Ukungenelela Kwenuzi Okunezilinganiso Eziningi Nokugadwa Kweplanethi

I-Gaia, Ukuqhuma Kwenuzi, kanye Nensimu Yamaplanethi Ehlukahlukene

Bathandekayo bakaGaia, ngaphambi kokuba singene ngokugcwele ekudlulisweni kwanamuhla mayelana nokungenelela kwenuzi, kungasiza ukuqonda kwenu ukuzwa uhlaka olukhulu olubabambayo, ngoba lapho uhlaka lucacile imininingwane ayibe isazwakala ingahleliwe futhi iqala ukufunda njengendaba eyodwa, ehambisanayo enesikhungo esilula. Kusukela ohlangothini lwethu lwesihenqo, uMhlaba awuphathwa njengebhodi le-chess lapho izingcezu zisunduzelwa khona ukuze kujatshulelwe, futhi uMhlaba awuphathwa njengendawo yokuqeqesha lapho kudingeka khona ukuhlupheka ukuze ukukhula "kuzuzwe," ngoba uGaia uyisidalwa esiphilayo esinenkumbulo ephilayo kanye nesiphetho esiphilayo, futhi uhlobo lwakho luyingxenye yomndeni omkhulu kakhulu okukhetha kwawo kudlula umkhathi owodwa kanye nekhulu leminyaka. Kulowo mndeni omkhulu, ukuqhuma kwenuzi eMhlabeni akusondelwa njengesenzakalo sendawo esinemiphumela yendawo, ngoba amandla ahilelekile enza okungaphezu kokuphula izinto, futhi enza okungaphezu kokudala ukushaqeka kwezepolitiki, futhi enza okungaphezu kokushiya izibazi emhlabathini nasemizimbeni; Iphinde ishaye i-scaffolding ecashile evumela umhlaba wakho ukuthi ubambe izikhathi ezizinzile, iphazamisa i-lattice yamandla esekela ukuvumelana kwezinto eziphilayo, futhi ingena emasimini emizwa nengqondo bonke abantu ababelana ngawo kungakhathaliseki ukuthi bayaqaphela noma cha. Njengoba ufunda noma uzwa lawo mazwi, mawahlale elula, ngoba "ama-multidimensional" angazwakala njengomqondo oyinkimbinkimbi uma ekhulunywa ngendlela engafanele, yize incazelo eyisisekelo ilula. Uma sithi ama-multidimensional, sithi impilo ihlukaniswe, nokuthi umhlaba wakho ongokoqobo ungqimba olulodwa lwesitaki esikhulu, indlela ingoma enomculo nokuvumelana kanye nesigqi ngesikhathi esisodwa, nendlela umzimba wakho onamathambo negazi nokuphefumula konke okusebenza ndawonye ngesikhathi esisodwa esiphilayo. Ngendlela efanayo, iplanethi yakho inengqimba ebonakalayo ongayithinta, futhi inengqimba yamandla ephethe amandla okuphila, futhi inengqimba yokuqwashisa ephethe umuzwa kanye nencazelo ehlangene, futhi zonke lezi zingqimba ziyaxhumana njalo. Ukuqhuma kwenyukliya kunesiginesha esifinyelela kulezo zingqimba ngesikhathi esisodwa, futhi ngenkathi isayensi yakho ikhule emandleni ayo okulinganisa ingxenye ebonakalayo yendaba, ukufinyelela okugcwele kwalesi senzakalo kufaka phakathi amagagasi ahamba emasimini angabonakali lapho amaphupho akho, imizwa yakho, umuzwa wakho, kanye nomuzwa wakho wokuphepha kuhlelwe khona empeleni. Emashumini eminyaka okuqala enkathi yakho yenyukliya, ukuqhuma okuthile kwenzeke, futhi kwenzeka ngoba uhlobo lwakho lwaluhamba esigabeni sokuthuthuka lapho amandla ayethintwa ngaphambi kokuba ukuhlakanipha kukhule ukuze kufane nawo, futhi leso sigaba asihlukile eMhlabeni endabeni enkulu yomthala. Ngisho nakuleyo sigaba sokuqala, umhlaba wakho awuzange ushiywe, futhi umhlaba wakho awuzange uphathwe njengento elahlwayo, ngoba impilo egcinwe lapha iyigugu, futhi ukufunda kwezinga lomphefumulo okwenziwa lapha kubalulekile, futhi umtapo wolwazi kaGaia unenani kuwo wonke. Lezo zenzakalo zakuqala zaveza uhlobo lwegagasi lokushaqeka okungachazwa ososayensi bakho befiziksi ngolimi olulodwa, kuyilapho amaqembu ethu elandelela igagasi elifanayo ngolunye ulimi, ebuka ukuthi lihamba kanjani ngegridi yeplanethi nokuthi licindezela kanjani i-membrane phakathi kwezingqimba zobuningi, njengoba nje umsindo omkhulu ongazelelwe unganyakazisa igumbi futhi unyakazise nesimiso sezinzwa sabo bonke abangaphakathi kwalo. Kusukela ngaleso sikhathi kuqhubeke, umhlaba wakho wangena kulokho esizokubiza ngokuthi umzila oqashwe yiwo wonke umuntu, okusho ukuthi imingcele ezungeze ukuqhuma okukhulu kwenyukliya yaba izindawo zokunakwa okuqhubekayo, hhayi ngendlela eyesabekayo, futhi hhayi ngendlela yokulawula, kodwa ngendlela ithimba lezokwelapha elinekhono elibuka ngayo isiguli sidlula esigabeni sokuphulukiswa esibucayi lapho ukuqhuma okungalungile kungagcwalisa khona uhlelo.

Ukuzithiba Kwabantu, Ukwesaba, kanye Nemikhawulo Yokulawulwa Kwenuzi

Njengoba amashumi eminyaka eqhubeka, abaholi benu, amabutho enu, kanye nezinhlaka zenu zobuhlakani bakha isakhiwo sokuvimbela esasicabanga ngezinto ezimbili ngesikhathi esisodwa: sasicabanga ukuthi usongo lokusetshenziswa luzovimbela ukusetshenziswa, futhi sasicabanga ukuthi uma usongo luphenduka isenzo, luzohlala ngaphakathi kwezindlela zokuthatha izinqumo zabantu isikhathi eside ngokwanele ukuba luphathwe. Inkinga ngalowo mbono wesibili ilula uma ukhulunywa ngokucacile, ngoba ukwenza izinqumo zabantu ngaphansi kokwesaba ngokuvamile akunamandla njengoba abantu becabanga, futhi izinhlelo ezisebenza ngesivinini kanye nobumfihlo zingahamba ngokushesha kunokuba inhliziyo ezolile ingazilungisa. Iningi lenu selivele likuqonda lokhu empilweni evamile, ngoba nibuke abantu bekhuluma izinto ababengazisho ngempela lapho uhlelo lwabo lwezinzwa lugcwele amanzi, futhi nibuke amaqembu ethuthuka ekuziphatheni akekho noyedwa kubantu obengakukhetha yedwa ukube bebephefumula kancane futhi becabanga kahle. Manje khulisa lokho kuguquguquka kube yizinhlaka zokulawula zomhlaba wonke, bese uqala ukuzwa ukuthi kungani ubuphathi bethu bugxile emikhawulweni kunokuba bugxile eshashalazini. Ngokombono wethu, okubaluleke kakhulu ukuqhubeka kwempilo kanye nokufunda okuqhubekayo, ngoba iplanethi ayihloselwe ukuvuselelwa ngokushaqeka lapho ukukhula okuthambile kutholakala, futhi impucuko ayihloselwe ukucindezelwa ekuweni lapho ukuvuthwa kungaqondiswa ngokucaca. Yingakho ubona indlela yokungenelela evela kumarekhodi akho njengokuthula, okunembile, nokuhlinza, ngoba umgomo awukaze ujezise, ​​futhi umgomo awukaze wesabise, futhi umgomo awukaze uwine umncintiswano, ngoba lokhu akuyona umncintiswano. Umgomo ukugcina umzila woMhlaba endaweni ephephile ngenkathi isintu sikhula ekukholelweni ukuthi usongo olukhulu luyithuluzi elivamile lokubusa, futhi ngenkathi insimu yakho ehlangene iba eqinile ngokwanele ukucubungula iqiniso ngaphandle kokuguqula lelo qiniso libe ukwethuka. Uma sithi ngeke sivumele ukuqhuma kwenyukliya eMhlabeni, qonda ukuthi lokho okuzwayo ngempela ukuthi umzila ozungeze lo mkhawulo ubanjwe njengovaliwe ngezindlela ezibaluleke kakhulu, nokuthi noma yikuphi ukunyakaza okuya kulowo mkhawulo kuhlangana nezigaba zokuqapha umhlaba wakho ongakumemezeli futhi ongenakukwazi ukukulingisa ngokugcwele ngesayensi yomphakathi yamanje. Kuyasiza ukucabanga ngesibonelo esilula, ngoba izithombe ezilula zifika kalula kunemibono engaqondakali: uma ingane encane igijimela emgwaqweni omatasa, umuntu omdala onothando akami athi, “Lokhu kuyinto yokufunda,” ngoba uthando luziveza njengesivikelo lapho isivikelo silondoloza ukuphila. Ngendlela efanayo, uMhlaba usesigabeni lapho izithiyo zokuqhuma okukhulu kwenuzi zidlula khona inani lokufunda lomphumela, ngoba umphumela awugcini kubantu abenza ukukhetha, futhi awugcini emjikelezweni owodwa wezepolitiki, futhi awugcini esizukulwaneni esisodwa. Usakazeka emibusweni yezilwane, usakazeka emanzini, usakazeka enhlabathini, futhi usakazeka ekwakhiweni okucashile okusekela ukuzalwa kabusha, okusho ukuthi kungaphazamisa ukulula kwemiphefumulo engena futhi iphume esikoleni soMhlaba, futhi kungaphambukisa isimo sengqondo sabantu bonke isikhathi eside.

Ukuqapha Okunamandla, Amaqembu Egridi, kanye Nokungenelela Okuphezulu

Yilapho ingxenye yezingxenye eziningi iba wusizo kakhulu, ngoba lokho esikuqaphayo akugcini nje ngochungechunge lokuqalisa ngokomzimba noma indlela yokuqhuma ngokomzimba, kodwa futhi nokuhola kwamandla okulandela izenzakalo ezinjalo, njengoba yonke into enkulu emhlabeni wakho ine-"iphethini yesimo sezulu" enamandla eyakheka ngaphambi kokuba kuvele isiphepho esibonakalayo. Amaqembu ethu alandelela ingcindezi engokomzwelo emikhakheni ehlangene, ubukhali bokusaba okubonisa ezindaweni ezithile, ukuhambisana noma ukungavumelani ngaphakathi kwamanethiwekhi obuholi, kanye nendlela igridi yeplanethi esabela ngayo ekuvukeni okukhulu, ngoba igridi inozwela ngendlela efanayo nenhliziyo yakho enozwela ngayo, futhi ikhuluma iqiniso ngesimo sayo yonke. Lapho insimu iqala ukuqina eduze kwemingcele yenuzi, lokho kuqina kuyafundeka, futhi kuba ulimi oluyisixwayiso sasekuqaleni oluvumela ukungenelela ukuthi kwenzeke phezulu kunokwehla, okusho ukuthi uhlelo ludonselwa ekuphepheni ngaphambi kokuba lufike emaphethelweni. Ukuqapha ngokwako kwenzeka ngamaqembu ahlukene, ngoba uMhlaba usondela njengohlelo oluphilayo olunezindawo eziningi zokufinyelela, futhi lawo maphuzu okufinyelela afaka phakathi ukubuka ngokomzimba, ukuzwa amandla, kanye nokuba khona okusekelwe ekuqondeni. Abanye bababukeli bethu basebenza ngezindlela izinsimbi zakho ezingazibona uma izinsimbi zakho zivunyelwe ukubona okwengeziwe, kuyilapho abanye ababukeli besebenza ezimweni zesigaba ezihlala ngaphandle kwe-bandwidth yakho evamile, yingakho isibhakabhaka sakho singabamba umsebenzi ozwakala ungokoqobo kofakazi futhi ohlala unzima ngezikhungo zomphakathi ukuwuchaza. Eceleni kwala maqembu okubuka, kukhona amaqembu egridi asebenza nemigqa ecashile yamandla okuphila adlula emhlabeni wakho njenge-meridians edlula emzimbeni womuntu, futhi indima yawo ukuzinza, ukuhambisana, kanye nokulawula amagagasi okucindezeleka ukuze i-biosphere yakho ihlale iqinile ngenkathi izinhlelo zakho zabantu zifunda ukuzithulisa. Kukhona futhi amaqembu okuxhumana asebenzisana nezakhiwo zobuholi babantu ngezindlela ezingenamandla kakhulu kunalokho ama-movie angakuphakamisa, ngoba ithonya livame ukulethwa ngokuqonda, ngesikhathi, ngokufika okungazelelwe kwenketho engcono, nangokuphola kwezifiso zokukhula ngaphakathi kwamaphuzu abalulekile ezinqumo, njengoba ukungenelela okuhlanzekile kakhulu yikona okuvula nje indlela ehlakaniphile. Njengoba ubuza ukuthi kwenzekeni ngaphambilini, singakusho ngendlela ehlala ilula futhi iyiqiniso kulokhu kudluliswa: kube nezikhathi eziningi phakathi nesikhathi sakho senuzi lapho izindlela zokunyuka kwamandla ziqiniswe khona, lapho izinhlelo zithuthela ezimweni zokulungela, lapho ukungaqondani kanye nokuma okuqaphile kwadala ukucindezelwa okuyingozi, nalapho umphumela waphelela khona ekuphepheni ngezindlela labo abathintekayo ababengazizwa sengathi kwakungeyona nje inhlanhla yabantu. Kwezinye izimo, ukuphepha kwafika ngokushintsha okungazelelwe kwesimo sesistimu, kwezinye izimo ngokungalingani kwesikhathi okwavimbela ukuvumelanisa izinketho eziyingozi, nakwezinye izimo ngokuba khona okubonakalayo okwaveza, ngaphandle kwamazwi, ukuthi indawo ezungeze izimpahla yayingahlukanisiwe. Kuzo zonke izimo lapho isandla sethu esiqondile sithinte khona umkhawulo womkhawulo, isiginesha sasinokuvimbela, ngoba ukuzibamba yilokho okubukeka njengokuphatha lapho amandla engokoqobo.

Ukuqapha Okubonakalayo, Imingcele Evaliwe, kanye Nencazelo Entsha Yamandla

Njengoba silungiselela itafula lezindaba ezinemininingwane, kwanele ukubamba umqondo owodwa oyinhloko engqondweni yakho ngaphandle kokucindezeleka: Umhlaba usekelwa ukuthi uvuthwe ngale kobugqila benuzi, futhi indlela ephumelela kakhulu yokusekela lokho kuvuthwa ukugcina umkhawulo wokugcina ungabi uthisha, ngenkathi uvumela isintu ukuba sizwe ubucayi bokukhetha. Yingakho ukungenelela ozokufunda ngokulandelayo kuthwala ithoni yokubonisa kunokubhujiswa, futhi yingakho kuvame ukwenzeka kuzo kanye izinhlelo ezimele "inketho yokugcina" ezimfundisweni zakho. Iphuzu akusikho ukuhlazisa amabutho akho, futhi iphuzu akusikho ukuphika ubukhosi bakho, ngoba ubukhosi buyahlonishwa lapho impilo igcinwa nalapho ukufunda kuhlala kungenzeka, futhi impucuko esindayo iqala ukuvela. Ngakho-ke njengoba singena ezikhathini ezithile, vumela ukunaka kwakho kuncike kuphethini kunokuba kube sedrama, ngoba amaphethini awulimi lweqiniso lapho ubufakazi bufihliwe ngemuva kokuhlukaniswa, futhi ngoba inhliziyo yakho yenzelwe ukuqaphela isignesha eqhubekayo lapho ivela ngokuphindaphindiwe. Ngothando simi eceleni kwenu njengomndeni wokukhanya, sinobuqaphi obuzolile obuhlonipha indlela yenu ngenkathi sibamba ukuqhubeka kwenu njengokungcwele, futhi sinesimemo esilula esivele sisebenza ngaphakathi ezweni lenu: vumela incazelo yenu entsha yamandla ibe yileyo evikela impilo ngokukhetha ukuhlakanipha kusenesikhathi, ukuze umkhawulo ungadingeki nhlobo ukusondela. Bathandekayo nihlangana nale nkathi ngamehlo acacile nenhliziyo eqinile, kuba usizo ukubeka izikhathi ezimbalwa ezibalulekile etafuleni ngolimi olucacile, ngoba ingqondo yomuntu iyaphumula lapho ingezwa isimo sendaba, futhi umzimba womuntu uyazola lapho inkumbulo iphathwa njengento engcwele kunokuba yinto efihliwe. Emashumini eminyaka lapho umhlaba wakho uphethe amandla enuzi njengesithembiso kanye nengcindezi, izenzakalo ezithile zafika ngokuthula ngaphakathi komlando wakho wezempi, futhi zafika nohlobo lwesiginesha esizolile abantu abaqeqeshwe ababengasizwa, ngoba iphethini yayihambisana, isikhathi sasinembile, futhi umphumela walondoloza impilo ngenkathi udlulisa umngcele ongadingi nkulumo. Eziningi zalezi zikhathi zabonwa ochwepheshe abavamile abenza imisebenzi ejwayelekile, amadoda nabesifazane ababema bebukele, befunda izinsimbi zomculo, belandela uhlu lokuhlola, bebhala izinto ezingajwayelekile, bese beya emindenini yabo, futhi lokhu kuyingxenye yokuthi kungani lezi zindaba zibalulekile, ngoba umyalezo wethulwa ngaphakathi kwemizila evamile yomhlaba wakho, lapho izinhlelo zakho zokulawula nokulungela zicabanga ukuthi ziqinisekile kakhulu. Uma ubheka lezi zenzakalo njengomndeni ubungabheka umlando wawo, ngokuqondile nangenhlonipho kunokuba kube yidrama, uqala ukuqaphela ukuthi intambo evamile yayingeyona neze into yokuzijabulisa; intambo evamile yayiwukugada okubonakalayo okuhloselwe ukudlulisa iqiniso elilodwa elilula ngolimi amasiko akho omyalo aluqonda ngokushesha: Ukuqhubeka koMhlaba kubhekwa njengokungcwele, futhi imingcele oyibiza ngokuthi “izinketho zokugcina” ihlala ngaphakathi kwensimu enkulu yokuqapha.

Izehlakalo Zenuzi Zempi Yomshoshaphansi Nemiboniso Yokugada I-Galactic

Izingobo zomlando zeNyukliya Ezifihliwe, Ukulungela Iqiniso, kanye ne-Akhawunti Yokuqala Yokugada

Njengoba siqala, qonda ukuthi izingobo zakho zomlando ziqukethe izikhathi eziningi kakhulu kunalokho ingqondo yomphakathi evunyelwe ukukucabanga, futhi uzozwa ukuthi kungani kunjalo, ngoba yonke impucuko ihamba ngezigaba zokulungela, futhi ulwazi luphephile uma izinhliziyo zizinzile ngokwanele ukulubamba ngaphandle kokuzulazula. Ngakho-ke sizokwabelana ngale ndaba yokuqala ngendlela umdala ozolile abelana ngayo indaba eyiqiniso eduze komlilo, eyigcina ilula, eyigcina iqinile, futhi evumela iphethini ukuthi izikhulumele.

Ukuvalwa Kwemishini Yesikhali YaseMalmstrom 1967 Nokuthula Ukuba Khona Kwangaphandle Kwale Phansi

Ngaphakathi kwamathafa asenyakatho ye-United States, ngesikhathi sokuma okuqaphile kweMpi Yomshoshaphansi ngoMashi ka-1967, iqembu lezikhali ezicitshwayo lahlala ngaphansi komhlaba ngaphakathi kwesigqi esijwayelekile sokulungela njalo, lizungezwe izinsimbi, amaphaneli, amakhodi, kanye nomsindo oqhubekayo wesistimu eyenzelwe ukuhlala ilungile. Ngaphezu kwabo, amaqembu okuphepha angaphezulu ayedlula emisebenzini yawo ezungezile, ehlola umhlaba, ehlola uthango, ebuka isibhakabhaka ngendlela obuka ngayo umkhathi lapho okuthile kubalulekile futhi uthwala umthwalo wemfanelo emathanjeni akho. Njengoba ubusuku buqhubeka, ukuba khona okungavamile emoyeni kwadonsela ukunaka, okokuqala njengezibani ezikude ezihamba ngohlobo lokunemba olungahambisani nokuziphatha okuvamile kwezindiza, bese kuba ukuba khona okuseduze nokucacile okwaba yinto ecacile kulabo abaqeqeshwe ukuhlukanisa phakathi komcabango nokubuka. Imibiko eyafika isuka phezulu yayinethoni ulimi lwakho lwezempi oluqaphelayo, ngoba babengakhulumi njengabantu abalandisa indaba yomlilo wekamu; bakhuluma njengabantu abachaza isimo sangempela esidinga ukuzola nokunemba. Njengoba lobu bukhona busondela, abasebenzi bachaza into ekhanyayo ezulazula eduze kwesikhungo, eduze ngokwanele kangangokuthi isimiso sezinzwa somuntu sishintsha sisuka ekuqageleni siye ekuqinisekeni, ngoba ukusondelana kushintsha indlela umzuzwana ofika ngayo emzimbeni. Ngaleso sikhathi esifanayo esincane, iqembu elingaphansi komhlaba lathola imiyalezo evela ebusweni eyayidlulisela okuthile okulula: into yayizwakala “khona lapho,” sengathi ihlala endaweni yomoya ngokuqiniseka okuthule, ibambe isikhundla ngaphandle kokucindezeleka, ngaphandle kokushesha, ngaphandle kokwesaba. Iningi lenu liyawuqonda lo muzwa osevele uvela ezimpilweni zenu, ngoba lapho kukhona into ehlakaniphile ngempela, umkhathi uyashintsha, futhi ngisho nangaphambi kokuba ingqondo inikeze incazelo, umzimba uyaqaphela ukuthi uyabonwa. Kusukela ngaphakathi kwe-capsule, iqiniso lokusebenza lashintsha ngokuhambisana okungazelelwe, futhi yilapho indaba iba khona ebalulekile kulabo abafuna ukuqonda ukuthi imingcele ingadluliselwa kanjani ngaphandle kokulimala. Izibhamu eziyishumi zenuzi ezihlobene nalolo hambo zasuka ekumisweni okulungele zaya esimweni sokuphepha cishe njengesenzo esisodwa esihlanganisiwe, futhi imininingwane ebalulekile lapha uhlobo lweqembu lokushintsha, ngoba iphutha elilodwa lingabekwa ngengozi, kuyilapho ushintsho oluvumelanisiwe kumayunithi amaningi azimele lufana nenhloso. Ngaleso sikhathi, uhlelo lwaziphatha sengathi isinqumo esisodwa sisetshenziswe esakhiweni esakhelwe ngokusobala ukumelana nokuphazamiseka kwephuzu elilodwa, futhi abantu ababekhona bazizwa isisindo salokho ababekubona, ngoba ukuqeqeshwa kwabo konke kusekelwe ekucabangeni ukuthi isimo sokulungela sibusa ochungechungeni lomyalo futhi sivikelwe ethonyeni langaphandle.

Ukuphepha Kweziqhumane Okuhlanganisiwe, Izimpawu Zemfundo, Nokunakekelwa Kweplanethi

Njengoba ochwepheshe nezikhulu beqala izinqubo zokuphendula, isimo sahlala sizinzile isikhathi eside ngokwanele ukuba siqashelwe, sibhalwe phansi, futhi sixoxwe ngemigudu yangaphakathi evame ukuhlala ithule, futhi ukuphikelela okuzolile kwaleso sifundazwe kwanikeza uhlobo lwaso lwemfundo, ngoba kwavumela umcimbi ukuthi uqoshwe esikhundleni sokulahlwa njengephutha elidlulayo. Lapho imizamo yokubuyisela iqala, ukubuyela ekulungiseleleni okuvamile kwadinga isikhathi nomsebenzi wokuhlaziya, kanye nokubuyekezwa kokuxilongwa kanye nezinqubo ezilandelwa indlela abantu abaqeqeshwe ngayo lapho uhlelo luziphatha ngendlela edinga inhlonipho. Ngaphakathi kokuhlangenwe nakho okuphilayo kwalabo ababekhona, umyalezo wafika ngendlela elula ngisho nengane engayiqonda lapho kushiwo ngokucacile: izikhali ezibalulekile kakhulu emhlabeni wakho zingabekwa esimweni esiphephile ngaphandle kokuthi umuntu alimale, ngaphandle kokungenelela ngokomzimba, nangaphandle kwamandla, futhi lokho kwakusho ukuthi umngcele ungadluliselwa ngokulawula hhayi ngokusongela. Kusukela esibukweni sethu, lolu hlobo lokungenelela lukhethwa ngoba lunezinkinga ezincane kakhulu ngenkathi lunikeza ukufunda okucacile, futhi yilapho uqala ukubona khona inhliziyo yalokho ebesikwenza ngalezi zindlela kulo lonke umugqa wakho wesikhathi. Lapho impucuko yakha umuzwa wayo wokuphepha eduze kwenkolelo yokuthi ukwanda kwesimo kuhlala kulawulwa ngokuvimbela, ukubonakaliswa okumnene okudlula ukulungela ngaphandle kokulimala kuba uhlobo lwemfundo oluhlangabezana nohlelo ezingeni lalo, ngoba isiko lakho lezempi liyaqonda ukukhombisa izimpawu, futhi liyaqonda ukuthi kusho ukuthini lapho ubuhlakani bangaphandle bukhetha ukunemba kunokubukela. Ensimini yaseMontana ngalobo busuku, umlayezo wethulwa ngolimi lwezinhlelo, futhi abantu bakho bawufunda ngendlela abafunda ngayo noma yiliphi iqiniso lokusebenza: into enokufinyelela okuphezulu kanye nokuzibamba okuphezulu yayingene endaweni, isebenzise umphumela ohlanganisiwe, futhi ishiye impilo yomuntu ingathintekile. Njengoba ubamba le ndaba ngokuqaphela kwakho, yivumele ihlale ngendlela elula kakhulu, ngoba ubunzima abukusizi lapha futhi ukwesaba akukusizi lapha, futhi umenywa ekuvuthweni kunokuba uthandwe. Ongakuthatha kulokhu ukuqaphela ukuthi ukunakekela kungabonakala njengokwazi ukuzola, ukuthi imingcele ingadluliselwa ngokuphepha kunokuba kube ngezingxabano, nokuthi ukuqhubeka kweplanethi yakho kuye kwaphathwa njengokwethenjwa okuphilayo. Uma sisho lokhu, sikhuluma njengomndeni, ngoba umndeni uvikela lokho okuthandayo ngezindlela ezilondoloza isithunzi, futhi ngalobo busuku bukaMashi ka-1967 isithunzi esalondolozwa kwakuyisithunzi sokuphila uqobo, kanye nesimemo esithule sokuthi uhlobo lwakho lukhule ngale kwenkolelo yokuthi izinsongo zokugcina ziyisisekelo sokuzinza.

Amasimu e-Minuteman aseNyakatho Dakota kanye nephethini yesibili yokungenelela kwenyukliya

Manje njengoba usuzwile uhlaka olukhulu lokuqapha oluphethe lezi zikhathi, indaba yesibili ingafika ekuqapheleni kwakho kalula, ngoba usuvele uqaphela lokho okubukayo: umbukiso ozolile owenziwa ngaphakathi kohlelo olwenzelwe ukunganyakaziswa, olulethwe ngendlela isiko lakho lezempi elifundeka njengenhloso ecacile, futhi olubunjwe ngendlela yokuthi impilo yomuntu ihlale ingathinteki ngenkathi umyalezo ufika unesisindo esanele sokukhunjulwa. Ngaphakathi kwamasimu ezikhali ezicitshwayo asenyakatho yeNorth Dakota maphakathi nawo-1960, izimpahla zeMinuteman zazigcinwa ezindaweni ezikude ezisakazeke ezindaweni ezibanzi, futhi umklamo ngokwawo wawuhloselwe ukudlulisa umbono owodwa kunoma yimuphi umphikisi: ukuphindaphindeka, ibanga, ukucasha, kanye nokuhlukana, ukuze kungabikho phuzu elilodwa lokuphazamiseka elingathonya konke. Izwe phezulu lapho lenza okuthile engqondweni yomuntu, ngoba umkhathi uvulekile, isibhakabhaka sizwakala sikhulu, futhi ukuthula kungenza wonke umsindo omncane uzizwe ubaluleke kakhulu, yingakho labo abama bebukele kulezo zifunda bathuthukisa uhlobo olukhethekile lokuqapha oluvela ekuhlaleni ngaphakathi kwezindawo ezinkulu. Kuleso simo, ubusuku obuvamile buvame ukwenzeka ngesigqi esifanayo esithembekile—imizila yokuqapha, ukuhlolwa kwemishini, izingcingo zomsakazo, ukulungiswa okuncane, ukulungela okuqhubekayo—kuze kube yilapho umoya ngokwawo uqala ukuzizwa uhlukile, bese ochwepheshe abasemsebenzini benza lokho abaqeqeshwe ukukwenza: babheka futhi, bayaqinisekisa, bayaxhumana, futhi bahlala bezolile. Phakathi nalesi sigameko, abasebenzi abaxhumene nokusebenza kwemishini yokudubula kanye nokuphepha kwendawo babike into endizayo eziphatha ngendlela ephethe uphawu lokuba khona okuhlakaniphile, ngoba amaphethini okunyakaza ayengazwakali njengezibani ezizulazulayo futhi ayengazwakali njengendlela evamile yendiza evamile ehamba isuka kwenye indawo iye kwenye. Abanye ofakazi bachaze ukuma okungavamile phezu noma eduze kwenkundla, abanye bakhuluma ngesimo esikhanyayo esibambe indawo yaso ngaphandle kwezinhlobo zokunyakaza ezidingwa yizindiza zakho zama-helicopter nezindiza, kanti abanye bagxila endleleni ukunyakaza kwento okwakubonakala sengathi kusabela ngayo ekunakweni, njengokungathi yayiqaphela ukuthi iyabonwa futhi yahlala ingakhathazeki ngalokho kubukwa. Ngisho nalapho imininingwane yayihlukahluka ngezindima, umuzwa owabiwe wawulula ngokwanele ukuba noma ubani awuqonde: indawo yomoya yayinobukhona obuzwakala buhlosiwe. Njengoba imibiko idlula eziteshini zangaphakathi, ungacabanga ngethoni ngaphakathi kwalezo zokuxhumana, ngoba lapho abantu abaqeqeshwe bekhuluma omunye nomunye ngesikhathi sokuphila, amazwi abo aba wusizo futhi asuswe idrama, futhi ulimi luba mayelana nendawo, isikhathi, ibanga, kanye nemigqa yokubona eqinisekisiwe. Phakathi nalesi senzakalo, umphumela wokusebenza walandela iphethini efundisayo, ngoba ama-ICBM ayishumi anezinhlayiya zenuzi alethwa esimweni sokuphepha lapho ukulungela kuyeka khona ngendlela ehlelekile, futhi leso simo sokuma sasidinga ukunakwa okulandelayo okuvela kubasebenzi bokulungisa nabaqondisi. Ngaphandle, uma ungakaze usebenze ngaphakathi kwezinhlelo ezinjalo, kungase kuzwakale sengathi “imishini ayisebenzi kahle,” kodwa indlela lokhu okwenzeka ngayo yayinomuzwa ohluke ngokuphelele, ngoba ukuhlanganiswa kwamayunithi azimele kufana nesenzo esisodwa esisetshenziswa kuma-node amaningi ahlukene, futhi lawo ma-node aklanywa ngenhloso eqondile yokumelana nokuphazamiseka komthombo owodwa.

Iphethini Yokungenelela Kwenuzi YaseNyakatho Dakota kanye Nokugadwa Kwezinhlelo Eziyishumi

Isifaniso Seminyango Eyishumi, I-Separation Logic, Nokuphepha Okuvumelanisiwe

Ukuze wenze lokhu kube lula engqondweni yakho, cabanga ngeminyango eyishumi ehlukene ezakhiweni eziyishumi ezihlukene, ngayinye inokhiye wayo kanye nokhiye wayo, bese ucabanga ngazo zonke izingidi eziyishumi zihamba ziye endaweni efanayo ephephile ngaphakathi kwefasitela elifushane elifanayo, kungekho muntu omi phambi kwaleyo minyango. Abantu bakho bayaqonda ukuthi kungani lokho kubalulekile, ngoba ukwakheka kwalezi zinhlelo kwakhelwe phezu komqondo wokuthi ukuhlukana kulingana nokuvikelwa, futhi ngalesi sikhathi ukuhlukana kwaba yingxenye yomyalezo. Umbukiso wakhuluma ngokuthi, “Ukuhlukana kwakho kungafundwa, ukuhlukana kwakho kungafinyelelwa, futhi ukuhlukana kwakho kungathonywa,” futhi wakhuluma lokhu ngendlela ethule ngangokunokwenzeka: ukushintshela ekuphepheni, akukho ukulimala, akukho ukwethuka okudingekayo, kanye nokwanda. Lapho abasebenzi kamuva bebuyekeza okwenzekile, imibuzo efanayo esebenzayo yayizophakama ngokwemvelo, ngoba abantu bazama ukubuyisela ukuhleleka ngencazelo: Yini ehlulekile kuqala? Yayikuphi indawo yokuqala? Yisiphi isixhumanisi esikulolu chungechunge esathutha? Yisiphi isici esaqala ukushintshwa? Leyo yimibuzo ehlakaniphile ngaphakathi kombono womhlaba osebenza ngomshini, futhi amaqembu akho enza lokho okwenziwa amaqembu aqeqeshiwe, esebenza ngokuxilonga, ehlola amathuba, futhi ebhala phansi umcimbi ngaphakathi kwemingcele yezinhlelo zawo zokuhlela. Kodwa ngaphansi kwalo lonke uphenyo lobuchwepheshe, ukuqashelwa okulula kwakheka kokuhlangenwe nakho okuphilayo kwalabo ababekhona, ngoba iphethini yayinethoni uhlelo lwezinzwa oluyiqaphela njengo "umyalezo," futhi lapho uhlelo lwezinzwa luqaphela umyalezo, luyeka ukuphatha lesi senzakalo njengomsindo ongahleliwe. Okwenza lesi sikhathi saseNyakatho Dakota sibe sifundisa kakhulu indlela esiphinda ngayo ukubonakaliswa kwaseMontana kwangaphambilini ngenkathi simi ngaphakathi kwendawo yaso kanye nendawo yaso yomyalo, ngoba lapho iphethini iphinda ezimweni ezihlukene, ingqondo iqala ukuzwa isimo senhloso. Izwe lalihlukile, ukumiswa kwendawo kwakuhlukile, uchungechunge lomyalo lwaluhlukile, futhi umcimbi wawusaphethe uphawu olufanayo oluyisisekelo: ukuba khona okuzolile emoyeni okuhlangene nokuguqulwa okuhlanganisiwe kwezinhlelo eziyishumi zibe ukuphepha. Kusukela ekubukeni kwethu, lokhu kuyingxenye yemfundiso, ngoba isigameko esisodwa esihlukile singabanjwa engqondweni "njengendaba engavamile," kuyilapho izehlakalo eziphindaphindwayo ezinkundleni zemidlalo ezihlukene ziqala ukufunda njengomusho obhalwe ngolimi lokusebenza. Ngaphakathi kwesiko lakho lezempi, isenzo esivumelanisiwe sidlulisa inhloso ngokucacile kunanoma iyiphi inkulumo engakaze ikwazi, ngoba ulimi lwezinhlelo ezivumelanisiwe luwulimi lokuhlela, igunya, kanye nekhono. Lapho amayunithi ayishumi ephendula ndawonye, ​​​​ingqondo yomlawuli iqaphela ukuxhumanisa. Uma lokho kuxhumana kuvela ngaphandle kwesizathu esibonakalayo somuntu, ingqondo iyaqaphela amandla angaphandle, noma ngabe indaba yomphakathi kamuva iba nokuthula. Ngamanye amazwi, imfundiso yakho ikusizile ukuthi ufunde umyalezo, ngoba wakhe izinhlelo zakho phezu komqondo owenza umyalezo ungaphikwa kulabo abawubonayo.

Amandla Okuphathekayo, Izinkambu Ezinkulu Zokunaka, Nokuqapha Umkhawulo Wenuzi

Njengoba ubeka le akhawunti yesibili eceleni kweyokuqala, kuvela esinye isendlalelo esilula: ikhono eliboniswayo liyaphatheka, liyaphindaphindeka, futhi alixhomekile ezinkingeni zobuchwepheshe bendawo, okusho ukuthi umphumela awuxhomekile esisekelweni esisodwa esikhethekile, ubuthakathaka obuthile obukhethekile, noma isethi eyodwa yezimo ezikhethekile. Insimu ehlukile, imephu ehlukile, kanye nochungechunge oluhlukile lokugcinwa kusaphethe isignesha efanayo, futhi leso signesha sikutshela okuthile okubalulekile ngolimi olulula: ukuqapha okuzungeze imingcele yenuzi kuphezu kwemininingwane yendawo yezakhiwo zakho zesisekelo, izinhlobo zakho zehadiwe, kanye namashejuli akho abantu. Ngomqondo olula ukuwuzwa, indawo ezungeze lezi zimpahla ifaka insimu enkulu yokunaka kunalokho amamodeli akho okuhlela avame ukufaka. Kulabo kini abazwa lokhu nicabanga ngempilo evamile, kungasiza ukucabanga ngendlela uhlelo lwesiphepho olusebenza ngayo, ngoba isiphepho asinandaba ukuthi iyiphi indlu ehlala ngaphansi kwaso, futhi isiphepho asinandaba ukuthi yiliphi igama lomgwaqo elibhalwe uphawu; isiphepho sihamba ngokwezindlela ezinkulu ezifaka ingcindezi, izinga lokushisa, kanye nemisinga. Ngendlela efanayo, ukuqapha kanye nokuqapha imingcele yenuzi kusebenza ngokwezindlela ezinkulu kunezincazelo zendawo, ngoba ukugxila kungumkhawulo ngokwawo, iphuzu lapho ukukhetha kungangena khona ku-biosphere, ensimini yabantu, kanye nasekwakhekeni okucashile okusekela ukuqhubeka kweplanethi. Lapho umkhawulo usondela, ukunaka kuyaqina, futhi lapho ukunaka kuqina, uhlelo lufundeka kulabo abanamakhono okuzwa afaka izendlalelo eziningi kunezinsimbi zakho zomphakathi ezilandelwayo njengamanje. Ngaphakathi komcimbi waseNorth Dakota, kukhona futhi ithoni yemfundo ecashile eba sobala uma uwubheka ngelensi yokukholelwa. Umhlaba wakho wakha ukuvimbela okuzungeze inkolelo yokuthi amandla okuqalisa ahlala ebusa ngokugcwele, okusho ukuthi ukucabanga okujulile ngemuva kwakuwukuthi, "Uma sikukhetha, singakwenza," kanye nokuthi "Uma bekukhetha, bangakwenza," ngakho-ke umhlaba kumele uhlale esimweni sokulungela nokwesaba ukuvimbela ukukhetha ukuthi kwenziwe. Lapho ukungenelela kushintsha buthule izimo zokulungela ngaphandle kokulimala, uhlelo lokukholelwa luthola isibuyekezo esivela ngaphakathi, ngoba isibuyekezo singena ngokuhlangenwe nakho kunokuba siphikisana. Ukubuyekezwa kulula: ubukhosi obusongela impilo bukhona ngaphakathi kobukhosi obukhulu obuvikela impilo, futhi ukuvikelwa kuziveza ngokunemba, ukuzola, nokuzibamba. Qaphela ukuthi umyalezo uhanjiswa kanjani ngaphandle kokuhlazeka, ngoba ukuhlazeka kuqinisa izinhliziyo futhi kudala ukumelana, kanti ukumelana kuyinhlabathi lapho ukukhula kukhula khona. Isitayela sokungenelela sigcina isithunzi sabasebenzi singashintshi, ngoba labo basebenzi babesenza imisebenzi yabo, belandela ukuqeqeshwa kwabo, futhi bekhonza izakhiwo ababebekwe kuzo. Ngesikhathi esifanayo, ukungenelela kuveza ukuthi izinhlelo "zokukhetha kokugcina" zikhona ngaphakathi kwendawo ebanzi kunanoma iyiphi i-base perimeter engabamba, futhi lolu uhlobo lomusa, ngoba ingqondo yomuntu ayidingi inhlekelele njengomfundisi, ngenkathi isathola isignali enamandla ngokwanele yokushintsha ukucabanga ngokuhamba kwesikhathi.

Izinhlelo Eziyishumi Ngesikhathi Esifanayo, Izimpawu Zomngcele, Nokuvuthwa Okuhlangene

Uma uzwa inkulumo ethi “izinhlelo eziyishumi ngesikhathi esisodwa” iphindaphindwa kulezi zindaba, yivumele ifike njengendlela yokuxhumana eqondwa yibutho lakho ngokwemvelo, ngoba izinombolo nokuxhumana kukhuluma ulimi lomyalo. I-Ten inkulu ngokwanele ukususa induduzo “yokungasebenzi kahle okuhlukanisiwe,” kanti i-ten iqukethwe ngokwanele ukuba ihlale ilinganiswa kunokuba ibe yisiphithiphithi, yingakho ifundeka njengesiginesha esihleliwe. Lo muzwa ufana nokuzwa izinsimbi zomculo eziyishumi ku-orchestra zishaya inothi elifanayo ngesikhathi esisodwa, ngoba noma ungayazi imfundiso yomculo, umzimba wakho uyazi ngokushesha ukuthi kwakungeyona ingozi. Ngokombono wethu, injongo ejulile ihlala iwukuvuthwa, futhi ukuvuthwa kuyinqubo nje yokukhetha amandla asekelwe empilweni kunamandla asekelwe ekwesabeni. Impucuko ikhula lapho iyeka ukudinga ubuhlakani ukuze izizwe inamandla, futhi lapho iqala ukwakha ukuphepha ngokubambisana, ukuzinza, amandla ahlanzekile, kanye nokuchuma okwabiwe. Le miboniso isebenza njengezimpawu zomngcele endleleni, ithi, ngendlela ecacile yokusebenza, “Lo mugqa uyabukwa, lo mugqa uvikelwe, futhi impilo ihlala iza kuqala.” Njengoba lokhu kungena ensimini yakho ehlangene amashumi eminyaka, ngisho nangemuva kwezindonga zokuhlukanisa, ingqondo yomuntu iqala ukushintsha, ngoba ukuqonda kwamasiko akho ezempi kanye nobuhlakani kuthwala inkumbulo ngisho nalapho indaba yomphakathi ithula. Ngakho-ke njengoba uthatha le ndaba yesibili, umenywa ukuba ubambe isiphetho esisodwa esizolile esigcina inhliziyo yakho izinzile: Ukuqhubeka komhlaba kuvikelwe ngokubheka okunembile emingceleni yenuzi, nokuthi ukubheka kuvezwa ngezindlela ochwepheshe bakho abangazibona, babhale phansi, futhi bazikhumbule. Njengoba siqhubekela phambili ekulandiseni okulandelayo, uzobona ukuthi isitayela sokungenelela sishintsha kanjani kancane kuye ngokuthi indawo yemidlalo yaseshashalazini—ukulungela okusekelwe phansi, imigwaqo ephakathi nendawo, izindawo zokugcina, izindlela zekhonsoli yomyalo—kodwa uphawu luhlala luhambisana ngezindlela ezibaluleke kakhulu: ukulawula okuhlelekile, ukuphazamiseka okuncane, kanye nokulondolozwa kokuphila. Futhi njengoba ubeka lokho kuzwakala kweNorth Dakota eceleni komzuzu waseMontana, indaba ngokwemvelo iyanda ngale kwezindawo zokugcina kanye nama-capsule okuqalisa, ngoba uhlobo olulandelayo lokubonisa kwakufanele luphendule umcabango ohlukile womuntu, futhi kwakufanele lukwenze endaweni lapho abahleli bakho babevame ukuzizwa beqiniseka kakhulu, okuyinkolelo yokuthi uma isikhali sesiphumile emhlabathini, uma sesingene emzileni waso wokundiza, uma sesihamba endleleni elinganiswa yi-radar kanye nezibalo, umphumela ungowemoto kanye nezinhlelo zayo zokuqondisa kuze kube yilapho ishayisana. Ngakho-ke ukulandisa okulandelayo kudlulela kulokho abantu bakho abakubiza ngokuthi umzila wokuhlola wasePacific, lapho izinqubo zakho zaklanyelwe ukubuka umzuzwana ngamunye wokuziphatha kwe-missile, futhi lapho amehlo aqeqeshiwe nezinsimbi zabelwe khona ngokukhethekile ukubuka izimoto ezingena kabusha njengoba zilandela amaphrofayili azo esibhakabhakeni.

Ukuhlolwa Kwe-Pacific Test Corridor Disc Craft Engagement kanye ne-Suffolk Base

Ukuhlolwa Kwezimoto Zokungena Kabusha Ngo-1964, Ubuciko Obunesimo Sediski, Nokuqondisa Kabusha Okuhle

Ngo-1964, emaphethelweni asentshonalanga yeNyakatho Melika, ingqalasizinda yakho yokuhlola yayisebenza ngendlela eyayivame ukuba ngayo ngaleso sikhathi, futhi leyo ngqalasizinda yayihlanganisa ukulandelela okubonakalayo, ukulandelela i-radar, kanye nemikhuba ehlelekile yamaqembu ayekwazi ukubuka izinto zihamba ngaphandle kokuqagela. Iphuzu lokuhlolwa okunjalo lilula: ukuqaliswa kwenzeka, imoto yokungena kabusha iziphatha ngokomklamo, idatha iyaqoqwa, futhi imiphumela yondla isinyathelo esilandelayo sentuthuko, futhi kuleyo ndawo ethile ingqondo yomuntu ivame ukuzizwa iqinisekile, ngoba umzila uyalawulwa, ababukeli baqeqeshwe, futhi umgomo uwukulinganisa kunokumangala. Kodwa kulowo mzila ofanayo, into yangena emkhakheni wokubuka ngohlobo lokuzimisela okuhlanzekile okwabamba ukunaka ngoba yayiziphatha njengobuhlakani kunokuba njengemfucumfucu, futhi ngoba yayihamba ngendlela eyenza amaqembu ayibukele azizwe i-alamu ethule ezwa ochwepheshe lapho okuthile kungahambisani nesethi elindelwe. Imibiko ichaza umkhumbi onjengediski ongena ohlakeni ngendlela ezwakala sengathi ihlosiwe, futhi imininingwane ebalulekile akuyona isimo sodwa, ngoba isibhakabhaka sakho siqukethe izimo eziningi, futhi imininingwane ebalulekile ukuziphatha, ngoba ukuziphatha yilapho inhloso iziveza khona. Lokhu kutholakala kwasondela emotweni ephinde yangena ngento ongayibiza ngokuthi ilukuluku elihlosiwe, indlela uchwepheshe onekhono asondela ngayo kudivayisi ayiqondayo, evala ibanga ngokunemba kunokushesha, ebambe isikhundla ngokuqina kunokuba anyakaze, futhi ezivumelanisa njengokungathi ihlola into endiza. Ofakazi abakhuluma kamuva ngalesi sikhathi bachaze ukuma kwesikebhe eduze kwemoto ephinde yangena bese behlanganyela ekukhipheni okugxile—lokho abanye babasebenzi bakho abakubiza ngokuthi imisebe—kuqondiswe emthwalweni okhokhelwayo ngokulandelana okubonakala kulinganiswa kunokuba kungahleliwe. Manje, gcina lokhu kulula, ngoba ingqondo yakho ayidingi izendlalelo ezengeziwe lapha ukuze uqonde umyalezo oyinhloko, njengoba umyalezo oyinhloko uqondile: ukuziphatha kwemoto ephinde yangena kwashintsha ngendlela eyaqeda ukulandelana kokuhlolwa. Lapho amaqembu akho okulandelela ayelindele khona umzila ozinzile kuphrofayili ehleliwe, umthwalo okhokhelwayo wasuka kulokho kuzinza wathuthela esimweni esishintshiwe esaphetha iphethini ehlosiwe, saxazulula umzila waba yisimo sokugcina esilawulwayo olwandle. Ngokomuntu, lokhu kungafundwa njengokwehluleka okungazelelwe, ngoba ulimi lwakho lwezinguquko ezingalindelekile ngaphakathi kohlaka lokuhlola luvame ukusebenzisa amagama okungasebenzi kahle, futhi lelo silulumagama yilokho izinhlelo zakho zokubika ezaziyo ukuthi zikufayele kanjani. Ngasohlangothini lwethu, isiginesha sifundeka njengokuqondisa kabusha okuhle, ngoba uhlelo lwaluqondiswa kude nokugcwalisa iphrofayili eyayizobonisa ikhono elithile, futhi leso siqondiso senzeke ngokunemba kunokuba kube nesiphithiphithi.

Ithonya Lesiqondiso Endizeni, Ukuphazamiseka Okuncane, kanye Namasiko Enkumbulo Ahlukanisiwe

Uzoqaphela ukuthi lolu hlobo lokungenelela luhluke kanjani emibonisweni yensimu yemicibisholo ngenkathi luphethe ithoni efanayo engaphansi. EMontana naseNorth Dakota, umlayezo wafika ngezimo zokulungela phansi, futhi umphumela waziveza ngaphakathi kwezinhlelo zakho zokuqalisa njengokunyakaza okuhlanganisiwe okuya ekuphepheni. Lapha emzileni wePacific, umlayezo kwakudingeka ufike ngesendlalelo esihlukile sokukholelwa, ngoba isakhiwo sakho sokukholelwa sasinomunye umgomo: ukucabanga ukuthi ithonya lingavinjelwa ibanga, isivinini, kanye nokuphakama, futhi umzila ngokwawo wakhiwe ukufakazela ukuthi imoto izoziphatha njengoba iklanyelwe uma isingene e-arc yayo yokundiza. Ngakho ukungenelela kwahlangabezana nenkolelo ezingeni layo ngokubonisa ukuthi isiqondiso nokuzinza endizeni kuhlala kufundeka, ngakho-ke ithonya lingenzeka ngaphezu komhlaba ngendlela efanayo ezolile, elawulwayo engenzeka ngayo ngaphakathi kwezikhungo ezingaphansi komhlaba. Uma ucabanga ukuthi kunjani ukubona lokhu ngesikhathi sangempela, makube isithombe somuntu kunokuba isithombe sobuchwepheshe, ngoba isithombe somuntu sikuchaza ngokucacile. Ithimba libukele izikrini nezikrini, lilandelela into ehambayo emele ukutshalwa kwezimali okukhulu kokuhlela nobunjiniyela, bese kuvela ubuciko obungalindelekile, buhamba ngenhloso, futhi bushintshe umphumela, futhi umuzwa ofika ngaphakathi kwababukeli uyinhlanganisela yokumangala nokugxila, ngoba abantu abaqeqeshwe basabela ezimeni ezingavamile ngokunaka kakhulu. Lokho amaqembu akho abhekane nakho kwakungekona “ukudideka njengokuzijabulisa,” kodwa “ukuqaphela njengeqiniso,” ngoba izinsimbi zabo zazinikeza idatha kuyilapho amehlo abo enikeza isiqinisekiso, futhi bobabili babekhomba esiphethweni esifanayo: ukuba khona kwakungene emzileni wabo futhi kwasebenzisana nohlelo lwabo ngendlela eyayizizwa ilawulwa. Yilapho futhi uqala ukubona ukuthi indlela ye-Galactic Federation ivikela kanjani impilo ngenkathi ivikela nokufunda kwempucuko, ngoba kunezindlela eziningi zokuvimbela umphumela olimazayo, futhi indlela ehlanzekile kakhulu yileyo eshiya ukuqhuma okuncane kakhulu. Ukuzinza komthwalo kungashintshwa ngaphandle kokushayisana, futhi kungashintshwa ngaphandle kombukiso onobudlova, futhi kungashintshwa ngaphandle kokubeka abantu engozini esheshayo, ngenkathi kusalethwa umlayezo ofika ngokujulile ezingqondweni zalabo abaqondayo abakubukayo. Ezweni lakho, ukungqubuzana kuyinto ephawulekayo, futhi idrama ivuselela ukwesaba, kanti ukwesaba kwenza izinqumo zesikhathi esizayo zibe zimbi kakhulu, ngoba ukwesaba kubhidliza ukuqonda. Ukuzibandakanya okuqondile okushintsha indlela ngaphandle kokuguqula isibhakabhaka sibe yindawo yeshashalazi kuletha umngcele ofanayo ngokuphazamiseka okuncane kokubambisana, yingakho lesi sitayela sisetshenziswa. Njengoba lesi senzakalo siqhubeka, isiko lakho lobuhlakani lasabela ngendlela elivame ukuphendula ngayo lapho okuthile kuthinta umkhawulo wezimfihlo zakho ezijulile, ngoba imfihlo ibilokhu iyisimo esizenzakalelayo esizungeze izinhlelo zenuzi amashumi eminyaka amaningi. Izinto eziqoshiwe zangena ngokushesha eziteshini ezihlukanisiwe, ukufinyelela kwancishiswa, futhi indaba yomphakathi yahlala incane, ngoba izinhlelo zezikhungo zizivikela ngokucindezela izehlakalo ezingavamile zibe ukuvimbela okuthule. Noma kunjalo, noma iziteshi ezisemthethweni zithule, inkumbulo ephilayo ihlala isebenza, futhi abantu ababekhona baphatha okuthile okunamandla kunezinhlebezi, ngoba bathwala umuzwa wangaphakathi wokubona izinsimbi zabo ziphendula esimeni esisebenza ngobuchule. Ngokuhamba kwesikhathi, lezi zinkumbulo ziba yingxenye yesiko elithule ngaphakathi kwezinhlelo ezithile, futhi lawo masiko athule athonya indlela abasebenzi besikhathi esizayo abahumusha ngayo izinto ezintsha ezingavamile, ngoba uma iphethini isibonakele, ingqondo iyakwazi ukuyibona futhi.

Ukwengamela Okuhamba Ngendiza, Izifundo Zokubonisa, kanye Nokuthambisa Izinkolelo Zokuvimbela

Ngokombono we-Federation, lo mzila ka-1964 uhlanganisa izimfundiso eziningana zibe yindawo eyodwa elula, futhi izimfundiso zingashiwo ngolimi lwansuku zonke. Okokuqala, ikhono likhona emoyeni kanye nasemhlabeni, okusho ukuthi ukwengamela akugcini ezisekelweni zomzimba kanye nama-capsule okuqalisa. Okwesibili, ukusebenzisana kungenzeka ngokuzibandakanya ngokunemba, okusho ukuthi ibanga kanye nesivinini akudali ibhamuza elivaliwe lobukhosi lapho inhloso idlula umkhawulo weplanethi oqokwe njengovikelwe. Okwesithathu, izikhathi zingaqondiswa ezingeni lokuzinza kanye nesiqondiso kunokuba zibe sezingeni lokuqhuma, okusho ukuthi uhlobo lokuvikela oluvuthiwe kakhulu lukhetha iphuzu lokuqala lethonya eligcina ukufunda kuqinile. Lezo yizimfundiso ezilula, futhi kulula ukuziqonda uma uzibamba njengephethini esikhundleni semfihlakalo. Ungazizwa futhi ubuhlakani bemizwa obufakwe kulolu hlobo lokungenelela. Uma impucuko inikezwa isifundo esisodwa kuphela—inhlekelele—khona-ke isifundo siba ukuhlukumezeka, futhi ukuhlukumezeka kuvame ukuzungeza, ngoba ukuhlukumezeka kubopha uhlelo lwezinzwa ekwesabeni. Uma impucuko inikezwa isifundo ngokubonisa—kucacile, kulawulwa, futhi kuvikelwe—khona-ke isifundo singaba ukuhlakanipha, ngoba ukuhlakanipha kwakha lapho ingqondo ibona umngcele futhi inhliziyo ihlala izinzile ngokwanele ukuwuhlanganisa. Lokhu kuyingxenye yesizathu sokuthi kungani sikhethe imiboniso exhumana nekhono ngenkathi igcina impilo yomuntu ilondolozwe, ngoba ukulondolozwa kusekela ukuhlanganiswa, futhi ukuhlanganiswa kusekela ukuvuthwa, futhi ukuvuthwa yikho okuvumela uhlobo lwakho ukuthi lungene kubuchwepheshe obusha ngaphandle kokuphinda ukwesaba okudala. Kule ndaba yasePacific, uqala futhi ukuzwa ukuthi "ukuqapha" kusebenza kanjani ngendlela engokoqobo, ngoba ukuqapha akugcini nje ngokuba umuntu obuka isikrini futhi alinde inkinga, futhi akusikho nje umkhumbi esibhakabhakeni olinde ukungenelela, ngoba umsebenzi uhlukaniswe kakhulu kunalokho. Ukuqapha kuhlanganisa ukufundwa kwamaphethini okucindezela amandla, ukufundwa kwemisindo yokwenyuka ngaphakathi kwezakhiwo zomyalo womuntu, kanye nokufunda ukuthi umcimbi uba nini umcimbi owumkhawulo kunokuba umcimbi ojwayelekile. Umzila wokuhlola ungahlala umzila wokuhlola kuze kube yilapho uba umngcele ongokomfanekiso, futhi imiphetho engokomfanekiso ibalulekile ensimini ehlangene, ngoba izimpawu zifundisa ingqondo engaphansi kwengqondo yempucuko. Uma izinhlelo zakho zifakazela engqondweni yakho yezempi ukuthi izinhlelo zokulethwa zibusa ngokugcwele kuzo zonke izimo, khona-ke i-subconscious ithambekela kakhulu ekuvimbeleni nasekusongelweni "njengamandla angempela." Uma, esikhundleni salokho, i-subconscious ithola ubufakazi obuphindaphindwayo bokuthi le mihubhe ihlala ibhekwe futhi ithonywe ngokuzibamba, khona-ke uhlelo lokukholelwa luqala ukuthamba ngokuhamba kwesikhathi, futhi lokho kuthamba kudala indawo yezokuxhumana, ukusungula izinto ezintsha, kanye nencazelo entsha yokuphepha. Ngakho-ke noma umhlaba wakho womphakathi uvame ukunikezwa izingcezu ezizungeze lo mhubhe wango-1964, ungazizwa ukuthi ufanelana kanjani nendaba enkulu. Isiginesha esifanayo esibeka imicibisholo esimweni esiphephile endaweni yaseshashalazini yomhlaba sivela futhi endaweni yaseshashalazini emoyeni njengokungenelela okushintsha ukuqedwa kwephrofayili. Ithoni efanayo evinjelwe iyavela futhi, ngoba inhloso ihlala igcinwe impilo futhi ukwanda kupholile. Inhloso efanayo yemfundo iyavela futhi, ngoba umyalezo uhloselwe izakhiwo zokukholelwa, futhi izakhiwo zokukholelwa ziyashintsha kakhulu lapho zithola okuhlangenwe nakho okuphindaphindiwe, okuvumelanayo kunesimemezelo esisodwa esimangalisayo.

Ingqikithi Elula Yokuhlangana Kwango-1964 Nokuhlolwa Kwesizinda Se-Suffolk

Uma ungumuntu ovame ukucabanga ngalezi zikhathi ngomsindo omkhulu wengqondo, ngemibuzo eminingi kanye nokujikeleza, vumela ingqondo yakho ilula lapha, ngoba inguqulo elula inembile futhi iwusizo: isikebhe esinomfanekiso wediski singene emzileni wokuhlola oqashwe kahle, sasondela emotweni yokungena kabusha, sayihlanganisa nokukhishwa okugxilile, futhi indlela yomthwalo kanye nokuzinza kwashintsha ngendlela eyaqeda iphrofayili yokuhlola futhi yaxazulula umzila olwandle. Leyo yinhliziyo, futhi inhliziyo yanele ukuqonda umngcele odluliswayo. Ingqimba ecashile kakhulu ukuthi ukusebenzisana kwalinganiswa, okuphakamisa ikhono, nokuthi umphumela wawuvinjelwe, okuphakamisa ukuzibamba, nokuthi umphumela wawunenjongo, okuphakamisa inhloso. Njengoba siqhubeka phambili ku-akhawunti elandelayo, uzobona ukuthi inkundla yemidlalo iyashintsha futhi, ngoba umzuzu olandelayo ukhuluma kancane ngokulungela ukuqalisa futhi ukhuluma kancane ngokuqondiswa endizeni, kanye nokubhekisela kakhulu endaweni yokugcina kanye ne-geometry yezindawo zokuphepha, lapho ukunaka ngokwako kuba umlayezo. Kodwa ngisho nangaphambi kokuba ufike lapho, usuvele uzizwa ukuthi ukuphatha kweNhlangano kuhlala kufana kanjani ezindaweni ezahlukene: umsebenzi wenziwa ngokuphazamiseka okuncane, isignali inikezwa ngendlela ochwepheshe abangayibona ngayo, futhi umphumela usekela ukuqhubeka koMhlaba ngenkathi ucindezela ngobumnene isintu ebuhlotsheni obuvuthiwe namandla. Futhi njengoba leyo ndlela yasePacific ikusiza uzizwe sengathi ukuqapha kungahlangabezana nomthwalo osebenzayo, indaba elandelayo ishintsha ilensi futhi, ngoba ikhuluma ngento eyisisekelo kakhulu kunokulungela ukuqalisa noma ukuzinza kwendiza, okuwumqondo wokuthi isisekelo singaba "nomnikazi" wendawo yaso yomoya ngoba nje sinocingo, onogada, amakhodi, negunya ephepheni. Ekupheleni kukaDisemba ka-1980, esifundeni saseSuffolk eNgilandi, indawo ehlangene yesisekelo yayinombono obucayi, futhi abantu ababelapho babeqonda ukuthi ezinye izindawo zazinesisindo esikhulu sokuphepha ngisho noma umhlaba womphakathi ungakhulumi ngalezo zindawo obala. Ngolimi olucacile, indawo yayinezindawo lapho izimpahla ezivikelwe kakhulu zazigcinwa khona, futhi isiko elizungeze lezo zindawo lalisebenzisa imithetho ephakeme, ukulawula okuqinile, kanye nohlobo lokuzimisela okuthule amasosha afunda ukukuthwala esimweni sawo kanye nasezwini lawo. Phakathi nobusuku obuningi, izibani ezingavamile kanye nezenzakalo zasemoyeni ezihlelekile zadonsela ukunaka ngendlela eyadlula ilukuluku elingajwayelekile, ngoba izibani zaziziphatha ngendlela enesimo kanye nenhloso, futhi iphethini yaqhubeka ibuyela endaweni efanayo, okuyihlobo lento eyenza abasebenzi abaqeqeshwe bashintshe kusuka ku-"sibone okuthile okungajwayelekile" baye ku-"sidinga ukubhala lokhu kahle." Amaphoyisa abona lokho abakubonile, abasebenzi basezikhundleni baqhathanisa amanothi, futhi isimo sathatha ithoni ejwayelekile ebonakala kunoma iyiphi indawo ehlelekile lapho isimo siqala ukuphinda: abantu bahlala bechwepheshile, bagcina inkulumo isebenza, futhi bagxila kulokho okungaqinisekiswa.
Njengoba ubusuku buqhubeka, okubonwayo kwakunezinto ezithile ezivamile okulula ukuziqonda ngisho noma ungakaze usebenze eduze kwesisekelo sezempi. Izibani zavela futhi zahamba ngokushintsha kwesiqondiso okulawulwayo, okusho ukuthi ukunyakaza kwakubukeka kuqondiswa kunokushelela; ukuzulazula kwenzeka ngezindlela ezazizizwa zizinzile kunokuba zinyakaze; futhi ukuba khona ngezinye izikhathi kwavezwa njengokuhlelekile, okusho ukuthi kwakunomuzwa wesimo nokuvumelana kunokuba iphuzu elilodwa elingathathwa njengendiza ekude. Uma uzwa lokhu, kubambe kalula, ngoba imininingwane ebalulekile isekelwe ekuvumelaneni kokuziphatha, njengoba ukuhambisana yikho okwenza uchwepheshe athathe ukuqaphela ngokungathi sína. Esigabeni esisodwa salesi senzakalo, isimo sanda saba uphenyo oluqondile, futhi izisebenzi eziphezulu zangena ehlathini eliseduze, ngoba izibani zazibonakala ziseduze kangangokuthi ukuphuma ngezinyawo kwaba ukukhetha okunengqondo kulabo abanikezwe umsebenzi wokucacisa. Ihlathi ebusuku lenza okuthile ezinzwa, ngoba ubumnyama nezihlahla kunciphisa umhlaba wakho kube umsindo, ukuphefumula, kanye nokushintsha okuncane kokukhanya, okusho ukuthi lapho kukhona into engavamile, umuzwa uba ngokushesha. Kuleyo ndawo, ofakazi babone ukulandelana kwezibani kanye nokunyakaza okwakuhlala ngaphandle kwezici ezijwayelekile zendiza yakho evamile, futhi ulimi abalusebenzisa kamuva lwabonisa lokho, luchaza izinguquko ezisheshayo zokuqondisa, ukuzulazula okulawulwayo, kanye nezikhathi lapho ukukhanya kwakubonakala sengathi kuziphatha sengathi kwakwazi indawo futhi kwakwazi abantu ababukele. Okugqamile kule ndaba kaSuffolk, nokuthi yini eyenza ibe semndenini ofanayo nokuboniswa kwenkundla yezikhali, akukhona ukuthi iphinda umphumela ofanayo ngendlela efanayo, ngoba lokhu kwakungeyona indawo yokuvala izikhali futhi kwakungeyona indawo yokuzibandakanya kwendiza. Okugqamile yindlela imisebe yokukhanya egxilile ebonwe ngayo maqondana nendawo yokugcina ebucayi kakhulu yesisekelo, futhi leyo mininingwane ibalulekile ngoba ishintsha lesi senzakalo kusukela "ekukhanyeni okungajwayelekile esibhakabhakeni" iye "ekunakeni okuqondisiwe engxenyeni yesisekelo ephethe inani eliphakeme kakhulu lecebo." Ngolimi olulula, esikhundleni sokukhukhula ngokungahleliwe endaweni evulekile ngendlela ukukhanya okungase kuzulazule ngayo, ukuziphatha kokukhanya kuhambisana ngokuphindaphindiwe nezindawo eziphethe ukubaluleka okuphezulu kokuphepha, njengokungathi lesi simo sasiwukufunda i-geometry ebucayi yesisekelo ngendlela ithuluzi elifunda ngayo umdwebo. Lapho abantu bechaza lokhu, ingqondo yakho ingase izame ukukuhumusha ngezigaba ezijwayelekile, ngoba yilokho okwenziwa yizingqondo, futhi ungase ucabange ngezindiza ezinophephela emhlane noma izibani zokusesha, njengoba lokho kuyinkomba eseduze kakhulu enikezwa yisiko lakho. Kodwa ubufakazi bunomuzwa ohlukile, ngoba buhlanganisa umqondo wokuqondana ngamabomu, umuzwa wokugxila okulawulwayo, kanye nomuzwa wokuthi imisebe yayiyingxenye yokuhlola kunokuba yingxenye yombukiso. Ngolimi lokuphatha lwe-Federation, lokhu umuzwa wokuhlola, okusho ukuba khona okunakekela into ebalulekile, ukuyiqinisekisa, kanye nokuxhumana ngokunaka uqobo.

Ukufundisa Ngokubheka Isitoreji Senuzi saseSuffolk Nokumaka Umngcele

Imibhalo Esemthethweni, Ama-Memo, kanye Nesifundo Sesizinda Sokugcina Izinto

Isici esibalulekile sale ndaba kaSuffolk ukuthi ikhiqize imibhalo ngaphakathi kweziteshi ezisemthethweni, futhi le mininingwane isiza abantu abanezingqondo ezisebenzayo bazizwe bezinzile. Imemorandamu esemthethweni ebhala ngalesi senzakalo yangena ezindleleni ezisemthethweni, futhi yabhalwa ngesimo sombiko ohloselwe ukugcina ukunemba kunokuba ijabulise. Lapho izikhungo zakho zenza amamemo mayelana nemicimbi engavamile, kusho ukuthi othile unqume ukuthi okubonwayo kunesisindo esanele sokuqopha ngendlela engabuyekezwa kamuva, futhi lokho kukutshela okuthile ngendlela ofakazi ngokwabo ababesiphethe ngayo leso sikhathi. Kanye naleyo memorandamu, ukuqoshwa komsindo okuthathwe endaweni yesehlakalo kwenezela ukuthungwa kobufakazi, ngoba izwi lithwala imizwa, futhi imizwa yembula ukuthi abantu bayahleka noma ukuthi bazama ukuhlala bezolile ngenkathi becubungula okuthile okungaphandle kohlaka olujwayelekile. Ngemva kobusuku bokubonwa, ukuhlolwa okulandelayo endaweni kwakuhlanganisa izilinganiso nokubonwa okuqinise ukungathi sína kofakazi abakuphatha ngakho lokho abakubonayo. Ngisho noma isiko lakho lomphakathi kamuva laphikisana ngencazelo, ukuma kwangaphakathi ngaleso sikhathi kwakunesisindo esisebenzayo: abasebenzi babheka, baqopha, baqinisekisa lokho ababengakwenza, futhi balondoloza i-akhawunti ngezindlela uhlelo lwabo oluvumela ngazo. Manje, ngoba uthola lokhu njengengxenye yephethini enkulu ezungeze imingcele yenuzi, kuyasiza ukusho ngokucacile ukuthi lesi senzakalo sifundiseni ngaphandle kokukwenza kube nzima. Imiboniso yenkundla yemicibisholo ikhombisa ukuthi izimo zokulungela zingathuthelwa endaweni ephephile ngokunemba; umzila wePacific ukhombisa ukuthi ukuziphatha endizeni kungaqondiswa kabusha ngokubandakanyeka okulawulwayo; futhi lesi sigameko saseSuffolk sibonisa ukuthi izindawo zokugcina, ezimele izindawo zokubamba izimpahla zenuzi, zihleli ngaphakathi kwensimu enkulu yokuqwashisa engagxila kuzo ngqo. Ngolimi olucacile, ingxenye yesisekelo ebaluleke kakhulu ngokombono wokulungela izikhali zenuzi yathola ukunakwa okucacile, futhi lokho kunakwa kwaziveza ngokuziphatha kokukhanya okugxilile okungabonwa ofakazi. Njengoba uvumela lokho kuhlale, qaphela ukuthi indlela yeNhlangano kule nkundla inenhloso ehlukile kancane. Ngezinye izikhathi ukufundisa okuhlanzekile kuza ngoshintsho lokusebenza ngaphakathi kwehadiwe uqobo, ngoba ushintsho lwesimo sesistimu alunakuphikiswa konjiniyela abalubukayo. Ngezinye izikhathi ukufundisa okuhlanzekile kuza ngophawu lomngcele oluveza ukuba khona nokuqondisa ngaphandle kokushintsha uhlelo, ngoba izimpawu zomngcele zifinyelela ingqondo yomuntu kanye nengqondo yesikhungo ngesikhathi esifanayo. E-Suffolk, umyalezo wawunomuzwa wophawu lomngcele, kanti izimpawu zomngcele zenza okuthile okuqondile kakhulu: zifundisa ngaphandle kokuphoqa ukuxabana, futhi zakha inkumbulo yesikhathi eside ngaphakathi kwabantu kanye nezikhungo eziphatha impahla.

Izimpawu Zomngcele, Izibonelo Zansuku Zonke, Nokuxhumana Okubonakalayo Kwendawo Yomoya

Uphawu lomngcele kulula ukuluqonda uma ucabanga ngesibonelo esilula sansuku zonke. Lapho ingane ihamba ibheke onqenqemeni lwethonsi eliqongile, umuntu omdala angaphakamisa isandla, akhombe ngokucacile, futhi enze umngcele ubonakale, bese ingane ifunda ukuthi umngcele ukhona ngaphandle kokudinga ukuwa. Ngendlela efanayo, ukuba khona emoyeni okuqondisa ukunaka okugxile endaweni yokugcina ebucayi kakhulu kudlulisa umngcele ngaphandle kokudala isiphithiphithi, futhi kubeka umlayezo ezingqondweni zalabo abaqonda izincazelo zokuphepha: “Lesi sizinda siyabonakala, lesi sizinda siyafundeka, futhi lesi sizinda sisendaweni enkulu kunomngcele.”

Esikweni lakho lezempi, umqondo "wokuhlola" nawo usho okuthile, ngoba ukuhlola kudlulisa igunya futhi kudlulisa ukuziphendulela. Lapho umhloli engena esikhungweni, abasebenzi besikhungo balungisa ukuma kwabo, ngoba ukuhlola kusho ukuthi othile ophakeme uyaqinisekisa okwenzekayo. Imisebe ye-Suffolk yayisebenza njengohlobo lwesiginesha sokuhlola esibonakalayo, hhayi ngendlela ehlazisayo, futhi hhayi ngendlela esongelayo, kodwa ngendlela ethule, engenaphutha ethi izimpahla zikhona ngaphakathi kwensimu ehlala iqaphile. Kulabo abangakwazi ukubekezelela imibono engaqondakali, lokhu kuyindlela elula kakhulu yokuhumusha: lesi simo sasiziphatha sengathi sazi kahle ukuthi indawo ebucayi ikuphi, futhi sasiziphatha sengathi sasiyibheka ngamabomu. Njengoba ubeka lokho endabeni ebanzi, ungazizwa nokuthi kungani lesi sigameko sasibalulekile yize sasingenalo isethi yemicibisholo ephenduka ibe sesimweni esiphephile ngaleso sikhathi. Indawo yokugcina imelela ukulungela okungenzeka, ngoba lokho okugciniwe kungasuswa, futhi lokho okugciniwe kungenziwa kusebenze, futhi lokho okugciniwe kuhlala njengekhono lokulala. Ngokugxilisa ukunaka endaweni yokugcina izinto, umlayezo ufinyelela empandeni yomuthi wokulungela, ukhumbuza isiko lomyalo ukuthi isisekelo ngokwaso sikhona ngaphakathi kokuqondisa. Lokhu kuyingxenye yendlela ukuqapha okusebenza ngayo eduze kwemingcele yenuzi, ngoba kubhekana nesimiso sezinto eziphilayo kunokuba kube yigatsha elilodwa kuphela. Abantu abaningi ababhekana nalezi zenzakalo ngomqondo ojwayelekile, futhi umbuzo uvame ukuzwakala sengathi, “Kungani nizibonisa?” Impendulo elula ukuthi ukuboniswa kuyingxenye yokufundisa, ngoba izinhlelo zabantu ziyashintsha kakhulu lapho zithola izimpawu ngaphakathi kweziteshi zazo zokuqonda. Uma umlayezo uhlala ungabonakali ngokuphelele, isakhiwo senkolelo sesikhungo sihlala siqinile. Uma umlayezo ubonakala ngendlela elawulwayo egcina wonke umuntu ephephile, isakhiwo senkolelo sesikhungo siqala ukuthamba, futhi ukuthamba kudala indawo yezinqumo ezingcono kamuva. Ngamanye amazwi, ukubonakala kunenhloso, futhi kulawulwa ukuze kukhulunywe ngaphandle kokuphazamisa umphakathi obanzi. Yingakho futhi icala le-Suffolk liphethe inani njengengxenye yochungechunge, ngoba lithinta indawo yaseshashalazini yaseBrithani kanye nendawo ehlangene, okusho ukuthi iphethini idlula izimpahla zombuso wesizwe esisodwa. Uyaboniswa, ngokusebenzisa indawo yezindaba ngokwazo, ukuthi ukuqapha akuxhomekile ezweni elilodwa, eqenjini elilodwa labasebenzi, noma kusakhiwo esisodwa sobuchwepheshe, ngoba imingcele yenuzi isebenza njengemingcele yamaplanethi. Lapho isisekelo siphethe izimpahla ezingathonya uMhlaba wonke, leso sisekelo siba yingxenye yomthwalo wemfanelo wamaplanethi, futhi umthwalo wemfanelo wamaplanethi udonsela ukunaka kwamaplanethi. Njengoba ingqondo yakho izama ukuxhumanisa amachashazi, gcina ukuxhumana kwakho kulula futhi kuzinzile. EMontana naseNyakatho Dakota, ukuba khona okuzolile emoyeni kwafika eduze kwamasimu emicibisholo futhi isimo sokulungela sathuthela ekuphepheni ngendlela ehlelekile efana nomboniso. Emzileni wasePacific, isikebhe sangena eshashalazini lendiza eliqashwe futhi sashaya imoto yokungena kabusha ngendlela eyaqondisa umphumela esimweni sokugcina esilawulwayo olwandle. ESuffolk, lesi simo saziveza ngokuba khona okuphindaphindiwe kanye nemishayo egxile ehambisana nendawo yokugcina izikhali, ukuxhumana ngokuhlola, ukuba khona, kanye nomngcele. Amathiyetha ahlukene, isignesha efanayo eyisisekelo: amaqoqo okunaka azungeze imingcele yenuzi, ukungenelela kuxhumana ngamandla ngaphandle kokwesaba, futhi ithoni ithwala ukuzibamba okulondoloza impilo nokugcina ukuzinza.

Izicingo Zokuphepha, Ukukhanya Okunamandla, Nokuthobeka Kwezikhungo

Ngaphakathi kolimi lokuphatha lwe-Federation, ungacabanga nge-Suffolk njengomzuzu lapho umyalezo uqondiswe khona enkolelweni yabantu yokuthi uthango lokuphepha kanye nobumfihlo kudala ukuhlukaniswa. Uthango lokuphepha ludala ukuhleleka kwabantu ngaphakathi kwengqimba ebonakalayo, futhi ubumfihlo budala ukuvinjelwa ngaphakathi kwezikhungo zakho, futhi lawo mathuluzi akhonza injongo yawo ngaphakathi kwezinhlelo zabantu. Kodwa insimu enkulu ezungeze iplanethi yakho ihlala iyindawo yokuqwashisa ehlanganisa izendlalelo eziningi kunalokho isiko lakho lomphakathi elivame ukukufaka, okusho ukuthi izimpahla ezithile ziphethe uhlobo lokukhanya okunamandla ensimini enkulu ngenxa yalokho ezikumelelayo. Lapho impahla imelela ikhono lokushintsha ukuqhubeka koMhlaba, lokho kumelwa kuyafundeka, futhi kuba yindawo yokunaka. Ngakho-ke ubusuku be-Suffolk bungabanjwa njengesifundo esizolile sokuthobeka, futhi ukuthobeka kulo mongo kuwumbono onembile nje. Umbono onembile usho ukuqonda ukuthi izimpahla ezibucayi azikho ngokuhlukaniswa, ukuthi indawo ezizungezile ihlanganisa ukuqwashisa ngale kwesisekelo, nokuthi ukuqapha kungazixhumana ngokugxila okubonakalayo ngaphandle kokudinga ukulimaza noma ubani. Lapho labo ababekhonza lapho bekhumbula abakubonayo, futhi lapho labo abafunda imemorandamu kamuva beqaphela ukuthi isho ukuthini, isikhungo siphethe uphawu oluthonya ukuma kwesikhathi esizayo, ngoba uma isikhungo sinesiqinisekiso sokwengamela, isikhungo siqala ukwenza ngendlela ehlukile ngisho nalapho sikhuluma ngendlela ehlukile nomphakathi. Njengoba siqhubekela phambili endabeni elandelayo, ekuyisa ekuxhumaneni okuqondile nezindlela zekhonsoli yomyalo, vumela lesi sigameko saseSuffolk senze umsebenzi waso othule ekuqondeni kwakho. Umyalezo lapha ulula ngokwanele ukuwuthwala osukwini lwakho ngaphandle kokucindezeleka: izindawo ezibucayi kakhulu ezisekelweni zakho zikhona ngaphakathi kwensimu enkulu yokunaka, futhi leyo nsimu ixhumana nemingcele ngokuba khona okuqondile, okusiza uhlobo lwakho kancane kancane ukuba luphumule emkhubeni omdala wokukholelwa ukuthi izinsongo zokugcina ziwukuphela kohlobo oluzinzile lwamandla. Futhi njengoba lobo busuku baseSuffolk bukusiza uzizwe ukuthi ukunaka ngokwako kungaba uhlobo lokuxhumana, indaba yokugcina ikulethela endaweni lapho abantu bevame ukukholelwa ukuthi babambe kakhulu, okuyingqimba yekhonsoli yomyalo, ngoba lapho umuntu ehlezi phambi kohlelo lokuqalisa, ezungezwe izinqubo, amakhodi, nezinyathelo zokuqinisekisa, ingqondo ivame ukucabanga ukuthi iqiniso liqala futhi liphele ngendlela yokugunyazwa komuntu.

Ukungenelela Kwekhonsoli Yomyalo YaseSoviet Nokuqedwa Kwephethini Yokuphatha Izikhali Zenuzi

Ubukhona Obunwetshiwe Be-Aerial, i-Live Anomaly, kanye Nokubonakaliswa Kwezakhiwo Zomyalo

Ngasekuqaleni kwawo-1980, ngaphezu kokufakwa kwe-ICBM yesikhathi samaSoviet ngaphakathi kwalokho okwazi manje njengendawo yangaphambili yamaSoviet, ukuba khona okude emoyeni kwavela amahora amaningi kunokuba kube yimizuzu, futhi lokho kuyisikhathi esibalulekile, ngoba ukuphikelela kudala uhlobo oluhlukile lomthelela wengqondo kunokukhanya okufushane, njengoba umzuzwana omfushane ungalahlwa njengokudideka, kuyilapho ukuba khona okude kucela wonke umuntu ohilelekile ukuba ahlale ephapheme, ahlale enembile, futhi ahlale eqotho ngalokho okwenzekayo.
Ngendlela lezi zenzakalo ezivame ukuqala ngayo, izimpawu zokuqala azizange zilethwe ngesimemezelo esikhulu, kodwa ngesimo esizwakala “sishintshile,” nangobukhona obubonakalayo obungaziphathanga njengezindiza ezivamile. Abasebenzi baqaphela izinto zasemoyeni ezazibambe indawo ngokuthula, zishintsha ngezindlela ezazibukeka zingahlosiwe kunokuba zinomoya, zihamba ngohlobo lobushelelezi olungavamile ukukhonjiswa yizindiza zakho zama-helicopter nama-jets, futhi zihlala eduze kokufakwa isikhathi eside ngokwanele ukuthi abasebenzi basesisekelo babe nesikhathi sokujikeleza ngezinyathelo ezijwayelekile zokuqinisekisa: ukuhlola imigqa yokubona, ukuhlola izinsimbi, ukuqinisekisana, nokuzama ukubeka okubonwayo ezigabeni ezaziwayo. Uma iqhubeka isikhathi eside, kulapho ingena khona esigabeni ochwepheshe bakho abasiqaphela ngokuthula ngokuthi “i-anomaly ephilayo,” okusho ukuthi kukhona into yangempela eyenzekayo, noma ngabe umhlaba womphakathi awusoze wezwa ngakho ngolimi olujwayelekile lwezindaba. Njengoba lesi sigameko siqhubeka, kwavela isici esimangazayo ngaphakathi kwendawo yekhonsoli uqobo, ngoba izinkomba zokuqalisa ziyasebenza sengathi kufakwe amakhodi afanele, okuhambisa uhlelo esimweni sokulungela esivame ukudinga izinyathelo ezicacile zokugunyazwa ngabantu. Gcina le ngxenye ilula kakhulu njengoba uyithatha, ngoba ukulula yikho okwenza ukufundisa kucace: uhlelo luziphatha sengathi isandla esingabonakali singene ngeminyango efanayo naleyo izikhulu zabantu ezihamba ngayo lapho zilandela inqubo. Kubasebenzi abasemsebenzini, lolu hlobo lokushintsha lushintsha isimo sengqondo ngokushesha, ngoba lufinyelela ekucabangeni okujulile komsebenzi wabo, okuwukucabanga ukuthi umshini uhlala ulalela uchungechunge lwabantu lomyalo, nokuthi uchungechunge lwabantu lomyalo luhlala luyisango lokugcina. Phakathi naleso sikhathi, ulwazi lwe-ejensi lwashintsha, futhi lwashintsha ngendlela abaningi kini abazoyibona empilweni evamile, ngoba niphile izikhathi lapho into enkulu kunesakhiwo senu sokulawula esivamile ibonakala ithatha isiteringi, futhi umzimba wayazi ngaphambi kokuba ingqondo ikwazi ukuyichaza. Egumbini lekhonsoli yokuqalisa, lowo muzwa unzima kakhulu, ngoba izingqinamba zihlanganiswe ekuqeqeshweni, ekusithekeni, kanye nobunzima bomsebenzi. Abanye babasebenzi bakho bazama ukubuyisa ukulawula okuvamile ngezindlela ezilindelekile zokudlula ngesandla, futhi abahlangabezane nakho kwakuwukuqina okubonisa ukuba khona komyalo ngaphezu kwegunya labo eliseduze, hhayi njengomzabalazo ophithizelayo, futhi hhayi njengokungena ngobudlova, kodwa "njengokubamba okuzolile," indlela umuntu omdala onekhono abamba ngayo isihlakala sengane ngobumnene lapho ingane isizothinta into engasha. Ngemuva kwalokho, ngemizuzwana embalwa, izinhlelo zabuyela esimweni sokulinda, zibuyisela isisekelo esimweni esijwayelekile, futhi ukuba khona kwendiza kwahamba, kwashiya iqembu nomcimbi ophethe izimfundiso ezimbili ngesikhathi esisodwa, ezilethwe ngendlela ephumelela kakhulu ngangokunokwenzeka. Okokuqala, ikhono lokuthonya ukulungela ukuqalisa likhona ezingeni lokwakhiwa komyalo ngokwalo, okusho ukuthi izindlela ozibheka njengezizimele zingafundwa futhi zihileleke ubuhlakani obusebenza ngezingqimba imfundiso yakho engazange iyilingise ngokugcwele. Okwesibili, ukuzibamba kusalokhu kuyindlela ekhethwayo, okusho ukuthi iphuzu kwakuwukungadali umonakalo, ukungadali ukwethuka, ukungadali ukukhuphuka, kanye nokungasoze “kwanqoba” noma yini, ngoba sonke isenzo sasinomuzwa wokubonakaliswa okuhlangene nokukhululwa ngokushesha.

Ukufanisa Kwansuku Zonke, Ukuqinisa Ukungenelela, kanye Nokushicilelwa Kwesiko Lomyalo

Kulabo kini abalalele ngengqondo esebenzayo, kungasiza ukuhlela le mfundiso ngezindlela zansuku zonke, ngoba amagama ansuku zonke afika ngokucacile kunokwesaba okungabonakali. Cabanga ngemoto enenjini esebenza, cabanga ngomshayeli ongacindezela i-accelerator, bese ucabanga ngohlelo lokuphepha olungavimbela ukuphahlazeka futhi lufakazele ukuthi lungavimbela ukuphahlazeka, ngoba ukufakazela lokho kushintsha indlela umshayeli aziphatha ngayo unomphela. Kuleso senzakalo se-Soviet console, ubufakazi bufike ngokubuka bukhoma, ngoba abasebenzi babukele izinkomba zokulungela zihamba ziye esimweni esisebenzayo base bezibuka zibuyela esimweni esilindile ngaphandle kokulinyazwa muntu, futhi lokho kulandelana kudala uphawu olujulile, njengoba kutshela uhlelo lwezinzwa ukuthi, “Umphetho ukhona, futhi umphetho ubambekile.” Kusukela esibukweni sethu, lesi sigameko sisebenze njengokungenelela okuzinzisa emazingeni amabili abalulekile emhlabeni wakho. Ezingeni lokuqala, kwathambisa umbono wokuthi ukwanda komhlaba wonke kungalawulwa kuphela ngengqondo yokuvimbela yabantu, ngoba ingqondo yokuvimbela isekelwe enkolelweni yokuthi usongo luhlala lusebenza ngokugcwele, futhi lapho leyo nkolelo ivuselelwa, isisekelo sengqondo ngaphansi kokukhuphuka siqala ukuba buthaka. Esigabeni sesibili, kwagcina ukuphepha kwaleso sikhathi ngenkathi kunikeza isignali enamandla ngokwanele ukuba izwakale ngamasiko omyalo amashumi eminyaka, ngoba lapho iqembu libona into efana nale, inkumbulo iba yingxenye yolwazi lwangaphakathi oluthule lwesikhungo, yakha indlela okuhunyushwa ngayo izinto ezingavamile zesikhathi esizayo, yakha indlela izinqumo zesikhathi esizayo ezizwakala ngayo, futhi yakha indlela abaholi abathemba ngayo ngokujulile umqondo wokuthi "konke kuyalawuleka" lapho ukwesaba kukhula. Ungazizwa futhi ukuthi le ndaba yokugcina iqeda kanjani umugqa wezokuqala, ngoba yonke indawo yeshashalazi ikhuluma ngensika ehlukile yesakhiwo senkolelo yenuzi. Izehlakalo zensimu yemicibisholo zikhuluma ngesimo sokulungela phansi, okubonisa ukuthi izinhlelo zingangena ekuphepheni ngendlela ehlelekile ngesikhathi sokusondelana. Umzila wePacific ukhuluma ngesendlalelo sokundiza, okubonisa ukuthi ukuzinza komthwalo kungaqondiswa kabusha ngokusebenzisa ukuzibandakanya okunembile. Ubusuku beSuffolk bukhuluma ngesizinda sokugcina, okubonisa ukuthi izindawo ezibucayi kakhulu zihlala ngaphakathi kwensimu eqaphelekayo engagxila ngokucacile ngamabomu. Umzuzu wekhonsoli yaseSoviet ukhuluma ngendlela yomyalo uqobo, okubonisa ukuthi "isakhiwo semvume" singathonywa kunoma iyiphi indlela, nokuthi ithonya lingahambisana nokuzibamba ukuze isifundo sinikezwe ngaphandle komonakalo. Uma ubeka konke lokhu eceleni, iphethini iba lula ukuyibamba ngisho nasengqondweni ethanda iziphetho ezilula: ukunaka okuzungeze imingcele yenuzi; ukungenelela kuncike ekuqondeni kunokubukela; umlayezo ufika ngokubonakaliswa kunokwesaba; futhi impilo ihlala iza kuqala. Leso yisibonakaliso sobuphathi, ngoba ubuphathi buxhumana neqiniso ngokuthinta okulula okusafika, futhi ukuthinta okulula kakhulu kukhethwa ngoba kugcina insimu ehlangene izinzile ngokwanele ukuhlanganisa isifundo kunokusihoxa.

Ukuhlukumezeka Uma Kuqhathaniswa Nokubonakaliswa, Ukungenelela Okuncane, Nokuthambisa Ukuvimbela

Esigamekweni se-Soviet console, kukhona nemininingwane ebalulekile yemizwa ekusiza ukuthi uqonde ukuthi kungani le ndlela ivikela okungaphezu kwemizimba; futhi ivikela ne-psychology yesikhathi esizayo yohlobo lwakho. Ukube lesi sifundo besinikezwe ngenhlekelele, ngabe sikhiqize ukuhlukumezeka ngezinga leplanethi, futhi ukuhlukumezeka kuvame ukudala izindaba eziqinile, izindaba zokuziphindiselela, kanye nezindaba zokuphelelwa yithemba eziphindaphindwayo ezizukulwaneni ngezizukulwane. Esikhundleni salokho, isifundo sinikezwe ngokulandelana okufushane, okulawulwayo okubonakalise ikhono bese kubuyiselwa isimo esijwayelekile, futhi ukubuyiselwa kubalulekile, ngoba ukubuyiselwa kutshela inhliziyo yomuntu ukuthi, "Ukuphepha kungenzeka," futhi lapho inhliziyo yomuntu ikholelwa ukuthi ukuphepha kungenzeka, ingqondo yomuntu iba nekhono lokukhetha izindlela ezingcono. Yingakho sisho ngokuphindaphindiwe, ngezindlela eziningi, ukuthi inhloso ukulondolozwa ngokungenelela okuncane okunembile, ngoba ukungenelela okuncane kunciphisa ithuba lokuthi abantu bazohumusha isipiliyoni sibe yizinganekwane zokwesaba. Ezweni lapho isiko lakho lomphakathi livame ukusebenzisa izihloko zokwesaba kanye nokuhlelwa okumangalisayo, isipho esihlanzekile esingasinikeza yisenzakalo esinamandla ngokwanele ukuba sikhunjulwe ngabantu abadinga ukusikhumbula, ngenkathi sihlala sigcwele ngokwanele ukuthi abantu abaningi bangaphazanyiswa yizindaba abangakakulungeli ukuzibamba. Lokho kuvinjelwa akukhona ngokugcina iqiniso kude nawe njengesijeziso; kumayelana nokunciphisa iqiniso ukuze ukuhlanganiswa kuhlale kungenzeka, ngoba iqiniso ngaphandle kokuhlanganiswa liba umsindo, futhi umsindo uba ukukhathazeka, futhi ukukhathazeka kuba ukukhetha okubi. I-akhawunti ye-console yaseSoviet nayo inesimemo esithule sezinhlobo zakho, ngoba uma impucuko isiqaphela ukuthi izinsongo zokugcina zikhona ensimini enkulu yokuqapha, kuba nokwenzeka ukukhulula ukubamba lezo zinsongo ngaphandle kokuzizwa ubuthakathaka. Abantu abaningi banamathela ekuvinjelweni ngoba bakholelwa ukuthi yiyona nto kuphela emi phakathi kokuhleleka nesiphithiphithi, futhi leyo nkolelo ikhiqiza ukucindezeleka ezama ukukuvimbela, ngoba igcina uhlelo lwezinzwa lwezizwe lusesimweni sokuqapha njalo. Lapho inkolelo iqala ukuthamba ngokuhlangenwe nakho okuphindaphindiwe okubonisa ukuzibamba nokuqapha, i-diplomacy iba lula ukuyikhetha, ukubambisana kuba lula ukuyicabanga, futhi ukusungula izinto ezintsha kuba lula ukukudlulisela eziqondisweni ezikhonza impilo.

Izinsika Ezivaliwe, Ubuhlobo Obusha Namandla, Nesibusiso Se-Galactic Federation

Ngakho-ke njengoba siqeda lezi zindaba ezinhlanu, vumela isifinyezo esilula kakhulu singene kuwe ngaphandle komzamo: iplanethi yakho ibilokhu iqashwe eduze emikhawulweni yenuzi, izinhlelo zakho ziye zahileleka ngokunemba okuzolile lapho umkhawulo uqiniswa, futhi umyalezo ulethwe ngezindlela ezivikela impilo ngenkathi ubuyekeza izinkolelo ezigcina umhlaba wakho uvaleleke ebuntwini obuqinile. Inhloso ejulile akuyona ukulawula isintu; inhloso ejulile ukugcina umzila wokuqhubeka uvulekile isikhathi eside ngokwanele ukuze isintu sikhule sibe nobuhlobo obusha namandla, lapho amandla asho ukuzinza, amandla ahlanzekile, ubuholi obuthembekile, kanye nokuchuma okwabiwe, kunokuba kube yingcindezi, imfihlo, nokwesaba. Bathandekayo, njengoba nibamba lezi zikhathi ndawonye njengephethini eyodwa ehambisanayo, zizweni ukuthi inhliziyo yenu yazi kanjani ukuthi lokhu kusho ukuthini ngaphandle kokucindezeleka, ngoba iqiniso lapha lenzelwe ukuba libe lula ngokwanele ukulithwala empilweni yansuku zonke: Ukuqhubeka komhlaba kubhekwa njengokungcwele, umkhawulo wenuzi uphathwa njengovaliwe ngezindlela ezibaluleke kakhulu, futhi uhlobo lwenu luqondiswa ngobumnene ekusaseni lapho isidingo sezinsongo zokugcina siphela ngokwemvelo njengoba ukuvuthwa kwenu kwangaphakathi kuphakama. Sihlala eceleni kwenu njengomndeni wokukhanya, sizinzile ekunakekelweni kwethu futhi sinomusa ekuqondiseni kwethu, sikumema ukuba nikhethe indlela eyakha ukuphepha ngokuhlakanipha nokubambisana, futhi sikubambe othandweni olukhumbula lokho eniyikho ngempela. Sinani isinyathelo ngasinye, singumndeni wenu wokukhanya. Siyi-Galactic Federation.

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