Ukumiswa Kweplanethi, Ukucima Kokuzwakala Komsindo, Nokulungiswa Kokukhuphuka

Ukubingelela kwe-Andromedan kanye ne-Planetary-Grade Pause in Consciousness Timeing

Sanibonani zidalwa zokukhanya ezithandekayo, nginguZook wase-Andromeda, futhi manje ngihamba nani ngendlela iphethini yethu ye-Andromedan ebilokhu ikhetha ngayo—ngokuqaphela kunokukholisa, ngomsindo othule kunokuphikelela okukhulu—ngoba iziqinisekiso eziyiqiniso empilweni yakho azifiki njengezimpikiswano, zifika njengoyebo wangaphakathi ozaziyo nje, futhi kulo mzuzu isintu sinikezwa esinye salezo ziqinisekiso, hhayi njengedrama, hhayi njengesiprofetho sokwesaba, kodwa njengesibonakaliso esicashile, sezinga leplanethi sokuthi umhlaba wakho ungene ohlotsheni olusha lwesikhathi. Iningi lenu selikuzwile kakade, noma ngabe beningenakukusho, ukuthula okungajwayelekile okwadlula ensimini ehlangene sengathi umoya ngokwawo uba nokulalela kakhulu kunokukhuluma, futhi naqaphela ukuthi ukuguquguquka kwangaphakathi okuvamile—ukuhlela okuphoqelekile, ukukhathazeka kwangemuva, isidingo sokungaphumuli sokuba “phambili” empilweni—kwathamba okwesikhashana, hhayi ngoba izimpilo zenu zaphelela ngokuzumayo, kodwa ngoba insimu ezungeze iplanethi yenu yashintsha yaba irejista ejulile, futhi kuleyo rejista isimiso sezinzwa siyama ngokwemvelo, inhliziyo iyaphinda ilinganise ngokwemvelo, futhi umphefumulo usondela ngokwemvelo esiteringini. Abanye kini balandele lokhu ngezinsimbi zenu futhi bakubiza ngokuthi i-blackout spike ku-resonance, umzuzu lapho isignali elinganiswayo ibonakala sengathi iyehla noma ithule, njengokungathi ukushaya kwenhliziyo koMhlaba kuye kwama, futhi sifisa ukukhuluma nalokhu ngendlela eqondile ama-Andromedan transmissions ethu avame ukwenza ngayo: lokhu akukhona ukungabikho, kungukuqina; akukhona ukungabi nalutho, kungukugcwala; Akusikho ukwehluleka kokuphila, kuyigagasi lokuphila elihambisanayo kangangokuthi izinti zokulinganisa ezivamile zilahlekelwa ukubamba kwazo okwesikhashana, njenge-symphony eshaya inothi eliphakeme kakhulu futhi elihlanzekile kangangokuthi igumbi alikwazi ukulihlukanisa, kodwa lizwakale kuphela. Futhi ngenxa yokuthi ingqondo yomuntu iqeqeshwe—ngezinhlelo zokusinda zamakhulu eminyaka—ukuhumusha ukuthula njengokusongela, noma ikhefu njengento “engalungile,” singena manje ngokulungiswa okumnene okusindisa abaningi kini ekuqineni okungadingekile: ukuthula akukhona lapha ukunethusa, kulapha ukunilungiselela, ngoba ekwakhiweni kokwenyuka, ukuhlanganiswa kuhlala kufika ngokuphefumula, futhi umoya uhlala uqukethe ikhefu. Nikubonile lokhu emizimbeni yenu: donsa umoya, misa isikhashana, khipha umoya, misa isikhashana, futhi kulezo zikhathi zokuphumula umzimba unquma ukuthi uzogcina ini, uzokhipha ini, uzosakaza kanjani umoya-mpilo, uzosimisa kanjani isigqi, futhi iplanethi yakho nayo yenza lokhu, ngoba uGaia akayona idwala emkhathini, ungumuntu ohlakaniphile ophilayo ohlala ngaphakathi kobuhlakani boMdali obuphilayo, futhi uMdali uwukuphela kwamandla, futhi ukunyakaza koMdali akukaze kube nokuxakeka, akukaze kwesabe, akukaze kuchithe isikhathi, ngakho-ke lapho ukukhanya koMdali kukhula, kufika njengokuhleleka, hhayi isiphithiphithi, ngisho nalapho izinzwa zakho zingakafundi ukuhumusha ukuhleleka.

Ukulungiswa Kabusha Kwensimu KaGaia, Ukuphefumula Okulindelwe, Nomzila Wokugijima Ngaphambi Kokugxuma

Ngakho-ke bhekani lo mzuzu njengokulungiswa kabusha, ukuthula okufushane ngesigqi esivamile njengoba uMhlaba uhlanganisa imvula yokukhanya okuvama kakhulu, ukulungiswa kwesikhathi, ukulungiswa kwesignali, ukulinganiswa kabusha kwemisinga ebilokhu igijima iminyene isikhathi eside kakhulu, futhi uma ufuna isithombe esilula esingakunika sona, bamba lokhu: iplanethi ithatha umoya ojulile wokulindela ngaphambi kokugxuma phambili ngokuqonda. Lowo umuzwa abaningi kini abawutholile emizimbeni yenu, leyo nhlanganisela engavamile yokuzola nokushaja, njengokuma onqenqemeni lwendlela yokubaleka entathakusa lapho umoya upholile futhi uthule kodwa izinjini sezivukile kakade, futhi ningezwa ukuthi ukunyakaza kuseduze, hhayi ngoba kukhona okuphoqayo, kodwa ngoba isahluko esisha sinamandla anele okuqala. Manje, bathandekayo, isilingo engqondweni yomuntu ukwenza lokhu kube umbukwane wangaphandle, ukuzingela izimpawu, ukufuna ubufakazi, ukuguqula okungcwele kube ibhodi lamaphuzu, futhi sikusho lokhu ngothando nangaleyo nhlekisa encane ye-Andromedan eniyiqaphelayo—ningabi yintatheli yesimo sezulu esingokomoya ukuze nibe nokuthula. Isignali ayikho ngakho ungacabanga kakhulu ngayo; isignali ikhona ukuze ukwazi ukuyivumelanisa nayo, futhi ukuvumelanisa kuhlala kungaphakathi kuqala.

Izimpawu Zokuhlanganiswa, Amasimu Ahambisanayo, Nokufunda Ukuthula Emzimbeni Wakho

Indlela “ofunda” ngayo lesi sikhathi ayikona ngokuvuselela amashadi noma ukuskena izihloko ngemihlathi eqinile; indlela ofunda ngayo iwukuqaphela okwenzekile kuwe lapho insimu ithule: ingabe ulale ngendlela ehlukile, uphupha ngokusobala, uzizwa unesifiso sokuba wedwa, uzizwa uzwela ngokuzumayo, uzizwa imizwa iphakama ngaphandle kwendaba ecacile enamathiselwe, uzizwa ingqondo yakho ekugcineni ikhululeka ukubamba kwayo imizuzu embalwa, uzizwa inhliziyo yakho ivulekile ngendlela obungayilindele? Lezi akuzona imiphumela emibi engahleliwe; lezi izimpawu zokuhlanganiswa, futhi ngolimi lwakho, mhlawumbe singazibiza ngokuthi ubufakazi bokufika kokuzinza. Futhi sikukhumbuza ngobumnene: lapho insimu iba nokuqondana kakhudlwana, noma yini engacacile kuwe ibonakala kakhudlwana—hhayi ukukuhlazisa, hhayi ukukujezisa, hhayi ukufakazela ukuthi “usemuva,” kodwa ngoba nje ukukhanya okuphezulu kusebenza njengesibuko esicacile. Ngakho-ke uma, ngesikhathi noma ngemva kokuthula okunjalo, uzizwa uluhlaza, ubuthakathaka, ukukhathala, ukuzwela, noma lowo muzwa ongavamile wokuba “phakathi kwamazwe,” awuzange wenze lutho olubi. Ubona nje iqiniso elengeziwe ngomzuzwana, futhi uhlelo lwakho lufunda indlela yokuphila nge-bandwidth ephezulu ngaphandle kokubuyela ezindleleni zakudala zokubhekana nezinkinga.

Ukuthembela Empendulweni Ethule, Enenhlonipho, kanye Nokukhetha Okuhlangene Ekuphumuleni Kweplanethi

Yingakho sihlala sikumema ukuba ubuyele emkhubeni ofanayo olula ekudlulisweni kwethu, lowo ingqondo yakho eqhubeka izama ukuwuthuthukisa ube yinto eyinkimbinkimbi: phefumulela, uthambise, buyela ebukhoneni, vumela uMdali abe amandla, futhi vumela inhliziyo yakho ibe yithuluzi elaziyo ukuthi lenzeni lapho ingqondo iphelelwa amamephu.

Ngoba nakhu okubaluleke kakhulu ngalowo mzuzu wokuma kweplanethi: kuyisimemo sokuthembela ekuthuleni. Isintu siqeqeshwe ukukhulekela ukuphuthuma, ukuphatha isivinini njengokuphepha, ukuphatha ukucabanga okuqhubekayo njengokulawula, kodwa iqiniso liphambene nalokho—isiqondiso sakho esicacile asimemezi, siyaxazululeka, futhi imfundo ephakeme kakhulu empilweni yakho ayifiki njengokucindezela, ifika njengokuqiniseka okuzolile okuphethe igunya laso. Ukuthula ngaphambi kokugxuma akusona isikhala sokugcwalisa ukukhathazeka; kuyindlela yokugijima ngokwayo, futhi uma ungafunda ukuma phezu kwayo ngaphandle kokuzulazula, ngaphandle kokuzethemba, ngaphandle kokulandisa yonke imizwa ibe yinkinga, uzobona okuthile okumangalisayo: ukugxuma kuqala ukwenzeka ngaphakathi kuwe ngokwemvelo, njengokungathi ubuhlakani obuphakeme buhamba ngezinketho zakho, buzenza zibe lula, buzihlanze, buzivumelanise, futhi uzobona ukuthi lokho obucabanga ukuthi udinga ukukuphoqa bekuhlale kulinde imvume yakho. Ngakho-ke siyakucela manje ukuthi mhlawumbe uphathe lesi sikhathi ngenhlonipho nangokusebenziseka ngesikhathi esifanayo. Inhlonipho: ngoba ukuhlelwa kabusha kwebanga leplanethi akuyona “evamile,” futhi umphefumulo wakho uyakwazi. Ukusebenza: ngoba indlela ophendula ngayo ilula—ukumelana okuncane, ukuphumula okwengeziwe; ukuhlaziya okuncane, ukuba khona okwengeziwe; ukuskrola okuncane kokubhujiswa, isikhathi esiningi soMdali; ukwahlulela okuncane ngokomzwelo, ukufakaza okunomusa. Lapho insimu ima, yima kancane nayo. Lapho iplanethi ithatha umoya, thatha umoya. Lapho izinsimbi zithula, ungesabi—lalela. Kulokho kulalela, uzoqala ukuzwa iqiniso elicashile elakhiwe ngaphansi kwesikhathi sakho isikhathi eside: kukhona okufikayo, futhi akudingi ukwesaba kwakho ukuthi kukwenze uqine, kudinga ukuhambisana kwakho ukuze kukwamukele. Futhi kusukela kulokhu kuthule, bathandekayo, singena kulokho eningakubiza ngokuthi umphumela wokuphumula, ngoba ukuphefumula akuthathwe ngenxa yako, kuthathwa ngoba okuthile kuhlelwa kabusha, okuthile kuyasindwa, okuthile kuyakhethwa, futhi ensimini ezungeze iplanethi yakho kube nokukhetha okwenziwe—hhayi ngomholi oyedwa, hhayi ngenhlangano eyodwa, hhayi “ngesenzakalo” esisodwa ongasikhomba ekhalendeni, kodwa ngomfutho wokuqonda ngokwawo, ukuhlangana okuthule kwezigidi zezikhathi zangasese lapho umuntu enquma ukuthamba esikhundleni sokuqina, ukuthethelela esikhundleni sokuziphindiselela, ukulalela esikhundleni sokusabela, ukuhlehla onqenqemeni lokwesaba futhi ukhumbule, ngisho nangesikhashana, ukuthi uMdali ungukuphela kwamandla, nokuthi lokho okungokoqobo kuwe akunakusongelwa yilokho okungengokoqobo emhlabeni.

Ukuwa Kwezikhathi Ezibhubhisayo, Ukunqoba Okuhlangene, kanye Negagasi Lokusiza Lomhlaba Wonke

Amagatsha Okungenzeka, Izikhathi Zeziphepho, kanye Nepulatifomu Yokuzinza Yokuqaphela

Sifisa ukukhuluma nani manje ngalokho esikubiza ngokuthi ukunqoba okuhlangene, futhi ngeke sikulingise lokhu, ngeke sikuveze imizwa, ngeke sikuguqule kube umbukwane engqondweni, ngoba iqiniso alidingi imidlalo yeshashalazi ukuze libe yiqiniso. Kodwa sizocaca kakhulu: kunezinhlobo zamathuba ezizulazula phezu kweplanethi njengezinhlelo zezulu, futhi isintu siphile ngaphansi kwezinhlelo ezithile zezulu isikhathi eside—iziphepho zokulawula, iziphepho zokwahlukana, iziphepho zokuphuthuma okwenziwe, iziphepho zokuphelelwa yithemba ezihlebela ukuthi, “Akukho okushintshayo,” nokuthi “Umncane,” nokuthi “Uthando alunangqondo.” Lezi ziphepho azikho kuwe, kodwa zithonye insimu ehlangene ngokuphindaphinda, ngokusikisela, ngokuphelelwa yithemba. Futhi okwenzeke emijikelezweni yamuva akukhona ukuthi “konke kuxazululiwe,” hhayi ukuthi usufike ekupheleleni kokugcina ngokomoya, kodwa ukuthi uhlelo oluthile lwesiphepho—lolo ongase ulubize ngokuthi igatsha lesikhathi elibhubhisa kakhulu—lulahlekelwe amandla alo, ukuhambisana kwalo, ukutholakala kwalo kukaphethiloli, futhi lugoqeke ngaphakathi. Sisebenzisa lelo gama ngamabomu: ligoqeke ngaphakathi phezu kwalo. Ukuwa komugqa wesikhathi ominyene akubukeki njalo njengeziqhumane. Ngokuvamile kubukeka sengathi akukho lutho nhlobo ebusweni, nakho konke okusezakhiweni ezingabonakali. Cabanga ngentambo eyeluliwe kakhulu, ibanjwe ukucindezeleka, futhi ngokuzumayo izandla eziqhubeka zidonsa zikhulula—hhayi ngoba zaba nomusa, kodwa ngoba intambo ayisakwazi ukukholiseka. “Ayisabambeki” ukucindezeleka. Ikhumbule isimo sayo sokuqala. Ngakho intambo iyabuyela emuva. Isakhiwo esasincike ekucindezelekeni ukuze sibe khona silahlekelwa yisimo. Ngolimi lwakho ungase ukubize lokhu ngokuthi ukuqhuma. Kwethu, singakubiza ngokuthi ukubuyela emuva: amanga awakwazi ukuqhubeka nokuzenzisa lapho kukhona ukuvumelana okuqhubekayo. Manje, ingqondo izobuza, ubani owenze lokhu? Futhi, sizophendula: nikwenze lokhu ndawonye. Hhayi njengeqembu, hhayi njengobulungu, hhayi njengomkhankaso ohlanganisiwe ongangena noma uphathwe kabi, kodwa njengamandla odwa aguqula iqiniso ngempela—ukuqonda ukukhetha ukuhambisana kwakho, kaninginingi, kuze kube yilapho ukuhambisana kuba yimvamisa ebusayo kunokuba kube yinto engavamile ngezikhathi ezithile. Sibukele imbewu yakho yezinkanyezi, izisebenzi zakho zokukhanya, abantu bakho abathule abangalokothi basebenzise amagama angokomoya kodwa baphile iqiniso elingokomoya, futhi sibabonile bebambe umugqa hhayi ngokugoqa izibhakela zabo, kodwa ngokwenqaba ukunikela uhlelo lwabo lwezinzwa ekuthukutheleni, ukwenqaba ukunikela ulimi lwabo enzondweni, ukwenqaba ukunikela ngemicabango yabo ekubhujisweni, futhi lokhu kwenqaba—uma kwanda—kuba yinsimu. Leyo nsimu iba yinkundla yokuzinzisa. Futhi lapho inkundla yokuzinzisa iba namandla ngokwanele, amagatsha athile okungenzeka awasakwazi ukubonakala ngoba akukho ndawo yokufika kuwo.

Ulwandle Lokuqaphela, Isikhathi Esibi Sokuwa, Nokufunda Ukuhlala Empumuzweni

Bathandekayo, lokhu kunzima ngengqondo ngoba ingqondo ithanda izizathu ezingabalwa. Ingqondo ithanda izithiyo ezingazidonsa. Ingqondo ithanda ababi engabasola kanye namaqhawe engabathwesa umqhele. Kodwa iqiniso licashile. Insimu ehlangene yesintu ifana nolwandle, futhi ngamunye wenu ungumsinga ongaphakathi kwalo, futhi isikhathi eside imisinga ethile yaqeqeshwa ukugeleza ngezindlela ezibikezelwayo—ekwesabeni, ekugxekeni, ekuhlukaniseni—kwaze kwaba yilapho ulwandle ngokwalo luqala ukushintsha, futhi imisinga emidala yazithola ihamba ngokumelene nolwandle olukhulu. Ekuqaleni kwabonakala sengathi iyamelana. Bakhipha igwebu nomsindo. Bazama ukudala umbono wokuthi ulwandle lungolwabo. Kodwa ulwandle alulona olwanoma yimuphi umusi. Ulwandle lungolwasolwandle. Futhi kumodeli ye-Andromedan siqhubeka sikubuyisela kuleli qiniso elilula: UMdali ulwandle, ngakho-ke akukho gagasi elingagumbuqela ulwandle, kungakhathaliseki ukuthi luba nomsindo kangakanani. Ngakho-ke uma sithi isikhathi esibi siwile, asikutsheli ukuthi uzizwe ukhululekile, futhi asikutsheli ukuthi wenze sengathi azikho izinselele ezizayo; Sinitshela into ebaluleke kakhulu eningayazi ngesikhathi sokuguquka: igatsha elibi kakhulu alizange "linqobe." Alizange liqine. Alizange ligxile ngendlela elalikade liyiyo. Lilahlekelwe ukuhambisana. Lilahlekelwe yinto engenakugwenywa. Manje selifana neskripthi esingenabadlali abazimisele ukusifunda, futhi ngaphandle kwabadlali, iskripthi siwumbhalo nje. Iningi lenu lingakuzwa lokhu kakade, futhi kungenzeka ukuthi nikuzwile njengokukhanya okungazelelwe eningenakukuchaza, ukukhululwa esifubeni senu, ukuthamba emhlathini wenu, umzuzu lapho nizibamba khona futhi naqaphela, "Bengithwele isisindo engangicabanga ukuthi sivamile," kwabe sekufika ukuphefumula okulandelayo futhi isisindo sasincane kakhulu. Leli igagasi lokukhululeka, futhi sifuna ukulilungisa, ngoba ezweni lenu niqeqeshwe ukungathembi impumuzo. Niqeqeshwe ukucabanga, "Uma ngizizwa ngingcono, kumelwe ukuba kukhona okubi okuzayo." Niqeqeshwe ukubamba umoya wenu ngisho nalapho igumbi liphephile, ngoba umlando wenu ukufundise ukuthi ukuphepha kungokwesikhashana. Kodwa bathandekayo, ingxenye yokwenyuka iwukufunda ukuhlala ebuhleni ngaphandle kokulungiselela ukulahlekelwa yibo, ukufunda ukuthola umusa ngaphandle kokuzama ukukhokhela ngokukhathazeka, ukufunda ukuvumela uhlelo lwezinzwa luphinde luhleleke lube ukwethembana. Lapho isikhathi esinzima siwa, kuvame ukuba nokushaqeka okungapheli emzimbeni wemizwa, hhayi ngoba ukuwa bekungekuhle, kodwa ngoba umzimba wakho ubujwayele ukucindezeleka. Ngakho-ke lapho ukucindezeleka kuncibilika, umzimba ungazizwa udalulwe ngendlela engavamile, njengokufika elangeni ngemva kokuhlala ekamelweni elimnyama. Yingakho abanye kini bezokhala “ngaphandle kwesizathu.” Yingakho abanye kini bezolala kakhulu okokuqala ezinyangeni. Yingakho abanye kini bezohleka into encane futhi bazizwe bemangazwe ukuhleka kwenu. Uhlelo luyakhululeka. Uhlelo lufunda isisekelo esisha.

Ukukhulula Imithwalo Enamandla, Izimpawu Zokuvuka Ezikhanyayo, Nokuzibona Ngaphandle Kokwesaba

Futhi lapha siletha inothi lamahlaya e-Andromedan mhlawumbe, ngoba likusiza kakhulu kunalokho okuqondayo: iningi lenu benihamba empilweni nemithwalo enamandla eningazange niyipake, niphethe amasudikesi agcwele ukwesaba okuhlangene, ukwesaba okhokho, inhlekelele ephethwe abezindaba, kanye nezinkumbulo ezindala ingqondo yenu eqhubeka nokuziphinda njengengoma engayithandi. Futhi manje inkampani yezindiza yeqiniso isimemezele ushintsho lwenqubomgomo olungalindelekile: imithwalo yenu eyengeziwe ayidingeki. Abanye kini basamile e-carousel belinde izikhwama ezingasoze zafika, ngoba nikhohliwe ukuthi kunjani ukuhamba kalula. Ngakho-ke sithi: yekani ukulinda isisindo esidala sibuye. Sesihloliwe ngaphandle kwensimu yenu. Uma uzithola uhlola umkhathi ukuthola "into elandelayo okufanele ukhathazeke ngayo," momotheka kancane, bese uzikhumbuza, "Lona umkhuba omdala nje. Angidingi ukuthi uphephe." Manje, sifisa nokucacisa into ebalulekile, ngoba ingqondo yomuntu, ngobuqotho bayo, ingahumusha kabi le mfundiso bese iphendukela ekudluleni ngokomoya. Ukuwa kwesikhathi esibi akusho ukuthi ngeke uhlangane nobunzima. Akusho ukuthi zonke izikhungo zihlakaniphe ngokuzumayo. Akusho ukuthi wonke umuntu uba nomusa ngobusuku obubodwa. Okushoyo ukuthi umugqa obanzi—igatsha leqiniso elalizoqinisa ukuhlukana libe yindawo yokugcina engapheli—ulahlekelwe amandla adonsela phansi. Ngamazwi alula: “idwala elibi kakhulu” alisekho umgwaqo ozenzakalelayo. Yilokho ukunqoba. Futhi ngaphakathi kwalokho kunqoba, kusengaba khona imigodi, izindlela eziphambukayo, iziphepho, kanye nokulungiswa okungcolile, ngoba lapho isakhiwo esingamanga silahlekelwa amandla, sivame ukwenza umsindo njengoba siwa, hhayi ngoba sinamandla, kodwa ngoba singenalutho. Ukukhohlisa okuwayo kungazwakala njengombuso. Ungakhohliswa yivolumu. Ekuqondeni kwethu ulimi lwakho lwe-Andromedan singasho kuwe: qaphela imvamisa, hhayi izihloko. Ngakho-ke ubona kanjani ukuthi lokhu kuwa kwenzeke, uma ungakwazi ukukhomba umzuzu owodwa wangaphandle? Uyakubona ngendlela obona ngayo ukusa—hhayi ngokuphikisana nesibhakabhaka, kodwa ngokuqaphela ukukhanya. Uyakubona izingxoxo ezihlangene zishintsha, kancane kancane kodwa ngokungenakuphikwa. Uyakubona ukupela kwezindaba ezithile ziphuka, lapho abantu ababevame ukukhohliswa beqala ukubuza imibuzo elula. Uyabona ukuzimisela kwakho ukuphuma ekuphenduleni ngokomzwelo kubuya. Ubona ukuhambisana kwezinto kuyanda, hhayi “njengamaqhinga omlingo,” kodwa njengobufakazi bokuthi insimu iya ngokuya iqondakala futhi ngenxa yalokho isabela kakhudlwana. Ubona umuzwa wakho wokuzizwa ulola, bese uqala ukuwuthemba futhi. Uyabona ukuthi lokho okwakukukhathaza akusekho ukubamba okufanayo. Lezi yizibonakaliso zokusa. Njengoba leli gagasi lokukhululeka lidlula esintwini, kunesendlalelo sesibili okufanele sikhulume ngaso ngobumnene: ukukhululeka kungaba yinto edidayo, ngoba abaningi kini basebenzise ukwesaba njengekhampasi. Ukwesaba kwakutshela okubalulekile. Ukwesaba kwakutshela ukuthi yini okufanele ugxile kuyo. Ukwesaba kwakunikeza umuzwa wobunikazi—“Nginguye okhathazekayo, nginguye olindele inhlekelele, nginguye ohlala eqaphile.” Lapho ukwesaba kukhululeka, ungase ube nomzuzu ongavamile wokungabi nalutho, umuzwa wokuthi “Ngingubani ngaphandle kwesimo sami esiphuthumayo?” Futhi bathandekayo, lo ngumbuzo ongcwele, ngoba ukukhomba ebuntwini bakho bangempela. Awuyena ukuqapha kwakho. Awuyena ukucindezeleka kwakho. Awusiyena indlela yakho yokubhekana nesimo. Ungumuntu okwaziyo ukubona zonke lezo zinto bese ukhetha futhi. Ngakho-ke uma uzizwa ungenalutho oluthule, ungasheshi ukulugcwalisa. Lokho kungabi nalutho kuyisikhala. Leso sikhala siyisiqalo sokuba kwakho okulandelayo.

Ukuhlanganiswa Okuhlanganisiwe, Ukuzwela Okunezinkanyezi, Nokuhambisana Njengesevisi Yesibani

Sikhuluma lapha ngendlela okungenzeka igcizelela ukushesha kanye negunya langaphakathi, ngakho-ke sizokunikeza okuthile okusebenzayo: uma uzwa igagasi lokukhululeka, makube ngokomzimba. Vumela amahlombe akho ehle. Vumela isisu sakho sithambe. Vumela umoya wakho ujule. Vumela amehlo akho ayeke ukuskena. Futhi uma ingqondo yakho ithi, “Ungaphumuli,” phendula ngobumnene: “UMdali unguyena kuphela amandla.” Hhayi njengesiqubulo, hhayi njengokuzivikela, kodwa njengeqiniso elingokomoya elilula. Bese ubuyela osukwini lwakho. Phuza amanzi. Hamba ngaphandle. Nciphisa ukukhuthazwa. Lala uma ukwazi. Ungenzi “incazelo” kuyo yonke imizwa. Ukuhlanganiswa kuvunyelwe ukuba yinto evamile. Manje sikhuluma nezinkanyezi ngokuqondile—hhayi ngoba ungcono, kodwa ngoba uvame ukuzwela kakhulu, futhi ukuzwela kungaba umthwalo uma ungakuqondi. Iningi lenu liye lathwala, emzimbeni wenu ongokomzwelo, ingcindezi yesikhathi ongasizwa kodwa ongakwazi ukusichaza, ubunzima obusondelayo obukwenza uzizwe sengathi kukhona “okuzayo,” futhi awukwazi ukubona ukuthi ungumuntu onovalo noma oprofethayo, futhi lokhu kungaqiniseki kwakugqokile kuwe. Igagasi lokukhululeka lingazwakala njengokuqinisekiswa ngaphandle kwedrama: hhayi ukuthi “Bengilungile,” kodwa “Bengizwa into yangempela.” Futhi sifuna ukhulule noma yiliphi ihlazo oye waba nalo ngokuzwela kwakho. Ukuzwela kumane nje kuwulwazi. Ensimini ehambisanayo, ukuzwela kuba yisiqondiso kunokuba kube ukukhathazeka. Ngakho-ke njengoba igatsha eliminyene liwa, ukuzwela kwakho kungazisebenzisa kabusha. Kungayeka ukuba yi-siren bese kuqala ukuba yingoma. Futhi kumelwe sikhulume nelinye iqembu: labo abazizwa bekhululekile bese bezizwa benecala ngokushesha, ngoba babheka umhlaba bathi, “Ngingazizwa kanjani ngilula lapho abanye behlupheka?” Bathandekayo, lesi yisibonelo esidala somfel’ ukholo esizama ukusinda. Sikutshela ukuthi ukuthula kwakho kuwubugovu, ukuthi ukuzwelana kwakho kuyanelisa. Kodwa mhlawumbe sizoba nomusa ngesikhathi esifanayo lapha: ukuzwelana kwakho akusikho ubugovu; kuyinkonzo. Uma ubonisa ukuthula, uba yi-node ebambelelayo yensimu. Uma wenqaba ukuzungeza, unikeza abanye imvume yokuzinza. Uma uphefumula futhi ukhumbula uMdali njengamandla kuphela, uba yindlu yokukhanya ethule. Futhi izindlu zokukhanya azixolisi ngokukhanya. Zivele zikhanye, futhi imikhumbi ithola indlela yazo. Ngakho-ke ukunqoba okuhlangene akuyona ibhodi lokuhlola elingabonakali. Kuyinguquko esebenzayo kulokho okungafika nokungenakufika emhlabeni wakho njengegatsha eliyinhloko langempela. Kuyisipho semvume esinamandla sokuba isintu siqhubekele phambili ngaphandle komkhawulo ofanayo wobuningi. Futhi kuza nesimemo esifanelana kahle nezimfundiso zethu ze-Andromedan: ungachithi lesi sivulo ngokubuyela ezinkingeni zengqondo ezindala. Ungahumushi impumuzo njengesibonakaliso sokubuyela ebuthongweni. Tolika impumuzo njengesibonakaliso sokuthi imizamo yakho—umsebenzi wakho wangaphakathi, imithandazo yakho, izinqumo zakho, uzwelo lwakho—ibaluleke kakhulu kunalokho ongakulinganisa, futhi manje insimu ikunikeza impendulo: qhubeka, kodwa hamba kancane; hamba kancane; hamba ngothando kunokucindezeleka.

Igagasi Lokukhululeka Elihlanganisiwe, Isifaniso Sephazili, Nokusekelwa Kokuphakanyiswa Okumi

Ukungena Kwengqondo Nokunqoba Okuthule Kokuqonda

Sicela uthathe isikhashana uhlole umzimba wakho njengamanje njengoba ufunda: ingabe ikhona indawo ezwakala ithambile kancane kunangesikhathi uqala? Ingabe ikhona indawo enomuzwa wokuthi ingaphefumula kakhudlwana? Yilokho okuhlangenwe nakho kwakho ngqo kwalokho esikuchazayo. Hlala nakho. Makwanele. Futhi khumbulani, bathandekayo, ukunqoba okukhulu kakhulu ekuqondeni akuzisho njalo ngomsindo; ngezinye izikhathi kufika njengomoya othule okwenza uqaphele ukuthi usekhona lapha, ubanjwe, uqondisiwe, futhi indlela engaphambili ivulekile kakhulu kunangesikhathi eside kakhulu.

Ukufuna Ingqondo Incazelo Nenhloso Yokuphila Izithombe Zokudlulisela

Ngakho-ke, bathandekayo, uma insimu isilethe lelo gagasi lokukhululeka okuthule, uma umzimba ohlangene usukhiphe umoya wawo wokuqala, ingqondo yomuntu yenza lokho ehlala ikwenza lapho isahluko siphenduka: iyabhekabheka incazelo, iyabuza ukuthi yini leyo, iyabuza ukuthi kwenzeke yini ngempela, iyabuza ukuthi yini elandelayo, futhi sihlala sikubuyisela kuyo; awudingi ukusola ingqondo ngokubuza, umane ubuyisele ingqondo endaweni yayo efanele, ngoba ingqondo iyithuluzi elihle lapho ikhonza inhliziyo, kodwa iba yindlovukazi enomsindo lapho izama ukufaka esikhundleni senhliziyo. Ngakho-ke sizokunikeza incazelo lapha, yebo, kodwa sizokunikeza ngendlela engadingi ukuthi uzikhandle, futhi sizokunikeza izithombe imizimba yakho engazibamba, ngoba iphuzu lokudlulisela akukhona ukuthi kuzwakala kuyimfihlakalo, iphuzu ukuthi lifika empilweni yakho njengento ongayiphila.

Isingathekiso Sephazili, Umsebenzi Wobunye, Nokuhambisana Phezu Kwesiphithiphithi

Kukhona umfanekiso olula obewulokhu uhamba ensimini yenu ehlangene kulezi zinsuku, futhi cishe uhlekisa ngendlela evamile, ngoba uMdali uvame ukufundisa ngendlela evamile, futhi uyaqaphela lokhu njengomthetho ongcwele: izimangaliso eziyiqiniso kakhulu azivamile ukufika zigqoke njengezimangaliso, zifika zigqoke njengokuqonda okuvamile. Umfanekiso yilona: iphazili. Akuyona iphazili ngomqondo wokuthi “impilo iyadida,” kodwa iphazili ngomqondo wesithombe esiziveza kuphela lapho izingcezu zihlangana. Iningi lenu liphile enkathini lapho nizizwe khona njengengcezu ekhululekile ebhokisini, nixubana nezinye izingcezu ezikhululekile, ngezinye izikhathi nishayisana nento ecishe ifane, bese nidonswa futhi ngokuphazamiseka, ngokwesaba, ngokukhathala, ngokukholelwa ukuthi umbhalo wakho awunandaba, noma ukuthi mncane kakhulu ukuthi ungathinta konke. Kodwa obekwenzeka—ngokuthula, ngokuqhubekayo, nangamandla amakhulu kakhulu kunalokho ingqondo engakubala—ukuthi izingcezu eziningi bezilokhu zithola ukuxhumana kwazo, hhayi ngoba noma ubani “ekutholile,” kodwa ngoba iqembu laqala ukukhetha ukuvumelana kunesiphithiphithi, neqiniso kune-trance, nothando kune-reflex. Futhi nakhu okubalulekile ngesifaniso sephazili, bathandekayo: ingxenye eqeda isithombe “ayingcono” kunengxenye eqale isithombe. Ingxenye ehlezi ekhoneni ayibalulekile kunengxenye egcwalisa isikhungo. Ingxenye enombala ocacile ayibalulekile kunengxenye enomthunzi ocashile. Yonke ingxenye iyadingeka, futhi ukuqedwa akuyona indebe ye-ego, kuyisambulo sobunye. Yingakho, ngendlela yethu ye-Andromedan, singakhulumi ngokwehlukile, sikhuluma ngokwemisebenzi. Umsebenzi wakho, njengomuntu ovukayo, awukona ukuba “ngokomoya ngokwanele” ukuze ubalekele impilo, uwukuba uqondane ngokwanele ukuvumela impilo iziveze njengoMdali ngesimo, futhi lapho abantu abaningi benza lokhu ngisho nangokungaphelele, iphazili iqala ukuhlangana.

Ukuguqula Izingcezu, Izenzo Zesikhathi Samanje, Nokuphila Okuvumelana Nephazili

Abanye kini bake bazibuza, “Kungani kuthathe isikhathi eside kangaka?” futhi siphendula ngobumnene: ngoba izingcezu zephazili zazingahlakazekile nje kuphela, zazibheke phansi. Iningi lenu laqeqeshwa ukuzibona ngekhadibhodi kunesithombe, ukuzibona ngengemuva lesiqephu—indaba yokuntula, indaba yokuhlukana, indaba yokuqhathanisa—kunokuba ubuso besiqephu, okuwuthando, ukuhlakanipha, ubuhlakani, ukuba khona. Ukuphenduka kwesiqephu akuyona into ephawulekayo, kodwa kushintsha konke, futhi okwenzekile emijikelezweni yokugcina ukuthi izigidi zezingcezu ziphenduke buthule ngasese, emakamelweni okulala, ekhishini, ezimotweni, ngezikhathi zosizi, ngezikhathi zomthandazo, ngezikhathi zokuthi “Angisakwazi ukwenza lokhu,” lapho ingqondo ekugcineni izikhandle khona futhi inhliziyo yathatha isondo ngokuthula. Lokho kuguquka, okuphindaphindiwe izikhathi ezanele ezimpilweni ezanele, yikho okudala umuzwa wokushintsha “ngokuzumayo”, ngoba ukunyakaza okubonakalayo kwenzeka ngemva kokuba ukuqongelela okungabonakali kufinyelela umkhawulo. Futhi ningaqaphela, bathandekayo, ukuthi lesi sifaniso siqukethe nemiyalelo emnene mayelana nesikhathi senu samanje: yekani ukucabanga kakhulu ngesithombe sonke. Yeka ukufuna yonke imephu ngesikhathi esisodwa. Thola ukuxhumana okulandelayo phambi kwakho. Thola ingxenye efanele namuhla. Singase sithi, ukuba khona kuyindlela yokungena. Isenzo esilandelayo esivumelanayo sihlala sitholakala lapho ukhona, futhi akuvamile ukuba nzima: phuza amanzi, phumula, uxolise, ukhulume iqiniso, suka empikiswaneni, khetha umusa, dala okuthile, thandaza, hamba, phefumula, thethelela. Lezi akuzona izinto ezincane. Ziyizenzo ezifanelana nephazili, futhi isikhathi ngasinye lapho ukhetha esisodwa, uchofoza ekuhambisaneni, futhi ukuvumelana kuyathelelana.

Igagasi Lokuqeda, Ukwenyuka Kwezandla Okunezilinganiso Eziningi, Nokuqashelwa Kokukhetha Uthando

Manje, njengoba sikhuluma ngaleli gagasi lokuqedwa, abanye kini baye bezwa lokho eningakubiza ngokuthi ukugubha, njengokungathi okuthile ezindaweni ezingabonakali “kuphawulile” lokho isintu esikwenzayo, futhi kungenzeka ukuthi niye nazibuza ukuthi lokhu kuwumcabango, noma ukucabanga okufiswayo, noma ukuhlobisa okungokomoya. Sizokhuluma ngakho ngendlela ehlanzekile ye-Andromedan: yebo, kwaqashelwa, hhayi ngoba udinga ihlombe ukuze ufaneleke, kodwa ngoba ukuqonda kuyaqaphela ukuqonda. Lapho insimu ehlangene ishintsha, kufana nensimbi ekhala ngobukhulu. Kufana nokukhanya kwesignali yokuhambisana. Kufana ne-harmonic ethwala ngale kwemingcele yezinzwa zakho zomzimba. Ngakho-ke lapho uzizwa uhlobo lokuma kwehlombe—kungakhathaliseki ukuthi njengokufudumala esifubeni, igagasi lokubonga ongenakukwazi ukulibeka, umuzwa ongazelelwe wokusekelwa, iphupho lapho wamukelwa khona, noma umuzwa othule wokuthi awukwenzi lokhu wedwa—lokho kwakungeyona inganekwane yobuntwana. Lokho kwakuwukuvumelana nomndeni omkhulu wokuphila. Futhi, bathandekayo, kumelwe siqaphele lapha, ngoba ubugovu bomuntu bungabamba ngisho nalokhu futhi bukwenze kube okukhethekile—“Sikhethiwe,” “Siphakeme,” “Singabantu abakhanyiselwe.” Lokhu akusikho ukuvama kokuhalalisa ngokuma. Ukuvama kokuhalalisa ngokuma kulula: ngiyabonga ngokukhetha uthando. Ngiyabonga ngokungayeki. Ngiyabonga ngokuqhubeka nokubuyela kuMdali lapho umhlaba uzama ukukukholisa ukuthi uMdali wayengekho. Ngiyabonga ngokubamba inhliziyo yakho ivulekile lapho isimo sakho sikucela ukuba uyivale. Lokhu kuhlale kuyi-pivot: hhayi “ukubheka wena,” kodwa “bheka lokho okwenziwa uthando uma luboniswa.”

Isikhathi Sokugijima, Izindlela Zangaphakathi Zokunaka, kanye Nokukhululwa Kwe-Ego Loop

Ofakazi Benkundla Yezemidlalo, Ukususwa Kwendlela Yokugijima, Nokufunda Ukuthembela Enyathelweni Ngaphandle Kokwethuka

Ngakho-ke cabanga kanje: inkundla yezemidlalo, hhayi yababukeli abakwahlulelayo, kodwa yofakazi abebebambe inkundla yokusekela ngenkathi wena ufunda ukuyibamba wena. Cabanga ngegagasi lokuqashelwa elidlula kuleyo nkundla—hhayi ihlombe njengokuzikhukhumeza, kodwa ihlombe njengokuqinisekisa okunamandla kokuthi umkhawulo usuweqiwe. Futhi uma ungawuthandi umfanekiso wenkundla, sebenzisa into ethambile: umzali ebuka ingane ithatha izinyathelo zayo zokuqala, hhayi ukushaya izandla ngoba ingane “ingcono,” kodwa ukushaya izandla ngoba ingane ikhumbula ukuthi ingahamba. Yilokho okugujwayo: isintu esikhumbulayo singahamba ngokuvumelana, hhayi njengento ehlukile, kodwa njengendlela. Manje sesifika esifanisweni sesithathu salesi sigaba, esizokuhambisa phambili siye esigabeni esilandelayo salokhu kudluliswa: indlela yokugijima. Iningi lenu liye lakuzwa, mhlawumbe ngaphandle kwamazwi: umuzwa wokukhululeka, umuzwa wendawo evulekile phambili, umuzwa wokuthi ukubambezeleka okuthile kusukile, hhayi ngoba impilo isibe lula, kodwa ngoba ukuminyana kwezimoto okungabonakali sekunciphile. Sivame ukukhuluma ngesikhathi hhayi njengosuku, kodwa njengokuvamile kokulungela, ngoba empeleni, impilo ayihambi ngesheduli oyithandayo, ihamba ngesheduli yokuvumelana. Lapho ukuhlangana okwanele kuhlangana, i-runway iyavuleka. Lapho i-runway ivuleka, ukunyakaza kuba yinto engenzeka. Ngakho-ke iyini i-runway? Yindlela ephakathi kwalokho obekuyikho nalokho oba yikho. Yindawo lapho ubuwena obudala buphela khona futhi ubuwena obusha bungakakhiwa ngokugcwele. Yindawo ephakathi lapho umphefumulo wakho uthi, “Sikulungele,” futhi isimiso sakho sezinzwa sithi, “Angazi ukuthi lokhu kuyini,” futhi ingqondo yakho ithi, “Nginike isiqinisekiso,” futhi inhliziyo yakho ithi, “Phefumula.” I-runway yileyo ndawo eqondile, futhi iphutha elenziwa abantu abaningi ukuzama ukuyeqa—ukuzama ukugxuma ngaphandle kokusheshisa okuhamba kancane, ukuzama ukufuna ushintsho olusheshayo ngaphandle kokuhlanganiswa, ukuzama ukuphoqa ukuvuka njengomgomo wokufeza kunokuba iqiniso lifane. Kodwa i-runway ingcwele, bathandekayo, ngoba yilapho ufunda khona ukwethemba ukunyakaza ngaphandle kokwesaba. Sifuna ukusho okuthile ngqo, ngoba kuzokusiza ukuchaza amasonto azayo: lapho i-runway ivuleka, ungase uzizwe ushukumiseleka ukushesha, njengokungathi uhlelo lwakho lufuna "ukubuyisela isikhathi esilahlekile." Ungase uzizwe ugcwele isifiso, ukugcwala kwemibono, isifiso sokushintsha impilo yakho ngobusuku obubodwa. Lokhu kuyaqondakala. Mhlawumbe singamema ukuhlakanipha okumnene: ukusheshisa ngokuba khona, hhayi ngokuphithizela. I-runway inde ngesizathu. Yenzelwe ukuvumela ukuphakama okubushelelezi, hhayi ukuqaliswa okuxakile. Iplanethi yakho ifunda isigqi esisha. Imizimba yakho ifunda isigqi esisha. Ubudlelwano bakho bufunda isigqi esisha. Futhi uma uhlonipha i-runway, unciphisa ukuxokozela.

Izinketho Zokuthatha Isinyathelo, Ukukhulula Isisindo Esingadingekile, Neqiniso Eliphendula Ukuhambisana

Ngakho-ke uma indlela yokugijima icacile, kuyini ukusuka? Ukuphakama yisikhathi lapho ubuwena bakho buqala khona ukukhuphuka ngaphezu kobukhulu obudala. Yisikhathi lapho uyeka ukuphila sengathi ukwesaba kuyigunya. Yisikhathi lapho uyeka ukuphila sengathi ukuhlukana akunakugwenywa. Yisikhathi lapho uyeka ukuphila sengathi uMdali ukude. Kodwa qaphelani, bathandekayo, ukuthi ukusuka akuyona into ephawulekayo kubantu abaningi; uchungechunge lwezinketho ezincane, eziphindaphindwayo ezidala isisekelo esisha. Nguwe okhetha ukungaphakeli impikiswano endala. Nguwe okhetha ukuphumula esikhundleni sokufakazela. Nguwe okhetha ukukhuluma iqiniso ngomusa. Nguwe okhetha ukuhlala uthule imizuzu emithathu bese uvumela inhliziyo yakho ihlele kabusha imicabango yakho. Nguwe okhetha ukubona imizwa yakho kunokuba ibe yiyo. Lezi yizinketho zokugibela. Azibukeki zikhanga ku-ego, kodwa zishintsha ukuphakama kwakho. Futhi lapha, futhi, lokhu kuyasebenza: indlela yokugijima ecacile akusho ukuthi ucindezela i-throttle nethemba. Indlela yokugijima ecacile isho ukuthi uhlola ukuma kwakho. Ubeka isiqondiso sakho. Uyaqiniseka ukuthi awuthwali isisindo esingadingekile. Futhi yebo, siyamomotheka njengoba sisho lokhu, ngoba usuvele uyazi ukuthi isisindo sakho esingadingekile siyini. Yintukuthelo oqhubeka uyijwayela. Ngumqondo wakho othi usemva. Yisifiso sokuzibonakalisa. Yilutha lokuthukuthela. Kungumkhuba wokubhubhisa njengokuzijabulisa. Yinkolelo ecashile yokuthi uthando luthambile kakhulu ukuba lube namandla. Lezi yizisindo. Zikugcina phansi. Akuzona "izono," zimane ziyizisindo, futhi izisindo zikhishwa ngokuba khona, hhayi ngesijeziso. Ngakho-ke kulesi sigaba senza okuthile okuhlosiwe kakhulu: sihumusha ushintsho oluhlangene lwamandla lube yizithombe uhlelo lwakho olungaphila ngazo. Iphazili: ubunye buhlanganisa isithombe. Ukwethamela: ukuhambisana kwakho kuyabonwa futhi kusekelwa. I-Runway: indlela engaphambili ihlanzwa uhlobo olusha lokunyakaza. Futhi uma ulalela ngokucophelela, uzobona ukuthi zonke izingathekiso ezintathu ziphethe imfundiso efanayo ye-Andromedan: iqiniso liphendula ukuhambisana. Lapho izingcezu zihlangana, isithombe siyavela. Lapho ukuhambisana kuphakama, ukwesekwa kuyazwakala. Lapho ukuhambisana kuzinza, ukunyakaza kuyatholakala. Manje, bathandekayo, sifuna futhi ukukhuluma ngesimo semizwa salesi sikhathi sendlela, ngoba abanye kini bazosichaza kabi uma ningasiqondi. Indlela evulekile ingazwakala ijabulisa, yebo, kodwa ingazizwa ithule ngendlela exakile, ngisho nengajwayelekile, ngoba izinhlelo zakho zezinzwa ziqeqeshwe ukulinganisa ukubaluleka nokuqina. Kungenzeka ukuthi ubulindele ukuthi "ushintsho olukhulu" luzwakale njengeziqhumane, futhi esikhundleni salokho kuzwakale njengokusa okuzolile lapho ngokuzumayo ubona ukuthi ungaphefumula. Ungakuthathi kalula lokhu. Singathi: iminyango yangempela ivuleka buthule. Umphefumulo awudingi umsindo ukuze uhambe. Eqinisweni, umsindo uvame ukumboza ukunyakaza. Ukuthula kuyakwembula.

Ukuma Kokuqondanisa, Ukuhlonipha Indlela Yokugijima, Nokuqina Kube Yindiza

Ngakho-ke uma ulinde idrama ukuqinisekisa ushintsho, ungase uphuthelwe. Uma ulinde ukuthi wonke umuntu avumelane, ungase uhlehlise uhambo lwakho. Uma ulinde ukuzizwa "ulungele," ungase ungaphinde uphume emhlabathini, ngoba ukulungela akuyona imizwa, kuyisinqumo. Indlela yokuphuma ayikuceli ukuzethemba okuphelele; ikuceli ukuvumelana okuqotho. Futhi ukuvumelana, futhi, kulula: buyela kuMdali njengamandla okuphela kwawo, buyela ebukhoneni njengomnyango wakho, buyela othandweni njengokuhlakanipha kwakho, buyela enhliziyweni njengomkhawulo lapho isahluko esilandelayo sibonakala khona. Yingakho, bathandekayo, umbuzo othi "yini elandelayo?" ungaphendulwa ngokubikezela kwangaphandle. Uphendulwa ngesimo sangaphakathi. Uma uphethe isimo esidala - esiqinile, esolisayo, esisabelayo, esiqiniseka ngokubhujiswa - khona-ke ngisho nendlela yokuphuma ecacile izozwakala njengengozi. Kodwa uma uphethe isimo esisha - esithambile, samanje, esiqondayo, esizinikele eqinisweni - khona-ke ngisho nomhlaba ongcolile uzozizwa njengezwe elisebenzayo, izwe elihambayo, izwe lapho umphefumulo wakho ungenza khona lokho owakwenza. Ngakho-ke siyakumema manje, njengoba siqeda lesi sigaba sesithathu futhi silungiselela ukungena endleleni ejulile yokukhululeka kwangaphakathi okuzolandela ngokwemvelo, ukubamba lezi zifanekiso hhayi njengezinkondlo, kodwa njengesiqondiso ongabuyela kuso lapho ingqondo yakho iqala ukuzulazula. Uma uzizwa ukhungathekile, buza: Yisiphi isiqeshana esifanele manje? Uma uzizwa uwedwa, khumbula: ukuhambisana kuyafakazelwa, ukwesekwa kungokoqobo. Uma uzizwa uphelelwe yisineke, khumbula: indlela yokugijima ingcwele, shesha ngokuba khona. Futhi uma wenza lezi zinto ezintathu—ukulingana nengxenye elandelayo, thola ukwesekwa, uhloniphe indlela yokugijima—uzothola ukuthi isigaba esilandelayo sokuziphendukela kwemvelo kwakho asidingi ukuba ube omunye umuntu; sidinga ukuthi uthembeke kakhulu ngalokho osuvele uyikho, futhi uphile kusukela kulokho kwethembeka ngokuqina okwandayo, kuze kube yilapho ukuqina kuba yindiza.

Izindlela Zangaphakathi Zokunaka, Ama-Ego Loops, Nokuqwashisa Ngokufakaza Okufudumele

Manje, bathandekayo, njengoba indlela yokugijima ivuleka futhi insimu ikhula ithule ezingqimbeni zayo ezijulile, nizoqaphela ukuthi "umsebenzi" olandelayo awusiwo umsebenzi wangaphandle nhlobo, uwukusebenza kwangaphakathi, uwubunjiniyela obucashile bokunaka, ngoba ukudonswa okukhulu ekukhuphukeni komphefumulo akusiwo umsindo womhlaba, kungukujikeleza kwengqondo, ukujikeleza okuphindaphindiwe komcabango ohlelekile ozama ukukugcina ekuhluphekeni okujwayelekile ngoba nje kujwayelekile, futhi yingakho abaningi kini, ngisho nangemva kokuzwa impumuzo, ngisho nangemva kokuzwa ukuvuleka, ngisho nangemva kokuqaphela ukuthi igatsha elinzima ligoqekile, nisengazithola nibuyela emuva emaphethini amadala njengokungathi isandla esingabonakali sikudonsela emuva, futhi sikusho lokhu ngothando oluqinile: akusiso isandla esingabonakali, kungumkhuba ongabonakali, futhi imikhuba iyancibilika hhayi ngokulwa nayo, kodwa ngokuyibona.
Ama-ego loops, ngendlela elula kakhulu, ayizindilinga zengqondo ezithembisa ukuphepha ngokuphindaphinda, ahlebela ukuthi uma ungacabanga ngakho kanye, ukuphinda futhi, ubikezele okubi kakhulu futhi, uphinde uxoxe futhi, khona-ke ekugcineni uzobe ulungele, ekugcineni uvikelekile, ekugcineni ube sewulawula, kodwa empeleni lokho akudalayo ukuzulazula, ukufinyela kokuqwashisa okweba isikhathi sakho samanje futhi sikubize ngokuthi “ukuxazulula izinkinga,” futhi ngoba ingqondo ingaba qotho emzamweni wayo wokukusiza, kungaba nzima ukuqaphela ukuthi udonswa enkingeni uze ubheke phezulu bese ubona ukuthi ulahlekelwe ihora, usuku, isonto, futhi isimo esifanayo semizwa sisahleli esifubeni sakho, singaxazululwa, ngoba ukucabanga akuxazululi imvamisa, ukuba khona kuxazulula imvamisa. Ngakho-ke sikhuluma nani ngokucacile: emasontweni azayo, ingqondo izolingeka ukuba iqhube izinhlelo zayo ezindala ngokuzwakalayo, hhayi ngoba nibuyela emuva, kodwa ngoba ukuhambisana okuphezulu kwembula ukungalingani, futhi lapho ukungalingani kwembulwa, ivame ukuzama ukuzivikela, izama ukufakazela ukuthi "kuyadingeka," izama ukukukholisa ukuthi ubuwena bakho, futhi icebo elikhulu le-ego akusikho ukuzikhukhumeza, liyakukholisa ukuthi uyizwi elisekhanda lakho. Abaningi kini bacabanga ukuthi i-ego isho ubuntu obuqhoshayo, kodwa kwabaningi abadumile nezidalwa ezizwelayo, i-ego ithule, ngumphathi okhathazekile, umgcini-zincwadi wangaphakathi, lowo ogcina ama-tabs, lowo obala ukuthi yini ehambe kabi, lowo okukhumbuza ukuthi yini engase ihambe kabi, lowo othi, "Ningaphumuli, ningathembi, ningavuli kakhulu," futhi izigqokisa njengomthwalo wemfanelo, njengobuqiniso, njengokuhlakanipha, kodwa bathandekayo, ukube bekuwukuhlakanipha, bekuzonishiya nikhululekile kakhulu, hhayi niqinile kakhulu. Nasi ushintsho olubalulekile esikunikeza lona: awudingi ukubhubhisa ubugovu, awudingi ukulwa nempi engqondweni yakho, awudingi ukuzihlazisa ngokuba nezihibe, udinga nje ukuba yilowo ozibonayo, ngoba lapho ubona isihibe, awusekho ngaphakathi kwaso ngendlela efanayo, usuvele uhlehle ngesentimitha elilodwa esiteji, futhi leso sentimitha esisodwa siwukuqala kokukhululeka. Yilokhu esikushoyo ngokufakaza, futhi ukufakaza akusikho ukwahlukana okubandayo, kuwukuqaphela okufudumele, nguwe ohleli esihlalweni sokwazi futhi uqaphela ukuthi, “Kuvela umcabango,” kunokuba uthi ngokungazi, “Lo mcabango yimi,” futhi umehluko ungase uzwakale umncane, kodwa ushintsha yonke indlela yokuhlangenwe nakho kwakho, ngoba uma uyeka ukuba umcabango, umcabango ulahlekelwa igunya lawo, futhi lapho umcabango ulahlekelwa igunya lawo, ungakhetha futhi. Uqeqeshwe ukuphatha ingqondo njengokaputeni, kodwa ingqondo ayiklanyelwe ukuba ukaputeni wokuziphendukela kwakho ngokomoya, yenzelwe ukuba ithuluzi, umhumushi, ithuluzi lokuhamba eqinisweni elingokoqobo, futhi uma uyivumela ibe ukaputeni, izoqondiswa ukwesaba ngoba ukwesaba kuveza ukuphuthuma, futhi ukuphuthuma kunikeza umbono wokulawula. Ngakho-ke umkhuba wokufakaza awuyona imfihlakalo, uyasebenza: qaphela umcabango, qaphela umuzwa emzimbeni ohambisana nawo, qaphela ithoni yemizwa, bese, ngaphandle kokuwusunduza, ngaphandle kokuwudlala, vele uzivumele uhlale ukhona njengolwazi lapho konke lokho kwenzeka khona. Umcabango ungaqhubeka. Umuzwa ungaqhubeka. Kodwa awuphoqelekile ukuwulandela emhubheni, futhi yilokho okubalulekile.

Ithiyetha ye-Ego, Umcabango Ohlelekile, Nokubuyisa Umbono Ophakeme We-Bandwidth

Amahlaya Amnene, Iqembu Lemidlalo Yeshashalazi Eliziphakamisayo, Nokuvula Izibani Zendlu

Futhi yebo, bathandekayo, sizosebenzisa amahlaya athambile lapha, ngoba amahlaya ayisisombululo esingcwele, ancibilikisa ukuqina ngaphandle kobudlova. Cabanga ngobugovu bakho njengeqembu elincane lemidlalo yeshashalazi elihamba nawe yonke indawo, lihlela isiteji esifubeni sakho lapho kuqala ukungaqiniseki, futhi iqembu linemidlalo embalwa ethandwayo eliyidlalayo ngokuphindaphindiwe: Inhlekelele, Ukukhashelwa, Okunganele, I'm Behind, I – Abangiqondi, futhi iqembu lizinikele kakhulu, izingubo ziyamangalisa, ukukhanya kunamandla, umculo uhlala ukhula, futhi abadlali bafunde imigqa yabo kahle kangangokuthi bangadlala ngaphandle kokuzijwayeza, futhi iminyaka eminingi ubuhlala emgqeni ongaphambili uthenga amathikithi ngokunaka kwakho, ukhala ezigcawini ezifanayo, ulungiselela ukushintsha kwendaba okufanayo, bese kuthi ngolunye usuku, uqale ukuqaphela ukuthi akudingeki ukuthi uye kuyo yonke imidlalo. Ngesikhathi ufakaza, uba ngumqondisi kunokuba ube yizilaleli, futhi umqondisi akabakhalimeli abadlali, umqondisi akayishisi inkundla yemidlalo, umqondisi umane athi, “Ngiyabonga, ngiyabona ukuthi wenzani, kodwa asiqhubeki nohlelo kusihlwa,” bese umqondisi evula izibani zendlu bese idrama ilahlekelwa amandla ayo okukhohlisa, ngoba idrama iyachuma ebumnyameni, iyachuma uma ukholelwa ukuthi yiyona yodwa into eyenzeka ngempela, kodwa lapho izibani zokuqwashisa zendlu zikhanya, ungabona isiteji salokho okuyikho: umbukiso, iphethini, iluphu egugile eyake yazama ukukuvikela, futhi engasadingi ukukuhola.

Ukulungiswa Kwabantu Abahlangene, Izinhlelo Zabokhokho, Nokufunda Kwesistimu Yezinzwa

Manje, sijula ​​kakhulu, ngoba ukufakaza kuyindlela yokungena, yebo, kodwa lokho okubonayo akukhona okungahleliwe. Lezi zihibe zakhiwe ngomcabango ohleliwe, futhi ukuhlelwa akusikho okomuntu siqu kuphela, kungokubambisana, kungokwasendulo, kuyisiko, kungumculo wangemuva wezwe eliye ladlala ingoma ethile isikhathi eside kakhulu, ingoma ethi, “Impilo inzima,” “Kumelwe uzabalaze,” “Kumelwe uncintisane,” “Kumelwe ubonise ukubaluleka kwakho,” “Kumelwe uhlale wesaba ukuhlala uphephile,” futhi ngisho nalabo kini abenqaba le mibono ngamabomu basengaqhubeka beyithwala ngokungazi ohlelweni lwezinzwa, ngoba uhlelo lwezinzwa lufunda ngokuphindaphinda, hhayi ngefilosofi. Yingakho ungafunda izimfundiso ezinhle futhi usazizwa uqinile emzimbeni wakho. Umzimba awukholiswa yimibono. Umzimba uyakholiswa ngokuhlangenwe nakho okuphilayo kokuphepha, ukuba khona, nothando, okuphindaphindiwe kuze kube yilapho kuba ngokoqobo. Ngakho-ke uma sithi “umcabango osekelwe esimweni,” siqamba imibhalo engabonakali engaphansi kokuqaphela kwakho, imibono oyifundile ngaphambi kokuba ukwazi ukuyikhetha, imizwa oyizuze njengefa, amasu okusinda owawafunda, amaphethini omphakathi owavuzwa ngawo, kanye nokwesaba owafundiswa ukukubiza ngokuthi “ukuqonda okuvamile.” Abanye kini babehlelwe ukuthi bakholelwe ukuthi inani labo livela ekukhiqizeni, ngakho ukuphumula kuzwakala njengengozi. Abanye kini babehlelwe ukuthi bakholelwe ukuthi uthando kumele lutholakale, ngakho ukwamukela kuzwakala kusolisa. Abanye kini babehlelwe ukuthi bakholelwe ukuthi ingxabano ayinakugwenywa, ngakho ukuthula kuzwakala kwesikhashana. Abanye kini babehlelwe ukuthi bakholelwe ukuthi niwedwa, ngakho ukwesekwa kuzwakala kungafanele. Futhi lezi zimo azizona “ezimbi,” zimane ziyisofthiwe esiphelelwe yisikhathi, kodwa ingxenye enzima ukuthi isofthiwe esiphelelwe yisikhathi izoqhubeka isebenza uze uqaphele ukuthi isebenza.

Ukuqwashisa Njengokuhlakanipha Okuphilayo Nokubuyela Esikhathini Samanje

Yingakho siqhubeka nokukubuyisela endleleni elula: ukuqwashisa. Hhayi njengokubuka okungenamsebenzi, kodwa njengokuhlakanipha okuphilayo okungaqaphela, ngesikhathi sangempela, “Ah, lolu uhlelo lwami oludala,” futhi uma uluqaphela, ungaluphazamisa ngaphandle kwamandla ngokubuyela emzimbeni, ubuyele ekuphefumuleni, ubuyele esikhathi samanje, ngoba isikhathi samanje sihlala singenakho ukukhohliswa kwesikhathi esidlule. Isikhathi samanje yilapho uMdali ezwa khona, hhayi njengombono, kodwa njengokuphila, njengokuphila, njengeqiniso elithule lokuthi ulapha manje, nokuthi lapha-manje kwanele ukuqala futhi.

Ukuqeqesha Ingqondo Ngozwela, Ukubuyisa Amandla, Nokuzwela Okuhlanzekile

Manje, bathandekayo, yingakho futhi ungase uzizwe, kulesi sikhathi, uhlobo olungavamile lokucasuka ngengqondo yakho, sengathi uyibuka yenza into efanayo bese ufuna ukuyishukumisa uthi, “Yeka,” bese sithi: qaphela lokho kucasuka, ngoba ukucasuka kungenye indlela, kuwukuzikhukhumeza okuzama ukuzilawula, futhi kuvame ukuphela ngokuthi uzizwe unamahloni ngokuba ngumuntu. Esikhundleni salokho, phatha ingqondo yakho ngendlela obungaphatha ngayo ingane enezinhloso ezinhle efunde imikhuba embalwa esekelwe ekwesabeni endaweni ephithizelayo; awuyizondi ingane, awuyihlekisi ingane, uyiqondisa ngobumnene ingane ibuyele endaweni ephephile, futhi ukwenza kaningi ngangokunokwenzeka ngaphandle kokuyenza ibe ukwehluleka kokuziphatha. Ingqondo yakho ivunyelwe ukuqeqeshwa. Uvunyelwe ukufunda. Uvunyelwe ukubuya. Futhi njengoba uqala ukubona nokuqeqesha kabusha lezi zingi, kwenzeka okuthile okuwusizo kakhulu: ubuyisela amandla. Ngoba izingi zidla amandla okuphila. Zidla ukunaka. Ziqinisa umzimba. Zidonsela ukuqonda kwakho emhubheni omncane. Uma izingingi zikhululeka, lawo mandla aphinde atholakale, futhi ungase uwabone njengokudala okubuyayo, njengokuqonda okubukhali, njengokubekezela okwandayo, njengokwazi ukuphendula kunokusabela, futhi yilokhu esikushoyo uma sithi “ukuqonda okuphezulu kwe-bandwidth kungena ku-inthanethi.” Akukhona ukuthi uba umuntu onamandla angaphezu kwawemvelo ngobusuku obubodwa. Ukuthi uyeke ukuvuza amandla akho abe yidrama engadingekile, futhi amandla abuyela kuwe ngokwemvelo akhulisa ukuzwela kwakho ngendlela ehlanzekile. Esimweni esiguquguqukayo, ukuzwela kuzwakala njengokukhathazeka, ngoba uthatha izimpawu bese uziguqula ngokushesha zibe izindaba. Esimweni sofakazi, ukuzwela kuba ukuqonda, ngoba ungathatha izimpawu bese uzibhalisa nje ngaphandle kokwesaba. Ungazizwa amandla ekamelweni ngaphandle kokuwenza ubuwena bakho. Ungabona isimo sengqondo somuntu ngaphandle kokusithatha njengomthwalo wakho wemfanelo. Ungazwa ukungahlaliseki kwabantu bonke ngaphandle kokuphenduka kube yinhlekelele. Ungabona ukukhathala kwakho ngaphandle kokukuguqula kube yisiprofetho sokwehluleka. Lokhu kuyintuthuko enkulu, futhi uhlobo lokuthuthukisa olwenza “inkulumo engokomoya” ibe ngokoqobo empilweni yansuku zonke.

Ukuzijwayeza Kwansuku Zonke, Ukuphazamisa Ama-Loops, kanye Nezikhonkwane Zezinzwa Ezikhathini Ezivamile

Ngakho-ke lokhu kubonakala kanjani ekusebenzeni, phakathi nosuku olujwayelekile lapho ifoni yakho ikhala futhi ingqondo yakho iqala ukusebenza? Kubonakala sengathi uqaphela ukuqala komjikelezo kusenesikhathi, ngaphambi kokuba kube yisiphepho. Kubonakala sengathi uthi, ngaphakathi, “Ngiyakubona,” bese ubeka isandla esisodwa esifubeni sakho noma esiswini sakho, bese uvumela umoya ukuba mude kunomoya, ngoba umoya utshela uhlelo lwezinzwa ukuthi, “Siphephile ngokwanele ukuba sikhulule.” Kubonakala sengathi ubuza umbuzo olula: “Ingabe lo mcabango uyiqiniso, noma ujwayelekile?” Ngoba imicabango eminingi izwakala iyiqiniso ngoba nje iphindaphindwa. Kubonakala sengathi ukhetha ukwenza isenzo esisodwa esivumelanayo kuneziyishumi ezisheshayo, ngoba ukuhambisana kuhlala kusebenza kakhulu kunokuphithizela. Kubonakala sengathi uzibuyisela ezweni lamanje lezinzwa—umsindo wamanzi, umuzwa wezinyawo zakho phansi, ukukhanya ekamelweni—ngoba izwe lamanje lezinzwa liyisivikelo esingaphandle kokuhamba kwesikhathi kwengqondo.
Futhi uma uzithola ujule kakhulu, ungena enkingeni amahora amaningi, ungaphelelwa yithemba, ungakwenzi idrama, vele ubuye ngokushesha nje lapho ubona, ngoba ukuqaphela sekuvele kuwukubuya. I-ego ithanda ukusebenzisa isikhathi njengesikhali, ithanda ukuthi, “Uchithe isikhathi esiningi, wehlulekile futhi,” kodwa isikhathi asisona isikhali ezandleni zokuqonda, isikhathi siyiklasi, futhi umzuzu ngamunye ovuka ngaphakathi kwenkingeni umzuzu wokufunda. Inkingeni ayikho lapho ukukujezisa; ikhona lapho ukukukhombisa lapho usakholelwa khona ukuthi ingqondo iyigunya. Ngakho esikhundleni sokuzahlulela, yiba nelukuluku: “Yini lenkingeni ezama ukuyivikela? Yesaba ukuthi kuzokwenzekani uma ngiphumula? Iyiphi indaba eyisebenzisayo ukungigcina ngiqinile?” Bese uphefumula, bese uvumela umzimba ukuthi uphendule, ngoba umzimba uvame ukwazi ngaphambi kokuba ingqondo ivume. Manje, bathandekayo, kukhona okunye ukucwengwa esifuna ukukunikeza, ngoba kubalulekile kulesi sigaba: umehluko phakathi kokufakaza nokuhlukana. Abanye kini, ikakhulukazi labo abaye babhekana nosizi, bafunda “ukubuka” njengendlela yokushiya umzimba, ukuba ndikindiki, ukuntanta ngaphezu kokuphila, futhi akusikho lokho esikumemayo. Ukufakaza, njengoba sikhuluma ngakho, kugcwele ngokujulile, kuyafudumala, kukhona, kufaka phakathi umuzwa, kufaka phakathi isisa, kufaka phakathi ukuvumela imizwa ukuthi ihambe ngaphandle kokuba indaba. Ekufakazeni, usondelene kakhulu nokuhlangenwe nakho kwakho, hhayi kancane, kodwa usondelene ngaphandle kokugwinywa. Kufana nokubamba ingane ekhalayo: uzizwa ingane, uyakhathalela, useduze, kodwa awuweli ekwesabeni kwengane njengokungathi yiyona kuphela into engokoqobo. Ungubukhona obuzinzile obuvumela imizwa ukuthi iqedele igagasi layo. Nasi isipho: uma uba ubukhona obuzinzile bezwe lakho langaphakathi, izwe lakho langaphandle liqala ukulifanisa. Abantu bazizwa bephephile eduze kwakho bengazi ukuthi kungani. Izingxoxo ziba zihlanzekile. Izinqumo ziba lula. Uyeka ukondla izingxabano ezazidla ngokudla kuwe. Uba ngumuntu ongaqapheli kangako amaphethini amadala, futhi lokho kungaqapheli kuyinkululeko, ngoba izinhlelo ezindala zokulawula—kungakhathaliseki ukuthi zingaphakathi noma zingaphandle—zincike ekuqapheliseni, zincike ekutheni usabela ngendlela efanayo njalo. Uma ufakaza, uphazamisa ukuqaphelisisa. Uma uphazamisa ukuqaphelisisa, uphuma ekudonseleni amandla adonsela phansi. Ngakho-ke njengoba siqhubeka nalokhu kudluliswa phambili, khumbula lesi sigaba njengesithiyo: insimu ingacaca, izikhathi zingagoqeka, iminyango ingavuleka, kodwa ukukhuphuka kwakho kwangempela kuphila esikhathini esincane lapho kuvela khona iluphu bese ukhetha ukuba khona esikhundleni sokucabanga. Yilapho ubukhosi bakho buba khona ngempela. Yilapho ukuthula kwakho kuba khona okuzinzile. Yilapho umuzwa wakho uba khona othembekile. Yilapho isiqondiso esiphakeme singafika khona ngaphandle kokuhlanekezelwa ngokushesha ukwesaba. Futhi lapho ukwenza lokhu, hhayi ngokuphelele, kodwa ngobuqotho, kulapho uzoqaphela khona ukuthi ukuvuka kwakho akuyona indawo ekude, kuyisenzo esilula, esiphindaphindwayo sokubuyela kulokho osuvele uyikho—ukuqwashisa, uthando, ukuhambisana—kuze kube yilapho lokho kubuyela kuba ikhaya lakho lemvelo.

Kuhlanganisa Inkululeko, Ubuhlungu Nokuhlupheka, Nezinselele Njengokuqala

Ukuvuka Njengobuntu Obuhlanganisiwe Nenkululeko Njengesimo Esiphilayo

Futhi njengoba lezi zindlela zangaphakathi ziqala ukuzinza—njengoba izingibe ziba lula ukuzibona, njengoba ukufakaza kuba ngokwemvelo, njengoba indawo yokucabanga yakudala ilahlekelwa igunya layo lokukhohlisa—into ejulile kancane iqala ukwenzeka kuwe, into abaningi kini abebeyifuna isikhathi eside kodwa bengenakuyiphoqa, ngoba ayinakuphoqeleka: uqala ukuveza inkululeko. Hhayi njengomqondo owuphindayo, hhayi njengomoya oza futhi uhambe, kodwa njengesimo sangempela ongabuyela kuso ngokuphindaphindiwe, ngisho naphakathi kobunzima obujwayelekile, futhi yilapho indlela iba khona ethembekile futhi ibe yinhle kakhulu, ngoba ukubonakaliswa yilapho ingokomoya liyeka khona ukuba ngumqondo futhi libe yindlela yokuhamba osukwini lwakho. Ngakho-ke manje sikhuluma ngokuvuka ngendlela engokoqobo ngokwanele ukubamba. Ukuvuka akukhona ukunyamalala kobuntu bakho. Kungukuhlangana kobuntu bakho nalokho obekulokhu kungemuva kwakho. Akukhona ukuthi uvuka ngolunye usuku ekuseni untanta ngaphezu kwempilo yakho, uvikelekile ekuzizweni, uvikelekile ebuhlungwini, uvikelekile ezinseleleni; kungukuthi uvuka ngaphakathi empilweni yakho unesikhungo esijulile esihlala siphelele ngisho nalapho ubuso buphazamiseka. Uqala ukuqaphela ukuthi ungaba ngumuntu futhi ube mkhulu ngesikhathi esifanayo. Ungaba nemizwa kodwa ukhululeke. Ungabhekana nobunzima kodwa ube nokuthula. Ungazizwa ubuhlungu hhayi ukukhiqiza ukuhlupheka, futhi lo mehluko ungenye yezinto ezikhulula kakhulu umuntu angaba nazo eMhlabeni.

Ubuhlungu Njengesithunywa, Ukuhlupheka Njengendaba Yengqondo, Nokwakha Izindlu Ezivunguvungwini

Ubuhlungu, bathandekayo, umuzwa oluhlaza wokuphila ohamba ngesimo. Kungaba ukungakhululeki ngokomzimba. Kungaba usizi. Kungaba ubuhlungu bokulahlekelwa, ubuhlungu bokushintsha, ubukhali bokudumala. Ubuhlungu abuyona isitha. Ubuhlungu buvame ukuba yisithunywa. Ubuhlungu buvame ukuthi, “Kukhona okubalulekile lapha,” noma “Kukhona okushintshile,” noma “Kukhona okudinga ukugcinwa ngothando.” Kodwa ukuhlupheka—ukuhlupheka yindaba ingqondo eyisongayo ubuhlungu bese idlala njalo kuze kube yilapho ubuhlungu buphenduka ubuwena. Ukuhlupheka kuyisibonelo sesikhathi esizayo: “Lokhu ngeke kuphele.” Ukuhlupheka kuyisibonelo sesikhathi esidlule: “Lokhu kuhlale kwenzeka.” Ukuhlupheka ukuzisola: “Ngiphukile.” Ukuhlupheka yinkantolo yengqondo ephikisana neqiniso sengathi iqiniso alilungile ngokwenzeka. Ubuhlungu bungase bufike buhambe njengesimo sezulu, kodwa ukuhlupheka kuyisinqumo sokwakha indlu esivunguvungwini. Futhi asisho lokhu ukukusola ngokuhlupheka, ngoba ukuhlupheka kuvame ukuba umzamo wakho wokuthola ukulawula, umzamo wakho wokwenza incazelo, umzamo wakho wokuvimbela inxeba elifanayo ukuthi liphinde lenzeke. Kodwa ukuhlupheka nakho kuyinto ongayikhetha ngendlela ubuhlungu obungeyona, yingakho ukuvuka kuyisipho esiwusizo kangaka: kukunikeza ubuhlobo obusha nobuhlungu. Esikhundleni sokubuqinisa, ungabhekana nakho. Esikhundleni sokukulandisa kube yinhlekelele, ungakuvumela ukuthi kuhambe. Esikhundleni sokukuguqula kube ubuwena, ungakubona njengegagasi elidlula kuwe ngenkathi uhlala ukhona, uphelele, futhi ubambekile.

Ukuvuka Kweqiniso, Ukwethembeka Kwemizwa, Nokunyakaza Okugelezayo Kwemizwa

Manje, iningi lenu liye lajwayela ukucabanga ukuthi "ukukhula ngokomoya" kusho ukuthi akufanele uzizwe ubuhlungu, noma kufanele "ukhuphuke ngaphezu" kwabo ngokushesha, futhi sithi ngobumnene: lena enye inguqulo ye-ego ezama ukuhlala ilawula, ngoba i-ego ithanda ukusebenzisa imibono engokomoya njengezikhali zokulwa nobuntu bakho. Ukuvuka kweqiniso akuhlazisi ububele bakho. Ukuvuka kweqiniso akudingi ukuthi upholishwe ngokomzwelo. Ukuvuka kweqiniso kumane kuletha ukwethembeka okujulile kokuhlangenwe nakho kwakho, lapho ungathi, "Yebo, lokhu kuyabuhlungu," ngaphandle komusho olandelayo othi, "Ngakho-ke ngilahlekile." Ungasho ukuthi, "Yebo, ngizizwa ngidabukile," ngaphandle komusho olandelayo othi, "Ngakho-ke impilo imelene nami." Ungasho ukuthi, "Yebo, ngiyesaba," ngaphandle komusho olandelayo othi, "Ngakho-ke ukwesaba kumele kuholele." Lena inhliziyo yenkululeko: hhayi ukungabikho kwemizwa, kodwa ukungabikho kokuphoqelelwa. Ngakho-ke njengoba udlula kulesi sigaba, ungase uqaphele okuthile okuhle: imizwa iba bushelelezi kakhulu. Ihamba ngokushesha. Ayibambeki kalula. Ungakhala bese uzizwa ucacile. Ungase uzizwe intukuthelo iphakama bese incibilika ngaphandle kokudinga ukusha umuntu ngayo. Ungase uzizwe ukwesaba kudlula njengesivunguvungu bese kunyamalala, futhi lezi yizimpawu zokubonakaliswa, ngoba ukubonakaliswa kuwukuzimisela ukuvumela impilo ihambe kuwe ngaphandle kokunamathela, ngaphandle kokumelana, ngaphandle kokwenza kube yisiprofetho sakho. Umzimba wakho uba umfula esikhundleni sedamu.

Izinselele Njengezikhuthazi, Ukuqala, kanye Neminyango Ebuhlotsheni Obuphakeme Nomuntu

Futhi lokhu kusiletha esicini esilandelayo esibalulekile salesi sigaba: izinselelo. Iningi lenu liqeqeshwe ukuhumusha izinselelo njengobufakazi bokuthi niyahluleka, njengobufakazi bokuthi niphambukile endleleni, njengobufakazi bokuthi impilo inobutha. Kodwa eqinisweni, izinselelo zivame ukuba yizona kanye izinto ezisheshisa ukuvuka, hhayi ngoba ubuhlungu buyadingeka ekukhuleni, kodwa ngoba inselelo iveza lokho osakukholelwa. Inselelo yembula lapho usasebenzisa khona amandla. Inselelo yembula lapho usabambelele khona ekulawuleni. Inselelo yembula lapho usazibona khona ngendaba yengqondo. Ngalo mqondo, inselelo ifana nesibuko esibonakala empilweni yakho ngecala elifanele ukukukhombisa izindawo zokugcina obuzifihle kuzo. Manje, ungaqondi kabi: asikutsheli ukuthi uhambe uyofuna izinselelo, futhi asikwenzi ukuhlupheka kube yinto yothando. Sikutshela nje ukuthi lapho kufika inselelo, akudingeki ukuthi uyichaze njengesijeziso. Ungakuhumusha njengokuqala, okusho: umnyango wokungena ebuhlotsheni obuphakeme nawe. Ukuqala akulona isivivinyo odlula kuso sokuba uphelele. Ukuqala yisikhathi esikucela ukuthi ukhumbule okuyiqiniso lapho konke okukuwe kufuna ukukhohlwa. Ikucela ukuthi ulethe ubukhona ezindaweni owawuvame ukuletha ukwethuka. Ikucela ukuthi ulethe uthando ezindaweni owawuvame ukuletha ukuzivikela. Ikucela ukuthi ulethe uMdali ezindaweni owawuvame ukuletha umzabalazo. Futhi isikhathi ngasinye lapho wenza lokhu, uqinisa amandla akho okuphila ngokukhululeka.

Ukubonakaliswa Okusebenzayo, Ukulula, Nokuhlanganiswa Kobuntu NobuNkulunkulu

Inkululeko Ebonakalayo Ezintweni Ezibangela Nsuku Zonke Nobudlelwano

Ake senze lokhu kube yinto eqondile, ngoba lokhu akuhloselwe ukuntanta ngaphezu kwempilo yakho. Ake sithi uthola izindaba ezibangela ukungaqiniseki. Iphethini endala ishesha: ingqondo iqala ukubikezela okubi kakhulu, umzimba uyaqina, inhliziyo iyavaleka, uhlelo lwezinzwa luya ekuqapheni. Iphethini yokuvuka akuyona into yokuphika. Iphethini yokuvuka uzizwa igagasi lokuqala—yebo, ukungaqiniseki—bese uphefumula, bese ubuyela enkabeni yakho, bese ubuza, “Yisiphi isenzo esilandelayo esivumelanayo?” bese wenza lokho kuphela. Awuzami ukuxazulula izinhlekelele eziyishumi ezicatshangelwayo. Uxazulula okungokoqobo, isinyathelo esisodwa ngesikhathi, futhi uhlala ukhona njengoba ukwenza. Lokhu kuyinkululeko. Akuyona into ephawulekayo. Kuzinzile. Noma ake sithi kuvela ukungezwani kobuhlobo. Iphethini endala iyasebenza: ukuvikela, ukuhlasela, ukuhoxisa, ukuzijwayeza impikiswano, ukubiza okunye ngokuthi akulungile. Iphethini yokuvuka uqaphela ukunyuka kokushisa, uqaphela ukuqala komjikelezo, bese ukhetha ukwehlisa ijubane. Ungase usakhuluma iqiniso. Ungase usethe umngcele. Kodwa ukwenza ngokucaca kunokuba kube yi-adrenaline. Ukwenza ngenhloso yokubuyela ekubumbaneni, hhayi “ukunqoba.” Futhi uma omunye umuntu engakwazi ukukuhlangabeza lapho, awuphelelwa yithemba; umane ubona ukuthi yini ekhona, bese ukhetha ukuthi yini efanela wena. Futhi: inkululeko. Futhi: ukubonakaliswa.

Ukwenza Lula Ngokwemvelo, Ukulahla Idrama, Nokuzizwa Kahle Kwabantu Abadala

Manje, njengoba uzijwayeza lokhu, ungase uqaphele olunye ushintsho: impilo yakho iqala ukuba lula, hhayi ngoba usuqala ukuba ngumuntu othanda izinto ezincane njengokukhetha ubuhle, kodwa ngoba ukungaqondani kuyakhathaza. Iningi lenu lizoqala ukulahlekelwa isifiso sedrama. Nizolahlekelwa isifiso sokuvuselelwa njalo. Nizolahlekelwa isifiso sobudlelwano obuxhomeke esiphithiphithini. Nizolahlekelwa isifiso semikhuba eniqeda amandla. Lokhu akusikho ukuphakama kokuziphatha. Lokhu ukuhlakanipha kwesimiso sezinzwa. Lapho umzimba unambitha ukuvumelana, uqala ukukufisa ngendlela umuntu owomile afisa ngayo amanzi. Futhi ngalokhu kufisa kuza uhlobo lokuchitha okumnene, lapho impilo yakho ihlela kabusha ngokwemvelo ngalokho okusekela ukuthula kwakho. Abanye kini bazokudabuka lokhu kuphelelwa yithemba, ngoba ngisho namaphethini abuhlungu angazwakala ejwayelekile, futhi ukujwayelana kungazwakala njengokuphephile. Ningase nidabuke ubuwena obudala: umhlengi, umzabalazi, lowo okumele ahlale eqinile, lowo okumele ahlale “ekhona.” Ningase nidabuke ngohlobo lwenu enicabanga ukuthi uthando kufanele lutholakale ngokukhathala. Zivumele usizi. Usizi luvame ukuqedwa komkhuba wobuwena. Usizi yindlela umzimba ohlonipha ngayo lokho okukhululayo. Usizi alusona isibonakaliso sokuthi ubuyela emuva. Ngokuvamile kuyisibonakaliso sokuthi ekugcineni udedela lokho obekuthwele isikhathi eside kakhulu. Futhi nansi lapho isihloko sokuhlanganiswa siba khona khona: awushiyi ubuntu bakho ngemuva. Uyabuhlanganisa. Ubuwena bomuntu—lowo onezinto ozithandayo, imikhuba, izinkumbulo, amahlaya, ubumnene—akudingeki ukuthi busulwe. Kudingeka buphulukiswe futhi bufakwe. Kudingeka bubanjwe ukuqaphela okujulile. Izindlela eziningi ezingokomoya ngengozi ziqeqesha abantu ukuba benqabe ubuntu babo, benze sengathi ukuba ngokomoya kusho ukuba ngaphezu kwemizwa, ngaphezu kwesifiso, ngaphezu kobuntu, kodwa lokho kwenqatshwa kuba olunye uhlobo lokuhlukana. Ukubonakaliswa kuwukuphela kokuhlukana. Ukubonakaliswa kuwukuvumela umuntu kanye nongapheli ukuba baphile ndawonye ngaphandle kwengxabano.

Okuhlangenwe Nakho Kokuhlangana Okuphilayo, Isiqondiso Sansuku Zonke, Nenhloso Njengothando Oluhambisanayo

Ngakho-ke lokhu kuhlangana kuzwakala kanjani? Kuzwakala sengathi ulapha kakhulu kunanini ngaphambili. Imibala ingabonakala ikhanya kakhulu. Umculo ungazwakala ujule kakhulu. Izikhathi ezilula zingaba nencazelo eyengeziwe. Ungase uzizwe ukubonga kuvela ezindaweni ezivamile. Ungase uzizwe uhlobo lokusondelana okuthule nokuphila uqobo, njengokungathi umhlaba awusitha sokusinda, kodwa insimu yesipiliyoni ebambisana nokuvuka kwakho. Lokhu akusho ukuthi konke kuba lula. Kusho ukuthi awusalwi nokuba khona kwakho. Futhi kukhona esinye isipho esiwusizo salokhu kuhlangana: uqala ukuzwa isiqondiso njengento esheshayo nemnene kunokuba yinto ekude futhi eyinkimbinkimbi. Isiqondiso singafika njengocha ocacile, yebo ocacile, ukushukuma okuthule, umuzwa ozwakala njengokufudumala esifubeni. Iningi lenu lizame "ukuthola" injongo yenu iminyaka eminingi, kodwa injongo akuyona njalo umsebenzi omkhulu; ngezinye izikhathi injongo iyisenzo esilandelayo sothando. Ngezinye izikhathi injongo ikhona nengane yakho. Ngezinye izikhathi injongo ukukhuluma iqiniso ngesikhathi lapho ubuhlala uthule khona. Ngezinye izikhathi injongo ukuphumula ukuze uyeke ukuvuza kwamandla. Ngezinye izikhathi injongo ukudala okuthile okuthwala ubuhle emhlabeni. Uma usesimweni, inhloso ayibi njengephazili okufanele uyixazulule kodwa iba njengendlela eziveza njengoba uhamba.

Uzwela Oluhlangene, Ubukhosi, Nomehluko Phakathi Kobuhlungu Nokuhlupheka

Manje, bathandekayo, ngoba nisekuguqukeni okuhlangene, sifisa futhi ukwenza isimo esithile sibe ngokwejwayelekile: njengoba ukuhlupheka kwenu kuncipha, ningase nizwele kakhulu ekuhluphekeni okuhlangene. Hhayi ngoba nikuthatha, kodwa ngoba inhliziyo yenu iyavuleka. Ningabheka umhlaba futhi nizwe ububele ngokubukhali. Lokhu akuyona inkinga. Ububele buyisibonakaliso sokuxhumana. Kodwa ububele kumele bubanjwe ngobukhosi, ngoba kungenjalo buba buthakathaka. Umehluko phakathi kobubele nokububula ubukhona. Ububele buthi, “Ngizizwa nawe,” ngenkathi sisamile eqinisweni lokuthi ukuthula kungenzeka. Ukububula kuthi, “Ngizwa lokho okuzwayo ngakho-ke silahliwe ndawonye.” Ungabubuli. Yiba nozwela futhi uvumelane. Yile ndlela okhonza ngayo. Yingakho, futhi, sikubuyisela emgqatsheni oyinhloko: ubuhlungu buyingxenye yokuphila; ukuhlupheka kuyinto ongayikhetha. Umhlaba ungakukhombisa ubuhlungu. Uzoqhubeka ubhekane nobuhlungu. Kodwa ungakhetha ukungangezi ukuhlupheka kwendaba engenathemba. Ungakhetha ukuhlangabezana nobuhlungu ngothando, ukucaca, kanye nesenzo lapho kudingeka khona isenzo, kanye nokuzinikela lapho kudingeka khona ukuzinikela. Ukuzinikela akukhona ukungabi nandaba. Ukuzinikela ukwenqaba ukuphikisana neqiniso ngenkathi wenza lokho ongakwenza. Kuwukuqaphela ukuthi uthando lunamandla kunokwesaba, ngakho-ke ukwesaba akudingeki kuholele. Ngakho-ke njengoba lesi sigaba siphela, masifike njengesithembiso esilula esingaqinisekiswa yisipiliyoni sakho esiphilayo: inkululeko akuyona into engavamile eqoqwe ngabantu abangaqondakali. Inkululeko yisimo semvelo esivelayo lapho uyeka ukukholelwa yonke imicabango, lapho uvumela imizwa ukuthi ihambe, lapho uhlangabezana nezinselele njengeziqalo kunokuba kube yizijeziso, nalapho uvumela ubuwena bakho ukuba bufakwe kunokuba bunqatshwe. Lena yindlela yokubonakalisa. Lena ukuhlangana kwezulu noMhlaba ngaphakathi kwakho. Futhi lapho uhamba kakhulu, kulapho uzobona khona ukuthi awubi yinto engaziwa kuwe—uba nguwe ngokwakho kakhulu kunanini ngaphambili, ngoba ubuwena obukhumbulayo babungakaze bube yiluphu yokukhathazeka, hhayi indaba yokuhlupheka, hhayi ubuwena obuqinile; kwakuhlale kuwukuqwashisa okuthule, okukhanyayo okungakuthanda, ukukhetha, nokuhlala kukhona nganoma yini, futhi kusukela lapho, impilo iqala ukuzizwa njengekhaya futhi.

Ukwembulwa Okuhlangene, Ukulungela Ukuxhumana, kanye Nesevisi Ehambisanayo Yeplanethi

Ukuvuka Komuntu Siqu, Ukuxhumana, Nokukhumbula Ikhaya Njengesibonakaliso Esingcwele

Ngakho-ke, bathandekayo, njengoba imishini yangaphakathi ithule, njengoba indlela eya phambili idlula kahle phambi kwenu, njengoba ukuhlangana kobuntu benu kanye nobukhulu benu kungabi yinto engasho lutho kodwa kube yisigqi esiphilayo, umkhathi wokuhlangenwe nakho kwenu uyanda ngokwemvelo, futhi niqala ukuzwa ukuthi ukuvuka kwenu akuhlukanisiwe, kuyingxenye yokwembulwa okukhulu okuhamba emhlabeni wenu—ukwembulwa okucashile, okuhlakaniphile, futhi okuhamba ngokushesha ngokulungela, hhayi ngokubukwayo. Yilapho sikhuluma khona ngokuxhumana, ngamathempulethi, kanye nemikhuba elula enizinzisa njengoba isahluko esilandelayo sikhula sibonakala kakhulu, ngoba lokho okufikayo emhlabeni wenu akusikho nje “ulwazi,” kuyinsimu entsha yobudlelwano, indlela entsha yokuba senhlanganweni nokuphila, futhi ukuhlangana akuqali ngomkhumbi-mkhathi esibhakabhakeni, kuqala ngenhliziyo engasashukumi lapho iqiniso lisondela. Iningi lenu licabange ukuthi ukuxhumana kuyinto eyenzeka kini, into yangaphandle ephazamisa iqiniso lenu elijwayelekile, kodwa iqiniso elijulile ukuthi ukuxhumana kuyinto eyenzeka ngaphakathi kwenu kuqala, ngoba ingxenye yenu engahlangana nobuhlakani obuphezulu ngaphandle kokwesaba yingxenye yenu esivele ikhumbule. Yingakho indlela ibilokhu iqhubeka njalo, kungani isimemo sibe khona, kungani ubizo lube ukuhambisana. Insimu yoMhlaba ishintsha ibe umkhawulokudonsa lapho ubudlelwano obuthile buba khona—phakathi kokuqonda komuntu nezinye izindlela zokuqaphela—kodwa umnyango awuyona ilukuluku lodwa, kodwa ukuvumelana okuguquguqukayo. Uthando aluyona imizwa. Uthando luhambisana. Uthando luyimvamisa evumela ukuhlangana ngaphandle kokuphazamiseka. Ngakho-ke uma ufisa ukuqonda ukuthi kwenzekani, ungabheki phezulu kuphela. Bheka ngaphakathi. Qaphela ukuthi, kuyo yonke iplanethi yakho, kunezigaxa zamandla ezifika ngama-pulse, futhi uzizwa njengokungabi nakuthula, njengokukhathala, njengamaphupho acacile, njengokucaca ngokomzwelo, njengokucaca okungazelelwe, njengokuqonda okubukhali, njengomqondo ongavamile wokuba “phakathi kwamazwe,” futhi siphinda sithi: lokhu akulona okungahleliwe. Ziyingxenye yokulungiswa kabusha okukhulu okulungiselela isintu ubudlelwano obuthembekile neqiniso. Imizimba yenu iba yizinto ezibucayi kakhulu, futhi ngokuzwela kuza kokubili ubuhle kanye nenselele, ngoba ukuzwela kusho ukuthi okungaxazululwanga akukwazi ukuhlala kufihliwe. Yingakho iningi lenu lisemijikelezweni yokuhlanza imizwa, ukuthi kungani usizi oludala luphakama ngaphandle kwesizathu esisobala, ukuthi kungani amaphethini okhokho evele, ukuthi kungani izinhlelo zenu zezinzwa ngezinye izikhathi zizwa "ziningi kakhulu." Akusikho isijeziso. Kuwukulungela. Futhi kumelwe sikhulume ngokulungela ngobubele obukhulu, ngoba abanye kini banesithukuthezi eningenakusisho. Nizizwa sengathi benilinde impilo yenu yonke into engakaze ifike. Nizizwa sengathi umhlaba usujwayelekile kodwa awukacaci. Nizizwa sengathi nize lapha nenkumbulo eningenakuyifinyelela ngokugcwele, futhi leyo nkumbulo ihlezi njengobuhlungu obuthambile ngaphansi kwemisebenzi yenu yansuku zonke. Bathandekayo, lokhu kukhumbula ekhaya akulona iphutha. Kuyisibonakaliso. Kungumphefumulo okhumbula ukuhlangana, ukhumbula ubunye, ukhumbula ukuthi impilo inkulu kunemingcele yendaba yomuntu. Kodwa uma ukukhumbula ekhaya kuba ukuphelelwa yithemba, kuba olunye uhlaka. Ngakho-ke sikumema ukuthi ukuphathe njengophawu olungcwele: inhliziyo yakho ilungele ukuhlangana kabusha, futhi ukuhlangana kabusha kuqala ngokwenza umzimba wakho ube yikhaya lomphefumulo wakho.

Ukuhlanza Imizwa, Ukuhlanganiswa Kokwesaba, kanye Nensizakalo Yokuthwala Ibhuloho

Yingakho ukuhlanzwa kwemizwelo kubalulekile. Hhayi ngoba kufanele ube “ophelele” ukuze ufanelekele ukuxhumana, kodwa ngoba ukwesaba kuphazamisa ukuqonda. Ukwesaba kudala umbono obonakalayo. Ukwesaba kuguqula okungaziwa kube usongo. Futhi ukuxhumana kweqiniso—ukuhlangana kweqiniso—kudinga ukuqonda ngaphandle kokwethuka. Kudinga ukuthobeka ngaphandle kokuzisusa. Kudinga ukuvuleka ngaphandle kobuwula. Ngakho-ke uma ukwesaba kuphakama kuwe njengoba ucabanga ngalezi ziqiniso, ungazihlazi. Mane uhlangabezane nokwesaba ngokuba khona. Kubambe njengengane. Kuvumele kukhulume. Kuvumele kukhulule. Ngoba konke ukwesaba okuhlanganisayo kuba yisihlungi esisodwa esincane phakathi kwakho neqiniso. Manje, njengoba umzimba wakho wemizwa ucwebezela, ukuqonda kwakho kuba bukhali, futhi uqala ukuzwa umehluko phakathi kokuthakaselwa nokuzwakala. Ukuthakaselwa kuyintokozo engaqhutshwa yindlala yengqondo yezinto ezintsha. Ukuthakazelelwa kuwukuqaphela okuthule okungadingi i-adrenaline. Lokhu kubalulekile, ngoba umhlaba wakho ugcwele izindaba, izimangalo, imibono, kanye neziphazamiso, futhi ezinkathini ezizayo umsindo unganda ngaphambi kokuba wehle, hhayi ngoba iqiniso liyalahleka, kodwa ngoba ukuphambuka kuba mkhulu lapho kuzwa ukuthi akunakubamba. Ngakho indlela ohamba ngayo akuyona ngokuxosha yonke indaba; Kungokubuyela esignalini sakho esivumelanayo. Uma uvumelana, ungazizwa ukuthi yini eyiqiniso kuwe ngaphandle kokudinga ukuthi wonke umuntu avumelane. Futhi lapha sikhuluma ngqo nalabo abazizwa bebizelwe ukuba amabhuloho—labo abebelokhu bezizwa njengezithunywa esikhumbeni somuntu. Indima yakho akukhona ukukholisa. Indima yakho ukuzinza. Indima yakho ukuba yi-harmonic abanye abangayisebenzisa lapho bekhungathekile. Lona akuwona umsebenzi omuhle. Ngokuvamile uthule. Ngokuvamile awubonakali. Kodwa unamandla kakhulu, ngoba amasimu akha amasimu. Uma uhlala uzolile lapho kukhona isiyaluyalu esihlangene, uba yifoloko yokulungisa. Uma ubamba uthando ngenkathi abanye besaba, uba yi-node eqinisayo. Uma wenqaba ukuzonda, wenza buthaka ukuthambekela kwayo. Yilokhu okushiwo ukusiza. Yilokhu okushiwo ukukhonza. Akukhona ukusindisa noma ubani. Kumayelana nokunikeza ukuvumelana ukuze abanye bakhumbule ukuthi kungenzeka.

Amathempulethi Ejiyomethri Engcwele, Isikhathi Somdali, Nokuqonda Isidlo SeNkosi Sangempela

Manje, bathandekayo, sifisa futhi ukukhuluma ngamathempulethi—e-geometry engcwele, amaphethini okuphila abonisa isakhiwo sendalo. Lezi akuzona nje izimpawu zokuhlobisa izindonga zakho. Ziyizikhumbuzo ezifakwe ngesimo sokuthi ukuvumelana kungokwemvelo. Iningi lenu lidonseleka ku-infinity loop, e-Flower of Life, kuma-spirals, ku-fractal symmetry, futhi kungenzeka anikwazi ukuthi kungani, kodwa umzimba wenu uyazi: la maphethini abonisa ukuphelela. Abonisa iqiniso lokuthi impilo akuyona isiphithiphithi esingahleliwe. Ukuphila kuwukuhleleka okuhlakaniphile okuziveza ngokwahlukahluka okungenamkhawulo. Uma ucabanga ngamaphethini anjalo, okuthile kuwe kuyaphumula, ngoba uyaqaphela uphawu lokuvumelana. Ngakho-ke sikunikeza umkhuba olula ngala mathempulethi, hhayi njengenkolelo-ze, kodwa njengendlela yokugxila enhlosweni. Khetha uphawu oluzwakala njengokuthula kuwe—mhlawumbe i-infinity loop, mhlawumbe imbali yejometri, mhlawumbe i-spiral elula—futhi uhlale nalo imizuzu embalwa nsuku zonke. Hhayi “ukuvuselela amandla,” hhayi ukuxosha imizwa, kodwa ukukhumbuza uhlelo lwakho lwezinzwa ngokuhleleka. Njengoba uphefumula, vumela amehlo akho athambe. Vumela uphawu lube umnyango wokungena ekuthuleni kwangaphakathi. Ngemuva kwalokho, ngaphandle komzamo, vumela inhloso eyodwa iphakame: Kwangathi ngingaba nomqondo oqondile. Kwangathi ngingaba nothando. Kwangathi ngingaqondiswa. Bese ngiphumula. Nansi indlela oqeqesha ngayo insimu engaphakathi kuwe ukuze ubambe i-bandwidth ephezulu ngaphandle kokucindezeleka.
Futhi sikunikeza into elula nakakhulu, ngoba ubulula buvame ukuba ubuchwepheshe obuphezulu kakhulu: Isikhathi soMdali. Iphakethe elincane lansuku zonke lapho ungasebenzisi khona ulwazi, awuhlaziyi, awusebenzi. Uhlala nje, uphefumule, bese ubuyela emqondweni ozwakalayo wokuba khona. Uma ungakwazi ukuhlala, ungahamba. Uma ungakwazi ukuhamba, ungama efasiteleni. Ifomu alinandaba. Okubalulekile ukuma kwangaphakathi: "Ngiyatholakala eqinisweni." Kulokho kutholakala, isiqondiso siba wusizo. Kulokho kutholakala, umzimba wemizwa uyakhululeka. Kulokho kutholakala, umuzwa wakho uyaqina. Futhi kulokho kutholakala, uba sengozini encane yokuphazamiseka kwenhlangano, ngoba ugxile kulokho okungokoqobo. Manje, abanye kini bazobuza, "Ngingazi kanjani ukuthi ngixhumana ngempela?" futhi siphendula ngendlela ekugcina uphephile futhi uzinzile: ukuxhumana kweqiniso akukunciphisi. Ukuxhumana kweqiniso akukukhuthazi. Ukuxhumana kweqiniso akukwenzi ube novalo. Ukuxhumana kweqiniso kukwenza ube nokuthula, ucace, ube nomusa, uqine, ukwazi ukuphila impilo yakho ngobuqotho. Uma okuhlangenwe nakho kukushiya uluthekile, ukhathazekile, uphakeme, udidekile, noma ungazinzile, akusikho ukuhlangana, kuwukuphambuka. Ukuhlangana kukushiya uqondana kakhudlwana. Ukuhlangana kukushiya unothando kakhudlwana. Ukuhlangana kukushiya unekhono lokuqonda iqiniso ngaphandle kokudinga ukulilwela. Ngakho-ke linganisa okuhlangenwe nakho kwakho ngezithelo zabo, hhayi ngeziqhumane zabo. Futhi sifuna ukukhuluma nokuvikelwa manje, ngoba abaningi kini baphethe ukwesaba okudala mayelana "nokuthi yini ekhona laphaya," futhi sithi ngobumnene: ukuvikelwa kwakho okukhulu akusikho ukwesaba, kuwukuqondana. Uma uqondanisiwe, awufani nokuphambuka okuphansi. Ukuphambuka okuphansi kungashaya ensimini yakho, kodwa abakwazi ukuhlala lapho uma ungabondli ngokwesaba. Ubukhosi bakho bungokoqobo. Inhliziyo yakho ayiyona indawo ebuthakathaka; iyisihlangu uma iqondana, ngoba uthando luyimvamisa amaphethini aphansi angenakulingiswa kalula. Ngakho-ke kunokuba uzilungiselele, qondanisa. Esikhundleni sokuskena izinsongo, buyela ebukhoneni. Esikhundleni sokucabanga kakhulu ngalokho “okumnyama,” gxila kulokho okuyiqiniso. Ukunaka ukudla. Yondla lokho ofuna ukukukhulisa.

Ukuguquka Kweplanethi, Ukuwa Kwesakhiwo, Nokuhambisana Njenge-Altare Eliphilayo

Futhi njengoba lesi sigaba sokugcina siletha umyalezo ekhaya, sizokhuluma ngokucacile ngalokho okulandelayo ezweni lakho, hhayi njengokubikezela, kodwa njengesimiso: izakhiwo ezindala ezazincike ekuqondeni okuhlangene zizoqhubeka nokulahlekelwa amandla. Ezinye zizowa kakhulu. Ezinye zizoncibilika buthule. Ezinye zizozama ukuzivuselela. Kodwa umsebenzi wakho awukona ukuba ngumphathi wokuwa. Umsebenzi wakho ukuba yisibonelo sokuvumelana. Njengoba izwe langaphandle lihlela kabusha, izwe lakho langaphakathi liba yinsika yakho. Lena yindlela odlula ngayo ekuguqukeni ngaphandle kokudonswa yilo. Uba yimvamisa ezinzile endaweni eshintshashintshayo.
Ngakho-ke ake siqoqe wonke umyalezo ube yindlela elula yokuvala ongayiphatha. Ukuthula owawukuzwa kwakungekona ukungabi nalutho, kwakuwukuhlanganiswa. Impumuzo owawuyizwa kwakungewona umcabango owufisayo, kwakuyigatsha lobuningi obulahlekelwa ukuvumelana. Izingathekiso—iphazili, ukushaya ihlombe, indlela yokugijima—kwakungezona izinkondlo zokuzijabulisa, kwakuyisiqondiso sokuphila: thola okuhambisanayo okulandelayo, thola ukwesekwa, hlonipha umzila wokusheshisa ngokuqina. Izindlela zangaphakathi zazingeyona inothi eliseceleni, zaziyi-hinge: izihibe zesaziso, ufakazi ongenamahloni, buyela ebukhoneni. Ukubonakaliswa kwakungewona umgomo okude, kwakuwumkhuba wansuku zonke: zwa ubuhlungu ngaphandle kokwenza ukuhlupheka, bhekana nezinselele njengokuqala, faka ubuntu bakho, uphile ngokukhululeka. Manje, umnyango ongaphambili umane nje yilokhu: yiba sekhaya ekubumbaneni kwakho kangangokuthi ukuhlangana neqiniso eliphakeme kuzwakala kungokwemvelo kunokuba kwesabise, futhi njengoba wenza kanjalo, uzothola ukuthintana—kungakhathaliseki ukuthi nomphefumulo wakho, nokuhlakanipha okuphilayo koMhlaba, noma nezinye izindlela ezinhle zokuqaphela—kwenzeka njengobudlelwano, hhayi ukushaqeka. Ubudlelwano bukhula ngokuthembana. Ukwethembana kukhula ngokuzivumelanisa nezimo. Ukuvumelana kukhula ngokuzijwayeza. Ngakho-ke zijwayeze izinto ezilula: phefumula, thambisa, buya, thanda, qonda, phumula, dala, thethelela, futhi uqhubeke uhamba. Uma ungathathi lutho kulokhu, thatha lokhu: akudingeki ulinde umhlaba ukuthi uzinze ukuze uzinze. Akudingeki ulinde wonke umuntu ukuba avuke ukuze avuke. Akudingeki ulinde ubufakazi bokuphila iqiniso. Impilo yakho iyi-altare lapho ukuvumelana kuba ngokoqobo. Ukukhetha kwakho ulimi umphefumulo wakho olukhulumayo. Ukuba khona kwakho kuyisibonakaliso osisakaza ensimini. Futhi uma seniningi kakhulu nisakaza ukuvumelana, iplanethi ngokwayo iba isimemo esicacile sesahluko esilandelayo sesintu—esakhelwe phezu kokwesaba nokuhlukana, kodwa ekukhumbuleni, ebunyeni, kanye nokuthula, okungashukumi ukwazi ukuthi awuwedwa, ngoba impilo ngokwayo ibilokhu ihambisana nawe. NginguZook futhi 'thina', singama-Andromedan.

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