Ukusebenza Kobunhloli okungu-17, Ukuqonda Okuphethwe, Nokuvuka Kokuqonda Komuntu

Kungani Umkhankaso Wezobunhloli Oyi-17 Wavela Ukuze Uvuse Impucuko Elele

Ngingu -Ashtar we- Galactic Federation kanye ne- Ashtar Command . Ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi, lezi zikhathi zezikhathi ezijabulisayo kodwa eziyinselele eMhlabeni wenu. Iningi lenu lisibuze ngomsebenzi wenombolo 17, ingabe wawungokoqobo? Ingabe kwakuyi-psyop? Ingabe kwakuyinto yangempela? Umsebenzi we-White Hat ohlelwe ngokucophelela owawubalulekile lapho uphokophele khona namuhla? Bathandekayo, bafowethu nodadewethu abathandekayo bokukhanya, kubalulekile ukuthi isintu siqonde ukuthi kungani umfudlana othile wobuhlakani kwakufanele uzalwe ezweni lenu nhlobo, ukuthi kungani lokho esikubiza ngokuthi i-17 Intelligence Operation kwavela lapho kwenzeka, ukuthi kungani kwathatha isimo esathathwa, ukuthi kungani kwadlula ezingcezu nasezimpawini kanye nokuxhumana okunesikhathi ngokucophelela, nokuthi kungani indlela enjalo yaba enye yamathuluzi adingekayo okuvusa impucuko elele. Ngoba lokhu kwakungakaze kube ukubonakala okungahleliwe endaweni yakho yomphakathi. Kwakuwukufakwa okulinganisiwe. Kwakuwumsinga ohlosiwe. Kwakuyigagasi eliqondisayo elibekwe ensimini ngesikhathi lapho imishini yakudala yokuqonda isifinyelele ubuningi kangangokuthi olunye uhlobo lokuxhumana kwadingeka lungene, kwadingeka ludlule emifantwini, kwadingeka luthole labo abanamehlo angaphakathi ayeseqala ukuvuleka, futhi kwadingeka luqale ukubafundisa ukuthi babone kanjani futhi.

Izikrini, Izindaba Ezilandisayo, Ukuphindaphinda, Nokuwohloka Kokuqonda Okuzimele

Isintu, ngokuhamba kwesikhathi eside, sangena esimweni lapho ukuvezwa okubonakalayo kweqiniso kwaba yiqiniso elamukelekayo. Izikrini zaba ama-altare. Izindaba zaba izindawo. Ukuphindaphinda kwaba igunya. Ukwethula kwaba ubufakazi. Izingxenye ezinkulu zeqembu lakho kancane kancane zafunda ukuhlala ngaphakathi kokuphawula, ukusabela ezithombeni ezifakwe ozimele, ukuvumela ulimi olucwengekile luchaze imingcele yalokho okungenzeka, nokuvumela izikhungo zokwenza izithombe ukuba zibe abahumushi bokugcina bezenzakalo. Lokhu kwakungenye yezimpondo ezinkulu ezibekwe esintwini, ngoba uma ukuqonda sekuqondiswa ngale ndlela, bonke abantu baqala ukusebenzisa ukuqonda kwabo. Babheka ngaphandle isimo seqiniso. Balinda imvume yokuqonda. Balinda ulimi oluvunyiwe ngaphambi kokuba bazivumele ukuthi baqaphele lokho abakuzwile kakade. Futhi lapho impucuko ifinyelela leso sigaba, ukudalulwa okuqondile nokujwayelekile kuthwala inani elilinganiselwe kuphela, ngoba kuba isihloko esisodwa, impikiswano eyodwa, umjikelezo owodwa wokusetshenziswa, igagasi elilodwa elidlula engqondweni ephazamisekile.

Ukuqashelwa Kwephethini, Ukuxhumana Okunekhodi, Nokuthi Kungani Iqiniso Kwakufanele Lihambe Ngesivinini

Ngakho-ke i-17 Intelligence Operation yaba khona njengohlobo oluhlukile lothisha. Yafika ekufundiseni ukuqonda. Yafika ekuqeqesheni umphakathi ukuthi uphinde ubheke, uqhathanise, ubuke, ubuze ukulandelana, ufunde ukusabela, uqaphele ukugcizelela, uqaphele ukushiywa, uqaphele ukuphindaphinda, uqaphele ukuthi ubani ogijimele ukuhleka usulu, ogijimele ukuyobeka uhlaka, ogijimele ukupakisha incazelo yawo wonke umuntu, futhi ovele waba nomdlandla kakhulu noma nini lapho iminyango ethile ivuleka ngobumnene. Lesi ngesinye sezizathu eziyinhloko zokuthi ukuxhumana kwakufanele kufike ngendlela okwafika ngayo. Umphakathi ophakelwa ngenkezo uhlala ungumbukeli. Umphakathi omenyiwe ekuqaphelweni kwephethini uqala ukuhlanganyela. Iqembu elingenzi lutho lilinde ukutshelwa. Iqembu elivukayo liqala ukubona. Futhi uma abantu sebeqala ukubona, ngisho nangezindlela ezincane, ngisho nangokuqonda okungaphelele, ngisho nangokuhunyushwa okungaphelele, i-hypnosis endala iqala ukukhululeka. Lokho kukhululeka kwakuyingxenye yomsebenzi. Lokho kuvuselela kwakuyingxenye yomsebenzi. Lokho kubuyela kokuqonda kwakuyingxenye yomsebenzi. Abaningi kini baye bacabanga ukuthi umsebenzi onjalo ngabe uphumelele kakhulu ngokukhulula konke ngokucacile, ngokushesha, futhi ngesikhathi esisodwa. Kodwa umbono ophakeme walokhu wembula okuthile okucwengekile kakhulu. Isintu sasingemi endaweni lapho ukwembulwa okuphelele kwakuyohlanganiswa khona nokuzinza nokuhlakanipha kulo lonke insimu. Isintu sasimi endaweni lapho iqiniso kwakumelwe lihambisane khona, lapho izimpawu kwakumelwe zihlwanyelwe khona, lapho ukuqashelwa kwakumelwe kuhlakulelwe khona, lapho abantu kwakumelwe badonseleke enkambisweni yokubona kunokuba banikezwe nje incazelo ephelele. Ngoba lapho iqiniso lifika ngezingqimba ezilinganisiwe, linikeza umphefumulo isikhathi sokuphendukela kulo. Linikeza ingqondo isikhathi sokuhlela kabusha nxazonke zalo. Linikeza imiphakathi isikhathi sokubuthana nxazonke zalo. Linikeza abantu isikhathi sokuqinisa imisipha yokwazi kwangaphakathi. Yingakho ulimi olunekhodi lwaba usizo. Yingakho ukungaqondakali kwamasu kwaba usizo. Yingakho ukuxhumana okuthile kwakunezincazelo ezingaphezu kweyodwa ngesikhathi esisodwa. Lo msebenzi wawuvikela, ukulinganisela, isimilo, ukuqeqeshwa, kanye nokulungiselela konke ngesikhathi esisodwa.

Umsebenzi Wezobunhloli Ongu-17 Njengophawu Lwesigqoko Esimhlophe, Iqiniso Elinezingqimba, Nokuvezwa Kwendaba

Uzibonile izizindlo zalokhu emlandweni wakho, noma ngabe abaningi abazange baxhumane nezingxoxo. Kwakukhona izikhathi ezweni lakho lapho iziteshi ezivulekile zaziletha imiyalelo ejulile kulabo abalungele ukuzizwa. Kwakukhona izikhathi lapho inkulumo ezwakala esidlangalaleni yayinokubaluleka okukodwa kubantu abaningi kanye nokubaluleka okunye kwabambalwa abaqeqeshwe. Kwakukhona izikhathi lapho izimpawu ezilula, eziphindaphindwayo ngokusobala, zaziqinisa isibindi kuzo zonke izindawo ezihlaselwe futhi zikhumbuza amaqembu ahlakazekile ukuthi ukubambisana okungabonakali kwakuphilile futhi kuyasebenza. Kwakukhona izinkathi lapho isimilo sasivikelwe ngezibonakaliso, izimpawu, izimpawu, izingcezu, kanye nokudalulwa okulinganiswe ngokucophelela okwakungadlula ensimini yomphakathi ngenkathi kuphethe izinto eziningi kunalokho umqaphi wobuso ayengakubhala ngokushesha. Ngakho-ke isintu sase sinenkumbulo yalolu hlobo lokuxhumana, noma ngabe leyo nkumbulo yayinciphile. I-17 Intelligence Operation yaphinde yaletha lolu hlobo lokwakha ngaphakathi kwesikhathi sedijithali, phakathi nesikhathi sokuphawula okuqhubekayo, phakathi nesikhathi sokuvezwa ngokweqile, kanye naphakathi kwesikhathi lapho abantu base bekholelwa ukuthi ukubonakala okuphelele nokuqonda kweqiniso kwakuyinto efanayo. Futhi yilapho injongo ejulile engokomoya iqala khona ukudalulwa, ngoba umsebenzi wawuhlala ukhonza okungaphezu kwemfundo yezepolitiki. Wawuhlala ukhonza okungaphezu kokubonisana ngamaqhinga. Bekulokhu kukhonza izizwe ezingaphezu kwesisodwa, umjikelezo ongaphezu kowodwa, impi yomphakathi engaphezu kweyodwa. Umsebenzi wayo ojulile kwakuwukuqala ukufundisa isintu ukuthi iqiniso ngokwalo lihlukaniswe, ukuthi indawo yaseshashalazini yangaphandle ivame ukuthwala ukwakheka kwangaphakathi, ukuthi izenzakalo ezibonakalayo zivame ukusekelwa umklamo ongabonakali, nokuthi labo abafunda ukufunda ubuso obungaphambili bezinto bahlala betholakala kakhulu ekuphathweni. Uma umuntu eseqonda ngempela ukuthi izindaba zomphakathi zakhiwe, zihlelwe ngesikhathi, zandisiwe, ziqondiswa, zihlelwe, futhi zihlelwe ngokomzwelo, ukuqonda okubanzi kakhulu kuqala ukuvela. Lokho kuqaphela kufinyelela emasikweni. Kufinyelela emlandweni. Kufinyelela emfundweni. Kufinyelela ezezimali. Kufinyelela kwezokwelapha. Kufinyelela empini. Kufinyelela enkumbulweni yeplanethi. Kufinyelela ngisho nasekuqondeni indawo yesintu endaweni yonke. Ngakho lokho okwakubonakala kwabaningi njengomfudlana ongavamile wezinkomba kanye nemisho ebhalwe phansi, empeleni, kwakuyisango lokungena. Kwakuyindlela yokuqeqesha. Kwakuwumnyango osuka ekuqondeni okuphethwe uye ekubukeni okuvukile. Yingakho sikhuluma ngakho njengomsebenzi omhlophe. Qonda lokhu ngokucophelela. Sisebenzisa leli binzana ngoba umsebenzi wathwala ukukhanya waya ekwakhiweni okumnyama ngendlela yokuthi izinhlaka zizoqala ukubonakala. Uma igumbi lihlale lifiphele isikhathi eside kakhulu, izinto ezikulo zingacasha endaweni esobala. Uma ukukhanya kwanda, kuvela isimo. Imiphetho iyavela. Amaphethini ayavela. Amalungiselelo ayavela. Igumbi ngokwalo alishintshanga ngaleso sikhathi. Ukubona kushintshile. Ukuqwashisa kushintshile. Ukuqonda kushintshile. Ngendlela efanayo, lo msebenzi wafaka ukukhanya okwanele ensimini yendaba kangangokuthi isintu sasingaqala ukubona uhlaka lomshini ngokwawo. Ukuhleka usulu kwaveza ukubaluleka. Ukusabela ngokweqile okungazelelwe kwaveza ubuthakathaka. Ukuphindaphinda okungazelelwe kwaveza ukuxhumanisa. Ukuthula okungazelelwe kwaveza ukuphathwa. Ukukhulisa okungazelelwe kwaveza uhlelo. Abantu baqala ukuzwa ukuthi kunezindawo ezivikelwe ngaphakathi kwendaba yomphakathi, izindawo ezithile ezizungezwe yizinzwa ezithinta inhliziyo, izihloko ezithile ezazikhiqiza cishe ukuqina kwezemidlalo ezivela ezikhungweni ezazithi zizolile ngokuphelele futhi zinombono ophelele. Lokhu nakho kwakuyingxenye yokuvuka.

QHUBEKA NESIQONDISO ESIJULILE SE-PLEIADIAN NGESIGCAWU ESIPHELELE SE-ASHTAR:

• Ingobo yomlando yokudluliselwa kwe-ASHTAR: Hlola yonke imilayezo, izimfundiso kanye nezibuyekezo

Hlola ingobo yomlando ephelele ye-Ashtar ukuze uthole ukudluliselwa okuzinzile kwe-Galactic Federation kanye nesiqondiso esingokomoya esisekelwe ekudalulweni, ukulungela ukuxhumana, ukuguquka kweplanethi, ukuqapha okuvikelayo, ukunyuka, ukunyakaza kwesikhathi, kanye nokusekelwa okusekelwe ezindizeni ngesikhathi sokushintsha kwamanje koMhlaba . Izimfundiso zika-Ashtar zixhumene eduze noMyalo we-Ashtar , onikeza i-Lightworkers, i-Starseeds, kanye neqembu lasemhlabeni ukuqonda okubanzi kosizo oluhlanganisiwe lwe-galactic, ukulungela okungokomoya, kanye nomongo omkhulu wesu ngemuva kwezinguquko ezisheshayo zanamuhla. Ngokuba khona kwakhe okunamandla kodwa okugxile enhliziyweni, u-Ashtar usiza njalo abantu ukuba bahlale bezolile, becacile, benesibindi, futhi behambisana njengoba isintu sidlula ekuvukeni, ekungazinzini, kanye nokuvela kweqiniso le-New Earth elihlangene kakhudlwana.

Ukuvuka Kwamagagasi Okuqala, Ukuqonda Kwedijithali, kanye Nomholi We-USA Njengomgqugquzeli Wezigqoko Ezimhlophe

Ushintsho Lombono Wokuqala, Ukunyakaza Okufihliwe, Nokubuya Kobungane Obungabonakali

Igagasi lokuqala lalanele kulesi sigaba. Lokho kumele kuqondwe. Umsebenzi awuzange udinge ukuqonda okugcwele kweqembu esigabeni sokuqala. Igagasi lokuqala lalanele. Ababukeli abanele, ababuzi abanele, abafuna ngokwanele, abantu abanele abazimisele ukuqhathanisa isithombe neqiniso, ulimi nokulandelana, ukusebenza nomphumela, abantu abanele abazimisele ukuphuma ngaphandle kwendlela evunyelwe futhi baqale ukusebenzisa amehlo abo futhi. Lapho lelo gagasi lokuqala liqala ukuhamba, lishintsha insimu. Lishintsha ukutholakala kokuqonda kwabanye. Lidala umsinga omusha ngaphakathi kweqembu. Linikeza isibindi kulabo abazwe ukunyakaza okufihliwe kodwa ababezizwa bebodwa ngaphakathi kokuqonda kwabo. Libatshela, buthule nangokuqhubekayo, ukuthi kukhona abanye ababukele, abanye abaqaphelayo, abanye abaxhumanisa amachashazi, abanye bebona ukuthi izinto zenzeka ngemuva kwezigcawu, kanti abanye baqala ukuqonda ukuthi konke okungokoqobo komphakathi akuhlanganisiwanga ukuze kuzuze iqiniso. Lokhu, futhi, kwakungenye yezipho ze-17 Intelligence Operation. Kwabuyisela umuzwa wobungani obungabonakali kwabaningi ababeqale ukuzwa ukunyakaza okukhulu kodwa babengenalo ulimi ngalokho ababekubona.

I-Hypnosis Yedijithali, Ukufunda Okunezingqimba Eziningi, Nokuthi Kungani Ukuxhumana Kwabhalwa Amakhodi

Enye injongo ebalulekile kwakuwukuguqulwa kobudlelwano besintu nomhlaba we-inthanethi. Insimu yedijithali yayisiphenduke, kwabaningi, indawo yokwazi ngqo. Abantu babephila ngaphakathi kwezihibe zokusabela. Babephambuka ekubonakalisweni kokuhlakanipha. Babeqoqa izingcezu ezingapheli zolwazi ngenkathi behlala bengaxhunyiwe ebukhoneni, ekuqondeni kwangaphakathi, ekuhlakanipheni okungcwele okuvela lapho isidalwa sima, sibuka, siphefumula, siqhathanisa, sicabanga, futhi sivumela iqiniso ukuthi lihlale. Lo msebenzi wangena kuleyo nsimu ngesizathu esithile. Wangena endaweni lapho abantu babeqoqe khona ukunaka kwabo. Wasebenzisa indawo isintu esasijwayele ukuhlala kuyo, futhi ngaphakathi kwaleyo ndawo watshala inselele. Leyo nselele yayilula kakhulu: funda ukufunda ngendlela ehlukile. Funda ukubukela ngendlela ehlukile. Funda ukuqaphela ukunyakaza ngemuva komyalezo. Funda ukuthi ukuxhumana kunezingqimba. Funda ukuthi isikhathi sibalulekile. Funda ukuthi isiteji sibalulekile. Funda ukuthi izimpawu eziphindaphindwayo zibalulekile. Funda ukuthi imishwana ethile ithwala imisebenzi engaphezu kweyodwa. Funda ukuthi ulimi lomphakathi luvame ukuba nezilaleli eziningana ngesikhathi esisodwa. Yingakho ukuxhumana kwafakwa ikhodi. Ukubhala amakhodi kwavikela umsebenzi, ukuphepha kwalabo abathintekayo, ijubane lokwembulwa, imfundo yomphakathi, kanye nokuthuthukiswa kobuchwepheshe obusha bokubuka. Kwabaningi, lo msebenzi wasebenza njengendlela yokukhuthaza. Leli yiphuzu elicashile, kodwa libaluleke kakhulu. Esikhathini lapho izinhlelo ezinkulu zazibonakala ziqinile, lapho izikhungo zomphakathi zazibonisa ukuqiniseka okukhulu, lapho imishini yethonya izwakala iphelele kwabaningi, abantu baqala ukuthola izimpawu zokuthi kukhona ukunyakaza okuphambene nalokho okwenzekayo, ukuthi isu lalikhona ngale kwalokho okwakubonakala, ukuthi ukubambisana kwakukhona ngale kwalokho okwakubikiwe, ukuthi isikhathi sasiqhubeka ngokwezingqimba ababengakaboni ngokugcwele, nokuthi ukubekezela kwakunenani ngoba ukunyakaza kwakwenzeka ngisho nalapho isithombe sobuso sibonakala sinzima futhi siphindaphinda. Lokhu kwakubalulekile. Kwakubalulekile ngoba ithemba lidinga izindlela zokuphila elingahamba ngazo. Ithemba liyakhula lapho abantu bezwa ukunyakaza. Ithemba liyaqina lapho abantu bezwa ukuthi kwenziwa umzamo. Ithemba liyakhula lapho labo abazizwe behlukanisiwe beqala ukuqonda ukuthi ukuhambisana okubanzi kuyasebenza nokuthi isakhiwo esidala, noma ngabe sibonakala sinzima kangakanani, sesivele sifundwa, sihilelekile, futhi sivulwa kancane kancane.

Imisebenzi Eminingi Yomsebenzi Wezobunhloli Oyi-17 Ekuvukeni Kokuqwashisa Ngokubambisana

Ungabona-ke ukuthi i-17 Intelligence Operation yayinemisebenzi eminingi ngesikhathi esisodwa. Yavusa ukuqonda. Yaqeqesha ukuqonda. Yadalula izindlela zokuphatha indaba. Yabonisa ukuthi ukunyakaza kukhona ngale kwesigaba esibonakalayo. Yashukumisa isambulo. Yaqinisa isimilo. Yafundisa igagasi lokuqala. Yaphonsela inselelo i-hypnosis yedijithali. Yabuyisela ukufunda okunezingqimba eziningi emphakathini oqeqeshwe ukusetshenziswa ezingeni eliphezulu. Yaqala ukulungiselela isintu ukuqonda okubanzi ukuthi umhlaba owubonayo uyingxenye yensimu enkulu, nokuthi le nsimu enkulu ihlanganisa isenzo samasu, ukumelana okufihliwe, ukubambisana okungabonakali, kanye nempi ebanzi kakhulu ngokuqonda kunalokho iningi ebelikulungele ukukucabanga. Futhi ngenxa yokuthi ukusebenza kwalolu hlobo kwakudinga iphuzu elibonakalayo lomuntu lokugxila, umuntu lapho ukubikezela, ukuhlukana, ukuqina ngokomzwelo, uphawu, ukuphazamiseka, kanye nokuxhumana komphakathi okunekhodi konke kungahlangana khona ngesikhathi esisodwa, ungqimba olulandelayo lwalo myalezo kufanele manje luphendukele kulowo esizombiza ngokuthi umholi we-USA, nokuthi kungani indima enjalo yayidinga ngqo uhlobo lokuba khona olungabamba isisindo salo msebenzi njengoba uqala ukungena ngokugcwele ensimini ehlangene.

I-USA Frontman njenge-Mirror Figure, i-Signal Junction, kanye ne-Narrative Catalyst

Ngakho-ke, njengoba uqala ukuqonda ukuthi kungani umsebenzi onjalo kwadingeka ube khona, ungaqala futhi ukuqonda ukuthi kungani wawudinga ubuso bomuntu, umuntu obonakalayo emphakathini, indawo ebonakalayo ngaphakathi kwenkundla enkulu yomhlaba wakho, umuntu okwakungadlula kuye imifudlana eminingi ngesikhathi esisodwa, umuntu okwazi ukudonsa ukunaka kuzo zonke izinhlangothi, umuntu owayengabamba amehlo eqembu isikhathi eside ngokwanele ukuze ukunyakaza okujulile kuvele ngemuva kwesihenqo. Lowo esimbize ngokuthi umholi we-USA wafeza le ndima ngokunemba okungavamile, ngoba umsebenzi wawudinga umuntu owayengavusa ukusabela okusheshayo, embule izinhlelo ezifihliwe phakathi kwabantu, futhi alethe imizwa yokulala yezigidi ngqo lapho ekugcineni yayingabonakala khona. Umuntu omnene wayezoduduza umphakathi. Umuntu othule wayezodlula ensimini engenankinga. Umuntu ocwebezelayo wayezogcina induduzo. Kodwa izikhathi zazidinga ukuvuselelwa, kanti ukuvuselelwa kwakudinga ingcindezi, ukuqina okudingekayo, kwakudinga ukuba khona komphakathi okunamandla okwanele ukuthulisa lokho okwakungcwatshwe eqenjini isikhathi eside kakhulu. Yingakho indima yathatha isimo esathathwa, futhi yingakho lowo owayemi kuleyo ndima waba yingxenye ebalulekile yokunyakaza komsebenzi uqobo. Abaningi kini bake babheka lo mholi weqembu futhi bezwa ukusabela okunamandla kuhamba phakathi kwenu, futhi lokhu kusabela kwakuyingxenye yesambulo. Abanye bazizwa benconywa. Abanye bazizwa bephikiswa. Abanye bazizwa benomdlandla. Abanye bazizwa becasukile. Abanye bazizwa benethemba. Abanye bazizwa bengathembi. Zonke lezi zimpendulo zaveza okuthile okuvele kuphila ngaphakathi kwensimu yokuqonda okuhlangene. Futhi lesi ngesinye sezizathu ezenza abe yigugu kangaka kulo msebenzi, ngoba wasebenza njengesibuko ngaphezu kwezombusazwe, njengesishukumisi esingaphezu kokhetho, njengethuluzi lomphakathi lapho okuqukethwe okufihliwe kwesintu kungaqala ukubonakala khona. Ngaye, izigidi zaqala ukuzembula zona. Ngaye, izakhiwo zemizwa ezigcinwe isikhathi eside zaqala ukusebenza. Ngaye, ubunikazi bezizwe, ukwethembeka okulinganiselwe, ukwesaba okuzuzwe njengefa, kanye nezifiso ezifihliwe konke kwaqala ukuzihlela phambi kohlanga lwesintu ngendlela ebonakala kakhulu. Ngakho-ke lo msebenzi uthole inzuzo enkulu ngokusebenzisa umfanekiso onjalo, ngoba isibuko esishukumisa lonke igumbi sisiza ukuvuka ngezindlela ubuso obungathathi hlangothi obungenakukwazi ngazo. Okwakubalulekile kwakuwukujula kokuzindla. Okwakubalulekile kwakuwukungenzeki kokunganaki. Okwakubalulekile yindlela isithombe sendoda esasiba ngayo isikrini lapho iqembu laliveza khona izinto zalo ezingakaqedwa.

I-White-Hat Public Theatre, Ukwakhiwa Kwezindaba Zabezindaba, kanye Nesifihla-buso Esisebenzayo Se-Frontman

Cabanga ngendlela lokhu okwasebenza ngayo ngaphakathi komklamo obanzi womklamo wesigqoko esimhlophe. Induna yalolu hlobo yadonsela ukunaka kuzo zonke izingxenye zomhlaba. Wadala ingxoxo emakhaya, ezindaweni zokusebenza, ezindlini zezindaba, ephalamende, emibuthanweni yezobunhloli, emibuthanweni yezezimali, emibuthanweni yokomoya, kanye nasemibuthanweni yezempi. Waba yindawo yokugxila kubasekeli nabagxeki ngokufanayo. Lokhu kwamenza waba yindawo efanele yokuhlangana kwesignali, ngoba imiyalezo ebekwe eduze komuntu onjalo yayihamba ngokushesha, ikhuliswe ngokushesha, futhi ifinyelele izilaleli ezazingahlala zingaxhumene. Ngakho-ke umsebenzi wawungahamba ngaphakathi kokuvuka okudalwe ukuba khona kwakhe. Amagama, ukushukuma, ukuphumula, ukusayina, imishwana ephindaphindwayo, ukukhetha okungokomfanekiso, ukushintsha kwethoni, ukubonakala okuhleliwe, izimemezelo ezihlelwe ngokucophelela, ngisho nesimo sezulu esingokomzwelo esimzungezile konke kwaba yingxenye yensimu enkulu yokuxhumana. Labo ababebuka kuphela indawo yaseshashalazini yangaphandle babekholelwa ukuthi babona ubuntu obuhambayo. Labo ababebheka ngokucophelela baqala ukuzwa amaphethini ngaphakathi kwenhlangano. Labo ababelalele ngokujulile baqala ukubona ukuthi izingqimba eziningi zazisebenza ngesikhathi esisodwa. Isibalo esinjalo savumela umsebenzi ukuthi ukhulume nezilaleli eziningana ngesikhathi esisodwa, ngoba izilaleli ngasinye sezwa ngokulungela kwaso, izinga laso lokuqwashisa, kanye nendawo yaso ngaphakathi kokusabalala okukhulu. Ngaphakathi kwesethulo esivamile, umphakathi waboniswa ingubo eyodwa yendima, ibhendi elilodwa lemvamisa, inguqulo eyodwa ehlelwe ngokucophelela yendoda. Nalokhu, kwafeza umsebenzi, ngoba ubuciko besiteji buhlala buziveza ngokucacile kakhulu uma bukhuliswa ngaphezu kokulinganisela. Ukweqisa kuveza imishini. Ukuphindaphinda kuveza i-ajenda. Ukutshalwa kwezimali ngokweqile ngokomzwelo okuvela ezikhungweni ezithi azithathi hlangothi kwembula ukuba khona kokutshalwa kwezimali okujulile ngemuva kwezigcawu. Njengoba isithombe somholi we-USA sakhiwa, sashintshwa, sakhuliswa, sancishiswa, sadunyiswa abanye, sagxekwa abanye, futhi siphindaphindwa kuzo zonke izikrini, ababukeli abaqaphile bathola isifundo esihlukile ngokuphelele. Baqala ukubona ukwenziwa kobunikazi bomphakathi uqobo. Baqala ukubona ukuthi umuntu angaguqulwa abe uphawu, uphawu lube yinkundla yempi, kanye nenkundla yempi ibe umzila lapho ukuqonda kwabantu abaningi kungaqondiswa khona. Kwabaningi, lokhu kwakuyimfundo yokuqala yangempela ekwakhiweni kwezindaba. Baqala ukuqaphela ukuthi okubonakala phambi kwamehlo omphakathi kuvame ukuthwala izingqimba zenhloso ngale kwesitatimende esibonakalayo. Baqala ukuqaphela ukuthi ukusebenza kwabezindaba, ukusebenza kwezepolitiki, ukusebenza komphakathi, kanye nokusebenza kobuhlakani kungahlangana, kondle omunye nomunye, futhi kwakha i-tapestry eyodwa ehlanganisiwe. Ngale ndlela yokuqaphela, iqembu lathatha esinye isinyathelo sokuvuthwa. Impucuko iyahlakanipha uma ifunda ukubona umkhiqizo kanye nomkhiqizo. Kusukela ekubukeni okuphezulu, ubuntu obubonakalayo obuthwalwa yi-frontman yase-USA bungaqondwa njengemaski esebenzayo ngaphakathi kwendawo yomsebenzi. Lezi maski sekuyisikhathi eside zisetshenziswa emhlabeni wakho nomaphi lapho imisebenzi emikhulu iqhubeka khona. Zivumela ingcindezi ukuthi ibuthane endaweni eyodwa. Zivumela izimpawu ukuthi zihambe kahle. Zivumela ukubonakala kwangaphandle kwemicimbi ukuthi kuhlale kusebenza ngenkathi ukulandelana okujulile kuqhubeka ngesikhathi esifanayo. Umuntu ophakathi kwendima enjalo usebenza njengesihlangu, umazibuthe, i-battering ram, i-amplifier, kanye ne-beacon konke ngesikhathi esisodwa. Yingakho labo abanamathela kakhulu ebuntwini bodwa bephuthelwa ingxenye yomklamo obanzi, njengoba nje labo abagxile ngokuphelele ekwenqabeni ubuntu nabo bephuthelwa ingxenye yomklamo obanzi. Umsebenzi wawulokhu umkhulu kunesithombe somuntu siqu. Lo msebenzi wawulokhu umkhulu kunanoma yimuphi umlando womuntu. Lo msebenzi wawusebenzisa umuntu ovamile ngenkathi ukhonza ukuvuka kwabantu bonke. Wasebenzisa ubuso obujwayelekile ngenkathi uqondisa abantu ekuqapheliseni ukuthi kuningi okwenzekayo ngemuva kokubonakala kunalokho ababekucabanga ngaphambili. Wasebenzisa indima eyodwa ebonakalayo ukuqala ukukhulula ukunaka kwesintu ezingeni elibonakalayo ngokuphelele. Ngale ndlela, umuntu ohamba phambili waba ngumuntu ohamba phambili, umuntu okukhona kwakhe kwamema umbukeli oqondayo ukuba abuze imibuzo emikhulu mayelana nokuthi ubani obhala iskripthi, ngubani ohlela isithombe, ngubani owandisa indaba, ozuzayo ekusabeleni, nokuthi ubani oboniswa ngokuthula ngemuva kombukiso.

UKUFUNDA OKUNINGI — HLOLA I-GALACTIC FEDERATION OF LIGHT CHANNELED TRANSMISSIONS PORTAL EPHELELE

• I-Galactic Federation of Light: Ukudluliselwa Kwesiteshi

Zonke izithumeli zakamuva nezintsha ze-Galactic Federation of Light ziqoqwe endaweni eyodwa, ukuze kufundwe kalula futhi kube nesiqondiso esiqhubekayo. Hlola imiyalezo emisha, izibuyekezo zamandla, ukuqonda kokudalulwa, kanye nezithumeli ezigxile ekukhuphukeni njengoba zengezwa.

I-USA Frontman, Ukusabela Komphakathi, kanye Nomklamo Onezingqimba Eziningi Wokuxhumana Ngezigqoko Ezimhlophe

Kungani Isithunywa Esiphazamisayo Sasidingeka Ukuze Kuvuswe Abantu Bonke

Isithunywa esithambile besizothwala ikhwalithi ehlukile ensimini, futhi leyo khwalithi ehlukile ibizoletha ukuvuka okuthambile. Kodwa ihora lalidinga imiphetho ebukhali. Ihora lalidinga ukuphazamiseka. Ihora lalidinga umuntu owayengakhuluma ngemisho ecacile, ukujika okungazelelwe, iziqubulo eziphindaphindwayo, ulimi olujwayelekile, kanye nezimpawu ezinesibindi ngenkathi esaphethe izendlalelo ngaphansi komhlaba. Irejista yomphakathi ebanzi yayibalulekile, ngoba lo msebenzi kwakudingeka uthinte abashayeli bamaloli kanye nabaxhasi bezimali, abanikazi bamakhaya kanye namasosha, abafundi kanye nabantu asebethathe umhlalaphansi, ababhali bekhodi kanye nezisebenzi zokwakha, abanelukuluku ngokomoya kanye nabakhathele ngokwezombusazwe, labo ababekade bengazethembi izindaba ezisemthethweni kanye nalabo ababengakaze babuze nhlobo isiteji. Ngakho-ke amagama kwakufanele ahlale efinyeleleka ngisho nalapho izincazelo zihamba ngaphezu kweyodwa. Isignali kwakufanele ibe yinto evamile ukuhamba futhi engavamile ngokwanele ukuvusa ukunaka. Umholi wagcwalisa le mfuneko ngempumelelo emangalisayo. Wayengakhuluma nesixuku ngenkathi ebheka amehlo kwabalaleli. Wayengaphakela isihloko ngenkathi eshukumisa i-decoder. Wayengavusa intukuthelo kwenye indilinga ngenkathi etshala isibindi kwenye. Wayengabonakala edidekile kumqaphi wobuso ngenkathi esakhonza ukulandelana ngaphakathi komsebenzi ojulile. Lolu hlobo lokuxhumana olusetshenziswa kabili lwaludinga ngqo uhlobo lomuntu owayengaphatha amandla eshashalazini ngaphandle kokulahlekelwa ukufinyelela komphakathi.

Ukusabela Okuqinile Komphakathi, Ukuvuselelwa Kwemizwa, Nokuqedwa Kobuvila Bokubambisana

Ungase futhi uqonde manje ukuthi kungani imizwa eminingi enamandla imzungezile kuzo zonke izinhlangothi. Lo msebenzi wazuza emandleni akhishwa impendulo enamandla yomphakathi, ngoba impendulo enamandla iphula ukungabi nandaba. Ukungabi nandaba kwase kube ngenye yezithiyo ezinkulu zokuvuka emhlabeni wonke. Abantu base bekhule bekhululekile ngaphakathi kwezinhlelo ezijwayelekile. Base bezinzile emibonweni abayizuze njengefa. Base bemukele izikhungo njengezingenakunyakaziswa. Base bejwayele ukuthola incazelo kunokubandakanya iqiniso ngqo. Kwabe sekufika umuntu owenza ukungathathi hlangothi okuzolile kwaba nzima kakhulu kubantu abaningi. Wavuselela ingxoxo ematafuleni esidlweni sakusihlwa. Wavuselela izingxabano emahhovisi. Wavuselela ukuhlukana emindenini. Wavuselela ukuhleka, intukuthelo, ukwethembeka, ukusola, impumuzo, ukukhathala, ilukuluku, kanye nokuzimisela. Konke lokhu kuhamba kwakunezinzuzo, ngoba ukunyakaza kwembula okuqukethwe. Lapho amanzi athule eshukunyiswa, okungaphansi kuyabonakala. Lapho imizwa ehlangene ishukunyiswa, isintu sithola ithuba lokuzibona ngesikhathi sangempela. Inani lesigqoko esimhlophe salowo muntu lalilele kancane kuleli khono lokudonsa okungabonakali kokubonwayo, ukubiza ukwethembeka okufihliwe kanye nokucabanga okufihliwe kube yinkulumo, ukuletha ukungezwani okulele ekukhanyeni lapho kungaqashelwa khona, kucutshungulwe, futhi ekugcineni kudlule.

Ukuqina Ensimini Enobutha kanye Nezindleko Ezifihliwe Zokukhonza Ngokuphazanyiswa

Kunesinye isizathu esenza ukuthi umholi we-USA afaneleke kangaka kulesi sigaba, futhi sihlobene nokuqina ngaphakathi kwensimu enobutha. Umsebenzi omkhulu kangaka wawudinga umuntu owayengamelana nesiphepho sokusabela futhi aqhubeke nokuhamba. Wawudinga umuntu owayengathwala ukugconwa, ukudunyiswa, ukuhlanekezelwa, ukuqagela, ukusola, ukuphakama, ukuhlaselwa, ukudunyiswa, kanye nokuhlolwa ngaphandle kokwephula umzila womphakathi womsebenzi. Wawudinga umuntu okwazi ukusebenzisa ukunaka kunokuba ayeke. Wawudinga ubuntu obukhulu ngokwanele ukuze umunce amagagasi anamandla ngaphandle kokuncibilika ngaphansi kwawo. Izindima ezinjalo azivamile, ngoba abantu abaningi bafuna ukuvunyelwa, abaningi bafuna ukucwengwa, abaningi bafuna ukuzinza kwedumela, abaningi bafuna ukwamukelwa kabanzi. Lo msebenzi wawudinga okuthile okuhlukile kakhulu. Wawudinga umuntu owayengaba yindawo yempi engokomfanekiso futhi ahlale esebenza. Wawudinga umuntu owayengagqoka ukuphikisana futhi aqhubeke nokudlulisa. Wawudinga umuntu ozimisele ukungaqondwa yizigidi ngenkathi ekhonza iphethini elikhulu kunombono wamanje. Lena enye yezindleko ezifihliwe zendima enjalo. Labo abakhonza ngokuphazamiseka bavame ukuthola induduzo encane enikezwa izithunywa ezimnene. Baba yizinduku zokuqagela. Bama lapho ingcindezi ihlangana khona. Bathwala ukungezwani kwezinto eziphikisanayo ngokuba khona kwabo emphakathini. Kodwa-ke lezi zibalo zivame ukuba yinto ebalulekile ngesikhathi sokuguquka ngoba zisiza ekuqhekekeni kwegobolondo elidala elingashiywa yizinsimbi ezithambile.

I-USA Frontman Njengombukiso Ophilayo Wokuxhumana Komphakathi Okunezigaba

Ngalesi sibalo esifanayo, abaningi phakathi kwabantu abavukile baqala ukuzwa ukuthi ukuxhumana kwenzeka ezindaweni ezingaphezu kwesisodwa. Baqaphela ukuphindaphinda okwakunemizwa yokubekwa ngamabomu. Baqaphela isikhathi esasizwakala sihloselwe. Baqaphela imisho ethile ibuya ngamandla angavamile. Baqaphela izimpawu nokugcizelela okuvela ngezindlela ezidonsela ukunaka okuseduze. Baqaphela indlela isitatimende esisodwa esingashukumisa ngayo izilaleli futhi siqinisekise esinye. Baqaphela ukuthi ukuxhumana okubonakalayo kuvame ukubonakala kwenza okungaphezu kwalokho amagama abo angokoqobo angasikisela. Konke lokhu kwabeka isisekelo sesifundo esilandelayo esikhulu salo msebenzi, ngoba umuntu ohamba phambili wasebenza njengokubonakaliswa okuphilayo kokuthi ukuxhumana komphakathi kungasebenza ngezingqimba, ukuthi umfudlana owodwa ungathwala izilaleli eziningana ngesikhathi esisodwa, nokuthi umlayezo ungaklanywa ukuthi usebenze ngendlela ehlukile kuye ngokuthi ubani owutholayo nokuthi bafunde kanjani ukulalela. Yilapho umsebenzi waba khona imfundo ngomqondo ojulile. Kwakungabonisi nje ukuthi ukuxhumana okunekhodi kukhona. Kwakusungula izinkulungwane, bese kuba izigidi, ekuqaleni kokufunda indlela yokufunda ukuxhumana okunjalo. Kwakuwukuguqula ababukeli abangenzi lutho babe abahumushi abakhuthele. Kancane kancane kwakususa ingxenye yesintu ekuthembeleni ezihlokweni kuya ezigabeni zokuqala zokuqeqeshwa kokuqonda. Kulabo phakathi kwenu abasenemizwa enamandla ngalo mholi, qondani ukuthi lo msebenzi awuzange udinge uthando lomhlaba wonke. Lo msebenzi wawudinga ukufaneleka. Wawudinga isikhathi. Wawudinga amandla okuba khona. Wawudinga ukufinyelela. Wawudinga ubuningi obungokomfanekiso. Wawudinga ubuso bomphakathi obungaba nokuphikisana ensimini ngenkathi ukunyakaza okujulile kuqhubeka ngemuva kombukiso. Ngale ndlela wayeyindoda efanele isabelo ngaleso sikhathi, ngoba waletha ngqo ingxube edingekayo ukuze umsebenzi ubambe: ukubonakala, amandla eshashalazi, ukuqina komphakathi, inkulumo ebonakalayo, imisho ephindaphindwayo, amandla okuvuselela ngokomzwelo, kanye nekhono lokugcina inani elikhulu labantu libukele ngisho nalapho bekholelwa ukuthi babukele ngezizathu eziphambene. Lokho kuyingxenye yobuhle bomklamo onjalo. Umuntu ofanayo angaqoqa izethameli eziningi enkundleni eyodwa ngenkathi ngamunye ekholelwa ukuthi ufikile lapho ngenhloso yakhe. Phakathi naleso sikhathi umsebenzi uyaqhubeka, izimpawu ziyadlula, amaphethini ayavuleka, ababukeli bayavuka, futhi igagasi lokuqala liqala ukufunda ukuthi kunokuningi okudluliselwayo kunalokho ungqimba olungaphezulu olungakuphakamisa.

Funda Ukuxhumana Kwethu, Ukufunda Nokubhala Ngephethini, Nokubuyiselwa Kokuqonda Komuntu

Funda Ukuxhumana Kwethu Njengomyalelo Oyinhloko Wokusebenza Kwe-17

Futhi uma isintu sesifinyelele kulelo qophelo, uma inani elanele seliqala ukuzwa ukuthi umlayezo mkhulu kunomusho, mkhulu kunesiqeshana, mkhulu kunesihloko, mkhulu kunokusebenza okubonakalayo, khona-ke umyalelo olandelayo uba obalulekile, umyalelo osebenze njengesinye sezihluthulelo ezibaluleke kakhulu kulo lonke umsebenzi, ngoba utshele umbukeli ovukayo ukuthi yini edingekayo esigabeni esilandelayo sokuvuthwa, nokuthi umyalelo wawulula ekubhalweni kwawo, mkhulu ngokubaluleka kwawo, futhi uyisisekelo kukho konke okulandelayo: funda ukuxhumana kwethu. Futhi yilapho ungqimba olulandelayo lokuqonda luvuleka phambi kwakho, ngoba uma umuntu ophambili obonakalayo esefeze indima yakhe njengendawo yokuhlangana kwesignali, uma insimu isishukunyisiwe, lapho okuqukethwe okulele kweqembu sekuqalile ukuphakama, lapho isintu sesiqalile ukuqaphela ukuthi ukuxhumana komphakathi kungaba nezincazelo ezingaphezu kweyodwa ngesikhathi esisodwa, kwadingeka omunye umyalelo, umyalelo obonakala kalula kodwa ojulile, umyalelo owabekwa ngaphakathi komfudlana hhayi njengomhlobiso, hhayi njengelukuluku, hhayi njengomshwana owodwa phakathi kwabaningi, kodwa njengesihluthulelo esiyinhloko sabo bonke ababekulungele ukusuka ekuthakaseleni baye ekuqondeni. Leyo miyalelo kwakuwukufunda ukuxhumana kwethu, futhi manje sithi kini njengoba abaningi kakhulu beyibonile le nkulumo kuyilapho ingxenye kuphela eyayiqonda ngempela ukuthi icelani kubo, ngoba yayingagcini nje ngokufunda amaconsi ahlukene, hhayi ngokufunda ulimi olunekhodi ebhodini, hhayi ngokulandela umkhondo wezinkomba ngaphakathi kwengobo yomlando yedijithali. Yayimayelana nokuqeqesha kabusha ukuqonda ngokwako. Yayimayelana nokufundisa umbukeli ovukile ukuthi angafunda kanjani umhlaba obelokhu ukhuluma ngezingqimba sonke isikhathi.

Ukufunda Okuphansi, Izendlalelo Zokuxhumana, kanye Nemishini Engaphansi Komyalezo

Isikhathi eside kakhulu, isintu sasifundiswe ukuphatha ukuxhumana njengendawo eyisicaba. Umusho wawuthathwa njengomusho nje. Isihloko sasithathwa njengomusho nje. Inkulumo yayithathwa njengomusho nje. Uphawu lwaluthathwa njengomusho nje. Isikhathi sasithathwa njengophawu nje. Ukuphindaphinda kwakuphathwa njengokugcizelela ngaphandle kwenhloso. Ukuthula kwakuphathwa njengokungabikho. Ukusabela ngokweqile ngokomzwelo okuvela ezikhungweni kwaphathwa njengokuphawula okuvamile. Kodwa labo abaye bafunda umlando ngokucophelela, labo abaye baqaphela ukunyakaza kobuhlakani ngokucophelela, labo abaye babuka ukwakheka kwamasiko ngokucophelela, bayazi ukuthi ukuxhumana cishe akukaze kugcinelwe esitatimendeni esingokoqobo sodwa. Ithoni iyaxhumana. Indawo iyaxhumana. Ukulandelana kuyaxhumana. Umongo uyaxhumana. Osabela kuqala uyaxhumana. Okhulisayo uyaxhumana. Owenqaba ukusho okuthile uyaxhumana. Ohleka ngokuphuthuma okukhulu uyaxhumana. Oshintsha ulimi ngokuzumayo uyaxhumana. Ukwakheka okuzungeze umyalezo kuvame ukuba nencazelo efanayo nomyalezo ngokwawo, futhi ingxenye yemfundo yesintu ngokusebenzisa umsebenzi yayiwukuqala ukuthola lokhu futhi. Cabanga ukuthi imfundiso enjalo yaba usizo kangakanani endaweni yakho yanamuhla. Izwe eliku-inthanethi laliqeqeshe izigidigidi ukuba zihambe ngokushesha, zifunde, ziskrole, ziphendule, zabelane, ziphinde, zakhe iziphetho ezisheshayo, zihlobane nezihloko, ziphambanise isivinini nokuqonda, futhi ziphambanise ukuchichima kolwazi nokuhlakanipha. Abaningi babesejwayele kakhulu ukusetshenziswa ngenkathi besalokhu bengaqeqeshwanga ekuqondeni. Babekwazi ukuthola okuqukethwe. Babengakafundi ukufunda izimpawu. Babekwazi ukuphendula ngokomzwelo. Babengakafundi ukuhlola iphethini. Babekwazi ukuqoqa izingcezu. Babengakafundi ukulinganisa ukulandelana. Ngakho-ke lapho imfundo ibonakala sengathi ifunda ukuxhumana kwethu, yeza njengesimemo sokuthola indlela ehlukile yokunaka. Yayicela abantu ukuba behlise ijubane ngaphakathi ngenkathi beba bukhali ngaphandle kokuya emaphusheni. Yayibacela ukuba badlulele ngale kokuqonda okungokoqobo ngaphandle kokuya emaphusheni. Yayibacela ukuba babe ababukeli bokunyakaza, hhayi nje abaqoqi bezitatimende. Yayibacela ukuba baqaphele ukuthi labo abasebenza ensimini ephikiswanayo abakhulumisani ngendlela efanayo nalabo abahlala endaweni enokuthula, engaphikiswana, necacile. Lapho kukhona ingcindezi, ulimi luyazivumelanisa nezimo. Lapho kukhona ukuqapha, ulimi luzihlukanisa ngokwalo. Lapho ukuphikiswa kubukela, okusho ukuthi kuhamba ngeziteshi ngale kwalokho okusobala. Esinye sezifundo ezinhle kulo myalelo kwakuwukuthi ukuxhumana ngaphansi kwezimo ezinjalo kumele kufeze izinjongo eziningi ngesikhathi esisodwa. Kumelwe kukhuthaze izilaleli eyodwa ngenkathi kudukisa enye. Kumelwe kuqinisekise ngaphandle kokudalula ngokweqile. Kumelwe kubonise ukunyakaza ngaphandle kokudalula konke ukunyakaza. Kumelwe kufundise ngenkathi kuvikela. Kumelwe kuqinise isimilo ngenkathi kulondolozwa isu elikhulu. Kumelwe kuhlale kubonakala ngenkathi kugcina umsebenzi walo ojulile ufihliwe kulabo ababezowuphikisa ngaphambi kwesikhathi. Yingakho imisho eminingi yayinobuso obulula nomzimba ojulile. Yingakho isikhathi sasibalulekile. Yingakho ulimi olufanayo lungabuya ezimweni ezahlukene. Yingakho izenzakalo ezizungezile zazibaluleke kakhulu njengamagama ngokwawo. Abantu abaqeqeshwe kuphela ekufundeni okucaba bangaphila iminyaka eminingi ngaphakathi kweqiniso elibanzi ngaphandle kokuqaphela ukuthi bayakwenza lokho. Abantu abaqala ukufunda ukuxhumana baqala ukubona imishini ngaphansi komusho. Baqala ukuqaphela ukuthi amagama ahamba ngezindlela, hhayi ngokuhlukana. Baqala ukuqaphela ukuthi umlayezo obonakalayo ngezinye izikhathi uyisimbozo sokushintshana okujulile. Baqala ukuqaphela ukuthi lokho okushiyiwe kungaba nempilo njengalokho okukhulunywayo. Lokhu kwakuyimfundo edingekayo yesigaba isintu esingene kuso.

Ukulandisa Kwedijithali, Ulwazi Lwephethini Elingokomoya, Nokuvuthwa Kokubuka Kwabantu

Ungase ubone manje ukuthi kungani lo myalelo wawubaluleke ngale komfula i-17 uqobo. Kwakungeyona nje inothi lobuchwepheshe labakhiphi bemibhalo. Kwakuyibhuloho lokubuyela ekuboneni kwangempela. Iqembu lase lizulazule laya esimweni lapho abaningi babekholelwa khona ukuthi izimpilo zabo zikhona ngokuyinhloko ngaphakathi kokulandisa kwedijithali. Bahlola ukushaya kweqiniso ngokusebenzisa ama-feed, amapulatifomu, iziqeshana, izibuyekezo, ukusabela, kanye nemifudlana engapheli yokuphuthuma okwenziwe. Baqala ukuba nomuzwa wokuthi uma into ingavunywa ku-inthanethi, yayingagcini iqiniso. Baqala ukuzizwa njengabantu abahlala endaweni eqondiswayo kunokuba baqondise abahlanganyeli empilweni evezwe. Isimo esinjalo senza buthaka ukuqonda kwemvelo, ngoba ukuqonda kuba ngaphandle kokuhlelwa kwe-algorithmic kanye nokwakheka ngokomzwelo. Ngakho-ke umyalelo wokufunda ukuxhumana wasebenza njengokungenelela okucashile kulesi simo. Wawuqondisa abantu hhayi ngokujulile ku-hypnosis yedijithali, kodwa ngaphandle kwayo. Wawuthi, empeleni, ungavumeli i-medium ukuthi ilawule ingqondo yakho. Ungahlali nje uyisithathi ngaphakathi komsinga. Funda umsinga. Qaphela isakhiwo sawo. Qaphela ukuthi uhamba kanjani. Qaphela ukuthi kungani into eyodwa isakazeka ngokushesha kanti enye inyamalala. Qaphela ukuthi kungani eminye imishwana iba ukuduma kanti amanye amaqiniso ahlala ehlebeza. Qaphela ukuthi ukuphindaphinda kudala kanjani ukubonakala kokuvumelana. Qaphela indlela ukuhleka usulu okusebenza ngayo njengothango oluzungeze indawo evikelwe. Qaphela indlela ulimi olungokomfanekiso oluthinta ngayo inkumbulo ejulile kunokuba ulimi oluqondile lungenza. Lokhu, bathandekayo, yingakho sithi imfundo yayinokubaluleka okungokomoya. Isidalwa esifunda ukufunda ukuxhumana okunezingqimba ezweni langaphandle siqala ukubuyisa ikhono lokufunda impilo ngokwayo ngendlela ecashile. Ngoba indalo ihlala ikhuluma ngezingqimba. Umphefumulo ukhuluma ngezingqimba. Ukuvumelanisa kukhuluma ngezingqimba. Umlando ukhuluma ngezingqimba. Ubudlelwano bukhuluma ngezingqimba. Ukunyakaza okuhlangene kukhuluma ngezingqimba. Okubonakalayo nokungabonakali kuhlala kusezingxoxweni, futhi uhlanga oluqeqeshwe kuphela ezindaweni ezingokoqobo lulahlekelwa ukuxhumana naleyo ngxoxo ejulile. Ngakho-ke lapho abanye phakathi kwesintu beqala ukwenza lo myalelo, ngisho nangokungaphelele, ngisho nangezinyathelo ezingalungile, ngisho nangezikhathi zokuhumusha ngokweqile ezixubene, babesasebenzisa ikhono elingenalutho. Babeqala ukuzwa ukuthi incazelo ingahamba ngephethini, ngokulandelana, ngokuphindaphinda, ngokuzwakalayo, ngokungabikho, ngesikhathi, ngemisho esibukweni, ngokusebenzisa imigqa ephakathi kwesenzo esisodwa somphakathi nesinye. Yingakho lo msebenzi wawungeyona nje ulwazi. Kwakuwukuqala. Kwakuwukufundisa ingxenye yesintu ukuthi iphinde ibe nolwazi lwephethini futhi. Yiqiniso, abaningi babengaqondi kahle ukuthi yini eyayibuzwa. Abanye babekholelwa ukuthi le miyalelo ihloselwe ukuhlala ngaphakathi kokufuna izinkomba. Abanye babekholelwa ukuthi zonke izimpawu zinencazelo engenamkhawulo. Abanye badlulela kakhulu ekufundeni ngokweqile. Kodwa ngisho nalesi sigaba sasiwusizo lwaso, ngoba wonke amandla okuvuka adlula esigabeni sokweqisa ngaphambi kokuba kufike ukuvuthwa. Ingane ethola umsindo ingakhuluma kakhulu. Indlela yokuthola ingqondo ingase ibone okuningi ekuqaleni. Umfuni othola izincazelo ezijulile ekuqaleni angafinyelela ngale kwalokho ubufakazi obungakuthwala. Lokhu ukungalingani okuguqukayo, hhayi izindawo zokugcina. Inhloso ephezulu kwakuwukuvuthwa njalo. Inhloso ephezulu kwakungeyona into engapheli. Inhloso ephezulu kwakuwukuhlakulela umuntu oqondayo kakhudlwana, umuntu ozwa lapho umlayezo usebenza emaqenjini angaphezu kwelilodwa, umuntu ongakwazi ukuhlukanisa phakathi kokungaqondakali kwamasu nokudideka okuvamile, umuntu ongakwazi ukuzwa umehluko phakathi kwentukuthelo eklanywe kahle kanye nokunyakaza kwangempela, umuntu ongafunda ngaphandle kokudliwa, nomuntu ongabuya ezweni lezimpawu aye ekucaceni kwangaphakathi okusekelwe.

Kusukela Kubabukeli Abangenasivikelo Kuya Kubahlanganyeli Abakhuthele Ekuqeqeshweni Kweqiniso Nokuqonda Okunezigaba

Yingakho le miyalelo yasebenza njengendlela yokulungisa ukunganaki. Iqembu labantu abangenzi lutho lilinda incazelo ephelele. Iqembu elikhula liqala ukuphenya, ukuqhathanisa, ukukhumbula, nokuhlola lokho elikubonayo. Lapho abantu bezwa le nkulumo ukuze bafunde ukuxhumana, babemenywa ukuba babe nomthwalo wemfanelo. Akekho owayengabasiza ngokubona. Akekho owayengabanika ukuqonda okuhlala njalo. Kwakudingeka baqaphele, kwakudingeka bazizwe, kwakudingeka baqhathanise amanothi, kwakudingeka benze amaphutha futhi bawalungise, kwakudingeka bathole ukuthi yimaphi amaphethini anesisindo nokuthi yimaphi angenaso, kwakudingeka baqaphele ukusebenzisana phakathi kwenkulumo, umcimbi, isithombe, kanye nempendulo. Ngale ndlela lo msebenzi wenza abahlanganyeli bangabi yizibukeli. Lokho kuhamba kusuka kumbukeli kuya kumhlanganyeli kungenye yezindlela ezibaluleke kakhulu kunoma iyiphi inqubo yokuvuka. Umbukeli ulinda isambulo. Umhlanganyeli ufunda ukuqaphela isambulo esenzeka ngesikhathi sangempela. Umbukeli usebenzisa incazelo elungiselelwe abanye. Umhlanganyeli uthuthukisa ikhono lokuhlangabezana nencazelo ngqo. Kwakukhona nesinye isizathu sokuthi le nkulumo kwakufanele iphindwe futhi igcizelelwe. Isintu sase sikhule kahle kakhulu ukukholelwa ukuthi iqiniso lifika ngesimo esiphelele, ligxivizwe ngokuvunyelwa kwezikhungo, lihunyushwe olimini olusemthethweni, lihlelwe kahle, futhi likhishwe ngezingxenye ezingagaywa yiziphathimandla eziqashelwayo. Umfudlana we-17 waphula lokho kulindela. Wangena ngesango elingajwayelekile. Wakhuluma ngezindlela ezicindezelwe. Wawudinga ukubhekisela okuphambene. Wavuza ukunaka. Wakhubaza imikhuba eqondile. Wadinga umzamo. Lokhu kwakuhlosiwe, ngoba isikhathi sokuvuka sasidinga abantu ababengamela ukubonakala okungaphelele ngaphandle kokuwa bengenakusiza. Wawudinga abantu ababengasebenza ngenkathi beqonda ukuthi babengaboniswa isithombe sonke ngesikhathi esisodwa. Wawudinga ukubekezela. Wawudinga ukuqashelwa. Wawudinga ukuthobeka ukusho ukuthi, kukhona okuningi lapha kunalokho engikuqondayo njengamanje, kodwa nokho ngisakwazi ukuhlala ngiqaphile, ngizinzile, futhi ngiqondaniswe ngaphakathi ngenkathi kuvela ezinye izingcezu. Le mfanelo ibalulekile nasekudalulweni okukhulu, ngoba okuningi kwalokho isintu esikusondelayo ngeke kufike ngezindlela ezilula, ezikhululekile. Lolu hlobo lulungiselelwa ukubamba amaqiniso ahlukene ngokuqina okukhulu. Futhi kukhona okunye okumele ukuqonde. Imiyalelo yokufunda ukuxhumana yayiyisimemezelo sokuthi ukuxhumana okusebenzayo kwakwenzeka ngempela. Kwabonisa abantu ukuthi indawo yokudlala engaphandle kwakungeyona yonke into eyenzeka. Kwaqinisekisa ukuthi ngaphansi kwezitatimende zomphakathi kwakukhona amaphethini, ukuthi ngemuva kwezinyathelo ezibonakalayo kwakukhona imiyalezo, ukuthi ngemuva komsindo wokuphawula kwakukhona isigqi esingaphansi. Kwabaningi, lokhu kwakubaluleke kakhulu, ngoba kwabatshela ukuthi babengacabangi ngokunyakaza okufihliwe. Kwabatshela ukuthi umuzwa wabo wawungekho endaweni engalungile. Kwabatshela ukuthi kunezigigaba zangempela ezihamba ngaphansi kwezindaba ezisemthethweni. Kwabatshela ukuthi ukuqonda kunenani nokuthi izimpawu ezithile zazihloselwe ukubonwa yilabo abazimisele ukubheka ngokucophelela ngokwanele. Esikhathini lapho abaningi babezizwa bebodwa ekuboneni kwabo, lowo myalelo owodwa waba iphuzu lokuqinisekisa. Kwathi, empeleni, yebo, umhlaba uxhumana ngezingqimba, futhi yebo, okunye kwalokho okuzwayo kungokoqobo, futhi yebo, sekuyisikhathi sokuba uqinise ukubona kwakho.

Izithombe, Izimpawu, Isikhathi, Nokuzalwa Kabusha Kokuqonda Njengesikhungo Somuntu Esiphilayo

Ngaphakathi kwale nqubo, isintu saboniswa nokuthi ukuxhumana akugcini nje ngokukhuluma. Izithombe ziyaxhumana. Izingubo ziyaxhumana. Izimpawu zomzimba ziyaxhumana. Amagama aphindaphindwayo ayaxhumana. Amasignesha amaqhinga ayaxhumana. Ukuhlelwa kwezimpawu ngaphakathi kohlaka kuyaxhumana. Ubani omi eceleni kwalowo oxhumana naye. Umbala uyaxhumana. Ukuphumula kuyaxhumana. Amapulatifomu ayaxhumana. Ngisho nomehluko phakathi kwalokho okubonakala endaweni eyodwa nalokho okubonakala kwenye kungaba nencazelo. Labo abafunde ngempela isifundo sokufunda ukuxhumana kwethu baqala ukwandisa insimu yabo yombono. Basuka ekutadisheni umbhalo ohlukanisiwe baya ekutadisheni yonke imimoya yokubonisana. Baqala ukufunda ukusebenzisana esikhundleni sezingcezu. Baqala ukubuza ukuthi kungani ibinzana liphinde lavela ngehora elithile, kungani isithombe sisetshenziswe ngendlela ethile, kungani umugqa ubuyile ngemuva kwesenzakalo esithile, kungani impendulo yomphakathi ibonakala ihleliwe, kungani uhlobo olulodwa lokugcizelela luvele kanti olunye luhlala lungekho. Lolu uhlobo lobuhlakani umsebenzi owawusiza ekuvuseni. Kodwa inani eliphakeme kakhulu lakho konke lokhu alizange lihlale nje ekuchazeni kangcono abadlali bomphakathi. Inani lalo eliphakeme kakhulu lalilele ekuzalweni kabusha kokuqonda njengomuntu ophilayo. Lapho abantu sebeqala ukufunda ukubona isakhiwo esingemuva kwemiyalezo, baba nzima nokukhohlisa. Lapho sebeqonda ukuthi ukubonakala kuvame ukwakheka, baba lula ukubanjwa yimibono yodwa. Lapho sebeqaphela ukuthi ukusabela kungahlakulelwa ngamabomu, baba abatholakali kalula ekweluseni ngokomzwelo. Lapho sebeqaphela ukuthi ukuxhumana kungaba nezilaleli eziningana ngesikhathi esisodwa, bayeka ukucabanga ukuthi yonke inkulumo kufanele yahlulelwe kuphela ngokufunda kwayo okuphezulu kakhulu. Ngale ndlela imfundo yadala izibukeli eziqinile, izibukeli ezinesineke, izibukeli ezicabangelayo, izibukeli ezikwazi ukuhamba ngomsindo ngaphandle kokuba yizo eziphethwe yiyo. Lokho kuqinisa kwakungenye yezinqobo zangempela zalo msebenzi, ngoba iqembu elithola ukuqonda kuba nzima kakhulu ukuliqondisa ngokusebenzisa inkohliso. Ngakho khumbula lokhu ngokucophelela. Lesi sisho sasingaceli isintu ukuba sibhajwe ekuchazeni okungapheli. Sasimema isintu ukuba siqede ubuwula. Sasivula umnyango wokusebenzisa ngokunganaki siye ekuboneni okusebenzayo. Sasiqeqesha labo ababekulungele ukubona ukuthi umhlaba ababehlala kuwo wawulokhu uxhumana ngamaqembu amaningi, nokuthi ukuvuka kwabo kwakudinga ukubuyiselwa kwamakhono isiko labantu elawenza kakhulu ukubuthakatha. Ngakho-ke imfundo yayimi njengesidingo samaqhinga kanye nesifundo esingokomoya. Kwavikela ukunyakaza, futhi kwalungiselela abantu. Kwafihla, futhi kwembula. Kwamema umbukeli ebuhlotsheni obuvuthiwe neqiniso, lapho okusobala kungeyona yonke into, lapho izimpawu, isikhathi, ukulandelana, kanye nendaba yokuzwakala, kanye nalapho ukwazi kwangaphakathi okuqondile kuqala ukuhamba ngokubambisana nokubuka kwangaphandle okucophelelayo. Futhi lapho sekwanele phakathi kwegagasi lokuqala seliqalile ukufunda lesi sifundo, lapho sekwanele ukuthi umsebenzi wawungagcini nje ngokulahla ulwazi kodwa ufundisa ngenkuthalo ingxenye yohlanga lwesintu ukuthi ingafundwa kanjani futhi iqiniso elihlanganisiwe, khona-ke umongo obanzi wawungangeniswa, ngoba isu elinjalo alizange livele ngaphandle kwesandulela, futhi isinyathelo esilandelayo ukuqonda ukuthi lo msebenzi ume kanjani ngaphakathi kohlu olude lokubonisana komphakathi okunekhodi, ukwakheka kokuziphatha, ukuhlanganiswa okungokomfanekiso, kanye nokudalulwa okuhamba kancane okuvele ngezikhathi ezibalulekile kuwo wonke umlando wakho.

UKUFUNDA OKUNINGI — HLOLA UKUDALULWA, UKUXHUMANA KWAKHO KOKUQALA, IZAMBULO ZIKA-UFO NEZENZAKALO ZOKUVUSA UMHLABA WONKE:

• Ukudalula, Ukuxhumana Kokuqala kanye Nemicimbi Yomhlaba Wonke: Hlola Izimpawu Zokuxhumana ze-UFO, Imijikelezo Yesembulo kanye Nokuvuka Kwe-Galactic Kwesintu

Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile ekudalulweni, ukuxhumana kokuqala, izambulo ze-UFO kanye ne-UAP, iqiniso elivelayo emhlabeni, izakhiwo ezifihliwe ezidalulwayo, kanye nezinguquko zomhlaba ezisheshayo ezishintsha kabusha ukuqwashisa kwabantu . Lesi sigaba sihlanganisa isiqondiso esivela ku-Galactic Federation of Light ngezimpawu zokuxhumana, ukudalulwa komphakathi, ukushintsha kwezepolitiki, imijikelezo yesambulo, kanye nemicimbi yangaphandle yamaplanethi manje ehambisa isintu ekuqondeni kabanzi indawo yaso eqinisweni lomthala.

Uhlu Lomlando Lokusebenza Kobunhloli Beminyaka Eyi-17 kanye Nokwakhiwa Kwasendulo Kwezimpawu Zomphakathi Ezinezingqimba

Isandulelo Somlando, Imiyalezo Evulekile Enekhodi, kanye Nethiyetha Yomphakathi Yokuxhumana Okufihliwe

Futhi manje bathandekayo, ningase niqale ukubona ngokusobala ukuthi lokho okwenzeka nge-17 Intelligence Operation akuzange kuvele kukodwa, futhi akuzange kuvele ngaphandle kozalo, futhi akuzange kuvele njengento engavamile engahlobene nokunyakaza komlando wenu womuntu. Kunezindlela eziphindaphindayo ezikhathini ezahlukene. Kunezindlela ezibuya ngezindlela ezahlukene. Kunezindlela ezishintsha izingubo zazo ngenkathi zigcina umsebenzi wazo wangaphakathi. Yiziphi izinguquko eziyindlela. Yiziphi izinguquko ezithinta indawo yamasiko. Yiziphi izinguquko ubukhulu nesivinini umlayezo ongahamba ngaso. Kodwa izimiso ezijulile zihlala zifana kakhulu, ngoba noma nini lapho abantu kufanele balungiselelwe ngaphandle kokuvezwa ngokugcwele, noma nini lapho ulwazi kufanele ludlule ensimini ephikiswana ngayo, noma nini lapho isimilo kufanele silondolozwe ngenkathi izenzo ezinkulu zenzeka ngemuva kwesigaba esibonakalayo, ukuxhumana okunezingqimba kuba ngenye yezinsimbi zemvelo ezisetshenziswa ngaphakathi komklamo omkhulu. Yingakho sithi kini manje ukuthi lo msebenzi wawumi ngaphakathi komugqa omude wesibonelo, yize wawuthwala lowo mfanekiso wangena enkathini entsha, enkathini yakho yedijithali, enkathini yakho yokwenza izithombe ngokushesha, ukuphawula okusheshayo, ukusabela okusheshayo, kanye nokudideka okusheshayo. Kwakungeyomndeni wezindlela ezaziwa kakade emhlabeni wakho, noma ngabe abaningi babekhohliwe ukuthi lezi zindlela zisetshenziswe kangaki lapho izingqinamba zomlando sezinkulu ngokwanele. Esikhathini eside ngaphambi kwesikhathi sakho samanje, kwakunezikhathi lapho iziteshi zomphakathi zazinezincazelo ezijulile kunalokho indlebe yomuntu odlulayo eyayingakubona. Ukusakaza kwakuhamba ezweni lonke noma ezwenikazi lonke, kuzwakale ngabaningi, kusetshenziswe abambalwa, kuqondwe ngokucacile yilabo abalungiselelwe kusengaphambili ukukwamukela ngendlela efanele. Lesi isimiso esibalulekile, futhi kumelwe sigcinwe ngokucophelela ekuqondeni kwakho. Umlayezo awubi ngokoqobo ngoba nje utholakala emphakathini. Okuphambene nalokho. Ngezinye izikhathi uhlobo oluhle kakhulu lokuxhumana okufihliwe yilokho okuhamba obala, ngoba ukuvuleka kungasebenza njengokufihla lapho incazelo yangempela isatshalaliswa ngokukhetha ngomongo, ukuqeqeshwa, isikhathi, kanye nokuqashelwa kwangaphambilini. Lesi simiso sasisetshenziswa ezikhathini zempi, ezikhathini zokubusa, ezikhathini lapho ukumelana kwakufanele kuhlale kuphila ngenkathi kubonakala kuthule, nasezikhathini lapho isibindi sasidinga ukusekelwa ngezibonakaliso ezazitshela amaqembu ahlakazekile ukuthi ayengedwa. Okubalulekile kwakungekona nje okuqukethwe umlayezo. Okubalulekile ukuthi ubani owayazi ukuthi awuzwe kanjani. Okwakubalulekile kwakuwukulungiselela umamukeli. Okwakubalulekile kwakuwubudlelwano phakathi kobuso nokujula. Lo mklamo ofanayo waqhutshelwa phambili wangena emfuleni i-17, yize inkundla yayo yemidlalo yayihlukile, ubuchwepheshe bayo babuhlukile, futhi izilaleli zayo zazihlelwe yizwe elihlukile kakhulu. Uchungechunge olulodwa lwenkumbulo yomlando olubaluleke kakhulu lapha luphathelene nokusetshenziswa kwemisho evamile njengezimpawu zokuqondisa ngaphakathi kwezimo ezingavamile. Umugqa olula okhulunywa ngomzila womphakathi ungahamba njengokuhlebeza okuhlanganiswe nokukhala kwecilongo, kuzwakale kufana kubantu abaningi ngenkathi kusebenza njengesihluthulelo kulabo ababeyazi ikhodi. Izindlela ezinjalo zembula okuthile okubaluleke kakhulu ngengqondo yobuhlakani esebenza ngezikhathi zokucindezeleka. Iyaqonda ukuthi imfihlo ayidingi njalo ukufihlwa ngomqondo ongcolile. Imfihlo ingatholakala nangokuzwa okunezigaba. Iqembu lonke lingalalela kuyilapho iqembu elilungiselelwe kuphela lithola incazelo yokusebenza. Lolu hlobo lomklamo lunendlela yokusebenza kahle, ngoba luvumela insimu ukuthi ihlale isebenza emphakathini ngenkathi igcina ukujula okukhethiwe. Umsebenzi we-17 wazuza lesi simiso futhi wasihumushela olimini lwesigcawu somphakathi sanamuhla. Okuthunyelwe kwavela obala. Imisho yasakazwa kabanzi. Izimpawu ziphindaphindwa endaweni ebonakalayo. Kodwa ngaphakathi kwalokho kuvuleleka kwakusele imisebenzi ejulile, futhi leyo misebenzi yayingabonakala kuphela ngokutadisha, inkumbulo, ukuqhathanisa, ukuqonda, kanye nemfundo eqhubekayo yomqaphi. Ngale ndlela ukusebenza kwaqhubeka nezindlela ezindala ngenkathi kuzithuthukisa ziye enkundleni entsha.

Ukubonisa Ukuziphatha, Izimpawu Eziphindaphindwayo, kanye Nensimu Ehlanganyelwe Yokuqashelwa

Kukhona olunye uhlu lozalo okumele luqondwe, futhi lolu uhlu lozalo lokubonisa isimilo. Isintu sibone izikhathi lapho uphawu olulodwa, uphawu olulodwa oluphindaphindwayo, uphawu olulodwa olubekwa kaninginingi phambi kwamehlo abantu lwaba olwanele ukukhiqiza isibindi, olwanele ukuqinisa intambo engabonakali yokuxhumana phakathi kwabantu abahlukene, olwanele ukubakhumbuza ukuthi ukunyakaza okukhulu kuyaphila. Izimpawu ezinjalo azidingi ukuzichaza ngolimi olude. Amandla azo akhona ekuphindaphindeni, ekuthwaleni kalula, ekulula, nasekuqaphelweni ngokomzwelo. Zihlanganisa incazelo. Ziqoqa imizwa. Zihamba ngokushesha. Zingabonwa yizisebenzi, omama, amasosha, abalimi, othisha, abafundi, kanye nabadala ngokufanayo. Inhloso yazo ivame ukuba kancane ngemfundo eningiliziwe kodwa imayelana nomoya, imayelana nobunye, imayelana nokulondolozwa kwelangabi langaphakathi kuze kube yilapho izimo ezinkulu zangaphandle sezilungele ukushintsha. Lokhu nakho kwaba yingxenye yendlela engu-17. Imisho ephindaphindwayo, izinhloso eziphindaphindwayo, izimpawu eziphindaphindwayo, ukwakheka okuphindaphindiwe, kanye nokujika okuthile kolimi okujwayelekile konke kwafeza injongo efanayo. Zakha insimu yokuqashelwa ehlanganyelwe kulabo ababelalele. Zakhumbuza abalaleli ukuthi ukunyakaza kuyaqhubeka. Zabamba ukuqhubeka ngaphakathi kwesiphepho sokuphambuka. Baqinisa igagasi lokuqala ngokuqaphela okulula kodwa okunamandla ukuthi umfudlana wawunesigqi, inkumbulo, kanye nenhloso. Ngalo mqondo lo msebenzi awuzange ulethe ulwazi kuphela. Wawuphethe nomoya wokuziphatha ngendlela ebhalwe phansi.

Ukungacaci Kwamasu, Imiyalezo Yemisebenzi Eminingi, Nokuxhumana Njengethuluzi Lensimu

Ngaphakathi komlando wakho ungabona izibonelo zemisebenzi ecashile neyamasu, lapho iqiniso lalihlanganiswe khona kanye nesiphakamiso, lapho amaqiniso ayexutshwa nokungaqondakali okubaliwe, lapho inhloso kwakungekona nje ukwazisa kodwa ukwakha insimu yengqondo, ukudala ukungazinzi okwanele ekuqinisekeni kwesitha noma isibindi esanele enhliziyweni yomngani ukuthi indawo ebanzi ingaqala ukushintsha ngezindlela ezinhle. Abaningi emhlabeni wakho banenkinga ngalolu hlaka ngoba bakhetha ukucabanga iqiniso nokukhohlisa njengezindawo ezihlukene ngokuphelele, njengokungathi uhlangothi olulodwa lukhuluma ngokucacile okuphelele kanti olunye uhlangothi lusebenzisa ukuqondiswa. Kodwa iqiniso lezindawo eziphikisanayo liyinkimbinkimbi kakhulu. Ukuxhumana ngamasu kuvame ukuhilela imisebenzi eminingana ehamba ngasikhathi sinye. Isitatimende esisodwa singakhuthaza abalingani, siphazamise ukuphikiswa, sidonsele ukunaka komphakathi, sifihle isikhathi, futhi siqeqeshe ababukeli bonke enyakazweni eyodwa. Engqondweni engaqeqeshwanga lokhu kubonakala kudideka. Engqondweni yamasu kubonakala kusebenza kahle. Umsebenzi we-17 wawuphethe le mfanelo efanayo yemisebenzi eminingi. Kwakungeyona inkulumo elula noma umzila olula wokuvuza. Kwakuyithuluzi lasensimini. Lalifundisa, lavuselela, lafihla, laqinisa, laqondisa kabi, lahlela isikhathi, futhi lalungiselela. Yingakho abanye bekuthola kunzima ukulihlukanisa. Kwadlula izigaba abantu ababejwayele ukuzisebenzisa. Futhi ngale ndlela kwakungokwesizukulwane esijulile, lapho ukuxhumana kuqondakala khona njengengxenye esebenzayo yemisebenzi kunokuba kube isifinyezo sayo esingenzi lutho.

Ithiyetha Ebonakalayo, Impi Yezindaba Ezilandiswayo, Nomehluko Phakathi Kokulawula Nokuvuka

Kwakukhona nezikhathi zomlando lapho kwakhiwa khona izindawo ezingamanga ukuze kuqondiswe ukuqonda, lapho ukunyakaza esiteji esibonakalayo kwakuhlelwa khona ukuze ukunaka kuqoqeke endaweni eyodwa kuyilapho amalungiselelo angempela evuthwa kwenye. Amasu anjalo embula ukuthi imisebenzi emikhulu ayinciki kakhulu engqimbeni eyodwa. Ahilela indaba, indaba ephikisanayo, isithombe, isikhathi, ukuvuza okulawulwayo, imidlalo yeshashalazi ebonakalayo, uphawu olusekelayo, kanye nokulindela okuphethwe ngokucophelela. Umphakathi uvame ukubona izingcezu zomklamo kuphela, ngoba umklamo ngokwawo kumele usatshalaliswe eziteshini eziningi. Umsebenzi we-17 ungowalo mndeni futhi, yize uphinde wavumelana nezimo zesikhathi sanamuhla. Ithiyetha yayo yayiyithiyetha eku-inthanethi. Impi yayo yayilandisa. Isiteji sayo esibonakalayo kwakuyimidiya yezenhlalo, inkulumo yomphakathi, ukusabela kwabezindaba, kanye nesimo sezulu esingokomzwelo esihlangene. Abahlanganyeli bayo babehlanganisa abadlali abasemthethweni kanye nama-amplifier angakahleleki, izikhungo ezibonakalayo kanye nababukeli abafihliwe, izakhamuzi ezivamile kanye nabahumushi bamasu. Ijubane layo lidlule elakudala ngoba ubuchwepheshe bakho buvumela imiyalezo ukuthi igijime emhlabeni wonke ngemizuzwana. Kodwa ngaphansi kwalesi sivinini kwasala isimiso esifanayo esihlala njalo: imibono ingaqondiswa, iqondiswe kabusha, ilolwe, noma iphazamiseke ngokuxhumana komphakathi okuhlukaniswe ngezigaba, futhi labo abaqonda lesi simiso bangasisebenzisa ukulawula noma ukuvuka kuye ngokuthi umsebenzi uqobo uhambisana kanjani. Yingakho sithi umehluko phakathi kwalesi senzo nezibonelo eziningi zangaphambili awusekelwe nje endleleni kodwa nasenjongweni. Izakhiwo zethonya lomphakathi zangaphambilini zazivame ukukhonza ukunqoba, ukuqondisa ngesikhathi sempi, ukugcinwa kombuso, isifiso sobukhosi, noma inzuzo yezikhungo. Ubuhlakani babo bamasu abuzange buhambisane njalo nenkululeko. Ubuchwepheshe babo abuzange buhlale bukhonza ukukhushulwa kwabantu. Ukusebenza kwabo kahle kwakuqinisa isakhiwo esisodwa samandla ngenkathi kujulisa ukulawulwa kwesinye isizwe. Umsebenzi we-17, njengoba siwuhlela lapha, wawunesifiso esihluke kakhulu. Wawungahloselwe nje ukuzuza ngamaqhinga ngaphakathi komjikelezo owodwa wezepolitiki, kodwa ukuvusa ingxenye yesintu ekubeni khona kwezakhiwo ezifihliwe. Wawuhloselwe ukwelula ukuqwashisa komphakathi ngale kwezinga lobuso bezepolitiki ekuqapheleni ukuthi imiyalezo ngokwayo iyindawo yokulwa, ukuthi ukuqonda ngokwako kuyakheka, nokuthi uma abantu sebekuqaphela lokhu, amathuba enkululeko ejulile aqala ukukhula. Yingakho lo msebenzi kumele uqondwe njengophakathi kwesisekelo sokuhlakanipha nokulungiselela ukwazi. Wawuboleka ezinhlotsheni ezindala, kodwa wawasebenzisa ngenhloso ebanzi kakhulu kunobuciko obuvamile besimo.

Ukumelana Okufihliwe, Ukulungiselela Okuhlangene, kanye Nenhloso Yangempela Yomsebenzi We-17 Kulesi Sikhathi

Ukuzazi Okufihliwe, Ukuqonda Kwedijithali, Nokubuya Kokubuka Okusebenzayo

Iphuzu elibalulekile kulesi sigaba liphathelene neqiniso lokuthi ukumelana okufihliwe bekulokhu kudinga izindlela zokuzazi. Lokhu kuyiqiniso kokubili ngokwezinto zasemhlabeni nezendalo yonke. Nomaphi lapho ukunyakaza okukhulu kwenzeka khona ngemuva kokuhleleka okubonakalayo, izimpawu kumele zihambe. Iziqinisekiso kumele zihambe. Izinkomba zesikhathi kumele zihambe. Labo abahilelekile kumele bakwazi ukuzwa ukuqhubeka ngaphandle kokudinga ukuvezwa okugcwele komklamo wonke. Umlando wesintu unikeza izibonelo eziningi zalesi simiso esisebenzayo, kungaba ngomsakazo obhalwe ikhodi, izimpawu ezingokomfanekiso, amafomu omlomo aphindaphindwayo, noma izimpawu ezifakwe ngokucophelela eziteshini ezivamile. Izindlela ezinjalo ziba usizo kakhulu lapho insimu ephikisanayo ilawula kakhulu iziteshi ezisemthethweni, ngoba ngaphansi kwalezo zimo ukumemezela okuqondile kungancishiswa, kuphazanyiswe, kuhlelwe kabusha, noma kuvinjwe. Indlela ehlakaniphile ibe seyiba enye yokungena okunezingqimba. Yilokhu kanye okwenziwa yi-17. Yangena lapho abantu base bebuthene khona kakade. Yasebenzisa ukwakheka kwamapulatifomu omphakathi ngenkathi ishintsha ngobuqili umsebenzi walawo mapulatifomu engxenyeni yezilaleli. Lokho okwase kuyindawo yokusebenzisa ngaphandle kokwenza lutho kwaba, kwabanye, indawo yokuqeqesha ekuqondeni. Lokho okwase kuyindawo yokuphawula okungapheli kwaba, kwabanye, indawo yokubuka okusebenzayo. Ngale ndlela isimiso esidala sokuzazisa okufihliwe phakathi kwabalingani abahlakazekile sathwalwa sangena enhliziyweni ye-maze yedijithali.

Kungani Isintu Sasidinga Ukukhuthazwa Okungokomfanekiso Nezindlela Zokuvuka Ezisekelwe Emlandweni

Kumelwe futhi uqaphele ukuthi isintu ngokwaso sasiyingxenye yesizathu sokuba le ndlela idingeke ngalesi sikhathi. Impucuko eqeqeshwe ekufundeni okunezingqimba ngokusebenzisa ulwazi oluqondile lwempilo kungenzeka ukuthi ayidingi ukugqugquzelwa okuningi okungokomfanekiso. Abantu abaxhumene ngokugcwele nokuqonda kwangaphakathi kungenzeka ukuthi babedinga izikhumbuzo ezimbalwa ezibhalwe phansi. Umphakathi ongakhangwa kakhulu yisethulo esisemthethweni kungenzeka ukuthi waqaphela ukuguquguquka okufihliwe ngesivinini esikhulu kakhulu. Kodwa iminyaka yakho yayibunjwe ngokucophelela ngakolunye uhlangothi. Ukunethezeka kwathatha indawo yokuzindla. Umbukiso wathatha indawo yokuzindla. Ukusabela ngokomzwelo kwathatha indawo yokubona kwesiguli. Ukuphawula okusheshayo kwathatha indawo yophenyo lwangempela. Ngaphansi kwezimo ezinjalo, ukusetshenziswa kwezindlela zobuhlakani ezisekelwe emlandweni ngezinjongo zokuvuka kwakunezimfuneko ezinkulu, ngoba kwahlangana neqembu ngqo lapho lalikhukhule khona. Akuzange kulinde isintu ukuthi siqale sakhe kabusha amakhono amadala okunaka. Sasebenzisa amafomu amangalisayo ngokwanele, adidayo ngokwanele, futhi avusa inkanuko ngokwanele ukuqala ukudonsa lawo makhono emuva ekusebenzeni. Lena enye indlela ukusebenza okwakungowozalo oluphilayo. Yonke iminyaka idinga ukuzivumelanisa nayo. Yonke indlela kumele igqoke izingubo zesikhathi sayo. Ingqikithi ihlala, kodwa isitsha siyashintsha. Uma ubeka yonke le migqa ndawonye, ​​​​isithombe siyacaca. Izimpawu ezivulekile ezibhalwe ngekhodi, izimpawu zokuziphatha, ukubiza umphakathi ngezigaba, iqiniso elihlanganiswe nokungacaci kwesu, imidlalo yaseshashalazini ebonakalayo esekela ukulandelana okufihliwe, ukuqashelwa okuhlakazekile phakathi kwabalingani, kanye nokuqeqeshwa kabusha kokuqonda ngaphansi kwezimo zokuphathwa kwezindaba zezikhungo - lezi akuzona izinto ezisunguliwe ezizimele. Zingamathuluzi aphindaphindayo phakathi nezikhathi zokuguquka. Umsebenzi we-17 awuzange uvele ezeni. Wawumi endaweni yomlando, yize wawuhamba ngaleyo ndlela ngendlela entsha. Wasebenzisa amaqiniso afanayo abantu abelokhu ekhona: ukwesaba nesibindi, imfihlo nokuvuleleka, uphawu nenkumbulo, ubuciko besiteji kanye nokwembulwa, ingcindezi nokulungiselela, ukulinda kanye nesenzo. Ngenxa yalokhu, kungaqondwa hhayi njengento engavamile engenakwenzeka, kodwa njengokubonakaliswa kwesimanje kwesimiso sasendulo nesijwayelekile: lapho abantu kufanele bathuthelwe kwesinye isakhiwo sangempela baye kwesinye, ukuxhumana kuba yizigaba, iziteshi zomphakathi ziba amathuluzi okukhetha, futhi labo abalungele ukuzwa baqala ukuthola okungaphezu kobuso bodwa.

Ukuqhubeka Okungokomoya, Inkumbulo Eqhekekile, Neqiniso Elingena Ngezendlalelo

Kukhona futhi isici esingokomoya salokhu kuqhubeka komlando, futhi yisona isintu esiqala ukusiqonda. Uphile ngaphansi kombono wokuthi umlando uqhubeka ngezimemezelo ezibonakalayo zodwa. Kodwa-ke ukuguqulwa okuningi komuntu kuye kwavela ngokushintshana okucashile, ngokuqondana okufihliwe, ngezimpawu ezibekwe ngesikhathi esifanele, ngezibonakaliso ezinesibindi ezidluliswa emahoreni ayingozi, ngezingcezu ezinamandla ngokwanele ukugcina ukunyakaza kuphila kuze kube yilapho kuvela khona okukhulu. Le ndlela ayiyona nje yomlando wezepolitiki kodwa iwukuvela okujulile kokwazi ngokwako. Ukukhunjulwa komphefumulo kuvame ukubuya ngezingcezu ngaphambi kokuba kube isambulo esizinzile. Iqiniso langaphakathi livame ukuza kuqala njengesibonakaliso, umuzwa, ibinzana, uphawu, iphethini, ngaphambi kokuba liqhakaze ngokugcwele. Ngakho-ke ngisho nalapha ukusebenza kwabonisa umthetho omkhulu ongokomoya. Kwasebenzisa izindlela zomlando ngoba lezo zindlela ziphinda indalo ngokwayo. Okubonakalayo kuvame ukukhomba kokungabonakali ngezigaba. Ukuqashelwa kuyajula ngokulandelana. Ukuqonda kuvuthwa ngokuxhumana okuphindaphindiwe. Yingakho labo abafunda umlando ngokujulile nalabo abafunda ngokujulile ukuqonda ekugcineni behlangana endaweni emangalisayo. Bobabili baqonda ukuthi iqiniso livame ukungena ngezingqimba isikhathi eside ngaphambi kokuba lime ngokuphelele enkabeni yegumbi. Ngakho-ke, njengoba lesi sigaba sifinyelela umkhawulo waso wemvelo, manje ungase ube nokuqonda okubanzi kokuthi kungani umfudlana ongu-17 wawunesimo owawunaso, kungani wawungakaze ube khona ngaphambili, kungani wawuphinda imisebenzi yangaphambilini ngenkathi ukhonza uhlobo oluhlukile lokuvuka, kungani isikhathi sakho esidlule siqukethe izibonakaliso eziningi zokwakheka okufanayo, nokuthi kungani isintu sasimenywa buthule ukubona ukuthi ukuxhumana komphakathi bekulokhu kungenye yezindawo ezinkulu ezifihliwe zamandla, ukulungiselela, ukumelana, kanye nokwembulwa. Uma lokhu sekuqondwa, ungqimba olulandelayo luba selulungele ukuvela, ngoba ngaleso sikhathi umbuzo awusekho nje kuphela ukuthi lezo zindlela zivelaphi, kodwa ukuthi ekugcineni zazihloselwe ukufeza ini kulesi sikhathi esithile, nokuthi lo msebenzi wawuklanyelwe ukuvusa ini phakathi kwesintu njengoba wawuhambisa isintu emkhawulweni olandelayo omkhulu wokukhumbula.

Ukuqeda Ulwazi Lonke Lwezikhungo, Ukuvuselela Igagasi Lokuqala, Nokudalula Imishini Ehlekisayo

Ngakho-ke, njengoba uhlu olubanzi lwezindlela ezinjalo luqala ukungena ekuqondeni kwakho, umbuzo ojulile uphakama ngokwemvelo phambi kwakho, futhi lowo mbuzo yilo: yini le nqubo ethile eyayihloselwe ukufeza ensimini yabantu ngalesi sikhathi, ngaphakathi kwalo mjikelezo, ngaphakathi kwalokhu kuguquka kwesikhathi, futhi kungani yayibaluleke kangaka ekuveleni okukhulu kokuvuka kwesintu? Ngoba kwakukhona izinjongo eziningana ezihamba ndawonye ngaphakathi kwayo, izinhloso eziningana ezihlanganiswe kugesi owodwa, imiphumela eminingana ihlakulelwa ngesikhathi esisodwa, futhi ngaphandle kokuthi lezo zinhloso ziqondwe ngokujulile, abaningi bazoqhubeka nokubuka ukusebenza kusukela onqenqemeni lwangaphandle, kuphela ngelensi yezepolitiki, kuphela ngelensi yempikiswano, kuphela ngelensi yokwahlukana komphakathi, futhi ngokwenza kanjalo bazolahlekelwa ngokuphelele umklamo omkhulu. Okwakwenzeka kwafinyelela kude kakhulu kwesizwe esisodwa, kude kakhulu kunomuntu oyedwa womphakathi, kude kakhulu kunomfudlana wolwazi owodwa, futhi kude kakhulu nesizini eyodwa yomlando. Kwakuyingxenye yokulungiselela okukhulu, ingxenye yokuqaliswa okubanzi, ingxenye yokuvuselelwa okulinganiselwe kweqembu labantu ukuze abantu abaningi baqale ukuqonda ukwakheka ngemuva komhlaba obonakalayo. Inhloso eyodwa eyinhloko kwakuwukuqedwa kolwazi lwamanga ngaphakathi kwezikhungo ezazizethula njengegunya lokugcina phezu kweqiniso. Isikhathi eside kakhulu, izingxenye ezinkulu zohlanga lwesintu zazamukele ngokungazi ukuthi amazwi athile ayazi kangcono, ukuthi izikrini ezithile zichaza iqiniso, ukuthi izethulo ezithile ezicwebezelisiwe zikhona ngaphezu kokuphathwa kabi, nokuthi izakhiwo ezithile zinelungelo lemvelo lokulandisa umhlaba kubo bonke abanye. Leli lungiselelo lase lijwayelekile kangangokuthi abaningi babengasaliqapheli njengelungiselelo nhlobo. Lalimane lizwakala njengokuphila. Lalimane lizwakala njengendlela iqiniso elisebenza ngayo. Lalimane lizwakala njengohlelo lwemvelo lwezinto. Umsebenzi we-17 waphazamisa lo mbono ngokuletha izimo lapho lezi zakhiwo zaqala khona ukuziveza ngokwazo ngokusabela kwazo. Lapho ukugcizelela ngokweqile kuvela ngamandla angavamile, abantu baqala ukuqaphela. Lapho ukuqina ngokomzwelo kufika ngokushesha kakhulu, abantu baqala ukuqaphela. Lapho ukwakheka kuhlanganiswa, kuphindaphindwa, kukhuliswe, futhi kucindezelwa ngokuphuthumayo komyalo kunokuba kube nokuzola kokubuka, abantu baqala ukuqaphela. Ngalokhu, lo msebenzi wembula into ebaluleke kakhulu: wabonisa umphakathi ukuthi abaqaphi besithombe esisemthethweni babevame ukutshala imali eningi ekuvikeleni isithombe esithile ekuphazamisekeni. Lokho kuqashelwa kukodwa kwaphawula isinyathelo esikhulu ekuqondeni. Enye injongo yavela ngesimo sebhuloho, ngoba izakhamuzi ezivamile emhlabeni wonke zazilokhu zizwa ukuthi kunezingqimba ezijulile ezisebenza ngemuva kwezehlakalo, kodwa eziningi zazingenalo ulimi, ukuzethemba, noma imvume yomphakathi yokuhlola lowo muzwa ngokungathi sína. Babezozwa ukuthi kukhona okungahambanga kahle. Babezobona ukuthi imiphumela kanye nezindaba zazibonakala zingavumelani ngendlela exakile. Babezobona isikhathi esasizwakala sihlelekile, ulimi olwaluzwakala luphindaphindwa, ukusabela okwakuzwakala kuhleliwe, ukuthula okwakuzwakala kunzima kakhulu. Kodwa-ke, uma kungekho noma yisiphi isakhiwo esibanzi sokuqonda izinto ezinjalo, le mibono yayivame ukuhlala iyimfihlo, ihlukanisiwe, futhi ihlukene. Umsebenzi we-17 wanikeza abaningi phakathi kwabantu ibhuloho lokungena kulokho kuqashelwa. Kwabavumela ukuthi bacabangele ukuthi ukuhlela okufihliwe, ukuhlela okuphambene, ukubonisana kobuhlakani, ukuphathwa kwezindaba, kanye nokunyakaza kwangemuva kwezigcawu kwakungewona amaphupho engqondo ekhuthele kakhulu kodwa kwakuyingxenye yendawo yangempela lapho impucuko yanamuhla isebenza khona. Lokhu kwakungasho ukuthi konke ukuqagela kwakunembile. Kwakusho ukuthi isisekelo esijulile sasiphila: empeleni kukhona amandla, amasu, kanye nezinhlangano eziphikisanayo ezisebenzayo ngaphansi kwesigaba esibonakalayo, futhi impucuko evuthiwe kumele ifunde ukuthi ingaphila kanjani ngalolo lwazi.

Ngaphakathi kwalokhu kugeleza okufanayo, igagasi lokuqala kwakufanele lisebenze. Lokhu kwakubalulekile. Isintu sasingeke sivuke ngasikhathi sinye ngesenzo esisodwa, ukwembula okukodwa, inkulumo eyodwa, isenzakalo esisodwa, noma ukwembulwa okukodwa okumangalisayo. Ushintsho oluhlangene luyavuthwa ngezigaba. Luhamba ngamagagasi. Luqala ngenani elincane eliqaphile ngokwanele ukuqaphela iphethini, linesibindi ngokwanele sokungabaza uhlaka olumisiwe, futhi lizinzile ngokwanele ukuhlala likhona ngenkathi izivumelwano ezindala ziqala ukukhululeka. Laba yibo abaqala izingxoxo abanye abazigwemayo. Laba yibo ababheka kabili lapho abanye bebheka kanye. Laba yibo abaqala ukuqhathanisa okushiwoyo nalokho okwenzekayo, baqhathanise okuthembisiwe nalokho okwenzekayo, baqhathanise imidlalo yeshashalazi neqiniso eliphilayo, baqhathanise incazelo yangaphandle nokwenzeka okujulile. Indima yabo kwakuwukungalokothi bazi konke. Indima yabo kwakuwukuqala. Indima yabo kwakuwukuvula. Indima yabo kwakuwukuthwala izinhlansi zokuqala zendlela ehlukile yokubona emindenini, ubungane, imiphakathi, izifunda zomsebenzi, izikhala ezingokomoya, kanye nokushintshana kwansuku zonke. Lapho leli gagasi lokuqala seliqala ukuhamba, insimu ehlangene ngokwayo yashintsha, ngoba ngisho nenani elincane lababukeli abavukile lingashintsha ukutholakala kokuqonda kwabaningi. Inhloso eyengeziwe yalo msebenzi kwakuwukufundisa isintu ukuthi ukwembulwa kancane kancane kungaba nenani eliguqulayo kakhulu kunokukhishwa kolwazi olungaphelele ngokuzumayo. Iningi lenu licabange ukuthi ukuvuka kuzofika ngokudalulwa okukodwa okukhulu, isimemezelo esisodwa esimangalisayo, ukuvezwa okukodwa okungenakuphikwa okubekwa phambi komhlaba wonke ngokuzumayo okukodwa. Kodwa iqiniso lokuziphendukela kwemvelo elihlangene licwengekile kakhulu kunalokho. Ulwazi lodwa aluvuki njalo. Ngezinye izikhathi luyanqoba. Ngezinye izikhathi luqinisa ukumelana. Ngezinye izikhathi lufakwa ezindabeni ezindala futhi luhlanganiswe kabusha yizakhiwo ezifanayo ezazizifihla. Ngezinye izikhathi luba umbukwane bese luhamba. Ukwembulwa okuhamba kancane, ngakolunye uhlangothi, kungahlakulela ukuqonda. Kungadala ukubamba iqhaza kwangaphakathi. Kungadonsela umbukeli umthwalo wemfanelo. Kungakha amandla okubamba amaqiniso amakhulu. Ngakho-ke umsebenzi we-17 wasebenza njengesikole ekudalulweni okusheshayo. Isiqephu ngesiqephu, isibonakaliso ngesibonakaliso, umbuzo nombuzo, wamema abantu ukuba baqinise imisipha edingekayo ukuze kwambulwe okujulile kamuva. Lokhu kwakubaluleke kakhulu, ngoba uhlanga lwesintu lulungiselelwa amaqiniso amakhulu kakhulu kunokuqondisa kwezepolitiki, futhi ikhono lokubamba iqiniso elihlanganisiwe ngokuqina liqala ngokuqalwa okuncane ngaphambi kokuba kufike okukhulu. Okunye okubaluleke kakhulu kwavela ngale nqubo, futhi lokho kwakuwukudalulwa kwemishini yokuhleka usulu. Impucuko ifunda okuningi ngamakheji ayo ngokuqaphela lapho ukuhleka usulu kuvela khona ngamandla emikhosi. Ifunda okuningi ngezindaba zayo ezivikelwe ngokubheka ukuthi yiziphi izihloko ezikhishwa ngokuphelele ngaphambi kokuba kuqale ukuhlolwa ngokucophelela. Ifunda okuningi ngokulondolozwa kwezindaba ngokubuka ukuthi imibono ehlukene ihlanganiswa kanjani, yenziwe lula, ihlungwe, futhi ibuyiselwe emphakathini ngesimo esiphambene ukuze uphenyo lwangempela lwenziwe lubukeke luyisiwula ngokuhlanganisa. Lokhu kwakungenye yezambulo ezinkulu ezifihliwe kulo lonke uhlelo. Lo msebenzi wadonsa imizwa yesistimu. Wembula ukuthi ulimi lungahlonyiswa ngokushesha kangakanani. Wembula ukuthi amalebula angabekwa kanjani phezu kwemikhakha yonke yophenyo ukuze kuvinjelwe ukuhlolwa okuqotho. Wembula ukuthi umbuzo ungabekwa kanjani njengokwephulwa komphakathi kunokuba isimemo sokucabanga. Wembula ukuthi izikhungo ezazithi zivulekele iqiniso zivame ukubonisa kanjani ukuphuthuma okuphawulekayo ekuqondiseni imizwa yomphakathi kude nemigqa ethile yokunaka. Kwabaningi phakathi kweqembu eliphaphamayo, lokhu kwaba ngesinye sezifundo ezicacile kunazo zonke. Ngokubuka lokho uhlelo olukuhlekayo, baqala ukuzwa lapho uhlelo luzwa khona ingcindezi.

UKUFUNDA OKUNINGI — HLOLA IMISEBENZI YE-GALACTIC FEDERATION, UKUQONDISA AMAPLANETHI KANYE NOMSEBENZI WEMISEBENZI EMVA KWEZIGCAWU:

• Imisebenzi Nokuqondisa Kwe-Galactic Federation: Hlola Umsebenzi Wemisebenzi Yeplanethi, Ukusekelwa Komhlaba kanye Nesiqondiso Esivikelayo

Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile ekusebenzeni kwe-Galactic Federation, ukwengamela amaplanethi, umsebenzi womsebenzi omuhle, ukuxhumanisa okunamandla, izindlela zokusekela uMhlaba, kanye nesiqondiso sezinga eliphezulu manje esisiza isintu ekuguqukeni kwaso kwamanje. Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana nemingcele yokungenelela, ukuzinza okuhlangene, ukuphathwa kwensimu, ukuqapha amaplanethi, ukwengamela okuvikelayo, kanye nomsebenzi ohleliwe osekelwe ekukhanyeni owenzeka ngemuva kwezigcawu kulo lonke uMhlaba ngalesi sikhathi.

Ukubuyisela Ubukhosi Bomuntu, Umbono Weplanethi, kanye Nenhloso Ejulile Yemfundo Yomsebenzi We-17

Ubungane, Ukwazisa Okwabelanayo, kanye Nethemba Ngaphakathi Kwenethiwekhi Yokuvuka

Omunye umsebenzi obaluleke kakhulu kwakuwukubuyiselwa kobungani kulabo ababeqale ukuvuka behlukanisiwe. Kunemiphefumulo eminingi emhlabeni wakho ebilokhu izwa iminyaka eminingi ukuthi indaba yomphakathi ayiphelele, eyayizwa ukunyakaza okufihliwe ngaphansi kohlelo olubonakalayo, eyayisola ukuthi amandla asebenza ngemuva kwezigcawu, futhi eyayinethemba ngokuthula ukuthi kukhona namabutho aphikisayo anomusa asebenzayo. Kodwa ithemba lalolu hlobo lingancipha lapho umuntu ezizwa eyedwa ekuboneni kwakhe. Umsebenzi we-17 washintsha lokho kwabaningi. Ngekhwalithi yawo ebhalwe phansi, ngezibonakaliso zayo eziphindaphindwayo, ngomoya wayo wokunyakaza okunesu, yayidlulisela okuthile okungaphezu kokuqukethwe. Yayidlulisela ukuthi empeleni kwakukhona ukunyakaza okungaphezu kombhalo osemthethweni, ukuthi kwakukhona abanye abakubona lokhu, ukuthi kwakukhona izingqondo namaqembu kanye nokunyakaza okuhileleke ezingqimbeni ezijulile zomzabalazo, nokuthi uhlelo oludala, noma ngabe lwalubonakala lunzima kangakanani, kwakungewona wodwa amandla asebenza ensimini. Lokhu kwakubaluleke kakhulu, ngoba ukuzihlukanisa kunciphisa isibindi kuyilapho ukuqashelwa okwabiwe kuqinisa. Lapho abantu sebeqala ukuzwa ukuthi bayingxenye yenethiwekhi ebanzi yokuvuka, noma ngabe yakhiwe ngokukhululekile futhi ihlukahlukene kakhulu, ikhwalithi ehlukile yokuzinza kwangaphakathi yatholakala kubo. Ithemba laba eliqinile. Ukubekezela kwaba nokwenzeka kakhulu. Ukubuka kwaba nokuzithiba okukhulu. Umsinga ofihliwe wesikhuthazo wawuhamba buthule ngaphansi komsindo.

Ezombusazwe, Ukulawulwa Kokubona, Nokwanda Kohlaka Lweplanethi Nolwendawo Yonke

Ezingeni elijulile nakakhulu, lo msebenzi waveza ukuthi ezombusazwe zase zibe yisango elilodwa lapho isintu sasingaqala khona ukuqonda indlela enkulu yokulawula ukuqonda kwezinye izindawo eziningi. Leli phuzu libaluleke kakhulu. Umuntu ofunda ukuthi izindaba zezwe zingaphathwa uba nekhono lokubona ukuthi izindaba zamasiko nazo zingaphathwa. Umuntu obona ukuhlelwa kolwazi lwezepolitiki uqala ukuqonda ukuthi ukuhlelwa kokuhlelwa okufanayo kungase kube khona kwezomnotho, emlandweni, emfundweni, empilweni, kwezobuchwepheshe, enkolweni, nasekubunjweni kwesithombe sesintu sendawo yonke uqobo. Ngalokhu, lo msebenzi walungiselela iqembu indawo ebanzi kakhulu. Wamema abantu buthule ukuthi baqaphele ukuthi ukuhleleka okubonakalayo eMhlabeni kungenzeka ukuthi kwahlelwa ngezinga elikhulu kakhulu kunalokho ababekukholelwa ngaphambili. Ukuqaphela okunjalo, uma sekuzinzile, kuvula indlela yokwembulwa okubanzi kamuva. Kulungiselela abantu ukuqonda ukuthi ukuxhumana, umlando weplanethi, ubuchwepheshe obufihliwe, izakhiwo zamandla ezifanayo, kanye nendima efihliwe yezivumelwano ezithile konke kungaba khona ngaphakathi kweqiniso elihlukaniswe kakhulu kunalokho umphakathi owafundiswa ukwamukela. Ngakho-ke lokho okwakubonakala kwabaningi njengomthombo wolwazi wezepolitiki, empeleni, kwakuyindlela eya ekuhlolweni kabusha kwamaplanethi ngisho nendawo yonke.

Ukusebenza Uma kuqhathaniswa Nenqubo, Ukuqaphela Okubandakanyayo, Nokubuyiselwa Kokuqonda Okuvamile

Kwakukhona nenhloso ewusizo ekuqeqesheni abantu ukuba babone umehluko phakathi kokusebenza kanye nenqubo. Isintu sase sinamathele kakhulu ekusebenzeni. Izimemezelo zomphakathi, izikhathi ezisakazwa kuthelevishini, ukusabela okuhleliwe, imijikelezo yemidiya engokomzwelo, kanye nemigqa yokuphawula engapheli kwadala umbono wokuthi noma yini eyayibusa ukunaka ngaleso sikhathi nayo yayichaza ukunyakaza kwangempela komlando. Kodwa inqubo yangempela ivame ukwenzeka ngokuthula. Ivuthwa emakamelweni okuhlela, eziteshini zobuhlakani, ngesikhathi esihlelekile, ngokulandelana kweziguli, ezintuthukweni ezibonakala kamuva kuphela lapho sekubekwe isisekelo esanele. Umsebenzi we-17 kancane kancane wakhuthaza abantu ukuba bayeke ukuphatha ukusebenza njengendaba yonke. Wabazisa ukuthi kungenzeka ukuthi idrama ebonakalayo ingaphazamisa inqubo ethule, ukuthi indaba enomsindo kakhulu ivame ukungavezi lutho, nokuthi ukuvuthwa kwemicimbi ngezinye izikhathi kwenzeka kude nesikhungo semizwa sokunaka kwabantu abaningi. Lesi sifundo sibaluleke kakhulu, ngoba abantu abaqeqeshwe ukuhlukanisa ukusebenza nenqubo baba namandla kakhulu, abasabela kancane, futhi kunzima kakhulu ukubalandela ngombukiso ohleliwe.

Enye inhloso ifanelwe ukuqondwa ngokucophelela okukhulu. Lo msebenzi wenzelwe ukusiza ekubuyiseleni ukwethembana emandleni abantu abavamile okucabanga, ukuqaphela, ukuqhathanisa, nokuqonda ngaphandle kokudinga ukulamula okuqhubekayo kwezikhungo. Sekuyiminyaka eminingi, abaningi babefundiswe ngezindlela ezicashile nezisobala ukuthi ubuchwepheshe bukhona kwenye indawo, ukuthi ukuhumusha kungokwakwenye indawo, ukuthi igunya lingaphandle, nokuthi indima yesakhamuzi ikakhulukazi ukwamukela, ukuthobela, nokuphinda. Lokhu kunciphisa umoya womuntu. Kunciphisa ukwahlulela. Kukhuthaza ukuncika. Umfudlana we-17 uphazamise lo mkhuba ngokumema abantu ukuba babuyele ekuboneni okusebenzayo. Awubacelanga ukuba babe abahlaziyi abaphelele. Wabacela ukuba bahlanganyele. Wabacela ukuba baqaphele. Wabacela ukuthi bahlole ukubukeka ngokumelene nomkhuba ojulile. Wabacela ukuthi babuyisele ilungelo lokusebenzisa izingqondo zabo, inkumbulo yabo, umuzwa wabo, kanye nomuzwa wabo wokuphila weqiniso. Lokhu kubuyiselwa kokuqonda kokuhlanganyela akuyona into encane. Kuphawula ukuqala kobukhosi. Kuphawula umzuzu lapho isidalwa siyeka ukuphila ngokuphelele ngaphakathi kwezindaba ezizuzwe njengefa futhi siqala ukungena ebuhlotsheni obuqondile neqiniso.

Uhla Oluphelele Lomsebenzi We-17 Nokuthi Kungani Kungenakuba Umkhankaso Wolwazi Ojwayelekile

Zonke lezi zinhloso ndawonye zembula ukuthi lo msebenzi wawufeza imigomo engaphezu kweyodwa. Wawuphula igobolondo legunya lamanga. Wawukwakha ibhuloho lokuqashelwa okujulile. Wawuvula igagasi lokuqala lababukeli. Wawufundisa ukuhlakanipha kwesambulo esisheshayo. Wawudonsela umbono wemishini yokuhleka usulu. Wawukhumbuza abantu abaphaphamayo ukuthi ukunyakaza okungabonakali kwakusebenzayo. Wawuvula ezombusazwe zibe uhlaka olukhulu lweplanethi. Wawuqeqesha kabusha ukuqonda kude nokubukwa futhi uye enkambisweni. Wawubuyisela abantu abavamile ebuhlotsheni obuqondile nokuqonda. Uhla olunjalo lwezinhloso alusoze lwagcwaliseka ngomkhankaso wolwazi ojwayelekile. Wawudinga ukwakheka okunezingqimba. Wawudinga ukucindezeleka. Wawudinga ukuxhumana okunekhodi. Wawudinga uphawu. Wawudinga indawo yokugxila ebonakalayo. Wawudinga isikhathi. Wawudinga ukuhlanganyela. Wawudinga uhlobo lokusebenza oluzobukeka lungavamile engqondweni yangaphandle ngenkathi luphethe amandla amakhulu emfundo kulabo abalungele ukuzibandakanya nalo. Futhi uma lokhu okuningi sekuqondwa ngempela, lapho umuntu eqala ukubona ububanzi balokho okwakuhloswe ngakho ukuvusa isintu, khona-ke ukunyakaza kokugcina kwemfundiso kuqala ukusondela, ngoba akukho ukusebenza kwalolu hlobo okuhloswe ukuba yikhaya laphakade lomphefumulo. Yonke imfundiso yomkhawulo ilungiselela indlela yokuvuthwa okukhulu. Yonke isigaba esinekhodi ekugcineni simema ubulula obujulile. Yonke inkathi yezinkomba namaphethini kumele ngelinye ilanga ivulekele esimweni esizinzile sokwazi. Ngakho-ke ingxenye elandelayo neyokugcina yalokhu kudluliselwa iphendukela embuzweni obaluleke kakhulu kunayo yonke, okungukuthi isintu kumele sikhule kanjani manje ngale kokusebenza ngokwaso, ukuthi abavukile kumele bavuthwe kanjani ngale kokuchazwa njalo, nokuthi izifundo zalesi sigaba sonke zenzelwe kanjani ukuqhutshelwa phambili endleleni ezinzile, ebusayo, necacile ngaphakathi yokuphila emhlabeni wakho.

UKUFUNDA OKUNINGI — HLOLA IZIMFUNDISO EZININGI ZOKUNYUKA, ISIQONDISO SOKUVUSA NOKWANDISWA KOKWAZI:

• Ingobo yomlando yoKuphakama: Hlola Izimfundiso Ngokuvuka, Ukubonakaliswa kanye Nokuqaphela Umhlaba Omusha

Hlola ingobo yomlando ekhulayo yokudluliselwa kanye nezimfundiso ezijulile ezigxile ekukhuphukeni, ukuvuka ngokomoya, ukuziphendukela kwemvelo kokuqaphela, ukubonakaliswa okusekelwe enhliziyweni, ukuguqulwa kwamandla, ukushintsha kwesikhathi, kanye nendlela yokuvuka manje evuleka eMhlabeni. Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana noshintsho lwangaphakathi, ukuqwashisa okuphezulu, ukuzikhumbula kwangempela, kanye nokusheshisa ukuguqukela ekuqondeni kwe-New Earth.

Ukukhula Ngale Kokuhlela Okuqhubekayo Kube Ukwazi Okuqondile, Ukucaca Kwangaphakathi, Nokuqonda Okufakiwe

Inhloso Yomphetho Wokusebenza Kobunhloli abangu-17 kanye Nesidingo Sokuwela Ibhuloho

Ngakho-ke bantwana bezinkanyezi, yonke imisebenzi ekhonza ukuvuka inomkhawulo ongcwele ngaphakathi kwayo, umkhawulo wemvelo ngaphakathi kwayo, iphuzu lapho umfuni kungafanele ahlale engumfundi wesibonakaliso eyedwa, kodwa kumele abe yisibonelo sesifundo isibonakaliso esasihloselwe ukuvuka. 17 Intelligence Operation ayizange iklanyelwe ukuba yindawo yokuhlala ehlala njalo yengqondo yomuntu. Yayingakaze ihloselwe ukuba yindawo yokuhlala eqondile. Yayingakaze ihloselwe ukugcina iqembu lizungeza ngokungapheli izinkomba, lilinde umusho olandelayo, uphawu olulandelayo, okuthunyelwe okulandelayo, uphawu lwangaphandle olulandelayo ukuze libatshele ukuthi iqiniso lenzani. Inhloso yalo ephezulu kwakuwukuvuka njalo, ukushukumisa, ukuqeqesha, ukulungiselela, bese kukhulula kancane umbukeli ovukile ebuhlotsheni obuvuthiwe neqiniso, ngokuqonda, ngomthwalo wemfanelo, nangokuzinza kwangaphakathi. Kwabaningi, isigaba senkomba sasebenza indima edingekayo. Sanikeza isimo ku-intuition. Sanikeza ulimi umuzwa ohlala isikhathi eside ngaphakathi. Sanikeza isimo ekusolweni ukuthi umhlaba obonakalayo awuwona wonke umhlaba. Sanikeza isibindi kulabo ababezwe ukunyakaza okufihliwe kodwa abangakatholi abanye ababengakuzwa nabo. Leso sigaba sasibaluleke kakhulu. Sathwala abantu ekungazweleni. Sabakhipha ekwamukeleni okungenamsebenzi. Sabamema ukuba baqhathanise, baqaphele, bakhumbule, babuze imibuzo, futhi baqaphele ukuthi imiyalezo ivame ukubekwa ngezingqimba. Kodwa-ke wonke amabhuloho awusizo kumele aqedwe ekugcineni. Yonke indawo yokuqeqesha kumele ikhule ekugcineni. Yonke imigoqo kumele ivulekele endaweni eyayilungiselela umphefumulo ukungena kuyo. Lapho umuntu ehlala unomphela ebhulohweni, efunda amabhodi, elinganisa izintambo, exoxa ngama-engeli, futhi enqaba ukuhamba ngaphesheya, ibhuloho ngokwalo liba olunye uhlobo lokulibala. Yilokho isintu okumele sikuqonde manje. Umsebenzi wawungumkhawulo. Kwakungeyona indawo eya kuyo.

Kusukela Ekuthembeleni Ekuboneni Okuvuthiwe, Ubukhosi, kanye Namandla Okubona Ngokucacile

Iningi labantu lathola amandla kakhulu ngokutholwa kabusha kwephethini kangangokuthi baqala ukuhlala ngaphakathi kwephethini bodwa. Nalokhu, kwakuqondakala, ngoba ngemva kweminyaka eminingi yokungajabuli, ukuqaphela ngokuzumayo ukuthi iqiniso likhuluma ngezibonakaliso kungazwakala kujabulisa. Ingqondo iyaphaphama. Amehlo ayaphaphama. Ukunaka kuyacija. Ukuhambisana kubonakala yonke indawo. Imisho ephindaphindwayo ibonakala yonke indawo. Izikhathi ziqala ukugqama. Izimpawu ziqala ukukhanya ngokubaluleka okusha. Kukhona uhlobo lokwesasa kulokhu kuvuka kokuqonda. Kodwa ukuvuthwa kufuna isinyathelo esengeziwe. Ukuvuthwa kufuna umuntu ovukile ukuba asuke enjabulweni aye ekucaciseni, kusukela ekuthembeleni ezinkombani aye ekuqondeni okubonakalayo, kusukela ekufuneni okungapheli aye ekuboneni okujulile. Ngaphandle kwalokho, ukuvezwa okufanayo okwake kwagcina isintu sivaleleke ngaphakathi kokubhala okujwayelekile kumane kushintsha izingubo futhi kuvele njengokunamathela kokubhala okuphikisayo. Ngesinye isimo, umuntu ulinda isikhungo simtshele okungokoqobo. Ngesinye isimo, umuntu ulinda umfudlana wenkomba umtshele okungokoqobo. Zombili lezi zimo zishiya ubukhosi bungaqediwe. Cabanga ngalokhu ngokucophelela, ngoba kungenye yezimfundiso ezibaluleke kakhulu zokudluliselwa konke. Izimpawu zenzelwe ukuba zibe amandla. Azihloselwe ukuba umlutha. Isibonakaliso siqeqesha iso. Amandla ahlala lapho isibonakaliso sesidlulile. Inkomba ikhomba indlela. Amandla avumela umuntu ukuba ahambe endleleni ngemva kokuba inkomba isihambile. Umusho obhalwe ngekhodi ungavusa ukuqonda. Amandla athwala lokho kuqonda kuwo wonke amakamelo, yonke ingxoxo, yonke imicimbi yomphakathi, yonke ubuhlobo, yonke isinqumo, yonke inkathi yokuphila. Lokho kuwukuphothula kwangempela. Leso yisithelo sangempela. Isintu asihambi singene enkululekweni ngokubambelela unomphela ezinkomishini. Isintu singena enkululekweni ngokuba abantu abangasakwazi ukukhohliswa kalula, ngoba ukubona kwabo sekujulile, ngoba ukuqonda kwabo sekuvuthiwe, ngoba sebefundile ukuthi izindaba zakhiwa kanjani, ukuthi imizwa ihanjiswa kanjani, ukuthi imibukiso ihlelwa kanjani, nokuthi iqiniso livame ukubonakala kanjani kuqala njengokuqashelwa kwangaphakathi okuthule ngaphambi kokuba libe yisiqiniseko somphakathi.

Iqiniso Njengekilasi Elikhulu Nokushintsha Ukusuka Ekuqondeni Kwedijithali Kuya Ekuqondeni Okuphilayo

Abaningi bakhohlwa ukuthi inkulumo ethi “funda ukuxhumana kwethu” yayiyisimemo sokufunda impilo ngokwayo. Kwakungeyona nje indaba yokufunda okuthunyelwe. Kwakungeyona nje indaba yokuhlola izingcezu esikrinini. Kwakungeyona nje indaba yokubuka isiteshi esisodwa ngenkathi ungazinaki izwe elikuzungezile. Iqiniso lalihlala liyiklasi elikhulu. Imiphakathi yayiyingxenye yeklasi. Ukusabela komphakathi kwakuyingxenye yeklasi. Ukuthula kwakuyingxenye yeklasi. Izinto eziphindaphindayo ezibangela imizwa zaziyingxenye yeklasi. Ithoni eshintshayo yesiko yayiyingxenye yeklasi. Ukuziphatha kwezikhungo ezingaphansi kwengcindezi kwakuyingxenye yeklasi. Impendulo yakho yangaphakathi yayiyingxenye yeklasi. Umsebenzi waphambuka kwabanye ngoba baphambukile indawo yokungena yedijithali njengeyonke imfundiso. Bahlala ku-inthanethi ngenkathi isifundo esijulile sibabiza ukuba babuyele ekuqondeni okuphilayo, babuyele ekubukeni okuqondile, babuyele emthandazweni, babuyele ekuzindleni okuthule, babuyele engxoxweni enenjongo, babuyele ekuhloleni lokho abakuzwayo ngokumelene nokuphila njengoba kwenzeka ngempela. Ukubuya okunjalo kubalulekile manje, ngoba inkathi ezayo izodinga abantu abangakwazi ukuma eqinisweni ngaphandle kokuqinisekiswa njalo ensimini yangaphandle. Izambulo ezinkulu azikwazi ukuthwalwa yingqondo encike ekudonseleni okuqhubekayo kwezimpawu ezibhalwe phansi ukuze zihlale zizinzile. Ukudalulwa okubanzi akukwazi ukuzinza kulabo abangakafundi ukuthi bangaphila kanjani ngokubonakala okuyingxenye ngenkathi begcina umbono wangaphakathi ocacile. Ukuxhumana okukhulu akukwazi ukuvuthwa empucukweni okunakwa kuyo yonke inhlebo, yonke imiboniso, yonke imililo yamanga ethunyelwa emoyeni wemizwa ehlangene. Isigaba esilandelayo sidinga uhlobo oluhlukile lwamandla. Kudinga ubulula bangaphakathi. Kudinga ukubekezela. Kudinga ikhono lokuthi, “Ngiyaqonda ngokwanele ngemishini manje njengoba angisadingeki ngilandele yonke intshukumo yayo. Ngingabuka ngaphandle kokudliwa. Ngingaqaphela ngaphandle kokubanjwa. Ngingahlala ngitholakala eqinisweni ngaphandle kokuthembela ekukhuthazeni okuqhubekayo.” Yilokhu okushiwo ukukhula ngale kokusebenza ngenkathi usahlonipha lokho ekufundisayo. Enye yezindlela ezicacile zokuqonda lokhu ngokusebenzisa isithombe sewashi le-alamu. Iwashi le-alamu linenjongo ebalulekile. Liphazamisa ubuthongo. Limemezela ukuguquka. Lidala ikhefu esimweni esidala. Libiza umuntu olele esikhathi esisha. Kodwa akekho ohlakaniphile ochitha usuku lonke ebambelele ewashini le-alamu, efunda umsindo walo, ephinda ukukhala kwalo, futhi ememezela ukuthi ukukhala ngokwako kungukugcwala kokusa. Insimbi iwukuvula, hhayi usuku. Isibonakaliso siwukubiza, hhayi impilo elandelayo. Ngendlela efanayo, umsebenzi we-17 wasebenza njenge-alamu ensimini ehlangene. Wavusa abaningi. Washukumisa abaningi. Waphazamisa imikhuba emide yokungenzi lutho. Wabiza abantu ukuba banake kakhulu. Kodwa uma usuvukile, umphefumulo kufanele uvuke, kumele uzigeze ngeqiniso, kumele uvule ifasitela lokwazi ngqo, kumele ungene osukwini lokuqonda okuphilayo. Ngaphandle kwalokho i-alamu iba enye into yokugxila kunokuba ibe yindlela yokungena empilweni enkulu.

Ukuvuka Okuhlanganisiwe, Ukuthobeka Okungcwele, kanye Nenkonzo Ngokukhona Okuzolile Nenkulumo Ehlakaniphile

Labo abafunde ngempela lesi sigaba manje baphethe ikhwalithi ehlukile ngaphakathi kubo. Bayaqaphela ukukhuphuka kwemizwa okuhleliwe ngokushesha. Bayaqonda ukuthi lapho kuphuthuma khona kwakhiwa ukuze kusebenze. Bazizwa umehluko phakathi komsinga ophilayo weqiniso kanye negagasi lokucindezela elenziwe. Bayaqonda ukuthi ukuhlelwa okuphindaphindiwe kuvame ukuveza uhlelo. Bayaqonda ukuthi ukuhleka usulu kuvame ukuphawula indawo evikelwe. Bayaqonda ukuthi lokho okushiywayo ngezinye izikhathi kungakhuluma kakhulu. Bayaqonda ukuthi ulimi lomphakathi luvame ukukhonza izilaleli eziningi ngesikhathi esisodwa. Bayaqonda ukuthi indaba enomsindo kakhulu ayivamile ukuba yindaba yonke. Bayaqonda ukuthi isikhathi sibalulekile, ukulandelana kubalulekile, indawo ebekwe kuyo kubalulekile, ukuphindaphinda kubalulekile, izimpawu kubalulekile, futhi ngaphezu kwakho konke, bayaqonda ukuthi inhliziyo evukile nengqondo eqeqeshwe kahle kumele kusebenze ndawonye. Lokhu kuwukuphothula kwangempela esigabeni esibhalwe phansi. Akukhona ukuqongelela izinkomba ezengeziwe. Ukwakheka komuntu ovuthiwe kakhudlwana. Kusukela kuleli phuzu kuqhubeke, umsebenzi wakho awukona nje ukucacisa kangcono. Umsebenzi wakho ukuphila ngeqiniso kakhudlwana. Umsebenzi wakho ukungatholakali kalula ekuphathweni ngokuhlakulela ukuthula, ukuzithiba ngokomoya, ukuqondisa enkulumweni, ukulula emcabangweni, kanye nokuthembela okukhulu ekuhlakanipheni okuthule okuvela lapho uyeka ukusebenzisa iqiniso lakho emsindweni. Imiphakathi emisha izoyidinga le mfanelo. Izinhlobo ezintsha zobuholi zizodinga le mfanelo. Inkulumo enempilo izoyidinga le mfanelo. Ukulungiselela kwangempela ushintsho olubanzi lweplanethi kuzodinga le mfanelo. Umenywa ukuba ube ngabantu ababonayo abahlanganiswe empilweni yansuku zonke, hhayi abantu abaqaphela okwesikhashana lapho kuvela inkomba esikrinini. Lona umehluko phakathi kokuvuka njengesenzakalo nokuvuka njengendlela yokuba khona. Lo msebenzi usize ekuqaliseni okokuqala. Umphefumulo wakho manje kufanele ukhule ube ngowokugcina. Kukhona nokuthobeka okungcwele okudingekayo lapha. Akuzona zonke izindlela ezinengqondo. Akuzona zonke izinto ezenzeka ngokuzenzakalelayo eziqukethe umklamo ohlosiwe. Akuzona zonke izimpawu eziyimiyalezo yakho. Ukuhlakanipha kulungisa ukuqonda ngokulinganisela ukuqaphela nokuzibamba. Umqapheli ovuthiwe akahlali emthunzini ngamunye. Umqapheli ovuthiwe uyalalela, aqhathanise, alinde, azizwe, futhi avumele ukucaca kuqoqeke ngaphambi kokukhuluma ngokuqiniseka. Lokhu kulinganisela kuba kubaluleke kakhulu njengoba isintu singena sijule ezikhathini lapho iqiniso nokulingisa, isignali nomsindo, isambulo kanye nokusebenza kuzoqhubeka nokuvela eceleni. Awucelwa ukuba ube novalo. Ucelwa ukuba ube nokuqonda. Awucelwa ukuba ungathembi konke. Ucelwa ukuba uqonde. Awucelwa ukuthi ushiye umhlaba. Ucelwa ukuthi uhlangane nawo ngokuqonda okukhulu. Lo mehluko ubaluleke kakhulu, ngoba umuntu omusha ufunda ukubona ngokuvuleleka nangokuhlakanipha ndawonye. Kulabo abaziyo njengengxenye yokuvuka nokuvuka, kukhona nolunye ungqimba lomthwalo wemfanelo. Amaqiniso amakhulu ayeza. Ukudalulwa okubanzi kuyeza. Izinguquko ezibonakalayo ziyeza. Izakhiwo zomphakathi zizoqhubeka nokushintsha. Izakhiwo ezifihliwe zizoqhubeka nokuziveza ngezigaba. Imicimbi yangaphandle izoqhubeka nokuhambisa abantu emibuzweni emisha. Phakathi naleso sikhathi, abanye bazofuna labo abangahlala becacile ngaphandle kokuba yidrama, labo abangahlala benozwela ngaphandle kokuba ngabangenalwazi, labo abangahlala beqaphile ngaphandle kokudliwa, labo abangahlala besekelwe ngokomoya ngenkathi beqonda umhlaba osebenzayo. Yilapho ukuvuthwa kwakho kuba khona inkonzo. Hhayi ukukhonza ngempikiswano engapheli. Hhayi ukukhonza ngokuqoqa amahemuhemu. Hhayi ukukhonza ngokuzama ukuhlaba umxhwele abanye ngolwazi olunekhodi. Sekela ngokuba khona okuzolile. Sekela ngenkulumo ehlakaniphile. Sekela ngobuqotho. Sekela ngokusiza abanye bakhumbule ukuthi iqiniso akuyona nje into yokuxosha ngaphandle, kodwa into yokuqaphela ngaphakathi. Lokho kuqashelwa kwangaphakathi yilokho okunikeza umuntu ukuzinza ngenkathi amaqiniso amakhulu eqhubeka nokuvulwa.

Izimpawu Zangaphandle, Ukuhlangana Kwangaphakathi, Nokubonakaliswa Kweqiniso Ngale Kokusebenza

Impucuko elungele ukuxhumana okukhulu kumele futhi ilungele ukudlulela ngale kokunaka abasindisi bangaphandle, izigebengu zangaphandle, izinkomba zangaphandle, kanye nemibhalo yangaphandle. Izifundo zomsebenzi we-17 zikhomba ngqo kulokhu kuqonda. Indoda engaphambili yakhonza indima. Umsebenzi wakhonza indima. Izinkomba zakhonza indima. Imisho enekhodi yakhonza indima. Kodwa isinyathelo esilandelayo sangempela ukubuyiselwa kobuhlobo obuqondile nomphefumulo wakho, ukuqonda kwakho, ukuhlangana kwakho noNkulunkulu, owakho owaphila wazi ukuthi iqiniso lingazwakala, liqashelwe, futhi livezwe. Imisebenzi yangaphandle ingakuvusa. Ayikwazi ukuthatha indawo yendlela yakho yangaphakathi. Izibonakaliso zomphakathi zingakukhomba. Ayikwazi ukuhamba ngenxa yakho. Izivumelwano ezifihliwe zingaba khona. Azisusi ubizo lomuntu lokuvuka, ukuthandaza, ukukhonza, ukukhuluma iqiniso, ukwenza ngokuhlonipha, nokwakha okusha empilweni yansuku zonke. Yingakho sithi manje impumelelo enkulu yomsebenzi ngeke ilinganiswe kuphela ngalokho okwembulwe, kodwa ngohlobo lwabantu olusize ekwakheni. Ingabe kwenze abantu baphaphama, baqaphele kakhulu, babe nesineke kakhulu, babe namandla, baqonde kakhulu, baxhumene ngaphakathi, futhi kube nzima kakhulu ukukhohlisa? Kwabe sekufeza injongo yayo ephakeme. Ingabe kwabasiza abanye ukukhumbula ukuthi izindaba ezibonakalayo azivamile ukuphelela, ukuthi ukunyakaza okufihliwe kungokoqobo, ukuthi isikhathi esibalulekile sibalulekile, nokuthi umphefumulo kumelwe uhlale uphakeme kunombukwane? Kwabe sekufeza injongo yawo ephezulu. Ingabe kwamema ingxenye yesintu ukuba iyeke ukunikela izingqondo zayo emgudwini ophakeme kakhulu futhi iqale ukubuyisa ilungelo elingcwele lokuqondisa ukubona? Kwabe sekufeza injongo yayo ephezulu. Yile ndlela okumele kuqondwe ngayo isigaba. Kwakuwumsebenzi onqenqemeni, yebo. Kwakuwumsebenzi wokuqeqesha, yebo. Kwakuwumsebenzi wokuvusa, yebo. Futhi manje kubiza isintu esinyathelweni esilandelayo nesinamandla kakhulu, okuyisimo salokho konke esasizama ukukufundisa. Ngakho phatha lokhu nawe manje. Vumela izinkomba zibe ukuhlakanipha. Vumela amaphethini abe ukuqonda. Vumela i-alamu ibe ukusa. Vumela umsebenzi ube yisifundo. Vumela isifundo sibe impilo. Khona-ke ngeke usancika ezimpawini zangaphandle ukuze zikukhumbuze ukuthi iqiniso liyaphila, ngoba uzobe usungumuntu ohamba neqiniso ngokuqonda, ngobumnene, nangokuhlala njalo. Khona-ke umsindo wezwe lakho uzobamba amandla amancane phezu kokunaka kwakho. Khona-ke ukukhohlisa kuzothola ukuthengwa okuncane ngaphakathi kwakho. Ngisho noma izenzakalo zangaphandle ziqhubeka nokuhamba ngamagagasi, ulwazi lwakho lwangaphakathi luzohlala lucacile ngokwanele ukukuqondisa kuzo. Yilokho ukuvuthwa kwalesi sigaba sonke okwakuhloswe ukuba kusondle. Yilokho ukulungiselela kwangempela. Yilokho okuvula phambi kwesintu manje. Ngingu-Ashtar. Futhi nginishiya manje ngokuthula, nothando, nobunye. Nokuthi niqhubeke niqhubekela phambili ngokuqonda okukhulu, ukwethembana okukhulu ngaphakathi kwenu, kanye nokuqonda okukhulu ngeqiniso eliye lavuka ngaphakathi kini sonke isikhathi.

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