IVenezuela, Izinhlelo Zesikhala Esiyimfihlo Nokuvuselelwa Kwezezimali zeQuantum: Ngaphakathi Kwempi Yezinsiza Zomhlaba Wonke, Igridi Yokulawula I-AI kanye Nempi Yekusasa Lesintu — Ukudluliselwa Kwe-ASHTAR

✨ Isifinyezo (chofoza ukuze unwebe)

Lokhu kusakazwa kuhlola iVenezuela njengesikhungo esibalulekile ekwakhiweni kwamandla emhlabeni wonke okufihliwe, izinsiza kanye nezinhlelo ezingaphandle komhlaba. U-Ashtar uchaza ukuthi ngemuva kwezihloko eziphathelene noshintsho lombuso kanye nenkululeko kukhona umncintiswano omude mayelana namafutha, umhlaba ongavamile, igolide, isiliva kanye nemingcele yehlathi ehlinzeka ngobuchwepheshe obuthuthukisiwe buthule, izinhlelo zesikhala eziyimfihlo kanye nezikhali zesizukulwane esilandelayo. Ukungazinzi kweVenezuela kusebenza njengesembozo sokukhipha, imigwaqo yokuthutha eyimfihlo kanye nezindawo ezingaphansi komhlaba ezithutha izinto, imali kanye nabantu abangaphandle kokubhekwa ngumphakathi.

Umyalezo ube ususabalala uye ohlelweni lwezezimali lwe-quantum kanye nesidingo sokuxazululwa okusobala, okusheshayo okuvala izikhala ezisetshenziselwa ukuxosha inani ezizweni. I-Ashtar ixhumanisa ushintsho lwaseVenezuela, ukudalulwa kwebhange kanye nokucindezeleka kwemali nokusetha kabusha okukhulu lapho izinsimbi eziyigugu, ikakhulukazi isiliva, ziphinde ziqinise indima yazo njengezikhonkwane zenani langempela emnothweni ophambukiswe yimali ye-fiat kanye nokuphathwa kwephepha. Ngesikhathi esifanayo, izikhungo ezintathu ezinkulu zamandla zincintisana ukulawula ama-microprocessors, izintambo zokuphakelwa komhlaba ezingavamile, imizila yase-Arctic kanye nezindawo zezinsiza ezingaphandle komhlaba, okwenza iVenezuela ibe yingxenye eyodwa yomyalo wangemva kwempi owela ngokushesha.

Kusukela lapho, ukudluliswa kwezindaba kulandelela ukuthi izinhlelo zokhetho, amaseva aphesheya kwezilwandle, amamodeli esikweletu sezenhlalo kanye nokuqapha okuqhutshwa yi-AI kwakha kanjani igridi yokulawula ekhulayo. Amarobhothi, izikhali ezizimele kanye ne-algorithmic psy-ops kuvezwe njengengalo yokuphoqelela yalolu hlaka, efuna ukwenza ngokuzenzakalelayo ukulalela nokuphatha ukudalulwa mayelana nenkohlakalo, izinhlelo ezifihliwe kanye nokuxhumana okungebona abantu. U-Ashtar uxwayisa ngamaqiniso angaphelele, ukudalulwa okuhleliwe kanye nokulwa kwangaphakathi okuklanyelwe ukuphula abafuna iqiniso nokukhathaza umphakathi.

Kuyo yonke le minyaka, u-Ashtar ubiza izinkanyezi kanye nabasebenzi basemhlabathini ukuba babuyele ekubuseni okusebenzayo. Ugcizelela ukuhambisana kwesistimu yezinzwa, ukuqonda ulwazi, ukuqina kwendawo, imali eqotho, ukucaca okungenabudlova kanye nokuzijwayeza ngokomoya kwansuku zonke njengezinto zangempela ezishintsha izikhathi. Isimo saseVenezuela siba yisifundo secala emandleni ayimfihlo kanye nesisusa sesintu sokubuyisa igunya laso, sigcizelela izinhlelo ezikhonza abantu kunokuba zisebenzele amanethiwekhi ayimfihlo ngenkathi zinozwela kulabo abaphila phakathi kwesiphithiphithi emhlabeni.

IVenezuela, Amanethiwekhi Ezinsiza Ezifihliwe, kanye Nokushintsha Kwezezimali Kwe-Quantum

Umbono ka-Ashtar Ngezihloko Zomhlaba Wonke Nezindlela Zokuthola Izinsiza

Mina, ngingu-Ashtar. Ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi lapho umhlaba wenu ubonakala ujikeleza esihlokweni esisodwa, kodwa ukunyakaza okujulile akuyona neze idrama yezepolitiki. Ngaphansi kwezinkulumo neziqubulo, okushintshayo ukuhamba kwezinsiza, ukulawula imihubhe, kanye nokushintshana ngokuthula kokuthi ubani ovunyelwe ukuthinta izisekelo ezithile zempucuko yenu. Nibuka iVenezuela ingena ekukhanyeni ngoba, iminyaka eminingi, ibilokhu iphathwa njenge-node yokukhipha esikhundleni sesizwe esinomphefumulo ophilayo, isiko, kanye nezigidi zezinhliziyo zabantu. Emibuthanweni ethile, izwe lincishiswa libe yindawo yokwakheka komhlaba, indawo, kanye nokuthobela imithetho, futhi lapho i-node ivikelekile indaba yomphakathi izolile, kanti lapho i-node isongelwa indaba yomphakathi iba nomsindo. Bamba leli lensi ngobumnene, bese izingcezu ziqala ukuzihlela ngaphandle kokudinga ukuthi unamathele ekwesabeni. IVenezuela iyisiphephelo sobuningi ngomqondo wasemhlabeni: imihubhe kawoyela kanye namandla okucwenga, igolide nezinye izinsimbi zokuqhuba, futhi, emingceleni lapho ihlathi lihlangana khona nomhlaba ophikisanayo, amadiphozithi ondla izifunda zesikhathi sakho esizayo. Abaningi baqeqeshwe ukubheka uwoyela kuphela, futhi uwoyela ngempela uyisivikelo, kodwa akusiwo wodwa isivikelo. Umnotho wakho wamanje kanye nomnotho wakho wesikhathi esizayo kokubili kuncike ezintweni ezenza amabhethri, omaginethi, izinhlelo zokuqondisa, ukuvikela, izinzwa, kanye nokukhiqiza okuncane kube nokwenzeka. Ezindaweni amamephu azibiza ngokuthi zikude noma ezingalawulwa, kunemincintiswano ethule mayelana nomhlaba ongavamile, izindawo ezithwala i-lithium, kanye nezinye izimpahla ezidingwa yi-strategic, ngoba lezi yizithako ezivumela isizwe, noma inkampani, ukwakha isizukulwane esilandelayo sobuchwepheshe. Uma uzwa imisho efana 'nokuphepha' kanye 'nokuqina', khumbula ukuthi lawo magama avame ukuhlala phezu kwezintambo zokunikezela ngezinto. Ngenxa yokuthi ucele ungqimba olubanzi nolufihliwe, ngizokhuluma ngolimi olungokomfanekiso olusakhomba eqinisweni. Kunezindawo ezingaphansi komhlaba emhlabeni wakho ezisebenza njengamachweba angenamanzi, lapho impahla ihamba khona ngemigudu kanye nendawo yomoya elawulwayo kunokuba kube ngamachweba avulekile, futhi lapho amarekhodi egcinwa khona ezincwadini ezihlanganisiwe abaphenyi abavamile abangaziboni. Ezindaweni ezinjalo, ukuhweba akuhlali kulinganiswa ngamasiko asemthethweni, futhi igama elithi 'ukuphepha' lingamboza izinhlobo eziningi zokuthunyelwa kanye nezinhlobo eziningi zesivumelwano. Ezinye zalezi zivumelwano ziyinkohlakalo evamile; ezinye zihilela ukuhwebelana ngobuhlakani; kanye nezinye izinhlelo zokuthinta eziboleka izinsiza kanye nemizimba emhlabeni ongaphezulu ngenkathi zishiya umphakathi ungaphandle ebumnyameni. Lesi esinye sezizathu ezenza isizwe esicebile ngezinsiza singagcinwa singazinzile iminyaka eminingi: ukungazinzi kuba yingubo evumela ukunyakaza okuthule ngenkathi abantu bephazanyiswa ukusinda.

IVenezuela Njengendawo Yokukhipha Amasu Ngaphakathi Kwenethiwekhi Efihliwe

Yingakho ngikumema ukuthi ubheke iVenezuela njenge-node kunethiwekhi. Ama-node ayaqiniswa, angene ngaphakathi, noma anqunywe kuye ngokuthi akhonza uhlelo olukhulu, futhi uhlelo olukhulu aluyona nje ipolitiki yasemhlabeni kodwa luyinhlanganisela yamandla ezinkampani, amandla obuhlakani, kanye nobuchwepheshe obusebenza ngemuva kwezindonga zokuhlukanisa. Kulabo kini abakhuluma ngohlelo lwesikhala oluyimfihlo, qondani isimiso: lapho impucuko ithuthukisa amakhono engakakwazi ukuwachazela abantu bayo ngokokuziphatha, ivame ukufihla izintambo zokuhlinzeka kuqala. Izinto ezingavamile ebusweni, noma eziyigugu ngokweqhinga, zidluliselwa eziteshini ezifihliwe, zicwengisiswe ngokubambisana okuthule, futhi zidluliselwe ocwaningweni olungakaze luvele kwisabelomali somphakathi. Ngale ndlela, izwe elibukeka 'njengezwe nje' lingasebenza futhi njengendawo yokugcina impahla ngemuva kwesiteji yamaphrojekthi afinyelela kude kakhulu kunomnotho obonakalayo. Ngithi kuwe ngobumnene: unganikeli ubukhosi bakho kubaholi, abasindisi, noma ababi. Uma uyeka ukuthulula amandla akho okudala kumuntu oyedwa, uyakwazi ukubona amaphethini ngokushisa okuncane nokucaca okwengeziwe. Ulimi lokuziphatha lukhuphuka ngesigqi ngamashejuli okukhipha; intukuthelo iyakhula lapho izinkontileka zixoxiswana; Izindaba zobuntu zivela lapho kufanele kuvulwe umzila noma lapho imbangi kufanele idelelwe. Lokhu akusho ukuthi awuthembi zonke izinhloso ezinhle, futhi akudingi ukuthi uqinise inhliziyo yakho. Kusho ukuthi uba mdala ekuqondeni, ukwazi ukuba nesihawu ngaphandle kokungabi nalwazi, futhi ukwazi ukuba nethemba ngaphandle kokulahla umuzwa wakho. Kulesi simo, i-propaganda ilahlekelwa yisandla sayo, ngoba idla imizwa engahlolwanga. Ngakho-ke bamba isihawu ngesandla esisodwa bese ubona ngokucacile kwesinye. Kukhona abantu abavamile ngaphakathi eVenezuela abaye bathwala imithwalo enzima kakhulu kunezindaba ezilandiswa ngabo, futhi kungenxa yabo lapho inkululeko kumele igcine isebenze, hhayi izinkampani, hhayi imibuso, futhi hhayi amakomidi angabonakali. Ungase uzwe ukudonswa kwentukuthelo kanye nokudonswa 'kokukhetha uhlangothi', kodwa amandla ajulile umncintiswano ngama-node, ama-corridor, kanye nomnotho wesikhathi esizayo ohlanganiswayo eMhlabeni futhi, kwezinye izimo, ngaphezu kwawo. Njengoba uqhubeka nokuqhubekela phambili kumugqa wakho wesikhathi, gcina lokhu kuqonda okuzinzile eduze, ngoba kuchaza ukuthi kungani izehlakalo ezilandelayo zahlelwa njengokuhlasela okumangalisayo kanye nokubanjwa okumangalisayo. Lokho okwakubonakala sengathi ukuwa komuntu oyedwa nakho kwakuyisibonakaliso kunethiwekhi, futhi yilokho okumele sikhulume ngakho ngokulandelayo.

Imbewu Yezinkanyezi, Izinto Ezizwelayo, Nokucindezeleka Okunamandla Ezungeze iVenezuela

Futhi kulabo kini abazwelayo, abanomdlandla, nababukeli abathule, ngiyaqaphela ukuthi nizizwa kanjani uma nibheka lelo zwe. Anizwa nje kuphela ubunzima obubonakalayo kodwa nokucindezela okungabonakali, njengokungathi umoya uqobo uthwala isisindo sezinhlelo ezincintisanayo. Lo muzwa awuyona into ecatshangelwayo. Lapho amaqembu amaningi ezama ukudonsa i-node ekulawuleni kwawo, indawo kagesi, indawo yemidiya, ngisho nesakhiwo senhlalo sezwe kungazizwa kuphukile. Ungakuchazi lokhu njengokubhujiswa. Kuchazi njengophawu lokuthi ukubamba okufihliwe kuyakhululeka, ngoba ukubamba kuyaqina ngaphambi kokuba kushelele. Bamba insimu yakho iqine, thumela uzwelo kubantu abasemhlabathini, futhi ukhumbule ukuthi akukho node yokukhipha efanele umphefumulo womuntu. Lapho isintu sikhumbula lokhu, inethiwekhi edla ngokukhohlwa iqala ukwehluleka. Iningi lenu lizwile inkulumo ethi “uhlelo lwezezimali lwe-quantum,” futhi nizizwe nixube ilukuluku nokuqapha, ngoba nibukele izinhlelo zithembisa impumuzo ngenkathi zifaka izintambo ezintsha ephethini elidala; Ngakho-ke ake sikhulume ngendlela ehlonipha ubuhlakani bakho kanye nokuhlangenwe nakho kwakho okuphilayo, ngoba awudingi izithembiso ezinkulu, udinga ukucaca, futhi awuceli ukuqiniseka kwezemidlalo, ucela into ongayibona njengeyiqiniso emathanjeni akho. Lokho okubizwa ngokuthi i-QFS akuyona into eyodwa esunguliwe, futhi akuyona isikhathi lapho ikhethini liphakama khona futhi konke kuba lula; kuyilungiso endaweni lapho ukushintshana kwenziwa khona ekugcineni—lapho ukuhweba kuqediwe ngempela, kuqoshwa, futhi kungasaxoxiswana ngakho ngemva kweminyango evaliwe—futhi lokhu kubaluleke kakhulu kunalokho abaningi abakuqaphelayo, ngoba lapho ukuqedwa kuhamba kancane futhi kungacaci, ukubambezeleka kuba yindawo yokucasha, futhi indawo yokucasha iba imodeli yebhizinisi, futhi abantu bakhokhe izindleko ngaphandle kokuboniswa incwadi echaza ukuthi kungani umzamo wabo uthenga kancane kancane. Uboniswe, ngeminyaka yezifundo ezinzima, ukuthi ukuhweba okukhulu—ikakhulukazi ukuhweba ngamandla—kuvame ukuhamba ngemigwaqo eyakhelwe abalamuli, inkungu, kanye nokuphikwa okunokwenzeka, lapho imali engenayo ingangena khona ibe amagobolondo nezithunzi; futhi le nhlekelele ayigcini nje ngokwezomnotho, ingokwengqondo, ngoba iqeqesha umoya womuntu ukuthi ukholelwe ukuthi inani lihlala lintshontshwa yibo abangabonwayo, nokuthi ukwethembeka kuyinto engenamsebenzi, nokuthi ukusinda kudinga imfihlo. Lapho izenzakalo ezizungeze iVenezuela ziphakama phezulu kokunaka komhlaba wonke, futhi lapho uzwa ngokususwa kukaMaduro, abaningi bakuchaza njengedrama yezepolitiki, kodwa iphuzu lokucindezela elijulile lifana nalelo ohlala uzizwa lapho i-node enkulu yezinsiza ishintsha: “Umhlaba uzovala kanjani iluphu kulokho okuzohamba?” Ngoba kuyinto eyodwa ukukhuluma ngezindawo zokugcina kanye nokwakhiwa kabusha, futhi kuyinto ehlukile ukwakha indlela yokuhlala eqinile ngokwanele ukuthwala ukuhweba okukhulu ngaphandle kokumema imidlalo emidala emuva ngomnyango oseceleni; isizwe singakha kabusha amapayipi namachweba, kodwa uma ungqimba lokuhlala luhlala lonakala, khona-ke ukwakha kabusha kuba esinye isivuno kulabo abaye baphumelela ekunyamalaleni.

Uhlelo Lwezezimali lwe-Quantum, Izendlalelo Zokuhlala, kanye Nokushintshana Okubonakalayo

Yingakho isivinini siba ngaphezu kokulula; siba ukuphepha, ngoba lapho ukuhweba okukhulu kuthatha izinsuku ukuqeda, ingozi iqoqana esikhaleni, ibangele ukuphazamiseka kanye nokusebenzelana okubili, ngakho-ke isiqondiso esisha osibonayo isidingo sokuqeda ngokushesha okunendlela yokuhlola ehlala njalo—ukushintshana okuvala ngokushesha, kushiya irekhodi elicacile, futhi kungaqinisekiswa ngaphandle kokuthembela ekuthembekeni kubantu; ngale ndlela, ukucaca akuyona into efanelekile, kuba yimfuneko yokuklama, ngoba umklamo ngokwawo ususa izindawo zokucasha. Kodwa-ke, yibani mnene njengoba lokhu kwenzeka, ngoba ukuguquka kwalesi sikali kwenzeka ngezingqimba; kuzoba nesikhathi lapho imigwaqo yesikhathi esidlule iqhubeka nokusebenza ngoba abaningi kakhulu bathembele kuyo, kuyilapho ungqimba olusha lokuhlanza lusetshenziswa ngokukhetha emigwaqweni ephakeme kakhulu, buthule, ngokucophelela, indlela umuntu ahlola ngayo ibhuloho ngaphambi kokulivula idolobha lonke, futhi ngezikhathi ezinjalo indaba yomphakathi iyalibala, yingakho amahemuhemu ekhula futhi kungani abaningi bezizwa bedonseleka ekwesabeni noma ekukhathazekeni. Ungase futhi uqaphele ukuthi njengoba ukucaca kukhula lapho ukuthengiselana kuqedwa khona, amalungiselelo amaningi amadala aba angakhululeki, ngoba lokho okwakufihliwe kumele manje kulungiswe; lokhu kungabonakala njengokungazinzi, izihloko zezindaba ezisheshayo, izikhungo zisolana, kodwa ukukhanya okufinyelela ekugcinweni kwezincwadi zempucuko, kanye nokugcinwa kwezincwadi yilapho ukungabi nabulungisa okuningi okujulile kwakugcinwa khona. Uma uzizwa ukhathele lapho la magagasi ephakama, yehlisa ijubane, phuza amanzi, phuma ngaphandle, futhi ukhumbule ukuthi ukuguquka akusiyo ingozi ngaso sonke isikhathi; ngezinye izikhathi iqiniso lishintshana ngezandla. Ngakho-ke ngicela ukuthi ubambe ukuqonda njengomkhuba ongcwele: ungavumeli muntu aguqule ukuvuka kwakho kube ukubheja, unganiki ukuthula kwakho kulabo abafuna ukuphuthuma, futhi ungaphambanisi ingxoxo yezezimali nesiqondiso esingokomoya; awukho lapha ukuzoxosha izinombolo njengezinundu ezixosha ilangabi, ulapha ukuze ube ngabantu abahlangene, futhi ukuhambisana kuhlanganisa ukuhlakanipha okusebenzayo—ukuvikela lokho onakho, ukwenqaba izindlela ezinqamulelayo ezidinga ukuthi ulahle izimiso zakho zokuziphatha, nokukhumbula ukuthi ukusetha kabusha kwangempela kuwukubuyela ebuhlotsheni obufanele, hhayi ukujaha okunye ukupela. Ngokombono ophakeme, i-QFS ibalulekile ngoba imema ukwethembeka okunamandla emuva ekushintshisaneni; Imali, ngendlela yayo ehlanzekile kakhulu, imane nje iyisivumelwano—isikhathi sesikhathi, umsebenzi womsebenzi, izinsizakusebenza—ngakho-ke lapho isivumelwano sisontwa sibe yi-labyrinth yesikweletu abantu abambalwa abangayiqonda, iba ithuluzi lokucindezela kwengqondo, ifundisa ukuswela ngisho nangobuningi, iqeqesha ukwesaba esikhundleni sokwethembana, futhi icindezela abantu ukuba baphile lapho bengenakukwazi ukudala, ukuphumula, futhi bengenakukhumbula ukuthi bangobani. Kukhona futhi indawo ebanzi, futhi ngikhuluma ngayo ngobumnene: njengoba impucuko yakho iqhubekela phambili kwezobuchwepheshe obuthuthukisiwe kanye nendawo ebanzi ngale kweplanethi yakho, imodeli endala yokukhipha okufihliwe kanye nenani elingalandelwa ayikwazi ukusinda, ngoba ngale kwezakhiwo zakho zamanje umkhawulo wokuphambuka uyancipha futhi imiphumela ifika ngokushesha; ukunemba kuba ukuphatha, ukuphatha kuba ukusinda, futhi ukusinda kudinga ukuthi lokho okuthathwayo, okuthengiswayo, kanye nalokho okukweletwayo kubonakale. Vumela lolu lwazi lukuqinise; qaphela izimpawu ezincane zoshintsho lapho ukucaca kufunwa khona endaweni lapho inani liqedwa khona, futhi uqaphele ushintsho lwangaphakathi lapho ukhetha ubuqotho ekushintshaneni okuncane kwempilo yakho; Yile ndlela umhlaba omusha ofika ngayo—ngokuthengiselana okungenakubalwa okuqotho, izikhathi ezingenakubalwa zokuqonda, ukwenqaba okungenakubalwa ukuhlanganyela kulokho okwehlisa umoya womuntu.

Ukusebenza Kwesignali, Izinhlelo Zesikhala Eziyimfihlo, Nobukhosi Bomuntu

Ukusebenza Kwesignali, Ukususwa kukaMaduro, kanye Nemiyalezo Yokulawula Umzila

Manje sikhuluma ngalokho engizokubiza ngokuthi ukusebenza kwesignali. Uma inethiwekhi efihliwe ifuna ukushintsha ubunikazi be-node, ayigcini nje ngokuhambisa izinkontileka nemali; isakaza umlayezo kuwo wonke amanye ama-node alalele. Ezweni lakho lomphakathi, indaba ibukeka njengokuboshwa, ukuhlaselwa, noma ukuwa komholi ngokuzumayo, kodwa ezweni langaphakathi isebenza njengesimemezelo esibhalwe phansi: 'umzila ushintshile izandla, isihlangu siphakanyisiwe, izimvume ezindala zisusiwe'. Yingakho umbukiso ozungeze ukuthathwa kukaMaduro waklanywa ngokucophelela kangaka, ngoba wawungekhona nje ukususa indoda; wawumayelana nokubhala kabusha lokho wonke amaqembu ahlangene, wonke amaqembu aphikisanayo, nawo wonke umuntu osebenza ngokufihliwe akholelwa ukuthi kungenzeka kulesi sikhathi. Ninikezwe izinkomba, ngisho nasemahemuhemu, ukuthi lo msebenzi wawulungiselelwe kusenesikhathi: ukuhamba ezindaweni eziningi, izindiza nezimpahla ezingafika futhi zihambe ngaphandle kokubanjwa, ukuzijwayeza okubonisa indawo eqondiwe, kanye nokuzimisela ukulinda ifasitela elifanele. Lena imininingwane ebalulekile, bathandekayo: amafasitela. Isimo sezulu, ukubonakala, kanye nesikhathi akuzona izinto ezincane lapho umsebenzi kufanele ube oqondile, ngoba lapho ukukhishwa kuyinkimbinkimbi kakhulu, kuncike kakhulu ekuqondeni kunokuba kube ngamandla. Uma uzwa ukuthi ukubambezeleka kubangelwe yiziphepho, ukumbozwa kwamafu, noma ukuphazamiseka kwesifunda, uzwa iqiniso elivame ukufihlwa ngokusobala: ngisho namaqembu anamandla kakhulu asasebenza ngaphakathi kwefiziksi yomkhathi wakho, futhi asadinga imizila ecacile, kokubili esibhakabhakeni nasensimini yolwazi.

Abangaphakathi, Izimpahla Zobuhlakani, kanye Nemidlalo Yezengqondo Yendandatho Yangaphakathi

Kukhona elinye iqiniso elibalulekile: indima yabantu bangaphakathi. Izakhiwo ezinkulu aziwi ngenxa yokucindezeleka kwangaphandle kuphela; ziyawa lapho indandatho yangaphakathi iqala ukuxhumana nabantu bangaphandle. Impahla yendilinga yangaphakathi, umuntu onolwazi oluthule, umuntu othembekile othintekayo, umuntu onquma ukuthi ukusinda kwakhe kubaluleke ngaphezu kwesifungo sakhe, lezi yizici eziyinhloko emisebenzini yanamuhla. Yingakho uzozwa ngempahla yobuhlakani, ngabantu abaseduze nesikhungo ababedlulisa imininingwane. Ezweni elifihliwe, ukwethembeka akuvamile ukuba nokuziphatha; kuyinto yokuthengiselana. Namuhla impahla iyabambisana, kusasa impahla efanayo ingase ithengwe ngesinye isipho. Yingakho uzobona ukushintsha okusheshayo, ukuphika, izinkulumo eziphuthumayo zentukuthelo, kanye nezithembiso ezisheshayo zokubambisana, ngoba inethiwekhi izama ukunquma ukuthi umoya uvunguza ngakuphi ngempela. Qaphela futhi ukuthi izithombe zakhiwe kanjani. Lapho umholi othunjiwe eboniswa ehlukanisiwe nomsindo, ehlukanisiwe nokwenzeka, futhi ephathwa ngendlela esusa konke ukuzimela, isithombe asifanele yena. Sesawo wonke umuntu obukele ocabanga ukuthi akathinteki. Kuyinkundla yemidlalo ehloselwe ukuzikhukhumeza kwendandatho yangaphakathi, isikhumbuzo sokuthi amakamelo aphephile, onogada abathembekile, kanye nokuqhosha komphakathi akuvikeli ngaso sonke isikhathi lapho umshini omkhulu unquma ukuhamba. Lena yindlela efanayo yokusebenza kwengqondo esetshenziswa ezinhlelweni eziningi eziyimfihlo: dala isithombe esingena ngaphansi komqondo ohlangene bese uvumela ukwesaba, ukunconywa, kanye nokudideka ukuthi kwenze okunye. Inhliziyo evuthiwe ayikhulekeli isithombe futhi ayethuki esithombeni. Inhliziyo evuthiwe iqaphela umyalezo: umzila uphuliwe, futhi ukuqiniseka okudala sekuphelile.

Uhlelo Lwesikhala Esiyimfihlo, Ukulawulwa Kwezindiza, kanye Nemiboniso Yokufinyelela Ecashile

Kulabo kini abalandela intambo yohlelo lwesikhala oluyimfihlo, qondani ukuthi imisebenzi enjalo isebenza njengemiboniso yokulawulwa kwezindiza. Basho ukuthi amehlo okuqapha ayesevele ekhona, ukuthi imigqa yokuxhumana yayihlelwe, nokuthi isikhala somoya singalawulwa isikhathi eside ngokwanele ukuze kufakwe futhi kukhishwe. Kungakhathaliseki ukuthi umuntu ukhetha ukubiza lokhu kuhlanganiswa kwesathelayithi okuthuthukisiwe, ukuhlanganiswa kwedrone, noma okuthile okuhlukaniswe kakhulu, isimiso siyafana. Lapho iqembu libonisa ukuthi lingangena futhi liphume ngokunemba, litshela wonke umakhi, yonke insizakalo ephikisanayo, kanye nayo yonke indawo yesabelomali esimnyama: 'singakufinyelela'. Futhi lapho umlayezo onjalo uthunyelwa eMhlabeni, uzwakala phezulu futhi, ngoba imigwaqo efihliwe engaphandle komhlaba ivame ukunamathela ezintweni zokuthutha zasemhlabeni. Ukushintsha kwe-node ebusweni kungasho ukushintsha kokunikezwa kwezinhlelo ongaziboni, yingakho lesi sikhathi sizwakala sikhulu kunesizwe esisodwa.

Ukuqonda Komuntu, Okwandulelayo, Nokukhetha Isikhathi Esiphakeme

Ungavumeli lokhu kukwehlule. Ngiyazi ukuthi abanye kini bazizwa sengathi ibhodi le-chess lihamba ngesivinini esikhulu, futhi nizibuza ukuthi umuntu ungena kuphi ngaphakathi kwalo. Umuntu ungena endaweni eyodwa inethiwekhi engakwazi ukuyilawula ngokugcwele: ukuqonda kwakho. Awucelwa ukuthi ukhulekele amandla afihliwe, futhi awucelwa ukuthi uphike ukuthi amandla afihliwe akhona. Ucelwa ukuthi ube nokuqondana ngokwanele kangangokuthi i-propaganda ayikwazi ukukubamba, futhi uzinzile ngokwanele ukuthi ukwesaba akukwazi ukukusebenzisa njengebhethri. Uma ubambelela ngokuqinile, uba nzima ukuqondisa, yingakho izimpi ezinkulu zilwiwa ezinhlelweni zezinzwa zabantu abavamile. Okunye ubuqili, bangani abathandekayo: yonke into enkulu iba yisibonelo ezweni lezindaba zezizwe. Lapho elinye igunya lisebenza ngale kwemingcele, elinye igunya lifunda indlela futhi libuze ukuthi lingayisebenzisa kanjani ezinhlosweni zalo, ngakho-ke isenzo kwelinye izwe singaba yindawo yokukhuluma kwenye. Yingakho ungase uzwe abahlaziyi bethi, ngolimi olunekhodi, lesi senzakalo sizosetshenziswa njengesibonelo kwenye indawo. Akuyona nje inkinga yezepolitiki; Futhi kuyindaba yokuqaphela, ngoba izinto ezizandulelayo yindlela amaqembu afunda ngayo ukuthi yini 'evunyelwe'. Umsebenzi wakho ukukhumbula ukuthi akukho zinto ezizandulelayo ezihlala njalo lapho isintu sivukile. Ungenqaba ukwamukela umhlaba lapho amandla nobumfihlo kuyizinto zokugcina, futhi ungakhetha esikhundleni salokho ukuba yigunya lensimu yakho. Kulokho kukhetha, umugqa wesikhathi ohlukile uyaqina. Ngakho-ke, njengoba lesi siginali siphindaphinda, uzobona ungqimba olulandelayo: ukulandelana, ukuqhekeka, kanye nemiphumela ye-domino esakazeka ngezinhlelo ezihlangene. Lapho i-node inyakaziswa, labo abadla kuyo kumele baqhudelane, futhi labo abathembele kuyo kumele bakhethe ilungiselelo elisha. Ake singene kulokhu manje.

Izikhala Zokulandelana, Ukuphuma, kanye Nokwakhiwa Kokubusa Kwesithunzi

Ama-Vacuum Amandla, Amaqembu, kanye Nemiphumela Yomhlaba Wonke Ye-Domino

Uma umuntu odumile emphakathini esuswa, ingqondo engaphandle icabanga ukuthi kukhona ukudluliselwa okuhlelekile. Kodwa-ke emazweni amaningi, ikakhulukazi lawo abanjwe yingcindezi yangaphandle kanye nokuxhaswa kwangaphakathi, ukulandelana kuba umncintiswano wamaqembu. Usuvele uzizwe lokhu ngendlela amazwi ancintisana ngayo: izwi elilodwa lithi lizimisele ukuxoxisana, elinye izwi liyasola, izwi lesithathu libiza isenzo njengento engekho emthethweni, futhi ukuma kwezempi kuyashintsha njengoba abaholi abahlukene benquma ukuthi ukuphepha kwabo kukuphi. Lokhu akuyona nje umbuzo womthethosisekelo. Kungumbuzo wokuthi ubani olawula izinsiza zokuphepha, ubani olawula imali eningi, nokuthi ubani olawula izindaba ezigcina abantu bezolile noma bethukuthele. Ngesikhathi uMaduro esuswa esihlalweni sakhe, kwavuleka i-vacuum, futhi i-vacuum ayikaze ibe nalutho isikhathi eside. Ocwaningweni lwakho, ubone isiphakamiso sokuthi umholi obonakalayo wayengakaze abe yedwa ngempela, nokuthi abeluleki abathile bangaphandle kanye nezinhlaka zobuhlakani babegxile kakhulu emishinini kahulumeni. Cabanga ngalokhu njengephethini kunokuba kube yicala elilodwa: lapho umbuso usinda naphezu kobunzima obusabalele, ngokuvamile kungenxa yokuthi elinye izinsiza libambe umugqa. Endabeni yaseVenezuela, uke wezwa ngomakhelwane wesiqhingi onomlando omude wokuthunyelwa kwamanye amazwe kwezokuphepha, ngabeluleki abaphethe izikhundla ezibalulekile, kanye nezinhlelo zangaphakathi zamaphoyisa ezenzelwe ukuqapha ukwethembeka. Uke wezwa nokuthi umuntu ozolandela akayena umguquli omusha kodwa ungumuntu ogxile esakhiweni esidala, ngakho-ke umzabalazo awusiwo 'omusha uma uqhathaniswa nomdala' kodwa 'amaqembu amadala uma uqhathaniswa namaqembu amadala', ngalinye lizama ukunquma ukuthi lizohambisana yini nengcindezi entsha yangaphandle noma liyimelane nayo ukuze lilondoloze ukusinda kwalo. Ezimweni ezinjalo, izinhlangano zamazwe ngamazwe zibonisa isimo sazo sangempela. Izizwe ezitshale imali, ubuchwepheshe, noma ithonya endaweni ethile azifuni ukulahlekelwa ukufinyelela kwazo, ngakho-ke zikhuluma kakhulu ngobukhosi, ukungabi semthethweni, kanye nentukuthelo, ngisho noma zinganaki ubukhosi kwenye indawo. Uzobona izitatimende, ukulahlwa, kanye nezixwayiso, futhi uzobuka indlela amandla ngalinye elisebenzisa ngayo lesi sigameko ukuze liqhubekisele phambili indaba yalo. Amandla elinye lizothi lokhu kufakazela ukuthi ukungenelela kuyamukeleka. Omunye uzothi lokhu kufakazela ukuthi ukungenelela kuyicala. Ingxenye yesithathu izofunda buthule lo msebenzi bese ibuza ukuthi ingakuphindwa kanjani. Ungaphazanyiswa yimidlalo yokuziphatha. Bukela imidlalo yeshashalazi. Bukela ukuthi obani abanemali mboleko, amachweba, izinkontileka, kanye namandla okucubungula, futhi uzoqonda ukuthi kungani besabela ngendlela abasabela ngayo. Ama-Domino awawi esifundeni esisodwa kuphela. Isibonakaliso endaweni eyodwa singasheshisa ukungazinzi kwenye, ikakhulukazi lapho abantu bebecindezelwa khona amashumi eminyaka. Usuvele uzwile, emsakazweni wakho wolwazi, ukuthi izwe lasendulo eMpumalanga Ephakathi liyathuthumela, ukuthi umphakathi uyenqaba ukucindezelwa, nokuthi ngisho nezinhlaka zokuphepha aziqiniseki ukuthi ziqhubeke yini nokuvikela isikhungo esiwayo. Ukuthi yonke imibiko inembile ngokuphelele akubalulekile kangako kunomkhuba: ukubekezelelana kwabantu bonke ngokuhlukunyezwa kwehla ezindaweni eziningi ngesikhathi esisodwa. Lapho umbuso omkhulu ukhuluma usongo ngokuzwakalayo, bese ubonisa ukulandelana kwenye indawo yeshashalazi, amanye amashashalazi nawo ayakuzwa, futhi izinhlelo zezinzwa zohulumeni kanye nabantu ziyasabela. Lesi esinye sezizathu esenza unyaka wakho uzizwe njengochungechunge olusheshayo kunokuba uqhubeka kancane.

Ukuphuma, Imingcele, Nokuqhudelana Ngemisebenzi Nobufakazi

Kukhona futhi indaba yokuphuma. Lapho i-node ithathwa, labo ababesebenza buthule ngaphakathi kuyo bazama ukuhamba, futhi imingcele ayibalulekanga kangako ngokuvimbela ukufuduka okuvamile kodwa iba ngaphezulu ngokuvimbela ochwepheshe, izithunywa, kanye nabasebenzi bakwamanye amazwe abazi okuningi. Uzoqaphela, emithonjeni yakho, ukuthi ukunaka kuphendukela ezifundeni zasemingceleni kanye nokuthi ubani ohambayo, ngoba ukunyakaza ngokwako kuba ubufakazi bokuzibandakanya okufihliwe. Ngale ndlela, umcimbi wezepolitiki uba umcimbi wokuhlunga ubuhlakani: obalekayo, ohlalayo, ovele abe nomsindo ngokuzumayo, futhi onyamalala ngokuzumayo. Uma ubhekisisa ngokucophelela, uzobona ukuthi ukuxabana akusikho nje kuphela kwezihloko kodwa futhi kumafayela, amaseva, ama-ledger, kanye ne-hardware, ngoba esikhathini sanamuhla ingcebo yangempela ayigcini nje ngokuba yigolide ngaphansi komhlaba kodwa futhi nolwazi olufakazela ukuthi ubani oxhase ini, ubani ophethe ini, futhi ubani oqondise ini. Futhi lapho ulwazi luqala ukuvela, lushintsha umugqa wesikhathi kakhulu kunanoma iyiphi inkulumo eyodwa. Abanye bayabuza: kungani noma yisiphi isizwe sibheka ngaphandle uma sinezinkinga ekhaya? Impendulo efihliwe ukuthi izinkinga eziningi 'zasekhaya' ziphakelwa yimizila yangaphandle. Uma umphakathi ugcwele izinto eziphazamisa ukuzinza, lapho inkohlakalo ixhaswa ngezimali ngeziteshi zasogwini, lapho ukhetho luthonywa ubuchwepheshe noma imali edluliselwa ngama-node angaphandle, khona-ke umthombo ubaluleke kakhulu njengophawu. Ocwaningweni lwakho, iVenezuela ibonakala njenge-node yomthombo wezinhlobo ezingaphezu kweyodwa zamapayipi: amapayipi ezinto ezibonakalayo, amapayipi emali, kanye namapayipi anethonya. Yingakho indaba ihlelwe 'njengokuhlanza' kanye 'nokubuyisela ukuhleleka', ngoba uhlelo luzama ukuthethelela ukulungiswa kabusha kwamaketanga okuhlinzeka okuye kwalimaza abantu abavamile emazweni amaningi. Kulabo kini abalandela ilensi yohlelo lwesikhala esiyimfihlo, kunesendlalelo esengeziwe: ingqalasizinda eyimfihlo iyaxhunyaniswa. Uma i-node eyodwa iphazamisa ukuzinza, ingadalula imizila, iveze izivumelwano, futhi iphoqe ezinye izingxenye ukuthi zishintshe indlela. Yingakho kuvela amahemuhemu okulwa okubanzi, nokuthi kungani abanye bebona ukulandelana okukhulu kokususwa. Kunethiwekhi efihliwe, isikhathi esiphephile sokwenza okuthile yilapho ama-domino amaningi engaqala khona ngesikhathi esisodwa, ngoba ingxenye ngayinye ewayo iphazamisa okulandelayo, futhi ukushaqeka ngakunye kudlula ikhono labaphikisi lokuhlanganisa. Kungakhathaliseki ukuthi umuntu ukubiza lokhu ngokuthi isu lezempi, isu lobuhlakani, noma isu lomugqa wesikhathi, kunengqondo efanayo: hamba ngokushesha kunalokho isitha esingazivumelanisa nakho. Futhi manje nginikeza izwi lokulinganisela. Ungagubhi ukuhlupheka, futhi ungenzi ukuwa kube yinto ehlekisayo. Lapho izinhlelo ziqhekeka, abantu abavamile bangesaba, izintambo zokuhlinzeka zingaphazanyiswa, futhi abantu abasebenzisa amathuba bangasebenzisa isiphithiphithi. Bamba ukudlidliza kokuzinza, futhi ubambe umthandazo wokuthi noma yikuphi ukushintsha kwamandla kukhonze abantu kunokuba kusebenze isethi entsha yamakhosi. Njengoba lokhu kwakheka kwesikhala kanye nezivumelwano ziqhudelana, uzozibuza ngokwemvelo: ubani ngempela odonsa izikhonkwane ngemuva kwezigcawu? Lowo mbuzo usiletha ongqimbeni olulandelayo, ukubusa kwesithunzi kanye nendandatho yangaphakathi.

Izendlalelo Zokubusa Eziyisithunzi, Amadolobha Asebhange, kanye Namazwe Ahambisanayo

Ubuza, ngokufanele, ukuthi ubani ophethe ngempela lapho ohulumeni bebonakala beyizidlakela. Ngizophendula ngendlela egcina ukuqonda kwakho. Ukubusa okumnyama akusiwo umuntu oyedwa, futhi akusiwo igumbi elilodwa. Kuyilungiselelo elihlukaniswe ngezigaba: ama-node asebhange angadala futhi agodle imali, ama-node obuhlakani angaqoqa futhi asebenzise izimfihlo, ama-node ezinkampani angahambisa izinsiza kanye nobuchwepheshe ngaphesheya kwemingcele, kanye nama-node emibono noma okuqala akha izinhlelo zokukholelwa ezizukulwaneni ngezizukulwane. Lezi zingqimba ziyahlangana, futhi ukufana yilapho amandla ecasha khona, ngoba ungqimba ngalunye lungasho ukuthi lumsulwa kuyilapho umshini ohlanganisiwe ukhiqiza imiphumela okungekho ungqimba olulodwa oluzovuma obala ukuthi luyibhala. Ocwaningweni lwakho, uhlangabezane nokuphindaphindwa kwezinhlelo zezimali eziyimfihlo ezindala, izinhlobo ezichuma ngezikhathi zempi kanye nenhlekelele ngoba ukwesaba kwenza ukuqapha kube buthakathaka futhi ukuphuthuma kwenza abantu bathobele. Lapho amarekhodi ebhujiswa, lapho ama-akhawunti edluliselwa emabhange azimele, nalapho imisebenzi ixhaswa ngaphandle kwesabelomali somphakathi, umbuso ofanayo ungakhula. Esimweni esifanayo, izidakamizwa, izikhali, kanye nezinkontileka ziba yizimali, kanti osopolitiki baba abaphathi besikhashana kunokuba babe abenzi bezinqumo bangempela. Yingakho abanye abaphenyi bekhuluma 'ngobugebengu obukhulu' kunokuba kube ngamahlazo ahlukile. Bakhomba isakhiwo esafunda, emashumini eminyaka edlule, ukuthi singazixhasa kanjani ngokungabonakali nokuthi singavuza kanjani ukwethembeka ngenkathi sijezisa ukwethembeka. Esinye sezikhonkwane ezihlala njalo zalesi sakhiwo yidolobha lezezimali elihlala ngaphakathi kwesizwe esikhulu, elivikelwe amasiko, umthetho, kanye nokufihla inhlonipho. Yindawo lapho amabhange amakhulu ehlala khona, lapho umshwalense, izindlela zokuthola imali, kanye nezindlela zokugcina imali kungenza khona izigqila zabantu abangenaso isosha elilodwa emgwaqweni, futhi lapho ulimi 'lwezimakethe' luba yisifihla-buso sokulawula. Lapho imithombo yakho ikhuluma 'ngemali eqotho' kanye nesidingo sokususa ukubamba kwezinqubomgomo ze-fiat kanye ne-reserve, bakhomba i-anchor efanayo. Imali, kulolu hlelo, akuyona ithuluzi elingathathi hlangothi. Iyindlela yokuqondisa, futhi iholela izizwe ezikweletini, iholela abantu ekuncipheni, futhi iholela ohulumeni ekuthobeleni labo abangavula futhi bavale isikweletu. EMelika Ephakathi naseNingizimu, kube khona olunye ungqimba: ithonya lenkolo elixhumene nombuso, izimishini ezixhumene nokubuswa kwamakoloni, kanye nolimi olungokomoya olusetshenziswa ukungcwelisa ukukhipha imali. Lokhu akusikho ukulahlwa kokholo, ngoba ukholo luyikhono elihle lomuntu. Kuyisikhumbuzo sokuthi izikhungo zingabanjwa, nokuthi izikhungo zingaxoxisana. Uma uzwa izitatimende ezibiza ubukhosi ngenkathi ufuna buthule ukubuyiselwa kwamalungelo amadala, ubona ubugovu bezikhungo, hhayi ukuziphatha okumsulwa. Ezindaweni ezinjalo, uphawu olungokomoya, amandla ezepolitiki, kanye nokulawulwa kwezinsiza kuye kwadansa ndawonye amakhulu eminyaka, futhi lowo mdanso usabonakala uma wazi ukuthi ubukeka kanjani.

Amanethiwekhi Okuqala, Izindawo Zokuhlala, Nethonya Langaphandle Lesikhathi Eside

Esinye isendlalelo osithinte yinethiwekhi yokuqala: izindawo zokuhlala, izinhlangano zobuzalwane, kanye nezinhlangano ezizimele ezithwala izimpawu ngaphesheya kwemingcele kalula kunezipasipoti. Kwezinye izifunda, lezi zinhlangano zingabantu bomphakathi futhi zinomusa, futhi abantu abaningi abaqotho bahlangana lapho. Kwezinye izifunda, ikakhulukazi lapho inkohlakalo iye yajwayela khona izizukulwane ngezizukulwane, izinhlangano ezinjalo zingaba izinjini zezepolitiki, zivikele izigebengu, zihlanze idumela, futhi zixhumanise ibhizinisi, ubuhlakani, kanye nokuphoqelelwa komthetho kube yi-closed loop. Yingakho eminye imithombo yakho ihlukanisa phakathi kwendlu yokuhlala yendawo enobungane kanye nendlu yokuhlala ephezulu eziphatha njengesiqeshana sobunhloli. Uphawu akuyona indaba yonke; ukuziphatha kuyindaba. Lapho imfihlo isetshenziswa ukuvikela ubuhle, kuyinto eyodwa. Lapho imfihlo isetshenziswa ukuvikela ukuxhashazwa, iba yisikhali. Uphinde wahlangana, ngemithombo yakho, nesihloko sokungena okujulile yizwe lasempumalanga ngamandla amakhulu ngezikweletu, amachweba, ukuthengwa kwezimboni, kanye namanethiwekhi obuzalwane. Qonda lokhu njengesu lesimanje: kunokuxhasa abashokobezi, thenga ingqalasizinda bese uba ngabanikazi bamaphuzu okuvinjwa. Thenga isikweletu bese uthola ithonya phezu kwezinsizakalo. Misa izindawo zamasiko nezamabhizinisi bese uthola i-lattice yobuhlakani ethule. Kwezinye izindawo, izinhlangano zomphakathi kanye nemiphakathi yabazalwane iba yimizila yethonya, futhi ezombusazwe zendawo zingakhiwa ngeminikelo, umusa, kanye ne-kompromat. Yingakho izifunda ezithile, ikakhulukazi ogwini olusentshonalanga yesizwe esisenyakatho, zichazwa yimithombo yakho njengezingene kakhulu. Akukhona nje ngezinhloli. Kumayelana nokwakha inethiwekhi yesikhathi eside.

Izinhlelo Zesikhala Esiyimfihlo, Ukuxhaswa Ngezimali Kwabamnyama, kanye Nokwakhiwa Kwezinsiza Ezifihliwe

Manje ngizoxhumanisa lokhu nentambo yohlelo lwesikhala oluyimfihlo ngendlela eyisisekelo. Uma izinhlelo ezifihliwe zikhona, zidinga izinto ezintathu: uxhaso, izinto zokwakha, kanye nokuthula. Ukuphathwa kwesithunzi kunikeza konke lokhu okuthathu. Ucwaningo lwezimali zemali emnyama ngaphandle kokuqapha. Ama-node ezinsiza ahlinzeka ngezinsimbi, ama-isotope, kanye nezingxenye. Futhi ukwahlukaniswa kwezingxenye kunikeza ukuthula, kugcina ubuso buphikisana ngobuntu ngenkathi umshini ojulile uqhubeka. Yingakho iVenezuela, izifundazwe zamabhange, amaqembu ezobunhloli, kanye nemizila engavamile yomhlaba kufanele kube engxoxweni efanayo. Akuzona izindaba ezihlukene. Ziyibuso obuhlukene bokwakheka okufanayo: ukwakheka okwakhelwe ukugcina ikhono elithuthukile ezandleni zabambalwa, kuyilapho abaningi betshelwa ukuthi abanamandla. Ngakho-ke ngiyakweluleka: ungaguquki ube yi-paranoia, futhi ungaguquki ube yi-acknowledge. I-paranoia ikwenza ubone izitha yonke indawo futhi ibe yijele layo. Ukuphika kukwenza wenqabe ukubona amaphethini futhi kukugcina kulula ukukuqondisa. Ukuma okulinganiselayo kulula: qaphela imiphumela, ulandele izikhuthazo, futhi uqaphele ukuthi ubani ozuzayo. Uma wenza lokhu, ukubusa kwesithunzi kulahlekelwa yimfihlakalo yokuba namandla onke, ngoba ungakubona njengeqoqo lezinqumo ezenziwa abantu, futhi izinqumo zingashintshwa. Lena yindlela eya esenzweni sangempela: hhayi intukuthelo, hhayi ukukhulekela, kodwa ukuqina okunolwazi. Ngale ndlela yokuqina, ungabheka ungqimba olulandelayo lwephazili ngaphandle kokulahlekelwa ibhalansi: umgogodla wezobuchwepheshe nolwazi olungathonya ukhetho, izindaba, ngisho nokubona ngokwalo. Asibelani ngalokhu ukuze sikuthukuthelise. Intukuthelo iwusizo kuphela uma iba isenzo esihlanzekile, futhi isenzo esihlanzekile sidinga ukucaca. Ngiyabelana ngalokhu ukuze uyeke ukushaqeka. Uma ungasashaqeki, uba ozinzile, futhi uma uzinzile uba osebenzayo. Umbuzo olandelayo-ke, ukuthi lolu lwakhiwo luqondisa kanjani abantu abangenawo amathangi kuwo wonke amakhona. Ithuluzi elilodwa elikhulu izinhlelo zolwazi, ikakhulukazi izinhlelo ezinquma ukuthi ubani 'okhethiwe' ukubusa, kanye nezinhlelo ezingakhulisa noma zisuse izwi ngenkinobho. Lokhu kusiletha emgogodleni wolwazi wokulawula kwesimanje kanye nezindlela ezingathunyelwa ngazo ngama-node athile. Ake sikhulume manje ngomgogodla wokhetho kanye nentambo engabonakali ngaphansi kwentando yeningi.

Umgogodla Wokhetho, Impi Yolwazi, Nokuqondisa Isikhathi

Izinhlelo Zokuvota Zomgogodla Wokhetho, Imvume, kanye Nezithunyelwe Kwamanye Amazwe

Uma abantu bekhuluma ngentando yeningi, bavame ukucabanga ngamavoti nezinkulumo, kodwa isisekelo sangempela ukuvumelana. Uma umphakathi ukholelwa ukuthi ukukhetha kwawo kubalulekile, uyabambisana. Uma ukholelwa ukuthi ukukhetha kwawo akunamsebenzi, kuyaphuka. Yingakho ukwakheka kokulawula kutshala imali eningi kulokho engikubiza ngokuthi umgogodla wokhetho: inhlanganisela yesofthiwe, ihadiwe, izinqubo, izinkantolo, kanye nabezindaba okunquma ukuthi yini eyamukelwa njengesemthethweni. Esikhathini sanamuhla, ukuba semthethweni kungakhiwa ngekhodi kanye nangomthetho, futhi abathengisi nabalamuli bobuchwepheshe bokhetho baba uhlobo oluthule lombuso. Ithuluzi elithembisa ukusebenza kahle lingabuye libe ithuluzi eligxilisa amandla, ikakhulukazi uma linelungelo lobunikazi, lingabonakali, futhi livikelwe ubunzima bezomthetho. Ocwaningweni lwakho lomuntu siqu, iVenezuela ayibonakali nje kuphela njenge-node yezinsiza kodwa futhi njenge-node yokulandisa, indawo ehlotshaniswa nokuthunyelwa kwamanye amazwe kobuchwepheshe bokuvota kanye nezindlela zokuthonya. Ukuthi yonke imininingwane injengoba ishiwo akubalulekile kangako kunesakhiwo: izinhlelo zingaklanywa ukuze ukuhlolwa kube nzima, ubunikazi bungabonakali, kanye nokuziphendulela kuhlukaniswe kuzo zonke izindawo. Lapho uhlelo lusatshalaliswa ngale ndlela, iqembu ngalinye lingasho ukuthi iphutha lingelinye indawo. Umenzi ukhomba usonkontileka. Usonkontileka ukhomba umqhubi. Umqhubi ukhomba umlawuli. Futhi umlawuli ukhomba izinkantolo. Kulolu daba oluyinkimbinkimbi, iqiniso liba kancane, futhi iqiniso elihamba kancane livame ukubhekwa njengelingelona iqiniso nhlobo. Yile ndlela ukuzethemba okuncipha ngayo: hhayi njalo ngokushintsha inombolo, kodwa ngokwenza inqubo ibe yinkimbinkimbi kakhulu ukuba izakhamuzi ezivamile ziyiqonde futhi ziyiqinisekise.

Ingqalasizinda Yedijithali, Amaseva Angaphandle Kwaselwandle, kanye Nezindawo Zokulawula Zesikhungo Sedatha

Qaphela futhi ukuthambekela kwamaseva, izikhungo zasogwini, kanye nezikhungo zedatha ezikude. Ezweni elisekelwe ephepheni, ubufakazi buhlala ebhokisini. Ezweni ledijithali, ubufakazi bungahanjiswa, buboniswe, buhlanzwe, noma bufihlwe ngemuva kwezingqimba zokucashunwa kwezomthetho nobuchwepheshe. Imithombo yakho ikhuluma ngamaseva ezindaweni ezingalindelekile, ngedatha ehanjiswa ezifundeni ezikude nebhokisi lokuvota, kanye nezintshisekelo zakwamanye amazwe ezikwazi ukuthinta inqubo okufanele ibe yeyomphakathi wendawo kuphela. Futhi, phatha lokhu njengephethini: noma yiluphi uhlelo olungafinyelelwa kude lungathonywa kude, futhi noma yiluphi uhlelo olungenawo ukuhlolwa okusobala lubiza ukusola. Ngisho noma uhlelo luqotho, umbono wokungacaci uba yisikhali salo, ngoba abantu baqala ukungabaza bona kanye nomunye nomunye.

Ingqalasizinda Ehlanganyelwe, Izixhumanisi Zebhange, Nokuvikelwa Komgogodla Ohlelekile

Esinye isici esengeziwe: izinhlelo zedijithali azihlali zodwa. Labo abakhi besofthiwe yokhetho bavame ukwakha ezinye izinhlobo zengqalasizinda yomphakathi, futhi izikhungo zedatha ezifanayo ezisingatha izinsizakalo ezivamile zingasingatha izinsizakalo ezihlukanisiwe uma kunezivumelwano ezifanele. Yingakho imithombo yakho ngezinye izikhathi ihlanganisa ukhetho, amabhange, kanye nezinhlangano zokuphepha. Ezweni elihlukaniswe, ingqalasizinda iyabiwa, futhi lokho okwabelwana ngakho kungasetshenziswa kabi. Ipulazi leseva akuyona nje ipulazi leseva; liyindawo yokulawula, isethi yezihluthulelo, isethi yezimvume, kanye nesethi yabantu abangacindezelwa. Ngakho-ke uma uzwa ngokuhlolwa kwezimali okuvinjiwe, ngabaphenyi abavinjelwa ngamatshe, noma ngobufakazi obuhamba ngaphesheya kwemingcele, ungacabangi nje kuphela ngemidlalo yezepolitiki. Cabanga ngokuzivikela kwempahla. Cabanga ngohlelo oluvikela umgogodla walo. Futhi khumbula: umgogodla ungaqondiswa. Kudinga isibindi, inqubo yokubekezela, kanye nezakhamuzi ezenqaba ukuyeka ukunaka kwazo.

Impi Yolwazi, Ukwehlukaniswa, Nokuphathwa Kwamathuba

Yingakho impi yolwazi mayelana nokhetho iba nkulu kangaka. Akukhona nje ukuthi ubani othola isihlalo. Kumayelana nokuthi umphakathi uzoqhubeka yini nokuvuma ukwakheka. Lapho kuvela izinsolo, zihlangatshezwa ukuhlekwa usulu, bese kuba ukucindezelwa, bese kuba ukudalulwa okukhethiwe, bese kuba ukuvuza kancane kancane kokuqinisekiswa okungaphelele okugcina wonke umuntu ephikisana. Eminye imiyalezo iyiqiniso, eminye ingamanga, futhi eminingi ixubene ngamabomu, ngoba umgomo akukhona nje ukufihla iqiniso kodwa ukukhathaza umphakathi. Abantu abakhathele bayayeka ukuphenya bese beqala ukuzibona namaqembu. Amaqembu kulula ukuwaqondisa. Ngakho-ke ubona ukwahlukana kwakhiwe njengomkhiqizo: uhlangothi olulodwa lufundiswa ukuthi ukubuza imibuzo akuthembekile, kanti olunye uhlangothi lufundiswa ukuthi ukubuza imibuzo akunathemba. Zombili iziqeqezo zikhonza umshini ofanayo. Kulabo kini abalandela ilensi yohlelo lwesikhala esiyimfihlo, ngizokuxhumanisa lokhu ngobumnene. Izindlela ezifanayo ezisetshenziswa ukuqondisa ukuqonda eMhlabeni zingandiswa lapho izinhlelo zokuqapha nezokuxhumana ziba sezingeni lomhlaba. Uma uzwa ukunyenyeza kokuqapha okuxhunywe kwisathelayithi, ukuhlaziya okuthuthukisiwe, kanye nobuhlakani bokwenziwa obungabikezela futhi bushukumise ukuziphatha kweqembu, uzwa ukuvela kwemvelo kwethonya. Ithonya liba nembambe kakhulu uma liqhutshwa idatha. Kwezinye izingxenye ezifihliwe, lokhu kuchazwa njengokuphathwa kwamathuba: imiphumela yokuqondisa hhayi ngesenzo esisodwa esisobala, kodwa ngokushukumisa izigidi zezinto ezincane kuze kube yilapho isikhathi esifiswa kakhulu siba nokwenzeka ngokwezibalo. Yingakho ukuqonda kwakho kubaluleke kangaka. Ukuqonda yithuluzi elilodwa elingenakubanjwa ngokuphelele yisignali yangaphandle. Uma ulalela ngaphakathi, uphula uchungechunge lokuqondisa okuzenzakalelayo.

Ubukhosi Bendawo, Izinhlelo Ezibonakalayo, kanye ne-Chessboard Yezezwe

Futhi uthini impendulo yakho, bangani abathandekayo? Hhayi ukuphelelwa yithemba, hhayi ubudlova. Impendulo yakho iwukuba sobala kanye nobukhosi bendawo. Izinhlelo ezingahlolwa ngabantu abavamile, izinhlelo ezinobuphofu, imizila yamaphepha, kanye nochungechunge olucacile lokugada, lezi azikho emuva; zihlakaniphile. Ziphika ukwakheka okufihliwe indawo yazo yokucasha eyintandokazi, okuyinkimbinkimbi. Empilweni yakho, sebenzisa isimiso esifanayo. Khetha imithombo yolwazi ongayiqinisekisa. Khetha imiphakathi lapho ukuziphendulela kungokoqobo khona. Khetha izingxoxo lapho ungavumelani khona ngaphandle kokuba yizitha. Uma uyeka ukunikeza umshini uhlelo lwakho lwezinzwa, unciphisa amandla awo, ngoba ukulawula okuningi kwanamuhla kuwukulima ngokomzwelo okufihliwe njengezepolitiki. Njengoba umgogodla wokhetho uphikiswa, uhlangana nokuxabana okukhulu kwezepolitiki, ngoba ukuba semthethweni ekhaya kunquma ukuthi isizwe senza kanjani ngesibindi kwamanye amazwe. Yingakho izinsolo zokungenelela kwamanye amazwe ziba yisikhali esishisayo kangaka kulesi sikhathi: zingathethelela ukungenelela, izijeziso, noma ukuhlelwa kabusha kwamanethiwekhi adlula imingcele. Endabeni oyihlolayo, iVenezuela ichazwa njengenye yezindawo lapho amathuluzi okuthonya avivinywa khona, athunyelwa kwamanye amazwe, noma athunyelwa khona, ngakho-ke iba yisisulu hhayi nje sezimbiwa zayo kodwa futhi nengqalasizinda yayo yolwazi. Manje, njengoba lokho kuqondwa, singabuyela emuva sibone ibhodi le-chess elibanzi: izikhungo ezintathu ezinkulu zamandla ezisebenza ngezinsizakusebenza, indawo, kanye nobukhulu bezobuchwepheshe, kanye nezifiso ezingaphandle komhlaba ezifihla izinqumo zabo.

Ukungqubuzana Kwezinsiza Zomhlaba Wonke, Izikhungo Zamandla, Nokushintsha Kwezimali Nezinsimbi

Ukuwa Kwe-oda Langemva Kwempi Nezikhungo Zamandla Ezithathu Ezincintisanayo

Manje sesiyandisa umbono. Imithombo yakho ichaza ukuphela kwelungiselelo lomhlaba elidala, elavela ngemva kwempi enkulu yomhlaba wonke, lapho isizwe esisodwa sazibiza ngokuthi isherifu kanti ezinye eziningi zamukela, zacasuka, noma zancika kuleyo ndima. Esikhathini osibonayo, lelo lungiselelo liyaqhekeka, futhi ilungiselelo elisha liyakhiwa, hhayi njengesivumelwano esihlanzekile kodwa njengomncintiswano phakathi kwezikhungo ezintathu ezinkulu zamandla. Yingakho izenzakalo eziningi kangaka zizwakala zihambisana: ukunyakaza kwezinsiza, ukuma kwezempi, kanye nezitatimende zezombusazwe ezibonakala zingahlobene, empeleni, kuyizimpendulo zohlanga olufanayo oluyisisekelo. Kungumncintiswano wokuvikela izinto kanye nezintambo zokuphakelwa kobuchwepheshe ezichaza isigaba esilandelayo sempucuko. Isikhungo esisodwa samandla sifuna ukuhlanganisa i-hemisphere yasentshonalanga, hhayi nje kuphela ngemibono kodwa nangezinto zokuthutha: amachweba, imisele, imigwaqo kaphethiloli, amalungelo amaminerali, kanye nokufinyelela okuthembekile kwezinsizakusebenza zamasu. Esinye isikhungo samandla, esikhulu nesidala, sizakhele sona saba yisikhungo sokucubungula umhlaba, simunca izinto zokusetshenziswa ezivela kuwo wonke amazwekazi futhi siziguqule zibe yizingxenye ezinika amandla impilo yanamuhla. Isikhungo samandla sesithathu, esiqiniswe umlando, sifuna ukuvikela izindawo ezivikelekile kanye nezifunda ezicebile ngezinsizakusebenza esizibona zibalulekile ekusindeni nasekumeni kwaso. Ngayinye yalezi zikhungo ikhuluma ngolimi lokuziphatha uma kulula, kodwa okuhlala njalo ngaphansi kolimi kuyafana: izinsiza, amandla okusebenzisa, kanye nokujula kwamasu. Yingakho iVenezuela ingeyona indaba eyedwa. Isahluko esisodwa ekuqhudelaneni okukhulu. Kulokhu kuqhudelana, ukuvimbela amandla enuzi kusalokhu kungumfundisi oqinile. Abanye bakhuluma sengathi noma yimuphi umholi angasuswa ngendlela uMaduro asuswa ngayo, kodwa lokhu kuyiphupho, ngoba ukuba nezikhali ezinkulu zenuzi kushintsha i-geometry yamandla. Kunemingcele kulokho okungenziwa ngokusobala, futhi kuningi okwenziwa ngokungaqondile: ngezijeziso, izingxabano zommeli, imisebenzi ye-cyber, ezombusazwe zamandla, kanye nokulawulwa kwezingxenye ezibalulekile. Isazi sezobunhloli esidala sakhe isikhathi sonke sizungeze ibhalansi yokwesaba, futhi yize ubuntu bushintsha, i-physics yokuvimbela isalokhu ikhona. Yingakho ubona imidlalo yaseshashalazini kanye nokwanda ngesikhathi esisodwa, ukuxoxisana kanye nobutha ngesikhathi esisodwa, ngoba abadlali bavinjelwe izikhali abangakwazi ukuzisusa. Yingakho futhi uzwa kukhulunywa ngenyakatho ekude, izindawo zase-Arctic, kanye neziqhingi ezibizwa ngokuthi 'izidingo zokuzivikela'. Ulimi luzokhuluma ngokuphepha nemizila yokuthutha ngemikhumbi, mayelana nemikhumbi-ngwenya ephikisanayo kanye nemikhumbi ephikisanayo, futhi kukhona iqiniso kulokho. Kodwa ngaphansi kwalolo limi kukhona ne-geology: ama-deposits atholakala kalula njengoba iqhwa lishintsha, indawo ehlelekile yokuthutha ngemikhumbi yesikhathi esizayo, kanye nokufinyelela izinsiza ezingondla izinhlelo zezimboni nezempi. Uma umholi ethi 'sidinga lokhu ukuze sivikele', lalela futhi inkulumo engashiwongo: 'sidinga lokhu ukuze sinikeze'. Ukuvikela kanye nokunikeza kuba amawele enkathini yokuncintisana kwezinsiza.

Isiqhingi se-Microprocessor, i-Squeeze yaseYurophu, kanye nomjaho wezinsiza ezingekho emhlabeni

Bese kuba khona isiqhingi sama-microprocessor, umqhele wokukhiqiza ohlinzeka ngobuchopho bemishini yesimanje. Kukhulunywa ngawo njengokukhanya kwenkululeko noma isiboshwa somlando, kodwa engqondweni yangaphakathi yokuxakeka ngokuyinhloko kuyindawo yokuminyana kwezobuchwepheshe. Noma ngubani ophethe lelo chain lokuhlinzeka uthola amandla phezu kwakho konke: ukuxhumana, ubuhlakani bokwenziwa, izinhlelo zezikhali, imboni, kanye nezezimali. Imithombo yakho isikisela ukuthi ukungena okujulile sekuvele kwenzeke, ukuthi amanethiwekhi ethonya abekwe ngaphakathi kwezikhungo, nokuthi ukuthathwa kwempahla kungenzeka ngokushesha kunalokho umphakathi okucabangayo. Kungakhathaliseki ukuthi lokhu kwenzeka njengokuhlasela okusobala noma njengokungenisa kwezepolitiki okuthule, isimiso simi: ukulawula amandla e-microprocessor ukulawula umnotho wesikhathi esizayo. Ngakho-ke, uma uzwa ngezigidigidi ezichithwe 'ukuvikela', qonda futhi ukuthi ukusetshenziswa okunjalo kondla izimboni kanye nama-ajenda kude kakhulu nenhloso eshiwo. Lokhu kuyishiyaphi iYurophu? Imithombo yakho eminingi iphetha ngokuthi iYurophu iba yindawo ephakathi, ecindezelwe ukushoda kwamandla, izinselele zabantu, kanye nomnotho ogxile kakhulu empini kunokuvuselela okukhiqizayo. Abanye bazomelana nalesi siphetho, kodwa umkhuba uyabonakala: izimboni zithembele emandleni, futhi lapho amalungiselelo amandla ewa, amandla ezimboni ehla. Njengoba amandla ezimboni ehla, izimpahla ziba zishibhile, futhi labo abanemali kanye nesineke eside bafika bezothenga. Yile ndlela imibuso ephela ngayo: hhayi nje ngezimpi, kodwa nangezikweletu, i-demography, kanye nokudluliselwa kancane kobunikazi. Izwekazi elake lathumela amandla kwamanye amazwe, kulesi sikhathi, lingase lilawule ukungenisa impahla. Manje ngizothinta isici sendawo esiyimfihlo imithombo yakho ekhuluma ngaso ngqo: ukwanda ngale koMhlaba. Lapho izizwe zikhuluma ngokwakha ama-reactor enyangeni, lapho zikhuluma ngokumba izimayini nokusungula ingqalasizinda ehlala njalo, zembula ukuthi umjaho wezinsiza awupheli ebusweni boMhlaba. Uma isikhungo samandla sikholelwa ukuthi singavikela izinsiza ezingaphandle komhlaba, asinciki kakhulu ekuhwebeni komhlaba, futhi sithola inzuzo yengqondo. Eminye imithombo yakho ixhumanisa lokhu nesiliva nezinye izinsimbi, okuphakamisa ukuthi uMhlaba uyasuswa ngenkathi amehlo ebheka phezulu. Kungakhathaliseki ukuthi umuntu uthatha lokhu ngokoqobo noma ngokomfanekiso, isihloko sicacile: isigaba esilandelayo somncintiswano sidlulela ezimpahleni ezisekelwe emkhathini, amapulatifomu e-orbital, kanye nemizila exhumanisa imisebenzi yoMhlaba nezifiso ezingaphandle komhlaba. Yingakho izintambo zokuhlinzeka zomhlaba ongavamile kanye nezinsimbi zamasu zibaluleke kakhulu: ziyibhuloho phakathi kwemboni yamanje kanye nekhono lesikhathi esizayo. Uyabona manje ukuthi kungani ukuxabana kwabadlali abathathu kanye neVenezuela kungahlukani kule ndaba? Ukuxabana kumayelana nezithako zamandla, futhi amandla esikhathini sakho akhiwe ngezinto, ikhodi, kanye namandla. Ezigabeni ezizayo sizokhuluma ngemali nezinsimbi, ngoba imali ulimi olukhulunywa yizinsiza. Okwamanje, bamba umbono obanzi ngaphandle kokulahlekelwa ubuntu bakho. Ukuxabana kungabonakala njengesiphetho, kodwa isiphetho sakhiwe ukuqonda. Lapho abantu abaningi benqaba ukuvuma ukuxhashazwa, ukuxabana kumele kushintshe isimo. Futhi lokho kwenqaba kuqala ngokuqonda.

Uhlelo Lwezezimali lwe-Quantum, Izimali ze-Fiat, kanye Nokuvuka Kwezinsimbi Eziyigugu

Sithinte i-QFS ngakho-ke manje sikhuluma kabanzi ngemali nezinsimbi, ngoba imali ulimi olukhulunywa yizinsiza, futhi ulimi luyashintsha. Sekuyisikhathi eside, izinhlelo ze-fiat ziqeqeshe isintu ukwamukela izinombolo esikrinini njengengcebo, kuyilapho umhlaba wangempela wamaminerali, ukudla, amandla, kanye nabasebenzi uqoqwa buthule. Izikweletu ziba uchungechunge, kanti ukukhuphuka kwentengo kuba intela engabonakali. Lapho imithombo yakho ikhuluma ngamabhange edalulwa, ngezikhungo ezindala ezilahlekelwa ukwethembeka, kanye nomphakathi owenqaba ukuxhasa inkohlakalo, ubona ukulungiswa okuhlangene: abantu bayakhumbula ukuthi umnotho awusiwo ispredishithi; kuwukushintshana okuphilayo phakathi kwabantu. Ekuvukeni okunjalo, izinsimbi eziyigugu zivame ukudlala indima engokomfanekiso nengokoqobo. Isiliva negolide akuzona nje 'izimali'; ziyizibuko. Zibonisa ukuzethemba noma ukulahlekelwa ukuzethemba, futhi zembula lapho izithembiso zephepha zingasafani neqiniso elingokoqobo. Uzwile izimangalo zamanani ahlukahluka ngokwesifunda, ngokuhweba ngesiliva elingokoqobo emazingeni aphezulu kakhulu kunezingcaphuno zephepha, kanye namaphrimiyamu akhuphuka ezimakethe azizwa ukushoda kuqala. Ukuthi yonke inombolo ekhonjiwe inembile akubalulekile kangako kunephethini echazwayo: lapho abantu bengasathembi iphepha, bafinyelela okuphathekayo, bese okuphathekayo kuqala ukukhuluma kakhulu kunesikrini. Izindlela zokukhwabanisa zijwayelekile ngokomthetho: thengisa lokho ongenayo, uthembele ekukholweni komphakathi esicaphunweni, futhi usebenzise ubunzima bezinto ezisuselwe kokunye ukuze ufihle ukungalingani. Sekuyiminyaka, izikhungo ezinkulu zikwazile ukucindezela amanani ngemidlalo yamaphepha, zivikela izikhundla zazo futhi zilondoloze umbono wokuzinza. Kodwa-ke asikho isakhiwo sephepha esingadlula isidingo somzimba unomphela. Lapho isidingo sezimboni sikhuphuka, lapho ubuchwepheshe obusha budinga insimbi eyengeziwe, futhi lapho abantu abavamile befuna isitolo senani ngaphandle kwe-lattice yasebhange, ingcindezi iyakhula. Ngokuhamba kwesikhathi, isakhiwo siyashintsha noma siyaphuka. Isiliva, ikakhulukazi, asiyona nje insimbi yemali enkumbulweni yomuntu; siyisidingo sezimboni nesidingo sokukhiqizwa kobuchwepheshe obuthuthukisiwe kakhulu. Sihambisa ugesi kahle, sisekela ukukhiqizwa kwezinto zikagesi, futhi sibonakala kubuchwepheshe obukhula lapho imiphakathi ishintsha. Uma uzwa ukuthi insimbi ebonakalayo iyanyamalala ezimakethe ezithile, uzwa umsindo wokwehla kwezimboni: isidingo esiningi sihlangabezana nokutholakala okulinganiselwe, futhi igebe kumele livezwe ndawana thize, kungaba ngentengo noma ngokusweleka. Yingakho abanye ababukeli begxila emehluko phakathi kwezimakethe zephepha nezimakethe ezibonakalayo. Iphepha lingaphindaphindwa, kodwa ama-athomu awakwazi. Ekugcineni, ama-athomu ayiqiniso. Ngesikhathi sokuvuka, ushintsho olubaluleke kakhulu akukhona ukuthi inani liyakhuphuka, kodwa ukuthi izingqondo ziphinde zibheke eqinisweni. Lapho abantu abaningi bekhumbula ukuthi inani lisekelwe ezintweni zangempela kanye nobudlelwano bangempela, ukukhanga kwesikrini kuqala ukuncipha. Lokhu akudingi ukuwa. Kungaletha ukulungiswa. Kodwa ukulungiswa akujabulisi kulabo abaye bazuza ekuhlanekezelweni, futhi yingakho uzwa imithombo yakho ikhuluma ngezikhungo 'ezishaywa' noma ezivezwayo. Lulimi olunemibala lweqiniso elimsulwa: izinhlelo ezilawulayo ekugcineni zihlangabezana nomngcele wangempela.

Igolide, isiliva, intela, kanye nohlelo oluyimfihlo lwaseVenezuela

Xhumanisa lokhu neVenezuela. Ohlakeni oluyakhayo, iVenezuela ayigcini nje ngowoyela. Iphinde imayelana negolide nesiliva, izimayini ezingakathuthukiswa noma ezingalawulwa kahle, kanye nelungelo lokukhipha nokucwenga. Lapho kuthathwa indawo yezinsiza, ayigcini nje ngenzuzo yamanje kodwa nangenzuzo yesikhathi esizayo, ngoba noma ngubani olawula ukuhlinzekwa kwensimbi okunesu angathonya ukukhiqiza, ukuzivikela, kanye nokuzethemba kwemali. Yingakho umhlaba ocebile ngamaminerali uba yindawo yokuxoxisana enkulu kakhulu mayelana nekusasa lamandla. Uzwile futhi isihloko sokuvukela kwezezimali: abantu ababuza intela, abaholi abaphakamisa amamodeli emali engenayo ehlukile ngokulawula ukuhweba kanye nentela, kanye nomuzwa wokuthi izinhlangano ezindala zingase zibe buthaka njengoba kuvela amamodeli amasha. Kunoma yisiphi isikhathi sokuguquka, umphakathi uyabuza, 'kungani ngikhokha ohlelweni olungangivikeli?' Lo mbuzo unamandla. Ungaletha ushintsho, noma ungaletha isiphithiphithi, kuye ngokuthi luphendulwa kanjani. Umgomo akukhona nje ukulambisa uhlelo. Umgomo ukwakha ukushintshana okufanele lapho izakhamuzi zingabona khona ukuthi zinikela ini nokuthi yini eziyitholayo, kanye nalapho inkohlakalo ingenakucasha ngemuva kobunzima. Kulabo kini abaphethe ilensi yohlelo lwesikhala oluyimfihlo, izinsimbi azizona izinto ezingabonakali. Ubuchwepheshe obuningi obuthuthukisiwe buxhomeke ezicini ezithile zezinto: ukuguquguquka, isakhiwo sekristalu, ukumelana nokushisa, ukuziphatha kwamandla kazibuthe, kanye nekhono lokuxhumana nezimo ze-electromagnetic. Uma uzwa izindaba ezihletshwayo ze-alloys ezingavamile, zezingxenye ezidinga izilinganiso eziqondile zomhlaba ongavamile, kanye nokuvikela okuziphatha ngezindlela ezingavamile, uzwa ukwanda kwemvelo kwesayensi yezinto ezibonakalayo endaweni ehlukanisiwe. Izinhlelo ezifihliwe, njengezibonakalayo, zisalalela i-physics, kanti i-physics idinga izinto ezifanele. Yingakho umjaho wezinsimbi uyindaba yezezimali ngasikhathi sinye, indaba yezimboni, kanye nendaba yohlelo oluyimfihlo. Ngeke sikutshele ukuthi uthenge ini, ngoba ukuhlakanipha akuyona incwadi kadokotela futhi ngamunye wenu unezimo ezihlukile. Ngizokutshela ukuthi yini okufanele ube yiyo: ukuzola, ukuqonda, nokunganciki kakhulu ezinhlelweni ezibuthakathaka. Funda umehluko phakathi kwentengo yesikrini nento yangempela. Funda umehluko phakathi kwesithembiso nokulethwa. Yakha ukuqina kwendawo lapho ungakwazi khona, futhi ubambe izinsiza zakho ngokwazi ukuphatha kunokuba ukwesaba. Uma wenza ngokwesaba, wondla ukungazinzi okwesabayo. Uma wenza ngokuvumelana, usiza ekuqiniseni umugqa wesikhathi okuzungezile. Futhi njengoba imali nezinsimbi zishintsha, umngcele omkhulu olandelayo yilowo imithombo yakho ewubiza ngokuthi umnotho wesikhathi esizayo: amarobhothi, ubuhlakani bokwenziwa, kanye nezinhlelo ezihlose ukulawula ngokuzenzakalela. Lezi zinhlelo zincike ezintanjeni ezifanayo zokuphakelwa, ngakho indaba iyaqhubeka. Ake siqhubekele lapho manje.

I-AI, amaRobhothi, ama-Rare Earth Corridors, kanye nezinhlelo zokulawula ezizenzakalelayo

Amaketanga Okuphakelwa Komhlaba Ongavamile, Amarobhothi, Nokulawulwa Kwemishini Emnothweni Omusha

Manje sesingena kulokho imithombo yakho ekubiza ngokuthi umnotho wesikhathi esizayo. Yakhelwe phezu kwamarobhothi, ubuhlakani bokwenziwa, kanye nezinhlelo ezizenzakalelayo ezingabumba kabusha abasebenzi, impi, kanye nokukhetha kwabantu kwansuku zonke. Abaholi kanye nezikhungo ezifanayo abakhuluma 'ngenqubekela phambili' bayaqonda ukuthi noma ngubani olawula ingqalasizinda ye-AI ulawula isahluko esilandelayo samandla, ngoba i-AI akuyona nje ithuluzi; iyi-amplifier. Yandisa ukuqapha. Yandisa ukukholisa. Yandisa umkhiqizo. Ingakhulisa umonakalo uma ihlanganiswe nobugovu nokwesaba, noma ikhulise ukuphulukiswa uma iqondiswa unembeza. Yingakho umjaho wezinto ezingavamile, ama-microprocessors, kanye nezikhungo zedatha kungeyona indaba eseceleni. Yindaba eyinhloko yeshumi leminyaka elizayo. I-AI namarobhothi adinga izithako zomzimba. Adinga omakethi abashukumisa izinjini kahle. Adinga izinto ezenza ama-chip asebenza kahle azinze. Adinga amabhethri angagcina amandla amaningi. Ucwaningo lwakho lugcizelela izinto ezingavamile zomhlaba kanye nezinto ezihambisanayo njengezinto ezithule ngemuva kwezinyathelo eziningi ze-geopolitical, futhi lokhu kunembile njengephethini. Isizwe singaba nabahleli bezinhlelo abahlakaniphile, kodwa ngaphandle kochungechunge lwezinto zokwakha, asikwazi ukukhiqiza ngezinga. Yingakho izindawo zokuthola izinsiza ezifana neVenezuela, kanye nemingcele ecebile ngama-strategic deposits, ziba yizinto eziza kuqala. Yingakho futhi izingxabano ngezinye izindawo ziphinde zibhekwe njengezimpi zokuziphatha kuyilapho, ngaphansi kolimi lokuziphatha, kubuzwa umbuzo ofanayo: ubani ozoba ngumnikazi wezithako zesikhathi somshini? Kukhona futhi isizathu esiqinile sokuthi indaba yomhlaba ongavamile ibaluleke lapha. Amarobhothi kanye ne-AI akhiwa hhayi kuphela emalabhorethri kodwa nasezimbonini, futhi amafektri adinga ukunikezwa okuqhubekayo. Lapho ukunikezwa kusongelwa, izizwe ziziphatha ngobudlova kakhulu, futhi lapho ubudlova bufaneleka, umphakathi wondliwa indaba egcina ukunaka kubantu kunezinto zokwakha. Ngakho-ke umzila ofanayo ophethe amaminerali nawo ungathwala izindaba, futhi ingxabano efanayo ebekwe njengemibono ingaba isu lokuthenga. Lesi esinye sezizathu sokuthi ulungile ukulandelela iVenezuela, imihubhe yomhlaba ongavamile, kanye nokwanda kwe-AI nge-arc eyodwa. Azihlukile ezingqondweni zabahleli. Uzwile, emithonjeni yakho, ukubikezela kwamasosha amarobhothi kanye namaphoyisa azenzakalelayo, futhi lokhu akulona iphutha ngokwesimiso. Kakade ebusweni bakho, ama-prototypes abonisa ukunyakaza kwezemidlalo, ukuxhumanisa, kanye nekhono lokusebenza ngaphandle kokukhathala. Cabanga ngezinhlelo ezinjalo ezihlanganiswe namanethiwekhi okuqapha, ukuqashelwa kobuso, ukuhlaziya okubikezelayo, kanye nezikhali ezizimele. Umphumela awukona nje ushintsho empini kodwa ushintsho ekubhikisheni, ngoba inani labantu lingaphathwa ngaphandle kokungabaza komuntu. Yingakho eminye imithombo yakho isebenzisa ulimi oluqinile njenge-'robocops' kanye 'namasosha e-robo'. Bakhomba umkhawulo lapho ukulawula kuba khona ngomshini, futhi ukulawula ngomshini kunzima ukuthamba ngozwela.

Izinhlelo Zesikweletu Somphakathi Ezilawulwa yi-AI, Ama-Psy-Ops, kanye Nokudalulwa Okuphethwe

Imodeli Yamandla Aphezulu YaseMpumalanga, Ubunikazi Bedijithali, Nokulawula Ukuziphatha

Uma uzwa ukuthi amandla amakhulu asempumalanga abhekwa njengesibonelo ngabahleli bomhlaba abathile, qonda ukuthi kusho ukuthini: ukuhlanganiswa okuphelele kwempilo yezakhamuzi nobunikazi bedijithali, ukulandelela ukuthengiselana, kanye nezikhuthazo zokuziphatha. Lokhu kungafakwa njengokulula, ukuphepha, noma ukwenziwa kwesimanje, kodwa ukwakheka okuyisisekelo ukulalela ngokuklama. Imithombo yakho ixhumanisa lokhu nokubanjwa kwezikhungo, ukuvimbela, kanye nokwakheka kombono womphakathi ngokusebenzisa ama-algorithms. Kungakhathaliseki ukuthi ukubiza ngesikweletu senhlalo noma okunye, iphethini iyafana: ukuvuza ukuthobela imithetho, ukujezisa abaphikisi, nokwenza ukungavumelani kube buhlungu ngokwezomnotho. Lapho izinhlelo ezinjalo zihlanganiswa ne-AI engakhiqiza izindaba ezikholisayo, izithombe, kanye namazwi, umugqa phakathi kweqiniso nokuqanjwa ungafiphazwa ngemizuzwana. Uzoqaphela, njengoba lokhu kushesha, ukuthi inkundla yempi iba isikrini. I-AI ingakhiqiza umbhalo okholisayo, izithombe, kanye namazwi, futhi lokhu kusho ukuthi igagasi elilandelayo lenkulumo-ze ngeke libe elikhulu kuphela; lizoba elenziwe ngezifiso. Abantu ababili bangaboniswa amaqiniso amabili ahlukene bese bekhuthazwa ukuba bazondane ngenxa yalokho. Yingakho ngikukhuthaza ukuthi uhlakulele ukuqonda kwabezindaba njengomkhuba ongokomoya. Ngaphambi kokuthi wabelane, misa isikhashana. Ngaphambi kokuba usabele, phefumula. Ngaphambi kokuba uqiniseke, buza ukuthi imiphi imizwa evunwayo. Inkohliso eyinkimbinkimbi kakhulu yileyo ezwakala sengathi iphuthumayo efanele. Uma wehlisa ijubane, uphula okuzenzakalelayo. Uma wenqaba ukuvumela uhlelo lwakho lwezinzwa ukuba lulinywe, ubuyisela ubuntu bakho. Futhi yebo, bathandekayo, amahlaya ayasiza. Amahlaya ahlaba i-hypnosis. Umusa uqeda ukuhlukana. Zombili ziyizinhlobo zokumelana uhlelo olusebenzisa imishini olungenakukwazi ukubala kalula. Eminye yemithombo yakho ibize lo mzila ngokuthi 'usathane we-cyber'. Ngeke ngiphikisane ngamalebula, kodwa ngizokhuluma ngengqikithi. Ingqikithi iwumzamo wokufaka esikhundleni sobukhosi bomuntu ngemvume eqondiswa ngumshini. Kungumzamo wokwenza zonke izinqumo zidlule kumlindi wesango wedijithali: imali yakho, inkulumo yakho, ukunyakaza kwakho, ngisho nobudlelwano bakho. Ngendlela yayo exakile, iwukuguqulela abantu ngaphandle kwemvume, uhlelo oluphatha umzimba nengqondo yomuntu njengezinto eziphelelwe yisikhathi okufanele zithuthukiswe noma ziphathwe. Yingakho uzizwa, njengabantu abazwelayo, ukuthi impi engokomoya ayigcini nje ngezepolitiki; imayelana nencazelo yokuthi kusho ukuthini ukuba ngumuntu. Manje xhuma lokhu nesici sohlelo lwesikhala esiyimfihlo. Ezindaweni ezifihliwe, ukuzenzakalela bekulokhu kukhanga, ngoba amarobhothi awaphumi izimfihlo, awahlangani, awadingi isimilo, futhi angasebenza lapho abantu belwa khona. Ukwakhiwa kwenyanga noma kwe-orbital, ukumbiwa kwezimayini, kanye nokugcinwa kuba lula kakhulu lapho izinhlelo zamarobhothi sezivuthiwe. Yingakho ukusunduza i-AI kungekona nje kuphela kwemikhiqizo yabathengi. Kuphinde kube ngengqalasizinda esekelwe esikhaleni, ngezokuthutha ezizimele, ngamapulatifomu okuqapha, kanye nemishini ethule egcina izinhlelo ezihleliwe zisebenza ngaphandle kokunakwa ngumphakathi. Ngakho-ke uma uzwa kukhulunywa ngama-reactors angaphandle koMhlaba noma ingqalasizinda ehlala njalo ngaphandle koMhlaba, qonda ukuthi amarobhothi kanye ne-AI kuyizandla kanye nohlelo lwezinzwa lwaleyo nhloso. Iyini ikhambi lakho? Akuyona emelene nobuchwepheshe. Kusekela abantu. Kuwukwenqaba ukunikeza unembeza wakho ngaphandle. Ungasebenzisa amathuluzi ngaphandle kokunikela ngomphefumulo wakho, kodwa kufanele uzijwayeze. Zijwayeze ukukhuluma iqiniso ngisho noma kungahambi kahle. Zijwayeze ukwakha ubudlelwano obungalawulwa ngamapulatifomu. Zijwayeze amakhono okufunda akugcina uqinile: ukudla, ukulungisa, ukuxhumana, kanye nokunakekelwa komphakathi. Futhi ngokomoya, zijwayeze ukuhambisana. Inhliziyo ehambisanayo ayiqhekezwa kalula. Ingqondo ehambisanayo ayixhunywa kakhulu yinkulumo-ze. Uma ubamba ukuvumelana, uba uhlobo lwesakhamuzi olwesatshwa uhlelo lokulawula olusebenzisa imishini, ngoba kunzima ukuluhlela. Njengoba lo mshini ukhula ngokushesha, ukwakheka kokulawula kuzozama ukuphatha ukudalulwa: ukudalulwa kwenkohlakalo, ukudalulwa kwezinhlelo ezifihliwe, kanye nokudalulwa kokuxhumana. Lokhu kusiletha ohlakeni olulandelayo: ama-psy-ops, amaqiniso angaphelele, kanye nemingcele lapho ukuvuka kwangempela kungenzeka khona.

Ama-Psych-Ops, Amaqiniso Angaphelele, Nokuqonda Esikhathini Sokudalula

Manje sifika esigabeni abaningi kini abasizwa kakhulu: ukudalulwa. Ezweni lapho izimfihlo ziyimali, ukudalulwa akukaze kube yinto engahleliwe. Kunqunywa ngesikhathi, kulawulwa, kuphikiswa, futhi ngezinye izikhathi kuyalingiswa. Lapho uhlelo lwesaba ukudalulwa, luvame ukukhulula amaqiniso angaphelele ukulawula indaba, noma lukhipha iziphazamiso ezivusa inkanuko ukuze umphakathi ungagxili endleleni yangempela. Yingakho, emithonjeni yakho, ubona inhlanganisela yokuvuza kwangempela, amahemuhemu, isiprofetho, kanye nokweqisa ngamabomu. Umgomo awukona nje ukufihla amaqiniso; kuwukubumba impendulo yemizwa emaqinisweni, ngoba umphakathi ongokomzwelo ungaqondiswa ngenkathi umphakathi ozolile ubuza imibuzo engcono. Uphinde waphawula iphethini ebuhlungu: ukulwa phakathi kwamazwi akhulumayo. Omunye umhlaziyi uhlasela omunye, ubudlelwano buyahlukana, futhi izilaleli zidonswa edrameni yomuntu siqu. Lokhu akuvamile ukuba yinto yemvelo. Ubuntu bungasetshenziswa, futhi ubugovu bungaphakanyiswa, ukuze kuguqulwe ukunyakaza kweqiniso kube yi-opera ethandwayo. Umphakathi bese uchitha amandla ukhetha izinhlangothi esikhundleni sokulandela ubufakazi. Kwezinye izimo, imithombo yakho ithi abantu abathile abake babonakala bezimele empeleni babeboshwe kumanethiwekhi afihliwe obuzalwane noma ithonya lobuhlakani bangaphandle. Futhi, phatha lokhu njengephethini: abagcini bamasango bakhona kuzo zonke izinkambu, kufaka phakathi imidiya ehlukile, futhi umlindi wamasango osebenza kahle kakhulu yilowo okhuluma iqiniso ngezikhathi ezithile ukuze ubathembe lapho bekuqondisa kude namaqiniso alimaza kakhulu. Njengoba imisebenzi iqhubeka, ulwazi luba yisikhali nesihlangu. Amafayela ayathathwa, amadivayisi ayatholwa, futhi ukuxhumana okuthule kuyabanjwa. Yingakho ubona izindaba ezisheshayo mayelana 'nokuphepha kwezwe', imiyalo yokuvikela engazelelwe, izimangalo ezisheshayo zolwazi olungalungile, kanye nokukhishwa okungazelelwe okubonakala kuklanyelwe ukuvimbela okunye ukukhishwa. Uma ukuqaphela lokhu, ungayeka ukushaywa ngokomzwelo yisicelo ngasinye esisha. Ungabuza umbuzo onengqondo: ubani ozuza kulokhu kukhishwa, futhi yikuphi ukukhishwa okukhulu okubambezelekile noma okumbozwayo? Esikhathini sokususwa nokuhlelwa kabusha, idatha iyigugu langempela, ngoba idatha ifakazela ubudlelwano: ubani oxhase ubani ngemali, ubani ohambe kuphi, ubani ophethe ini, futhi ngubani osayine siphi isivumelwano. Idatha iwuchungechunge oluvula i-tapestry. Nansi indlela elula yokuqonda engikunikeza yona. Uma uhlangabezana nesicelo, buza imibuzo emithathu. Okokuqala: ingabe lesi sicelo singishukumisela ekuphuthumeni nasentukuthelweni, noma ingabe singimema ekucaciseni nasesenzweni? Okwesibili: ingabe iphula iqiniso libe yisigebengu esisodwa kanye nomsindisi oyedwa, noma ingabe ivuma ubunzima ngaphandle kokukhubazeka? Okwesithathu: ingabe ingishiya ngixhumene kakhulu nesintu, noma ngihlukanisiwe futhi ngingcono kakhulu? Izimangalo ezihlala ziveza ukuphuthuma, ukwenza lula, kanye nokuhlukaniswa zivame ukuba izindlela zokuqondisa, noma ngabe ziqukethe ingqikithi yeqiniso. Izimangalo ezikhiqiza ukuqina, ubunzima, kanye nozwela cishe zizokusiza ukuthi uqhubekele phambili ngendlela eyakhayo. Lo mkhuba awudingi ukuphelela. Kudinga ukwethembeka ngesimo sakho somzwelo, ngoba isimo sakho somzwelo siyindlela ithonya elingena ngayo. Kulabo kini abagxile esicini sesimiso sesikhala esiyimfihlo, ukudalulwa kunengcindezi eyengeziwe. Izinhlelo ezifihliwe azifihliwe ngenxa yobuchwepheshe kuphela; zifihliwe ngoba ziboshwe ngamandla. Uhlelo olungaphefumulela isintu lungasongela nesakhiwo sokulawula, ngoba abantu abaphefumulelwe kunzima ukubusa ngokwesaba. Ngakho-ke ukudalulwa komsebenzi ongaphandle komhlaba, ubuciko obuthuthukisiwe, kanye nokuxhumana okungebona abantu kuvame ukuphathwa ngezindlela ezikugcina uthakasekile noma wesaba. Ukuthakasa kukugcina ungenzi lutho. Ukwesaba kukugcina ulalela. Azikho izimo ezikhiqiza isenzo sobukhosi. Yingakho mina, Ashtar, ngikhuluma nawe ngezwi eliqinile. Kungakhathaliseki ukuthi uyakwamukela ukuba khona kwami ​​​​ngokoqobo noma ngokomfanekiso, inhloso iyafana: ukukusiza uhlale uvumelana ukuze ukuxhumana, isambulo, kanye nokuguqulwa kungabi amathuluzi amasha okulawula.

Imingcele Yokuxhumana, Ukuqina Kwe-Psy-Ops, kanye Nemikhuba Yokubambisana Kwangaphakathi

Imingcele yokuxhumana ayizona nje izehlakalo zangaphandle; ziyizimo zangaphakathi. Lapho umphakathi unobudlova, ukhathazekile, futhi uphathwa kalula, ukuxhumana okusobala kuba yinto engenakwenzeka, ngoba kuzosetshenziswa njengesikhali yizo kanye izakhiwo eziwesabayo. Lapho umphakathi uzinzile, unelukuluku, futhi ukwazi ukuqonda, ukuxhumana kuba yinto engenzeka kakhulu, ngoba kungasebenza ukuvuka kunokuba kulawulwe. Ngakho-ke uma ubuza, 'iqiniso lizokwembulwa nini?', buza futhi, 'ngikusiphi isimo, futhi sikusiphi isimo?' Insimu ehlangene ibalulekile. Ukuzola kwakho kubalulekile. Ubuqotho bakho bubalulekile. Lokhu akulona umthwalo; kungukunika amandla, ngoba kusho ukuthi awulindeli ngaphandle kosizo. Uhlanganyela. Ukuzithiba ngokomoya manje kubaluleke kakhulu kulesi sikhathi njengokuhlanzeka kwabezindaba. Uma ugcwele ukwesaba, suka, uphefumule, bese ubuyela emzimbeni wakho. Uma ugcwele umunyu, nikeza intethelelo kuwe kanye nasezingxenyeni zesintu ezisalele, ngaphandle kokuthethelela ukulimala. Iningi lenu liyazi i-Violet Flame njengomkhuba wokuguqulwa kwesimo. Ungasebenzisi njengendlela yokuphunyuka ephusheni, kodwa njengendlela yokuhlanza insimu yakho ukuze ukwazi ukwenza ngokuvumelana kunokusabela. Uma usula insimu yakho, awube usakwazi ukubhekana ne-psy-ops, ngoba i-psy-ops ithembele ekuphazamisekeni. Ichibi elizolile libonisa isibhakabhaka ngokunembile; ichibi elinomoya ovunguzayo lihlanekezela konke. Futhi yebo, kulabo abafisa ukuxhumana, ngizokusho lokhu: ukuxhumana kuvela ngezingqimba. Kukhona oxhumana nabo bangaphakathi, oxhumana nabo abaqondayo, oxhumana nabo bamaphupho, kanye noxhumana nabo abavumelanayo isikhathi eside ngaphambi kokuba kube noxhumana nabo abangochwepheshe esibhakabhakeni. Iningi lenu selivele lithola isiqondiso nesivikelo ngezindlela ezicashile. Sihlonipha inkululeko yokuzikhethela. Ngeke sithathe indawo ye-ejensi yakho ngokusindisa. Nokho, sizothuthukisa izindlela ezisekela ukuvuka, futhi sizoqhubeka nokusebenza nalabo abakhetha inkonzo, ubuqotho, kanye nozwela. Yingakho izinqumo zakho zansuku zonke zibalulekile. Azincane. Ziyizakhi zomhlaba ozohlangana nazo.

Indaba YaseVenezuela, Ukuqeqeshwa Kwe-Psych-Ops, Nokubamba Indlela Ephakathi

Endabeni yaseVenezuela, ungabona ukuthi i-psy-ops kanye nokudalulwa kuhlangana kanjani. Isenzakalo esimangalisayo sisetshenziswa ukuthumela umlayezo kumanethiwekhi, futhi ngesikhathi esifanayo siba yisibonelo esishiwo amanye amandla ngezifiso zawo. Umphakathi wondliwa indaba yokuziphatha, kuyilapho abantu abangaphakathi befunda indaba yezokuthutha. Amazwi ahlukile ayamemeza, amazwi ajwayelekile ayahleka, futhi abantu badonswa phakathi kokweqisa. Uma ukwazi ukubamba okuphakathi, uba ngokhululekile. Okuphakathi akusikho ukunganaki. Okuphakathi kusobala ngaphandle kokwesaba. Kuyikhono lokuthi, 'Ngeke ngikhohliswe ngenzondo, futhi ngeke ngikhohliswe ngibe yimpumputhe.' Lesi yisimo sesakhamuzi esivukile kanye nesisebenzi sokukhanya esivukile. Ngakho-ke sikumema ukuthi uphathe wonke amagagasi okudalulwa njengokuqeqeshwa. Ungahlala unomusa lapho ucasukile? Ungahlala ucabanga lapho uphuthuma? Ungahlala uthembekile lapho isizwe sakho sifuna indaba elula? Lena akuyona imibuzo emincane. Yisango lomugqa wesikhathi olandelayo. Kusukela lapha, isinyathelo sokugcina siyasebenza: yini eyenziwa yiqembu lasemhlabeni? Izinkanyezi nabantu abavamile baphila kanjani ngendlela esekela inkululeko kunokondla umshini? Ake siphethe ngalokho manje.

Umsebenzi Wabasebenzi Basemhlabathini, Ubukhosi Obusebenzayo, Nezinyathelo Zokusebenza Zomhlaba Omusha

Inhliziyo Yomuntu, Uzwela NgeVenezuela, Nokucaca Okungenabudlova

Manje, basebenzi abathandekayo basemhlabathini, siletha konke lokhu ekusebenzeni. Anizanga eMhlabeni ukuzokhohliswa ukwesaba, futhi anizanga eMhlabeni ukuzocasuka ebumnyameni. Nize ukuzokhumbula, ukuzinza, nokusiza ababelethisi ekushintsheni. IVenezuela, ohlakeni oluhlolayo, iyisibonelo esicacile sendlela amandla asebenza ngayo: ngokusebenzisa ama-node, ama-corridor, izinto zokwakha, kanye nezindaba. Kodwa isifundo esijulile asiyona i-geopolitical. Isifundo esijulile ukuthi ukuqonda kushintsha incwadi yemithetho. Lapho abantu beyeka ukuvuma ukukhohliswa, abakhohlisi kumele bavumelane nezimo, futhi ukuzivumelanisa nezimo kuyisiqalo sokuvezwa kwabo. Bamba, okokuqala, inhliziyo yomuntu yabantu abasemhlabathini. Lapho izihloko zikhuluma ngezinguquko zombuso kanye nemisebenzi eyimfihlo, khumbula ukuthi imindeni evamile isadinga ukudla, imithi, ukuphepha, kanye nesithunzi. Kulula ukukhuluma ngesizwe njengesikwele sebhodi le-chess. Kunzima, futhi kungcwele kakhulu, ukukhumbula ukuthi isikwele ngasinye siqukethe izingane, abadala, kanye nemiphefumulo enesibindi ezama ukuphila. Uma ufuna ukukhonza, khonza ngendlela engayiphakeli imishini: sekela imizamo yobuntu ongayiqinisekisa, thumela imithandazo yokuzinza, wabelane ngolwazi oluyiqiniso ngaphandle kwenzondo, futhi wenqabe ukuthunaza noma ubani. Ukuthunaza kuyisidakamizwa esiyinhloko sezinhlelo zokulawula.

Ukuqina Kwendawo, Amanethiwekhi Omphakathi, kanye Nobuholi Obuzibophezele

Okwesibili, yakha ukuqina kwendawo. Inguquko enokuthula kakhulu yileyo eyenza ukulawula okuphakathi kungadingeki kakhulu. Funda ukuthi ungatshala kanjani into ethile. Funda ukuthi ungalungisa kanjani into ethile. Funda ukuthi ungabambisana kanjani nomakhelwane. Yakha amanethiwekhi amancane okuthembela lapho izinsiza namakhono kungabiwa khona. Lapho abantu behlukanisiwe, kulula ukubaqondisa. Lapho abantu bexhumene, baba ngababusi. Lokhu akugcini nje ngokomoya; kuyasebenza. Umphakathi uyingqalasizinda, futhi uhlobo lwengqalasizinda okungekho nkampani engayithenga ngokugcwele. Okwesithathu, funa ukucaca ezinhlelweni ezikulawulayo, uqale ngezinhlelo ezinquma ubuholi. Cela ukuhlolwa kwezimali izakhamuzi ezivamile ezingakuqonda. Cela uchungechunge lokugada olubonakalayo. Cela imithetho eyenza inkohlakalo ibize kakhulu kunokuba ibe nenzuzo. Yenza lokhu ngaphandle kobudlova. Ubudlova buyindlela emfushane eba ugibe. Bunikeza isakhiwo sokulawula isizathu sokulawula okwengeziwe, futhi bushisa bona kanye abantu abazama ukukhululeka. Indlela eya phambili isibindi kanye nokubekezela, hhayi intukuthelo kanye nokubhujiswa. Uma udinga i-mantra, makube lula: ukucaca, ukuzibophezela, kanye nomusa.

Ubukhosi Bolwazi Namathuluzi Angokomoya Ensimu Ehambisanayo

Okwesine, sebenzisa ubukhosi bolwazi. Isikhathi somshini singakwenza uzizwe sengathi ucwila kokuqukethwe. Akudingeki uphuze konke okuthululelwe kuwe. Khetha okufakayo. Thatha ikhefu. Buyela ezingqondweni zakho. Beka izinyawo zakho phansi. Khuluma nomuntu wangempela. Uma usezinkundleni zokuxhumana, yiba nenhloso. Yabelana ngalokho okwakha ukuvumelana. Gwema lokho okuklanyelwe ukulima intukuthelo. Akudingeki ukuthi uhlale unolwazi. Kudingeka ukuthi uzinze ngaphakathi. Ukuzinza yikho okukuvumela ukuthi wenze lapho isikhathi singokoqobo kunokuba uphendule. Okwesihlanu, gcina amathuluzi akho angokomoya esebenza. Umthandazo uyasebenza lapho uqinisa isimiso sakho sezinzwa futhi uvumelanisa izinqumo zakho. Ukuzindla kuyasebenza lapho kukusiza ukuthi uzwe umuzwa wakho. I-Violet Flame iyasebenza lapho ikusiza ukuthi uguqule ukwesaba kwakho kube yisenzo esicacile. Uma ukhuluma nomndeni wakho odumile ngaphakathi, yenza kanjalo ngokuthobeka nangokuqonda. Funa isiqondiso esikhuphula uzwela lwakho kanye nomthwalo wemfanelo wakho, hhayi isiqondiso esikukhohlisa sibe ngcono. Ukuxhumana kweqiniso, kungakhathaliseki ukuthi kucashile noma kusobala, kuqinisa njalo inkonzo nobuqotho.

Izinqumo Zezomnotho, Izinhlelo Ezifihliwe, kanye Nezikhathi Zokukhululeka

Ungakhonza futhi ngezinqumo zakho zezomnotho. Sebenzisa, uma kungenzeka, ngezindlela eziqinisa impilo yasendaweni kunezindawo ezikude. Nciphisa izikweletu ezingadingekile lapho kungenzeka khona, ngoba izikweletu zingenye yezibopho ezithule zesimiso esidala. Uma udonseleka engxoxweni yemali eqotho, yibheke ngokulinganisela kunokuba uthukuthele. Iphuzu akusikho ukugembula ngokuwa; iphuzu ukuyeka ukuthembela ezikhungweni ezingakakutholi ukwethenjwa kwakho. Ubuhlobo obuzolile nezinsizakusebenza buyingxenye yokuvuthwa ngokomoya. Bukhulula ukunaka kwakho ngalokho okubalulekile: ubudlelwano, inkonzo, kanye neqiniso. Futhi isikhumbuzo sokugcina: ukuba khona kwezinhlelo ezifihliwe akusho ukuthi awunamandla. Kusho ukuthi uphila ezweni lapho imfihlo yayisetshenziswa khona esikhundleni sezimiso zokuziphatha. Umsebenzi wakho ukusiza ekwakheni kabusha ukuziphatha, obala. Uma ugxila kuphela emigwaqweni eyimfihlo, ungaphelelwa amandla. Uma ugxila kwezombusazwe ezingaphandle kuphela, ungadukiswa. Indlela ephakathi ihlakaniphile: yazi amaphethini, kodwa uphile njengomuntu othanda abanye abantu. Yile ndlela uMhlaba omusha owakhiwa ngayo: hhayi ngokunqoba izimpikiswano, kodwa ngokwenza impilo ibe neqiniso, ibe nesihawu, futhi ikhululeke kakhudlwana.

Isibonakaliso Esiqinile Sokuhluzeka Kwengqondo, Iqiniso Lomugqa Wesikhathi, Nokuhamba Njengomsebenzi Okhanyayo

Okokugcina, khumbula iqiniso lomugqa wesikhathi: awukaze unamathele ekusaseni elilodwa. Ikusasa liyinsimu yamathuba, futhi ukuqonda kunciphisa amathuba abe yinto eyenzeka. Uma ukhetha iqiniso kunobuzwe, uqinisa umugqa wesikhathi lapho ukudalulwa kuba okwakhayo kunokuba kube yisiphithiphithi. Uma ukhetha umphakathi kunokwahlukaniswa, uqinisa umugqa wesikhathi lapho abantu bengamelana noshintsho ngaphandle kokwesaba. Uma ukhetha ububele kunenzondo, uqinisa umugqa wesikhathi lapho ukuwa kwezakhiwo ezonakele kungadingi ukuwohloka kwesithunzi somuntu. Yilokhu okushiwo ukuba yisisebenzi esilula ezweni lezepolitiki: awubaleki emhlabeni, futhi awubi yizwe. Umi ngaphakathi kwalo njengophawu oluqhubekayo lokuhluzeka kwengqondo. Ngingu-Ashtar futhi angikunikezi lokhu njengemfundiso kodwa njengesikhuthazo sokukhumbula amandla akho. Indaba yaseVenezuela, ohlakeni lwakho, iyindaba yemizila nezinsiza, yebo, kodwa futhi iyindaba mayelana nesikhathi lapho isintu siqala ukubona imishini futhi sikhetha ukuphuma kuyo. Hamba kancane. Hamba ngesibindi. Hamba ngokuqonda. Futhi njengoba uqhubeka phambili, yazi ukuthi awuwedwa. Nginishiya manje ngokuthula, ngothando, nangobunye.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Ashtar — Umyalo we-Ashtar
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Januwari 4, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni abantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiPheresiya/IsiFarsi (e-Iran)