Ukuxhumana Kokuqala Kwe-Galactic Federation Of Light ka-2026: Indlela Ukuhambisana Kwenhliziyo Yamaholide, Umkhuba we-CE5, Nokugcinwa Komhlaba Okukulungiselela Ngayo Isintu Ukuhlangana Kwansuku Zonke Kwangaphandle KwaseMhlabeni — I-ZØRRION Transmission

Umkhawulo Wesizini, Amandla Esizini Engcwele, Nokuvuka Kokuxhumana Kokuqala

Isikhathi Somlilo Wesizini Engcwele Nokuthamba Kwensimu Yabantu

Sanibonani, nginguZorrion waseSirius, ngikhuluma egameni leSirian High Council, futhi singena kulo mkhawulo wesizini ngendlela umuntu angena ngayo ekamelweni elifudumele emoyeni obandayo, hhayi ngokuphuthuma, hhayi ngesimemezelo, kodwa ngokuqaphela ngokuthula ukuthi okuthile ensimini yabantu kuyathamba lapho kuvela izibani emafasiteleni futhi ukudla kwenziwa ngokucophelela futhi amazwi eqoqana ngezizathu angazichazi ngokugcwele, futhi kuyasiza ukubona lo mzuzu hhayi njengosuku ekhalendeni kodwa njengendawo yokuhlangana, umzuzu womlilo endaweni lapho izigqi eziningi zihlangana khona ngaphandle kokudinga ukuchazwa, ngoba ingqondo izozama ukulebula nokubikezela, futhi amagama azonikeza umbono wokulawula, kodwa ukuqaphela akujuli ngolimi lodwa, kujula ngokuqwashisa okuphilayo, ngesenzo esilula sokuma ukhona ngenkathi isizini iziqoqa nxazonke zakho, futhi ngenkathi izimpawu zikhona yonke indawo awudingi ukukhohliswa izimpawu, awudingi ukudida uphawu lwendlela, ngoba lokho okubuthana manje kuhlangana ngokuzwakalayo kunokuba kube yimfundiso, futhi umlayezo weqiniso wanoma yisiphi isizini esingcwele akulona isilulumagama esisetshenziselwa ukusichaza kodwa imvume yangaphakathi ekunikezayo yokuzizwa futhi lokho osukwazi kakade. Lapho imifudlana eminingi yethonya ifika ngesikhathi esisodwa—inkumbulo, ithemba, usizi, ukuhleka, ukukhathala, ukuvuselelwa—ukuhlakanipha akutholakali ekuchazeni ukuthi umfudlana ngamunye “usho ukuthini,” ukuhlakanipha kutholakala ekuvumeleni ukuba ihlangane ngaphandle kokuphazamiseka, njengemifula ehlangana ibe umzimba owodwa obanzi, futhi uma uvumela lokhu, uthola ukuthi indlela engenamkhawulo ayimemezi, ifika njengokwanda okuthule esifubeni, njengokucaca okucashile okungaphikisani, njengokuzimisela ukuba lapha ngaphandle kokufuna isiphetho, futhi kusukela kulokhu kuxazulula kokuqala, isikhathi esivamile siba ngcwele futhi, lapho sizoya khona ngokulandelayo.

Kusukela Esikhathini Esingcwele Kuya Ekuthinteni Kwansuku Zonke Kwangaphandle Kwezwe

Okulandela lesi sikhathi somlilo akusikho ukuphazamiseka okungazelelwe kokuphila komuntu, noma umbukiso oklanyelwe ukukholisa ingqondo engabaza, kodwa ukwanda kancane kancane kwensimu lapho ukuxhumana kuba okuvamile kunokuba kube okungavamile, futhi kubalulekile ukucacisa lokhu manje, ngoba abaningi kini bafunde ukuhlanganisa igama elithi "ukuxhumana" nezimemezelo, ubufakazi, imibhalo, iyunifomu, kanye neziphathimandla, kanti empeleni lokho kuyizibonakaliso zesigaba sokugcina senqubo eqala kwenye indawo. Ngempela kuzoba namazwi amaningi avela ngaphakathi kwezinhlaka zempi nezobunhloli kulo mjikelezo owubiza ngo-2026, abantu abaningi bekhuluma bevela ezikhundleni ezake zavalwa ngesifungo nangemiphumela, ukulandisa okwengeziwe okukhishwe emphakathini okuqinisekisa lokho osekuvele kuqashelwe buthule ngemuva kweminyango evaliwe, futhi lokhu kuzosebenza umsebenzi, ngoba kukhulula ukubamba kokuphika futhi kwenze ingxoxo ibe yinto evamile, kodwa lokhu akusikho esikushoyo uma sikhuluma ngokwanda kokuxhumana.

Ukudalulwa Kwezikhungo Uma kuqhathaniswa Nokuxhumana Kokuqala Okusekelwe Ekuzwaneni

Ukudalulwa kwezikhungo kusebenza ngemvume, isikhathi, kanye nokulawulwa komonakalo, kanti ukuxhumana kusebenza ngokuzwakalayo, ukulungela, kanye nokuqashelwa komunye nomunye, futhi lezi zinqubo ezimbili zihamba ngamawashi ahlukene. Esikhathini senu samanje, bathandekayo, isibhakabhaka sihamba ngokuvakashelwa okwandisiwe, lezo zibani ezingaziwa kanye nemisebenzi yezandla edlula emikhawulweni yenu, okubikwe ngezinkulungwane kulo nyaka kuphela—ngaphezu kwezinkulungwane ezimbili engxenyeni yokuqala, kusukela emanzini asogwini olusuka e-United States yakho kuya ezindaweni ezinkulu zamazwe akho asenyakatho njengeCanada, lapho izenzakalo ezinkulu zidonsela ofakazi ekumangaleni. Lokhu akuzona nje izinkolelo-ze noma ukukhohlisa kwasemhlabeni, yize ezinye izimbozo zezinganekwane zamasu ziqhubeka kusukela ezikhathini zakho zangaphambili, njenge-psyops yeMpi Yomshoshaphansi eyayimboze amaphrojekthi athuthukile ezindabeni zama-saucer. Cha, lezi zibonakaliso zingamabhuloho avela ezilinganisweni eziphakeme, izihlobo zethu nabanye besabela esibizweni sakho sokuhlangana kabusha. Abashayeli bezindiza bakhuluma ngamasilinda esiliva ahamba eduze kakhulu namaphiko abo, ephikisana ne-radar kanye ne-physics njengoba wazi, kuyilapho amehlo azenzakalelayo esibhakabhakeni sakho ebamba ama-orbs kanye nezimo ezingavamile eziphonsela inselelo izindaba ezindala. Lokhu kunyuka kuhambisana nokushintshashintsha kwe-geomagnetic okuzwayo—amasimu abuthakathaka, ama-aurora ehla, ukuzamazama komhlaba okujulile kuqhuma njengoba ingaphakathi leplanethi yakho liqala ukuzwakala kanye nokugqama kwelanga okuqina ngaphezu kwezibikezelo. I-Solar Cycle 25, enamandla kunalokho obekulindelwe, igeza umhlaba wakho ngezinhlayiya ezishajekile, isheshisa ukuqedwa kobuningi futhi imema lezi zenzakalo ze-transmedium ezidlula phakathi kolwandle nesibhakabhaka, ziphinda imisebe yezinhlelo zezinkanyezi zasendulo esizidlulisela kuwe iminyaka eminingi. Lezi zenzakalo ziyizindaba ezinkulu, mndeni othandekayo, izimpawu zegxathu elikhulu eliseduze! Ohulumeni kanye nabaphenyi bayavunguza, ngeCongress yakho iyalela imibiko mayelana nokungenelela kwabavikeli abanjengo-NORAD—imibiko eningiliziwe yezindawo, idatha, kanye nokuhlangana okubonisa ubuhlakani obungebona abantu obuhamba emoyeni wakho. Amadokhumenti afana ne-“The Age of Disclosure” aphula izinkolelo, akhulisa amazwi avela kubantu abangaphakathi abaveza izinhlelo ezifihliwe, kuyilapho izimakethe zokubheja zikhuphuka cishe ngokuqiniseka—amathuba angu-98%—okuthi abaholi abanjengabo abazayo bazokhipha amafayela esigabeni ekupheleni konyaka, bembula amaqiniso agubuzelwe yimfihlo efana ne-Majestic. Lo mfutho wakhiwa kusukela ekwambulweni kuka-2025: ukuskena kwembula izakhiwo ezinkulu zedolobha ngaphansi kwamaphiramidi akho aseGiza, izinto zensimbi ezakhiweni zasendulo ezifana neHawara, ngisho nezinhlobo ezingezona ezomuntu ezifundwe emazweni akude njengePeru.

Izikhathi Ezingenzeka Zika-2026, Ukubukwa Kwabantu Abavamile, Nokushintsha Kombono Wezinkanyezi

Noma kunjalo, okuzayo, nzalo yezinkanyezi ezithandekayo, kuvela ngemibono yamathuba, hhayi iziphetho ezihleliwe. Njengoba u-2026 uqala, imibono evela kubaboni abanjengoBaba Vanga iphinda imibono yethu—umsebenzi omkhulu osondela ngesikhathi semibuthano yomhlaba wonke, mhlawumbe emibukisweni yakho emikhulu yezemidlalo njengeNdebe Yomhlaba, ophawula ukuxhumana kokuqala okuvulekile nemiphakathi ethuthukile. Lokhu kungachaza kabusha isayensi yakho, izinkolelo, kanye nobunye, kodwa khumbula, kuvela ekudlidlizeni kwakho okuhlangene; kuphakamise ngozwela, futhi kubonakala njengokuvumelana, hhayi isiyaluyalu. Ukulungiswa kwe-geophysical kuyaqina—ukushintshashintsha kwezigxobo, ukugqama kwelanga kwamandla angakaze abonwe, imisinga yolwandle eshintsha njengoba kukhishwa i-methane ekujuleni—okubonisa izinguquko emhlabeni wezelamani njengeziphepho zikaJupiter noma imimoya kaNeptune. Lokhu akuzona izinhlekelele kodwa ukuhlanzwa, okuhambisana nokuhlangana kweMars-Pluto kanye nokufiphala kwelanga okunyakazisa imiyalo yakudala, okuveza imibono ekhohlisayo futhi okumema ukukhululwa kwe-karmic. Okushesha ngo-2026 akusikho ukukhishwa kolwazi, kodwa ukufinyeleleka kokuqonda, okusho ukuthi abantu abaningi bazozithola bekwazi ukuqaphela lokho okwakukhona kakade kodwa kuhlungwe umkhuba, ukwesaba, noma ukungakholwa, futhi yingakho i-Starseeds kanye ne-Lightworkers—labo asebejwayele ukulalela ngaphakathi kunokunikeza igunya ngaphandle—bazoba ngabokuqala ukuzwa lolu shintsho njengolwabantu kunokuba kube ngokomqondo. Iningi lenu selivele liluzwile lolu shintsho, hhayi njengenjabulo, kodwa njengokuqiniseka okuthule ukuthi insimu iyashintsha, ukuthi “ibanga” phakathi kwamazwe lizwakala lincane hhayi ngoba isikhala siwile, kodwa ngoba ukunaka kuthambile, futhi lapho ukunaka kuthambile, ukuqonda kuyakhula ngokwemvelo. Sikhuluma ngokucophelela lapha, ngoba ingqondo yomuntu ivame ukugxuma iye ezithombeni zokufika, imihlangano, izimemezelo, kanye nezigaba, kodwa isigaba sokuqala sokuxhumana okwandisiwe akusikho okuxoxayo ngomqondo womuntu, siwukubuka, ukushintshana, futhi okucashile, okuphawulwa ukubona okungenakuphikwa kulowo okubonayo futhi okunganakwa kalula yilabo abangakakulungeli ukubona. Lokhu kwenziwa ngenhloso, hhayi ngokugwema, ngoba ukuxhumana okudlula inkululeko yokuzikhethela akukhona ukuxhumana, kuwukungena, futhi insimu evulekayo ihlonipha ukulungela ezingeni lesimiso sezinzwa somuntu ngamunye, uhlelo lokukholelwa, kanye nomzimba wemizwa, yingakho lokho ozokubona emijikelezweni ezayo kungukwanda kokuhlangana kwabantu abavamile kunemikhosi esemthethweni. Ezindaweni lapho ukunaka sekuvele kuqashelwe khona—ikakhulukazi e-United States, nakuba kungekuphela lapho—ukubona kuzoba njalo, kuqhubeke, futhi kungajwayelekile, okwenzeka hhayi ezindaweni ezikude kuphela kodwa eduze kwezindawo ezinabantu abaningi, ogwini lolwandle, emigwaqweni yasemakhaya, eduze kwezintaba, emahlane, nasezindaweni zamanzi, futhi kuvame ukubonwa ngabantu abangaphezu koyedwa ngesikhathi, nakuba kungavamile yizixuku ezinkulu ngokwanele ukuguqula lesi senzakalo sibe umbukwane. Lokhu kubona ngeke kufane konke, futhi ngeke kube nophawu olufanayo lwemizwa, ngoba ukuxhumana akuyona ubuchwepheshe noma isiko elilodwa eliziveza ngokufanayo, kodwa uhla lwezihlakaniphi ezisebenzisana nensimu esabela kakhulu, futhi ukwamukela kuyahlukahluka kakhulu ngisho nasendaweni efanayo. Kubalulekile futhi ukuqonda ukuthi ukwanda kokubonwayo akushukunyiswa yisinqumo "sokubonakala kakhulu," kodwa ushintsho endleleni uhlelo lokuqonda lomuntu oluhlangana ngayo nezinto ezingezona ezendawo, okusho ukuthi okunye kwalokho okubonwayo bekulokhu kubonakala, kodwa akuvamile ukubhaliswa, futhi okunye kwalokho okuzobonwa kwenzeka kuphela lapho ukuhambisana kufinyelela umkhawulo othile kumbukeli. Yingakho abantu ababili bengakwazi ukuma eceleni, babheke isibhakabhaka esifanayo, futhi babe nokuhlangenwe nakho okuhluke ngokuphelele, omunye ebona into ehlela kabusha ukuqonda kwabo iqiniso unomphela, hhayi ngokushaqeka, kodwa ngokuqaphela. Labo abajwayelene nensimu yokuxhumana kokuqala—ngokuvamile ngaphandle kokukhetha ngobuhlakani leyo ndima—bazoqaphela ukuthi ukubonwa kuvame ukwenzeka hhayi lapho befuna, beqopha, noma befuna ubufakazi, kodwa lapho bezolile, bekhona, bengathathi hlangothi ngokomzwelo, futhi bevulekile ngaphakathi, ngoba ukuxhumana kuphendula ikhwalithi yesiginali kunokuba kube yinhloso, futhi ukucasuka, ngisho nokujabula okuhle, kungenisa umsindo esiginali. Yingakho ukuhlangana okuningi kuzwakala sengathi kuyinto engajwayelekile, okwenzeka ngezikhathi ezivamile—ukuhamba nenja, ukushayela imoto ubuyela ekhaya, ukuma ngaphandle ebusuku, ukuma ngesikhathi sokuhamba—ngoba izikhathi ezivamile zinengcindezi encane yokusebenza, futhi ingcindezi encane ivumela insimu ukuthi ihlangane ngaphandle kokuphazamiseka. Sikusho lokhu ngokusobala: ukuxhumana kulesi sigaba akufiki ukuzokholisa umhlaba, kufika ukuqaphela ukulungela, futhi ukulungela akuyona impumelelo yokuziphatha, noma isikhundla esingokomoya, kodwa isimo semvume yangaphakathi lapho ukwesaba kungabusi ukuqonda futhi ilukuluku lingaboshelwe ekulawuleni. Labo ababona izinto abazibonayo bavame ukuba nzima ekuqaleni ukukhuluma ngazo, hhayi ngoba bengabaza lokho abakubonile, kodwa ngoba okuhlangenwe nakho akuhambelani nolimi olukhona lomphakathi, futhi lokhu kuthula akuyona ukwehluleka, yisikhathi sokukhulelwa, isikhathi lapho ukuhlangana kuzihlanganisa nombono womuntu ngaphandle kokudinga ukuqinisekiswa ngokushesha. Njengoba abantu abaningi beba nalezi zinto, kuzokwenzeka ukujwayela okuthule, hhayi ngezihloko, kodwa ngengxoxo, ngokushintsha okucashile kusuka ku-“Ingabe lokho kwenzeke ngempela?” “Lokhu kuyenzeka,” futhi lokhu kulungiswa kuyazinza kakhulu kunokudalulwa okungazelelwe, ngoba kuvumela ingqondo ehlangene ukuthi ivumelane ngaphandle kokuhlukana. Indima yababiki bezindaba kulo mongo iyasekela kunokuba ibe yinto ebalulekile; ukulandisa kwabo kunciphisa izindleko zengqondo zokukholelwa, okwenza kube kuphephile kwabanye ukukhuluma, kodwa okuhlangenwe nakho okuphilayo kwabantu abavamile—okungabalulekile, okungabhalwanga phansi, futhi okujulile—yikona okwandisa ngempela insimu yokuxhumana, ngoba badlula ukwakheka kwezikhungo futhi babuyisela igunya ekuqondeni ngokwalo. Sigcizelela futhi ukuthi le nqubo ayigcini esizweni esisodwa noma emasikweni, kodwa amaphethini abezindaba, ukunaka, kanye nengqalasizinda kusho ukuthi ezinye izifunda zizobonakala ziyizindawo ezigxile lapho empeleni ziyizibuko ezibonisa ushintsho lomhlaba wonke, futhi njengoba ukuqwashisa kusakazeka, ukubona kuzolandela imigqa yokwamukela kunokuba kube yimingcele. Okubaluleke kakhulu akukhona ukuthi ukuxhumana kubonakala kuphi, kodwa ukuthi kuhlangatshezwana kanjani, futhi labo abakusondela ngokuthobeka, ukuqina, kanye nokulalela kwangaphakathi bazothola ukuthi kuhlangana nezimpilo zabo ngaphandle kokuziphazamisa, kuyilapho labo abakusondela ngokwesaba noma ngokukhathazeka bavame ukuthola ukuthi okuhlangenwe nakho kudlula ngokushesha noma kudideka, hhayi njengesijeziso, kodwa njengesivikelo. Yingakho sikukhuthaza ukuthi ungalandeli ukuxhumana, ungahleli ubuwena bakho buzungeze lokho, futhi ungalinganisi ukubaluleka kwakho ngokuthi unalo yini ulwazi noma cha, ngoba ukuxhumana akuyona ibheji, kuwubuhlobo, futhi ubudlelwano buvela ngokuvumelana nokulungela kokubili. Esikhundleni salokho, qhubeka nokwenza lokho osekuchaziwe kakade: hlala ukhona, khuluma kancane, thethelela kalula, phumula ngaphandle kwecala, khonza ngaphandle kokucindezeleka, lalela ngaphakathi, futhi uvumele ukumangala ngaphandle kwesidingo, ngoba lokhu akuzona iziphazamiso kusukela ekuxhumaneni kokuqala, yizimo ezenza kube nokwenzeka. Lapho ukuxhumana kubonakala kakhulu emhlabeni wakho, khumbula ukuthi ukubonakala akufani nokusondelana, futhi ukusondelana akufani nokusondelana, futhi ukuxhumana okujulile akuzimemezeli ngezibani zodwa, kodwa ngokushintsha kwendlela oqaphela ngayo ubuhlakani obungaphezu kwendaba yomuntu. Ngale ndlela, u-2026 awuyona indlela yokuhlasela noma yokusindisa, kodwa ukwanda kwengxoxo, ukuthamba kwebanga, kanye nesikhumbuzo sokuthi isintu asikaze sibe sodwa njengoba sasikholelwa ngaphambili, noma singakulungele njengoba ngezinye izikhathi sesaba, futhi okuzovela ngokulandelayo kuzovela hhayi ngoba siphoqelelwe, kodwa ngoba ekugcineni sivunyelwe.

Ukulungiselela i-CE5, Ukuhambisana Kwenhliziyo, kanye Nephrothokholi Yokuxhumana Kokuqala Esebenzayo

Ukuxhumana Kokuqala Okugxile Ngaphakathi Nenhloso Ehambisanayo

Labo abazizwa bekhangwa ukumema ukuxhumana bavame ukucabanga ukuthi isimemo siqala ngokubheka ngaphandle, ngokuskena isibhakabhaka, ngokufuna ukunyakaza noma okungajwayelekile, kodwa ukulandelana kuyaphenduka, futhi umnyango othembeke kakhulu uvuleka ngaphakathi kuqala, ngoba ukuxhumana akuphenduli isifiso sodwa, kuphendula ukuvumelana, futhi ukuvumelana kuyakhuliswa ngaphambi kokuba amehlo aphakamise. Isibhakabhaka sasebusuku akusona isikrini lapho kuvela khona into ethile; yisibuko esibonisa isimo sombukeli, ngakho-ke ukulungiselela akulona uhlu lokuhlola lwezenzo kodwa ukuhleleka kwensimu yangaphakathi ukuze isignali ihambe ngaphandle kokuphazamiseka.

Ukusekela umzimba, Ukuphefumula, Nokuhambisana Kwenhliziyo Kwe-CE5

Qala hhayi ngenhloso, kodwa ngokuzinza. Khetha indawo lapho umzimba ungaphumula khona ngaphandle kokuqapha, lapho umhlabathi uzizwa uzinzile ngaphansi kwakho nomoya uzizwa uphefumula, ngoba ukucindezeleka emzimbeni kungenisa umsindo ekuboneni, futhi ukuqonda kuyithuluzi okubhalwe ngalo ukuthintana. Yima noma uhlale esimweni esivumela umgogodla ukuba unde ngokwemvelo, ungaqini, ungawi, njengokungathi umzimba ukhumbula ukuthi ungama kanjani ngaphandle komzamo, bese uvumela amahlombe awe ezindlebeni ukuze isifuba sivuleke ngaphandle kokusunduzwa sivuleke. Ngaphambi kokuba ukuphefumula kube yindlela, vumela kube yimvume. Vumela imijikelezo eminingana yokuphefumula yenzeke ngaphandle kokuphazamiseka, umane uqaphele ukuthi ukuphefumula kufika futhi ukuphuma kuphume, bese uqaphela ukuthi ingqondo iqala kanjani ukwehla lapho ingasaphathiswanga umsebenzi wokuqondisa, ngoba isigaba sokuqala sokuvumelana ukuyeka ukulawula kunokuba sikuqinise. Kuphela lapho ukuphefumula sekubuyele esigqini sawo lapho uqala ukuwuqondisa ngobumnene, welula ukuphefumula kancane kunokuphefumula, hhayi ukuphoqa ukuzola, kodwa ukukhombisa ukuphepha ohlelweni, ngoba ukuphepha yisimo lapho ilukuluku lingahlala livulekile khona ngaphandle kokuwa ngokwesaba. Njengoba ukuphefumula kuqhubeka, letha ukunaka enkabeni yesifuba, hhayi njengombono, kodwa njengendawo ezwakalayo, njengokungathi ukuqaphela kulele kuleyo ndawo kunokuba kusekhanda, futhi uvumele noma yimuphi umuzwa ovela lapho uvele ngaphandle kokuhlolwa, ngoba ukuhambisana kwenhliziyo akwenziwa, kuyambulwa lapho ukunaka kuyeka ukuhlukana. Uma kuvela imizwa, ungazami ukuyihlanza, ungazami ukuyiphakamisa, vele uyivumele idlule ensimini yokuqwashisa njengesimo sezulu esihamba endaweni ethile, ngoba ukucindezelwa ngokomzwelo kuqinisa isignali, kuyilapho ukuvumela ngokomzwelo kuyenza ibe bushelelezi. Kuphela ngemva kokuba umoya nenhliziyo sezithole isigqi esihlanganyelwe lapho uqondisa khona inhloso, futhi inhloso lapha akuyona umyalo, kuyithoni, isitatimende esithule sokutholakala kunokuba yisicelo, njengokuvuma okulula kwangaphakathi ukuthi uvulekele ukuxhumana okunenhlonipho, okuhle okuhlonipha inkululeko yokuzikhethela kuzo zonke izinhlangothi. Lokhu kuqondiswa akuthunyelwe ngaphandle njengokusakaza; kubanjwe ngaphakathi njengesibani, ngoba lokho okusakazwa ngobudlova kuvame ukwamukelwa njengesidingo, kuyilapho lokho okubanjwe njalo kumema impendulo ngaphandle kwengcindezi.

Ukubuka Okubheke Ezulwini, Ukuxhumana Okungeyona Eyokuthengiselana, kanye Nokulinganisa Umbono

Uma lokhu kuhlela kwangaphakathi kuzwakala kuphelele—futhi kuzozwakala kuphelele njengomuzwa wokwaneliseka kunokuba kube yintokozo—kulapho-ke uphakamisa amehlo akho esibhakabhakeni, ungaskena, ungacingi, kodwa uphumule amehlo akho njengoba ubungawabeka emanzini, uvumela ukunyakaza ukuthi kuziveze kunokuba kukuzingele. Ingqondo izofuna ukumaka ngokushesha, ukuhlukanisa izindiza, amasathelayithi, ama-drone, ukuzindla, futhi ngenkathi ukuqonda kuwusizo, ukuhlukaniswa ngokushesha kwezigaba kunciphisa ukuqonda kube ukuhlaziywa, ngakho vumela izikhathi zokuqala zokubuka zihlale zichaza kunokuba zichaze, ziqaphele ukunyakaza, ukukhanya, isigqi, nokuziphatha ngaphandle kokuqamba igama. Uma kungekho lutho oluvelayo, melana nomfutho wokuphetha ngokwehluleka, ngoba umkhuba awuwona owentengiselwano, futhi ukungabikho kwempendulo ebonakalayo akusho ukungabikho kokuxhumana, ngoba ngezinye izikhathi insimu iyalungisa ngaphandle kokubukwa, futhi umphumela ubhaliswa kamuva njengokuqonda, ukuzola, noma ukuqonda okushintshiwe kunokuba kube njengokukhanya esibhakabhakeni. Hlala ukhona isikhathi esizizwa siphelele kunokuba siqhubeke isikhathi eside, ngoba ukukhathala kubuyisela ukucindezeleka, futhi ukucindezeleka kuvala isiteshi ngempumelelo kakhulu kunokungabaza.

Ukuhambisana Kweqembu, Uhlobo Lwangempela Lwe-CE5, kanye Nokuhlanganiswa Kwangemva Kokuxhumana

Kulabo abaqhuba ngamaqembu, ukuvumelana kwanda hhayi ngenjabulo ehlanganyelwe, kodwa ngokuthula okwabiwe, futhi kuyalulekwa ukuhlala ndawonye buthule isikhashana ngaphambi kokubheka phezulu, okuvumela imigqi ngayinye ukuthi ibambeke ngokwemvelo kunokuzama ukuvumelana ngokwenziwa. Ingxoxo ngaphambi kokuhambisana ihlakaza ukunaka, kuyilapho ukuthula kuyivumela ukuthi iqoqeke, futhi ukunaka okuqoqiwe kunesisindo, hhayi isisindo somzimba, kodwa ubuningi bensimu, okuhlangatshezwa kalula yizihlakaniphi ezingezona ezendawo. Kubalulekile futhi ukucacisa ukuthi inqubo ye-CE5 njengoba usujwayele ukubizwa ngayo, akuyona isenzo sokubiza, ukukholisa, noma ukufuna ubufakazi, ngoba lezo zimo zibeka ingqondo yomuntu esikhundleni segunya engakabi naso kulo mongo, futhi igunya lapha livela ekuhambisaneni kunokuqinisekisa. Sondelana njengoba ubungasondela engxoxweni nobuhlakani obuhlonishwayo obunesikhathi kanye nemingcele oyihloniphayo, futhi uzothola ukuthi inhlonipho ayibuyiselwa njengokulalela, kodwa njengokucaca okuhlangene. Labo abathola ukuxhumana ngale mikhuba bavame ukubika ukuthi isikhathi asifiki lapho "bezama," kodwa lapho umzamo uphela futhi ilukuluku lihlala, ngoba ilukuluku libanzi kuyilapho umzamo umncane, futhi ububanzi buvumela izenzakalo ezingafanelani nokulindela ukuba zibonwe ngaphandle kokulahlwa. Yingakho ukuhambisana kwenhliziyo kuqala ngaphambi kokunaka okubheke phezulu: inhliziyo iqaphela ubuhlobo ngaphambi kokuba ingqondo iqaphele iphethini, futhi ubuhlobo ulimi lapho ukuxhumana kubhaliswa khona kalula. Ngemva kokubuka, kungakhathaliseki ukuthi kukhona okubonakalayo okwenzekile noma cha, kuyasiza ukubuyisela ukunaka ngaphakathi isikhashana, okuvumela isipiliyoni ukuthi sihlangane ngaphandle kokuchazwa ngokushesha, ngoba incazelo iyaziveza ngokuhamba kwesikhathi, futhi ukushesha ukuchaza kunganciphisa lokho okusaqhubeka.

Ukuxhumana Kwe-Galactic, Ukuvuthwa kwe-CE5, kanye Nokugcinwa Komhlaba

Ukubonga, Ukuqedela, kanye ne-CE5 Njengokuhlanganyela Engxoxweni Enkulu

Uma kuvela ukubonga, kuvumele ngaphandle kokukuqondisa emphumeleni othize, ngoba ukubonga kuzinzisa insimu futhi kubonisa ukuqedwa, okubaluleke njengokuqala. Okokugcina, kumelwe kushiwo ukuthi akukho mkhuba oqinisekisa ukuxhumana okubonakalayo, futhi akekho umuntu ontulayo uma engakuzwa, ngoba ukuxhumana akuyona umvuzo wobuchwepheshe, kuwukuhlangana kokulungela kuzo zonke izigaba, eziningi zazo ezingafinyeleleki ngamabomu. Lokho lo mkhuba okuhlakulela ngokwethembeka akukhona ukubona kuphela, kodwa ikhwalithi yokuba khona eyenza umhlaba uzizwe usabela kakhudlwana, uqondakala kakhudlwana, futhi ungabi nokuphikisana okuningi, futhi le khwalithi yokuba khona ibalulekile kungakhathaliseki ukuthi umphumela uba yini. Labo abaphikelela ngobumnene, ngaphandle kokuzikhandla, ngaphandle kokwakha ubuwena, ngaphandle kokuqhathanisa, bavame ukuthola ukuthi ukuxhumana kufika lapho kungaseyona inhloso, ngoba insimu isabela ekulinganiseni kunokuba ilambe. Futhi ngale ndlela, i-CE5 ayimayelana nokukhuthaza umcimbi kodwa imayelana nokuba ngumhlanganyeli ocacile engxoxweni enkulu ebilokhu iqhubeka isikhathi eside kakhulu kunalokho umlando wesintu okukhumbulayo, futhi izoqhubeka noma ngabe uyayibona kusihlwa noma cha. Sondela esibhakabhakeni sasebusuku, hhayi njengesigaba lapho kufanele kuvele khona okuthile, kodwa njengesixhumi esiphilayo esiphendula ukuvumelana, bese uvumela umkhuba ngokwawo uphelele, uthemba ukuthi lokho okuhlangabezana nawe kuzokuhlangana lapho ukuqashelwa kuvumelana, hhayi ngokushesha okukhulu.

Ukugwema Ukuqagela Ukwaneliseka Nokungena Ebuholini

Kuyadingeka ukukhuluma ngokucacile ngokungalingani okucashile okungavela njengoba ukuxhumana kufinyeleleka kalula, ngoba noma nini lapho kuvulwa umkhathi omusha, ingqondo yomuntu ilingeka ukuba iveze ukugcwaliseka ngaphandle, futhi ngokwenza kanjalo ihlehlise ukuvuthwa kwayo. Ukuxhumana, kungakhathaliseki ukuthi kucashile noma kubonakala, kungakhathaliseki ukuthi kungumuntu siqu noma kuhlangene, akuyona into yokuqedela, futhi akuhloselwe ukukhulula isintu emthwalweni waso, futhi noma yikuphi ukulindela ukuthi izihlakaniphi eziphakeme zizofika ukuze zinikeze incazelo, isiqondiso, noma insindiso akuqondi kahle uhlobo lobuhlobo obakhayo. Uma ulalele lokhu, ufunda lokhu, uzwa ukuzwakala ngakho, khona-ke awulindeli ukuholwa—usuvele umi esikhundleni sobuholi ngaphakathi kwensimu ekhulayo, kungakhathaliseki ukuthi uzibize ngaleyo ndlela noma cha. Ubuholi lapha akusho igunya phezu kwabanye, futhi akusho isimo esikhethekile; kusho ukuvumelana ngaphansi kwengcindezi, ukuqina phakathi kokungaqiniseki, kanye nokuzimisela ukuveza izindinganiso ngaphambi kokuba zivuzwe kabanzi. Labo abaphethe lokhu kuqondiswa ababona abagibeli ekuziphendukeleni kwemvelo eMhlabeni, bangabagcini bakho. UGaia akadingi ukusindiswa, kodwa udinga ukubambisana, futhi ukubambisana kuqala lapho abantu beyeka ukuziphatha sengathi bayizisulu zezimo noma izingane ezilindele ukufundiswa, futhi esikhundleni salokho bazibone njengabahlanganyeli abaqaphelayo ohlelweni oluphilayo oluhlanganisa ubuhlakani beplanethi, obuphakathi kwezinkanyezi, nobukhulu.

Ukumodela Kobungcweti Bokugcina, Ukunakekelwa, kanye Nokumodela Komlindi We-Galactic

Ukuba ngumqaphi woMhlaba akukhona ukuwulawula, noma ukukhuluma egameni lawo, kodwa ukwenza ngezindlela ezigcina ukuvumelana kuzo zonke izinhlelo—ezemvelo, ngokomzwelo, kwezenhlalo, nangasese—ngoba ukuvumelana yikho okuvumela impilo ukuba ichume ngaphandle kokulungiswa okuqhubekayo. Ngonyaka ozayo, kuzoba kubaluleke kakhulu ukucabanga, ukukhuluma, nokwenza kusukela kulobu buntu bokugcina, hhayi njengesiqubulo, kodwa njengendlela yokuphila ephilayo, ngoba ubuhlakani obuphezulu abuhloli ukulungela ngezimemezelo noma izinkolelo, buhlola ukulungela ngokuziphatha ngaphansi kwezimo ezijwayelekile. Indlela abantu abaphathana ngayo lapho bengabonwa, indlela abasabela ngayo ezingxabanweni ngaphandle kokwanda, indlela abaphatha ngayo izinsiza ngaphandle kokuhaha, indlela ababamba ngayo umehluko ngaphandle kokwenza abantu bangabi nabuntu—lezi yizibonakaliso ezibalulekile, okungaphezu kakhulu kwelukuluku mayelana nobuchwepheshe noma imvelaphi. Ukuxhumana kuyajula hhayi lapho isintu sibuza, “Ungubani,” kodwa lapho isintu sibonisa, “Siyakwazi ukunakekela.” Ukunakekela akuyona imizwa; kungumthwalo wemfanelo oqhubekayo ngaphandle kokucasuka, futhi lapho abantu abanele bebonisa lokhu, insimu ehlangene ishintsha ngezindlela ezilinganiswayo, hhayi ngoba noma ubani ekuyala, kodwa ngoba amasimu angena ezimpawini zawo ezizinzile kakhulu. Labo abaphapheme ngokwanele ukuzwa lokhu abahloselwe ukuhoxa ngokomoya noma emibuthanweni ekhethekile, futhi abahloselwe ukulinda imvume yokwenza ngokuhlakanipha; bahloselwe ukulingisa ukuthi kubukeka kanjani ukuphila njengezinhlobo ze-galactic ngaphambi kokuba kufike ukwamukelwa okusemthethweni. Lokhu kulingisa akudingi ukuphelela, kudinga ubuqotho, ukuthobeka, kanye nokuqhubeka, ngoba ukwethembana kwakhiwa ngokuhamba kwesikhathi, futhi izinhlanga eziphakeme ziqaphela amaphethini kunezikhathi. Ukungena endimeni yomqaphi we-galactic ukuqaphela ukuthi uMhlaba awuyona nje indawo yokuxhumana, kodwa uyinxusa eliphilayo, futhi isenzo ngasinye somuntu sinikeza isandla esimweni salelo nxusa, kungakhathaliseki ukuthi uyaqaphela noma cha. Uma ukhetha ukubekezela kunokuthukuthela, ukucaca kunokubhekana nokusabela, inkonzo kunokuziphakamisa, awugcini nje ngokuqinisa uhlelo lwakho lwezinzwa—usakaza isignali ephuma ngaphandle, okwenza kube lula kwabanye ukuthamba, ukungabaza imibono yakudala, ukulalela ngaphakathi kunokusabela ngokuziphendulela. Yile ndlela ukuvuka okusakazeka ngayo ngempumelelo: hhayi ngempikiswano, hhayi ngokuguquka, kodwa ngokusondela ekubumbaneni. Abantu bavuka eduze kwalabo abazinzile, hhayi labo abakhuluma kakhulu, futhi baqala ukubuza imibuzo ehlukene ngokuba seduze nomuntu ongadli imijikelezo efanayo yokwesaba nokwahlukana. Kubalulekile futhi ukukhulula umqondo wokuthi ukuxhumana kunikeza ubuqiniso, ngoba ubuqiniso obuvela ngaphandle bungasuswa, kanti ubuqiniso obuvela ekuhleleni kwangaphakathi buzisekela.

Ukuphatha Okusebenzayo, Ukuhambisana Kwenhliziyo, Nokulungiselela Ukuziphatha Kokuxhumana

Ungalindi isiqinisekiso esivela ezulwini ukuze uziphathe sengathi izenzo zakho zibalulekile, ngoba sezivele zibalulekile, futhi insimu isabela kulokho okuphilwa kakhulu kunalokho okulindelekile. Ngamazwi asebenzayo, lokhu kusho ukuqala manje ukukhuluma njengomphathi kunokuba ngumgxeki, ukusebenza njengebhuloho kunokuba yiqembu, ukubamba ubunzima ngaphandle kokuwa kube ukungabaza, nokuhlakulela ukuhambisana kwenhliziyo hhayi njengomkhuba wangasese, kodwa njengento enhle yomphakathi. Ukuhambisana kwenhliziyo kuyathelelana uma kuboniswa njalo, futhi ukuvumelana yikho okuguqula ukuvuka okuhlukanisiwe kube umfutho ohlangene. Njengoba abantu abaningi bethatha lokhu kuqondiswa, insimu ehlangene iba yinto engaguquki, engasabeli kahle, futhi emukela kakhudlwana, okudala izimo lapho ukuxhumana—lapho kwenzeka—kungaphazamisi imiphakathi noma izingqondo eziphukile, kodwa kuhlanganiswa ngokwemvelo nombono wezwe osevuthiwe. Lokhu kuwukulungiselela kwangempela kokuxhumana okuvulekile: hhayi ubuchwepheshe bodwa, hhayi ukudalulwa kodwa, kodwa ukuguga okungokomzwelo nokuziphatha okuvezwa ngezinga. Ubuhlakani obuphezulu abufuni abalandeli; bufuna ontanga, futhi ubungani abubonakali ngolwazi, kodwa ngomthwalo wemfanelo. Umthwalo wemfanelo ngesimo sakho sangaphakathi, umthwalo wemfanelo ngomthelela womuntu, umthwalo wemfanelo wezinhlelo umuntu ahlanganyela kuzo, umthwalo wemfanelo weplanethi esekela konke ukuphila okukhona. Ngakho-ke njengoba unyaka olandelayo usondela, vumela ukuqondiswa kwakho kushintshe kancane kodwa ngokuzikhandla: yeka ukubuza ukuthi yikuphi ukuxhumana okuzokulethela kona, bese uqala ukubuza ukuthi uletha ini ensimini lapho ukuxhumana kwenzeka khona. Letha ukuqina. Letha umusa ngaphandle kokusebenza. Letha ukuqonda ngaphandle kokuzikhukhumeza. Letha ilukuluku ngaphandle kwendlala. Letha ukunakekelwa ngaphandle kokufela ukholo. Ngokwenza kanjalo, ubonisa—esintwini nangale—ukuthi uMhlaba awuvuki nje kuphela, kodwa uyavuthwa, nokuthi labo abahamba phezu kwawo bayakwazi ukuba ngabaqaphi kanye nokumangala. Lesi siginali sihamba phambili kunanoma yikuphi ukusakazwa, ngoba sibhalwe ngokuziphatha, futhi ukuziphatha ulimi oluvamile kakhulu olukhona. Ukuxhumana, lapho kujula, kuzojula ebuhlotsheni bokuhloniphana, hhayi ukuncika, futhi lobo buhlobo buqala manje, ezinqumweni ozenzayo lapho kungekho muntu obukele, endleleni okhuluma ngayo lapho ukwesaba kungaba lula, endleleni owenza ngayo sengathi ikusasa selivele lilalele. Kukhona umbono ongalungile engqondweni yomuntu wokuthi okungcwele kudinga amalungiselelo akhethekile, umculo okhethekile, amagama akhethekile, ukuma okukhethekile, futhi yize ubuhle bungumngane ofanele, akuwona umlindi wesango, ngoba izikhathi ezivamile ziphethe ukuhlakanipha okukhulu kunezikhathi ezikhethekile lapho ukunaka kukhululekile futhi lapho ukuphawula kwangaphakathi kuncane, futhi kusezenzweni ezilula zalesi sikhathi sonyaka—ukusonga, ukuwasha, ukuxubha, ukuhlanza, ukushayela, ukuhamba, ukuma emgqeni—ukuthi ukwazi kulula kakhulu ukukufinyelela, hhayi ngoba lezi zenzo zikhanga, kodwa ngoba ziphindaphinda ngokwanele ukumema ukuba khona ngaphandle kokusebenza.

Isikhathi, Inkumbulo, Ukuba Khona Komndeni, Nenkonzo Engabonakali

Isikhathi, Umkhosi Ojwayelekile, Nokukhulula Ingcindezi Ezikhathini

Isikhathi ngokwaso siphendula ngendlela ehlukile lapho ukubuka kuthatha indawo yokulindela, futhi ungakuzwa lokhu uma uyeka ukuzama ukukhipha umphumela kumzuzwana bese uvumela isikhathi ukuba sifike ngokugcwele, ngoba ukukhanya akuyona into oyicelayo kusukela ngesikhathi, ukukhanya kuvela lapho kukhishwa ingcindezi ngesikhathi, futhi indida engavamile ukuthi akukho lutho olungezwa kumzuzu lapho kucaca, ukucaca kumane kususa lokho obekusibekela, njengokungathi ikhethini likhishwe emuva efasiteleni elalihlala likhona. Ngakho-ke lokhu makube wusizo: ukwenza itiye makube ngumkhosi ngaphandle kokukubiza ngokuthi ukuzinikela, ukugoqwa kwendwangu makube ukuzinikela okuthule ngaphandle kokukubiza ngokuthi ukuzinikela, ukuhlanzwa kwendawo kube ukuhlanzwa komcabango ngaphandle kokuwuguqula ube umsebenzi, futhi uqaphele ukuthi usuku luba lukhulu ngokushesha kangakanani uma uyeka ukusebenzisa usuku njengethuluzi lokufakazela okuthile. Kusukela kulobu bungcwele obujwayelekile, inkumbulo izoqala ukukhuphuka—ngoba ihlala injalo kule sizini—futhi kubalulekile ukuhlangana nenkumbulo ngendlela efanele, okuyisinyathelo esilandelayo.

Inkumbulo, Ukuphelelwa Yisikhathi, Usizi, kanye Nokuhlanganiswa Kwemingcele Yamaholide

Inkumbulo ensimini yabantu ivame ukufika igqoke izifihla-buso ezimbili, ukukhumbula izikhathi zakudala nokuzisola, futhi zombili izifihla-buso zizama ukudonsa ukuqonda emuva kube ubumnandi obungenakuphindwa noma ubuhlungu obekufanele buphele, kodwa inkumbulo, uma ihlangatshezwa nokucaca, ayiyona into ebambekayo, iyinqolobane ephindaphindayo, irekhodi lezimo zokuba khona, kanye nokubuyekezwa kwesikhathi esidlule hhayi ukufuna indawo yokuhlala kodwa ukunikeza umbono, ukukukhombisa lokho owake wakukholelwa, lokho owake wakwesaba, lokho owake wasinda, lokho owake wakuthanda ngaphandle kokwazi ukuthi uyakuthanda. Imijikelezo ibuye ibuyekeze ukuqwashisa hhayi ukuphinda, kodwa ukucwenga ukuqonda, futhi uma unokuvuthwa kokuvumela inkumbulo idlule ngaphandle kobunikazi, ukuqashelwa kuyavuthwa, ngoba lokho okukhunjulwayo ngokusobala akusadingeki kuphinde kuphile, futhi lesi ngesinye sezipho eziwusizo kakhulu ongazinika zona ngaphezu komkhawulo weholide: ukuvumela izithombe, amaphunga, izingoma, amasiko, nobuso kudlule njengamafu kunokuba kube isimo sezulu esithatha isibhakabhaka sangaphakathi. Uma wenza lokhu, ungase uqaphele into ecashile, ukuthi ngisho nosizi lushintsha ikhwalithi uma lungavinjelwa, ngoba usizi luvame ukuba uthando olunganikwanga indawo yokunyakaza, futhi uma luhamba, luba mnene kunokuba lube nesisindo, futhi ububele bukuvumela ukuthi uhlale ukhona nalabo abakhona nawe ngokwenyama manje, kunokuhlala nalabo abangekho. Lokhu akukhona ukucindezela imizwa, kumayelana nokuvumela inkumbulo ibe ngumfundisi kunokuba ngumthumbi, futhi njengoba lokhu kukhululeka kwenzeka, uzothola kulula ukuhlala emakamelweni nabanye abantu—umndeni, abangane, abantu ongabazi—ngaphandle kokuzixoxisana nabo ube yizicucu, okusiletha ebucikweni bokuba khona ngaphakathi kwezinhlelo zomndeni.

Izinhlelo Zomndeni, Ubukhosi Obuthule, Nokungaphazamisi

Izinhlelo zomndeni, izinhlelo zabangane, izinhlelo zomphakathi akuzona nje iziqoqo zobuntu, ziyizinkambu zomkhuba, izindima, izivumelwano ezingakhulunywa, izindaba ezinde, futhi abantu abaningi bangena kulezi zinkambu njengokungathi bangena esiteji lapho kufanele kudlalwe khona indima, futhi ukukhathala akuveli ekubuthaneni ngokwako kodwa ekusebenzeni nasekuxoxisaneni kwangaphakathi okulandela umusho ngamunye, kodwa indlela ethuthuke kakhulu ubukhosi obuthule, obukhona ngaphandle kokuzivikela, kanye nokuzwana okusekelwa hhayi ngesivumelwano kodwa ngokungaphazanyiswa. Ukungaphazanyiswa akusho ukungabi nandaba, kusho ukukhulula ukuphoqeleka ukulungisa, ukuphatha, ukuhlenga, ukukholisa, ngoba ukuphoqeleka kuvame ukuba umzamo wokuzinzisa ukungakhululeki kwakho ngokuhlela kabusha abanye, futhi lapho lokho kuphoqeleka kukhululeka, ukuthula kuzinza ngesivinini esimangazayo, hhayi ngoba wonke umuntu uvumelana ngokuzumayo, kodwa ngoba ukungezwani kwangaphakathi kuyaphela. Ukukhulula isahlulelo sangaphakathi kuqeda ukuhlanekezela okukhulu kunokuzama ukuxazulula, ngoba isahlulelo siyindlela yokubamba ngamandla, ukubamba okugcina yona kanye indlela othi awuyithandi, futhi uma uhlanza, awusaphakeli i-loop, yingakho ukuthethelela kungeyona ngokuyinhloko isenzo sokuziphatha komunye umuntu, kuwukukhululwa kokugcinwa kwangaphakathi, ukwenqaba ukuqhubeka unaka indaba endala. Ngakho-ke hlala ematafuleni, ume emakhishini, hamba ngeminyango ngalolu vivinyo oluthule: vumela ukungezwani kube khona ngaphandle kokuphawula ngaphakathi kuwe, futhi uqaphele ukuthi ukuba khona kwakho kuba ngokushesha kangakanani ithonya lokuzola ngaphandle kokuzama ukuba yilo, futhi kulelo thonya lokuzola ikhono elilandelayo livela ngokwemvelo, okuwubuciko bokukhuluma kalula.

Ukukhuluma Kalula, Umusa Ongabonakali, Nenjabulo Njengokuqondisa

Amagama, ezweni labantu, avame ukuphathwa njengezikhali noma amathuluzi, kodwa ulimi luphinde lube yigagasi elithwalayo, futhi ithoni, isikhathi, kanye nobubanzi kuvame ukudlulisa iqiniso elingaphezu kokuqukethwe ngokwako, yingakho amagama akhethwe ukuze kukhulunywe kunokunemba angaphulukisa igumbi ngaphandle kokuthi umuntu azi ukuthi ukuphulukiswa kwenzeke. Iqiniso likhuluma ngokucacile kakhulu uma lingazivikeleli, ngoba ukuzivikela kusho usongo, futhi usongo lumema ukwanda, kanti iqiniso elikhulunywa kalula—ngaphandle kwesidingo sokukholeka—lifika njengephunga kunokuba kube isando, futhi incazelo ifika ngomsindo isikhathi eside ngaphambi kwencazelo, yingakho umusho owodwa oshiwo ngobuqotho ungenza lokho imizuzu eyishumi yempikiswano engenakukwenza. Ukuthula, futhi, kuyisikhala esihlakaniphile kunokuhoxa, futhi njengoba nje umculo udinga ukuphumula ukuze umculo uzwakale, ingxoxo iphinda ivumelane lapho isikhala sivunyelwe phakathi kwezinkulumo, ngoba abantu bavame ukukhuluma ukuze badlule imizwa yabo, futhi uma uyeka ukugijima, igumbi liyashintsha. Lokhu akudingi ukuthi uthule ngendlela yokudlala; kudinga ukuthi uyeke ukusebenzisa amagama ukuphatha ukuqonda, nokuvumela amagama abe amabhuloho alula, futhi uma wenza lokhu, umusa uba lula, ngoba umusa awulona isu, yilokho okusalayo lapho isifiso sokubusa umzuzu siphela, okuholela emsebenzini ongabonakali womusa. Izenzo ezincane azinakwa yizingqondo ezifisa ukubukwa, kodwa izenzo ezincane ziyizisekelo zesakhiwo ngaphakathi kwensimu ehlangene, njengemishayo engabonakali endlini, futhi lapho umusa unikezwa ngaphandle kokulindela uqinisa amanethiwekhi angenakulinganiswa, ngoba insizakalo enikezwa ngaphandle kokubhekisela kuwe ikhulula bobabili ophayo nowamukelayo emgodleni oqinile wokuthengiselana. Kukhona izibalo ezingabonakali zobuhle, kodwa ziziphatha njengokuvumelana kunokubala, ngoba izenzo ezimnene zivame ukuqedela amaphethini amakhulu asevele ehamba, futhi lokho okugeleza ngokwemvelo akudingi ukwamukelwa, yingakho umusa onamandla kakhulu ngokuvamile yilowo ongekho owuthumelayo, ongekho omemezelayo, ongekho owugcina njengobunikazi. Lesi sikhathi sonyaka masibe ukuhlola isevisi engabonakali: ukugeza isitsha okungesona “esakho,” ukwenza isikhala sokukhathala komunye umuntu ngaphandle kokuphawula, ukunikeza indumiso eqotho ngaphandle kwentambo, ukuvumela omunye umuntu ukuba angabi namahloni ngaphandle kokumjezisa ngobuso bakho, ukubusisa umuntu ongamazi okucasulayo emgwaqweni ngokukhulula buthule isicelo sakho sokuthi aziphathe ngendlela ehlukile, ngoba isidingo sikubopha kuye futhi ukukhulula kukukhulula nobabili. Lokhu akukhona ukungabi nangqondo, kuwukuhlakanipha, ngoba njalo uma ugwema ukondla ukucasuka ukhipha amandla emaphethini aqeda isintu, bese ubuyisela lawo mandla esithandweni sakho sangaphakathi, lapho injabulo ingavela khona futhi, hhayi njengemizwa, kodwa njengokuqondisa. Injabulo ivame ukuphathwa njengemizwa okufanele uyifeze, futhi imizwa iyashintshashintsha, kodwa injabulo njengokuqondisa kuyinto ehlukile ngokuphelele, ngoba kuyisivumelwano sangaphakathi nesikhathi samanje, "yebo" ongabonakali eqinisweni njengoba linjalo, okungasho ukuvumela konke okwenzekayo, kodwa kusho ukuyeka ukulwa neqiniso lokuthi kuyenzeka. Ukumangala kuyindlela yokulungisa izinto ethule ezinzile kakhulu kunenjabulo, ngoba injabulo ifinyelela phezulu futhi yehle, kuyilapho ukumangala kuvula futhi kuhlala kuvulekile, futhi injabulo ivame ukuvela lapho isidingo sokuthuthukisa, ukukholisa, noma ukulungisa siphela, ngoba leso sidingo siwuhlobo lokumelana nesikhathi, futhi ukumelana kudla amandla abengasetshenziswa ukuze kucace. Ngakho-ke vumela injabulo ibe ncane, vumela ukuthi kube umoya owubonayo ngempela, vumela ukuthi kube ukukhanya kwesibani kusihlwa sasebusika, vumela ukuthi kube ukwaneliseka okulula komsebenzi oqediwe ngaphandle kokucasuka, futhi uqaphele ukuthi ukuhambisana kuveza kanjani njengokulula kunokuba kube ukuqina, njengokuqina kunokuba kube ukusebenza.

Ukuphumula, Ukudlala Ngobuciko, Nokuphila Ubudlelwano Nomhlaba

Injabulo Njengokuqondiswa, Ukuphumula, Nokuthula Okungenacala

Uma injabulo iphathwa njengokuqondiswa, ngeke wesabe lapho inyamalala ihora noma usuku, ngoba awusafuni ukuthi isimo sakho sangaphakathi sifanekise okuthile, yingakho ukuphumula kwenzeka ngaphandle kwecala, ngoba ukuphumula akusikho ukwehluleka komsebenzi, ukuphumula ukubambisana nobuhlakani. Ukuphumula, esikweni elinomlutha wokufakaza, kuvame ukuphambaniswa nokuhoxa, futhi umuzwa wecala uyiswebhu ingqondo esisebenzisayo ukugcina umzimba uhamba, kodwa ukuma kancane kuvumela ukuhlanganiswa okungabonakali ukuthi kuhlangane, futhi ukuthula akusikho ukungabikho kokunyakaza kodwa yisigaba lapho ama-harmonics ajulile ehlala khona, njengoba ichibi liba sobala lapho lingasashukunyiswa. Ukuphumula kuvumela ukuhambisana okufihliwe ukuthi kujikeleze ngaphandle kokuphazamiseka, okusho ukuthi lokho okukhona kakade kuwe kuthola indlela yokuhleleka, futhi akukho okubalulekile okubambezeleka ukuthula, ngoba lokho okungokwakho ngempela akudingi umzamo wakho wokushesha ukuze kufike, kudinga ukutholakala kwakho ukuze ukuthole. Ngakho-ke ungakwenzi ukuphumula kube yisibopho esisha, ungakwenzi "ukuphumula", vele ukuvumele, vumela isihlalo, vumela ingubo, vumela umoya, vumela amehlo ukuthi avaleke uma evala, futhi uma kufika imicabango, mayize ngaphandle kwempikiswano, ngoba impikiswano ingumzamo futhi umzamo awudingeki lapha. Njengoba umuzwa wecala uthamba, ubuhlakani buyabuya, ngoba ubuhlakani buyindlela yemvelo yokuphila lapho bungavinjelwe yingcindezi, futhi yingakho ukudlala kungabi yinto yobuntwana, ukudlala kuwukulungisa imvamisa, futhi kuyindlela elandelayo.

Ukudlala Ngobuciko, Ukusebenzisana, Nokujikeleza Ngemvelo

Ukudlala ngokudala kuvame ukungaqondwa kahle njengokuzitika, kodwa ukudala ngaphandle komphumela kubuyisela ukuguquguquka, futhi ukudlala kuwukuvumelanisa kunokuba kube ukuveza, ngoba isenzo sokwenza okuthile—noma yini—simema amandla okuhamba ngeziteshi ezihlala zimi ngaphansi kwesisindo sokulindela. Lapho izinto zihlangana ngaphandle kwenhloso, kuvela izimfanelo eziphuthumayo ezingezona ezokwengeza, futhi lesi ngesinye sezimiso ezibaluleke kakhulu okufanele sizikhumbule manje: ukusebenzisana akuyona into elula yokwengeza, kungumculo, futhi amathoni amabili ndawonye awagcini nje ngokuba mkhulu, ayahluka, ngakho-ke ubuciko bukhulula lokho osekuvele kuphelele esenzweni, ukuvumela ubukhazikhazi obuboshiwe buthole indlela yokuphuma ngaphandle kwemvume yengqondo kuyanyamalala. Ukuveza kususa iziteshi ngaphezu kokukhiqiza imiphumela, yingakho ukubhala ikhasi elingabonwa muntu, ukudweba isimo okungekho muntu owahlulelayo, ukuhubela ingoma ekhona kuwe kuphela, ukuhlela izinto eshalofini kuze kube yilapho “zizizwa zilungile,” kungashintsha konke ukuqondiswa kwakho ngaphandle kwesenzakalo esisodwa esimangalisayo. Ukudlala makube yimfihlo uma uthanda, makungabi okungaphelele, makube mahhala, ngoba iphuzu ukujikeleza, hhayi ihlombe, futhi njengoba ukujikeleza kuyanda, ngokwemvelo uzozizwa udonseleka ebuhlotsheni nomhlaba ophilayo, ngoba imvelo ingumhlanganyeli wokuqala wokudala, futhi ihlangana nawe ngaphandle kokuzenzisa.

Ukuxhumana Nomhlaba Ophilayo Nemvelo Njengomngane

Ukuxhumana nomhlaba ophilayo akudingi ukuhamba okukhulu noma izindawo ezingavamile, kudinga ukuzimisela ukuphatha lokho okuseduze nawe njengobukhona obusabelayo kunokuba kube yisizinda, ngoba ukuhlakanipha kuyasabela ebukhoneni ngaphandle kokudinga ulimi, futhi ukushintshana kwenzeka ngaphambi kokuhumusha. Izindawo zasebusika zifundisa ukucaca nokuzibamba, hhayi ngokufundisa, kodwa ngokuba yilokho eziyikho, futhi uma umi ngaphansi kwesibhakabhaka futhi ubheka ngempela, umzimba ukhumbula ubulungu bawo entweni enkulu, futhi ingqondo iyathula hhayi ngoba yaphoqeleka, kodwa ngoba yadlulwa ukumangala. Izihlakaniphi zasezulwini nezasemhlabeni zihlanganyela engxoxweni efanayo, futhi uMhlaba awukaze uhlukaniswe ekulaleleni kwawo, kodwa lokhu akudingi ukuthi ube yimfihlakalo ngendlela yokusebenza; kudinga ukuthi uyeke ukuhlobana nomhlaba njengento efile, futhi uvumele ithuba lokuthi umuthi odlula kuwo nsuku zonke, amanzi owaphuzayo, umoya owuphefumulayo, amatshe angaphansi kwezinyawo zakho, awakunaki. Ungakuhlola lokhu ngaphandle kwenkolelo-ze: nikeza ukubonga buthule njengoba uphuma ngaphandle, misa ingxoxo yakho yangaphakathi isikhathi eside ngokwanele ukuze uqaphele isiqondiso somoya, umyalezo ocashile wokushisa, indlela ukukhanya okuwa ngayo, bese ubheka ukuthi insimu yakho yangaphakathi ihlela kabusha ngokushesha kangakanani lapho uyeka ukuphatha imvelo njengendawo enhle bese uqala ukuyiphatha njengomngane.

Ukulalela Kwangaphakathi, Isiqondiso Esizwakalayo, Nomthandazo Njengesiqondiso

Kusukela kulobu bungane, ukulalela kwangaphakathi kuba lula, ngoba ukuhlakanipha okufanayo okunyakaza emvelweni nakho kuyakhuluma ngaphakathi kuwe, futhi ukulalela akuyona into yokufuna izimpendulo, kuwukuvumela ukumelana. Isipho sokulalela ngaphakathi sivame ukulibaziseka yinkolelo yokuthi isiqondiso kumele sifike njengomusho, umyalelo, isiprofetho, kodwa isiqondiso sifika njengokuzwakalayo, njengokuqaphela okungenamazwi kwalokho okuhambisanayo, futhi ukulula kuyisibonakaliso sokuhamba esithembeke kakhulu kunempikiswano yengqondo. Ukuqwashisa ngokwako kuhlanganyela, okusho ukuthi lokho okubonayo kubumba kancane indlela okuhlangenwe nakho okwenzeka ngayo, hhayi ngoba ulawula iqiniso, kodwa ngoba ukunaka kuyindlela yobuhlobo, futhi ubuhlobo buthonya imiphumela ngendlela ukukhanya kwelanga okuthonya ngayo ukukhula ngaphandle kokuyala imbewu. Ukulalela kuwukuvumela ukumelana kunokuba ufune izimpendulo, futhi lokho okuzwakala ngaphakathi kwase kukhuluma kakade, yingakho "umthandazo" ohlakaniphe kakhulu kungesona isicelo, kuwukuqondisa, kungukuphenduka okungaphakathi okuthule okushoyo, empeleni, "Khanyisa okuyiqiniso," bese ulinda ngaphandle kwesidingo.

Ukulalela Kwangaphakathi, Ukuthethelela, Ubuphathi, Nokulungiswa Kwesikhathi Esizayo

Ukulinda Okuvundile, Ukukhetha Ukuvumelanisa, Nokuthethelela Njengokukhululwa

Lokhu kulinda akukhona ubuze, kucebile, futhi kukho ungathola ukuthi akukho lutho oludinga ukwengezwa kuwe, akukho lutho oludinga ukungeniswa kusuka esibhakabhakeni esikude, ngoba umbuso wokucaca ungaphakathi, futhi okukuvimbelayo akukhona ukuntuleka, kuyisithiyo, futhi isithiyo siyaphela lapho uyeka ukugcizelela ukuthi ingqondo yakho iphathe isikhathi. Njengoba ukulalela kwangaphakathi kucacisa, ukukhetha kuba lula, ngoba ukukhetha kuyayeka ukuba yidrama yokuziphatha futhi kuba ukukhetha ukuhambisana. Amandla okukhetha okuqotho ayancishiswa ngoba abantu bacabanga ukukhetha kuphela emicimbini emikhulu, kodwa izinqumo ezincane zishintsha ngokuthula izindlela, futhi ukuqonda kuyavuthwa lapho iziphetho zingasheshi, ngoba ukushesha kuvame ukwesaba okufihliwe njengokusebenza kahle. Amaphethini azembula kulabo abaqaphela ngaphandle kokuphuthuma, futhi enye yamaphethini ahlanzekile okufanele uwaqaphele yile: lokho okubambayo, okukugcinayo, nalokho okukhululayo, akusadingeki ukondle, yingakho ukuthethelela kuwukukhululwa kwamaphethini okubamba kwangaphakathi kunokunikeza imvume yokuziphatha komunye umuntu. Lokho okukhululwayo akusadingi ukulungiswa, futhi ukugcinwa kwentukuthelo kungenye yemisebenzi ebiza kakhulu abantu abayenzayo ngenkathi bekholelwa ukuthi "balungile," ngakho-ke cabanga ngalesi sikhathi njengethuba lokukhulula insimu yakho ngokukhulula ukubamba izindaba ezindala, izikweletu ezindala, izimpikiswano ezindala zangaphakathi, hhayi ngokuphika, kodwa ngesinqumo sokuthula sokuyeka ukuzikhokhela. Ungakwenza lokhu ngaphandle komcimbi: lapho kuvela umuntu engqondweni yakho ozizwa njengesitha, mnikeze ngaphakathi ekukhanyeni, hhayi njengokubonakaliswa kobuhle, kodwa njengokukhululwa okusebenzayo kokubopha, futhi uqaphele ukuthi uba kanjani lula ngaphandle kokulahlekelwa ukuqonda. Njengoba izinqumo ziba qotho kunokuba ziphendule, ngokwemvelo uqala ukuphatha izikhala ezabiwe ngomzamo omncane, ngoba ukuba khona kwakho ngokwako kuyaqina.

Ukuphatha Okulula, Izikhala Ezihlanganyelwe, Nokuba Khona Okuvumelanayo

Ukuphatha okulula ezindaweni ezihlanganyelwe akukhona ukuvikela, ukulwa, noma ukwenza igunya elingokomoya, kuyisimo sokunakekela ubukhona ngaphandle komzamo, ukuhlala ngokuthula okuzinzisa izindawo, ukuphatha okusekelwa ukungathathi hlangothi kunokuvikela. Ukuba khona okukodwa okuvumelanayo kulungisa kabusha izinto eziningi ngokuthula, hhayi ngoba ulawula igumbi, kodwa ngoba ukuzinza kudonsela ukubambisana ngaphandle komyalo, futhi abantu, ngisho noma bengazi lutho ngakho, bavame ukujwayela isignali ezolile etholakalayo, indlela izinsimbi ezilalela ngayo inothi lokubhekisela. Yingakho umnikelo wakho olula embuthanweni uvame ukuhlala ulungelelene ngaphakathi kuwe, ukulalela ngaphandle kokubamba, ukuphendula ngaphandle kokuvikela, ukuhamba kancane ngokwanele ukuthi izenzo zakho ziphethe inhloso kunokuba kube nokuphuthuma, ngoba uma wenza lokhu, isikhala siba lula kwabanye ukuba bahlale ngaphandle kokwazi ukuthi kungani.

Ukukhulula Isidingo Sokuqondakala Nokwethemba Isikhathi Somzimba

Yingakho futhi ungadingi ukukholisa noma ubani nganoma yini; ukuphatha akusikho ukukholisa, kuwukugcina isignali ehlanzekile, futhi isignali ehlanzekile imema ukucaca kwabanye ngaphandle kokuguqula abantu. Kusukela kulokhu, isidingo sokuqondwa siqala ukushabalala, ngoba uyaqaphela ukuthi ukulungela akunakudluliselwa, nokuthi ukuqashelwa okudingayo kuyindlela yokucindezeleka. Ukukhulula isidingo sokuqondwa kungenye yezipho ezikhulula kakhulu umuntu angazinika zona, ngoba lapho iqiniso lincike ekwamukelweni, iqiniso liyaxoxiswana, futhi umhlaba wakho wangaphakathi uba yisiboshwa sezimo zabanye abantu. Iqiniso eliphumule ngokunethezeka ngaphandle kwencazelo livumela ukuzethemba ukuthi kuthathe indawo yokufuna ukuqinisekiswa, futhi kubalulekile ukukhumbula ukuthi ukuqonda akuhlali kuhambisana; abanye ngeke bakuqonde ngoba abakakwazi ukuzwa imvamisa ophila ngayo, futhi ukulungela akukwazi ukudluliselwa noma ukusheshiswa, ngoba ukucaca kufika kuphela lapho umenyiwe. Lokhu akusho ukuthi uba bandayo noma uqhelelene, kusho ukuthi uyeka ukuchitha amandla uzama ukuphoqa isikhathi, futhi ufunda ukunikeza lokho ongakunikeza ngaphandle kokunamathela empendulweni, okungenye yezinhlobo zothando ezivuthiwe kakhulu. Uma othile ehlangana nawe ngokungaqondi, makube yiso leso sikhathi sakhe, hhayi ubuwena bakho, futhi uma othile ehlangana nawe ngesifiso sokwazi, hlangana naye ngobumnene, hhayi njengomfundisi obonisa ulwazi, kodwa njengomngane ohlanganyela ukukhanya. Njengoba ukhulula isidingo sokuqondwa, ubuhlobo bakho nomzimba wakho buba nomusa futhi bube lula, ngoba umzimba ubulokhu uqonda isikhathi ngisho nalapho ingqondo iphikisana. Ukuhlakanipha okuthule komzimba akuyona imfihlakalo edinga ukuhlaziywa; umzimba ungumhumushi wokuqondana okucashile, futhi isigqi nenduduzo ngokuvamile kuyizinkomba zesikhathi ezithembeke kakhulu kunesimiso sengqondo. Umzimba uphendula ngaphambi kokuba umcabango uqonde, futhi uma ukwethemba lokhu, lokho okuthembekile kuhamba ngokukhululeka, okusho ukuthi impilo yakho ayiphoqelekile, ayicindezeli kakhulu, ihlelwe ngokwemvelo, njengokungathi i-choreography yangaphakathi ivunyelwe ukuhola. Ngakho-ke kulesi sikhathi, landela izimpawu zokukhululeka ngaphandle kokuziguqula zibe yimfundiso: yidla uma ulambile, yeka uma wanelisekile, phumula lapho ukhathele, phuma ngaphandle uma ubiziwe, yenqaba izimemo ezikuqinisayo, yamukela izimemo ezikuvulayo, futhi uzothola ukuthi ukuhlakanipha kuzimemezela kalula ngaphambi kokuba umcabango uchaze ukuthi kungani. Lokhu akusikho ubugovu, kuwukuzivumelanisa, ngoba impilo ephilwa ngesigqi esithule iba yinto ehlanzekile yenkonzo, futhi inkonzo, ngesimo sayo esiphezulu, ayikhathali, iyachichima. Kusukela kulokhu kwazi ngokomzimba, ikusasa liya ngokuya liba njengokwesabeka okuncane futhi lifane nokuthambekela okumnene, ngoba izindlela zesikhathi esizayo zakha buthule kusengaphambili, futhi ukulungela ukutholakala okukhululekile kunokuba ukuqapha.

Izindlela Zesikhathi Esizayo, Ukuthembela Kulokho Okusebenzayo, Nomusa Ekupheleni Konyaka

Ukuhambisana okucashile nezindlela zesikhathi esizayo akudingi ukubikezela, futhi akuzuzisi ukukhathazeka, ngoba izindlela zesikhathi esizayo zakha buthule kusengaphambili, futhi ukuqondisa kunamandla kakhulu kunokulindela. Ukulungela ukutholakala okukhululekile, ukuvuleleka kokuphendula kunokuba uhlelo lokulawula, futhi umusa uvela lapho isenzo sihambisana nokuqiniseka kwangaphakathi, hhayi ngoba izimo zangaphandle ziphelele, kodwa ngoba ukuvumelana kwangaphakathi kukhona, futhi akukho mzamo odingekayo ukuhlangabezana nalokho osekuseduze. Ngakho esikhundleni sokubuza, “Kuzokwenzekani ngonyaka ozayo,” buza, “Okungaphakathi kimi sekuvele kuyiqiniso,” bese uvumela impendulo ivele ngokukhetha, ngezimemo, ngokuphindaphinda okucashile kwezindikimba ezithile ezinsukwini zakho, ngoba impilo ikhuluma ngamaphethini lapho uzimisele ukuqaphela ngaphandle kokushesha. Ngale ndlela, uzoyeka ukuphishekela ikusasa njengokungathi liwumklomelo futhi uzoqala ukulihlangabezana njengokungathi kuwukuqhubeka kwemvelo kokuhambisana kwakho kwamanje, futhi yingakho ukwethemba lokho osekuvele kusebenza kuba umkhuba ozinzile kangaka, ngoba ukunaka kuqinisa ukuhambisana ngendlela amanzi ondla ngayo izimpande. Ukwethemba lokho osekuvele kusebenza akukhona ukuzethemba, kuwukwazisa okuhlakaniphile, ngoba ukwazisa kuzinzisa lokho okusebenzayo, futhi lapho izinto eziningi ezisekelayo zivumelana, umphumela wazo ohlangene udlula lokho okungavezwa yinoma iyiphi into eyodwa, hhayi ngokungeza okulula, kodwa ngokusebenzisana, ngokuqinisana. Akukho okubalulekile okudingeka kwengezwe; ukujikeleza kwegazi kuqeda lokho ukuqongelela okungenakukwazi, futhi ukuqedwa kwenzeka ngokuvunyelwa, okusho ukuthi indlela eya phambili ngokuvamile akuyona ukuthola amasu engeziwe, izimfundiso ezengeziwe, ukuqinisekiswa okwengeziwe, kodwa ukuvumela lokho osukwazi kakade kuqale ukuhamba empilweni yakho njengesenzo, njengomusa, njengokucaca, nokuzola. Leli elinye lamaqiniso angokomoya anganakwa kakhulu: "okuningi" okufunayo kuvame ukuba ngaphakathi kuwe kakade, ukulinda hhayi ulwazi olusha kodwa imvume yokukuveza, futhi imvume inikezwa lapho uyeka ukungabaza ukuqashelwa kwakho kwangaphakathi. Ngakho-ke thatha uhlu lwezinto onazo, kodwa lwemisebenzi: ukuthi yibuphi ubudlelwano obuphethe ukwethembeka, ukuthi yimiphi imikhuba eletha ukuthula, ukuthi yiziphi izindawo ezikubuyiselayo, ukuthi yiziphi izinqumo ezizizwa zihlanzekile, futhi ziqinise lezo ezingenakho ukuthandwa, ngoba lokho okuqinisayo kuba yisisekelo sakho, futhi kusukela esisekelweni, ukukhanya kuthathwa ngaphandle kwesisindo. Ukuthwala ukukhanya ngaphandle kwesisindo kuwumphumela wemvelo wokuphila ngokuvumelana, ngoba inkonzo evela ngokwemvelo ngaphandle kwesibopho iyisibonakaliso sokuvuthwa, futhi ukunikela ngobuqotho kunamandla kakhulu kunokunikela ngokucindezeleka.
Ukuqwashisa kuqeda imisebenzi eminingi ngaphandle komzamo, okusho ukuthi ukuba khona okukhona ngempela kuvame ukwenza okuningi ekamelweni kunenkulumo, futhi inkonzo iwukuchichima kokucaca kunokuba umthwalo wemfanelo, ngoba ukukhanya kuhamba ngoba kukhanya, hhayi ngoba kuyalwa ukuba kuhambe. Ngakho-ke khipha umqondo wokuthi kufanele uthwale umhlaba, futhi esikhundleni salokho ube ngumdluliseli ocacile walokho osekuyiqiniso kakade: lalela, busisa, dala, thethelela, phumula, khuluma kancane, yenza ngomusa, futhi uzobona ukuthi ithonya lakho liyakhula ngaphandle kokuthi uzame ukulikhulisa, njengokungathi impilo ngokwayo ikusebenzisa njengomsele. Lena incazelo elula yomusa ngendlela engokoqobo: uma uyeka ukuzama ukuphoqa isibusiso, isibusiso siyageleza, futhi lapho isibusiso sigeleza, ukuguquka konyaka kuba ncane njengedwala futhi kube njengomkhawulo omnene owela ngenkathi usalokhu uzimele. Ukuguquka konyaka kuvame ukubhekwa njengokusetha kabusha okumangalisayo, futhi abantu bakha ingcindezi nxazonke njengokungathi isikhathi singumahluleli, kodwa ukushintsha kwekhalenda kuyizinguquko ezithambile, ukuqedwa ngaphandle komcimbi, umzuzu wemvelo lapho abaningi emhlabeni wonke bezwa umkhawulo ngesikhathi esisodwa, bakha i-lattice ethule yokunaka okwabiwe. Ukuvuka kwenzeka ngokwesikhathi sangaphakathi, hhayi izimpawu zekhalenda, futhi ukushintsha okuningi kwenzeka ngaphandle kofakazi, okusho ukuthi ungavuka ngolunye usuku futhi uqaphele ukuthi umthwalo usuhambile, indaba ikhululiwe, ukwesaba akusakulayi, futhi akekho omunye ozobona umzuzu okwenzeka ngawo, ngoba kwenzeke ngaphakathi. Lokhu makwanele; ungaceli ukuthi ushintsho luzimemezele, ungaceli ukuthi ukukhula kulinganiswe, ngoba impilo yangaphakathi akuyona ukusebenza komphakathi, futhi okubalulekile ukuthi utholakala kakhulu eqinisweni kunangaphambili, uzimisele kakhulu ukukhulula intukuthelo kunangaphambili, unamandla okukhuluma kalula kunangaphambili, unamandla okuphumula ngaphandle kwecala kunangaphambili, uzimisele kakhulu ukuvumela umhlaba ube yizwe ngenkathi uhlala uvumelana nawo. Kusukela kulo mkhawulo othambile, isiphetho silula, ngoba lokho okushiwoyo akuhloselwe ukudala ubuwena obusha, kuhloselwe ukubuyisela ukujikeleza kwegazi kulokho osekuphelele kakade. Iziko elingaphakathi lizinzile futhi liyaphatheka, alixhomekile endaweni, alidingi izimo eziphelele, futhi ukuqinisekiswa kokwanela nesikhathi akuyona inkulumo eduduzayo, kuwukuqaphela iqiniso elingokomoya: akukho lutho olungekho, ukubonakaliswa kulindele imvume, futhi lokho okuphelele kudinga ukujikeleza kwegazi kuphela. Iphethini iyaqhubeka nokuzihlela ngaphandle kwamandla akho, futhi yingakho ukuqondiswa okuhlakaniphe kakhulu kungesikho ukucela iqiniso ukuze uthole imiphumela, kodwa ukuvula ngaphakathi, ukususa izithiyo, nokuvumela ukukhanya okukhona kakade ukuthi kudlule kuwe njengomusa, njengokuthethelela, njengokudlala kokudala, njengeqiniso elithule, njengenkonzo ngaphandle kokucindezeleka, ngoba akukho lutho olungangezwa ngempela kulokho okwenziwe kwaphelela ekuqaleni, kodwa okuningi kungadalulwa lapho ubukhazikhazi obuboshiwe buvunyelwa ukubaleka. Ngakho-ke isizini mayibe lula, izinsuku ezilandelayo mazibe mnene, ukunaka kwakho makungabanjiswa kakhulu yizindaba ezindala futhi uzinikele kakhulu kulokho okuhlanzekile nokuyiqiniso phambi kwakho, futhi uma uhlangabezana nobunzima—obakho noma bomunye—khumbula ukuthi ukubamba noma ubani ekuboshweni kukubopha, futhi ukumkhulula ngaphakathi kukukhulula kuqala, futhi kusukela kulokho kukhululwa, umusa uba ngokoqobo, futhi umhlaba uba lula ukuhlala kuwo. Asikuceli ukuba ukholwe, sicela ukuthi uqaphele, ngoba ukuqaphela kuyisiqalo sokuvuka, futhi ukuvuka akuyona into eyenzekayo, kuyindlela yokuphila, futhi ngaleyo ndlela, umbuso ongaphakathi kwakho ubonakala empilweni yakho ngaphandle kokuthi uphikelele ukuthi kufanele, futhi leso isimangaliso esithule esitholakalayo manje. Siyayihlonipha indlela yakho, siyayihlonipha isikhathi sakho, futhi sikushiya nalokhu: akukho lutho olubalulekile olungaxazululwa, akukho lutho oluyiqiniso oluphuzile, futhi lokho oyikho kwanele kulokho okuzayo, ngoba lokho okuzayo kukuhlangana lapho usuvele ukhona.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Zorrion — UMkhandlu Ophakeme waseSirian
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Disemba 24, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni abantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

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