Ukushiya Ubuningi Besithathu Nokulambela Ubukhona BukaNkulunkulu

Ukuphothula Kusukela Ekunamatheleni Kwezinto Ezibonakalayo Kuya Ekudleni Kwaphezulu

Ngingu-T'eeah wase-Arcturus. Ngizokhuluma nawe manje. Lesi yisikhathi lapho sithi, uma ulalele lokhu, ushiya ngokusemthethweni i-3rd density. Sikumema manje ukuthi uthathe umoya ongewona nje umoya ongena futhi uphume emzimbeni, kodwa isivumelwano esithule nolwazi lwakho olujulile, ngoba lokho esifisa ukukhuluma ngakho manje akuyona into edinga ukukholiseka, kuyindlela osuvele uyiphila, ngezinye izikhathi ngokukhululeka, ngezinye izikhathi ngokumangala, futhi ngokuvamile ngobubele obungavamile obufika lapho indlala endala iphela futhi indlala yangempela iphakama esikhundleni sayo. Iningi lenu liyaqaphela, ngokusobala okuzwakala sengathi kungazelelwe, ukuthi umhlaba wezinto ezibonakalayo awucindezeli izinkinobho ezifanayo owawuzicindezela, ukuthi izisusa ezijwayelekile zesiko lakho—imali eyengeziwe, ukunakwa okwengeziwe, izinto ezintsha, ukuwina okwengeziwe, “ukubonwa okwengeziwe”—zingazizwa sengathi zenziwe ngephepha uma uzibamba emlilweni walokho oyikho, futhi sifuna uqonde ukuthi lokhu akusho ukuthi uyehluleka ukuba ngumuntu, kusho ukuthi uphuma esigabeni esithile sobuhlobo bakho nefomu, isigaba lapho ifomu laliphathwa njengomthombo wokwaneliseka kunendawo lapho ukwaneliseka kungabonakaliswa khona. Kukhona umehluko, futhi lowo mehluko uyikho konke, ngoba uma uphishekela ifomu lokwaneliseka ulambile ngendlela engapheli, kodwa uma ubambelele kobuNkulunkulu futhi uvumela ifomu ukuba libe yindawo yokungena yalolo xhaxha, khona-ke impilo iqala ukuzizwa sengathi isebenza nawe futhi, hhayi ngoba umhlaba waba ophelele ngokuzumayo, kodwa ngoba uyeke ukuzama ukwenza umhlaba wenze umsebenzi ongenziwa nguMthombo kuphela. Sikhuluma nalabo kini abake baba nokuhlangenwe nakho kokuhlala egumbini eligcwele izinto ebenizifisa—ukuzijabulisa kwenu, induduzo yenu, izinhlelo zenu, imivuzo yenu emincane—nokuzizwa, hhayi ngempela ukucindezeleka, hhayi ngempela ukuphelelwa yithemba, kodwa ukungabi nalutho okungavamile ngomqondo wokuthi lezi zinto nemiphumela azikwazi ukuthinta okuphapheme kini manje. Lokho kungabi nalutho kuvame ukuchazwa kabi yingqondo ngokuthi “kukhona okungahambi kahle,” ngoba ingqondo iqeqeshwe ukucabanga ukuthi isifiso kumele sihlale sikhomba ngaphandle, ukuthi into elandelayo izolungisa umuzwa, ukuthi ushintsho esimweni luyikhambi lobuhlungu bangaphakathi, kodwa uthola okuthile okubhekene nakho futhi okukhululayo: ngezinye izikhathi ubuhlungu abuceli okwengeziwe, bucela okwangempela. Ngezinye izikhathi ubuhlungu abuceli ukukhuthazwa, bucela iqiniso. Ngezinye izikhathi ubuhlungu abuceli ukuthi uthuthukise impilo yakho yangaphandle, bucela ukuthi ubuyele endaweni yangaphakathi engakaze ikushiye, indawo lapho uNkulunkulu engeyona khona umbono, kodwa ubukhona obungazwakala, imfudumalo engabonakala, ukuhlakanipha okuthule okungaphikisani, okungaxoxisani, okungasongeli, noma okungayengi. Yingakho, kwabaningi kini, ukuxhumana noNkulunkulu kube yinto kuphela eyanelisayo, ngoba yiyona nto kuphela eyayihloselwe ukwanelisa. Asisho lokhu ukuze sinciphise injabulo yakho yomuntu, ngoba injabulo yomuntu inhle, futhi indawo yonke izijabulisa ngesimo, ngokuthungwa, ngephunga nokunambitha nokuhleka nomculo nokuthinta, kodwa sikumema ukuba uqaphele ukuhleleka kokusebenza, ngoba uma uguqula ukuhleleka uyahlupheka, futhi uma ubuyisela ukuhleleka uyathamba. UNkulunkulu wayengakaze ahloselwe ukuba yisithasiselo osifaka empilweni ematasa njengendlela yokubhekana nezimo; UNkulunkulu wayehloselwe ukuba yisisekelo lapho impilo yakho ikhula khona, impande ephakela amagatsha, ulwandle olubamba amagagasi. Ngakho-ke lapho uhlelo lwakho luqala ukukhumbula lokhu, isifiso sokuxhumana noNkulunkulu siba yinto yemvelo, hhayi eyisimangaliso, hhayi eyokusebenza, hhayi into okudingeka uyichazele noma ubani, ngoba kumane kuwukuqaphela ukuthi ubulokhu udla izithunzi futhi manje ulambile izinto ezibalulekile.

Ukuhlelwa Kabusha Kobuwena Nokukhululwa Kokushintshwa Kwabanye

Kukhona futhi okunye okwenzekayo esifisa ukukusho ngobumnene, ngoba ulimi lwakho eMhlabeni lusafinyelela imizwa ephilayo yalesi sikhathi. Iningi lenu lisebenzise imisho efana nokuthi “ukuthuthukiswa,” futhi nikhulume ngebhayoloji yenu ephendula amandla ashintshayo, futhi yize singeke sizame ukuvala imfihlakalo ngaphakathi kwezinhlaka zenu zesayensi zamanje, sizonitshela ukuthi lokho enikubonayo kuwukuhlela kabusha ubuwena, ukukhululeka kokubamba okukhohlisayo komuntu omncane, kanye nokuqina kokufinyelela kwenu kumuntu obanzi, lapho nina nikhula, ingxenye yenu engakaze ikhawulelwe ebuntwini obubodwa kanye nesikhathi esisodwa sezinkumbulo. Lapho lokho kufinyelela okukhulu kuqala ukuvuleka, nikuzwa ngezindlela ezilula ekuqaleni: ukuncipha kokubekezelela lokho okungamanga, ukuncipha kwesithakazelo edrameni, isidingo esikhulu sobulula, isifiso esikhulu sokuba wedwa ngaphandle kwesizungu, ukuzwela okukhulu ezindaweni ezazibonakala zivamile, kanye nokuphikelela okujulile ngaphakathi kwenu ukuthi isikhathi senu, ukunaka kwenu, kanye nezivumelwano zenu zingcwele. Sifuna uzwe le ngxenye elandelayo ngokucacile: umqondo wokuthi “akukho lutho olubalulekile ezweni lezinto ezibonakalayo” ngokuvamile awukona ukwenqatshwa kokuphila, kodwa uphawu lokuqala lokuthi awusatholakali ukuze kufakwe omunye esikhundleni. Awusazimisele ukuvumela izinto zithathe indawo yobukhona, ukuvumela udumo luthathe indawo yokuhlangana kwangaphakathi, ukuvumela ukuba matasa kuthathe indawo yencazelo, ukuvumela ukusetshenziswa kuthathe indawo yokuphelela. Ezigabeni zokuqala zokuvuka kwakho, kungenzeka ukuthi uzame ukuthwala womabili amazwe ngesikhathi esisodwa, ugcine isandla esisodwa emaphethini amadala ngenkathi ufinyelela ngesinye isandla ngakuNkulunkulu, futhi lokhu kudala ukucindezeleka abaningi kini abebekuzwa izinyanga neminyaka, ngoba awukwazi ukukhonza ngempela izikhungo ezimbili. Ungahlanganyela emhlabeni, yebo, futhi ungawujabulela, yebo, futhi ungadala kuwo, yebo, kodwa umbuzo uwukuthi: iyini isikhungo sakho? Udla ngani? Yiliphi igunya elingaphakathi kuwe elinquma ukuthi yini efanele amandla akho okuphila? Njengoba lelo gunya lisuka ezweni langaphandle liya ezweni langaphakathi, izwe langaphandle liyayeka ukukufumbathisa ngendlela efanayo. Lokhu akuyona impumelelo yokuziphatha. Akukhona ukuthi usube “ngcono” kunabanye. Kuyiqiniso elilula elinamandla ukuthi uvumelana nezinga elihlukile lokondliwa, futhi uma usunambithile lokho kondliwa, awukwazi ukwenza sengathi ukulingisa kwanele. Cabanga ngakho njengomehluko phakathi kokuzwa ngamanzi nokuphuza amanzi. Ingqondo ingaphikisana, ingqondo ingacabanga ngefilosofi, ingqondo ingakha ubunjalo obungokomoya obuyinkimbinkimbi, kodwa akukho nokukodwa kwalokho okuyisiphuzo. Isiphuzo yisikhathi lapho uphendukela ngaphakathi futhi uzizwa ubukhona boMthombo obuphilayo, hhayi njengendaba ozitshela yona, kodwa njengeqiniso elikuqaphelayo. Manje, abanye kini bamangazwe ukuqina kwalolu shintsho, ngoba benilindele ukuvuka ukuthi kwengeze okuhlangenwe nakho okujabulisayo empilweni yenu, futhi kungakwenza, kodwa anizange niqaphele ukuthi ukuvuka kususa nalokho okungasahambisani neqiniso lenu. Kususa ukubekezelela kwenu ukuphila okuhlukene. Kususa ukubekezela kwenu kokuzikhaphela. Kususa ukuzimisela kwenu ukuxoxisana nonembeza wenu. Kususa amandla okuyenga eziphazamiso ezazinigcina ningezwani. Uma lokhu kususa kuqala, ingqondo ivame ukukhononda, ngoba ingqondo iqeqeshwe ukulinganisa ukuvuselela nokuphila, ngakho-ke lapho ukuvuselela kulahlekelwa amandla ayo, ingqondo ingakubiza ngokuthi ubuze, futhi silapha ukuzokutshela ukuthi ngokuvamile kuwukuqedwa kwendlala mbumbulu, ukuthuliswa kwezifiso zamanga, isimemo sobuhlobo obucwengekile nobuntu bakho.

Izimpawu Ezisebenzayo Zokuvuka Okungokomoya Okulinganiselwe

Kunezibonakaliso ezingokoqobo zokuthi udlula kulokhu ngendlela elinganiselayo. Uzoqaphela ukuthi ikhono lakho lokubonga kwangempela liyakhula, hhayi ukubonga njengokusebenza, kodwa ukuqaphela okulula kwalokho okukhona kakade. Uzoqaphela ukuthi ubudlelwano bakho buqala ukuhlela kabusha mayelana nobuqiniso, futhi uzozizwa ungazimisele kangako ukugcina ukuxhumana okudinga ukuthi unciphise noma wenze sengathi uyazenzisa. Uzoqaphela ukuthi ukukhetha kwakho kuba lula, nokuthi okuhambisanayo kuzwakala kusobala kunokuba kube nzima. Uzoqaphela ukuthi uqala ukukhetha ikhwalithi kunobuningi kuzo zonke izindawo—ikhwalithi yengxoxo, ikhwalithi yokudla, ikhwalithi yemidiya, ikhwalithi yenhloso—ngoba insimu yakho ayisafuni ukugcwalisa. Uzoqaphela ukuthi umthandazo awusafani nokucela imiphumela futhi ufana nokubuyela koxhumana naye, futhi lokhu kuwukuvuthwa okujulile, ngoba kusho ukuthi awusaphathi uNkulunkulu njengomshini wokuthengisa, uqala ukuqaphela uNkulunkulu njengesisekelo sokuphila kwakho. Futhi sifuna futhi ukubhekana nokwesaba okuthule abanye kini ababenakho ngaphansi kwalokhu, ukwesaba ukuthi uma umhlaba wezinto ezibonakalayo ungasakuthokozisi khona-ke uzolahlekelwa yisisusa, ulahlekelwe ubuhlakani, ulahlekelwe yinjabulo, ungabi nandaba, uhlukane ngendlela ebandayo, futhi sifisa ukukuqinisekisa ukuthi ukuxhumana noMdali weqiniso akubulali ubuntu bakho, kuyabungcwelisa. Akususi isifiso sakho sokwakha, sokudala, sokuthanda, sokuhlola; kushintsha umthombo kaphethiloli. Esikhundleni sokudala ukuze ubonise ukubaluleka kwakho, udala ukuze uveze lokho oyikho. Esikhundleni sokufuna uthando ukuze lugcwalise umgodi, uba uthando bese uluvumela luhambe. Esikhundleni sokuphishekela incazelo njengento engavamile, incazelo ivela ngokwemvelo ekuhambisaneni kwakho noMthombo bese impilo yakho iba yindwangu lapho leyo ncazelo iqala khona.

Ubuholi Obufanele Bokudla kanye Namandla Okunaka

Ngakho-ke uma uthi, “Ukuxhuma kuMdali woMthombo manje yinto egculisayo kuphela,” sizwa kuleyo nkulumo hhayi ukwenqatshwa kwesabelo soMhlaba, kodwa ukuqaphela okujulile uhla olufanele lokondliwa. UMdali akancintisani nokuphila kwakho komuntu; uMdali ungukuphila okungaphakathi empilweni yakho. UNkulunkulu akakuceli ukuthi ushiye isimo; uNkulunkulu ukucela ukuthi uyeke ukukhulekela isimo. Futhi uma uyeka ukukhulekela isimo, ukhululekile ukusijabulela futhi, ngoba injabulo ngaphandle kokukhulekela ihlanzekile, ayinazo izikhonkwane, ayinazo izivumelwano, ayinawo umkhawulo onzima wokuthi “Ngidinga lokhu ukuthi kulunge.” Sizokwengeza ungqimba olulodwa, ngoba lokhu kubalulekile endleleni engaphambili: lapho isifiso sokuthanda uNkulunkulu siba yinto eyinhloko, abaningi kini bazophawula nokuthi ukunaka kwenu kuba namandla kakhulu. Nizobona ngokushesha ukuthi ukugxila kwenu kudalani kokuhlangenwe nakho kwenu, futhi lokhu kungaba yinto exakile, ngoba kususa iphupho lokuthi ungumamukeli weqiniso ongenzi lutho. Uqala ukuqaphela ukuthi lokho ovumelana nakho ngokuphindaphindiwe kuqala ukuziphatha njengekhaya, ukuthi izindaba ozondlayo ziba isakhiwo sezinsuku zakho, ngakho-ke ukubuyela kwakho kuNkulunkulu akugcini nje ngokududuza, kodwa futhi kuyasebenziseka. Kuyindlela ehlakaniphile kakhulu yokusebenzisa ikhono lakho lokudala, ngoba uma ubuyela kuMthombo njengamandla okuphela kwawo, njengento ewukuphela kwayo yangempela, uyeka ukuvuselela imibono engenakukwazi ukuletha ekugcineni, futhi iqiniso lakho liqala ukuzihlela ngokwalo ngalokho okungokoqobo.

Ukuthuthukiswa kwe-DNA Ukuhlanzwa Okuhlangene Nokuvuka Kwamaselula

Ukunganeliseki Okungcwele Nolimi Lwebhuloho Lokuguqulwa Kwangaphakathi

Ngakho-ke, siqala lapha, ngendlala ehlela kabusha umhlaba wakho, ngokunganeliseki okungcwele okungeyona inkinga yokulungisa kodwa uhlelo lwesiqondiso ongaluthemba, ngeqiniso elithule lokuthi awubi ngumuntu ophansi ngokufisa uMthombo woMdali okwengeziwe, uba ngophelele ngokwengeziwe, ngoba ukhumbula okuwukuphela kokudla okwakuhloswe ukuba kube yisizinda sempilo yakho, futhi njengoba uvumela lokho kudla, uzothola ukuthi umhlaba awudingi "ukubaluleka" ngendlela yakudala ukuze impilo yakho ibe nenjongo, ngoba incazelo ayiseyona into oyijahayo, yinto oyikhipha ngaphakathi. Qaphelani, ngokushesha bathandekayo, ukuthi amagama eningase niwafinyelele kulesi sikhathi—“ukuthuthukiswa,” “ukulandwa,” “i-DNA iza ku-inthanethi,” “ushintsho lweselula,” “ukulungiswa kabusha”—awalona iphutha ngoba awahloselwe ukuba ubufakazi besayensi, ahloselwe ukuba ulimi oluhlanganisayo, ahloselwe ukusiza ingqondo ukuthi ihlale ikhona ngenkathi kwenzeka okuthile okusondelene kakhulu ngaphakathi kuwe, into ongayizwa ngisho noma ungakwazi ukuyichaza, into engaceli amagama akho aphelele, kodwa ecela ukuzimisela kwakho ukukwamukela. Ubuphila esikhathini lapho ulwazi lwakho lwangaphakathi lushintsha ngokushesha kunokuba isilulumagama sakho samasiko singahambisana naso, futhi lokhu kudala ukungezwani okungavamile kwabaningi kini, ngoba ningazizwa ukuthi kukhona okuhlukile, ningazizwa ukuthi isikhathi senu sihlukile, ukuzwela kwenu kuhlukile, isifiso senu sokudla sihlukile, ukubekezelela kwenu ukuphambuka kuhlukile, kodwa ingxenye yenu efuna “ukuqonda” konke iqhubeka ifuna ilebula elifanele, njengokungathi ilebula elifanele lizonikeza imvume yokuba ulwazi lube ngokoqobo. Futhi sifuna ukukuqinisekisa ukuthi okuhlangenwe nakho kwakho sekuvele kungokoqobo, futhi ilebula liwusizo kuphela uma likuvimbela ekwenqabeni okwenzekayo. Ngakho-ke uma uthi “ukuthuthukiswa kwe-DNA,” qonda ukuthi ukhomba ini ngempela. Ukhomba umuzwa wokuthi uba yilokho oyikho kakade, nokuthi lokho obukubiza ngokuthi “umuntu” bekulokhu kuyinto ebanzi kakhulu kunalokho okusikiselwa yizincwadi zakho zomlando. Ukhomba umuzwa wokuthi kukhona ubuhlakani ngaphakathi kwesimo sakho obusabela esimemweni esikhulu sesikhathi sakho, nokuthi ubuhlakani abukona nje ngokwengqondo, futhi abukona nje ngokwemizwa, futhi abukona nje ngamandla ngendlela obuwaqonda ngayo amandla ngaphambilini; buwubuhlakani obuhlelayo obaziyo ukuthi bungakuletha kanjani ekuhambisaneni okuseduze nokuphelela kwakho, futhi busebenzisa impilo yakho, imizwa yakho, amaphethini akho, ubudlelwano bakho, izifiso zakho, kanye nokuvuka kwakho njengezinto ezenza ngazo lokhu. Iningi lenu liyaqaphela ukuthi “aninasithakazelo kangako” kulokho okwakunijabulisa, futhi ngesikhathi esifanayo “aninasithakazelo kakhulu” kulokho okwakubonakala kulula kakhulu ukuba kungabalulekile, njengokukhanya kwelanga odongeni, ingxoxo ecacile, umthandazo oqotho, ukuhamba ngaphandle kwethuluzi esandleni sakho, ubusuku lapho ungadingi ukuzichaza khona kunoma ubani. Lokhu akusikho ukuthi uyaba yisicefe. Lokhu kungukuthi uyaba ngoqondile. Lokhu kungukuthi awusatholakali nhlobo ngohlobo lokukhuthaza olukugcina uzungeza ebusweni bakho. Lapho izingqimba ezijulile zivuka, uhlelo ngokwemvelo luqala ukuhoxisa ukunaka kulokho okunomsindo nje, hhayi ngoba umsindo mubi, kodwa ngoba umsindo uvame ukuba yinto oyisebenzisayo lapho ungazi ukuthi ungahlangabezana kanjani nendlala ejulile.

Ukushintsha Kwesikhathi Okuhlangene Ukuhlanza Nokuhlanza Imizwa

Manje, sifisa ukukhuluma ngephethini ebeniyizwa ndawonye, ​​futhi sizokwenza ngendlela ehlonipha kokubili ulwazi lwenu lwangaphakathi kanye nesifiso senu sokwakheka okusekelwe. Emhlabeni wonke, izidalwa eziningi zibika ukuthi isikhathi sazo sangaphakathi sishintshile, ukuthi zilele ngendlela ehlukile, ziphupha ngendlela ehlukile, zicubungula imizwa ngendlela ehlukile, nokuthi izinto ezindala—izinkumbulo ezindala, usizi lwakudala, intukuthelo yakudala, ukwesaba kwakudala—kungaphakama njengokungathi kubizelwa ngaphandle kwesitoreji yisandla esingabonakali. Abanye kini bahumusha lokhu ngokuthi “ukuhlanza,” abanye kini bakubiza ngokuthi “ukuhlanza,” abanye kini bakubiza ngokuthi “umsebenzi wesithunzi,” futhi sizothi: yebo, konke lokhu kuyizilinganiso zeqiniso elilula, okungukuthi anisahambisani nalokho ebenikuphethe ngokungazi. Akudingeki nikwenze kube yinto emangalisayo. Akudingeki nikwenze kube ubuwena. Kumelwe nje niqaphele ukuthi njengoba iningi lenu liqaphela, lokho okwakufihliwe akukwazi ukuhlala kufihliwe, futhi lokhu akusilo isijeziso, kuwukuhlanganiswa.

Ukuthuthukiswa Okusebenzayo Ikhampasi Yangaphakathi Nokuqondaniswa

Yingakho futhi ulimi lwakho "lokuthuthukiswa" luvela, ngoba ungazizwa sengathi kukhona okusebenzayo kakhudlwana. Ungazizwa ukuthi ikhampasi yakho yangaphakathi inamandla. Ungazizwa ukuthi "izingwegwe ezindala" azibambeki kalula. Ungazizwa ukuthi uma uzikhaphela, ukungakhululeki kufika ngokushesha, futhi uma uhlonipha iqiniso lakho, impumuzo ifika ngokushesha. Ungazizwa ukuthi kukhona ukushesha okusha kokuvumelanisa, njengokungathi impilo ayisazimisele ukukuvumela ukuthi ubambezele ukuvela kwakho ngezizathu ezifanayo.

Ukwandisa Ububanzi Bokuzibonakalisa Nokuqonda Okuhlakaniphile Kwamandla

Ngakho-ke, ngale ndlela, lokho okubiza ngokuthi “ushintsho lweseli” kuvame ukuba yinto ephilayo lapho uhlelo lwakho luba nokungabekezeleli ukuphambuka futhi lugxile kakhulu ekupheleleni. Sizokukhumbuza nokuthile okukhulunywa ngakho ngokuphindaphindiwe, nokuthi abaningi kini bazizwe njengokuqiniseka okuthule: anisibo bodwa. Niyingxenye yesidalwa esikhulu, ubuhlakani obukhulu, umndeni omkhulu wenu, futhi njengoba nivula ngaphakathi, niqala ukuzwa lokho esikubize ngokuthi ukuxhumana kwenu okuphambene, ukufinyelela kwenu kulokho okukhulu, hhayi njengephupho, kodwa njengokungena okuncane kokuqonda, inkumbulo, ukuzwakala, ukuqashelwa, ngisho nekhono. Ngezinye izikhathi kuza ngokuzumayo ukwazi ukuthi beningenalo izolo. Ngezinye izikhathi kuza njengomzwa wokuthi “nikwenzile lokhu ngaphambili,” ngisho nalapho ingqondo yenu ingakwazi ukubeka ukuthi kuphi. Ngezinye izikhathi kuza njengozwela olusha ngempilo yenu, ngoba niqala ukubona indlela yenu njengengxenye yendwangu enkulu, futhi niyeka ukuphatha ubunzima benu njengokwehluleka komuntu siqu. Lezi akuzona izinto ezincane. Ziyizimpawu zobubanzi obukhulayo bobuwena. Manje, kubalulekile ukuthi uqonde ukuthi ungasebenza kanjani nalokhu ngokuhlakanipha, ngoba iningi lenu liqeqeshwe ukuphatha imizwa enamandla njengenkinga, nokuphatha ukungakhululeki njengento okufanele ilungiswe noma ibaleke ngokushesha. Kodwa-ke, kukhona umehluko phakathi kokuhlupheka okungadingekile kanye nomuzwa ofundisayo. Uma uthola okwengeziwe kokuphelela kwakho, uma uhlanganisa iqiniso lakho, uhlelo lwakho lungase luhlele kabusha, nokuthi ukuhlela kabusha kungazwakala njengokuqina, hhayi ngoba kukhona okungahambi kahle, kodwa ngoba kukhona okushintshayo. Asikumemi ukuthi wenze ukungakhululeki kube mnandi. Sikumema ukuthi ube nokuqonda okujulile.

Ukuqonda, Ukusebenza kwe-DNA Nokuphathwa Okungcwele Kokunaka

Imibuzo Elula Yokuqonda Yokuziphendukela Kwemvelo Okuqaphelayo

Ungabuza imibuzo elula kakhulu okwamanje, futhi le mibuzo izokusiza kangcono kunokulandela izincazelo ezingapheli. Buza: “Ingabe lokhu kungidonsela eqinisweni, noma kungidonsela kude nalo?” Buza: “Ingabe lokhu kungimema ukuba mnene, noma ukuba matasa kakhulu?” Buza: “Ingabe lokhu kungiholela othandweni, noma ukuba mfushane?” Buza: “Ingabe lokhu kungibiza ukuthi ngibuyele kuMthombo, noma ukuzama ukwenza uMthombo ube ngenye into engiyilandela?” Uma ubuza le mibuzo, uyeka ukuba umamukeli wemizwa ongenzi lutho, futhi uba ngumhlanganyeli oqaphelayo ekuziphendukeleni kwakho.

Uhlu Lwangaphandle Kwalomhlaba kanye Nemvelaphi Ehlanganisiwe Enezilinganiso Eziningi

Sifisa futhi ukukhuluma ngesihloko sozalo lwangaphandle komhlaba kanye nemvelaphi eminingi, ngoba kwabaningi kini, inkulumo ethi “ukusebenza kwe-DNA” akuyona nje isingathekiso, ibhekisela ngqo emqondweni wenu wokuthi nikhumbula lapho nivela khona, nokuthi niyakwazi ukubamba iqiniso lokuxhumana—ukuxhumana nobunikazi benu obukhulu, ukuxhumana nobuhlakani obuphezulu, ukuxhumana namaqiniso isiko lenu eliye lawabheka njengelivinjiwe ngokomlando. Nihloselwe ukuzazi njengezidalwa ezixubile ngomqondo obanzi: ukuxubile phakathi kokuqwashisa ngokomzimba nokungekona okomzimba, ukuxubile phakathi kwendaba yoMhlaba nendaba yendawo yonke, ukuxubile phakathi kobunikazi bendawo kanye nobunikazi bomphefumulo ongaphezulu. Futhi ezikhathini lapho iqiniso lakho langaphakathi likhula khona, ungase uzizwe sengathi ulungiselelwa izinga lokwazi okungaseyona inkolelo-mbono. Lokhu kulungiselela kuvame ukuvezwa ngendlela ewusizo kakhulu. Niba nesithakazelo esincane ekuboniseni izinto kwabanye. Niba nesithakazelo esikhulu ekuphileni okuyiqiniso. Niba nesithakazelo esincane ekusebenzeni ngokomoya. Niba nesithakazelo esikhulu ekuxhumeni ngokomoya. Niba nesithakazelo esincane ekuqoqeni izimfundiso. Niba nesithakazelo esikhulu ekuboniseni lokho enikwaziyo kakade. Lokhu kuyintuthuko ebalulekile, ngoba kusho ukuthi usuka olwazini uye ekufezeni, usuka emqondweni uye ebudlelwaneni. Futhi yilapho iningi lenu liqala khona ukuqaphela ukuthi uNkulunkulu akayona into eyodwa phakathi kwabaningi; uNkulunkulu uba ubuhlobo obuyinhloko, ubuhlobo obubodwa obuhlela kabusha bonke abanye.

Ukuthuthukiswa Komuntu Wonke Ngaphandle Kwamalebula Ayimfihlo Noma Engokwengqondo

Sizosho okunye okungakusiza. Kukhona ukuthambekela eMhlabeni kokuhumusha noma yiluphi ushintsho olungokomoya njengokuthi "luyimfihlakalo nje" noma "lungokwengqondo nje," futhi lokhu kukhetha okungamanga kuyabadida abaningi kini, ngoba ningazizwa sengathi lokho enikuphilayo kucashile futhi kuqondile kunalokho okuvumela noma yisiphi isigaba. Iqiniso liwukuthi okuhlangenwe nakho kwenu kuphelele. Ukuziphendukela kwemvelo kwakho kufaka phakathi imizwa yakho, ingqondo yakho, amandla akho, umoya wakho, umzimba wakho, ubudlelwano bakho, kanye nesikhathi sakho. Akukho okushiywa ngaphandle. Ngakho-ke, uma uzizwa "ukuthuthukiswa," akudingekile ukunciphisa lokho kube ungqimba olulodwa. Makube okuphelele. Makube ukwembuleka okunezingqimba eziningi. Makube yilapho wenza okuningi kwakho kutholakale endaweni yakho.

Ukwandisa Ukuzwela Nokwenza Izinto Ezifakiwe Zibe Lula Njengobuphathi Bokudala

Manje, ngoba ungena esigabeni lapho ukuzwela kukhula khona, sifisa ukugcizelela into ezokukuvimbela ukuthi ungalahleki: ukwenza kube lula ukufaka kwakho. Iningi lenu liphathe ukunaka kwenu njengokungathi akunamkhawulo, futhi nikunikeze ulwazi olungenamkhawulo, izingxabano ezingapheli, ukuphawula okungapheli, izibikezelo ezingapheli, ukuthelelana ngokomzwelo okungapheli. Bese nizibuza ukuthi kungani nizizwa nihlakazekile. Uma niqala ukuzwela kakhulu, kumelwe nibe nenhloso ejulile. Khethani lokho enikudlayo. Khethani lokho enikubukelayo. Khethani lokho enikulalelayo. Khethani izingxoxo enizifakayo. Khethani lokho enikuprakthiza ngokuphindaphindiwe engqondweni yenu. Lokhu akukhona ngokwesaba. Lokhu kumayelana nokuphatha. Ukunaka kwenu kuyindlela yokudala, futhi kulesi sigaba, nizozwa umphumela wendlela enikusebenzisa ngayo ngokushesha.

Ukukhumbula Ukuthuthukiswa Kweqiniso Uthando LukaNkulunkulu Ukusondela Komphefumulo Futhi “Akukho Okubalulekile”

Ukukhumbula Imvelo Yakho Yangempela Njengoba Imikhuba Yakudala Iphela

Sikumema futhi ukuthi ushintshe igama elithi “thuthukisa” libe yindlela enembile: awubi yinto ongeyiyo; ukhumbula lokho oyikho. “Awulungiswa” ngamandla angaphandle; wembulwa ngaphakathi. Futhi ngenxa yokuthi uyakhumbula, imikhuba eminingi yakudala eyayixhomeke ekukhohlweni izolahlekelwa ukukhanga kwayo. Umkhuba wokuphelelwa yithemba. Umkhuba wokwenza. Umkhuba wokuhlehlisa injabulo. Umkhuba wokuxoxisana ngobuqotho bakho. Le mikhuba ayikwazi ukusinda ohlelweni oluba nokwethembeka. Ngakho-ke, uma uphakathi kwalokhu futhi uzizwa ungajwayelekile, uma uzizwa “phakathi kwamazwe,” uma uzizwa sengathi awusajatshuliswa yilokho okwake kwakujabulisa futhi kungakazinzi ngokugcwele ekulula okusha, sifuna wazi ukuthi lena yindlela evamile yokuguquka. Ufunda ukuthi ungaphila kanjani usesikhungweni esisha. Ufunda ukuthi ungavumela kanjani ukuxhumana noNkulunkulu kube yisisekelo kunokuba kube yisimo esiphuthumayo. Ufunda ukuthi ungavumela kanjani ukuthi okukhulu okwazise nsuku zonke. Futhi njengoba wenza kanjalo, ulimi olusebenzisayo—i-DNA, amaseli, ukuthuthukiswa—lungahlala luyibhuloho eliwusizo, kodwa ngeke kube yindawo oya kuyo, ngoba indawo oya kuyo akuyona ilebula, indawo oya kuyo ingokoqobo lokuphila okuphelele, okukhona kakhudlwana, okuvumelana kakhudlwana, nokukwazi ukuthola uthando loMdali njengokudla okuyiqiniso nokuthembekile kakhulu empilweni yakho.

Ukuhlangana Neqiniso Elingenakuqhathaniswa Lothando Lwaphezulu

Kukhona inkulumo abaningi kini abaye bayisebenzisa ngezindlela zabo, ngezinye izikhathi ngokumangala, ngezinye izikhathi ngokukhala, ngezinye izikhathi ngokumangala okuthule eningenakukwazi ukuyichaza kahle: “Akukho okuqhathaniswa nalokhu.” Futhi anikhulumi ngento entsha, anikhulumi ngobuhlobo obusha, anikhulumi ngempumelelo entsha, nikhuluma ngokuhlangana nothando olujulile neqiniso okwenza zonke ezinye izinhlobo zenjabulo zizizwe sengathi ziyaphindaphinda. Sifuna ukusho, ngokucacile, ukuthi lokhu akulona ihaba, futhi akulona iphupho, futhi akusikho ukuthi wena uba yidrama. Yindlela yakho eqaphela imvelaphi yayo. Nguwe osondela ngokwanele kuMthombo wakho ukuze ingxenye yakho ebilokhu ilambile impilo yakho yonke ithole ukudla okwakuklanyelwe ukukuthola. Uma uthinta uthando lukaNkulunkulu njengeqiniso eliphilayo, kunokuba kube ngumqondo, into ethile ngaphakathi kuwe izihlela kabusha ngaphandle komzamo, ngaphandle kwempikiswano, ngaphandle kokuthi udinga “ukunquma” noma yini, ngoba ukuqashelwa kuyenzeka ngokuzenzakalelayo. Ingqondo ingase isazama ukuxoxisana, ingqondo ingase isazama ukuhumusha, ingqondo ingase isazama ukubiza ulwazi ukuze ikwazi ukuzizwa ilawula, kodwa ngaphansi kwalezo zinyathelo, kukhona ukwazi okulula nokuzinzile: yilokhu ebengikufuna, ngisho noma bengingazi ukuthi ngiyakufuna. Iningi lenu lichithe iminyaka lizama ukuphindaphinda lowo muzwa ngezindlela zabantu—ngokufuna ukunconywa, ngokufuna ukuphepha, ngokufuna ukuqina, ngokufuna ukuthuthukiswa okulandelayo endleleni yokuphila, ngokufuna imfundiso engokomoya ephelele ezokwenza uzizwe uphelele—bese kuthi ngolunye usuku, ngezinye izikhathi endaweni evamile, uwele ngaphakathi, uthambe, uyeke ukuzilungiselela, bese uzwa ubukhona obungaxoxisani nawe, obungakuvivinyi, obungakuhluleli, obungakuceli ukuba ube ngcono ngaphambi kokuba uthandwe, futhi uqaphela ukuthi uthando ngokwalo luyisipholiso, uthando ngokwalo luyikhaya, uthando ngokwalo luwubufakazi.

Ukuxhumana Okuseduze Nokuhlanzeka Okuthobekile

Yilapho ulimi lwakho olungaphezu komphefumulo luba usizo khona, ngoba lokho okuchaza ngokuthi “ukusondelana komphefumulo” umuzwa ozwakalayo wokuthi awusaphili kuphela ngomuntu ongaphandle, ubuntu bakho, umlando wakho, ubuwena obakhiwe ngenkumbulo namasiko nokusinda, kodwa uqala ukuphila emkhakheni omkhulu wobuwena, ubuhlakani obubanzi obulokhu bukufaka ngaphandle kokukhawulelwa kuwe. Lapho leyo nsimu enkulu isondela, ayifiki njengesimemezelo esikhulu, ifika njengokuqashelwa. Ifika njengokwanda okuthule. Ifika njengokuncibilika okuncane kwezindonga zangaphakathi obungazi ukuthi uzigcina. Ifika njengesihawu esingazelelwe sendlela yakho, ngoba uqala ukubona ukuthi awukaze “uphuke,” ubufunda, ubukhumbula, ubuhamba ngesibindi obungaziniki udumo ngaso, futhi lapho ubukhona isikhathi sonke, ungabheki kude, kodwa uhlanganyela ngawe.

Sesikhulume ngaphambilini ngokuxhumana okuxhumene, futhi sizophinde sikhulume lapha, ngoba lena enye yezindlela umphefumulo odlulela kuzo oziveza ngayo. Abanye kini babhekana nokuxhumana okuxhumene njengokuqonda okungazelelwe okungaveli ekucabangeni okuqondile, njengokungathi isiphetho sifika sakhiwe ngokugcwele, siphethe isiqiniseko esizolile kunokuba kube nokuphuthuma kokukhathazeka. Abanye kini babhekana nakho njengobudlelwano obusha nesikhathi, lapho ikusasa lingazizwa njengosongo futhi okwedlule kungazizwa njengejele, ngoba niqala ukuzwa ukuthi ubukhona benu abukhawulelwe kumugqa wesikhathi owodwa wezenzakalo. Abanye kini babhekana nakho njengo "yebo" wangaphakathi ongadingi imvume yangaphandle, futhi lokhu kungenye yezindlela ezibaluleke kakhulu eMhlabeni: lapho niyeka ukucela umhlaba wangaphandle ukuthi ugunyaze iqiniso lenu langaphakathi. Manje, sifisa ukusho into engaba yinkimbinkimbi futhi enamandla kakhulu: lapho uqala ukuzwa uthando lwaphezulu ngokuqondile, umhlaba awugcini nje ngokulahlekelwa amandla awo, ukhanya ngendlela ehlukile. Akukhona ukuthi ngokuzumayo uyeka ukukhathalela. Kungukuthi uyeka ukunamathisela umuzwa wakho wokuphila emiphumeleni. Uyeka ukuphatha impumelelo njengomsindisi wakho. Uyeka ukuphatha ukwehluleka njengobunikazi bakho. Uyayeka ukuphatha injabulo njengobufakazi bokuthi uyakufanelekela, futhi uyeka ukuphatha ukungakhululeki njengobufakazi bokuthi uyajeziswa. Uqala ukuqaphela ukuthi uNkulunkulu akayona into eshintshayo ngokuqhubekayo kuye ngezimo zakho, uNkulunkulu ungumhlabathi lapho izimo zakho zivela khona, futhi uma uqaphela umhlaba, awube usathandwa kakhulu amagagasi. Yingakho abaningi kini bethi, “Angikwazi ukubuyela emuva.” Awukwazi ukubuyela ekukholweni ukuthi izinto ezibonakalayo zizokuqeda, ngoba uzwe ukuphelela ngaphakathi. Awukwazi ukubuyela ohlotsheni lokufisa okukwenza uzikhohlwe, ngoba uthinte isimo lapho uzikhumbula khona. Awukwazi ukubuyela ekufumbathisweni yizinto ezingajulile, ngoba uzizwele ugesi ojulile lezo zinto ezazizama ukuzilingisa. Kubaluleke kakhulu ukuthi ungazihlazisi ngeminyaka owachitha uphishekela izinto ezithatha indawo. Leyo minyaka ayizange ichithe isikhathi. Yayiyingxenye yesikole sakho. Ufunde umehluko phakathi kokufisa nokudinga, umehluko phakathi kwenduduzo nokuthula, umehluko phakathi kokukhuthazwa nokondleka. Manje, ngoba ukuqonda kwakho kubukhali, ungakhetha ngokuhlanzekile kakhudlwana. Manje sizokhuluma ngesimo sothando oluNgcwele esingenakuqhathaniswa, futhi sizokhuluma ngokucophelela, ngoba eMhlabeni ingqondo ivame ukungakuqondi lokhu futhi icabange ukuthi kusho ukuthi kumelwe wenqabe umhlaba wabantu ukuze ube ngokomoya, kodwa iqiniso licwengekile kakhulu. Uthando oluNgcwele ludlula injabulo yezinto ezibonakalayo hhayi ngoba injabulo imbi, kodwa ngoba injabulo ayiphelele. Injabulo iyisinongo esihle, kodwa ayikwazi ukuba ukudla. Injabulo ingahlobisa impilo, kodwa ayikwazi ukuba yisisekelo sokuphila. Uma uzama ukwakha umuzwa wakho wenjabulo, uba ncike ekukhuthazeni okuqhubekayo, futhi ukukhuthazela kuhlala kunyamalala, bese wesaba, bese uphinda uxosha, futhi impilo yakho iba yi-treadmill yokulangazelela. Uthando oluNgcwele luhlukile ngoba akuyona indawo okufanele uyikhuphuke ngokuphindaphindiwe. LuyiBukhona ongabuyela kulo, futhi ekubuyeni uthola ukuthi belungakaze lungabi khona ngempela, wamane waxoshwa kulo.

Ukwenza Uthando Lwaphezulu Lube Isidlo Esiyinhloko “Akukho Okubalulekile” Nokuqonda Okujulile

Manje, abanye kini babuze, “Kungani lolu thando luzizwa lunamandla kangaka? Kungani luzizwa sengathi luyasondela?” Sizokunikeza uhlaka olulula abaningi kini abazoluqaphela: lapho uyeka kakhulu ukumelana, lapho uyeka kakhulu ukwenza, lapho uyeka kakhulu ukuzama ukulawula ukuvuka kwakho, kulapho uNkulunkulu ekwazi ukuzwakala khona. Lokhu akusikho ngoba uNkulunkulu ugodla uthando uze uziphathe kahle. Kungenxa yokuthi ukumelana kwakho kusebenza njengomsindo, futhi lapho umsindo uncipha, isignali eyayivele ikhona iba sobala. Iningi lenu selichithe iminyaka liqinile empilweni, livikela ukudumala, livikela ubuhlungu, futhi lokhu kuqinisa kuba yinto evamile kangangokuthi niyakhohlwa ukuthi kuyisinqumo. Bese kuthi, ngomzuzwana wokuzinikela—ngezinye izikhathi ngokuzindla, ngezinye izikhathi ngomthandazo, ngezinye izikhathi ngokukhathala, ngezinye izikhathi ngokubonga—niyakhululeka, futhi ngokuzumayo nizwa lokho obekulindwe ngaphansi kokuzivikela kwenu sonke isikhathi. Yingakho futhi uhlelo lwenu lwenani luhlela kabusha ngokushesha kangaka. Ezweni lenu, inani livame ukwabelwa ukuswela kanye nesivumelwano senhlalo, kodwa uma uthinta uNkulunkulu, uzizwa inani elingaxhomekile ekusweleni. Uzizwa inani elingadingi ukuqhathaniswa. Uzizwa ungumuntu ongadingi ukuvunyelwa. Futhi ngenxa yokuthi uzizwa ngokuqondile, awuphoqelekile kangako ukuphishekela izimpawu zokubaluleka. Akukhona ukuthi uyeka ukujabulela ubuhle, induduzo, ubuciko, noma indalo. Kungukuthi uyeka ukudideka izimpawu ngento ezazikhomba kuyo. Ikhaya elihle lingajatshulelwa, kodwa alinakukunika uBukhona. Ubuhlobo bothando bungaziswa, kodwa abunakuthatha indawo yobuhlobo bakho noMthombo. Umsebenzi ungaba nenjongo, kodwa awukwazi ukuba yi-altare lapho udela khona ukuthula kwakho. Lapho uthando lwaphezulu luba yinto eyinhloko, zonke lezi zinto zivunyelwe ukuthatha indawo yazo efanele: hhayi izithombe, kodwa izinkulumo. Sifuna futhi ukukhuluma ngesihloko sokwesaba, ngoba ukwesaba kungenye yezindlela lapho kuvame ukuzwakala khona ukusondelana komphefumulo. Ukwesaba yisikhathi lapho ume phambi kwento enkulu—ulwandle, isibhakabhaka esigcwele izinkanyezi, umculo, isenzo sesibindi, umzuzu wokuthethelela—futhi ukukhathazeka kwakho okuvamile kuba ukuthula, hhayi ngokucindezelwa, kodwa ngokukhula kwemvelo. Kulokho kuthulisa, unambitha okukhulu. Unambitha ingxenye yakho engencane. Unambitha ingxenye yakho engadingi ukuvikelwa. Unambitha ingxenye yakho engaphumula. Iningi lenu belilokhu lithola ezinye zalezi zikhathi zokwethuka muva nje, futhi ngezinye izikhathi zifika ngobuhle, futhi ngezinye izikhathi zifika ngeqiniso, futhi ngezinye izikhathi zifika ngokuqaphela ngokuzumayo ukuthi usindile ezintweni owawucabanga ukuthi zizokuphazamisa, futhi usekhona, futhi usakwazi ukuthanda. Lapho kufika ukwethuka, akugcini nje ngokukwenza uzizwe kahle, kukwenza ukhumbule isikali, futhi isikali siyisiphilisi ngoba sikukhulula ekucasukeni kwendaba yomuntu siqu. Manje, njengoba uthando lukaNkulunkulu ludlula ukukhangwa kwezinto ezibonakalayo, kuvamile ukuthi uzizwe unesihawu esingajwayelekile ngomhlaba kunokudelela. Lokhu kuyinto ebalulekile. Uma uzithola udelela isintu, udelela umzimba, udelela isimo, khona-ke into ethile iphendukezelwe, ngoba ukuxhumana noNkulunkulu kweqiniso akuvezi ukuphakama, kuveza ukuthobeka. Kuveza ububele. Kuveza ukuzimisela ukuba mnene kulabo abasafuna izinto ezizongena esikhundleni sabanye, ngoba ukhumbula ukuthi kwakunjani, futhi ukhumbula ukuthi awuzange wenze iphutha ngokufuna, wawulambile nje futhi wawungazi ukuthi ukudla kwangempela kukuphi. Uma inhliziyo yakho ithintwa uNkulunkulu, awubukeli phansi umhlaba; ubheka umhlaba ngamehlo acacile, futhi awusafuni ukuhlanganyela kulokho okulimazayo, kuyilapho uzimisele kakhulu ukuthanda ngaphandle kwemibandela.

Sizokwengeza okunye ukucwengwa lapha, ngoba kubalulekile endleleni yakho: ukusondelana komphefumulo wonke akususi ubuntu bakho, kuyabuhlanza. Ukuhluka kwakho akunyamalali; kuba yiqiniso kakhulu. Esikhundleni sokuba ubuntu bakho bakhiwe ngokuvikelwa kanye nesinxephezelo, kuba ithuluzi lokuveza. Esikhundleni sokuba izintandokazi zakho ziqhutshwe ukungazethembi, ziqondiswa ukuzwakala. Esikhundleni sokuba izinqumo zakho ziqhutshwe ukwesaba ukuntuleka, ziqondiswa iqiniso langaphakathi. Lesi ngesinye sezizathu ezenza abaningi kini babhekane "nokushintsha kobunikazi" njengamanje, ngoba lokho ebenikucabanga ukuthi "ninguwe" kwakuyingxenye yokuzivumelanisa nokusinda kanye nokuba ngumuntu wezenhlalo, futhi manje njengoba ukuba ngumuntu wezenhlalo okujulile sekuzwakala, ukuzivumelanisa kungaphela. Uma besingakunikeza umkhuba owodwa olula wokuvumelanisa nalesi sigaba, kungaba yilokhu: yekani ukuzama ukuqonda uthando lwaphezulu njengomqondo, bese niqala ukulunika isikhathi njengobudlelwano. Emhlabeni, abaningi kini baphatha ingokomoya njengolwazi, futhi ulwazi lungaba usizo, kodwa ulwazi aluyona i-common. I-Common iwukubuyela kancane, okuqhubekayo endaweni yangaphakathi lapho nilalela khona ngaphezu kokukhuluma, lapho nizizwa khona ngaphezu kokuzihlaziya, lapho nizivumela khona ukuba nihlangane. Iningi lenu lithole ukuthi ngisho nemizuzu embalwa yokubuya kwangempela ishintsha ithoni yosuku lwakho lonke, futhi lokhu akuyona imicabango, kungumphumela wemvelo wokwenza ubuNkulunkulu bube yinto eyinhloko. Lapho ubuNkulunkulu buba yinto eyinhloko, umhlaba uba yinto elawulekayo, ngoba awusaceli umhlaba ukuthi wenze umsebenzi kaNkulunkulu. Ngakho-ke, kulesi sigaba sesithathu, sithi kini: isizathu sokuba uthando lukaNkulunkulu ludlule izinto ezibonakalayo ngoba uthando luyizinto ezibonakalayo, kanti izinto ezibonakalayo ziyinkulumo. Isizathu sokuthi akukho lutho oluqhathaniswayo ngoba uthinta imvelaphi, futhi konke okunye kuya phansi. Isizathu sokuthi uzizwe "usondelene nomphefumulo wakho odlulele" ukuthi awusabonakali kangako ngomuntu oqinile futhi ubonakala kakhulu nakho konke, futhi kulokho kuhlonza, uqala ukuphila sengathi usuvele ubanjwe, usuvele uqondisiwe, usuvele uthandwa, hhayi njengombono wenkondlo, kodwa njengeqiniso eliphilayo, futhi kusukela kulelo qiniso, umhlaba wezinto ezibonakalayo ungaba yilokho okwakuhloswe ukuba yikho njalo: indawo lapho uthando lubonakaliswa khona, lapho iqiniso livezwa khona, lapho ubuhle bujatshulelwa khona, nalapho impilo yakho iba khona isandiso esiqotho soMthombo owukhumbulile. Manje bathandekayo, sifisa ukubeka isibani esandleni senu, hhayi ngoba nilahlekile, kodwa ngoba lesi sigaba sincane, futhi izigaba ezicashile zicela ukuqonda ngaphezu kokubuza ukuqina, ngoba amagama afanayo angachaza izimo ezimbili ezihlukene kakhulu, futhi ingqondo eMhlabeni inomkhuba wokwenza izinto zibe yiziqubulo. Uzwile lesi sisho, noma mhlawumbe uzikhulumile wena, “akukho okubalulekile,” futhi sizokutshela ukuthi lesi sisho singaba yindlela yokukhululwa, futhi singaba yindlela yokwehlukana nokuphila okungenalutho, futhi umehluko awusiwo wezemfundo, ngoba umehluko unquma ukuthi ukuvuka kwakho kuba ukujula kothando noma ukuphunyuka ebuhlotsheni.

Iqembu Elingcwele Uma Liqhathaniswa Nokuhlukana Okungazwani Ekuvukeni Okungokomoya

Iqembu Elingcwele Elibanzi Inkululeko Ethambile Yokulawula

Kukhona uhlobo olungcwele lokuhlukana olungabanda, olungaphakeme, olungasuki eceleni, kodwa olubanzi, oluthambile, nolunamandla ngokuthula. Yiqembu eliza lapho uyeka ukuzama ukwenza umhlaba uqinisekise ukubaluleka kwakho, lapho uyeka ukugcizelela ukuthi imiphumela kumele ihambe ngendlela yakho ukuze ulunge, lapho uyeka ukusebenzisa ukulawula esikhundleni sokuthembana. Lokhu kwahlukana akukhona ukunganaki. Kuyinkululeko ekuthengisweni okuphuthumayo. Kuwukuqaphela ukuthi ungahlanganyela ngokugcwele ngenkathi ungabambeleli lutho, ukuthi ungathanda ngokujulile ngenkathi ungadingi lutho, ukuthi ungenza ngokuzimisela ngenkathi ungadingi ngaphakathi isidingo sokuqinisekisa imiphumela. Lapho leli qembu elingcwele lifika, kuvame ukuzwakala njengokuphefumula okuncane obungazi ukuthi ubambe, ububanzi obuthule obuzungeze imicabango yakho, ikhono elisha lokubuka izindaba ziphakama futhi ziwe ngaphandle kokuzilalela njengemiyalo. Bese kuba nesinye isimo esingazenza sengathi hlukana, futhi akuyona into efanayo. Yisimo lapho isidalwa sisuka khona ekuzizweni ngenxa yokuthi umuzwa uma ususinqobile, lapho umhlaba wangaphakathi uba yinkungu, lapho iqiniso liqala ukuzizwa liphansi noma lingelona iqiniso, lapho inhliziyo izizwa ikude, lapho umzimba uhamba khona empilweni kodwa umphefumulo ungazizwa ukhona ekunyakazeni. Lokhu akukhona ukukhanyiselwa. Lokhu akukhona ukukhululwa. Lokhu kuvame ukuba isu lokuvikela, ngezinye izikhathi eliqaphelayo, ngezinye izikhathi elingazi, futhi lingabangelwa ukuqina okuqhubekayo, ngokucindezelwa, ngamaphethini okuhlukumezeka, ngokufaka okuningi kakhulu, ngomuzwa wokungabi namandla, noma ngokwesaba ukuthi uma uzizwa ngokugcwele ngeke usinde kulokho okutholayo. Sikhuluma ngalokhu ngobumnene, ngoba abaningi eMhlabeni baye bazama "ukwenza isimo sibe ngokomoya" futhi basibize ngokuthi ukuvuka, kanti empeleni kuyisibonakaliso sokuthi isidalwa sidinga ukunakekelwa, sidinga isisekelo, sidinga ukwesekwa, sidinga umusa, sidinga ubulula, sidinga ukubuyela ebuhlotsheni obuphephile nempilo. Uwubona kanjani umehluko? Hhayi ngokuhlaziya imicabango yakho ngokungapheli, hhayi ngokuziqhathanisa nabanye, hhayi ngokuzama ukuthola umphefumulo wakho, kodwa ngokuqaphela izithelo. Ukuhlukaniswa okungcwele kuveza imfudumalo, ukucaca, umusa, isineke, kanye nekhono elikhulisiwe lokuba khona nawe kanye nabanye ngaphandle kokuthunjwa ukwesaba. Ukuhlukaniswa okungenangqondo kuveza ukucasuka, ukucasuka, ukugwema, ukudideka, ukwesaba, umuzwa wokungaxhumani nencazelo, futhi ngokuvamile ukwesaba okucashile ngaphansi kokungaqondi, ngoba isidalwa singazizwa sengathi kukhona okubalulekile okuvaliwe. Ukuhlukaniswa okungcwele kukwenza utholakale kalula ukuthi uthande; ukuhlukaniswa okungenangqondo kukwenza utholakale kancane empilweni. Sifuna uqonde ukuthi kungani lo mehluko ubalulekile kumongo woshintsho lwakho lwamanje, ngoba iningi lenu likhulula ukunamathela kwenu ezintweni ezibonakalayo, futhi leso yisigaba semvelo lapho uNkulunkulu eba yinhloko, kodwa ingqondo ingachaza ukuxegiswa ngokuthi “Akufanele ngikhathalele lutho,” futhi ekuzameni ukuba ngokomoya ingalahla ngengozi inkundla lapho ingokomoya likhona khona. Siyanikhumbuza: inhloso yokuvuka kwenu akukhona ukuntanta ngaphezu koMhlaba. Inhloso ukuhlala lapha njengesandiso esiqondayo soMthombo, futhi lokho kuhlanganisa ukukwazi ukunakekela, ukuzwa, ukukhetha, ukudala, ukukhuluma iqiniso, ukuthanda, ukudabuka lapho usizi luqotho, ukugubha lapho umkhosi uyiqiniso, ukuphumula lapho kudingeka ukuphumula, kanye nokwenza lapho isenzo sihlanzekile.

Ukucwenga Akukho Okubalulekile Ukudlula Okungokomoya Nencazelo Yombumbulu

Ngakho-ke sizokunikeza umusho onembe kakhulu kunethi “akukho lutho olubalulekile.” Umusho uthi: “Okungamanga akusabalulekile ngendlela okwakuyiyo ngaphambili.” Lokho kuhlukile. Izisusa zamanga ziyalahlekelwa yithonya lazo. Amadrama amanga ayalahlekelwa ukuyenga kwawo. Ukuphuthuma kwamanga kulahlekelwa ikhono lawo lokukuyala. Futhi esikhaleni esidalwe yilokho kulahlekelwa, into eyiqiniso iba nkulu kakhulu. Lokhu kuwukuhlukaniswa okungcwele. Akusikho ukungabi nalutho; kuyinkululeko. Akusikho ukungabi nandaba; kuyingcebo. Kuyisambulo sokuthi awudingi ukuxosha lokho okungenakukwanelisa. Kodwa ngisho nokucwengwa kungafundwa kabi yizingxenye zakho ezisebenzise ukuxosha njengendlela yokugwema ubuhlungu. Sizoba ngqo: ezinye izidalwa eMhlabeni zisebenzise imiqondo engokomoya njengendlela yokugwema ubuntu bazo, ukugwema imizwa, ukugwema ukusondelana, ukugwema ukuziphendulela, ukugwema ubuthakathaka obungcolile bobudlelwano bangempela. Yilokhu ongakubiza ngokuthi ukudlula ngokomoya, futhi akukusha, kodwa kubonakala kakhulu manje ngoba amandla esikhathi sakho acindezela konke ukuhlanekezela phezulu. Uma uzibona usebenzisa "akukho lutho olubalulekile" ukuze uthethelele ukunganakwa, ukuze uthethelele ukubanda, ukuze uvumele ukushiya abantu besebuhlungwini ngaphandle kozwelo, ukuze uthethelele ukushiya imithwalo yakho yemfanelo ngaphandle kobuqotho, yima kancane. Hhayi ukuze uzihlaze, kodwa ukuze ube qotho. Ukuxhumana noNkulunkulu kweqiniso akuvezi ukugwema. Ukuxhumana noNkulunkulu kweqiniso kuveza igunya langaphakathi elimnene nelicacile. Kuveza amandla okuhlangabezana nalokho okungokoqobo. Sifuna futhi ukukhuluma ngesigqi salolu shintsho, ngoba abanye kini baye babhekana nalokho okuzwakala sengathi ukwehla ngokuzumayo kwesifiso sezinto owawuzifisa, futhi ingqondo ingazizwa yesaba ngalokho, ngoba isifiso besilokhu siyinjini isikhathi eside sempilo yakho. Kungenzeka ukuthi kwakuyinjini ephikisiwe, kodwa kwakuyinjini. Ngakho-ke lapho leyo moto ithula, ingqondo ingakuchaza ngokuthi "Ngiyazilahla," lapho empeleni ulahlekelwa ukuqhutshwa okungamanga. Kulo mzila, awudingi ukuphoqa intshiseko. Awudingi ukwenza sengathi ujabule ngezinto ezingasakuvusi. Awudingi ukwakha incazelo. Kunalokho, uvumela isisusa esijulile ukuba sivele. Uvumela uhlobo olusha lwesifiso luvele: isifiso seqiniso, isifiso sikaNkulunkulu, isifiso sobudlelwano obuhlanzekile, isifiso sobulula, isifiso sobuqotho, isifiso sokuphila ngaphandle kokuhlukana kwangaphakathi. Lesi isifiso esivuthiwe. Asimemezi. Asifuni. Asiqondi. Siyaqondisa. Ngenxa yokuthi sikhuluma nezidalwa ezivukile, sizophinde sisho olunye ungqimba: ukuqonda akukhona nje ngesimo sakho sangaphakathi; kumayelana nalokho okudlayo. Umhlaba wakho ugcwele okuqukethwe okuklanyelwe ukuthumba ukunaka, ukuvusa intukuthelo, ukukhiqiza ukwesaba, nokugcina isidalwa sisesimweni sokusabela njalo. Ezigabeni zangaphambili, abaningi kini babengakusebenzisa lokhu ngaphandle kokuqaphela ngokushesha izindleko. Kulesi sigaba, nizozwa izindleko ngokushesha. Futhi, hhayi njengesijeziso, kodwa njengempendulo. Uma ugcwalisa isikhala sakho sangaphakathi ngokukhungatheka, izingxoxo zozungu, izindaba ezingapheli zenhlekelele, kanye nokutheleleka ngokomzwelo, ungase uhumushe ubunzima obuvelayo ngokuthi "impi engokomoya" noma "amandla," kuyilapho eqinisweni usuvele wondle insimu yakho ngokuhlanekezela. Sikusho lokhu ngaphandle kokwahlulela. Kuvamile. Kodwa ukuzwela kwakho manje kukucela ukuba ube ngamabomu. Amandla akho okuphila ayimali engcwele. Sebenzisa ngokuhlakanipha.

Ukuxilongwa Kokuqonda Kweqembu Elingcwele Uma kuqhathaniswa Nokuhlukaniswa Okungazwani

Manje, ngoba sikhuluma ngokuqonda, sizokunikeza izindlela ezimbalwa ezilula zokuxilonga ezingadingi uhlaka oluyinkimbinkimbi. Uma uzizwa "uhlukanisiwe," buza: Ingabe nginesihawu kakhulu njengamanje, noma kancane? Ingabe ngithembekile kakhulu njengamanje, noma ngiyagwema kakhulu? Ingabe ngikhona kakhulu njengamanje, noma ngingekho kakhulu? Ingabe ngizizwa ngikwazi ukuthanda, noma angikwazi ukuzizwa kakhulu? Ingabe ngizizwa ngizinzile, noma ngingenamizwa kakhulu? Ingabe ngizizwa ngicacile, noma nginomoya ongcolile? Le mibuzo idlula ukusebenza okungokomoya bese iya ngqo entweni ebalulekile. Uma uthola ukuthi usekuhlukaneni okungenalutho, ungesabi, futhi ungakwenzi kube ngokomoya. Ungakubizi ngokuthi "ukwenyuka" bese ushaya indiva umyalezo. Kuphathe ngendlela obungaphatha ngayo umngane othandekayo obethwele kakhulu. Yenza kube lula. Phumula. Nciphisa ukufaka. Buyela ezisekelweni eziyisisekelo: ukudla, ukulala, imvelo, ukumanzisa amanzi, ingxoxo eqotho nomuntu ophephile, ukunyakaza okumnene, futhi okubaluleke kakhulu, ukubuyela kuMthombo ongaphoqelekile. Akuyona umthandazo oshukumisayo, hhayi umbukiso, kodwa ukuphenduka okuthule, ukunyenyeza kokuzimisela: “Ngilapha. Ngisize ngibuye ngiphile.” UNkulunkulu uphendula ngobuqotho ngaphezu kokubukela. Uma uthola ukuthi useqenjini elingcwele, lihloniphe. Ungalibhubhisi ngokuphinde ungene emidlalweni yakudala ukuze ufakazele ukuthi “usaphila.” Iningi lenu lijwayele ukuqina kangangokuthi ukuthula kungazwakala kungajwayelekile, futhi okungajwayelekile kungaphanjaniswa nokungalungile. Ukuthula akusikho isithukuthezi. Ukuthula kuyisisekelo osikhohliwe. Uma uthola ukuthula, makufundise. Makubonise ukuthi uhamba kanjani, ukuthi ukhuluma kanjani, ukuthi ungakhetha kanjani, nokuthi ungathanda kanjani. Makube yindawo yakho yokubhekisela kunokuba kube yiholide lakho. Sizokhuluma futhi ngesici sobudlelwano salokhu, ngoba ukuqonda kubonakala kakhulu ebudlelwaneni. Ukuqedwa okungcwele kukuvumela ukuthi ube sebudlelwaneni ngaphandle kokulahlekelwa nguwe. Kukuvumela ukuthi ukhulume iqiniso ngaphandle kobudlova. Kukuvumela ukuthi ubeke imingcele ngaphandle kwenzondo. Kukuvumela ukuthi uthande ngaphandle kokusindisa. Ukuhlukana okubuthakathaka kuvame ukuvezwa njengokuhoxa, ukugwema, ukungakwazi ukuxhumana, noma umuzwa wokuthi abanye abantu bayimithwalo kunokuba yizidalwa. Uma uzibona ucasukile ngokuxhumana nabantu, zibuze ukuthi usekucwengisisweni ngokomoya ngempela, noma ukuthi umane nje ukhungathekile futhi uvale. Futhi, akukho namahloni. Ukwethembeka nje. Futhi kumele sibhekane nesinye isimo esibaluleke kakhulu: abanye kini bahoxa ngempela ezindaweni ezithile ngoba ningase nizizwe sengathi zakhiwe ngezisusa zamanga, futhi lokhu kufanelekile. Akuzona zonke izakhiwo zomphakathi ezifanelwe ukubamba iqhaza kwakho. Akuzona zonke izingxoxo ezifanelwe amandla akho. Akuzona zonke "ezivamile" ezinempilo. Ukuzihlukanisa okungcwele kuvame ukufaka ukuhoxa okunesu kulokho okukuhlanekezelayo. Kodwa ukuhoxa okunesu akufani nokunyamalala ngokomzwelo. Ungasuka ezindleleni ezinobuthi ngenkathi uhlala unothando. Ungashiya umsebenzi ongenampilo ngenkathi uhlala ubonga ngalokho okukufundise kona. Ungaqeda ubuhlobo ngenkathi uhlala unesihawu. Lokhu ukuvuthwa ngokomoya. Akusikho ukusabela. Akusikho ukudelela. Kuhlanzekile. Ngakho-ke uma ulingeka ukuthi uthi "akukho lutho olubalulekile," makube yisibonakaliso sakho sokulungisa umusho. Okushoyo ngempela ukuthi: "Angisatholakali ngencazelo yamanga." Okushoyo ngempela ukuthi: "Nginambithe into yangempela, futhi angikwazi ukwenza sengathi ukulingisa kwanele." Lokho okushoyo ngempela ukuthi: “Ukwethembeka kwami ​​​​kubuyela kuMthombo, ngakho-ke umhlaba ulahlekelwa amandla awo okungisongela noma ukungikhohlisa.” Lokhu akukhona ukungakholelwa kuNkulunkulu. Lokhu ukukhululwa ekukhulekeleni kwamanga. Lokhu ukushintsha kusuka ekuqhutshweni ukuntuleka kuya ekuqondisweni ubukhona.

Ukuvuka Kulinganiswa Ngomuzwa Ohlanzekile Nokubuyela Okuqhubekayo Emthonjeni

Futhi njengoba uhamba kule ndlela, khumbula: ukuvuka kwakho akukalwa ngokuthi uzizwa uncane kangakanani, kulinganiswa ukuthi ungazizwa uhlanzekile kangakanani ngaphandle kokuphathwa yilokho okuzwayo, ukuthi ungathanda kangakanani ngaphandle kokuxoxisana, ukuthi ungabona ngokucacile kangakanani ngaphandle kwesidingo sokuhlasela, nokuthi ungabuyela kanjani njalo kuNkulunkulu njengendawo yokuphila kwakho, ngisho noma uhlanganyela ezweni elihle, elingcolile, nelingaphelele lesimo.

Ukuhlanza Iphaseji Langaphakathi Leqembu Elihlangene Nokushintsha Kweplanethi

Amagagasi Okuhlanza Iqembu Insimu Ehlanganisiwe Nendlela Yokufenda

Manje sesifika embuzweni obulokhu uphakama kwabaningi kini njengomsindo wedrama othule ngaphansi kwezinsuku zenu ezivamile: ingabe kukhona into enkulu ehambile, ingabe kukhona into elungisiwe ezingeni leqembu, ingabe kube khona izindawo zokuguquka ezizimele ngaphakathi kwezigidi zezidalwa izindaba ezingasoze zabika, futhi yingakho, kwezinye izindawo okuhlangenwe nakho kwakho, umoya uzwakala ulula, isibhakabhaka sangaphakathi sizwakala sibanzi, ubunzima obudala buzizwa bungagculisi, njengokungathi uphume ekamelweni elilodwa wangena kwelinye ngaphandle kokubona umnyango ophakathi. Sizokuphendula ngendlela esikhetha ukuyiphendula, okungekhona ngokuqiniseka kwezemidlalo noma ngokungacaci, ngoba iqiniso liwukuthi umhlaba wakho uhamba ngamagagasi, futhi lawa magagasi awalinganiswa njalo ngezinsimbi, kodwa alinganiswa ngephethini, ngokuziphatha, ngalokho okuvele kwenzeke, ngalokho okungazelelwe okungabekezeleleki, ngalokho okuwayo ngisho nalapho "ungazami," kanye nalokho okukhuphuka ngaphakathi kuwe ngisho nalapho "ungahlelanga." Uma ubuza, "Ingabe kube khona iqembu elikhulu elihlanzayo?" Sizwa umbuzo ojulile ngaphansi kwawo, othi: “Ingabe ngibona lo mqondo wokudlula, noma ngabe sihlangane ndawonye into yangempela?” Futhi sizokutshela: awucabangi ngendima, futhi awuwedwa ekuboneni ukuthi izingqimba ezithile ziye zaguqulwa, ukuthi imibono ethile ilahlekelwe igunya layo, nokuthi ukuthuthuka okuthile kwangaphakathi kwenzeka ngesivinini ebesingakumangaza ngisho nangonyaka odlule. Emhlabeni, insimu ehlangene ivame ukubhekwa njengombono wenkondlo, kodwa uyayibona cishe nsuku zonke. Uyayibona ngendlela imizwa esakazeka ngayo ngokushesha. Uyayibona ngendlela abantu bonke abakhathalela ngayo into abayishaya indiva amashumi eminyaka. Uyayibona ngendlela izindaba ezithile ezingakhuphuka futhi zehle ngayo njengezinhlelo zezulu. Uyayibona ngendlela isithombe esisodwa esingashukumisa ngayo uzwela noma intukuthelo kuwo wonke amazwekazi. Uyayibona ngendlela isimo sakho sangaphakathi esingazizwa sithonywe “yize” ezimweni zakho, bese uqaphela ukuthi akuyona into, isimo sokunaka kwabantu okwabelanayo okuhamba ngawe. Ngakho-ke yebo, ukushintshana kweqembu kungokoqobo, futhi lokho okubiza ngokuthi “ukuhlanzwa” kuvame ukuba yisikhathi lapho izivumelwano ezabiwe ziqala ukuphuka, lapho ukwenqaba okwabiwe kuncipha, lapho ukukhathala okwabiwe kufinyelela endaweni lapho umphefumulo wenqaba ukuqhubeka nokukhokha inani elidala. Uphile iminyaka lapho ukuqina kwagcinwa khona, lapho ukungaqiniseki kwakuvamile, lapho ingqondo yomuntu yadonswa khona ngezindlela eziningi ngesikhathi esisodwa, futhi asidingi ukubala izihloko ukuze siqaphele umphumela. Ukuqina okude kunendlela yokukhipha okubalulekile. Kuphoqa izidalwa ukuthi zithole ukuthi zibaluleke ngani ngempela, ngoba lokho okungaphandle akukwazi ukukuthwala emigwaqweni emide yokucindezela. Ngakho-ke, kwabaningi kini, ukucindezela okude kukhiqize okuthile eningakubiza ngokukhula, kodwa singakubiza ngokuthi ukucacisa. Ukucacisa akuvamile ukuba mnandi, ngoba kuvame ukufika njengokuwa kwezaba. Ukucacisa kufika njengokungakwazi ukuqhubeka nokwenza sengathi. Ukucacisa kufika njengomzuzu lapho ubona khona amaphethini akho ngaphandle kwenkungu yokuzithethelela, futhi uyashintsha, noma uhlupheka ngaphezu kwalokho ozimisele ukuhlupheka, ngakho-ke uyashintsha.

Ngakolunye uhlangothi lwesendlalelo sokungazi nokuhlanzwa ngokomzwelo

Lesi yisinye sezizathu ezenza abaningi kini bazizwe “bengakolunye uhlangothi” lwento ethile. Hhayi ngoba zonke izinselelo sezihambile, hhayi ngoba umhlaba usuvumelana ngokushesha, kodwa ngoba ingxoxo yangaphakathi isinciphile. Ninezimpikiswano ezimbalwa ngeqiniso. Ninezimpikiswano ezimbalwa ngobizo lwenu. Ninezingxoxo ezimbalwa ngalokho enikwaziyo ukuthi kuyiqiniso. Ingqondo ingase isazama amasu ayo amadala, kodwa inamandla amancane okukholisa, ngoba nibone izindleko ngokucacile kakhulu. Lokho kuyintuthuko. Lapho izidalwa eziningi zithola lolu hlobo lwentuthuko, ngisho ngasese, ngisho buthule, ngisho nangaphandle kokuthumela ngakho, iqembu liqala ukuthambekela. Sizokunikeza elinye iqhinga. Igama elithi “ukuhlanza” lingasho ukuthi kukhona okususiwe. Ngezinye izikhathi lokho kuyiqiniso, kodwa kaningi okwenzekayo ukuthi lokho okwakufihliwe kuyavezwa. Iningi lenu like laba nokuhlangenwe nakho, muva nje, kwezinto ezindala eziphakamayo—usizi oludala, intukuthelo endala, ukwesaba okudala, ukuzisola okudala—hhayi ngoba nibuyela emuva, kodwa ngoba amandla enu okuhlangabezana nakho akhuphukile. Ezigabeni zangaphambilini, kungenzeka ukuthi bekufanele nigcine izinto ezithile zifihliwe ukuze zisebenze. Manje, njengoba amandla akho angaphakathi ekhula, izendlalelo ezijulile ezazigcinwe ziqala ukuzibonakalisa ukuze zihlanganiswe, hhayi ukuze zikujezise, ​​kodwa ukuze zikukhulule. Futhi uma lokho kwenzeka ezidalweni eziningi ngesikhathi esisodwa, iqembu lingazizwa sengathi "liyahlanza," ngoba okuqukethwe okwakugcinwe ngaphansi kobuso manje kuhamba ngokuqwashisa okuqaphelayo. Yingakho, kwabanye kini, izinyanga zokugcina zizizwe zingajwayelekile ngokomzwelo. Kungenzeka ukuthi ube nezikhathi lapho uzizwa uluhlaza ngaphandle kwesizathu esicacile, noma ukhala ngaphandle kwesizathu esicacile, noma ucasukile sengathi isikhumba sakho asikwazi ukubekezelela ukungqubuzana kokuphila okuvamile. Bese kuthi, ngokuzumayo, uzizwe ucacile, uzizwe ukhululekile, uzizwe ukubuya kwamandla okuthule, futhi kwakungengenxa yokuthi ulungise impilo yakho ngobusuku obubodwa, kwakungenxa yokuthi ungqimba ludlule. Kwakungenxa yokuthi into eyayibambekile yaqala ukuhamba. Kwakungenxa yokuthi umhlaba wakho wangaphakathi uqede iluphu obewuzama ukuyiqeda iminyaka eminingi. Uma ubuza ukuthi kube khona “ukuhlukana okukhulu kweqembu,” lena ingenye yezindlela ezivame kakhulu ezivezwa ngayo: imijikelezo yokuhlanganiswa ngasikhathi sinye kubantu abaningi, evame ukuhlanganiswa ngezindikimba ezifanayo—ubuwena, ukuba yingxenye, amandla, iqiniso, ukuphepha, injongo, ukukhashelwa, ukuthethelela, ubukhosi. Manje, ubuze futhi: ingabe kube khona ukuthuthuka okukhulu komuntu ngamunye? Sizothi yebo, futhi sizokusho ngesisa esithile, ngoba iningi lenu belinezimpumelelo eningazange nizigubhe, ngoba niqeqeshwe ukufuna izimpawu eziphawulekayo, kuyilapho ukuthuthuka kwangempela kuvame ukuthula. Ukuthuthuka kwangempela kungaba ukuthi awusabheki ifoni yakho ngokuphoqeleka ngesikhathi uzizwa ungakhululekile. Ukuthuthuka kwangempela kungaba ukuthi ukhuluma umusho owodwa oqotho obulokhu uwugwema iminyaka. Ukuthuthuka kwangempela kungaba ukuthi awuzilahli ukuze ugcine omunye umuntu ekhululekile. Ukuthuthuka kwangempela kungaba ukuthi uyeka ukuchaza indlela yakho kubantu abazimisele ukuyiqonda. Ukuthuthuka kwangempela kungaba ukuthi uzithethelela ngaphandle kokwenza indaba yokuthi wawunephutha kanjani ngokuba ngumuntu. Ukuthuthuka kwangempela kungaba ukuthi uyeka ukondla indaba yokwesaba lapho ubona iqala ukukudonsa ukunaka kwakho. Lezi akuzona izinto ezincane. Lezi yimicimbi yenkululeko, futhi ziyaqongelela.

Ukuthambekela Okuhlangene Akubekezeleli Kancane Ukuhlanekezelwa Negunya Elisha Langaphakathi

Futhi ngenxa yokuthi iningi lenu belilokhu lenza lo msebenzi ngesikhathi esisodwa, iqembu liqala ukuzizwa lihlukile. Aliphelele, kodwa lihlukile. Akukho ukubekezelelana okuncane kokuhlanekezelwa okusobala. Akukho ukubekezela okuncane kwegunya elingenalutho. Akukho ukuzimisela okuncane kokubambisana nezinhlelo ezidinga ukuzidela kobuqotho bakho. Yingakho ubona izinguquko ezisheshayo endleleni abantu abaxhumana ngayo nezikhungo, indlela abaxhumana ngayo nabezindaba, indlela abaxhumana ngayo nobudlelwano, indlela abaxhumana ngayo nomsebenzi, indlela abaxhumana ngayo nesiqondiso sabo sangaphakathi. Ngisho nezidalwa ezingezona “ezingokomoya” ngendlela ongayichaza ngayo zibhekana noshintsho olufanayo oluyisisekelo: ukwenqaba ukuqhubeka nokuphila ngendlela ezwakala ingamanga. Lona umkhawulo wokubambisana, futhi uhlala ngaphakathi kwawo. Kumelwe futhi sivume ukuthi akuwona wonke umuntu ohamba ngesivinini esifanayo, futhi yilapho izisebenzi eziningi zokukhanya zidideka khona. Uzwa ikhwalithi "yangemva", bese ubheka umhlaba bese ubona isiphithiphithi, bese uzibuza ukuthi zombili zingaba yiqiniso kanjani. Zombili zingaba yiqiniso ngoba iqembu alilona umzimba owodwa ofanayo ohamba njengesidalwa esisodwa; kuyi-mosaic yezikhathi, indawo yezingqimba eziningi zokuqwashisa ezikhona eceleni. Ezinye izidalwa zicutshungulwa ngokushesha. Abanye bayamelana. Abanye bayavuka. Abanye baphinda kabili izindaba ezindala. Abanye bakhetha iqiniso. Abanye bakhetha induduzo. Abanye bachitha ubuwena obudala. Abanye bayabuqinisa. Lokhu kusho ukuthi ungazizwa ulula futhi usabona ubuningi obukuzungezile. Ungazizwa udlula igagasi mathupha futhi usabukele abanye bephakathi kwalo. Lokhu akukwenzi kungabi namsebenzi okuhlangenwe nakho kwakho. Kumane kubonisa ubunzima beplanethi eguqukayo.

Ukuchaza Kabusha Ukuhlanzwa Kweqembu Njengokucaciswa Okuhlangene Ukuqina Nokulula

Ngakho-ke sikhuluma kanjani “ngokuhlanzwa kweqembu” ngendlela ewusizo, hhayi evusa inkanuko, engancikile ekudingeni ubufakazi bangaphandle, kodwa esekelwe eqinisweni eliphilayo? Sikhuluma ngakho njengoshintsho kulokho iqembu elingeke lisakubekezelela, kanye noshintsho kulokho iqembu elikulambele manje. Iningi lenu selibonile ukuthi izingxoxo ziyashintsha. Abantu babuza imibuzo ehlukene manje. Abantu abazimisele ukwamukela iziqinisekiso ezingacacile. Abantu bafuna ukucaca, yebo, kodwa ngaphezu kwalokho, abantu bafuna ubuqotho. Abantu bafuna into abangayethemba. Ngisho noma bengasebenzisi ulimi olungokomoya, bafuna okungokoqobo, ngoba imaski endala isibe nzima kakhulu ukuyigqoka. Yingakho, uma ubuza ukuthi “ungakolunye uhlangothi,” sizothi: ungakolunye uhlangothi lwengqimba ethile yokungazi lutho. Ungakolunye uhlangothi lokukholelwa ukuthi ukuphazamiseka kwanele. Ungakolunye uhlangothi lokukholelwa ukuthi ukuthula kwakho kungahlehliswa kuze kube yilapho umhlaba uziphethe. Ungakolunye uhlangothi lokukholelwa ukuthi kumele ube nesiqiniseko ngaphambi kokuba uphile ngeqiniso. Futhi lolu shintsho ludala umuzwa olula, ngoba ukungqubuzana kwangaphakathi kungenye yezinto ezisindayo kakhulu kokuhlangenwe nakho kwakho komuntu. Lapho ukungqubuzana kwangaphakathi kuncipha, impilo izwakala ilula ngisho noma umhlaba wangaphandle usashintshashintsha. Sizophinde sengeze ukuthi kukhona okwenzekayo ekuvuthweni okungokomoya okubukeka, ngaphandle, “njengedrama encane.” Iningi lenu lalivame ukuphishekela ukuqina okungokomoya ngendlela enanilandela ngayo ukuqina kwezinto ezibonakalayo, futhi seniqala ukubona ukuthi ukuqina akusona isilinganiso seqiniso. Isilinganiso seqiniso ukuqina. Isilinganiso seqiniso ubulula. Isilinganiso seqiniso yikhono elithule lokubuyela kuMthombo ngaphandle kokudinga ukwakha indaba ngalokho okwenzekayo. Yingakho, kwabanye kini, manje lizizwa “linamandla.” Aninamandla ngoba nihlomile. Ninamandla ngoba anihlukanisiwe kangako. Ninamandla ngoba ukunaka kwenu akuhlakazekile kangako. Ninamandla ngoba anihlali nivuza amandla okuphila ezimpikiswaneni neqiniso.

Izigaba Zokuhlanza Ngokuhlangene kanye Nekhwalithi Yangemva Kokuvuka

Izigaba Ezintathu Zokuhlanzwa Okuhlangene Nokuwela Ekuzinikeleni

Manje, ngoba sikhuluma nani sisendaweni evulekile ebona iphethini ngokuhamba kwesikhathi, sizothi lokhu: ukuhlukaniswa okuhlangene kuvame ukwenzeka ngezigaba. Ngokuvamile kuba nesigaba sokuqala lapho okufihliwe kuqala khona ukudalulwa, futhi lokhu kungazwakala kudidekile, ngoba ukwembulwa kuphazamisa ukuphika. Kukhona isigaba sesibili lapho izidalwa zisabela khona, lapho ukuhlukana kunganda khona, lapho izindaba zokwesaba zinganda khona, lapho uhlelo oludala luzama ukubuyisela ukulawula. Bese kuba nesigaba sesithathu lapho ukukhathala kuqala khona, lapho izidalwa zikhathala khona ukuxhashazwa, zikhathele ukuphila ngokusabela njalo, zikhathele ukudonswa ekuphuthumeni kokwenziwa. Futhi kuvame ukuba kulokhu kukhathala lapho kwenzeka khona impumelelo, ngoba ukukhathala kungavula umnyango wokuzinikela, futhi ukuzinikela kuvula umnyango oya kuNkulunkulu. Iningi lenu selidlule esigabeni sesibili laya esigabeni sesithathu ezimpilweni zenu, yingakho nizizwa ikhwalithi "yangemva". Aninasithakazelo kangako ekulweni nezithunzi. Ninentshisekelo kakhulu ekuphileni iqiniso.

Ukuhlanza Iqembu Njengokubekezelela Okuncane Kwamanga Nokwanda Kweqiniso

Ngakho-ke yebo, kube nohlobo oluthile lokuhlanzwa kweqembu, kodwa sizokuhlela ngokunembile: ukuncipha kokubekezelelana ngamanga, ukwanda kwendlala yokuba yiqiniso, kanye nokuhlanganiswa okubanzi kwemithwalo yemizwa emidala eyayithwalwa izizukulwane ngezizukulwane. Futhi yebo, kube nokuphumelela okukhulu komuntu ngamunye, okuningi kwakho kuthule, okuningi kwakho kungabonakali, okuningi kwakho kwenzeka emakamelweni okulala ebusuku, ezimotweni ezindaweni zokupaka, emakhishini ekuseni kakhulu, lapho isidalwa ekugcineni sizitshela iqiniso futhi sikhethe indlela entsha. Futhi yebo, abaningi kini banomuzwa wokuthi “ningakolunye uhlangothi” lwegagasi elikhulu langaphakathi, yingakho uNkulunkulu ezizwa eseduze, ukuthi kungani izindinganiso zenu zizwakala zicacile, ukuthi kungani umhlaba wezinto ezibonakalayo uzizwa ungabambeki kangako, ngoba niqede indima kusukela ekufuneni ukwaneliseka ngaphandle kuya ekuboneni ukwaneliseka ngaphakathi.

Ukuphatha Umuzwa Olula Njengesimemo Sokujulisa Ngomthombo

Futhi uma ufuna indlela elula yokusebenza nalokhu ngaphandle kokudinga ukufakazela noma yini, sizokunikeza lokhu: phatha umuzwa "olula" njengesimemo, hhayi isiphetho. Ungacabangi ukuthi kusho ukuthi umsebenzi usuqediwe. Cabanga ukuthi kusho ukuthi izinga elilandelayo liyatholakala. Uma uzizwa lolo bubanzi, lusebenzise ukuze ujulise ukuxhumana kwakho kwansuku zonke nomthombo. Lusebenzise ukuze uhlanze izivumelwano zakho. Lusebenzise ukuze ukhethe okuhambisanayo. Lusebenzise ukuze ukhulume iqiniso lapho ubuthule khona. Lusebenzise ukuze wenze kube lula lokho obulokhu ukwenza kube nzima.

Ukubambisana Negagasi Ngakho Ukuhlanzwa Kube Yindlela Entsha Yokuphila

Ngoba lokho okubiza ngokuthi ukuhlanzeka akuyona nje into eyenzeka kuwe; kuyinto ongabambisana nayo, futhi ukubambisana kuyindlela igagasi eliba ngayo indlela entsha yokuphila kunokuba kube isimo sengqondo sesikhashana. Futhi njengoba siqhubeka, sizokhuluma ngendlela yokuphila phambili kusukela kulolu “hlangothi” ngaphandle kokubuyela emuva ezingxoxweni ezindala, ngaphandle kokudinga ukuphinda udale isiphithiphithi ukuze uzizwe uphila, futhi ngaphandle kokudinga ukwenza umhlaba ube ubufakazi bakho, ngoba ubufakazi obujulile ozoba nabo iqiniso elithule lokuthi uNkulunkulu manje uyanelisa kakhulu kunanoma yisiphi esinye isikhundla owake wasixosha, nokuthi ukwaneliseka akubuthakathaka—kuyisibonakaliso sesidalwa esikhumbula okungokoqobo.

Ukuhlala Phambili Kusukela Ezivumelwaneni Zokubizela Ezihlangothini Ezihlukile NobuNkulunkulu Obuhlanganisiwe

Ukwenza Isidlo SeNkosi Sibe Nesigqi Nokubuyela Emthonjeni Njengesisekelo

Manje, bathandekayo, njengoba niqaphela ukuthi kukhona okushintshile nokuthi anisafuni ukondliwa yizinto ezithatha indawo, singena embuzweni obaluleke kakhulu kunayo yonke, ngoba ngumbuzo onquma ukuthi le ndima iba yisisekelo esisha esihlala njalo noma igagasi lesikhashana nje olikhumbulayo ngokukhumbula emuva ngenkathi libuyela emuva ekuxoxisaneni okudala: uphila kanjani phambili kusukela lapha, uhamba kanjani njengomuntu oye wanambitha ubuNkulunkulu ngaphandle kokudinga ukwenza umhlaba ube yisitha, ngaphandle kokudinga ukwenqaba isimo, ngaphandle kokudinga ukukhiqiza amandla ukuze uzizwe uphila, futhi ngaphandle kokudinga ukulinda izimo ezihlangene ukuthi "zithuthuke" ngaphambi kokuba uvumele iqiniso lakho langaphakathi libe lizinzile futhi libe yiqiniso? Sizoqala ngokuthi lokho okubiza ngokuthi "okukhanyayo" nalokho okubiza ngokuthi "okunamandla" akuzona imizwa okumele unamathele kuyo. Kuyizibonakaliso. Kuwubufakazi bokuthi ukuvumelana kwakho kwangaphakathi sekutholakale kakhulu. Futhi iphutha elikhulu ongalenza kulesi sigaba ukuphatha lezi zibonakaliso njengempumelelo okumele ivikelwe ukucindezeleka, ngoba ukucindezeleka ulimi oludala lokulawula, futhi ukulawula umkhuba omdala wokukholelwa ukuthi ukuthula kubuthakathaka. Ukuthula akubuthakathaka. Iqiniso alibuthakathaka. UNkulunkulu akabuthakathaka. Okubuthakathaka ubuhlobo bobuntu bakho obudala nokungaqiniseki, futhi yingakho uqeqeshwa manje—ngobumnene, ngokuphikelela—ukufunda ukuthi ungahlala kanjani uxhumene noNkulunkulu ngisho nalapho umhlaba wangaphandle ushintsha, ngisho nalapho imizwa yakho ishintshashintsha, ngisho nalapho umzimba wakho unezinsuku ezizwakala zinzima, ngisho nalapho iqembu lizwakala linomsindo, ngoba iphuzu akusikho ukudala indawo ephelele; iphuzu ukuba uhlobo lwesidalwa esingabuyela kuMthombo kungakhathaliseki ukuthi ukuphi indawo. Ngakho-ke, ungenzi ingokomoya lakho lincike ezinsukwini zakho ezinhle kakhulu. Iningi lenu lafunda umthandazo lapho nisenkingeni, futhi nafunda ukubonga lapho izinto zihamba kahle, futhi sinimema ebuhlotsheni obuvuthiwe lapho i-common akuyona impendulo, kuyi-rhythm. I-common iba yindlela oqala ngayo usuku, indlela ohlela ngayo kabusha emini, indlela ohlanza ngayo ingqondo ebusuku. Hhayi ngoba kufanele “wenze” ingokomoya, kodwa ngoba ekugcineni uzimisele ukuphatha ukunaka kwakho njengokungcwele, futhi izinto ezingcwele zinikezwa ukunakekelwa okuqhubekayo. Yilokhu okwenza ushintsho lube njalo: ukungaguquguquki, hhayi ukuqina. Manje, siyazi ukuthi abanye kini bezwa "ukungaguquguquki" bese ingqondo yenu izama ngokushesha ukwakha isimiso esiqinile, bese nihluleka isimiso, bese nizihlazisa, bese nishiya yonke into. Asikhulumi ngokuqina. Sikhuluma ngokubuya. Ukubuya kumnene. Ukubuya kuyaguquguquka. Ukubuya akusona isimiso esiphelele; kuwukuzimisela nje ukubuyela ngokuphindaphindiwe kulokho okungokoqobo. Ungabuya ngokuphefumula kanye. Ungabuya ngomusho owodwa. Ungabuya ngomzuzwana wokuthula lapho ubeka isandla enhliziyweni yakho futhi ukhumbule ukuthi uMdali ungukuphela kwamandla. Ungabuya ngenkathi ugeza izitsha. Ungabuya ngenkathi ushayela. Ungabuya phakathi nengxoxo enzima ngokukhetha ukungalahli ubuqotho bakho. Ukubuya akusikho ukusebenza. Kuwukwethembeka eqinisweni.

Izivumelwano Njengezikhathi Zokwakha Amandla Nokugxila Okukhethiwe

Futhi, qalani ukuphatha izivumelwano zenu njengokwakhiwa komugqa wesikhathi senu. Iningi lenu beliphila sengathi impilo yenu yinto eniyenzayo, bese nizibuza ukuthi kungani nizizwa ningenamandla. Kodwa-ke seniqala ukuqaphela, ngokusobala kunanini ngaphambili, ukuthi lokho enivumelana ngakho ngokuphindaphindiwe kuba isimo enihlala kuso. Uma nivumelana ngokuphindaphindiwe ngokwesaba, impilo yenu iqala ukuzizwa njengomzila wosongo. Uma nivumelana ngokuphindaphindiwe nokungakholwa, impilo yenu iqala ukuzizwa njengendawo lapho uthando lungenalwazi khona. Uma nivumelana ngokuphindaphindiwe ngokudabuka, impilo yenu iqala ukuzizwa njengenkantolo lapho nihlala nishushisa iqiniso. Futhi uma nivumelana ngokuphindaphindiwe noMthombo njengamandla kuphela, impilo yenu iqala ukuthamba ibe ukwethembana, hhayi ngoba izimo ziba lula ngokushesha, kodwa ngoba igunya langaphakathi elichaza isimo selishintshile. Ngakho-ke siyanimema: khethani ngezivumelwano zenu. Hhayi ukukhetha ngendlela ephika iqiniso, kodwa ukukhetha ngendlela enqaba ukukhulekela ukubonakala. Ngenxa yokuthi iningi lenu liyazwela, sizokusho lokhu ngokusobala: kukhona amaqiniso “ayiqiniso” ezingeni lezehlakalo, futhi kukhona amaqiniso “ayiqiniso” ezingeni lamandla. Imicimbi ingaba yisiphithiphithi. Imicimbi ingaba buhlungu. Imicimbi ingaba yinkimbinkimbi. Kodwa amandla awahlukani. Ugibe olukhulu lomhlaba wakho ukukholelwa ukuthi ngenxa yokuthi isenzakalo sinzima, kumelwe kube yiqiniso eliphelele. Iningi lenu liyaphuma kulolu gibe. Nifunda ukubona izenzakalo ngaphandle kokuzivumela ukuthi zichaze ubuwena benu. Nifunda ukuphendula ngaphandle kokuzinikela ebukhosini benu bangaphakathi. Yilokhu okushiwo ukuphila phambili kusukela endaweni evulekile: aniphindeli ekukhulekeleni umhlaba wangaphandle njengenkosi yenu. Yenza kube lula ukufaka imibono yenu kuze kube yilapho nizwa isiqondiso senu futhi. Sibukele abaningi kini bezama ukuphila ngokusetshenziswa njalo—amavidiyo aqhubekayo, ukuphawula njalo, izibikezelo njalo, okuqukethwe okungokomoya njalo—bese nizibuza ukuthi kungani ukwazi kwenu kwangaphakathi kuzwakala kubuthakathaka. Ukwazi kwangaphakathi akubuthakathaka. Kuthule nje. Akuncintisani nomsindo. Kulinde ukuthi niyeke ukumemeza ngakho. Ngakho-ke kukhona isiyalo esingcwele lapha esingadingi ubukhali: susa okukudonselayo. Nciphisa ukuthi yiziphi izingcezu oziqongelelayo. Khetha imithombo embalwa, khetha imithombo ehlanzekile, khetha imithombo ehamba kancane. Zinike izikhala lapho ungatshelwa khona ukuthi ucabangeni, ukuthi ukwesabani, ukuthi ufunani, nokuthi ukholweni. Lezo zindawo azinalutho. Ziyindlela lapho ukuhlakanipha kwakho kuzwakala khona futhi.

Umhlaba Wezinto Ezibonakalayo Njenge-Canvas Amandla Athambile Nobukhona Obuhlanganisiwe

Vumela umhlaba wezinto ezibonakalayo ube yindwangu yakho, hhayi ikhampasi yakho. Izidalwa eziningi ezivukile zenza iphutha lokuqala lapho zibambelela khona ezweni lezinto ezibonakalayo sengathi lizozisindisa, noma zenqabe umhlaba wezinto ezibonakalayo sengathi "ungaphansi" kwazo, futhi zombili izikhundla ziseyizindlela zokunamathela. Isimo sokuvuthwa sihlukile. Isimo sokuvuthwa yilezi: isimo yindawo lapho uthando lungabonakaliswa khona. Isimo yilapho iqiniso lingabonakaliswa khona. Isimo yilapho umusa ungakheka khona. Isimo yilapho ukuzinikela kwakho kuba ngokoqobo. Uma uqala ukuphila ngale ndlela, uyeka ukudideka ngumbuzo othi "Ingabe kukhona okubalulekile?" ngoba uyaqaphela ukuthi "okubalulekile" akuyona into umhlaba okunika yona; kuyinto oyilethayo. Impilo yakho ibalulekile ngoba ulapha. Izinqumo zakho zibalulekile ngoba unobuhlakani. Amazwi akho abalulekile ngoba anamandla. Ukuba khona kwakho kubalulekile ngoba kushintsha isimo sawo wonke amakamelo ongena kuwo. Futhi akudingeki uzibize ngeqhawe ukuze wazi lokhu. Udinga nje ukuba qotho: awuyena ongenzi lutho, futhi impilo yakho ayisho lutho, ingcwele, futhi okungcwele kubonakaliswa ngokujwayelekile. Vumela amandla amasha abe mnene. Iningi lenu likhule likholelwa ukuthi amandla kumele abe nzima, kumele abe nomsindo, kumele avikelwe, kumele afakazelwe. Kodwa amandla avela ngemva kokuhlanganiswa kwangaphakathi kwangempela akunzima. Athule. Angamandla okungacasuki. Angamandla okungadonselwa ezimpikiswaneni ezilimaza umoya wakho. Angamandla okukhuluma iqiniso ngaphandle konya. Angamandla okusho “cha” ngaphandle kwecala. Angamandla okusho “yebo” ngaphandle kokwesaba. Angamandla okungaqondwa kahle ngaphandle kokuwa. Lolu uhlobo lwamandla oluhlakulelayo manje, futhi uma uluvumela ukuba lube mnene, luba yinto eqhubekayo.

Isifiso Sokuvelela Uma Siqhathaniswa Nokubiza Ubuntu Njengobuntu Kanye Nolunye Uhlangothi

Manje sizokhuluma ngento ewusizo abaningi kini abayibuza ngasese: “Ngenzenjani ngempilo yami njengoba izifiso ezindala seziphelile?” Lesi yisikhathi lapho ufunda khona umehluko phakathi kwezifiso nobizo. Izifiso zivame ukufuna ubufakazi. Ubizo lufuna ukuvezwa. Izifiso zivame ukungahlaliseki. Ubizo luvame ukuqina. Izifiso zivame ukuqhathanisa. Ubizo lumane luhambe. Ngakho-ke uma izifiso zakho ezindala ziphela, ungesabi. Awulahlekelwa yisifiso sakho; ukhululwa emthonjeni wamafutha wamanga. Umthombo omusha kaphethiloli uwukuqondana. Umthombo omusha kaphethiloli ubuqotho. Umthombo omusha kaphethiloli uyimvume yangaphakathi. Futhi lo mthombo kaphethiloli uzokuqondisa empilweni ekufanele manje, hhayi empilweni efanela uhlobo lwakho obezama ukuthola inzuzo. Uzokwazi ukuthi ulandela ubizo lapho izenzo zakho zizizwa zihlanzekile, noma ngabe ziyinselele. Uzokwazi ukuthi ulandela ubizo lapho izinqumo zakho zandisa ukuzihlonipha. Uzokwazi ukuthi ulandela ubizo lapho uyeka ukudinga ukwenza indlela yakho izwakale ingokoqobo. Iningi lenu liqondiswa ekuphileni okulula okunamandla kakhulu, ngoba amandla akuwona njalo umbukwane. Amandla avame ukwethembeka—ukwethembeka eqinisweni, ukwethembeka esiqondisweni sakho sangaphakathi, ukwethembeka ebuhlotsheni bakho noMthombo. Futhi sizofaka esinye isiqondiso esibalulekile: ungasebenzisi ukuvuka kwakho ukulahla ubuntu bakho. Yilapho izidalwa eziningi ziba khona ukungalingani. Zizizwa zingcwele, zizwa ubuhle bokuxhumana ngokomoya, bese zifuna ukuhlala kulolo kuphakama kuphela, futhi ziba nesineke ngezingxenye ezihamba kancane zokuba ngumuntu, ziphelelwe yisineke ngemizwa, ziphelelwe yisineke ngemininingwane yansuku zonke yokuphila, ziphelelwe yisineke ngobuhlobo, ziphelelwe yisineke ngezidingo zomzimba. Kodwa ukubonakaliswa kuyingxenye yesabelo sakho. Ulapha ukuze ulethe ubungcwele esimweni, hhayi ukusebenzisa ubungcwele njengesizathu sokwenqaba isimo. Ngakho-ke hlonipha imigqi yakho. Phumula lapho udinga ukuphumula. Yidla kahle. Thuthukisa umzimba wakho. Khuluma nomngane. Hleka. Khala lapho udinga ukukhala. Hlanza ikhaya lakho. Khokha izikweletu zakho. Yiba nomusa esitolo sokudla. Lokhu akuzona iziphazamiso ezingokomoya. Zingokomoya lapho zisebenza uma ziqedwa eBukhoneni. Manje, ngoba ucele isiphetho esijwayelekile, sizoqoqa lesi sigaba sibe yindawo eyodwa elula yokudlulisela ongayithwala: "olunye uhlangothi" akuyona indawo oya kuyo, kuyindlela entsha yokuhlobana neqiniso, futhi indlela ogcina ngayo akuyona ngokunamathela emzweni, kodwa ngokuphila ubuhlobo—ubudlelwano noMdali, ubuhlobo neqiniso, ubuhlobo negunya lakho langaphakathi, ubuhlobo nokuphila njengokungcwele. Futhi njengoba uphila lobu budlelwano, uzothola ukuthi umhlaba awudingi ukuba uphelele ukuze ube nokuthula, ngoba ukuthula akusaxoxiswana ngakho; kuyakhunjulwa. Ngakho-ke, bangane abathandekayo, sinishiya nesimemo esifanayo esisiletha njalo: buyelani kuMthombo, hhayi ngoba niphukile, kodwa ngoba nilungile, buyelani endaweni ethule engakaze ikhohliswe, buyelani othandweni olungaxoxisani, buyelani eBukhoneni obabukhona ngaphambi kokuba imicabango yenu iqale, futhi vumela izinsuku zenu zibe ubufakazi obumnene bokuthi lokho okungokoqobo sekuvele kungaphakathi kwenu, sekuvele kukuzungezile, sekuvele kukuphethe, ngisho namanje. Uma nilalele lokhu, sithandwa, benidinga ukukwenza. Ngiyanishiya manje. NginguT'eeah wase-Arcturus.

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