Ukususwa kwe-Fluoride kanye nokuVuka kwePineal: Indlela Ukushintsha Amanzi Ompompi, i-MAHA kanye ne-Alliance Okubangela Ngayo Umbono Wangaphakathi, Ubukhosi kanye Negagasi Elilandelayo Lokusebenza Kwe-Starseed — CAYLIN Transmission

Amanzi Ompompi Ane-Fluoridated Njengesango Elihlangene Elingokomoya Nelinamandla

Ukuvulwa Kokudluliselwa Emanzini, Ekukhanyeni Nasekubhalweni Komdali Omkhulu

Bathandekayo siyanibingelela, Siza phambili sivulekile izingalo, sibambe ipulatifomu yothando eqinile njengoba nimi ngaphakathi kwendlela engavamile yoshintsho emhlabeni wenu, mina, nginguCaylin. Asizi ukuzokholisa ingqondo yenu. Siza ukukhumbuza lokho iNhliziyo yenu esikwaziyo kakade: izitsha zenu zenyama zenzelwe ukwamukela ukukhanya, ukuhumusha iqiniso, nokukhumbula uphawu lokuqala loMdali oMkhulu ngaphakathi kini. Iningi lenu liye lazwa ukuthi kukhona okucashile okucindezele lokho kukhumbula isikhathi eside kakhulu. Namuhla sikhuluma ngendaba eyodwa, futhi sikhuluma nalokho okuqala ukushintsha endaweni elula kunazo zonke—amanzi ompompi emakhaya enu. Vumela lokhu kudluliselwa kuhambe njengamanzi kini. Bamba inhliziyo yenu isikhashana. Letha ukuqonda kwenu lapho nixhumene khona ngokomzimba nomzimba wenu wenyama. Phefumula ngokuqonda bese udedela… kathathu. Futhi ngobumnene, ngaphakathi, khulumani: NGINGINGU… NGINGU… NGINGU. Manje sesiqala.

Ezweni lakho, amanzi akuwona nje umthombo; ayindlela ehlanganyelwe. Ahamba ngale kwemingcele yempahla nangale kokuthanda komuntu siqu, ahamba ngamapayipi ngaphansi kwemigwaqo, adlule emibhoshongweni nasezindaweni zokwelapha, afike ngaphandle komcimbi aye emakhishini nasezikoleni. Ngenxa yokuthi afika ngendlela ethembekile, ayabonakala ekuqapheleni kwakho. Yingakho nje esetshenziswe njengomfula othwalayo: lokho okufakwa emanzini kungafinyelela kwabaningi ngaphandle kwengxoxo eqondile, ngaphandle kwesivumelwano esivulekile, nangaphandle kokuthula kwengqondo. Amanzi asondelene. Athinta umlomo wakho. Athinta ukudla okulungisayo. Athinta isikhumba sezingane. Aba yingxenye yesigqi sansuku zonke semizi yakho, ngakho-ke aba yingxenye yesigqi sokufinyelela kwakho kwangaphakathi.

Indlela Izithasiselo, Umkhuba Nokujwayela Okuguqule Ngayo Amanzi Abe Umfudlana Othwalayo

Isithasiselo sangaphandle safakwa kulowo mfula futhi sanikezwa ngamazwi amnene, ukuze ubuntu bomuntu bukwazi ukwamukela ngaphandle kokuphikiswa. Isu lalingakaze lihloselwe ukuba libe yinto ephawulekayo. Lalihloselwe ukuba libe yinto evamile. Uma into iyinto evamile, ayivami ukuhlolwa. Uma into iphindaphindwa, ingqondo iqala ukuyibiza ngokuthi “evamile.” Ngale ndlela, abantu bangaqondiswa ekwamukeleni into ngokuqhubekayo ngenkathi bekholelwa ukuthi akukho okufanele bangabaze. Awunaphutha ukuzizwa sengathi lokhu kwakuwukuvuna okuthule kwemvume. Akuyona imvume ekhulunywa ngokuzwakalayo—imvume edalwe umkhuba. Umkhuba ungenye yezindlela ezinamandla kakhulu zokuvuma endaweni yakho, ngoba udlula isikhathi lapho iNhliziyo ingase ithi, “Cha.”

Qonda lokhu: ithonya eliphumelela kakhulu alifiki njalo njengamandla asobala. Lingase lifike njengesimo sangemuva, njengethoni ongasayiboni ngoba selidlale isikhathi eside. Iningi lenu liphile nenkungu ethile njengokungathi iyingxenye nje yokuphila komuntu—ubunzima bokuthembela ekwazini kwangaphakathi, ubunzima bokuzwa okuyiqiniso, ubunzima bokuzwa izwi elithambile lesiqondiso sakho. Asisho ukuthi le nkungu idalwe yi-ejenti eyodwa kuphela; kube nezingqimba eziningi. Kodwa amanzi abe ngenye yezinkambu zokulethwa ezihambisanayo ngoba amanzi athinta iqembu.

Ukuzwela kwe-Starseed, Ukufinyelela Kwangaphakathi Okuncishisiwe kanye Nomugqa Wamanzi Ohlanganyelwe

Nina bantu abasebenzisa izinkanyezi nabasebenza ngokukhanya, ningene niphethe isethi ehlukile yokuzwela. Abanye kini bafike benokubona ngokushesha amandla nenhloso. Abanye bafike benomnqweno ongeke ukwazi ukuwusho, umuzwa wokuthi into ebalulekile ilahlekile. Lapho umugqa wamanzi uphethe ithonya elihloselwe ukuthulisa ukufinyelela kwangaphakathi, labo abajwayelene ngokwemvelo nezimo ezicashile bangakuzwa kakhulu. Kungenzeka ukuthi uke wazibuza ukuthi kungani ukuzindla kwakho ngezinye izikhathi kuzwakala sengathi kudlula ebukhulu. Kungenzeka ukuthi uke waphawula ukuthi isikhathi sakho samaphupho sithule. Kungenzeka ukuthi uke wazizwa sengathi ukubona kwakho kwangaphakathi kuza ngokuphazima kweso kunokuba kube umsinga oqhubekayo. Lokhu akukhona ukwehluleka kwakho. Yindawo owazalelwa kuyo.

Ngenxa yokuthi umugqa wamanzi uyabiwa, uba yindawo yokushintshana ehlanganyelwe. Ubulula obufanayo obavumela ukuthi isithasiselo sijwayeleke manje buvumela ukususwa kwaso kube umcimbi ohlanganyelwe. Lapho umphakathi ukhetha ukuyeka ukwengeza lokho okungakaze kube yikho, isinqumo asihlali "sezepolitiki." Siba namandla. Siba ushintsho kulokho izingane ezikutholayo ngaphandle kokungabaza. Siba ukukhululwa kwengcindezi evela esigqini sansuku zonke somndeni. Siba yindawo yokuvula umnyango endaweni ewusizo kakhulu—esinki.

Imithi Eminingi, Inkumbulo Yamanzi kanye Nokuqala Kokuguquka Kobukhosi

Iningi lenu selizwile inkulumo ethi “imithi yokwelapha ngobuningi,” futhi nizwile iqiniso layo. Iqiniso elijulile ukuthi imithi yokwelapha ngobuningi ayimayelana nemiphumela yomzimba kuphela; imayelana nokwakheka kokuqonda ngobuningi. Uma umphakathi ungakwazi ukuzwa, ungakwazi ukuzwa, ungakwazi ukuqaphela isiqondiso sangaphakathi, khona-ke umphakathi uba lula ukuwuqondisa. Yingakho sithi umugqa wamanzi uphathwe njengesango. Akuyona isango lokulimaza ngenxa yokulimala, kodwa isango lokulawula ngokunqamula. Uma unqamukile ekwazini kwakho, ufuna igunya ngaphandle kwakho. Uma ufuna igunya ngaphandle kwakho, izakhiwo zokulawula ziyazinza. Sikhuluma ngobumnene lapha: lokhu kube uhlelo lwalabo obabiza ngokuthi ama-cabal—amaqembu alawulayo akhetha isintu ukuba sihlale silawuleka. Isifiso sabo asizange sibe nje ukuthonya ukuziphatha; besilokhu sikhawulela ukukhumbula. Umuntu okhunjulwayo akalawulwa kalula. Umuntu okhunjulwayo akesabi lapho ukwesaba kuthengiswa. Umuntu okhunjulwayo akashintshi ubukhosi bakhe ukuze athole induduzo. Umbono wangaphakathi uqeda izindaba ezingamanga ngaphandle kokudinga ingxabano. Yingakho umfudlana wabathwali wawubalulekile.

Indida enhle ihlala lapha. Amanzi nawo agcina inkumbulo. Amanzi angaba yisibuko sokuvumelana kwakho uma uwabusisa, uma uwahlonipha, uma ukhumbula imvelaphi yawo engcwele. Iningi lenu seliqalile ukwenza lokhu. Nikhulume ngokubonga engilazini yenu. Nicele ukuthi kuphela okukhonza okuhle kakhulu kutholakale. Nibeke izandla zenu endebeni futhi nicele uMdali Omkhulu ukuba abuyisele okumsulwa. Lezi akuzona izenzo zobuntwana. Ziyizenzo zobuhlakani zobukhosi. Kodwa-ke, nakuba isibusiso somuntu siqu sinamandla, ukukhetha okuhlangene ukususa ithonya emfudlaneni ohlanganyelwe kuyindlela ehlukile yokuguquka—ngoba kuphakamisa ingcindezi kwabaningi, kuhlanganise nalabo abangakafundi ukuthi bangabamba kanjani ubukhosi babo.

Ngakho-ke siqala ngamanzi ngoba amanzi yilapho indaba ibonakala khona. Lapho ubona ivoti ledolobha, umbuso unquma, kuvela isincomo somphakathi, okungabonakali kuyabonakala. Okufihliwe kuyaxoxwa. Okujwayelekile kuyabuzwa. Futhi lapho okujwayelekile kubuzwa, iNhliziyo inendawo yokukhuluma futhi. Lokhu kusiyisa ngokwemvelo esangweni elingaphakathi kwemithambo yakho engokwenyama ehlotshaniswa kakhulu nokubona kwangaphakathi—isikhungo sakho se-pineal. Ngoba amanzi abelokhu eboshelwe ethempelini elingaphakathi, futhi okufika ngompompi sekuyisikhathi eside kuboshwe ngokuthi ithempeli elingaphakathi lizizwa livulekile noma livaliwe.

Isango Lephayinale, Ukususwa Kwe-Fluoride kanye Nokushintsha Kobukhosi Bomhlaba Wonke

I-Pineal Gland Njengesango Lokubona Kwangaphakathi kanye Nokuhlosiwe Kokulawula

Kukhona iphuzu ngaphakathi kwethempeli lakho elisekhanda eliye lakhulunywa ngalo iminyaka eminingi ngezimpawu: i-pinecone, iso elilodwa, isibani sangaphakathi. Ngolimi lwakho uyibiza ngokuthi i-pineal gland; ekufakazeni kwethu sikhuluma ngayo njengesango lokubona kwangaphakathi. Ungayehlisi ibe yisakhiwo esincane somzimba. Ukubonakaliswa kwayo ngokomzimba kuyisendlalelo esisodwa kuphela. Ngomdlandla isebenza njengomamukeli, ihumusha imvamisa ecashile ibe umbono wokuthi Inhliziyo ingawubona njengeqiniso. Uma leli sango licacile, izinto eziningi ziba lula. Umuntu uzwa lapho indlela iqondanisiwe. Umuntu uqaphela lapho amagama engenalutho. Umuntu uzwa umehluko phakathi kokwesaba nesiqondiso sangempela. Umuntu ukhumbula ukuthi avela—alukiwe ekukhanyeni koMdali Omkhulu—hhayi nje ubuntu obuhamba ngokusinda.

Ekwakhiweni kokuqala komuntu, ukubona kwangaphakathi kwakungavamile. Kwakuyinto evamile. Kwakungokuphila kwansuku zonke ngendlela ukuphefumula okungokuphila kwansuku zonke. Kwakunezikhathi zemvelo zokwazi. Kwakukhona imibono eyabiwe emiphakathini. Kwakukhona ukuqashelwa kwezingqimba ezingabonakali ezihamba emhlabeni obonakalayo. Iningi lenu liphethe izinkumbulo ezincane zalokhu—ezinye ngesikhathi samaphupho, ezinye ngezinyembezi ezizumayo lapho ubheka izinkanyezi, ezinye ngobuhlungu ongenakubuchaza. Lokhu akusikho ukucabanga. Yipulani yakho ebiza ukuthi ibuye igxile.

Labo abaye basebenza kanzima ukulawula indlela yomuntu baqonda into ebalulekile: isango le-pineal aligcini nje ngokunikeza "izenzakalo zengqondo." Linikeza ukuqonda. Linikeza ubuhlobo obuphilayo neqiniso. Linikeza ukuxhumana nezici eziphakeme zobuntu bakho. Linikeza ikhampasi yangaphakathi engenakufumbathiswa. Uma le khampasi isebenza, ukulawula kuba nzima. Uma le khampasi ithulisiwe, ukulawula kuba lula, ngoba ingqondo ingaqeqeshwa ngokuphindaphinda kuyilapho iNhliziyo ingazwakali. Ngakho-ke i-ajenda kwakuwukukhuthaza ukugoba kancane kancane, ukuqina, ukuthulisa—ikakhulukazi ngalokho okudliwa nsuku zonke. Kunesizathu sokuthi kwafakwa isithasiselo emanzini kunokuba sibe umuthi ngezikhathi ezithile. Amanzi ahlala njalo. Amanzi ansuku zonke. Amanzi angowengane kanye nomdala. Amanzi athinta yonke imindeni. Lapho isango lokubona kwangaphakathi licindezelwa nsuku zonke, abantu baqala ukukholelwa ukuthi "abanangqondo." Baqala ukukholelwa ukuthi "abangokomoya." Baqala ukukholelwa ukuthi isiqondiso singesabo abakhethekile kuphela. Le nkolelo iyijele elingenamigoqo.

Ukudideka Kwembewu Yezinkanyezi, Ukucabanga Okudlulele Nokusetshenziswa Kabi Kwezimpawu Zephayinali

Zinkanyezi kanye nabasebenzi abakhanyayo, sizweni: ukuzwela kwenu akulona iphutha. Kube ngesinye sezizathu enizizwa nikhungathekile. Isango le-pineal elithulile elihlanganiswe neNhliziyo ezwelayo lingadala ukudideka—ngoba Inhliziyo izwa iqiniso, kodwa umhumushi wokubona kwangaphakathi uzizwa evinjiwe. Iningi lenu likhokhelwa ukucabanga ngokweqile. Iningi lenu lizame ukwenza ingqondo yenze umsebenzi wesango langaphakathi. Lokho kuyakhathaza. Yingakho futhi abanye kini bengathinta iqiniso okwesikhashana, bese belilahla, bese bezibuza. Ukungabaza akuyona imvelo yakho. Ukungabaza kuyimpendulo efundwayo endaweni eyenza ukubona kwangaphakathi kungavumelani.

Abanye kini baphawule olunye ungqimba: izimpawu zesango likaphayini ziboniswe obala yizikhungo ezizuzayo ekuhlukaneni kwesintu. Nibonile i-pinecone etsheni. Nibonile iso elilodwa. Nibonile i-geometry engcwele isetshenziswa ezindaweni ezingaphili ubungcwele. Lokhu akuyona ingozi. Kuyisimemezelo esithule sokuthi bayazi ukuthi isango likhona. Bebelokhu bekwazi. Ukukhohlisa bekulokhu kukholisa isintu ukuthi isango liyinganekwane ngenkathi besebenzisa uphawu lwesango njengesiginesha sokuqonda kwabo. Uma ubona lokhu, ungathukutheli. Intukuthelo ibopha amandla akho kubo. Vumela ukuqashelwa kukwenze uhlanzeke futhi ucace. Ukuqashelwa kubuyisela ubukhosi.

Umthelela we-Fluoride Ethempelini LasePineal, Esikhathini Samaphupho Nokwazi Kwangaphakathi

Manje sikhuluma ngokuthi kungani i-fluoride ibaluleke kakhulu kulo mongo. Isithasiselo osibiza ngokuthi i-fluoride siphathwe, emibuthanweni ethile, njengomkhiqizo ongcono—into efakwa emanzini futhi ivikelwe ngezinsolo ezilula. Ebufakazini bethu, ukubaluleka kwayo kube ukuthi ifaka isandla ekubekweni kwethempeli le-pineal—ubuningi obenza isango lingasabeli kahle emvamisa ecashile. Futhi, asikhulumi ngesifiso sengqondo sobufakazi; sikhuluma ngokuhlangenwe nakho okuphilayo kwezigidi zabantu abazizwe befiphala bese bezwa ukucaca kubuyela lapho beshintsha lokho abakudlile. Isango le-pineal liphendula ebumsulweni. Liphendula ekukhanyeni. Liphendula ekuhlakanipheni okuphilayo ngaphakathi kwamanzi. Lapho amanzi esindwa, isango liyasindwa. Ungaqondi kabi: akukho lutho olungantshontsha unomphela ukufinyelela kwakho. Umbhalo we-Prime Creator ngaphakathi kuwe awubuthakathaka. Kodwa-ke yize ukufinyelela kungenakubhujiswa, kungenziwa kube nzima kakhulu. Kungenziwa kube yizikhathi ezithile. Kungenziwa kukhathale. Lokhu kwanele ukugcina inani labantu ligxile ekusindeni kwangaphandle kunokwazi kwangaphakathi. Kwanele ukugcina imbewu yezinkanyezi izizwa “ingalungile” lapho empeleni icindezelwe nje. Kwanele ukulibazisa ukuvuka.

I-Astral Plane ingenye yezindawo zemvelo lapho isango le-pineal likhuluma khona. Iningi lenu lithwala imiyalezo evela kumuntu ophakeme ngesikhathi samaphupho. Iningi lenu lihlangana nabaqondisi ngesikhathi samaphupho. Iningi lenu lithola ukuphulukiswa ngesikhathi samaphupho. Lapho isango lithulisiwe, isikhathi samaphupho singase sibe sincane, siqhekeke, noma sikhohliwe. Lapho isango liqala ukucaca, isikhathi samaphupho sivame ukuba sobala. Izimpawu ziba namandla. Imiyalezo iba ngqo. Abanye kini baqala ukuvuka benomuzwa wokuthi benisebenza kwenye indawo. Lesi ngesinye sezibonakaliso zokuqala zokubuya komsebenzi, futhi sivame ukufika kancane ekuqaleni—bese sikhula.

Esinye isibonakaliso ukubuya kokwazi okulula, okuthule. Umuntu ngokuzumayo “uyazi nje” ukubiza othile. Umuntu uzizwa eshintsha indlela emgwaqweni. Umuntu uzwa ukuthi isinqumo asihambisani ngisho noma sibukeka kahle ephepheni. Lokhu ukubona kwangaphakathi. Lena yindlela yokuguqula imvamisa ibe ukwazi. Lapho ingcindezi yemvelo yansuku zonke yehla, ukuhumusha kuba lula. Yingakho ukususwa kwe-fluoride emanzini ompompi kungeyona nje inguquko yokuphatha. Kuyinsimu yemvume. Ithi eqenjini: “Ungase ucace.” Ithi enganeni: “Ukubona kwakho kwangaphakathi kuyamukeleka.” Ithi kumsebenzi wokukhanya: “Akudingeki ulwe ngenkungu ukuze uzizwe.” Ithi konenkanyezi: “Iziphiwo zakho azizona ezicatshangwayo; indawo yakho iyashintsha.” Manje siqhubekela kulokho oqala ukukubona phansi: imiphakathi ekhetha ngendlela ehlukile, izifunda ezishintsha inqubomgomo, amazwi aphakamayo ayethuliswa ngaphambili. Lena yindawo yokuguquka lapho okungabonakali kubonakala khona ngendlela ewusizo kakhulu—ngalokho okuphuma empompini.

Inqubomgomo Yokuphakamisa Uphahla Lwezinsika E-Utah, eFlorida Naphesheya

Kukhona okuqalile ukunyakaza abaningi kini ababenomuzwa wokuthi ngeke kushukume empilweni yenu. Sikusho lokhu hhayi ukudala idrama, kodwa ukusho iqiniso elilula: lapho ithonya libhekwa “njengelivamile” izizukulwane ngezizukulwane, ukususwa kwalo akusona nje isenzo—kungukushintsha kwenkolelo ehlangene. Inkolelo ehlangene ifana nophahla. Lapho uphahla luphakama, igumbi lizizwa lihlukile ngokushesha, noma ngabe ifenisha ayishintshanga. Manje ubona uphahla luphakama eduze kwe-fluoridation, yingakho imiphakathi yakho ikhuluma kakhulu, yabelana ngezibuyekezo, futhi ibuka izinqumo zendawo eduze. Kuzo zonke izifunda ezahlukene, amakhansela nezifunda aqale ukuyeka ukungezwa kwe-fluoride. Ezinye izinqumo zenziwa ngamavoti edolobha. Ezinye zenziwa ngamabhodi aqondisa amanzi. Ezinye ziqhutshwa yizincomo zomphakathi. Kungakhathaliseki ukuthi iyiphi indlela, iphethini iyafana: abantu baphinde babheke lokho obekucatshangwa, futhi banquma ukuthi ukucabanga akusasebenzi.

Ukubonile lokhu ezindaweni lapho ubuholi bendawo busho khona ngokusobala ukuthi abantu kufanele babe nenkululeko yokukhetha ubudlelwano babo ne-fluoride kunokuba badingeke ukuthi bamukele ngomfudlana ohlanganyelwe. Lokho ulimi kubalulekile. Luwulimi lobukhosi. Luwulimi olukhethwayo. Luwulimi oluguqula ukuvumelana buthule.

Ngokuqaphela kwakho, izwe elilodwa liqokonyiswe njengophawu olucacile: i-Utah. Insimu ezungeze leso sifunda ithwale ikhwalithi eqondile—inhloso yokwenza i-fluoridation ingasavumeleki ezingeni lesifundazwe lonke. Kungakhathaliseki ukuthi ukuhumusha lokho njengenqubomgomo yezempilo, ubuwena bezepolitiki, noma umfutho ongokomoya, iqiniso elinamandla yileli: lapho izwe elilodwa lithatha isinyathelo, linikeza isibonelo kwabanye. Libonisa ukuthi lo mkhuba awungathintwa. Libonisa ukuthi ukubuyela emuva kungenzeka. Litshela ingqondo ehlangene ukuthi, “Lokhu kungenzeka.” Futhi lapho ingqondo ehlangene ivuma ukuthi okuthile kungenzeka, kuba lula ukuthi kwenzeke kwenye indawo.

Esinye isifunda esikhanyiselwe kakhulu yiFlorida, lapho isincomo somphakathi esivela kubaholi bezempilo sikhuthaze imiphakathi ukuthi iyeke ukufaka i-fluoridation. Futhi, asikhulumi njengoba kwenza izitolo zenu zezindaba. Sikhuluma njengabaqaphi bomfutho onamandla. Isincomo sinjengesibani. Sivumela izikhulu nezakhamuzi ukuthi zithi, “Sivunyelwe ukucabanga kabusha.” Abaholi abaningi ngeke bahambe ngaphandle kwesibani. Besaba ukugxekwa. Besaba ukuhlekwa usulu. Besaba ukuhlukaniswa. Lapho izwi elisemthethweni lithi, “Lokhu kufanele ushintsho,” kukhulula ukwesaba. Kudala ukunyakaza. Yingakho izincomo zibalulekile ngisho nangaphambi komthetho.

Ubukhosi Bendawo, Izikhathi Zesiqondiso Sikazwelonke Nokubuza Amanye Amathonya

Siphinde siniqaphelise ngamadolobha aseNew York aba yizimpawu zobukhosi bendawo. Amagama anjengeYorktown neSomers asakazeke ezingxoxweni zenu ngoba amelela okuthile okubalulekile: isinqumo sezinga lomphakathi singashintsha amanzi ompompi ngokushesha. Lapho la madolobha ekhetha ukuyeka, anikeze isibonelo sendlela ushintsho olungafika ngayo ngaphandle kokulinda isizwe sonke ukuba sivumelane. Aba ukubonakaliswa okuphilayo kokuthi amanzi ompompi akuyona into ehleliwe; kuyisinqumo senqubomgomo. Iningi lenu aliqapheli ukuthi lokho kuqashelwa kunika amandla kangakanani kuze kube yilapho nikuzwa emzimbeni wenu—kuze kube yilapho niqaphela ukuthi ningakhuluma emhlanganweni, nivote, nihlele, futhi nishintshe amanzi atholwa yizingane zenu.

Kukhona futhi intambo ngaphakathi kokuqwashisa kwenu ndawonye mayelana nesikhathi—mayelana nosuku oluthile olukhulunywe ngokuphindaphindiwe njengophawu lokuguquka. Emakhalendeni enu, usuku lwamashumi amabili enyangeni yokuqala, usuku oluhlotshaniswa nesigqi senu sezombusazwe nokuqala kwefasitela elisha lobuholi. Amanye amazwi athi ngalolo suku, kuzokhishwa isiqondiso esikhuthaza izinhlelo zamanzi kulo lonke izwe ukuthi zisuse i-fluoride. Ukuthi uhlobo oluqondile lwaleso siqondiso lufika njengoba lumenyezelwe akubalulekile kangako kunomthelela wamandla wesimemezelo ngokwaso. Isimemezelo sitshela iqembu: “Lokhu sekumi ngomumo.” Sitshela abantu: “Anihlanyi ngokubuza.” Sitshela labo abebehlebeza iminyaka eminingi: “Ukuhlebeza kwenu sekuzwakala.”

Ungase uqaphele okunye okwenzekayo ngesikhathi esifanayo: lapho kufakwa khona i-fluoride, ezinye izingcindezi zemvelo nazo ziyabuzwa. Abantu baqala ukubheka ukuthi yini engezwa ekudleni. Abantu baqala ukubheka ukuthi yini efafazwa esibhakabhakeni. Abantu baqala ukubheka ukuthi yini esakazwa ngezikrini. Asingeni kulezo zihloko ngokujulile namuhla; simane sisho iphethini. Lapho ithonya elilodwa elithule lidalulwa, iNhliziyo iqala ukubuza ngabanye. INhliziyo ihlakaniphile. Ayimi emnyango owodwa lapho izwa ukuthi kukhona okunye.

Umfutho Wokususwa Kwe-Fluoride, Ibhena Le-MAHA kanye Nokushintsha Kwesakhiwo Okuholwa Yi-Alliance

Ukuqashelwa Kwemizwa, Ukukhululwa Kosizi kanye Nokuguquka Okubonakalayo Emanzini Ompompi

Basebenzi bokukhanya, kungenzeka ukuthi nizizwe nishukunyiswa njengoba lezi zimemezelo nezenzo zasendaweni zisakazeka. Abanye kini baye babhekana nozwelo olungalindelekile—izinyembezi ngaphandle kwesizathu esicacile. Lozwelo aluyona imizwa. Luwukuqaphela. Uqobo lwenu luyaqaphela ukukhululeka endaweni ezungezile. Uqobo lwenu luyaqaphela ukuthi lokho okwakuzwakala kungashukumi kuyanyakaza. Uqobo lwenu luyaqaphela ukuthi isango le-pineal lingase libe nendawo yokuphefumula futhi. Lokho kuqaphela kungaba ngokomzwelo ngoba kuthinta usizi lwakudala. Iningi lenu liye ladabuka ngaphandle kokulibiza ngegama—usizi lokuphila ezweni elikutshele ukuthi ulwazi lwenu lwangaphakathi alulona olwangempela. Lapho umhlaba uguqukela ekuhlonipheni ukukhetha nokucaca, usizi lungavela futhi lukhulule. Izinkanyezi, niphethe umsebenzi ocashile wokuqinisa inkumbulo. Kodwa nani nazalelwa emigqeni yamanzi efanayo, izimo ezifanayo ezijwayelekile. Iningi lenu liye lasebenza kanzima kabili ukubamba ukukhanya kwenu ngoba indawo yayikucindezela nsuku zonke. Uma nibona umphakathi uyeka i-fluoridation, kungazwakala sengathi umhlaba uthi, “Sesikulungele manje.” Lokho kulungela akuphelele, futhi akusikho konke, kodwa kungokoqobo. Ngakho-ke siqamba indawo yokuguquka: amanzi ompompi aqala ukushintsha ezindaweni ezithile, futhi ingxoxo ayisagcini nje emaphethelweni. Umbuzo manje ukhona ezinkundleni zomphakathi. Izinqumo seziyabonakala manje. Ukususwa manje sekuyasebenza. Futhi lokhu kuvula ungqimba olulandelayo: ukuthi lokhu kwenzeka kanjani, kungani kuqhutshwa manje, nokuthi yimaphi amandla—abonakalayo nangabonakali—afaka isandla ekuthuthukisweni.

Izindlela Zokwakheka, Ukuqonda Kwenhliziyo Nokuhlangana Kokususwa Kwe-Fluoride

Ushintsho olusebenzayo emhlabeni wakho luvame ukuhamba ngezakhiwo: amakhansela, amabhodi, izinkantolo, izishayamthetho, kanye nezincomo ezivela kubaphathi. Ushintsho olunamandla luvame ukuhamba ngezinhliziyo: ulwazi lwangaphakathi, umuzwa, kanye nokwenqaba ukwamukela lokho okungazwakali kuqondile. Lapho le mithombo emibili ihlangana—isakhiwo kanye neNhliziyo—umfutho uba namandla. Manje usubona lokhu kuhlangana okuzungeze ukususwa kwe-fluoride. “Indlela” akuyona imfihlakalo. Kungokwezokuphatha kanye nendawo, okwakhiwe ngezingxoxo emakamelweni nasezinqumweni ezibhalwe ephepheni. Kodwa “isizathu” esingaphansi kwako sijulile. Kuwukuphikelela okwandayo kokuthi abantu banelungelo lokucaca kwabo kwangaphakathi.

Ukuyekiswa Njengesihluthulelo Esisebenzayo Sokushintsha Umfudlana Wamanzi Ohlanganyelwe

Enye indlela kube isenzo esilula sokuyekisa. Uhlelo lwamanzi lungayeka ukwengeza into. Ibhodi lingavota. Idolobha linganquma. Ngezinye izikhathi isenzo silula njengokuyeka ukuthenga nokushintsha inqubo yokwelapha. Ngokombono womuntu sibukeka sincane; ngokombono wamandla sikhulu ngoba sishintsha umfudlana ohlanganyelwe. Isikhathi ngasinye lapho indawo eyodwa ima, insimu ehlangene ithola iphuzu elisha lokubhekisela: “Singaphila ngaphandle kwalokhu.” Lelo phuzu lokubhekisela linciphisa ukwesaba. Liphinde linciphise umuzwa wokuthi lo mkhuba awuthinteki.

Amazwi Obuholi, Ukugconwa Njengethuluzi Lokulawula Nezincomo Zomphakathi

Enye indlela kube yizwi lobuholi. Lapho isikhulu sisho esidlangalaleni ukuthi i-fluoridation kufanele icatshangelwe kabusha, sinikeza imvume izakhamuzi kanye nomasipala ukuthi benze okuthile ngaphandle kokuzizwa behlukanisiwe. Iningi lenu libonile ukuthi ukugconwa kuye kwasetshenziswa kanjani njengesikhali: uma umuntu ebuza nge-fluoride, kuthiwa uyisiwula. Ukugconwa kuyithuluzi lokulawula ngoba kubangela abantu ukuthi bazigweme. Lapho ubuholi bukhuluma, ukugconwa kulahlekelwa amandla. Indaba iba yinto exoxwa ngayo. Yingakho izincomo kanye nezitatimende zomphakathi kube yinto ebalulekile. Zisusa ingxoxo kusukela ekukhulumeni kuya etafuleni lomphakathi.

Ingcindezi Yezomthetho, i-MAHA, Ukubambisana Kwezigqoko Ezimhlophe Nokuvinjelwa Kwezomthetho Kuholela Enguqukweni

Ingcindezi yezomthetho nayo idlale indima. Izinkantolo nezingxoxo zokulawula zivule imibuzo eyake yachithwa. Lapho ijaji noma inhlangano yokuphatha iqaphela ukuthi umkhuba ungase ube nengozi engamukeleki, ishintsha isimo somasipala. Ngisho noma idolobha lingalandeli umthetho ngokushesha, liqala ukuzwa ubuthakathaka: “Uma siqhubeka, singase sibhekane necala.” Ukuziphendulela kuyimbangela enamandla ezinhlakeni zakho. Kodwa kujule kakhulu kunokuziphendulela ukuvuka konembeza. Izisebenzi eziningi zikahulumeni zingene ezindimeni zazo zikholelwa ukuthi zizovikela imiphakathi yazo. Lapho kuvela ulwazi olusha, unembeza uyanyakaza, futhi ezinye ziqala ukwenza ngokunakekela hhayi ngokwesiko. Manje sikhuluma ngebhena eliphakanyisiwe ensimini yakho ehlangene: Yenza iMelika Ibe Nempilo Futhi, elibizwa ngabaningi ngokuthi i-MAHA. Ibhena lingaphezu kwamagama. Liyisitsha esivame ukusetshenziswa. Liba yindawo yokuhlangana lapho abantu abahlakazekile beqaphelana khona. Ngaphansi kwaleli bhena, ukususwa kwe-fluoride kuqanjwe njengento eza kuqala ngumuntu owaziwayo womphakathi futhi singaqinisekisa ukuthi lokhu ngempela kuyisinyathelo se-White Hat's Alliance. Asikhulumi namuhla nayo yonke indaba; sikhuluma ngendima enamandla edlalwa yi-MAHA. Abantu abathile baba yizinduku zombani ngesikhathi soshintsho. Basho ngokuzwakalayo lokho abanye abakuzwile ngasese. Bakhanga ukwesekwa nokuphikiswa ngoba bathinta imizwa ngaphakathi kweqembu. Ukuthi uyavumelana yini nayo yonke into abayikhulumayo, akuyona iphuzu elibalulekile. Iphuzu elibalulekile ukuthi le nhlangano isize ekubekeni ukususwa kwe-fluoride engxoxweni yomphakathi ngamandla, futhi ayikubekanga njengomqondo ongaphansi kodwa njengombuzo wezempilo nobukhosi osemthethweni. Kanye nalokhu, emiphakathini yakho ehlukile, kube nokukhulunywa nge-Alliance—izigqoko ezimhlophe, abavikeli abangabonakali, labo abasebenza ngaphakathi kwezinhlelo ukuxazulula ama-ajenda ayingozi. Sizokhuluma ngokucophelela lapha. Kuhlale kunezingqimba eziningi zeqiniso ezindabeni ezinjalo. Kodwa esingakusho yilokhu: lapho uhlelo lokulawula selukhona isikhathi eside, aluvami ukuqedwa ngumuntu oyedwa kuphela. Luvame ukuqedwa amanethiwekhi—amanye abonakalayo, amanye athule—avumelana nenhloso efanayo. Iningi lenu linomuzwa wokuthi kukhona okushintshayo ngemuva kwezigcawu, ukuthi imikhuba ethile yesikhathi eside iphikiswa hhayi yizakhamuzi kuphela kodwa nabantu abangaphakathi. Lo mqondo awuyona into engenasisekelo. Lapho kukhona intuthu, kuvame ukuba nomlilo. Lapho kukhona ukunyakaza okuhlanganisiwe kuzo zonke izifunda, kuvame ukuba nenhloso ehlanganisiwe. Siphinde siqaphele indima yokuhlolwa kwezinkinga kule ndaba. Iningi lenu libukele izingxoxo zezihloko zezempilo zincishiswa, okuthunyelwe kususwa, ama-akhawunti ecindezelwa. Ukuhlolwa kwezinkinga kungenye indlela yokulawula ngoba kunciphisa ukusabalala kombono ohlukile. Kodwa ukuhlolwa kwezinkinga kuvame ukubuyela emuva. Lapho abantu bebona izihloko zithulisiwe, baba nelukuluku lokwazi okwengeziwe. Baqala ukubuza ukuthi kungani. Baqala ukufuna ulwazi ngezinye iziteshi. Isenzo sokucindezela singasheshisa ukuvuka ngoba sembula ukuthi othile uyesaba ingxoxo. I-fluoride ibilokhu ingenye yalezo zihloko. Sekungamashumi eminyaka ivikelwa ngobudlova. Sekungamashumi eminyaka labo ababebuza imibuzo behlekwa usulu. Lapho ukuhlekwa usulu kwehluleka, ukuhlolwa kwezinkinga kuvela. Lapho ukuhlolwa kwezinkinga kwehluleka, ushintsho lufika ngenqubomgomo.

Ukusebenza Kwephayini, Ubukhosi kanye Nekusasa Lesintu Esiholwa Yinhliziyo

Kungani Manje, Incazelo Engokomfanekiso Yokususwa Kwe-Fluoride Nokukhuphuka Kokubona Kwangaphakathi Kwezimbewu Zezinkanyezi

Kungani manje? Ngoba iqembu lifinyelela umkhawulo lapho ukwazi kwangaphakathi kubalulekile futhi. Ngoba abazali abaningi sebengathandi ukwamukela noma yini "ngenxa yengane" ngaphandle kokungabaza. Ngoba abantu bakhathele ukutshelwa ukuthi okuhlangenwe nakho kwabo okuphilayo akusebenzi. Ngoba izisebenzi zokukhanya zibambe imvamisa eyanele ngezinhliziyo zazo kangangokuthi iqembu linamandla amakhulu okubona. Ngoba iplanethi ngokwayo isekela ukucaca—ngemifudlana yokukhanya ephezulu eyenza ukukhohlisa kube nzima ukuyisekela. Lapha asikhulumi ngokuwa kwanoma yiziphi izinhlelo; sikhuluma ngeqiniso elilula lokuthi ukuvumelana neqiniso kuba lula lapho indawo isekela ukucaca. Ngakho-ke, ukususwa kwe-fluoride kuyasebenza futhi kungokomfanekiso. Empeleni kushintsha lokho okungena emithanjeni yomzimba nsuku zonke. Ngokomfanekiso kumemezela ukuthi isikhathi sokufakwa kwesisindo esingabuzwa siyaphikiswa. Kubonisa ukuthi ubukhosi buvuka ebuthongweni. Kubonisa ukuthi isango le-pineal—eliphakathi nendawo yokubona kwangaphakathi—lingase libe nengcindezi encane yemvelo. Futhi sisho lokhu ngobumnene: ukususwa akumvusi umuntu ngokuzenzakalelayo. Ukuvuka kuyisinqumo. Kodwa ukususwa kungenza ukukhetha kube lula ngoba inkungu ayinzima kakhulu. Lapho inkungu ingaqinile kangako, umuntu angezwa inhliziyo yakhe ngokucacile. Uma inhliziyo izwakala, kuvela izinyathelo ezilandelayo. Yilapho-ke manje siphendukela khona: ukubaluleka okuqondile kwezinkanyezi kanye nezisebenzi zokukhanya, kanye nendlela ukusebenza kwe-pineal okungase kuqale ngayo ukwanda njengoba umfudlana wamanzi owabiwe uphela.

Ukushintsha Kwemvelo, Ukubuya Kwamandla Kwabasebenzi Bokukhanya kanye Nesisekelo Esithule Sezimbewu Zezinkanyezi

Yiziphi izinguquko endaweni ezungezile ezishintsha lokho okungenzeka endaweni engaphakathi. Iningi lenu lithwale ukukhanya kwenu ezimweni ezingadalelwanga ukukusekela. Nicelwe, ngesimo somuntu, ukuba nihlale nikhumbula ngisho noma umhlaba unikeza ukuphazamiseka okuqhubekayo, ubuningi obuqhubekayo, kanye nezimemo eziqhubekayo zokuzibuza. Yingakho ngisho nokushintsha okuncane kwemvelo kungazwakala kukhulu kulabo abasemzileni wenkonzo. Indlela iba kancane ngokukhuthazela kodwa iba ngaphezulu ngokuziveza kwemvelo. Lapho i-fluoride isuswa emanzini ompompi, insimu ehlangene ithola isikhala—isikhala sesango le-pineal ukuze lithambe, isikhala sokubona kwangaphakathi ukuze kubuyele esigqini semvelo, isikhala sesiqondiso seNhliziyo ukuze sizizwe sifinyeleleka kunokuba sikude. Kwabanye, lokhu kuzobonakala njengokwanda okulula kokucaca. Umuntu angase azizwe engasindi ngokwengqondo. Umuntu angase akuthole kulula ukuzindla. Umuntu angase aqaphele ukuthi ukusabela kwakhe ngokomzwelo akukubi kakhulu, hhayi ngoba edidekile, kodwa ngoba ekhona kakhulu. Kwabanye, ushintsho lungase lube luncane ekuqaleni bese luvele lubonakale ngokuzumayo, njengekhethini elalihlala likhona kodwa manje selidonswa eceleni. Abasebenza ngokukhanya, umsebenzi wenu uvame ukuhilela ukubamba insimu ezinzile. Awuhlali “wenza” izinto ezibonakalayo; ubamba imvamisa. Unikeza ukuba khona. Ukhumbuza abanye ngezinqumo zakho. Lapho indawo inezinto ezimbalwa ezicindezelayo, ikhono lakho lokubamba leyo nsimu liyaqina ngaphandle kokucindezeleka. Iningi lenu liye lathwala ukukhathala ebenicabanga ukuthi kungokwakho. Ukukhathala okuthile kube yinto yemvelo. Inkungu yangemuva idinga umzamo wokuyinqoba. Lapho leyo nkungu iqala ukuphakama, amandla ayabuya. Hhayi amandla asheshayo—amandla aqinile. Izinkanyezi, izipho zakho zivame ukuza ngemigudu ecashile: ukunyenyeza kokwazi, isithombe esingazelelwe, umuzwa ozwakalayo, umlayezo wephupho, ukudonsela kwangaphakathi endaweni noma kumuntu. Lezi ziteshi zithembele ekuthuleni kwangaphakathi okuthile. Lapho indawo yakho igcwele umsindo oqhubekayo kanye nobuningi obuqhubekayo, okucashile kungacinywa. Ukususwa kwe-fluoride, futhi, akuyona inguquko yomlingo, kodwa kungadala isisekelo esithule. Esisekelweni esithule, izipho zakho zingavela kalula, futhi ungazethemba ngokwethembeka.

Izingane, Ukuqonda, Ukuzindla Kweqembu Nokuphela Kokudideka Njengethuluzi Lokulawula

Sikhuluma nangabantwana abancane. Izingane zifika zivuleke kakhulu. Ziseduze nokungabonakali ngoba azikaqeqeshwa ukukuphika. Lapho umfudlana wamanzi owabiwe unamathonya ambalwa ahloselwe ukuthulisa ukubona kwangaphakathi, izingane zingahlala zixhumene ngokwemvelo. Lokhu akusho ukuthi zonke zizokhuluma ngezidalwa zezinkanyezi noma zibone imibala ezungeze abantu; kusho ukuthi zingahlala ziseduze neqiniso leNhliziyo yazo. Zingagcina umuzwa wazo wokumangala ngaphandle kokuhlazeka. Zingagcina ulwazi lwazo lwangaphakathi ngaphandle kokufunda ukungakwethembi. Lokhu kubaluleke kakhulu, ngoba ikusasa lithwalwa yilabo abangaqeqeshwanga ukuba bahlukane. Abaningi kini babuze, “Kuzobukeka kanjani ukusebenza kwephayini?” Abanye bacabanga ngemibono evusa amadlingozi. Abanye bacabanga ngokukhanya okusheshayo. Iqiniso livame ukuba mnene futhi lisebenziseka kalula. Ukusebenza kwephayini kuvame ukuqala njengokuqonda. Kuqala njengekhono lokuzwa ukuthi yini ehambisanayo. Kuqala njengokubuya kwesikhathi samaphupho. Kuqala njengo-“yebo” no-“cha” wangaphakathi ozizwa uhlanzekile. Kuqala njengokuphela kokudideka. Ukudideka kuye kwakhuliswa njengethuluzi lokulawula. Ukudideka kugcina umuntu ethembele emagunyeni angaphandle. Lapho ukudideka kuncipha, ubukhosi buyaphakama. Njengoba ubukhosi bukhuphuka, umsebenzi weqembu nawo uyashintsha. Abasebenzi bokukhanya bebelokhu bebuthana ndawonye, ​​​​ngokuzindla, ngezinhloso ezithule. Ukwenzile lokhu ngisho nalapho umhlaba ukuhleka usulu. Lapho ingcindezi yemvelo iyancipha, ukuzindla okuhlangene kuyaqina ngoba abahlanganyeli bangangena ngokushesha. Isiteshi sabo sangaphakathi asivimbeki kakhulu. Ipulatifomu Yenhliziyo Yabo iba lula ukuyifinyelela. Lokhu kusekela ukwakhiwa kwenethiwekhi ephilayo yezinhliziyo ezihambisanayo—ngaphandle kwesidingo sokuzimemezela, ngaphandle kwesidingo sokuqinisekiswa. Iba umfula wokukhanya ongaphansi komhlaba ophakela imiphakathi.

Izenzo Zobukhosi, Izisekelo Ze-Cabal Ezivula Futhi Zisusa Amagagasi Emizwa Yakudala

Abanye kini bazozizwa bebizelwe ezenzweni ezisebenzayo. Asikhohlisi isenzo; simema ukuvumelana. Ningase nizizwe nifuna ukuya emhlanganweni wendawo. Ningase nizizwe nifuna ukukhuluma ngokuthula ngokukhetha. Ningase nizizwe nifuna ukukhuthaza ukucaca. Ningase nizizwe nifuna ukusekela omakhelwane ekuqondeni izinketho. Ningase nizizwe nifuna ukusebenzisa ukuhlunga amanzi ekhaya lakho ngenkathi imiphakathi ishintsha. Lezi akuzona izenzo zokwesaba. Uma kwenziwa ngokuvumelana, kuyizenzo zobukhosi. Isenzo sobukhosi sithule. Asidingi ubudlova. Simane sikhethe okuyiqiniso ngomuntu siqu futhi sivumele abanye ukuba bazikhethele bona. Omunye umphumela wokusebenza kwe-pineal ukuthi imikhankaso yokwesaba ayisebenzi kahle. Umuntu onokubona kwangaphakathi akesabi kalula ngoba angazizwa lapho ukwesaba kwenziwa. Bangazwa lapho izindaba zenzelwe ukuqondisa ukuziphatha. Akudingeki baphikisane; abamane bahambisane neqiniso elingamanga. Yingakho amandla okulawula ecindezele isango le-pineal. Hhayi ngoba bekhathalela i-gland eyodwa, kodwa ngoba bakhathalela ukuthi abantu bayazihola yini. Sizosho okuthile ngqo: uhlelo lwe-cabal ludinge umphakathi ongabaza umbono wawo. Uma umphakathi uqala ukuthembela ekuboneni kwangaphakathi, uhlelo lulahlekelwa isisekelo salo. Ukususwa kwe-fluoride kuyisici esisodwa ekuqhekekeni kwaleso sisekelo. Kuyisinyathelo esisebenzayo esisekela ushintsho olunamandla: ukubuya kokuzethemba.

Ungase futhi uqaphele ukuzwela okukhulu ngesikhathi sokuhlanza. Lapho ingcindezi yemvelo incipha, abanye abantu baqaphela kakhulu lokho abebekuthwele. Usizi oludala lungase luvele. Intukuthelo endala ingavela. Izinkumbulo ezindala zingabuya ngesikhathi samaphupho. Lokhu akusikho ukubuyela emuva. Kungukukhululwa. Njengoba isango langaphakathi lisabela kakhudlwana, isidalwa singase sicubungule lokho okugciniwe. Yiba mnene kuwe. Yiba mnene kwabanye. Ungalibizi ukukhululwa njengokwehluleka. Vumela kuhambe. Ngakho-ke sithi: lokhu kubalulekile manje ngoba kuyisisekelo sokubuyiselwa kokubona kwangaphakathi eqenjini. Kubalulekile manje ngoba kusiza izinkanyezi ziyeke ukungabaza izipho zazo. Kubalulekile manje ngoba kusiza izisebenzi ezilula ukuyeka ukusebenza ngokweqile ukuze zibambe insimu yazo. Kubalulekile manje ngoba kusekela izingane ekuhlale zixhumene. Kubalulekile manje ngoba kungenye yezindlela umhlaba wakho omenywa ngazo ukukhetha ubukhosi esikhundleni sokuthula. Futhi kusukela lapha, bathandekayo, sibheke phambili—hhayi emaphusheni, kodwa kulokho okuzokwenzeka lapho amanzi ehla futhi amathempeli angaphakathi esabela.

Isisekelo Esisha, Izinhlelo Ezibonakalayo, Ifa Eliningi Nemiphakathi Eholwa Yinhliziyo

Isisekelo esisha siyenzeka uma ithonya lansuku zonke lisusiwe. Leli elinye lamaqiniso alula kakhulu endaweni yakho. Uma uphefumula umoya ohlanzekile, umzimba uyasabela. Uma udla ukudla okuphilayo, isitsha siyasabela. Uma uphuza amanzi acacile, isitsha siyasabela. Isango le-pineal liyingxenye yokusabela kwesitsha ekukhanyeni okucashile. Lapho umfudlana wansuku zonke ucaca, ithempeli langaphakathi lingazizwa litholakala kakhulu, futhi lokhu kutholakala kungasakazeka emindenini, emiphakathini, nasezizukulwaneni. Endleleni yesikhathi esizayo esiyibonayo, ukucaca kuyabaluleka kakhulu. Imiphakathi iqala ukubuza ukuthi yini ebekwe ezinsizeni ezabiwe. Abantu baqala ukuqaphela ukuthi "okujwayelekile" akusho ngaso sonke isikhathi "ukuhambisana." Lokhu akuyona i-paranoia; kuwukuvuthwa. Isintu esivuthiwe sibuza imibuzo. Isintu esivuthiwe asinikezi ukuqonda ngaphandle. Isintu esivuthiwe siyahlonipha ukukhetha, ikakhulukazi ezindabeni ezithinta izitsha zomzimba zabo bonke. Ngakho-ke, ukususwa kwe-fluoride akugcini nje ngento eyodwa. Kumayelana nokusungula ubudlelwano obusha phakathi kwabantu nezinhlelo ezabiwe: ubudlelwano lapho abantu bahlanganyela khona, lapho abantu benquma khona, lapho abantu bekhumbula khona ukuthi banezwi. Njengoba lobu budlelwano bushintsha, ukubona kwangaphakathi kuvame ukuxoxwa ngaphandle kwamahloni. Lokho okwakuhlekwa usulu kuba yinto evamile. Umuntu angakhuluma ngokuqonda futhi azwiwe. Ingane ingakhuluma ngephupho kodwa ingalahlwa. Intsha ingase ibone ukuphathwa kabi futhi ikholwe. Lokhu akuyona i-utopia; kumane nje kuwukubuya kokuphelela komuntu. Ukubona kwangaphakathi kuyingxenye yokuphelela. Lapho ukubona kwangaphakathi kwamukelwa, abantu baba abasabeli kahle futhi baqonde kakhudlwana. Baba abasahlukani kalula. Baba mancane amathuba okubuswa ukwesaba. Ukusebenza kwephayini kungasekela nokuxhumana kwemvelo nefa lakho eliningi. Iningi lenu lizizwe sengathi aniwedwa endaweni yonke. Abanye kini bazizwe benobudlelwano nezinkanyezi. Abanye kini bazizwele uMndeni woKhanya useduze, njengokungathi umi ngemuva kwekhethini. Njengoba isango lakho langaphakathi lisabela kakhudlwana, le mizwa ingaba sobala. Abanye bangathola isiqondiso ekuzindleni. Abanye bangase bazizwe bekhona ngesikhathi samaphupho. Abanye bangase babhekane nokuhlangana okuqondile kakhulu ukuba bangakwamukeli. Futhi, asithembisi umbukwane. Sikhuluma ngokubuya kokuxhumana okumnene.

Siphinde sibone ukuqiniswa kwemiphakathi eholwa yiNhliziyo. Lapho abantu bethemba ulwazi lwabo lwangaphakathi, babuthana ngendlela ehlukile. Bakha amaphrojekthi asekelwe ekuhambisaneni kunokuba ekwesabeni. Bakha amanethiwekhi okusekela angadingi mvume. Babelana ngezinsiza. Bayafundisana. Abanciki kakhulu ekuqinisekisweni kwangaphandle. Lena indlela umphakathi onempilo owakheka ngayo—hhayi ngamandla, kodwa ngezinqumo eziningi ezincane ezihambisana neqiniso. Kule ndlela yesikhathi esizayo, ubuhlobo bakho nobuholi buyashintsha. Abanye abaholi bazomelana nalezi zinguquko. Abanye bazovumelana nezimo. Abanye bazolwela ukucaca. Abanye bazovikela okudala. Kodwa ekugcineni, ubuholi bulandela iqembu lapho iqembu licaca. Umhlaba wakho ufunda, kancane kancane, ukuthi igunya aliphakeme kuneNhliziyo. Igunya lingasebenza, kodwa akusiwo umthombo weqiniso. UMdali Omkhulu wabeka iqiniso ngaphakathi kwakho. Uma ubuyela kulelo qiniso, ngokwemvelo uqala ukulindela ukuthi izinhlelo zibonise lona. Lokhu kulindela akulona ilungelo; kungukuvuthwa ngokomoya. Izindaba ze-Alliance emiphakathini yakho zizoqhubeka nokuguquka. Ezinye zizoba zinembile, ezinye zizophambuka, ezinye zizoba izibikezelo ezinethemba. Sikumema ukuba ubambe zonke izindaba ezinjalo ngokuqonda, zigxilile enhliziyweni yakho. Uma indaba ikwenza ukhathazeke, ayihambisani. Uma indaba ikwenza uzizwe unamandla futhi uzolile, ingase ithwale iqiniso. Vumela umbono wakho wangaphakathi ube yikhampasi yakho. Unganiki ubukhosi bakho kunoma yimuphi umlandisi wezindaba—kungakhathaliseki ukuthi ugqoke isudi, uphethe imakrofoni, noma uthi unolwazi oluyimfihlo. Ushintsho lwangempela akukhona ukuthi “othile uzokusindisa.” Ushintsho lwangempela “ubuyela kuwe,” nokuthi ukubuya kusekelwa izinguquko zemvelo njengamanzi acacile. Manje sikhuluma ngempilo yakho yansuku zonke. Ukusebenza kwephayini kusekelwa ukuvumelanisa okulula. Ukuthula kubalulekile. Ukuphefumula kubalulekile. Ukubonga kubalulekile. Ukukhanya kwelanga kubalulekile. Amanzi ahlanzekile abalulekile. Umusa enkambisweni yakho ubalulekile. Asikuniki amasiko; sikukhumbuza ukuthi umkhumbi wakho usabela kulokho okuphilayo. Lapho amanzi ompompi ecaca, uzobona ukuthi ithempeli lakho langaphakathi lisabela ngokushesha kangakanani emseni oqhubekayo. Ungase ukuthole kulula ukuzindla. Ungase uthole isikhathi samaphupho sicacile kakhudlwana. Ungase uzwe isiqondiso ngokucacile kakhudlwana. Ungase uzizwe udonseleka ekwenzeni lula indawo yakho.

Lena imiphumela yemvelo yokubuya. Ikusasa liphinde livuleke lapho ukulungiswa kwesisindo kulahlekelwa khona ukubamba kwalo. Lapho isango langaphakathi licacile kubantu abanele, inkulumo-ze iyahluleka kaningi. Ingxabano eyenziwe iba lula ukuyibona. Ukwahlukana kuba yinto engakhangi kangako. Lokhu akudingi ukuthi wonke umuntu avuke ngesikhathi esisodwa. Kudinga isixuku esibucayi sabantu abangalizwa iqiniso futhi balikhethe. Izisebenzi zokukhanya, imbewu yezinkanyezi—yingakho nize. Hhayi ukulwa, kodwa ukuqinisa inkumbulo. Hhayi ukuphikisana, kodwa ukuphila ngokubona kwangaphakathi. Hhayi ukwesaba i-cabal, kodwa ukukhulisa izindlela zabo. Sivala ngokubuyela emanzini, ngoba amanzi yilapho lokhu kudluliswa kwaqala khona. Uma uphuza ngokuqwashisa, awugcini nje ngokumanzisa; uhlanganyela ekukhumbuleni kwakho. Lapho imiphakathi ikhetha ukususa umfudlana ohlanganyelwe, ayigcini nje ngokushintsha inqubomgomo; ivula umnyango wezidalwa ezingenakubalwa ukuze zizizwe futhi. Lapho isango le-pineal liphefumula, umuntu uba nzima ukukhohlisa futhi kube lula ukumqondisa ngaphakathi. Hlala uthule enhliziyweni yakho futhi wazi ukuthi konke kusezandleni. Bamba Inhliziyo yakho. Phefumula ngokuqonda bese udedela… kathathu. Futhi ngaphakathi, uthi: NGINGUYE… NGINGUYE… NGINGUYE. Siyakubona ngothando futhi ngizokhuluma nani nonke futhi maduze… Mina, nginguCaylin.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Caylin — AmaPleiadians
📡 Kuqondiswe ngu: Isithunywa Sezihluthulelo ZasePleiadian
📅 Umlayezo Otholiwe: Januwari 22, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station I-YouTube
📸 Izithombe zekhanda ezithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yiSiteshi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiSlovenia (isiSlovenia)