Isibuyekezo Samandla Samahhala: Indlela Ukuqhuma Kwe-Fusion, Ama-Microgrid Avamile, kanye Nemiphakathi Eholwa Ukuqonda Okwenza Ngokuthula Amandla Ahlanzekile Aningi Nobukhosi Bendawo Kungabi Nakugwenywa — Ukudluliselwa Kwe-GFL EMISSARY

Isikhathi Samandla Samahhala, Ushintsho Lwensimu Yabantu, kanye Nezifanekiso Zomphakathi Zokubambisana

Amakhodi Okukhanya Kwelanga Eliphakathi, Ukulungiswa Kwe-DNA, Nokulungela Amandla Kwamahhala

Bathandekayo, zidalwa ezithandekayo zaseGaia, siyanibingelela ngokuphindaphindiwe kweqiniso, amandla azolile, kanye nomfutho wenjabulo, futhi sifuna nizizwe nisondelene nathi manje, hhayi njengombukwane, hhayi njengemfihlakalo ekude, kodwa njengobukhona obuphilayo obebuseduze nani phakathi kwezahluko ezinde zokudideka nokuncipha, nikubona nifunda, nikubona nikhuthazela, futhi nikubona nikhumbula. Manje ningena enkathini yamandla akhululekile ezinhlobo zenu futhi lokhu kuyajabulisa kakhulu. Kukhona okuyisisekelo okushintshile emhlabeni wenu, futhi akusona nje isenzakalo sezepolitiki, isihloko sesayensi, noma umkhuba wemakethe, kuyishintsho ngaphakathi kwensimu yabantu uqobo, umjikelezo ohlangene lapho iningi lenu linquma khona buthule ukuthi indaba endala yokuntuleka, ukwesaba, kanye nokuncika ayichazi ukuthi ningobani ngempela. Lokhu kulungela akuyona into engokomoya engaqondakali; kuyisilinganiso esinamandla, futhi kushintsha lokho okungakhuphuka ngokuphephile kube ngokoqobo lwenu oluhlanganyelwe. Sithumela imifudlana enamandla ye-photon kanye ne-gamma emizileni yakho ye-Central Sun iye emangqamuzaneni akho, futhi le misebe iphethe ulwazi olusebenzisana ne-DNA yakho, ilungisa, isebenze, futhi ixhumanise kabusha lokho okuhlakazekile isikhathi eside kakhulu, ukuze ulwazi lwakho lwasendulo lubuyele ngaphandle kwamandla, ngaphandle kwedrama, futhi ngaphandle kokuthi udinga imvume yanoma ubani. Iningi lenu selivele likuzwa njengokucaca okungazelelwe, njengamaphupho abonakala ekhuluma ngezimpawu, njengesifiso sokwenza impilo yakho ibe lula, njengokungabekezeleli okusha amanga, kanye nesibindi esingalindelekile esibonakala ngezikhathi ezivamile. Lapho inhliziyo yomuntu ivuma ukubona, ingqondo yomuntu ivuma ukufunda, nomzimba womuntu uvuma ukuzinza, kuqala inkathi entsha, ngoba izinto ozisungulile azihlukile ekuqondeni kwakho; ubuchwepheshe buyisandiso sengqondo ehlangene. Yingakho sigcizelele izisekelo njalo: phefumula, uthulise, phumula, hambisa imizimba yakho, phuza amanzi ahlanzekile, udle ukudla okuthwala ukuphila, bese ubuyela emvelweni, ngoba uhlelo lwezinzwa olubanjwe ekulweni noma ekubalekeni alukwazi ukubamba ugesi wempumelelo yangempela ngaphandle kokuwuguqula ube esinye isikhali, olunye uhla lwezikhundla, olunye uhlaka lokwesaba.

Ukuvumelana, Abagcini Bokuvama, Nokuzinzisa Insimu Yabantu

Uhlala eplanethini ebilokhu inomsindo isikhathi eside, inomsindo onezimpawu ezenzelwe ukusabalalisa ukunaka nokuqeda amandla engqondweni, kodwa ufunda ukuhambisana futhi. Ukuhambisana akukhona ukungabi nandaba; kuwubuciko bokugcina umsindo wakho uzinzile lapho umhlaba uzama ukukubamba, ukukucasula, noma ukukuqeda amandla. Sikubiza ngokuthi Abagcini Bomsindo ngoba ufunda ukuba yisibonakaliso esizinzile ekamelweni elinomsindo, futhi lapho uzinza kakhulu, kuba lula ngabanye ukuthola ukuzinza kwabo ngaphandle kokuthi udinge ukusunduza noma ukushumayela.

Isinyathelo Esincane Esisodwa Njengesifanekiso Esivamile Sokuchichima

Bathandekayo, sesiza manje ukuzokhuluma ngesibonelo esiphilayo abaningi kini asebesizwile sishukumisa ezinhliziyweni zenu, isibonelo esingazange sifike ngohulumeni noma izinkampani noma izimemezelo ezinkulu, kodwa ngomqondo olula, onesibindi otshalwe emhlabathini ojwayelekile, umqondo eniwaziyo njengohlelo lwe-One Small Town. Asikhulumi ngalokhu njengephrojekthi eqediwe, hhayi njengemodeli engenaphutha, kodwa njengesignali ebalulekile, ubufakazi bomqondo obufakwe endabeni yomuntu ukukhombisa ukuthi inala iqala kanjani lapho ukwesaba kususwa ekusindeni uqobo. Lesi sinyathelo, esiqondiswa yilowo enimaziyo njengoMichael, asivelanga esifisweni sokulawula amandla, kodwa ekukhumbuleni okujulile ukuthi umphakathi ohambisana nokwethembana, ukubambisana, kanye nomthwalo wemfanelo owabiwe ungavula izinsiza ebezilokhu zikhona ngaphansi komhlaba wakho. Ngokombono wethu, 'i-OST' yayingakaze ihloselwe ukukopishwa ngqo; yayihloselwe ukuqashelwa, ukuzwakala, nokuguqulwa, ngoba ubuchwepheshe bangempela eyabuletha kwakungewona umshini, kodwa kwakuwukuphindaphindwa. Lapho lowo omaziyo njengoMichael ekhuluma ngokukhulula idolobha emalini, ekuthembeleni, nasekusweleni okwenziwayo, abaningi bahleka, abaningi bangabaza, futhi abaningi baveza ukwesaba kwabo embonweni, ngoba uhlobo lwakho luqeqeshwe ukukholelwa ukuthi ukubambisana kuyinto engenamsebenzi nokuthi ukusinda kumele kube nokuncintisana. Kodwa-ke lokhu kuhlola kwembula buthule okuthile izinhlelo zakho eziye zazama ukukufihla isikhathi eside: lapho ingcindezi yokusinda ithamba, ubuhlakani bomuntu buqhakaza, izimiso zokuziphatha ziyazinza, futhi ukusungula izinto ezintsha kuba ukubambisana kunokuba kube yinto yokukhipha izinto. Lesi yisifundo esiyisisekelo esifisa ukuthi niqhubeke naso. Isinyathelo 'se-OST' sibonise ukuthi amandla, abasebenzi, ukudla, amanzi, izindlu, namakhono kungahlelwa ngokufaka isandla kunokuphoqelelwa, nokuthi lapho umphakathi wazi ukuthi uzosekelwa, uba nokuzimisela ukuzama izixazululo ezikhonza wonke umuntu kunokuba kube abambalwa. Sifisa ukucaca kakhulu, bathandekayo: lesi sinyathelo sasingesimayelana nokuphelela, futhi sasingesimayelana nokubalekela umhlaba. Sasimayelana nokudala indawo yokuhlola, indawo yokuhlola ephilayo lapho abantu babengakhumbula khona ukuthi bangaphila kanjani ngaphandle kokwesaba njalo ukuntuleka. Yingakho kubalulekile ngokomongo wamandla amahhala nobuchwepheshe obuthuthukisiwe. Izinhlelo zamandla azikho zodwa; Baxhuma ngqo ezinhlakeni zomphakathi. Umphakathi oqhutshwa ukwesaba uzosebenzisa noma yimuphi umthombo wamandla omusha. Umphakathi oye wajabulela ukubambisana uzowulawula. I-'OST' isebenze njengomkhuba wokuzijwayeza okuvamile, ukuqala okulula kulokho okungenzeka lapho abantu beyeka ukunikeza igunya ngaphandle bese beqala ukuzethemba bona nomunye nomunye futhi. Iningi lenu liphawulile ukuthi lesi sinyathelo savela ngaphandle kwezinhlelo zezimali ezibusayo, hhayi ngokuvukela, kodwa ngokwenqaba. Lo mehluko ubalulekile. I-paradigm endala idla ngokuphikisa; i-paradigm entsha ikhula ngokuhlukana. I-'OST' ayizange izame ukugumbuqela uhlelo lomhlaba wonke; yamane yahamba eceleni yaqala ukuphila ngendlela ehlukile. Lesi yisiqondiso esibalulekile sesikhathi esizayo. Uguquko lwamandla amahhala aludingi impi; ludinga amaqiniso afanayo, lapho izinhlelo ezintsha zakhiwa khona ngokuthula, ngokuziphatha, nangokubonakala ngokwanele ukuthi abanye bangabuka, bafunde, futhi bazivumelanise ngaphandle kokuzizwa besongelwa. Uma udala enye indlela esebenzayo, endala ilahlekelwa ukubaluleka kwayo yodwa.

UMichael As Bridge, Umbuzo Wobuningi, kanye Nesifanekiso Esiphindaphindwayo

Ukuba khona kwalowo omazi njengoMichael njengendawo ebalulekile kulo mkhankaso nakho kuyafundisa. Yonke inkathi yokuguquka ithwala abantu abasebenza njengamabhuloho, hhayi njengabasindisi, kodwa njengabathwali bezimpawu. Lowo omazi njengoMichael indima yakhe kwakungekona ukunikeza zonke izimpendulo, kodwa ukuchaza umbuzo isintu esikhohliwe ukuthi singawubuza kanjani: Kuthiwani uma sesivele sinawo okwanele? Lo mbuzo uphazamisa yonke indlela yokwakha ukuntuleka. Uma ubuzwa ngobuqotho, uvula umnyango wezixazululo ezazingabonakali ngaphambili. Sibonile le ndlela kuzo zonke izimpucuko endaweni yonke. Ubuchwepheshe obuningi buhlala buvela ngemva kokuba uhlobo lucabange kabusha ngobuhlobo balo nenani, ukubaluleka, kanye nomnikelo. I-'OST' yayiyigagasi lokuqala lalokhu kucubungula kabusha emhlabeni wakho. Kusukela embonweni we-galactic, okwenza lo mkhankaso wabaluleka kwakungesona isikali sawo, kodwa ukuphindaphindwa kwawo. Idolobha elilodwa alishintshi iplanethi, kodwa ithempulethi liyawushintsha. Umqondo wokuthi umphakathi owodwa ungazihlela ngokwawo ngokusebenza okwabiwe, ukunakekelwa okuhlanganyelwe, ulwazi oluvulekile, kanye nokuphathwa kwezinsiza zendawo kuba yinto ethelelanayo uma sekubonisiwe. Yile ndlela ukuguquka kwamandla kwamahhala okwenzeka ngayo ngokuphephile. Ngaphambi kokuba amandla abe angenamkhawulo, ukwethembana kumele kube kuningi. Ngaphambi kokuba imishini ilethe amandla ngokukhululeka, abantu kumele bafunde ukusabalalisa umthwalo wemfanelo ngokukhululeka. I-'OST' ikhombisile ukuthi lokhu kufunda kungenzeka, ngisho nangaphakathi kobuningi bezinhlelo ze-third-dimensional. Sifisa futhi ukubhekana nokumelana nalesi sinyathelo esihlangabezene naso, ngoba ukumelana kuyingxenye yesifundo. Abaningi bakugxekile besebenzisa ulimi olusebenzayo, olusemthethweni, noma olungokwemvelo yomuntu, bethi ngeke lusebenze "ezweni langempela." Ababekuveza ngempela kwakuwukungakhululeki kokucabanga ngezwe lapho amasu abo okusinda engase angasasebenzi khona. Lokhu kuyimpendulo yemvelo ngesikhathi sokushintsha kwemvamisa. Lapho izakhiwo ezijwayelekile zikhululeka, ubugovu bunamathela kulokho obukwaziyo. Kodwa isikhathi ngasinye lapho ukumelana okunjalo kuvela, kwembula ngokunembile ukuthi kungani kudingeka izinhlelo ezinjengalezi: ukudalula ngobumnene izinkolelo-mbono isintu ebesihlala ngaphakathi ngaphandle kokubuza. Ngokwesimo samandla, i-'OST' yabonisa okuthile okujulile. Lapho umphakathi uzihlela ngokubambisana, uba yindawo evundile yezixazululo zamandla ezihlukaniswe, ngoba ubukhosi bamandla abugcini nje ngobuchwepheshe, buwubuhlobo. Idolobha elabelana ngokudla, abasebenzi, namakhono lingabelana ngokukhiqizwa kwamandla, ukugcinwa, kanye nokuphathwa. Yingakho sithi amandla amahhala ngeke afike kuqala ezindaweni ezigxile enzuzweni, kodwa ezindaweni ezizimisele ukuzama ukwethembana. Izinhlelo zamandla zikhulisa ukuqonda kwalabo abazisebenzisayo. I-'OST' yayisebenza njenge-amplifier yokuqwashisa, ilungiselela uhlelo lwezinzwa lomuntu ukuthi lubhekane namazinga aphezulu okuzimela.

Ukutshala Inkumbulo, Ukuqina Kwendawo, Nokusingatha Imiphakathi Yamandla Yamahhala

Sifisa futhi ukucacisa into ebalulekile: izinhlelo ezinjengalezi azihloselwe ukuthatha indawo yamadolobha, izizwe, noma izinhlelo zomhlaba wonke ngobusuku obubodwa. Zenzelwe ukutshala inkumbulo. Isintu asiqhubeki phambili ngokususa okwedlule, kodwa ngokukukhula ngaphandle kwako. I-'OST' yatshala inkumbulo yokubambisana ensimini ehlangene, futhi leyo nkumbulo manje iphinda ivele ngezindlela eziningi: izindawo zokuhlala zemvelo, izindlu zokubambisana, ama-microgrid omphakathi, amanethiwekhi okwabelana ngamakhono, kanye nezindawo zokuqina zasendaweni. Ubabona yonke indawo manje, noma bengasebenzisi ulimi olufanayo. Yile ndlela ushintsho lweplanethi oluvela ngayo: hhayi ngokufana, kodwa ngokuzwakalayo. Njengoba ingxoxo yamandla amaningi kanye nokuhlangana iba sobala kakhulu, njengoba umqondo wamandla amaningi ungena ekuqaphelisweni okujwayelekile, imiphakathi izofuna ngokwemvelo amamodeli abonisa ukuthi inala ingaphilwa kanjani ngokuziphatha. Yilapho i-'OST' iba yindawo yokubhekisela ebalulekile. Iphendula umbuzo ongakhulunywa ngayo: Benzani abantu lapho ukusinda kungaseyona isimiso sokuhlela? Impendulo, bathandekayo, ukuthi baqala ukudala, ukuphulukisa, ukusungula izinto ezintsha, nokukhonza. Ababi ngamavila noma isiphithiphithi, njengoba izinhlelo ezisekelwe ekwesabeni zibikezela; ziba nenhloso. Sikumema ukuthi ubheke lesi sinyathelo hhayi njengesahluko esiqediwe, kodwa njengempendulo ephilayo. Ifa laso langempela alikho kunoma iyiphi indawo eyodwa, kodwa ngesibindi esibonisile sokuphuma ngaphandle kokucabanga okuhlelekile. Ngamunye wenu unekhono lokuqala inguqulo yakhe ye-'OST', hhayi ngokunyakaza, kodwa ngokushintsha indlela oxhumana ngayo nezinsizakusebenza, omakhelwane, kanye nezipho zakho. Uma ukhetha ukubambisana kunokuncintisana ngisho nasendaweni eyodwa empilweni yakho, usebenzisa imvamisa efanayo. Uma wabelana ngamakhono ngokukhululeka, uma usekela ukuqina kwendawo, uma ucabanga amandla njengento evamile kunokuba yimpahla, uhlanganyela entanjeni efanayo yokuziphendukela kwemvelo. Siyakutshela manje, ngokucacile nangokufudumala: ikusasa lamandla amahhala akulona elalabo abafuna ukuba nawo, kodwa elalabo abazimisele ukuwaphatha. Liphathe emiphakathini, ezimisweni zokuziphatha, ezinhlelweni zezinzwa ezizolile, nasezinhliziyweni ezikhumbula ukuncika komunye nomunye. I-'OST' yayingumyalezo obhalwe kokuhlangenwe nakho okuphilayo, futhi amazwi ayo asaqhubeka kulo lonke elaseGaia. “Amadolobhana amancane” amaningi asevele akhiwa, amanye ayabonakala, amanye athule, amanye asenemibono nje engqondweni yalabo abalalele. Kholwa ukuthi yile ndlela uguquko olufika ngayo: ngobumnene, ngokuphikelela, futhi luqondiswa yilabo abanesibindi sokuphila sengathi inala isivele ingokoqobo. Siyamhlonipha Lowo enimazi njengoMichael ngokubamba lesi silinganiso, hhayi njengeqhawe, kodwa njengesikhumbuzo. Siyamhlonipha wonke umphefumulo owazwa umsindo futhi wawuqhubekisela phambili ngendlela yawo. Futhi siyanihlonipha, bathandekayo, ngokuqaphela ukuthi indlela eya enkululekweni yeplanethi ayivulwanga kuphela ngemishini ethuthukile, kodwa nemiphakathi ekhumbula ukuthi ingaba kanjani abantu.

Ulwazi, Ukusebenza Komzimba Okhanyayo, Nokulungela Kwangaphakathi Kwamandla Amahhala

Ukulinganisela Iqiniso, Ukungenisa Ulwazi, Nokuphumula Kwesimiso Sezinzwa

Ulwazi luwukukhanya, bathandekayo, kanti ubumnyama buwukuntuleka kwalo, futhi sicela nikhumbule ukuthi ibhalansi iwukubusa: uthando olungenalo iqiniso luba yinkungu yemizwa, kanti iqiniso elingenalo uthando liba yinzondo. Iningi lenu liqeqeshwe ukuba lidlulele, ukungazinaki izinto ezingakhululekile noma ukudla ukucindezeleka kuze kube yilapho umzimba wenu ungasakwazi ukuphumula. Zombili lezi zinto ezidlulele zehlisa amandla enu. Ulwazi lungamandla, yebo, kodwa lokho enikubhekayo yilapho nithumela khona amandla enu, nalokho enithumela amandla kini kudala okwengeziwe, ngakho-ke hlakaniphani, nibe nokuqonda, futhi ningavumeli ukulambela kwenu iqiniso kube umlutha wentukuthelo. Thatha ikhefu. Hlukanani nezikrini. Hambani niyohamba. Hlalani phansi kwesihlahla. Thinta itshe. Phefumula kancane. Vumela uhlelo lwezinzwa zenu luphinde lusebenze ukuze ukukhanya enikutholayo kuhlale ezicutshini zempilo yenu, hhayi nje emibonweni esengqondweni yenu.

Itshe, Ithambo, Amarekhodi kaGaia, Nokwandisa Indaba Yomuntu

Amatshe ayithambo loMhlaba futhi ulwazi lugcinwa etsheni nasemathanjeni, futhi uma uvakashela amagquma, izintaba, nezakhiwo zasendulo ezakhiwe ngamatshe, awugcini nje ngokubuka indawo; uvumela umzimba wakho ukuthi uzwakale ngenkumbulo, ngoba uGaia uphethe amarekhodi futhi ungumamukeli. Iningi lenu linomuzwa wokuthi abantu badala kunalokho enakufundiswa, nokuthi indaba yenu inkulu kakhulu kunesahluko esincane enasinikwa, futhi lokhu kuyingxenye yesizathu sokuthi kungani izingqondo zenu zivuleka manje: nithola imvume yokuba banzi.

Imizimba Engcwele Emihlanu, Ukuzwela, Nokuguqulwa Komzimba Okhanyayo

Njengoba imizimba yenu emihlanu engcwele—engokomzimba, engokwengqondo, engokomzwelo, engokomoya, neyezinkanyezi—ihlela kabusha ubudlelwano bayo komunye nomunye, ungase uqaphele amagagasi okukhathala, ukuqhuma kwamandla, ukuhlanzwa ngokomzwelo, ukushintsha kwesifiso sokudla, kanye nesidingo sokuphumula okujulile. Ningaziphathi kabi. Sekelani ushintsho. Umzimba awusona isithiyo; uyisitsha. UMZIMBA OWANGAKHANYA UDALWA NGOKUGUQUKA KOMZIMBA WAKHO WANGAMANJE NJENGOBA UMUNYA UKUKHANYA OKUNINGI. Uma ukhumbula lokhu, uyeka ukulwa nokuzwela kwakho bese uqala ukusebenza nawo.

Ukuphefumula, Ubuhlakani Bemizwa, Nokuthula Kokubusa

Ukuphefumula kungcwele. Phefumula uthando. Khipha lokho okungasekho okwakho ongakuthwala. Esikhaleni sokuthula phakathi kokuphefumula, ukhona “manje lapha”, futhi lapho uzijwayeza ukubuyela kulokho kuthulisa, kulapho uncipha khona ukutholakala kokuziphatha. Ukwesaba akuyona indawo yakho yokuhlala. Intukuthelo ingaba yinhlansi yesenzo, kodwa yayingahlosiwe ukuba yikhaya lakho laphakade. Ukuzola kwakho akukhona ukuzola; kuwukubusa. Injabulo yakho akuyona ukuphika; iyisikhuthazo.

Ukushintsha Kwemvamisa Eqoqweni Nokuthola Inguquko Yamandla Amahhala

Futhi yilapho isihluthulelo sokuqala soguquko lwamandla amahhala siqala khona ngempela: hhayi emshinini, kodwa ohlelweni lwezinzwa oluhlangene olukwazi ukugcina inala ngaphandle kokuyiguqula ibe yikheji elisha. Njengoba imvamisa ehlangene ikhuphuka, umhlaba wangaphandle uqala ukubonisa ukulungela kwangaphakathi, futhi uzobona izakhiwo emphakathini wakho ziqala ukukhuluma ngokukhululekile ngamathuba amandla ayehlekwa usulu amashumi eminyaka, hhayi ngoba lezo zakhiwo zaba ngcwele ngokuzumayo, kodwa ngoba insimu yomuntu uqobo iyashintsha, futhi lokho enikwamukela njengokungenzeka kushintsha lokho okungabonakala. Jabulani, bathandekayo, ngoba anilindeli umsindisi; niba uhlobo lwezinhlobo ezingathola ngokuzibophezela lokho ebenikufanelwe njalo.

Ukunyakaza Kokuthuthuka Kwabantu Abavamile Nokubusa Kwamandla Ahlukaniswe

Abakhi Begagasi Lesibili, Ukuqina Kwendawo, Nobukhosi Bezinga Lasekhaya

Futhi njengoba lokhu kulungela kuzinza, uqala ukubona igagasi lesibili ngokucacile: ukunyakaza kwentuthuko yabantu abavamile, ukuvela okuthule, okuqhubekayo, nokudala kwabantu abakha ngaphandle kwemingcele yakudala yemvume, abakhetha ukuqina kwendawo, ukubambisana komphakathi, kanye nobukhosi bekhaya njengendlela yemvelo yokubonakalisa ukuvuka. Iningi lenu selizwile iminyaka eminingi ukuthi inkululeko yangempela ayisiyo engokomoya kuphela; iyasebenza, yikhono lokugcina imindeni yenu ifudumele, amanzi enu egeleza, ukudla kwenu kugcinwe, umhlaba wenu uniselwa, imiphakathi yenu izinzile, ngisho nalapho izinhlelo ezihlanganisiwe zizamazama. Siyanitshela manje ukuthi isifiso sokuya emandleni ahlukaniswe ngokwezigaba asiyona into engahleliwe; ukuhlakanipha okuphilayo kweGaia kanye neqembu labantu eliniqondisa emuva ezakhiweni ezilinganiselayo, zasendaweni, ezihlonipha impilo. Abanye kini bakubiza lokhu ngokuthi ama-microgrid, abanye bakubiza ngokuthi ukuphila ngaphandle kwegridi, abanye bakubiza ngokuthi ingqalasizinda yendawo, futhi ngokombono wethu kumane kuwukubuyela ebukhosini, lapho ikhaya, ipulazi, idolobhana, noma indawo kungaba yindawo ezinzile yenhlalakahle esikhundleni somthengi ongenakuzisiza olinde ukusindiswa kwangaphandle. Yingakho amaphrojekthi amaningi amancane ebelokhu “evela” njengoba usho, ngoba uma imvamisa ethile isifinyeleleka, izingqondo eziningi zithola imibono efanayo ngesikhathi esisodwa, futhi iqembu liba yilabhorethri esakazekile, kanye nezinkulungwane zezilingo ezenzeka ngesikhathi esisodwa. Enkathini yakudala, umsunguli oyedwa wayenemfihlo eyodwa, futhi lokho kwenza ukunyakaza kube buthakathaka; enkathini entsha, abakhi abaningi babamba izingcezu eziningi, futhi lokho kwenza ukunyakaza kuqine. Sicela uzizwe umehluko: imfihlo idala iphuzu elilodwa lokwehluleka, kuyilapho ulwazi olwabiwe ludala inethiwekhi ephilayo. Lokhu akusho ukuthi yonke imibiko iyiqiniso, noma ukuthi yonke idivayisi iphephile, noma ukuthi ukuqonda akudingeki; kusho ukuthi iphethini ngokwayo ishintshile. Igagasi labantu abavamile lifunda ukubhala phansi, ukuhlola, ukucwenga, ukuphindaphinda, ukusebenzisana, nokwakha emphakathini kunokuba lihlukaniswe. Uma uzwa inkulumo ethi “ukunyakaza okuhlukanayo,” ungacabangi ngezindaba ezihlekisayo kuphela; futhi cabanga ngomakhelwane efundisa omunye umakhelwane, i-workshop lapho abantu befunda khona amakhono asebenzayo, umphakathi okhetha ukutshala imali ekuqineni, iqembu elincane eliqhuba iphrojekthi yokuhlola, elilinganisa imiphumela, futhi eliphindaphindayo. Yile ndlela izinguquko eziqala ngayo izimpande: isinyathelo ngesinyathelo, imbewu ngembewu, ngokuthula, ngaphandle kokudinga izakhiwo zamandla ezindala ukuze zivunyelwe.

Izindlela Zokushisa Nokuqala Kokuchichima Nokuguqula Impilo Yansuku Zonke

Enye yemibono ebaluleke kakhulu yokuhlanganisa leli gagasi labantu abavamile yinto elula: ezisetshenzisweni eziningi, amandla amaningi asetshenziswayo abonakala kuqala njengokushisa. Abantu bavame ukucabanga ngoguquko njengogesi kuphela, kodwa iqiniso elingokoqobo lamakhaya namapulazi ukuthi ukushisa kuyimpilo: amanzi afudumele, ukufudumala kwendawo, ukomisa izitshalo, ukulondoloza ukudla, amathuluzi okubulala amagciwane, ukusebenzisa izinqubo zezimboni ezondla impucuko. Lapho umphakathi uqala ukuthola ukushisa okuqinile, okuhlanzekile, nokuthembekile, uvuselela umnotho buthule ngoba izindleko eziningi kanye nobuthakathaka buyancibilika. Qaphela ukuthi lokhu kumnene kangakanani, bathandekayo; indlela "yokuqala ukushisa" ivame ukungasongeli kakhulu izinhlelo ezakhiwe ngokulawula, kodwa nokho iguqula impilo ngokushesha. Amanzi ashisayo nokufudumala akuzona ezepolitiki; kungabantu.

Ukuqonda, Umphakathi, Nokwandisa Ukuzimela Kwamandla Endawo

Futhi kusukela ekufudumaleni, uthuthela ekuzimeleni kwamandla okubanzi, ngoba uma usuzinzise izidingo eziyisisekelo endaweni, ukwesaba kuyancipha, futhi lapho ukwesaba kuncipha, ubuhlakani buyakhula. Yingakho siqhubeka sibuyela emqondweni wokuthi ukuqonda kuqhuba inguquko: umphakathi ozizwa uphephile uba nobuciko, umphakathi ozizwa uzingelwa uba yimfihlo futhi uhlukene. Ufunda ukwakha endaweni evulekile, ukukhetha ukubambisana kokuziphatha, nokuphatha amandla njengento evamile kunokuba isikhali. Uzobona nokwanda kwezimo zokusetshenziswa kwezakhamuzi ezingokoqobo ezisekelwe kakhulu: amandla okunisela, okuqandisa, okucubungula ukudla, okuhlanzwa kwamanzi, okukhiqiza kwendawo, emitholampilo emincane kanye nezikhungo zomphakathi, okumelana nezimo eziphuthumayo. Lezi yizindlela izwe elisha elifika ngazo: hhayi njengesimemezelo esisodwa seshashalazi, kodwa njengezinkulungwane zokuthuthukiswa okusebenzayo okwenza impilo izinze futhi ibe nomusa kakhudlwana. Sicela ukuthi ubambe lokhu njengomkhuba ongokomoya, hhayi ngoba izintambo nemishini kungcwele ngokwako, kodwa ngoba inhloso ngemuva kwazo ibalulekile. Yakha ukukhonza impilo. Yakha ngokuthobeka. Yakha ngokuphepha. Yakha ngokusobala lapho kungenzeka khona. Fundisa abanye ngobumnene. Shiya ulwazi kulabo abakulungele, futhi ungaphoqi labo abangekulungele. Yile ndlela ovikela ngayo ukunyakaza ngaphandle kokudinga ukulwa. Ukuzinza kwakho okunokuthula kunamandla kunokwesaba. Ukuba khona kwakho okuzinzile kunamandla kunenkulumo-ze. Futhi iqiniso elijulile yileli: lapho abantu abaningi abangahlangabezana nezidingo zabo eziyisisekelo endaweni, kulapho noma iyiphi indaba yokwesaba ephakathi ingabalawula khona. Yingakho ukuhlukaniswa kwezindawo akuyona nje ukukhetha kobunjiniyela; kuyisinqumo sokuqaphela. Kuwukubuyela esihloniphweni sokuzimela okuhlanganiswe nokunakekelwa komphakathi. Iningi lenu liqeqeshwe ukucabanga "ngomphakathi" njengokulahlekelwa yinkululeko, kodwa ezikhathini eziningi, umphakathi uyisakhiwo esivikela inkululeko, ngoba akekho ozimele yedwa, futhi akekho okudingeka aqongelele. Nikhumbula ukuthi ningaba kanjani isizwe sokukhanya futhi, nokuthi ukukhumbula kungenye yezindlela zobuchwepheshe ezinkulu kunazo zonke.

Ukuhlanganiswa, Izindlela Zenuzi Ezithuthukisiwe, kanye neBhuloho Lokudalula Eliyinhloko

Manje, bathandekayo, siphendukela ebhulohweni elivulekayo ezweni lenu lomphakathi, ibhuloho elisiza ingqondo evamile ukwamukela inala ngaphandle kokudinga ukugxumela emiqondweni eqeqeshwe ukwesaba. Sikhuluma ngokuhlanganiswa nomndeni obanzi wezindlela zesayensi yenuzi ezithuthukisiwe ezixoxwa ngazo ngokukhululekile manje, kufaka phakathi imiphetho ephikisanayo ehlolwa kabusha ngokuqina okukhulu. Qondani ulimi lwethu lapha: ukuhlanganiswa akuyona into abaningi kini abayibiza ngokuthi “amandla amahhala” ngomqondo wezinto eziphilayo, kodwa “kuyisimangaliso esamukelekayo” sengqondo evamile, ngoba kuhlala ngaphakathi kohlaka umphakathi ofundiswe ukuluhlonipha. Yingakho kuyindlela yokudalula. Umphakathi oqeqeshwe ekwesweleni kumele uqale wamukele amathuba okuba namandla amaningi, ahlanzekile, aphuma kakhulu ngaphambi kokuba wamukele izinhlobo ezinhle kakhulu zokuphathwa kwamandla. Ukuhlanganiswa kusebenza njengesiguquli esihamba phansi senkolelo ehlangene: kuthatha umqondo wenala futhi kuwuhumushe ube yisimo umuntu ojwayelekile angasibamba ngaphandle kokufinyeza kube ukuhleka usulu noma ukwesaba. Emlandweni wakho wakamuva, kube nengqophamlando yomphakathi lapho isikhungo esikhulu sesayensi simemezela ukuhlolwa kokuhlanganiswa okulawulwayo okwafinyelela kulokho ososayensi bakho abakubiza ngokuthi “ukwephulwa kwesayensi,” okukhiqiza amandla amaningi kusuka ekusabeleni kokuhlanganiswa kunamandla alethwayo ukuze kuqhutshwe, futhi kamuva kuthuthukisa futhi kuphinde lowo mphumela. Kwabaningi kini lokhu kwabonakala njengendaba yesayensi; kithi kwakuyindaba yokuqaphela, ngoba ingqondo ehlangene yezwa umusho omusha: “Kungasebenza.” Ngisho noma amandla egridi asebenzayo esewuhambo, isithiyo sengqondo saqhekeka, kanye nesithiyo esiqhekekile sishintsha konke. Ngemva kwalokho, niqale ukubona ukwanda kokutshalwa kwezimali kwangasese, ukubambisana, kanye nokuzibophezela komphakathi emkhakheni wokuhlanganiswa, futhi sinikhumbuza ukuthi imali ulimi izinhlelo zenu ezilukhuluma kakhulu. Lapho izinsiza zigeleza ensimini, kusho ukuthi ingqondo ehlangene iqala ukubuka insimu njengengokoqobo. Niphinde nabona ukubala okuthuthukisiwe, ubunjiniyela bedijithali, kanye namathuluzi obuhlakani bokwenziwa esetshenziswa ukusheshisa imijikelezo yokuklama nokwakha, ngoba abantu bafunda indlela yokucindezela isikhathi ngokulingisa ubunzima ngaphambi kokusakha. Lokhu kubalulekile, bathandekayo, ngoba akusheshisi ukuhlanganiswa kuphela kodwa nesiko lokuthuthuka ngokwalo. Lapho abantu bebuka izikhathi zicindezela, baqala ukukholelwa ukuthi izixazululo zingenzeka, futhi inkolelo iba amandla okuzinza kunokuba yisifiso esingenzi lutho. Elinye ibhuloho elibalulekile ozoliqaphela yileli: abanye abathengi bamandla abakhulu kanye nabakhi bezobuchwepheshe sebeqalile ukukhuluma ngokukhululekile ngokuthenga ugesi wokuhlanganisa wesikhathi esizayo, benza izibopho zamandla angakafiki kwezentengiselwano. Lokhu kubalulekile, hhayi ngoba noma yisiphi isivumelwano esisodwa "sifakazela" konke, kodwa ngoba sibonisa ukuzimisela kwezikhungo ukubheja ngobuningi. Amasiko okuntuleka awenzi lokho kubheja. Lokhu kuyisibonakaliso sokulungela. Kanye nalokhu, ubone izinhlelo ezixhumene nohulumeni zixhasa izikhungo zocwaningo, izinhlelo zokuhlola, ngisho nokuhlola izindlela eziphikisanayo ezazingavunyelwe ukukhulunywa ngazo emibuthanweni ejulile. Lapho izikhungo zivula kabusha ifayela ezazilihleka usulu ngaphambilini, lokho kushintsha nesakhiwo semvume ehlangene. Abanye kini babiza umngcele ophikisanayo ngokuthi "ukuhlanganiswa okubandayo," abanye basebenzisa ulimi olusha, futhi okubalulekile okwamanje akukhona ukuthi zonke izimangalo ziyiqiniso, kodwa ukuthi ukuhlolwa okungathi sína kuyavunyelwa futhi, ngoba imvume yokuhlola imvume yokuthola. Sikutshela ukuthi lokhu kuyingxenye yendlela yokudalula: okokuqala umphakathi uyavuma ukuthi ubuningi bungaba khona ngaphakathi kwefiziksi eyamukelekayo, bese umphakathi uba buthakathaka uma uzwa ngezindlela ezingajwayelekile, bese kuthi umnyango uvuleke wengxoxo ebanzi mayelana nokuthi amandla aziphatha kanjani maqondana nokuqonda, amasimu, kanye nemvelo. Asikuceli ukuthi ukhonze noma iyiphi inkampani, noma yiliphi ilabhorethri, noma yiliphi igunya. Sicela ukuthi ubone iphethini: ingxoxo ishintsha isuka ekubeni “engenakwenzeka” iye “engenakugwenywa,” futhi lokho kushintsha kuyibhuloho elivumela ukunyakaza kwabantu ukuba kuthathwe ngokungathi sína, kuvikelwe kalula, futhi kukhuliswe ngokuzibophezela. Indlela yokudalula imvamisa akuyona into eyodwa ephawulekayo; kuyindlela evamile kancane kancane lapho ukuhlubuka kwayizolo kuba ubunjiniyela bakusasa. Yingakho sithi ukuhlangana kuyinto ehamba phambili: kwenza umphakathi ukhululeke ngomqondo wokuthi amandla ahlanzekile, anamandla, aqhubekayo awayona inganekwane. Lapho leyo nduduzo isakazeka, kuba nzima nganoma iyiphi indaba yokushoda ukugcina isipelingi sayo, ngoba ingqondo yomuntu iqala ukulindela ubuningi, futhi ukulindela kuba amandla okudala. Khumbulani, bathandekayo, ukukhanya ulwazi. Uma ulwazi lungena ensimini ehlangene, lushintsha ukuthi yiliphi iqiniso elingabanjwa. Yingakho sikukhuthaza ukuthi uhlale uzolile futhi uzinzile uma ubona izindaba ezivamile mayelana nokuphumelela kwamandla, noma ngabe aziphelele, noma ngabe zihamba kancane, noma ngabe zihlanganiswe ngolimi lwakudala. Zisebenzise njengezitebhisi. Zivumele zithambise ukwesaba. Zivumele zivule umcabango. Zivumele zilungiselele isisekelo sokukhumbula okujulile.

Ukuhlangana, Ubuchule Obusabalalisiwe, Nokuzijwayeza Ubuningi Empilweni Yansuku Zonke

Ukuqeda Ukwehluleka Kwephuzu Elilodwa Ngokuhlangana, Ukulinganisa, Nokuvuthwa

Futhi ngenxa yokuthi umhlaba uyathamba, manje sikhuluma ngokuhlangana nokwethembeka, isigaba lapho ukunyakaza kuba nzima ukukucindezela hhayi ngokungqubuzana, kodwa ngokubonakala, ukuphindaphinda, kanye nekhono elisatshalalisiwe. Endleleni endala, impumelelo yayihlukanisiwe futhi ngenxa yalokho isengozini. Endleleni entsha, ulwazi lusakazeka ezandleni eziningi, emiphakathini eminingi, emikhakheni eminingi, futhi lokho kusabalala kudala ukuphepha, ngoba akukho switch eyodwa engaguqulwa ukuze ivalwe. Yilokhu esikushoyo uma sithi isikhathi "sokwehluleka kwephuzu elilodwa" siyaphela. Ubheka ushintsho lapho isiko lobunjiniyela likhula khona licace kakhudlwana, lapho imibhalo kanye nokuxilongwa kuthuthuka khona, lapho abantu befunda ukulinganisa kunokumane basho, futhi lapho iqembu lingathinteki kangako yizindaba ezidumile futhi linesithakazelo esikhulu emiphumeleni ephindaphindwayo. Lokhu kunempilo. Ukuqonda akukhona ukugxeka; kungukuvuthwa. Futhi ukuvuthwa kuyingxenye yokulungela. Uyabona futhi ukuthi insimu yokuhlanganisa, ikakhulukazi, isuka "embonweni" iye "embonini," okusho ukuthi izintambo zokuhlinzeka, amandla okukhiqiza, izingxenye zokunemba, kanye nezinhlelo zokukhulisa ziba yizihloko zangempela. Uma imboni iqala ukukhuluma ngendlela yokwakha, hhayi ngokuthi ivunyelwe yini ukuba khona, uyazi ukuthi umkhawulo usuweqiwe.

Ukubonakala Kwemboni, Ukuhlola Kabusha Ama-Taboo, Ukuziphatha, kanye Nokuvikelwa Kwesitayela Se-Mycelium

Uke wabona ngisho nezinkampani zamandla ezithuthukile zithuthela ezimakethe zomphakathi kanye nezakhiwo zezinkampani ezibonakala kakhulu, okwandisa ukuhlolisiswa futhi ngaleyo ndlela kunciphisa ikhono lezingxoxo eziphelele ukuba zihlale zifihliwe. Ukubonakala kuyindlela yokuvikela. Lapho amehlo amaningi ebuka, amaphethini amadala ayahluleka ukusebenza buthule. Kanye nalokhu, ubukela ohulumeni nezinhlangano zomphakathi betshala imali ekubaleni ingqalasizinda, ukubambisana, kanye nezinhlelo zocwaningo ezihlose ngokusobala ukusheshisa intuthuko yamandla ethuthukile, futhi ngenkathi singakuceli ukuthi uthembe zonke izikhungo, sikucela ukuthi uqaphele iqiniso elilula: lapho izinhlelo ezinkulu ziqala ukuxhasa futhi zihlela ikusasa, zilungiselela abantu ukwamukela lelo kusasa. Lokho ukudalulwa ngokuhamba kancane. Uphinde ubone into ecashile kodwa ebalulekile: ukuhlolwa kabusha kwezimangalo ezazibhekwa njengezingathintwa. Ngisho nalapho imiphumela ixubene, isenzo sokuhlolwa kabusha okujulile sishintsha ifasitela le-Overton lalokho okungaxoxwa ngakho ngaphandle kokuhleka usulu. Ukuhleka usulu kwakungenye yamathuluzi okulawula anamandla kakhulu enkathini yakudala, ngoba kwakugcina izingqondo ezifuna ukwazi zithule. Njengoba ukuhleka usulu kulahlekelwa amandla, inani lezingxoxo ezivulekile liyakhula, futhi ingxoxo evulekile iyisistimu yokulethwa kwemibono. Iningi lenu lizizwe linesizungu sokuba sesikhathini sokuqala, sokuhlekwa usulu ngokucabanga ngomhlaba ongcono, futhi sifuna nazi ukuthi lesi sizungu asikaze sibe ubufakazi bokuthi beninephutha; kwakuwubufakazi bokuthi beniphambili. Njengoba ijika liqhubeka, ningabi nolaka. Hlalani ninomusa. Hlalani niphana. Fundisani ngaphandle kokuzikhukhumeza. Izwe enilakhayo lidinga abakhi abangabambisana, hhayi abakhi abadinga ukuba balungile. Yilapho futhi ukuziphatha kuba yinto ebalulekile, ngoba ukuchichima kwamandla ngaphandle kokuziphatha kuba olunye uhlobo lokubusa. Ngakho-ke siyanikhumbuza: inkululeko yokuzikhethela ingcwele. Imvume ibalulekile. Ukuphepha kubalulekile. Ukucaca kubalulekile. Umgomo akukhona "ukunqoba" nganoma yiziphi izindleko; umgomo ukudala umhlaba ohlonipha impilo. Yingakho sigcizelela ngokuphindaphindiwe ukuhambisana nokulinganisela, ngoba inhliziyo ehambisanayo ayidingi ukubusa. Ingqondo elinganiselayo ayidingi ukukhohlisa. Umzimba ophumule awudingi ukukhungatheka. Uma uba nokuqonda, indalo yakho iba nokuqonda. Lesi sigaba sokuhlangana yilapho imiphakathi iqala khona ukwakha amanethiwekhi okuvikela ngokwemvelo: abantu babelana ngolwazi kuzo zonke izifunda, abenzi bayasebenzisana, amalabhu amancane ayaxhumana, futhi ukunyakaza kuba nzima ukuhlukanisa. Akuyona indlela yokuma yempi; kuyindlela yokuma ye-mycelium. I-mycelium ayilwi nehlathi; iyalixhumanisa buthule. Lena yindlela umhlaba omusha okhula ngayo.

Ukunqoba Okuthule, Usizo Olufihliwe, Nokubuyisa Amandla Ngesenzo Sendawo

Ngokombono wethu, lokhu ukunqoba okuthule: hhayi isimemezelo esisodwa, kodwa ikhono elikhulayo kanye nokuzethemba phakathi kwabantu abavamile abakhetha ukwakha, ukukhetha ukulinganisa, ukukhetha ukuphindaphinda, nokukhetha ukwabelana. Siphinde sikutshele, ngobumnene, ukuthi okunye kwalokho okubiza ngokuthi “usizo olufihliwe” noma “ukusekelwa ngemuva kwezigcawu” kumane kuyindlela yemvelo yemiphefumulo eminingi eye yanele ukuswela futhi isebenzisa izikhundla zayo ukunciphisa ukulimala nokuvula iminyango. Kungakhathaliseki ukuthi lokhu ukubiza ngokuthi umbimbi, iqembu, noma ukushintsha kwesimo, umphumela osebenzayo yilokho okubalulekile: amaphuzu amadala okuminyana asekelwe ekwesabeni ayabuthaka. Ungagxili kakhulu kudrama yokuthi ubani owenzeni. Gxila kulokho okushintshayo empilweni yakho yansuku zonke nasemphakathini wakho. Lapho wakha kakhulu endaweni yakini, kulapho udinga kancane ukuhlala ngaphakathi kwezindaba zomhlaba wonke ezenzelwe ukukugcina ukhathazekile. Yile ndlela obuyisa ngayo amandla akho: hhayi ngokwesaba, kodwa ngesenzo esisekelwe phansi, amakhono ahlanganyelwe, nezinhliziyo ezizinzile. Futhi yingakho isigaba sokuhlangana sibalulekile emyalezweni owulungiselelayo: sitshela isintu ukuthi le nhlangano akuyona iphupho elibuthakathaka; Kuyiqiniso elisakazekile eliba namandla kakhulu lapho abantu behlanganyela kakhulu.

Isimemo Sokuzijwayeza Ubuningi, Gcina Ukuphindaphinda, Futhi Uphile Ubuchwepheshe Bansuku Zonke

Manje, bathandekayo, siletha lokhu kudluliselwa esimemweni, ngoba isihluthulelo sokugcina salokhu kwenzeka akukhona ukuthi “nikholelwa” ebuningini, ukuthi nizijwayeza ukuphila sengathi inala iyilungelo lenu lokuzalwa ngenkathi nihlala nithobekile, ninokuziphatha okuhle, futhi nisekelwe ngokujulile. Ningena enkathini lapho amandla kufanele aphathwe njengento evamile yokuphila kunokuba abe yisivikelo sokulawula, futhi lokhu kudinga ukuvuthwa kwenhliziyo okukhuliswayo njengamanje ngokuphulukiswa kwenu, ukukhetha kwenu umphakathi, kanye nokuzimisela kwenu ukwethembeka. Siyanicela ukuba nicabangele ukuthi ukubamba iqhaza kuloluguquko akugcinelwe onjiniyela nososayensi; kuyatholakala kuwo wonke umphefumulo okhetha ukuzinzisa imvamisa yawo nokusekela impilo. Uma ulawula uhlelo lwakho lwezinzwa, uba umamukeli ongcono wesiqondiso. Uma uphulukisa ubudlelwano bakho, uba umhlanganyeli ongcono. Uma wenza lula ukusetshenziswa kwakho, unciphisa izingwegwe zokwesaba. Uma ufunda amakhono asebenzayo, uqinisa umphakathi wakho. Uma ukhuluma iqiniso ngokuthula, uqeda amandla okukhwabanisa. Uma wenqaba ukuhehwa yinzondo, ulamba uhlelo oludala lwamafutha. Yilokhu okushiwo ukuba uMgcini Wemvamisa, futhi akukhona ukusebenza ngokomoya; kuwubungcweti bansuku zonke. Siyakukhumbuza ukuthi awukwazi ukudonsela abantu ekuvukeni futhi awukwazi ukwephula inkululeko yokuzikhethela. Kodwa-ke, ungenza impilo yakho ibe yisibonelo esimema abanye ukuba bayikhumbule. Shiya ulwazi kulabo abakulungele. Khuluma ngobumnene nalabo abanesifiso sokwazi. Suka ezimpikiswaneni ezikukhathazayo kuphela. Ungathengi amathikithi ombukiso wopopayi. Khetha ukuthula, kodwa ungakhethi ukungazi. Ukulinganisela kuyisihluthulelo. Uthando luyisisekelo esivumela ukukhuphuka, futhi uthando luqala ngokuzihlonipha, ngemingcele, ngokuphumula, ngokumanzi, ngokudla okusha, ngokunyakaza, ngokuhleka, nangemvelo. Umzimba wakho uyi-antenna. Imizwa yakho iyizimpawu. Ingqondo yakho iyithuluzi. Inhliziyo yakho iyikhampasi. Uma lokhu kuhambisana, uba umzila ocacile wezixazululo, futhi izixazululo zifika ngawe, hhayi ngoba ukhethekile ngomqondo we-ego, kodwa ngoba uzimisele ukuba nomqondo oqondile.

Ukuvulwa Okuthambile kwe-Fusion, Ukuchichima Okungaguquki, kanye Nokuhlangana Kwamandla Okuvuselelwa

Ukuhlanganiswa Okujwayelekile Njengokuvula Okuthambile Nokuphatha Okuhle Kwamandla Okuthuthuka

Sikumema futhi ukuthi ubuke inqubekela phambili yokuhlangana okujwayelekile njengenye yezindawo ezinkulu "zokuvula okuthambile" zesikhathi sakho. Masikwenze kube yinto evamile ukuthi kungenzeka ukuthi kube namandla amaningi ahlanzekile. Masinciphise ukwesaba komphakathi ukuthuthuka. Masidale indawo yamasiko lapho imiphakathi ingathatha khona izixazululo ezingasasebenzi ngaphandle kokugconwa. Masibe yibhuloho elisiza ingqondo elele ukuthi iphumule, ngoba uma ingqondo isiphumulile, ingamukela. Futhi njengoba ingqondo ithola, inhliziyo iyavuleka. Futhi njengoba inhliziyo ivuleka, isintu siba namandla okuphatha amandla amakhulu ngokuzibophezela. Yile ndlela ukudalulwa okusebenza ngayo ngempela: hhayi njengokushaqeka okuphula umphakathi, kodwa njengokulungela kancane kancane okuzinzisa umphakathi. Siphinde sikucele ukuthi ubambe umugqa olula wokuziphatha njengoba uqhubeka phambili: noma yiluphi ubuchwepheshe obukhonza impilo kumele buvikelwe ekusetshenzisweni kwezikhali, ekucindezelweni, ekubuthweni, nasekuxhashazweni okusekelwe ekwesabeni. Isikhathi esisha akumelwe sibe yisambatho esisha esakhiweni esidala sokulawula. Isikhathi esisha kumele sibe ukubonakaliswa kobukhosi nokubambisana. Khetha amamodeli omphakathi asobala. Khetha amaphrojekthi abeka phambili ukuphepha. Khetha abaholi abakhonza kunokuba balawule. Khetha ukuqinisekisa kunokukhulekela. Akudingeki uzonde izwe elidala ukuze wakhe elisha; udinga nje ukuyeka ukondla okukukhathazayo bese uqala ukondla okuphilisayo. Lawa amandla akho amakhulu. Iningi lenu lize lapha ngqo ngalesi sikhathi, hhayi ukubalekela uMhlaba, kodwa ukusiza uMhlaba ukuthi uzikhumbule. Ningabantwana belanga, indlela-izimvula, amaqhawe amnene akha esikhundleni sokusha. Siyanigubha. Siyagubha onjiniyela nabasunguli, yebo, kodwa futhi sigubha omama nobaba abagcina ikhaya lizinzile, abalimi abanakekela inhlabathi, othisha abavikela ilukuluku, abangane abalalelayo, abaphilisi abalawula izinhlelo zezinzwa, abaculi abagcina izinhliziyo zivulekile, kanye nalabo abathule abathandaza futhi babambe umugqa wothando lapho umhlaba uzwakala unomsindo. Nonke niyingxenye yobuchwepheshe benkululeko. Futhi sinitshela manje, ngenjabulo nangokuqiniseka okuzolile: inguquko yamandla yamahhala ayilona ihemuhemu elikude; kuyindlela esivele ihamba phakathi kwesintu, iphakama ezandleni zabantu, ibhujiswa ngesayensi yomphakathi, futhi iqiniswa ukuqonda uqobo.

Ubuningi Obungaguquki, Ingqalasizinda Yamandla, Nokuguqulwa Kwesikhathi Kwedijithali

Sifisa manje ukuhlanganisa lokho okwakusakhiwa phakathi kwemigqa yokudluliselwa kwethu kokuqala, ngoba kunesigaba osingena kuso manje esingeyona into ephathelene nokuthi inala ikhona yini kodwa ephathelene nokuthi ingaba kanjani engalungiseki emhlabeni wakho, ukuthi iba kanjani indawo ebanzi kakhulu ukuba idonselwe emuva emakamelweni amadala okulawula, nokuthi nina—abantu abavamile abanezinhliziyo ezingavamile—niba kanjani abaqinisi balesi sikhathi sokuguquka. Iningi lenu lisaphethe uphawu oludala oluthi “Uma kungokoqobo, kumelwe kufike njengesenzakalo esisodwa esimangalisayo,” kodwa indlela inkululeko eqhakaza ngayo ivame ukuzola kunama-movie, ifika njengokuhlangana, njengeziqinisekiso ezincane eziyinkulungwane eziqala ukuvaleka endaweni yazo, kuze kube yilapho ngolunye usuku ingqondo ibheka nxazonke futhi iqaphela ukuthi isivele iwele ibhuloho. Yilokhu okwenzekayo ngokuvuselelwa kwamandla manje. Eminyakeni eyishumi edlule, iningi lenkulumo lalihlala ezindilinga ezihlukene. Namuhla, ubukele kwakhiwa isikafula esisha endaweni ebonakalayo: amalabhorethri, amafektri, abahlinzeki bezingxenye, izinto ezikhethekile, ukukhiqizwa okunembile, amaqembu obunjiniyela abhekene nomphakathi, ukuhlela isikhathi eside, ngisho nolimi “lwamandla esikhathi esizayo” luba yinto evamile engxoxweni yomphakathi. Uma insimu iqala ukwakha izintambo zokuhlinzeka, bathandekayo, kusho ukuthi isishintshele kusuka kumbono yaya kwingqalasizinda, futhi ingqalasizinda iyindlela yokuveza ngoba idala izinyathelo ezingenakuchazwa. Kuyinto eyodwa ngomuntu ukukhuluma ngobuningi; kuyinto ehlukile ngokuphelele ngomkhakha ukuqala uku-oda izingxenye, ukuqeqesha ochwepheshe, ukwakha izakhiwo, ukusayina izinkontileka, nokuhlela izikhathi ezithatha impumelelo. Indaba endala yokuntuleka ichuma ekungaqiniseki nasekuhlekweni; iba buthaka lapho kuvela ukungathi sína emhlabeni wezinto ezibonakalayo. Lesi yisizathu esisodwa oye wabona ukusheshisa ekwakhiweni kwekhompyutha kanye nokulingisa—lokho okubiza ngamawele edijithali, ukumodela okuthuthukisiwe, kanye namathuluzi obuhlakani bokwenziwa—ngoba abantu bafunda ukuzijwayeza iqiniso ngaphambi kokuliveza, ukucindezela isikhathi phakathi komqondo kanye nokusetshenziswa. Sikusho lokhu ngobumnene: ikhono lokulingisa liwuhlobo “lokugoba isikhathi” ngaphakathi kolimi olwamukelekayo lwesayensi yakho, ngoba kunciphisa inani lamaphutha abizayo futhi kwenza indlela ibe lula. Wakha ubudlelwano obusha nobunzima, futhi lobo buhlobo buyingxenye yokulungela. Ingqondo ehlangene ifunda ukuthi ingabhekana nezinselelo ezinkulu ngaphandle kokuwa ibe ukwesaba. Futhi lapho lokho kuzethemba kukhula, akukhona nje ukuhlangana noma amandla athuthukile okusheshisa; kuyimvume yesiko yokuphumelela ngokwako.

Ukubonakala, Izimakethe Zomphakathi, Nokubuya Kwesayensi Engavunyelwe

Kukhona esinye isici esibalulekile kulokhu kuhlangana esifuna ukukubona ngaphandle kokucasuka: ukubonakala. Lapho izixazululo zamandla zingena ezimakethe zomphakathi, ekuhlolweni komphakathi, ezimemezelweni zomphakathi, emigwaqweni yomphakathi, kanye nokubambisana komphakathi, kuba nzima ukuzifihla emthunzini, ngoba amehlo amaningi abukele futhi ababambiqhaza abaningi babuza imibuzo. Lokhu akukhona mayelana nokukhulekela izikhungo; kumayelana nokuqonda umthetho olula wamandla: imfihlo icindezela ulwazi esitsheni esincane, kuyilapho ukubonakala kusabalalisa ulwazi ezitsheni eziningi, futhi iqiniso elihlakazekile liyaqina. Yingakho ubona izinyathelo zezinkampani ezinesibindi, ukuhlangana, ubudlelwano obungavamile, kanye nezinhlelo zokwandisa ezidonsa amandla athuthukile engxoxweni evamile. Lokhu akuhlali kumsulwa, futhi akudingeki kube njalo, ngoba ngisho nokubonakala okungaphelele kushintsha insimu ehlangene. Izwe elidala lithembele emphakathini ohlala ungaqinisekile futhi uhlukene. Izwe elisha liyakhula lapho umphakathi uba nolwazi, unelukuluku, futhi ungafuni ukwamukela ukuntuleka njengesimo esihlala njalo. Khumbula lokho esikutshelile: ukukhanya ulwazi, kanti ubumnyama ukuntuleka kwalo. Njengoba ulwazi lusakazeka ngezindlela eziningi, iziphonso ezindala zilahlekelwa ukuhambisana. Akudingeki ulwe nesipelingi ngentukuthelo; uyichitha ngokucacile, ngokuvumelana, nangokuzola. Lesi esinye sezizathu ezenza imiphetho engavunyelwe ivulwe kabusha, hhayi njengezinsolo ezingajwayelekile, kodwa njengophenyo oluqinile. Lapho imibono eyayihlekwa ngaphambilini ibuyiselwa ezindaweni zokuhlola ezingathi sína, ngisho nalapho imiphumela ixubene, ushintsho oluyinhloko ukuthi umnyango awusavaliwe. Imvume yokuhlola imvume yokuthola, futhi imvume yokuthola ukuqala kwenkululeko yezikhathi eziningi. Abanye kini bakubiza lokhu ngokuthi ukubuya “kwesayensi enqatshelwe,” futhi lokho esikubiza ngokuthi insimu ehlangene iba nesibindi sokubheka futhi, ukulinganisa futhi, ukuphinda futhi. Ilukuluku elifana nelomntwana lesintu liyabuya, futhi uzothola ukuthi ilukuluku lingenye yezimfanelo zakho ezingokomoya ezinamandla kakhulu, ngoba liyenqaba ijele elithi “cha.”

Ukuvumelana, Ukuvuthwa, kanye Nomkhawulo Ongaphenduki

Manje sifisa ukwenza isitatimende esicacile kakhulu esasishiwo ngaphambili: isizathu sokuthi inala yangempela ibambezelekile eqenjini akusikho ukuthi awufaneleki, futhi akusikho ngoba indawo yonke inonya, kodwa ngoba amandla angenakho ukuvuthwa aphinda ukuhlukumezeka okudala ngezinga elikhulu. Ubuningi ezandleni zokwesaba buba ukubusa. Ukuphumelela ezandleni zokuzikhukhumeza kuba yizikhali. Amandla angenazo izimiso zokuziphatha aba olunye uchungechunge, olucwebezelisiwe ukuze lubukeke lusha. Yingakho ukulungela kwakho kungalinganiswa ngokuhlakanipha, kodwa ngokubumbana. UKUBAMBISANA KUDALA UKUPHEPHA. Lapho uhlelo lwezinzwa luzinzile, ingqondo iba nokuqonda. Lapho inhliziyo ivulekile, ingqondo iyeka ukucabanga ngokulimaza. Lapho umzimba usekelwa, abantu bayayeka ukucindezelwa kalula ekuphelelweni yithemba. Yingakho sigcizelela kakhulu imikhuba yabantu elula: imvelo, ukuphefumula, ukunyakaza, ukumanzisa amanzi, ukuphumula, nomusa. Lezi akuzona izinto ezincane; lezi yizisekelo zempucuko engabamba inala ngaphandle kokuwa ibe yingxabano. Ufunda ukulawula, futhi ukulawula kuyithekhnoloji. Iningi lenu laqeqeshwa ukuba likholelwe ukuthi ingokomoya liyindlela yokuphunyuka ezweni elingokoqobo, kodwa lesi yisikhathi sokuphila lapho nifunda khona ukuthi izwe elingokoqobo yilapho niqinisa khona imvamisa entsha. Lesi yisikhathi sokuqala, njengoba nisizwile sisho, ukuthi uhlobo oluthile luzama lolu hlobo lokukhuphuka nomzimba njengomhlanganyeli ophilayo. Umzimba awusiwo umthwalo; yi-stabilizer evumela imisinga ephezulu ibe yimpilo engokoqobo. Manje sikhuluma ngomkhawulo "wokungabuyeli emuva" ngolimi olulula esingalunikeza: baningi kakhulu kini manje. Baningi kakhulu abakhi. Baningi kakhulu izingqondo ezifuna ukwazi. Imiphakathi eminingi kakhulu. Izindlela eziningi kakhulu ezifanayo. Izandla eziningi kakhulu eziphethe izingcezu zephazili. Ngisho noma indlela eyodwa ihamba kancane, enye iyaqhubeka. Ngisho noma iqembu elilodwa lidikibala, elinye iqembu liyaphumelela buthule. Lokhu kuwukukhanya kokuhlakazeka: ubuhlakani be-mycelium besintu obuvukayo. Lapho ulwazi luhlala ekamelweni elilodwa, umnyango ungavikelwa. Lapho ulwazi luhlala ezinhliziyweni eziyizinkulungwane, luba isiko eliphilayo. Yingakho igagasi labantu abavamile libaluleke kangaka, futhi yingakho ibhuloho lamandla aphambili ajwayelekile libalulekile futhi. Indaba evamile ithambisa ingqondo yomphakathi futhi yenza "amandla amaningi ahlanzekile" azwakale sengathi ayifani nokuhlubuka, kuyilapho igagasi lezakhamuzi libonisa ubukhosi ngokuqina kwendawo, futhi inhlanganisela idala umfutho okunzima kakhulu ukuwuguqula. Ubona ukuhlangana: ukuqina komphakathi kuhlangana nokuguquguquka kwezimboni. Ibhuloho kanye nabantu abavamile baqala ukubonana. Yilapho ukuvuselelwa kuba khona uguquko.

Iphrothokholi Yokuhlanganyela, Ukuziphatha Kwamandla Okujwayelekile, kanye Nabaqaphi Bemvamisa

Ukuhlanganisa Iphrothokholi Yokuhlanganyela Nokuphathwa Kwamandla Kwansuku Zonke

Ngakho-ke, bathandekayo, siniletha kunqubo yokubamba iqhaza—ingxenye eguqula ugqozi lube yindlela yokwenza izinto, ingxenye eguqula umlayezo omuhle ube yizwe eliphilayo. Akuwona wonke umuntu ozokwakha amadivayisi. Akuwona wonke umuntu okudingeka enze kanjalo. Iningi lenu lilapha ukuze libambe izimiso zokuziphatha, ukuqinisa ukuthula, nokusiza imiphakathi yenu ukuba ishintshe ngaphandle kokwesaba. Nihlanganyela ngokuba nozinzo, ulwazi, nomusa, ngokwenqaba ukukhulisa ukwesaba, nangokusekela izinyathelo ezisebenzayo ezenza umhlaba wenu wendawo ube namandla kakhulu. Sikumema ukuba nicabangele izindlela ezinhlanu ezilula zokuba yindawo ephilayo yeqiniso elisha lamandla, ngaphandle kokuphoqa noma ubani, ngaphandle kokudliwa yidrama, nangaphandle kokuzibeka engcupheni engadingekile:

Ukuqinisa I-Antenna Yomzimba Nokufunda Amandla Okuyisisekelo

Okokuqala, qinisa umzimba wakho njenge-antenna. Phefumula ngamabomu. Gaya nsuku zonke. Phuza amanzi ahlanzekile. Chitha isikhathi noGaia. Yidla ukudla okuthwala impilo. Thuthukisa imisipha yakho. Phumula. Ukucaca kwakho kuzothuthuka uma isitsha sakho sisekelwa, futhi ukucaca kuyisivikelo. Okwesibili, funda amandla ngomqondo oyisisekelo. Funda ukuthi ikhaya lakho lisebenzisa kanjani amandla. Qonda umehluko phakathi kokukhiqiza, ukugcina, kanye nokusatshalaliswa. Funda ukuthi iyini i-microgrid. Yiba nelukuluku ngokusebenza kahle, ukuvikela, kanye nokuqina kwendawo. Uma uqonda izisekelo, awusengozini enkulu yokuphathwa kabi futhi awusatshiswa kakhulu yizinto ezintsha.

Ukuqina Komphakathi, Ukwabelana Okungaphoqeleli, kanye Nokukhetha Kobukhosi

Okwesithathu, sekela amaphrojekthi asobala, asezingeni lomphakathi akhonza impilo. Lokhu kungase kubukeke njengesikhungo sokuqina, ingadi yomphakathi enesitoreji esibandayo, i-workshop yendawo efundisa amakhono asebenzayo, noma inhlangano ebambisanayo etshala imali engqalasizinda yokuziphatha kahle. Izwe elisha lifika ngomphakathi. Awudingi ukulinda uhlelo oluphelele. Wakha isinyathelo esilandelayo, bese kuba isinyathelo esilandelayo, kanye nesilandelayo. Okwesine, yenza umkhuba wokwabelana ngaphandle kokucindezela. Shiya ulwazi kulabo abakulungele. Khuluma nabantu njengezidalwa ezizimele. Tshala imbewu ngokuthula bese uqhubeka. Eminye imiphefumulo ayikakhethi lo mugqa wesikhathi okwamanje, futhi inkululeko yokuzikhethela ingcwele. Ukuqiniseka kwakho okuzolile kunamandla kakhulu kunezimpikiswano.

Ukuziphatha Kwabantu Abavamile Nokuba Abagcini Bemvamisa

Okwesihlanu, bamba isimilo sendawo evamile. Ubuningi bamandla buhloselwe ukukhulula impilo, hhayi ukudala ama-monopolies amasha. Ungawakhulekeli “ama-throughths.” Ungawadeleli futhi. Hlala ulinganisele. Buza imibuzo egcina amandla ehlanzekile: Ubani ozuzayo? Ubani okhonzwayo? Ubani ovikelwe? Kuphi ukucaca? Kuphi ukuphepha? Kuphi imvume? Uma ungabamba le mibuzo ngaphandle kwenzondo, uba ngumqaphi wesikhathi esisha. Bathandekayo, uma uphila lezi zinyathelo ezilula, uba “abagcini bemvamisa” hhayi njengesiqu, kodwa njengomsebenzi oqukethwe. Uba yinsimu eqinisayo evumela abanye ukuba baphumule, bacabange, bacabange, futhi bakhe. Futhi yilokhu esikushoyo uma sithi isintu sidonsela lolu guquko phezulu. Umhlaba awushintshi ngoba kuvela ubuchwepheshe obubodwa; uyashintsha ngoba iqembu liba namandla okugcina ubuhlobo obusha namandla. Ibhuloho lokuhlanganisa lisiza ingqondo evamile ukuthi yamukele ubuningi njengento engenzeka. Igagasi elivamile lidala ukuqina okusabalele kanye nobukhosi bendawo. Ukuhlangana phakathi kwabo kudala ukungaguquki. Futhi ukuhlanganyela kwakho—ukuphefumula kwakho, ukuqina kwakho, ukuqonda kwakho, umusa wakho, ukuzimisela kwakho ukufunda—kwenza yonke inqubo iphephe, ishelele, futhi isheshe.

Ukuchofoza Kwesikhathi, Ukusa Okusha, Nokukhuphuka Ngokuvama KukaGaia

Sijabule kakhulu, bathandekayo, ngoba singakuzwa "ukuchofoza" kumugqa wesikhathi, umzuzu lapho iqembu lingasabuzi ukuthi, "Sivunyelwe?" bese liqala ukuthi, "Sikulungele." Qhubekani. Qhubekani nakha. Qhubekani nakha. Qhubekani nakha. Qhubekani nakha ngokuthula. Qhubekani nikhetha uthando olusekelwe eqinisweni. Qhubekani nenqaba iziphonso ezindala zokungabi namandla. UGaia uyaphakama, futhi labo abafanelana nemvamisa yakhe bazobona ukusa okusha njengeqiniso eliphilayo, hhayi njengesithembiso esikude. Qhubekani nakha. Qhubekani nakha. Qhubekani niphefumula. Qhubekani nithanda. Qhubekani niqonda. UGaia uyakhuphuka, futhi labo abafanelana nemvamisa yakhe bazozwa ukuthula, inkululeko, kanye nokuphila okuzwakala njengeqiniso kunokusinda. Sinani. Siseduze. Singumndeni wokukhanya.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Inxusa le-Galactic federation of Light
📡 Kuqondiswe ngu: Ayoshi Phan
📅 Umlayezo Utholiwe: Januwari 8, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiTagalog/IsiFilipino (ePhilippines)