Umthetho Wokusheshisa, Ukusheshisa Ilanga, Nokuvuka Kwangaphakathi

Ukuqonda Ukusheshisa Nomthetho Wokusheshisa

Sanibonani zingane zezinkanyezi ezithandekayo emhlabeni; Ngingu-Avolon futhi 'thina' siyi-Andromedan Council of Light. Ukusheshisa yisikhathi lapho impilo ibonakala ihamba ngokushesha, kodwa okwenzekayo ngempela ukuthi ukuqonda kwakho kuya ngokuya kuthembeka, kuqondile, futhi kushesha, ngakho-ke uyaqaphela lokho okwake kwadlula buthule ngemuva. Ezikhathini eziningi zokuphila, nasezinkathini eziningi, isintu sasingahamba phakathi kokulibaziseka, singabeka isihenqo phezu kwemizwa yangaphakathi, singacasha ngemuva kwemikhuba, futhi singakubiza ngokuthi kuyinto evamile. Kulesi sikhathi, isihenqo siyancipha, futhi lokho okwakubekezelelwa sekuba nzima ukukushalazela, hhayi ngoba uphukile, kodwa ngoba uvuka ebuhlotsheni obuqinile nawe. Umthetho Wokusheshisa kulula ukuwuqonda uma ucabanga ngokukhanya kungena ekamelweni elalifiphele ngaphambilini. Uthuli aluzange luvele ngoba ukukhanya kwafika; uthuli lwaluhlala lukhona, luphumule emoyeni, lukhona ngokuthula. Ukukhanya kwakumane nje kwakwembula. Ngendlela efanayo, njengoba imvamisa yoMhlaba iphakama, futhi njengoba ukukhanya kwakho kwangaphakathi kukhanya, awuvele “udale” amanxeba, ukwesaba, ukungabaza, noma ubuhlungu; kunalokho, uyakwazi ukubona okuhleli ngaphakathi kuwe, okungalapheki, okungaqashelwanga, futhi okuthonya ngokuthula izinqumo zakho kanye nomuzwa wakho. Ukusheshisa akukhona lapha ukukuhlazisa. Ukusheshisa kulapha ukwembula lokho okulungele ukukuguqula. Ngokuvamile sibona ukuthi abantu bakholelwa ukuthi ukuphulukiswa kufanele kube mnene ngaso sonke isikhathi, futhi siyasiqonda lesi sifiso, ngoba ubumnene buzizwa buphephile futhi umusa uzizwa unothando. Kodwa kunezikhathi lapho uthando luba nesibindi, futhi uthando olunesibindi alunalo ulaka, kodwa alunakuphikwa. Uthando olunesibindi alukuvumeli ukuthi uhlale uthembekile kuzo kanye izindlela ezikugcina uncane. Alukuvumeli ukuthi uqhubeke uthwala imithwalo okwakungafanele ithwalwe. Alukuceli ukuthi uhlupheke ukuze kuqinisekiswe ukuthi ungokomoya. Kunalokho, uthando olunesibindi luhamba kuwe njengomoya osiphula lokho okugxilile isikhathi eside kakhulu, nokuthi ukusiphula kungazwakala njengokuqina, yize kuyinkululeko eqhubekayo. Uma uMthetho Wokusheshisa usebenza, ungase uqaphele ukuthi lokho okwake kwathatha iminyaka “ukuze kufinyelele esicongweni” manje kuthatha amasonto, izinsuku, noma ngisho nemizuzu, ngoba umhlaba wangaphakathi uxhumana nomhlaba wangaphandle ngokucacile, njengokungathi isibuko sicwebezelisiwe futhi manje sibonakala ngaphandle kokuphazamiseka. Izinqumo zizwakala ziphezulu. Iqiniso lizwakala liseduze. Imiphumela ibonakala ngokushesha. Lokhu akuhloselwe ukukwesabisa; kuhloselwe ukukunika amandla, ngoba isibuko esicacile sikunikeza isipho sokucaca, futhi ukucaca kuyindlela yokushintsha. Izinkanyezi eziningi zinomkhuba wokuzahlulela ngalokho ezikuzwayo. Abanye bathi, “Ukube bengiphapheme ngempela, bengingeke ngizwe lokhu kudabuka.” Abanye bathi, “Ukube bengihambisana ngempela, bengingeke ngizwe lokhu kukhungatheka.” Bathandekayo, ukuvumelana akusho ukuthi awuzizwa; ukuvumelana kusho ukuthi unesibindi sokuhlangabezana nalokho okuzwayo neqiniso, nokulivumela ukuthi linyakaze, lincibilike, futhi liguquke. Ukuzizwa akuyona into ehlulekayo. Ukuzizwa kuyisibonakaliso sokuthi umhlaba wakho wangaphakathi uyaphila, uyasabela, futhi ulungele ukukhulula lokho ongasadingi ukukuthwala.

Ukwethembeka Kwemizwa, Ubulula, kanye Nomkhuba Wokuguqula

Ekusheshiseni, ucelwa ukuba ube lula. Ukulula akusikho okuncane; kungamandla. Esikhundleni sokuhamba ngezindilinga engqondweni, umenywa ukuba ubuze umbuzo owodwa ocacile: “Yini ekhuphuka kimi njengamanje?” Bese kuthi umbuzo wesibili ulandele: “Lokhu kufisa ukuba yini?” Lona umkhuba wokuguquka, futhi awudingi ulimi oluyinkimbinkimbi, futhi awudingi ukuba uphelele. Kudinga ukuba khona, ukwethembeka, nokuzimisela. Okuhlangenwe nakho okuvamile ngaphakathi kokusheshiseni umuzwa wokuthi “isikhathi siyashintsha.” Abanye bathi izinsuku zidlula ngokushesha, amasonto ayafiphala, futhi izinkathi zifika ngaphandle kwesixwayiso. Abanye bathi izimpilo zabo zihlela kabusha ngesivinini abangakwazi ukusibikezela. Iqiniso elijulile ukuthi ukuqwashisa kwakho kuyakhula, futhi lapho ukuqwashisa kukhula, ubona okwengeziwe, ucubungula okwengeziwe, ngakho-ke ulwazi lwakho lwangaphakathi luzwakala ngokushesha ngoba awusakwazi ukunyakaza kokuphila. Ngaphakathi koMthetho Wokusheshisa, ukubonakaliswa nakho kuzwakala kuhlukile. Esikhathini esidlule, ubungabamba izinkolelo eziphikisanayo isikhathi eside ngaphambi kokuba zidale ukungqubuzana okubonakalayo. Ekusheshiseni, ukungqubuzana kuyahlangana ngokushesha. Ingxenye eyodwa kini ingase ithi, “Ngikulungele uthando,” kanti enye ingxenye ihlebela buthule ithi, “Uthando aluphephile.” Esikhathini esihamba kancane, lokhu kungase kuhlale ndawonye ngaphandle kokuphazamiseka okukhulu. Ekusheshiseni, okuphambene okunjalo kuyashayisana futhi kufune ukuhlanganiswa, ngoba isidalwa sifunda ukuba siphelele. Yingakho abaningi kini benomuzwa wokuthi anisakwazi “ukuzenzisa”. Akukhona ngoba niyahluleka; kungenxa yokuthi niyahlanganiswa. Ake sikhulume kalula: ukusheshiseni kuletha iqiniso phezulu. Yilokho okuyinhloko yalo. Iqiniso ngaphakathi kwemizwa yenu, iqiniso ngaphakathi kwezifiso zenu, iqiniso ngaphakathi kwemingcele yenu, iqiniso ngaphakathi kobudlelwano benu, iqiniso ngaphakathi kwenhloso yenu, iqiniso ngaphakathi kwalokho eningasakwazi ukuzenza. Ukusheshiseni kuyisimemo sokuphila eqinisweni, futhi iqiniso alihloselwe ukuba lisinde; lihloselwe ukukhulula. Kodwa ngaphambi kokuba inkululeko ifike, isidalwa sivame ukuhamba ngomhubhe lapho ukwethembeka kulungisa khona konke. Uma unomuzwa wokuthi okunye “kuza,” kungenzeka ukuthi ukukhanya kwakho kunamandla ngokwanele manje ukubamba. Ezigabeni zangaphambili, isidalwa sizivikela ngokugcina izinkumbulo ezithile, izinhlungu, noma izinkolelo ngemuva kwezindonga, ngoba sasingakazizwa sinamandla okuhlangabezana nazo. Manje, izindonga zangaphakathi ziyathamba, futhi umphefumulo uthi, “Singakwenza lokhu manje.” Yingakho izinto ezibonakalayo ziphakama ngokushesha. Ziphakama ngoba usukulungele, hhayi ngoba uphukile. Kubalulekile futhi ukuqonda ukuthi ukusheshisa kuhlangene. Umhlaba awuyena umuntu oyedwa; Umhlaba uyinsimu ephilayo yezidalwa eziningi, imilando eminingi, izinketho eziningi, kanye namagagasi amaningi emizwelo. Lapho imizwa ehlangene iphakama, izidalwa ezizwelayo ziyazizwa ngamandla kakhulu, njengokungathi zimi olwandle futhi amanzi aphenduka ngokuzumayo. Izinkanyezi eziningi zikholelwa ukuthi kumele zithwale ulwandle, futhi sifisa ukukhuluma ngokucacile: akudingeki ukuthi uthwale ubuhlungu obuhlangene. Umenyiwe ukuthi udlulise ubuhlungu bakho, futhi ngokwenza kanjalo, uba yimvamisa yokuzinza ethonya iqembu ngaphandle kokuzidela.

Ukukhulisa Amandla Elanga, Ukuthuthukiswa Kwangaphakathi, kanye Namandla Okubuka

Lapha sinikeza isithombe esilula. Zicabange uyisibani endaweni emnyama. Isibani asixoshi ubumnyama ngokulwa nabo; simane sikhanye. Ukusheshisa kukucela ukuba ube isibani, hhayi ngokuziphoqa ukuba ube nombono omuhle, kodwa ngokwethembeka ngalokho okungaphakathi kuwe, ukukuletha ekukhanyeni kokuqaphela kwakho, nokukuvumela ukuthi kuguquke. Uma wenza lokhu, uba sobala ngokwemvelo, futhi ukukhanya kwakho kuba yinkonzo ngaphandle kokucindezeleka. Ngenxa yokuthi uMthetho Wokusheshisa ungazwakala unamandla, siphinde sinikeze isikhumbuzo esimnene mayelana nokuhamba ngesivinini. Ukusheshisa akusho ukuthi kufanele usheshe. Imiphefumulo eminingi ididanisa ukusheshisa nokuphuthuma, futhi ukuphuthuma kuvame ukwesaba okufihliwe njengesisusa. Umphefumulo awudingi ukwesaba ukuze uthuthuke. Umphefumulo udinga ukuzimisela, ukuba khona, nokuzinikela. Uvunyelwe ukuma isikhashana. Uvunyelwe ukuphumula. Uvunyelwe ukukhetha isinyathelo esisodwa ngesikhathi, noma amandla ekhula, ngoba ukuqina kwakho kuyingxenye yobuciko bakho. Manje sikucela ukuthi ucabangele umusho ongakududuza: “Lokhu kuyavela ngoba sengikulungele.” Kuvumele kuhlale ngaphakathi kuwe. Makususe ihlazo. Makususe umqondo wokuthi uphuzile, ungemuva, noma wehluleka. Ukusheshisa akuyona umjaho. Ukusheshisa kuwukwembula. Lapho ukwembula kwenzeka, impilo ingahlela kabusha. Ubudlelwano obunye bungashintsha. Eminye imikhuba ingaphela. Ezinye izifiso zingashintsha. Ezinye izindlela zingase zizwe sengathi azisekho ezakho. Lezi zinguquko zingadala ukungaqiniseki, futhi ukungaqiniseki kungazizwa kungakhululekile, kodwa ukungaqiniseki akuyona inkinga ngaso sonke isikhathi; ngezinye izikhathi ukungaqiniseki kuyisango, indawo lapho ukuqiniseka okudala kuncibilike khona ngoba kwakhiwe phezu kokuvumelana, futhi ukuqiniseka okusha kwakheka ngoba kwakhiwe phezu kweqiniso. Qaphela ukuthi kulula kangakanani lokhu: ukukhanya kuyanda; iqiniso liyavela; isidalwa siyahlangana; impilo iyahlela kabusha; umphefumulo uba sesimweni esibanzi; inhliziyo iba qotho kakhulu; indlela iba sobala. Lesi isigqi sokusheshisa. Kusukela lapha, kungokwemvelo ukuthi ungabuza: “Yini eqhuba ukukhuliswa?” Kunethonya eliningi, kodwa kukhona isintu esiye salizwa njalo, noma ngabe buthule, futhi ukuba khona kweLanga lakho, isibani esikhulu somzimba esiphethe uphawu olungokomoya kanye nokuzwakala kwamandla. Ngakho-ke singena ekwabelaneni kwethu okulandelayo, futhi sikwenza ngobumnene, njengomfula owodwa. Kukhona i-amplifier enkulu esibhakabhakeni sakho, futhi abantu bebelokhu bekwazi lokhu ngendlela ethile noma enye, kungaba ngesayensi, ngenganekwane, ngezindaba zasendulo, noma ngomuzwa oqondakalayo, ngoba iLanga alikaze libe "yibhola lomlilo" kuphela engqondweni yomuntu. Liwukufudumala. Liwukuphila. Liyisigqi. Liwuphawu lwesikhathi. Liwumniki wokusa. Futhi, ngaphakathi kokuqonda okucashile kwamasiko amaningi, lingumthumeli wolwazi, umthwali wamakhodi, kanye nomshisi woshintsho.

Kulesi sikhathi sonyaka emhlabeni, iningi lenu liphawulile ukuthi umsebenzi welanga ubonakala uqina, futhi kungakhathaliseki ukuthi nibheka lokhu ngezenzakalo ezilinganiswayo noma ngemizwa eninayo, ningazizwa sengathi kukhona “okuphakanyisiwe.” Asiniceli ukuba nesabe ngalokhu. Sikucela ukuba nihlakaniphe ebuhlotsheni benu nayo. I-amplifier ayinqumi ukuthi ikhulisa ini; imane yandisa lokho okukhona. Ngakho-ke, lapho amandla elanga enamandla, ivame ukwenza konke kube nomsindo ensimini ehlangene: ugqozi nokucasuka, ukuvuka nokumelana, ithemba nokwesaba, uthando kanye nokwenqaba uthando. Yingakho ungabona ukuthi isintu sihlukaniswa kakhulu ngezikhathi zokuqina okukhulu, ngoba lapho ukukhanya kuphakama, okuqondanisiwe kuyacaca, futhi okungaqondanisiwe kuyabonakala kakhulu. Indlela elula yokuqonda lokhu ukucabanga ngensimbi yomculo. Lapho ivolumu iphansi, iphutha elincane lingase lingabonwa kangako. Lapho ivolumu iphezulu, iphutha elifanayo liyacaca, hhayi ngoba i-amplifier inonya, kodwa ngoba ikhulisa umsindo. Ngendlela efanayo, lapho amandla elanga ephakama, ungabona “amanothi” akho angaphakathi ngokucacile. Inkolelo ongakaze uyiqaphele iba nkulu. Inxeba olixoshile liba nzima ukulishaya indiva. Isifiso osilibazise siba yinto ephuthumayo ukuyiqaphela. Futhi, bathandekayo, akusona isijeziso; kuyisambulo. Ezinye izimbewu zezinkanyezi zizwa amandla elanga njengokucindezela, njengamagagasi emizwelo, njengokukhathala, njengamaphupho angajwayelekile, njengokuqhuma kokudala, noma njengomzwa wokuthi umhlaba wazo wangaphakathi "uhlela kabusha" ngokushesha kunokuba umhlaba wangaphandle ungaqhubeka. Iningi lenu lisibuzile, "Ingabe lokhu kuyiqiniso?" Sithi: okuhlangenwe nakho kwakho kungokoqobo. Incazelo oyinikezayo yiyo ebumba indlela yakho. Uma unikeza ukwesaba, i-amplifier ikhulisa ukwesaba. Uma unikeza ilukuluku, i-amplifier ikhulisa ukufunda. Uma unikeza ukuzinikela eqinisweni, i-amplifier ikhulisa iqiniso. Kulesi sikhathi, sikhuthaza umkhuba olula: qaphela ngaphandle kokulingisa. Ukuqaphela kungamandla. Ukuqaphela ukuqina. Ukuqaphela yisibani esikuvumela ukuthi uhambe ngaphandle kokuwela ezindabeni ezithatha amandla akho. Uma iLanga lizizwa linamandla, kungaba usizo ukunciphisa ijubane lokusabela kwakho kwangaphakathi, hhayi ngokucindezela imizwa, kodwa ngokuthatha umoya owodwa bese ubuza, “Kwenzekani ngempela ngaphakathi kimi?” Kulowo mbuzo, uphuma emaphethini okuzenzakalelayo bese ukhetha ngokuqonda. Isici esibalulekile sokukhulisa amandla elanga ukuthi kungakhuthaza lokho ongakubiza ngokuthi “ukuthuthukiswa kwangaphakathi.” Iningi lenu lizizwa sengathi umuzwa wenu uba bukhali, umuzwa wenu weqiniso awube usaxoxiswana, futhi isifiso senu sokuba yiqiniso siba namandla. Lokhu kuyazuzisa, kodwa kungadala ukungqubuzana empilweni yenu ngoba ubuqiniso buvame ukukucela ukuthi ushintshe lokho ebenikubekezelela. Ubuhlobo obusinde ngenhlonipho bungabhidlika lapho kudingeka iqiniso. Umsebenzi osinde ngokukhuthazela ungase ungabekezeleleki lapho kudingeka incazelo. Umkhuba osinde ngokuphazanyiswa ungase uncibilike lapho kufika ukuqwashisa. Ukukhulisa amandla elanga akukuphoqi ukuba wenze lezi zinto; kwenza iqiniso lalezi zinto kube nzima ukulishaya indiva.

Ukunakekela Umzimba, Ukubonakalisa Ukukhanya, Nokuvumela Ukudalulwa Okumnene

Ngenxa yokuthi ungumuntu ongokwenyama eMhlabeni, kuwukuhlakanipha futhi ukunakekela umzimba wakho ngezikhathi zonyaka ezikhulisiwe. Ukumanzisa, ukuphumula, imvelo, ukunyakaza okumnene, kanye nobubanzi akuzona izinto zokunethezeka; kuyingxenye yokubonakalisa ukukhanya. Ezinye imbewu zezinkanyezi zizizwa zinecala lapho ziphumula, zikholelwa ukuthi kufanele "zidlule." Sinikeza isikhumbuzo esilula: umzimba wakho uyisitsha lapho ukukhanya kwakho kuba ngokoqobo khona. Isitsha kumele sinakekelwe, hhayi njengomsebenzi, kodwa njengesenzo sokuzinikela ekuziphatheni kwakho. Ngaphakathi kombono ongokomoya, iLanga liphinde libe uphawu lokukhanya koMdali. Ngendlela efanayo naleyo ukusa kwembula ngayo ubusuku obufihliwe, ukukhanya kwangaphakathi kwembula ukuthi ukuphika kufihliwe. Yingakho amandla elanga kuhambisana noMthetho Wokusheshisa, ngoba kokubili kuyizibonakaliso zesambulo. Uma ucabanga ukuthi insimu yoMhlaba iyigumbi lokufundela, ukukhulisa amandla elanga kufana nokuvula izibani ukuze isifundo sibonakale kahle. Abanye abafundi bayathokoza ngoba bafuna ukufunda. Abanye abafundi bakhononda ngoba bakhetha ukufiphala lapho kungekho lutho oludingekayo. Isintu, ngezindlela eziningi, siphakathi nalesi sikhathi, sifunda ukuthi sizophila ngokucaca noma sizoqhubeka nokufuna izithunzi. Njengoba i-amplifier ikhula, ungase futhi uqaphele ukuhambisana okwandayo, lokho ongakubiza ngokuthi “ukuhlangana okunenjongo.” Kuvela umcabango bese kuvela isibonakaliso. Isifiso siyaphakama bese kufika ithuba. Ukwesaba kuyafihlwa bese kuba nesimo esikwembulayo. Lokhu okuhlangenwe nakho kungazwakala sengathi indawo yonke ikhuluma kakhulu, futhi ngandlela thile, kuba njalo, ngoba ukuqonda kwakho kuyavuleka, futhi insimu isabela ekudlidlizeni kwakho ngokucacile. Lapho iLanga linamandla, futhi lapho insimu yoMhlaba ishesha, umhlaba wakho wangaphakathi ubonakala kakhulu kokuhlangenwe nakho kwakho kwangaphandle, yingakho isibuko sizwakala sibukhali. Sifisa futhi ukukhuluma ngeqembu. Ngezikhathi zamandla elanga akhulisiwe, insimu yemizwa ehlangene ingaba namandla. Izindaba zingazwakala ziphezulu. Ingxabano ingazwakala iphakeme. Imibono ingazwakala iphakeme. Abantu bangase benze sengathi bangaphansi kwengcindezi. Kubalulekile ukukhumbula ukuthi akuwona wonke amandla angowakho. Izidalwa ezizwelayo zivame ukuphutha amaza ahlangene njengokwehluleka komuntu siqu. Umkhuba olula ungasiza: beka isandla enhliziyweni yakho, uphefumule kancane, bese uthi, “Ngibuyela ensimini yami.” Lokhu akukhona ukwenqaba ububele. Lokhu ukuqonda, futhi ukuqonda uthando. Ngalesi sikhathi, ukusheshisa akugcini nje ngokuba yilanga; futhi kungukukhuphuka ngaphakathi koMhlaba uqobo, ukunyakaza koshintsho esintwini, kanye nokuvulwa kwenkumbulo engokomoya yemiphefumulo eminingi eze ukuzokusiza. Ngakho-ke, i-solar amplifier iba ngumngane wokuvuka kwakho, hhayi usongo, hhayi umuntu omubi, kodwa ukukhanya okukucela ukuba uthembeke kakhulu kuwe. Cabanga, uma ufisa, ukukhanya kwegolide ngaphezu kwakho, okufudumele nokuzinzile, njengokungathi ukukhanya kwelanga okuthwala ukuthula esikhundleni sokushisa. Vumela lokho kukhanya kuthululele umqhele wakho futhi kugcwalise ngobumnene ubuwena bakho bonke. Njengoba kukugcwalisa, vumela isitatimende esisodwa sakheke: “Ngivumela ukukhanya kwembule kuphela lokho engikulungele ukukuguqula.” Lesi sitatimende sinamandla ngoba sikunikeza ubukhosi. Awudingi ukuvula yonke iminyango ngesikhathi esisodwa. Awudingi ukunqotshwa yikho konke okukhuphukayo. Ungahlangabezana nokuguqulwa kwakho isinyathelo ngesinyathelo, ukuphefumula ngokuphefumula, umzuzwana nomzuzu.

Izisebenzi Zokukhanya Zesizini Yezinkanyezi Ezine kanye Nokuvuka Okucindezelwe

Ukuchaza Isisebenzi Sokukhanya Sesizini Sezinkanyezi Ezine Nendima Yaso

Abanye kini bayabuza, “Kungani ngizizwa nginemizwa kakhulu kulezi zikhathi?” Impendulo elula ikhona: ukukhanya kuthinta lokho obekulindiwe. Imizwa ifana namakamelo ngaphakathi endlini. Uma ungena endlini unesibani, ubona amakamelo ongawavakashelanga. Uma uvula umnyango, umoya uyahamba. Uthuli luyaphakama. Lokhu akusho ukuthi indlu isiqalekisiwe. Kusho ukuthi ekugcineni uhlala ekhaya lakho. Ngaphakathi kokukhulisa amandla elanga, inhliziyo iba phakathi. Inhliziyo iyisitho seqiniso elilula. Ingqondo iyaphikisana, ixoxisana, ilibazise, ​​futhi ithethelele. Inhliziyo iyazi. Iningi lenu liqondiswa ukuba liphile kakhulu ngokwazi kwenhliziyo, futhi lokhu kungazizwa kungakhululekile engqondweni ngoba ingqondo ilahlekelwa ukulawula. Kodwa lapho ingqondo iqondiswa yinhliziyo, iba ithuluzi eliwusizo kunokuba ibe umbusi owesabekayo. Lokhu kuyingxenye yokusheshisa: ubuholi obungaphakathi kuwe buyashintsha, futhi inhliziyo ithatha indawo yayo efanele. Ngenxa yokuthi inhliziyo iya ikhula, iningi lenu liyaqaphela ukuthi injongo yenu akukhona nje ukusinda. Ikakhulukazi imbewu yezinkanyezi, ivame ukuza nethempulethi yenkonzo, yokuvama, yokuphulukisa, nokudala. Lapho iLanga likhula futhi uMhlaba ushesha, leso thempulethi siyasebenza, futhi ungase uzizwe ushukunyiswa, umuzwa wokuthi awusakwazi ukuphila usemncane. Lokhu kuyibizo lomphefumulo wakho. Ngakho-ke, manje singena ekugxileni okubaluleke kakhulu kulesi sikhathi: isizini yezinkanyezi ezine i-Lightworkers, labo abazizwa lokhu kushesha emifudlaneni eminingi ngesikhathi esisodwa, futhi ngezinye izikhathi abazibuza ukuthi bangakwazi yini ukubamba. Bathandekayo, ningayibamba, futhi aniwedwa. Kunezisebenzi eziningi zokukhanya eMhlabeni, nezinhlobo eziningi zezinkanyezi, namazinga amaningi okuvuka, kodwa ngaphakathi kwalesi sikhathi sibona iphethini ethile esiyibiza ngokuthi isizini yezinkanyezi ezine, futhi siyabelana ngayo hhayi ukudala uhla lwezikhundla, hhayi ukudala amalebula ahlukene, kodwa ukudala ukuqonda kulabo abanomuzwa wokuthi ukuvuka kwabo kuqhubeka ngezindlela ezine ngesikhathi esisodwa. Isizini yezinkanyezi ezine i-Lightworker ayiyona "ngcono" kunenye. Kunalokho, babhekana nokusebenza okune okuhlanganayo ngesikhathi esisodwa, futhi lokhu kudala ukuqina ngoba impilo ibacela ukuba bakhule ezinkundleni eziningana ndawonye. Cabanga ngezinkanyezi ezine esibhakabhakeni zakha isimo, bese umi maphakathi naleso simo, uthola ukukhanya okuvela ezinhlangothini ezine. Ukukhanya kuhle, kodwa kungazwakala kunamandla ngoba kuthinta yonke into.

Ukukhumbula Nokuhlanzwa Njengezinsika Ezimbili Zokuvuka

Inkanyezi yokuqala inkumbulo. Ukukhumbula ukubuya okuthule kwenkumbulo yomphefumulo wakho, umuzwa wokuthi uze ngesizathu, umuzwa wokuthi impilo yakho ayihleliwe, kanye nokuqaphela kokuqala ukuthi inhliziyo yakho ibilokhu ikwazi okuthile okukhulu kunezinto ozikhathazayo nsuku zonke. Ukukhumbula kungafika njengokulangazelela, njengezinyembezi ngaphandle kwesizathu esicacile, nomuzwa wokuphuthelwa “ikhaya,” noma njengobubele obungavamile uma ubheka izinkanyezi futhi uzizwa sengathi azizona izihambi. Izinkanyezi eziningi zahlulela lokhu kulangazelela, zikholelwa ukuthi kuzenza zibe buthakathaka, kodwa ukulangazelela kungaba ikhampasi engcwele, kukuqondise eqinisweni lokuthi ungaphezu kwezindaba ozizuze njengefa. Inkanyezi yesibili ukuhlanzwa. Ukuhlanzwa akukhona ukuba “msulwa” ngomqondo wokuziphatha. Kumane nje ukukhululwa kwalokho okungasafani nokuvama kwakho okwandayo. Amaphethini amadala, imikhuba yakudala yokubhekana, ubudlelwano obudala obakhelwe phezu kokuyekethisa, imibono yakudala yokuzigcina usemncane, kanye nokwesaba okudala okwake kwakuvikela kungase kuphakame futhi kuwe. Lokhu kungaba buhlungu ngoba abantu bavame ukunamathela kokujwayelekile, ngisho nalapho okujwayelekile kulimala. Ekusheshiseni, okujwayelekile kuba yinto engakhululekile, hhayi ukukuhlukumeza, kodwa ukukukhulula. I-Lightworker yesizini yezinkanyezi ezine ingase izwakale sengathi impilo isusa lokho okwakuzwakala kuzinzile. Uma ubhekene nalokhu, sithi: awujeziswa; ulungiselelwa.

Ukubonakaliswa Nokudalwa Njengezibonakaliso Zomsebenzi Womphefumulo

Inkanyezi yesithathu iwukubonakaliswa. Ukubonakaliswa kusho ukuthi ingokomoya lakho alisekho nje umqondo. Liyaphila. Liba ngokoqobo. Liba yindlela okhuluma ngayo, indlela oziphatha ngayo, indlela okhetha ngayo imingcele, indlela ophumula ngayo, indlela odala ngayo, nendlela othanda ngayo. Izinkanyezi eziningi ziye zaphila ezingqondweni zazo noma emibonweni yazo, zibalekela ubunzima boMhlaba ngokuntanta ngaphezu kwawo. Ekuvuseleleni, umphefumulo uthi, “Letha ukukhanya kwakho empilweni yakho.” Lolu ushintsho olubaluleke kakhulu. Ukubonakaliswa kusho ukuthi izipho zakho ziba ngokoqobo, hhayi njengokusebenza, kodwa njengobukhona. Inkanyezi yesine indalo. Indalo iwukuchichima kwemvelo kokubonakaliswa. Uma uqondanisiwe futhi uthembekile, udala ngendlela ehlukile. Wakha ngendlela ehlukile. Ukhetha ngendlela ehlukile. Uyeka ukulinda imvume. Uyeka ukulinda izimo eziphelele. Uqala ukutshala imbewu yendlela entsha, noma ngabe umhlaba okuzungezile awukafiki. Abasebenzi abaningi bokukhanya bakholelwa ukuthi indima yabo “ukusindisa” abanye. Sinikeza iqiniso elithambile: indima yakho ukudala ukuvama koMhlaba omusha empilweni yakho, futhi lokho kuvama kuba yindlela abanye abangayikhetha lapho sebekulungele.

Ukuzwela, Isizungu, kanye nokushintsha kobudlelwano ekusheshiseni

Ngenxa yokuthi imifudlana emine isebenza ngesikhathi esisodwa, isizini yezinkanyezi ezine ingazwakala njengokuqina ngokomzwelo. Kungazwakala njengoshintsho olusheshayo. Kungazwakala njengokukhula okungazelelwe. Kungazwakala sengathi ucindezelwa kuzo zonke izinhlangothi. Sifisa ukukhuluma kalula: lokhu akusikho ngoba uyahluleka. Kungenxa yokuthi umphefumulo wakho ukhethe, futhi uMhlaba uyakusekela, ukuvuka okucindezelwe. Ukuvuka okucindezelwe akulula, kodwa kuyasebenza, futhi kuholela ekucaciseni. Imbewu yezinkanyezi ivame ukuzwa ubuhlungu ngokushesha kulesi sikhathi ngoba ukuzwela kuyanda. Ukuzwela akusikho ubuthakathaka. Ukuzwela kuyithuluzi lokusebenzisa izinto. Isidalwa esinozwela sibona izinguquko ezicashile emandleni, empeleni, ensimini yemizwa yabanye, kanye nasemkhathini ohlangene. Lapho uMhlaba ushesha, "umthamo" wolwazi olucashile uyanda, futhi labo abangaluzwa bangakholelwa ukuthi bakhungathekile, kuyilapho eqinisweni bethola idatha eyengeziwe kunangaphambili. Isihluthulelo ukufunda ukuqonda, ukufunda okungokwakho, nokufunda ukuthi ungahlala kanjani uxhumene nesikhungo sakho ngisho nalapho umhlaba unomsindo. Isihloko esibalulekile sesizini yezinkanyezi ezine i-Lightworkers yisizungu, futhi sifisa ukukhuluma ngalokhu ngozwela. Isizungu asisho njalo ukuthi untula abantu abakuzungezile. Isizungu singasho ukuthi umhlaba wakho wangaphakathi ushintshe ngokushesha kunobudlelwano bakho bangaphandle, ngakho-ke uzizwa ungabonwa. Isizungu singaba futhi yi-"home," inkumbulo yokuba yingxenye yemvamisa lapho ukuxhumana kuzwakala kulula. Bathandekayo, ungazihlazi ngalokhu. Esikhundleni salokho, vumela isizungu sikuqondise ekuxhumaneni okujulile, hhayi nabanye kuphela, kodwa nawe, noMdali, kanye noMhlaba. Ukulangazelela ikhaya kuvame ukuba yisimemo somphefumulo sokwakha ikhaya enhliziyweni yakho. Kuvamile futhi ukuthi i-Lightworkers yesizini yezinkanyezi ezine ibhekane nobudlelwano obushintshayo. Ubungane obunye bungaphela. Ukuxhumana okuthile kungakhula. Abantu abathile bangase basabele ekuvameni kwakho okushintshayo, hhayi ngoba ubalimazile, kodwa ngoba ubuqotho bakho bubonisa lokho abakugwemayo. Lokhu kungaba buhlungu, ikakhulukazi kulabo abafunde ukugcina ukuthula ngokuhlala bencane. Kodwa ukuthula okwakhelwe ekuzikhapheleni akuyona ukuthula kweqiniso. Ekusheshiseni, ucelwa ukuba ukhethe ukuthula okwakhelwe eqinisweni, futhi iqiniso lingadinga ukuthi udumaze labo abazuze ekuthuleni kwakho.

Isevisi Yesizini Yezinkanyezi Ezine, Amanxeba Okumboza, Nesivunguvungu Sokuhlanza

Isevisi Yendlu Yokukhanyisa, Ukulungiswa Kwansuku Zonke, Nezinhloso Zezinkanyezi Ezine

Inkonzo ingenye indaba. Abasebenzi abaningi bokukhanya bazizwa benesifiso sokusiza, ukuphulukisa, ukulungisa, nokuthwala. Siyahlonipha ububele bakho. Siphinde sinikeze ukuqonda. Ukuthwala abanye akufani nokuthanda abanye. Uthando luyasekela, kodwa uthando alususi izifundo zomunye umuntu. Uthando aluntshontshi ukukhula komunye umuntu. Uthando aludeli inhlalakahle yakho ukuze lubonise ukuthi ungokomoya. Isizini yezinkanyezi ezine ikucela ukuba ube yindlu yokukhanya, futhi indlu yokukhanya ayingeni kuzo zonke iziphepho ukuze isindise yonke imikhumbi. Ima iqinile, ikhanya, futhi ngokwenza kanjalo isiza abaningi ngaphandle kokulahlekelwa yiyo. Uma ufisa ukuzinza phakathi nalesi sikhathi sonyaka, ukuhambisana okulula kwansuku zonke kungasebenza. Njalo ekuseni, ungase uthi: “Ngiyakwamukela ukukhunjulwa, ngivumela ukuhlanzwa, ngikhetha ukwenziwa, futhi ngizibophezela ekudalweni.” Bese uphefumula kancane bese uzwa la mazwi hhayi njengokucindezela, kodwa njengenhloso. Lokhu kunikeza usuku lwakho isimo. Kunikeza ukukhula kwakho isiqondiso. Kunikeza inhliziyo yakho isigqi esizinzile. Ukuze wenze lokhu kube lula nakakhulu, ungase ubambe umbuzo owodwa enhliziyweni yakho nsuku zonke. Ngezinye izinsuku, buza, “Yini engiyikhumbulayo?” Ngezinye izinsuku, buza, “Ngikulungele ukukhulula ini?” Ngezinye izinsuku, buza, “Ngingakuletha kanjani ukukhanya kwami ​​empilweni yami namuhla?” Ngezinye izinsuku, buza, “Yimuphi imbewu yoMhlaba omusha engingawutshala namuhla?” Ngale ndlela, uhamba phakathi kwezinkanyezi ezine ngaphandle kokuzama ukwenza konke ngesikhathi esisodwa. Isizini yezinkanyezi ezine nayo ikhulisa isifiso sobuqiniso. Izinkanyezi eziningi zizwa sengathi azisakwazi ukuzenza sengathi ziyakujabulela lokho ezingakujabuleli, azisakwazi ukuvumelana nalokho ezingavumelani nakho, futhi azisakwazi ukubekezelela izindawo eziqeda umoya wazo. Lokhu kungadala ukwesaba, ngoba ushintsho ludinga isibindi. Kodwa isibindi akusikho ukungabikho kokwesaba. Isibindi ukuzimisela ukuhamba neqiniso ngisho nalapho ukwesaba kuhleba. Ukusheshisa kuvuza isibindi ngoba isibindi sikuvumelanisa nomphefumulo wakho, futhi ukuhambisana kudala umfutho. Phakathi nalesi sikhathi, sibona nokuthi abaningi abasebenza ngokukhanya bafunda ukuthola ukwesekwa. Emaphethini amadala, kungenzeka ukuthi ukholelwe ukuthi kumele wenze konke wedwa. Kuthempulethi entsha, ukwamukela kuyingxenye yobuciko. Ungabiza abaqondisi bakho, umphefumulo wakho, uMdali, kanye neqembu elinomusa, hhayi njengokuthembela, kodwa njengesikhumbuzo sobunye. Ubunye busho ukuthi awuhlukanisiwe. Ubunye busho ukusekelwa kungokwemvelo. Ubunye busho ukuthi awukaze uhloselwe ukulwa wedwa ngokuthula. Ngenxa yokuthi ukusheshisa kwakho kuholela ndawana thile, kubalulekile ukuqonda ukuthi kwembulani. Kwembula amanxeba afuna ukuphulukiswa. Kwembula izinkolelo ezifuna ukuguqulwa. Kwembula izithunzi ezifuna uthando. Ngakho-ke, manje singena emgudwini wesine walokhu kudluliselwa, futhi sikwenza ngesihawu esikhulu, ngoba yilapho imbewu yezinkanyezi eziningi izwa khona ukuqina okukhulu: ukuvela, isivunguvungu, ukuqedwa okusheshayo kobuhlungu obudala.

Isivunguvungu Esivuselelayo, Amanxeba Abuyayo, Nokuphindaphinda Izifundo Zomphefumulo

Kukhona amandla ahamba phakathi kwesintu kulesi sikhathi angase azwakale njengesivunguvungu, hhayi ngoba siphazamisekile ngendlela yaso yangempela, kodwa ngoba siphenduka phakathi kwezingqimba zomuntu, sivuselela lokho obekulokhu kuthule, futhi siletha ukunyakaza kulokho obekuvaliwe. Isivunguvungu asiceli ngenhlonipho ukuthi uthuli lukhuphuke; siyahamba, futhi uthuli kumele luphendule. Ngendlela efanayo, ukusheshisa akuhlali kufika njengokuhlebeza okumnene; ngezinye izikhathi kufika njengomoya oqinile wothando ophikelela ukuthi ubheke lokho obekukugwema, hhayi ukukuhlazisa, kodwa ukukukhulula. Iningi lenu liyaqaphela ukuthi amanxeba amadala aphakama ngezindlela ezingalindelekile. Inkumbulo iyabuya ngenkathi ugeza izitsha. Umuzwa uvela lapho ukhuluma nomngane. Isiciko sivela esimweni esibonakala singenangozi. Abanye kini bathi, “Kungani lokhu kwenzeka futhi?” Siphendula kalula: kuyenzeka futhi ngoba manje usukulungele ukukuhlangabeza usuka endaweni ephakeme. Inxeba alibuyi ukuzokujezisa. Inxeba libuya ukuzoqeda ukuphulukiswa kwalo. Ukuphulukiswa akuhlali kuqondile, futhi ukuqedwa kuvame ukufika ngezingqimba. Ubuhlungu obudala bunamandla athile okuqina. Ngezinye izikhathi ibilokhu ibanjwe isikhathi eside kangangokuthi iba yingxenye yobuntu. Abantu bangase bathi, “Nginguye owalimala,” noma “Nginguye owashiywa,” noma “Nginguye ongakhethwanga.” Lezi zindaba ziyaqondakala, ngoba ingqondo ifuna isakhiwo sokuchaza ukuhlupheka. Kodwa ekusheshiseni, ubuntu obakhelwe ebuhlungwini buba nzima kakhulu ukuba buthwalwe. Umphefumulo uqala ukubuza, “Kuthiwani uma ngingesiye le ndaba?” Lapho lo mbuzo ufika, inxeba liyavela, hhayi ukuze liqinise indaba, kodwa ukuze liyiqede. Kulesi sikhathi, abaningi abasebenza ngokukhanya bahlangabezana namaphethini aphindaphindwayo. Uhlobo olufanayo lomuntu luvela futhi. Uhlobo olufanayo lokungqubuzana luyavela futhi. Umuzwa ofanayo wokungabonakali uyabuya futhi. Lokhu kuphindaphinda kungadala ukudumazeka, kodwa ukuphindaphinda kuvame ukuba yindlela yendawo yonke yokunikeza elinye ithuba lokukhetha ngendlela ehlukile. Esikhathini esidlule, kungenzeka ukuthi uphendule ngokuthula. Manje ungaphendula ngomngcele. Esikhathini esidlule, kungenzeka ukuthi uphendule ngokuzisola. Manje ungase uphendule ngokuzizwela. Esikhathini esidlule, kungenzeka ukuthi uphendule ngokwesaba. Manje ungase uphendule ngeqiniso. Iphethini ivela ngoba usukulungele ukuyiqeda. Ukufundisa okulula kungasiza: ukusheshisa kwandisa isivinini lapho izifundo ziziveza khona. Uma usekilasini bese uthisha ephinda isifundo esifanayo, akusho ukuthi uyisiwula; kusho ukuthi isifundo sibalulekile. Umphefumulo uphinda amaphethini ngoba isifundo sibalulekile enkululekweni yakho. Uma ususitholile, iphethini ayisadingeki ivele. Ngenxa yokuthi ukusheshisa kwenza ubuso busheshe, ezinye izimbewu zezinkanyezi zizwa sengathi zihlala “zihlanza,” futhi lokhu kungadala ukukhathala, ngoba ingqondo ingaphatha ukuhlanza njengomsebenzi ongapheli. Sinikeza umbono ohlukile: ukuhlanza akuwona umsebenzi; ukuhlanza kuyindlela yemvelo yokukhulula lapho uyeka ukumelana nalokho okuzwayo. Ukumelana yikho okwenza inqubo ibe yinde. Ukwamukela yikho okwenza inqubo isebenze kahle. Ukwamukela akusho ukuthi uyabuthanda ubuhlungu. Ukwamukela kusho ukuthi uvumela ukuthi bubonakale ukuze bukwazi ukuhamba.

Izindlela Ezithambile, Iziphepho Zemizwa, Nezibuko Zobudlelwano Ekukhanyeni

Ake sinikeze indlela elula elula kubabukeli abadumile. Uma inxeba liphakama, yima isikhashana bese ulibiza ngomusa. Ungase uthi, “Lokhu kuwukudabuka,” noma “Lokhu ukwesaba,” noma “Lena indaba endala yokunganeli.” Ukubiza amagama kudala isikhala. Bese, esikhundleni sokuphikisana, cabanga ukuthi ubambe umuzwa esitsheni esithambile sokukhanya. Awudingi ukwazi umbala ophelele. Abanye kini bazozwa i-magenta, igolide elithile, i-indigo ethile, iplatinum ekhanyayo. Noma yikuphi ukukhanya okuzizwa kunothando kuzosebenza. Beka umuzwa ekukhanyeni bese uphefumula. Bese ubuza umbuzo olula: “Ufisa ukuba yini?” Ngokuvamile impendulo izoba lula: “Ngifisa ukuba nokuthula,” noma “Ngifisa ukuba nethemba,” noma “Ngifisa ukuba ngumuntu ozithandayo.” Qaphela ukuthi lokhu kulula kangakanani. Ingqondo ivame ukucabanga ukuthi ukuphulukiswa kumele kube yinkimbinkimbi, kodwa umphefumulo uyaphulukisa ngokuba khona, ukwethembeka, nothando. Uma ubuza ukuthi umuzwa ufisa ukuba yini, umema ushintsho kunokulwa nokuhlangenwe nakho. Ukulwa kudala ukungezwani. Isimemo kudala ukunyakaza. Esigabeni sesiphepho, isidalwa singase sizizwe siphazamisekile ngaphakathi. Imicabango ingase igijime. Imizwa ingakhula. Ubuthongo bungazizwa bungaguquguquki. Abanye bangase bazizwe becasukile, bekhala, bengenakuthula, noma beluhlaza. Sicela ungahluleli lokhu. Cabanga ngesiphepho esihlanza umoya. Ngaphambi kokuba umoya ube musha, imimoya iyadlula. Amaqabunga ayawa. Uthuli luyasuswa. Isiphepho sibukeka sididekile, kodwa sisiza ekuhlanzeni. Ngendlela efanayo, isiphepho sakho sangaphakathi singase sihlanze lokho okulungele ukukukhulula. Ubudlelwano buyathinteka nalesi sigaba. Lapho amanxeba evela, avame ukuvela phambi kwabanye, ngoba ubudlelwano buyizibuko, futhi izibuko ziyavezwa. Umngane angathinta ubuhlungu obudala ngokungahlosile. Umlingani angabonisa umngcele ongakawukhulumi. Ilungu lomndeni lingavuselela indaba obuyithwele kusukela ebuntwaneni. Ekusheshiseni, lokhu kusebenzisana kuyaqina hhayi ngoba indawo yonke ifuna ukuthi uhlupheke, kodwa ngoba indawo yonke ifuna ukuthi uyibone. Uma usubonile, ungakhetha. Ukukhetha kuyisipho sokuqwashisa. Abanye abasebenzi bokukhanya basabela ekuveleni ngokuzama "ukuzilungisa" ngokushesha, futhi siyaqonda lesi sifiso, ngoba ukungakhululeki akumnandi. Kodwa ukuphulukiswa akusheshi njalo ngendlela ingqondo efisa ngayo. Ukusheshisa akususi isidingo sobumnene. Ukusheshisa kumane kwembule ngokushesha. Ngakho-ke, uma okuthile kuphakama, kunike isikhala esincane. Hlala nakho imizuzu embalwa. Khuluma nakho njengokungathi ukhuluma nengane eyesabayo. Nikeza umusa. Nikeza umoya. Nikeza ukuba khona. Lokhu akubona ubuthakathaka. Lokhu kuwubungcweti.

Usizi Oluphakathi, Olungokomoya, Ukuzinakekela, Nokuthola Ukusekelwa

Okunye okuhlangenwe nakho okuvamile esigabeni sokuphazamiseka kwengqondo umuzwa “wokucwiliswa,” njengokungathi usenkingeni yokudideka futhi awukwazi ukubona indlela ecacile. Ukudideka kuvame ukwenzeka lapho izinhlaka ezindala zincibilika kodwa izinhlaka ezintsha zingakakhiwa. Ingqondo iyasaba ngokudideka ngoba ifuna ukuqiniseka. Umphefumulo uzolile ngokudideka ngoba uyazi ukuthi ukudideka kuyashintsha. Isisho esilula singakusiza: “Lokhu kuphakathi.” Okuphakathi nendawo yindawo lapho ubunikazi obudala buphela khona futhi ubunikazi obusha buzalwa. Ukuzalwa kuyaxaka. Ukuzalwa akuyona indlela eqondile. Kodwa ukuzalwa kudala impilo.

Uma uphakathi nendawo, esinye sezenzo eziwusizo kakhulu ukubuyela ekuzinakekeleni okulula kakhulu. Yidla kancane. Phuza amanzi. Chitha isikhathi emvelweni uma ukwazi. Nciphisa umsindo. Nciphisa ukucindezelwa. Khetha imikhuba eyodwa noma emibili yokusekela kunokuzama ukwenza konke. Ukusheshisa akudingi ukuthi ube ngumuntu ophelele ngokomoya. Ukusheshisa kukucela ukuthi ube qotho futhi ube nomusa njengoba uguquka. Esigabeni sokubuka, izinkanyezi eziningi nazo zizwa lokho ongakubiza ngokuthi “usizi olungokomoya.” Lokhu kuwusizi hhayi nje ngokuhlangenwe nakho komuntu siqu, kodwa nosizi lwesintu, usizi ngobuhlungu bomhlaba, usizi ngalokho okubonile, kanye nosizi ngokungabi nacala ofisa ukuthi ngabe kuvikelwe. Lolu sizi alulona uphawu lokuthi uzwela kakhulu. Kuyisibonakaliso sokuthi inhliziyo yakho ivukile. Ungayisunduzi. Yivumele ihambe. Izinyembezi zingaba ukukhululwa, ukuhlanza, ukuthamba okuvumela uthando olwengeziwe ukuthi lugeleze. Sifisa futhi ukukukhumbuza: uvunyelwe ukucela usizo. Uvunyelwe ukucela abaqondisi bakho. Uvunyelwe ukucela uMdali. Uvunyelwe ukusibiza, thina ma-Andromedan, ukuthi sikubambe ekukhanyeni ngenkathi uhamba phezu kobuso. Ubunye busho ukuthi uyasekelwa. Ukuzihlukanisa kuyinkohliso endala. Ukuthola ukwesekwa kuyingxenye yethempulethi entsha yoMhlaba. Njengoba isivunguvungu sikhanya, kwenzeka okuthile okubalulekile: ukucaca kuyafika. Ukucaca akulona izwi elikhulu ngaso sonke isikhathi; ngezinye izikhathi kuwukwazi okuthule okuthi, “Ngeke ngisakwenza lokho,” noma “Ngizokhetha mina manje,” noma “Ngifanelwe ubumnene,” noma “Le ndlela akuyona eyami.” Ekusheshiseni, ukucaca kufika ngokushesha ngemva kokukhululwa, futhi lapho ukucaca kufika, isidalwa sikulungele ukuzinza.

I-Reiki, Amandla Okuphila E-Universal, kanye Nokuzinzisa Uguquko Ngezikhathi Ezisheshayo

I-Reiki Njengobudlelwano Obuphilayo Namandla Okuphila Ku-Quickening

Kulesi sikhathi, njengoba sesikhulume ngokuphulukisa nokuhlanza kulesi sahluko somthetho wokusheshisa emhlabeni wakho, sizokhuluma ngeReiki, hhayi njengendlela yodwa, hhayi njengendlela yokuthambekela noma indlela, kodwa njengobudlelwano obuphilayo namandla okuphila omhlaba wonke, obuye baba yigugu kakhulu kubadlali bezinkanyezi kanye nabasebenza ngokukhanya njengoba izendlalelo zivela ngokushesha futhi ukuhlanganiswa kucelwa ukuba kwenzeke ngokwethembeka okukhulu nangomusa. IReiki, ngendlela elula, ukuvumela amandla okuphila omhlaba wonke ukuba ageleze ngomzila ozimisele futhi aye kwesinye isidalwa, okudala indawo lapho ibhalansi, ukuvumelana, kanye nokukhumbula kwangaphakathi kungavela ngokwemvelo. Akuyona into eyenziwa kuwe; kunalokho, kuyinto omenyiwe ukuba uyamukele, into ekuhlangana nawe lapho ukhona, ngaphandle kwamandla, ngaphandle kokwahlulela, futhi ngaphandle kwe-ajenda. Lobu bumnene yingakho iReiki ibaluleke kangaka ezikhathini ezisheshayo, ngoba ukusheshisa akudingi njalo umzamo onamandla, kodwa ngokuvamile kudinga ukuvumela okujulile. Njengoba ukusheshisa kuqhubeka, izinkanyezi eziningi ziqaphela ukuthi imizwa yakudala, izinkumbulo, kanye nezimpawu zamandla ziphakama ngokungalindelekile, ngezinye izikhathi ngaphandle kwezindaba ezicacile ezinamathele kuzo. Lokhu kungabonakala njengamagagasi emizwa, ukungakhululeki okucashile, ukukhathala okungazelelwe, noma umuzwa "wokushukunyiswa" ngaphakathi. I-Reiki inikeza indawo lapho lokhu kunyakaza kungahlaziywa, kusunduzelwe kude, noma kucutshungulwe ngokweqile, kodwa kunalokho kugcinwe ensimini yokungathathi hlangothi kothando, okuvumela isidalwa ukuthi sizihlele kabusha ngokwemvelo sizungeze iqiniso nokuvumelana.

Izinhlobo Ezihlukahlukene Ze-Reiki, Iminyango Ye-Resonance, kanye Nabachwepheshe Abahambisanayo

Kunezinhlobo eziningi zeReiki eMhlabeni wakho ngalesi sikhathi, futhi sifisa ukukhuluma ngalokhu kuhlukahluka hhayi ukudala ukudideka, kodwa ukudala imvume. Abanye bajwayelene nalokho okubizwa ngokuthi i-Usui Reiki, okugcizelela ubulula, ukuba khona, kanye nokuhlakanipha okuthule kwamandla okuphila. Abanye basebenza neKaruna Reiki, ephethe umsinga onamandla wozwelo futhi ivame ukuzwakala sengathi iyasekela ngezikhathi zokukhululwa ngokomzwelo. Kukhona futhi izizukulwane ezigxile kumaza ezingelosi, imisinga yezinto eziyisisekelo, noma ukuqwashisa okunwetshiwe kwendawo yonke. Ngayinye yalezi zinkulumo iyisango, hhayi uhla lwezikhundla, futhi ngayinye ikhonza umbono ohlukile ngaphakathi kokuhlangenwe nakho komuntu. Ngokombono wethu, uhlobo lweReiki alubalulekile kakhulu kunokucaca, ubuqotho, kanye nokuba khona kochwepheshe. Ezikhathini ezisheshayo, amandla ahamba ngokushesha, ngakho-ke kuyazuzisa ukusebenza nochwepheshe abangaqeqeshwanga nje kuphela, kodwa abasekelwe, abathobekile, futhi abazinikele ekuhleleni kwabo kwangaphakathi. Uchwepheshe weReiki omuhle akafuni ukukulungisa, ukukusindisa, noma ukufaka incazelo kokuhlangenwe nakho kwakho. Esikhundleni salokho, bakha indawo ephephile yamandla lapho ukuhlakanipha kwakho kwangaphakathi kungavela khona futhi kuqondise inqubo. Sibona ukuthi imbewu yezinkanyezi eziningi idonselwa kuReiki ngokwemvelo manje, noma ngabe ayikwazi ukuchaza ukuthi kungani. Lokhu akuyona ingozi. IReiki isebenza ngobumnene ngezingqimba ezicashile zesidalwa, futhi njengoba ukusheshisa kubangela ukuthi izingqimba zikhuphuke ngokulandelana okusheshayo, indlela esekela ukuhlanganiswa okubushelelezi kunokuba isuse ngamandla iba usizo olukhulu. IReiki ayisheshi inqubo; isebenzisana nayo.

Ukuphinda Ufane, Ukondla Kwabasebenzi Abakhanyayo, Nokuqonda Okugxile Enhliziyweni

Kubalulekile futhi ukuqonda ukuthi iReiki ayisekeli nje kuphela ukukhululwa, kodwa nokuphinda ifane. Njengoba izimpawu ezindala zincibilika, isikhala siyadalwa, futhi iReiki ngokwemvelo igcwalisa leso sikhala ngokuhambisana, ukuzola, kanye nokukhumbula ukuphelela. Lokhu kusiza umuntu ukuba azinze ngemva kwezinkathi zokunyakaza kwangaphakathi, kunciphisa umuzwa wokuhlukana abanye abawuzwayo ngesikhathi sokukhula okusheshayo. Ngale ndlela, iReiki isebenza njengebhuloho phakathi kwesambulo kanye nokubonakaliswa. Kwabasebenzi bokukhanya abakhonza abanye, iReiki ingaba uhlobo lokudla. Iningi lenu linikeza, libambe isikhala, lilalele, futhi lisekele, ngokuvamile ngaphandle kokuqaphela ukuthi linikeza malini. Izikhathi zeReiki, kungakhathaliseki ukuthi zamukelwe njalo noma ngokwemvelo, zingasiza ekubuyiseleni ibhalansi, zikuvumela ukuthi uqhubeke ukhonza ngaphandle kokuphelelwa yithemba. Lokhu akusikho ubugovu; lokhu kuwukuphatha ukukhanya kwakho. Sifisa futhi ukukhuluma ngokuqonda, ngoba akuwona wonke umuntu osebenza kahle ozozizwa ehambisana nawe, futhi lokhu kungokwemvelo. Njengoba ukusheshisa kukhula, ukuzwela kwakho ekuqondeni kuyanda, ngakho-ke ungase uzizwe udonseleka komunye umuntu osebenza kahle hhayi komunye ngaphandle kwencazelo enengqondo. Themba lokhu. Amandla akhuluma ngaphambi kwamazwi, futhi umzimba wakho nenhliziyo yakho kuvame ukuqaphela ukuvumelana ngaphambi kokuba ingqondo ikwenze. Uma ukhetha udokotela we-Reiki, qaphela indlela ozizwa ngayo lapho ukhona, indlela umzimba wakho osabela ngayo, nokuthi kukhona yini umuzwa wokukhululeka kunokuba kube yingcindezi. Akudingeki ukuthi udokotela achaze konke, futhi akudingeki ukuthi ahlale ethule. Okubalulekile ukuthi bahloniphe ubukhosi bakho, ukuthi bahloniphe ijubane lakho, nokuthi bahlala bexhumene nensimu yokuthobeka nenkonzo kunokuba babe yi-ego. Ezikhathini ezisheshayo, umsebenzi wamandla oqhutshwa yi-ego ungazwakala ushaqisa, kanti i-Reiki egxilile, egxile enhliziyweni izizwa sengathi ibuyiselwa kuwe ngobumnene.

Ukufunda iReiki, Ukuvumela Ukusekelwa, Nokuthambisa Ukumelana Nokwamukela

Ezinye izinkanyezi zingase zizizwe zibizelwe hhayi nje ukwamukela iReiki, kodwa nokufunda yona. Nalokhu kuyingxenye yokuvela. Ukufunda iReiki akudingi nje ukuthola amandla kodwa kumayelana nokukhumbula ukuthi ungavumela kanjani. Labo abadonseleka ekuzijwayezeni iReiki bavame ukuthola ukuthi ukuqeqeshwa ngokwako kuba yindlela yokuzitholela, kufundisa ukubekezela, ukwethembana, kanye nokuba khona. Ngokomongo wokusheshisa, ukuqeqeshwa kweReiki kungakusiza ukuthi wakhe ubuhlobo obuzinzile namandla, okwenza kube lula ukuhlala ugxile njengoba izinguquko zangaphakathi nezangaphandle zishesha. Sifisa ukucaca: IReiki ayithathi indawo yomsebenzi wakho wangaphakathi, futhi ayiyona indlela yokudlula. Ingumngane. Ihambisana nokuqwashisa kwakho, izinqumo zakho, kanye nokuzimisela kwakho ukuhlangabezana nalokho okuvelayo. Ngale ndlela, iReiki isekela uMthetho Wokusheshisa ngokulungisa indlela, ukunciphisa ukucindezeleka okungadingekile, nokukhumbuza isidalwa ukuthi ukuguqulwa akudingeki kube nzima ukuze kuphumelele. Kungase kube nezikhathi lapho uzizwa umelana nokwamukela, ikakhulukazi uma ufunde ukuba namandla ngokuzethemba. Uma lokhu kuvela, vele ukuqaphele ngomusa. Ukumelana kuvame ukuba uphawu lokuthi isidalwa sifunda ukwethemba ukwesekwa. I-Reiki ingawuthambisa kancane lo mkhuba, hhayi ngokuphoqa ukuvuleka, kodwa ngokubonisa, ngokuhlangenwe nakho, ukuthi ukwamukela kungaba okuphephile.

I-Reiki, Ukuzinza, kanye Nemikhuba Yokucaca Ngezikhathi Ezisheshayo

I-Reiki Ngaphandle Kokuphuthuma Nokusekelwa Kokuphulukisa Okungapheli

Ezikhathini ezisheshayo, ijubane lokwesaba lomhlaba lingadala umuzwa wokuphuthuma, kodwa iReiki isebenza ngaphandle kokuphuthuma. Ikumema ukuba ungene esikhathini esingapheli, endaweni lapho ukuphulukiswa kwenzeka khona ngesivinini seqiniso kunokwesaba. Lesi ngesinye sezipho zayo ezinkulu. Ngisho neseshini eyodwa ingakhumbuza isidalwa ukuthi kunjani ukuba khona ngaphandle kwengcindezi, futhi lokhu kukhumbula kungangena empilweni yansuku zonke. Kwabasebenza ngezinkanyezi nabasebenza ngokukhanya, siphakamisa ngobumnene ukuhlola iReiki hhayi njengento okufanele uyenze, kodwa njengento ongase uzizwe ubizelwe kuyo. Ubizo malube yinto engokwemvelo. Maluvele ekufuneni ukwazi, ekuqondeni, emqondweni wangaphakathi wokuthi “yebo.” Uma ulandela lesi siqondiso, uvumelana nokusekelwa okuhlonipha indlela yakho kunokuba uphazamiseke kuyo. Njengoba uMthetho Wokusheshisa uqhubeka nokuvela, futhi njengoba ukukhanya okwengeziwe kuhamba emhlabeni wakho, inani lokusekelwa okumnene nokuhlakaniphile liya ngokuya licaca. IReiki inikeza ukwesekwa okunjalo, hhayi ngokushintsha ukuthi ungubani, kodwa ngokukusiza ukhumbule ukuthi ubulokhu ungubani ngaphansi kwezingqimba ezilungele ukuncibilika manje. Siyakumema, uma ufisa, ukuthi ubambe lo mbuzo ngobumnene enhliziyweni yakho: “Yiluphi uhlobo lokusekela oluzwakala lungondla kakhulu kimi manje?” Vumela impendulo ifike ngaphandle kokuyiphoqa. Kungakhathaliseki ukuthi yiReiki, enye indlela emnene, noma ukuphumula okujulile nokuba khona, themba ukuthi isiqondiso sakho sangaphakathi siyazi ukuthi yini ezokusiza kakhulu.

Ukuzinza Njengoba Kuphila Ukuvuka Empilweni Yansuku Zonke

Ngakho-ke sigeleza, ngokwemvelo nangobumnene, emgudwini wesihlanu wokwabelana kwethu, ngoba uma usuqonda ukusheshisa, futhi uma usuqonda ukuphakama, udinga ukuzinza okusebenzayo okulula, okufinyelelekayo, nokungokoqobo empilweni yansuku zonke. Ukuzinza akuyona into ephambene nokuguquka; ukuzinza yikho okuvumela ukuguqulwa ukuba kuphileke. Ngaphandle kokuzinza, ukuvuka kungazwakala njengoshintsho oluqhubekayo ngaphandle kokuma. Ngokuzinza, ukuvuka kuba ukuqhakaza kweqiniso okuqhubekayo, lapho isidalwa sikwazi ukuhlanganisa ukukhanya okusha empilweni yansuku zonke, kunokuba sizizwe sishukunyiswa yiwo wonke amagagasi. Thina, ama-Andromedans, sinikeza umkhuba olula wokuzinza ongawubiza ngokuthi ukukhushulwa kokucaca, futhi sikhuluma ngakho ngokwesimo sokukhanya okuphezulu, hhayi ngoba kufanele uqonde ubukhulu ngendlela eyinkimbinkimbi, kodwa ngoba kusiza ingqondo ukuba icabange ngokwenzekayo. Cabanga ngokukhanya okuphezulu njengombono ongaphezu kokudideka. Cabanga ngokukhanya okuphezulu njengendawo lapho ungabona khona ngokucacile. Cabanga ngokukhanya okuphezulu njengendawo ezolile ekhona ngaphakathi kuwe, ehlala itholakala, ngisho nalapho umhlaba wakho wangaphandle unomsindo.

Ukuthuthukiswa Kokucaca Okunesilinganiso Se-10 Nokukhetha Umbono Ophakeme

Okokuqala, khetha isikhathi osukwini lwakho, mhlawumbe ekuseni noma kusihlwa, mhlawumbe ngisho nokuma isikhashana phakathi nesimiso sakho. Hlala noma ume ngokunethezeka. Beka ukunaka kwakho enhliziyweni yakho. Bese uphefumula kancane, uvumele umoya ugcwale, uthambile, futhi ubanzi kakhulu kunangesikhathi esidlule. Manje cabanga ngokukhanya okungaphezulu kwakho, okukhanyayo futhi okumsulwa, okukhazimulayo sengathi kubamba ukucaca. Ungabiza lokhu kukhanya okunesilinganiso seshumi uma ufisa, noma ungakubiza ngokucaca okuphezulu. Amagama awabalulekile kangako kunokuhlangenwe nakho. Njengoba ucabanga ngokukhanya, vumela kuthululele umqhele wakho enhliziyweni yakho, bese kudlule ebuntwini bakho bonke. Inhloso akukhona ukuphoqa umuzwa. Inhloso ukumema ushintsho embonweni, njengokungathi uphakamisa ikhanda lakho ngaphezu kwenkungu futhi ubona umkhathi. Abanye bazozwa ukufudumala. Abanye bazozizwa bezolile. Abanye bazozizwa bezolile. Konke lokhu kuyamukeleka. Bese ukhuluma inhloso elula ngaphakathi kuwe: “Ngikhetha ukucaca.” Akuyona inkimbinkimbi, hhayi idrama, kumane kucacile.

Ngokuvamile, uma ukhetha ukucaca, amandla angadingeki aqala ukuncibilika. Ukucindezeleka okudala kuyakhulula. Imicabango edidayo iyathamba. Isisindo semizwa ehlangene siyancipha. Imbewu yezinkanyezi eziningi iyamangala ukuthola ukuthi ibilokhu ibambe umoya wayo usuku lonke, iphila sengathi ibhekene nokuphila. Uma uphefumula ngokukhululeka, awutholi umoya kuphela; uthola imvume yokuphila kalula.

Ukuxhumana, Ukuzithanda, Ukuthethelela, Nokuzinakekela Ngokomoya

Elinye ithuluzi lokuzinza ukuxhumana, futhi sikhuluma ngokuxhumana njengengcebo yangempela yomphefumulo. Ukuxhumana kusho ubunye nobuntu bakho, ubunye noMdali, kanye nobunye nokuphila. Abantu abaningi baphishekela ingcebo njengemali, futhi imali ayilungile, kodwa ingcebo ejulile ukuxhumana, ngoba ukuxhumana kuletha ukuthula, futhi ukuthula kuvumela ukukhetha okulungile, futhi ukukhetha okulungile kudala imiphumela esekelayo. Ngakho-ke, ekusheshiseni, isinyathelo esiwusizo kakhulu ongasithatha ukuxhumana kaningi. Ungaxhumana nothando. Ungaxhumana nokuthula. Ungaxhumana nomphefumulo wakho. Ungaxhumana noMhlaba. Ungaxhumana noMdali. Isisho esilula senza uxhumano lusebenze: “Ngixhumana no _______.” Bese uphefumula sengathi uvumela lolo xhumano lube ngokoqobo ngaphakathi kuwe. Ezikhathini ezisheshayo, ukuzithanda kuba yinto eqinisayo. Ukuzithanda kuvame ukukhulunywa ngakho njengombono, kodwa ukuzithanda kuyasebenziseka. Kuyisinqumo sokukhuluma ngomusa nawe. Kuyisinqumo sokuphumula lapho kudingeka. Kuyisinqumo sokuzithethelela lapho wenza amaphutha. Kuyisinqumo sokuyeka ukuzijezisa ngokuba ngumuntu. Izinkanyezi eziningi zikholelwa ukuthi ukuzwela kwazo akulungile. Sithi: ukuzwela kuyisipho, futhi ukuzithanda kuyindlela ogcina ngayo isipho singabi buhlungu. Ukuthethelela kungenye into eqinisayo, futhi ukuthethelela kuvame ukungaqondwa kahle. Ukuthethelela akukhona ukwenza sengathi into ethile ayenzekanga. Ukuthethelela kukhulula lokho okuphethe ukuze ukhululeke. Ukuthethelela kuqala ngomuntu. Uma uzithethelela, uyeka ukondla ihlazo. Ihlazo linzima. Ihlazo linciphisa indlela yakho. Ukuthethelela kulula. Ukuthethelela kusheshisa ukuhlanganiswa, hhayi ngengcindezi, kodwa ngokukhululwa. Uma ufisa umkhuba olula wokuthethelela, vumela ukuthethelela kube amandla kunokuba kube yimpikiswano. Cabanga ukuthethelela njengokukhanya okuthambile enhliziyweni yakho. Vumela lokho kukhanya kukugcwalise. Bese ukhumbuza ngobumnene into obuyibambele yona, ngisho nento encane. Phefumulela ukuthethelela kuyo bese uthi, “Ngiyazikhulula kulesi sisindo.” Ingqondo ingase iphikisane. Inhliziyo izoqonda. Phinda ngobumnene, hhayi ngamandla, kodwa ngobuqotho. Ngokuhamba kwesikhathi, ukubamba kuyathamba, futhi umuntu uba ngokhululekile. Ukuzinakekela nakho kubalulekile. Ingokomoya alihloselwe ukwahlukana nokuphila. Uma umzimba wakho ukhathele, ukucaca kwakho kuyafiphala. Uma izinsuku zakho zigcwele ngokweqile, ukuthula kwakho kuyancipha. Uma indawo yakho iphazamisekile, umhlaba wakho wangaphakathi unesikhala esincane. Ngakho-ke, ukunakekelwa okulula ubuchwepheshe obungokomoya. Phuza amanzi. Yidla okukusekelayo. Dala indawo ezizwa iphephile. Nciphisa ukufaka uma kungenzeka. Khetha izikhathi zokuthula. Vumela impilo yakho ibe yindawo yokuphephela kunokuba ibe yindawo yempi. Siphinde sikhuthaze ukuqonda ngolwazi. Ezikhathini ezandisiwe, abaningi badonseleka ezibikezelweni ezimangalisayo, ezindabeni ezesabekayo, kanye nokuqukethwe okungapheli. Okuqukethwe kungaba umlutha ngoba kunikeza ingqondo umuzwa wokulawula. Kodwa ukulawula kweqiniso akutholakali ekwazini yonke imibono; ubukhosi beqiniso butholakala maqondana nolwazi lwakho lwangaphakathi. Uma udla ukwesaba okuncane, unesikhala esengeziwe sokuzwa inhliziyo yakho. Lokhu ukuzinza.

Ukudalwa Komhlaba Omusha, Inkonzo, Nobuholi Ekuvuseleleni

Inkonzo Ehlanganisiwe Nokudalwa Kwansuku Zonke Komhlaba Omusha

Elinye ithuluzi ukucela usizo. Izinkanyezi eziningi ziyanqikaza ukucela ngoba zesaba ukuthi zibuthakathaka. Bathandekayo, ukucela kuwukuhlakanipha. Ungacela umphefumulo wakho ukuthi uqinise ukucaca. Ungacela uMdali ukuthi akugcwalise ngokuthula. Ungacela abaqondisi bakho ukuthi basekele izinqumo zakho. Ungacela thina, ama-Andromedan, ukuthi sikubambe ngendlela efanele. Ukucela akusikho ukuthembela; kuwukuvuma ubunye. Inqubo elula yansuku zonke ingakusebenzela: xhuma, phefumula, khetha. Xhumana nenhliziyo yakho. Phefumula kancane. Khetha imfanelo eyodwa ozoyibonisa—ukuthula, isibindi, umusa, iqiniso, ukubekezela. Bese uvumela leyo mfanelo iqondise usuku lwakho. Uma usuku luba nzima, buyela esimisweni: xhuma, phefumula, khetha. Ukuphindaphinda akusikho ukwehluleka; ukuphindaphinda kuwukuzijwayeza. Ngaphakathi kokukhulisa ukucaca kwe-10th-dimensional, kukhona nesimemo esimnene sokucabanga ngalokho ongakubiza ngokuthi ingqondo yaphezulu, okusho ukucabanga okuqondiswa umuzwa nothando kunokwesaba. Ingqondo yaphezulu ayinzima ngokweqile. Ingqondo yaphezulu iyabuza, “Yini iqiniso?” Ingqondo yaphezulu iyabuza, “Yini uthando?” Ingqondo yaphezulu iyabuza, “Yisiphi isinyathelo sami esilandelayo esilula?” Uma ucabanga ngale ndlela, awube usakhungatheka kakhulu, ngoba uyeka ukuzama ukuxazulula konke ngesikhathi esisodwa. Ngezinye izikhathi, ngesikhathi sokucaca kukhula, imizwa efana nokudabuka noma isizungu ingavela. Esikhundleni sokubona lokhu njengenkinga, kubheke njengokukhululwa. Makube khona imizuzwana embalwa. Vumela izinyembezi uma zifika. Bese ubuyisela ukunaka kwakho ekukhanyeni, hhayi ukuze udlule umuzwa, kodwa ukuvumela ukukhanya kubambe umuzwa kuze kube yilapho kuguquka. Yile ndlela isidalwa esiba ngayo esiqinile: hhayi ngokugwema imizwa, kodwa ngokubamba imizwa ngothando. Ukuzinza kuhlanganisa nenjabulo. Imbewu yezinkanyezi eziningi zikhohlwa injabulo ngoba zithwala umthwalo wemfanelo. Kodwa injabulo iyimvamisa ezinza futhi iqinise inhliziyo. Injabulo ayiyona into yobuntwana. Injabulo iyimithi. Zivumele uhleke. Zivumele ujabulele ubuhle. Zivumele uhambe emvelweni futhi uzizwe ubonga ngezinto ezilula. Ukubonga akukhona ukwenqaba. Ukubonga ukuvumelana nalokho okungokoqobo nokuhle, futhi kulokho kuqondana, isidalwa siba namandla kakhulu. Njengoba uzinza, kukhona okushintshayo. Ukushesha akusazizwa njengokuhlasela. Kuqala ukuzizwa njengomfutho. Uqala ukuqaphela ukuthi ubuso obusheshisiwe bekukuholela enguqulweni ecacile yakho. Uqala ukuzwa uMhlaba omusha hhayi njengephupho elikude, kodwa njengeqiniso elakheka ngezinqumo zakho. Ngakho-ke, manje singena emgudwini wesithupha nowokugcina walokhu kudluliswa, futhi sikwenza ngobubele nangamandla, ngoba ukusheshisa akukhona nje kuphela ngokuphulukiswa komuntu siqu; kumayelana nokudalwa ndawonye komhlaba oneqiniso. UMhlaba omusha awudalwanga ngokulinda isenzakalo esisodwa. UMhlaba omusha udalwa yizidalwa ezikhetha iqiniso ekuphileni kwazo kwansuku zonke, ngezidalwa ezibonisa uthando ngendlela engokoqobo, kanye nezidalwa ezakha izakhiwo ezibonisa izindinganiso eziphakeme. Izinkanyezi eziningi ziye zaphupha ngomhlaba ohlukile, kanti ezinye ziye zazizwa zidumele ngoba umhlaba wangaphandle ubonakala uthatha isikhathi eside ukushintsha. Bathandekayo, ukusheshisa ushintsho, futhi ushintsho lwenzeka ngawe.

Abasebenzi Bokukhanyisa Besizini Yezinkanyezi Ezine Njengamabhuloho Aphilayo Nezindlu Zokukhanyisa

Inkonzo kulesi sikhathi akuyona ukufela ukholo. Inkonzo akuyona ukukhathala. Inkonzo ayisindisi wonke umuntu. Inkonzo iwukuphila imvamisa yakho ngokucacile kangangokuthi iba yisipho semvume kwabanye ukuba baphile iqiniso labo. Uma uyeka ukuzikhaphela, udlulisela kwabanye ukuthi ukuzikhaphela akusadingeki. Uma ukhetha umusa, udlulisela ukuthi unya akuyona yodwa indlela. Uma ukhuluma iqiniso ngobumnene, udlulisela ukuthi ukwethembeka kungaba khona ngaphandle kokulimala. Lokhu kuyinkonzo. Inkonzo ehlanganisiwe iqala ngempilo yakho. Iqala ngendlela oziphatha ngayo lapho kungekho muntu okubukayo. Iqala ngendlela osabela ngayo ekungakhululekeni. Iqala ngendlela osingatha ngayo izingxabano. Iqala ngemingcele yakho. Iqala ngalokho okudalayo. Umhlaba omusha awunakwakhiwa emaphethini amadala, ngakho-ke ukusheshisa kuwukudiliza okungelona iqiniso ukuze okwangempela kwakhiwe. Abasebenzi abaningi bokukhanya babizelwa ukudala—ukudala ubuciko, ukudala umphakathi, ukudala izindawo zokwelapha, ukudala izindlela ezintsha zokufunda, ukudala ubuchwepheshe bomusa, ukudala amabhizinisi ngenhliziyo, ukudala imindeni ngeqiniso, ukudala ubungane ngokujulile. Indalo ayihlali inkulu. Umhlaba omusha ungadalwa engxoxweni, ngokukhetha, ngokwenqaba ukuphinda umonakalo. Isenzo ngasinye sobuqotho sitshala imbewu. Ngenxa yokuthi ukushesha kuyakhula, ezinye izidalwa zizizwa zesaba ngekusasa. Ukwesaba kuyaqondakala lapho umhlaba ubonakala ungaqinisekile. Kodwa-ke sikumema ukuba ukhumbule ukuthi ukungaqiniseki akuyona ingozi ngaso sonke isikhathi; ukungaqiniseki nakho kungenzeka. Lapho okudala kushabalala, okusha kunendawo yokuvela. Uma unamathela ezinhlotsheni ezindala ngoba wesaba ushintsho, ungase uhlupheke kakhulu. Uma uhlala uvulelekile emathubeni amasha futhi uzibophezele ekuxhumeni, ungadlula oshintshweni kalula. Isizini yezinkanyezi ezine i-Lightworkers idlala indima ethile lapha. Ukuzwela kwabo, ukukhumbula kwabo, ukuhlanzwa kwabo, ukubonakaliswa kwabo, kanye nokudalwa kwabo kuba ibhuloho eliphilayo phakathi kwalokho okwakukhona nalokho okungaba khona. Iningi lenu lizizwa libizelwe ukusiza abanye, futhi siyakuhlonipha lokhu, kodwa sibuyela emfundisweni elula: nisiza abanye kakhulu ngokuba nizinzile ekuhleleni kwenu. Indlu yesibani isiza imikhumbi ngokukhanya, hhayi ngokuminza olwandle.

Ubuholi Obuholwa Yinhliziyo, Ukuthethelela, kanye Nengcebo Yeqiniso Njengokuxhumana

Sifisa futhi ukukhuluma ngobuholi. Ubuholi buyashintsha eMhlabeni. Ubuholi obudala buvame ukuthembela ekulawuleni, ekwesabeni, nasesithombeni. Ubuholi obusha buthembele ekuqondeni, ebuqothweni, kanye nokuba khona. Awudingi isiqu sokuba ngumholi. Uhola ngendlela ophila ngayo. Uhola kulokho okukhethayo lapho kunzima. Uhola ngekhono lakho lokuhlala unothando ngaphandle kokuba nobuqili, kanye nekhono lakho lokuhlala uqotho ngaphandle kokuba nonya. Umhlaba omusha udinga futhi intethelelo, hhayi njengemvume yokulimaza, kodwa njengokukhululwa emijikelezweni engapheli yenzondo. Intukuthelo ikubopha esikhathini esidlule. Ukukhululwa kukhulula amandla akho ekudalweni. Futhi, intethelelo iqala ngomuntu. Uma uzithethelela, uyeka ukuphinda amahloni, futhi ihlazo liyisivikelo esisindayo esigcina amaphethini amadala ephila. Umuntu othethelelwe ungumuntu odala. Sikhuluma futhi ngengcebo, futhi sibuyela ekwabelaneni kwethu kwangaphambilini: ingcebo ukuxhumana. Umhlaba omusha ngeke ulinganiselwe ngemali kuphela, yize imali isazoba khona ngandlela thile; izolinganiswa ebuhlotsheni obunempilo, imiphakathi esekelayo, izimpilo ezinenjongo, imizimba enakekelwayo, nezinhliziyo ezivulekile. Uma uxhumana neqiniso lobukhona bakho kanye noMdali, ngokwemvelo ungena ekugelezeni lapho ukusekelwa kuvela khona, hhayi njalo ngesimo esilindelekile engqondweni, kodwa ngesimo umphefumulo osidingayo.

Ukuphila Umhlaba Omusha Ngokuqonda, Ukubekezela, Nokubekezela Okunesihawu

Njengoba uhlanganyela eMhlabeni omusha, ungase uzizwe ubizelwe ukuba usuke ezindleleni ezindala zokungqubuzana. Abanye kini bazonciphisa izingxabano. Abanye kini bazoyeka ukuzibandakanya nedrama. Abanye kini bazokhetha ukuthula. Lokhu akukhona ukugwema. Lokhu ukuqonda. Amandla ayigugu ezikhathini ezisheshayo. Lapho ubeka khona amandla akho yilokho okwakhayo. Uma ubeka amandla akho ekwesabeni, ukwesaba kuyakhula. Uma ubeka amandla akho othandweni, uthando luyakhula. Uma ubeka amandla akho eqinisweni, iqiniso liba yisisekelo sakho. Indlela esebenzayo yokuqinisa uMhlaba omusha ukuphila sengathi uMhlaba omusha usuvele ukhona ekhaya lakho, ebuhlotsheni bakho, nasezinqumweni zakho. Khuluma ngenhlonipho. Lalela ngokuba khona. Xolisa uma wenza amaphutha. Beka imingcele ngaphandle konya. Khetha ukwethembeka ngaphandle kokuhlasela. Nakekela umzimba wakho. Yenza isikhala senjabulo. Nikeza umusa lapho ungakwazi khona. Lokhu akuyona imfihlakalo enkulu; lokhu kuyindalo yansuku zonke. Ukusheshisa kufundisa nokubekezela. Ukubekezela akusikho ukungenzi lutho. Ukubekezela ukwethemba okwenzekayo. Izinkanyezi eziningi zifisa ushintsho olusheshayo ngoba zingazizwa amandla. Amandla angokoqobo, kodwa ukubonakaliswa kusahamba ngokukhetha, ngokuhamba kwesikhathi, ngokuhlanganiswa. Vumela imbewu ikhule. Nisela. Ungawumbi nsuku zonke ukuze ubone ukuthi uyasebenza yini. Lokhu kuyimfundiso elula, kodwa inamandla, ngoba yehlisa ukukhathazeka futhi yandisa indalo eqhubekayo. Njengoba uMhlaba omusha wakheka, ungase usabona ubuhlungu emhlabeni. Ububele bubalulekile. Kodwa ububele abudingi ukuthi uwe. Ububele bungaba khona ngokuqina. Ungakhathalela futhi uhlale uxhumene. Ungasiza futhi usahlonipha imingcele yakho. Ungaba ukukhanya ngaphandle kokuzishisa. UMhlaba omusha udinga izidalwa ezilinganiselayo ezaziyo ukuthanda ngokuhlakanipha.

Ukuvala Ukudluliselwa Nokukhetha Umkhuba Olula Owodwa Ekusheshiseni

Bathandekayo, ukusheshisa akuyona ingozi. Yisigaba sokuvuka. Yisigaba seqiniso. Yisigaba sokuguquka okusheshayo. Abanye kini bazobheka emuva ngolunye usuku baqaphele ukuthi okwakuzwakala njengesiphithiphithi empeleni kwakuwukudilizwa kwalokho okwakungenakusala. Nizobona ukuthi isivunguvungu kwakuwuthando ngesibindi. Nizoqaphela ukuthi ubuso babuyinkululeko yenu. Nizoqonda ukuthi ukuzinza kwakuyikhono lenu. Nizokwazi ukuthi indalo yayiyinjongo yenu. Sifisa ukuvala lokhu kudluliselwa ngesimemo esilula. Ezinsukwini ezizayo, khetha umkhuba owodwa ozwakala ulula futhi ungokoqobo. Mhlawumbe ukukhuliswa okucacile ngokukhanya. Mhlawumbe yinkulumo yansuku zonke yokuxhumana. Mhlawumbe yisenzo sokuzithethelela. Mhlawumbe umngcele ohlonipha iqiniso lenu. Mhlawumbe yimbewu yokudala oyitshalayo ekugcineni. Khetha eyodwa, futhi yenze yanele. Ukusheshisa akudingi ukuthi wenze konke ngesikhathi esisodwa. Ukusheshisa kukucela ukuba ube yiqiniso, futhi iqiniso eliphilwa njalo liba ushintsho. Kulesi sikhathi, zivumele uzizwe ubukhona bethu uma ufisa. Cabanga ngokukhanya kwethu okukuzungezile, okuluhlaza okwesibhakabhaka, okuluhlaza okotshani, okugolide, okucwebezelayo nokumsulwa, okukusekelayo ekukhumbuleni ubunye bakho nakho konke okukhona. Vumela inhliziyo yakho ithambe. Vumela umoya wakho ujule. Vumela impilo yakho ibe yebo emnene ekuvukeni kwakho. Siyakuthanda kakhulu. Siyakubonga. Ngobubele obukhulu nokusekelwa okuhlala njalo, simi nawe kulesi sikhathi nakuyo yonke imizuzu ezayo, mina, ngingu-Avolon.

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