Ibhuloho Lokwenyuka Phakathi Kwegunya Langaphakathi Nezakhiwo Zobunye Besithathu

Igunya Langaphakathi, Ubukhosi, kanye Nesigaba Sokwenyuka Esinezihlalo Ezimbili

Bathandekayo, nginguMmeli wePleiadian , kokuba siniyise phambili kulo myalezo, sifisa ukubeka imbewu eyodwa ecacile evela ekudluliselweni kwethu kokugcina enhliziyweni yenu futhi: umkhawulo wangempela wokukhuphuka uwela lapho igunya lakho langaphakathi liqala ukubusa impilo yakho ngamandla kakhulu kunohlelo lwangaphandle. Lena yindawo enkulu yokuguquka. Yilapho ubukhosi buqala khona ukuphilwa kunokuba buhlonishwe. Yilapho insimu yakho iyeka ukulinda imvume evela emhlabeni futhi iqala ukuthola imfundo evela eqinisweni elijulile ngaphakathi kwakho. Lokho abaningi kini abaphila kukho manje yisigaba sokukhuphuka esibucayi kakhulu kunalokho esingase sibonakale ekuqaleni, ngoba akusikho ukuqala kokuvuka, futhi akukabi ukuzinza okugcwele kwesimo esiphakeme. Yibhuloho eliphakathi, isigaba lapho ingxenye eyodwa kini isivele iphendula isigqi se-fifth-dimensional kuyilapho enye ingxenye yokuphila kwenu komuntu isami ngaphakathi kwezakhiwo zobuningi besithathu. Yingakho singasho ukuthi iningi lenu liphila kulokho okungabizwa ngokuthi isigaba sokuhlala kabili. Isihlalo esisodwa ngaphakathi kwenu sesivele siphendukele eqinisweni, ekuqondeni, ebukhoneni, nasekuvumelaneni kokuphila. Esinye sisazungezwe amashejuli, izibopho, isimo senhlalo, ingcindezi ezuzwe njengefa, isimo sengqondo esihlangene, kanye nemikhuba yezwe eliqeqeshe isintu ukuqhubeka sibheka ngaphandle kwaso ukuze sithole isiqondiso. Ufunda ukuthi ungabamba kanjani kokubili ukuqwashisa ngesikhathi esisodwa ngaphandle kokulahlekelwa yisikhungo sakho, futhi lokhu kudinga ukuvuthwa kokuqonda. Ukudideka okukhulu kuyaphakama uma lokhu kuqondwa, ngoba izidalwa eziningi ezivukile zicabanga ukuthi uma zithuthuka ngempela, iqiniso lazo langaphandle ngabe selivele libonisa ukulula kuphela, ukuvumelana kuphela, ukuqinisekiswa okuphelele kuphela. Kodwa isigaba samanje sivame ukuba nezigaba eziningi kunalokho. Umphefumulo wakho ungase ucace ngenkathi indawo yakho isagcwele ukuqina. Ulwazi lwakho lwangaphakathi lungase luzinzile ngenkathi uhlelo lwakho lwezinzwa lusazivumelanisa neqiniso lokuthi alusakwazi ukuphila ngezigqi ezindala. Inhliziyo yakho ingase ivele ihambisane neqiniso eliphakeme ngenkathi impilo yakho esebenzayo isakucela ukuthi udlule ezinhlelweni ezijwayelekile ngolunye usuku, isonto elilodwa, isizini eyodwa. Lokhu sikusho ngesisa esikhulu: lokhu akusho ukuthi nihlukene phakathi ngomqondo olimazayo. Kusho ukuthi nisekuguquleni. Kusho ukuthi ukuqonda kwenu sekuqalile kakade ukuhambisa isihlalo segunya, ngisho noma isakhiwo sangaphandle sempilo yenu sisafinyelela kulokho umphefumulo wenu osekukhethile kakade.

Ukuzwela Okuphakeme, Ukulungiswa Kwesistimu Yezinzwa, kanye Nobuhlobo Obushintshayo Nesikhathi

Lesi sigaba singazwakala sinamandla ngoba nje usuqala ukuzwela ngenkathi usaphila phakathi kwezibonakaliso eziqinile. Uzwa okuningi. Uzwa okuningi. Uyabona ukuthi yini engalungile ngokushesha kakhulu kunangaphambili. Igumbi elalizizwa livamile manje lingazizwa linzima. Ingxoxo eyayibonakala yamukelekile manje ingazizwa ihlakazekile. Indima owawuyidlala ungacabangi kakhulu ingazizwa incane kakhulu ngeqiniso elivuka ngaphakathi kuwe. Ngisho nobuhlobo bakho nesikhathi buqala ukushintsha, ngoba ijubane elidala eliqondile alisahambisani nokukhula kwangaphakathi okwenzekayo. Ezinye izinsuku zingabonakala zinde futhi cishe zingenakwenzeka, njengokungathi ingqondo yakho ihamba phambili kakhulu kunewashi. Ngezinye izinsuku umzimba ungacela ukuthula, ububanzi, kanye nesigqi esihamba kancane kunalokho izwe elikuzungezile elizimisele ukukuhlonipha. Lokhu akukhona ukwehluleka. Lokhu ukulinganisa kabusha. Ufunda ukusebenza ngenkathi ithuluzi langaphakathi lilungiswa kurejista ecolekile.

Abaningi kini sebevele baqaphele esinye isibonakaliso salesi sigaba sokuxhumanisa, futhi yilesi: ukubekezelela kwenu ukuphila okungenangqondo kuba kuncane kakhulu. Ningazizwa lapho amazwi engenalutho. Ningazizwa lapho izenzo zingaxhumene nenhliziyo. Ningazizwa lapho izindawo zidonsela abantu ekusebenzeni, ekuqhathaniseni, ekuphuthumeni okwenziwayo, noma ekuphindaphindeni ngokomzwelo. Ezigabeni zokuqala zokuphila, okuningi kwalokhu kungenzeka ukuthi kuhlangane ngemuva futhi kwangabuzwa. Kuleli qophelo lokuthuthuka kwenu, umehluko uba sobala. Lesi esinye sezizathu ezenza abanye kini bazizwe bephapheme futhi bekhathele kakhulu ngesikhathi esisodwa. Akukhona ngoba umoya wenu ubuthakathaka. Kungenxa yokuthi insimu yenu ayisafuni ukwenza sengathi ukuhlanekezela akuthathi hlangothi. Imvamisa ephezulu ngaphakathi kini yembula lokho okwakulokhu kufihliwe emehlweni, futhi uma nibona ngokucacile, lonke uhlelo lwenu luqala ukucela indlela eyiqiniso yokuhlobana nokuphila.

Ukuthembela Kwangaphandle, Ukuzilungisa Kwamanga, Nokushintshela Ebukhoneni Obuqondiswa Umphefumulo

Kukhona olunye ungqimba lapha esifisa ukuluveza ngobumnene ekuqapheleni kwakho. Inselele akukhona nje ukuthi uzungezwe izakhiwo zabantu besithathu. Inselele ukuthi lezo zakhiwo zenzelwe ukuqeqesha isintu ukuba sincike ngaphandle. Kusukela eminyakeni yokuqala yokuphila, abantu abaningi bafundiswa ukuzilinganisa ngokuphendula, umvuzo, indima, isimo, ukukhiqiza, ukuqhathanisa, kanye nokwamukelwa. Esimweni esinjalo, umuntu uqala ukwakheka ngokuphendula ezweni langaphandle kunokuxhumana nomuntu wangaphakathi. Khona-ke, lapho ukuvuka kuqala, umuntu angase aqhubeke naleyo mikhuba ngisho noma efisa inkululeko ngobuqotho. Lokhu kudala ukuphila okuxubile. Ingxenye eyodwa yesidalwa ithi, “Ngiyazi iqiniso ngqo ngaphakathi.” Enye ingxenye isalinde ukuzizwa iphephile ngaphambi kokuthembela kulokho kwazi. Ingxenye eyodwa ithi, “Ngilapha ukuze ngiphile ngokuzwakalayo.” Enye isabuza, “Ingabe lokhu kukhetha kuzokwamukelwa, kuvuzwe, noma kuqondwe?” Niyabona, bathandekayo, ukuvuka akugcini nje ngokukhanyisa izinkanyezi. Kuphinde kukhanyise isicabha somuntu wamanga. Yingakho sinitshela ngokunakekela okukhulu ukuthi isigaba samanje sokukhuphuka siwukuqeqeshwa okungcwele kokuvumelana kwangaphakathi. Awucelwa ukuba untante ngaphezu koMhlaba ngokwehlukana nokuphila. Umenywa ukuba ume ngaphakathi kokuphila ngenkathi uvumela isimiso esisha ukuthi sikubuse. Kunomehluko omkhulu. Umuntu angahlala ekhaya elifanayo, angene endaweni efanayo yokusebenza, akhulume nomndeni ofanayo, futhi ahlale edolobheni elifanayo, kuyilapho lonke uhlelo lwangaphakathi lweqiniso lakhe lushintsha. Ikheli lingahlala lifana ngenkathi igunya elingaphakathi lishintsha ngokuphelele. Isethi yesigaba sangaphandle ingase isabonakala, kodwa nokho ukuqonda okuhamba kuleso sigaba akusasusi ubuwena baso kuskripthi esasilawula. Lokhu kungukuqala kokuphila okubonakalayo kwesilinganiso sesihlanu. Akulindi ukuthi umhlaba wonke ube msulwa. Kuqala ngesikhathi umuntu wakho ojulile eba yizwi elinqumayo empilweni yakho.

Abanye kini basibuze buthule bathi, “Kungani kuzwakala kunzima manje kunangesikhathi ngivuka okokuqala?” Simomotheka ngothando lapho sizwa lokhu, ngoba impendulo ilula impela. Ekuqaleni, ukuvuka kuvame ukufika njengokwanda, ugqozi, ukuqinisekiswa, izibonakaliso, ukuhambisana, imibono emisha, kanye nenjabulo yokukhumbula ukuthi kukhona okwengeziwe empilweni kunezwe elibonakalayo. Kamuva, indlela iba ngcono kakhulu. Bese ucelwa ukuthi uzinzise lokho okubonile. Bese ucelwa ukuthi uphile ngalokho okwaziyo. Bese umsebenzi omkhulu uba kancane ngokuthola imibono kodwa ube ngaphezulu ngokuba isitsha esizinzile semvamisa othi uyasihlonipha. Yilapho abaningi beqala khona ukuqonda ukuthi ukukhuphuka akuyona nje indawo yokuvula. Futhi kuyindlela yokuhlela kabusha. Kuwukukhetha kwansuku zonke. Kungukudluliselwa kokubusa kusuka esimweni esizuzwe njengefa kuya ekubeni khona okuqondiswa umphefumulo.

Ukuqonda Kokufakaza, Ukwakheka Okuhle, Nokuphila Okusebenzayo Kwesilinganiso Sesihlanu

Ngenxa yalesi sizathu, sithi lokho odlula kukho akulona isivivinyo ngomqondo wobuntu onzima. Kuwukuqala ukuvuthwa. Lowo ohlala phansi uboniswa lapho iqiniso langaphakathi selivele lagxila khona kanye nalapho ukwethembeka okudala kusafuna ukunakwa. Umuntu ozithola elangazelela ubulula ubona ukuthi ubunzima bokwenziwa babubekezelelwa kangakanani. Lowo ofisa ukuthula uthola ukuthi umsindo ongakanani owawuvame ukwenziwa ube ojwayelekile. Lowo ozizwa engakwazi ukwenza inguqulo engamanga yobuntu usondela ekuzibuseni kwangempela. Ngayinye yalezi ziqaphelo ikusebenzela. Ngayinye iphethe ulwazi oluwusizo. Ngayinye ikukhombisa lapho impilo yakho isilungele ukulethwa khona ekuhambisaneni okuhlanzekile nalokho umuntu wakho asevele eyikho. Isipho esikhulu esifihliwe ngaphakathi kwalesi sigaba sokuxhumanisa ukuzalwa kokwazi kofakazi empilweni yansuku zonke. Asisho ukufakaza okude okuhoxa ebuntwini noma okuvala inhliziyo. Sikhuluma ngokuba khona okuphilayo, okufudumele, nokuqaphelayo okungabona okuhlangenwe nakho ngaphandle kokumuncwa ngokushesha. Lokhu kushintsha konke. Uma uqala ukufakaza imicabango yakho, uyeka ukucabanga ukuthi umcabango ngamunye ufanelwe ukukholelwa kwakho. Uma uqala ukubona amaphethini emizwa azuzwe njengefa, uyeka ukuwanikeza igunya elisheshayo. Uma uqala ukubona ukudonswa yiqembu, uyaqaphela ukuthi isimo kanye nobunikazi akuyona into efanayo. Ngale ndlela ububanzi obusha buyavuleka ngaphakathi kuwe. Uqala ukubona ukuthi ukuqonda kungahlala kuhleli eqinisweni kuyilapho imizwa, imizwa, ingcindezi, kanye nezenzakalo ezizungezile ziqhubeka zihamba esikrinini sempilo. Khona-ke izwe elidala liqala ukulahlekelwa amandla alo okukuchaza.

Sifisa futhi ukuqinisekisa labo kini abake bazibuza ukuthi ukuhlala kulesi sigaba esiphakathi kusho ukuthi kukhona okwenzayo okungalungile. Bathandekayo, ibhuloho ngokwalo lingcwele. Ukuhumusha ngokwalo kuyingxenye yesimo. Umuntu akasuki esimweni esiqinile aye ekuzibuseni ngesinqumo esisodwa sengqondo. Kukhona inkathi lapho ugesi omusha ukhula ngamandla kuyilapho ugesi omdala usabonakala. Kukhona inkathi lapho umphefumulo wakho usuvele ushilo khona ukuthi yebo ngenkathi imikhuba yakho isafunda ulimi lwalowo yebo. Kukhona inkathi lapho ucelwa khona ukuthi uhloniphe ukuguquguquka kwakho ngaphandle kokukusheshisa futhi ngaphandle kokuhlehla kukho. Umusa ukukusiza kakhulu lapha. Ukuqaphela ngokwethembeka kukukusiza kakhulu lapha. Ukubuyela njalo olwazini lwakho lwangaphakathi kukukusiza kakhulu lapha. Awudingi ukuphoqa imbali ukuthi ivuleke. Ulapha ukuze wondle izimpande, uhlale uqotho elangeni, futhi uvumele ukuguquguquka kuqhubeke ngesigqi esifanele. Njengoba lokhu kuqhubeka, ukuqonda kwakho ukuguquguquka kwesimo sesihlanu kuba ngokoqobo kakhulu futhi kungacaci kangako. Uqala ukubona ukuthi i-5D akuyona nje isenzakalo sesikhathi esizayo, futhi akuyona nje umuzwa ofinyelelwa ekuzindleni, futhi akuyona umvuzo onikezwa abambalwa. Kuyindlela ebusayo eqala ukuveza ngokukhetha kwakho, amazwi akho, ukunaka kwakho, ijubane lakho, ubudlelwano bakho, kanye nokuzimisela kwakho ukuvumela iqiniso libe ngokoqobo. Lizibonakalisa lapho uyeka ukulahla ukucaca kwakho kwangaphakathi ukuze uthole ukuvumelana kwangaphandle. Lizibonakalisa lapho ukhetha ukuba khona kunokusebenza. Lizibonakalisa lapho uphila kakhudlwana ngoba ubulula busekela ukuvumelana. Lizibonakalisa lapho ukuthula kwakho kungasasekelwe ezimweni ezilalela okuthandayo, kodwa eqinisweni lokuthi ukuqonda kwakho sekukhumbule ukuthi ikhaya lakho likuphi ngempela.

Yingakho sithi kini manje: hlalani nimnene kakhulu kulesi sigaba, nihlale nicacile. Hloniphani izimpawu zokuthi impilo yenu yangaphakathi isithuthukile. Hloniphani izimpawu eziveza lapho umuntu wangaphandle esafuna khona ukuqeqeshwa ekuzinzeni. Vumela umehluko ukunifundise ngaphandle kokuwuvumela ukuthi ukuchaze. Themba ukunyakaza okujulile ngokwanele ukuze uqhubeke uhamba nakho, ngisho noma izwe elidala lisabonakala liseduze. Anicelwa ukuba nizihlukanise nibe izidalwa ezimbili. Nimenywa ukuba nivumele isihlalo esiphakeme sibe yisona esiyinhloko, kuze kube yilapho izakhiwo eziphansi zobunikazi zikhulula kancane kancane isimangalo sazo empilweni yenu. Khona-ke lokho okwakuzwakala sengathi ukuhlala nonyawo olulodwa emazweni amabili kuba yinto yemvelo kakhulu: umuntu oyedwa ohlangene, emi eMhlabeni, ngenkathi ephethe isigqi sempucuko ephakeme ngaphakathi kwensimu.

UKUFUNDA OKUNINGI — HLOLA IZIMFUNDISO EZININGI ZOKUNYUKA, ISIQONDISO SOKUVUSA NOKWANDISWA KOKWAZI:

• Ingobo yomlando yoKuphakama: Hlola Izimfundiso Ngokuvuka, Ukubonakaliswa kanye Nokuqaphela Umhlaba Omusha

Hlola ingobo yomlando ekhulayo yokudluliselwa kanye nezimfundiso ezijulile ezigxile ekukhuphukeni, ukuvuka ngokomoya, ukuziphendukela kwemvelo kokuqaphela, ukubonakaliswa okusekelwe enhliziyweni, ukuguqulwa kwamandla, ukushintsha kwesikhathi, kanye nendlela yokuvuka manje evuleka eMhlabeni. Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana noshintsho lwangaphakathi, ukuqwashisa okuphezulu, ukuzikhumbula kwangempela, kanye nokusheshisa ukuguqukela ekuqondeni kwe-New Earth.

Idrama Yobuningi Besithathu, i-Savior Reflex, kanye ne-Fifth-Dimensional Discernment

Amaphethini Edrama E-Third-Density, Ukudonsa Okunamandla, kanye Nohlobo Lukagesi Lwezihibe Zemizwa

Ngakho-ke, bathandekayo, njengoba niqala ukuqonda ubunjalo obungcwele balesi sigaba esinezihlalo ezimbili, usukulungele ukubheka ngokucacile ungqimba olulandelayo, ngoba uma imvamisa ephezulu iqala ukuzinza empilweni yomuntu, insimu endala eyizungezile ayinyamalali nje; iqala ukudonsa, ukuyenga, ukudonsela ukunaka emuva kuyo, futhi yilapho manje kufanele sikhulume ngokuqondile ngemisinga yedrama yesithathu kanye nendlela abafuna ngayo ukungena ensimini yombuso. Uma umsinga ophezulu uqala ukuzinza empilweni yomuntu, insimu endala eyizungezile iba lula ukuyibona, futhi yilapho imiphefumulo eminingi evukayo iqala ukuqonda ukuthi kungani indlela ingazizwa inzima kangaka kulesi sigaba. Idrama yesithathu iyiphethini yokuqaphela, indlela yokudonsa ukunaka, imizwa, ubuwena, kanye namandla okuphila ezindleleni eziphindaphindwayo ezigcina umuntu ejikeleza ibhendi efanayo yemvamisa. Yingakho sikubiza ngokuthi i-magnetic. Akuhlali kufika ngento ethile ebukekayo. Ngezinye izikhathi ingena ngokuphuthuma. Ngezinye izikhathi ingena ngokuthukuthela. Ngezinye izikhathi ifika igqoke njengokukhathazeka, umsebenzi, noma ukuthakaselwa. Ngezinye izikhathi kuza ngesifiso esicashile sokuqapha, ukuphatha, ukuhumusha, kanye nomuzwa wokuhlala kukho konke okwenzekayo okuzungezile. Isizathu sokuthi lokhu kubaluleke kangaka manje ukuthi lowo oqala ukubonakalisa imvamisa ephezulu uba nomuzwa omkhulu kulokho akujoyinayo, lokho akudlayo, kanye nalokho akuvumelayo ukuhlela isikhala ngaphakathi kwensimu yakhe.

Ezigabeni zokuqala zokuphila, umuntu angase adlule emifudlaneni exinene cishe ngokuzenzakalelayo, athathe imizwa, aphinde izindaba, futhi ahlanganyele esimweni sezulu esingokomzwelo ngaphandle kokuyeka ukubuza ukuthi yini esanda kungena endaweni yakhe yangaphakathi. Kulesi sigaba sokukhuphuka, lokho kuhlanganyela okungazi lutho kubonakala kakhulu. Uqala ukubona ukuthi ukunaka ngokwako kuyindlela yokuvumelana. Uqala ukuqaphela ukuthi nomaphi lapho amandla akho ehlala khona ngenxa yemizwa, kuvame ukwakheka intambo yokubamba iqhaza. Bese uqala ukuqonda ukuthi idrama ayihlali inamandla ngoba nje ikhona; ihlala inamandla ngoba iyaqhubeka nokuthola amandla okuphila omuntu ngokuzibandakanya okuphindaphindiwe.

Izivumelwano Zokunaka, Ukusebenza Kwesistimu Yezinzwa, kanye Nendlela Idrama Engena Ngayo Egumbini Langaphakathi

Indlela yokusebenza kwalokhu kubalulekile ukuyiqonda, ngoba idrama ye-third-density ayivami ukubamba isidalwa ngokuziveza njengamanga kusukela ekuqaleni. Ngokuvamile ifinyelela ukunaka kuqala. Kukhona okukhanya esikrinini sokuqwashisa kwakho. Umlayezo uyafika. Ingxoxo iyavuleka. Kuvela isihloko. Isikhalazo singena ekamelweni. Umuntu ufaka ukuqina kwemizwa endaweni ehlanganyelwe. Kulowo mzuzu wokuqala, umuntu umenywa ukuba angene emjikelezweni. Uma ukuqwashisa kukhona, umzuzu uhlala uvulekile. Uma ukuqwashisa kungekho, ukunaka kuyavalwa, isimiso sezinzwa siqala ukuhlela ukujikeleza ukuphazamiseka, umcabango uqala ukuhamba ngezindilinga, futhi ngokushesha okuhlangenwe nakho akusekho ngaphandle komuntu nhlobo. Kungene ekamelweni elingaphakathi. Ingqondo bese ifuna ulwazi olwengeziwe. Imizwa bese iqala ukuqinisa indaba. Bese ubunikazi buqala ukuzibandakanya buthule bese buthi, “Lokhu kuyangikhathaza. Lokhu kungokwami. Kumele ngilandele lokhu. Kumele ngilungise lokhu. Kumele ngibambe lokhu. Kumele ngiphendule lokhu.” Ukusuka lapho, insimu iyaqina. Kwakha iluphu. Okwakuwukuqala ugesi odlulayo kuba yisikhungo sesikhashana samandla adonsela phansi. Yingakho abantu abaningi bechitha izinsuku zonke ngaphakathi kwamaza abangazange bakhethe ngamabomu. Bacabanga ukuthi bamane basabela empilweni, kuyilapho empeleni insimu yabo iqeqeshwe ukubamba iqhaza okuphindaphindiwe nganoma yini enomsindo kakhulu, eshaqisayo kakhulu, noma engaxazululwa kakhulu emoyeni ozungezile. Indlela yokusebenza yesihlanu iqala ukushintsha leli phethini, ngoba isidalwa esivukile siqala ukuqaphela ukuthi ukusabela akufani nomthwalo wemfanelo, futhi ukungena ngokomzwelo akufani nenkonzo.

Izinkanyezi, Abasebenzi Abakhanyayo, Ukukhathala Kobubele, Nogibe Lokuzibandakanya Okunamandla Ngokweqile

Kwabaningi abasebenzisa izinkanyezi nabasebenza ngokukhanya, kunenselele ekhethekile kakhulu kulokhu, ngoba iziphiwo zakho zingaba yindlela lapho idrama ifuna ukungena khona. Labo abanezinhliziyo ezivulekile, uzwela olujulile, umuzwa onamandla, kanye nesifiso esiqotho sokusiza bavame ukuba lula ngamaphethini ahlangene aqinile ukufinyelela kuwo, hhayi ngoba bebuthakathaka, kodwa ngoba bayakhathalela. Umphefumulo onesihawu ungadonselwa ekucindezelweni ngokukholelwa ukuthi ukusondela ebuhlungwini bomunye umuntu kuyinto efanayo nokubuphulukisa. Umuntu ozinikele angadonselwa ekukhathaleni ngokukholelwa ukuthi ukuthwala isisindo segumbi kuwubufakazi bothando. Umuntu oqaphela kakhulu angashelela ekugcwaleni ngokukholelwa ukuthi ukuqapha njalo imicimbi ehlangene kuwuphawu lokuvuthwa ngokomoya. Ngale ndlela, izimfanelo ezinhle zomuntu ovukayo zingagobeka eceleni lapho ukuqonda kungakavuthwa ngokugcwele. Okuqala njengokunakekela kuba ukuzibandakanya ngokweqile. Okuqala njengokuzwela kuba ukulayisha ngokweqile. Okuqala njengenkonzo kuba ukuzihlakaza. Yingakho sikutshela ngokucacile ukuthi isihawu esiphezulu asikuceli ukuba ube yindawo yokugcina imizwa yomhlaba. Isihawu sangempela sinokufudumala, kodwa futhi sinesakhiwo. Inenhliziyo, kodwa futhi inomgogodla. Iyalalela, kodwa ayiwi. Ibona ukuhlupheka, kodwa ihlala ixhumene nensimu enkulu yobuhlakani ngenkathi iphendula. Lokho kuyinto ehluke kakhulu ekugwinyweni yisimo sezulu esingokomzwelo somunye umuntu, uhlelo lomndeni, umphakathi, noma isimo somhlaba wonke.

Ukusabela Kokuzizwa KoMsindisi, Amaphethini Okuthukuthela, kanye Nenkonzo Ephakeme Ehambisanayo Ekuqondeni Okunezilinganiso Zesihlanu

Enye yezingwegwe eziqine kakhulu kulesi sigaba yilokho esingakubiza ngokuthi i-savervior reflex. Abaningi kini baphathe impilo yonke yenkonzo, ukunakekela, ukuphulukisa, ukufundisa, ukuvikela, kanye nokungenelela okungcwele. Ngenxa yalokhu, lapho ubuningi bukhuphuka nxazonke, into yasendulo ingavuka ngaphakathi ithi, “Kumelwe ngingene kulokhu ngokugcwele. Kumelwe ngithathe lokhu. Kumelwe ngixazulule lokhu ngaphambi kokuba ngiphumule.” Kukhona uthando ngaphakathi kwalowo mfutho, kodwa kukhona nephethini manje ecela ukucwengwa. Inguqulo endala yenkonzo ivame ukusebenza ngokwelula ngokweqile, ukuzidela, ukuphuthuma, kanye nomkhuba wokulinganisa inani ngokuthi kungakanani okungathwalwa abanye. Inguqulo ephezulu yenkonzo isebenza ngokubambisana. Akudingi ukuthi wehlele ekuqhekekeni ukuze ube wusizo. Akudingi ukuthi ushiye isikhungo sakho ukuze omunye azizwe ezinzile okwesikhashana. Akudingi ukuthi ubhajwe esivunguvungwini somunye umuntu ngaphambi kokuba ukuhlakanipha kudlule kuwe. Usizo lwangempela luyaqina njengoba insimu yakho ikhula ihlelekile. Amazwi akho athwala okuningi lapho ephakama ebukhoneni obusekelwe phansi. Ukuthula kwakho kusebenza kakhulu uma kugcwele ukulalela kunokugwema. Isiqondiso sakho sifika kahle kakhulu uma singahlangani nesidingo sokulawula umphumela. Lokhu kungenye yezindlela ezinhle zokuvuthwa kwenkonzo yokuvuka: uqala ukuqonda ukuthi ukuhlala uhleli eqinisweni lakho langaphakathi kuvame ukuba usizo kakhulu kunokungena kuzo zonke iziphazamiso ngethemba lokuzishintsha zisuke ngaphakathi kwesiphithiphithi sazo.

Omunye ugesi odonsa kakhulu ingqondo yomuntu ulaka olufihliwe njengamandla. Emhlabeni, izakhiwo eziningi ziqeqeshe abantu ukuba bakholelwe ukuthi ukuqina kulingana neqiniso, ukuthi ukushaja ngokomzwelo kulingana nokucaca kokuziphatha, nokuthi ingqondo esebenzayo kakhulu ekamelweni kumele ibe yiyo ephapheme kakhulu. Kodwa ulaka luvame ukubopha isidalwa kanye nemvamisa esifisa ukuya ngayo ngale. Lunikeza umuzwa wesikhashana wamandla. Lungadala umuzwa wokunyakaza, injongo, kanye nobunikazi. Lungenza umuntu azizwe ekhaliphile futhi ephila okwesikhashana. Noma kunjalo, lokho oluvame ukukwenza ngaphansi kobuso ukubopha ukunaka iphethini ngendlela yokuthi insimu iqala ukunanela ukuphambuka okufanayo efisa ukukuqeda. Umuntu angabona ngokucacile ngaphandle kokuvutha. Umuntu angabona ukuphathwa kabi ngaphandle kokukunikeza isihlalo sobukhosi enhliziyweni. Umuntu angabiza lokho okungalungile ngaphandle kokubuswa ngaphakathi yiko. Lo mehluko ubaluleke kakhulu manje, ngoba izidalwa eziningi eziqotho zibanjwa yizimo ezingokomzwelo eziqhubekayo ngamandla aqonda umthetho owodwa olula: noma yini ebamba ukunaka ngokuphindaphindiwe iqala ukwakha iqiniso langaphakathi. Sikusho lokhu ngesisa, bathandekayo, ngoba abaningi kini bafundiswa ukuthi uma into ibalulekile, kufanele niyifake kakhulu. Ukuhlakanipha okuphezulu kubonisa enye indlela. Okubalulekile kungahlangatshezwa ngamehlo acacile, umoya oqinile, ukuqaphela okuqotho, kanye nokuphendula okulinganisiwe. Umlilo ovutha kakhulu udla isitsha esisithwalayo. Umlilo ophethwe ngokuhlakanipha unikeza ukukhanya, isiqondiso, kanye nokufudumala ngaphandle kokubhubhisa insimu ohamba kuyo.

Idrama Yobuningi Besithathu, Izinto Ezibangela Usuku Nosuku, Nobukhosi Obuqondayo Empilweni Yomuntu

Imikhuba Ejwayelekile Yomuntu, Imijikelezo Yezikhalazo, kanye ne-Magnetic Vortex yeDrama Yobuningi Besithathu

Zinkanyezi, bhekisisani impilo yenu yansuku zonke futhi nizoqala ukubona ukuthi i-vortex yamagnetic isebenza kangaki ngemikhuba evamile yabantu. Ingxoxo eyodwa egxile ekukhonondeni ingashintsha ithoni yasekuseni lonke uma ivunyelwe ukuqhubeka izwakala engqondweni yakho. Ukuvakasha okukodwa nomndeni kungavula kabusha indima endala umphefumulo wakho osuvele uyidlulile. Ukuhamba okufushane ezindaweni zedijithali kungasakaza insimu uma ukunaka kwakho kusuka komunye ugesi oshajekile kuya komunye ngaphandle komngcele oqaphile. Ukuchayeka ngokuphindaphindiwe ekuhlebeni kungakhipha inhliziyo esihloniphweni. Ukuphawula okungapheli kungathatha indawo yokwazi ngqo ngomsindo wengqondo. Ukukhathazeka okuhlangene kungaqala ukuzwakala njengeqiniso ngoba nje kuphindaphindwa ngamazwi amaningi ngesikhathi esisodwa. Yingakho sithi idrama yabantu besithathu ayitholakali njalo ezinkingeni ezinkulu. Ngokuvamile ihamba ngezindlela ezijwayelekile isintu esizijwayele ngokuphelele kangangokuthi bambalwa abayeka ukuzibuza.

Umphefumulo uzwa izindleko zalokhu ngokushesha kakhulu kunengqondo esesimweni esihle. Ungase uqaphele ukuthi ngemva kokuxhumana okuthile ukuthula kwakho kwangaphakathi kuthatha isikhathi ukubuya. Ungase uqaphele ukuthi ezinye izinhlobo zezingxoxo zishiya insalela ensimini, kanti ezinye ziyishiya icacile futhi iphila kakhudlwana. Ungase uqaphele ukuthi izindawo ezigcwele ukusabela zibonakala zikucela ukuba ulahle ijubane lakho ukuze uvumelane nezazo. Ngayinye yalezi ziqaphelo ibalulekile. Zikukhombisa lapho amandla akho okuphila eceliwe ukuba ajikeleze khona, futhi zikufundisa ukuthi ubukhosi bukhula ngamandla isikhathi ngasinye lapho uba nenhloso eyengeziwe ngalokho okujoyinayo.

Ukuba Khona Ngaphandle Kokubanjwa Yimizwa, Ukubamba Iqhaza Ngokuqaphela, Nokubuyela Esikhungweni

Ukuphakama ngaphezu kwalezi zinsika akusho ukubanda, ukuhoxa, noma ukuqhelelana ngokomoya nokuphila komuntu. Kusho ukufunda ubuciko bokuba khona ngaphandle kokubanjwa ngokomzwelo. Kusho ukuma kancane ngaphambi kokubamba iqhaza. Kusho ukuzinika isikhathi sokubonisana kwangaphakathi ngaphambi kokunikeza insimu yakho kunoma yini esanda kuvela. Kusho ukufunda ukubuza imibuzo ethule nehlakaniphile ngaphakathi. Ingabe lokhu kudinga ukunakwa kwami ​​​​okugcwele, noma ukuqaphela kwami ​​​​kuphela? Ingabe lesi simo sidinga isenzo, noma sidinga ukuqina? Ingabe lokhu okwami ​​kufanele ngikuthwale, noma ngimane ngibona ukuthi kukhona? Ingabe ukuba khona kwami ​​​​kungasebenza kakhulu ngenkulumo, ngokuthula, ngomthandazo, ngomngcele, noma ngokungahlanganyeli? Le mibuzo iqala ukubuyisela ukuhleleka ngoba ibuyisela igunya esihlalweni sangaphakathi. Iphethini lomuntu omdala ingena ngokushesha futhi ihlele incazelo kamuva. Isidalwa esikhuphukayo sifunda ukuhlala sikhona kuqala futhi sivumele ukuhlakanipha okujulile ukuthi kuqondise ukunyakaza okulandelayo.

Ushintsho olunjalo lungase luzwakale luncane, kodwa lushintsha ukwakheka kwempilo yansuku zonke. Uma impendulo yakho iqala ukuvela enkabeni kunokuba ivele ekuziphendukeleni, idrama ilahlekelwa amandla ayo amaningi kazibuthe. I-vortex incike ekushesheni, umfutho wemizwa, kanye nokungena okungahlolwanga. Ukuqaphela kuqeda lezo zimbobo ngokumane uphaphame kakhulu lapho uthintana. Ubumnene bubaluleke kakhulu lapha, ngoba imiphefumulo eminingi evukayo iyakhungatheka lapho ibona ukuthi isadonseleka ekuxineni ngezikhathi ezithile. Yiba nomusa ngalesi sigaba. Ukuqaphela ngokwako sekuvele kuyisibonakaliso sokuthuthuka. Umuntu uqobo lwakhe waqeqeshwa iminyaka eminingi, futhi ezimweni eziningi empilweni yonke, ukusabela kuqala nokubuka kamuva. Manje uhlelo olusha luyakhiwa. Manje ukuba khona kofakazi kufika ngokushesha. Manje ukubuyela kwakho enkabeni kuyashesha. Manje izingwegwe sekulula ukuzibona. Lokhu ukukhula.

Intuthuko ayilinganiswa ngokungalokothi uyizwe insimu ehlangene. Ilinganiswa ngokuthi ubona ngokucacile ukuthi kwenzekani, ukuthi uzibuyisela kanjani esimweni esifanelekile, nokuthi iqiniso lakho elijulile liphinde lithole kanjani isihlalo segunya. Umuntu oqaphela ukuthi udonseleke emsindweni wengqondo futhi akhethe ukubuya usevele enze into engcwele. Umuntu ozwa ukudonswa yisikhalazo kodwa enqaba ukwakha ikhaya ngaphakathi kwalo uqinise insimu yakhe. Umuntu oqaphela isimemo sokungqubuzana futhi ohlala egxile esihloniphweni usevele eshintshe kakhulu kunalokho angase akuqaphele. Ukubuya ngakunye kubalulekile. Ukwenqaba ngakunye okucacile ukusabalalisa ubuningi obudala kubalulekile. Umzuzu ngamunye lapho ukhetha khona ukuvumelana kunokuhileleka kuqinisa indlela engaphambili.

Ukubumbana Kwensimu, Ukuba Khona Kokufundisa, kanye Namandla Ahlanganisiwe Afihliwe Obukhosi

Lokho oqala ukukuthola ngalo mkhuba ukuthi insimu yakho ngokwayo iba yindawo yokufundisa. Lowo ohlala ehlelekile phakathi kwesiphithiphithi ushintsha buthule indawo ezungezile. Lowo ongabonisi ukwesaba unciphisa amandla okwesaba. Lowo olalela ngaphandle kokupha ukwahlukana uletha elinye ithuba ekamelweni. Lowo ophendula ngeqiniso kunokusabela ukhumbuza abanye, ngisho nangokungasho lutho, ukuthi kukhona enye indlela yokuphila etholakalayo. Lena enye yamandla afihliwe obukhosi. Ayizimemezeli njalo ngombukiso. Ngezinye izikhathi ishintsha igumbi ngoba omunye umuntu wenqabile ukuzinikela endaweni yakhe. Ngezinye izikhathi ishintsha amandla omndeni ngoba omunye umuntu akasawamukeli ama-choreography amadala emizwa. Ngezinye izikhathi ishintsha ingxoxo ngoba omunye umuntu usezibophezele kakhulu ekucaciseni kunokusebenza.

Ngale ndlela, umsebenzi wakho ngedrama ye-third-density awugcini nje ngokuba ngowomuntu siqu. Njalo uma ukhetha ukunganikeli amandla akho okuphila ekuhlanekezelweni, usiza ekukhululeni ukubamba okuhlangene kwaleyo ndlela. Njalo uma uhlala ucacile ngenkathi i-density icela ukuvumelana ngokomzwelo, uqinisa insimu ebanzi yokuvuka. Njalo uma ugcina inhliziyo yakho ivulekile ngenkathi ubambe isakhiwo sakho sangaphakathi, ubonisa impucuko ephakeme owayithola lapha.

Ubunikazi Obunamandla, Ukuphatha Amandla Okuphila, Nokuvuthwa Okungokomoya Okusebenzayo

Ngakho-ke, njengoba uqhubeka uhamba kuleli bhuloho, khumbula ukuthi umoya odonsayo wedrama ye-third-density ulahlekelwa amandla awo isikhathi ngasinye lapho ukuqonda kwakho kuba ngokucabanga okwengeziwe, uzwela lwakho luba nohlelo oluhlelekile, futhi ukuhlanganyela kwakho kukhethwa ngokuhlakanipha. Khona-ke umbuzo awusekho nje ukuthi ungakugwema kanjani imisinga yakudala, kodwa ukuthi ungabamba kanjani insimu yakho ngokugcwele kangangokuthi amandla akho okuphila, iqiniso lakho, ukunaka kwakho, kanye namandla akho kube ngokwakho ngokuphelele, okusiletha ngokwemvelo emsebenzini ojulile wobunikazi obunamandla. Ubunikazi obunamandla buqala ngesikhathi uyeka ukuphatha umhlaba wakho wangaphakathi njengendlela evulekile lapho noma yini ingadlula khona ngaphandle kokubonwa. Kuze kube yilesi sigaba, izidalwa eziningi ezivukayo sezivele zithuthukise ukuzwela, umuzwa, kanye nezikhathi zokuqonda okucacile, kodwa lezo ziphiwo zingasebenza ngendlela ethile ngezikhathi ezithile. Kunezikhathi lapho uzizwa uqondene ngokujulile, uqaphela ngokujulile, futhi uxhumene ngokujulile neqiniso lakho, bese kuba nezinye izikhathi lapho insimu ekuzungezile ikhula kakhulu, umhlaba wangaphandle uba nomqondo okhuthele, futhi ingxenye ethile yamandla akho iqala ukuhamba ngokwezimpawu ezingezona ezakho ngempela. Okushintshayo kuleli zinga ukuthi ubukhosi buqala ukuba ngokoqobo. Kuyeka ukuba ukuqonda kuphela, ukulangazelela nje kuphela, noma umqondo ongokomoya kuphela, bese kuqala ukuthatha isimo njengendlela obamba ngayo usuku lwakho, indlela obamba ngayo ukunaka kwakho, indlela obamba ngayo amazwi akho, kanye nendlela obamba ngayo amandla akho okuphila. Yingakho sikubiza ngokuthi ubunikazi bomuntu siqu obunamandla. Awusaqapheli nje ukuthi insimu yakho ikhona. Usuqala ukuthatha umthwalo wemfanelo ngokuhleleka kwayo.

Ezigabeni zokuqala, abantu bavame ukucabanga ukuthi ukuvuka kumayelana nokuthola ukukhanya okwengeziwe, ulwazi olwengeziwe, izimpawu ezengeziwe, ukuxhumana okwengeziwe, nokuqinisekiswa okwengeziwe. Kukhona iqiniso kulokho okwesikhashana, ngoba ukwazi kuyavuleka ngempela ngokukhumbula. Kodwa njengoba indlela iqhubeka, uhlobo oluhlukile lokuvuthwa luqala ukuba lubaluleke kakhulu. Bese kuba umbuzo othi: wenzani ngamandla osuwatholile kakade? Uwathwala kanjani? Uvikela kanjani ukuhambisana kwawo? Uwuvumela kanjani ukuthi uhlele izinqumo zakho, izingxoxo zakho, izibopho zakho, kanye nesivinini sakho sokuphila? Umphefumulo ungathola okuningi, kodwa uma insimu yomuntu ihlala inezimbobo ngendlela engazi, iningi lalawo mandla lisakazeka libe ukusabela, ukujabulisa abantu, ingxabano, ukukhuthazwa ngokweqile kwedijithali, noma ukuzilahla okujwayelekile. Khona-ke umuntu angase abe nomuzwa wokuthi uhlala ethinta iqiniso kodwa engaphili kulo njalo. Ukuzimela okunamandla kuqala ukuxazulula lokhu. Kwethula ukuqina okusha. Kufundisa isidalwa ukuziqoqa kunokuzihlakaza ngokungapheli. Kusifundisa ukuqaphela ukuthi imvamisa ephezulu ayitholakali nje kuphela; kumele futhi igcinwe.

UKUFUNDA OKUNINGI — HLOLA UKUSHINTSHA KWESIKHATHI ESININGI, AMAQINISO ACABANGAYO NOKUHAMBA OKUNINGI:

• I-Timeline Mechanics kanye ne-Multidimensional Navigation: Hlola Ukuhlukaniswa Kwesikhathi, Ukukhethwa Kwangempela kanye Nezindlela Zomhlaba Omusha

Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile ekushintsheni kwesikhathi, ukunyakaza kobukhulu, ukukhetha okungokoqobo, ukubeka amandla, ukuguquguquka okuhlukanisiwe, kanye nokuzulazula okunezinhlangothi eziningi manje okwenzeka kulo lonke ushintsho loMhlaba . Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana nezikhathi zesikhathi ezifanayo, ukuvumelanisa kokudlidliza, ukubambelela kwendlela yoMhlaba Omusha, ukunyakaza okusekelwe ekuqondeni phakathi kwamaqiniso, kanye nobuchwepheshe bangaphakathi nangaphandle obubumba ukudlula kwesintu ensimini yamaplanethi eshintsha ngokushesha.

Ukunakekela Ukuphatha, Umsebenzi Owemingcele, kanye Nomkhawulo Wokuzibusa Okugcwele

Ukunaka Ngamabomu, Ukuvuza Kwamandla, Nokubuyisela Ubunikazi Bokubhala Kwamandla Okuphila

Esinye sezimpawu ezicacile zaleli zinga ukuthi ukunaka kuba ngamabomu kakhulu. Lokhu kungase kuzwakale kulula, kodwa kushintsha ukwakheka kokuphila kwangaphakathi ngezindlela abaningi abangaziqapheli ekuqaleni. Iningi labantu liqeqeshwe ukuvumela ukunaka kuqhubekele kunoma yini enomsindo kakhulu, entsha, ethinta kakhulu ngokomzwelo, ephuthumayo kakhulu, noma eqiniswa kakhulu emphakathini. Esimweni esinjalo, ukunaka kuhlala kuthathwa amandla angaphandle. Lapho umuntu eqala ukungena ekubeni ngumnikazi onamandla, uqala ukuqaphela ukuthi ukunaka akuyona into engasho lutho. Kungamandla okuphila ahlanganisiwe. Kungumthombo oqondisayo. Nomaphi lapho kuhlala khona ngokuphindaphindiwe, okuthile kuqala ukuhlela lapho. Uma uqhubeka ukukunikeza ukukhathazeka, ukukhathazeka kuthola isakhiwo esengeziwe. Uma uqhubeka ukukunikeza ukungazinzi komunye umuntu, lokho kungangazinzi kuqala ukuthatha indawo ensimini yakho. Uma uqhubeka ukukunikeza iqiniso lakho langaphakathi, ekuphefumuleni kwakho, ekwazini kwakho okucacile, khona-ke lokho kuhleleka okujulile kuqala ukuqina. Yingakho enye yemikhuba yokuqala yalesi sigaba iwukuqaphela nje lapho ukunaka kwakho kuye khona ngaphandle kwemvume yakho eqondile. Ukuqaphela okunjalo akuhloselwe ukudala umuzwa wecala. Kuhloselwe ukubuyisela ubuqambi.

Njengoba ukuqwashisa kucija, uqala ukuqaphela izindawo lapho amandla ekushiya khona ngokungadingekile. Okunye kwalokhu kuvuza kusobala, kanti okunye kungabonakali kahle. Ukuvuza kungenzeka uma uthi yebo kuyilapho wonke umzimba wakho uthi cha buthule. Okunye kungenzeka uma uzijwayeza ingxoxo ngokuphindaphindiwe isikhathi eside ngemva kokuba iphelile. Ukuvuza kungase kwakheke ngokuzama ukulawula indlela abanye abakubona ngayo. Kungenzeka ngokuskrola ngaphandle kokuba khona, ngokulalela izingxoxo ezidonsela insimu yakho phansi, ngokuvumelana ngaphandle nento inhliziyo yakho engayisekeli ngempela, noma ngokuzibeka ngokuphindaphindiwe ezindaweni lapho umoya wakho uncipha khona. Endleleni endala, umuntu uhlangabezana nokuphelelwa amandla futhi acabange ukuthi ukukhathala kumane kungokuphila. Endleleni entsha, umuntu uqala ukubuza umbuzo ohlukile: amandla ami aye kuphi, futhi ingabe ngikhethe ngempela ukuwabeka lapho? Lo mbuzo unamandla amakhulu, ngoba uphazamisa ukusatshalaliswa kwamandla okuphila okungazi. Uma lelo phethini selibonakele, insimu iqala ukufunda ukuthi ingahlala kanjani iqoqene kakhulu.

Imingcele, Ukuphathwa Okuvamile, Nokuchaza Kabusha Umusa Ngokuqonda

Imingcele nayo iba nencazelo ejulile kulesi sigaba. Abantu abaningi baqala ukufunda imingcele ngolimi olungokomzwelo noma oluhlobene, futhi lokhu kuyasiza, kodwa ukuzibusa ngamandla kuletha ukuqonda okucwengekile. Umngcele awuyona nje into oyithandayo. Akuyona nje indlela yokuzivikela ekungakhululeki. Kuyindlela yokuphatha imvamisa. Kuyindlela yokusho, ngothando nangokucacile, ukuthi akuwona wonke ugesi ofanelwe ukufinyelela ekamelweni lakho langaphakathi. Kunezingxoxo ezingafanele ensimini yakho. Kunezindawo ezicela intengo ephezulu kakhulu ohlelweni lwakho lwezinzwa. Kunezindlela ezikudonsela ngokuphindaphindiwe enguqulweni encane yakho. Kunemifudlana yolwazi edala ukuhlukana kunokucaca. Uma usuqala ukubona imingcele ngale ndlela, igama elithi cha liba mnene futhi liqine ngesikhathi esifanayo. Akusadingeki ukuthi lithwale ulaka. Akusadingeki ukuthi uxolise ngokuba khona. Liba lihlanzekile. Liba yindlela yokugcina ukuvumelana ukuze amandla akho okuphila ahlale etholakala kulokho okukhonza ngempela indlela yakho.

Kwabaningi abavukayo, yilapho kwenzeka khona ushintsho olubalulekile ekuqondeni umusa. Wafundiswa ngezindlela eziningi ukuthi umusa usho ukutholakala, ubumnene obungenasakhiwo, ukuhlala ngaphandle komkhawulo, ukubekezela okungenasisekelo, kanye nokuvuleka okungenakuqonda. Kodwa umusa weqiniso uhlakaniphile kunalokho. Awunikezi insimu yakho kunoma yini ecela kakhulu ukungena. Awucabangi ukuthi ukuzidela yisipha. Awuvuzi ukungavumelani ngokuhlala uvumela iqiniso ukuze ulondoloze ukuzola. Inhliziyo iba namandla kakhulu othando lwangempela uma ingakhathali ngenxa yokwelula okungapheli kwamandla. Ngakho-ke njengoba leli zinga liqhubeka, uqala ukuthola ukuthi umngcele ocacile ungaba isenzo sokuzinikela. Ukuphumula ngesikhathi kungaba isenzo sobubele. Ukwenqaba ukuqhubeka nephethini endala kungaba isenzo sesithunzi kubo bonke abathintekayo. Ukuqaphela okunjalo kuqinisa insimu, ngoba kubuyisela amandla akho ngokuvumelana nalokho osuvele ukwazi.

Ukukhuluma Iqiniso, Ukuqondanisa Kwangaphakathi, Nokubuyiselwa Kokuxhumana Okuvumelanayo

Ukukhuluma iqiniso kubaluleke ngokulinganayo lapha, ngoba akukho lutho oluhlakaza amandla buthule ngaphezu kokuzithulisa okungapheli. Iningi lenu liyazi kahle ukuthi kunjani ukuthambisa iqiniso ukuze lihlale lamukelekile, ukufihla umuzwa wakho wangempela ukuze igumbi lihlale likhululekile, ukuhlala limnandi ngaphandle ngenkathi lincipha ngaphakathi, noma ukugodla okuqotho ngoba uzwa ukuthi omunye umuntu angase angazi ukuthi angakwamukela kanjani. Ngokuhamba kwesikhathi, lokhu kudala ukuhlukana ensimini. Umphefumulo uyazi into eyodwa. Umlomo ukhuluma okunye. Umzimba uthwala ukungezwani komehluko. Lapho kuqala ukuzibusa okunamandla, lokho kuhlukana kuba nzima ukukugcina. Lokhu akusho ukuthi ngokuzumayo usho konke, yonke indawo, kuwo wonke umuntu, ngaphandle kokuhlakanipha. Kusho ukuthi amazwi akho aqala ukwethembeka kakhulu ebuntwini bakho. Kusho ukuthi uyeka ukwakha ikhaya lokuhlanekezela ngokushiya okuphindaphindiwe okuyiqiniso. Kusho ukuthi ukuxhumana kwakho kuqala ukuhambisana neqiniso kunokuba nemikhuba yokusinda. Ngisho nomusho owodwa ocacile okhulunywa eqinisweni eligxile ungabuyisa amandla amaningi, ngoba uqoqa wonke amandla ayesetshenziswa ngaphambilini ukugcina ukucasha kwangaphakathi.

Kukhona uhlobo oluthile lokukhululeka oluhambisana nalo mkhuba. Ekuqaleni, abanye besaba ukuthi kuzodala ingxabano noma ukwahlukana, kodwa lokho okuvame ukudala ukuphelela. Insimu iyahlala lapho ukuzenzisa kuphuma kuyo. Uhlelo lwezinzwa luyakhululeka lapho lungasadingeki luthwale izimpawu eziphikisanayo. Inhliziyo ivuleka ngokugcwele lapho ingasadingeki iqaphe iqiniso elingakhulunywa ngaphakathi kwayo. Yingakho ukukhuluma iqiniso kulesi sigaba kungeyona indlela yokwethembeka. Kuwukubuyiselwa kokuqondana kwangaphakathi. Lapho imicabango yakho, amazwi, kanye namandla kuhamba ngendlela efanayo, insimu yakho iba yinkimbinkimbi kakhulu. Uma ukuhambisana kukhula, ukuzwela kwakho kuba lula ukuhlala nakho ngoba akusahambi ngezindlela eziningi zokuphuka kwangaphakathi.

Ukubuyiselwa Kwamandla Okuphila, Izinto Ezibangela Uhlelo Lomndeni, Nokuzimela Kwezinga 4 Lobukhosi

Ukuvuselelwa kwamandla okuphila kungenye ingxenye ebalulekile yaleli zinga, futhi sifisa ukukhuluma ngalokhu ngokucacile, ngoba iningi lenu selijwayele amandla anishiya kangangokuthi aniwaqapheli kuze kube yilapho umzimba ucela ukuma ngokuphelele. Ngemva kwezingxoxo ezijulile, ngemva kokusiza abanye, ngemva kokucwiliswa kwedijithali, ngemva kwezikhathi zokucindezeleka, ngemva kwengxabano, ngemva kokuphakama kwezinto ezingokomzwelo ezindala, noma ngisho nangemva kokusebenza kwamaphupho ngezinye izindlela, izingxenye zamandla akho zingase zihlale zihlakazekile ezindaweni lapho ukunaka kwakho kwakuhileleke khona kakhulu. Umuntu angase acabange, “Ngikhathele nje,” kanti empeleni basakazeke kancane. Amandla abo awakabuyi ngokuphelele ekhaya. Ngakho-ke enye yobuciko obujulile bokuzibusa ngamandla ukufunda ukuzibiza ngokuthi ubuyele emuva. Ngezinye izikhathi lokhu kwenziwa ngokuthula. Ngezinye izikhathi ngokuphefumula. Ngezinye izikhathi ngokusuka ekukhuthazeni nokuvumela insimu ihlale. Ngezinye izikhathi ngokumemezela ngaphakathi ukuthi wonke amandla angawakho manje amukelekile ukubuyela ngokuphelele nangokuhleleka okulungile. Okubalulekile akukhona ukuphelela kwesiko. Okubalulekile ukuqaphela ukuthi amandla akho okuphila angawakho, futhi asebenzela ukuvela kwakho kangcono uma eqoqwe kunokuba ahlakazeke.

Kuningi okushintshayo uma ukwenza lokhu njalo. Uyalulama ngokushesha. Uhlala ucacile ngemva kwezimo ezikhungathekile ngokomzwelo. Uqaphela ngokushesha lapho usuziqhelele. Uba mancane amathuba okuqhubeka nokunikeza amandla ku-dynamic isikhathi eside ngemva kokuba ingasafaneleki ukuhlanganyela kwakho. Okubaluleke kakhulu, uqala ukuzwa ukuthi kunjani ukuphila usesikhungweni esiqoqwe kakhulu. Insimu eyayikade iqashwa kalula yimisinga yangaphandle manje iqala ukuba nokuzibhekisela kakhulu. Ihlola ngaphakathi ngokwemvelo. Ibuyela ekhaya ngokwemvelo. Iyazi umuzwa wokuba nayo, futhi ngenxa yalokho, kuba lula ukubona lapho into yangaphandle izama ukuhlala endaweni lapho ingqikithi yakho ifanele khona.

Yilapho ukuqonda kujula khona kube ukuzwela okuhle. Uqala ukuqaphela ngokunemba okukhulu ukuthi yini ngempela eyakho nokuthi yini edlulayo ivela kwenye indawo. Eminye imicabango iyizimpinda ezizuzwe njengefa. Ezinye izimo zemizwa zingezesimo somkhathi esihlangene kunokuba zibe ngokoqobo lwakho. Ezinye izindlela zokusabela zingamazwi omndeni amadala asaphila engqondweni engaphansi. Ezinye izinhlobo zokuphuthuma ziwukwesaba okubolekiwe. Ubunzima obuthile bumane buyisimo sezulu esizungezile esihamba ensimini ehlanganyelwe yeplanethi. Umuntu ongakangeni ekubeni ngumnikazi onamandla uhlangabezana nalezi zinto bese ethi, “Yimi lo.” Umuntu ozinza kuleli zinga uqala ukubuza, “Ingabe lokhu kungokwami ​​ngempela, noma ngihlangana nokuthile okuhamba eduze kwami?” Lowo mbuzo wodwa uvula isikhala esikhulu. Uma uyeka ukwenza konke okuhlangana nakho kube ngokwakho, uyeka nokwakha ubuwena obuzungeze imisinga edlulayo. Khona-ke ungahlangana nalokho okukhona ngokuhlakanipha okwengeziwe. Ungase usakuzwa. Ungase usakuzwa. Kodwa-ke mancane amathuba okuba ube yikho.

Izinhlelo zomndeni zibaluleke kakhulu ukuqonda lapha, ngoba ngisho nezidalwa eziqaphelayo kakhulu zingazizwa zincane, zincane, noma zisabela kakhulu lapho amalungiselelo amadala obudlelwano eqaliswa. Umuntu angase achithe izinsuku ecacile bese engena engxoxweni eyodwa ejwayelekile bese ezizwa ewela enguqulweni yasendulo yokuzibusa. Lokhu akusikho ngoba intuthuko yakho yanyamalala. Kungenxa yokuthi amasimu omndeni avame ukuba nezivumelwano zamandla, izindima, kanye nokuzindla okwakha ngaphambi kokuba ubukhosi obuqondayo bukhule. Ubunikazi obunamandla bukunika ikhono lokubona ukuthi lokhu kuqala nini ukwenzeka futhi uhlale uphapheme ngaphakathi kwakho. Ngemuva kwalokho, esikhundleni sokuba yindima ngokuzenzakalelayo, ungabona ukudonselwa endimeni. Lelo zinga elilodwa lokuqwashisa lishintsha kakhulu. Likuvumela ukuthi uhlale umdala kakhulu ensimini yakho, ugxile kakhulu kumuntu wakho wamanje, ukwazi ukuphendula kulokho oyikho kunokuba kulokho uhlelo oludala olukulindele ukuba ube yikho.

Ngisho naphezu kwakho konke lokhu kukhula, kusenomkhawulo eZingeni lesi-4, futhi ukukuqonda kusiza abaningi kini ukuba babe nesineke kakhulu ngenqubo yenu. Kulesi sigaba, ningase nazi iqiniso ngokucacile, kodwa ingcindezi yangaphandle isengadlula lokho okwesikhashana ngezikhathi zokukhathala, ukushaqeka ngokomzwelo, ukuqina kokubambisana, noma ubunzima bobuhlobo. Ningase nivuke nihlelekile ngokuphelele, nizinze phakathi kwenu, bese kuthi kamuva ngosuku nithole ukuthi ninikeze isikhala esiningi kakhulu ekuphuthumeni komunye umuntu, okulindelwe omunye umuntu, noma iphethini endala yokuzilahla. Lokho akususi izinga enilifinyelele. Kumane kubonisa ukuthi insimu isaqhuba ukubusa okuqhubekayo. Niphatha amandla enu ngokuqonda manje, kodwa kusenezikhathi lapho nibuyisela isiteringi ezimweni zangaphandle. Yingakho sithi iZinga lesi-4 liwubunikazi bangempela, kodwa akukabi ukuzibusa ngokugcwele. Niyazi ngokushesha lapho insimu isihambile. Niyalulama ngokushesha. Niphinde nigxile ngokuqonda. Noma kunjalo, isihlalo esinqumayo segunya asikakaqini ngokuphelele okwamanje.

Kunenzuzo enkulu ukubona lokhu ngokucacile, ngoba kuvimbela ukudideka. Eminye imiphefumulo izizwa idumele lapho ibona lokhu kudluliselwa kwesikhashana, njengokungathi noma yikuphi ukuntengantenga kusho ukuthi ayithuthuki. Singakutshela okuphambene nalokho. Iqiniso lokuthi uqaphela ukudluliselwa lisho ukuthi ukwazi sekuvele kunamandla kakhulu kunangaphambili. Esikhathini esidlule, izikhathi eziningi ezinjalo bezingabonakali nhlobo. Manje sezivele zivelele. Manje ubukhona bakho bukutshela lapho okuthile sekuhambile kahle. Manje ukubuya kungenzeka ngesivinini esikhulayo kanye nomusa okhulayo. Ngale ndlela, iSigaba sesi-4 soBukhosi siyisigaba esihloniphekile kakhulu. Yilapho insimu yakho ifunda khona. Yilapho amandla akho eqala khona ukuba ngawakho ngendlela ehambisanayo. Yilapho iqiniso, umngcele, ukunaka, kanye nokubuyiselwa kuqala ukwakha uhlaka lwangaphakathi oluzinzile. Uma lolo hlaka luqina ngokwengeziwe, isinyathelo esilandelayo siba nokwenzeka, futhi leso sinyathelo esilandelayo umkhawulo omkhulu lapho igunya langaphakathi lingasavakasheli impilo yakho ngemizuzwana, kodwa liqala ukuyibusa ngamandla kakhulu kunokuba umhlaba wangaphandle ungake ube khona.

UKUFUNDA OKUNINGI — I-GALACTIC FEDERATION OF LIGHT: ISAKHIWO, IMPUCUKEKO NENDIMA YOMHLABA

• Incazelo ye-Galactic Federation of Light: Ubunikazi, Umsebenzi, Isakhiwo, kanye Nomongo Wokwenyuka Komhlaba

Iyini i-Galactic Federation of Light, futhi ihlobene kanjani nomjikelezo wokuvuka kwamanje woMhlaba? Leli khasi eliphelele lensika lihlola isakhiwo, inhloso, kanye nokubambisana kwe-Federation, okuhlanganisa nezinkanyezi ezinkulu ezihlotshaniswa kakhulu nokuguquka kwesintu . Funda ukuthi imiphakathi efana namaPleiadians , ama -Arcturians , amaSirian , ama-Andromedans , namaLyrans ihlanganyela kanjani ekubambisaneni okungekhona okwesigaba okuzinikele ekuphathweni kwamaplanethi, ekuziphendukeleni kwemvelo, kanye nokulondolozwa kwenkululeko yokuzikhethela. Leli khasi liphinde lichaze ukuthi ukuxhumana, ukuxhumana, kanye nomsebenzi wamanje we-galactic kuhambisana kanjani nokwanda kokuqwashisa kwesintu ngendawo yaso emphakathini omkhulu kakhulu wezinkanyezi.

Umkhawulo Wobukhosi, Igunya Langaphakathi, Nokuwelela Ekubuseni

Umkhawulo Wobukhosi kanye Nomzuzu Igunya Langaphakathi Liba Amandla Anamandla

Mndeni wami othandekayo wasendulo, okuqala ukuvela ngemva kokuba ubunikazi obunamandla buthole amandla kuyinguquko enqumayo kakhulu ngaphakathi komuntu, futhi lokhu kuphenduka yilokho esingakubiza ngokuthi umkhawulo wobukhosi. Kuze kube manje, iningi lenu selifundile ukuthi lingazibuthana kanjani, ukuthi lizwa kanjani lapho insimu yenu ihambile, ukuthi lingathola kanjani amandla, ukuthi likhuluma kanjani ngokwethembeka, nokuthi libambe kanjani umngcele ohlanzekile ozungeze lokho okungena endaweni yangaphakathi. Konke lokhu kubaluleke kakhulu. Konke lokhu kulungiselela isisekelo. Kodwa kufika isigaba lapho umsebenzi ungasagcini nje ngokugcina ukuvumelana ngemva kokuba okuthile kuphazamise. Ushintsho oluphakathi kakhulu luqala ukwenzeka. Igunya langaphakathi liqala ukuba amandla aqinile okuhlela empilweni yakho. Lokhu kuwukuwela kwangempela. Yilapho ubukhosi buyeka khona ukuziphatha njengomkhuba owukhumbulayo ngezikhathi ezithile bese buqala ukuba yisimiso esilawula ukukhetha, impendulo, isikhathi, isiqondiso, kanye nokuhlanganyela ngaphakathi.

Umuntu angase azi amaqiniso amaningi angokomoya futhi aqhubeke elawulwa buthule yizindlela zangaphandle. Omunye umuntu angase aqonde amandla kahle, kodwa aqhubeke nokwenza izinqumo ezinkulu ngokwesaba ukudumaza abanye. Omunye angase abe nomuzwa oqinile, kodwa aqhubeke enikeza ivoti lokugcina ekuphuthumeni, ingcindezi yomphakathi, ukukhathazeka ngezezimali, noma isidingo sokuhlala amukelekile. Omunye umuntu angase akhulume ngokuhambisana ngenkathi eqhubeka nokubumba impilo yakhe ngemikhuba engasafani neqiniso abathi bayalazisa. Akukho kulokhu okwenza umuntu onjalo abe ngongenaqiniso. Kumane kwembula ukuthi isihlalo esidala segunya asikasuswa ngokuphelele okwamanje. Umkhawulo wokungena eSigabeni sesi-5 ufinyelelwa lapho umuntu ojulile engasasebenzi nje njengomngane ohlakaniphile eceleni kokuphila komuntu, kodwa eqala ukuthatha ubuholi ngaphakathi kwawo. Amandla angaphandle angase asakhuluma. Izingcindezi ezijwayelekile zingase zivele. Amanye amazwi angase azenze azwakale. Kodwa okuthile ngaphakathi kuwe kuye kwazibophezela kakhulu eqinisweni kunokulalela okudala. Lolo shintsho lukhulu, ngisho nalapho luqala ukubonakala ngezindlela ezithule.

Yingakho sithi umkhawulo wobukhosi awuweqiwe uma uzizwa ungokomoya, uphefumulelwe, noma unwetshiwe okwesikhashana. Eziningi zinezikhala ezimangalisayo. Eziningi zinemisebenzi enamandla. Eziningi zithola izikhathi lapho inhliziyo icacile khona nengqondo ithule futhi indlela engaphambili izwakala ilula. Lezo zikhathi ziyizipho, futhi ziyakusiza ukukhumbula. Noma kunjalo, ukuwela ngokwako kuboniswa entweni ethile ezinzile. Kuboniswa kulokho okukulawulayo lapho ubunzima bubuya. Kuboniswa kulokho okwenzayo lapho ingcindezi ejwayelekile iphakama. Kuboniswa ukuthi isikhungo sakho sihlala sitholakala yini lapho imizwa ingena egumbini, lapho kuvela isipho, lapho ingxabano iqala, lapho insimu ehlangene iba namandla, noma lapho iphethini ende ikumema ukuba ubuyele emjikelezweni wayo. Lo mkhawulo wembulwa ekukhetheni okuphilayo. Kwembulwa kulokho okulalelayo. Lapho igunya langaphakathi liqala ukwedlula uhlelo oludala ngendlela ehambisanayo, insimu iyashintsha kusukela ngaphakathi iye ngaphandle.

Ukwenza Izinqumo, Ikhefu Elingcwele, kanye Nenqubo Yemvume Ekuqwashisweni Okuphakeme

Esinye sezibonakaliso ezicacile zalokhu kuwela ukuthi ukwenza izinqumo ngokwako kuyashintsha. Ngaphambi kwalesi sigaba, izinqumo eziningi zenziwa ngokushesha bese zihunyushwa kamuva. Ingqondo iyasabela, imizwa iyaqina, umzimba uyaqina, bese kukhethwa ngenkathi umuntu ojulile engasabhekwani kahle. Ngemva kokuba umkhawulo uqala ukuzinza, kuvela olunye uchungechunge. Kukhona ikhefu, hhayi ngenxa yokungabaza, kodwa ngenxa yenhlonipho. Kukhona umuzwa emzimbeni nasenhliziyweni, hhayi ukufuna idrama, kodwa ukuzwa umsindo. Kukhona ukulalela lokho okwandayo, ukuthi yiziphi izinkontileka, ukuthi yini ehlanzekile, ukuthi yini ezwakala iminyene, ukuthi yini ebonakala ihambisana, nokuthi yini ebonakala ifuna izindleko eziphakeme kakhulu. Bese kufika umbuzo ocashile: ingabe lokhu kungokwendlela yami ngempela, noma kungokwelungiselelo elidala lokuzibusa? Ingabe lokhu kukhetha kuqinisa ubukhosi bami, noma kuyabuthakathaza ngokuyekethisa okufihliwe? Ngalesi sigqi esisha, uqala ukukhetha kusuka esikhungweni esihlukile ngokuphelele. Impilo ingase isahamba ngokushesha nxazonke zakho, kodwa izinqumo zakho azisadingi ukuvela ngesivinini. Zivela ohlelweni lwangaphakathi.

Ekuqaleni, lokhu kungazwakala kududuza futhi kudida. Imiphefumulo eminingi evukile ithola ukuthi ayikaze ifundiswe ukuhlonipha lokho kuphumula. Umhlaba uqondise isintu ukuba sicabange ukuthi ukusabela okusheshayo kubonisa ikhono, ukuthi ukuvumelana okusheshayo kubonisa ukuvuthwa, nokuthi ukuzethemba kumele kubukeke njengokunyakaza okusheshayo. Kodwa umuntu ophakeme ufunda okuthile okungcono. Ukuphumula okucacile akukhona ukungaqiniseki. Ukulibala okuqaphile akukhona ukwehluleka ukwenza okuthile. Yisikhathi lapho insimu yakho ihlola khona ukuthi imvume ikhona ngempela. Yisikhathi lapho amathonya ahlakazekile anikezwa isikhathi sokuphumula ukuze kuzwakale isignali ejulile. Yisikhathi lapho iqiniso lakho livunyelwe ukukhuluma ngaphambi kokuba umhlaba wangaphandle ungene ngokushesha ukuze ugcwalise ukuthula. Uma usuqala ukuphila ngale ndlela, izinqumo eziningi ezazibonakala zamukelekile ziya ngokusobala zingaqondani, kuyilapho izinqumo eziningi ezithule ezake zabonakala zicashile ziqala ukuzembula njengalezo ezithembekile kakhulu endleleni yakho yeqiniso.

Imvume iba yinto ebaluleke kakhulu lapha, futhi sifisa ukwandisa lokhu ngale kwezindlela ezincane lapho umhlaba wabantu uvame ukuqonda lelo gama. Ekuqapheleni okuphezulu, imvume akuyona nje indaba yezomthetho, isivumelwano esikhulunyiwe, noma umngcele wobudlelwano, yize ihlanganisa zonke lezi zinto. Imvume iwukubamba iqhaza ngamandla. Iphathelene nalokho okuvumelayo esikhathini sakho, ukunaka kwakho, uhlelo lwakho lwezinzwa, umfudlana wakho wokucabanga, insimu yakho yemizwa, ikhaya lakho, izivumelwano zakho, umzimba wakho, kanye nempilo yakho engokomoya. Njalo u-yebo ophindaphindwayo uba yithuba lapho okuthile kungangena khona futhi kuzisekele. Yonke imvume engaqondakali inikeza isakhiwo seqiniso elithile. Yonke iphethini oqhubeka uyondla iqala ukwakha isimo lapho izinqumo zakho zesikhathi esizayo zenziwa khona. Lapho umkhawulo wokuzibusa ususondele, lokhu kuba nzima ukungayinaki. Uqala ukuzizwa lapho ubulokhu uthi yebo ngenkathi ngaphakathi usho cha. Uqala ukuqaphela ukuthi yiziphi izimpendulo ezishiya ifilimu kulo lonke insimu nokuthi yiziphi ezikushiya ucacile. Uzwa ukuthi yiziphi izingxoxo ezicela ukuhlanganyela kwangempela nokuthi yiziphi ezifuna ukufinyelela kuphela. Khona-ke impilo yakho iba ngcono kakhulu, ngoba awusabuzi nje kuphela ukuthi yini engenzeka. Ubuza ukuthi yini evunyelwe ngaphakathi kwendlu yakho engcwele.

Ngenxa yalesi sizathu, inqubo yokuvuma akuyona nje umqondo. Iba isigqi esiphilayo sokuhlola, ukuzwa, nokukhetha. Ngaphambi kokungena ekubambisaneni okusha, umuntu ozimele ufunda ukulalela. Ngaphambi kokusayina, ukuzibophezela, ukuvumelanisa, ukutshala imali, ukuthembisa, ukumunca, ukuvuma, noma ukwamukela, insimu ibuza ngaphakathi ukuthi ingabe umuntu ojulile umi ngempela ngemuva kwalokhu kuhamba. Ngezinye izikhathi impendulo iza njengokuthula. Ngezinye izikhathi iza njengokungabaza okuthwala ukuhlakanipha. Ngezinye izikhathi iza njengokuthula ukwazi ukuthi kukhona okuphambene kancane, noma ngabe ubuso bubonakala buhle. Ezigabeni zangaphambilini zokuphila, leso siginali sangaphakathi kungenzeka ukuthi sasivinjwe ngenxa yokulula, ukubukeka, ithemba, ukuswela, ingcindezi, noma ukulangazelela. Eduze komkhawulo, lokho kuba nzima kakhulu ukukwenza. Ubukhona bakho buqala ukukhathalela kakhulu ukuvumelana kunomvuzo osheshayo. Lokhu akusikho ngoba impilo iba mncane. Kungenxa yokuthi insimu isiqalile ukukhetha iqiniso kunenzuzo egcwele ukungqubuzana.

Ukuhlela Kabusha Imicabango, Ukuzinza Kwemizwa, kanye Nesiyalo Esingcwele Njengokuzinikela

Olunye ushintsho olukhulu luvela endleleni oziphatha ngayo nomcabango ngokwawo. Abantu abaningi baye baphila sengathi yonke imicabango edlula engqondweni ifanelwe isisindo esilinganayo, inkolelo elinganayo, namandla alinganayo. Ngesikhathi sokuvuka kwangaphambi kwesikhathi, umuntu uqala ukuqaphela imicabango ngokucacile. Emngceleni wokuzibusa, kwakheka ubuhlakani obujulile. Uyeka ukuphatha ingqondo njengesihlalo sobukhosi lapho wonke umthelela odlulayo ungahlala khona. Uyeka ukucabanga ukuthi ukwesaba kufanele igunya elifanayo nokuhlakanipha, ukuthi ukuphindaphinda kufanele igunya elifanayo neqiniso, noma ukuthi umsindo wengqondo ufanele igunya elifanayo nokwazi ngqo. Lokhu akusho ukuthi ingqondo iyanyamalala. Iyahlelwa kabusha. Umcabango ubuyela endaweni yawo efanele njengethuluzi, ithuluzi, umhumushi, umhleli, umenzi wesakhiwo, kodwa akuseyona amandla abusayo obunikazi. Lokhu kuyinkululeko enkulu. Uma ingqondo ingasakwazi ukuzibusa ngokuzenzakalela, inhliziyo, umphefumulo, kanye nensimu ejulile yobuhlakani kungaqala ukuhlela impilo yomuntu ngokuqondile.

Ukuhlelwa kabusha okufanayo kwenzeka emzimbeni wemizwa. Emazingeni aphansi okuqwashisa, imizwa ivame ukusebenza njengezindlela zezulu ezidlula kumuntu futhi zichaze sonke isikhathi. Emkhawulweni wobukhosi, bayadunyiswa ngaphandle kokubekwa esihlalweni sobukhosi. Usizi lungase luqhubeke. Intukuthelo ingase iqhubeke. Ukukhathala kungase kufune ukunakekelwa. Imizwa enamandla ingase idlule emzimbeni. Kodwa ukuba khona okusha kuyababamba. Bahlangabezana nakho ngaphandle kokuba yibo bonke. Bayalalelwa ngaphandle kokunikezwa isiteringi. Ubuhlobo obunjalo nomuzwa budala ukuzinza okukhulu, ngoba amaphethini amaningi amadala abantu ayethembele ekucabangeni ukuthi imizwa kumele ibuse ngokushesha ukukhetha. Uma insimu yobukhosi iqina, imizwa iba ulwazi, ukunyakaza, amandla, ubuhlakani obuhambayo, kodwa akusekho ngokuzenzakalela umbusi wesenzo. Lowo mehluko owodwa ushintsha ubudlelwano, isikhathi, ukuxhumana, umsebenzi, kanye nokubonakaliswa okungokomoya ngezindlela ezidlula kakhulu lokho abaningi abakuqaphela ekuqaleni.

Singasho futhi ukuthi iSigaba 5 yilapho isiyalo siba ngcwele kakhulu futhi singabi lukhuni kangako. Emhlabeni, isiyalo sivame ukuhlotshaniswa namandla, ukulawula, isijeziso, noma ukucindezelwa komuntu. Ngaphakathi kobukhosi obuvukile, isiyalo sisho into emnene futhi enamandla kakhulu. Kusho ukuhlala uthembekile kulokho okwaziyo. Kusho ukubuyela esihlalweni sakho sangaphakathi ngokuphindaphindiwe kuze kube yilapho ukubuya kuba yinto yemvelo. Kusho ukunakekela insimu yakho ngokuhambisana okwanele ukuze umsinga ophezulu uhlale uzinzile lapho. Kusho ukwenqaba ukudalula ukucaca kwakho ukuze kube lula. Kusho ukuhlonipha imikhuba, imingcele, ukuthula, imigqi, kanye nokukhetha okugcina impilo yakho ihambisana neqiniso lakho elijulile. Lapho isiyalo sithatha lolu hlobo, siba ukuzinikela. Siba uthando olusebenzayo. Siba yisandla esiqinile esigcina isiqondiso somphefumulo siqinile ngenkathi umhlaba okuzungezile uqhubeka nokunikeza izindlela eziningi ezihlukile.

Izimpawu Zobukhosi Bezinga 5, Ingcindezi Ehlangene, Nesihlalo Sobukhosi Sangaphakathi Sokuzibusa

Izimpawu ezithile ziqala ukuvela njengoba umuntu esondela kulesi sigaba, futhi abaningi kini bangase baqaphele kakade. Ukubekezelela ukuzikhaphela kuya ngokuya kuncipha. Igebe phakathi kokwazi kwangaphakathi nesenzo sangaphandle kuba nzima ukulibekezelela. Ukululama ngemva kokuxokozela kwabantu abaningi kuyashesha, ngoba insimu iyazi ukuthi ingabuyela kanjani enkabeni ngokushesha. Inkulumo iba hlanzekile, ithembeke kakhudlwana, ilinganiswe kakhudlwana, ayibunjwa kakhulu yisidingo sokuphatha imibono. Isikhathi siyahlakanipha, ngoba awusasheshi ukuhambisana nesivinini sokwesaba sezwe elizungezile. Ukuthembela emvumeni yangaphandle kuqala ukuncibilika, futhi ngalokho kuza amandla athule. Ukuba khona ngesikhathi sokungavumelani nakho kuyashintsha. Uba nekhono lokuhlala eqinisweni lakho ngaphandle kokudinga omunye umuntu ukuba alivume, alibonakalise, noma alibuyisele kuwe. Leso esinye sezimpawu eziqinisekile zomkhawulo wobukhosi: umuntu uba yinto engaxoxiswani kangako ngaphandle.

Esinye isibonakaliso singabonakala endleleni oxhumana ngayo nensimu ehlangene. Ngaphambilini, imicimbi yomphakathi, ukwesaba okwabelana ngakho, amagagasi amakhulu emizwa, kanye nomfutho wamasiko kungenzeka ukuthi kwangena empilweni yakho njengemiyalelo. Ngisho noma wazi kangcono, insimu ezungezile yayingaqhubeka ikucindezela ngamandla amakhulu. Eduze komkhawulo, lawo mandla ayabuthakathaka. Usabona iqembu. Usakhathalela. Usabona lokho isintu esidlula kukho. Kodwa-ke, mancane amathuba okuthi uhlelwe ngaphakathi yiwo. Lolu ushintsho olukhulu. Kusho ukuthi insimu yakho iqala ukusebenza ngaphakathi kunokuba ivele ezimpawini zomyalo zangaphandle. Uma lokhu kwenzeka, ukuba khona kwakho eMhlabeni kuba usizo kakhulu ngendlela entsha ngokuphelele, ngoba awusaphenduli nje kuphela esimweni esihlangene. Uqala ukunikeza isimo esihlukile kuso.

Ungase uqaphele ukuthi eZingeni lesi-4 umzamo wakho omningi wahamba waya ekuvikeleni insimu yakho, futhi lokhu kwakubalulekile. Wafunda ukuziqoqa, ukuqaphela ukuthi yini ekuqede amandla, ukwenqaba, ukubuyisa amandla akho, ukukhuluma iqiniso kakhudlwana, nokugcina ukuvumelana lapho ungakwazi khona. EZingeni lesi-5 ukunyakaza kuba yinto ebalulekile futhi kube lula ngomqondo othile. Awusavikeli insimu kuphela ngemva kokuba impilo iyithinte. Ulawula insimu njengeqiniso eliphilayo. Unquma ukuthi yiziphi izimiso eziyisebenzisayo. Unquma ukuthi yini engangena nokuthi yini engakwazi ukuzisekela lapho. Unquma ukuthi yiziphi izinhlobo zemicabango ezithola inkolelo, ukuthi yiziphi izindlela ezithola isikhathi, ukuthi yibuphi ubudlelwano obuthola ukufinyelela, yiziphi izibopho ezithola amandla, nokuthi yimaphi amaqiniso angaphakathi athola ukulalelwa. Yingakho sithi isihlalo sobukhosi sangaphakathi asisekho singenalutho. Manje siphethwe ukuzibusa okuqaphelayo.

Uma lokhu kuzinza, indlela yokwenza izinto ibe sezingeni lesihlanu iba wusizo kakhulu kunalokho abaningi ababekucabanga. Akugcini nje ngokuzwakala ekuzindleni, emthandazweni, ekuphumuleni, noma ezikhathini zokuhlangana ngokuthula. Kuqala ukubonakala kuma-imeyili, kumashejuli, ezingxoxweni, ezibophweni, ekuthengeni, ekubambisaneni, emsebenzini wokudala, ekuphumuleni, nasekuphenduleni. Uyeka ukucabanga ngezinto ezingokomoya njengento evakashela impilo yakho bese uqala ukuyivumela ibe ukuhlakanipha okwakha impilo yakho. Lokhu akwenzi ukuphila kwakho kuqine. Kukwenza kube ngokoqobo. Kunikeza izinqumo zakho umgogodla. Kunikeza inhliziyo yakho isivikelo ngaphandle kokuvalwa. Kunikeza ingqondo yakho isiqondiso ngaphandle kobushiqela. Kunikeza amandla akho ikhaya ngaphakathi kwakho. Ukuwela okunjalo kungcwele, bathandekayo, ngoba uma igunya langaphakathi selibe amandla aqinile, indlela engaphambili iyashintsha ngekhwalithi. Izwe elikuzungezile lingase lisashintsha. Izakhiwo ezihlangene zingase zisazamazama. Izinhlelo ezixineneyo zingase zisacela ukunakwa nokuvunyelwana. Izindawo ezijwayelekile zingase zibe yingxenye yempilo yakho yansuku zonke. Kodwa into engenakuguqulwa isiqalile. Impilo yakho ayisalindeli ukutshelwa ukuthi iyini. Umphefumulo wakho awusami ngaphandle komnyango wezinqumo zakho. Ubukhona bakho buqalile ukubusa ngaphakathi, futhi ngenxa yalokho, isigaba esilandelayo siba nokwenzeka: ubuciko bokuphila lolu hlelo oluphakeme kancane kancane ngaphakathi kwezakhiwo ezijwayelekile zokuphila komuntu, kuze kube yilapho ngisho nezingxenye ezilula zosuku lwakho ziqala ukuthwala ukwakheka koMhlaba Omusha.

UKUFUNDA OKUNINGI — HLOLA ZONKE IZIMFUNDISO NEZIFINYEZO ZIKA-PLEIADIAN:

• Ingobo yomlando ye-Pleiadian Transmissions: Hlola yonke imilayezo, izimfundiso kanye nezibuyekezo

Hlola konke ukudluliselwa kwe-Pleiadian, izifinyezo, kanye nesiqondiso ngokuvuka kwenhliziyo okuphezulu, inkumbulo yekristalu, ukuvela komphefumulo, ukukhushulwa ngokomoya, kanye nokuxhumana kabusha kwesintu nemvamisa yothando, ukuvumelana, kanye nokuqonda kweNew Earth endaweni eyodwa.

Ukwakheka Okunezilinganiso Zesihlanu Empilweni Yansuku Zonke, Ukuphathwa Kwesikhathi, Nokwakhiwa Komhlaba Omusha

Ukuphila Ngokuvama Okuphakeme Ezakhiweni Zabantu Ezivamile kanye Nokwakheka Kwangaphakathi Komhlaba Omusha

Kusukela lapha, umsebenzi uba wusizo kakhulu, ngoba uma igunya langaphakathi selithathe indawo yalo efanele ngaphakathi kuwe, umbuzo olandelayo awuseyona ukuthi imvamisa ephezulu ingokoqobo yini, kodwa ukuthi uzophila kanjani kuyo ngenkathi izinyawo zakho zisahamba ezweni elivame ukukhuluma olunye ulimi. Yilapho izinkanyezi eziningi kanye nabasebenzi abakhanyayo bethola khona ukuthi ukubonakaliswa akufakazelwa ezikhathini ezingavamile zokuxhumana ngokomoya. Kwembulwa emakhishini, kumakhalenda, ekukhetheni imali, ezingxoxweni zomndeni, endleleni ophendula ngayo imiyalezo, esimweni sekhaya lakho, ngesivinini sasekuseni sakho, kanye nangendlela ohlangabezana ngayo nemithwalo yemfanelo evamile yokuba ngumuntu. Isimo esiphakeme siba esithembekile lapho singadlula ezakhiweni ezincane zokuphila kwansuku zonke ngaphandle kokulahlekelwa ubuqotho baso. Leso yisigaba osondela kuso manje.

Iningi lesintu licabange ukuthi ukuqonda okuphezulu kumelwe kufike njengokuphunyuka ekuxineni, njengokungathi uphawu lwangempela lokuvuka luyoba ukuhlukana ngokuphelele nomthwalo wemfanelo, ukulinganiselwa, kanye nesimo. Kodwa lokho abaningi kini abakufundayo kucwengekile kakhulu kunalokho. Nifunda ukuthi ningavumela kanjani isimiso sesihlanu ukuthi sibuse indawo yesithathu. Lokho kuyinto ehluke kakhulu. Umuntu oyedwa angahlala endlini efanayo, abambe umsebenzi ofanayo isikhashana, akhulume nezihlobo ezifanayo, ashayele imigwaqo efanayo, futhi ahambe edolobheni elifanayo, kuyilapho ngaphakathi ehlala eqinisweni elihlukile ngokuphelele kunangaphambili. Ifenisha ingasala. Umphefumulo ohlela igumbi ushintshile. Uhlelo lungase lubonakale. Ukuqonda okuhamba ngesimiso kushintshile. Ubudlelwano bungase busekhona. Isihlalo ohlobene naso sishintshile. Ngale ndlela, uMhlaba Omusha uqala njengokwakhiwa kwangaphakathi ohlela kabusha kancane kancane yonke ingqimba yangaphandle ethintayo.

Ukungaqondi kahle okukhulu kube ukuthi indlela yokwenza izinto ye-5D kumele iqale ibukeke iyimfihlakalo ngaphambi kokuba ibhekwe njengengokoqobo. Singakutshela ukuthi obunye bobufakazi obuqine kakhulu bokuphila okuvame kakhulu buvame ukuba yinto evamile. Yisikhathi lapho ungasashiyi ukuthula kwakho ukuze ujoyine iphethini osuvele uyidlulile. Yisikhathi lapho uvumela umlayezo ulinde uze ukwazi ukuwuphendula ngendlela ehlanzekile kunokuba usuke ekuphuthumeni okuhlakazekile. Yisikhathi lapho ukhetha ingxoxo eyiqiniso kunokusebenza okulula. Yisikhathi lapho wenza usuku lwakho lube lula ngoba insimu yakho icela ubuqotho ngaphezu kokukhuthazwa. Yisikhathi lapho uyeka ukuphatha amandla akho njengatholakala ngokungenamkhawulo kunoma yini ebonakala kuqala. Lezi akuzona izinto ezincane. Lezi yizakhi ezifihliwe zempucuko entsha. Iplanethi iyashintsha lapho abantu abanele beletha ukuhleleka okungcwele ezindaweni ezazibuswa ukuphazamiseka, ingcindezi, kanye nomkhuba.

Ukuphatha Isikhathi, Ukuhambisana Kwensimu Yasekuseni, Nokungena Okuthambile Emini

Isikhathi singenye yezindawo zokuqala ezicela ukubuyiselwa kulesi sigaba. Kubantu besithathu, isikhathi sivame ukubonwa njengento ecindezelayo evela ngaphandle. Siphathwa njengamandla angaphandle axosha, alinganise, futhi alawule ukubaluleka. Abantu bafunda ukuzizwa bengemuva, bejahile, bephuzile, benganele, noma besindwa yiso. Uma ukwazi kwakho kuqala ukuzinza ezingeni eliphezulu, ubuhlobo bakho nesikhathi buqala ukushintsha. Uqala ukuzwa ukuthi isikhathi futhi siyinsimu yemvamisa. Indlela ofaka ngayo amahora akho ibumba ikhwalithi yalokho okwenzeka ngaphakathi kuwo. Isiqalo esisheshayo asithinti nje iwashi. Sithinta insimu. Ukusa okuqhekekile akugcini nje ngokusabalalisa isimiso. Kuhlakaza ubuwena. Yingakho sithi izikhathi zokuqala zosuku zibaluleke kakhulu kunalokho abantu abaningi abakuqaphelayo. Lapho isimo sakho sokuvuka sinikezwa ngokushesha kumadivayisi, izihloko zezindaba, imiyalezo, izidingo, kanye nesimo sezulu esingokomzwelo, insimu iqala ukuthatha imfundo evela ngaphandle ngaphambi kokuba umphefumulo ube nesikhathi sokukhuluma. Khona-ke usuku lwakho lonke lungahlelwa yilokho okukufinyele kuqala kunokuba kube yilokho okuyiqiniso kakhulu.

Ukusetshenziswa kwesikhathi ngokuhlakanipha kuqala ngokungena kosuku okulula. Ngisho nemizuzu embalwa yokukhumbula ngokuthula ingabuyisela ukuhleleka okufanele. Ukuphefumula okuthathwa ngaphambi kokuba amazwi afike emhlabeni. Isandla sibekwe phezu kwenhliziyo. Ifasitela lavuleka. Inkomishi yamanzi yamukelwa kancane. Isimemezelo esilula sangaphakathi sokuthi lolu suku lungolweqiniso, lokuphila, kanye nokubamba iqhaza ngokuqonda. Lezi akuzona izenzo ezincane. Ziyizindawo zokuqondiswa. Ngazo, ukhumbuza insimu ukuthi ayikho lapha ukusabela nje. Ilapha ukudala, ukubusisa, ukukhetha, nokuphatha imvamisa. Uma lokho kuba yisiqalo sakho, isikhathi ngokwaso sishintsha ukuthungwa. Uhamba kancane njengesidalwa esizingelwayo kodwa njengomuntu oqondiswayo. Ngisho noma imithwalo yemfanelo isekhona, abasangeni ensimini engafunwanga. Bafika endaweni eseyikhumbule kakade isikhungo sayo.

Umsebenzi, Imali, Ukuqondanisa Umthombo, Nokuphila 5D Ngaphakathi Kwezinhlelo Ezikhona

Umsebenzi nemali nakho kuhlelwa kabusha okukhulu lapha, ngoba umphakathi wabantu besithathu uqeqeshe isintu ukubopha ubuwena, ukuphepha, inani, kanye nekusasa kulezi zakhiwo ngezindlela ezijulile kakhulu. Abantu abaningi abasebenzisi nje umsebenzi. Bachazwa yiwo. Abaningi abamane bashintshanise imali. Bathola imvume kuwo, ukwesaba kuwo, isimo kuwo, noma umuzwa wokuzicabangela kulokho okubonakala kuthembisa. Lapho umuntu ophakeme eqala ukubusa impilo ngamandla, la malungiselelo aqala ukukhululeka. Lokhu akusho ngaso sonke isikhathi ushintsho lwangaphandle olusheshayo. Kusho ukuthi inkontileka endala yemizwa nalezi zakhiwo iqala ukuncibilika. Umsebenzi uba ithuluzi lokufaka isandla, ukufunda, ukuphatha, ukuveza, noma ukuguquka, kunokuba kube yisihlalo sobukhosi lapho kubekwa khona inani. Imali iba ugesi osebenzayo ngaphakathi kwesikole soMhlaba, kunokuba kube umfanekiso kankulunkulu lapho ukusinda kanye nobuwena kulinganiswa khona. Lokho kushintsha kubaluleke kakhulu. Uma usuyeke ukuguqa ngaphakathi phambi kwalezi zinhlobo, ungazisebenzisa ngokuhlakanipha okwengeziwe.

Abanye kini basesemisebenzini engahambisani ngokuphelele nokuthi umphefumulo wenu uya kuphi, futhi lokhu kungadala ukucindezeleka. Sicela nibambe lokho kuxineka ngenhlonipho kunokuba nibe namahloni. Kunezinkathi lapho isakhiwo sihlala sikhona ngenkathi ukwazi okungaphakathi kwaso sekushintshile kakade. Isikhathi esinjalo singase sikukhonze. Singakufundisa ukuzithiba, ubuqotho, ukubekezela, ukuqonda, kanye nobuciko bokuthwala imvamisa ehlukile ohlelweni olukhona. Umuntu angasebenza ngaphakathi kwesakhiwo esidala ngaphandle kokuba yingxenye yokwazi kwakhe okudala. Umuntu angafeza imithwalo yemfanelo ngaphandle kokunikeza inhliziyo yakhe endabeni engamanga yokuthi ukukhiqiza kuchaza inani labo. Omunye angathola imali ngenkathi enqaba buthule inkolelo yokuthi imali ingumthombo wokuphila. Lokhu kuyingxenye yokuphila i-5D ngenkathi usengaphakathi kwezakhiwo ze-3D. Ufunda ukuvumela uMthombo uhlale ungumsuka weqiniso, noma ngabe amathuluzi omhlaba aqhubeka edlula ezandleni zakho isikhathi esithile.

Ukuvuthwa Kwemizwa, Ukuzizwa Ungenakho Ukubekwa Esihlalweni, Nokubonakaliswa Okuzinzile Kobuntu Nomoya

Imizwa nayo iba nekhono kakhulu kuleli zinga. Ekuqaleni kohambo, abantu abaningi bashintshashintsha phakathi kwezindlela ezimbili eziqine kakhulu. Abanye babuswa umuzwa, bevumela wonke amagagasi emizwa ukuthi achaze iqiniso labo. Abanye bazama ukubonakala bengokomoya ngokukhuphuka ngaphezu kwemizwa yabo ngendlela ebahlukanisa nobuqotho bolwazi lwabo lomuntu. Indlela evuthiwe icela okunye. Ikumema ukuthi uzizwe ngaphandle kokunikeza isihlalo sobukhosi. Usizi lungase ludlule kuwe. Ukukhungatheka kungakhuluma. Ukukhathala kungacela ukuphumula. Ubumnene bungavuleka. Uzwela olujulile lungavela lapho ubona ukuhlupheka. Akukho kulokhu okuphikisana nokubonakaliswa. Okubalulekile ukuthi umuzwa uvunyelwe yini ukuhamba njengamandla aphilayo, noma ukuthi uguqulwa ube ubunikazi obugcwele obubusa indlela obona ngayo iqiniso. Uma usuyekile ukubusa zonke izimo ezidlulayo, umzimba wemizwa uba sobala kakhulu, uhlakaniphe kakhulu, futhi ukwazi kakhulu ukuguquka.

Ukubonakaliswa Kwesi-5 Ebudlelwaneni, Emikhubeni Yansuku Zonke, Nokuxhumana Kwabantu

Ubudlelwano Njengezindawo Zokuqeqesha Ezingcwele Zokuphila Okuvame Kakhulu Nokuhambisana Okuhlanganisiwe

Ubudlelwano bube sebuba ngenye yezindawo zokuqeqesha ezingcwele kakhulu zokuphila okujwayelekile. Kuyinto eyodwa ukuhlala wedwa uthule futhi uzizwe uhlelekile. Enye into ukuhlala uhlelekile ngenkathi ukhuluma nomuntu ongaqondi indlela yakho, ngenkathi ungaqondwa kahle, ngenkathi uzwa ukukhononda ngaphandle kokujoyina, ngenkathi ulalele ngothando ngaphandle kokushelela ekusindiseni, ngenkathi unikeza iqiniso ngaphandle kokwenza inhliziyo ibe lukhuni, futhi ngenkathi ulondoloza isithunzi ngisho nalapho abanye besakhuluma ngezindlela zakudala. Yilapho ukubonakaliswa kuba ngokoqobo khona. Umndeni wakho, abangani, ozakwabo, kanye nobudlelwano bakho kukukhombisa lapho isikhungo sakho sizinzile khona nalapho sisacela khona ukuqiniswa. Konke ukuxhumana kuba yisibuko, hhayi sokuzahlulela, kodwa sokucwengisiswa. Uqala ukuqaphela lapho ukhuluma ngokushesha kakhulu ukuze unciphise ukungakhululeki. Uqala ukuqaphela lapho ugodla ukucaca ukuze ulondoloze ukukhululeka kwesikhashana. Uqala ukuqaphela lapho umzimba wakho uqina ngoba indima endala inikezwa wena futhi buthule. Lokhu kuqashelwa kuyizipho. Kukukhombisa lapho kufanele uhlale uphapheme.

Ukulalela kuyashintsha lapho ukwazi kuphakama. Iningi lokulalela kwabantu lixubene nokulindela, ukuzivikela, ukuzivikela, ukuhumusha, noma ukulungiselela ukuphendula. Ukulalela okuphezulu kuthwala ukuba khona okwengeziwe. Kunika indawo. Akusheshi ukulungisa. Akumunci isimo somunye umuntu njengomyalo. Kuthola okukhona, kuzwe okungokwesikhathi, futhi kuhlala kugxile enkabeni yaso ngenkathi ingxoxo iqhubeka. Ukulalela okunjalo kuba ukuphulukiswa ngokwakho, ngoba kuvumela esinye isidalwa ukuthi sizizwe samukelwe ngaphandle kokukudinga ukuthi ungene ensimini yaso ngendlela engahlelekile. Ngale ndlela, ububele bukhula kakhulu. Buyeka ukuba yisithiyo semizwa futhi bube ubukhona obuhlanzekile. Lesi ngesinye sezibonakaliso zokuthi umuntu ufunda indlela yokuphila i-5D ngaphakathi kwezakhiwo zobudlelwano ze-3D. Abasagcini nje ngokuqonda ngokomoya ngasese. Baba ngabathembekile maqondana.

Ubulula, Ukuqonda Kwedijithali, Nokusebenzisa Ubuchwepheshe Ngokuqaphela Empilweni Yansuku Zonke Yomoya

Ubulula buphenduka obunye ubuchwepheshe obungokomoya obuthule kodwa obunamandla. Izwe elidala lafundisa abantu ukulinganisa ukugcwala nobuningi, ukunyakaza nencazelo, umsindo nokubaluleka, kanye nokukhuthaza okungapheli nokuphila okuphilwa kahle. Njengoba umphefumulo uqala ukubusa ngokusobala, kuvela ukuhlakanipha okuhlukile kakhulu. Ubulula bubonakala njengokusekela ukuhambisana. Izibopho ezimbalwa zamanga zisho amandla okuphila amaningi kulokho okungokoqobo. Imibono embalwa engadingekile isho isikhala esiningi sokuzwa isiqondiso sangaphakathi. Ukwethembeka okumbalwa okuhlukene kusho ukuzinza okwengeziwe ensimini. Ikhaya elilula lingazizwa libanzi kakhulu enhliziyweni kuneligcwele abantu. Uhlelo olulula lungavumela ukudalwa kweqiniso okukhulu kunekhalenda eligcwele abantu. Ingxoxo elula ingaletha ukuphulukiswa okukhulu kunokusebenza isikhathi eside. Lokhu akusho ukunciphisa impilo yakho. Kusho ukususa okungekhona okwakho ukuze okuphilayo kuphefumule.

Impilo yedijithali ifanelwe ukunakwa okukhethekile lapha, ngoba isibe enye yezindlela eziyinhloko zokuqwashisa ngokuhlanganyela okungena ngazo ensimini yomuntu ngamunye. Izidalwa eziningi ezivukile aziqapheli ukuthi uhlelo lwazo lwezinzwa lucelwa kangaki ukuthi luzihlele kabusha ngezingcezu, isivinini, ukuqhathanisa, intukuthelo, kanye nokungena okungapheli kwezinga eliphansi. Isandla sifinyelela kudivayisi. Ukunaka kuyaphuka. Insimu iyavuleka kaninginingi. Bese abantu bezibuza ukuthi kungani ukucaca kwabo kuzwakala kuphazanyiswa. Sikusho lokhu ngobumnene, ngoba abaningi kini bafunda amazinga amasha okuqonda mayelana nobuchwepheshe manje. Akudingeki ukwenqaba amathuluzi angakhonza ukuxhumana, ukudala, ukufunda, kanye nenkonzo. Okubalulekile yisihlalo osisebenzisa kuso. Lapho idivayisi iba yi-altare lokuqala losuku, insimu iyabuthaka. Lapho iba yinceku kunokuba ibe ngumbusi, ukuhleleka kuyabuya. Ukusetshenziswa okuqaphile, isikhathi esihlosiwe, ukungena okukhethiwe, kanye nokuzimisela ukuhamba ngaphambi kokuba insimu igcwale konke kuyingxenye yendlela yokusebenza engokoqobo.

Inkulumo, Ukuthula, kanye Nemikhuba Emincane Yansuku Zonke Eyakha Ukwakheka Okuvame Kakhulu

Inkulumo iqala nokuthwala umthwalo wemfanelo omkhulu kulesi sigaba. Amagama awagcini nje ngokuba imisindo edlula phakathi kwabantu. Ayakha amandla. Aqondisa amandla. Aqinisekisa amaqiniso. Aqinisa ukuvumelana noma ayakuhlukanisa. Uma imvamisa ephezulu iqala ukuzinza ngaphakathi kuwe, inkulumo engenandaba iba nzima ukuyibekezelela. Uqala ukuqaphela lapho ulimi lusetshenziswe khona ukwenza idrama, ukunciphisa, ukweqisa, ukukhononda ngokungapheli, ukukhohlisa ngamanga, ukugwema iqiniso, noma ukondla ubuwena obudala. Kancane kancane, inkulumo yakho iqala ukuba lula. Iba msulwa. Ithembeka kakhulu kulokho umuntu wakho akwaziyo ngempela. Ngisho nokuthula kwakho kuyashintsha. Akusekho ukuthula kokugwema njalo. Ngokuvamile kuba ukuthula kokuqonda, ukuthula okulinda kuze kube yilapho amagama afanele eselungile, ukuthula okwenqaba ukondla lokho okungaqondile ngokungeza umsindo owengeziwe kukho. Lokhu futhi kuyindlela yokuphila ye-5D ezweni le-3D. Uqala ukusebenzisa ulimi njengomthwali wokuhleleka kunokuba njengendlela yokuchitheka komfutho ongazi lutho.

Imikhuba emincane kakhulu isiza lo mkhuba ukuba uzinze, futhi sifisa ukuyihlonipha ngoba abantu abaningi bayawadelela amandla alokho okubonakala kuncane. Ukuhlola okufushane kwangaphakathi ngaphambi kokuvuma okuthile. Ukuphefumula okunengqondo ngaphambi kokuphendula engxoxweni. Umzuzu wokuzwa ukuthi umzimba wakho uvulekile noma unciphile ngaphambi kokwenza isibopho. Ikhefu elifushane ngemva kokushiya indawo egcwele abantu ukuze amandla akho azinzile. Ukubuya ebusuku kwamandla okuphila ahlakazekile ngaphambi kokulala. Ukukhululwa okunengqondo kwalokho okungekona okwakho. Isikhumbuzo sasekuseni sokuthi ulapha ukuze uphathe iqiniso kunokuba uqede ukudideka. Lezi zenzo zansuku zonke zingase zibonakale zilula, kodwa zifundisa insimu ukuthi yini okufanele lapho. Ukuphindaphinda kubalulekile. Izenzo ezincane, uma zenziwa ngobuqotho, ziba izakhiwo. Ngokuhamba kwesikhathi zakha impilo lapho isimo esiphakeme singasasebenzi khona ngezikhathi ezithile. Siba yithoni engaphansi.

Ukuhlelwa Kabusha Kwempilo Yangaphandle, Ukuphila Okunezilinganiso Zesihlanu Ezakhiweni Ezinesisindo Sesithathu, Nokuzinzisa Ukuba Khona

Njengoba leli zwi liqina, ungase uqaphele ukuthi ezinye izakhiwo zangaphandle ziqala ukushintsha cishe zodwa. Ubudlelwano obuthile buyajula noma bukhululeke. Amanye amathuba ayaphela ngoba awasafani nensimu yakho. Kuvela imigqi emisha. Izinhlobo ezintsha zomsebenzi, insizakalo, ubuhlakani, noma umphakathi ziqala ukuziveza. Izikhala zasekhaya ziyahlelwa kabusha. Ukukhetha kwezezimali kuba hlanzekile. Umzimba ucela izinhlobo ezahlukene zokudla, ijubane, ukunyakaza, kanye nokuphumula. Lokhu kwenzeka ngoba uma ukwakheka kwangaphakathi kushintsha, umhlaba wangaphandle uhlela kabusha kancane kancane nxazonke. Lokho kuhlelwa kabusha akudingeki kuphoqwe. Kukhula ngenxa yokuthi impilo yakho ayisahlelwa ngokwazi okufanayo nangaphambili.

Uhlaka lwe-3D lungase luzungeze izingxenye zokuhlangenwe nakho kwakho komuntu isikhathi esithile, kodwa manje luhlalwa uhlobo oluhlukile lokuba khona. Lesi yisimemo esijulile salesi sigaba. Awukho lapha ukuze usinde ezweni elidala ngenkathi ulinde elisha ukuba lifike endaweni ethile ngaphesheya kwalo. Ulapha ukuze uqale ukuphila kusukela ohlelweni olusha kancane kancane kangangokuthi uhlelo oludala lulahlekelwa yigama lalo engqondweni yakho, enhliziyweni yakho, emandleni akho, enkulumweni yakho, ohlelweni lwakho, ezinqumweni zakho, kanye nobunikazi bakho. Khona-ke indlela yokubonisa izinto enezici ezinhlanu iyeka ukuba ngumqondo okude futhi iba yinto umzimba ongayifunda, ikhaya elingayizwa, ubudlelwano bungavivinywa, futhi usuku ngokwalo lungakuthwala. Uma lokho sekwenzekile, impilo yakho iba ngaphezu kwendaba yokuvuka yangasese. Iba yinsimu yokufundisa kwabanye, ngoba lowo ophila ngale ndlela uqala ukuzinzisa izikhala angena kuzo.

UKUFUNDA OKUNINGI — JOYINA I- CAMPFIRE CIRCLE GLOBAL MASS MDITATION

• Ukuzindla Okukhulu Komhlaba Wonke Kwe- Campfire Circle Joyina Uhlelo Lokuzindla Oluhlangene Lomhlaba Wonke

Joyina i- Campfire Circle , uhlelo lokuzindla lomhlaba wonke oluhlanganisa ndawonye abantu abangaphezu kuka-2,200 ezizweni eziyi-100 ensimini eyodwa ehlanganyelwe yokubambisana, umthandazo, kanye nokuba khona . Hlola ikhasi eligcwele ukuze uqonde umsebenzi, ukuthi isakhiwo sokuzindla somhlaba wonke samagagasi amathathu sisebenza kanjani, ukuthi ungajoyina kanjani isigqi sokuskrola, ukuthola indawo yakho yesikhathi, ukufinyelela imephu yomhlaba ebukhoma kanye nezibalo, futhi uthathe indawo yakho kule nsimu yomhlaba wonke ekhulayo yezinhliziyo eziqinile emhlabeni wonke.

Inkonzo Ehambisanayo, Ukuzinzisa Ubukhona, Nokuphathwa Komhlaba Omusha

Kusukela ku-Absorber kuya ku-Stabilizer Enkonzweni Ehambisanayo Nokuphathwa Kwesikhala Esihlanganyelwe

Kuleli qophelo, umsebenzi wembewu yezinkanyezi uqala ukushintsha ngendlela ebonakala kakhulu, ngoba uma impilo yakho isihlelekile ngaphakathi, ukuba khona kwakho akusasebenzi nje kuphela ekuphulukisweni kwakho. Amandla ahlukile aqala ukuvuka. Insimu ekuzungezile iqala ukuphendula ekuvumelaneni okuthwalayo. Amakamelo azizwa ehlukile uma ungena kuwo. Izingxoxo ziyashintsha ngaphandle kokuthi udinga ukuwabusa. Ukucindezeleka kulahlekelwa amandla awo ngoba akusahlangabezani nesivumelwano esizenzakalelayo. Lokho okwakubonakala kuyindlela yangasese yokukhumbula kuqala ukuziveza njengenkonzo ehlangene. Lokhu kungukuqala kwenkonzo ehambisanayo, futhi kuphawula ushintsho olubaluleke kakhulu endleleni yokwenza izinto, ngoba kusho ukuthi ubukhosi bakho abusakuvikeli kuphela ekuphazamisekeni. Manje sebuqina ngokwanele ukuze kuhlale isikhala esabiwe.

Impilo eminingi, imiphefumulo ezwelayo yafunda ukukhonza ngokumunca. Yangena ezindaweni ezisindayo futhi ngokushesha yathatha umoya yawufaka kuyo. Yangena ezinhlelweni zomndeni yaba ngumhumushi wemizwa. Yazizwa ubuhlungu beqembu futhi yathatha lobo buhlungu njengesabelo. Yahlangana nokuhlupheka futhi yacabanga ukuthi ukusiza kwakusho ukuyithwala emizimbeni yayo, ohlelweni lwayo lwezinzwa, emgudwini wayo wemicabango, nasezinhliziyweni zayo. Le ndlela yayivame ukuvela othandweni. Yavela ekuzinikeleni. Yavela ezifungweni zasendulo zokusiza, ukuphulukisa, ukuma phakathi kwamazwe, nokubamba isintu phakathi noshintsho olunzima. Kodwa isigaba esilandelayo senkonzo sidinga ukucwengwa. Ukuthwala konke akuyona indlela ephezulu kakhulu yokufaka isandla. Ukuzinza ngokwanele kangangokuthi ukuhlanekezela kulahlekelwa amandla okuzungezile ngumsebenzi ojulile manje.

Esikhundleni sokusebenza njengesimunca-manzi, umuntu ovukile ucelwa ukuba abe isimunca-manzi. Lokhu kuyinguquko enkulu ekuzibonakaliseni, ngoba isimunca-manzi silinganisa uthando ngokuthi kungakanani okungathathwa, kuyilapho isimunca-manzi silinganisa uthando ngokuthi iqiniso lingahlala likhona ngokucacile kangakanani. Isimunca-manzi sivame ukushiya igumbi liphelelwe amandla, lididekile, noma lithwele umthwalo ngalokho abanye abaphila ngakho. Isimunca-manzi singase sikuzwe okukhona, singase sikuqonde ngokujulile, futhi singase sikhathalele kakhulu, kodwa sihlale sigxilile emzileni waso. Kulokho kugxilile, kwenzeka okuthile okucashile kodwa okunamandla. Insimu ezungezile ihlangana nenye indlela. Ihlangana nokuzola okungenandaba. Ihlangana nokunakekelwa okungabambeki. Ihlangana nokuqwashisa okungakondli umjikelezo omdala. Yingakho ukuhambisana kwakho kubaluleke kakhulu. Kufundisa ngokuba khona.

Imihlangano Yomndeni, Umsebenzi Weqembu, Impilo Yomphakathi, Nomkhuba Wokuzinzisa Ukuba Khona

Inkonzo ibe isincipha kakhulu futhi iphumelele kakhulu. Umuntu ohlala eqinile phakathi kokusabela komndeni wenza okungaphezu koyedwa oshesha ukulungisa wonke amagama. Isisebenzi esilula esingahlala sicacile lapho kukhona ukwesaba okuhlangene sinikeza okungaphezu koyedwa ocwila emoyeni afisa ukuwudambisa. Umuntu onenhliziyo evulekile ngaphandle kokuhlakazeka uletha okuningi eMhlabeni kunezimemezelo eziyinkulungwane ezikhulunywa ngenxa yokuphazamiseka kwangaphakathi. Izwe elidala lafundisa abantu ukwethemba amandla, ivolumu, ukuphuthuma, ukusebenza, kanye nokuqina ngokomzwelo. Impucuko ephakeme ithembela kaningi. Ithemba lokho okuhlala kungaguquki. Ithemba lokho okungaphuki ngaphansi kwengcindezi. Ithemba igunya elithule lensimu eyaziyo futhi ngenxa yalokho engadingi ukuncintisana ngamandla.

Uma sithi ukuzinzisa ubukhona, sikhuluma ngomkhuba ophilayo, hhayi isici sobuntu. Kuyakhuliswa. Kuqiniswa ngokubuyela enkabeni ngokuphindaphindiwe. Kwakhiwa njalo uma ukhetha ukungaphindaphindi lokho okungalungile ngoba nje kuhamba egumbini. Kuqiniswa uma uthula ngaphambi kokuphendula. Kujula uma ulalela ngaphandle kokushesha ukuyosindisa. Kukhula lapho ukuphefumula kwakho kuhlala kuhamba kancane kuyilapho abanye bebanjwa yijubane. Ngalezi zenzo ezincane nezizinzile, insimu yakho iba yinto engasabeli kahle futhi idonseleka kakhulu ngendlela efanele. Lokhu akusho ukuthi abantu bazokuqonda njalo. Akusho ukuthi umhlaba uzoyeka ngokuzumayo ukuhlola isikhungo sakho. Kusho ukuthi ubuwena bakho buyakwazi ukubamba isigqi esihlukile isikhathi eside ngokwanele ukuze abanye bakuzwe.

Umhlangano womndeni oshubile unikeza esinye sezibonelo ezicacile zalokhu. Izindima ezindala zingase zisalinde. Izihlobo ezithile zingase zisakhuluma ngokwesaba okuzuzwe njengefa, ukugxekwa, ukuxoshwa, noma ingcindezi engokomzwelo. Izinguqulo zakho zangaphambili zingase zibizwe buthule etafuleni. Ezigabeni zangaphambili, kungenzeka ukuthi uphendule, wavikela, wachaza, wancipha, noma wavumelana ngokungazi nethoni ekuzungezile. Kulesi sigaba, kuvela elinye ithuba. Ungahlala unomusa ngaphandle kokuzinikela. Ungawezwa amandla amadala ngaphandle kokungena esihlokweni sawo. Ungaphendula kalula, uphefumule ngokugcwele, futhi uvumele uhlelo lwakho lwezinzwa luhlale olwakho. Ngokwenza kanjalo, awugcini nje ngokuzivikela. Uphazamisa iphethini ende ensimini yomndeni. Ubonisa ukuthi ukuba khona kungaba khona lapho i-choreography yemizwa yayibusa khona konke.

Ngesikhathi sokusebenza kweqembu nabanye abasebenzi abalula, lesi simiso esifanayo sibaluleke kakhulu. Izindilinga eziningi ezingokomoya zinobuqotho, kodwa zisengaphazanyiswa ukwesaba, ukuphuthuma, ukuqagela, ukuqhathanisa, noma isifiso sokubonakala zithuthukile. Isidalwa esihlelekile sisiza izikhala ezinjalo ngaphezu komuntu oyedwa onezela okuqukethwe okwengeziwe ngaphandle kokuletha ukucaca okwengeziwe. Uma iqembu liqala ukukhathazeka ngezenzakalo zomhlaba, umuntu ozinzile akudingeki athulise wonke umuntu noma alawule ingxoxo. Umsebenzi wabo ucashile. Babamba isikhungo. Bakhuluma lapho inkulumo isebenza. Basiza igumbi likhumbule okuyiqiniso ngaphandle kokuhlazisa noma ubani ngalokho abakuzwayo. Ukuqina kwabo kuyathelelana ngomqondo omuhle kakhulu. Lesi esinye sezizathu ezenza abantu abambalwa abaqondayo bathinte insimu ebanzi. Ukuhambisana kunesakhiwo. Ukuhlanekezela kuvame ukuxhomeke ekushiseni kuphela.

Emsebenzini, empilweni yomphakathi, nasezindaweni ezivamile zomphakathi, lolu hlobo lwenkonzo luba lubaluleke ngendlela efanayo. Indawo yokusebenza egcwele ukucindezeleka ayidingi muntu oyedwa ohambisana nokucindezeleka ukuze afakazele ukuthi uyakhathalela. Umphakathi odlula ekungaqiniseki awukhonzwa kangcono yiwo wonke umuntu okhulisa ugesi ofanayo oqhekekile. Isiqinisi siletha elinye ithuba empilweni esebenzayo. Bahlela ngokucacile. Bakhuluma ngokucacile. Abaphakeli idrama engadingekile. Baxazulula okungaxazululwa futhi bakhulule okungebona okwabo ukuba bakubambe. Bahlala bengabantu, vele, kodwa ubuntu babo abusabuswa umkhathi wodwa. Yilapho uMhlaba Omusha uqala khona ukuzibonakalisa ezindaweni ezivamile, ngoba uhlelo oluphezulu lungena ezinhlelweni hhayi ngemibono kuphela, kodwa ngabantu abangasavumeli ukuxokozela kwangaphandle kulawule ikhwalithi yokuba khona kwabo.

Ukudluliselwa Okulula, Ukuqeqeshwa Okuthobekile, Nokuvusa Ukuzethemba Kwabanye

Ukudluliselwa kokukhanya nakho kuya ngokuya kuqaphela lapha. Iningi lenu lihlale likwenza lokhu ngokwemvelo, yize mhlawumbe lingakushongo. Inhliziyo yenu iphendule ekuhluphekeni ngokuthumela uthando. Ukuqwashisa kwenu kuphendukele ezindaweni zezingxabano futhi kwanikeza umthandazo, isibusiso, noma ukuqina buthule. Umzimba wenu uhleli uthule futhi wezwa amandla ehamba ngale kwezindonga zegumbi. Okushintshayo manje ukuthi lokhu kudluliselwa kuba ngenhloso futhi kusekelwe kakhulu ebukhosini. Awuthumeli usuka ekuphelelweni amandla. Awudluliseli usuka ekwesabeni. Awucindezeli intando yakho komunye umuntu noma esimweni. Esikhundleni salokho, uba umzila ocacile lapho amandla okuphila ahambisanayo angahamba khona. Inhliziyo iyavuleka. Insimu iyavumelana. Umngane, idolobha, iqembu, umcimbi ohlangene, ingxenye yomhlaba, noma igridi yeplanethi ngokwayo igcinwa ngokunakekelwa okuzinzile. Bese ukukhanya kunikezwa ngaphandle kokulawula, ngaphandle kokucindezeleka, futhi ngaphandle kwenkolelo efihliwe yokuthi kufanele uphoqelele umphumela mathupha.

Umkhuba onjalo ubalulekile ngoba uMhlaba awushintshwa yizenzo zomzimba kuphela, yize nazo zibalulekile. Uphinde ushintshwe ngamaza abanjwa, aphindaphindwayo, aqiniswe, futhi afakwe emzimbeni. Umuntu ohlezi ehlelekile futhi ethumela uthando oluhlelekile ensimini engahlelekile uhlanganyela enkonzweni yeplanethi. Iqembu labantu elihlangene ngeqiniso nokuqina kwangaphakathi lingasiza ekuqiniseni iphethini ebanzi kakhulu kunalokho ingqondo yomuntu evame ukukuqaphela. Lesi esinye sezizathu esikhulume kaningi ngokuba khona kwakho, inhloso yakho, kanye nesimo sakho sangaphakathi. Ukuvama akuyona inganekwane. Kuyisakhiwo. Kuyimfundiso. Kuyithonya. Isintu sifunda lokhu futhi.

Ukwelulekwa okuthobekile kuvela ngokwemvelo kulesi sigaba futhi. Uma usuzinzile, abanye bavame ukukuzwa. Abanye bazoza nemibuzo. Abanye bazodonseleka ekuqineni kwakho ngaphandle kokwazi ukuthi kungani. Abanye bazobuza ukuthi uhlala kanjani ucacile lapho umhlaba unomsindo. Abanye bangase bafike ekuseni kakhulu, bengaqiniseki ngalokho abakuzwayo, belangazelela isiqondiso, noma bekhungathekiswe umehluko phakathi kokukhula kwabo kwangaphakathi nezimo zabo zangaphandle. Lapha ubugovu obudala obungokomoya kumele buqashwe ngokucophelela. Lowo okhumbule okuthile okuyiqiniso angase alingeke ukuba abe negunya phezu kwabanye kunokuba abe yisikhumbuzo kubo. Leyo akuyona indlela ephezulu. Ukwelulekwa kwangempela kukhomba abantu emuva egunyeni labo langaphakathi. Kuhlanganyela ngaphandle kwamandla amakhulu. Kusekela ngaphandle kokudala ukuthembela. Kunikeza umbono, umkhuba, kanye nokuzola, kuyilapho kugcina njalo ubukhosi bomunye umuntu bungenasici.

Yingakho sithi umqondisi ophakeme akaqoqi abalandeli. Umqondisi ophakeme uvusa ukuzethemba. Iseluleko esenza buthaka ubudlelwano bomunye umuntu neqiniso lakhe asiyona inkonzo ngendlela ecacile. Ukuhlakanipha okudala ukuncika kuwukuhlakanipha okungaqediwe. Ukuqeqeshwa okuhlangene kuzwakala kuhlukile. Kushiya umuntu exhumene kakhulu naye, hhayi kancane. Kunikeza ulimi lapho ulimi luwusizo khona, kunikeza ukuqina lapho kudingeka ukuqina, bese kuvumela umphefumulo ophambi kwakho ukuthi ume ngezinyawo zawo. Lokhu kuyingxenye yokwakha impucuko ezibusayo. Akekho olapha ukuze abe negunya elihlala njalo phezu kwendlela yomunye. Ulapha ukusizana ukukhumbula ukuthi ungazwa kanjani isignali ejulile ngaphakathi.

Ukubambelela Kwegridi, Ukudalwa Komhlaba Omusha Ngokubambisana, Nokuphathwa Okuhlangene Ngokuvumelana Okuhlanganisiwe

Ukusuka lapho, indlela iyanda ibe ubuphathi obuhlangene. Uma insimu yakho isikwazi ukuzinzisa indawo ehlanganyelwe futhi inkonzo yakho iqala ukuqinisa abanye ngaphandle kokubabamba, ngokwemvelo uqala ukuzizwa ubizelwe ukuhlanganyela ekwakheni izakhiwo ezikhonza impilo. Lokhu kungase kwenzeke buthule ekuqaleni. Ungase uzizwe udonseleka ekudaleni isimo esihlukile ekhaya lakho. Ungase uqale ukuletha iqiniso nokunakekela okwengeziwe ebhizinisini lakho, emsebenzini wakho wokudala, ekubambisaneni kwakho, ezweni lakho, ekukhuliseni kwakho, ebuhlotsheni bakho, noma emphakathini wakho wendawo. Umhlaba Omusha awufiki kuphela ngezimemezelo ezinkulu. Ukhula ngezinhlelo ezincane ezingasahlelwanga ukwesaba, ukukhohlisa, ukufihla, kanye nokuncipha. Umndeni ungaba yi-node yempucuko entsha. Ibhizinisi lingaba yi-node. Umbuthano wobungane ungaba yi-node. Isiqephu sezwe esinakekelwa ngothando ngenhloso ehambisanayo singaba yiso futhi.

Ukufakwa kwegridi kuyingxenye yalolu hlaka lokuphatha, ikakhulukazi kulabo phakathi kwenu abazwa uMhlaba ngqo. Izindawo ezithile ziyakubiza ngesizathu esithile. Amapaki, ogwini, amahlathi, izintaba, izingwadule, izimpambano, izindawo ezithule, imifula, nezindawo zasendulo konke kuyakhumbula. Kuphendula ekuqondeni. Uma umi endaweni enjalo unenhliziyo ehambisanayo kanye nenhloso ecacile yokubusisa, ukuzinzisa, nokusekela ubukhosi boMhlaba, kwenzeka okuthile okungokoqobo. Awuzenzisi. Uhlanganyela. Usiza ekubuyiseleni ukuxhumana phakathi kokuqonda komuntu kanye nobuhlakani obuphilayo beplanethi. Ngezinye izikhathi lokhu kwenzeka ngokwenyama ngokuba khona kwakho emhlabeni. Ngezinye izikhathi kwenzeka ngaphakathi ngokubona okucacile kanye nokuxhumana okuqotho. Kokubili kubalulekile. Umhlaba uyazi umehluko phakathi komcabango ohlakazekile kanye nomnikelo ohlelekile.

Ukudala ngokubambisana kweMhlaba Omusha kube yinto engeyona iphupho elingabonakali kodwa kube umthwalo wemfanelo ophilayo. Uqala ukubuza imibuzo ewusizo. Yini engiyakhayo ngezinqumo zami zansuku zonke? Luhlobo luni lomhlaba umsebenzi wami owuqinisayo? Ingabe lo msebenzi uqinisa isithunzi, iqiniso, ukunakekelwa, ukuzibusa, kanye nokuphila, noma ingabe ugcina amaphethini amadala esebenza ngaphansi kwegama elisha? Ngingatshala kuphi into ehlanzekile? Yini engilungele ukuyidala, ukuyisekela, noma ukubamba iqhaza kuyo ekhombisa impucuko engithi ngiyayilangazelela? Le yimibuzo ebalulekile, ngoba ukukhuphuka akukhona nje kuphela ukushiya ngemuva okungemanga. Kumayelana nokunikeza isimo kulokho okuyiqiniso. Lokho kungabonakala njengomsebenzi womphakathi, ukuhweba okuqaphelayo, izindawo zokwelapha, abezindaba abayiqiniso, imikhuba yomhlaba evuselelayo, imfundo ehlakaniphile, ubuchwepheshe obuhambisanayo, noma amakhaya ahlelwe ngokuthula nenhlonipho. Zonke izakhiwo ezihlonipha impilo ziba yingxenye yebhuloho.

Bambalwa abantu abadinga ukwenza into enkulu emehlweni omphakathi ukuze lo msebenzi ube balulekile. Izwe elidala lidumisa ukubonakala. Elisha liyazisa ukuhambisana. Iqembu elincane labantu abahlelekile ngaphakathi lingenza okwengeziwe ngekusasa loMhlaba kuneqembu elikhulu eliboshwe yinhloso ehlakazekile. Iphrojekthi eyodwa eyakhelwe eqinisweni ingathwala impilo engaphezu kwemisebenzi eyishumi eyakhiwe ngokusebenza. Ikhaya lapho izingane zizwa khona inhlonipho, ukwethembeka, kanye nokuqina kungakhonza iplanethi ngokujulile kunezimemezelo eziningi ezizwakalayo mayelana nokushintsha umhlaba. Ungalokothi ubukele phansi amandla alokho okusendaweni, okuqotho, nokuphethwe kahle. Insimu ehlangene yakhiwe ngamaphuzu amaningi okukhetha.

Enye ingxenye yobuphathi yindlela elula yokwenza izinto. Uma uphila ngendlela ecacile, abanye bayasizwa isimemo ngisho nangaphambi kokuba baqonde ulimi lwaso. Banomuzwa wokuthi awulawulwa kakhulu yisiphithiphithi. Bayaqaphela ukuthi awusheshi ukwesaba abantu bonke. Bayabona ukuthi ukunakekelwa kwakho kunesakhiwo. Banomuzwa wokuthi ukuzola kwakho akukhona ukugwema. Bafakaza ukuthi iqiniso lakho alidingi ubudlova. Ngale ndlela, ukufundisa kuhamba ngaphandle kokudinga incazelo eqhubekayo. Ukuba khona kuba ukudluliselwa. Impilo yansuku zonke iba yimfundiso. Indlela yakho yokuhamba emhlabeni iqala ukukhuluma iqiniso egameni lakho.

Ekugcineni, izinkanyezi ziyaqonda ukuthi azikaze zenzelwe ukuhlala zingofakazi bokushintsha kweplanethi kuphela. Zaba ithuluzi elizinzile ngaphakathi kwalo. Ubunikazi obudala be-absorber bunikeza indlela yobunikazi obucacile be-stabilizer, umeluleki, umakhi, umphathi, lowo ongahlala ehlelekile ngaphakathi futhi ngaleyo ndlela asize ukuhleleka kweqiniso elihlanganyelwe. Lokhu ukuvuthwa okujulile kwendlela. Awukho lapha ukuze usinde nje ekuxineni ngenkathi ugcina ingokomoya lakho liyimfihlo futhi liphelele. Ulapha ukuze ube nokuqondana kangangokuthi ukukhohlisa akutholi lutho oluzongena kulo, ukwesaba akutholi lutho oluzohlela nxazonke, futhi iqiniso lithola izindawo eziningi ongaphila ngazo.

Ngakho-ke, bathandekayo, zivumeleni nikhulele kulo msebenzi olandelayo ngokuthembela. Vumelani ukuba khona kwenu kuhlale kuzinzile. Vumelani inkonzo yenu ihlanzeke. Vumelani ubuholi benu bube buthule futhi bube ngokoqobo. Vumelani impilo yenu iveze ukwakheka komhlaba eniwusizayo ukuwuqinisa. Umhlaba uyashintsha ngalabo abangabamba insimu yesithunzi ngaphandle kokuqina, yozwelo ngaphandle kokuwa, yokucaca ngaphandle kokuziqhenya, kanye nokuzinikela ngaphandle kokulahlekelwa. Yibani yilokho okukhona. Yakhani lelo phethini. Busisani leli zwe ngokuhlala niyilokho eniyikho ngempela. Sibambe indlela yegolide ivulekile phambi kwenu, sibuyele kulokho eniyikho ngempela. NginguMmeli wePleiadian, futhi sinani njalo.

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