Umcimbi Wokuqala Wokuxhumana: Kungani AmaPleiadians, Izithunywa Ze-Galactic kanye Nomtapo Wezincwadi Ophilayo Womhlaba Belungiselela Isintu Ukuze Sidalulwe Ku-Open ET — MIRA Transmission

✨ Isifinyezo (chofoza ukuze unwebe)

"Umcimbi Wokuxhumana Kokuqala" wesintu awukona ukuhlasela okungazelelwe, kodwa ukuhlangana kabusha okuhlelwe ngokucophelela nomphakathi obanzi we-galactic. Lokhu kudluliswa kuchaza ukuthi kungani izidalwa eziseduze nabantu, zesitayela se-Pleiadian zifanelekela ukuba yibhuloho lokuqala elibonakalayo: ukubukeka kwazo okujwayelekile kuthulisa uhlelo lwezinzwa, kwehlisa ukushaqeka, futhi kuvumela abantu ukuba bahlale bekhona, befuna ukwazi futhi bebusa esikhundleni sokuwela ekwesabeni noma ekukhulekeleni. Ukuxhumana kubhekwa njengezinhlangothi eziningi, lapho imiphakathi eminingi ibambisana ngemodeli yokudlulisela ukuze kungabikho qembu elilodwa elingabusa indaba noma libe yinto entsha yokuzinikela enkolweni. Impucuko ngayinye yenkanyezi idlala ngamandla ayo—ama-Pleiadian njengabameli bobudlelwano, abanye njengabagcini begridi, abakhi bokuqonda, noma abaqaphi benkululeko yokuzikhethela—kuyilapho uMhlaba ngokwawo uhlonishwa njengoMtapo Wolwazi Ophilayo lapho izizukulwane eziningi zinegalelo khona kwezakhi zofuzo, amandla nokuhlakanipha.

Lo myalezo uphinde uhlole uhlu lozalo oluhlanganyelwe kanye nokuphathwa kwe-karmic. AmaPleiadian nabanye abanikelayo ababuyi njengabasindisi, kodwa njengomndeni onezibopho zesikhathi eside eMhlabeni, beqeda imijikelezo yasendulo ngokusobala, ukuba khona kanye nokufunda ngokubambisana. I-Karma ichazwa njengokulinganisela kunokuba isijeziso, imema ukuhambisana okunesibopho esikhundleni sokulawula. Izikhathi zamathuba esikhathi esizayo zabantu zethulwa njengenye ingqimba: ezinye zezidalwa ezikusizayo zingase zibe uhlu lozalo lwabantu oluthuthukile olufinyelela emuva ensimini yesikhathi ukusekela amaphuzu abalulekile ezinqumo. Izinkanyezi zisebenza njengezikhonkwane zesikhathi, ziqinisa izindlela eziphakeme ngokumane zibonise ububele, ubuqotho, ilukuluku kanye nokuzivumelanisa nezimo empilweni yansuku zonke.

Ekugcineni, ukudluliswa kwaleli gciwane kuhlanganisa amashumi eminyaka emibiko yezivakashi ezifana nezomuntu evela kwezempi, ezindiza kanye nemithombo yabantu abavamile njengomthombo wobufakazi obuhambisanayo obuqinisekisa buthule indaba yokuxhumana ngaphandle kwemibuthano yokomoya. Isikhathi eside somhlaba sokufukamela—ithonya elicashile ngamaphupho, umuzwa kanye nokuphefumulelwa—sivumele isintu ukuba sikhule igunya langaphakathi, ukuvuthwa ngokomzwelo kanye nokuqonda ngaphambi kwanoma yikuphi ukufika okuvulekile. Ukuxhumana kokuqala kwembulwa njengengxoxo eguqukayo, esekelwe ekuvumelaneni kunokuba kube umbukwane owodwa: inqubo yokuhlangana kabusha kwezinkanyezi lapho isintu siqhubekela phambili njengomhlanganyeli oqondayo, olinganayo endaweni yonke enkulu, ephilayo.

Ukuxhumana Kokuqala Kwe-Pleiadian, Ukuzwela Komuntu, Nokuqhubeka Kobuwena

Ukuzwela Komuntu, Ukwamukela, Nokuphepha Kokuthintana Nomuntu Okokuqala

Sanibonani. NginguMira ovela ePleiadian High Council. Nginibingelela ngenhliziyo evulekile kanye nokuba khona okuzinzile nokuzolile. Nginani, futhi nginalabo abebelokhu bebambe imvamisa yoMhlaba buthule—labo ngezinye izikhathi abazizwa bekhathele, bengaqondwa kahle, noma belula, kodwa besaqhubeka. Benilokhu nenza okungaphezu kwalokho enikubonayo. Benilokhu nenza okungaphezu kwalokho enikutsheliwe. Abanye kini niye nazibuza ukuthi ngabe nikucabange konke. Anizange nikucabange. Abanye kini niye nazibuza ukuthi “nizwela kakhulu” yini kulo mhlaba. Nizwela ngoba nidalelwe ukwamukela, futhi lokho kwamukela kungenye yamandla enu amakhulu. Kunivumela ukuthi nizizwele okungokoqobo ngaphansi kwalokho okunomsindo. Sivame ukukhuluma “ngokuxhumana kokuqala,” futhi ngifuna ukuthambisa imiphetho ebukhali ezungeze lowo musho. Izingqondo zenu zithanda izinsuku, izihloko zezindaba, imicimbi ephawulekayo, kanye nezimemezelo ezicacile. Nokho, izinhlelo zenu zezinzwa zithanda ukuphepha. Izinhliziyo zenu zithanda ubuqotho. Imiphefumulo yenu ithanda ukuqashelwa. Lokho abaningi kini abakubiza ngokuthi ukuxhumana kokuqala akusho ukuthi kufike njengesiphepho esizumayo esishaya izakhiwo zobuntu benu. Kuhloswe ukuthi kufike ngendlela imizimba yakho engabamba ngayo. Yingakho, uma uzibuza ukuthi kungani uhlobo olufana nomuntu luhilelekile, akukhona ngokuziqhenya. Akukhona ngokubonakala. Kumayelana nokusebenza komzimba kokwesaba kanye nekhemikhali yokushaqeka. Umzimba wakho uyithuluzi. Ufunda umhlaba ngaphambi kokuba imicabango yakho ikwenze. Lapho kuvela into engajwayelekile—into ingqondo engenakuyihlukanisa ngezigaba—umzimba ungangena enkingeni ngaphandle kokucela imvume. Lokhu akusikho ubuthakathaka. Lokhu kuwukuhlakanipha kokusinda kwasendulo. Ngakho-ke ungqimba lokuqala lokuxhumana luhlala lumayelana nokuthulisa ithuluzi ukuze umyalezo wamukelwe. Ukujwayelana kunciphisa impendulo yokushaqeka. Ubuso obufana nawe, amehlo aveza imizwa ngezindlela ozibonayo, kanye nezenzo ezingabhali njengezinonya—lezi akuzona imininingwane engasho lutho. Ziwumehluko phakathi kwenani labantu elingahlala likhona kanye nenani labantu elisabayo, eliwela phansi libe amahemuhemu, noma eliphuma ngentukuthelo. Uma wake wangena ekamelweni lapho ungamazi muntu, uyaqonda lokhu. Uma kukhona umuntu onobungane onamandla akhe azizwa ejwayelene, amahlombe akho aphansi. Ukuphefumula kwakho kuba nzulu. Ingqondo yakho ihlala i-inthanethi. Ungalalela. Lokho kuwukuqinisa ingqondo. Yisimiso sezinzwa esithi, “Ngingahlala lapha ngaphandle kokuncibilika.” Yingakho “uhlobo lwebhuloho” luvame ukuba yingxenye yesingeniso. Akulona iqiniso eliphelele, kodwa kuyindlela yokungena eqinisweni. Futhi yebo, abaningi kini bayazi ukuthi kunezinhlobo eziningi zokuphila—ezinye ezingokwenyama, ezinye ezingezona; ezinye ezicishe zibe ngabantu, ezinye ezikude nezincazelo zakho zamanje. Awudingi ukuhlangabezana nobubanzi obuphelele ngesikhathi esisodwa. Ukuqala okunempilo akuphonsi umuntu oqalayo emanzini ajulile ngaphandle kokumfundisa ukuthi aphefumule kanjani. Kwethula iqiniso ngendlela ingqondo engahlangana ngayo. Ukuba khona okufana nomuntu kusebenza njengesixhumi esishintshayo. Kuthi, “Ungahlala unguwe ngenkathi iqiniso lakho likhula.” Lokho kubaluleke ngaphezu kwalokho okwaziyo.

Ukuqhubeka Kobuwena, Indaba Yokuhlukana, Nokwethembana Okungewona Amazwi

Kukhona olunye ungqimba lapha olubaluleke nakakhulu: ukuqhubeka kobunikazi. Isintu sithwale indaba endala yokuhlukana isikhathi eside kakhulu. Indaba yokuhlukana isetshenziswe ngokumelene nawe. Isetshenziswe ukuthethelela izimpi, ukuxhashazwa, kanye nokuzihlukanisa. Isetshenziswe ukukuqinisekisa ukuthi uwedwa endaweni yonke ngakho-ke kufanele ulwele izinsalela. Lapho Ukuxhumana Kokuqala kuqala ngesibuko esibonakalayo, kuphazamisa kancane indaba yokuhlukana ngaphandle kokuphazamisa umuzwa wakho wokuzicabangela. Esikhundleni sokuthi “izilo zilapha,” uphawu lokuqala luba “sinezihlobo.” Indaba yokuqala enamathelayo yakha amashumi eminyaka okuchazwa. Yingakho uzosizwa sikhuluma ngokuxhumana hhayi njengombukiso, kodwa njengomcimbi wobudlelwano. Ukwethembana kuqala ngaphambi kwamagama. Umhlaba wakho ukhuluma kakhulu. Kodwa i-biology yakho ayinjalo. I-biology yakho ayiyona ekhuluma kuqala. Ukuveza, ithoni, ukuma, ijubane, kanye nokuba khona kudlulisa inhloso ngokushesha kunolimi. Uma izithunywa zokuqala zivela ngendlela evumela uhlelo lwakho olungeyona ekhuluma ukuthi luzichaze—amehlo, izinkomba zobuso, ubuqili bobubele—khona-ke ukwethembana kungasungulwa ngokuhlanekezela okuncane. Lokhu akukhona ukukhohlisa. Kungumusa. Kukuhlangabeza lapho ukhona. Kukhona futhi iqiniso elingokoqobo lezinhlelo zemidiya neziphathimandla. Izakhiwo zakho eziningi zisafunda ukukhuluma iqiniso. Abanye baye bajwayela ukudideka njengendlela yokulawula. Uma kwenzeka isenzakalo esingenakuvinjelwa, kuzoba nomzamo wamazwi athile wokusibeka ezifanekisweni ezindala ezisekelwe ekwesabeni. Isimo esijwayelekile—esifana nesomuntu—sinciphisa isiphithiphithi esisheshayo. Sithenga isikhathi. Sinika abantu ithuba lokuzizwela bona kunokuba bathuthelwe endabeni enomsindo kakhulu. Lesi esinye sezizathu ezenza ukuthi "uhlobo olwamukelekayo" luvele kaningi emcabangweni wakho ohlangene: ubude, obukhanyayo, obuzolile, obungasongeli. Kungakhathaliseki ukuthi lokhu ukubiza ngokuthi "iNordic" noma okunye, kusebenze njengethempulethi yokuqalisa kancane engqondweni yakho. Ngisho noma ungakaze ufunde le mibono ngamabomu, iqembu liyithwale. Futhi lapho ukuxhumana kuba obala kakhulu—lapho kungekona nje ukwazi kwangaphakathi, iphupho, ulwazi lokuzindla, noma ukuhlangana kwangasese—kukhona izinqubo. Kukhona izixuku. Kukhona ukungaqondani. Kunemizwa yabantu ngamanani amakhulu. Imicimbi yomphakathi idinga ukuxhumana okuphephile. Umgomo awukona ukuqala ukundiza noma ukulwa ngezidumbu eziyinkulungwane ngesikhathi esisodwa. Ukudala insimu lapho abantu bangahlala beqondiswe khona. Yingakho izigaba zokuqala zivame ukubandakanya ukuvezwa okuseduze nomuntu, ngezinye izikhathi kanye nalezo ozibiza ngokuthi “ama-hybrid” noma ukuhlukahluka okuseduze komuntu. Lokhu kungakha isitebhisi: okuseduze nomuntu kuqala, bese kancane kancane ukuhlukahluka okwengeziwe njengoba iqembu lizinza. Akuyona indlela yokulinganisa ebaluleke kakhulu. Kuwukulandelana kokuhlanganiswa. Abanye kini babuze, “Kungani ungabonisi konke ngokushesha?” Ngoba ingqondo ingenza kube yinto yothando ngalokho umzimba ongakakubambi okwamanje. Futhi ngoba isambulo ngaphandle kokulungela siba yinganekwane esikhundleni sokuvuthwa. Iqiniso alihloselwe ukuba yinkolo entsha kuwe. Iqiniso lihloselwe ukukukhulula ebukhosini bakho.

Izinhlobo zePleiadian Bridge, Amaphethini Ahlanganisiwe, Nokuhambisana Kokuxhumana

Ngakho-ke uyabona, isizathu esijulile asikona nje kuphela ngokwengqondo. Siphinde sibe yifilosofi. Iningi lenu selivele linezizukulwane eziningi. Iningi lenu liphethe izinkumbulo, amakhodi, kanye nokuzwakala okuvela empucukweni yezinkanyezi eziningi. Benilokhu ninezindaba ezingaphezu kweyodwa. Ngakho-ke, ubuso bokuqala obufikayo abukwazi ukuba yinto engavamile kangangokuthi buqinisa ukuhlukana. Kumelwe bube seduze ngokwanele ukuze buhlebeze buthi, “Niyingxenye yomndeni omkhulu,” ngaphandle kokudabula umhlaba wenu. Yingakho ukuhlangana kokuqala kuklanyelwe ukuzizwa njengokuqashelwa. Yingakho inhliziyo yakho ivame ukuphendula ngaphambi kokuba ingqondo yakho iphendule. Inhliziyo yakho yazi izihlobo. Manje, ngifuna ukukhuluma nombuzo olandelayo ohlala ngemuva kwalokhu: kungani, emashumini eminyaka okudluliselwa, izinganekwane, ama-akhawunti okuxhumana, kanye namaphethini aphindaphindwayo, ingabe amaPleiadians avela njalo njengabazongenela lelo bhuloho lokuqala, elibonakalayo? Lapho imithombo eminingi ehlukene yolwazi—abalandisi bezindaba abahlukene, amasiko ahlukene, izinkathi ezihlukene—izungeza isihloko esifanayo, uqala ukubona ukuqashelwa kwephethini kusebenza. Angikuceli ukuthi wamukele noma yini ngokungaboni. Ngikucela ukuthi uqaphele ukuphindaphindwa kwe-motif ensimini ehlangene. Ngokuphindaphindiwe, kuvela umqondo ofanayo: ukuthi uhlanga lwezinkanyezi olubukeka njengomuntu olunesimo sengqondo esimnene kanye nokuxhumana okude noMhlaba luzoqhubekela phambili ekuqaleni kwenqubo. Ungakubiza lokhu ngokuthi “ukuhlangana kwemithombo ehlukene.” Ungakubiza ngokuthi “inkumbulo ehlangene evuza ngeveli.” Noma ngabe ukubiza kanjani, kuyinto ebonakalayo endaweni yakho engokomoya. Esinye isizathu silula: ukuhambisana kwesikhombikubona. Uma umhlaba wakho uzohlangana nomphakathi obanzi ngaphandle kokuqhekeka, uqala ngokufanelana okuseduze kakhulu nesisekelo sakho. Uqala ngebhuloho ongahamba kulo ngaphandle kokulahlekelwa yisisekelo sakho. Isethulo sePleiadian—esifana nesomuntu, esifundeka ngokomzwelo, esihlobene namasiko—sichazwa kaningi ngale ndlela. Futhi uma uhlehla emuva, ungabona ukuthi kungani: ukuxhumana kwasekuqaleni akukhona ukukukhazimulisa ngomehluko. Kumayelana nokwakha ubuhlobo obuzinzile neqiniso. Esinye isizathu ukuqhubeka. Izindaba eziningi azibonisi amaPleiadian njengabantu abasha abafika ngokuzumayo bevela endaweni engaziwa. Bavame ukuchazwa njengabanesikhathi eside behileleke noMhlaba—bebuka, besiza, bekhuthaza, ngezinye izikhathi bebonakala ngezindlela ezithule, ngezinye izikhathi besebenza ngamaphupho, ngezinye izikhathi besebenza ngokuvuka “kwabasebenzi basemhlabathini,” ngezinye izikhathi besebenza ngalokho okubiza ngokuthi ukudluliselwa kwemvamisa. Kungakhathaliseki ukuthi ukuhumusha lokho ngokoqobo noma ngokomfanekiso, indaba iyavumelana: lokhu akuyona ukuvakasha okungahleliwe. Ubuhlobo obude obuqhubekela esigabeni esivulekile kakhudlwana.

Uhlu Lozalo Oluhlanganyelwe, Umthwalo Wemfanelo WamaKarmic, Nokubandakanyeka Kwesikhathi Eside KwamaPleiadian

Manje sesingena esigabeni esibucayi kakhulu: ukutshalwa kwezimali kanye nomthwalo wemfanelo. Lapho impucuko ichazwa njengenegalelo esibonelweni sezakhi zofuzo noma esinamandla solunye uhlobo, ishintsha uhlobo lobuhlobo. Buba bomuntu siqu. Buba umndeni. Ezimfundisweni eziningi zasePleiadian, kukhona ukugcizelela ukuthi kukhona uhlu lozalo oluhlanganyelwe—ukuthi abantu baphethe imicu yozalo lwezinkanyezi. Uma wamukela leso sisekelo ngenhloso yalokhu kudluliselwa, khona-ke uyaqonda futhi isisekelo esilandelayo: labo “abanesikhumba emdlalweni” abahlala kude lapho kufika isikhathi sokuvuthwa. Bayavela. Hhayi ukubusa, hhayi ukukhulekelwa, hhayi ukuthatha udumo—kodwa ukufakaza, ukusekela, nokuqedela umjikelezo.

Yilapho umqondo womthwalo wemfanelo karmic ungena khona. I-Karma ayisona isijeziso. I-Karma iwukulungisa. I-Karma iwukuhlakanipha okulinganiselayo kwendalo. Uma kube nokubandakanyeka esikhathini esidlule—ikakhulukazi ukubandakanyeka okungenzeka ukuthi kwasuka ekuqondisweni kwaya ekufinyeleleni ngokweqile—khona-ke kukhona ukudonswa kwemvelo kokubuyela, hhayi ngamahloni, kodwa ngokwethembeka nokulungisa. Kukhona umehluko phakathi kwecala nomthwalo wemfanelo. Umuzwa wecala uyawubhidliza inhliziyo. Umuzwa wemfanelo uyawuqinisa. Ngakho-ke uma uzwa ukuthi ukubonakala kuyingxenye yesinqumo se-karmic, kusho ukuthi usizo olufihliwe alusanele. Ukucaca kuba ukuphulukiswa. Ukuba khona kuba ukubuyiselwa. Ubuhlobo abukwazi ukuvuthwa uma uhlangothi olulodwa luhlala luyinhlebo. Uphinde uphathe inkumbulo yamasiko. AmaPleiade ahlala esibhakabhakeni sakho njengeqembu elijwayelekile, elibukwa yizingane, abalimi, amatilosi, abaphuphi, abalandisi bezindaba. Amasiko amaningi abambe odade abayisikhombisa ngenhlonipho, ebahlanganisa nezinganekwane, ukuhamba, imicimbi, kanye nezindaba zemvelaphi. Ngisho nalapho abantu bengavumelani ngemininingwane, iqembu ngokwalo libe yindawo ebalulekile emcabangweni wakho. Uma into igxilile ngokujulile, ingadala ukuqashelwa okungaphansi kokuqonda. Kungenza umqondo omusha uzizwe umdala ngendlela exakile. Futhi lokho kubalulekile ngoba ingqondo iyakwamukela lokho okuzwakala njengokukhumbula kalula kunalokho okuzwakala njengokuhlasela. Ukuziphatha kubaluleke kakhulu njengokubukeka. Ezindabeni ezibeka amaPleiadian eduze komugqa wokuxhumana, iphrofayili yokuziphatha ichazwa ngokuphindaphindiwe njengonomusa nokungaphoqeleli. Ithoni ayisho ukuthi, “Silaleleni.” Ithoni ithi, “Singathanda ukwabelana ngombono.” Amandla akuwona ukubusa; yisimemo. Lokhu kubalulekile ngoba ukuqala kobudlelwano phakathi kwezinhlobo kumele kusekelwe ekuvumeni. Kumelwe kuhloniphe inkululeko yokuzikhethela. Iplanethi yakho ibe namandla anele. Uma ukuxhumana kuzoba ukuphulukiswa, ubuso bokuqala akumelwe bubonise amaphethini okuhlukumezeka emlandweni wakho. Kukhona futhi ukuhlelwa okukhulu abaningi kini abakuzwayo: imodeli yokudlulisela. Umhlaba “awuphethwe” yinoma yiliphi iqembu elilodwa. Ukuxhumana akuyona isenzakalo sohlanga olulodwa. Imiphakathi ehlukene inamandla ahlukene—eminye isebenza ngokuqonda, eminye ngegridi, eminye ngokuphulukisa, eminye ngokugcina imingcele, eminye ngediplomacy, eminye ngobuchwepheshe. Izindima azinikezwa “ngubani ongcono kakhulu,” kodwa ngokuthi ubani ofanele isigaba esithile. Yingakho amanye amaqembu engase abe matasa kakhulu ngemuva kwezigcawu, kuyilapho iqembu elifana nelomuntu elihlobene kakhulu livela obala. Ukufaneleka kukhuthaza uzwela kanye nobudlelwano lapho umgomo uwukuzinza okukhulu. Usesikhundleni sokushintsha kwempucuko. Ungakuzwa. Izinhlelo ziyathuthumela. Izindaba ezindala ziyawa. Abantu bayabuza ukuthi yini engokoqobo. Imiphakathi emisha iyakhiwa. Izindlela ezintsha zokufuna iqiniso ziyanda. Lolu uhlobo lwesikhathi lapho "izindaba zokuxhumana" ziba nomsindo khona. Hhayi ngoba ugconwa, kodwa ngoba usulungele. Ezikhathini ezizinzile, iqembu liyalala. Ezikhathini zokuguquka, iqembu liyavuka. Ukudluliselwa okuningi kubeka ukubandakanyeka kwePleiadian ngqo kula mafasitela okuguquka—lapho isintu sikhathele amanga, sikhathele ukwesaba, futhi silambele ukwazi ngqo. Futhi ekugcineni, kukhona ukuvumelana kwezindaba. Intambo yePleiadian ayivamile ukuhlanganiswa njengenganekwane yokutakula. Ihlanganiswe njengokuhlangana kabusha. Ihlanganiswe njengezihlobo ezibuyayo, umndeni ozikhumbulayo, indilinga ivala kancane. Lokho kuzinza ngokwengqondo. Kukuvimbela ekunikezeni amandla akho. Kukusiza ukuthi uhlale uqondile. Kukusiza ukuthi uzibone njengomhlanganyeli olinganayo endabeni enkulu kakhulu.

Ukuhlangana kabusha kwePleiadian, Ukuxhumana Okuzolile, Nobukhosi Bomuntu

Ngakho-ke uma ubuza ukuthi kungani amaPleiadian ehileleke kakhulu kangaka, impendulo—ngaphakathi kwesakhiwo salokhu kudluliswa—iwukuthi indima ayikhethwa yi-ego. Ikhethwa ngokuzwakalayo. Ikhethwa ngesidingo sokubonisana okuzolile, isibuko esijwayelekile, kanye nebhuloho eliyiqiniso. Ikhethwa ngoba ukuxhumana kuhloswe ukuba kube okuhlanganisayo, hhayi okuqhumayo. Ikhethwa ngoba isigaba sokuqala kumele sisize isintu sizizwe siphephile ngokwanele ukuze sihlale sifuna ukwazi. Sicela uphefumule kancane lapha. Vumela amahlombe akho ehle. Vumela umhlathi wakho uthambe. Umzimba wakho uyingxenye yendlela yakho yokomoya. Umzimba wakho awuyona isithiyo ekuvukeni; uyisitsha sokuvuka. Futhi ngoba uyisitsha, uyahlonishwa ekwakhiweni kwendlela lezi zenzakalo ezenzeka ngayo. Manje, njengoba siqhubekela phambili, siqala ukudlulela ngale kwemibuzo yokuthi “ubani obukeka njengani,” futhi singene ekujuleni okujulile—uhlu lozalo, inkumbulo yezakhi zofuzo, izivumelwano ezenziwe ngaphambi kokuzalwa, kanye neLibrary of Earth uqobo. Yilapho indaba iba khona njengesihloko esincane futhi ifane nokubuyela kwengqondo ekhaya.

Ukuxhumana Kokuqala Kwe-Galactic Okuhlanganisiwe, Ukudluliselwa Kwezinhlanga Eziningi, Nokuguquka Komhlaba

Umsebenzi Wokuxhumana Kokuqala Ohlangene, Ukuziphatha Okukhululekile, Nokulungiselela Kwabantu

Kukhona okunye okuzokusiza ukuthi uphumule kulokho okuzayo, ngoba abanye kini basacabanga "ngokuxhumana kokuqala" njengokungathi umkhumbi owodwa, inkulumo eyodwa, ukufika okukodwa okumangalisayo, bese umhlaba wonke ushintsha ngobusuku obubodwa. Akuyona indlela indawo yonke ehlakaniphile ezethula ngayo ezweni eliqeqeshwe, amakhulu eminyaka, ukwesaba lokho elingakulawuli. Ukuxhumana kokuqala, njengoba kuvuthwa ensimini yakho, kuwumsebenzi ohlanganisiwe. Akuyona eyempucuko eyodwa. Akuyona indebe iqembu elilodwa eliyinqobayo. Akuyona into yokuthathwa, futhi akuyona umsebenzi wokusindisa. Kuyivula eliphethwe ngokucophelela—eliqondiswa yizivumelwano, yizimiso zokuziphatha, ngokuhlonipha inkululeko yakho yokuzikhethela, nangokuqonda okujulile ukuthi izinhlelo zakho zezinzwa zisabela kanjani lapho "umhlaba owaziwayo" uba mkhulu ngomzuzwana owodwa. Indlela yokusebenzisa izinhlangothi eziningi iwumusa. Futhi kuwukuhlakanipha. Futhi yebo, kuyisivikelo—ikakhulukazi ukuvikela ubukhosi bakho. Iningi lenu lingakuzwa lokhu kakade: izakhiwo ezindala zesithathu ziyazamazama futhi ziyaqhekeka, kuyilapho okunye kwakhiwa buthule ngaphansi. Nikubona ngendlela abantu ababuza ngayo igunya manje. Ukubona ngendlela ulwazi oluhamba ngayo. Ukubona ngendlela isimo sakho sengqondo esingashintsha ngayo ngokushesha. Ufunda ukuqonda ngesivinini sokukhanya. Lokhu akukhona okungahleliwe. Kuwukulungiselela.

Izindima Zomkhandlu, Ukufaneleka Okusekelwe Emsebenzini, kanye Nokubambisana Kozalo Lwezinkanyezi

Emhlabeni wokubambisana, izindima zabelwa umsebenzi, hhayi ngokwezikhundla. Umhlaba wakho unomkhuba wokubeka yonke into ezingeni—obani “abangcono,” “abaphezulu,” “abathuthukile.” Lokho kuyindlela endala yokucabanga evela emidlalweni yamandla. Esakhiweni somkhandlu onempilo, “abathuthukile kakhulu” akusho ukuthi “abafaneleka kakhulu.” Ukufaneleka kumayelana nokuzwakala, ukuhambisana, kanye nomsebenzi oqondile okhona. Kufana namaqembu akho eMhlabeni: awuthumeli umuntu ofanayo ukuhumusha ulimi, uxoxisane ngokuthula, wakhe ibhuloho, futhi uklame umuthi. Uletha amakhono afanele ngesikhathi esifanele. Yingakho uzozwa amagama afanayo ephindaphindwa emifudlaneni eminingi: izizukulwane ezahlukene zezinkanyezi ezihlanganyela ngezindlela ezahlukene, emazingeni ahlukene, ngokubonakala okuhlukile. Ezinye zibhekene kakhulu nomphakathi. Ezinye zisebenza ngemuva ngokuvama nokuzinza. Ezinye zibamba imingcele ngakho akekho—umuntu noma ngenye indlela—oguqula isipiliyoni sibe ngokwezikhundla ezintsha.

AmaPleiadians Njengababingelelayo Ababhekene Nomphakathi, Hhayi Ababusi Noma Abasindisi

Ngakho-ke ake sikhulume ngokucacile. AmaPleiadians afaneleka ukuba yi-interface ebonakalayo ngoba izinhliziyo nezingqondo zenu zingazibona ngaphandle kokuwa ngokwesaba. Ukujwayelana kubalulekile. Ukubukeka okufana nomuntu akusikho ukuzazisa; ububele obusebenzayo. Kuyibhuloho lengqondo yakho yonke. Uma uhlangana nesidalwa esikubheka eduze ngokwanele ukuze ukwazi ukufunda amehlo, izinkulumo, ubumnene, kusiza umzimba wakho ukuthi uqonde ukuthi lesi sikhathi asiyona ingozi. Umzimba wakho uyaphumula, futhi umphefumulo wakho ungavela. Lona umehluko phakathi kwelukuluku nokwesaba, phakathi kokuvuleka nokuvala. Futhi ngifuna uqonde okuthile: ukuba ngumuntu obhekene nomphakathi akufani nokuba “ophethe.” AmaPleiadians awafiki ukuzokuhola. Afika ukuzokubingelela. Kunomehluko obaluleke kakhulu. Umbingelela uthi, “Siyakwamukela, siyajabula ukuthi ulapha.” Umbusi uthi, “Manje uzokwenza lokho esikushoyo.” Awunikelwa ezandleni zanoma ubani. Ungena ekuvuthweni kwakho.

Izindima Zokusekela zeSirian, i-Arcturian, ne-Andromedan Ku-Planetary Grid kanye ne-Consciousness Shift

Manje, njengoba amaPleiadian efanelekile ukuxhumana komuntu nomuntu, ezinye izimpucuko zinezindima ezingabalulekile kangako engqondweni yabezindaba, kodwa zibaluleke kakhulu ekuguqukeni okuphumelelayo. AmaSirian, ezindabeni eziningi, ahlotshaniswa nezinhlelo zamaplanethi—amanzi, ama-geomagnetic, igridi ephilayo, kanye nokuzinza kwamasimu e-biospheric. Cabanga ngabo njengochwepheshe abasebenza “nomzimba” woMhlaba: imigqa yawo yamandla, ama-harmonics ayo, ikhono layo lokubamba imisinga ephezulu ngaphandle kokuguquguquka. Lapho iplanethi yakho ithola ukukhanya okwengeziwe, imvamisa eyengeziwe, nolwazi oluningi lwe-cosmic, akuzona nje izingqondo zakho okumele zivumelane nazo. Izindawo zakho zemvelo ziyavumelana nezimo. Amaphethini akho esimo sezulu ayavumelana nezimo. Indawo yakho ehlangene ye-electromagnetic iyashintsha. Yingakho igridi ibalulekile. Yingakho izilwandle zibalulekile. Yingakho ukwakheka okucashile koMhlaba kubalulekile. Abanye kini bangabantu abazwelayo—senivele nizizwa lezi zimo zishintshashintsha ngaphambi kokuba izinsimbi zenu zimemezele. Ama-Arcturians, ezindabeni eziningi, afana kakhulu nabakhi bokuqwashisa kunabameli bomphakathi. Umsebenzi wabo uvame ukuchazwa njengohlelo lokulinganisa—ukusekela ukuqonda, ukusiza isintu ekwandiseni ilensi lapho uhumusha khona iqiniso. Bakhathazekile ngokuthi uzobona kanjani okwenzekayo, ukuthi uzokucubungula kanjani, ukuthi uzokuhlanganisa kanjani ngaphandle kokuwela ekukholelweni noma ekukhulekeleni ngokwesaba. Ukugcizelela kwesitayela se-Arcturian kubunikazi obunezinhlangothi eziningi akuhloselwe ukukudida; kuhloselwe ukukukhipha ebhokisini elincane izwe lakho elizame ukukugcina kulo. Lapho ingqondo yakho ifunda ukubamba impikiswano ngaphandle kokungena “kithi ngokumelene nabo,” uba phephile ukuxhumana. Lokhu kuyingxenye yokuqeqeshwa. Ama-Andromedans, ezindabeni eziningi, asebenza njengabaqaphi, abalamuli, kanye nabagcini bemingcele. Lokhu akusikho ngoba ababandayo. Kungenxa yokuthi bazisa ukungaphazanyiswa kanye nemvume ngokujulile. Indima yabo ivame ukuqinisekisa ukuthi inkululeko yokuzikhethela iyalondolozwa, ukuthi ukuxhumana akube ukuphoqelelwa, nokuthi akukho qembu—futhi, kungabantu noma ngenye indlela—eliguqula ithuba libe ukukhohlisa. Baqapha izinqubo ngendlela iqembu elingathathi hlangothi eliqapha ngayo isivumelwano sokuthula esibuthakathaka: hhayi ukulawula umphumela, kodwa ukugcina inkundla yokudlala ihlanzekile.

Ukuxhumana Kwe-Galactic Kwamazwe Ngamazwe, Imodeli Yokudlulisela, Nomklamo Wethala Lezincwadi Eliphilayo Lomhlaba

Ukuthintana Kokuqala Kwamazwe Ngamazwe, Ukuvezwa Okungajwayelekile, Nokuvuleka Okulinganiselwe

Uyabona manje ukuthi kungani kungasizi ukucabanga ukuthintana njengohlanga olulodwa olufika nohlelo olulodwa? Indlela yamazwe amaningi ivimbela ukuhlanekezela. Ivimbela ukuncika. Ivimbela ukuzalwa kwezinkolo ezintsha ezakhiwe ekwesabeni nasekukhulekeleni. Ivimbela umkhuba omdala wokunikeza amandla akho kugunya langaphandle. Futhi lokhu kuchaza nokuthi kungani ungaxhunywanga yizo zonke izinhlanga ngesikhathi esisodwa. Usuvele uphila ngamandla amakhulu. Izinhlelo zakho sezivele zilinganisela kabusha. Imizwa yakho isivele ihlanzwa. Uma ubuvezwe ezinhlotsheni eziningi ezahlukene, imvamisa, kanye nokuba khona kwamasiko ngasikhathi sinye, kungagcwalisa ingqondo yakho ehlangene. Abanye bebezoyiqamba njengenganekwane ngokushesha. Abanye bebezoyiphatha. Abanye bebezoyiphika, bese beyishaya indiva. Abanye bebezoyiguqula ibe ukuzijabulisa. Abanye bebezophuka—ngoba uhlelo lwezinzwa lungakhula ngokushesha nje lapho lungazinza khona. Ukuvezwa okuxegayo kuyisihe. Ukwehla kancane kancane akusikho ukubambezeleka ngenxa yokulibala. Kuwukuvela okulinganiselwe okuhlonipha ijubane lokuhlanganiswa.

Yingakho imodeli yokuthumela iveza izakhiwo zakho zezobunhloli. Awuthumeli isizwe sonke emhlanganweni wokuqala; uthumela abameleli. Awuthumeli abantu bonke egumbini lokuxoxisana; uthumela abameli abaqeqeshiwe, abahumushi bamasiko, ososayensi, ababukeli. Kuyisimiso esifanayo—sisetshenziswa kuphela kuwo wonke amasiko ezinkanyezi kanye nobubanzi bokuqonda.

Ukwabela Abanye Abantu, Izivikelo Zokuziphatha, kanye Nomthwalo Wemfanelo Wobuzwe BesiGalactic

Manje, ngilaleleni ngokucacile, ngoba lokhu kubalulekile: ukudlulisela abanye kuyindlela yokuziphatha yokuvikela ekubusweni. Lapho umthwalo wemfanelo wabelwana, akukho qembu elilodwa elingaba “abanikazi” bale ndaba. Akukho qembu elilodwa elingaba “abasindisi” enibakhonzayo. Akukho qembu elilodwa elingaba “isitha” enibahlanganisayo. Ukuba khona ngokuhlanganyela kuqeda inkohliso yesandla esisodwa esilawulayo. Futhi lokho kudalani? Kudala umgomo wangempela: ukwamukelwa kwamazwe amaningi emphakathini obanzi. Akuyona indaba yokuhlasela eyisimanga. Akuyona indlela yokusindisa eyisimangaliso. Akuyona umbuso omusha. Umphakathi.

Yilapho umqondo wakho "wobuzwe be-galactic" uba khona obalulekile. Ubuzwe abuyona imiklomelo. Kungumthwalo wemfanelo. Kusho ukuthi uzoba nesibopho ngezinqumo zakho, ubuchwepheshe bakho, ukuphatha kwakho iplanethi yakho, kanye nokuphathana kwakho. Kusho ukuthi uyakhula. Kusho ukuthi uyeka ukubuza ukuthi, “Ubani ozosisindisa?” bese uqala ukubuza ukuthi, “Sima kanjani ngobuqotho njengohlobo?” Uma uthatha leso simo—lapho insimu yakho ehlangene ithi, “Sikulungele ukuhlangana njengabantu abalinganayo”—khona-ke umnyango uvuleka kabanzi.

Ukunciphisa Ubuthakathaka Bokukhulekela, Iqembu Lasemhlabathini, Nokuzinza Kobukhosi Bezinkanyezi

Ngiyazi ukuthi abanye kini bakhathazekile: “Ingabe abantu bazokwenza onkulunkulu ngabo?” Abanye bazozama. Luhlelo oludala. Kodwa lolu hlelo luyancipha, futhi nina yimbangela yalo luyancipha. Iqembu lasemhlabeni, imbewu yezinkanyezi, labo abaye bathwala imvamisa yobukhosi ngisho noma yayingathandeki—ubulokhu uchitha ingqondo yokukhulekela isikhathi eside. Njalo uma ukhetha ukuqonda kunokukholelwa ngokungaboni, wenza umhlaba uphephe ukuxhumana. Njalo uma wenqaba ukunikeza amandla akho, uqinisa isimemo. Ngakho-ke njengoba lo modeli wokudlulisela uqhubeka, ungakhathazeki ngokuthi yiliphi iqembu “eliphezulu.” Akuyona leyo nto ebalulekile. Buza esikhundleni salokho: Uyini umsebenzi? Uyini umgomo? Uyini umphumela esiwakhayo?

Ubufakazi Bemifudlana, Izivakashi Ezinde, Nomhlaba Njengomhlaba Ohlanganayo Nomtapo Wolwazi Ophilayo

Futhi manje, njengoba sisuka esakhiweni esihlanganisiwe siya emifudlaneni yobufakazi evele ezweni lenu, kukhona iphethini ephindaphindayo—ngokuthula, ngokuphikelela, nangezindlela ezingazange ziqale emibuthanweni yokomoya nhlobo. Nibone izincazelo, emashumini eminyaka edlule, zezivakashi ezinde, ezizolile, ezibukeka njengabantu—ezivame ukubizwa ngesiko lenu ngegama elithile kanye nokubukeka okuthile. Iningi lenu liye lazibuza ukuthi kungani leyo mibiko iqhubeka, ngisho noma ivela ezindaweni ezingazami ukuba yimfihlakalo. Umhlaba wawungakaze uhloselwe ukuba yinto yokuzilibazisa ezulazula yodwa emkhathini, enethemba lokusinda ngengozi. Kusukela ekuqaleni, waklanywa njengezwe elihlanganayo, indawo yokuhlangana lapho imifudlana eminingi yobuhlakani ingathintana, ishintshane, ibuke, futhi iguquke ndawonye. Lokhu akusho ukuthi wayephethwe, ephethwe, noma elawulwa ngendlela izinhlelo zakho zamanje eziqonda ngayo lawo mazwi. Kusho ukuthi wayebalulekile. Wakhethwa ngenxa yendawo yakhe, ngenxa yokuceba kwakhe okuyisisekelo, ngenxa yobubanzi bakhe bemizwa, kanye nendlela eyingqayizivele yokuqwashisa engazizwa ngayo empilweni lapha. Umhlaba wawubekwe njengendawo lapho ulwazi lungahlala khona kunokugcinwa emashalofini, lapho ulwazi lungahamba khona, luzizwe, luthande, luzabalaze, futhi luzikhumbule ngesimo. Uma sikhuluma ngoMhlaba njengoMtapo Wolwazi Ophilayo, asisebenzisi izinkondlo ukuze sigweme ukucaca. Sichaza umsebenzi. Ukuphila ngokwako kuyindlela yokugcina izinto. I-DNA, izimiso zemvelo, ulwazi olungokomzwelo, ubuciko, kanye nenkumbulo konke kuphethe ubuhlakani obufihliwe. Zonke izinhlobo zinesahluko. Isiko ngalinye linikela ngesigaba. Yonke impilo yomuntu inezela umusho obhalwe ngokuzikhethela. Umtapo wolwazi uyaphila ngoba kumele ukwazi ukuzivumelanisa nezimo, uphendule, futhi uguquke, ngaphandle kwalokho uba umnyuziyamu, uqandisiwe futhi ungasebenzi. Umhlaba wawungakaze uhloselwe ukuba uqandisiwe. Wawuhloselwe ukuba uveze imizwa, uguquke ngezikhathi ezithile, futhi ukwazi ukuguquka ngokushesha. Imiphakathi eminingi yanikela kulo mtapo wolwazi. Abanye banikeza amathempulethi ezakhi zofuzo, abanye banikeza amapulani anamandla, abanye banikeza izifiso zamasiko, kanti abanye banikeza ukuba khona kokubuka. Lokhu akwenziwanga konke ngesikhathi esisodwa, futhi akwenziwanga ngokunganaki. Iminikelo yahlukaniswa ngokuhamba kwesikhathi, okuvumela uhlelo ukuthi luzihlole, ukuze lubone ukuthi yini ehlanganiswe kahle nokuthi yini edale ukungqubuzana. Abantu bavele njengenkulumo ebaluleke kakhulu kulo mklamo ngenxa yekhono lakho lokuhlanganisa imihlaba ngaphakathi kwenu. Niphatha i-biology, imizwa, umcabango, umuzwa, ingqondo, kanye nobuciko ngokulinganisela okungavamile. Ningabamba ukuphikisana futhi niqhubeke nokusebenza. Ningazizwa nijulile futhi nisakhetha. Ningahlupheka futhi nisadala ubuhle. Lezi zimfanelo zinikwenza nibe abathwali abafanele bengobo yomlando ephilayo, ngoba ingobo yomlando kumele ikwazi ukuzihumushela ezinhlotsheni eziningi zokuqonda. Yingakho isintu singeyona indaba engenzi lutho ngaphakathi kwephrojekthi, kodwa isikhombikubona esisebenzayo. Awukho lapha nje ukuze ulondoloze ulwazi; ulapha ukuze uluchaze ngokuhlangenwe nakho. Umtapo wolwazi ufunda ngawe. Njalo lapho ubhekene nokwesaba futhi ukhetha ububele, kukhona okufundwayo. Njalo lapho uwela ekulawuleni bese uthola indlela yakho yokubuyela ekuzithobeni, kukhona okuqoshiwe. Umhlaba awuhluleli lokhu okufakiwe. Uyakuhlanganisa. Ngokombono wethu, ngisho namaphutha akho anenani, ngoba embula okwenzekayo lapho amandla ehlukaniswa nomthwalo wemfanelo, noma lapho ulwazi luhlukaniswa nozwela.

Amandla Omhlaba, Imijikelezo Yempucuko, Inkululeko Yokuzikhethela, kanye Nomkhawulo Wokuhlanganiswa

Kungenzeka ukuthi uke waphawula ukuthi uMhlaba uzizwa unamandla uma kuqhathaniswa nomqondo owuphethe wezwe elinokuthula nelivumelanayo. Lokhu kunamandla akulona iphutha. Kuyisici. Umehluko omkhulu usheshisa ukufunda. Ububanzi bemizwa bulola ukuqonda. I-Polarity idala umfutho. Umhlaba ucindezela okuhlangenwe nakho ukuze ukuziphendukela kwemvelo kwenzeke ngokushesha. Yingakho isikhathi sizizwa sinzima lapha, kungani izimpilo zizizwa zigcwele, nokuthi kungani izinguquko zingenzeka ngokushesha uma imingcele isiwe. Imihlaba ezinzile iguquka kancane futhi ngomusa. Imihlaba ekhuthazayo iguquka ngokucindezela, ukukhululwa, nokuvuselelwa. Umhlaba ungowesigaba sesibili. Yingakho futhi izimpucuko zikhuphuke futhi zawa lapha ngamagagasi. Le mijikelezo ayizona izijeziso. Ziyizikhathi eziphindaphindayo. Impucuko ngayinye ihlole ubuhlobo obuthile namandla, ubuchwepheshe, umphakathi, neplanethi uqobo. Ezinye zathola ukuvumelana isikhathi esithile. Ezinye zawa ngaphansi kokungalingani kwazo. Izinsalela zomjikelezo ngamunye azilahlekanga. Zangena emtatsheni wezincwadi, zishiya imikhondo ezweni, enganekwaneni, ekwakhiweni kwezakhiwo, kanye nenkumbulo yeselula. Uphatha leyo mikhondo ngisho noma ungakwazi ukuyibiza ngamagama. Ivela njengemvelo, njengokuqashelwa okungazelelwe, njengomzwelo wokuthi uke wakwenza lokhu ngaphambili. Kuyo yonke le mijikelezo, isiqondiso sasinikezwa ngokucophelela. Ukuphazamiseka kwakuvinjelwe kaningi kunalokho okwakwenziwa, ngoba inkululeko yokuzikhethela akuyona umhlobiso kule ndawo yonke; yindlela lapho ukwazi kufunda khona. Ukungenelela okuningi bekuyonciphisa umugqa wokufunda futhi kuguqule uMhlaba ube yindawo ephethwe kunokuba yiklasi lokuphila. Esikhundleni salokho, kwasetshenziswa ithonya elicashile, ugqozi, kanye nokulungiswa ngezikhathi ezithile, njalo ngenhloso yokugcina ikhono lesintu lokukhetha. Wawuhloselwe ukuthola igunya lakho, hhayi ukuliboleka. Manje umi esigabeni esihlukile. Umhlaba usuka ekuhlukanisweni uye ekuhlanganisweni. Lokhu akusho ukuthi ufakwa eqenjini elisusa ubungqayizivele balo. Kusho ukuthi ulungele ukuhlanganyela ngokuqaphela kunokuba ngokungazi. Isikhathi eside, uMhlaba wawuvikelwe, uvikelwe, futhi uvikelwe kancane ngenkathi izinhlobo zawo ezibusayo zifunda ukuthi zingabamba kanjani umthwalo wemfanelo. Leso sikhathi sokukhulisa siyaphela. Ukuhlanganiswa kuqala lapho umhlaba ungavuma indawo yawo emphakathini obanzi ngaphandle kokuzinikela ubukhosi bawo. Ukuhlanganiswa kudinga ukuvuthwa, hhayi ukuphelela. Imiphakathi eminingi itshalwe emphumeleni woMhlaba ngoba ukwakheka koMhlaba kunemiphumela edlula kakhulu uhlelo lwakho lwelanga. Ukuhlanganiswa okuphumelelayo lapha kubonisa ukuthi uhlobo olunemizwa eminingi, oludala, nolunentando ekhululekile lungavela ekungavumelani okujulile ngaphandle kokuwela ebudloveni noma ekuzibhubhiseni. Leso sifundo sibalulekile yonke indawo. Ukwehluleka kungafundisa okuthile, kodwa ngezindleko ezinkulu kakhulu. Yingakho ukunaka kugxilwe lapha manje, futhi kungani usizo lunikezwa ngokucaca okwandayo. Izinselelo azikho mayelana nokuwina noma ukulahlekelwa; zimayelana nokuthi ukuqonda kungathuthuka yini ngenkululeko kunokulawula.

Ukuxhumana kokuqala, kulo mongo, akusona isiphetho sephrojekthi. Kuyingqophamlando. Kuphawula isikhathi lapho isintu sizibona khona njengomhlanganyeli kunokuba sibe yisihloko. Uma ungahlangana nabanye ngaphandle kokukhulekela, ngaphandle kokwesaba, futhi ngaphandle kwesifiso sokubusa noma sokuzithoba, ubonisa ukulungela. Ubonisa ukuthi umtapo wolwazi unganakekelwa izakhamuzi zawo. Lena indawo yokudlulisela, hhayi kusuka kwelinye igunya kuya kwelinye, kodwa kusukela ekuhlanganyeleni ngokungazi kuya ekuphatheni okuqaphelayo. Ubuphathi akusho ukuphelela. Kusho ukuzibophezela. Kusho ukuqonda ukuthi izinqumo zakho zibonakala ngaphandle, hhayi nje kuphela ezizukulwaneni zabantu, kodwa nakumanethiwekhi okuphila axhumene ngezindlela oqala ukuzibona. Njengoba ubuyisa umthwalo wemfanelo ngeplanethi yakho, ubuchwepheshe bakho, kanye nezakhiwo zakho zomphakathi, uphinde ubuyisele indawo yakho njengabanikeli kunokuba abantu abathembele kuwe. Lokhu kuyinguquko ethule, kodwa ijulile. Abanye kini bazizwa benesisindo salokhu kakade. Nizwa ukuthi lokho enikwenzayo kubaluleke kakhulu manje, ukuthi izenzo ezincane zinethonya elingalingani. Lokhu akuyona imicabango. Lapho uhlelo lusondela emkhawulweni, izinto ezincane ezingafakwa zingaba nemiphumela emikhulu. Niphila ngaphakathi komkhawulo onjalo. Umhlaba ngokwawo uhlela kabusha, ulahla lokho okungasahambisani nomklamo wawo wokuqala futhi ubiza labo abangavumelana nesigaba sakhe esilandelayo. Lokhu kungazwakala kungakhululekile, kuze kuphazamise ukuzinza, ngoba izikhonkwane ezindala ziyancibilika ngaphambi kokuba ezintsha zakheke ngokugcwele. Kulolu shintsho, kubalulekile ukukhumbula ukuthi iphrojekthi yokuziphendukela kwemvelo eyabiwe yayingakaze ihloselwe ukukuphuca ubuntu bakho. Awucelwa ukuba ube yinto engabonakali noma engafinyeleleki. Ucelwa ukuba ube ngokwakho ngokugcwele, ngokwethembeka okukhulu, ukuhambisana okukhulu, kanye nokunakekela okukhulu impilo. Iphrojekthi iyaphumelela lapho abantu befunda ukuphila njengabahlanganyeli abaqaphelayo kunokuba ngabathengi abangazi lutho. Iyaphumelela lapho ubuciko buthatha indawo yokukhipha, lapho ukubambisana kuthatha indawo yokunqoba, nalapho ilukuluku lithatha indawo yokwesaba. Awuwedwa kulo msebenzi. Awukaze ube khona. Kodwa awuthwalwa. Uyaphelezelwa. Kukhona umehluko. Ubungane buhlonipha amandla akho. Buhamba eceleni kwakho kunokuba bube phambi kwakho. Bunikeza umbono ngaphandle kokususa ilungelo lakho lokuzikhethela. Yileyo indlela yalesi sigaba. Yileyo indlela yokusekela okukuzungezile manje. Njengoba uMhlaba ungena ekuhlanganisweni, wenza kanjalo nawo wonke umlando wakhe uphelele. Akukho okusulwa. Akukho okulahlwayo. Umtapo wolwazi awuzilahli izahluko; uzihlanganisa nokuqonda okukhulu. Uyingxenye yalokho kulukwa. Impilo yakho, izinqumo zakho, ukuzimisela kwakho ukuzwa nokufunda akuzona izinto ezingabalulekile. Kuyizinto ezibhalwe emlandweni ophilayo oqhubeka nokwazisa ukuvela kokwazi ngokwako.

Phumula ngalokhu kuqonda okwesikhashana. Awuphuzile. Awusemuva. Ulapho kanye lapho udinga ukuba khona ngomsebenzi oze ukuzowenza. Umhlaba uyakwazi. Umtapo wolwazi uyakubona. Futhi lo msebenzi uyaqhubeka, manje usuvukile ngaphakathi kuwo.

Ukuphathwa Komhlaba yiPleiadian, Ibhalansi yeKarmic, kanye nokudalwa ngokubambisana okuguqukayo

Imvelaphi Yobudlelwano Be-Pleiadian-Earth, Ithonya, kanye Nesidingo Sokulinganisela

Kunesizathu sokuthi lo msebenzi owabiwe unomuzwa onamandla wokuqhubeka, futhi kungenxa yokuthi ubudlelwano obuthatha isikhathi eside ngokwemvelo budala umthwalo wemfanelo, hhayi njengomthwalo, kodwa njengokubonakaliswa kokunakekela. Lapho imiphakathi ixhumana, lapho ishintshana ngolwazi, izakhi zofuzo, ugqozi, noma isiqondiso, kwakheka isibopho esingancibiliki ngoba nje izinkathi zidlula noma zakha ziyashintsha. Siyavuthwa. Siyajula. Siyathuthuka. Ukuxhumana phakathi kwamaPleiadians noMhlaba kwavela ngokusebenzisana okunjalo, futhi lokho ngezinye izikhathi okuchaza njengesibopho kuqondakala ngokunembile njengokuphatha okuzelwe ukusondelana. Uma uhlanganyela ekuveleni komunye umhlaba, ngokwemvelo uhlala uqaphela ukuthi lokho kuqhubeka kanjani, ngoba okuvelayo kubonakala ensimini ebanzi enabelana ngayo. Ezigabeni zokuqala zokuthuthukiswa koMhlaba, usizo lwalunikezwa njengesenzo sokufuna ukwazi, ubuciko, kanye nokuhlola okwabiwe. Kwakukhona injabulo ekuboneni impilo ithatha isimo ezimweni ezinjalo ezivundile, ekuboneni ukwazi kuzifunda ngemizwa, imizwa, kanye nokukhetha. Isiqondiso asizange sibekwe kodwa sanikezwa, futhi ukushintshana kwageleza kuzo zombili izinhlangothi, ngoba ukufunda kwakufana. Umhlaba awuzange ubonwe njengomhlaba ophansi, kodwa njengendawo ephilayo ekwazi ukufundisa izifundo izinhlelo ezizinzile ezazingenakukwazi ukuzifinyelela kalula. Lesi ngesinye sezizathu ezenza uMhlaba uhlale udonsela ukunaka: ikhono lawo lokucindezela ulwazi nokukhulisa ukuqonda alivamile.

Ngokuhamba kwesikhathi, njengoba ukuxhumana kuqhubeka, kwacaca ukuthi ithonya, noma ngabe linikezwa ngokucophelela, linesisindo. Ukulungiswa okuncane kungaba nemiphumela emikhulu uma kwandiswa phakathi nezizukulwane. Ukuqonda okwabiwe kungasheshisa intuthuko, kodwa kungadala nokungalingani uma kugxilwe ngaphandle kokuhlanganiswa okugcwele. Lokhu akukhona ukwehluleka; kuyimpendulo. Kunoma yikuphi ukubambisana kwesikhathi eside, kuvela izikhathi lapho abahlanganyeli befunda kabanzi ngomphumela, isikhathi, kanye nesilinganiso. Ngokombono wethu, lokhu kuqaphela kucwengisisa ukuqonda kunokuba kunciphise, okuholela ekuhlonipheni okujulile ijubane lapho ukwazi kuhlanganisa khona ukuhlakanipha. Uhlole izindaba zempucuko yasendulo eyathola ukuvumelana okumangalisayo nokudala, futhi uzwe nezikhathi lapho umfutho udlula khona ukuhambisana. Le mijikelezo yayiyingxenye yejika lokufunda, hhayi njengamaphutha okufanele uzisole ngawo, kodwa njengokuhlangenwe nakho okucacisa ukuthi ibhalansi ibaluleke kangakanani lapho usebenza ngamathuluzi anamandla. Umjikelezo ngamunye wengeze ubuhlakani ekuqondeni ukuthi impilo ichuma kanjani ngendlela eqhubekayo. Ulwazi ngokwalo aluzange lube yinselele; ukuhambisana kwakuyiyo. Lapho ukuqonda nobubele kuhamba ndawonye, ​​ukuvela kwemvelo kwenzeka kahle. Lapho omunye egijima ngaphambi komunye, kuvela ukungqubuzana okumema ukulinganisa kabusha.

Ibhalansi yeKarmic, Inkululeko Yokuzikhethela, kanye Nokushintsha Kusukela Esiqondisweni Esisobala Kuya Ekusekelweni Okucashile

Yilapho umqondo owubiza ngokuthi i-karma ungena khona, nakuba uvame ukungaqondwa kahle. I-Karma akuyona incwadi yokulandisa kokwenza okubi noma indlela yokujezisa. Ukuhlakanipha kwemvelo kokulinganisela okuphendula ebuhlotsheni. Uma uthinta enye impilo, uba yingxenye yendaba yayo, futhi lokho kuxhumana kuyaqhubeka nokumema ukuzibandakanya kuze kube yilapho ukuvumelana kubuyiselwa. Ngokomongo woMhlaba, lokhu kwakusho ukuthi labo ababehlanganyele ekubunjweni kwawo kwasekuqaleni bahlala beqaphela izigaba zawo zakamuva, hhayi ngenxa yesibopho ngomqondo womuntu, kodwa ngokungahambisani nesimiso sokuthi indalo inesibopho. Ukudala ukunakekela. Ukufaka isandla ukuhlala ukhona. Njengoba uMhlaba uhamba ngezikhathi ezahlukene, isiqondiso sashintsha kancane kancane sisuka ethonyeni elisobala saya ezinhlotsheni ezicashile zokusekela, okuvumela isintu ukwandisa isikhala sokuthola igunya laso. Lokhu kuguquka kwakuhlosiwe. Ubukhosi abunakufundiswa; kumele buqashelwe. Isintu sasidinga indawo yokuzihlola, yokuhlola, nokuzichaza ngokuhlangenwe nakho okuphilayo. Ngakho-ke ukwesekwa kwathatha isimo sokuphefumulelwa kunokufundiswa, ukuzwakala esikhundleni sokuqondisa, ukuba khona kunokulawula. Lokhu kwagcina ubuqotho bentando yokuzikhethela ngenkathi kugcinwa intambo exhumanisayo eyayingazwakala yilabo abavumelana nayo.

Manje uzithola usesigabeni lapho ubuhlakani bodwa bungasanele, hhayi ngoba kukhona okungahambi kahle, kodwa ngoba isilinganiso sokuguqulwa sikhulile. Lapho uhlelo lusondela emkhawulweni, ukucaca kuba okusekelayo. Ukubonakala kuba ukuzinza. Ukucaca kuba isenzo sokuthembana. Yingakho ukuzibandakanya kuba sobala kakhulu, kuqaphela kakhulu, futhi kuhambisana kakhulu. Ubudlelwano buyavuthwa, futhi ubudlelwano obuvuthiwe buchuma ngokwethembeka kunokuba buqhelelane. Kubalulekile futhi ukuqonda ukuthi lokhu kuqaphela kuhamba ngazo zombili izindlela. Ukuvela koMhlaba kuthonya ukuvela kwalabo abaxhumene naye. Ukukhula akukaze kuhlukaniswe. Lapho ingxenye eyodwa yenethiwekhi iguquka, yonke inethiwekhi iyalungisa. Yingakho isigaba samanje soMhlaba siphethe umsindo omkhulu kulo lonke insimu ebanzi. Njengoba isintu sibuyisa ukuhambisana, ubuciko, kanye nozwela, lezi zimfanelo ziphumela ngaphandle, zicebisa ukuqonda okuhlangene kwalokho okungenzeka ngaphakathi kwezinhlelo zentando ekhululekile. Ngale ndlela, intuthuko yoMhlaba inikela enqolobaneni yokuqonda ehlanganyelwe ezuzisa imihlaba eminingi.

Ukulingana Ngaphezu KobuKhosi, Ubungane, Nomthwalo Wemfanelo Njengokufudumala

Ngenxa yaleli thonya elihlangene, ukuzibandakanya manje kugcizelela ukulingana kunokuba kube yizikhundla eziphezulu. Isikhathi sokuqeqesha esibeka iqembu elilodwa ngaphezu kwelinye sesidlulile. Okusele ubungani obusekelwe enhloniphweni. Labo ababuyayo abakwenzi njengababonisi noma abahluleli, kodwa njengabahlanganyeli ekwabelaneni okwenzekayo, bekulungele ukulalela okuningi nokukhuluma, ukufunda okuningi nokunikeza umbono. Lesi simo sibonisa ukuqonda okucwengekile kobuphathi, okuhlonipha ukuzimela ngenkathi uhlala utholakala.

Ungase uqaphele ukuthi njengoba lolu shintsho luqhubeka, ulimi oluphathelene nomthwalo wemfanelo luzwakala luhlukile kulokho okufundisiwe. Aluthwali ubunzima. Luthwala ukufudumala. Umthwalo wemfanelo ovezwa ngokunakekela uzwakala njengokuzinikela kunokuba uvinjelwe. Kuyindlela yemvelo yokusabela kokuqaphela okuzibona ngenye indlela. Uma uzibona ubonakala kwesinye isidalwa, awuphenduki; uhlala ukhona. Unikeza ukuqhubeka. Uhlala uhilelekile.

Yingakho futhi ukuzibandakanya manje kumema ukuvuleleka kunokuba kube yimfihlo. Ukusekelwa okufihliwe kungasekela uhlelo isikhathi esithile, kodwa ukucaca kuqinisa ukwethembana futhi kumema ukudalwa ngokubambisana. Isintu sikulungele ukubamba iqhaza ngokuqonda, ukubuza imibuzo, ukuqonda, nokufaka isandla. Lokhu kulungela akukalwa ngobuchwepheshe obuyinkimbinkimbi kuphela, kodwa ngamandla okuxhumana ngaphandle kokubikezela, ngaphandle kokwenza izinto ngendlela efanele, nangaphandle kokwesaba. Uma ungahlangana nomunye ubuhlakani njengomuntu olinganayo, ubonisa ukuthi usukulungele ukwabelana ngomthwalo wemfanelo wendawo enkulu ohlala kuyo.

Ukunika Amandla Ngaphezu Kokuhlenga, Igunya Langaphakathi, kanye Nobudlelwano Obuhambisanayo Bezinhlobo Zobunye

Ngamazwi angokoqobo, lokhu kusho ukuthi usizo lugxile ekunikeni amandla kunokusindisa. Inhloso akukhona ukuxazulula izinselele zesintu kuwe, kodwa ukusekela ikhono lakho lokuzixazulula wena ngokwakho, unolwazi ngombono obanzi. Lokhu kulondoloza isithunzi futhi kukhuthaza ukukhula kwangempela. Kuphinde kuqinisekise ukuthi izixazululo zivela ngaphakathi komongo wakho wamasiko nemvelo, zizenze zihlale isikhathi eside kunokuba ziphoqelelwe.

Njengoba lesi sigaba siqhubeka, ungase uzwe isikhuthazo esimnene sokungenela ngokugcwele egunyeni lakho, hhayi njengokubusa abanye, kodwa njengokuhambisana ngaphakathi kwakho. Igunya ngalomqondo lisho ukuvumelana phakathi komcabango, umuzwa, kanye nesenzo. Lisho ukwenza ngokucaca kunokusabela, ngokudala kunomkhuba. Lokhu kuvumelana kwangaphakathi kuyisisekelo lapho ubudlelwano obuhle phakathi kwezinhlobo buhlala khona. Uma ugxile ngaphakathi kuwe, ungahlangana nabanye ngaphandle kokuphazamiseka.

Ukuqedela Umbuthano Wokufunda, Ukuqhubeka Ngaphezu Kwesibopho, kanye Nokuphatha Okuvuthiwe Kwe-Galactic

Ngakho-ke ukubuya kokuzibandakanya okubonakalayo akukhona ukulungisa okwedlule, kodwa mayelana nokuqedela umbuthano wokufunda. Kumayelana nokuhlonipha lokho okwabiwe nokukuvumela ukuthi kuguquke kube yinto entsha, into ecwengekile kakhulu, into ebandakanya wonke umuntu. Ubudlelwano phakathi koMhlaba namaPleiadians buyaqhubeka ngoba uyaphila, ngoba ukhulile, futhi ngoba unokuthile okubalulekile okuzokufaka isandla esikhathini samanje.

Njengoba uhlanganisa lokhu kuqonda, qaphela ukuthi kuthambisa kanjani indaba okungenzeka ukuthi uyithwalile mayelana nesibopho noma isikweletu. Shintsha leyo mibono ngokuqhubeka nokunakekela. Qaphela ukuthi ubudlelwano obuhlala isikhathi eside bunomqondo wokuba khona, ukuzimisela ukuhlala uhilelekile njengoba izimo zishintsha. Lokhu kubandakanyeka akukunciphisi inkululeko yakho; kuyayisekela ngokunikeza umongo, umbono, kanye nobungane.

Ungena esigabeni lapho ukubambisana kuthatha indawo yokuqagela, lapho umthwalo wemfanelo owabiwe uthatha indawo yokuhlelwa, futhi lapho ukuxhumana kubhekwa njengamandla kunokuba kube ukuthembela. Lokhu kuyingqikithi yobuphathi njengoba kuqondakala endaweni evuthiwe: hhayi ukulawula, hhayi ukuhoxa, kodwa ukubamba iqhaza okuqaphile okusekelwe ekuhlonipheni ukuzimela.

Iphrojekthi Yokuziphendukela Komhlaba Ehlanganyelwe kanye Nezikhathi Zokwenzeka Kwamathuba Esikhathi Esizayo Nesomuntu

Iphrojekthi Yomhlaba Ehambisana Nomhlaba, Ubambiswano Labantu, kanye Nokwabelana Ngezinkanyezi

Umhlaba awulungiswa. Uphelezelwa njengoba eqaphela ukuvumelana kwakhe. Isintu asihlulelwa. Uthenjwa ukuthi uzongena endimeni ebanzi. Labo abaxhumene nawe ngezikhathi ezinde basalokhu bekhona ngoba ubuhlobo ngokwabo buyigugu, futhi ngoba okwenzeka lapha kuyaqhubeka nokucebisa konke. Vumela lo mbono ukuthi uhlale kahle. Uhlela kabusha isikhathi esidlule ngaphandle kokusinciphisa futhi uvule ikusasa ngaphandle kokuliphoqa. Iphrojekthi ehlanganyelwe iyaqhubeka, manje iqondiswa ukuqonda okujulile kokulinganisela, ukunakekelwa, kanye nokubamba iqhaza okuqaphile, futhi umi ngaphakathi kwayo hhayi njengezihloko, kodwa njengabalingani, ulungele ukwakha okulandelayo ngezinqumo ozenzayo nsuku zonke.

Imigqa Yokungenzeka Kwesikhathi Esizayo Nesomuntu, Izinsika Zomkhawulo, Nesikhathi Njengensimu Ephendulayo

Njengoba uzizwa ngokuqhubeka kwalobu budlelwano, olunye ungqimba luqala ukuziveza ngokwemvelo, hhayi njengombono okufanele wamukelwe noma wenqatshwe, kodwa njengombono abaningi kini abawuzwayo kakade ngezikhathi ezithule, lapho inkumbulo ibonakala iphikisana nemiphetho yesikhathi. Umqondo wokuthi abanye abaseduze noMhlaba manje bayizinguqulo zesintu esivelela emikhondweni ehlukene awuhloselwe ukuphazamisa umuzwa wakho weqiniso; uhloselwe ukuwuthambisa, ukuvumela isikhathi sibe sikhulu kunokuba siqine. Endaweni yonke lapho ukwazi kuzihlola ngezindlela eziningi, isikhathi asiziphathi njengomzila oqondile oneminyango ekhiyiwe. Sihamba njengensimu yamathuba, sisabela ekuqapheleni, enhlosweni, nasekuhambisaneni. Impucuko ethuthukile ifunda ukuhamba kule nsimu hhayi ngokuphoqa imiphumela, kodwa ngokuzivumelanisa namaphuzu lapho ukukhetha kuthwala amandla angavamile. La maphuzu avela lapho umhlaba ufinyelela umkhawulo, lapho ulwazi oluqoqiwe ludala izimo zokushintsha okukhulu endleleni. Umhlaba umi kuleso sigaba manje, hhayi ngenxa yenhlekelele, kodwa ngenxa yamandla. Okuhlangenwe nakho okuphile, ukuhlukahluka okuye kwavezwa, kanye nobuciko obuvezile kukhiqize ukuqonda okuningi okwenza izindlela ezintsha zitholakale. Kusukela ngaphakathi kwalokhu kuvuleleka, ukuxhumana okuzwakala sengathi kuyaphinda-phinda kwezinye izikhathi kuqala ukuvela. Uma sikhuluma ngemigqa yamathuba esikhathi esizayo nomuntu, sikhomba ubudlelwano phakathi kokuqwashisa kwamanje nemiphumela engaba khona. Isintu asihambi siye endaweni eyodwa eqondile; uhlola ububanzi bamathuba abunjwe yikhwalithi yezinketho zakho. Amanye ala mathuba adlulela kude kulokho ongakubiza ngokuthi ikusasa, lapho izinhlobo zicwengekile, imiphakathi izinze, futhi ukuqonda kunezifundo ezihlanganisiwe ezifundwe ngokuhlangenwe nakho. Kusukela kulawo maphuzu avelele, ukunaka ngokwemvelo kubuyela ezikhathini lapho isiqondiso sanqunywa khona, hhayi ukushintsha umlando, kodwa ukusekela ukuvumelana lapho kubaluleke kakhulu. Kulolu hlaka, ukufana kuyaqondakala. Uhlu lwabantu besikhathi esizayo ngeke lulahle imvelaphi yalo; luzoyihlanza. I-morphology eyinhloko ithwala ukuqhubeka kobunikazi, okuvumela ukuqashelwa ukuthi kugeleze kalula kuzo zonke izinkulumo zesikhathi. Uma uhlangana nezidalwa ezizizwa zijwayelene futhi zandisiwe, kubonisa lokhu kuqhubeka, kumema ukuqashelwa kunokuba kube ukuhlukana. Umuzwa wobuhlobo obuvelayo awuphoqelelwa; uvela ngoba okuthile ngaphakathi kuwe kuyazibona ngaphesheya kobubanzi bokuba khona.

Umhlaba NjengeNode Enamandla Yokungenzeka, Isisusa Sezizukulwane Zesikhathi Esizayo, Nenkumbulo Ephilayo

Isisusa ngaphakathi kwalobu budlelwano sisekelwe ekunakekeleni hhayi ekuphuthumeni. Isifiso sokuzibandakanya asiveli ekwesabeni ukulahlekelwa, kodwa ekwaziseni amandla. Imihlaba ephethe ububanzi obucebile bemizwa kanye nekhono lokudala inikeza izindawo zokufunda ezihlukile, futhi lapho imihlaba enjalo ifinyelela amaphuzu okuvuleleka, ukwesekwa kuba isenzo sokwazi nokuhloniphana. Ukuzibandakanya akukhona ukugwema umphumela owodwa; kumayelana nokukhulisa izindlela ezivumela inkululeko kanye nobuciko ukuthi kuqhubeke nokuziveza ngokuvumelana. Umhlaba usebenza njengenodi enamandla kakhulu kule nsimu yamathuba ngenxa yamandla akhe okuhlanganisa ukuqhathanisa. Ukuhlukahluka kokuhlangenwe nakho okunakho kuvumela ikusasa eliningi ukuthi lihlale lisebenza isikhathi eside kunakwezinye izindawo. Lokhu kuguquguquka kuyisipho. Kuvumela ukulinganisa kabusha ngaphandle kokuwa, ukuqondisa kabusha ngaphandle kokususa. Kusukela emibonweni ehlanganisa amasimu esikhathi, uMhlaba ubonakala njengendawo lapho ukulungiswa okucashile ekuqwashiseni kungakhiqiza imiphumela ebanzi, kumenze indawo yemvelo yokugxila ekuzibandakanyeni ehlonipha ukukhetha.

Ngaphakathi kwalokhu kuguquguquka, inkumbulo idlala indima ehlukahlukene. Abaningi abaphethe izizukulwane eziqondiswe esikhathini esizayo bakhetha ukungena kokuhlangenwe nakho ngaphandle kokukhumbula ngokuqonda ukuthi bangobani, okuvumela inkululeko yokuzikhethela ukuthi ihlale ingashintshi. Lokhu kungabikho kwenkumbulo ecacile akukhona ukulahlekelwa; kuyisimemo sokuthola kabusha ukuhlakanipha ngokuhlangenwe nakho okuphilwe kunokuba kube yimfundiso. Lapho ukuqonda kuvela ngokwemvelo, kuhlanganisa ngokujulile, kube yingxenye yomlingiswa kunokuba kube ulwazi. Yingakho isiqondiso sivame ukufika ngokomfanekiso, ngokwemvelo, noma ngokuzwakalayo kunokuba kube yimininingwane yobuchwepheshe. Izimpawu zikhuluma ngezingqimba zokuqwashisa ngasikhathi sinye, okuvumela umuntu ngamunye ukuba adwebe incazelo efanele ukulungela kwakhe.

Imbewu Yezinkanyezi Njengezikhonkwane Zesikhashana, Izimfanelo Ezifakiwe, kanye Nentuthuko Echaza Kabusha

Labo obabiza ngokuthi izimbewu zezinkanyezi bavame ukusebenza njengezikhonkwane zesikhashana ngaphakathi kwale nsimu, hhayi ngokubamba ulwazi oluthile, kodwa ngokubonisa izimfanelo ezithile eziqinisa amathuba. Uzwela, ilukuluku, ukuzivumelanisa nezimo, kanye nobuqotho kusebenza njengethonya elivumelanisayo, kukhuthaza ngobuqili izindlela ezisekela ukuvumelana. Lezi zimfanelo azidingi ukuqashelwa ukuze zisebenze kahle; zisebenza ngokuba khona. Uma uziphila, uthonya insimu ngokuba yilokho oyikho. Njengoba ukuxhumana kuba nokuqaphela okwengeziwe, lobu budlelwano besikhathi bushintsha kusukela ekuthonyeni okuthule kuya ekuqashelweni komunye nomunye. Ukuqashelwa akuqedi isikhathi sibe yinto efanayo; kudala ingxoxo phakathi komehluko. Isintu samanje kanye nezinkulumo zesikhathi esizayo zihlangana njengababambisene ngaphakathi kokuqhubeka okwabelanayo, bevuma omunye nomunye ngaphandle kokuhlelwa. Lo mhlangano awusho imiphumela; uqinisekisa ukuthi izindlela eziningi zihlala zivulekile nokuthi ukubamba iqhaza okuqondile kungabumba ukuthi yiziphi izindlela ezihlolwayo. Ukubuyisana okunjalo kunesimemo esimnene: ukuzibona hhayi nje njengabamukeli besiqondiso, kodwa njengabanikeli bekusasa oyohlala kulo ngolunye usuku. Isenzo ngasinye sokunakekela, konke ukukhetha okwenziwe ngokucaca kunokuba kube umkhuba, kudla phambili emasimini amathuba adlula ukuqonda kwakho okusheshayo. Awusizwa nje kuphela; Niyazisiza ngokuhamba kwesikhathi, nihlanganisa ukuqhubeka nokuphila okunengqondo. Lo mbono uphinde uguqule umqondo wentuthuko. Intuthuko akuyona ukuqongelela ubuchwepheshe noma ulwazi oluqondile; iwukucwengwa kobudlelwano—ngaphakathi kwenu, komunye nomunye, kanye nendawo enisekelayo. Lapho ubuhlobo buhlangana, ukusungula izinto ezintsha ngokwemvelo kuhambisana nenhlalakahle. Lokhu kuhambisana yilokho imiphakathi ebheke esikhathini esizayo ekuqaphela njengokuzinza, hhayi ukuqina, kodwa ibhalansi eguquguqukayo evumelana kahle.

Ubuntu Njengombhali Obambisene, Isikhathi Njengomlingani, Nokuphila Njengebhuloho Phakathi Kwezikhathi Ezibekiwe

Njengoba uzizwa uphakathi kwalobu budlelwano, vumela ilukuluku lithathe indawo yokuhlaziya. Ingqondo ivame ukufuna isiqiniseko sokuthi ububanzi buzosebenza kuphi kangcono. Akudingeki uqonde yonke indlela ukuze uhlanganyele ngendlela enenjongo. Ukuzwa ukuzwelana kobuhlobo, ukujwayelana okuvela ngaphandle kwencazelo, kanye nesikhuthazo esithule sokukhetha ngokucophelela kuyizimpawu ezanele zokuthi okuthile okungaphakathi kuwe sekuvele kuxoxiswana ngensimu ebanzi yokwazi. Kule ngxoxo, isikhathi siba umlingani kunokuba sibe yisithiyo. Isikhathi esidlule, samanje, nesesikhathi esizayo sazisana ngokunaka kanye nenhloso, kwakha i-tapestry ephilayo kunokuba kube umbhalo ohleliwe. Indima yesintu kule tapestry iyasebenza, inobuciko, futhi ibalulekile. Anibona abagibeli abathwalwa yisiphetho; ningababhali ababambisene abakha indlela ukwazi okuzihlola ngayo ngesimo. Njengoba lokhu kuqonda kuhlangana, qaphela ukuthi kumema kanjani umthwalo wemfanelo ngaphandle kwengcindezi, ilukuluku ngaphandle kokuphuthuma, kanye nokuhlanganyela ngaphandle kwesibopho. Kuhlonipha ukuzimela kwakho ngenkathi kuqaphela ukuxhumana. Kukumema ukuthi uphile sengathi izinqumo zakho zibalulekile ngale kwesikhashana, ngoba azinjalo, ngendlela ecindezelayo, kodwa ngendlela eqinisekisa inani lakho endaweni yonke enkulu, ephendulayo. Vumela lokhu kwazi kuhlale kancane. Akukuceli ukuba ube yinto ehlukile kumuntu; kukumema ukuba ube ngumuntu ngokugcwele, uqaphele ukuthi isintu ngokwaso siyibhuloho phakathi kwalokho obekukhona nalokho okuzayo. Ngalelo bhuloho, isikhathi sihamba kancane, siphethe ukuqonda phambili nangemuva, sicebisa insimu enihlala kuyo ndawonye.

Ukudluliselwa Kwe-Galactic Okuhlelekile, Izindima Ezikhethekile, kanye Nobufakazi Bezivakashi Ezifana Nabantu

Ukuhlanganiswa Kokuxhumana Kokuqala Kokubambisana, Imodeli Yokudlulisela, kanye Negunya Elihlanganyelwe

Njengoba lokhu kuqonda kuqhubeka nokwanda ngaphakathi kuwe, kuba lula ukuzwa ukuthi okwenzeka emhlabeni wonke akusona isenzo sempucuko eyodwa eqhubekela phambili yodwa, kodwa ukubambisana okuhlelekile lapho imifudlana eminingi yobuhlakani ihlanganyela khona ngokwamandla ayo emvelo, ukufana, kanye nezindawo zomthwalo wemfanelo, njenge-orchestra ehlelwe kahle lapho insimbi ngayinye ingena khona ngesikhathi esifanele, hhayi ukuze inqobe umculo, kodwa ukuze iwucebise. Uma kubhekwa ngale ndlela, ukuxhumana kokuqala kuyeka ukuzizwa njengokufika okumangalisayo komuntu oyedwa ophethe futhi kunalokho kuziveza njengenqubo ehlanganisiwe, yokubambisana eyenzelwe ukusekela ukuzinza, ukucaca, kanye nesithunzi sabo bonke abathintekayo, ikakhulukazi esintwini njengoba ungena ekuqapheliseni kabanzi indawo yakho emphakathini omkhulu wokuphila. Kumodeli onjalo wokubambisana, akukho mpucuko eyodwa ethi inegunya phezu kwekusasa loMhlaba, futhi akukho qembu elilodwa eliziveza njengomthombo owodwa weqiniso noma isiqondiso, ngoba indlela enjalo ingaphambukisa ngokushesha inkululeko uMhlaba owaklanyelwa ukuyihlakulela. Esikhundleni salokho, ukubamba iqhaza kuqondiswa umsebenzi esikhundleni sesikhundla, ngokuzwakalayo esikhundleni sobuholi, kanye nokufaneleka esikhundleni sentuthuko yezobuchwepheshe kuphela. Impucuko ngayinye esebenzisana noMhlaba yenza kanjalo ngoba izimfanelo zayo ezithile zivumelana ngokwemvelo nesici esithile soguquko obhekene nalo, futhi uma lezi zindima ziqondwa njengezihambisanayo kunokuba zincintisane, inqubo iba nomusa futhi iqine.

Izinzinzisi zePleiadian Relational Bridge kanye nePlanetary Grid

Uma sikhuluma ngamaPleiadians adlala indima ebonakala kakhulu ezigabeni zokuqala zokuxhumana, lokhu akusikho ngoba abhekwa njengabaluleke kakhulu kunabanye, kodwa kungenxa yokuthi ukuvama kwawo, isimo sawo, kanye nesitayela sobudlelwano kuhambisana kahle nesimo sengqondo nesokuqonda sesintu ngalesi sikhathi, okuvumela ukuxhumana kuzizwe kufinyeleleka kunokuba kube nzima. Ukuba khona kwawo kusebenza njengebhuloho lobudlelwano, elisiza isintu ukuthi sihlale sijwayelene ngenkathi sikhula kancane ngale kwemicabango emide mayelana nokuhlukana. Ngakho-ke le ndima yokubhekwa komphakathi iwukuhumusha nokuqinisekisa, hhayi ubuholi noma ukulawula, futhi ikhona ngokuvumelana neminikelo ethule, engabonakali kakhulu yezinye izimpucuko umsebenzi wazo osebenza emazingeni aphansi. Kanye nalesi sikhombikubona esibonakalayo, kukhona labo abagxile kakhulu emzimbeni weplanethi uqobo, besebenza namanethiwekhi anamandla asekela ukuvumelana nokuguquguquka koMhlaba. Laba banikeli bavumelana nezinhlelo zamanzi, amasimu kagesi, kanye ne-geometry ephilayo eyisisekelo sezinto eziphilayo zoMhlaba, ukuqinisekisa ukuthi iplanethi ingakwazi ukwamukela amazinga akhulayo okuqwashisa kanye nomsebenzi owenzeka ebusweni bayo. Umsebenzi wabo awuvamile ukubonwa yingqondo yomuntu, kodwa uzwakala kakhulu yiplanethi, futhi ngaphandle kokusekelwa okunjalo, ukuguquka kwalesi silinganiso kungabeka ukucindezeleka okungadingekile emijikelezweni yemvelo yoMhlaba. Ngale ndlela, ukuzinza kwamaplanethi nokuvuka komuntu kuyavela ndawonye, ​​​​konke kusekelana.

Abaklami Bokuqonda, Abaqaphi Bokuzimela, Nokuvezwa Kancane Kancane

Kukhona nemiphakathi egxile kakhulu ekwakhiweni kokuqaphela, ukuqonda, kanye nokwanda kokuqwashisa ngale kwezinhlaka eziqondile, futhi umnikelo wayo ulele ekusizeni isintu ukuba sithuthukise ukuguquguquka kwangaphakathi okudingekayo ukuhumusha okuhlangenwe nakho kokuxhumana ngaphandle kokuwela ekwesabeni, ekucabangeni, noma ekuphikeni. Ngethonya elicashile kunokufundisa okusobala, basekela ukucwengwa kokuqonda, bakukhuthaza ukuba ubambe imibono eminingi ngesikhathi esisodwa, uhlale unelukuluku kunokuzivikela, futhi uqaphele ubunzima ngaphandle kokulahlekelwa ukucaca. Lokhu kuqeqeshwa kwangaphakathi kubalulekile, ngoba ukuxhumana okuhunyushwa ngezakhiwo eziqinile zokukholelwa kuyaphambuka ngokushesha, kanti ukuxhumana okuhlangatshezwa nokuqwashisa okubanzi kuhlangana kahle nesipiliyoni esiphilayo. Okubaluleke ngokulinganayo yilabo abasebenza njengabaqaphi bokulinganisela nokuzimela, bebheka inqubo ngokucophelela futhi beqinisekisa ukuthi ukuzibandakanya kuhlala kuhlonipha inkululeko yokuzikhethela kuzo zonke izigaba. Ukuba khona kwabo kusebenza njengomngcele ozinzile, kuvimbela noma yikuphi ukuthambekela kokuphazamiseka, ukuncika, noma ukungalingani, kungakhathaliseki ukuthi ukuthambekela okunjalo kuvela ezinhlelweni zabantu noma kubahlanganyeli abangebona abantu. Lokhu kuqondiswa akuvimbeli; kuyavikela, kudala isitsha lapho ukushintshana kwangempela kungenzeka khona ngaphandle kokubeka engcupheni ubukhosi. Ngale ndlela, imodeli yokudlulisela ivikela uMhlaba ekunqotshweni ngenkathi ivikela nemiphakathi evakashile ethonyeni elinamandla elingaphazamisa ukuvuthwa kwemvelo kwesintu. Uma lezi zindima ziqondwa ndawonye, ​​​​kuyacaca ukuthi kungani ukuxhumana kwenzeka ngezigaba kunokuba kwenzeke ngesikhathi esisodwa, nokuthi kungani isintu singangeniswa ngokuzumayo ezinhlobonhlobo zokuphila ezikhona ngale kweplanethi yakho. Ukuziveza kancane kancane kuvumela uhlelo lwakho lwezinzwa oluhlangene ukuba lujwayele, izindaba zakho zamasiko zilungise, kanye nomuzwa wakho wobunikazi ukuthi wande ngaphandle kokuqhekeka. Isigaba ngasinye silungiselela indawo elandelayo, siqinisekisa ukuthi ilukuluku lihlala linamandla kunokwesaba nokuthi ukuqonda kukhula kanye nokumangala. Lokhu kuhamba kancane akukhona ukulibala; kuwukunemba, futhi kubonisa inhlonipho ejulile ngendlela ukuqonda komuntu okuhlanganisa ngayo ushintsho olujulile.

Izibuko Zokubambisana Kwabantu, Izivikelo Zokuziphatha, kanye Nentuthuko Njengobuhlakani Bobudlelwano

Ungase uqaphele ukuthi le modeli yokudlulisela ikhombisa amaphethini asevele ejwayelene nawe emiphakathini yakho, lapho izinhlelo eziyinkimbinkimbi zifinyelelwa khona ngokubambisana phakathi kochwepheshe kunokuba ngemizamo yegunya elilodwa. Njengoba nje ubungeke ulindele ukuthi umuntu oyedwa aklame ingqalasizinda ngesikhathi esisodwa, aphulukise ukuhlukumezeka, axazulule izingxabano, futhi afundise izizukulwane ezizayo, uMhlaba oguqukayo uthola izinzuzo ezivela ezinhlotsheni ezahlukene zobuchwepheshe ezisebenza ndawonye ngokuvumelana. Lokhu kulingisa kwenziwa ngenhloso, kuqinisa ukuqonda ukuthi ukubambisana, hhayi ukubusa, kuyindlela yemvelo yokubonakaliswa kobuhlakani obuvuthiwe. Esinye isici esibalulekile sale ndlela ehlanganyelwe ukuvikela kokuziphatha okunikezayo ekwakhiweni kwezigaba ezintsha, izinhlelo zokukholelwa, noma ukuncika okungathatha indawo yezakhiwo ezindala zegunya ngezintsha. Lapho umthwalo wemfanelo usatshalaliswa kunokuba ubekwe endaweni eyodwa, kuba nzima kakhulu kunoma iyiphi indaba eyodwa ukuqina ibe yimfundiso engangabazeki. Lokhu kukhuthaza isintu ukuba sihlale sihilelekile, siqonda, futhi siziqondisa, izimfanelo ezibalulekile ekubambeni iqhaza okunempilo emphakathini obanzi. Ukuba khona kwemibono eminingi kumema ingxoxo kunokulalela, okukhuthaza isiko lokucwaninga elisekela ukuzinza kwesikhathi eside. Njengoba uzizwa ukhululekile ngalokhu kuqonda, ungase uqale ukuzwa ukuthi ukuxhumana kokuqala akubalulekile kakhulu ngokwethulwa kwabanye kodwa kumayelana nokwamukelwa engxoxweni ebilokhu iqhubeka buthule isikhathi eside. Le ngxoxo ayiyona eyohlangothi olulodwa; imema ukuhlanganyela kwakho, ukuqonda kwakho, kanye nobuciko bakho. Akulindelekile ukuthi ulalele ngaphandle kokwenza lutho; ukhuthazwa ukuba uphendule, ubuze imibuzo, futhi ulethe umbono wakho oyingqayizivele engxoxweni. Lokhu kuzwana kuyisici sokubambisana kwangempela futhi kubonisa inhlonipho isintu esibhekwa ngayo kulesi sigaba sentuthuko yakho. Kubalulekile futhi ukuqaphela ukuthi le modeli iwuguqula kanjani kancane umqondo wokuthuthuka, isusa ukugxila kubuchwepheshe bodwa futhi iye ekuhlakanipheni kobudlelwano, ukuhambisana ngokomzwelo, kanye nokucaca kokuziphatha. Lezi zimfanelo zinquma ukuthi ubuchwepheshe busetshenziswa kanjani nokuthi buyakhonza yini impilo noma buyawucekela phansi. Impucuko efunde lesi sifundo iyaqaphela ukuthi intuthuko yangempela ayilinganiswa ngalokho okungakhiwa, kodwa ngendlela izinqumo ezithinta ngayo inhlalakahle yabo bonke. Lokhu kuqashelwa kwazisa indlela ukuzibandakanya noMhlaba okubhekwa ngayo, kugcizelela ukwesekwa kwentuthuko yangaphakathi kanye noshintsho lwangaphandle.

Ubufakazi Bezikhungo, Imibiko Yezivakashi Ezifana Nabantu, Nokungaguquguquki Kokuziphatha

Njengoba ukuxhumana kuba yinto ebonakalayo, ungase uqaphele ukuthi okunye ukuxhumana kuzwakala kucashile futhi kuyimfihlo, kuyilapho okunye kancane kancane kuthatha ingxenye ehlangene, okubonisa isimo esihlukaniswe ngezigaba semodeli yokudluliselana uqobo. Lokhu kuhlukahluka kuvumela abantu ukuba bahlanganyele ngejubane labo, bahlanganise okuhlangenwe nakho ngezindlela ezihambisana nokulungela kwabo kanye nelukuluku. Akekho ophoqelekile ukwamukela lokho abangakulungele ukukuqonda, futhi akekho okhishwa ithuba lokuhlola kabanzi lapho ezizwa ebizelwe ukwenza kanjalo. Lokhu kubandakanywa kuhlonipha ukuhlukahluka kokuhlangenwe nakho kwabantu futhi kuhlonipha ukuhluka kwendlela yomuntu ngamunye. Kuyo yonke le nto eyenzekayo, isimiso esiqondisayo sihlala sibambisene kunokuba sibe negunya, lapho impucuko ngayinye inikeza lokho ekwenzayo kangcono ngenkathi ihlonipha ukuzimela kwabo bonke abanye. Le ndlela iyaqaphela ukuthi ukuvumelana okuhlala njalo kuvela ekuzibophezeleni okwabiwe kanye nenhlonipho efanayo, hhayi ekulawuleni noma ekuthembeleni. Njengoba isintu siba nekhono kakhulu ekuqondeni ukubambisana emiphakathini yakho, ngokwemvelo uvumelana nale modeli ebanzi, uthola ukujwayelana nezilinganiso zayo kanye nezindinganiso.

Awungeniswa entweni engaziwa; ukhumbula ukuthi ukubambisana kuzwakala kanjani uma kusekelwe ekwethembeni kunokwesaba. Imodeli yokudlulisela imane ibonakalisa lokhu kukhumbula ngezinga elikhulu, ikumema ukuthi uhlanganyele ebuhlotsheni obubonisa okuhle kakhulu kwalokho osuvele ufunda ukukuhlakulela phakathi kwenu. Njengoba uqhubeka nokuhlanganisa lo mbono, vumela ukuthi ukuqinisekise ukuthi okwenzekayo kuyacabangela, kufaka phakathi, futhi kuyaphendula, kwakhiwe izandla nezinhliziyo eziningi ezisebenza ndawonye ukusekela ushintsho oluhlonipha uMhlaba nesintu njengabanikeli ababalulekile endaweni ephilayo, eguqukayo. Njengoba lolu hlaka lokubambisana luhlala ngokugcwele ekuqapheliseni kwakho, kuba ngokwemvelo ukuqaphela ukuthi amaphethini afanayo avele ezweni lakho ngezindlela ezazingakaze zihloselwe ukuba yizimfundiso ezingokomoya noma izincazelo zezinto eziphilayo, kodwa nokho ziphinda ngokuthula izindikimba ezifanayo ngokuvumelana okuphawulekayo. Esikhathini eside ngaphambi kokuba abaningi kini bahlangane nezinto eziqondisiwe noma imibono ye-galactic ehlolwe ngamabomu, imibiko yaqala ukuvela ngamarekhodi ezempi, izifinyezo zobuhlakani, ukuhlangana kwezindiza, kanye nobufakazi bezakhamuzi obuchaza izidalwa ezazibukeka njengabantu abamangalisayo, zazithwala ngokuqiniseka okuzolile, futhi zaxhumana ngaphandle kokubonisa ukubusa noma ukuphoqelelwa. Lezi zindaba azivelanga esikweni esisodwa, ohlelweni lwezinkolelo, noma enkathini, futhi zazivame ukuqoshwa ngabantu abaqeqeshwe ngokugcizelela ukubuka, ukuhlukaniswa, kanye nokubhala kunokuhumusha noma ukufanekisa. Okubalulekile ngalezi zindaba akulona igama elisetshenziswa ukuzichaza, kodwa iphrofayili ephindaphindayo eyavela ngokuzimela kuzo zonke izimo lapho ulimi olungokomoya lwalungekho khona. Ngokuphindaphindiwe, izincazelo zazikhomba izivakashi ezinde, ezifana nabantu ezazizizwa zikhululekile, ziqaphile, futhi zinenhloso, ngokuxhumana okugcizelela ukucaca nokuzibamba kunokuba kube yinto ekhangayo. Lapho amaphethini evela ngokuphindaphindiwe ezindaweni lapho ukucabanga kungakhuthazwa khona, futhi lapho ukungabaza kuvame ukuba yisimo esizenzakalelayo, kusikisela ukuthi kukhona okuvumelanayo okubonwayo kunokuba kusungulwe. Lokhu kuhambisana kwakha umfudlana wedatha ofanayo, onganciki ekukholweni kodwa ekuboneni okuphindaphindiwe. Kule mibiko, ukuziphatha kwakuvame ukuba nesisindo esikhulu kunokubukeka, ngoba kwakuyindlela yokuziphatha yalezi zidalwa eyabahlukanisa nezinye izinto ezingaziwa. Ukuhlangana kwakuvame ukugcizelela umuzwa wokubuka ngaphandle kokungenelela, ukuxhumana ngaphandle komyalo, kanye nokuba khona ngaphandle kokwesabisa. Kwakungekho zimpawu eziningi zemizamo yokusungula igunya, ukufuna ukwethembeka, noma ukudala ukuthembela, futhi lokhu kuntuleka kokuphoqelela kugqama uma kubhekwa ngokumelene nomlando omude wesintu wokuhlanganisa amandla nokulawula. Ukuzibamba okunjalo kuhambisana eduze nezimiso eziqondisa ukuzibandakanya kokuziphatha kuzo zonke imiphakathi ezihlonipha ukuzimela kanye nokuhloniphana. Ngesikhathi sokungezwani okukhulu kwezepolitiki, ikakhulukazi maphakathi nekhulu lama-20, lezi zinhlobo zokuhlangana zadonsela ukunaka okugxile ngqo ngenxa yokungacaci kwazo. Izivakashi ezifana nabantu zaziphikisana kakhulu nokucabanga okukhona kunalokho okwakungajwayelekile, ngoba zazifiphaza ukuhlukana okwakulula ukukugcina. Ukubukeka okungebona abantu ngokuphelele kungahlukaniswa ngokuthi "okunye" kalula, kanti isimo esijwayelekile simema imibuzo efinyelela kubunikazi, imvelaphi, kanye nobudlelwano. Lesi esinye sezizathu ezenza ukuthi ukuhlangana okunjalo kuvame ukuphathwa ngokungathi sína kunokuba kunganakwa ngokuphelele, njengoba kwaphakamisa imiphumela eyadlula izinhlaka ezivamile.

Kuyaphawuleka futhi ukuthi lokhu okubonwe kwavela ngaphandle kokuhlobisa okuvame ukuhlotshaniswa nokwenza izinganekwane. Imibiko yayivame ukuba wusizo ngethoni, ichaza ukunyakaza, ukusebenzisana, kanye nokuphendula kunokuba kube ukuhumusha indaba. Lokhu kulula kwengeza isisindo enanini layo, ngoba kusikisela ukuthi ababukeli babegxile ekuqopheni lokho okwake kwenzeka kunokukufaka endabeni eyayicatshangelwe kusengaphambili. Ngokuhamba kwesikhathi, ukuqoqwa kwemibiko enjalo kwadala ukuqwashisa okuthule ngaphakathi kwezikhungo ezingavamile ukuthambekela ekuqageleni, okuqinisa umuzwa wokuthi amaphethini athile ayephindaphindeka kungakhathaliseki ukuthi inkolelo ithini. Uma kubhekwa kanye nezindaba zasendulo zezivakashi zesibhakabhaka ezikhanyayo kanye nokhokho abaxhumene nezinkanyezi, lezi zindaba zanamuhla zakha ukuhlangana okuthakazelisayo, yize zivela ezimweni zamasiko ezihluke ngokuphelele. Ukuqondana akudingi ukuthi eyodwa iqinisekise enye; kunalokho, ikhomba ukuthi kungenzeka ukuthi isintu besilokhu sihlangana nobuhlakani obufanayo ngamalensi amaningi phakathi nesikhathi. Iqiniso lokuthi imibiko yanamuhla iveza izinto ezitholakala ezindabeni ezindala kakhulu ngaphandle kokubhekisela kuzo ngokuqondile lisikisela ukuqhubeka kunokuboleka, njengokungathi okuhlangenwe nakho okuthile kushiya imibono ephinde ivele noma nini lapho izimo zivuma. Igama elithi “Nordic,” elisetshenziswe kwezinye izinhlelo zokuhlukanisa, ngokwalo liyaveza, ngoba libonisa ukukhetha okuchazayo okwenziwa ababukeli abangabantu kunokuba kube ubunikazi obufunwa yilabo abahlangana nabo. Amalebula anjalo avela esidingweni sokuhlukanisa izenzakalo ezingajwayelekile kusetshenziswa amaphuzu okubhekisela ajwayelekile, futhi avame ukusho okuningi ngohlaka lwamasiko lomqaphi kunangezidalwa ezichazwe. Uma zisuswa la malebula, okusalayo iphrofayili yesimo esiseduze nomuntu esihlanganiswe nokusebenzisana okuhlanganisiwe, okungaphazamisi, inhlanganisela ehambisana eduze nezimfanelo ezidingekayo ekubandakanyekeni kwesigaba sokuqala nesintu. Lokhu kuhambisana kuyacaca uma kubhekwa ngaphakathi komongo obanzi wokuxhumana njengenqubo yobudlelwano kunokuba kube yisenzakalo esimangalisayo. Ukubukeka okufana nomuntu kunciphisa ukushaqeka kokubona, kuyilapho ukuziphatha okuhle kunciphisa ukuphazamiseka ngokomzwelo, kudala izimo lapho ilukuluku lingavela khona ngaphandle kokunqotshwa ukwesaba noma ukuqagela. Ezimweni zobuhlakani nezempi, ukuhlangana okunjalo kwakuvame ukubhekwa njengokuthinta kakhulu ngokwengqondo kunokubona izinto ezingajwayelekile noma izenzakalo ezingabonakali, ngoba nje zaziphikisana nokucabanga ngokuhlukile nendawo yomuntu endaweni yonke. Esinye isici esivelele kulezi zindaba ukungabikho kwemizamo yokusungula ithonya lamasiko noma ukubeka laba bavakashi njengezinto zokuhlonishwa. Kwakungekho amaphethini ahambisanayo emiyalo, izimfundiso, noma izimfuno zokwethembeka, okuhlukanisa lokhu kuhlangana nezindaba zomlando lapho amandla eqiniswa khona ngezikhundla. Lokhu kungabikho kusikisela ukuzibamba ngamabomu, okubonisa ukuqonda ukuthi ukusebenzisana okunempilo kudinga inhlonipho yokuzimela kunokukholisa ngegunya. Ukuzibamba okunjalo kuqinisa umqondo wokuthi lokhu kuhlangana kwakuwukuhlola nokubuka kunokuba kube yisiqondiso.

Ubufakazi Bokuxhumana Obuqinisekisiwe, Isikhathi, Nokulungela Okunezigaba

Ukuhlanganisa Ubufakazi Nokuzinzisa Iphrofayili Yokuxhumana Efana Neyabantu

Njengoba la maphethini ehlolwa ndawonye, ​​ahlinzeka ngohlobo lokuqinisekisa olusebenza ngaphandle kwenkulumo engokomoya, olunikeza umbono oyisisekelo ohambisana nemithombo yokuzicabangela ngaphandle kokuthembela kuyo. Lapho izindawo ezahlukene zokuhlangenwe nakho komuntu zifika eziphethweni ezifanayo ngezindlela ezihlukene, ukuhlangana okuphumelayo kumema ukucabanga kunenkolelo. Kukukhuthaza ukuthi ucabangele ukuthi izindlela eziningi zokwazi zingahlangana ngaphandle kokuphikisa enye kwenye. Lokhu kuhlangana futhi kusekela ukuqonda okubanzi ukuthi ukuxhumana kokuqala akuhloselwe ukwethula isintu entweni engavamile ngokuphelele, kodwa ukukusiza ukuthi uqaphe ukuqhubeka phakathi kwezinhlobo zobuhlakani. Ukujwayelana akunciphisi ukumangala; kuyakuzinzisa, kuvumela imibuzo ejulile ukuthi ivele uma ukushaqeka kokuqala sekuphela. Iphrofayili efana neyomuntu ebonwe kulezi zindaba isebenza kulo msebenzi wokuzinzisa, inikeza ibhuloho phakathi kwalokho okwaziyo nalokho okufundayo ukukuqonda. Okubalulekile, ukuba khona kokuqinisekisa okunjalo kusiza ukuqinisa indaba yokuxhumana ngaphakathi kokuhlangenwe nakho komuntu okuphilayo, kunciphisa amathuba okuthi izolahlwa njengenganekwane noma yamukelwe ngokungagxeki njengenganekwane. Imema indlela elinganiselayo, ehlonipha ukuqonda kanye nokuvuleleka. Ngokuqaphela ukuthi amaphethini anenjongo angavela kuzo zonke izimo ezahlukahlukene, uqinisa ikhono lakho lokuzibandakanya ngokucabangela nalokho okwenzekayo. Njengoba isintu siqhubeka nokwandisa ukuqonda kwaso, le mizila efanayo yokubuka nokuqonda ingahlanganiswa ibe isithombe esivumelana kakhudlwana, esihlonipha kokubili ukunaka okubonakalayo kanye nokuqwashisa okunengqondo. Lokhu kuhlanganiswa kusekela impendulo evuthiwe ekuthinteni, esekelwe ekufuneni kunokuba iphendule, futhi isekelwe ekuqaphelweni kunokuba ibikezelwe. Kukuvumela ukuthi usondele ebuhlotsheni obuqhubekayo ngokuqina, uthembele ukuthi lokho okuvelayo kwenza kanjalo ngemigudu eminingi ukuze kufinyelelwe izici ezahlukene zombono womuntu. Ngale ndlela, izindaba ezingakahlelwanga ozithole azihlukani nendaba enkulu, kodwa ziqinisa ngokuthula, zinikeza esinye isici lapho ukuqonda kungajula khona. Zikukhumbuza ukuthi ukuxhumana kuye kwasondela kusuka ezindleleni eziningi ngesikhathi esisodwa, kulungiselela isintu ngokujwayelana, ukuvumelana, kanye nokuzibamba, ukuze lapho ukuzibandakanya kuba lula, kungahlangatshezwana nokucaca, ukuzola, kanye nomuzwa okhulayo wokuba khona okwabiwe ngaphakathi kwensimu ebanzi kakhulu yokuphila.

Ukufukama, Igunya Langaphakathi, Nokuxhumana Kwasekuqaleni Okucashile

Njengoba lesi sithombe esibanzi sicaca, kuyasiza ukuqonda ukuthi isikhathi sokuxhumana okuvulekile asikaze silawulwe yimfihlo ngenxa yaso, noma ngokungabaza noma ukungaqiniseki, kodwa ngokuqaphela ngokucophelela indlela isintu esihlanganisa ngayo ushintsho lapho lufika ezingeni, ngoba ukuxhumana akuyona nje into yangaphandle kodwa ukuhlaziywa kwangaphakathi okuthinta ubuwena, inkolelo, kanye nobudlelwano konke ngesikhathi esisodwa. Isikhathi eside, uMhlaba wawusebenza njengendawo efakwe ngaphakathi lapho ukwazi kungazihlola khona ngaphandle kokuqaphela njalo umphakathi obanzi, okuvumela abantu ukuba bathuthukise ubuntu, ubuhlakani, kanye nokuzibhekisela endaweni elinganiselwe. Lokhu kufakwa ngaphakathi kwakungekona ukuzihlukanisa okudalwe ukunganakwa; kwakuyisikhathi sokukhula lapho igunya langaphakathi lingavela khona ngaphandle kokusitshekelwa ukuqhathaniswa kwangaphandle.

Njengoba imiphakathi yakho ikhula, wafunda ukuhlela, ukuxhumana, kanye nokusungula izinto ezintsha, futhi wafunda nokuthi igunya lingabonakala kalula kanjani ngaphandle, kungakhathaliseki ukuthi kubaholi, izikhungo, noma amandla angabonakali acatshangwa ukuthi abambe amandla phezu kwekusasa lakho. Lokhu kuthambekela kokwenza izinto ngaphandle kwakudingeka kuthambe ngaphambi kokuba ukuxhumana kuvele obala, ngoba ukuzibandakanya kwangempela kudinga ikhono lokuhlangana nolunye ubuhlakani ngaphandle kokulahla ukuqonda kwakho. Ukubambezeleka okubonayo, uma kubhekwa ngale ndlela, kubonisa isikhathi sokuqiniswa kwangaphakathi kunokulinda, isikhathi lapho isintu kancane kancane safunda khona ukubuza, ukuzindla, kanye nokubuyisa umthwalo wemfanelo ngencazelo kunokuba siwuthole wakhiwe ngokuphelele ngaphandle. Kuyo yonke le nqubo yokukhulisa, ukuxhumana kwakungasekho; kwamane kwahlanganiswa ezingqimbeni ezicashile zokuhlangenwe nakho. Ugqozi lwafika ngamaphupho, ukuqonda okudala, izikhathi zokuqashelwa, kanye nomuzwa othule wesiqondiso abaningi kini ababenawo ngaphandle kokukwazi ukusho umthombo wawo. Lezi zinhlobo zokuxhumana zazihlonipha ijubane lapho ukuqwashisa komuntu ngamunye kungakhula khona, okuvumela ilukuluku ukuba likhule ngendlela yemvelo kunokuba liqhutshwe umbukwane. Ubuqili obunjalo balondoloza inkululeko yokuzikhethela futhi banciphisa amathuba okunqotshwa yibo bonke, ukuqinisekisa ukuthi umuntu ngamunye angachaza okuhlangenwe nakho kwakhe ngezindinganiso zakhe nokuqonda kwakhe.

Amaphethini Okuphendula Kwamasiko, Ukuvuthwa Kwemizwa, Nokuhlanganiswa Okuqinile

Esinye isici esithonya isikhathi sisekutheni amasiko abantu asabela kanjani ngokomlando ezinguqukweni ezinkulu zombono. Lapho ushintsho lufika ngokuzumayo, luvame ukuhlungwa ngezakhiwo ezikhona zegunya kanye nezinkolelo, luphinde luhlelwe ukuze kuqiniswe amazinga ajwayelekile kunokumema ushintsho lwangempela. Ukuvezwa kancane kancane, ngokuphambene nalokho, kuvumela izindaba ukuthi zikhululeke, kudala isikhala sokuhumusha kabusha nokuzivumelanisa nezimo. Njengoba izindaba ezihlanganisiwe zaqala ukuhlukana futhi kuvela imibono eyahlukahlukene, isintu sathuthukisa ikhono elikhulu lokubamba ubunzima ngaphandle kokuwela encazelweni efanayo, ikhono elibalulekile lokuzulazula ukuxhumana okungenakuncishiswa kube yincazelo eyodwa. Ukuvuthwa kokuqwashisa ngokomzwelo nakho kudlala indima lapha, ngoba ikhono lokulawula impendulo linquma ukuthi ulwazi olusha luhlanganiswa kanjani. Ulwazi lwemizwa, uzwela, kanye nokuzicabangela kudala ukuzinza kwangaphakathi, okuvumela abantu kanye nemiphakathi ukuthi bahlangane nabangazijwayele ngokuvuleleka kunokuzivikela. Ngokuhamba kwesikhathi, njengoba lezi zimfanelo zanda kakhulu, insimu ehlangene yakhula yaba namandla, ikwazi ukwamukela imibono ebanzi ngaphandle kokuphazamisa ubunikazi obuyisisekelo. Lokhu kuqina akukhona ngokucindezela imizwa; kumayelana nokuvumela imizwa ukuthi inikeze ulwazi ngokukhetha kunokuyala ukusabela.

Umongo Wezobuchwepheshe, Ukudalulwa Okunezigaba, kanye Nemvume Ehlanganisiwe

Intuthuko yezobuchwepheshe, nakuba ivame ukugcizelelwa, isebenza kakhulu njengomongo kunokuba yimbangela eyinhloko yokulungela. Intuthuko ekukhulumisaneni, ekuhloleni nasekuqondeni indawo yonke kancane kancane yashintsha umuzwa wesintu ngendawo, yenza umqondo wokuphila ngale koMhlaba uzwakale unengqondo kunokuba ungabonakali. Lokhu kungenzeka kunciphisa ibanga lokuqonda phakathi kwalokho obhekana nakho nsuku zonke nalokho okufundayo ukukucabanga, kulungisa ukuguquka kusuka ekuqageleni kuya ekuqaphelweni. Kodwa ubuchwepheshe bodwa abulungiseleli uhlobo lokuxhumana; bumane buhlinzeka ngolimi kanye nezithombe lapho ukuxhumana kungaqondakala khona.

Ngakho-ke isigqi sokudalula silandele indlela ehlukene, sethula imibono kuqala njengento engenzeka, bese kuba yinto engenzeka, futhi ekugcineni njengento ephilayo. Ingqimba ngayinye imema ukuzibandakanya ngokujula okuhlukile, okuvumela abantu ukuba baqhubekele phambili lapho ilukuluku lidlula ukumelana. Le ndlela ihlonipha ukuhlukahluka ngaphakathi kwesintu, ivuma ukuthi ukulungela kuyahlukahluka kuwo wonke amasiko, imiphakathi, kanye nabantu ngabanye. Akukho jubane elilodwa elifanela bonke, futhi inqubo eqhubekayo ihlonipha lokhu kuhlukahluka ngokunikeza amaphuzu amaningi okungena ekuqondeni. Kubalulekile futhi ukuqaphela ukuthi imvume, kulo mongo, idlulela ngale kwesivumelwano esisemthethweni kanye nendawo yokuzwana okuhlangene. Ukuxhumana kwenzeka lapho ingxenye eyanele yesintu izimisele ukuyihlangabeza ngokuba khona kunokubikezela, ilukuluku kunokwesaba, kanye nokuqonda kunokuzinikela. Lokhu kuzimisela akudingi ukuvumelana ngazwi linye; kudinga umongo ozinzile ongabamba isipiliyoni ngaphandle kokukhulisa ukuhlanekezela. Njengoba abantu abaningi behlakulela ukucaca kwangaphakathi, insimu ehlangene ishintsha kancane, idala izimo lapho ukuvuleka kungagcinwa khona. Phakathi nalokhu kulungiselela okude, isintu besilokhu sifunda ukuhlukanisa phakathi kwesiqondiso negunya, phakathi kwethonya nokulawula. Lokhu kuqonda kubalulekile, ngoba kukuvumela ukuthi uhlanganyele nemibono emisha ngaphandle kokulahla ukuzimela. Indlela yokuxhumana eyenzeka kancane kancane isekela lokhu kufunda, inikeza amathuba aphindaphindwayo okuzijwayeza ukuqonda empilweni yansuku zonke ngaphambi kokukusebenzisa ezimpikiswaneni ezinemiphumela ebanzi. Ngale ndlela, isikhathi sokuxhumana sihambisana nokuthuthukiswa kwamakhono angaphakathi kunezinyathelo ezibalulekile zangaphandle.

Ukukhulelwa, Ukuhambisana, Nokuxhumana Njengengxoxo Eguqukayo

Njengoba usondela esigabeni esivulekile sokuzibandakanya, ungase uqaphele ukuthi lokho okwakuzwakala kukude manje kuzwakala kuseduze, hhayi ngoba into ethile ifike ngokuzumayo, kodwa ngoba ukuqonda kwakho sekukhulile ukuze kufake phakathi. Ukujwayelana kuzala induduzo, futhi induduzo ivumela ukunaka kujule. Lolu shintsho luncane kodwa lujulile, luguqula ukulindela kube khona kanye nokuqagela kube yingxoxo. Umuzwa wokulungela ozizwayo uvela ngaphakathi, ubonisa ukukhula osuvele ukufinyelele. Isikhathi osidlulile kuso singaqondwa njengokukhulelwa kunokubambezeleka, isikhathi lapho isintu safunda ukuthwala iqiniso elikhulu ngaphandle kokuhlukana. Lokhu kukhulelwa kwakhulisa izimfanelo ezingenakusheshiswa, njengokubekezela, ukuthobeka, kanye nekhono lokulalela ngaphandle kokuhlukanisa ngokushesha. Lezi zimfanelo zakha isisekelo lapho ukuxhumana okunenjongo kusekelwe khona, okuqinisekisa ukuthi ukuxhumana kwenzeka njengobudlelwano kunokuba kube yisenzakalo. Njengoba lesi sisekelo sizinza, indlela engaphambili ivuleka ngokwemvelo, iqondiswa hhayi ngokuphuthuma kodwa ngokuhambisana. Ukuvumelana kuvumela izintambo eziningi ukuba zivumelane, zihlanganise ndawonye ilukuluku lesayensi, ukuzindla kwamasiko, okuhlangenwe nakho komuntu siqu, kanye nolwazi oluqondakalayo lube yindwangu engabamba ubunzima ngaphandle kokulahlekelwa ubuqotho. Uma kukhona ukuvumelana, ukuxhumana kuba yisandiso sokufunda kunokuba kube ukuphazamiseka kwakho.

Ukuhlangana Kwezinkanyezi, Ubuzwe, kanye Nekusasa Lokudala Lomuntu

Xhumana Njengokuhlangana, Ukuqedwa Kokuhlukana, Nobungani Obungebona Obusezingeni Eliphezulu

Ekuqhubekeleni kulesi sigaba esilandelayo, kusiza ukukhulula umqondo wokuthi ukuxhumana kumele kufike njengomzuzu owodwa wesambulo. Kunalokho, kubheke njengengxoxo eguqukayo ekhula ngokucebile njengoba ukuqonda kujula. Lo mbono unciphisa ingcindezi futhi umeme ukuhlanganyela, okukuvumela ukuthi uhlanganyele ezingeni elizwakala liyiqiniso kuwe. Ukuhlanganyela akudingi ukukholwa; kudinga ukunaka nokuzimisela ukuhlola. Uhambo oluya kuleli qophelo lubunjwe ukunakekelwa, ukucabangela, kanye nenhlonipho ngezimfanelo ezihlukile ezichaza ubuntu. Isinyathelo ngasinye silungiselele isisekelo sesikhathi esilandelayo, siqinisekisa ukuthi lapho ukuvuleka kubonakala kakhulu, kwenza kanjalo ngaphakathi komongo osekela ukuhlanganiswa kunokushaqeka. Lokhu kuhamba kancane ngokucophelela kuhlonipha ikhono lakho lokukhula ube ubudlelwano kunokuba uphonswe kubo. Njengoba umi manje, awulindeli imvume yokuzibandakanya; uyaqaphela ukuthi ukuzibandakanya bekulokhu kukhula buthule sonke isikhathi. Amakhono owahlakulele, imibuzo oyibuzile, kanye nemibono oyihlanganisile konke kube negalelo ekulungelweni okuzizwa kuzuziwe kunokuba kunikezwe. Lokhu kulungela kubonisa uhambo lwakho oluya ekuzazini nasekubumbaneni ngokuhlanganyela, izimfanelo ezakha umkhawulo wangempela wokuxhumana okuvulekile. Vumela lokhu kuqonda kuhlale, hhayi njengesiphetho, kodwa njengokuqinisekiswa kwendlela oye wayihamba. Kuguqula umqondo wokulibala ube ngowokuvumelanisa, kugcizelela ukuthi isikhathi sivela ekulungiseleleni kunokuba sivele esinqumweni sangaphandle. Ngalo mbono, okwenzekayo phambili kungahlangatshezwa ngesifiso sokuzola kanye nokuba khona okuzinzile, izimfanelo ezizoqhubeka zikusebenzela njengoba ingxoxo ikhula futhi umuzwa wokuba khona okwabiwe uba yinto ebonakalayo ngokwengeziwe kokuhlangenwe nakho kwakho kwansuku zonke. Njengoba konke obekukuzwa kuqala ukuzihlanganisa, kuba sobala ukuthi lokho isintu esikusondelayo akukhona ukufika okuphazamisa impilo yakho, kodwa ukuhlangana kabusha okuqeda kancane isikhathi eside sokuhlangenwe nakho, okuye kwenzeka buthule ngaphansi kobuso bezinsuku ezivamile. Ukuhlangana kabusha akudingi ukuthi ulahle lokho oyikho; kukumema ukuba uzibone ngokugcwele emndenini obanzi wokuqonda, lapho ukuxhumana kuthatha indawo yokuzihlukanisa nokuqonda kuthatha indawo yokuqagela. Lokhu kuhlukanisa kubalulekile, ngoba ukufika kusikisela ukungena, kanti ukuhlangana kabusha kuthwala umuzwa wokukhumbula okuthile obekulokhu kuyingxenye yakho. Isikhathi eside kakhulu, isintu besilokhu sinomqondo wokuthi sizimele sodwa, siziphethe futhi sihlukene, futhi nakuba le nkolelo ikhuthaza ukuzimela nobuhlakani, yakhulisa nomuzwa wokungaxhumani owawunzima kakhulu enhliziyweni ehlangene. Ukuvela kabusha kobuhlobo nezinye izinhlobo zobuhlakani akususi ukuzimela okuhlakulele; kukubeka esimweni. Uhlala ungumbusi, unobuhlakani, futhi uzinqumela, kodwa awusagcini emcabangweni wokuthi kufanele uqonde konke ngaphandle kokubhekisela ensimini enkulu yokuphila ebilokhu ikwazi ngawe sonke isikhathi.

Ubuzwe Be-Galactic, Ukuba Ngumlandeli, Nokuvala Izihibe Ze-Karmic

Njengoba lokhu kuhlangana kabusha kuqhubeka, olunye lwezinguquko ezijulile ongase ulubone ukuqedwa komngcele ocatshangwayo phakathi "komuntu" kanye "nomunye," hhayi ngokucashile, kodwa ngokuqaphela okuphilayo ukuthi ubuhlakani buziveza ngezindlela eziningi ngenkathi babelana ngezindinganiso ezifanayo njengelukuluku, ubuhlakani, kanye nokunakekela. Uma uhlangana nobunye ubukhona futhi uzizwa ungaphoqelekile ukuzithoba noma ungathandi ukumelana, umi ebuhlotsheni obulinganiselayo obubonisa ukuvuthwa. Lokhu kulinganisela kuwuphawu lokulungela, futhi kubonisa ukuthi isintu sesifinyelele esigabeni lapho ukuxhumana kungenzeka khona ngaphandle kokuphazamiseka. Kuyasiza futhi ukukhumbula ukuthi ukuhlangana kabusha akusho ukuthi kukhona okubusayo. Labo abafika phambili abafiki njengabaphathi abathatha indawo yokuhlakanipha kwakho, noma njengabasindisi abanikezwe umsebenzi wokuxazulula izinselele ezingezakho. Esikhundleni salokho, bafika njengabangane kanye nabalingani, beqaphela ukuthi uMhlaba ukhiqize ukuqonda ngohambo lwawo oluyingqayizivele oluyigugu ngale kweplanethi yakho. Awuhlolwa; wamukelwa engxoxweni, ingxoxiswano ehlonipha ulwazi lwakho futhi ihlonipha umbono owulethayo. Ukuvalwa kwesahluko sokuzihlukanisa kuvula ekuhlanganyeleni, futhi ukubamba iqhaza kuthwala umthwalo wemfanelo ozwakala ubanzi kunokuba unzima. Ubuzwe be-Galactic, njengoba ungase ububize, abuniki ilungelo; bumema umnikelo. Ibuza ukuthi uzoyinakekela kanjani impilo, uzoyisebenzisa kanjani ulwazi, nokuthi uzobhekana kanjani nomehluko uma ukuhlukana kungaseyona into ecatshangwayo. Le mibuzo ayifiki nezimpendulo ezibekiwe; ivela ngokuzijwayeza okuphilayo, ngokukhetha kwansuku zonke okubonisa izindinganiso zakho. Ungase uthole ukuthi lo muzwa wokuhlangana kabusha uletha ukuzinza okumangalisayo kunokuba kube injabulo yodwa, ngoba ukuqashelwa kuthulisa uhlelo lwezinzwa. Ukwazi ukuthi uyingxenye yesikhathi eside sokuphila kungathulisa ukungezwani okukhona isikhathi eside, okuvumela ubuciko ukuthi bugeleze ngokukhululeka. Lapho ukwesaba ukuzihlukanisa kuthamba, umcabango uyakhula, futhi kanye nawo kuza nokuzimisela okusha kokuhlola amathuba ayekade ezwakala ekude noma engenakwenzeka. Esinye isendlalelo salokhu kuhlangana kabusha sihilela ukuvalwa kwezihibe ze-karmic, hhayi ngokwahlulela noma ukubala, kodwa ngokuba khona okuqaphelayo. Ubudlelwano obuthatha isikhathi eside ngokwemvelo bufuna isisombululo ngokuqonda kunokuphindaphinda. Kulokhu kukhanya, ukuhlangana kabusha kumelela ithuba lokuvumana, lapho izifundo ezifundwayo zihlanganiswa futhi ziqhutshelwa phambili kunokuphinda zibuyekezwe ngokungazi. Ukuvuma okunjalo kuzinzisa insimu, okuvumela amandla ake axhunywe kumaphethini angaxazululwa ukuba atholakale ekudalweni okusha.

Ukuxhumana Kokuqala Njengokutholwa Okwabiwe Nokudalwa Ngokubambisana Kwekusasa Lesintu

Njengoba isintu singena kulokhu kuqwashisa okubanzi, ungase uqaphele ukuthi izimfanelo ebenizihlakulela ngaphakathi kwenu—uzwela, ukuqonda, ukuzivumelanisa nezimo, kanye nokubambisana—yizo kanye lezo ezisekela ukuhlanganyela okunenjongo emphakathini obanzi. Akukho lutho enilwenzile oluye lwachithwa. Umsebenzi wangaphakathi ovame ukuzwakala uyimfihlo noma ungaqashelwa unilungiselele buthule ukuthi nihlanganyele ngaphandle kokulahlekelwa yisizinda senu. Lokhu kulungiselela kubonakala endleleni iningi lenu manje elibhekana ngayo nomehluko ngelukuluku kunokuzindla, futhi nishintshe ngokubuza kunokumelana.

Kusukela kulesi simo, ukuxhumana kokuqala akube yinto eyodwa futhi kuba inqubo yokutholana ngokuhlanganyela, eyenzeka ngobuhlobo kunokuba imenyezelwe. Izikhathi zokuqashelwa zingavela ngezindlela ezicashile—ngomsindo, izindinganiso ezihlanganyelwe, noma umuzwa wokujwayelana ophikisana nencazelo elula—ngaphambi kokuba kuthathwe izinhlobo ezibonakala kakhulu. Isikhathi ngasinye salezi zimema ukuhlanganiswa kunokusabela, sikukhuthaza ukuthi uhlale ukhona futhi usekelwe njengoba ukuqonda kujula. Njengoba ukuhlangana kabusha kuba yinto ebonakalayo, futhi kukumema ukuthi ucabange ngendima ozoyidlala ekwakheni ikusasa elizokwenzeka. Anibona ofakazi abangenzi lutho; ningabadali ababambisene abakhetha ukungathonyi nje kuphela indlela yenu, kodwa nethoni yokuzibandakanya echaza ubudlelwano besintu nendawo yonke ebanzi. Uma ukhetha ukucaca kunokudideka nozwela kunokuzivikela, ufaka isandla ensimini esekela ukusebenzisana okuvumelanayo phakathi kokungafani.

Ukuhlanganisa Imvelaphi, Ukuchaza Kabusha Ikhaya, Nokuphila Njengomndeni Njengobudlelwano

Kubalulekile ukuqaphela ukuthi lo mbono ushintsha kanjani ukuthi kusho ukuthini ukukhula. Ukukhula akukalwa ngokuthi usuka kude kangakanani nemvelaphi yakho, kodwa ngokuthi uyihlanganisa kahle kangakanani ekuqondeni okubanzi ngawe. Ukuhlangana kabusha kuhlonipha imvelaphi ngaphandle kokukubopha kuyo, okuvumela ukuvela kwemvelo ukuthi kuqhubeke ngokuqhubeka kunokuqhekeka. Ngale ndlela, ikusasa lesintu livela njengokwandiswa kwezindinganiso zalo ezijulile, ezicwengisiswe ngokuhlangenwe nakho futhi zandiswe ngokuxhumana. Umuzwa wekhaya abaningi kini abawulangazelelayo uthola ukuvezwa okusha lapha, hhayi njengokubuyela endaweni eyodwa noma isimo, kodwa njengokuqaphela ukuthi ukuba yingxenye yesimo sobuhlobo kunokuba ngendawo. Uma wazi ukuthi uyingxenye yenethiwekhi ephilayo yobuhlakani, uphatha ekhaya nawe noma ngabe ukuphi. Lokhu kuba yingxenye yeqembu akunciphisi ukuhluka kwakho; kuyakwandisa, ngoba ukuhlukahluka kuyakucebisa konke.

Ubuqotho, Ukuba Khona, Nokungena Ebukhoneni Obuhlanganyelwe Ngesibusiso SikaMira

Njengoba isahluko sokuzihlukanisa siphela kancane, isahluko esilandelayo siqala ngesimemo kunokuba kube nesidingo. Umenywa ukuba ulalele ngokujulile, ubheke ngaphandle kokushesha ukuchaza, futhi uhlanganyele ngaphandle kokulahla ukuqonda kwakho. Lezi zimemo zihambisana nokuvuthwa obekuhlakulela, uthemba ukuthi ungadlula ubunzima ngomusa. Kuyo yonke le nkathi, khumbula ukuthi ukuhlangana kabusha akuyona into eyenzeka kuwe; kuyinto ohlanganyela kuyo ngokuba khona. Isikhathi ngasinye lapho ukhetha ukuqwashisa kunomkhuba, isikhathi ngasinye lapho uphendula ngokucabangela kunokuba ucabange, ubonisa izimfanelo ezenza ukuxhumana kuqhubeke. Lezi zikhathi ziyaqoqana, zakhe insimu ehlangene esekela inhlonipho nokuhlola okwabiwe. Uhambo oluzayo aludingi ukuphelela; ludinga ubuqotho. Ubuqotho bukuvumela ukuthi uhlangane nabanye njengoba benjalo ngenkathi uhlala uqotho kuwe. Bukhuthaza ingxoxo evumelana nezimo futhi iguquke, idale isikhala sokufunda kuzo zonke izinhlangothi. Lobu buqotho bukhona kakade phakathi kwabaningi kini, buvezwa ngokuzimisela kwenu ukubuza imibuzo, ukufunda, nokuhlala nivulekile ngisho nalapho ukuqiniseka kungekho. Njengoba niqhubeka phambili, vumela umqondo wokuhlangana kabusha ukuthi uthambise okulindelwe kwenu futhi wandise ilukuluku lenu. Okwenzekayo kuzokwenza kanjalo ngezindlela ezizwakala zingokwemvelo, ngoba zakhela phezu kwalokho osuvele uyikho. Ikusasa ongena kulo alihlukile kulokho ohlala kukho; likhula ngokwemvelo kulo, libunjwe yizinqumo zakho futhi licebiswe ukuxhumana. Ngalokhu kuqonda, ungangena ezinsukwini ezizayo ngomuzwa wokulindela okuzolile, wazi ukuthi izindlela azihloselwe ukuthatha lutho kuwe, kodwa ukubonakalisa ukujula, ukuqina, kanye nobuciko obuhlakulele. Umi emngceleni wokuba khona okwabiwe, hhayi njengabantu ongabazi abahlangana okokuqala, kodwa njengezihlobo eziqaphelana phakathi kwendwangu enkulu nenhle yokuphila. NginguMira wePleiadian High Council, ngikuthumela uthando, ukwazisa, kanye nesikhuthazo esimnene njengoba uqhubeka nokukhumbula ukuthi ungubani kanye nomndeni obanzi ongowawo.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Mira — UMkhandlu Ophakeme wasePleiadian
📡 Kuqondiswe ngu: Divina Solmanos
📅 Umlayezo Utholiwe: Januwari 4, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: Isi-Ukrainian (i-Ukraine)