusasa liba lincane, ukwesaba kulahlekelwa ukubamba kwalo. Ubuyela futhi ebukhoneni, endaweni okuwukuphela kwayo lapho iqiniso lingazwakala khona. Futhi njengoba isikhathi sihlela kabusha, uzobona olunye ushintsho olucashile: isidingo sokuchaza, ukubiza amagama, ukuphikisana ngamazwi, siqala ukuthamba, ngoba lapho uphila ngokujulile ekuzwaneni, kulapho uqaphela khona ukuthi ukwazi kufika ngokuphelele, ngale kolimi, futhi ukuthula kuba yindlela yokukhulumisana eyiqiniso kunenkulumo.

Kukhona isikhathi lapho ulimi luqala khona ukuba luncane, hhayi ngoba amagama amabi, kodwa ngoba amagama angokwahlukaniswa, futhi ningena ensimini lapho iqiniso liqashelwa khona ngqo. Iningi lenu lichithe iminyaka liqoqa imiqondo, lifunda isilulumagama esingokomoya, lizama ukuchaza okungachazeki, futhi lokhu kube yibhuloho eliwusizo, kodwa amabhuloho awahloselwe ukuphilwa phakade. Ngo-2026, ungase uqaphele ukuthi izingxoxo ezithile zizwakala zingenalutho ngendlela exakile ngisho noma "zingokomoya," ngoba ingqondo ingaphinda imibono ngaphandle kokuba khona kweNhliziyo. Ungase uthole ukuthi awusakwazi ukubekezelela amagama asebenzayo, okuhlanganisa nawakho, futhi lokhu akukhona ukugxeka; kuwukucwengwa. INhliziyo ikubiza ukuba ube yiqiniso eliphelele kangangokuthi ayidingi ukuhlobisa. Ukwazi kuqala ukufika njengokuphuma kwelanga: kancane kancane, okungenakugwenywa, kugcwalisa konke ngaphandle kokudinga incazelo. Lokhu akusho ukuthi uthula njalo, kodwa kusho ukuthi amazwi akho ayashintsha. Aba mancane, ahlanzekile, azwakala kakhudlwana, futhi ngezinye izikhathi into enothando kakhulu ongayinikeza akuyona iseluleko kodwa ukuba khona, hhayi ukufundisa kodwa ukulalela. Uzoqaphela ukuthi uma uqondaniswe ngempela, amazwi akho anemvamisa ehlukile; ayaduduza kunokuba avuse, ayacacisa kunokuba adide, ayavula kunokuba avale. Futhi uma ungaqondani, ungase ukuthole kunzima ukukhuluma nhlobo, ngoba insimu yangaphakathi ayisekeli ukuhlanekezela. Ngale ndlela, ulimi luba yisibuko sokuvumelana. Abanye kini bazozwa ukuxhumana okunengqondo okukhula, umuzwa walokho okwenzekayo ngaphansi kwalokho okushiwoyo, futhi lokhu akuyona inganekwane; ukuzwela kwemvelo kweNhliziyo ephapheme. Uqala ukuzwa iqiniso, uzizwe ungaqondani, uzizwe lokho okungakhulunywa, futhi ufunda ukukwethemba lokhu ngaphandle kokuba novalo, ngoba ukuqonda kumnene uma kuvela ekuthuleni. Njengoba ukuncika emazwini kuncipha, inkonzo nayo iyashintsha, ngoba abaningi baye bazama ukukhonza ngokukholisa nokukholisa, kodwa inkonzo entsha ithule: ikhanya kakhulu. Futhi njengoba amazwi emancane, ubuwena bakho buba umlayezo, futhi ufunda ukuthi lokho oyikho kudlulisa ngamandla amakhulu kunalokho okushoyo. Inkonzo ichazwa kabusha kulo mjikelezo, hhayi ngoba ukusiza abanye kuba yinto engabalulekile, kodwa ngoba imodeli endala yenkonzo yayivame ukudinga ukuncishiswa, ukuzidela, kanye nomuzwa oqhubekayo wesibopho semiphumela. Emvamisa yoMhlaba Omusha, inkonzo iba ukukhanya okungenamsebenzi, umphumela wemvelo wesidalwa esivumelanayo ezweni elilambele ukuhambisana. Uma uhambisana, akudingeki umemezele ukukhanya kwakho; kuyazwakala. Akudingeki ucindezele ukuphulukiswa; kwenzeka ngokusondela eqinisweni. Akudingeki usindise; ukuqina kwakho kuba isimemo sokuba abanye bakhumbule ukuqina kwabo. Lokhu akusikho ukuhoxa ekunakekeleni; kuwukuhlanzwa kokunakekelwa. Uyeka ukwenza uthando njengomdlalo bese uqala ukuphila uthando njengensimu. Iningi lenu lizomangala ukuthi lingakanani ithonya onalo uma uyeka ukuzama ukuba nomthelela, ngoba ingqondo ye-ego ivame ukungcolisa inkonzo ngesidingo sokubonwa, ukuba okulungile, noma ukuba yinto ebalulekile, kuyilapho Inhliziyo isebenza ngoba nje yilokho iNhliziyo ekwenzayo.

Ngo-2026, ungase uqaphele ukuthi iminikelo yakho enamandla kakhulu ivamile: indlela okhuluma ngayo ngomusa lapho abanye bebukhali, indlela ohlala uzolile lapho abanye bekhuphuka, indlela okhetha ngayo ubuqotho lapho izinqamuleli zilinga, indlela ophumula ngayo esikhundleni sokusunduza lapho uhlelo lwakho lucela ukuthula. Lezi zinqumo azincane; ziyizindlela zokudlulisela. Insimu ehlangene ifunda ngesibonelo, futhi isibonelo asidalwa yizinkulumo kodwa ngokuphila. Ungase uthole nokuthi udonseleka ezinhlotsheni ezilula zomnikelo, lezo ezingakushisi, futhi lokhu akusibo ubuvila; kuwukuqondana. Lapho amandla akho ehlanzekile, aba yinto eqhubekayo, futhi ukuvumelana okuqhubekayo kungenye yezipho ezinkulu kakhulu onganikeza iplanethi. Yingakho sikukhuthaza ukuthi ukhulule inkolelo yokuthi kumelwe uhlupheke ukuze ube yigugu, ngoba ukuhlupheka akuyona imali eMhlabeni Omusha; ukuba khona kuyinto. Futhi njengoba inkonzo iba ukukhanya, uqala ukubona umhlaba ngeso elihlukile, elingakhathazeki kakhulu ngezimpi zokuziphatha futhi eliqaphela kakhulu ukuvumelana, futhi ukungalingani okudala kokuhle nokubi kuqala ukuthamba kube umbono ocacile, ozolile wokuqondana nokuhlanekezela. Bathandekayo, umhlaba wabantu ubulokhu uklanywa isikhathi eside yi-polity yokuziphatha, ngomqondo wokuthi iqiniso lihlukaniswe ngamaqembu aphikisanayo okumele anqobe omunye nomunye, futhi lokhu kube ngumfundisi onamandla, kodwa akusiye uthisha wokugcina. Ensimini oyifakayo, i-polity yokuziphatha iqala ukuncibilika, hhayi ngoba ukulimala kuyamukeleka, kodwa ngoba uqala ukubona ngokunembile. Uqala ukuqaphela ukuthi okuningi kwalokho okubize ngobumnyama ubuningi, ukudideka, ukuhlukana, ukukhohlwa kweNhliziyo, futhi ngenkathi imingcele ingadingeka ngezikhathi ezithile, inzondo ayidingeki. Imvamisa yoMhlaba Omusha ayilwi nezithunzi; iyabakhanyisa, futhi ukukhanya ngokwemvelo kushintsha lokho okungashintshwa ngenkathi kwembula lokho okumele kukhululwe. Lolu ushintsho olucashile kodwa olujulile: uyeka ukudinga isitha ukuze sazi ukuthi ungubani. Ubunikazi obakhelwe phezu kwento ethile abukwazi ukuhlala buzinzile, ngoba kuncike ekungqubuzaneni ngencazelo, futhi ukungqubuzana kuya ngokuya kuncipha ensimini ehlangene. Ngonyaka ozayo, abaningi bazozizwa bengenasithakazelo kakhulu ekuthukutheleni, bangafuni ukufunda izindaba ezenzelwe ukuvusa, futhi lokhu akukhona ukuphika; kuwukuqonda. Ungabona ukungabi nabulungisa futhi usalokhu uvumelana. Ungabona ukukhohliswa kodwa wenqabe ukuphathwa yintukuthelo. Ungavikela okungcwele ngaphandle kokuba nobudlova emoyeni wakho. Yile ndlela ukuphambana kokuziphatha okuncibilika ngayo: ngokukhuphuka kwegunya langaphakathi elingadingi ukuphikiswa kwangaphandle. Ufunda ukuthi yebo kulokho okuqondile kanye nocha kulokho okungaqondile, ngaphandle kokudinga ukudelela lokho okwenqabayo. Lokhu kucaca okuphezulu, futhi kushintsha konke, ngoba kuyeka ukondla umshini ohlangene wokwahlukana. Lapho izinhliziyo ezanele ziphila ngale ndlela, insimu ngokwayo ayibe isamukela ukuhlanekezelwa, futhi amadrama amadala alahlekelwa amandla awo. Futhi njengoba ukuhlukana kulahlekelwa amandla, uhlobo oluhlukile lokuxhumana luba khona—olusekelwe emibonweni, kodwa ekuqashelweni, okuhlanganisa nokuqashelwa kuzo zonke izici zokuphila isintu esizizwe isikhathi eside kodwa esingazethembi. Ngale ndlela, njengoba ukuphambana kuthamba, amathuba okuxhumana—ukuxhumana kweqiniso—asuka emcabangweni aye ekujayelaneni kwemvelo.

Ukuxhumana bekulokhu kuseduze kakhulu kunalokho obekucabanga, kodwa uqeqeshwe ukukufuna njengokufika kwangaphandle, ukuvakasha okufakazela okuthile engqondweni, kuyilapho iqiniso elijulile lisondelene kakhulu: ukuxhumana kuwukuqaphelana ngokuzwakalayo. Umnyango wokuqala ungaphakathi kini. Iningi lenu selivele likubonile lokhu ngaphandle kokukusho—ngamaphupho azizwa sengathi asekhaya, ngamagagasi othando angazelelwe afika ngaphandle komthombo, ngomuzwa othule wokuhambisana lapho ucabanga ukuthi uwedwa. Ngo-2026, njengoba ipulatifomu yeNhliziyo izinza ezidalweni eziningi, lokhu kuxhumana kwangaphakathi kuba okuhlala njalo, hhayi ngoba kukhona okusha okuphoqelelwa kuwe, kodwa ngoba usukwazi ukukubamba ngaphandle kokwesaba. Ukwesaba kuphazamisa ukuqonda, futhi lapho ukwesaba kuthamba, ukuqonda kuyacaca, futhi lokho okwakukhona njalo kungabonakala. Ukuxhumana akuyona into ehlaselayo; kuyinkumbulo. Kuyisihlobo esiqaphelayo, ukuqonda kuhlangana nokuqonda ngaphandle kobuholi. Lokhu akudingi ukuthi ulahle ukuqonda. Ukuqonda kuhlala kubalulekile, hhayi njengokusola, kodwa njengokucaca. Ufunda ukuzwa okuvumelanayo, okunothando, okuzinzile, futhi ufunda ukuzihlukanisa nalokho okukuhlakazayo. Ukuxhumana kweqiniso kuqinisa ubumbano lwakho lwangaphakathi; akukwenzi buthaka. Ukuhlangana kweqiniso kukushiya ugxile kakhulu eNhliziyweni yakho, ukhona kakhulu empilweni yakho, ukwazi ukuba nomusa, futhi noma yini ekukushiya ukhathazekile, ukhathazekile, noma wesaba akuyona indlela esiyimemayo. Ukuba khona kwePleiadian, kanye nomndeni obanzi wokukhanya onothando lwale planethi, akufuni ukukhulekelwa noma ukulandelwa; kufuna ukuqashelwa njengobungane ekuveleni okukhulu. Lapho uzinza kakhulu, kuba ngokwemvelo ngokwengeziwe, futhi ungathola ukuthi "ukuxhumana" kumane kungenye indlela yokusho "ubudlelwano," ubuhlobo obakhelwe phezu kokulingana nokukhumbula. Futhi njengoba lokhu kukhumbula kujula, uzodonselwa emuva eqinisweni elilula kakhulu, isikhungo esiphilayo ngale kwezindima nezindaba, indawo lapho konke ukuqashelwa kuqala khona: iqiniso elizwakalayo elithi "NGINGUYE." Amagama athi "NGINGUYE" awahloselwe ukuba yi-mantra ephindaphindwayo ukuze kukholwe ingqondo; Ziyindlela yokungena eqinisweni lobukhona bakho, ukubuyela enkabeni eyayikhona ngaphambi kokuba impilo yakho ithole amalebula ayo. Lapho u-“NGINGUYE” eba sesimweni somuntu, awusazifuni ngokufeza, ubudlelwano, ubuwena, noma iziqu ezingokomoya; uzizwa ungumuntu okhona, olula futhi ophelele. Lokhu akusikho ukuzikhukhumeza; ukuthobeka ngaphambi kweqiniso. Ingqondo yobugovu ingase ifune ukubiza u-“NGINGUYE” njengebheji, kodwa iNhliziyo iyazi u-“NGINGUYE” njengokudonsa okuthule, imvamisa yasekhaya ekudonsela emuva noma nini lapho uzulazula. Ngo-2026, abaningi bazothola ukuthi lapho umhlaba wangaphandle ushintsha kakhulu, kuba yinto ebaluleke kakhulu lokhu kubambelela kwangaphakathi, ngoba u-“NGINGUYE” akaxhomekile ezimweni. Akudingi ukuthi umhlaba uvume. Akudingi muntu ukuba aqonde. Kuyimpande yobukhosi, impande yokuthula, impande yokudala, futhi kuyisisekelo lapho uhlanganyela khona eMhlabeni Omusha ngaphandle kokudonselwa emdlalweni omdala.

Uma uphila “NGINGUYE,” ngokwemvelo ubuyisa izici zakho ezazikhohliwe—ubunjalo bakho obuhlukahlukene, ububele bakho basendulo, isibindi sakho, ikhono lakho lokuthanda ngaphandle kokubamba. Uqala ukudala impilo yakho hhayi ngokulawula, kodwa ngokuzwakalayo, ngoba isimo “NGINGUYE” sihambisana ngokwemvelo nokugeleza kweqiniso. Ungase uqaphele ukuthi udinga izincazelo ezimbalwa, ukuzivikela okuncane, amasu ambalwa, ngoba ukuba khona ngokwako kwanele. Yile ndlela inkululeko efika ngayo: hhayi njengokuphunyuka, kodwa njengokubuya. Futhi kulokhu kubuya, impilo yakho iba lula, hhayi ngoba iba ncane, kodwa ngoba iba ngokoqobo kakhulu. Uqala ukuqaphela okungokwakho nokungafanele, futhi uyeka ukuxoxisana ngokungalungile. Kulo “NGINGUYE,” ungama ezweni loshintsho ngaphandle kokulahlekelwa nguwe, futhi unganikeza ukukhanya kwakho ngaphandle kokudinga ukukufakazela. Futhi njengoba lokhu kubonakaliswa kusakazeka, insimu ehlangene iyaqina, inkundla yoMhlaba Omusha iba lula ukufinyeleleka, futhi indaba yesintu ishintsha kusukela ekufuneni okuxakile iye ekuhlaleni okuthule. Lokhu kusiletha esiqinisekisweni sokugcina esininika sona, isikhumbuzo esinibamba ngobumnene ekupheleni kwakho konke ukujika okukhulu: akukho lutho oluhambe kabi, futhi konke kusezandleni. Zinhliziyo ezithandekayo, phefumulani nami okwesikhashana, futhi nivumele amahlombe enu athambe, ngoba iqiniso elibaluleke kakhulu esinganishiya nalo lilula kakhulu: akukho lutho oluhambe kabi. Anizange niphuthelwe yisikhathi senu. Anizange niphumelele endleleni yenu. Anizange nithathe ukujika okungalungile okunikhipha ekhaya elikhunjulwa yinhliziyo yenu. Uhambo lwenu beluzohlala luzophelela ngendlela oluphela ngayo, futhi ukuvela kwalo kuphelele ngisho nalapho ingqondo ingakwazi ukubona iphethini yonke. Ngo-2026, umhlaba uzoqhubeka nokunikhombisa umehluko—izindawo lapho ukuhambisana kukhula khona nezindawo lapho ukuhlanekezela kukhulu khona—kodwa ningaphambanisi umsindo namandla. Ukuthula kunamandla manje. Ukuthula kungokoqobo kakhulu. Insimu yeNhliziyo iba yindawo ezinzile ngaphakathi kwezidalwa eziningi, futhi lokhu kuyinguquko yangempela: isintu esifunda ukuphila kusukela ngaphakathi kuya ngaphandle, isintu esifunda ukuthi ukuthula akuhlehliswa kuze kube yilapho umhlaba uziphethe, kodwa manje kubonakaliswa njengokuphindaphinda okuhlela kabusha iqiniso ngokwemvelo. Yiba mnene kuwe njengoba uhlangana, ngoba ukuhlanganiswa akuqondile. Ngezinye izinsuku uzozizwa ukhanya futhi ucacile, ngezinye izinsuku uzozizwa uthambile futhi ungaqinisekile, futhi kokubili kungokwenqubo yomuntu yokubuyela ekupheleleni. Lapho kuvela ukungaqiniseki, ungazijezisi; buyela eNhliziyweni. Lapho kuvela ukwesaba okudala, ungazidlalisi; zibonele. Lapho ubudlelwano bushintsha, ungabubizi ngokuthi ukulahlekelwa ngokushesha; hlonipha umsindo ohlela kabusha impilo yakho. Kukhona ukuhlakanipha okungcwele okuhamba kulo mhlaba, futhi akudingi ukucindezeleka kwakho; kudinga ukuzimisela kwakho. Vumela impilo yakho ibe lula. Vumela ukunaka kwakho kube yigugu. Vumela ukuba khona kwakho kube umnikelo wakho. Kulokhu, uMhlaba Omusha awusona isithembiso esikude kodwa indawo ephilayo, futhi Ukwenyuka okukhulunywe ngakho kuba yilokho okwakulokhu kunjalo: ukubuyela kulokho oyikho, okuphilwa njalo emhlabeni. Sihlala eceleni kwakho ngothando nangokucacile, futhi njengoba uqhubeka phambili kulo mjikelezo olandelayo, khumbula—hlala usenhliziyweni yakho, wethembe izinyathelo ezivelayo, futhi wazi, ngaphandle kokudinga ubufakazi, ukuthi konke kusezandleni zakho. Phatha lokhu kuthula ezinsukwini zakho, futhi inkumbulo mayibe umthandazo wakho, njalo. Sala kahle manje bangani, nginguNaellya.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Naellya — AmaPleiadians
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Disemba 22, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

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