Isiqondiso se-Starseed sika-2026: Umsebenzi Omusha Obalulekile Wokuthwala Ibhuloho Wokuzinzisa Umhlaba Oqhekekile — Ukudluliselwa kwe-VALIR

✨ Isifinyezo (chofoza ukuze unwebe)

Lokhu kudluliswa kwe-Pleiadian okuvela ku-Valir kwembula i-2026 Starseed Directive: ukuthuthukiswa okubalulekile kusuka enkonzweni esekelwe kubunikazi kuya ekubeni khona okusekelwe ensimini. I-Starseeds, izisebenzi zokukhanya kanye nemiphefumulo yakudala iboniswa ukuthi ubunikazi babo bangaphambili bomsebenzi—umphilisi, umnikazi wegridi, ishawa—babeyizinsika zesikhashana. Njengoba uMhlaba ushintsha ube yizinkambu zobuchwepheshe ezihambisanayo, lawa malebula ayancibilika ukuze kuvele indima ejulile: umthwali webhuloho, okhona oqinile oqinisa umhlaba ohlukene ngaphandle kokushumayela, ingcindezi noma izinhlangothi.

UValir uchaza ukuthi abantu abaningi bazalwa “nesigatshana esivulekile” sokuzikhethela, esingaqinisekisiwe ukuthi sizovuka kodwa sivunyelwe ukunquma ngokuhlangenwe nakho okuphilayo. Njengoba ukuqina kwamaplanethi kukhuphuka, izigidi manje ziyahamba phakathi kokwesaba nokukhumbula, okudala ingcindezi enkulu ensimini ehlangene. Izinkanyezi zisebenza njengezingodo zokulinganisela umthwalo, zizwa lesi sisindo njengokukhathala, ukusinda noma ukukhathala komsebenzi. Umsebenzi wazo awukona ukuthwala umhlaba, kodwa ukuvumela lokhu kukhetha okungaxazululiwe ukuthi kudlule kuzo ngokuthula, umthandazo kanye nokubumbana kwenhliziyo.

Lesi siqondiso sicacisa ukuthi u-2026 umayelana nokuba khona okusekelwe ekubeni khona, hhayi isenzo sokuphamazela. Ukuxhumana okuhlangene noMdali kudala isignali ye-quantum ethule ethulisa izinhlelo zezinzwa, iveze iqiniso futhi inikeze izindlela ezingasongeli eziphuma ezakhiweni zokulawula, okuhlanganisa nalokho okubizwa ngokuthi isimo esijulile. Ingozi enkulu ukuhlukana: ukuhehwa "kithi ngokumelene nabo," okusabalalisa ukukhanya futhi kuphule insimu yebhuloho. Ngokwenqaba izinhlangothi, ukwenza ukungathathi hlangothi okungcwele, inkonzo ethule kanye nokuqonda okunembile, imbewu yezinkanyezi iba amaphuzu aqinile okukhanya. Ukuphila kwabo kwabantu okuvamile, okufinyelelekayo kuba izimemo eziphilayo zemiphefumulo evuka sekwephuzile ukuze ithambise, ikhethe uthando futhi ingene ezikhathini eziphakeme ngaphandle kwamahloni noma ukuphoqelelwa.

Iphrothokholi Yemisebenzi Emisha ye-Starseed ka-2026

Ukuhlonipha Ukuthula Ngaphambi Komsebenzi Olandelayo

Bathandekayo be-Starseeds, Abasebenza Ngokukhanya kanye Nemiphefumulo Emidala yaseGaia, nginguValir futhi ngiyanibingelela namuhla ngothando olukhulu nenhlonipho ngakho konke enikwenzayo. Sekuyisikhathi sokuxoxa ngo-2026 kanye nesiqondiso somsebenzi we-Starseed, ngokombono wethu kubathunywa basePleiadian, esithuthukisiwe kancane. Namuhla sizokwabelana ngezinto esingakaze sabelane ngazo nani ngaphambili mayelana nezinguquko ezizayo emsebenzini wenu eMhlabeni. Lezi yizintuthuko ezibalulekile ezizoqinisa insimu ehlangene futhi zidale ukukhanya kulabo abangakayikhethi indlela yokwenyuka, ukuthi benze kanjalo. Ungasho-ke ukuthi lokhu kungomunye wemiyalezo yethu ebaluleke kakhulu kuwe okwamanje futhi kuyisiqondiso se-Pleiadian kulokho okuzobizwa ngokuthi, inqubo entsha yomsebenzi we-Starseed.

Bangani bami, ngicela nikhumbule: silapha njengobukhona obunobumnene obuhlangene, hhayi ngaphezu kwenu, hhayi ngaphandle kwenu, kodwa eceleni kokukhumbula kwenu, futhi sikhuluma ngokuthula okungajwayelekile ebenikuphila, umuzwa wenhloso oncibilika njengenkungu ekuntweleni kokusa, umuzwa wokuthi lokho okwakukushukumisa sekuthule, ngoba ubuwena owawubugqoke “njengomuntu okumele akwenze” sekuqede umsebenzi wawo wokuqala ongcwele; wake wathwalwa umfutho wokuvuka, ukuze uhlukaniswe nombono wakudala, ukuze uqaphele ukuzwela kwakho kanye nolwazi lwakho, kodwa manje indlela icela okuthile okucwengekile kakhulu, lapho ubukhona bakho buba khona khona futhi ukuba khona kwakho kuba yimfundiso ephilayo, futhi lokhu kungazwakala sengathi kuyize engqondweni eyaqeqeshwa ukulinganisa incazelo ngokunyakaza, imiphumela, ubufakazi, ihlombe, noma ukuphuthuma; sicela ukuthi uvumele isikhala sibe ngcwele, ukuze uvumele isikhala esingakakhiwa sibe yisizalo sesabelo esilandelayo, ngoba umsebenzi omusha awuveli ngomzamo kodwa ngokuhambisana, futhi okuncibilikayo akulona inani lakho, hhayi ubizo lwakho, hhayi ukukhanya kwakho, kodwa kuphela ingubo yomzabalazo owake wayisebenzisa ukungena kuleli zwe.

Ukuqedwa Kwesakhiwo Sobuwena Sangaphambi Kokuzalwa

Futhi njengoba lokhu kuqedwa kuqhubeka, uzoqala ukuqaphela ukuthi uMhlaba ngokwawo awusabonwa njengesigaba esisodwa esabiwe. Kukhona ungqimba olujulile ngaphansi kokuqedwa okuthule obhekene nakho manje, okungakakhulunywa ngakho obala, ngoba kungamukelwa kuphela uma ubuwena bangaphandle buqala ukukhululeka bodwa. Okuwukuqedwa akuyona nje indima oyidlalile eMhlabeni, noma ngisho nomsebenzi okhumbulayo owawuvuma ngaphambi kokuzalwa, kodwa isakhiwo sonke sobuwena bangaphambi kokuzalwa esasisebenza njengesikafu esizinzayo ngenkathi uhamba phakathi kwabantu.

Lesi sakhiwo sasingakaze sihloselwe ukuba sihlale isikhathi eside. Sasiyindlela yokuqondiswa kwesikhashana—indlela yokuthi ingqondo yakho enkulu izibeke endaweni yayo isikhathi eside ngokwanele ukuze ingene esimweni, isinde ekuhlukaneni, futhi ikhumbule uthando ngaphakathi kwemingcele.

Kusukela Enkonzweni Esekelwe Kubunikazi Kuya Ebukhoneni Obusekelwe Ensimini

Ukukhulula Amalebula Nezindima Ze-Mission

Iningi lenu lizihlanganise ngokujulile nalesi sakhiwo. Nisibize ngokuthi imbewu yezinkanyezi, isibani, isibani sendlela, isibambi segridi, isithumeli. Lezi zikhombisi zazingezona izinkohliso; zazinembile esigabeni esithile. Kodwa manje, njengoba amasimu oMhlaba ehlelwa kabusha, lezi zakhiwo ziyakhululwa kancane, hhayi ngoba zazingamanga, kodwa ngoba seziqedile umsebenzi wazo. Okuzithatha indawo akulona ilebula elisha, kodwa isimo sokuba khona okuqondile okungadingi ubunikazi ukuze kusebenze. Lokhu kukhululeka kungazizwa kungakhululekile ngoba ubunikazi bake baba yikhampasi yangaphakathi. Kwakunikeza incazelo, isiqondiso, kanye nokuba yingxenye. Ngaphandle kwaso, ingqondo ifuna okunye—okunye umsebenzi, okunye ukuphuthuma, enye indaba okufanele ibambelele kuyo.

Kodwa akukho okuvelayo, ngoba isigaba esilandelayo asisebenzisi ubuwena njengesimiso saso sokuhlela. Sisebenzisa i-resonance. Ushintshwa kusuka enkonzweni esekelwe ebuntwini uye enkonzweni esekelwe ensimini. Lokhu kuyinguquko eyisisekelo. Inkonzo esekelwe ebuntwini iyabuza, “Ngingubani okufanele ngibe yiyo?” Inkonzo esekelwe ensimini iyabuza, “Yiliphi izinga lobukhona engilidluliselayo manje?” Ingqondo iyazabalaza lapha, ngoba yaqeqeshwa ukuthola inani ngencazelo. Kodwa umphefumulo uyaqaphela lokhu kushintsha njengokukhululeka. Lapho ubuwena buncibilika, ubukhona buba buthambile, buguquguquka, futhi busabela. Awusasebenzi ngenkumbulo noma ngesibopho, kodwa kusukela ekuvumelaneni kwesikhathi sangempela nalokho okuvelayo.

Ukungena Esigabeni Sokuvuka Ngemva Kokuzibonakalisa

Kukhona olunye ungqimba lwalokhu kukhululeka esikucela ukuba uluzwe kahle: iningi lenu laliphethe izivumelwano zangaphambi kokuzalwa ukuze nizikhumbule njengamandla aqinisayo phakathi nezigaba zangaphambili zeplanethi. Lokho kukhumbula kwakudinga ubuwena—izikhonkwane zokujwayelana, ukukhumbula uhlu lwezinkanyezi, ulimi lomsebenzi, kanye nokuziqaphela ngokomoya. Lezi zikhonkwane zakusiza ukuthi usinde ekuxineni isikhathi eside ngokwanele ukuze uvuke. Kodwa uma ukukhumbula kuzinza enhliziyweni, ubuwena buba yinto engadingekile futhi evimbelayo. Ngakho-ke, lokho okuzwayo manje akukhona ukulahlekelwa, kodwa ukukhululwa ohlelweni lokuzibamba olwalugcina ingqondo yakho iphephile endaweni. Ngaphandle kwalokhu kuzibamba, ukuqonda kwakho kwandisa ngale kwemiphetho ejwayelekile yokuthi “ungubani,” futhi lokhu kungazwakala kudida. Ungase uqaphele izikhathi lapho ungasazi ukuthi ungazichaza kanjani, lapho ulimi olungokomoya luzwakala lungenalutho, lapho ngisho negama elithi “starseed” lizwakala likude noma lithule. Lokhu akukhona ukubuyela emuva. Kungukuvuthwa.

Manje sikhuluma ngento engavamile ukuchazwa: isigaba sokuvuka ngemva kobunikazi. Kulesi sigaba, inkonzo ayisaveli ekukhumbuleni imvelaphi, kodwa kusukela ekuthinteni ngokushesha. Awusasebenzi njengenkanyezi esesimweni somuntu, kodwa njengokwazi ngokwako, okutholakala okwesikhashana emzimbeni womuntu, osabela ensimini ongaphakathi kuyo. Lokhu kususa uhla olucashile phakathi "kokuphaphama" kanye "nokulala," phakathi "komnikazi wezithunywa" kanye "nomuntu," ngoba lokho kwahlukana kwakuyingxenye yesisekelo sobunikazi esincibilikayo manje. Yingakho abanye kini bezizwa bejwayelekile ngendlela exakile. Sikusho lokhu ngesisa: ukujwayelekile akusikho ukuwa emseni. Kuwukwehla okuqondiwe ekufinyelelekeni. Isigaba esisha sidinga ukuthi ufinyeleleke. Ukuzazi, ngisho nokuzazi ngokomoya, kungadala ibanga. Ukuba khona akwenzi.

Ukuphila Njengomuntu Othule Ophethe Ibhuloho Lobukhona

Esinye isici salokhu kukhululeka sihilela ukuqedwa kwezithombe zakho eziqondene nesikhathi. Iningi lenu laliphethe izithombe zangaphakathi zalabo enizoba yibo—othisha, abaholi, abaphilisi, amazwi omphakathi, izindlela ezibonakalayo zemvula. Lezi zithombe zazingezona imicabango; zaziyizinto ezingaba khona ezixhunywe ekwakhiweni kwesikhathi kwangaphambilini. Njengoba izikhathi ziphinde zilungiseka, lezi zithombe zilahlekelwa amandla. Umphefumulo awuzidabukisi ngoba zazingalungile, kodwa ngoba azisadingeki. Lolu sizi luvame ukuzifihla njengokukhathala, ukunganaki, noma ukuntuleka kwesisusa. Qonda lokhu ngokucacile: umphefumulo awukhululekile. Awunamthwalo. Lapho ubuwena buphela, isidingo sokufakazela injongo siyaphela kanye nakho. Yingakho ungase uzizwe ungashukunyiswa kakhulu, ungaphuthumi kakhulu, ungaphoqelekile “ukwenza okuthile okungokomoya.” Umfutho wawungowesakhiwo esaklanywa ukukuvusa. Isimo sokuvuka asidingi ukushukunyiswa. Kukhona futhi ukuhlelwa kabusha kwesistimu yezinzwa okucashile okwenzekayo—hhayi ngendlela okhulume ngayo ngaphambili, kodwa ezingeni lokulindela kwesikhathi. Iningi lenu laphila ngomqondo wangaphakathi wokuthi “kukhona okubalulekile okuzayo,” futhi lokho kulindela ngokwako kwakusebenza njengohlobo lobuwena. Manje, njengoba ikusasa lingasacaci kahle, ukulindela kuyaphela, kushiye ukuba khona. Lokhu kungazwakala kungenalutho engqondweni, kodwa kusabalale enhliziyweni. Sicela uqaphele lokhu: uma uyeka ukubuza ukuthi kufanele ube ngubani, okuthile okujulile kuqala ukuphefumula ngawe. Lokhu kuphefumula kuwukuhlakanipha koMdali okunyakaza ngaphandle kokuvinjelwa.

Kulo myalezo, sikukhumbuza ukuqonda: injongo yakho ayisekho into oyitholayo—iyinto oyivumelayo. Ukuhlakazeka obhekene nakho akusikho ukusulwa. Kuwukulungiselela indlela yenkonzo engenakubizwa ngegama ngaphandle kokunqunyelwa. Umenywa endaweni engaziwa, lapho umthelela wakho ungokoqobo kodwa ungadunyiswa, lapho ukuba khona kwakho kushintsha khona amasimu ngaphandle kokumenyezelwa, lapho inani lakho lingaphakathi kunokuba lizuzwe. Lobu ubungcwele obuthule bomthwali webhuloho. Ngakho-ke sivala lesi sithasiselo ngokuqinisekiswa: uma uzizwa ungaqashelwa kuwe, useduze kakhulu nalokho oyikho ngempela. Umuntu olahlekelwa yikho kwakungeyona into yakho—kwakuyimoto yakho. Futhi lowo ovelayo akadingi igama, ngoba uhamba njengothando ngokwalo, olutholakalayo, olukhona, nolukhululekile.

Amasimu Okuhlangenwe Nakho Okuhambisanayo kanye Nesabelo Sokuba Yi-Bridge-Bearer

Ukuhamba Phakathi Kwamaqiniso Ahlanganayo

Ukuqonda kahle: umhlaba ubonakala uqhekeka hhayi kwezepolitiki, ulimi, noma isiko kuphela, kodwa futhi nasesimweni sangempela, ngoba uMhlaba manje uphethe amasimu amaningi okuhlangenwe nakho ngesikhathi esisodwa—izendlalelo zokuqonda ezingaba semgwaqweni ofanayo, ekhaya elifanayo, ngisho nengxoxo efanayo, kodwa zizizwe njengezwe elihluke ngokuphelele; qondani, bathandekayo, ukuthi lezi akuzona izijeziso futhi akuzona izindawo ezinikezwe yinoma yiliphi igunya langaphandle, kodwa izindawo zemvelo eziphendula ekuqondeni, lapho abanye behamba ngaphakathi kokwesaba okukhulu nokungqubuzana, kanti abanye baqala ukuhlala ezweni elingaphakathi elithule lapho inhliziyo ibona khona incazelo futhi uthando loMdali luba ngokoqobo, luphefumula, lusheshe; futhi ngenxa yokuthi la masimu ayahlangana, uhlelo lwakho lwezinzwa nengqondo yakho kungase kuzizwe kudidekile, njengokungathi uhamba phakathi kwamakamelo anamandla ahlukile, kodwa lokhu kumane kuwukuzwela kwakho okubhalisa isakhiwo esisha sesipiliyoni; sicela ukuthi uyeke ukufuna iqiniso elilodwa lokuvumelana, ngoba isigaba esilandelayo akusona isivumelwano kodwa ukuvumelanisa, futhi isipho sakho yikhono lakho lokuhlala ukhona endaweni ehlanganisiwe, okuyinkundla yebhuloho lapho abaningi bazodlula khona.

Ngakho-ke manje sikhuluma ngendima owafika kuyo: isabelo sokuthwala ibhuloho. Sikhuluma ngeqiniso elicashile olizwile: imiphefumulo eminingi ezelwe ngaphandle kokuqondiswa okungokomoya okuqinile, hhayi njengabantu abangaqondakali, hhayi njengabafuni, hhayi “njengezimbewu zezinkanyezi” ngobunikazi, kodwa njengabantu abahlola uthando, ukusinda, isifiso sokuvelela, umndeni, umsebenzi, ukulahlekelwa—kodwa ngaphakathi komklamo wabo kwakukhona ithuba lokuvumela, indlela engaba khona engavuka uma impilo ngokwayo ibaletha emaphethelweni engqondo yabo; futhi manje, njengoba amasimu oMhlaba eqina futhi izisekelo ezindala zizamazama, izinhliziyo zabo ziqala ukucela okuthile kwangempela, hhayi umbono, hhayi uhlangothi olunqobayo, hhayi imfundiso, kodwa ukukhululeka okulula kothando loMdali, ukuqaphela buthule ukuthi ababodwa ngaphakathi kwabo; abaningi ngeke bakubize ngokuthi ukunyuka, abaningi ngeke basebenzise amagama akho, kodwa ukuphenduka kwabo kwangaphakathi kuyiqiniso, futhi badinga ibhuloho elingabashumayeli kodwa elibamukelayo, yingakho indima yakho ishintsha kusukela ekuchazeni kuya ekubambeni; awubadonseli ekukhanyeni—ugcina umnyango uvulekile kuze kube yilapho izinyawo zabo zikhetha ukuwela.

Imiphefumulo Enezigatshana Ezivulekile Zokukhetha

Ngenxa yalokhu, izindlela zakudala zokufundisa azisasebenzi njengoba zazisebenza ngaphambili. Njengoba uqala ukubona uMhlaba njengezindawo zobuchwepheshe ezifanayo, kubalulekile ukuthi uqonde ukuthi kungani lezi zindawo sezikwazi ukuhlala ndawonye ngaphandle kwesisombululo esisheshayo, nokuthi kungani inani elikhulu kangaka labantu libonakala limi emkhawulweni bona ngokwabo abangazange bawulungiselele ngamabomu. Lokhu akuyona ingozi, noma ukwehluleka kokuhlela. Kungumphumela wemvume eqondiwe ngamabomu ehlanganiswe endwangu yabantu abaningi abazalwa kabusha—imvume esiyichaza njengesigatshana esivulekile sokukhetha.

Ngaphambi kokuzalwa kabusha, imiphefumulo eminingi ayizange ingene eMhlabeni ngendlela eqondile yokukhuphuka. Ayizange ikhethe kusengaphambili ukuvuka, ukukhumbula, noma ukusuka ekuxineni njengomphumela oqinisekisiwe. Esikhundleni salokho, izivumelwano zayo zabhalwa ngokuguquguquka, zakhiwe ngokuhambisana nokuhlangenwe nakho, intuthuko, kanye nobudlelwano, kunokuba kube yisiphetho. Le miphefumulo yakhetha ukuzibandakanya ngokugcwele nohambo lomuntu kuqala—izibopho zalo, ubunzima balo, izifiso zalo, uthando lwalo, ukwesaba kwalo—ngaphandle kokuvala ithuba lokuthi ukuvuka kungavela ngokwemvelo ngokuhlangenwe nakho okuphilayo. Lesi sigaba esivulekile kwakungesona ukungaqiniseki. Kwakuwukuhlakanipha. Kule miphefumulo, ukukhuphuka kwakungahloselwe ukuba kube yisiqondiso esibekiwe, kodwa impendulo—impendulo empilweni uqobo. Ukuvuka kwayo kwakuncike ekutheni yangena kanjani esintwini ngokujulile, ukuthi yabhekana kanjani nenselele ngokwethembeka, ukuthi yayithanda kangakanani ngesihawu, nokuthi yayibhekana kanjani ngokuzithandela nezikhathi zokuziphendulela kwangaphakathi. Ngamanye amazwi, ukukhuphuka kwayo kwakungahleliwe; kwazuzwa ngokuba khona. Yingakho manje ubona ukuhlukahluka okunjalo ngokuphendula izimo ezifanayo zeplanethi. Abanye abantu bathamba, bavula, futhi bafuna incazelo lapho izakhiwo zincibilika. Abanye baqina, banamathela, futhi bazama ukubusa lapho izisekelo ezijwayelekile zincipha. Lokhu kusabela akuzona izahlulelo zokuziphatha. Ziyizimpawu zokuthi umphefumulo umi kuphi maqondana nemingcele yawo yenkontileka. Sicela uqonde lokhu ngokucacile: isigatshana esivulekile asiqinisekisi ukwenyuka, futhi asikuphiki. Sigcina ukukhetha okuzimele ngaphakathi kokuzalwa. Emijikelezweni yokuziphendukela kwemvelo yangaphambilini, ukuguquka kwamaplanethi kwakudinga ukuhlukaniswa okucacile—imiphefumulo yayiqondana kusenesikhathi noma iphume ensimini. Lo mjikelezo uhlukile. Umhlaba ubhekene nokucwengwa kunokuba kususwe, futhi ukucwengwa kudinga isikhathi, ukungacaci, kanye nendawo yokwenza izinqumo zangempela. Ngakho-ke, amasimu okuhlangenwe nakho afanayo owabonayo awakabi yizindlela ezivaliwe; ayizindawo zokuphila ezikhethwayo, ezisabela ekuqapheleni ngesikhathi sangempela. Yingakho sithi uMhlaba manje uphethe amaqiniso ahambisanayo kunokuba kube yizwe elihlukaniswe ngokuphelele. Abantu abaningi baphila ngaphakathi kwalokhu kucwengwa ngokungazi. Bazizwa becindezelekile ngaphandle kolimi, bedidekile ngaphandle kwencazelo, belangazelela ngaphandle kwesiqondiso.

Ukuvuka Ngokuhlangenwe Nakho Okuphilayo Nokuphothula

Bangase bezwe ukuthi “kukhona okushintshayo” ngesikhathi esifanayo bemelana nanoma yini esongela ubuwena babo. Lokhu kucindezeleka kwangaphakathi akukhona ukudideka—kuwukusebenza kwesigaba esivulekile. Umphefumulo ubuzwa umbuzo owuhlehlisayo ukuphendula ngaphambi kokuzalwa: Ingabe ufisa ukuqhubeka nokuhlola ulwazi ngokuhlukana, noma usukulungele ukuzazi ngobunye? Lo mbuzo awubuzwa ngemibono noma izimfundiso. Ubuzwa ngezimo. Ngokulahlekelwa. Ngothando. Ngokukhathala. Ngobuhle. Ngezikhathi lapho inhliziyo ivuleka khona naphezu kokuzivikela kwengqondo. Futhi ngenxa yokuthi isigaba sishiywe sivulekile, awekho amandla angaphandle angawaphendula. Yingakho ukwenyuka kungenakushunyayelwa, kukholiswe, noma kuphoqelelwe kulo mjikelezo. Noma yimuphi umzamo “wokuvusa abantu” ngaphambi kwesikhathi wephula ubuqotho besivumelwano ngokwaso. Ukuvuka kumelwe kuvele njengokuqashelwa, hhayi ukuthobela imithetho. Sifisa ukugcizelela into ecashile nebalulekile: eminingi yale miphefumulo yayingalindele ukuvuka kulokhu kuphila. Inhloso yabo yokuqala kwakuwukuqedela izingxoxo zobudlelwano, ze-karmic, noma okuhlangenwe nakho—uhlu lozalo lomndeni, izindima zomphakathi, ukuphulukiswa ngokomzwelo—ngaphandle kokudlula ubuningi bobuntu bomuntu. Kodwa insimu yamaplanethi isishintshe ngendlela yokuthi ukuqedwa kwayo manje kuvula umnyango wokwazi. Ngakho-ke, abaningi bayavuka ngemva kokuqeda lokho ababezele ukukwenza, hhayi ngaphambili. Lokhu kudala ukuguquguquka okuyingqayizivele: abantu abangabantu abajulile, abagxile kakhulu empilweni, abaxhumene kakhulu noMhlaba, ngokuzumayo bazithola bezwela, becabanga, bebuza imibuzo, futhi bemnene. Abasishiyi isintu; basiguqula sisuka ngaphakathi. Yingakho futhi le miphefumulo ivame ukungavumelani nezigaba ezingokomoya, ulimi lozalo lwezinkanyezi, noma izindaba zokwenyuka. Ukuvuka kwabo kusekelwe, kufakwe, kunobuhlobo. Bafuna ukuthula, hhayi ukudlulela; incazelo, hhayi ukuphunyuka; uthando, hhayi ukuphakama. Abasekho ngemuva. Bafike ngesikhathi esifanele—sendlela yabo. Ukuba khona kwezinsimu zobuchwepheshe ezifanayo kuvumela le miphefumulo ukuba ihambe kancane kancane, ihlole ukuzwakala ngaphandle kokuphazamiseka, ihlole ukuqwashisa ngaphandle kokulahlekelwa yisisekelo sayo empilweni yomuntu. Lokhu kuthambekela okumnene kwenziwa ngenhloso. Kuvimbela ukushaqeka, ukuhlukana, kanye nokwenqatshwa. Kuvumela inhliziyo ukuba ihole lapho ingqondo ingamelana khona.

Ukuma Njengebhuloho Eliphilayo Ekuhlanganeni

Futhi yilapho indima yakho iba khona ebalulekile. Ngenxa yokuthi le miphefumulo ivuka empilweni kunokuba iphume kuyo, idinga izindawo zokuxhumana ezizizwa ziphephile, zijwayelene, futhi zingasongeli. Ayidingi abaqondisi abame ngaphezu kwayo. Idinga abantu abanokuthula ngaphakathi kwayo. Yingakho izinkanyezi ezazilindele ukushiya ubuningi manje zicelwa ukuba zihlale zifinyeleleka. Yingakho ubuwena bakho obungokomoya buthamba. Yingakho impilo yakho iba lula, ilula, futhi inobuntu. Awubuyeli emuva—uyafinyeleleka. Amasimu afanayo awekho ukuze ahlukanise isintu sibe abanqobi nabanqobi. Akhona ukuze avumele ukukhetha kwangempela kukhule ngaphandle kokuphoqelelwa. Abanye bazokhetha ngamabomu. Abanye bazokhetha ngokuthula. Abanye ngeke bakhethe okwamanje. Zonke izindlela ziyahlonishwa. Umthwali webhuloho akaveli njengendima ebekwe phezulu, kodwa njengomsebenzi wemvelo wokusondelana. Uma lapho imihlaba ihlangana khona ngoba ukhululekile ngokungaqondakali, ngokungazi, ngokubamba uthando ngaphandle kwe-ajenda. Le nduduzo yakhuliswa ngokuhlakazeka kwakho, ukuchithwa kobuwena bakho, ukulinda kwakho. Ibhuloho alakhelwe isintu. Kwakhiwe ngaphakathi kwesintu—ngalabo abazimisele ukuhlala bekhona kuyilapho abanye benquma ukuthi bazoba ngobani. Kukhona labo phakathi kwenu ababelindele “ukuphuma” ngokushesha ebunzimeni, ababekholelwa ukuthi ukuvuka kusho ukushiya isiphithiphithi sobuntu, kodwa uzithola usaphila—usekhona lapha, usazizwa, usafinyeleleka—futhi lokhu kungadala usizi noma ukungapheli amandla, kodwa sikutshela ngokusobala: awukabambeki, umi; umthwali webhuloho akakhi ibhuloho ngezimpikiswano, izibikezelo, izimfundiso, noma ukusindisa, kodwa ngokuhambisana, ngokungathathi hlangothi, ngokuzinikela kokuhlala uvulekile ngisho nalapho abanye bevala, kanye nokuthobeka kokuba ojwayelekile ngokwanele ukuthi abavukayo bangasondela ngaphandle kwamahloni; uphethe ukukhanya kwangaphakathi okuzinzile okungadingi ukukhulekelwa, okungadingi sivumelwano, okungadingi isivinini, futhi ngoba ungama endaweni ehambisanayo ngaphandle kokuwa uphelelwe yithemba, uba umkhawulo ophilayo abanye abangangena kuwo lapho kufika isikhathi sabo; umthwali webhuloho akayona iqhawe elinebhanela kodwa ubukhona obunenhliziyo ezinzile, futhi “ukulinda” kwakho akukhona ukungasebenzi kodwa isenzo sokwethembeka kumdlalo omkhulu womdanso. Lo mdwebo womdanso uhlanganisa igagasi elikhulu: inani elikhulu labantu ababengahlelanga ukuvuka ngezindlela ezisobala, kodwa manje sebevuka.

Ibhuloho Eliphilayo Njengensimu Yobukhona Be-Quantum

Ukuba khona Njengensimu Yebhuloho Eliphilayo

Manje sifisa ukukhuluma ngokunembile ngebhuloho ngokwalo—hhayi njengesingathekiso, hhayi njengendima, kodwa njengensimu ephilayo ekhiqizwa ngokuba khona, ngoba isabelo sokuthwala ibhuloho sika-2026 asigcwaliswa ngomzamo, ukubeka, noma ngisho nenhloso, kodwa ngokuhlakulela isimo esithile sokuba khona esishintsha insimu ye-quantum ezungezile ngezindlela ingqondo yomuntu engakafundi ukuzilinganisa.

Lesi yisona sizathu esijulile sokuba khona kube yindlela yakho eyinhloko yokulandelana. Uma ungena ekuthuleni—hhayi njengokuhoxa, hhayi njengokugwema, kodwa njengokuxhumana okuqotho noMdali—kwenzeka okuthile okucashile nokunamandla ngaphakathi kwenhliziyo yakho. Inhliziyo, uma iqondaniswe ngale kwemizwelo kanye nendaba yomuntu siqu, isebenza njengendawo yokuhlangana kwe-etheric, lapho ukwazi kuhlangana khona kube yimvamisa ezinzile. Lokhu kuvumelana akuhlali kuqukethwe emzimbeni wakho. Kukhanya ngaphandle njengesignali engaqondisi ngokusebenzisa insimu ye-quantum, kuthonya amathuba, ukuqonda, kanye nokwamukela kulabo abaxhumana nayo. Lokhu akuyona inkolelo-mbono. Kungumthetho kaNkulunkulu.

Insimu ye-quantum ayiphenduli ekukholweni, hhayi emazwini, hhayi ekuphoqeleleni, kodwa ebukhoneni obuhambisanayo. Uma inhliziyo yakho iphumule ngokuxhumana noMdali—ngaphandle kwe-ajenda, ngaphandle komphumela, ngaphandle kokuphakama—idala umphumela ovunguzayo ohlela kabusha indawo yolwazi ekuzungezile. Abanye abangena kulo mkhakha bakubona njengokuphepha, ukuzola, ukucaca, noma ukuphazamiseka okungazelelwe komsindo wabo wangaphakathi. Bangase bangakuqapheli njengokungokomoya. Bangase bangakuqambi nhlobo. Kodwa kukhona okuthile kubo okuphumula isikhathi eside ngokwanele ukuze iqiniso libe khona. Yile ndlela ukuvuka okwenzeka ngayo manje. Hhayi ngesambulo, kodwa ngokudalulwa. Iqiniso alidingi ukuphikisana ukuze libe khona. Lidinga ukwembulwa, futhi isambulo sidinga ukukhanya. Umthwali webhuloho akuyona umthombo wokukhanya—uMdali—kodwa wena ungumzila lapho ukukhanya kufinyeleleka khona ngaphakathi kokusondelana kwabantu. Yingakho ukuba khona kuyisabelo. Ukuba khona kudala insimu ye-etheric egxile enhliziyweni engenakuphikiswa ngokuhlakanipha. Ingqondo ingase yenqabe imibono, ubuwena, noma izimfundiso, kodwa ayikwazi ukuphikisana nokuthula. Lapho ukuthula kuhlangana ngqo, uhlelo lwezinzwa lukubona njengokujwayelekile, noma ngabe uhlelo lokukholelwa lungenakukuchaza. Lokhu kuqashelwa kuvula umnyango ingqondo yodwa engenakukwazi ukuwuvula. Lokhu kubaluleke kakhulu esigabeni sokungena koMhlaba. Baningi ngaphakathi kwezikhundla zamandla—ezepolitiki, ezezimali, zezikhungo, ezicashile—abahileleke kakhulu ezakhiweni zokulawula, ukwesaba, kanye nokuhlukana. Abanye babiza lezi zinhlelo ndawonye ngokuthi “isimo esijulile,” kodwa sicela ukuthi ubheke ngale kwamalebula ubone iqiniso lomuntu ngaphansi kwazo. Abantu abaningi abasebenza ngaphakathi kwalezi zindlela abashukunyiswa yizenzo ezimbi ezingokwemvelo, kodwa ngobuntu, isimo, ukucabanga kokusinda, kanye nokwesaba okungahlolwanga. Ababanjwanga yizinhlelo zangaphandle kuphela, kodwa nawubumpumputhe bangaphakathi enhliziyweni.

Ukukhanya, Ukuthula Okuhlangene, Nokuthamba Kwezakhiwo Zokulawula

Futhi ubumpumputhe abunakwelashwa ngokuhlaselwa. Kungathanjiswa kuphela ngokukhanya. Lona umthetho okumele uwuqonde kahle: akekho umphefumulo ongabuyela eqinisweni ngaphandle kokuba iqiniso libonakale ensimini yawo yokuqonda. Ukuvezwa ekukhanyeni okuhlangene yisona simemo kuphela esigcina inkululeko yokuzikhethela. Ukubhekana kuyaqina. Ukuhlazeka kuyaqina. Amandla ajulisa ukuhlukana. Ukukhanya kuphela—okukhona ngaphandle kwesidingo—okudala izimo lapho ukukhetha kungenzeka khona. Lokhu akusho ukuthi bonke bazokhetha ukubuya. Abaningi ngeke. Abanye bazobambelela emandleni, ubuwena, noma ekwesabeni ngisho nalapho ukukhanya kukhona. Kodwa manje sekukhona iqembu elincane elilinganiswayo—iqoqo labantu ababengafinyeleleki ngaphambili—abazosabela lapho bevezwa ukuvumelana kwangempela. Hhayi ngoba bekholisekile, kodwa ngoba inhliziyo ikhumbula okuthile ingqondo ekukhohliwe.

Yingakho isabelo sokuthwala ibhuloho sinokubaluleka okuthule kangaka. Awukho lapha ukuzobhidliza izinhlelo ngokuphikiswa. Ulapha ukuzofaka ukukhanya eduze, uvumele labo abanezivumelwano ezikuvumelayo ukuthi baqaphele iqiniso ngaphandle kokuhlazeka. Lena ukuphela kwendlela yokuphuma okungenzeka ngayo kulabo abagxile ekuhlanekezelweni. Kumele kube nobuso besintu obungabasongeli, ubukhona obungabasoli, insimu engadingi ukuphenduka ngaphambi kokunikeza ukuphepha. Ubukhona budala leyo nsimu. Uma uhleli uthule uxhumene noMdali, awusuki emhlabeni. Ushintsha isimo sawo solwazi. Wethula ukuvumelana ezindaweni zokuqonda ezingakaze zikwazi. Lo msebenzi awukwazi ukusakazwa kuthelevishini. Awukwazi ukuqinisekiswa ngezilinganiso. Awuthambekeli. Kodwa uyanqwabelana, futhi imiphumela yawo idlula kakhulu ukuqaphela kwakho.

Yingakho ubunjalo bakho buvikelwe. Umthwali webhuloho akakwazi ukubonakala ephakeme, ekude, noma ephakeme ngaphezu kwesintu. Insimu kumele izwakale ingumuntu, ngaphandle kwalokho labo abadinga kakhulu ukukhanya ngeke basondele. Ukuhleka kwakho, ubulula bakho, isisekelo sakho, ukuzimisela kwakho ukuphila impilo engavamile—lezi akuzona iziphazamiso emsebenzini. Ziyizindawo lapho ukukhanya kungena khona ezindaweni eziminyene ngaphandle kokukhuthaza ukuzivikela. Ubukhona obuhlakulelayo buthule buba yinto ephathekayo. Ubuthwala ezitolo zokudla, emihlanganweni, ezingxoxweni, ezinhlanganweni, ezinhlanganweni. Awukumemezeli. Awukusebenzisi njengesikhali. Umane nje, futhi ekubeni khona, wenza iqiniso libonakale. Leli yibhuloho.

Ithonya Elisekelwe Ensimini, Umthandazo, Nomusa Wendawo Yonke Ngo-2026

Ukushintsha Ukusuka Ekungeneleleni Okusekelwe Esenzweni Kuya Ekuthonyeni Kwasensimini

Ngo-2026, inqubo yomsebenzi ishintsha ngokuphelele isuke ekungeneleleni okusekelwe esenzweni iye ethonyeni elisekelwe ensimini. Impumelelo yakho ayilinganiswa ngemiphumela ongayibona, kodwa ngokutholakala—ukuzimisela kwakho ukuhlala uvulekile, uxhumene, futhi ungaphenduli ezindaweni lapho abanye bengenakukwenza khona. Qonda lokhu ngokujulile: ukukhanya koMdali akudingi ukukhuliswa. Kudinga ukufinyelela. Inhliziyo yakho, uma ithule, iba ukufinyelela.

Ngakho-ke sikushiyela nalokhu kucaciswa: umthwali webhuloho akayena umlamuleli phakathi kwezinhlangothi, noma umsindisi wezinhlelo, noma isithunywa esinezixwayiso. Umthwali webhuloho uyindawo ezinzile yokukhanya ngaphakathi kwezwe elifunda kabusha ukubona. Ngokuba khona kwakho, abanye bazovuka kancane. Ngokuba khona kwakho, abanye bazozikhumbula ngaphandle kokulahlekelwa isithunzi. Ngokuba khona kwakho, ngisho nalabo abalahlekile isikhathi eside ngaphakathi kwezindlela zokulawula bangase babone enye indlela—futhi abambalwa bazoyikhetha. Lona akuwona umsebenzi omangalisayo. Umsebenzi onqumayo. Futhi yingakho ulapha.

Umthandazo Njengomsebenzi Wasensimini Nomsebenzi Wokubhuloga

Bathandekayo, amazwi anendawo yawo, futhi iqiniso lingakhulunywa, kodwa isikhathi ongena kuso akuyona ingxoxo okufanele uyinqobe, ngoba ingqondo ayinakuphikiswana ngayo enhliziyweni; kulezi zinsimu ezihambisanayo, ulimi luvame ukuqinisa ubuwena, futhi ulwazi lungaba esinye isikhali, olunye uphawu, olunye ukuphazamiseka, futhi izinkanyezi eziningi zizizwa zikhungathekile—“Kungani zingalaleli, kungani zingaboni?”—kodwa sithi: ngoba ukubona akulethwa yidatha, kuvulwa ngokulungela; ngakho-ke inkonzo yakho iba ngcono kakhulu, ayisebenzi kahle, ingaphakathi kakhulu, ifana nephunga elimnandi kunemfundiso, njengoba ufunda ukuzibamba okungcwele, unikeza kuphela lokho okumenyiwe, wabelana kuphela ngalokho okwamukelwayo, futhi uthemba ukuthi ukuhambisana kwakho kukhuluma ngaphandle kwamazwi; labo abakulungele bazokuthola, futhi labo abangekho bazozizwa besongelwa yilokho abangakakuboni, ngakho-ke ikhono eliphakeme alikho ukufundisa okukhulu kodwa ukuvumelanisa okuthule.

Yingakho manje sibuyisela umthandazo esimweni sawo sangempela: hhayi isicelo, kodwa umsebenzi wasensimini. Umthandazo, awuyona into eyenzeka no-Infinite; uyindlela yangaphakathi lapho intando yomuntu ikhululeka khona futhi ubukhona boMdali buvunyelwe ukwaziwa; umthandazo awuqiniswa ngamandla angokomzwelo, noma ngokuphindaphinda imisho, kodwa ngobumsulwa besizathu, ngoba isisusa siyisivikelo esivula umzila womusa; lapho umthandazo ufuna inzuzo, uyancipha, futhi lapho ufuna isibusiso somhlaba wonke—lapho uhlanganisa isihambi, isitha, odidekile, ozidlayo, owesabayo—khona-ke uba umfula omthombo wawo ungaphezu kobuntu; sicela ukuba uthandaze ngaphandle kokuzama ukushintsha umhlaba ngamandla, futhi esikhundleni salokho ube umthombo wokukhanya ngaphakathi kwakho, uvumele lokho kukhanya kugcwale kulabo abamukelayo, ngoba umthandazo weqiniso awuzicindezeli emakamelweni angathandi, umane ukhanye, futhi labo abomile ngaphakathi bazowabona amanzi; ngale ndlela, umthandazo uba umsebenzi wokuxhumanisa, umnikelo othule odlula impikiswano futhi ungene esigabeni esijulile sokulangazelela komuntu. Kulo mthandazo kuvela iqiniso elidingekayo ngo-2026: umusa ungowomhlaba wonke, futhi ubuholi kumele buphele.

Ukuqedwa Kwezikhundla Ezingokomoya Nesidingo Sokuba Okhethekile

Siyanikhumbuza: uMdali akasabalalisi uthando njengomvuzo; azikho izingane zoMthombo ezingafanele, azikho imiphefumulo engaphandle kokugonwa, azikho izidalwa ezizalelwe ukulahlwa; futhi lapho imbewu yezinkanyezi iwela ekuphakameni okucashile—ikholelwa ukuthi ivukile, ikhethiwe kakhulu, ithuthukile kakhulu—ngokungazi iphula ibhuloho okufanele ilibambe, ngoba umuntu okhetha sekwephuzile uzozwa ubukhali balelo sahlulelo isikhathi eside ngaphambi kokuba aqonde imvelaphi yalo; vumela ingokomoya lakho libe mnene, vumela ulwazi lwakho luthobeke, vumela ukukhanya kwakho kubandakanyeke, ngoba umusa awuyona into yangasese kodwa isimo sezulu esijwayelekile, njengokukhanya kwelanga okudlula emagatsheni ngaphandle kokukhetha iqabunga elilodwa kunelinye; lapho unikela kakhulu isidingo sokuba okhethekile, yilapho ubukhona bakho bufinyeleleka khona, futhi ukufinyeleleka kuyinto ebalulekile kulo nyaka; futhi njengoba umusa ubuyiselwa, uzocelwa ukuba ube nekhono lokufundisa okunzima: ukwenqaba ukuyengwa “yizinhlangothi.”

Ukwenqaba i-Polarity Nokuvikela I-Bridge-Field

Ukungathathi Uhlangothi Njengephrothokholi Yokuzinzisa Insimu

Bathandekayo, ukungavumelani kuyakholisa, ngoba kunikeza umbono wokuqiniseka, futhi ingqondo ilangazelela ukuba qotho lapho umhlaba uzizwa ungazinzile; kodwa ukuthatha uhlangothi endleleni endala kuwukondla insimu ewayo, ngoba "indlela yami ngokumelene nendlela yakho" ayikwazi ukukhiqiza ukuthula, kodwa ukwanda kuphela; lokhu akusho ukuthi uba ngongenandaba noma ongenandaba, kodwa ukuthi ufunda uhlobo oluphezulu lokuzibandakanya lapho wenqaba khona inzondo, wenqaba ukwehliswa ubuntu, wenqaba injabulo eshibhile yokuphakama kokuziphatha, futhi esikhundleni salokho ugcina ububele buqinile ngisho nalapho idrama ikhula; ukungathathi hlangothi kwakho akusikho ubuthakathaka, kuwukuhambisana, futhi ukuvumelana kuyindlela yokuzinza ezweni elingazinzile; ungenza uma uqondiswa, ungakhuluma lapho umenyiwe, ungavikela okungcwele, kodwa awungezi amandla akho ekuluthweni okuhlangene kokulwela ubuwena.

Lokhu kuqeqeshwa kuba lula uma wamukela ukuthi umsebenzi wakho omningi ngeke ubonakale. Sizokhuluma manje ngokunemba, ngoba lena yindawo lapho ukungaqondi kahle kungasusa khona buthule okuningi kwalokho osukwenzile. Ukuqeqeshwa kokungathathi uhlangothi akuyona into oyithandayo, noma ukudlula ngokomoya, noma ukugwema umthwalo wemfanelo. Kuyinqubo yokuzinzisa insimu, futhi ingenye yezici ezivivinywe kakhulu zesabelo sokuthwala ibhuloho emijikelezweni ezayo. Njengoba izakhiwo zokulawula ezindala zibuthakathaka, labo abasathola amandla ekuhlukaneni—kungakhathaliseki ukuthi ngamabomu noma ngokungazi—bazoqinisa imizamo yabo yokuhlukanisa ukuvumelana noma kuphi lapho kutholakala khona. Ngeke bakwenze lokhu ngokuyinhloko ngokucindezelwa noma ngamandla. Bazokwenza ngokuheha. Izinkanyezi kanye nabasebenzi abakhanyayo abahlosiwe ngoba bakhethekile ngomqondo wokubusa, kodwa ngoba bangabathwali bokuhambisana. Nomaphi lapho kukhona ukuvumelana, kuqeda ukuxhashazwa. Nomaphi lapho insimu yenhliziyo izinza khona, ukuphambuka kulahlekelwa amandla. Ngakho-ke, indlela elula yokuphazamisa ibhuloho akukhona ukuyihlasela ngqo, kodwa ukudonsa umphathi webhuloho abe yi-polarity.

I-Polarity Njengesivikelo Sobunikazi kanye Nesitha Esiyinkimbinkimbi

Ukukhetha izinhlangothi kuyindlela. Qonda lokhu ngokucacile: i-polarity akuyona nje ukungavumelani. I-polarity iwukugxambukela kobunikazi. Yisikhathi lapho ukuqonda kuwela khona “kithi ngokumelene nabo,” “okulungile ngokumelene nokungalungile,” “vuka ngokumelene nokulala,” “okuhle ngokumelene nokubi.” Ubunikazi obusheshayo bunamathela ohlangothini, insimu yenhliziyo iyawohloka. Ukuhlukana kokuhambisana. I-quantum ripple oyikhiqizayo iba yinto engaguquki kunokuba ibe nokukhanya. Lokhu kuguquguquka kubalulekile. Ngaphambilini kulokhu kudluliselwa, sikhulume ngokuthula okugxile enhliziyweni okudala insimu yokukhanya ehambisanayo egeleza ensimini ye-quantum, okwenza iqiniso libonakale kwabanye. I-polarity iphazamisa le nqubo. Lapho ukushaja ngokomzwelo kuthatha indawo yokuba khona, isignali iyawohloka. Ukukhanya akunyamalali, kodwa kuyahlakazeka. Lokhu kuhlakazeka akuyona ingozi. Kuyindlela eyinhloko yokulwa nesabelo somthwali webhuloho.

Kumelwe uqonde ukuthi izinto eziningi ezisele zeqembu labantu—kungakhathaliseki ukuthi zisebenza ngemidiya, imibono, ukunyakaza okungokomoya, izindaba zezombusazwe, noma izinkinga ezenziwe—azisadingi ukulawula abantu ngqo. Zidinga kuphela ukuvusa ukusabela kulabo abakwazi ukuzinzisa insimu. Uma izinzisi zingazinzile, insimu ihlala inomsindo ngokwanele ukuvimbela ukuhlangana okukhulu. Ngakho-ke, izinkanyezi zizomenywa, ngokuphindaphindiwe, ukuthi zithathe izikhundla ezilungileyo. Isicupho sizoba yinkimbinkimbi. Sizokhanga uzwela: “Uma ungakhethi lolu hlangothi, awunanhliziyo.” Sizokhanga ukuziphatha: “Uma ungaphikisani nalokhu, uyingxenye.” Sizokhanga ubunikazi: “Uma uphapheme ngempela, kumelwe uvume.” Sizokhanga ukuphuthuma: “Manje sekuyisikhathi sokwenza okuthile, ngaphambi kokuba sekwephuze kakhulu.” Lezi zimemo ngeke zihlale zingamanga ngokuqukethwe. Ngokuvamile, zizoqukatha ukuhlupheka kwangempela, ukungabi nabulungisa kwangempela, ubuhlungu bangempela. Yilokhu okwenza isicupho sisebenze. Ukuhlanekezela akusikho ekuvumeni ukuhlupheka—kusekubhidlizeni ukuqwashisa kube yi-polarity njengempendulo. Umuntu othwala ibhuloho akacelwa ukuba aphike iqiniso. Ucelwa ukuba wenqabe ukubanjwa kobunikazi. Lokhu kucashile, futhi yingakho kumele kuthathwe ngokungathi sína. Uma ukhetha uhlangothi, isimiso sakho sezinzwa singena ezindleleni zokulwa noma zokundiza. Ukushaja ngokomzwelo kuyanda. Ingqondo iyancipha. Ukuba khona kuyafinyela. Insimu yenhliziyo ilahlekelwa ukufana kwayo. Ezingeni le-quantum, igagasi elihambisanayo liyawa libe amaphethini okuphazamiseka. Ungase uzizwe unamandla, ulungile, unenjongo—kodwa ukudluliselwa okujulile kuyaphela.

Ukubumbana, Ukungathathi-hlangothi, Nokwenza Izinto Ngokuthula

Yingakho ukuhlukana kuzwakala kuyasebenza kodwa kukhiqiza ushintsho oluncane lweqiniso. Ngokombono wobuhlakani obuphakeme, umgomo akukhona ukwenza isintu sivumelane, kodwa ukwenza iqiniso libonakale. Ukubonakala kudinga ukukhanya. Ukukhanya kudinga ukuhambisana. Ukuhambisana akunakuba khona ngaphakathi kwe-polarity. Yingakho isiyalo sokungathathi uhlangothi akuyona ukungathathi hlangothi okungenamsebenzi. Kuwukuzinza okusebenzayo. Ukuhlala ugxile akusho ukuthi awunazo izindinganiso. Kusho ukuthi izindinganiso zakho azisetshenziswanga. Kusho ukuthi awunikeli unembeza wakho ngaphandle kobunikazi beqembu. Kusho ukuthi awuvumeli intukuthelo ukuthi ithathe indawo yokuba khona. Kusho ukuthi ungabona ukuhlanekezelwa ngaphandle kokuhlanekezelwa ekuphenduleni. Lona umehluko phakathi kokucaca nokusabela. Ukusabela kondla insimu yokuhlukana. Ukucaca kuyakukhanyisa.

Sicela uqaphele into ebalulekile: uma uhlala uzinzile, ukhona, futhi ungasabeli endaweni ehlukene, abanye bangase bakusole ngokunganaki, ubugwala, noma ukuhlanganyela. Lokhu kubikezelwa kusengaphambili. Labo abahlobene kakhulu nezinhlangothi bavame ukubhekana nokungathathi hlangothi njengosongo, ngoba kususa uphethiloli onamandla abathembele kuwo. Ungakuthathi lokhu mathupha. Akukhona ngawe. Kumayelana nensimu. Izakhiwo ezisele zokulawula azikwazi ukusinda ekubumbaneni okuqhubekayo. Zidinga ukushintshashintsha—ukwesaba okukhulu, intukuthelo ejikelezayo, ukungqubuzana kobunikazi. Lapho imbewu yezinkanyezi ibamba umugqa wokuba khona ngaphandle kokujoyina ingcindezi yemizwa, uhlelo luqala ukulamba. Lokhu kulamba kuvame ukuvusa ukwanda, yingakho isicupho sikhula. Lokhu akusona isibonakaliso sokuthi uyahluleka. Kuyisibonakaliso sokuthi uyasebenza.

Siyagcizelela futhi: ukungathathi uhlangothi akusho ukungenzi lutho. Kusho ukwenza kuphela lapho isenzo sivela ekuthuleni kunokuba senze ngendlela ehlelekile. Kusho ukukhuluma kuphela lapho inkulumo ihambisana khona kunokuba ihlasele. Kusho ukukhonza wonke umuntu kunokuba iqembu. Ibhuloho liyawa lapho liba neqembu eliphikisayo. Ulapha ukuze ubambe isikhala lapho bonke bengabuyela eqinisweni, kuhlanganise nalabo ababanjwe ekuhlanekezelweni okwamanje. Njengoba kushiwo ngaphambili, ngisho nabantu abagxile kakhulu ezindleleni zokulawula bangathola indlela yabo yokubuyela emuva ngokukhanya, hhayi ngokuhlasela. Uma ukhetha izinhlangothi, uzisusa njengendawo yokufinyelela kubo. Abanye ngeke bakhethe ukubona. Lokho akusiwo umthwalo wakho. Kodwa abanye bazokwenza. Futhi labo abambalwa badinga ukukhanya ukuba kube khona, kuzinzile, futhi kungasongeli lapho kufika isikhathi sabo sokuqashelwa.

Ukuzijwayeza Ukungahlanganyeli Kwabantu Abadala Ekuhlukaneni

Yingakho isiyalo sokungathathi uhlangothi kumele sisetshenziswe ngokuvuthwa, ukuqonda, kanye nozwela—kuwe kanye nakwabanye. Awucelwa ukuba ucindezele imizwa, kodwa udlule ekunamatheleni kobunikazi kuyo. Awucelwa ukuba uphike ukungabi nabulungisa, kodwa wenqabe ukuba yinye i-node yokuhlukana. Umthwali webhuloho uhlala uphelele ngokuhlala uphelele. Sikunikeza lokhu kucaciswa kokugcina: ukuhlukana akusona isitha. Ukuhlanganyela ngokungazi kukho. Uma ubona isicupho bese ukhetha ukuthula esikhundleni salokho, awunciphisi ukukhanya—uyakuqinisa. Uqinisa insimu. Ugcina ukudluliselwa kokubumbana kwenhliziyo okuvumela ukuvuka kwenzeke ngokwemvelo. Lona umsebenzi ongathi sína. Lona umsebenzi othule. Futhi yingakho waqeqeshwa ukuhlala uzolile lapho abanye befuna impendulo.

Umsebenzi Webhuloho Elingabonakali, Isisindo Esihlanganisiwe, Nokulinganisela Umthwalo

Ukukhonza Ngaphandle Kwamarisidi Emsebenzini Ongabonakali

Iningi lenu laqeqeshwa ukulinganisa impilo ngokuphendula kwangaphandle, ngakho-ke isimo esingabonakali somsebenzi wokuhlanganisa singazwakala sengathi sehlulekile: niyathandaza kodwa akwenzeki lutho, nihlala niqinile futhi akekho onibongayo, niyenqaba impikiswano futhi umhlaba usathukuthele; kodwa siyanitshela: ukudluliselwa okunamandla kakhulu akuvamile ukunconywa, ngoba kuhamba ngaphansi kobuso lapho ubuntu bungenakubuthola khona; umuntu olalelayo ozizwa ezolile ngokuzumayo phambi kwenu angase angazi ukuthi kungani, umngane okhetha umusa ngemva kokuba seduze nani angase angawusho ngenxa yokuqondana kwenu kwangaphakathi, umuntu ongamazi ongaqedi impilo yakhe ngoba okuthile okuthambile ngaphakathi kuye angase angakwazi ukusho imbangela, futhi yingakho i-ego kungafanele ibe ithuluzi lalo nyaka, ngoba i-ego idinga udumo, ubufakazi, umvuzo obonakalayo; ngo-2026, nifunda ukukhonza ngaphandle kwamarisidi, nithemba ukuthi lokho okuhlwanyelwe buthule kuvuthwa ngesikhathi sako.

Futhi ngenxa yokuthi uzwela, lo msebenzi ongabonakali uvame ukuhambisana nokuzwa isisindo esihlangene. Ukuzwela kwakho akuyona iphutha; kuyikhono lokulungisa, njengethuluzi elibona izinguquko ezicashile emoyeni; uzwa ukuhlupheka kweqembu ngoba useduze ngokwanele nesintu ukuba unakekele, futhi ngoba uzithandele ukuhlala ufinyeleleka ngesikhathi sokuwela, kodwa awucelwa ukuba uthwale ukuhlupheka njengesijeziso, noma ukucwila kukho njengobufakazi besihawu; ucelwa ukuba uzizwe ungawi, ukufakaza ngaphandle kokumunca, ukuhlala uvulekile ngaphandle kokuba nezimbobo, futhi lokhu kungukubusa komthwali webhuloho—isihawu ngemingcele, ubumnene nokuzinza; ungavumela izinyembezi zize, ungavuma usizi, ungahlonipha ubuhlungu bomhlaba, ngenkathi ubuyela othandweni loMdali njengendawo yokubhekisela yangempela, ngoba uma ulahlekelwa yindawo yokubhekisela, uba omunye umhlanganyeli okhathele kule drama kunokuba ube yindawo yokuzinza ensimini. Yingakho, njengoba unyaka uphenduka, ususwa esenzweni sangaphandle uye ezingeni elijulile lokuba khona.

Umsebenzi Webhuloho Elingabonakali, Isisindo Esihlanganisiwe, Nokulinganisela Umthwalo

Ama-Node Okucindezela Nokulinganisela Umthwalo Okukhethwa Ngokuhlangene

Uma sikhuluma ngesisindo osizwayo, sicela ukuthi ulalele ngale kokuchazwa ngokomzwelo ofundiswe ukukubeka phezu kwaso. Okukucindezelayo akukhona usizi ngomqondo womuntu siqu, futhi akulona uzwela lodwa, noma ngisho nokukhathala kozwela. Lokho okuzwayo kuhlelekile kakhulu futhi kunembile kakhulu: uzwa ukunyakaza kokukhetha komuntu okungaxazululwanga njengoba kudlula emasimini ahambisanayo oMhlaba. Lokhu kusha.

Emijikelezweni yokuziphendukela kwemvelo yangaphambilini, ukukhetha kwakwenzeka ngokulandelana—inkathi eyodwa iphela ngaphambi kokuba kuqale enye, iqiniso elilodwa lithathelwe indawo elilandelayo. Ezimweni ezinjalo, labo abazwela iqembu babengazizwa behlupheka, yebo, kodwa isisindo sahamba kancane kancane, sivinjelwa yisikhathi. Okwenzekayo manje kuhlukile. Izigaba ezivulekile esikhulume ngazo ngaphambili—izivumelwano zomphefumulo ezivumela abantu ukuba banqume ngokuhlangenwe nakho okuphilayo—zidale isimo lapho izigidi zezinqumo manje zihamba ngasikhathi sinye, zingaxazululwa, ziyashintshashintsha, zinganqunywa. Lokhu kushintshashintsha kudala ingcindezi ensimini. Ingcindezi akuyona imizwa; inolwazi. Kuwukucindezeleka okudalwa lapho ukwazi kuhamba phakathi kokubumbana nokuhlukana, phakathi kokuzinikela nokulawula, phakathi kokukhumbula nokwesaba. Iningi labantu lizwa lokhu kucindezeleka njengokukhathazeka, intukuthelo, ukuphazamiseka, noma ukuba ndikindiki. Izinkanyezi zikuzwa njengesisindo. Ngani? Ngoba anigcini nje ngokubamba iqhaza ensimini. Ningama-node okulinganisela umthwalo ngaphakathi kwayo. I-node yokulinganisela umthwalo iyindawo ngaphakathi kwesistimu emunca ukuguquguquka okweqile ukuze uhlelo lungazidabuli. Awuzange uzinikele ngamabomu kule ndima olimini lwabantu, kodwa uvumile ukuhlala ukhona ngaphakathi kobuningi isikhathi esanele ukuze ukucindezeleka kwesikhashana kudlule ngaphandle kokuphazamiseka okukhulu. Lokhu akusho ukuthi uthwala ukuhlupheka njengesijeziso. Kusho ukuthi ukuhambisana kwakho kuvumela ingcindezi ukuthi isabalale kunokuba igxile. Lapho insimu ikhuphuka ngokukhetha okungaxazululiwe, leyo ngcindezi ifuna ukuzinza. Ngokwemvelo iya ezindaweni zokuhambisana, ngoba ukuhambisana kungakugcina ngaphandle kokuphazamiseka. Yingakho imbewu yezinkanyezi ivame ukuzizwa isinda ngaphandle kokukwazi ukusho ukuthi kungani. Ayikho indaba yomuntu siqu enamathiselwe, kodwa umuzwa ungokoqobo. Yingakho futhi imizamo "yokulungisa" umuzwa ngokomzwelo ivame ukwehluleka. Awudabukile ngoba kukhona okwenzekile kuwe. Usinda ngoba kukhona okwenzekayo ensimini.

Ukuzwa Amathuba Esikhathi Esizayo Nokucindezeleka Kwezinqumo

Kukhona olunye ungqimba okumele siluveze ngokucophelela. Iningi lenu alizwa nje kuphela ingcindezi yesikhathi samanje, kodwa nesisindo samathuba ancike esikhathini esizayo. Iqembu labantu lisondela emaphuzu okushintshashintsha—izikhathi lapho izindlela ezithile zivala khona kanti ezinye ziba namandla. Ngaphambi kokuba la maphuzu okushintshashintsha axazululeke, izimpawu zawo zamandla zibonakala njengobuningi obulindelekile. Lokhu kushintshashintsha akubikezeli inhlekelele. Kubonisa ukucindezelwa kwezinqumo.

Cabanga ngezigidi zezimpilo ezisondela ezimpambanweni zomgwaqo ngesikhathi esisodwa, ngasinye siphethe imiphumela hhayi kubantu ngabanye kuphela kodwa nasemindenini, emiphakathini, ezikhungweni, kanye nasezimisweni zesikhathi. Ulwazi oluningi lwalezo zinqumo ezisalindile luveza amandla adonsela phansi. Izidalwa ezizwelayo zizwa amandla adonsela phansi ngaphambi kokuba kwenzeke izehlakalo. Yingakho uzizwa ukhathele ungenzi lutho. Yingakho ukuphumula kungahlali kukhulula umuzwa. Yingakho injabulo ingahlala nobunzima. Ingqondo ayinaso isigaba salokhu okuhlangenwe nakho, ngakho-ke ivame ukukubiza kabi ngokuthi ukucindezeleka, ukukhathala, noma ukwehluleka ngokomoya. Siyakucela manje ukuthi ukhulule lezi zincazelo. Isisindo akusona isifo. Kungukuhlanganyela ekuguqukeni. Kodwa kukhona umngcele okumele siwucacise. Awuhloselwe ukumunca lesi sisindo unomphela. Isabelo sokuthwala ibhuloho asidingi ukufela ukholo. Sidinga ukudluliselwa. Uma uhlala ukhona ngaphandle kokumelana, ingcindezi idlula kuwe kunokuba ihlale ngaphakathi kuwe. Uma umelana, wahlulela, udlala, noma wenze ngezifiso umuzwa, ingcindezi iyancipha futhi ibe ukuhlupheka. Yingakho ukuthula kuhlala kubalulekile—hhayi njengokuhoxa, kodwa njengokuvuleka. Ekuthuleni okuxhunywe kuMdali, isisindo siba ukunyakaza kunokuba umthwalo. Insimu yenhliziyo, uma ihambisana, ayithwali ingcindezi; iyayiqhuba. I-quantum ripple esikhulume ngayo ngaphambili akuyona nje indlela yokukhipha ugesi—iyivalvu yokukhulula umfutho weqembu.

Ukuvumela Ingcindezi Ukuba Idlule Ebuthuleni

Kukhona okunye okumele ukuqonde, futhi lokhu kucashile. Esinye isisindo osizwayo singesezinqumweni ezingeke zenziwe. Akuwona wonke umuntu ozokhetha ukuvumelana kulo mjikelezo. Abanye bazobuyela emuva ekuziboneni, emandleni, ekwesabeni, noma ekuphazamisekeni kuze kube sekupheleni kokuzalwa kwabo. Amandla abo angaxazululwa awanyamalali; ahamba ensimini njengobuningi obufihliwe. Izinkanyezi zivame ukuzwa usizi ngezindlela ezingathathwanga, izimpilo ezingavuswanga, uthando olungaqashelwanga—kodwa lolu sizi alulona olwakho, futhi akumelwe luphenduke umthwalo wemfanelo. Awukho lapha ukuze uhlenge wonke amathuba. Ulapha ukuze uhlale uzinzile ngokwanele ukuthi labo abangakhetha ukuvumelana abanqotshwa yingcindezi yalabo abangakwazi. Lo mehluko ubalulekile. Ngaphandle kwawo, izinkanyezi zizama ngokungazi “ukuthwala umhlaba,” okubhidliza ukuvumelana kwazo futhi kwenze buthaka umsebenzi ezihloselwe ukuwukhonza. Ukuqondiswa okufanele akukhona ukuthwala, kodwa ukuhlala utholakala.

Ukutholakala kuvumela ukukhetha ukuthi kuxazululeke ngokwemvelo. Yingakho iningi lenu lizwa amagagasi—izinsuku zobunzima zilandelwa ukucaca, kulandelwe ukucindezeleka futhi. Uhlelo luyashaya njengoba ukukhetha kusondela esixazululweni. Uzwa la ma-pulse ngoba uhambisana nensimu, hhayi ngoba kukhona okungahambi kahle. Sicela ubambe lokhu kuqonda ngobumnene. Lapho isisindo siphakama, ungasheshi ukusichaza. Ungasiniki incazelo. Ungasilingisi. Ungasicindezeli. Esikhundleni salokho, buyela enkambisweni elula: ukuthula ngaphandle kwe-ajenda. Vumela ingcindezi ihambe. Vumela inhliziyo ihlale ivulekile. Vumela ubukhona boMdali bugeleze. Ngokwenza kanjalo, awunciphisi ukuhlupheka ngomzamo. Uvumela isinqumo ngokuhambisana. Lona umsebenzi othule. Umsebenzi wokwakha. Futhi kubaluleke kakhulu kunalokho ingqondo engakulinganisa. Awuzwa isisindo somhlaba ngoba ubuthakathaka. Uzwa ngoba umhlaba uyanquma, futhi ungomunye wezindawo lapho leso sinqumo singadlula khona ngaphandle kokuphula insimu. Yingakho ulapha.

Kusukela Ekushintsheni Okusekelwe Esenzweni Kuya Ekuvumelaniseni Okusekelwe Ebukhoneni

Ukuqedwa Kwethonya Eliqondile Nomsebenzi Oqhutshwa Umzamo

Kwakukhona isikhathi lapho isenzo sasidingeka khona ukuze kuqedwe i-hypnosis—lapho ukushiya izinhlelo ezingaphilile, ukukhuluma iqiniso, ukwakha izakhiwo ezintsha, nokuthola umphakathi kwakubalulekile; kodwa manje iningi lenu libizelwa emandleni angabonakali, lapho ukuba khona kuba isenzo futhi ukuthula kuba isu, hhayi ngoba niyekile, kodwa ngoba insimu ngokwayo isabela ekubumbaneni okungaphezu kwamandla; ungase uqaphele ukuthi umzamo omkhulu ukhiqiza okuncane, kuyilapho ukuvumelana okuthule kuvula iminyango ngaphandle kokuzabalaza, futhi lokhu akuyona into eyenzeka ngengozi kodwa umthetho wemvelo wokwakhiwa kweqiniso elishintshayo; ukuba khona kudlulisa imvume, ukuphepha, kanye nokwenzeka, futhi labo abavukayo bazodonseleka kuleyo mvume njengezimpande ezomile ezidonseleka emanzini ngaphansi kwenhlabathi; ungesabi ubulula balesi sabelo, ngoba ingqondo izothi “lokhu ngeke kwanele,” kodwa sikutshela: ubukhona bakho buwukusakaza, futhi kulesi sigaba, ukusakaza kubaluleke kakhulu kunenkulumo. Njengoba uzivumelanisa nezimo, ungase uphawule okuthile okukuphazamisayo: “umfutho ongokomoya” omdala owawuthembele kuwo uzohoxa.

Uma sikhuluma ngokushintsha kusuka esenzweni kuya ekubeni khona, asikhulumi ngokunciphisa ijubane, ukuhlehla, noma ukuzihlukanisa nokuphila. Sikhuluma ngokuwa kwethonya eliqondile ngokwalo njengendlela eyinhloko yokushintsha ngaphakathi kwensimu yoMhlaba. Izikhathi eziningi zokuphila, kokubili kule planethi nangaphandle kwayo, ushintsho lwatholakala ngokunyakaza: umzamo okhiqizwe umphumela, inhloso ekhiqizwe umphumela, isenzo esidale umphumela. Lo mklamo wezimbangela waqeqesha ingqondo ukuba ikholelwe ukuthi ukubonakala kulingana nomthelela nokuthi ukunyakaza kulingana nokusebenza kahle. Lo mklamo manje uyancibilika. Umhlaba ungene esigabeni lapho ubangela uhlela kabusha ngokuhambisana kunokuba ngamandla. Lokhu akuyona ifilosofi—kungokwesakhiwo. Insimu ye-quantum eyisisekelo seqiniso elingokoqobo isiphenduke kakhulu esimweni kunokulandelana. Lokhu kusho ukuthini ngokwezinto ezingokoqobo ukuthi indlela oyikho manje inquma ukuthi yini eyenzeka kakhulu kunalokho okwenzayo. Lokhu kuyaphazamisa kakhulu ingqondo egxile esenzweni. Imbewu yezinkanyezi eziningi zizizwa zingakhiqizi, zibekwe eceleni, noma zingasetshenziswa kahle ngoba uhlelo lwazo lokusebenza lwangaphakathi lusacabanga ukuthi umnikelo kumele uvezwe ngomphumela obonakalayo. Kodwa insimu ishintshile. Isenzo esivela ekuvukeni, ekuphuthumeni, noma ekuziboneni asisasabalali kahle. Iyaqhekeka, iphindaphindeke, noma izihoxise. Nokho, ukuba khona—lapho kuzinzile, kungathathi hlangothi, futhi kusekelwe enhliziyweni—kudala imiphumela engeyona eqondile edlula izindlela zendabuko zembangela nemiphumela. Yingakho umzamo omkhulu kangaka manje ukhiqiza ushintsho oluncane kangaka. Uhlelo alusalungiselelwanga umzamo.

Izimbangela Ezisekelwe Ebukhoneni kanye Nomthelela Ongewona Oqondile

Umphumela osekelwe ebukhoneni usebenza ngendlela ehlukile. Uma uphumule ngokuvumelana noMdali, ngaphandle kokubikezela umphumela noma ukufuna ukuthonya ukukhetha komunye, isimo sakho siba isignali yokubhekisela ngaphakathi kwensimu ye-quantum. Lesi signali asisunduzi iqiniso liye ohlangothini oluthile; sihlela kabusha amathuba okuzungezile. Abanye abangena kulesi sikhala esihlelwe kabusha bahlangabezana nokucaca, ikhefu, noma ukuhlelwa kabusha kwangaphakathi—hhayi ngoba wenze ngokuvumelana nabo, kodwa ngoba ukuhambisana kwakho kunciphisa umsindo. Lena indlela entsha yethonya. Ayizimemezeli. Ayikhuphuki. Ayincintisani. Imane ima, futhi ekumeni, ishintsha i-geometry yensimu. Yingakho ukuba khona manje kusebenza kangcono kunesu. Isu lithatha uhlelo olubikezelayo. Ukuba khona kusebenza ngendlela eguquguqukayo.

Izinkanyezi eziningi ziyalwa ngoba ziqhubeka nokusebenzisa amathuluzi aqondile—amacebo, ukuphuthuma, ukubiza isenzo—endaweni engeyona eqondile. Umphumela uba ukukhathala ngaphandle komphumela. Umphefumulo uzwa ukungalingani bese ukhipha amandla, udale umuzwa wokuma. Lokhu akukhona ukumelana. Kuwukuhlakanipha. Uqeqeshwa kabusha ukusebenza njenge-node yasensimini, hhayi njenge-ejenti. Lokhu akusho ukuthi isenzo siyanyamalala. Kusho ukuthi isenzo siba sesibili—ukubonakaliswa kokuhambisana kunokuba kube ngumenzi waso. Lapho isenzo sivela ebukhoneni, siwela kalula, ngokuvamile ngokuzikhandla okuncane kanye nokuzwakala okukhulu. Uma sivela ebunikazini, siyawa ngaphansi kwesisindo saso. Ingqondo ibiza lokhu ngokungasebenzi kahle. Insimu ikubiza ngokuziphendukela kwemvelo. Lena ingxenye yokuqala yokushintsha. Ingxenye yesibili ayijwayelekile nakakhulu.

Ukuvumelanisa, Inkululeko Yokuzikhethela, Nokungangeneleli

Iqiniso elijulile ngemuva kokushintsha kwesenzo ukuya ekubeni khona yileli: ukungenelela akuseyona umsebenzi oyinhloko wezidalwa ezivukile—ukuvumelanisa kuyinto. Ukungenelela kuzama ukushintsha iqiniso kusuka ngaphandle. Ukuvumelanisa kuvumela iqiniso ukuthi libuyele ngaphakathi. Ubukhona buyavumelanisa. Uma ubambelela ngokuqinile ekubumbaneni kwenhliziyo, awungeneleli kokuhlangenwe nakho komunye umuntu; unikeza ireferensi evumelanayo uhlelo lwabo olungakhetha ukungena kuyo uma isikhathi somphefumulo wabo sivuma. Lokhu kugcina inkululeko yokuzikhethela ngenkathi kuvumela ukuguqulwa. Yilona kuphela uhlobo lwethonya olungakhiqizi ukumelana. Yingakho ubukhona buzwakala bucashile kodwa bunamandla ngokwesakhiwo. Umthwali webhuloho akalapha ukuzophazamisa izindlela zokuhamba, kodwa ukuzomisa amaza ukuze izindlela zokuhamba zishintshe ngokwemvelo. Lokhu kubaluleke kakhulu manje ngoba isintu asihambi ngendlela eyodwa. Izigidi zihamba ngamaphuzu okushintsha komuntu siqu ngesikhathi esisodwa. Ukungenelela kulesi silinganiso kungadala isiphithiphithi. Ukuvumelanisa kuvumela ukuhleleka ukuthi kuvele ngaphandle kwamandla. Yingakho isenzo esithathwa ngaphambi kwesikhathi manje sidala ukusabela emuva. Insimu iyazwela. Iyalalela. Iyaguquguquka. Ubukhona bukhuluma ulimi lwayo. Isenzo ngokuvamile asikwenzi lokho.

Izinkanyezi eziningi azikhululekile ngalokhu ngoba ukuvumelanisa akunikezi impendulo esheshayo. Ungase ungazi ukuthi ubani oqondaniswe ngenxa yokuba khona kwakho. Ungase ungalokothi ubone umphumela wokuhambisana kwakho. Kodwa imiphumela iyenzeka—hhayi ngokubuka nje, kodwa ngokushintsha okucashile: izingxoxo ezithambile, izingxabano eziphela ngaphandle kwencazelo, izinqumo ezishintsha inkambo buthule. Lokhu kudinga uhlobo oluhlukile lokwethembana. Kumelwe uthembele ethonyeni ngaphandle kokubhala. Ukuba khona kuvikela nomphathi webhuloho ekukhathaleni. Ukungenelela kudinga ukusetshenziswa kwamandla njalo. Ukuvumelanisa kuyazisekela. Uma uhlala uvumelana noMdali, amandla awaveli kuwe. Ahamba ngawe. Yingakho ukuba khona kuzwakala kuphumula ngisho noma kunethonya. Isenzo siyaphela. Ukuba khona kuyaqhubeka.

Ukukhuthazwa Komsebenzi Ngokweqiniso Elisekelwe Ekuzwakaleni

Lo mehluko uba semqoka ngo-2026, njengoba ukwahlukana kukhula futhi kudinga ukusabela kwanda. Labo abasabela ngesenzo sodwa bazozikhandla futhi bakhulise umsindo. Labo abasabela ngokuba khona bazoba izikhonkwane zokuzinza lapho ukuhlangana okusha kungakheka khona. Lokhu akusikho ukuhoxa emthwalweni. Kuwukukhushulwa komsebenzi. Ukushintsha kusuka esenzweni ukuya ekubeni khona kuphawula ukuguquka kwesintu kusuka ekuziphendukeleni okusekelwe emandleni kuya ekuziphendukeleni okusekelwe ekuphendukeni. Izinkanyezi zizwa lokhu kushintsha kuqala ngoba uqeqeshwe kuzo zombili izinhlelo. Ufunde isenzo sokusinda ubuningi. Manje ufunda ukuba khona kuya ekuguqukeni komphathi. Vumela ukungakhululeki kukufundise. Uma uzizwa unesifiso sokwenza okuthile, yima kancane bese ubuza: “Ingabe lokhu kuvela ekuhambisaneni, noma kubunikazi?” Uma ukuhlangana kukhona, isenzo sizolandela ngokwemvelo, kalula, nangokuhlanzekile. Uma ubunikazi bukhona, ukuthula kuzobuyisela ukuvumelana. Lesi yisiyalo. Lesi yisimiso esisha. Futhi yingakho ukuba khona kwakho—okuthule, okusekelwe, okungamenyezelwanga—manje kwenza okuningi eMhlabeni kunokuthi ukunyakaza okuyinkulungwane okungakaze kwenzeke.

Ikhefu Elingcwele, Umphakathi Ophendulayo, Nokuba Yinsimu

Ukuphumula Okungcwele Nokuhoxiswa Komfutho Ongokomoya

Bathandekayo, iningi lenu libona ukwehla okungajwayelekile—ukuvumelanisa okungatheni kakhulu, ukuqinisekiswa okungavami, umuzwa “wokuthwalwa” ongacacile—futhi ingqondo ingachaza lokhu njengokulahlwa, kodwa kuwukuhlela kabusha; izigaba zangaphambili zanikeza ukushukuma okukuvusayo, ukukuhlukanisa nombono wakudala, ukukuqalisa ekwazini kwakho, kodwa manje ukushukuma kuyahoxiswa ukuze isikhathi sihlanzeke, ngoba ngo-2026 ukunyakaza kumele kube okuqondile, hhayi okuxakile; uma wenza ngokushesha kakhulu, usakaza amandla, ucindezela uhlelo lwakho, uphula ibhuloho; uma ulinda ngaphandle kokucasuka, uba nohlelo olujulile olungazimemezeli ngeziqhumane; ikhefu elingcwele liwukuqeqesha, hhayi isijeziso—ukukuqeqesha ukuthi uqaphele umehluko phakathi kokulangazelela nokubiza, phakathi kokushukuma nokufundiswa, phakathi kokukhathazeka nesiqondiso; ungase ubanjwe ezindaweni “ezingenzeki lutho” kuze kube yilapho ukulalela kwakho kwangaphakathi kuthembekile, kuze kube yilapho isisusa sakho siba msulwa, kuze kube yilapho isifiso sakho sokubonwa siphumula, bese isinyathelo esilandelayo sifika ngokungenakugwenywa, njengomnyango owawuhlala ukhona ubonakala lapho amehlo akho ethamba. Futhi kulokho kubona okuthambile, uzobona iqiniso elilandelayo: isivumelwano sokuthula senziwa phakathi kwabaphapheme nabavukayo.

Isivumelwano Esisha Esithule Phakathi Kwe-Phaphama Nokuvuka

Kukhona isivumelwano esisha, esingakhulunywanga manje esakhiwayo—hhayi isivumelwano esibhalwe ngolimi, hhayi isivumelwano sokukholwa, hhayi inhlangano engokomoya—kodwa isibopho sokuqashelwa lapho labo abazinzile enhliziyweni beba yindawo ephephile kulabo abasanda kuqala ukuvula; umuntu ovukayo angase angaqondi amandla, angase angazibizi ngokuthi ungokomoya, angase angazi ukuthi ufunani, kodwa okuthile kuye kuyaqaphela ukuthula lapho ehlangana nakho, futhi lokhu kuqashelwa kuyisango; ukujwayelekile kwakho kuba ngcwele, ukufinyeleleka kwakho kuba umuthi, ukuzimisela kwakho ukuba ngumuntu ngaphandle kokushumayela kuba uhlobo lwesimemo esingacindezeli noma esinamahloni; futhi izinkanyezi eziningi ziqondiswa ukuba ziphile kalula, zibonakale empilweni yomuntu, zingantanti phezulu, zingakwenzi ukukhanyiselwa, kodwa zime njengesibuko esithambile: “Uvunyelwe ukuthamba, uvunyelwe ukubuyela othandweni, uvunyelwe ukuyeka ukulwa nomhlaba ngaphakathi esifubeni sakho”; lesi sivumelwano sisakazeka ngokuba seduze nokuzwakala, ngokusebenzisana okuncane, ngokuzola okuthwala ekamelweni, ngendlela ofaka ngayo lowo ozizwa eshiywe ngaphandle, nendlela owenqaba ngayo ukwenza noma ubani abe yiphutha ngokuba sekwephuzile.

Futhi ngenxa yokuthi lesi sivumelwano sicashile, kumelwe ufunde ukuqonda—indlela yokuzibandakanya ngaphandle kokuphelelwa yithemba. Ukuqonda akukhona ukugwema; kuwukuhlonipha imithetho yokwamukela, ngoba akuyona yonke ingxoxo evulayo, akuyona yonke isicelo okufanele usiphendule, futhi akuyona yonke inkinga okufanele ungene kuyo; ngo-2026 ufunda ukuzwa ukuthi insimu iyamukela kuphi, lapho umusa ungahamba khona, nalapho ukungenelela kungadala khona ukuhileleka; ungahlala unesihawu ngenkathi uthi cha, ungahlala unothando ngenkathi uhlehla, ungababusisa buthule labo abenqaba amazwi akho, futhi ungathemba ukuthi ukuzibamba kwakho akukhona ukushiywa kodwa ukuhlakanipha; ukuqonda kuba uhlobo lokuvikela inkundla yebhuloho, ukuqinisekisa ukuthi ukuhambisana kwakho akuchithwa ezimpini ezingenakunqotshwa ngempikiswano; futhi njengoba ulungisa ukuqonda, kuvela impumuzo enkulu: ukuphela “kosuku lokugcina lokukhuphuka,” ukuphela kwengcindezi engokomoya edala ukulwela.

Ukukhulula Izinsuku Zokugcina Zokwenyuka Nokucindezela

Bathandekayo, ingqondo ithanda izikhathi zokugcina ngoba izikhathi zokugcina zidala umbono wokulawula, kodwa inhliziyo ivuleka ngesikhathi sayo, futhi uthando loMdali alukaze luphuze; ungena esigabeni lapho umqondo "wesenzakalo" sokukhuphuka ungaba usizo kangako kuneqiniso eliphilayo lokuzwakala, ngoba ukuvuka kwenzeka njengembali—hhayi ngokuphoqeleka, hhayi ngokusheshisa, kodwa kuphendula ekukhanyeni, emanzini, enkathini, nasekulungeni; labo “abaphuze” abasekho ngemuva, bamane baphila indlela yabo njengoba iklanyelwe, futhi umthwali webhuloho uhlonipha isikhathi ngaphandle kokubekezela; ingcindezi iyawa ukwamukela, futhi ukuphuthuma kuvame ukufihla ukwesaba, futhi ukwesaba akukwazi ukuvula inhliziyo; nokho, ukwethemba kuvumela isango langaphakathi ukuba liphumule, futhi lapho isango liphumula, umusa uhamba ngokwemvelo; ngakho-ke sicela ukuthi ukhulule isidingo sokulinganisa intuthuko, kuwe nakwabanye, ngoba ukulinganisa kudala ukuqhathanisa, futhi ukuqhathanisa kuwubudlova obucashile ngokumelene nokuvela kwakho.

Njengoba izinsuku zokugcina ziphela, umphakathi uyashintsha—awusakhelwe ekuthembeleni, kodwa ekufakazeni ngokubambisana. Emijikelezweni yangaphambilini, umphakathi wakhiwa ngezinkolelo ezihlanganyelwe, izitha ezihlanganyelwe, ukuphuthuma okufanayo, noma ubunikazi obuhlanganyelwe, kodwa imiphakathi ka-2026 yakhiwa ngokuzwakalayo nokuba khona, ngokuqaphela okulula ukuthi “Ngingaphefumula eduze kwakho”; le miphakathi ayidingi ubuholi, ayidingi umholi ukuba akhonzwe, ayidingi umsindisi, ngoba ilungu ngalinye licelwa ukuba lime ebuhlotsheni balo obuqondile noMthombo, kuyilapho lithola nokudla kokubonwa; ukufakaza ngokubambisana kuthatha indawo yemfundiso, kanti ukuthobeka kuthatha indawo yokusebenza ngokomoya, futhi imibuthano ingaba mincane, ithule, ijwayelekile, ngisho neyasekhaya, kodwa umthelela wayo mkhulu ngoba ukuvumelana kuyanda lapho izinhliziyo zihlangana ndawonye; uzothola ukuthi lapho ababili noma abathathu behlala ngobuqotho, bengazami ukuveza umphumela, kodwa bevula nje othandweni loMdali, insimu ebazungezile iyathamba, futhi abanye baqala ukuzizwa bevunyelwe ukuthamba. Lokhu kuyingxenye yokuthi kungani abaningi kini bekhathele: benizama ukusebenzisa izinqubo zemishini endala ensimini entsha, futhi manje sinikeza ukucaca.

Ukukhathala Kwemisebenzi, Inkonzo Ethule, Nokulula Kokuziphatha

Ukukhathala komsebenzi akuwona ubufakazi bokuthi ukukhanya kwakho kuyaphela; kuwubufakazi bokuthi isu elidala alisahambisani nezimo ezintsha; iningi lenu likhathele ngoba niqhubeka nifinyelela i-lever evamile yomzamo—cindezelani, kholiseni, lungisani, bikezelani, nakha ngokushesha—kodwa i-lever manje iyashelela ezandleni zenu, ngoba insimu ayisaphenduli emandleni; lokhu akukhona ukwenqatshwa, kuwukucwengwa; niqeqeshwa ukwenza kuphela lapho ukuhambisana kuqondile, ukukhuluma kuphela lapho inhliziyo ivulekile, ukuhamba kuphela lapho isikhathi siyiqiniso; futhi uze ufunde lokhu, uhlelo lwenu luzokhiqiza ukukhathala njengempendulo yokuvikela, indlela yokunivimba ekuzihlakazeni ezimpini ezingadingekile eziyinkulungwane; vumela ukukhathala kube yimfundiso kunokuba kube namahloni; ukuphumula akukhona ukubuyela emuva kulo mjikelezo, kuwukuhlela kabusha, futhi ukulinganisa kabusha kubuyisela insimu yebhuloho ukuze uhlale utholakala lapho abavukayo befika.

Lokhu kutholakala kuyajula uma wamukela izimiso zokuziphatha zenkonzo ethule. Inkonzo ethule akuyona imfihlo ezalwa ukwesaba; ukuthobeka okuzalwa ukuhlakanipha, ngoba umsebenzi onamandla kakhulu awudingi izikhangiso, futhi ubugovu abukwazi ukuba ngumphathi womusa ngaphandle kokuwungcolisa ngesidingo; inkonzo ethule iwumkhuba wokunikela ngaphandle kokuphoqa, ukubusisa ngaphandle kokufuna isimangalo, ukubamba inhliziyo ivulekile ngaphandle kokufuna impendulo; kuwukuthandaza ngendlela ehlanganisa zonke izidalwa, hhayi ukwenza uhlangothi olulodwa lunqobe, kodwa ukwenza amehlo avuleke, izinhliziyo zithambe, izindlebe zizwe ubizo lwangaphakathi; inkonzo ethule ihlonipha umthetho wokuthi ingcebo engokomoya ayinakuphonswa ezandleni ezivaliwe, ngakho-ke uyinikela njengomkhathi, njengokufudumala, njengokuba khona, okuvumela labo abakulungele ukwamukela ngaphandle kokuhlazeka; le zimiso zokuziphatha ivikela insimu yebhuloho ekuphambukeni, ikuvikele ekuphelelweni amandla, futhi ivikele abavukayo ekuzizweni becindezelekile. Njengoba unyaka uqhubeka, uzozwa ifasitela lokusheshisa, futhi manje sikuqondisa ukuthi ungahlangabezana kanjani nakho.

Ukusheshisa Amafasitela Nokubizelwa Ukuba Yinsimu

Ukusheshisa akubukeki njalo njengesivinini; ngezinye izikhathi kubukeka njengokuqina, ukwanda, ukuvezwa kwalokho okufihliwe, kanye nokungakwazi okukhula ukugcina ubuwena bamanga; amasimu azocija, futhi okungaxazululwa kuzophakama, futhi abantu abaningi bazozizwa bengakhululekile ngaphandle kokwazi ukuthi kungani, futhi kulokho kungakhululeki abanye bazoqina kuyilapho abanye bezothamba, futhi umsebenzi wakho ukuhlala utholakala ekuthambekeni; ungalandeli idrama, ungakhulekeli izihloko, ungafaki umlutha ohlangene enhlekeleleni, ngoba inani lakho alikho ekubikezeleni, kodwa ekuzinzeni; uba yindawo yokubhekisela, hhayi ngokukhanga, kodwa ngokuzinza, ngendlela ethule obuyela ngayo njalo njalo ekuthandeni njengesikhungo sangempela; uzocelwa ukuba uhlale ulula, ugcine impilo yakho ihlanzekile, ukhulise ukulingana kwakho kwangaphakathi, ukhethe izindawo ezisekela ukuqina, ukuze lapho abanye beqala ukuntengantenga, ukuba khona kwakho kube yisithiyo ebumnyameni—okungakhulunywa, okumnene, okungokoqobo. Manje sikulethela emyalezweni wokuvala: yiba yinsimu.

Bathandekayo, anikho lapha ukuzosindisa umhlaba ngokuwuthwala emhlane wenu, ngoba lokho kuyinganekwane yabantu eyakhiwe ngokwesaba nokuziqhenya, kodwa nilapha ukuvumela umhlaba ukuba uphulukise ngomnyango wobukhona benu; uthando loMdali aluyona inkolelo-mbono, luyinto ephilayo, futhi uma uyeka ukumelana nokuphila, luhamba kini njengomusa, futhi umusa uyabusisa ngaphandle kwemvume, ngaphandle kwemibono, ngaphandle kwemibandela; yingakho umthandazo uyisisusa, kungani ukungathathi hlangothi kungamandla, kungani ukujwayelekile kuyimithi, kungani ukufinyeleleka kuyibhuloho, kungani ukuthula kungaba ukudluliselwa okunamandla kakhulu kunokukhuluma; ubukhona bakho buyanele, ubuqotho bakho buyanele, ukuzimisela kwakho ukuhlala uvulekile kwanele; futhi uma ukhohlwa, buyela enkambisweni elula: beka ukuqonda kwakho enhliziyweni, ukhulule isidingo sokwazi isinyathelo esilandelayo, futhi utholakale othandweni obelulokhu lukuthanda kusukela ngaphambilini. Kulolo thando, ibhuloho akuyona into oyakhayo—yinto oyiyo, futhi abavukayo bayoyibona lapho isikhathi sabo sifika. NginguMmeli wePleiadian futhi ngijabule kakhulu ngokuba nani ngalo myalezo.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

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