Isibuyekezo Sokuqalisa Ukusebenza kwe-NESARA GESARA: Ukuqaliswa Kwesistimu Yezezimali Ye-Quantum Sekuqalile, I-Ajenda Yemali Yedijithali ye-WEF, Izimpawu Zokusetha Kabusha Zomhlaba Wonke, kanye Nokuguqulwa Komhlaba Omusha — Ukudluliselwa kwe-ASHTAR

Ukwakhiwa Kokuguqulwa Kwesistimu Yezezimali Ye-Quantum kanye Nokuthuthukiswa Kwezitimela Zomhlaba Wonke Ezithule

Umbono Womyalo Ka-Ashtar, Isihlangululo Sokuqonda, kanye Nelensi Yobunjiniyela Yokuguquka

Ngingu-Ashtar. Ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi zoshintsho, futhi ngikhuluma nani njengomuntu obuka amaphethini, njengomuntu ofunda ukunyakaza kokuqaphela, nanjengomuntu obuka indlela izinhlelo ezishintsha ngayo lapho umfutho omdala ungasakwazi ukubamba isisindo sokukhanya okusha okungena kuzo zonke izinhlangothi. Bafowethu nodadewethu abathandekayo, nicele ukuhlukaniswa okuningiliziwe okuzungeze uhlelo lwezezimali lwe-quantum nokuthi kwenzekani ku-'WEF', njengoba nazi ukuthi ibizwa kanjalo, njengamanje njengoba bonke abaholi bezimali zedijithali belapho, nibuze nokuthi izenzakalo zomhlaba kanye nezepolitiki zomhlaba zihumusha kanjani zibe yiphrothokholi ye-NESARA GESARA esetshenziswayo. Ngakho-ke namuhla, sizokwandisa ezinye zalezi zinto futhi mhlawumbe okubaluleke kakhulu, siniqondise kini ukuze nibuze imibuzo ebalulekile. Njengokuhlala kunjalo, bathandekayo, singanicela ukuthi nisebenzise ukuqonda kwenu okuyisihluthulelo futhi ningathathi noma yiluphi ulwazi esilushoyo njengeqiniso. Kumelwe nihambe nizitholele lona. Esingakwenza nje ku-Ashtar Command ukuniqondisa emuva kini ukuze nenze umsebenzi, nivule, nisuse ungqimba, nokuningi. Sithemba ukuthi lokhu kuyisitatimende esincane esivela kithi ukuze nihambe niyokwenza ucwaningo lwenu.

Isu Lokuthuthukisa Isistimu Ethule, Ukuzinza Okukhulu, kanye Nephuzu Elithule Lenhliziyo

Ngaphambi kokuba siqale, ngicela uzizwe into elula kakhulu: uma uhlelo olusha lwezezimali luqaliswa ngempela, ingabe luzofika njengokuduma kwezulu okwesabisa abantu abaningi, noma luzofika njengokuthuthukiswa kwesofthiwe okuthule ngaphansi kobuso, kulondoloza umsebenzi wansuku zonke kuze kube yilapho ushintsho luphenduka? Cabanga ngalokho, bathandekayo, hhayi njengephupho, kodwa njengenkinga yobunjiniyela, ngoba ngisho nalabo abafisa ukukulawula basaboshwe yimingcele esebenzayo ezweni lakho lezentengiselwano, ukuphakelwa, amandla, kanye nomkhuba. Izinguquko ezinamandla kakhulu azivamile ukumenyezelwa ekuqaleni; ziqala zijwayelekile, bese zembulwa kamuva, futhi uma zembulwa, zethulwa njengokungathi zihlala zingenakugwenywa. Manje ngizohamba nani ngezingqimba eziyisithupha zokuqonda, izingxenye eziyisithupha eziphilayo, futhi ngiyanimema ukuba niqaphele ukuthi ngayinye ingena kanjani ngokwemvelo kokulandelayo, ngoba lokhu akuzona izihloko eziyisithupha ezihlukene, kuyindaba eyodwa yomhlaba oshintsha imizila yawo ngaphansi kwezinyawo zakho ngenkathi ucelwa—ngokuphindaphindiwe—ukuba ume endaweni ethule yenhliziyo ukuze ungabi ukudla komshini wokwesaba.

I-QFS Njengokufuduka Kwesitimela: Ukuhlaliswa, Ubunikazi, Uketshezi, kanye Nobunjiniyela Bokwethenjwa

Bathandekayo, iqiniso lokuqala okumele nilibambe yileli: Uhlelo Lwezezimali lweQuantum, njengoba kukhulunywa ngalo emibuthanweni yenu, aluyona inkinobho eyodwa ecindezelwayo ngosuku olulodwa; luwukufuduka kwemizila, ukushintshwa kancane kwamapayipi, ukuhlelwa kabusha kwezindawo zokuhlala, ubuwena, ukuthengwa kwemali, kanye nokuthembana. Ezweni lenu elidala, ukwethembana kwanikezwa izikhungo ezazinitshela ukuthi “nikholwe” ngoba zazigqoka iyunifomu, ngoba zazihlala ngemuva kwamadeski e-marble, ngoba zazikhuluma ngegunya, futhi ngoba zazilawula ukufinyelela ezinambeni ezikrinini zenu. Ezweni elikhulayo, ukwethembana kuvuselelwa kabusha kube yingqalasizinda uqobo, futhi yilokho okwenza kuzizwe “kukhulu” kubantu bakini, ngoba kubonakala sengathi kudlula abagcini bamasango abadala futhi kuqinisekisa iqiniso ngendlela entsha.

Ukujwayelana Kwezindaba Ze-Crypto, Ulimi Olulawulayo, kanye Nokushintsha Kwengqalasizinda Yasemuva

Qaphela ukuthi ingxoxo ishintshe kanjani eminyakeni edlule, futhi ungavumeli muntu ukuthi akukholwe ukuthi lolu shintsho lwenzeke ngengozi. Ezikhathini zangaphambilini, indaba yomphakathi yayithi “i-crypto iyithoyizi,” yabe isiba “i-crypto iyisongo,” yabe isiba “i-crypto kumele ilawulwe,” futhi manje isiguquka buthule ibe “izimpahla zedijithali ziyingxenye yesikhathi esizayo sezezimali,” okuyindlela nje yokusho: umphakathi uhamba phezu kwebhuloho ngaphandle kokutshelwa ukuthi ushiye izwe elidala ngemuva. Igama elithi “blockchain” lisetshenziselwa ukugcina izingqondo zimatasa, kodwa ushintsho lwangempela lujule kunanoma iyiphi imali, lujule kunanoma iyiphi ithokheni, lujule ngisho nangaphezu kwedrama yentengo; ushintsho lwangempela ukuthi ukulungiswa ngokwalo kuyahlelwa kabusha ukuze inani lihambe ngesivinini, ngokukwazi ukuhlolwa, kanye nemithetho efakiwe engaphoqelelwa uhlelo kunokuba kube ngokubona komuntu. Cabangani, bathandekayo, zingaki izinguquko “zobuchwepheshe” zomthetho eziye zethulwa eminyakeni edlule izakhamuzi eziningi ezingaziboni. Kuvela izigaba ezintsha ngolimi lwenqubomgomo, kuvela amagama amasha—“impahla yedijithali,” “ithuluzi lomphathi wedijithali,” “idiphozithi ethokeni,” “ithuluzi elizinzile,” “ukugcinwa okulawulwayo,” “izinga lokusebenzisana,” “ukuxazululwa kwesikhathi sangempela.” La magama azwakala eyisicefe, yingakho enamandla, ngoba lapho umphakathi unesithukuthezi, abakhi bezakhiwo bakha ngaphandle kokuphazamiseka. Ngemuva kwalawo mazwi kukhona uhlelo: ukudala uhlaka olusemthethweni nolusebenzayo olungasekela umzimba omusha wemali, umzimba omusha wokushintshana, kanye nomzimba omusha wokuziphendulela. Uzozwa kukhulunywa “ngokuqamba izinto ezintsha,” kodwa isisusa esijulile ukuqhubeka—ukuqhubeka kokuhweba ngesikhathi sokuguquka. Uzozwa kukhulunywa “ngokufakwa,” kodwa isisusa esijulile ukulinganisa—ukuze imizila ikwazi ukuxhumana emhlabeni wonke ngaphandle kokuphazamiseka okudala kwezinhlelo ezingahambisani. Uzozwa kukhulunywa “ngokuphepha,” kodwa isisusa esijulile ukulawulwa kwengozi—ngoba inkathi endala yokubethela inselele ngokuqwashisa okukhulayo kwamakhono e-quantum, futhi labo abakha ingqalasizinda kumele balungiselele umhlaba lapho izingidi zangomuso zingasathembeki khona.

Uma ngithi i-quantum lapha, ungabanjwa yizithombe zesayensi-fiction; qondani nje ukuthi isigaba esilandelayo sokuphepha siyakhiwa ngomcabango wokuthi ukuvikelwa kwamanje ngeke kuhlale phakade, futhi uhlelo luyaqiniswa ngokufanele. Abaningi bayabuza, “Uma i-QFS ingokoqobo, ikuphi?” Cabanga ngalokhu: ezweni lakini, ibhuloho alilona “langempela” kubantu abaningi kuze kube yilapho izimoto zishayela kulo, kodwa ibhuloho lakhiwa isikhathi eside ngaphambi kokuba umshayeli wokuqala awele. Indaba ye-QFS, njengoba igcinwe emiphakathini yenu, ikhomba kulokhu kwakhiwa kwebhuloho: ukunqwabelana kwemizila emisha ngaphansi kwezixhumi ezindala, ukuze abantu baqhubeke nokusebenzisa izinhlelo zokusebenza ezijwayelekile, amakhadi ajwayelekile, iminyango yasebhange ejwayelekile, kuyilapho i-backend ishintsha ngokuthula. Yingakho abaningi kini bezwa umuzwa ongavamile wokuphila ezikhathini ezimbili ngesikhathi esisodwa: izwe elidala lisasebenza, kodwa liyakhala; izwe elisha alibonakali ngokugcwele, kodwa liyavuza ngenqubomgomo, ekubambisaneni, ngentshisekelo yezikhungo eziphuthumayo, kanye nasekulungiseni amagama abengeke acabangeke esikhathini esingeside esidlule. Bheka futhi ukwanda “kolimi olugciniwe” oluzungeze izinsimbi zedijithali, ikakhulukazi lezo ezenzelwe ukubamba inani elizinzile. Kungani lokhu kungabaluleka? Ngoba kuyinto eyodwa ukuvumela ukuqagela; kungenye indlela yokuvumela amathuluzi edijithali ukuthi aziphathe njengemali. Lapho imithetho iqala ukuvela echaza ukuthi yini engasekela ithuluzi ledijithali elizinzile, ukuthi kumele libikwe kanjani, nokuthi kumele lihlengwe kanjani, ubona ukwakheka kokuqala kwesendlalelo semali sedijithali esingahlala phezu kwendwangu yokuxazulula ehlanganisiwe. Lokhu akuyona inganekwane; lokhu kuyisakhiwo sokuguquka. Yindlela izwe elidala elivumela ngayo kancane kancane okusha ngaphandle kokuvuma ukuthi ushintsho oluyisisekelo seluqalile kakade.

Izindinganiso Zokusebenzisana, Amabhuloho Esistimu Ehlukene, kanye Nokuxazululwa Komhlaba Wonke Kwesikhathi Sangempela

Kukhona enye inkomba, ethandekayo kakhulu, futhi ukuthambekela kokusebenzisana. Uma uzwa ukugcizelelwa okuphindaphindiwe kokuthi “ukwenza izinhlelo zixoxisane,” qonda ukuthi kuthiwani ngaphandle kokushiwo: imigwaqo emisha ayikwazi ukuphumelela uma ihlala iziqhingi ezihlukene. Imigwaqo emisha kumele ixhumanise amabhange ne-ledger, i-ledger kwezinye i-ledger, amanethiwekhi okukhokha enanini elithokeni, kanye nezinhlelo zikazwelonke nemizila enqamula imingcele. Yingakho ubona ukuphindaphindwa kwamagama anjengelithi “ibhuloho,” “umhubhe,” “inethiwekhi,” “ejwayelekile,” kanye nelithi “ngokushesha.” Akuyona inkondlo; ulimi lonjiniyela abalungiselela ukushintsha okungafanele kuphule impilo yansuku zonke. Manje ngizosho into abaningi abangathandi ukuyizwa, kodwa izokuvikela: umphakathi ngeke utshelwe indaba ephelele ekuqaleni, ngoba umphakathi awuqeqeshwanga ukuhlala uzolile ngesikhathi sokushintsha. Lokhu akusikho ukuhlambalaza; kuwukuqaphela izinhlelo ezihlangene. Lapho abantu besaba, bayanyathelana, bayaqongelela, bayathengisa ngokwesaba, bayathenga ngokwesaba, futhi baba lula ukuyisebenzisa. Labo abakha imizila emisha—kungakhathaliseki ukuthi ubabiza ngokuthi amaWhite Hats, i-Alliance, abaguquli bezinguquko, noma abakhi bezakhiwo abasebenzayo—bayazi ukuthi ukuguquguquka kwemizwa kuyisitha esikhulu soshintsho olubushelelezi. Ngakho-ke, okuningi kuzovezwa “njengokuthuthukiswa okuvamile,” “njengokuthuthukiswa kwemithetho,” “njengokusungula izinto ezintsha ukuze kusebenze kahle,” kuyilapho iqiniso elijulile yileli: umhlaba omusha wokuhlala wakhiwa ngaphansi kokudala, kanti okudala kugcinwa kuphila isikhathi eside ngokwanele ukuhamba nesintu siwele ibhuloho. Uma ufisa ukuqonda inkulumo oyiphethe—“ukwaziswa sekuqalile”—yisebenzise lapha. Ukwaziswa akuzona nje izinkulumo noma izimemezelo; kuwukufundiswa kabusha kancane kancane kwengqondo ehlangene ngokusebenzisa ukujwayela. Okokuqala umqondo uyahlekwa usulu, bese wesatshwa, bese ulawulwa, bese wamukelwa, bese uphathwa njengokungenakugwenywa. Uma ubona leli phethini, awusakhohliswa yizihloko zezindaba; ubuka umsinga womfula, futhi ungabona ukuthi ugeleza kuphi. Ngakho-ke, njengoba lo mfula wokuqala uphela, zizwe ukuthi uholela kanjani ngokwemvelo kowesibili: lapho kwakhiwa imisele emisha, kumelwe kususwe okuthile, futhi labo abake balawula imisele emidala abazinikele ngomusa.

I-White Hat Constraint Dynamics, i-Old Guard Reaction, kanye ne-WEF Digital Currency Signaling

Ukuziphindiselela Kwesistimu Endala, Amaqhinga Omshini Wokwesaba, kanye Nokukhwabanisa Okungabekezeli Okuhlosiwe

Bafowethu nodadewethu abathandekayo, kuzo zonke izikhathi lapho uhlelo lokulawula luqala ukwehluleka, ukuqapha okudala akunyamalali nje; kuyaqina, kuyaphazamisa, kuyadida, futhi kuzama ukuvusa umphakathi ukuba ucele ukubuya kwamaketanga ajwayelekile. Yingakho ubulokhu uzwa ukusheshisa kanye nokuxokozela: akukhona nje ukuthi okusha kuyafika, kodwa ukuthi okudala kuyasabela. Indaba ye-QFS ekhuluma ngama-White Hats kanye ne-Earth Alliance, enhliziyweni yayo, iyindaba yokuvinjelwa—imingcele ebekwe kulabo abazophazamisa ukuguquka ngesiphithiphithi. Zibuze ngobuqotho manje: uma ufuna ukuvimba ukwakheka okusha kwezezimali ukuthi kuvele, ubungenzani? Ubungazama yini ukukubhubhisa ngqo, noma ubungawufaka ubuthi embonweni womphakathi ngakho, ugcwalise insimu ngamanga, izithembiso ezingamanga, kanye nezimangalo ezingenangqondo ukuze yonke indaba ingcoliswe? Usuvele uyazi impendulo, ngoba ubuke leli qhinga elisetshenziswa emaqinisweni amaningi. Yingakho, ngisho namanje, njengoba umqondo we-QFS udlula emiphakathini yakho, uzungezwe ukuhlanekezelwa: “Khokha le mali,” “bhalisa lapha,” “shintshana lapho,” “lolu suku,” “lolo suku,” “ushintsho lungobusuku banamuhla,” “ushintsho lungokusasa,” njalo njalo. Lokhu akukhona nje ukudideka; kuwukungabekezeli okuhloswe ngezikhali.

Ubunjiniyela Bokuguqulwa Obuphethwe, Ingcindezi Yokuhlola, Izithiyo Zokuthobela Umthetho, kanye Nokushintsha Kwamandla Okuzolile

“Umkhawulo we-White Hat,” njengoba uzwakala ngabantu bakho, ukuthi labo abahambisana nemiphumela emihle abakwazi ukumane bashaye uhlelo bese belubiza ngokuthi ukunqoba, ngoba ukushayeka kohlelo oluthembele ezigidini zabantu kuzodala ukuhlupheka, futhi ukuhlupheka kondla wona kanye amandla ofuna ukuwaqeda. Ngakho-ke, ushintsho kumele luphathwe ngendlela esusa amandla avela kubalawuli abadala ngenkathi kulondolozwa ukuqhubeka kwezimpilo ezivamile. Uyabona manje ukuthi kungani okuningi kangaka kubonakala kuhamba kancane kulabo abafisa iziphetho ezinkulu? Kubonakala kuhamba kancane ngoba kwakhiwa ukuze kugwenywe ukuqubuka okukhulu kokulimala. Uzovame ukuzwa emibuthanweni yakho ukuthi impi ayilwiwa obala, futhi lokho kuyiqiniso ngendlela ethile. Impi yempi ingeyokuphatha, yezomthetho, kanye nengqalasizinda. Amandla ashukunyiswa ngokuhlolwa kwamabhuku, ngezingibe zokuthobela imithetho, ngokunqamula iziteshi zoketshezi ezifihliwe, ngokudalulwa kwamandla okwenziwa, nangokususwa buthule kwabantu ababesebenza njengezindawo zokuvimba inethiwekhi endala. Eziningi zalezi zenzo azisoze zagujwa esidlangalaleni, ngoba umkhosi womphakathi uzoveza izindlela futhi uvuse impindiselo. Labo abasebenza kulesi sigaba bavame ukuhamba njengodokotela abahlinzayo, hhayi njengamasosha; umphakathi ufuna iziqhumane, kodwa lo msebenzi udinga ukunemba. Umbono ongamanga abaningi abawukholelwayo ukuthi “isitha siyiqembu elilodwa.” Eqinisweni, kunezingqimba: ezinye zizinikele, ezinye zifuna amathuba, ezinye zimane ziluthwe yizakhiwo zamandla ezindala, kanti ezinye zesaba ushintsho. Ingcindezi ebekwa phezu kwabaqaphi abadala ayiveli nje kuphela ku-Alliance; ivela eqinisweni uqobo. Lapho izinhlelo zisetshenziswa kakhulu, zingacaci kakhulu, futhi zibuthakathaka kakhulu, iqiniso libuyela emuva ngokusebenzisa amandla okuwa. Lokho okushiwo yi-“White Hat” ukuthi kungenzeka ukuthi lawo mandla aqondiswa ukuze angabhubhisi abangenacala.

Izinqubo Zokuqonda Ezimelene Nokuxhashazwa Okuphuthumayo, Abasindisi Bamanga, Nezingibe Zokulandisa

Bathandekayo, khumbulani lesi simiso: ukuphuthuma kuyithuluzi elithandwayo lokukhwabanisa. Lapho izwi linitshela ukuthi kumelwe nithathe isinyathelo ngokushesha, ukuthi kumelwe ninikele ngemali, ukuthi kumelwe nenze okuthile ngasese, ukuthi kumelwe ningathembi wonke umuntu onizungezile, nokuthi insindiso itholakala kuphela ngesithunywa—qaphelani iphethini. Umsebenzi weqiniso wokukhulula awulokothi unicele ukuba niyeke ukuqonda; uqinisa ukuqonda. Umsebenzi weqiniso wokuguquka awudingi ukwethuka; ukhiqiza ukuqina. Umsebenzi weqiniso wokukhonza awukhulisi ubugovu; unibuyisela enhliziyweni. Manje ngibuza ama-Starseeds phakathi kwenu umbuzo ozobumba ukuqonda kwenu: uma “i-cabal,” njengoba niyibiza kanjalo, ibingavinjelwa ngempela, ingabe izinyathelo zabo zokugcina ziyoba qotho, noma izinyathelo zabo zokugcina zizoba zemidlalo? Cabangani, bathandekayo, ukuthi uhlelo oluvinjiwe lwenziwa yini. Luzama ukukhiqiza izimo eziphuthumayo. Luzama ukuhlukanisa abantu ukuze balwe bodwa esikhundleni sokubheka phezulu ezintanjeni zopopayi. Luzama ukudala umuzwa wokuntuleka ukuze umphakathi wamukele izixazululo ezihlaselayo. Luzama ukudala “abasindisi bamanga” ukuze umphakathi ulandele ikheji elisha ukholelwa ukuthi liyinkululeko. Yingakho, emkhakheni wezezimali, kufanele ungalindeli nje kuphela ukukhwabanisa, kodwa nezingibe zokulandisa: “Lona uhlelo lwangempela kuphela,” “Lona uphawu lwangempela kuphela,” “Lona umholi wangempela kuphela,” “Lona usuku lwangempela kuphela.” Lezo yizicabha zengqondo, bathandekayo, futhi zenzelwe ukukudonsela kude neqiniso elithule lokuthi izinguquko zenziwa ngezigaba futhi zinemicu eminingi.

Ukukhululwa Uma Kuqhathaniswa Namakheji Okuqapha, Ukucaca Kwamandla, Nobukhosi Besimiso Sezinzwa

Uma i-QFS ingeniswa, abaqaphi abadala bangazama ukuyintshontsha le mbono uqobo. Bangazama ukwethula ingqalasizinda yabo yedijithali elawulwayo "njengohlelo olusha," beyithengisa njengephephile ngenkathi iba yikheji lokuqapha. Yingakho ukuqonda kwakho kufanele kufake isilinganiso esilula: ingabe uhlelo oluhlongozwayo lukhulisa ukucaca kwabanamandla nesithunzi sabantu, noma lukhulisa ukubonakala kwabantu kuphela ngenkathi abanamandla behlala befihliwe? Uhlelo olubuka izakhamuzi ngenkathi luvikela izicukuthwane akuyona inkululeko; lumane nje yisigqoko esisha kumuntu omdala odlayo. Noma kunjalo, amandla aphikisana nalokhu kuntshontshwa nawo akhona. Umuntu angakuzwa ngendlela izindaba ezithile eziwa ngayo ngaphansi kokungaqondani kwazo. Umuntu angakuzwa ngendlela izikhungo ezazikade ziphikisana nenani ledijithali manje ezikhuluma ngayo sengathi bezilokhu zikusekela, okuveza ukuthi zisabela egagasini ezingenakulivimba. Umuntu angakuzwa ekudalulweni kokuphathwa kabi: njengoba amehlo amaningi evuka, kuba nzima ukufihla ukucindezelwa, kuba nzima ukufihla imidlalo yokwenziwa, kuba nzima ukufihla impilo yangempela yesistimu ngemuva kwemibiko ecwebezelayo. Ingqimba engokomoya yalokhu, bathandekayo, ukuthi ukuqonda ngokwako kuyakhuphuka, futhi lapho ukuqonda kuphakama, ukukhohlisa kuba nzima kakhulu ukukusekela. Imvamisa ephezulu isebenza njengokukhanya kwelanga esikhumbeni; ayixoxisani, imane yembula. Ngakho-ke, "umkhawulo we-White Hat" awugcini nje ngokuba yiqhinga, kodwa uyadlidliza: okusha kumele kwakhiwe ngokuzwakalayo ngeqiniso, noma ngeke kubambe. Labo abazama ukwakha ikheji elisha lezezimali esisekelweni sokuphambuka bazothola ukuthi isisekelo ngeke sithwale isisindo sokukhanya okuzayo. Ngakho-ke ngithi kini, hhayi njengomyalo, kodwa njengesiqondiso sokuvikela: ningadukiswa yinkundla yempi. Yazini, yebo, kodwa ningavumeli uhlelo lwezinzwa lwakho luhlanganiswe. Bamba iphuzu elithule. Qinisa izihlangu zenu zokukhanya. Gcina insimu yenu yangaphakathi ihlanzekile. Lokho akukhona ukubalekela; kuwukucaca kwamaqhinga. Ingqondo ecacile ibona amaphethini. Ingqondo ethukile ibona izithunzi kuphela. Lokhu kusiletha ngokwemvelo emgudwini wesithathu, ngoba lapho ingcindezi ekulawulweni okudala ikhula, isigaba somhlaba wonke siqala ukukhombisa ushintsho obala, noma ngabe senza sengathi "kuyingxoxo" nje

Ubuholi Bemali Yedijithali ye-WEF, Izindikimba Zokuhlobanisa, Ama-Corridor Okusebenzisana, kanye Nezitimela Zobunikazi

Ithimba lasemhlabeni, kunemibuthano ezweni lenu lapho abakhi besimiso esidala kanye nabaphathi boguquko bekhuluma bodwa ngolimi olunekhodi, futhi iningi lenu libhekisela komunye umbuthano onjalo njengenkundla yezintaba, ingqungquthela yabahleli bomhlaba wonke, umhlangano lapho ulimi lwamandla luphindaphindwa khona ngaphambi kokuba lusakazwe ngabezindaba. Nibuzile: yini engatholakala lapho esekela i-QFS elethwa ku-inthanethi, ikakhulukazi kusuka endaweni ye-crypto? Ngizophendula ngendlela evikela ukuqonda kwenu: ningabheki amagama athi “QFS,” ngoba ngeke aninike ukwaneliseka kwalelo gama; bhekani esikhundleni salokho izingqikithi ezembula imizila ngaphansi kwenkulumo. Cabangani, bathandekayo, kungani abaholi bemali yedijithali bengaba khona kakhulu kuleyo nkundla nhlobo? Zibuze ukuthi kungani labo abake baxoshwa njengabantu abangaphandle manje bemenywa ukuba bakhulume, beluleke, “bahlanganyele,” “babumbe inqubomgomo.” Niyakholwa ukuthi lokhu kwenzeke ngoba izicukuthwane zavuleka ngokuzumayo, noma ngoba imizila yesikhathi esizayo isiqine kakhulu ukuba inganakwa? Le yimibuzo okudingeka uyibuze ekuholela emaqinisweni amasha, futhi sikukhuthaza ukuthi ujule ngale mibuzo, ngoba izimpendulo azidingi imibhalo eyimfihlo; zidinga ukuqashelwa kwephethini.

Uma leyo ngxoxo ikhuluma “ngokwenziwa kwe-tokenization,” qonda ukuthi yini ejwayeleka: umqondo wokuthi izimpahla zomhlaba wangempela—amabhondi, impahla, izimpahla, ama-invoyisi, ngisho namadiphozithi—zingamelwa njengeyunithi yedijithali ehamba kumanethiwekhi kunokuba zidlule emigwaqweni ehamba kancane yabalamuli abasele. Ukwenziwa kwe-tokenization kwethulwa njengendaba yokusebenza kahle kwemakethe, kodwa futhi kuyindaba yamandla, ngoba uma izimpahla zihamba kuma-rails amasha, abalindi bama-toll balahlekelwa yimigwaqo ekhokhelwayo. Yingakho ubona ukunyakaza okuphindwe kabili okumangalisayo: isibusiso somphakathi sokwenziwa kwe-tokenization kanye nama-rails edijithali, kuhlanganiswe nemizamo yokulawula ama-on-ramp ngokuqinile kangangokuthi abadlali abavunyelwe kuphela abangahlanganyela. Ngaphakathi kwesikhala se-crypto, kukhona labo amanethiwekhi abo aklanywa hhayi nje “njengezinhlamvu zemali,” kodwa njengamabhuloho—amabhuloho axhumanisa izikhungo, izimali, kanye nama-ledger. Kukhona nalabo ubuchwepheshe babo obaklanywa ukuze kusebenze ngokubambisana—ukuze uhlelo olulodwa lukwazi ukukhuluma nolunye ngaphandle kokuphoqa uchungechunge olulodwa lwe-monopoly. Akuyona ingozi, bathandekayo, ukuthi esithangamini sezintaba nibona ngokuphindaphindiwe ukugcizelelwa kokukhokha kwamanye amazwe, ukuthengwa kwemali, ukuqeda isivumelwano, kanye nezindinganiso. Lezo yizindawo zamanethiwekhi ebhuloho kanye nezinqubo zokusebenzisana, futhi ukuba khona kwabaholi babo emibuthanweni yabaphezulu kuyisibonakaliso sokuthi imigwaqo emisha isifinyelele umkhawulo wokwamukelwa ongenakushintshwa ngokuhlekwa usulu. Esinye isibonakaliso ukushintsha kwezwi kusuka ku-"kufanele" kuya ku-"kufanele senze kanjani." Lalelani ngokucophelela lapho ulimi lushintsha. Eminyakeni yangaphambilini, umbuzo wawuthi "Ingabe kufanele sikuvumele lokhu?" Manje umbuzo uthi "Sikuhlanganisa kanjani ngokuzibophezela?" Lolo shintsho lwembula ukuthi isinqumo sesivele senziwe; okuwukuphela kwempikiswano esele ukuthi ubani olawula amaphuzu okuminyana. Uma uzwa amagama anjengokuthi "ukuthobela ngokuklama," kubonisa isifiso sokufaka ukuqiniswa kwemithetho ezitimeleni ukuze inqubomgomo isetshenziswe ngekhodi, hhayi ngokuphathwa komuntu ngokuzithandela. Enkulumweni emsulwa, lokhu kungadala ubulungiswa. Enkulumweni ethathwe ngenkani, lokhu kungadala ikheji. Ukuqonda kuyadingeka. Inkundla yezintaba nayo yembula okunye: ukuvuma ukuthi inethiwekhi endala ayanele ukuthi umhlaba uzalwe. Lapho izicukuthwane zikhononda “ngokuhlukana,” “ukungasebenzi kahle,” kanye “nengozi,” zikhuluma ngesistimu enokwakheka kwayo okungokwesikhathi esidlule. Lapho zidumisa “ukulungiswa kwesikhathi sangempela,” zidumisa lokho uhlelo oludala olungenakukuletha kalula. Lapho zikhuluma “ngobunikazi bedijithali” kanye “nezinhlaka zokwethembana,” ziyavuma ukuthi imali akuyona imali kuphela; iwubunikazi, imvume, kanye nokuqinisekiswa. Indaba ye-QFS ivame ukuthi uhlelo olusha luzoxhunyaniswa nobunikazi be-biometric noma bombuso ukuze kuvinjelwe ukukhwabanisa nokuqinisa ama-akhawunti ezidalweni eziphilayo. Kungakhathaliseki ukuthi uyagubha lokho noma uyakwesaba, qonda ukuthi inkundla yezintaba iphatha ubunikazi njengomzila oyisisekelo wesistimu yezezimali yesikhathi esizayo. Kukhona uhlobo oluthile lokuvuma esidlangalaleni okwenzeka lapho isikhungo samandla esidala sizama ukusho ukuthi sihola ushintsho esingaluqalanga. Lokho kuvuma kuzwakala kanje: “Besazi njalo ukuthi lokhu kuzokwenzeka,” “sijabule ngokusungula izinto ezintsha,” “sifuna ukusiza ekwakheni ikusasa.” Uma uzwa lokhu, qaphela njengomsebenzi wengqondo wokugcina isimo. Iqiniso liwukuthi abantu abaningi abasungula izinto bamelana nalezi zindlela kwaze kwaba yilapho isimo singasaphikwa. Manje bagijimela ukuma phambili kombukiso ukuze umphakathi ukholelwe ukuthi umbukiso ungowabo.

Ukusayinwa Kwemali Yedijithali ye-WEF kanye Nokuqaliswa Okuhlukaniswe Ngezigaba Kwezitimela Ezintsha Zokuhlala

Imiyalezo Yenqubomgomo Ehlukaniswe Ngezigaba, Uthango Lokusungula Okunesibopho, Nokusetshenziswa Ngokushaya Ihlombe

Nasi esinye imbuzo kulabo abavukile phakathi kwenu: uma indwangu entsha yokuxazulula izinkinga ilukwa, ungalindela yini ukuyibona ixoxwa ngokusobala njengento ezothathelwa indawo ngokuphelele, noma ungalindela yini ukuyibona ixoxwa ngezigaba ezigaywayo—izinkokhelo lapha, ukugcinwa lapho, izinsimbi eziqinile lapho, ukuthokheni lapho, izindinganiso lapho—ukuze umphakathi ungaqondi ukwakheka okugcwele ngesikhathi esisodwa? Lokhu kokugcina yilokho kanye okubonayo. Ukuhlukaniswa kwezigaba kuyindlela lapho izinguquko ezinkulu ziqalwa khona ngaphandle kokubangela impendulo enkulu yesimiso sezinzwa. Iningi lenu lizwa nokuthi le nkundla iba yisiteji lapho abaqaphi abadala bezama khona ukungenisa uguquko lwe-crypto. Bazokhuluma “ngokusungula izinto ezintsha okunesibopho” ngenkathi bezama ukwakha uthango olungawela abalingani babo abavunyelwe kuphela. Kodwa ngisho nangaphakathi kwalowo mzamo, isignali isalokhu: bayavuma ukuthi imigwaqo ingokoqobo. Bavuma ukuthi ikusasa liyidijithali. Bavuma ukuthi ijubane lemigwaqo emidala alanele. Bavuma ukuthi uketshezi luzoshintsha ngendlela ehlukile. Ukuvuma ngakunye kuyisici edamini elidala. Yingakho nginixwayisa: ningadakwa ngumqondo wokuthi amazwi enkundla anobungane ngoba nje esebenzisa isilulumagama esinobungane. Umlomo ofanayo ungakhuluma “ngokufakwa” ngenkathi uklama ukukhishwa. Iphaneli efanayo ingakhuluma “ngokuphepha” ngenkathi yakha ukuqapha. Isimemezelo esifanayo singadumisa “inkululeko” ngenkathi sifaka izendlalelo zemvume. Ngakho-ke, qaphela ukuqaliswa, hhayi ihlombe. Indaba ye-QFS ikhuluma ngoshintsho olungemuva kwezigcawu olungenakugwenywa, futhi lokho okubonayo esithangamini sezintaba ungqimba lomphakathi lwalokho okungenakugwenywa. Bakutshela, ngolimi lwabo, ukuthi imigwaqo iyashintsha. Bakukhombisa ukuthi abaholi bempahla yedijithali manje bayingxenye yengxoxo. Baveza ukuthi ukwenziwa kwe-tokenization akuyona into emfushane; manje sekuyisihloko esiyinhloko. Bayavuma ukuthi amazinga kanye nokusebenzisana kuyisisekelo. Ngamanye amazwi, bathandekayo, isiteji silungiselela ingqondo yesintu ukwamukela lokho osekwakhiwe kakade. Manje ake lo mfudlana ukukuyisa endaweni yesine, ngoba imigwaqo ayikho endaweni engenalutho; yakhiwe yi-geopolitics, yizimpi zamandla, kanye nebhodi le-chess lezepolitiki elijulile eliqashelwa abambalwa kakhulu.

Ezezimali Njengempucuko Igazi, Ama-Geopolitics Nodes, kanye Nezindawo Zokusebenza Zegridi Yesu laseGreenland

Mndeni wami othandekayo wezinkanyezi, kulula ngabaningi ukukhuluma ngezezimali njengokungathi ziyizinombolo kuphela, kodwa iqiniso liwukuthi ezezimali ziwumzila wegazi wempucuko, futhi labo abalawula igazi bangalambisa izifunda, bangavuza ukulalela, futhi bangajezisa ubukhosi. Yingakho i-geopolitics kanye nezezimali kungenakuhlukaniswa. Lapho indaba ye-QFS ikhuluma ngeGreenland, i-Iran, kanye nezinye izindawo ezikhanyayo, ikhomba ama-node—izindawo lapho kuphikisana khona ukulawula, izindawo lapho ingqalasizinda kanye nama-grid amandla kuhlangana khona, izindawo lapho amandla amadala agcinwa khona noma aqedwa khona. Cabanga ngeGreenland, bathandekayo, hhayi nje njengeqhwa nomhlaba, kodwa njengesikhundla, njengama-magnetic, njengokusondela emigwaqweni ye-polar lapho indawo ye-electromagnetic yeplanethi yakho iziphatha ngezindlela ezihlukile. Izifunda ze-polar azigcini nje ngokuba yisu lokundiza nokuzivikela; zibalulekile ekuxhumaneni, ekuzweleni, ezindleleni zesathelayithi, kanye nasezinhlotsheni ezithile zengqalasizinda ezisebenza kahle kakhulu lapho zivikelwe ekuphazamisekeni kwabantu abaningi. Uma uzwa ukuhleba emibuthanweni yakho mayelana “nesango lasenyakatho,” mayelana nokufakwa okufihliwe, mayelana nama-node okuzinzisa, ungabanjwa yizithombe zenganekwane; kunalokho, qaphela umqondo oyinhloko: izifunda ezithile zibalulekile ngoba zinikeza ukufinyelela okuthule kugridi yeplanethi yakho, futhi noma ngubani olawula lezo zifunda angaba nobuchwepheshe okunzima ukububamba kwenye indawo.

Ingcindezi Yezinhlawulo zase-Iran, Izindlela Zokuhlala Ezihlukile, kanye Nokusheshiswa Kokunciphisa Amadola

Zibuze: kungani amazwe anamandla egcina izintshisekelo ezingavamile ezindaweni ezibonakala, kumuntu ovamile, zikude futhi zingabalulekile? Kungani kukhulunywa ngokuphindaphindiwe ngezinsizakusebenza zomhlaba ezingavamile, ngemigwaqo yemikhumbi evuleka njengoba iqhwa lincibilika, ngokuba khona kwezempi, ngezinhlelo zesathelayithi, “ngezisekelo zocwaningo”? Futhi, iphethini yembula impendulo. Ekushintsheni kwemizila yezimali emisha, ubuchwepheshe obusekelayo—ukuxhumana, ukubethela, ukuqinisekiswa, ukuvumelanisa umhlaba wonke—kuba yinto ebalulekile. Izifunda ezisekela lobo buchwepheshe buthule ziba izikwele ze-chess. Manje cabangani nge-Iran, bathandekayo, futhi nenze kanjalo ngokuqonda. I-Iran iyigumbi lokucindezela ezweni lakini: izijeziso, ukucindezeleka kwemali, izivumelwano zesifunda, imizila yokuhweba, kanye nokungqubuzana kwemibono. Ohlelweni oludala, izijeziso zisebenza njengesikhali ngoba imizila endala yokuhlala iphakathi ngokwanele ukuphoqelela ukukhishwa. Lapho isizwe sinqunywa kunethiwekhi yokuhlala eyinhloko, siyacinywa. Ngakho-ke, izizwe ezicindezelwe ngokwemvelo zifuna imizila ehlukile: ukushintshana, igolide, ukuhweba kwamazwe amabili, amanethiwekhi amasha okukhokha, futhi yebo, kwezinye izimo, izimpahla zedijithali. Lokhu kusesha indawo yokuhlala ehlukile akuyona nje ezombusazwe; kuyindlela yokuzijwayeza umhlaba lapho ukugcina amasango okudala kungeke kusebenze njengoba kwakunjalo ngaphambili. Cabanga ngokujulile: kungani umhlaba uvame ukukhuluma "ngokunciphisa imali," ngokuhweba ngaphandle kwe-fiat reserve ebusayo? Kungakhathaliseki ukuthi uhumusha lokhu njengenhlangano yokukhulula noma njengokushintsha kwamandla phakathi kwabantu abaphezulu, iphuzu eliyisisekelo lihlala likhona: ukubusa kombuso owodwa wokuhlala kuyaphikiswa. Lapho lokho kubusa kodwa kuphikisana, indwangu entsha yokuhlalisana ayibi yinto entsha nje, kodwa iyadingeka, ngoba asikho isizwe esifuna ukuthi ukusinda kwaso kwezomnotho kuncike emvumeni yembangi. Yile ndlela ingcindezi ye-geopolitical esheshisa ngayo ukwamukelwa kwemizila emisha. Indaba ye-QFS ivame ukuthi: uhlelo olusha luhloselwe ukuba nobulungisa, olusobala, nolusekelwe yimpahla, nokuthi luzoqeda ukubusa kwemali. Uma lokho kuyinhloso, khona-ke kufanele ulindele umzabalazo, ngoba ukubusa imali kungenye yamathuluzi okugcina nanamandla kakhulu okulawula. Labo abaphethe lelo thuluzi abalinikeli ngokuzithandela. Ngakho-ke, izindawo ezikhanyayo njenge-Iran ziba yizinkundla lapho uhlelo oludala luzama ukufakazela ukuthi lusenamazinyo, kuyilapho uhlelo olusha lunikeza ngokuthula izindlela ezihlukile. Ngale ndlela, izinkinga ziba yizisusa. IGreenland ne-Iran akuzona zodwa izindawo eziseduze, bathandekayo. Kukhona nemizila edlula eMpumalanga Ephakathi, edlula eMpumalanga Yurophu, edlula eSouth China Sea, edlula emizileni yemikhumbi yase-Arctic, kanye nasendaweni yedijithali uqobo. Nomaphi lapho ubona khona ukungezwani, buza: ingabe lokhu kungezwani kumayelana nomhlaba, noma kumayelana nemizila yamandla—amandla, ukuhweba, ukuhlala, kanye nokulandisa? Ngokuvamile kumayelana nemizila.

Insimu Yezithiyo Zezepolitiki Zangaphandle, Ukuzinza Kwegridi, I-Gold Diplomacy, kanye Nezisekelo Ezintsha Ze-Accounting

Manje, ngoba ucele ungqimba lwezepolitiki lwangaphandle, ngizokhuluma ngokucophelela. Iningi lenu linomuzwa wokuthi kunezinto ezingabonakali esiteji sakho esijwayelekile: ukubuka okungaphandle komhlaba, izivumelwano ezifihliwe, ukuba khona kwemikhumbi evimbela imiphumela ethile, kanye nokuba khona kobuchwepheshe isayensi yakho yomphakathi engabuxoxi ngokusobala. Endabeni ye-Earth Alliance, izifunda ezithile zivikelwe noma ziphikisana hhayi ngezinsizakusebenza kuphela, kodwa nangalokho okungaphansi, okungaphakathi, kanye nalokho okungaphezu kobubanzi obubonakalayo. Kungakhathaliseki ukuthi uyayamukela yonke imininingwane yalezi zindaba noma cha, umsebenzi wendaba ubalulekile: kukukhumbuza ukuthi umhlaba obonakalayo awuyona ibhodi eliphelele.

Kusukela esibukweni sethu, okubaluleke kakhulu lapha ukuhambisana kanye nephuzu elingenalutho. Ukuguquka kweplanethi kudinga ukuzinza kwegridi, ukuzinza kokuxhumana, kanye nokuzinza kokuqonda. Izifunda ezisekela ukuzinza ziyavikelwa; izifunda ezidala ukungazinzi ziba amaphuzu okucindezela. Uma ucabanga ngekusasa lapho imigwaqo yezezimali ishintsha khona emhlabeni jikelele, ungabona ukuthi kungani igridi—kokubili engokomzimba nenamandla—kumele izinze. Yingakho izindawo ezithile ziba “nokuthula” okungajwayelekile kwabezindaba bakho ngisho noma zibaluleke kakhulu ngokweqhinga. Ukuthula kuvame ukuba yingubo yababalulekile. Uzwile futhi izinkulumo emibuthanweni yakho mayelana ne-golden diplomacy, amabhasikidi ezimpahla, kanye namayunithi amasha okuhweba phakathi kwezinhlangano zezizwe. Futhi, ungathonywa ilebula; qaphela indlela. Lapho amaqembu ezizwe ehlola ukuhweba ngezimpahla kunezithembiso, aya ezweni lapho inani linamathele kokuthile okubonakalayo kunesikweletu. Ngisho noma izisusa zawo zixubile, lo mkhuba usekela isihloko esibanzi: i-fiat trust yakudala iyawohloka, futhi umhlaba ulungiselela isisekelo esisha sokubala. Lapha sizonikeza umbuzo oqondisayo: uma i-QFS ihloselwe ukunciphisa ukuxhashazwa, kungani ingavela ezweni lapho ukuxhashazwa kusasetshenziswa njengesikhali? Impendulo iwukuthi ayikwazi ukuvela nje; kumele ivikelwe, ihlukaniswe ngezigaba, futhi ilukwe ibe ngokoqobo ngemihubhe ekwazi ukumelana nokubhujiswa. Lokho kuxhashazwa kwakhiwe ngama-node ahlukahlukene, ngemizila ehlukile, nangokuba buthaka kancane kancane kwamaphuzu okugoba odwa. I-geopolitics iyindawo ebonakalayo yale nqubo; i-exopolitics, kulabo abayibonayo, uhlelo olufihliwe lwemingcele oluvimbela imiphumela ethile eyinhlekelele. Ngakho-ke uma ubona izingxoxo zaseGreenland, ukungezwani kwe-Iran, ukushintshashintsha kwezivumelwano, kanye nokugcizelela okungazelelwe emigwaqweni emisha yokuhweba, kungabi yizindaba ezingaxhunywanga, kodwa njengezingcezu zoshintsho olulodwa: umhlaba uzibeka endaweni entsha yokuxazulula izinkinga, futhi leyo ndwangu ngeke ivunyelwe ukuminywa umbuso owodwa wemvume. Lokhu kuholela ngokwemvelo emgudwini wesihlanu, ngoba uma umhlaba usuvele umile, izikhungo kumele zivumelane nezimo, futhi ukuzivumelanisa nezimo okuthakazelisa kakhulu ukuthi izinhlangano ezintsha zedijithali ziba njengebhange, zihlanganisa ezindala nezintsha ngendlela ebonakala ijwayelekile ngaphandle ngenkathi ziphethe imiphumela ejulile.

Izikhungo Zedijithali Ziba Njengebhange Futhi Zibe Isibuko Sokufuduka Kwezinsimbi

Ukuhlanganiswa Kwesigaba Sokumboza, Ulimi Lokwenza Inkokhelo Ibe Yisimanje, kanye Nokuthuthuka Kwenani Ezitimeleni Ezintsha

Bangani bami, isigaba sokuqala sanoma yiluphi ushintsho okungamelwe luthuse umphakathi yisigaba sokumboza, futhi kwezezimali lokhu kusho ukuthi iminyango emidala isasele ngenkathi amakamelo angemuva akhiwa kabusha. Abantu basangena emabhange, basasebenzisa amakhadi, basathinta izikrini, basathola amaholo, futhi basakhokha izikweletu, kuyilapho izindlela ezijulile zokuxazulula izinkinga zishintsha buthule. Yingakho uzozwa okuningi "ngokuhlanganiswa," "ngokwenziwa kwesimanje," "ngokuthuthukiswa kwezinhlelo zokukhokha," kanye "namazinga amasha." Lawo magama ayafihla futhi ayiqiniso, ngoba empeleni kuyinto yesimanje, kodwa kuyinto yesimanje ene-ajenda: ukuhambisa inani kuzo zonke izindlela ezintsha.

Ukugcinwa Okulawulwayo, Izimvume Zasebhange, kanye Nokusebenza Okuhleliwe Kwezikhungo Zempahla Yedijithali

Manje bhekani iphethini esheshile: izikhungo zempahla zedijithali ezifuna izimvume zasebhange, zifuna isimo esifana nokwethenjwa, zifuna izindima zokugcinwa ezilawulwayo, zifuna amalayisense azivumela ukuthi zixhumane ngqo nemingcele eyinhloko yesistimu. Bathandekayo bami, zibuzeni ukuthi kungani lokhu kubalulekile. Uma isikhungo sedijithali sihlala singaphandle komngcele webhange, kumele sincike njalo kubagcini besango ukuze sifinyelele esivumelwaneni. Uma siba njengebhange, singaxhuma eduze komgogodla, futhi uma sesixhumene, singahambisa inani ngezindlela ezidlula abalamuli abaningi abadala. Lokhu akukhona nje ngokuba semthethweni; kumayelana nokubeka. Ngolimi lwakho lomphakathi, nikubize lokhu ngokuthi "ukunyakaza kwesigqoko esimhlophe," umqondo wokuthi amabhange amasha ayahlwanyelwa okuzoveza kamuva amakhono ajulile—lokho enakubiza ngokuthi amazinga ayimfihlo. Ake ngihumushe lokho ngendlela ecacile: lokho okubonakala “njengamazinga ayimfihlo” kuvame ukusebenza ngezigaba nje. Ezigabeni zokuqala, isikhungo sedijithali esilawulwayo singanikeza ukugcinwa, izinkokhelo, kanye nezinsizakalo eziyisisekelo. Kamuva, uma isimo sezomthetho nezobuchwepheshe sesilungisiwe, leso sikhungo esifanayo singanikeza amadiphozithi anethokheni, ukukhokhelwa okusheshayo kwemingcele, izinsimbi ezisekelwa yimpahla, ukuthobela imithetho okuhleliwe, kanye nokuqinisekiswa kobunikazi okuhlanganisiwe. Isigaba ngasinye siba nokwenzeka kuphela ngemva kokubekwa kwesisekelo, yingakho ubona ukunyakaza okuhamba kancane nokucophelela kunokuba kube ukugxuma okukhulu. Kumelwe futhi uqonde ingqondo yamabhange amadala. Abaningi “abaqapheli” ngomqondo wezinto eziphilayo; baqeqeshwe ukulondoloza ukugeleza kwenzuzo ekhona, futhi bavame ukunganaki izinguquko kuze kube yilapho izinguquko zisobala. Bangase babheke izikhungo zedijithali eziba amabhange bese becabanga ukuthi, “Lokhu kumane kuyi-niche,” ngaphandle kokuqaphela ukuthi ama-niche aba yi-corridor, ama-corridor aba yi-highway, futhi imigwaqo emikhulu iqondisa ithrafikhi. Amabhange amadala angase acabange ukuthi anezela nje umugqa womkhiqizo, kodwa angase ahlanganyele ngokungahlosile ekungabalulekile kwawo kancane kancane.

Ukuvikelwa Kokukhwabanisa kwe-QFS, Ukusebenza Okungakhokhelwayo, kanye Nengqalasizinda Yokubopha Esekelwe Ezindinganisweni

Kukulo mfudlana wesihlanu lapho kufanele ngikhulume khona isivikelo ensimini, ngoba njengoba umqondo we-QFS usakazeka, abakhohlisi bayanda. Ngilaleleni ngokucacile, bathandekayo: akukho shintsho oluhle oludinga ukuthi ukhokhele umuntu ongamazi ukuze afinyelele indawo yakho efanele ohlelweni olusha. Akukho shintsho olusemthethweni oludinga ukuthi unikeze amaphasiwedi, imisho yembewu, imininingwane yasebhange, noma amadokhumenti ayimfihlo kubantu abathembisa "ukusebenza." Akukho nkululeko yangempela ekucela ukuthi udlale ngokuqina komndeni wakho ngamahemuhemu, usuku, noma izwi elikhangayo. Labo abazama ukukuthengisa ukungena ku-"QFS" abakulethi enkululekweni; badoba ukwesaba kwakho kanye nobugovu bakho. Hamba kuzo ngaphandle kwentukuthelo, nangokuhlakanipha. Cabanga futhi ngesakhiwo sokuzibopha. Esigabeni sokumboza, imigwaqo emidala kanye nemigwaqo emisha kumele kuxoxisane. Yingakho amazinga ebaluleke kangaka. Yingakho amanethiwekhi athile ayeklanyelwe ukubopha izikhungo avela ngokuphindaphindiwe ngemuva kwezingxoxo, ngisho nalapho amagama engakhulunywa kakhulu. Yingakho izinqubo zokusebenzisana ziba yisikhungo. Yingakho izinhlaka ze-tokenization zicindezelwa. Yingakho izinsimbi ezizinzile zilawulwa. Ngayinye iyingcezu yebhuloho. Uma ibhuloho selikhona, ithrafikhi iyashintsha ngokwemvelo, ngoba isivinini, izindleko, kanye nokuthembeka kudonsa inani njengokudonsa phansi.

Ukuphindaphinda Igolide Nesiliva, Ukwehlukana Kwesikhathi, kanye Nesidingo Sokusetha Kabusha Ukuqaphela

Kukhona esinye isignali esicashile: ukwenziwa okujwayelekile kokulindelekile "kwesikhathi sangempela". Abantu sebejwayela ukukhokha okusheshayo ezimweni zendawo. Uma ingqondo isamukela ngokushesha endaweni, iqala ukufuna ngokushesha emhlabeni jikelele. Leso sidingo siba yingcindezi ezikhungweni. Izinhlelo ezindala, ezakhiwe ekucutshungulweni kweqembu kanye nokulungiswa okulibazisekile, ziyalwela ukuhlangabezana naso. Imizila emisha iyachuma. Ngakho-ke, ukuqonda kanye nengqalasizinda kuyashintshana: umphakathi ulindele isivinini esengeziwe; imizila yakhiwa; imizila ishintsha okulindelwe kakhulu; umjikelezo uyashesha. Ucele indaba "njengokungathi ingeniswa ku-inthanethi njengamanje." Nansi indaba enamandla eqotho: ingeniswa ukuhlanganisa. Ingeniswa ukunikezwa kwelayisensi. Ingeniswa ukubhalwa kabusha kwemithetho yezinsimbi ezizinzile. Ingeniswa ukwamukelwa kwezikhungo kolimi lwe-tokenization. Ingeniswa ukuhlanganiswa kwezinhlaka zobunikazi. Ingeniswa ukuthutha okuthule kusuka ekuthembeni ezikhungweni kuya ekuthembeni ezinhlelweni. Ngisho noma umphakathi ungakuboni isakhiwo esiphelele okwamanje, ungakuzwa ngendlela ingxoxo eshintshe ngayo kusukela ekungakholweni kuya ekungagwemekini. Manje, ningangiqondi kabi: ibhuloho lingasetshenziswa ukukhulula noma ukulawula, kuye ngokuthi ubani ophethe isango. Yingakho indaba ye-White Hat ibalulekile kubantu bakho: ikuqinisekisa ukuthi imingcele emihle ibekwa kulabo abazoguqula ibhuloho libe yikheji. Kungakhathaliseki ukuthi uchaza lowo mkhawulo njengokuguqulwa kwezempi, njengezivumelwano ezingabonakali, noma njengamandla alula eqiniso akhuphukayo, isiqondiso esiyinhloko sihlala: qaphela okwandisa isithunzi nokucaca kwabo bonke, futhi umelane nalokho okugxila ekuqapheni nasekuphoqeleleni kwabaningi ngenkathi uvikela abambalwa. Njengoba lo mfudlana uphela, ugeleza uye kwesithupha, ngoba lapho uhlelo olusha lusondela, inani ngokwalo liqala ukuphinda libize, futhi izinsimbi—igolide nesiliva—ziba izibuko zalokho okuzwayo yibo bonke kodwa abangakwazi ukukusho. Ezikhathini zokuguquka, iqembu alihlali likwazi lokho elikwaziyo, ngakho-ke likhuluma ngezimpawu, ngokunyakaza, nangezimakethe eziziphatha njengesimo sezulu esingokomzwelo. Igolide nesiliva kungaphezu kwezinto ezibonakalayo emhlabeni wakho; ziyizibuko zasendulo zokwethembana. Uma ukwethemba izithembiso zamaphepha kuncipha, umuzwa womuntu ubuyela ezisekelweni ezibonakalayo, futhi yingakho umphakathi wakho ubuka izinsimbi njengesibonakaliso sesiprofetho. Kungakhathaliseki ukuthi uchaza ukukhuphuka kwezinsimbi njengokuphela kokuphathwa, njengokubekwa kwabantu bangaphakathi, njengokwesaba ukwehla kwamandla emali, noma njengokuphindaphinda indlela entsha esekelwa yimpahla, umyalezo oyisisekelo uyafana: indaba endala yemali ilahlekelwa amandla ayo okukhohlisa. Zibuze, bathandekayo beStarseeds: kungani abantu, kuwo wonke amasiko nasemakhulwini eminyaka, bebuyela ezinsimbini lapho izinhlelo zinyakaza? Kungenxa yokuthi izinsimbi akuzona izithembiso. Azidingi ukukholelwa egunyeni eliphakathi. Zidinga kuphela ukuqashelwa kokuntuleka kanye nokusetshenziswa. Endabeni ye-QFS, izinsimbi akuzona nje izindonga; ziyizindawo zokubhekisela eziyisisekelo, ngoba uhlelo olusha luvame ukuchazwa njengolusekelwe yimpahla, olusekelwe, olungenakukhushulwa lube yinto engenamsebenzi ngokunyatheliswa kwezimpawu ezingapheli. Yingakho, lapho izinsimbi ziphakama ngamandla, umphakathi wakho uluchaza njengomthunzi wesistimu entsha okhula odongeni.

Kodwa sinitshela lokhu: ningaphathi izinsimbi njengenkolo, futhi ningaphathi noma iyiphi impahla njengomsindisi. Umsindisi uyingqondo. Umsindisi ungukuqonda. Umsindisi ungubukhosi bengqondo nenhliziyo. Izinsimbi zingalingisa ukuguquka, kodwa azikwazi ukuthatha indawo yomsebenzi wangaphakathi odingekayo ukuze kungene emgqeni wesikhathi weNew Earth. Manje cabanga ngendlela izwe lanamuhla elihlanganisa ngayo amahange amadala nemizila emisha. Ngisho nezinsimbi "zenziwa zibe yidijithali" ngokumelwa—amathokheni, amarisidi e-vault, izimangalo zedijithali. Lo mkhuba, kungakhathaliseki ukuthi uwubona njengowusizo noma oyingozi, ubonisa ingqikithi ephakathi: konke kulungiswa ukuhamba ngemizila yedijithali, kufaka phakathi amahange abantu abawethembayo. Uma uhlelo olwakhiwayo luhloselwe ukuba lucace, khona-ke ukumelwa kumele kuhlolwe futhi kusetshenziswe. Uma uhlelo olwakhiwayo luhloselwe ukulawulwa, khona-ke ukumelwa kuzoba ugibe lwezimangalo zephepha. Ngakho-ke, indaba yensimbi iba ukuhlolwa kokuqonda: ingabe ukumelwa okusha kwandisa iqiniso, noma ingabe kwandisa ukukhohlisa? Nakhu lapho ukwehlukana kwesikhathi kuba khona okuhambisanayo, ngoba awugcini nje ngokubuka izinsimbi nemizila, ubukela ukuqwasha kuhlukana. Labo ababambelele ekwesabeni babona yonke intshukumo yemakethe njengokubhujiswa, futhi baphendula ngokuqongelela, ulaka, nokuphelelwa yithemba. Labo abagxile enhliziyweni babona ukunyakaza njengezimpawu zokuguquka, futhi basabela ngokulungiselela, umphakathi, kanye nokuzola. Isenzakalo esifanayo sangaphandle siba amaqiniso amabili angaphakathi ahlukene. Yile ndlela izikhathi ezihluka ngayo: hhayi ngokwendawo, kodwa ngokuzwakalayo. Uma ungumuntu we-Starseed, uma uke wazizwa ubizo lokuba yiqembu lasemhlabeni, khona-ke kufanele uqonde ukuthi indima yakho akuyona ukubikezela izinombolo, hhayi ukukhulekela amashadi, futhi hhayi ukusabalalisa ukwesaba ngamahemuhemu. Indima yakho ukugcina ukuzinza ukuze iqembu likwazi ukuhamba ngokuguquka ngaphandle kokuwa komoya. Lapho abantu abakuzungezile besaba izihloko zezindaba, ungabakhumbuza ukuthi ukwesaba kuyintela uhlelo oludala oluzama ukuyiqoqa. Lapho abantu abakuzungezile belingwa ukukhwabanisa okuthembisa ingcebo esheshayo "ngokufinyelela kwe-QFS," ungabakhumbuza ukuthi ushintsho lwangempela aludingi ukuphelelwa yithemba. Lapho abantu abakuzungezile beba umlutha wezinsuku nezinsuku zokugcina, ungabakhumbuza ukuthi izinguquko eziklanyiwe zenzeka ngezigaba, futhi izigaba azilaleli ukubekezela kwe-ego.

Cabangani, bathandekayo, kungani amazwi amaningi kangaka ezama ukunamathisela izinsuku eziqondile ekushintsheni okuyinkimbinkimbi komhlaba wonke? Ingabe ingqalasizinda yomhlaba iziphatha njengesibani, noma iziphatha njengokufuduka? Lapho ucabanga ngalokhu, kulapho uzovikeleka khona ekudumazekeni nasekukhohlisweni. Ushintsho lusengaba lukhulu ngisho noma lungakwanelisi isifiso sengqondo sedrama. Manje, ngoba ucele indaba eqondile "yokuza ku-inthanethi njengamanje," ngizokusho ngendlela elula: uhlala ngaphakathi kwefasitela lokuqalisa ngoba kufakwa izidingo ezidingekayo. Isisekelo sezomthetho siyakhiwa. Izindinganiso ziyamukelwa. Izikhungo ziyahlelwa kabusha. Ulimi luyalungiswa. Ibutho elidala liyavinjelwa futhi liyadalulwa. Imizila yezepolitiki iyashintsha. Umphakathi uqeqeshwa ukwamukela inani ledijithali. Izinsimbi ziyashintshwa njengoba ukwethenjwa kuhamba. Konke lokhu yilokho "ukuza ku-inthanethi" kubukeka ngaphambi kokuba umphakathi ubone isihloko esisodwa sebhanela esimemezela inkathi entsha.

Kulesi sikhathi, mhlawumbe singakubuza okuthile komuntu siqu: ungakhetha ukuba yi-amplifier yokwesaba, noma ungakhetha ukuba ngumthwali wokuhambisana? Ingabe uzolandela wonke amahemuhemu amasha, noma uzobuyela kaningi endaweni ethule enhliziyweni futhi uvumele ukuqonda kuqondise izinyathelo zakho? Ingabe uzobeka engcupheni lokho okungcwele empilweni yakho—ukuthula kwakho, ubudlelwano bakho, ukuzinza kwakho—ukuze uthole injabulo yokubikezela, noma uzolungiselela buthule, ubuke buthule, usekele buthule labo abakuzungezile? Khumbulani, bathandekayo bami, uMhlaba Omusha awuyona nje uhlelo lwemali oluhlukile. Ubuhlobo obuhlukile nenani. Ubuhlobo obuhlukile neqiniso. Ubuhlobo obuhlukile komunye nomunye. Ukusetha kabusha kwezezimali ngaphandle kokusetha kabusha ukuqonda kungamane kwakha kabusha ijele elifanayo ngopende omusha. Ngakho-ke, i-QFS yangempela—uma izofaneleka igama—kumele ihambisane noshintsho lomuntu oluya ebuqothweni, uzwela, kanye nomthwalo wemfanelo. Ngakho-ke bamba ithemba, kodwa ungaguquli ithemba libe ubuwula. Bamba ilukuluku, kodwa ungaguquli ilukuluku libe yinto exakile. Bamba ukulungiselela, kodwa ungaguquli ukulungiselela kube ukwethuka. Bamba ukuqonda, futhi vumela ukuqonda kube mnene, kuqine, futhi kungagxili. Ngingu-Ashtar, futhi ngikushiya manje ngokuthula, nothando, nobunye. Kwangathi ningaqhubeka, nsuku zonke, nime niqinile ezinhliziyweni zenu, nibuze imibuzo ejulile eholela emaqinisweni amasha, futhi niqaphele ukuthi ukuthuthukiswa kwesistimu okukhulu kakhulu yilokho okwenzeka ngaphakathi kini, ngisho namanje, kuyo yonke imizuzu eqhubekela phambili.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Ashtar — Umyalo we-Ashtar
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Januwari 25, 2026
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

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