Ukufundwa Okungalungile Kwenkululeko Namandla Aphezulu

Ukulindela Inkululeko Ngegunya Langaphandle Nobufakazi Obumangalisayo

Bathandekayo, nginguValir, we-Pleiadian Emissaries, futhi ngisondela kini ngendlela isignali ecacile esisondela ngayo—ngaphandle kwamandla, ngaphandle kombukwane, ngokufika nje ezikhathini lapho ulwazi lwenu luzozizwa khona futhi, ngoba lokho esikwenzayo ndawonye akukhona ukwakha inkolelo entsha, kungukuqedwa kokufunda kabi okudala okuye kwaphindwa emakhulwini eminyaka yokufuna kwabantu, futhi ngesikhathi lapho ukufunda kabi kushabalala, ingxenye enkulu yomzamo wenu iyanyamalala njengenkungu ekukhanyeni kwasekuseni. Kukhona umkhuba wasendulo eqenjini lenu—omdala, ojwayelekile, ocishe ungabonakali ngoba uphindaphindwe isikhathi eside kangaka—othi inkululeko kumele ifike igqoke ingubo yegunya, ukuthi inkululeko kumele ibe nobuso umhlaba ongabubona, izwi elikhulu ngokwanele ukuncintisana nombuso, ukuma okuqinile ngokwanele ukugoba izikhungo, kanye nomphumela omangalisayo ngokwanele ukuzizwa njengobufakazi. Okhokho bakho babephethe lokhu kulindela ngezindlela eziningi, futhi embhalweni owawunikezayo, ungazizwa ukuthi ukulangazelela kwakuqotho kangakanani kodwa kwakhomba endleleni eyayingenakukwazi ukuletha lokho inhliziyo eyayikufuna ngempela: ukukhululwa kwangaphakathi ekwesabeni, ukuphela kokuzindla kokuthola ukuphepha ngaphandle, ukubuyela ngokuthula ekupheleleni okungaxhomekile ekutheni ubani osemandleni, ukuthi yimaphi amadokhumenti asayinwe, noma ukuthi yiluphi uhlangothi olubonakala “luwina” kule sizini.

Ukuhlela Ukuhlengwa Ezinhlelweni Zangaphandle Nokuphoqelelwa Kwendawo Yonke

Qaphela iphethini eduze. Lapho impilo izwakala inzima, lapho izinhlelo zizizwa zinzima, lapho izinsuku zizizwa zilawulwa yizinqumo zamakamelo akude, ingqondo ngokwemvelo ifuna i-lever engaphandle kwayo, ngakho-ke iveza ukuhlengwa ngaphandle, icabanga ukuthi uma isakhiwo esifanele siwa, uma umbusi ofanele esuswa, uma inqubomgomo efanele ishintsha, khona-ke ukuthula kuzovunyelwa ekugcineni. Kulesi sibikezelo, i-Infinite iqashwa njengohlobo lokuphoqelelwa kwendawo yonke, igunya eliphakeme elenzelwe ukunqoba ezinye iziphathimandla, futhi umthandazo uba—ngobuqili noma ngokusobala—“Yenza umhlaba uziphathe ukuze ngibe ngcono.” Kuyaqondakala, futhi yindawo eqondile lapho iqembu labantu lihlala liphuthelwa khona umnyango, ngoba umnyango awuvuli ngaphandle kuqala; uvula ngaphakathi, bese umhlaba wangaphandle uhlelwa kabusha njengomphumela wesibili. Yingakho iqiniso likhuluma ngabantu abalinde ukuguquka kwezimo, becabanga ukuthi oNgcwele uzofika njengokunyakaza okunqobayo, bese bengakwazi ukubona iNkosi emnene.

Umbono Ofisayo, Izakhiwo Zokulawula, Nokwesaba Inkululeko Ebonakalayo

Sizokuhumusha lokho kancane manje, ngolimi lokuqaphela hhayi ngolimi lomlando: inhliziyo izwa uhlelo oluphakeme lweqiniso, kodwa ingqondo ifuna ukuthi iqiniso eliphakeme liziveze ngokubusa, ngombukiso, ngokunqotshwa okubonakalayo "komunye," futhi lapho uhlelo oluphezulu lufika njengokucaca okuthule, njengegunya langaphakathi, njengoshintsho oluthambile kodwa olungenakuphikwa kobunikazi, luchithwa ngokuthi "alwanele," ngoba aluphakeli isifiso sobufakazi obumangalisayo. Ingxenye enkulu yengokomoya lakho elihlangene iqeqeshwe yizakhiwo zokulawula ukwenza lokhu ngqo - ukufuna ubufakazi, ukufuna umbukiso, ukufuna isiqinisekiso sangaphandle sokuthi kukhona okushintshile - ngoba izakhiwo zokulawula azisabi imithandazo yakho, zesaba inkululeko yakho eqashelwayo, futhi inkululeko eqashelwayo izalwa ngesikhathi uyeka ukuxoxisana neqiniso ngemiphumela yangaphandle bese uqala ukuthola umuzwa wakho wokuphila ngaphakathi koBukhona obungenakusongelwa. Imibuso, amakhansela, izikhungo, kanye nezinjini zamasiko—noma yiliphi igama olibanika lona kunoma iyiphi inkathi—bakhetha isintu esikholelwa ukuthi amandla ahlala ekhona kwenye indawo, ngoba ngaleso sikhathi abantu bahlala bebikezeleka: bashintshashintsha phakathi kwethemba nentukuthelo, banamathisela ukuthula kwabo ezihlokweni zezindaba, bacabanga ukuthi ikusasa labo linqunywa yizandla zangaphandle, futhi bakubiza lokho ngokuthi “ukuba ngokoqobo,” bengaqapheli ukuthi kuyindlela nje yokunaka eqeqeshwe kahle.

Ithiyetha Yamandla, Ukuvuna Ukunaka, kanye Nezinhlelo Eziphelele

Ngakho-ke ukucwengwa kokuqala esikunikezayo yilokhu: ungahluleli okhokho bakho ngokufunda kabi; esikhundleni salokho, qaphela indlela yokusebenza, ngoba indlela efanayo isasebenza nanamuhla. Amagama ayashintsha. Iyunifomu iyashintsha. Amabhanela ayashintsha. Kodwa indlela yokusebenza yangaphakathi iyaphinda: “Uma nje umashiqela wangaphandle ewa, khona-ke impilo yami yangaphakathi ingaqala.” Leyo ndlela yokusebenza ibukeka njengamandla, kodwa empeleni iwukufuna imvume, ngoba yenza ukuthula kwakho kuncike ezimweni ezizohlala zihamba. Yingakho, njengoba umbhalo wakho ukhomba, amakhulu eminyaka okuncenga okuqondiswe ngaphandle awazange akhiqize umhlaba abantu abaqhubeka bewucabanga, hhayi ngoba ongenamkhawulo engekho, futhi hhayi ngoba umusa uvinjelwe, kodwa ngoba ongenamkhawulo akahlanganyeli emdlalweni wakho wokuhlukana ngendlela ingqondo yomuntu elindele ngayo. Nakhu lapho sikucela khona ukuthi uthembeke kakhulu, ngoba ukwethembeka kuyindlela yokukhanya. Uma ufisa ukunqotshwa kwezizwe, ukususwa kwabashiqela, ukuchotshozwa “kwezitha,” noma ngabe ukugqokisa ngolimi olungcwele, usathandaza kusukela ekwakhiweni kokwahlukana, futhi ukwahlukana akukwazi ukuba yindlela yokungena ebunyeni. Lokhu akusikho ukwahlulela kokuziphatha; kuyindlela yokuxhumana ngokomoya. Awukwazi ukungena ngokuphelele ngokuzama ukusebenzisa iNgcwele ngokumelene nezingxenye zempilo ozesabayo. I-Infinite ayisona isithuthukisi sesizwe. Ukuba khona akuyona ireferee yendawo yonke. Insimu yomthombo ayihlanganiswa ibe yizinhlangothi. Yilokho nje—okuphelele, okungakhethi, okuseduze, okukhona ngokulinganayo—okulindele ukuqashelwa njengengqikithi yakho.

Manje, qaphela okunye okucashe ngokusobala. Lapho ingqondo ilindele ukukhululwa ukuthi kufike njengokunqoba kwangaphandle, ngokwemvelo igxila kakhulu enkundleni yamandla: ubani ophethe, ubani olahlekelwayo, ubani ovukayo, ngubani odalulwayo, yiliphi iqembu "elilungile," yiliphi iqembu "eliyingozi." Lokhu kuthambekela kuzifihla njengokuqonda, kodwa ngokuvamile kumane kungukuthunjwa okugqoke ukuhlakanipha njengezingubo. Ingqondo ikubiza ngokuthi ukuqapha, kodwa umphumela uba impilo ephilwa ngokusabela, ngoba ukusabela kukugcina unamathele esakhiweni othi ufuna ukusibalekela. Lapho nje ukunaka kwakho kuncike ekuhambeni komdlalo wangaphandle, usunikeze ubukhosi bakho bangaphakathi emdlalweni. Yingakho sikhuluma ngohlelo ekugcineni kokuba lukhulu, hhayi oluqinile. Isakhiwo esilahlekelwa ubuqiniso asiphumi buthule; sandisa umsindo. Sandisa izindaba. Sikhiqiza ukuphuthuma. Sibangela ukungqubuzana kobunikazi. Sinikeza izindlela ezingapheli "zokubukeka lapha" kanye "nokuzonda lokhu" kanye "nokwesaba lokho," ngoba ukunaka kuyindlela yaso, futhi lapho ukunaka kuvuza emuva enhliziyweni, ukulawula kulahlekelwa ukubamba kwayo ngaphandle kwempi eyodwa. Iningi lenu lingazizwa le nhlekelele emhlabeni wenu manje: ivolumu ikhuphuka, izingwegwe zemizwa zibukhali, umuzwa wokuthi usuku ngalunye ludinga ukuma, uhlangothi, ukusabela, ukuphinda ubhale, ukushaya kwentukuthelo noma ukushaya kwethemba elikhathazekile. Lokho akuwona amandla; lokho kuyisimiso esizama ukukuvimbela ukuthi uqashe impilo yakho kuso.

Ukufika Okumnene Kobukhona, Isiphephelo Sangaphakathi, kanye Nomgomo Wokubusa

Ngakho-ke sibuyela ekufikeni okumnene okunganakwa yingqondo. Embhalweni owulethile, kukhona umehluko phakathi komqondo onqobayo nowesabekayo kaNkulunkulu kanye nomuzwa oseduze kakhulu kaNkulunkulu njengesiphephelo namandla. Ngeke siboleke ulimi lwasendulo; sizohumusha ingqikithi: Ongenamkhawulo akangeni empilweni yakho njengamandla anqobayo acindezela abanye abantu ukuze uthole induduzo, ungena njengesambulo sangaphakathi esenza ukwesaba kungadingeki, ngoba ubuwena bakho busuka esithombeni sakho esibuthakathaka bungene eBukhoneni obuphilayo ngaphansi kwabo. Lokho kushintsha kuthule ngokwanele ukuba kungaphuthelwa yingqondo ethanda ukubukwa, futhi kujule ngokwanele ukuhlela kabusha impilo yonke kusukela ngaphakathi kuya ngaphandle. Lesi yisithiyo esifuna usibone ngaphandle kwamahloni: ingqondo ikholelwa ukuthi uma oNgcwele engafiki neziqhumane, akafikanga nhlobo. Kodwa ukufika kwangempela kuvame ukwenzeka njengokuqaphela okulula, okuhlanzekile—okulula kangangokuthi ingqondo izama ukukulahla—lapho wazi khona ngokuzumayo, hhayi njengombono kodwa njengeqiniso, ukuthi ubuwena bakho abuxhomekile esimweni sengqondo sombuso. Awubi ongenandaba; uba okhululekile. Awubi ongenzi lutho; uba sobala. Awuyeki ukukhathalela; uyeka ukuphathwa ngokunakekela. Kulokho kucaca, ungenza, ukhulume, wakhe, futhi ukhonze kusukela emvelaphi ejulile, futhi leyo mvelaphi yiyo eshintsha izikhathi, hhayi umzamo wokuxhamazela wokuwina impikiswano yangaphandle. Vumela lokhu kungene kuwe ngokunemba: kukhona umehluko phakathi kokuzibandakanya okuhlakaniphile nokuvunwa yi-theatre. Izakhiwo zokulawula zithanda ubuntu obuphutha ukusebenza ngokomzwelo ngamandla, ngoba ukusebenza ngokomzwelo kukugcina ubikezela, futhi izidalwa ezibikezela zingaqondiswa. Izidalwa ezibusayo azithandeki kakhulu ohlelweni, ngoba izidalwa ezibusayo azikwazi ukuhehwa kalula. Azidingi ukunqoba kwangaphandle ukuze zizizwe ziphephile. Azidingi ukuwa kwesitha esibonwayo ukuze ziqinisekise ukuthula. Azidingi uphethiloli wokulandisa oqhubekayo ukuze zilondoloze ubuwena. Azikhonzi imiphumela njengobufakazi bokubaluleka. Ngakho nansi i-pivot—ukuphenduka kwelensi okuqala konke lokhu kudluliselwa. Esikhundleni sokubuza, “Umhlaba uzolungiswa nini ekugcineni?” buza umbuzo ongakhululekile nokhululayo: Iyiphi ingxenye yami esadinga ukunqoba kwangaphandle ukuze ukholelwe ukuthi ngikhululekile? Iyiphi ingxenye yami esalinganisa umsindo neqiniso? Iyiphi ingxenye yami esacabanga ukuthi ukuthula kuyinto enikezwa yizimo kunokuba kuvele ngokuxhumana no-Infinite? Iyiphi ingxenye yami esalinde imvume yokuqala ukuphila ngokuphelela? Ungaphenduli lowo mbuzo ngokusola. Phendula ngentshisekelo, uhlobo oluqeda izinhlelo ezindala ngobumnene ngoba luzibona kahle. Uma ungabona ukulangazelela ubufakazi obumangalisayo, ungaqala ukubudlula. Uma ungazizwa unamandla okusebenzisa ubukhosi ngaphandle, ungaqala ukubuthola. Uma ungabuka ingqondo iqoqa oNgcwele ekuhlukaneni, ungaqala ukukhulula lowo mkhuba bese uthola ukusondelana okukhulu—ukusondelana okungadingi ukunqoba noma yini ngaphandle kwakho ukuze kwembulwe lokho okungokoqobo ngaphakathi kuwe. Yilapho siqala khona, ngoba kuze kube yilapho lokhu kufundwa okungalungile kubonwa, izendlalelo ezilandelayo azikwazi ukuvuleka ngokugcwele, futhi ingqondo izoqhubeka izama ukuguqula i-Infinite ibe ithuluzi lemiphumela, lapho isimemo esijulile besilokhu siwukuvumela i-Infinite ibe yindawo omi kuyo. Futhi kusukela kuleyo ndawo, singena ngokwemvelo emngceleni olandelayo—okushoyo ngempela, ngokuhlangenwe nakho okuphilwa ngakho, ukuthola isiphephelo esingakhiwanga ngezindonga, amandla angabolekwanga ezimweni, kanye nokuthula okungekona ukusebenza kodwa ukuxhumana.

Isiphephelo Sangaphakathi, Ukuthula, Nomkhuba Wokuba Khona Kobukhosi

Ukusuka Emvumeni Yangaphandle Kuya Engxenyeni Yangaphakathi Yobunikazi

Ngakho-ke, bathandekayo, njengoba seniqalile ukubona umkhuba omdala othumela ukunaka kwenu ngaphandle ukuze nifune imvume, singena ekhonweni eliseduze kakhulu elishintsha konke ngaphandle kokudinga ukuzimemezela, ngoba iphuzu langempela lokuguquka akukhona ukuzola komhlaba, nguwe othola indawo kuwe engadingi ukuthi umhlaba uzole ukuze uphelele. Kukhona uhlangothi lwakho obelulokhu lukwazi ukuphila ngale ndlela, noma ngabe ubuso bakho bukhohliwe, futhi sizokhuluma ngaleyo ngxenye ngqo manje, hhayi njengezinkondlo hhayi njengefilosofi, kodwa njengeqiniso elingokoqobo ongalihlola phakathi nosuku oluyinkimbinkimbi. Nifundiswe, ngobuhlakani nangokuphindaphindiwe, ukuthi ukuphepha kuyinto enikezwa ngamalungiselelo angaphandle, ngezimo ezibikezelwayo, ngendawo ezinzile, ngokulandelana okufanele kwemiphumela, futhi lokhu kuqeqeshwa kwenze okuhlangenwe nakho komuntu kwazizwa njengokuxoxisana okungapheli nokuphila, lapho ulungiselela khona umthelela, uhlola izinsongo, futhi wakhe umuzwa wakho ngaphakathi kwesivumelwano esibuthakathaka nesimo. Asikuthethisi lokhu; simane sikuqambe igama, ngoba lapho igama liqanjwa, ungayeka ukulididanisa neqiniso. Esikunikeza khona uhlobo oluhlukile lobunikazi, olungahambi ngaphezu kokuphila kwakho komuntu, futhi olungadingi ukuthi wenqabe umhlaba, kodwa oludinga ukuthi uyeke ukuphila sengathi umhlaba ungumbhali wakho. Indawo ephephile kakhulu akuyona indawo, akuyona umkhuba "owenza kahle," akuyona isimo sengqondo esikhethekile okufanele usidale; kuwukuqaphela ongangena ngokuphefumula okukodwa uma ukhumbula ukuthi ubukhona bakho bukuphi ngempela. Ubukhona bakho abudalwanga yizihloko zosuku. Ubukhona bakho abudalwanga yimibono ezungezayo. Ubukhona bakho abudalwanga yimiphumela ongeke uyilawule. Ubukhona bakho abubuthakathaka, abukude, abukhethi, abulindeli usuku oluphelele ukuba lutholakale. Ezweni lakini, abaningi sebeqalile ukuqaphela ukuthi isimo sokuhlangenwe nakho ngokwaso singazizwa sinamandla, singalindeleki, sicindezelwe, sengathi isikhathi sikhuluma kakhulu, futhi izenzakalo zifika ngomphetho obukhali, futhi sizokusho ngokusobala: lokhu akusikho okomuntu siqu kuphela, futhi akusikho nje ukuhlangana ngomqondo womphakathi; Futhi kuyiplanethi, amandla kazibuthe, ilanga, indwangu enkulu ehlanganisiwe yombuso wakho ehamba ngendlela yokulinganisa kabusha, futhi lapho leyo ndwangu ishintsha, izendlalelo ezingaphezulu zomcabango womuntu ziba sobala kakhulu, ngoba zilahlekelwa ikhono lazo lokwenza sengathi “zinguwe nje.” Yingakho abantu bengase bazizwe sengathi umhlabathi ngaphansi kokucabanga kwabo awuqinile njengoba wawunjalo ngaphambili, ngoba ukucabanga okudala kwakungakaze kuqine ngempela; kwakumane kuphindaphindwa, kuqiniswe, futhi kuvuzwa emphakathini. Manje, nansi umehluko oyinhloko okukhululayo: awudingi ukuphikisana nokunyakaza kwangaphandle ukuze ukhululeke kukho. Iningi lenu lizama ukuthola ukuthula ngokuhlela kabusha okungaphandle kwenu, futhi lapho ingaphandle lingabambisani, niphetha ngokuthi ukuthula akunakwenzeka, futhi nikubiza lokho ngokuthi ubuqiniso. Kodwa ubuchwepheshe obujulile bokuqaphela abusebenzi ngaleyo ndlela. Ukuthula akuyona imiklomelo umhlaba okunika yona uma ususebenze kahle; ukuthula isimo semvelo sobukhona bakho lapho uyeka ukuboleka ubuwena bakho esimweni sezulu somhlaba.

Ukuzijwayeza Okuphathekayo Emasimini Anesiyaluyalu Nokuphela Kokusabela Njengesiqondiso

Sifuna ukwenza lokhu kube yinto eqondile kakhulu. Kuzoba nezinsuku lapho insimu ehlangene inomsindo, lapho abantu abakuzungezile besabela ngokushesha kunokuba ingqondo yakho ingakugaya, lapho umzimba wamasiko ubonakala uqhaqhazela ngenxa yokungaqiniseki, futhi ngalezo zinsuku ingqondo yakho izozama ukwenza lokho ebilokhu iqeqeshwe ukukwenza: izokutshela ukuthi umsebenzi wakho wokuqala ukusabela, ukukhetha ukuma, ukuvikela isikhundla sakho, ukulungisa umuzwa ngokulawula indaba. Lesi yisikhathi sokukhumbula ukuthi ukusabela akusikho ukuhlakanipha, futhi ukuphuthuma akusikho isiqondiso. Lapho ungama ngaphakathi kwesifiso sokusabela, uthola ukuthi awubambekile ngempela; umane umenywa ukuba uthuthe indawo yakho yokuhlala. Ukuzola, njengoba sisebenzisa leli gama, akusikho umqondo we-spa, futhi akusikho ukunganaki okugqokwe njengengokomoya. Yindawo lapho igunya lakho libuya khona, ngoba igunya lakho alizange lihloselwe ukuba likhulu, lalihloselwe ukuba licace. Uma ungena ekuthuleni, uyeka ukondla iluphu egcizelela ukuthi kumele udonswe ngaphandle ukuze uphephe, futhi ngokushesha nje lapho uyeka ukondla, iba buthaka, ngoba ayikwazi ukuziphilisa ngaphandle kokunaka kwakho. Yingakho sithi kuwe, ngobumnene obuphelele nangokuqina okuphelele: ukunaka akuyona insiza engasho lutho. Kungamandla akho okudala. Lapho ubeka khona, iqiniso liyahlela.

Ukungena Endlini Engcwele Ngokuqashelwa, Ukuba Khona, Nokuthi “Nginguye” Ongahlanziwe

Ungase uzibuze-ke ukuthi “ungangena” kanjani kule ndawo engcwele ngaphandle kokuyiguqula ibe omunye umsebenzi, omunye umsebenzi wokuzithuthukisa, omunye umkhuba owenza kahle izinsuku ezintathu bese uwushiya ngoba umhlaba awushintshanga ngokushesha. Nansi indlela elula esikunikezayo: awungeni kuyo ngomzamo. Ungena kuyo ngokuqaphela. Ukuqaphela kungaba kuncane njengalokhu—manje, phakathi kwanoma yini eyenzekayo, uvumela umoya wakho ube qotho, hhayi ojulile futhi othakazelisayo, uthembeke nje, futhi uvumela amehlo akho athambe, futhi uzizwe iqiniso elingenakuphikwa lokuthi ukhona ngaphambi kokuba ucabange ngokuba khona. Lokho kuphawula okuluhlaza okungaphansi kokuthi “Nginguye” akuvezwa umcabango; kungaphambi komcabango. Kungumnyango. Uma usuqaphele ukuthi “Nginguye” usevele ukhona, uyeka ukufuna isimo esikhethekile, ngoba uqaphela ukuthi ukuxhumana okungcwele kakhulu akuyona into engavamile; kushesha. Bese kuthi, ngoba ingqondo yomuntu ithanda ukwenza kube nzima lokho okulula, sikunikeza umyalelo ohlanzekile okuvimbela ukuthi ungangeni endabeni: ungahlaziyi lokho okuzwayo ngaleso sikhathi. Ungakuphawuli. Ungakufuni ukuthi kuzibonakalise. Phumula nje ngakho, ngendlela obungabeka ngayo isandla sakho etsheni elifudumele, futhi kwenze kube ngokwanele ukuthi ubukhona bukhona.

Ukuhlangana Nengqondo Eqeqeshwe, Ukubuyela Ebuntwini, Nokukwazi Ukuthula

Ekuqaleni, ingqondo izozama ukuphazamisa, hhayi ngoba imbi, kodwa ngoba iqeqeshwe. Izophonsa izithombe, ukwesaba, imisebenzi, kanye nezimpikiswano kuwe njengomdlali wasemgwaqweni ozama ukubuyisa ukunaka kwakho. Akudingeki ulwe nayo. Ukulwa nayo kusayondla. Uvele ubuyele emqondweni wokuba khona, futhi uvumela ingqondo ukuthi ijikeleze ngaphandle kokuyinika isihlalo sobukhosi. Lokhu kuwubungcweti, futhi kuthule kakhulu kunalokho isiko lakho elikufundise ukuhlonipha, yingakho kunamandla kangaka.

Ukuphila Imiphumela Yokuba Khona, Impendulo Engabanjwa, kanye Nenkululeko Ekuzikhukhumezeni Njengophethiloli

Njengoba uzijwayeza lokhu, uzobona into engeyona imfihlakalo ngendlela ephawulekayo, kodwa empeleni iyimfihlakalo ejulile: uma ungasazami ukuxoxisana ngokuthula ngemiphumela, uba nekhono lokudlula emiphumeleni ngenhliziyo ekhululekile. Ungaphendula ngaphandle kokubanjwa. Ungenza ngaphandle kokudinga isenzo esizokuchaza. Ungakhuluma ngaphandle kokudinga amazwi akho ukuze uwine. Ungafakaza ngaphandle kokudliwa. Umhlaba ungase ube nesiphithiphithi, kodwa isikhala sakho sangaphakathi asinciki kakhulu ekuphazamisekeni ukuze uzizwe uphila, okuyinto eshintsha kakhulu, ngoba abantu abaningi baye basebenzisa isiphithiphithi ngokungazi njengophethiloli wobunikazi.

Ukubambisana Okuhlangene, Indawo Engcwele Yangaphakathi, Nomkhuba Wokuba Khona Kwansuku Zonke

Imicimbi Yasensimini Yobukhona Nendawo Engcwele Ngaphakathi

Manje sizokhuluma ngomphumela ohlangene, ngoba yilapho iningi lenu lizibukela phansi khona. Lapho umuntu oyedwa ethuthela eBukhoneni, akuyona nje inkululeko yomuntu siqu; kuyisenzakalo sasensimini. Akudingeki ukuthi usimemezele. Akudingeki ukuthi ukholise noma ubani. Akudingeki ukuthi “ufundise” umndeni wakho ukuze umndeni wakho uzwe umehluko. Ukuhambisana kuyathelelana, hhayi ngenkani, kodwa ngokuzwakalayo. Abantu abakuzungezile baqala ukuzwa isikhala esiningi ezingqondweni zabo ngokuba seduze nawe lapho ungadluliseli ukwethuka. Izingane ziyakuzwa. Abalingani bayakuzwa. Izilwane ziyakuzwa. Ngisho nabantu ongabazi bayakuzwa ngezindlela ezincane, ezicashile—ukukhululeka, ukuthamba, umzuzu lapho umnyango wabo wangaphakathi uba khona futhi kubo. Yingakho sikutshela ukuthi “indawo engcwele” akuyona indawo ehlanganisa indawo, futhi ayiphethwe yinoma yiluphi uhlanga noma isiko; ingaphakathi eliqashelwayo lobukhona bakho. Lapho lelo ngaphakathi liphilwa kunokuba licatshangelwe, liba yisikhungo esithule lapho impilo yakho ihlelwa kabusha khona. Ngokwemvelo, ungase usadla ukudla okufanayo, ushayele imigwaqo efanayo, wenze umsebenzi ofanayo, ukhokhe izikweletu ezifanayo, kodwa konke kuhlukile, ngoba awusasebenzisi impilo njengesivivinyo okumele udlule kuso ukuze ufanelekele ukuthula; uletha ukuthula empilweni njengesimo sakho sendabuko.

Ukuba khona, Ukuzibandakanya Nomhlaba, Nobubele Obucacile

Sifuna futhi ukulungisa ukungaqondi kahle okucashile okuvela kubantu abafuna ngobuqotho. Abanye kini bezwa izimfundiso mayelana nendawo engcwele yangaphakathi futhi bacabanga ukuthi kusho ukuthi kufanele nihlukane nezwe, nihoxe emphakathini, noma niyeke ukukhathalela ukulimala nokungalungi. Akukhona lokho esikushoyo. Ukuba khona akukuniki amandla; kuyakucacisa. Uma uphila ebukhoneni, awubi nesihawu esinciphile, uba nembaba kakhulu, ngoba ukunakekelwa kwakho akusabanjwa ukwesaba, futhi izenzo zakho cishe azinakubanjwa yizo kanye izindlela ofisa ukuziqeda. Uba nekhono lokuqonda ngaphandle kwenzondo, isibindi ngaphandle kwedrama, iqiniso ngaphandle kobumnandi bokulunga obuluthayo.

Umkhuba Olula Wemizuzu Emithathu Wokubuyela Ku-“Nginguye”

Ngakho-ke ake sikunike umkhuba wokuphila olula ohambisana nesikhathi esivamile. Khetha umzuzu owodwa nsuku zonke—noma yimuphi umzuzu, hhayi owemikhosi, hhayi ophelele—lapho umisa khona imizuzu emithathu bese wenza lokhu kuphela: uyeka ukudla indaba, uthambisa amehlo, uzwa iqiniso lokuthi “Nginguye,” bese uvumela lokho kube umthandazo wakho wonke. Uma kuvela imicabango, awuphikisani. Uma kuvela imizwa, awuhlaziyi. Uvele ubuyele, ngokuphindaphindiwe, ekuqapheleni buthule ukuthi ulapha, nokuthi impilo ejulile kuwe ayisongelwa yizinto ezishintshashintshayo zosuku. Ngemva kwemizuzu emithathu, uyaqhubeka nempilo yakho, ungazami “ukugcina” isimo, kodwa uthemba ukuthi imbewu iniselwe, nokuthi imbewu iyazi ukuthi ingakhula kanjani ngaphandle kokuphathwa kwakho okuncane.

Ukwesaba Ukulahlekelwa Igunya, Iqiniso Elibanzi, Nembewu Yokuxhumana Okuqondile

Uma ukwenza lokhu njalo, uzothola ukuthi ukwesaba kuqala ukulahlekelwa igunya lakho hhayi ngempi yobuqhawe, kodwa ngokungabalulekile. Ingqondo izoqhubeka nokunikeza izindaba, kodwa izindaba ngeke zisazizwa njengeqiniso kuphela elitholakalayo. Iqiniso elibanzi liqala ukuzwakala—hhayi njengokuphunyuka, kodwa njengokuxhumana okujulile nalokho obekulokhu kuyiqiniso. Futhi kusukela kulelo qiniso elibanzi, ukucwengwa okulandelayo kuba yinto engenakugwenywa, ngoba uma usunambithe ukuxhumana okuqondile, ngokwemvelo uzoqala ukubona ukuthi abantu bathambekela kalula kangakanani ezimweni zangaphandle, ukuthi bashesha kangakanani ukuguqula othisha, amasiko, kanye nezimpawu zibe yizinto ezithatha indawo yobukhona lezo zinto ezazihloselwe ukwembula, futhi uzobe usukulungele ukungena emkhawulweni olandelayo ngamehlo acacile nenhliziyo ehlanzekile.

Ukuqeda Ukukhulekela Kobuntu, Ukuhlangana Okuqondile, Nokuzalwa Kabusha Kobuwena

Imicabango Ekhohlisayo, Izithunywa Ezibekwe Esihlalweni Sobukhosi, Nokuxhumana Okuhlehlisiwe

Bangani abathandekayo, njengoba seniqalile ukuzwa umehluko phakathi kokuphila ebusweni bomhlaba nokuphila kusuka emanzini ajulile angaphansi kwawo, siphendukela ekukhohlisweni okulandelayo okweba amandla ngokuthula kwabafuna ngobuqotho, hhayi ngokubathusa, kodwa ngokubathopha, ngoba kunikeza okuthile ingqondo engabambelela kukho, okuthile engakukhomba, okuthile engafunga ukwethembeka kukho, futhi ngokwenza kanjalo kuyanelisa ukuthi ukuxhumana kufeziwe lapho, empeleni, ukuxhumana kuhlehlisiwe. Sikhuluma ngokuthambekela kokubeka ubuntu esihlalweni sobukhosi, ukuphakamisa izithunywa, ukunamathela emazwini, ukungcwelisa ubuso, ukuphatha umthwali wokukhanya njengokungathi ukukhanya kuvela kumthwali, futhi lokhu kungenye yezinto eziphambene kakhulu endabeni yakho yomuntu, hhayi ngoba abantu bayiziwula, kodwa ngoba abantu baqeqeshwe ukwethemba lokho okubonakala kubambeka, nokungathembi okuqondile, okucashile, nokungaphakathi. Ingqondo ithanda abalamuli. Ithanda ukuvunyelwa. Ithanda "abakhethekile." Ithanda igunya langaphandle ngoba isusa umthwalo wemfanelo e-altare elingaphakathi, futhi lapho umthwalo wemfanelo uphuma e-altare elingaphakathi, ubukhona obuphilayo buphinde bube umqondo, futhi imibono iphephile ukuyikhulekela ngoba ayikuguquli ngaphandle kokuthi uyihlanganise. Ake sikhulume ngokucacile: amaPleiadian awadingi ukuthi ukholwe kithi, futhi asikuceli ukuthi wakhe ubuwena obusizungezile, ngoba uma wenza kanjalo, uzobe uphuthelwe umsebenzi wethu wonke. Umsebenzi wethu awukona ukuba yindawo yakho entsha yokubhekisela. Umsebenzi wethu ukukukhomba emuva endaweni yokubhekisela kuphela engenakubhidlika—ukuxhumana kwakho ngqo noMthombo njengento ebalulekile yobukhona bakho. Noma yikuphi ukufundisa okuphela ngawe ujikeleza ubuntu, noma yikuphi ukunyakaza okuphela ngawe uqasha iqiniso lakho kumuntu, noma iyiphi "indlela" ephela ngawe kuye ngezwi elingaphandle kwakho ukukutshela lokho osuvele ukwazi ngaphakathi kuwe, kuguqulwe kwaba yi-loop, futhi i-loop ingazizwa njengentuthuko ngenkathi ikugcina egumbini elifanayo. Ungabona ukuthi lokhu kwenzeka kanjani. Umuntu uhlangana nomuntu okhuluma ngokucacile, ophethe insimu yokuthula, obonakala sengathi uwele umkhawulo umfuni afisa ukuwuwela, futhi ingqondo yomuntu yenza ushintsho olucashile: esikhundleni sokuvumela lokho kuhlangana kuvuthe umlilo ofanayo ngaphakathi, uqala ukuthola umlilo ngokwawo. Uqala ukuthi, “Lowo yisango,” bese uqala ukwakha indawo engcwele ngenxa yokumhlonipha, futhi ukumhlonipha kuzwakala kungokomoya ngoba kufudumele futhi kuqotho, kodwa umphumela uba ukuthi igunya langaphakathi lomfuni lihlala lingalali. Sikusho lokhu ngobumnene, ngoba abaningi kini bakwenzile, abaningi kini basakwenza ngezindlela ezincane, futhi nikwenza ngoba anikaze nifundiswe umehluko phakathi kokuzinikela okukuvusayo nokuzinikela okukuthulisa. Ukuzinikela kweqiniso kukwenza ube namandla kakhulu. Ukuzinikela kwamanga kukwenza uthembele kakhulu. Ukuzinikela kweqiniso kukuphendulela ngaphakathi naphezulu ngesikhathi esisodwa, njengokungathi umphefumulo umi ubude ngaphakathi kwawo. Ukuzinikela kwamanga kukuphendulela ngaphandle, njengomvini ofuna isigxobo sokusonga, bese ubiza isigxobo ngokuthi “uNkulunkulu.” Asisigxeki isigxobo. Simane sithi: ungadidanisi isakhiwo sokusekela nempande ephilayo.

Othisha Abenqaba Izihlalo Zobukhosi Nomehluko Phakathi Kwemibono Nesambulo

Yingakho, kuwo wonke umlando wakho, othisha abacacile benza into ebonakala iphikisana engqondweni efisa ubuholi: benqaba ukubekwa esihlalweni sobukhosi. Bakhuluma base bekhomba kude nabo. Baphulukisa base benqaba ukuthatha ubunikazi bokuphulukiswa. Babephethe ubuhlakani base bexwayisa abafundi babo ukuthi bangakhulekeli ubuhlakani njengesici sobuntu. Ezindabeni zakho ezingcwele, emasikweni akho angaqondakali, ezinhlotsheni zakho ezithule, ngokuphindaphindiwe uthola isenzo esifanayo: esikhanyisiwe siqhubeka sibonisa ukuthi okwenzekayo ngabo akusikho "okwabo," nokuthi umsebenzi weqiniso ukuthola ubukhona obufanayo nobuqiniso bakho bangaphakathi. Futhi nansi lapho silungisa khona into abaningi abafunayo abangayiqondi kahle. Uma sithi "ungamkhulekeli isithunywa," asikuceli ukuba ube ngumuntu ogxekayo noma ongalaleli, futhi asikuceli ukuthi wenze sengathi awuzizwa ubonga. Ukubonga kuhle. Inhlonipho inhle. Uthando luhle. Umehluko yilapho lezo zimfanelo zikuholela khona. Uma inhlonipho ikuholela ekulaleleni okujulile ngaphakathi kuwe, kuyimithi. Uma inhlonipho ikuholela ekuzikhukhumezeni—ekumeni lapho ukholelwa khona ukuthi ukwazi kwakho kuhlala kungokwesibili—kuba uhlobo olucashile lokuthunjwa, olugqoke ukukhanya. Kukhona olunye ungqimba kulokhu, futhi kubaluleke kakhulu. Ingqondo ivame ukufuna isitsha esizoqinisekisa iqiniso, ngakho ikhetha izinto—izincwadi, izimpawu, amasiko, izindawo—futhi iphatha isitsha njengokungathi sinamandla ngokwaso. Lokhu kuyisifiso esiqondakalayo ezweni lapho okuningi kungaqiniseki khona, kodwa indlela yokusebenza iyafana: ingqondo izama ukuthola oNgcwele endaweni ethile engayilawula, ukuze ingadingi ukufaka engozini ukusondelana okuqondile. Kodwa ukusondelana okuqondile yilona iphuzu lonke. Iqiniso akuyona into oyizuza njengefa. Iqiniso akuyona imnyuziyamu oyivakashelayo. Iqiniso yilokho okwenzekayo lapho ukuqonda okuphilayo kuba ubuwena bakho obuphilayo. Kukhona umehluko phakathi kokufunda amagama nokwamukela isambulo. Kukhona umehluko phakathi kokuqoqa izimfundiso nokuba yimfundiso. Kukhona umehluko phakathi kokucaphuna ukuhlakanipha nokushukunyiswa ukuhlakanipha okujulile kangangokuthi izinqumo zakho, inkulumo yakho, ubudlelwano bakho, kanye nomuzwa wakho wokuzibona kuqala ukuhlela kabusha ngaphandle kokuthi udinge ukuziphoqa. Incwadi ingakhomba. Uthisha angakhomba. Isiko lingakhomba. Akukho nakunye kwalokhu okuyiyona ndawo oya kuyo. Indawo oya kuyo iwukuxhumana—ukuxhumana okusheshayo kangangokuthi uyeka ukuboleka ukholo kunoma yini yangaphandle, ngoba usunambithe iqiniso ngqo. Manje, sizosho okuthile okungaba yinselele engxenyeni yakho efuna ukuqiniseka, kodwa kuzokhulula engxenyeni yakho efuna inkululeko: uma ungakwazi ukufinyelela eBukhoneni ngaphandle kwezwi elithile, awukafinyeleli eBukhoneni—usufinyelele ukuthembela. Uma ungakwazi ukuzwa iqiniso ngaphandle komfundisi othize okuqinisekisayo, awukafinyeleli eqinisweni—usuhlangane nesibopho somphakathi. Uma ukuthula kwakho kwehla ngesikhathi isithunywa sakho osithandayo sikudumaza, wawungafinyeleli ekuthuleni—wawufinyelelwe esithombeni. Lokhu akulona ihlazo. Lokhu kucacile. Ukucaca kuwumusa lapho kukukhulula.

Ukuhlobana Nothisha, Isiqondiso Sokuhlola, Nokushiya Imakethe Engokomoya

Ngakho-ke ubhekana kanjani nothisha, ukudluliselwa, kanye nesiqondiso ngaphandle kokuwela ekukhulekeleni ubuntu? Uthola isignali, ukhothamela isignali, bese usiletha ekhaya. Ubuza, kalula nje: “Ingabe lokhu kuvusa ubuqotho kimi? Ingabe kujulisa ikhono lami lokuthanda ngaphandle kokwenza? Ingabe kungenza ngithembeke kakhudlwana? Ingabe kungisiza ngikhulule ukwesaba kunokuhlobisa ukwesaba ngolimi olungokomoya?” Uma kunjalo, uyakungenisa ngaphakathi, uyakugaya, uyakuvumela ukuba kuphile. Uma cha, uyakukhulula ngaphandle kwedrama, ngoba awukho lapha ukwakha indawo engcwele ngolwazi, ulapha ukuze ube umsele ophilayo weqiniso. Abaningi kini baqaphele, eminyakeni yamuva nje, ukuthi isiko elingokomoya lingaba yindawo yalo yobuntu, enophawu, ubuwena, amaqembu, kanye nokuncintisana okungakhulunywa ngakho—osebenza kakhulu, onokulanda okusha, onombono we-cosmology oheha kakhulu. Bathandekayo, lena yindlela yombuso omdala egqoke izingubo ezingcwele. Ingqondo ithanda udumo, futhi uma ingakwazi ukuthola udumo ngezombusazwe noma ingcebo, izozama ukuthola udumo ngokomoya. Izozama ukuba “omuhle,” “ovukile,” “omsulwa,” “ongaphakathi,” bese isebenzisa lobo buntu ukuze izihlukanise nabanye, okuyindlela ephambene nalokho indlela yangaphakathi eyenzelwe ukukuveza. Sikumema ukuthi uphume kulo lonke umnotho. Futhi sikumema ekuzithobeni okungekona ubuncane. Ukuthobeka, ngomqondo wangempela, ukuhambisana nalokho okungokoqobo. Kungukuzimisela ukuba yithuluzi kunokuba ngumculi. Kungukuzimisela ukuvumela uMthombo ube uMthombo, kunokuguqula uMthombo ube yisibuko sesithombe sakho. Ingokomoya elimsulwa kakhulu akusikho ukuthi “Ngibheke.” Ingokomoya elimsulwa kakhulu lithi “Bheka ngaphakathi.” Hhayi njengesiqubulo, hhayi njengesiyalo esihle, kodwa njengendlela yokuphila eba yinto ezenzakalelayo. Ungabuza-ke, ukuthi yini ethatha indawo yokukhulekela ubuntu, yini ethatha indawo yesidingo sokuqiniseka kwangaphandle, yini ethatha indawo yomkhuba wokunamathela ezimweni. Okuthatha indawo ubuhlobo noBukhona Bangaphakathi obuqondile kangangokuthi buba yinto evamile. Futhi sisho okujwayelekile ngomqondo ongcwele kakhulu—okuhlanganiswe osukwini lwakho, okufinyelelekayo ngenkathi ugeza izitsha, okufinyelelekayo ngenkathi ukhuluma nomngane, okufinyelelekayo ngenkathi ume emgqeni, okufinyelelekayo ngenkathi impilo ingaphelele. Lapho ukuxhumana kuba okuvamile, uyeka ukwenza othisha babe yizithixo ngoba awusadingi indawo yokwazi kwakho ngqo. Yingakho abakhulu, kuzo zonke izinkathi, babelokhu begcizelela umyalelo olula: yeka ukwakha ubuwena bakho ezweni langaphandle, futhi ufunde ukulalela. Funda ukulalela hhayi imicabango nje kuphela, hhayi imizwa nje kuphela, kodwa nokuhlakanipha okuthule ngaphansi kwakho kokubili. Lokho kuhlakanipha akumemezi. Akukubuthiseli ekuphuthumeni. Akudingi ukuthi ubonise ukubaluleka kwakho. Akukucindezeli ekusebenzeni ngokomoya. Kumane kwembula, isinyathelo ngesinyathelo, okuyiqiniso, futhi kukwembula ngendlela ekwenza ube nomusa, ucace, futhi uphelele. Nasi isibonakaliso esicashile ongasisebenzisa ukuhlola ukuthi uyangena yini ekukhulekeleni ubuntu. Uma uxhumana noBukhona, uzizwa ukhululekile kwabanye, ngisho nalabo abangavumelani nawe, ngoba ubuwena bakho abusenawo amandla. Uma usekukhulekeleni ubuntu, uba nokuzivikela okwengeziwe, usabela kakhudlwana, ulangazelela kakhulu ukuvikela uthisha “wakho”, isizwe “sakho”, umbono “wakho”, ngoba ubuwena bakho buhlangene nophawu lwangaphandle. Lapho nje ubona ukuzivikela kuphakama egameni lengokomoya, phumula. Usuyitholile ingwegwe. Ingwegwe ayimbi. Imane nje iyisibonakaliso esikukhomba emuva ngaphakathi.

Ngale Kwamaqoqo Angcwele, Ukuzinikela Okujulile, Nokufuduka Kobuwena

Bathandekayo, anikho lapha ukuzoqoqa izinto ezingcwele, amagama angcwele, ubudlelwano obungcwele. Nilapha ukuzocacisa okuphilayo okubusisa buthule konke enikuthintayo, hhayi ngoba nikhethekile, kodwa ngoba niyekile ukunikeza abanye iNgcwele futhi naqala ukuyibonakalisa. Uma lokhu kwenzeka, impilo yenu iba yimfundiso ngaphandle kokuzama ukufundisa. Ukuba khona kwenu kuba yisimemo ngaphandle kokuzama ukuguqula. Uthando lwenu luba yindawo ngaphandle kokuzama ukuba yisimangaliso. Futhi uma usukulungele—lapho nikhulule ukubamba kwezinhlobo, lapho niyekile ukudinga imvume yangaphandle, lapho ningathola isiqondiso ngaphandle kokunikeza isihlalo senu sangaphakathi—khona-ke umkhawulo olandelayo uvula ngokwemvelo, ngoba niqala ukubona ukuthi “impilo entsha” oyifunayo ayifakwanga ebuntwini obudala njengomhlobiso, izalwa ngokuzinikela okujulile, ukufa okuthule kwesikhungo samanga, kanye nokuzalwa kabusha kulokho obekulokhu kulindile ngaphakathi kwenu. Bathandekayo, manje sesingena emkhawulweni umuntu ongaphezulu azozama ukuwuguqula ube umqondo, ngoba imiqondo iphephile, futhi imikhawulo ayiyona, hhayi ngoba ikulimaza, kodwa ngoba ichitha lokho obukusebenzisa esikhundleni seqiniso, futhi lapho lowo muntu eqala ukuthamba, ingqondo ingazizwa sengathi ilahlekelwa yinto ebalulekile, kanti empeleni ilahlekelwa yingubo kuphela, iphambaniswe nesikhumba. Kukhona ingxenye yobuntu eqeqeshwe ukuphila cishe ngokuphelele ngokuhumusha, ngokuqanjwa kwezinto, ngokuphathwa kwemiphumela, ngomsebenzi othule oqhubekayo "wokuzigcina ungaphazamisekile," futhi lobu buntu abulungile ngokuba khona, abuphelele nje, futhi ngoba abuphelele, abukwazi ukubona okujulile kunabo ngaphandle kokuzithoba, ngaphandle kokuthula, ngaphandle kokukhulula ukubamba kwabo. Kufana nelensi ezama ukubona umthombo wayo wokukhanya ngenkathi iphikelela ekugcineni i-engeli efanayo; ingabona ukubonakaliswa, ingabona izithunzi, ingabona ukuhlanekezelwa, kodwa ayikwazi ukubona imvelaphi kuze kube yilapho iveza isidingo sokulawula umbono. Ngakho-ke uma uzwa amagama anjengokuzalwa kabusha, ukuvuka, ukuqala, kufanele uqonde ukuthi asikhulumi ngokuguqulwa okumangalisayo kobuntu bakho, futhi asikhulumi ngokwamukela ubuwena obusha obungokomoya ongabubonisa kwabanye njengobufakazi bokuthi "uyaqhubeka," ngoba lokho kumane kuyizingubo ezindala ezishintshayo, futhi ubuwena obudala buthanda izingubo. Sikhuluma ngento elula kakhulu futhi ejulile kakhulu: ukufuduka kokuthi "uhlala kuphi" kusuka, ukufuduka komuzwa wakho wokuba khona kusuka enkabeni eyakhiwe kuya eBukhoneni obuphilayo ngaphansi kwayo, nokuthi ukufuduka yikho okwenza umhlaba uqale ukubukeka uhlukile, hhayi ngoba umhlaba uphoqelekile ukushintsha, kodwa ngoba awusaboni kusukela endaweni efanayo ebuthakathaka. Kunesizathu sokuthi abaningi abafuna ngobuqotho balwela lapha, ngisho nangemva kokuba beye baba nezikhathi zobuhle nokucaca, ngoba ingqondo ifuna ukwengeza ingokomoya kuyo ngendlela ofaka ngayo ikhono elisha, into entsha yokuzilibazisa, ulimi olusha, into ubuwena obukhona obungathi buyimpahla yabo, bese buqhubeka nokubusa kwangaphakathi okufanayo ngenkathi buzizwa buphakeme kakhulu. Kodwa indlela ejulile ayinezeli; iyaveza. Kwembula ukuthi ubulokhu uvikela futhi uphelelisa impilo yakho akuyona imvelaphi yokuphila kwakho, kuyiphethini egibele impilo, futhi lokhu kuqaphela kuyakhulula ngoba kususa ingcindezi yokugcina iphethini ingenaphutha.

Umkhawulo Wokuzalwa Kabusha, Ubunikazi Bokungaphezulu, Nokuzimisela Ukukhulula Ukulawula

Ubunikazi Bokungaphandle, Ukulawula, Nokuqala Kokuthembana

Yingakho sithi, ngolimi lwethu, ukuthi ubunjalo bobuso abukwazi ukwamukela izinto ezijulile zoMoya ngendlela ezizama ngayo, ngoba buqhubeka nokuzama ukuhumusha okungenamkhawulo kube yinto elawulekayo. Bufuna ukuqiniseka. Bufuna izikhathi. Bufuna iziqinisekiso. Bufuna ubufakazi obungagcinwa. Bufuna ukuba ngumphathi wokuvuka. Futhi ubukhona obujulile abuzithobi ekuphathweni. Ubukhona obujulile bungaphilwa, kodwa abunakulawulwa, ngakho-ke ukuqala kokuqala akusona isenzakalo, yisikhathi lapho ubona khona ukuthi isidingo sakho sokulawula sibe yindawo yakho yokwethemba. Sifuna ukuqaphela kakhulu igama elithi “fa,” ngoba ingqondo yomuntu izolithanda noma ilisabe, futhi zombili izimpendulo azinalo iphuzu. Esikushoyo yilokhu: kukhona isikhungo esingamanga kokuhlangenwe nakho komuntu esikholelwa ukuthi kumele sibambe iqiniso ndawonye njalo ngomzamo womuntu siqu, nokuthi isikhungo esingamanga siyakhathaza, futhi futhi siyimpande yokwesaba okucashile, ngoba noma yini edinga umzamo oqhubekayo ukuyigcina ithwala, ngaphansi kwayo, ukukhathazeka kokuwa. “Ukufa” ukuzinikela kwaleso sikhungo samanga, hhayi ngobudlova, hhayi ngokuzilahla, kodwa ngokuzimisela okuthule ukuyeka ukuzenza sengathi ungumbhali wokuphila futhi ube seduze nokuphila obekulokhu kukubhala. Lokhu kuyisiqalo ngoba akunakwenzeka njengomdlalo. Awukwazi “ukuthola” indlela yakho yokungena kukho bese ukukugcina ngokuhlakanipha. Kuza ngohlobo oluthile lokwethembeka kwangaphakathi lapho uvuma khona, mhlawumbe okokuqala ngaphandle kokuthuthumela, ukuthi amasu othembele kuwo—ukulawula, ukuhlaziya, ukuphelela, ukuzithuthukisa njengobunikazi, ngisho nolwazi olungokomoya njengobunikazi—alukwazi ukuletha lokho inhliziyo yakho ekufunayo ngempela, okuwumuzwa wokubanjwa yinto ejulile kunokuphatha kwakho. Lapho lokhu kwethembeka kuvuthwa, into ethile iqala ukwenzeka engazizwa iyinqaba ekuqaleni: izisusa ezindala zilahlekelwa ukunambitheka kwazo. Izisusa ezindala ziyayeka ukukubamba. Ukwesaba okudala kusabonakala, kodwa akuzizwa njengeqiniso elingenakuphikiswa. Ingqondo ingachaza lokhu njengokungabi nalutho, noma ukudideka, noma ukuntuleka kwesiqondiso, kodwa ngokuvamile kuyisiqalo sokucaca, ngoba umuntu wangaphakathi uvula indawo yesiqondiso esingaveli emkhubeni. Ekubukeni kwethu uhlobo lwakho, lokhu kungenye yezimpawu ezihambisana kakhulu zomkhawulo: isikhathi lapho ikhampasi yangaphakathi endala inyakaza khona, hhayi ngoba wehluleka, kodwa ngoba ikhampasi ihlelwa kabusha kusukela "kulokho okuzongiqinisekisa njengomuntu" kuya "kulokho okuyiqiniso eBukhoneni." Umuntu uqobo ugxile ekuvikeleni nasekufezeni. Ubukhona-uqobo bugxile ekuhambisaneni nasekuthembekeni. Omunye uhlala exoxisana nokuphila. Omunye ubambisana nokuphila, ngisho nalapho ethatha isinyathelo. Ungase ukhumbule ukuthi sishilo ukuthi indawo yangaphakathi akuyona indawo, hhayi isakhiwo, akuyona indawo yomkhosi okufanele uyifinyelele ngendlela efanele, futhi sizoyilungisa lapha ngendlela esebenza ngqo ekuzalweni kabusha: iphuzu lokuguquka alifiki ngoba uthola indawo yangaphandle ekhethekile, liza ngoba uvumela indawo yangaphakathi ukuba ibe yinhloko. Izwe langaphandle lingaba nomsindo, ligcwele, lingaphelele, futhi umkhawulo usengavuleka, ngoba umkhawulo awuxhomekile ezimweni; uxhomeke ekuzimiseleni.

Ukuzimisela, Ukutholakala, Nokuxhumana Okuqondile Nobukhona Obukhona Sebukhona Lapha

Ukuzimisela akusikho ukuziphoqa ukuthi ukholwe okuthile. Ukuzimisela yilokho okuthambile okunikezayo uma uyeka ukumelana nokuxhumana okuqondile. Futhi ukuxhumana okuqondile akuyinkimbinkimbi. Akugcini nje kubantu abaphezulu ngokomoya. Akuyona umvuzo wokuba nefilosofi efanele. Kungukuhlangana okulula, okuphilayo noBukhona obukhona kakade, kakade ngaphakathi, obuvele buphefumula, obuvele bubheke ngamehlo akho, futhi okuwukuphela kwesithiyo ukuphikelela ukuthi "Mina," njengomphathi owakhiwe, kumele kube yilowo olawula ukuhlangana. Ngakho-ke kulesi sigaba somyalezo wethu kuwe, sikunikeza ukuqondisa okucacile: umsebenzi wakho awukona ukukhiqiza okuhlangenwe nakho okungokomoya, umsebenzi wakho ukuzenza utholakale kulokho osekuyiqiniso kakade. Ukutholakala kungaba yinto ethobekile njengokuma phakathi nosuku lwakho bese uvuma, "Angazi ukuthi ngingayiqhuba kanjani impilo yami ibe nokuthula ngenkani," bese uvumela lokho kuvuma kube umnyango kunokuba kube ukunqotshwa. Ingqondo izobiza lobu buthakathaka. Umphefumulo uyabubona njengokuvula lapho umusa ungaphila khona.

Ubufakazi Obucashile Bokuhlakanipha Okujulile Nesiqondiso Sangaphakathi Esihlanzekile

Ngoba nakhu okwenzekayo lapho isikhungo samanga siqala ukuthamba: ukuhlakanipha okujulile kuqala ukuhamba. Akuhambi njengomyalo omkhulu. Akuhambi njengesiprofetho esishukumisayo. Kuhamba njengomqondo ohlanzekile walokho okuqondile nalokho okungahambisani nakho. Kuhamba njengokuvimbela kwangaphakathi lapho usuzokhuluma ngokuphendula. Kuhamba njengesibindi esithule lapho usuzozilahla. Kuhamba njengobumnene obungalindelekile kumuntu obumhlulela. Kuhamba njengokwenqaba ukuhlanganyela emidlalweni yakudala, hhayi ngenxa yokuphakama, kodwa ngenxa yokucaca. Lezi akuzona izindebe ezinhle, bathandekayo, kodwa ziwubufakazi bokuqala bokuthi impilo ejulile iyaqala ukumila.

Ngale Kokulungiswa Kwemiphumela Nokuphila Umkhawulo Wokuzalwa Kabusha Empilweni Ejwayelekile

Futhi yilapho abantu abaningi bephelelwa yisineke khona. Bafuna ukuthi umkhawulo ukhiqize imiphumela yangaphandle esheshayo, futhi ngezinye izikhathi imiphumela yangaphandle iyashintsha, ngoba ukuhambisana kunemiphumela, kodwa iphuzu langempela akukhona ukuthuthukiswa kokuphila kwangaphandle njengomklomelo wokugcina. Iphuzu langempela ukuzalwa kwendlela entsha yokuba khona engadlula kunoma iyiphi impilo yangaphandle ngenkululeko enkulu. Uma lokhu kubonakala, uyeka ukuphatha ubukhona njengomhlinzeki wesisombululo bese uqala ukububona njengobunikazi bakho bangempela, futhi lokho kuqashelwa yilokho umuntu omdala angenakukubekezelela isikhathi eside ngaphandle kokuzinikela noma ukudala imaski entsha. Ngakho-ke sicela ukuthi uqaphele isifiso sokwenza imaski, ngoba sicashile. Singase sivele njengokuthi “Manje sengingokomoya,” “Manje sengivukile,” “Manje sengiwelile umugqa,” futhi lapho uzizwa isidingo sokumemezela njengobunikazi, usuvele uqalile ukuguqula ukuphila kube umqondo. Ukufuduka okujulile akudingi ukumenyezelwa. Kudinga ukwenziwa ngendlela efanele. Kudinga ukuthi uphile kusukela enkabeni ethule ngisho nalapho kungekho muntu okuncomayo, ngisho noma kungahambi kahle, noma ngabe kusho ukuthi awukwazi ukusola umhlaba ngesimo sakho sangaphakathi.

I-Purification Corridor kanye ne-Operating System endala iyacima

Manje, ake silethe iphethini ethile esiyibuke kubantu abaningi abafunayo: kuvame ukuba nesikhathi sokudideka esifana nohlobo lobumpumputhe bangaphakathi, hhayi ubumpumputhe bangempela, kodwa umuzwa wokuthi izindlela zakudala zokubona azisasebenzi, futhi lokho kungaphazamisa ngoba abantu banamathela ekuzulazuleni okujwayelekile, ngisho nalapho ukuzulazula kusekelwe ekwesabeni. Kodwa lokhu “ukungaboni” kuvame ukuba yisihe, ngoba kukuvimbela ekuqhubekeni nokuqondisa impilo yakho kuphela ngokusebenzisa izihlungi ezindala. Kudala ikhefu. Futhi ekuphumuleni, okunye kungakhuluma.

Uma lokho okunye kukhuluma, akumthokozisi umuntu. Akukuniki ukulandisa kokukhethekile. Akukhi uhlelo olusha lokuphatha. Kumane kwembula okuyiqiniso, futhi kukucela ukuba uphile kukho. Yingakho ukuzalwa kabusha kuzwakala, engqondweni, njengokulahlekelwa, nasemphefumulweni, njengokukhululeka. Ingqondo ilahlekelwa ukulawula. Umphefumulo uthola ikhaya. Ngakho ubambisana kanjani nalesi silinganiso ngaphandle kokusiguqula sibe ukucindezeleka? Uzijwayeza ukuyekethisa. Hhayi ngomqondo wokudiliza imingcele yakho noma ukuba yisiwula, kodwa ngomqondo wokukhulula ukubamba kwakho isidingo sokuba ngumphathi weqiniso. Uyabona umzuzu osuzophoqa. Uyabona umzuzu osuzobamba ngokuqiniseka. Uyabona umzuzu osuzosebenzisa imibono engokomoya njengezikhali. Esikhundleni salokho, ubuyela ekuthinteni okulula: umuzwa wokuba, "Nginguye" othule ngaphansi kwendaba. Uvumela lokho kube yindawo yakho, futhi wenza isinqumo sakho esilandelayo kusukela lapho, hhayi ngokwesaba, hhayi ngomfanekiso, hhayi ngokuzikhandla ukuze uzivikele ngezindleko zobuqotho bakho. Lona umkhawulo wokuzalwa kabusha: uchungechunge lokuzinikela okuncane okugcine sekuba yinto entsha ezenzakalelayo, uze uqaphele ngolunye usuku ukuthi awuphili endaweni efanayo owawuphila kuyo, ukuthi umuzwa wakho wokuzicabangela ushintshile ngendlela engenakuphikiswana ngayo, ngoba uyaphilwa, futhi kulokho kuphila, uqala ukuqonda ukuthi kungani indlela ibilokhu idinga uhlobo lokuzicabangela kwangaphakathi ngaphambi kokuba yembule izipho zayo zangempela. Futhi njengoba lokhu kuzicabangela kujula, njengoba indawo engamanga ithola ukuthi ayikwazi ukubamba isihlalo sobukhosi kuze kube phakade, kuvame ukuba nendima elandelayo—engeyona iphutha, futhi engeyona isijeziso, futhi engeyona isibonakaliso osikhethile kabi, kodwa indlela yokuhlanza esusa izinsalela zokugcina zokuthembela ekulawuleni komuntu siqu, indlela abaningi babantu bakho abangaqondakali abaye bazama ukuyichaza ngokwethembeka okuthuthumelayo, ngoba yindawo lapho umuntu omdala eqaphela khona ngempela ukuthi ngeke asinde njengombusi wempilo yakho, futhi kulokho kuqaphela, impilo ejulile ekugcineni inendawo yokuvuka. Kukhona indima kule ndlela lapho bambalwa kini abake bafundiswa khona ukubiza ngamagama ngomusa, futhi ngenxa yokuthi yayingabizwanga ngegama, kwaba lula ukuyichaza kabi, futhi ngenxa yokuthi yayichazwa kabi, abaningi abafuna ngobuqotho bazama ukuyibalekela, ukuyilungisa, ukuyidlula, noma ukuyiguqula ibe yindlela yabo yokomoya, kanti empeleni kwakuyiyona ndlela lapho impilo ejulile yayivele ibaphelezela ekhaya. Lesi yisigaba lapho uhlelo lokusebenza lwangaphakathi oludala luqala khona ukwehla—hhayi ngoba wehlulekile, hhayi ngoba ukhethe kabi, futhi ngokuqinisekile hhayi ngoba impilo ikujezisa ngokuvuka, kodwa ngoba ubuwena obuphila kubo abukwazi ukuza nawe enkathini yeqiniso osukwazi ukulibamba manje, ngakho-ke, njengengubo endala eyayikugcina ufudumele kodwa manje inciphisa ukunyakaza kwakho, iqala ukukhululeka, iqala ukuqhekeka, iqala ukuwa, futhi ungase uzizwe sengathi kukhona okubalulekile okukushiyayo, kanti empeleni kuyindawo engamanga kuphela elahlekelwa yisihlalo sayo sobukhosi.

Umzila Wobusuku Obumnyama, Amasu Okuvula, Nokuvela Kokwazi Kwangempela

Ukuqeda Amasu, Amakamelo Ajwayelekile, Nokuthi Kungabi Nokuthengwa Kakhulu

Sibukele lokhu eminyakeni eminingi yokuphila, emazweni amaningi, ezinhlotsheni eziningi ezifunda isifundo esifanayo ngezilimi ezahlukene: lapho isidalwa sithembele ekulawuleni, ekuqinisekeni, ekubikezeleni, ekusebenzeni, nasekuzichazeni njengendlela yaso eyinhloko yokuhamba empilweni, ukunambitheka kokuqala kobudlelwano bangempela kungazwakala njengokukhululeka, bese—ngokuvamile ngokungalindelekile—kungazwakala njengokudalulwa, ngoba ubudlelwano bususa isidingo sokuzivikela okudala, futhi ukuzivikela akusuki ngenhlonipho, bayabhikisha, bayaxoxisana, bacabanga izizathu zokuthi kufanele ubuyele ekamelweni elidala, ngoba igumbi elidala lijwayelekile, futhi ukujwayelana kuyinto engenangqondo yokuphepha kwengqondo. Ngakho-ke ake sikusho ngendlela inhliziyo yakho engayisebenzisa ngempela: lo mzila uwukuqedwa kwamasu owaphambanise ngokuthi “wena.” Ekuqaleni kungaba yinto ecashile. Isifiso esasikushukumisa simane siyeke ukukucindezela, futhi awazi ukuthi kungani. Ukwesaba okwakuvame ukukubamba kuyaphakama, kodwa akufiki ngegunya elifanayo, futhi awazi ukuthi kungani. Izifunda zemivuzo yakudala yesiko lakho—ukwamukelwa, ukuwina, ukufakazela, ukuba nesimo esifanele, ukubhekwa njengomuntu owaziyo—ziqala ukunambitha njengesinkwa esomile, futhi ungase uzehlulele ngakho, njengokungathi usuqala ukunganaki, kuyilapho empeleni usuqala ukuthengwa kancane. Uhlelo alukwazi ukuqondisa kalula isidalwa esingasashukunyiswa yizimali ezindala, futhi umhlaba wakho wangaphakathi uyazi lokhu ngaphambi kokuba ingqondo yakho ikuchaze, yingakho ingqondo ngezinye izikhathi iphelelwa amandla lapha, ikhipha izinto ezintsha ezikhathazayo, ubuwena obusha obungokomoya, amaphrojekthi amasha aphuthumayo, noma yini ukuze uzizwe uqinile futhi.

Ukuhlwa Kwangaphakathi, Ukususa, kanye Nomhubhe Ongcwele Wesikhala

Khona-ke umzila uyajula, futhi yilapho iningi lenu lihlebela khona ngasese, “Kwenzekani kimi?” ngoba akuyona indaba yokuvuka eniyithengisiwe, lapho konke kuba lula futhi nizulazula ezinsukwini zenu ngokuqiniseka okuqhubekayo. Ngokuvamile kuba okuphambene nesikhathi esithile: ukuqiniseka okudala kuyaphela, izindlela ezindala ziyayeka ukusebenza, ukuzikhulumela okudala kulahlekelwa amandla alo okukholisa, futhi nima ohlotsheni lobumnyama bangaphakathi lapho ningenakukwazi ukubuyela emuva ngaphandle kokuzikhohlisa, kodwa ningakwazi ukubona ngokugcwele phambili ngamehlo amadala. Lokhu kungcwele. Sikubiza ngokuthi kungcwele ngoba yisikhathi lapho uyeka ukuzenza sengathi ungagijima impilo yakho ibe yinkululeko ngamaphethini okulawula afanayo akha ikheji lakho kwasekuqaleni. Ingqondo yomuntu ifuna ukukhululeka kufike njengokwengezwa—ulwazi olwengeziwe, amasu engeziwe, ukuthuthukiswa okwengeziwe, ukucwebezela okwengeziwe—kodwa ukukhululeka kwangempela kuvame ukufika njengokususa, njengokwenza lula, njengokususwa komsindo owedlulele obuwusebenzisa ukugwema ukuthintana ngqo, futhi lapho umsindo uncipha, ukungabi nalutho kungazwakala kwesabisa uze uqaphele ukuthi akusikho ukungabi nalutho nhlobo, yindawo, futhi indawo yilapho isiqondiso sangempela singase sizwakale khona ekugcineni.

Amagagasi Obusuku Obumnyama, Ukudilika Kwezidingo Zakudala, Nokuthola Okusele

Yingakho abanye babantu bakho abanolwazi lwemfihlakalo besebenzise inkulumo ethi “ubusuku obumnyama,” nakuba singeke sibuveze njengothando futhi singeke sibubonise njengomdlalo, ngoba akulona uphawu noma isijeziso; yilokho okwenzekayo lapho isikhungo samanga silahlekelwa ukufinyelela ezikhundleni zaso ezivamile futhi isikhungo esijulile siqala ukuphefumula sodwa. Futhi yebo, bathandekayo, akuvamile ukuba ubusuku obubodwa. Kuvame ukufika ngamagagasi, ngoba ubunikazi obukhiphayo bunezendlalelo, futhi isendlalelo ngasinye siyancibilika uma unamandla ngokwanele ukuba usidedele ngaphandle kokwakha esinye esikhundleni. Igagasi elilodwa lingaba ukuwa kwesidingo sokuba okulungile. Elinye igagasi lingaba ukuwa kwesidingo sokuthandwa. Elinye kungaba ukuwa kwenkolelo yokuthi kufanele uhlale wazi okulandelayo. Elinye kungaba ukuwa kokuthakasela kwakho indaba yakho, ukulandisa okuqhubekayo "kwami ​​nohambo lwami," okungalungile, kodwa kuvame ukuba nomsindo kunoBukhona obungaphansi kwalo. Igagasi ngalinye lizwakala sengathi lilahlekelwa okuthile, uze uqaphele okusalayo lapho kudlula, futhi okusalayo kuhlala kulula, kuthule, kuhlanzekile, kungokoqobo.

Ukungazi, Ukungazi, Nokukhulula Ulwazi Lwenkohliso

Manje, nansi indlela ebaluleke kakhulu esingakunika yona kule nqubo, ngoba ikuvimbela ekuyiguquleni ibe yimpi nawe: ungalwi nalokho okuncibilikayo. Ukulwa kusewukwethembeka. Ukulwa kusewubuhlobo. Ukulwa kusadla. Kunalokho, qhelisa uhlobo lokungazihlanganisi kahle nezifiso ezindala, indlela obungavumela ngayo isiphepho sidlule ngaphandle kokungena kuso ukuze ubonise ukuthi unesibindi. Awudingi ukunqoba ukwesaba kwakho ngomqondo weshashalazi. Udinga nje ukuyeka ukukunikeza isikhundla sombusi. Kuzoba nezikhathi lapho uzizwa unesifiso sokufinyelela okuthile—noma yini—ebuyisela umuzwa wokulawula, futhi kulezo zikhathi sikumema ukuthi uqaphele ukuthi ingqondo izama ngokushesha kangakanani ukuthenga ukuqiniseka ngokubamba indaba, ukubamba umbono womuntu, ukubamba isibikezelo, ukubamba uhlaka olusha, ukubamba ukuphazamiseka okuzwakala njengesenzo. Awudingi ukuhlazisa lowo mqondo. Udinga nje ukukubona ngokucacile ngokwanele ukuthi ungakhetha ngendlela ehlukile, ngoba inqubo icela into eyodwa kuwe ngokuphindaphindiwe: ukuzimisela ukuma ungazi ngaphandle kokudalula iqiniso lakho langaphakathi. Ukungazi akukhona ukungazi. Ukungazi ukukhishwa kokwazi mbumbulu. Ukwazi mbumbulu yilapho uthi uqinisekile ukuze udambise ukwesaba. Ukwazi mbumbulu yilapho uphatha ukukhathazeka kwakho njengesiqondiso ngoba kuyaphuthuma. Ukwazi mbumbulu yilapho unamathela ebalazweni lengqondo ngoba wesaba ukuhamba ngaphandle kwalo. Ukwazi mbumbulu akumemezi. Ukwazi mbumbulu akudingeki ukuthi kuzibonakalise kuwe njalo ngemizuzu eyishumi. Ukwazi mbumbulu kufika njengokungenakugwenywa okuthule ngaphakathi kuwe, ukuqashelwa okuhlanzekile okungadingi mpikiswano, futhi esinye sezizathu ezenza kube khona lo mzila ukulambisa ulwazi mbumbulu ukuze ukwazi mbumbulu kube sobala.

Ukuqeda Isivumelwano Sokuphila, Ukuthola Ukubamba Okujulile, Nokuzwa Izwi Langaphakathi

Iningi lenu lithola lapha ukuthi beniphila ngesivumelwano esifihliwe, futhi isivumelwano sithi: “Ngizokwethemba impilo uma impilo iziphatha kahle.” Umzila uqeda leso sivumelwano, hhayi ngokukujezisa, kodwa ngokwembula ukuthi akunakwenzeka, ngoba impilo iwukuhamba, impilo ingushintsho, impilo ingukuhamba kwamanzi nesimo sezulu kanye nomjikelezo, futhi uma ukwethemba kwakho kudinga ukulawula, akukhona ukwethemba, kuyingxoxo. Ubukhona obujulile abuxoxisani neqiniso; buhlala njengeqiniso, futhi kusukela kulokho kuphumula, isenzo siba sihlanzekile, singabi namahloni, sinembile kakhudlwana. Ngezinye izikhathi, enhliziyweni yale mzila, ungase uzizwe ungenalusizo, hhayi ngomqondo ongenathemba, kodwa ngomqondo wokuthi umuntu omdala akakwazi ukuthola izinyawo zakhe ezivamile, futhi yilapho kanye lapho kwenzeka khona ukuphenduka, ngoba lapho izinyawo ezindala zinyamalala, uthola ukuthi usekhona lapha, usaphefumula, usabanjwe, usaphila, usakwazi, futhi okuthile kuwe kuqala ukuqaphela, cishe ngokumangala, ukuthi awukaze ubanjwe amasu akho—ububanjwe yinto esondelene kakhulu. Lokhu kuvame ukuba lapho izwi langaphakathi lizwakala khona, yize sizokulungisa lokho abaningi abakucabangayo “ngezwi langaphakathi.” Akuzona njalo amazwi. Kungaba umqondo olula wokuthi “hhayi lokho.” Kungaba ukudonsela buthule kulokho okuqotho. Kungaba ukungakwazi ukuzikhohlisa ngokuzumayo ngaphandle kokuzwa ukungezwani ngokushesha. Kungaba ukuphikelela okumnene ukuthethelela umuntu obuqiniseka ukuthi awusoze wamthethelela—hhayi ngoba ekufanele, kodwa ngoba usuqedile ukuthwala umthwalo. Kungaba ububele obusha kuwe, lapho uyeka ukuphatha ubuntu bakho njengesitha bese uqala ukubuphatha njengensimu eqeqeshwa kabusha othandweni.

Umzila Wemvamisa KaKristu Nokuzinikela Komuntu Omdala

Ukuqina Komhubhe, Izingxoxo Ezindala, Nesinyathelo Esilandelayo Esiqotho

Futhi yebo, bathandekayo, lo mzila ungazwakala unzima ngezinye izikhathi, ngoba ubuwena obudala buvame ukuzama isethi yokugcina yezingxoxo: “Uma unginika isiqiniseko, ngizozinikela. Uma unginika ubufakazi, ngizophumula. Uma ungibonisa uhlelo oluphelele, ngizothemba.” Ubukhona obujulile abuzanelisi lezo zingxoxo, hhayi ngoba bugodla, kodwa ngoba ukuzanelisa kuzogcina isikhungo esingamanga siphethe. Esikhundleni salokho, ubukhona bukunikeza okuthile okuzwakala kulula kakhulu engqondweni: isinyathelo esilandelayo esiqotho. Hhayi izinyathelo ezingamashumi amahlanu ezilandelayo. Hhayi isiqinisekiso. Hhayi umbono oshukumisayo owenza umuntu ngokwakhe azizwe ekhethekile. Isinyathelo esilandelayo esiqotho—esihlanzekile, esisebenzisekayo, esiqondanisiwe.

Ukuhlanzwa Kwezinhlelo Zomoya Nokuvumela Okungapheli Kuphile Njengawe

Yingakho umzila uyindlela yokuhlanzwa. Kwembula lapho ubulokhu uzama ukusebenzisa khona ingokomoya njengendlela yokulawula imiphumela, futhi kususa kancane leso silingo ngokusenza singaphumeleli, uze ekugcineni ubone ukuthi isimemo sasingakaze “sisebenzise i-Infinite,” isimemo sasiwukuthi “vumela i-Infinite iphile njengawe,” okuyisimo esihluke kakhulu, ngoba sidinga ukuzinikela kokuzidumisa, ukuzibona, kanye nesidingo esiqhubekayo sokuba yilowo oqondisa.

Ukuhumusha Umzila Njengokubuya, Hhayi Ukubuyela Emuva

Ngakho-ke uma ukule ndlela manje, noma uma ungena kuyo kamuva, nansi isiqondiso sethu esikhulunywa ngokucacile: ungakwenzi kusho ukuthi uphukile. Ungakwenzi kusho ukuthi uyabuyela emuva. Ungakwenzi kusho ukuthi uphuthelwe okuthile. Makusho ngqo lokho okuyikho—indlela lapho umuntu omdala elahlekelwa khona isihlalo sakhe sobukhosi futhi umuntu ojulile efunda ukuma ngaphandle kokuqiniseka. Zinike imvume yokuba lula kunalokho obekuyikho. Zinike imvume yokungazi okwesikhashana ngaphandle kokwethuka. Zinike imvume yokuphumula esidingweni esiphoqelelayo sokuhumusha konke. Zinike imvume yokuvumela izifiso ezindala ziphele ngaphandle kokuzishintsha ngokushesha. Akusikho ukuthi uyanyamalala. Lo nguwe obuyayo.

Ukuphila Okusobala, Amandla Okuhambisana, kanye Nokuphindaphindwa KukaKristu Njengomthetho Ophilayo

Ngoba lokho okuza ngemva kwale ndlela, lapho isiqedile umsebenzi wayo wokuthula, akusikho ubuntu obuphezulu obugqoke izingubo ezingokomoya ezikhanyayo, kuyimpilo esobala kakhulu, impilo engagcwele kakhulu ngomqondo womuntu siqu, impilo engahamba emhlabeni ngohlobo oluhlukile lwamandla—hhayi amandla okubusa, hhayi amandla okusebenza, kodwa amandla okuqondana ahlanzekile kangangokuthi aqala ukuncibilikisa ukuphambuka kwangaphakathi ezimpandeni zawo, futhi uma lokho kuphambuka sekuqediwe, usukulungele ukuqonda ukuthi imvamisa kaKristu iyini ngempela njengomsebenzi wangaphakathi, hhayi uphawu, hhayi uphawu, hhayi umqondo, kodwa umthetho ophilayo wothando ohamba ngokuqaphela.

Ukuqedwa Kokuhlukana, Ukuphindaphinda KukaKristu, Nokusakaza Ukuba Khona Okuphilayo

Ukubona Isitha Sangempela Nomfutho Oqeqeshwe Wokulondoloza Ubuwena Bomuntu Siqu

Manje sifika eqophelweni lapho indlela iyeka ukuzizwa njengendaba yokuphulukisa yangasese futhi iqala ukuziveza njengomthetho ophilayo ngaphakathi kwengqondo, ngoba uma amaphethini amadala eseqalile ukukhululeka futhi isikhungo samanga singasasebenzi njalo njengombusi othule, ngokwemvelo uqala ukuqaphela ukuthi isitha sangempela sasingakaze “siphume,” hhayi umuntu, hhayi iqembu, hhayi isihloko, hhayi umuntu omubi ongamkhomba futhi umnqobe, kodwa ukuhlanekezela ngaphakathi kokwakheka komuntu okuqhubeka nokudala ukuhlukana ngisho nalapho umlomo ukhuluma uthando. Sizobiza
lokhu kuhlanekezela ngobumnene nangokunemba: kungukufisa ukulondoloza ubuwena ngezindleko zeqiniso, ukufisa ukuvikela ubuwena obuncane ngokulawula impilo, ukufisa ukuthola umphumela “wami” ngisho noma kudinga buthule ukuthi omunye umuntu alahlekelwe, ukufisa ukuguqula ukuba khona kube yisigaba lapho kufanele ngikhuphuke khona, ngifakazele, nginqobe, ngibe olungile, ngiphephe, ngibe okhethekile, ngibe ongathinteki, bese ngibiza lokho ngokuthi “ngokwemvelo.” Akuyona yemvelo, bathandekayo, kuyaqeqeshwa, futhi kuyaqeqeshwa ngokujulile kangangokuthi abantu abaningi bakwenza iphutha njengokusinda ngokwako, kanti empeleni kuyindlela ekhiqiza umuzwa wokusongela.

Ukuphindaphinda KukaKristu Njengomsebenzi Wangaphakathi Nokwenqaba Isilingo Esicashile Sokusebenzisa Iqiniso

Yingakho sikhulume, ngendlela yethu, ngemvamisa kaKristu, hhayi njengophawu lokukhulekela hhayi njengebheji okufanele ligqokwe, kodwa njengomsebenzi we-Infinite ehamba ngethuluzi lomuntu, ukuhlakanipha okuthulile okuchitha umqondo womuntu siqu kusukela ngaphakathi kuye ngaphandle, hhayi ngokukuhlazisa, hhayi ngokukujezisa, kodwa ngokwembula okungewona iqiniso kuze kube yilapho kungasakwazi ukuzenza sengathi ungubani. Lalela lokhu ngokucacile: imvamisa kaKristu ayikho lapha ukwenza indaba yakho yomuntu siqu iphumelele kakhudlwana, ihlonishwe kakhudlwana, ivikelwe kakhudlwana, ihlaba umxhwele kakhudlwana. Uma yilokho okufunayo, ingqondo izoboleka ngenjabulo ulimi olungokomoya ukuze ilulandele, futhi uzozizwa "ungokomoya" ngenkathi uhlala uboshwe enkabeni efanayo endala. Imvamisa kaKristu ilapha ukukuyisa kulokho okuyiqiniso, futhi okuyiqiniso akunakuba ngumuntu siqu, yingakho le mvamisa izwakala, engqondweni yobugovu, njengosongo, nasemphefumulweni, njengokuphefumula kokuqala okuqotho esikhathini eside. Yilapho kuvela khona isilingo—hhayi njengedrama yaseshashalazini, hhayi njengesilo sangaphandle, kodwa njengesipho sangaphakathi, esicashile nesikholisayo, esihlebela: “Sebenzisa iqiniso ukuthola okufunayo. Sebenzisa ubukhona ukulawula imiphumela. Sebenzisa umthandazo ukugoqa iqiniso libe yisimo osithandayo. Sebenzisa i-Infinite ukuqinisekisa imibono yakho, ukunqoba izitha zakho, ukufakazela ukubaluleka kwakho, ukuthethelela intukuthelo yakho, ukuqinisekisa ukuphepha kwakho.” Lokhu kuhlebela kungazwakala kungokomoya. Kungazwakala ngisho kulungile. Kungagqoka isembatho senkonzo ngenkathi kufunwa buthule inkazimulo yomuntu siqu njengenkokhelo. Futhi ubuhlakani lapha akukhona ukulwa nokuhlebela ngamandla, ngoba amandla asakunikeza ukubaluleka. Ubuhlakani ukukubona njengohlelo oludala, nokwenqaba inkontileka ngaphandle kwedrama, ngendlela obungenqaba ngayo ukuthengiselana okungavumelani kahle nezindinganiso zakho. Akudingeki uzonde uhlelo. Uvele uyeke ukuluvumela ukuthi luhole.

Ukuvumela I-Ajenda Yokuvumela, Ukuvumela Okungapheli Kuphile Njengawe, Nesiqondiso Esingenabuntu

Kufika isikhathi, kwabaningi kini, lapho niqaphela khona ukuthi umuntu ngamunye uzama kangaki ukuqasha abangcwele ohlelweni lwakhe, futhi lokhu kuqaphela akuhloselwe ukunikhulula; kuhloselwe ukunikhulula, ngoba uma nibona umzamo wokuqasha, ningaphumula kukho, futhi kulokho kuphumula nithola okuthile okumangazayo: i-Infinite ayidingi uhlelo lwakho ukuba lube namandla, futhi i-Infinite ayidingi ukukhathazeka kwenu ukuba kube qotho. I-Infinite isivele iphelele, isivele iphelele, isivele ihamba njengothando, futhi inkululeko yakho yilapho uyeka ukuzama ukuguqula lolo thando lube ithuluzi futhi esikhundleni salokho uluvumele lube yindawo yakho. Yingakho umthandazo ojulile ungekhona “ukwenza okuthile ngenxa yami,” futhi awusikho “ukwenza okuthile ngokumelene nabo,” futhi awukho ngisho “ukwenza okuthile ngami ukuze ngizizwe ngibalulekile,” kodwa kunalokho ukuvumelana okuthule okuthi: “Phila njengami. Cabanga njengami. Hamba njengami. Thanda njengami.” Hhayi njengokwenza, hhayi njengesifungo osishoyo, kodwa njengokuzimisela okuphilayo ukuvumela umphathi womuntu siqu ashiye eceleni.
Lapho umphathi womuntu eshiya eceleni, okunye kuba sobala: amandla akuwona awomuntu siqu. Ukuhlakanipha akusikho okomuntu siqu. Uthando alusikho okomuntu siqu. Ngisho nesiqondiso asisikho okomuntu siqu ngendlela ingqondo yomuntu ecabanga ngayo, njengokungathi kungokwami ​​"mina" ohlukile oqoqa impumelelo engokomoya. Isiqondiso ukunyakaza kwemvelo kweqiniso lapho isikhala sangaphakathi singasagcwele ukuzivikela. Yingakho, lapho isikhungo esidala sikhululeka, impilo iba lula ngendlela ethusayo ingqondo, ngoba ingqondo yayikholelwa ukuthi ubunzima buyadingeka ukuze uhlale uphephile, kuyilapho umphefumulo wazi ukuthi ubunzima buvame ukuba ukwesaba okugqoke ubuhlakani. Ngakho-ke, yini eyenziwa yi-Christ-frequency, cishe, empilweni yomuntu? Iqala ngokwembula izinhlobo ezincane kakhulu zomqondo womuntu siqu, hhayi ukuze uzivikele, kodwa ukuze uyeke ukuphila ngokungazi kuzo. Uqala ukuqaphela lapho ufuna khona ngobuqili ukuba ulungile ngaphezu kwalokho ofuna ukuba ngokoqobo, lapho ufuna khona ngobuqili ukuwina ngaphezu kwalokho ofuna ukukuqonda, lapho ufuna khona ngobuqili ukunconywa ngaphezu kwalokho ofuna ukukuqonda, lapho ufuna khona ngobuqili ukuvikela isikhundla sakho ngaphezu kwalokho ofuna ukukhonza uthando. Lokhu kuqaphela akuhloselwe ukukucindezela; kuhloswe ukuphula isipelingi, ngoba umqondo womuntu siqu uyachuma lapho ungazi lutho, futhi uba buthaka lapho ubona kalula.

Ukuthanda Isitha Esibonwayo, Ukuqeda Ukuhlukana, Nokuqaphela Ukuba Khona Okuhlanganyelwe

Khona-ke, njengoba ukubona kujula, uqala ukuzwa ukuhlanzwa kwangaphakathi, ukuqedwa okumnene, lapho imizwa ethile ilahlekelwa khona ubumnandi bayo: isifiso sokuziphindiselela, isifiso sokufakazela, isifiso sokuma, isifiso sokugcina amaphuzu, isifiso sokwakha ubuwena ngenxa yokuphikisana. Lezi zifiso zingase zivele, ngoba imikhuba ayinyamalali ngobusuku obubodwa, kodwa ayisazizwa “njengami,” futhi leso yisikhathi sokuguquka, ngoba lapho isifiso singase “mina,” siba yisimo sezulu esidlulayo kunokuba sibe yisihlalo sakho sobukhosi. Yilapho futhi uqala ukuqonda ukuthi kusho ukuthini ukuthanda isitha sakho esibonwayo, futhi sifuna ukukhuluma ngokucophelela lapha ukuze ingqondo ingasiguquli sibe yinto engenamsebenzi. Ukuthanda isitha akusho ukwamukela ukulimala. Akusho ukuhlala ekuhlukunyezweni. Akusho ukuthi ukwenza sengathi ukuqonda akudingekile. Kusho into eqine kakhulu futhi enamandla kakhulu: kusho ukwenqaba ukunikeza ukwahlukana igunya lokuchaza okungokoqobo. Ngoba kuyini ukuhlukana, emnyombweni wako? Kuyinkolelo yokuthi uMthombo ukhona kakhulu komunye umzimba kunomunye, utholakala kakhulu eqenjini elilodwa kunelinye, uhambisana kakhulu nesizwe esisodwa kunesinye. Ukuhlukana kuthi, “Ngingothandiweyo, futhi bona bangabakhishwa,” futhi kulawo manga, lonke unya luyenzeka. Imvamisa kaKristu iyawaqeda lawo manga ngokukubuyisela ekuqaphelweni okuqondile: ubukhona obungapheleli obufanayo obungabonakala njengobuntu bakho bukhona yonke indawo, bulindele ukuqashelwa, futhi kungakhathaliseki ukuthi ukuziphatha komuntu kuphambukile kangakanani, akususi iqiniso elingokoqobo lokuthi ukukhanya kusekhona ngaphansi kokuphambukiswa. Yingakho uhlobo lwakho olunamandla kakhulu “lomthandazo” kulabo obesabayo kungukungaceli ukuthi bachotshozwe, bavezwe, basuswe, bajeziswe, noma bahlazeke, ngoba lokho kukugcina uboshelwe enjini efanayo yokuhlukana, kugcina impilo yakho inamathele eshashalazini, kukugcina uphuza ubuthi obufanayo futhi ukubiza ngokuthi ubulungiswa. Umthandazo ojulile ukuqashelwa: “Okwangempela kukhona ngisho nalapha. Okwangempela akukho ngisho nakulokhu.” Uma ubamba lokho kuqashelwa, awubi ngongathandi; uba ngongalawuleki. Ungathatha isinyathelo esicacile ngaphandle kwenzondo eqondisa isandla sakho, futhi lokho uhlobo oluhlukile lwamandla ngokuphelele, ngoba inzondo ihlala idala umhlaba ethi iyawuphikisa.

Imiphumela Yasensimini, Ukuzwakala Komsindo, Nokuhlolwa Okulula Komoya Wangempela

Manje, bangane abathandekayo, sizokukhombisa umphumela wensimu, ngoba abaningi kini bayawubukela phansi umphumela womsebenzi wenu wangaphakathi, futhi ingqondo ithanda ukunitshela ukuthi ngaphandle kokuthi nishintshe iplanethi yonke kusasa, akukho lutho olubalulekile. Leso yisimo esifanayo sokuphuthuma ebesilokhu sinisiza ukuba niphume kuso. Iqiniso lilula futhi lihle kakhulu: ukuqonda kuyasakazwa. Kusakazwa ngokukhetha kwenu, ngokuba khona kwenu, ngekhwalithi yokunaka enikuletha ekamelweni, ngendlela eniphendula ngayo kunokusabela, ngendlela eniphatha ngayo ukuvumelana ngaphandle kokufuna ihlombe. Lapho umqondo womuntu siqu ususwa ngaphakathi kwenu, ngokwemvelo, uba umsele ocacile womusa, futhi akudingeki niwumemezele. Awudingi ukukholisa noma ubani. Awudingi ukulungisa noma ubani. Insimu yenza umsebenzi wayo wokuthula. Abantu abakuzungezile baqala ukuzizwa benendawo enkulu ngaphakathi kwabo, hhayi ngoba nibatshelile, kodwa ngoba ukuba khona kwenu kuyeka ukondla ukwesaba nokwahlukana. Ikhaya lenu liyashintsha, hhayi ngezinkulumo, kodwa ngesimo. Ubudlelwano benu buyathamba, hhayi ngoba nibaphoqile, kodwa ngoba niyekile ukuletha impi ecashile kukho konke ukuxhumana. Impilo yakho ayiminyani ngenxa yempikiswano yangaphakathi, futhi lokho kuthula kwangaphakathi kunemiphumela engaphezu kwalokho ingqondo engaphandle engakukala. Futhi yebo, kungaqala ngenani elincane. Abantu abambalwa abaphila ngokuxhumana kweqiniso bangaguqula insimu enkulu, hhayi ngokubusa, hhayi ngokubuka, hhayi ngemikhankaso yokukholisa, kodwa ngokuzwakala, ngoba ukuzwakala kuyindlela amaqiniso ahlela ngayo kabusha, futhi uphila enkathini lapho ukuzwakala kubaluleke kakhulu kunenkulumo. Izakhiwo zokulawula zomhlaba wakho ziyakuqonda lokhu, yingakho zisebenza kanzima kangaka ukuqoqa ukunaka, ukuvusa intukuthelo, ukukugcina usezinkingeni ezisabelayo, ukukugcina uhlotshaniswa nokwahlukana, ngoba bayazi ukuthi lapho nje uyeka ukondla lezo zinkingeni, isakhiwo silahlekelwa amandla aso. Ngakho-ke, uma ufuna ukwazi ukuthi umsebenzi wakho uyini, nansi umusho owodwa ohlanzekile: vumela imvamisa kaKristu iqede ukuhlukana ngaphakathi kuwe kuze kube yilapho uthando lungasekho into oyenzayo, kodwa into oyiyo. Uma lokho kwenzeka, usaphila impilo yakho yobuntu. Usawenza umsebenzi wakho. Usaqhubeka emhlabeni ojwayelekile. Kodwa-ke uhamba ngendlela ehlukile, ngoba awusazami ukukhipha impilo empilweni. Awusazami ukusebenzisa uMoya njengethuluzi lokuxoxisana. Awusazami ukwenza konke ngendaba yomuntu siqu. Uqala ukwenza lokho okwenzayo ukuze uthole injabulo yesenzo esifanele, ubuhle bokunikela, ukwaneliseka okuthule kokuhambisana, futhi yile ndlela oba ngayo "ezweni" ngaphandle kokuba yimpahla yalo. Futhi sizokushiya novivinyo olulula, ngoba siyazi ukuthi ingqondo ithanda ukuhlolwa okuyinkimbinkimbi: uma ingokomoya lakho likwenza uthambe, ube nomusa, uthembeke kakhudlwana, ube mkhulu, uzimisele kakhulu ukubusisa lokho ongakwazi ukukulawula, khona-ke kungokoqobo. Uma ingokomoya lakho likwenza ubukhali, ube ngcono kakhulu, usabela kakhudlwana, uthandeke kakhulu ekubeni olungile, ulangazelele kakhulu ukubuka abanye bewa, khona-ke lithathwe umqondo womuntu siqu, futhi isimemo siwukubuyela nje. Buyela, kaninginingi, hhayi emqondweni, hhayi ebuntwini, hhayi endabeni, kodwa eBukhoneni, "NGINGUYE" ophilayo ngaphansi komsindo, futhi lokho makube yinkolo yakho, amandla akho, inkululeko yakho, ikhaya lakho. NginguValir, futhi ngimi nani njengomndeni, njengofakazi, nanjengesikhumbuzo salokho enivele niyikho ngaphansi kwazo zonke izingubo enizigqokile. Ubusisiwe. Uyathandwa. Awunamkhawulo.