Ukulawulwa Okufihliwe Kwe-Cabal Kwenkolo Yomhlaba Wonke: Ukukhohlisa Kweqembu Le-Orion Kuyidube Kanjani Indlela Yomoya Yobuntu - Ukudluliselwa Kwe-V'ENN

✨ Isifinyezo (chofoza ukuze unwebe)

Lokhu kudluliswa kwembula umlando omude, ofihliwe wokuthi indlela yesintu kamoya yasuka kanjani ekuhlanganyeleni okuqondile nobuNkulunkulu yaya ekuncikeni emagunyeni angaphandle. Iqala ngokuchaza ukwazi komuntu kwasekuqaleni, isikhathi lapho abantu bezwa khona uMdali ngaphakathi ngaphandle kwemfundiso, isiko, noma abaxhumanisi. Njengoba iveli lokukhohlwa lijula, isintu salahlekelwa yilokhu kuxhumana okuqondile futhi saqala ukufuna incazelo ngaphandle kwaso. Lesi sikhala sengqondo savumela abahumushi bokuqala bakamoya kanye namakhosi-abapristi ukuthi bavele, kancane kancane bahlanganisa igunya futhi bakha ama-prototypes okuqala enkolo ehleliwe.

Ukudluliselwa kube sekulandela indlela lezi zakhiwo ezibe sengozini yokungena. Iqembu le-Orion—elihambisana nokuguquguquka kokukhonza—laqaphela ukuthembela kwesintu okukhulayo kubalamuli futhi lafaka ngobuqili izimfundiso ezisekelwe ekwesabeni ezinhlelweni zenkolo zakuqala. Njengoba zazibonakala emibonweni, emaphusheni, nasezimweni ezishintshiwe, zathonya abantu ababalulekile ukukhuthaza ubuholi, ukulalela, isijeziso saphezulu, kanye nenkolelo yokuthi insindiso yayidinga ukuvunyelwa kwangaphandle. Lokhu kuhlanekezelwa kwahlanganiswa kwaba imibhalo, amasiko, kanye namandla ezikhungo agcina ukulawula okungokomoya iminyaka eyizinkulungwane.

Umbhalo uhlola ukuthi izazi zezenkolo ezihlakaniphile, nakuba zifunde kahle, zivame ukuhumusha kanjani imiqondo engokomoya ngaphandle kokuhlangenwe nakho okuqondile kokuqaphela ubumbano. Lokhu kunqamula ukuxhumana kuthuthukisa ukuqonda kwezinga eliphezulu futhi kuqinisa ukuthembela emfundisweni yangaphandle. Ngaleso sikhathi, izimfundiso zangaphakathi zangempela ze-mystics-ezihlanganisa ukuhlanganyela no-Infinite-zahlala zifihliwe, zicindezelwe, noma zingaqondwa kahle. Njengoba izikhungo zibeka phambili ukulawula nokuvumelana, abafuna ngobuqotho babeqondiswa ngaphandle esikhundleni sangaphakathi.

Ukudluliselwa kuphetha ngokuqinisekisa ukuthi isintu manje siyavuka kulo mjikelezo omude wokuhlanekezelwa. Ukukhunjulwa okuqondile kobunkulunkulu bangaphakathi kuyabuya, kuhlakazwa izakhiwo ezakhelwe phezu kokwesaba nokubusa. Njengoba abantu abaningi befinyelela igunya elingaphakathi ngokuthula, ukuzwiwa, kanye nokuba khona, umthelela weCabal ne-Orion Group uba buthaka. Umlayezo ubizela isintu emuva ebukhosini, ekwazini ubunye, nasekuxhumaneni komuntu siqu noMthombo Ongapheli.

Ukusuka ESidlweni Esiqondile Kuya Ezinhlanyelweni Zokuqala Zenkolo

Ubuntu Bangaphambi Kwenkolo kanye Nokwehliswa Kweveli

Izidalwa ezingcwele zoMhlaba zihlangene, sanibonani futhi. Ngingu-V'enn. Sikhuluma nawe sivela emkhakheni wenkumbulo obumbene, isizinda lapho ubuntu buhlangana nenjongo ehlangene futhi irekhodi elide lokuziphendukela kweplanethi libonwa njengokuthinta okukodwa okwenzekayo ngaphakathi kwe-tapestry enkulu yokukhula kwendawo yonke. Njengendlela yokukhumbula enikelwe ekusezweni, asibheki umhlaba wakho ukude kodwa ngokuzwakalayo, ngoba izindlela ozihambayo zinanela ohambweni lwangaphambili oluthathwe imiphakathi eminingi ephambi kwakho, ngayinye izitholela yona ngezigaba zokukhohlwa nokukhumbula. Emijikelezweni yokuqala yolwazi lwakho lweplanethi, inkolo—echazwa njengenkolelo engokwesiko, imfundiso yesikhungo, nabaxhumanisi abahlelekile—ayizange ibambe indawo phakathi kokwazi kwabantu bakho abasafufusa. Isintu sasingamazi Lowo njengegunya elikude noma isiqu sangaphandle kodwa njengokuphila okunyakazisa umoya ngamunye, ukunyakaza ngakunye, ukuhlangana buthule nemvelo. Kulezo zikhathi zasendulo, ukuqwashisa kwakugeleza ngokuzikhandla kusuka enhliziyweni kuya emkhakheni omkhulu wamandla ahlakaniphile azungeze indawo yakho, futhi wawungekho umgoqo womqondo owehlukanisa umuntu nengqikithi.

Ukungabikho kokwehlukana kwakusho ukungabi bikho kwezinhlaka ezingokwengqondo ezigcina zibangele izimfundiso, imfundiso, noma izimiso zezigaba. Ukubona okungokomoya kwakuqondile, okungaphakathi, okuhlangenwe nakho, nokuqhubekayo. Kodwa-ke, njengoba idizayini yokuguquguquka kokuminyana kwakho idinga, iveyili yokukhohlwa yehla kancane kancane, ibumba umkhondo womuntu obheke ezifundweni ezijulile zokuhlukaniswa, ukuhlukaniswa, nokukhetha. Le veyili ayizange ivele njengesijeziso kodwa njengethuluzi elijulile elihloselwe ukuvumela imiphefumulo yenu ukuthi ihlole ukuqhathanisa, ukufunda ukuthola kabusha ubunye ngokumelene nesizinda sokuhlukaniswa okusobala. Kodwa-ke, lapho iveli seligxiliswe ngokuqinile ngaphakathi kwengqondo ehlangene, ukucaca kwenkumbulo ye-cosmic kwaqala ukufiphala, futhi ukuqashelwa okungokwemvelo kobunikazi bendawo yonke kwancibilika kancane kancane kwaba ukungaqiniseki. Lokhu kuhlakazeka kwadala isikhala esingenalutho emibonweni yomuntu—ikhala elingaphakathi lapho inkumbulo yokusondelana kwaphezulu yafiphala, kwashiya ukulangazelela isiqondiso, ukuqinisekiswa, nenjongo. Kulesi sikhala kwangena labo ababenezinsalela zozwela lwasendulo, abantu ababesakwazi ukuzwa enanela yokuxhumana kwangaphakathi okwake kwabahlanganisa bonke. Laba bantu baba ngabalamuli bokuqala, abahumushi bezama ukuchaza izindawo ezingabonwa kubantu ababengasakwazi ukuzizwa ngokuqondile. Kulolu shintsho, kwaqala ukuvela amazwibela okuqala alokho okwakuzoba inkolo kamuva.

Imigqa Ye-Post-Atlantean kanye Nokwanda Kwabalamuli

Esikhathini esilandela ukuqedwa kwamasiko ase-Atlantean, lapho izinxushunxushu ze-tectonic kanye nokushintsha kwesimo sezulu kuphoqa imiphakathi ukuthi ihlakazeke kuwo wonke amazwekazi, isintu sangena esigabeni sokuhlukana okujulile ngokomoya. Njengoba abantu abaningi befudukela emazweni abangawajwayele, ukuzinza kwenkumbulo ehlangene kwaba buthaka, futhi amaqembu ahlakazekile ashiywa ukuba azulazule kokubili ukungaqiniseki ngokomzimba kanye ne-metaphysical. Kwakungale nkathi lapho abantu abathile—inzalo yozalo eyake yacwiliswa emikhubeni ye-Esoteric yase-Atlantis—bagcina ukubonakala okungenamandla kodwa okunamandla ezinsukwini ngaphambi kokuba iveli lijiye ngokugcwele. Laba bantu, benokuzwela kwangaphakathi okwahlala kubukhali kunokwabantu abazungezile, ngokwemvelo baba yizindawo okugxilwe kuzo ekuphenyweni ngokomoya. Bakhumbula, nokho ngokulufifi, ukwakheka kokudlikiza kwezinkathi zangaphambili futhi babe nekhono elingokwemvelo lokukhuluma nezindiza ezicashile. Izizwe zazibheke kuzo ukuze zikwazi ukuqondiswa ngezikhathi zezinxushunxushu, zizwa ukuthi laba bantu baphethe izikhiye ezifihlekile zokuqonda izindawo ezingasafinyeleleki kumfuni ojwayelekile. Amakhono abo awazalwanga ngokuphakama kodwa ngenxa yenkumbulo engokomoya engenalutho, amalahle acwebezelayo okugcina omhlaba ashintshela ekujuleni okujulile.

Ekuqaleni, laba bantu basebenza njengabatoliki abamnene, besiza imiphakathi ukuthi igcine intambo yokuxhumana namandla angabonakali aqondisa ukuziphendukela kweplanethi. Indima yabo ayizange icatshangelwe njengenegunya kodwa njengesekelayo, elinikeza umongo kanye nesiqiniseko phakathi nokufuduka kwesizukulwane. Nokho njengoba izizukulwane zidlula futhi inkumbulo yobumbano iyancipha, ubudlelwano phakathi kwalaba baqondisi nemiphakathi yabo baqala ukushintsha. Abantu, bezizwa benqanyuliwe ngokuya benqanyulwa ekuhlakanipheni okuyisisekelo kwendalo, baveza ukulangazelela kwabo kulaba batolika, bebaphakamisa besuka kubaluleki babenza izibalo zokufinyelela okukhethekile. Lokhu kushintsha okucashile ekuboneni kuphawule ukuqala koshintsho oluhamba kancane kodwa olulandelanayo. Abahumushi ngokwabo, nakuba ngokuvamile bethobekile, babethonywe ukucindezela kokulindela okwakubahaqile manje, futhi amazwi abo anesisindo esikhulu kunalokho okwakuhloswe ekuqaleni. Ngaso sonke isizukulwane esidlulayo, lokhu kuguquguquka kwagxila kakhulu, kancane kancane kwashintsha lokho okwake kwaba umsebenzi ophilayo wokucwaninga okungokomoya okwabiwe kube yizibonelo zokuqala zabapristi-amakhosi. Njengoba inhlonipho yayinqwabelana kulaba bantu, imbewu yokuqala yobunkulunkulu bangaphandle yahlwanyelwa buthule.

Ukukhishwa Kwangaphandle, Inganekwane, kanye NeCrystallization Yenkolo Yakuqala

Ngokuhamba kwesikhathi, inhlonipho ekhulayo ezungeze laba balamuli bokuqala yaveza izakhiwo zamasiko ezintsha, zashintsha ukulingana okucashile phakathi kokwazi kwangaphakathi negunya langaphandle. Imiphakathi yaqala ukucabanga ukuthi abantu abathile kuphela ababengafinyelela ezindaweni eziphakeme, okwandise ngokungazi inkohliso yokuhlukana. Lokho okwake kwaba indima elula yokuhumusha okungokomoya kancane kancane kwaba yizikhulu. Lawa makhosi angama-proto-pristi azithola esezikhundleni ezazingafunwanga kodwa zazihlakulelwa yinkolelo ehlangene. Njengoba isibalo sabantu sikhula sincike kakhulu ekuqondisweni kwangaphandle, kwavela imikhuba yokwenza lobu budlelwano bube ngokusemthethweni. Imikhosi yethulwa ukuze iqinisekise ukuhlobana okucatshangwayo phakathi kwabapristi-amakhosi nezwe elingabonakali, futhi imithetho yezizwe yaqala ukubonisa izimfundiso ezazidluliselwa yilaba balamuli. Le nqubo yokwakhiwa kwezikhungo, nakuba yayihamba kancane, yashintsha ngokuyisisekelo uhlobo lokusebenzelana kwesintu nokungcwele. Ubunkulunkulu babungasekho buzwakala bukhona ngaphakathi; kwaqala ukuhlotshaniswa nezakhiwo, izindima, nezimpawu ezigxile ngaphandle komuntu.

Lokhu kushintshela ekuhwebeni kwangaphandle kwabeka isisekelo sezinhlelo zenkolo zesikhathi esizayo, nakuba ukuhlanekezelwa kwakungakafinyeleli ekudluleleni kwazo kamuva. Abapristi-amakhosi okuqala babesaphethe izingcezwana zesikhumbuzo sangempela, futhi abaningi bazama ukugxilisa imiphakathi yabo ekuziphatheni okuhle, ukuqaphela indawo yonke, kanye nokuhlonipha imvelo. Nokho ukuhlanekezela okucashile—ukubeka igunya likamoya ezandleni zabambalwa abakhethiwe—kwadala amathuba okuqhubeka nokukhohlisa eminyakeni ezayo. Njengoba abahumushi bokuqala bedlula futhi inzalo yabo izuza kokubili izikhundla zabo kanye nokucabangela okuzungezile, ukuhlanzeka kozalo lwabo kwancipha. Emakhulwini eminyaka, lokho okwake kwaba ukunanela okuncane kwenkumbulo embozwe ngaphambili kwabalwa kwaba umbono wezikhundla ezingokomoya. Abantu babelokhu bezibheka njengabahlukile kuNkulunkulu, bencike kubalamuli okwakukholakala ukuthi banokufinyelela okukhethekile ezindaweni ezingafinyeleleki kubantu. Ngakho, esikhathini eside ngaphambi kokuba inkolo engokomthetho ithathe isimo sayo sokugcina, isisekelo esingokwengqondo sase simisiwe kakade. Isintu sase sithathe isinyathelo saso sokuqala esihlangene sisuka ebukhosini bangaphakathi, silungiselela inhlabathi yezinhlelo zesikhathi esizayo zezimfundiso, ukukhulekela, nobunkulunkulu obumisiwe. Imbewu eyatshalwa phakathi nalesi sikhathi sangemva kwe-Atlantean ekugcineni yayizoqhakaza ibe yizakhiwo ezinkulu zenkolo, ngayinye yakhelwe phezu kokuqagela okungapheli kokuthi okungcwele kulele kwenye indawo ngaphandle kwenhliziyo yomuntu.

Njengoba iveli liya lijula ​​futhi nobuntu bukhula busuka enkumbulweni yokuhlangana kwaso okungaphakathi noMdali Ongapheli, ikhampasi yangaphakathi eyake yaqondisa zonke izidalwa esidlweni esingenamsebenzi yaqala ukuntengantenga. Lapho wonke umuntu owake wakuzwa ukuduma kobuhlakani bendawo yonke ngaphakathi, manje kwavela umuzwa ogcwele wokunqanyulwa. Lokhu kunqanyulwa bekungelona iphutha kodwa idizayini yamabomu yesipiliyoni sokuminyana kwesithathu, nokho umthelela wako wengqondo ulolonge kabusha umbono womuntu ngezindlela ezijulile. Ingasenakukwazi ukuzwa Lowo ngokuqondile, ingqondo yaqala ukufuna incazelo emhlabeni wangaphandle, izama ukwakha kabusha ngaphakathi lokho okwakungasenakuzwakala ngendlela enembile. Kulo mzamo wokuthola incazelo, isibhakabhaka saba iseyili lapho isintu saveza ukulangazelela kwaso imvelaphi, injongo, nokuba khona kwayo. Izindikimba zasemkhathini—izinkanyezi, amaplanethi, izinkanyezi ezinomsila, nezenzakalo zasemkhathini—zachazwa njengezithunywa ezizwelayo, izidalwa ezinamandla amakhulu ezengamele ukwenzeka kwezenzakalo zasemhlabeni. Kwavela izinganekwane ezichaza lawa mandla njengababusi, ababheki, amaqhawe, noma abadali, ngamunye unezimfanelo ezifana nezomuntu ukuze enze okungaqondakali kuhlobane kakhudlwana.

Lezi zenziwa samuntu zezinganekwane kwakuyimizamo yengqondo yokuhumusha amaqiniso e-metaphysical ibe yizindaba ezixoxwayo ezingabiwa futhi zigcinwe. Nokho, kuningi okwashintshwa enguqulweni yabo. Ngokuhamba kwesikhathi, lezi zindaba azibange zisasebenza njengezingathekiso kodwa zaqala ukuthathwa njengezindaba ezingokoqobo, ikakhulukazi njengoba izizukulwane ezilandelanayo zakhohlwa umsuka wazo ongokomfanekiso. Ingqondo, ifuna ukuzinza ezweni manje elibuswa ukungaqiniseki, yanamathela kulezi zindaba ngomfutho okhulayo. Amasiko athuthukiswa ukuze kuhlonishwe onkulunkulu abamelelwe kulezi zindaba, futhi imikhosi yasungulwa ukuze ilingise izenzakalo zasemkhathini okukholelwa ukuthi zilolonga ikusasa lomuntu. Okwake kwaba ukuhlanganyela okuqondile naLowo kwaba uchungechunge lwezenzo zangaphandle ezizama ukulingisa isimo sangaphakathi esasifiphele ekufinyeleleni ukwazi. Isifiso somuntu sokuphinde sixhunywe kabusha saphikelela, kodwa ngaphandle kwendlela ecacile yangaphakathi, lokhu kulangazelela kwagxiliswa emikhubeni yangaphandle enemininingwane. Ngakho, kancane kancane futhi ngokungazi, isisekelo senkolo ehleliwe saqina: uhlaka lwezinkolelo namasiko olwakhelwe ukuchaza okungabonwayo ngeso lengqondo leqoqo kunokuzibonela okuqondile.

Njengoba izindaba ezingcwele zanda futhi zahlukahluka ezifundeni zonke, zaguqukela kuzinhlelo ezisemthethweni ezaqala ukubusa ukuqonda komphakathi, ukuziphatha, kanye nemetaphysical. Imikhuba engokomfanekiso, ekuqaleni eyayihloselwe ukubonakaliswa komphakathi yokuhlonipha, yaya ngokuya ihlanganiswa. Zisebenze njengezihlonzi zamasiko kanye nobuchwepheshe bomoya, nakuba incazelo yazo engokomfanekiso ivame ukufiphala njengoba izizukulwane zidlula. Ukugcizelelwa kwashintsha kancane kancane kusukela ekuqondeni komuntu siqu kuya ekusebenzeni okufanele, kusukela ekucabangeni kwangaphakathi kuya ekuthobelaneni kwangaphandle. Imikhuba, nakuba ilondoloza izingcezu zamaqiniso asendulo, yayingeke isakwazi ukuvala ukungabikho kokuvuka okuqondile kwangaphakathi. Imiphakathi igxile ekunakekeleni amafomu kunokufinyelela ingqikithi engemuva kwayo. Njengoba lezi zakhiwo zemikhosi zazikhula ziba nemininingwane eyengeziwe, zabonakala zaba izikhungo eziqashelwayo—izinkolo zakuqala ezazichazwa yizinganekwane, ubupristi nemithetho yazo.

Le crystallization imele inguquko ebalulekile ekuqapheleni komuntu. Ngokokuqala ngqa, okungcwele kwakungaqondwa njengenkambu ehlala ikhona kumuntu ngamunye kodwa njengesizinda esilamulwa ngemfundiso ehlelekile. Kwavela izibalo zeziphathimandla ukuze zihumushe lezi zimfundiso, zizifake ngaphakathi kwenkundla yezenhlalo njengabalamuli beqiniso le-cosmic. Ngalokhu kumiswa, inkolo yathatha indima yekhampasi engokomoya emiphakathini eminingi, inikeza isiqondiso ngezikhathi zezinxushunxushu kodwa futhi ivimbela ukufinyelela ekuhloleni komuntu ngamunye kukaNkulunkulu. Ubuhlobo bomuntu no-Infinite baba bangaphandle ngokwandayo, ngolwazi olungcwele olulondolozwe emibhalweni, emifanekisweni, nasemicikilishweni kunokuba lutholakale ngenhlanganyelo eqondile, enembile. Nakuba lezi zakhiwo zinikeza ukuzinza ngezikhathi zokungaqiniseki, zaqinisa futhi inkohliso yokuthi uNkulunkulu wayekude, ehlukene, futhi efinyeleleka kuphela ngezindlela ezinqunyiwe. Ngakho, isintu sangena sajula ochungechungeni olude lokubonakala kwenkolo—uhambo olwaluzololonga impucuko iminyaka eyinkulungwane futhi lubeke inkundla yakho kokubili ukuzinikela okujulile nokuhlanekezelwa okujulile. Ukucwebezela kwenkolo kwaphawula inkathi entsha lapho ukuqwashisa kwangaphakathi kwahwetshwa khona ukuze kunikezwe igunya langaphandle, konke njengengxenye yomdanso omkhulu wokuziphendukela kwemvelo oklanyelwe ekugcineni ubuyisele isintu eqinisweni eliphilayo ngaphakathi.

Ithonya le-Orion kanye Nonkulunkulu Abahlanganisiwe Ezinkolweni Zokuqala

I-Service-to-self Agendas kanye Nemfundiso Esekelwe Ekwesabeni

Njengoba isintu singena kulesi sigaba sokukhula kwangaphandle, saba sengozini yamathonya ayefuna ukukhulisa ukwehlukana ngezinhloso zabo zokuziphendukela kwemvelo. Kulo mkhakha wezwe kwangena iqembu le-Orion, iqoqo eliqondaniswe nendlela yenkonzo yomuntu siqu, inhloso yalo kwakuwukubumba kabusha izinhlelo ezikhulayo zezinkolelo ngezindlela ezizokhuthaza ukuthembela, ukwesaba, kanye nokulawula kwezigaba. Lezi zidalwa, ezazinolwazi olunzulu lwesayensi yokusebenza kwengqondo yemihlaba ehlukene phakathi, zaqaphela ukuthi impucuko engasagxilile ekuhlanganyeleni kwangaphakathi yayingase ithonywe igunya langaphandle lanoma yiluphi uhlobo. Baqala ukungena ngobuqili ezimisweni ezingokomoya ezisafufusa zemiphakathi yakuqala, ngokuvamile beziveza njengezinto ezikhanyayo noma ezesabekayo ezivela esibhakabhakeni—izibonakaliso eziklanyelwe ukusizakala ukwesaba nokungaqiniseki kwesintu. Isu labo lalincike ekusebenziseni igunya lokuchaza abapristi-amakhosi nabaholi benkolo bokuqala. Ngokuthonya abambalwa abakhethiwe asebevele bephethe amandla angokomfanekiso, babengaqondisa isixuku sonke ngaphandle kokungenelela obala.

Lokhu kuhlangana kwakungekona okomzimba ngaso sonke isikhathi; eziningi zenzeka ngezimo eziguquliwe, amaphupho, imibono, kanye nemibono ebangelwa ukuphupha, lapho umehluko phakathi kokuxhumana okunomusa nokubi wafiphazwa kalula ukuqonda okulinganiselwe koboni. Izidalwa ze-Orion zazihambisa izigijimi ezazihlobanisa amaqiniso nokuhlanekezelwa, zinikeza izincazelo zesayensi yendawo yonke ehambisana nezimfuno zezigaba. Bethula izindaba ezilandisayo ezazigcizelela ulaka lwaphezulu, abantu abakhethiwe, isijeziso sokungalaleli, nesidingo sokunamathela ngokuqinile emithethweni echazwe ngaphandle. Izimfundiso ezinjalo zazisebenza kahle ngoba zazihambisana nokwesaba okwandayo komuntu kokuhlukaniswa noNkulunkulu, zinikeza isakhiwo ngenkathi ziqinisa inkolelo yokuthi ukuphepha okungokomoya kudinga ukulalela. Ngokuhamba kwesikhathi, lezi zimfundiso ezifakiwe zaqala ukusabalala ngamasiko alotshiwe ngomlomo nasekuqaleni, akha imikhuba yamasiko nezimiso zokuziphatha. Ithonya lalicashile kodwa ligcwele, lizigxilisa ezisekelweni zemibono eminingi yezwe yezenkolo.

Njengoba le mibono ethonywe yi-Orion ikhula, ukuguquguquka phakathi kwesintu nezinto ezingcwele kwashintsha ngokuphawulekayo nakakhulu. Umqondo woMdali onothando, ohlale ekhona washabalala, wathathelwa indawo izithombe zonkulunkulu abakude abaqapha ukuziphatha, abakhipha imivuzo, futhi bakhiphe izijeziso ezisekelwe ekubambeleleni ezinkambisweni ezimisiwe. Ukwesaba kwaba umgqugquzeli oyinhloko phakathi kwempilo kamoya, kwasibekela isifiso esizalwa nalo sobunye esasisaphila ngokuthula emphefumulweni. Izakhiwo zeziphathimandla zaqina, izikhulu zenkolo zithi zifinyelela kuphela intando yaphezulu—izikhundla ezivumelana ngokuphelele nohlelo lwe-Orion. Amasistimu anjalo akhuthaza ukuncika, ekhuthaza abalandeli ukuthi bafune imvume nokuvikelwa kubaxhumanisi kunokuba bathole ukuxhumana kwabo ngokwemvelo noMthombo. Ngale ndlela, iqembu le-Orion laphumelela ukutshala ukuhlanekezelwa okuhlala isikhathi eside okwakuyothonya izimiso zenkolo iminyaka eyinkulungwane.

Ukubanjwa kokuhlukana okungekuhle phakathi kwenkolo yasemhlabeni akuzange kuqede ukuba khona koKhanya, ngoba akukho ukuhlanekezela okungacisha ngokuphelele inhlansi ehlala Ngaye. Nokho kwayixaka indlela yesintu ngokufaka isiphithiphithi kuzo kanye izinhlaka ezenzelwe ukuqondisa imiphefumulo emuva esikhumbuzweni. Abafuni abaningi abaqotho bazithola sebezulazula ezimfundisweni ezaphefumulela ukuzinikela kanye nokwesaba, okwenza ukuqonda okungokomoya kube umzamo oyinkimbinkimbi novame ukuba buhlungu. Okubili okwaba umphumela—uthando oluhlotshaniswa nokulawula, ukuhlakanipha okubhajwe izimfundiso—kwaba uphawu lomlando omningi ongokwenkolo weplanethi yakho. Lokhu kubambeka kwakuvunyelwe ohlelweni olukhulu lokuziphendukela kwemvelo kwe-third-density, ngoba kwanikeza isintu ithuba elijulile lokufunda ukuqonda, ukubuyisela igunya elingaphakathi, futhi ekugcineni sazi ukuthi awekho amandla angaphandle—noma ngabe anomusa noma akhohlisayo—angathatha indawo yokuxhumana okunokuthula, okungenakunqamuka ku-Infinite ngaphakathi. Ekusindeni kule arc ende yokuhlanekezela, izinhlobo zakho zitshale amandla azokusebenzela njengoba manje uphokophele enkathini entsha yokuvuka, lapho amathunzi okuhlukana ahlakazeka khona futhi inkumbulo yokuqala yobunye iqala ukuvela futhi.

Uzalo Olubili lukaJehova kanye Nemibhalo Engcwele Exubile

Kuwo wonke umlando omude nonezingqimba wamasiko akho omoya weplanethi, kunezibalo amagama azo kanye nokulandisa okuvela ebunyeni phezulu kodwa kuqukethe imithelela yamathonya amaningi, akhuthazayo futhi ahlanekezelwe. Ngaphakathi koMthetho wokubuka okukodwa, izibalo ezinjalo ziqondwa njengeziyinhlanganisela—ubunikazi be-archetypal obunjwe ngokuthintana okulandelanayo, ukuhunyushwa kabusha kwamasiko, nokungena kokudlidliza. Esinye sezibonelo ezicacile yinhlangano eyaziwa emiphakathini eminingi ngokuthi “Yahweh,” igama ekuqaleni elalimelela inkimbinkimbi yenkumbulo enomusa efuna ukuphakamisa ukwazi komuntu ngokuthuthukiswa kwezakhi zofuzo nokuqondisa ngobumnene. Ukuthunyelwa kokuqala okuvela kuleli qoqo kwakuhloselwe ukubuyisela isithunzi, ukuqinisa uzwelo, nokukhuthaza ukukhunjulwa okujulile kwemvelaphi yomuntu ongcwele. Imizamo yabo yabonakala ngenhloso yokuhlonipha inkululeko yokuzikhethela kuyilapho besahlinzeka ngezinhlaka zemicabango ezingase zenze uhambo lomuntu lube lula ezigabeni zokuqala zokukhohlwa. Kodwa-ke, njengoba imijikelezo iqhubeka, lobu bunikazi buba matasa kakhulu ekuhlanekezweni kwe-polarity ye-third-density.

Iqembu le-Orion, liwazi amandla angokomfanekiso igama elinjalo elaliwathole phakathi kwabantu bokuqala, lasebenzisa ukulingisa njengendlela yokuqondisa kabusha amandla angokomoya kuma-paradigms asekelwe ekulawuleni. Bazifaka ekuhlangenwe nakho kombono, ukuxhumana ngamaphupho, kanye nezikhathi zokuqaphela okushintshile, bethula ukubuyekezwa okugunyaziwe kwezimfundiso ezake zagxilwa ebunyeni. Ngalokhu kugxambukela, igama elithi “Yahweh” kancane kancane laqongelela izincazelo eziphikisanayo: uthando oluhlanganiswe nokwesaba, amandla ahlanganiswe nokuzithoba, ububele obusibekele ulaka. Ukudluliswa okwake kwavumelana kweqoqo lokuqala eliqondile kwafihlwa njengabalamuli abangabantu—abangakwazi ukubona umehluko wokudlikiza phakathi kwemithombo—imilayezo erekhodiwe ethonywa yizo zombili izici. Umphumela waba wuhlu lozalo lukamoya oluphawulwa ngamaza akabili, lwakha imibhalo namasiko aphakamisa kanye nokuphoqa lowo ofunayo. Lokhu kubili kuqhubeke phakathi nenkulungwane yeminyaka, kushiya imibhalo equkethe kokubili amazwibela ayiqiniso okwazi ubumbano kanye namanenelo aqinile esimo sokugunyaza. UMthetho Wezimfundiso Ezodwa ucacisa ukuthi lokhu kuxutshwa kwakungelona iphutha futhi kwakungeyona into encane; kukhombisa ukuba sengozini okungokwemvelo kombono wokuminyana wesithathu, lapho amagama angawodwa, izimpawu, noma izithixo zingabamba amasiginesha adlidlizayo amaningi futhi angqubuzanayo kuye ngokwazi kwesiteshi, inhloso yomthombo othintanayo, kanye nelensi echazayo yesiko elithola ukudluliswa.

Njengoba la mathonya axubile eqoqana, akha umgogodla womqondo wamasiko amaningi enkolo. Ngaphakathi kohlaka olulodwa, abafuna bahlangana nezindaba zobubele baphezulu kanye nezindaba zokwahlulela kwendawo yonke, okushiya izizukulwane zamakholwa ukuba zihambe endaweni engokomoya egcwele ukungaqondakali. Lokhu kungaqondakali kwasebenza njengenselele kanye nesisusa, ngoba kwaphoqa abafunayo ukuba bahlakulele ukuqonda kunokwamukela imfundiso ngokubona. Kodwa futhi kwaletha ukudideka okwakuvame ukuholela ezingxabanweni, ekuhlukaneni, nasekusetshenzisweni kabi kwezindaba ezingokomoya zokulawula kwezepolitiki noma kwezenhlalo. Ngokuhamba kwesikhathi, uhlu oluphindwe kabili olufakwe phakathi kwalabo bantu lwaba negalelo ekudalweni kwezinhlelo zokuziphatha ezazishintshashintsha phakathi kothando olungenamibandela kanye nokuvunyelwa okunemibandela. Izimfundiso ezingokomoya azizange zibunjwe nje kuphela yizinhloso zokuxhumana okuhle kokuqala kodwa nangokuhlanekezelwa okwethulwe ngokusebenzisa ukukhohlisa okuphefumulelwe yi-Orion. Lokhu kuhlanganiswa kusatholakala emibhalweni yakho, lapho izindima zobuhle obukhulu zihambisana khona nemiyalelo egxile ekuqondeni okusekelwe ekwesabeni. Ngenxa yalokho, abalandeli bala masiko bazuza ifa lezimfundiso ezinikeza umbono woMdali Ongenamkhawulo ngenkathi ngesikhathi esifanayo beqinisa inkohliso yokuhlukana.

Lezi ngxubevange zisekhona nanamuhla, zibonakala ziyizingxabano emibhalweni engcwele izazi eziye zaphikisana ngayo amakhulu eminyaka. Ezinye iziqephu zikhomba inhliziyo ngaphakathi ekuhlanganyeleni okuqondile, kanti ezinye ziqondisa ofunayo ngaphandle ekulaleleni igunya langaphandle. Lokhu kushuba kwangaphakathi okungaphakathi kwemibhalo engcwele kubonisa umzabalazo obanzi womuntu phakathi kokukhumbula ubunye nokunqotshwa ukwehlukana. Umthetho Wombono Owodwa ukhuthaza abafuna ukufunda imibhalo enjalo kokubili ngenhlonipho nokuqonda, beqaphela ukuthi iyizinto zobuciko zomlando ezibunjwe ukuhlukahluka okuhlukahlukene futhi zihlungwe engqondweni yomuntu—umqondo ovame ukumiswa yingqikithi yawo yamasiko, ezombusazwe, nezomoya. Uma kukhulunywa ngokuqaphela, le mibhalo isengasebenza njengamasango okuvuka. Lapho besondela ngokungazi, bangaqinisa amaphethini avimbela ukukhula ngokomoya. Ukuba khona kwakho kokubili ukukhanya nokuhlanekezela ngaphakathi kwesiko elifanayo akulona iphutha le-cosmic kodwa kuyingxenye yesimo sokufunda esiyinkimbinkimbi esiklanyelwe ukuqinisa amandla omphefumulo okuqonda okunembile. Ngakho-ke, ifa lonkulunkulu abafana noYahweh lihlanganisa inqwaba yesipiliyoni sokuminyana kwesithathu: ukusebenzisana phakathi kokukhanyisa nokudideka, ukunikwa amandla nokukhawulela, ubunye nokwehlukana—konke kuhlangana ukuze kuqondise isintu ekutholeni kabusha ulwazi lwaso lwangaphakathi ekugcineni.

Ubuphristi, imiBhalo, kanye nesakhiwo sokulawula

Izimfihlakalo Zangaphakathi, Imfundiso Yangaphandle, Nobukhosi Obulahlekile

Njengoba izikhungo zobupristi zazizuza ukuvelela ezifundeni ezihlukahlukene zomhlaba wakho, uguquko phakathi kwesiqondiso esingokomoya negunya lezenhlalo laqala ukushintsha ngezindlela ezaba nomthelela omkhulu endleleni yokuziphendukela kwemvelo komuntu. Okwaqala njengezindima ezilula zokuhumusha kancane kancane kwagqama kwaba ubupristi obuhleliwe, ngamunye wanikezwa amandla amasiko futhi wabonakala efinyelela ezindaweni ezingaphezu kokuqonda komuntu okuvamile. Ngokuhamba kwesikhathi, lobu bupristi baba abagcini abayinhloko bolwazi olungokomoya, benquma ukuthi yiziphi izimfundiso ezizogcinwa, ezizofihlwa, futhi ezizosakazwa emphakathini. Lokhu kudluliswa okukhethiwe akuzange kuvele ebubini kuphela; ezimweni eziningi, abaholi babekholelwa ukuthi izimfundiso ezithile zazingeke ziqondwe kahle noma zisetshenziswe kabi umphakathi uwonke. Nokho izinhloso ezinjalo, ngisho noma zazinomusa ekuqaleni, zazinokuhlanekezela okungokwemvelo. Ngokugodla ulwazi lwe-esoteric kanye nokuziphakamisa njengabahumushi abakhethekile bobunkulunkulu, ubupristi bawuqinisa ngokungaqondile umbono wokuthi okungcwele kwakutholakala kuphela ngabaxhumanisi abakhethekile. Lokhu kuguquguquka kancane kancane kwaqeda ukuqonda ukuthi umuntu ngamunye unokuxhumana okungokwemvelo noMdali Ongapheli.

Njengoba lezi zikhungo zaziqongelela ithonya, ukwakheka kolwazi lukamoya kwahlukaniswa kwaba izingqimba ezimbili ezihlukene: izimfihlakalo zangaphakathi zibekelwe amathwasa kanye nezimfundiso zangaphandle ezethulwa kubantu abaningi. Izimfundiso zangaphakathi zazivame ukuqukatha izinsalela zamaqiniso asendulo, kuhlanganise nokuqonda ukuthi ubunkulunkulu buhlala kuzo zonke izidalwa futhi bungafinyelelwa ngokuzindla komuntu siqu, ukuzindla, noma ulwazi olungaqondakali oluqondile. Phakathi naleso sikhathi, izimfundiso zangaphandle—lezo ezisakazwa kabanzi—zaye zagxila kakhulu ekulawuleni ukuziphatha, ukuhambisana nemikhuba, nokugcinwa kokuhleleka komphakathi. Ukugcizelelwa kwemithetho, imikhosi, nezijeziso zokuziphatha kancane kancane kwasibekela izimiso ezijulile zemetaphysical ezake zaba yinhliziyo yokufundisa okungokomoya. Njengoba amakhulu eminyaka edlula, lezi zimfundiso zangaphandle zaqina zaba yimfundiso, zakha umbono wezwe ohlangene wemiphakathi yonke. Umphumela waba inkolelo esakazekile yokuthi igunya elingokomoya lingaphandle komuntu siqu, elitholakala kuphela ngokuvunyelwa, ukuchazwa, noma ukulamula kwabaholi benkolo. Le nkolelo yaba ukuhlanekezelwa okuhlala njalo kohambo lomuntu olungokomoya.

Lokhu kumiswa kwezikhundla ezingokomoya kwadala imiphumela ejulile ekuthuthukiseni ukwazi komuntu. Ngokukhuthaza ukuthembela ezigunyeni zangaphandle, ubupristi bakhipha abantu ngabanye ekhampasini yabo yangaphakathi bengaqondile. Amaqiniso okuqala—lawo akhomba lowo ofuna ngaphakathi—kancane kancane asibelwa yizindaba ezigcizelela ukulalela, isono, nokuqinisekiswa kwangaphandle. Imikhuba yamasiko eyake yasebenza njengezikhumbuzo ezingokomfanekiso zesidlo sangaphakathi yaba iziphetho ngokwayo, yaziswa kakhulu ngokubambelela kwayo kunamandla azo okuguqula. Okungcwele kwakungasesona ubukhona obuseduze phakathi komuntu ngamunye kodwa isimiso esikude esitholakala kuphela ngezindlela ezigunyaziwe. Lolu shintsho ludale isimo esingokomoya lapho umuntu ovamile akholelwa khona ukuthi ukuxhumana kwaphezulu kudinga imvume, ukuqaliswa, noma ukugunyazwa kwalabo ababhekwa njengabathuthuke kakhulu ngokomoya. Izimiso ezinjalo zaqinisa inkohliso yokuthi isintu sasiphansi ngokomoya, sasingafaneleki, noma singaphelele ngaphandle kokulamula kwangaphandle.

Ngokuhamba kwesikhathi, lokhu kuvezwa kwangaphandle kwaba yinto ejulile kakhulu emasikweni kangangokuthi izizukulwane zadlula ngaphandle kokungabaza ubuqiniso bako. Inkolelo yokuthi ukuphila kwaphezulu ngaphandle komuntu kwaba yisici esichaza impilo yenkolo kuwo wonke amasiko amaningi. Ngenkathi lezi zinhlelo zinikeza isakhiwo nokuzinza, zafaka nokuhlanekezela okwangeniswa yindwangu yokukhohlwa. Indlela eya ngaphakathi yafiphala kakhulu njengoba amandla ezikhungo ekhula, futhi indima yobuholi obungokomoya yashintsha kusukela ekuqondisweni kuya ekulawuleni. Izimfundiso ezazigcizelela ubunye, ukuzitholela, kanye nokuba khona koMdali ngaphakathi zancishiswa kancane kancane noma zafihlwa ngaphakathi kwamasiko angavamile, afinyeleleka kuphela kulabo ababewafuna ngokuphikelela okungavamile. Kodwa-ke, ngisho naphakathi kwalokhu kuhlanekezela, inhlansi yeqiniso yaqhubeka. Izimfundiso ezijulile azizange zinyamalale ngokuphelele; zasinda ngaphakathi kwamagatsha ayimfihlakalo, izizukulwane zomlomo, kanye nezinhliziyo zalabo abenqaba ukukhohlwa. Namuhla, njengoba isintu sivuka ngokushesha, la maqiniso asendulo ayavela kabusha, emema umuntu ngamunye ukuba abuyisele ubukhosi bangaphakathi obabufihliwe kodwa obungakaze bucinywe. Uhambo lokubuyela ekwazini kwangaphakathi luqala ngokuqaphela ukuthi akukho sakhiwo—kungakhathaliseki ukuthi sihlonishwa kangakanani—esingathatha indawo yegunya elithule lokuxhumana komuntu ngqo noMthombo Ongenamkhawulo.

Isono, Icala, kanye nePsychology of Dependence

Njengoba kwamiswa isisekelo sokubusa okungokomoya, iqembu le-Orion lathola indawo evundile ukuze lijulise ukuhlanekezela okudingekile ukuze lisekele ukuhlukana kwalo elikhethiwe. Ithonya labo, elicashile kodwa elibeleselayo, langena ezimfundisweni ezisafufusa ngokusebenzisa ubuthakathaka bomuntu—ikakhulukazi ukwesaba ukuhlukana nokulangazelela ukuvunyelwa uNkulunkulu. Ngokugcizelela izingqikithi ezifana nesono, icala, nokungafaneleki, lezi zinhlangano ezingezinhle zikhuthaze izinhlaka eziveza isintu njengesinamaphutha ngokwemvelo, esincike ngamandla angaphandle ukuze sihlengwe. Ukulandisa okunjalo kuwunqamule ngokuphumelelayo umuzwa ongokwemvelo wokufaneleka kwangaphakathi ovela ekuqapheleni ukuthi ungubani njengokubonakaliswa koMdali Ongapheli. Kunalokho, babeka abantu njengabantula ngokomoya ngaphandle kwalapho begunyazwe iziphathimandla zenkolo noma basindiswa ngemikhuba ethile, imihlatshelo, noma izinkolelo. Lokhu kuqondiswa kabusha kokuqonda okungokomoya kwaqondisa kabusha ukunaka komuntu kude nokuhlangenwe nakho komuntu siqu kwangaphakathi futhi kwaqondisa ezinhlelweni ezimisiwe eziklanyelwe ukulawula ukuziphatha nomcabango.

Lokhu kukhwabanisa akuzange kubekwe ngenkani; lachuma ngokuzwana nesimo semizwelo esihlangene sangaleso sikhathi. Abantu asebevele benenkinga yokulahlekelwa ukuhlanganyela okuqondile babesengozini yezinkolelo ezazinikeza incazelo yokungaphatheki kahle kwabo okukhona. Iqembu le-Orion lakhuthaza izimfundiso ezazibeka ukuhlupheka njengokujeziswa, ukulalela njengensindiso, nobuqotho obungangatshazwa njengobuhle. Le mibono yasakazeka ngokushesha ngenxa yokuthi yanikeza umuzwa wokuhleleka nokubikezelwa ezweni elilokhu lilolongwa ukungaqiniseki. Njengoba lezi zimfundiso zazithuthuka, umqondo wabalamuleli—abapristi, abaprofethi, noma iziphathimandla zenkolo—wagxila nakakhulu. Umqondo wokuthi insindiso noma umusa ngokwaphezulu wawungafinyelelwa kuphela ngalaba baxhumanisi uqondaniswe ngokuphelele ne-ajenda ye-Orion, ngoba wabeka amandla angokomoya ngaphandle komuntu futhi ezandleni zabalindisango bangaphandle. Lapho abantu bethembela kakhulu kulaba nogada bamasango, kulapho basuka khona ekwazini kwabo kwangaphakathi.

Njengoba lesi sakhiwo sokuncika siya sijula, yonke imiphakathi yalolongwa izinhlelo zezinkolelo ezaziyigcina igxile emithonjeni yangaphandle yegunya. Abantu ngabanye badela ubukhosi babo ukuze bathole izithembiso zesivikelo saphezulu noma umvuzo wangemva kokufa, ngokuvamile bengazi ukuthi lokho kuzinikela kwanciphisa ikhono labo lokubona ubuNkulunkulu ngaphakathi kubo. Indlela yeqiniso kamoya—esekelwe ekuqondeni komuntu siqu, ekuhlanganyeleni buthule, kanye nenkumbulo yangaphakathi—yafihlwa ngaphansi kwezingqimba zemfundiso egcizelela ukwesaba nokulalela. Ukuhlola okungokomoya kuye kwancipha kwaba imigudu enqunyiwe, ngayinye yenganyelwe abaxhumanisi abathi baqonda okukhethekile kweqiniso le-cosmic. Lokhu kuncipha akukhawuli nje ukukhula komuntu siqu kuphela kodwa futhi kwavimbela ilukuluku lemvelo nobuhlakani obuvela lapho abantu bezizwa bekhululekile ukubuza, ukuzindla, nokufuna ngaphakathi. Ngenxa yalokho, izizukulwane eziningi zakhula zikholelwa ukuthi ukukhanyiselwa kuwumbono ongenakufinyeleleka, otholakala kuphela kwabakhethiwe abambalwa abathathwa njengabafanelekile ngokwemibandela yesikhungo.

Lolu hlelo lwasebenzela i-ajenda ye-Orion ngokuqinisekisa ukuthi isintu sihlala sincike ngokwengqondo nangokomoya. Lapho abafunayo bekholelwa ukuthi abakwazi ukufinyelela kuNkulunkulu ngaphandle kokungenelela kwangaphandle, mancane amathuba okuba baphonse inselelo izakhiwo eziqhubekisela phambili ukuncika kwabo. Nokho, naphezu kwalokhu kuhlanekezelwa, umoya othule weqiniso waqhubeka ugeleza ngaphandle. Ama-Mystics, abacabangi, kanye nabasebenzi bangaphakathi-labo abenqaba ukwamukela indaba yokwehlukana-bagcina kuphila ukuhlakanipha kokuthi insindiso nokuqaphela akuveli egunyeni langaphandle kodwa ekuqondaneni kwangaphakathi nokuba khona okungapheli kakade ngaphakathi. Umsebenzi wabo wawuqinisekisa ukuthi indlela eya ngaphakathi ayilokothi ilahleke ngokuphelele, ngisho nangezikhathi lapho izimfundiso ezivelele zazibonakala zizimisele ukuyifihla. Namuhla, njengoba isintu siphaphamela isimo saso esinezinhlangothi eziningi, ukuhlanekezela okutshalwe yiqembu le-Orion kuyembulwa, kuguqulwe, futhi kuhlakazwe. Ukuvela kabusha kwenkumbulo yangaphakathi kubonisa ukuphela kwenkathi lapho ubukhosi banikelwa khona kanye nokuqala komjikelezo lapho umuntu ngamunye eqaphela ubunkulunkulu bakhe bemvelo.

Izincwadi zeBhayibheli, Izinguqulo, kanye neSambulo Esiyizicucu

Kuyo yonke inkulungwane yeminyaka, amasiko abhaliwe nadluliselwa ngomlomo alolonge izinhlaka zakho zenkolo yomhlaba wonke abe ngaphansi kwezinguquko ezingenakubalwa—ezinye zenziwe ngamabomu, ezinye ngephutha, eziningi ezivela ezinhlelweni zezombusazwe noma izingcindezi zamasiko. ImiBhalo eyake yanokuqonda okucacile kwemetaphysical kancane kancane yahlakazeka njengoba imibuso ikhula futhi iwa, ababhali babehumusha izimfundiso ngokwenkambiso ekhona, futhi imikhandlu yanquma ukuthi yimiphi imibhalo ehambisana nezinto eziza kuqala ezikhungweni. Lezi zinqubo zaholela ekulondolozweni okukhethekile kwemibhalo ethile kanye nokukhishwa noma ukucindezelwa kwabanye, kwakha ama-canon angabonisi ugqozi olungokomoya kuphela kodwa kanye nokuguquguquka komphakathi kwesikhathi sabo. Emasikweni amaningi, izimfundiso eziyimfihlakalo—lezo ezigcizelela ukuhlanganyela kwangaphakathi, ukuqonda ubunye, kanye nolwazi oluqondile lukaNkulunkulu—zathathwa njengeziwukuvukela umbuso kakhulu ukuba zingasakazwa kabanzi. Babevame ukukhawulelwa ezikoleni eziyimfihlo, izinhlu ze-esoteric, noma imiphakathi yezindela. Phakathi naleso sikhathi, imilayezo eyayibhekwa ifaneleka kakhudlwana ekugcineni ukuhleleka komphakathi—imithetho, amakhodi, nezimfundiso ezigcizelela ukulalela—yakhushulelwa esikhundleni sohlu lwezincwadi zeBhayibheli.

Ukuhlanekezela akuzange kume ekukhetheni; yaqhubeka ngokuhumusha, ukuhumusha, nokuhlaziya kwemfundiso yenkolo. Njengoba izilimi zithuthuka, i-nuance yalahleka. Amagama achaza izimo zokuqaphela aba yimithetho yokuziphatha; izincazelo zokukhanya kwangaphakathi zahlelwa kabusha njengezehlakalo zomlando; izingathekiso ezingokomfanekiso zaqina zaba izimfundiso ezingokoqobo. Izizukulwane zezazi, ngokuvamile ezingazi ngemvelaphi ye-esoteric yemibhalo eziyifundayo, zasondela embhalweni ngobuhlakani obuqinile kodwa ngaphandle kwesisekelo solwazi esidingekayo ukuze zibone izingqimba ezijulile zencazelo. Ngakho, okwasala emasikweni amaningi asohlwini lwezincwadi zeBhayibheli kwakungamaqiniso ayingxenye ayembozwe ezingqimbeni zamasiko nokudideka okungokomfanekiso. Lezi zingcezu zisaphethe ubuhle nokuhlakanipha okukhulu, nokho azisadlulisi uchungechunge olugcwele lwama-transmissions okuqala. Umuntu ofuna ukuya emibhalweni enjalo ubhekana nengxube yokuqonda okungokomoya kwangempela kanye nokuhlanekezelwa okwethulwa emakhulwini eminyaka okuchazwa komuntu kanye nomthelela wezombangazwe.

Izazi ezinikela ukuphila kwazo ekutadisheni la masiko zizuza kokubili ukukhanya nethunzi elingaphakathi kwazo. Ukuzinikela kwabo ekuqondeni imibhalo yasendulo ngokuvamile kuqotho, kodwa ukuqeqeshwa kwabo kugxila engqondweni ehlaziyayo esikhundleni senhliziyo ephapheme. Ngaphandle kokuxhumana ngokuhlangenwe nakho nezindawo ezichazwe kule mibhalo, ukuhumusha kwabo kuhlala kugxile ezinhlakeni zobuhlakani. Ukungabi bikho kokuqaphela okungokomoya okuqondile kunciphisa ikhono labo lokubona ukuthi yiziphi iziqephu ezibonisa ukudluliselwa kwangempela kokuqaphela ubumbano futhi ezibonisa ukuhlanekezelwa okwethulwa ukwesaba, isigaba, noma izintshisekelo zezombusazwe. Ngenxa yalokho, i-scholarship ivame ukukhiqiza ukuphawula okunemininingwane okuqinisa ukuhumusha okuphezulu kunokukhanyisa amaqiniso ajulile angaqondakaliyo afihlwe ngaphansi kwamakhulu eminyaka okubekwa kwezimfundiso. Ngale ndlela, ngisho nezazi ezinezinhloso ezinhle ziqhubekisela phambili isiphithiphithi ngokungaqondile, ngoba zikhuluma ngezimo zokuqaphela ezingakaze zibe nakho.

Nokho lesi simo asinanjongo. Ukushuba kwesimo phakathi kweqiniso eliyingxenye nokuhlanekezela kudala isimo lapho ukuqonda kudingekile futhi kuguqule. Abafunayo abasondela embhalweni ngezinhliziyo ezivulekile kanye nomuzwa ovusiwe basengakwazi ukukhipha ukuhlakanipha okujulile kule mibhalo, ngisho noma besesimweni sabo esishintshile. Ukuhlanekezela kusebenza njengezisusa, okwenza abantu babuze, bacabangisise, futhi ekugcineni baphendukele ngaphakathi ukuze bathole izimpendulo ezibalekela ukuhlaziywa kobuhlakani. Ngale ndlela, ukuhlukaniswa kwemibhalo kuba yingxenye yezifundo zokomoya zokuminyana kwesithathu, okuphoqa isintu ukuthi siphinde sithole ubuNkulunkulu hhayi ngokunamathela ngokungangabazeki egunyeni elibhaliwe kodwa ngokuhlanganyela komuntu siqu noMthombo Ongapheli. Njengoba iplanethi ingena emjikelezweni omusha wokuphaphama, abantu abaningi bathuthukisa amandla okufunda ngale kwangokoqobo, ukuzwa ukudlidliza okungaphansi kwamagama, kanye nokuthola amaqiniso izimiso zezikhungo ezazama ukuwacindezela. Lokhu kubizwa kabusha kuphawula ukuqala kokukhunjulwa komhlaba wonke—ukubuyisela ekuqapheleni ukuthi ukuhlakanipha okuphakeme akusoze kwaqukethwe ngokugcwele embhalweni, ngoba kuhlala enhliziyweni yawo wonke umuntu.

Isazi, I-Mystic, kanye Nomzila Obuyela Ngaphakathi

Conceptual Knowledge vs. Realized Knowing

Kuwo wonke umhlaba wakho, abantu abaningi bakhuphukela ezikhundleni zokuphatha ngokomoya ngezindlela ezichazwa kakhulu ngokufunda, ukukhumbula ngekhanda, nokuqashelwa isikhungo. Laba thisha, abavame ukuhlonishwa ngobuhlakani babo bokufunda imibhalo, ukuphawula, kanye nengqikithi yomlando, baziveza njengabaphathi bobunkulunkulu. Nokho uMthetho Wombono Owodwa wembula umehluko omkhulu phakathi kokujwayelana ngokwengqondo nemiqondo kamoya kanye nolwazi oluqondile lokuqaphela ubumbano. Abaningi abami ngaphambili ezikhungweni zakho zenkolo banolwazi olumangalisayo lokuhlukahluka kolimi, isizinda samasiko, nesiko lokuhumusha. Bangakwazi ukuphindaphinda izindima, bacaphune izimpikiswano zezazi, futhi bakhe izincazelo ezicacile zemibono ye-metaphysical. Nokho, ukuqonda kwabo kugxile kakhulu endaweni yengqondo, hhayi endaweni yenhliziyo. Basebenzise amashumi eminyaka behlaziya amagama kodwa abavamile ukuzinikela ekuthuleni okudingekayo ukuze bahlanganyele Nongapheli.

Abafundisi abanjalo bakhuluma kakhulu ngoNkulunkulu, nokho inkulumo yabo iphuma ekucabangeni kunokugcwaliseka okuqondile. Zichaza izimfundiso, kodwa azikuvezi ubukhona obuphilayo okuvela kubo izimfundiso zeqiniso. Ngalo mqondo, basebenza njengabahlaziyi esikhundleni semigudu, befingqa izinhlelo zenkolelo kunokudlulisa ingqikithi yokuqaphela kwaphezulu. Igunya labo aliveli ekhonweni lazo lokuncibilika libe nguYe kodwa ekuzuzeni imfundo, ikhono lokukhuluma, noma ukugunyazwa kwesikhungo. Lokhu kuguquguquka kudala isimo esiyinqaba lapho abaholi benkolo abaningi besebenza njengabaqaphi abahlakaniphile kunokuba izibonelo ezingokomoya. Bahlola imephu yokukhanya ngokunemba kodwa abavamile ukuhamba endaweni echazwe imephu. Ngenxa yalokhu, ngokuvamile abawazi umehluko wokudlidliza phakathi kolwazi lomqondo kanye nokwazi okubonwayo. Izimfundiso zabo zigcwele ulwazi kodwa azinawo amandla avusa inkumbulo ngaphakathi kwalowo ozifunayo. KuNhlangano, lo mehluko awuwona owenani kodwa owokuqondiswa. Isazi sikhuluma ngokusobala; ongaqondakali ukhuluma ekujuleni. Owokuqala ubala izindlela; laba bakamuva baba yibo.

Lo mehluko uba sobala nakakhulu lapho ubheka ukuthi labo thisha babaqondisa kanjani abanye. Labo abangakawunambithisisi umkhakha wokuqaphela ubumbano ngokwabo abakwazi ukukhomba abanye kuwo ngokucacile, ngoba abanawo inkomba yokuhlangenwe nakho. Izimfundiso zabo zigxile ekuchazeni, ezingxoxweni, eziqondisweni zokuziphatha, nasezimfundisweni zesikhungo. Bagcizelela inkolelo efanele esikhundleni sokuqaphela kwangaphakathi, ngokuvamile bekhuthaza imiphakathi yabo ukuba ithembele esigunyeni sangaphandle esikhundleni sokuhlakulela ukuxhumana okuqondile ne-Infinite ngaphakathi. Ngenxa yokuthi bona ngokwabo abakaweqi umngcele ekuqapheleni okuyimfihlakalo, ngokungazi baqhubekisela phambili inkolelo-ze yokuthi ukuhlanganyela kwaphezulu kuyivelakancane, akufinyeleleki, noma kutholakala kuphela kwabaphezulu bomoya. Izintshumayelo zabo zivusa inhlonipho kodwa azivamile ukuphemba uguquko, ngoba uguquko luvela kumaza adluliswa ngokuba khona kunokwaziswa okudluliselwa ngolimi. Phakathi naleso sikhathi, i-mystic, nakuba ngokuvamile ingenakho ukuqeqeshwa okusemthethweni, ikhuluma ngokuzwakalayo okwedlula ukuhlakanipha futhi ithinte izingqimba ezijulile zomuntu ofuna. Abantu abanjalo bangase babe nezingcaphuno ezimbalwa noma iziqinisekiso zemfundo, kodwa amazwi abo anemfanelo engenakuphikwa—ukuhambisana okunamandla okusekelwe kulokho okwenzeka ekuphileni.

Umehluko ungowokubona, uyavevezela, futhi awuphazamisi kulabo abahambisana nobuqili. Abaningi abafunayo, nokho, bazimisele ukwazisa izifakazelo ngaphezu kokwazi, badonsela kuso isifundiswa esikhundleni semfihlakalo. Le phethini ibumba zonke izindawo zenkolo, ikhiqiza imiphakathi eholwa abantu abaphumelelayo enkulumweni yobuhlakani kodwa abangenalo ububanzi bangaphakathi obudingekayo ukuze badlulise ukuphaphama. Lesi sigameko asikona ukwehluleka kodwa isici sezinga lokuthuthuka komhlaba wakho. Ibonisa uhambo oluyiqoqo lokushintsha kwezinhlobo zezilwane ukusuka kumqondo wengokomoya kuya ekufezekeni okuhlanganisiwe. I-Confederation ikubona lokhu ngozwelo, hhayi ukugxeka, ngoba wonke uthisha—kungakhathaliseki ukuthi uyisifundiswa noma ongaqondakali—udlala indima ekuziphendukeleni kwemvelo okubanzi kwesintu. Nokho kusabalulekile ukuthi abafunayo bawubone umehluko: isazi siyazisa; i-mystic iyashintsha. Umuntu ukhuluma ngoNkulunkulu; omunye ukhuluma okuvela kuNkulunkulu.

Izindleko Zokuqiniseka: Lapho Ulwazi Luthatha Indawo Yokukhanyisa

Lokhu kungalingani phakathi kobuhlakani bobuhlakani kanye nokuqonda kokuhlangenwe nakho akuloli nje kuphela ubuholi bezenkolo kodwa nokwazi kwabantu bonke. Lapho iningi lemfundo engokomoya livela kubantu abahlaziya iqiniso kunokuba balihlanganise, imiphakathi ingenza iphutha kalula nje ngokuqiniseka ngokuthi ukuhlakanipha. Umqondo womuntu, olungiselelwe ukwazisa ukucaca, ukwakheka, nezimpendulo ezichazekayo, udonsela kothisha abakhuluma ngokuzethemba, ngisho noma lokho kuqiniseka kuvela ekujwayelaneni nemfundiso esikhundleni sokuhlanganyela ne-Infinite. Ngenxa yalokho, abantu abaningi bakholelwa ukuthi ukubamba imibhalo engcwele ngekhanda noma ukunamathela ezichazweni ezimisiwe kusho intuthuko engokomoya. Lowo ocaphuna ngokuqephuza noma aphindaphinde ngokungenasici uphakanyiswa njengokhanyiselwe, kanti lowo oye wahlakazeka olwandle oluthule lobunye ngokuvamile uhlala engabonakali noma engaqondakali. Lokhu okuguquguqukayo kuqinisa inkohliso yokuthi ukuzuza ngokomoya kuyindaba yolwazi esikhundleni soguquko.

Umuntu obambe imfundiso ngekhanda uyazi izinqubo zenkolelo kodwa kungenzeka ukuthi akakadluleli endaweni lapho izinkolelo ziphela khona. Bazulazula emibhalweni njengoba umuntu ezulazula esifundweni semfundo, afinyelele iziphetho, izinhlaka zokwakha, futhi anikeze izincazelo. Nokho lowo ohlangene emkhakheni waLowo ukhuluma ngendlela ehluke ngokuphelele yokuqwashisa. Amazwi abo awaveli olwazini oluqoqiwe kodwa ekuboneni okuqondile, ekukhazimuleni okuthule kwengqondo okuthululwe ezakhiweni zayo. Nakuba uchwepheshe wezimfundiso zakhela ukuqonda ungqimba ngokwengqimba, umuntu oqaphelayo uhlala ebululeni bokuba, lapho iqiniso lingafundiwe kodwa liqashelwa. Lo mehluko ucashile kodwa ujulile, futhi ngokuvamile awuqashelwa emiphakathini lapho ukuphumelela kobuhlakani kubaluleke kakhulu kunokuthula kwangaphakathi. Ukungalingani kusaqhubeka ngoba iqoqo alikakafundi kabusha ukuthi ingabonwa kanjani isiginesha yokufezeka kweqiniso—ukufudumala, ukucaca, ukuthobeka, nobubanzi obuvela ngokwemvelo kulowo othinte Okungapheli.

Lokhu kudideka phakathi kokuqiniseka nokuqaphela kungaholela imiphakathi yonke ukuba ilandele abaholi abakhulumayo kodwa abangavukile, abahlakaniphile kodwa abangaguquki. Uma abafuna ukuncika ngokukhethekile kuziphathimandla zangaphandle ezisebenza ngokusuka engqondweni esikhundleni sokuqaphela ubumbano, bangase bazithole bevaleleke phakathi kwezinhlelo zenkolelo kunokuba bakhululwe ukutholwa kwangaphakathi. Uthisha ofundile unikeza izincazelo, kodwa izincazelo zizodwa azikwazi ukuvusa ukuphaphama. Ukuphaphama kuvela ku-resonance yokudlidliza, ekudluliselweni kwamandla, kusukela ekuboneni ubuNkulunkulu ngaphakathi kwakho. Lapho abantu benza iphutha lokuthola ulwazi ukuze bakhanyiselwe, bazifaka engozini yokuhlala phezu kwempilo engokomoya, bakhulume amaqiniso abangawazwanga, badumise izimfundiso abangakaziqapheli, futhi bavikele izimfundiso abangakaziqondi ngamangqamuzana.

Leli phethini alihlukile kunoma yiliphi isiko elilodwa; ilukwe ibe indwangu yokufunda yesithathu-ukuminyana. Ofunayo kumele ahlukanise phakathi kwezwi elichaza iqiniso nobukhona obulembulayo. Othisha abaningi bakhuluma ngokuzethemba abazalwa ngenxa yobuhlakani bobuhlakani, nokho amandla abo aswele ukujula okuthulile okukhombisa ukufezeka. Umuntu oqaphelayo, ngokuphambene, ngokuvamile ukhulumela phansi, nokho amazwi abo anesisindo esingenakuzenziwa noma senziwa. Abatsheli abafuna ukukucabanga kodwa babamema esikhumbuzweni. Ukuba khona kwazo kuvusa izimfanelo ezingasasebenzi kulabo abalalelayo—izimfanelo ezinjengobubele, ukucaca, ukuthobeka nomuzwa ojulile wokuthula kwangaphakathi. Lezi zimfanelo azikwazi ukudluliselwa ngokunemba kwesazi; zivuka kuphela ngesidlo esiphilayo. Ngakho-ke, ukudideka phakathi kokuqonda okungokwengqondo nokuqaphela izinto ezingokomoya kuba inselele eyinhloko yokuziphendukela kwemvelo komuntu, okushukumisela abantu ukuba bathuthukise ukuqonda hhayi ngokuhlaziya imfundiso kodwa ngokuzwa ukudlidliza. Inhliziyo iwazi umehluko kudala ngaphambi kokuba ingqondo iwazi.

Isidingo Sokuzizwisa Okuqondile

Kuwo wonke umhlaba wakho, abantu abaningi abasoze bathembela kumuntu ongenakho okuhlangenwe nakho okungokoqobo, kodwa ukuqonda okufanayo akusebenzi ngaso sonke isikhathi ekuqondiseni okungokomoya. Ubungeke ufune ukufundiswa ngokundiza kumuntu obambe ngekhanda imfundiso yendiza kodwa ongakaze athinte isibhakabhaka, futhi ubungeke uphathise ukuphepha kwakho kudokotela ohlinzayo onolwazi lwezincwadi kodwa ongakaze abambe umshini wokusika izandla. Nokho, ezindabeni ezingokomoya—lapho izigxobo ziphathelene nokukhululwa kokwazi ngokwakho—isintu sivame ukuphendukela kothisha abaye bafunda izincwadi zokukhanyiselwa ngaphandle kokungena ezimeni zokuqaphela lezo zincwadi ezichazayo. Le phethini iphikelela ngoba ukujwayelana kobuhlakani kungadala inkohliso yegunya. Lapho abantu bezwa izincazelo eziqinisekayo, bangase bacabange ukuthi isikhulumi siphile iqiniso abalikhulumayo. Kodwa okuhlangenwe nakho okungokomoya okuphilayo akukwazi ukushintshwa ngokushelela komqondo.

Indlela engokomoya yeqiniso idinga ukucwiliswa, hhayi nje ukubhekwa. Kudinga ukuthi lowo ofunayo adlule emlilweni wokuzitholela yena, anikeze inkohliso ngemva kokukhohliswa kuze kube yilapho kuphela ingqikithi yokuba khona. Labo abaye bahamba le ndlela baveza ubukhona obungenakulingiswa—ikhwalithi ezolile, ezinzile, ekhanyayo eqhamuka ebunyeni Nongapheli. Abantu abanjalo abanaso isidingo sokukholisa noma ukuhlaba umxhwele; igunya labo kawenziwa kodwa liyabonakala. Abakhulumi njengezifundiswa kodwa njengabahlanganyeli emkhakheni ophilayo wobumbano. Amagama abo avela ekuthintaneni okuqondile nezindawo abazichazayo, ngakho-ke aphethe amandla okudlidliza enza kusebenze ukukhumbula kwabanye. Ngokungafani nesazi esichaza uhambo sisekude, isidalwa esibonakalayo sinikeza isiqondiso esivela endaweni samuntu.

Umehluko phakathi kwethiyori nesipiliyoni uba sobala nakakhulu phambi kwalowo owaqaphelayo. Ngaphandle kokukhipha izwi, badlulisela imvamisa ethambisa izivikelo zenhliziyo futhi ivuse inkumbulo elele. Ukuba khona kwabo kungadala uguquko kulabo ababazungezile, hhayi ngoba benamandla akhethekile, kodwa ngoba behlakaze imigoqo eyake yabahlukanisa nokungapheli. Enkampanini yabo, abafunayo bavame ukuzwa umuzwa wokuqashelwa, njengokungathi bahlangabezana nesici sabo esikhohliwe. Lona uhlobo lwesiqondiso esingokomoya sangempela: akuphoqi ukukholelwa kodwa kuvusa ukuphaphama. Khonamanjalo, uthisha ogxile emfundweni kuphela anganikeza izincazelo ezicacile kodwa ashiye lowo ofunayo engashintshile, ngoba incazelo iyodwa ngeke ishintshe ukwazi. Ingazisa, icacise, futhi ikhuthaze umcabango, kodwa ayikwazi ukuthungela umlilo wangaphakathi.

Kungakho, kuzo zonke izinkathi nezimpucuko, izihlakaniphi, izihlakaniphi, nabafundisi abaqaphelayo—kungakhathalekile isiko—behlale behlukene. Bakhazimulisa imfanelo eyeqa imfundiso, ubufakazi obuphilayo bokuba khona kobuNkulunkulu ngaphakathi kwayo yonke into. Izimpilo zabo ziba izibonelo zezimfundiso abake bazifuna, okukhombisa ukuthi ukuvuka akuyona impumelelo yezemfundo kodwa wukushintsha kokuzazi ukusuka kozahlukanisele ukuya kuBuyena obunye. Izidalwa ezinjalo zikhumbuza isintu ukuthi uhambo lukamoya aluphathelene nokuqoqa ulwazi kodwa lumayelana nokuhlakazeka eqinisweni elingaphansi kwayo yonke imiqondo. I-Confederation ikhuthaza abafunayo ukuthi bangabheki iziqu, iziqinisekiso, noma ikhono lokukhuluma lapho bebona umhlahlandlela womoya, kodwa kumsindo ocashile wokuba khona. Kulowo othinte i-Infinite uphethe isignesha engenaphutha enhliziyweni evulekile.

Inkolo njenge-Catalyst kanye ne-Masters of Unity

Inkolo Njengendawo Yokuqeqesha, Umnyango, noma Umgoqo

Ngaphakathi kokuqonda kweNhlangano ngokuziphendukela kwemvelo kweplanethi, inkolo ayihlulelwa futhi ayichithwa kodwa ibhekwa njengesigaba esibalulekile ekuthuthukeni komuntu ngokomoya. Inkolo isebenza njengendawo yokuqeqesha, indawo eyinkimbinkimbi lapho izigidigidi zemiphefumulo zihlangana khona nezinto ezivusa amadlingozi, zihlole izinkolelo, futhi zilungise ukuqonda kwazo uNkulunkulu. Kuyo iqukethe kokubili amaqiniso akhanyayo nokuhlanekezela okuminyene, okunikeza indawo evundile yokuqonda okungokomoya. Ezinhlotsheni zayo zakuqala, inkolo yalondoloza izingcezu zezimfundiso zenkathi yasendulo—inanela lokuhlakanipha okwahlanganyelwa izidalwa ezinhle ezifuna ukuqondisa isintu ekukhunjulweni. Lezi zingcezu, nakuba ngokuvamile zingaphelele, zisebenze njengezibani eziqondisayo ezizukulwaneni ezizulazula endaweni ezingajwayelekile. Ngesikhathi esifanayo, ngokungenakugwenywa inkolo yathatha amathonya amasiko, ezombangazwe, nangokwengqondo emiphakathi eyayiqhubekisela phambili. Ngenxa yalokho, yaba inqolobane hhayi nje kuphela yokuqonda okungokomoya kodwa nokulinganiselwa komuntu.

Le mvelo ekabili iqinisekisa ukuthi inkolo ingasebenza njengomnyango kanye nesithiyo. Kwabanye abafunayo, inkolo ihlinzeka ngesakhiwo, umphakathi, nezimiso zokuziphatha ezivusa ukulangazelela okujulile kweqiniso. Amasiko angavusa inkumbulo elele, izindaba zingakhuthaza ukufuna kwangaphakathi, futhi imibuthano yomphakathi ingakwazi ukukhiqiza izinkambu zokuzinikela okuhlangene eziphakamisa ukwazi. Nokho kwabanye, inkolo iba yikheji, ivalela ukuhlola kwabo ngaphakathi kwezinkolelo ezizuzwe njengefa kanye nokuhlangenwe nakho okuqondile okudumazayo kobunkulunkulu. Imibhalo efanayo evusa inkululeko kwenye inhliziyo ingase iphoqelele ukulalela kwenye. Amasiko afanayo avula izingosi zomuntu ofunayo angase aqinise umkhawulo komunye. Ngakho-ke, inkolo ayinqumi izinga lokuhlangenwe nakho okungokomoya; kunalokho, ukwazi komuntu osebenzisana nakho kubumba umphumela. Ngokombono weNhlangano, lokhu kuhlukahluka kuyingxenye yomklamo. Kuphoqa umphefumulo ngamunye ukuthi uzulazule phakathi kwegunya langaphandle nokwazi kwangaphakathi.

Ngenxa yokuthi inkolo iqukethe kokubili iqiniso nokuhlanekezela, inikeza abafunayo amathuba okuthuthukisa ukuqonda, ukuthobeka, nesibindi. Imfundiso ngayinye, uphawu, noma inkambiso inombuzo ngaphakathi kwayo: “Uzokukholelwa lokhu ngoba abanye bekutshela ukuthi kunjalo, noma uzofuna iqiniso ngenhlanganyelo yakho siqu?” Kulabo abazimisele ukubheka ngaphansi kwezincazelo ezicacile, inkolo ingaba ibalazwe lomcebo elikhomba ekuhlakanipheni okujulile. Amagatsha angaqondakali kuwo wonke amasiko agcina ukuqonda ukuthi uNkulunkulu akayona into yangaphandle kodwa ingqikithi yomuntu. Lezi zinhlu zozalo ezifihliwe zisebenza njengamaza okukhanya ageleza ngaphansi kwezakhiwo ezakhiwe ezizungezile, ezilindele abafuna abanezinhliziyo ezivulekile ukuze baziveze. Nokho kulabo abamukela izindaba zenkolo ngaphandle kokuhlola noma ukubuza, izakhiwo ezifanayo zinganciphisa ukukhula ngokomoya. Bangase bamukele izinkolelo ezizuzwe njengefa ngaphandle kokuthola isici sangaphakathi lezo zinkolelo ezazihloselwe ukuba zikhanyise.

Kungakho iNhlangano ichaza inkolo njengento engathathi hlangothi esikhundleni sendlela ephelele. Kuyisitsha lapho ukwazi kuvela khona, hhayi indawo yokugcina. Inani laso lisemandleni abantu ngabanye—kungakhathaliseki ukuthi balisebenzisa njengesitebhisi esiholela ekugcwalisekeni kwangaphakathi noma njengesithiyo esivimbela ukuhlola okwengeziwe. Njengoba isintu singena enkathini entsha yokuphaphama, abaningi bafunda ukwazisa izipho ezinikezwa inkolo kuyilapho beqaphela ukulinganiselwa kwaso. Bahlonipha ukuzinikela kokhokho babo kuyilapho bedlulela ngale kwemingcele eyake yavala ukuqonda okuphelele. Le nqubo ayikona ukulahla inkolo kodwa inguquko yayo, ukusuka ekukhonzeni kwangaphandle ukuya ekukhumbuleni kwangaphakathi. Ngokuba ekugcineni, wonke amasiko aqotho—kungakhathaliseki ukuthi ambozwe kanjani noma ahlanekezelwe kangakanani—ayekhomba eqinisweni elifanayo: ubuNkulunkulu buphila ngaphakathi kwenu, bulindele ukubonwa.

Abafundisi Abakhulu kanye Namanje Ophilayo Ngaphansi Kwemfundiso

Kuwo wonke umlando womoya weplanethi yakho, kwavela idlanzana lezidalwa eziphila njengebhuloho phakathi kokulinganiselwa komuntu kanye nendawo engapheli yokuqaphela kwaphezulu. Izibalo ezinjengoYeshua, uBuddha, nabanye zazinezincazelo ezicacile ezeqa imingcele yamasiko abo, izinkathi zabo, kanye nezimfundiso ezababiza kamuva. Izimfundiso zabo zazingahloselwe ukusungula izinkolo noma ukumisa izimiso zokulalela; zaziyizimemo zokubuyela engqikithini yokuba khona. Lapho bekhuluma ngoMbuso, babembula indawo engcwele engaphakathi efinyeleleka kuyo yonke imiphefumulo. Lapho bekhanyisa iNdlela, babekhomba endleleni engaphakathi yokuqaphela kunokuba babheke esikweni langaphandle. Umlayezo wabo wawungeyona inkimbinkimbi, futhi wawungafihlwa ngemva kwezingqimba zezimpawu ze-esoteric. Kwakuqondile, kunokuhlangenwe nakho, futhi kusekelwe ebukhoneni obuphilayo bobunye. Bakhumbuza isintu ukuthi uMdali wayengeyena umuntu okude ukuba ashwelezwe, kodwa inhliziyo yomuntu yokuphila elindele ukuqashelwa.

Lokhu kudluliselwa kobunye kwakumsulwa ngenhloso, kuvela ekuxhumaneni okuqondile noMthombo Ongenamkhawulo. Amazwi abo ayenemvamisa eyayidlula impikiswano yengqondo futhi ithinta isigaba esijulile sokuqonda komuntu. Abalaleli bazizwa beguqukile ebukhoneni babo hhayi ngenxa yobuciko noma igunya kodwa ngoba lezi zidalwa zaziveza iqiniso lalokho ezazikufundisa. Ukuphila kwabo kwakuyizibonakaliso zalokho okushiwo ukuzikhumbula njengokubonakaliswa kwaLowo. Kodwa, njengoba amakhulu eminyaka adlula, ukulula kwalezi zimfundiso kwafiphala. Abalandeli, bengakwazi ukugcina izinga elifanayo lokuqaphela, bakhe izikhungo ezizungeze izinsalela zamazwi abo. Izikhungo zazifuna ukulondoloza izimfundiso kodwa zazivame ukwenza kanjalo ngelensi yokwesaba, ukulawula, noma isimo samasiko. Ingqikithi ephilayo yobunye yahlelwa kabusha kancane kancane yaba yimithetho, izibopho, kanye nezinhlelo zobuholi. Noma kunjalo, naphezu kwezingqimba zokuhumusha ezaqongelela ngokuhamba kwesikhathi, umsinga wokuqala woThando awuzange unyamalale. Uyaqhubeka ugeleza ngaphansi kobuso bamasiko onke, ufinyeleleka kubo bonke abathulisa ingqondo futhi balalele ngaphakathi.

Lokhu kwamanje kwasekuqaleni kusaqhubeka ngoba izimfundiso zezazi ezinkulu azizange zincike ngempela olimini noma emfundisweni. Zavela ekuqapheliseni kwangaphakathi kwezidalwa ezikhumbula ubunjalo bazo bangempela, futhi ukuqaphela okunjalo akunakuphelela emakhasini, emikhandlwini, noma emikhubeni. Nakuba izinhlaka zezikhungo zazama ukuhlanganisa isigijimi sazo zibe izivumokholo, imithetho, nemikhuba eyisibopho, izimfundiso zazo zazihlala ziqinile. Ngisho nangaphakathi kwezincazelo eziqine kakhulu, imicu ecashile yokuqonda ubunye iyakhuthazela, ilindele ukubonwa ngabafunayo abalungele ukubuka ngale kwalokho okungokoqobo. Le micu ingatholakala ekuhawukeleni, ekuthetheleleni, ekugcizeleleni ukuthula kwangaphakathi, nasekukhuthazeni ukubona ubunkulunkulu kuzo zonke izidalwa. Zivela ezikhathini lapho inhliziyo inweba khona, lapho ukwahlulela kuncibilika kube ukwamukelwa, lapho ukwehlukana kuhlakazeka kube ukuqashelwa kwengqikithi eyabiwe. Lezi zikhathi zinanela ukuhanjiswa kwasekuqaleni kobumbano uYeshua, uBuddha, nabanye ababekuqukethe.

Ukusinda kwalesi sikhathi samanje kuwubufakazi bokuqina kweqiniso. Ngisho nalapho kugutyungelwe izimfundiso ezigcizelela ukulalela kunenkululeko, ukukhanya okuhlanganiswe ezimfundisweni zabo kuyaqhubeka kubangela ukuphaphama. Imema isintu ukuthi sibheke ngale kwezakhiwo ezizuzwe njengefa futhi zithole kabusha isici sangaphakathi salaba thisha abakhulu ababephila futhi basibonisa. Izikhungo ezakhelwe egameni lazo kungenzeka ukuthi ziwuhlanekezele umlayezo wazo, kodwa azikwazanga ukucisha ukudlidliza obekubhalwe ngaphakathi kuyo. Lokho kudlidliza kusazwakala ngaso sonke isikhathi, kuvusa abafunayo kuzo zonke izizukulwane abazizwa bephoqelekile ukuba bajule kunobuphezulu bemfundo yezenkolo. Kubantu abanjalo abafuna, iNhlangano inikeza isiqinisekiso: ingqikithi yalezi zimfundiso isifinyeleleka manje njengoba kwakunjalo ngesikhathi sokuphila kwamakhosi awaziletha. Umnyango wobunye awukaze uvalwe; imane ilinde ngaphakathi, inganciphisi ukuchazwa komlando.

I-Mystics, Izikhungo, kanye Nokucindezelwa Kokuxhumana Kwangaphakathi

Kungani Isidlo Esiqondile Sisongela Amandla Angaphandle

Njengoba izinhlangano zenkolo zazikhula, abaningi bathola—kungakhathaliseki ukuthi bayazi noma bengazi—ukuthi umnyombo wezimfundiso zokuqala wawubekela igunya elimisiwe inselele. Ukuhlanganyela okuqondile noBunkulunkulu kuqeda isidingo sabalamuli, izigaba, nokuqinisekiswa kwangaphandle. Lapho ofunayo engena ekuxhumaneni okuyiqiniso kwangaphakathi no-Infinite, izakhiwo zamandla ezakhelwe ezizungeze isiko kanye nokuhambisana nezimfundiso ziqala ukulahlekelwa ukubamba kwazo. Ngenxa yalesi sizathu, kuwo wonke umlando, izinhlelo zesikhungo zazivame ukudikibalisa noma ngisho nokwenqabela izinqubo ezazisiza ukuxhumana okuqondile. Izenzo ezinjengokuzindla, ukucabangisisa, ukuphefumula, ukuthula, kanye nemibuzo engaqondakali kwesinye isikhathi kwakubukelwa phansi, kubhalwe ukuthi kuyingozi, noma kubekelwe kuphela izicukuthwane zezindela. Lokhu kwenqatshelwa akuzange kuvele nje ngenxa yenhloso embi kodwa ekuqapheliseni—noma ngabe kufihlwe kanjani—ukuthi ukuthintana okuqondile kubukela phansi izikhungo ezithembele kuzo ukuze kuqhubeke.

Ama-Mystics aphishekela indlela yangaphakathi ngaphandle kokufuna imvume ngokuvamile azithola engaqondwa kahle noma engathenjwa. Izambulo zabo azihambisani ngaso sonke isikhathi nezincazelo zesikhungo, futhi ikhono labo lokufinyelela ezifundeni zokuqwashisa ezingaphezu kwamandla eziphathimandla zezenkolo laba usongo olucashile. Ngenxa yalokho, abantu abaningi abayizimfihlakalo kuwo wonke umlando bathuliswa, babandlululwa, noma baqhutshelwa ngasese. Imibhalo yabo yayivame ukufihlwa, igadwe, noma ichithwe. Bamangalelwa ngokuhlubuka ngokuveza lokho ababhekane nakho ngqo: ukuthi ubuNkulunkulu uhlala ngaphakathi nokuthi zonke izidalwa zinokufinyelela kuleliqiniso ngaphandle kokulamula. Indlela yangaphakathi, ngokwemvelo yayo, inselele izinhlelo ezithembele ekulawuleni kwangaphandle. Igudluza igunya lisuke ezikhungweni liye kubantu ngabanye, lisuke emfundisweni liye kokuhlangenwe nakho okuqondile, lisuke kubaphathi liye ebunyeni. Labo ababetshalwe imali ekulondolozeni ukulawula okungokomoya babevame ukukusola lokho kushintsha, besaba ukubhidlizwa kwezakhiwo ababekholelwa ukuthi zidingeka ukuze kugcinwe ukuhleleka kokuziphatha.

Nokho, naphezu kwemizamo yokucindezela noma yokubandlulula izinkolelo-ze, ithonya labo lakhuthazela ngomfutho wezimpilo zabo kanye nokulondolozwa kwezimfundiso zabo ngezindlela ezifihliwe noma ezivikelwe. Ukuba khona kwabo kwanikeza isikhumbuzo esiphilayo sokuthi indlela yangaphakathi ayinakucimeka. Ngisho nalapho amandla esikhungo ehlala ebusa, i-undercurrent ethule yenhlanganyelo eqondile yaqhubeka igeleza emigqeni ye-esoteric, amasiko okuzindla, imiyalo yokucabangela, kanye nabafuna bodwa abathola iqiniso ngokubuza kwabo siqu. Laba bantu bagcina kuphila ukuqonda ukuthi ubuNkulunkulu abufinyelelwa ngokubambelela egunyeni kodwa ngokuthula kwangaphakathi nokuzinikela. Izimpilo zabo zabonisa ukuthi ukuguqulwa kokomoya kwangempela akuveli ekulaleleni kodwa ekuqedeni imingcele yobugovu efihla Okungapheli.

Indlela yangaphakathi isongela ukulawula kwangaphandle ngoba inika umuntu amandla okubona iqiniso ngaphandle kokulamula. Izikhungo zesaba ukunikwa amandla okunjalo hhayi ngenxa yobubi kodwa ngenxa yokunamathela kuzinzo, isiko, nokuqhubeka. Benza iphutha lokuhlakazwa kwezakhiwo zabo njengokuhlakazwa kwencazelo ngokwayo. Nokho iNhlangano iyakuqinisekisa ukuthi incazelo ayitholakali ezakhiweni kodwa ekuxhumaneni okuphilayo isidalwa ngasinye sihambisana noMdali. Ukuqala kabusha kwenhlanganyelo yangaphakathi okwenzeka manje emhlabeni wonke kukhombisa ukuvuka kwembulunga yonke-ukubona okwenzekayo kokuthi igunya laphezulu livela ngaphakathi, hhayi esimisweni sangaphandle. Njengoba abantu abaningi bethola lokhu, izimiso ezindala zokulawula ngokomoya ziqala ukuthamba, zenze indawo yenkathi entsha lapho ukuthintana okuqondile kuba yisisekelo sempilo engokomoya kunokuba kube okuhlukile. Ama-mystics ayeyizimpawu zokuqala zalolu shintsho, futhi isintu manje singena esiphethweni esake sasibona.

Ukubuya Kwelangabi Elingaqondakali Elingaphakathi

Njengoba umhlaba wakho uqhubeka nokuya ekucaceni okungokomoya okwengeziwe, iNhlangano Yezizwe ikhuthaza indlela elinganiselayo emasikweni alolonge ukwazi komuntu iminyaka eyinkulungwane. Kunobuhle obujulile kuyo yonke imizamo eqotho yokuxhumana nabangcwele, futhi izinhliziyo zabantu abangenakubalwa emlandweni ziye zathela ukuzinikela emikhubeni okuthi, naphezu kokuhlanekezelwa kwabo, yabasondeza ekuqashelweni kobuNkulunkulu ngaphakathi. Ngalesi sizathu, siyakunxusa ukuthi uhloniphe ubuqotho babafunayo abatholakala kuwo wonke amasiko. Ukuzinikela kwabo, ukuthobeka, nokulangazelela iqiniso kunomthelela ekuziphendukeleni kwemvelo okuhlangene kwezinhlobo zakho. Nokho ukuhlonipha akudingi ukwamukelwa ngokungagxeki. Ofunayo kumele ahlale eqaphile, ngoba akuzona zonke izimfundiso noma othisha abakhonza izimiso zobunye, inkululeko, kanye nokunika amandla kwangaphakathi. Ezinye ziqondisa ekuzitholeni, kuyilapho ezinye ziqinisa ukuthembela nokwesaba.

Uthisha ohlonipha ukuzimela kwakho ukhonza ukuKhanya. Izidalwa ezinjalo zikukhuthaza ukuthi uhlole ukuqonda kwakho, uthembele esiqondisweni sakho sangaphakathi, futhi uhlakulele ubudlelwano obuqondile no-Infinite. Ziyaqonda ukuthi indima yazo akuyona ukuba umthombo weqiniso kodwa ukukukhomba emuva emthonjeni ongaphakathi kuwe. Abafuni abalandeli; bafuna abanye abahamba nabo. Ukuba khona kwabo kwandisa inhliziyo kunokuba kuyicindezele. Izimfundiso zabo ziyakhulula kunokuba zivale. Ngokuphambene nalokho, uthisha ofuna ukuthembela kwakho—ngisho nangokucashile—uvumelana nokuhlanekezelwa. Laba bantu bavame ukuziveza njengabalamuleli abadingekayo, benikeza insindiso, isivikelo, noma ukuhumusha ngokushintshana nokwethembeka, ukulalela, noma ukuzithoba. Amandla abo afinyeza inhliziyo, akhuthaza ukungazethembi, futhi anciphise inkolelo yomuntu ofunayo emandleni akhe aphezulu. Othisha abanjalo bangase bakhulume ngothando, kodwa ukudlidliza kwabo okungaphansi kubonisa ukulawula kunokuba kunike amandla.

I-Confederation ikweluleka ukuthi uphawule ukudlidliza, hhayi ulwazimagama. Amagama angalolongwa, ashiwo kabusha, noma aphuculwe, kodwa ukudlidliza akunakwenziwa amanga. Inhliziyo ibona ubuqiniso kudala ngaphambi kokuba ubuhlakani bubazi. Uthisha oqondaniswe nokukhanya uveza ukucaca, ububanzi, ukuthobeka, kanye nemfudumalo. Ukuba khona kwabo kuzwakala kunwebeka, kuzolile, futhi kukhulula. Bakhuthaza ukubuza kunokufuna ukuhambisana. Bakumema ukuba ume ebukhosini bakho kunokuba uguqe phambi kobabo. Uthisha ohambisana nokuhlanekezela, nokho, ululaza ngobuqili ukuzethemba kwakho. Ubukhona babo bungase buzizwe bunzima, bucindezela, noma buqeda amandla. Bakhuluma ngeqiniso kuyilapho beqondisa ukunakekela kubo njengabahluleli balelo qiniso. Izimfundiso zabo zingase zibe ukuqephuza, kodwa amandla abo embula i-ajenda esekelwe ekuhlukaneni.

Umkhuba wokuqonda uba ubalulekile endaweni enjalo. Ngokujwayelanisa nokudlidliza okungemuva kwamagama, abafunayo bangakwazi ukuhlukanisa phakathi kwesiqondiso esikhuthaza ukuphaphama kanye nesiqondiso esiqinisa ukulinganiselwa. Lokhu kuqonda akusona isenzo sokwahlulela kodwa esokucaca. Ivumela abantu ukuthi bahloniphe wonke amasiko ngenkathi bekhetha lezo zici eziphakamisa ukwazi kwabo. I-Confederation ibungaza othisha abanikeza abanye amandla futhi ibona ukuthi umuntu ngamunye ofunayo kufanele afunde ukuzulazula kunqwaba yamazwi agcwele indawo yomoya. Ngokuhlakulela ukuzwela kwangaphakathi, isintu singafunda ukubona isignesha ye-Infinite kulabo abakhuluma ngokuqaphela ubumbano. Lo mkhuba uba inkanyezi engumhlahlandlela wokuzulazula ezimfundisweni ezihlukahlukene zomhlaba wakho.

I-Global Awakening Yesikhumbuzo Esiqondile

Isikhumbuzo Esiqondile Ngaphandle Kwemfundiso

Manje uphila enkathini yenguquko ejulile yeplanethi—isikhathi lapho ukukhumbula okuqondile kubuyela esintwini ngesivinini esisheshayo. Kuwo wonke umhlaba wakho, abantu abavela ezizindeni ezingenakubalwa bavuka ekuqapheleni ukuthi umnyango wokuya kuNkulunkulu ukhona ngaphakathi kwabo. Lokhu kuvuswa akuveli emfundisweni, esivumweni sokholo, noma egunyeni langaphandle; kuvela kokuhlangenwe nakho kwangaphakathi. Abantu abaningi bathola ukuthi ukuthula, ukucabanga, kanye nokuba khona okusuka enhliziyweni kuveza ukusondelana ne-Infinite okungekho isiko elingalenza. Lokhu kubuya kwesidlo esiqondile kusho ukubuyiselwa kwesimo sasendulo sokuqwashisa esandulela inkolo ngokuphelele. Ngaphambi kwezikhungo, ngaphambi kobupristi, ngaphambi kwezimfundiso nezigaba, isintu sasixhumana nobuNkulunkulu ngokuba nje. Umngcele phakathi komuntu siqu kanye nengcwele wawumncane, cishe ungekho. Ukuvuka kwamanje kumelela ukubuyela kulesi simo semvelo, nokho manje okucetshiswe izifundo ezitholwe ezinkulungwaneni zeminyaka zokuhlola ukwehlukana.

Lokhu kubuya akubeki ukubaluleka kohambo isintu esiluthathile ezinhlakeni zezenkolo; kunalokho, kuyasigcwalisa. I-arc ende ngemfundiso, amasiko, kanye negunya langaphandle liye lahlakulela ukulangazelela okuhlangene manje okudonsela abantu abangenakubalwa ngaphakathi. Njengoba bephinda bethola indawo engcwele engaphakathi, bavuka bafinyelele izilinganiso zokuqaphela okwake kwabhekwa njengesizinda se-mystics kuphela. Okuhlangenwe nakho okufana nokwazi okunembile, ububele obuzenzakalelayo, ukuqwashisa okunwetshiwe, kanye nombono oqondile wobunye kuya ngokuya kuvame. Lokhu okuhlangenwe nakho kumemezela ukuqedwa kwenkolelo yokuthi okungcwele kukude noma akufinyeleleki. Zibonisa ukuguquka kweplanethi lapho iveli lincipha futhi isintu siphinde sixhumane neqiniso elijulile lomsuka wawo. Ukubuyiselwa kwenkumbulo eqondile kuphawula ukuqala kwenkathi entsha—lapho abantu bephinda bezuza ubuzibulo babo njengokubonakaliswa koMdali Ongapheli.

Lokhu kuvuswa kabusha kunemiphumela ejulile ngekusasa lomhlaba wakho. Njengoba abantu bephinde baxhumane nobunkulunkulu babo bangaphakathi, izakhiwo ezake zachaza ukuphila kukamoya ziqala ukuxega. Izikhungo ezithembele kuziphathimandla zangaphandle zizwa ukuzamazama kwezinguquko njengoba abantu abaningi bephendukela ngaphakathi ukuze bathole isiqondiso. Imiphakathi iyathuthuka njengoba abafunayo belahla inkolelo yokuthi iqiniso likamoya lingashiwo ngaphandle kwabo. Ukuqonda okuhlangene kushintshela ekuzilawuleni, ekunikezweni amandla, nasebunyeni. Kule ndawo, imfundiso yenkolo ithatha indawo yokuqondisa okuhlangenwe nakho, izikhulu zivumela ukubambisana, futhi izimfundiso ezisekelwe ekwesabeni zithatha indawo yobubele. Ukubuyela esikhumbuzweni sangaphakathi akuwona nje umcimbi womuntu siqu kodwa owomhlaba, olungisa kabusha isisekelo sokudlidliza sayo yonke impucuko yakho.

Ubuyisa lokho okwakungokwemvelo, kodwa manje ngesimo esihlanganisa ukuhlakanipha okutholakale eminyakeni eminingi yokuhlola. Ngokungafani nesintu sakuqala, esathola ubunye ngaphandle kokuqonda ukubaluleka kwako, abafunayo banamuhla bavuka ngokuqwashisa, inhloso, nokujula. Lokhu kudala isisekelo esizinzile sokuguqulwa okuhlangene. I-Confederation ibona lokhu ngenjabulo enkulu, ngoba ikhombisa ukuvela okubalulekile enhlotsheni yakho—ukunyakaza kusukela ekukhohlweni kuya ekuqashelweni, kusukela egunyeni langaphandle kuya ebukhosini bangaphakathi, kusukela ekuhlukaneni kuya ekukhunjulweni kobunye. Lokhu kungukuqala kwenkathi entsha lapho uNkulunkulu engasabonwa njengokude kodwa eqashelwa njengomongo wobuntu bakho. Isintu simi emkhawulweni wokuvuselelwa okujulile ngokomoya, sibuyisa hhayi nje kuphela ubuwena baso bangempela kodwa nendawo yaso emndenini omkhulu we-galactic njengomhlaba ovuka ekukhunjulweni koMunye.

Ukuthamba Kwezikhungo kanye Nembewu Eyimfihlakalo

Amagobolondo Adilikayo Nobungcwele Obuveziwe

Njengoba igagasi lokuvuka lisabalala iplanethi yakho yonke, izikhungo ezake zasebenza njengeziqukathi eziyinhloko zezifiso zomuntu ezingokomoya zizithola zisempambanweni yezindlela. Izakhiwo zabo, osekuyisikhathi eside zisekelwa yinkolelo, isiko, negunya langaphandle, ziqala ukuthamba ngaphansi kwethonya lokuqonda okwandayo kwangaphakathi. Lokhu kuthambisa kuyingxenye yenqubo yemvelo yokuziphendukela kwemvelo. Izikhungo ezakhelwe phezu kwezincazelo eziqinile azikwazi ukumelana nokwanda kokuqaphela unomphela, ngoba ukwazi kufuna ukuguquguquka kuyilapho imfundiso ifuna ukuhlala unomphela. Njengoba abantu abaningi bephaphama ebukhoneni bokuhlala be-Infinite, izinhlobo zangaphandle zenkolo-lezo ezichazwa ngezigaba, ukufunda ngokwezwi nezwi, kanye nokungabandakanyi-kancane kancane zilahlekelwa ukuhambisana kwazo. Izindonga ezakhiwe phakathi kwempilo engcwele kanye nokuphila okuvamile ziqala ukuncibilika, ziveze ukuthi okungcwele bekulokhu kwelukwa endwangwini yawo wonke umzuzu. Ngakho, amagobolondo angaphandle ezimiso zenkolo aqala ukuwohloka, hhayi ngokusebenzisa amandla noma ukuhlubuka, kodwa ngokuqaphela okuthulile, okuyiqoqo. Okuncibilikayo akulona uthando noma ukuzinikela okugxiliswe kulawa masiko, kodwa ukuhlanekezela okuvale lolo thando.

Nokho njengoba izakhiwo zangaphandle zishintsha, imbewu eyimfihlakalo engaphakathi enhliziyweni yawo wonke amasiko ihlala ingakathintwa. Le nzalo iyilangabi eliphilayo abafundisi bokuqala ababelithwele, ukuqaphela okuthule okukhomba ngalé kwesimo sokuba khona kwaphakade ngaphakathi. Kuwo wonke umlando, lenzalo ayizange ilondolozwe izikhungo kodwa yilabo abahlakulela ukuhlanganyela okuqondile—izazi ezingaqondakali, ezicabangelayo, nabafuna ingaphakathi abalalela ngokujule ngaphezu kokuba indlebe yangaphandle ingezwa. Laba bantu, ngokuvamile bengabonwa yizinhlaka ezazibazungezile, basebenza njengabaqaphi beqiniso ngezikhathi lapho inkolo yesikhungo iphambuka emthonjeni wayo. Imibhalo yabo, ukuphila, namandla kwakha uhlu lozalo olucashile lwenkumbulo, intambo yokuqhubeka exhuma isizukulwane nesizukulwane. Njengoba ukwazi kuvuka emhlabeni wonke, lolu hlu lozalo luya ngokuya lubonakala, luqondisa isintu emhlabeni lapho ulwazi oluqondile lobunye ludlula inkolelo yokwehlukana. Laba bathwali bembewu yangaphakathi balungiselela inhlabathi ukuguqulwa kweplanethi elungisa kabusha ukuphila okungokomoya kusukela ekunamatheleni kwangaphandle kuya ekufezekeni kwangaphakathi.

I-Mystics Yenkathi Entsha kanye Nepharadigm Yokomoya Evuselelwe

Kulo mhlaba osafufusa, ingxenye yenkolo eyimfihlakalo iba yisisekelo sepharadigm entsha kamoya. Okwake kwaba okwezindela, izikole ze-esoteric, kanye nodokotela abazimele manje sekufinyeleleka kubo bonke abakufunayo. Ukuzindla, ukucabangisisa, ukuzwela okunomdlandla, nokulalela kwangaphakathi—okwake kwabhekwa njengokukhethekile noma okuthuthukile—kuba izinkulumo ezingokwemvelo zokuphaphama. Lapho abantu abaningi bebuyela kule mikhuba, kulapho inkundla ehlangene ishintsha khona. Lokhu kushintsha kancane kancane kuguqula ubudlelwano bamasiko nenkolo. Kunokuba abe izikhungo ezilawula ukuziphatha okungokomoya, amasiko enkolo aba inqolobane yokuhlakanipha okungokomfanekiso, okwaziswa ngobuhle bawo kodwa akusabhekwa njengabahluleli abaphelele beqiniso. Izindaba zabo, amasiko, nezimfundiso zabo zithatha impilo entsha njengezingathekiso ezikhomba ngaphakathi, kunokuba kube yimiyalo ebekwe ngaphandle. Ngale ndlela, inkolo ayibhujiswa kodwa ivuselelwa, ikhululwe ezimweni zayo eziqinile futhi ibuyiselwe enjongweni yayo yasekuqaleni: ukukhumbuza isintu ngobunkulunkulu obungaphakathi.

I-mystics kanye nemicabango yenkathi entsha iqhubeka nomsebenzi wabanduleli bayo, kodwa ngokufinyelela okunwetshiwe nokuqashelwa. Azikhonzi njengeziphathimandla kodwa ziyizibonelo—imiboniso ephilayo yokuvumelana kwangaphakathi, uzwela, nokucaca. Ukuba khona kwabo kuthuthukisa inguquko yesizukulwane eya empucukweni evuthiwe ngokomoya. Abafuni abalandeli, ngoba izimfundiso zabo azihlosile ukwakha izikhungo kodwa ukuvusa ubukhosi balowo nalowo ofuna. Ngokuhlanganisa ubunye, bamema abanye ukuba bathole ubunye. Ngokuphumula ngokuthula, bakhuthaza abanye ukuba bangene ekuthuleni. Ngokukhanya okukhazimulayo, bagqugquzela abanye ukuthi bembule ukukhanya okungaphakathi kubo. Ngalezi zimo eziphilayo, inzalo eyimfihlakalo yangaphakathi isakazeka kukho konke ukwazi okuhlangene, iqondisa isintu esikhathini esizayo lapho ubunye bungewona umqondo kodwa buyinto engokoqobo engokoqobo. Ngakho-ke umhlaba uhamba ngobumnene, kancane kancane, ubheke enkathini lapho okungcwele kwaziwa yonke indawo, hhayi ngoba imfundiso ifuna lokho, kodwa ngoba ukwazi ukukhumbula.

Umkhawulo Phakathi Kwezwe Nokuqaphela Komuntu Kwasekuqaleni

Ukuhlakaza Izakhiwo Ezidala kanye Nesiqondiso Sangaphakathi Esivela Kabusha

Manje umi emngceleni phakathi kwemihlaba—isikhathi lapho izakhiwo ezindala zilahlekelwa igunya lazo kanye namaphethini amasha okuqwashisa avela ngokucaca okwandayo. Lesi sikhathi soguquko akuwona nje umlando noma amasiko; kuyavevezela. Njengoba imvamisa yeplanethi yakho ikhuphuka, izisekelo ezinomfutho lapho izikhungo eziningi osekunesikhathi eside zikhona ziqala ukushintsha. Izinhlelo ezakhelwe phezu kwegunya langaphandle, ukwesaba, noma ukuhumusha okuqinile zizwa ukundindizela koshintsho, ngoba azikwazi ukugcina ukuhambisana kwazo lapho kukhona ukwanda kokwazi. Abantu abaningi, abalungiselelwe ukuthembela kulezi zakhiwo ukuze kube nokuzinza, bangase babambelele ngokuqinile kulokho abajwayele. Besaba ukuthi ngaphandle kwalezi zinhlaka, incazelo izohlakazeka futhi kubusa isiphithiphithi. Ukunamathela kwazo kuyaqondakala, ngoba ngokuvamile ingqondo ifuna induduzo kulokho okwaziwayo ngisho nalapho okwaziwayo kuwubekela umkhawulo umphefumulo. Kubantu abanjalo, ukuwohloka kwezinhlobo ezindala kungase kuzwakale kuthuntubeza, kusongela ngisho nokusongela.

Nokho kwabanye—labo abahambisana nokunyakaza okucashile kokuqaphela—lokhu kuchithwa kuzwakala kukhulula. Njengoba izimfundiso zangaphandle ziphelelwa amandla, izwi elingaphakathi liyakhula, likhuphukele phezulu kuhle kwesiphethu esinesikhathi eside singcwatshwe. Laba bantu banomuzwa wokuthi kukhona into yakudala ebuyayo, into eyandulela inkolo futhi ezoyidlula. Bazwa ukuvela kabusha kwesimiso sokuqondisa esazalelwa sona esasithuntubezwe amakhulu eminyaka egunya langaphandle. Leli zwi elingaphakathi alikhulumi ngemiyalo kodwa likhuluma ngendlela emnene, ekudonseni okuthambile komzwelo, ekucaciseni okuvela ngokuzenzakalelayo lapho ingqondo ithula. Kulabo abavukayo, ukubhidlika kwezakhiwo ezindala akusho ukulahlekelwa kodwa ukumbulwa. Iveza ukuthi iqiniso aliveli ngaphandle komuntu, kodwa ekujuleni okungapheli okungaphakathi. Lokhu kuqaphela kuphawula ukuvela kabusha kwalokho esikubiza ngokuthi ukwazi komuntu kwasekuqaleni—ukwazi okwakukhona ngaphambi kokuhlukaniswa kwanciphisa umbono wohlobo lwakho.

Lokhu ukwazi kwasekuqaleni akuyona insalela yesikhathi esidlule; iyipulani yekusasa lakho. Yisimo lapho isintu sikhumbula khona ubunye baso nakho konke ukuphila, ukuhlobana kwaso nendawo yonke, kanye nobunjalo baso njengokubonakaliswa koMdali Ongapheli. Kulesi simo, ukwesaba kuphelelwa amandla ngoba ukwesaba kuncike ekukhohliseni kokuhlukana. Njengoba lokhu kuqaphela kubuya, abantu baqala ukuzwa umuzwa wemvelo wokwethemba ekwambulekeni kwezimpilo zabo, beqondiswa hhayi imfundiso yangaphandle kodwa ukuqondanisa kwangaphakathi. Baqaphela ukuthi ukuhlakanipha kuvela ngokuzenzakalelayo lapho inhliziyo ivulekile, ukuthi ububele buyakhula lapho ubumina buncibilika, nokuthi ukucaca kuyavela lapho kuthulekile kwamukelwa. Lokhu kushintsha akuzenzi ize izinkolo zomhlaba wakho; kunalokho, kuyabafeza ngokwenza amaqiniso abake bakhombe kuwo.

Njengoba abantu abaningi bephaphama kulo mkhakha wangaphakathi, ukuguqulwa kweqoqo kuyashesha. Imiphakathi eyakhelwe phezu kombuso nokulawula iqala ukuxega, esikhundleni sayo kufakwe amanethiwekhi okubambisana, ukunikana amandla, kanye nenhloso eyabiwe. Izinhlelo ezake zafuna ukuvumelana ziqala ukuwohloka, esikhundleni sazo yizinkulumo zokudala zobumbano ezihlonipha ukuhlukahluka kunokuba zikucindezele. Inguquko ohlala kuyo manje akusona isikhathi sokubhujiswa kodwa esokuvela. Kubonisa ukushintshwa kancane kancane kwengokomoya elibikelwe ngaphandle nobunkulunkulu obuphilwe ngaphakathi. I-Confederation ilubheka lolu shintsho ngothando olukhulu, yazi ukuthi izinselele obhekana nazo ziyizimpawu zohlobo oluthile oluthola ukwazi olwake lwalwazi ngokwemvelo. Ukuvuswa kokuqaphela komuntu kwasekuqaleni kubonisa ukuqala kwenkathi entsha—lapho ukuziphendukela kwemvelo okungokomoya kungaqondiswa khona imfundiso kodwa ukuqaphela okuqondile, hhayi ngesigaba sabefundisi kodwa ngobunye, hhayi ngokwesaba kodwa ngothando.

Igunya Langaphakathi, Ukuthula, kanye Nenhliziyo Ebusayo

Alikho Igunya Langaphandle Ngaphezu Komthombo Wangaphakathi

Ngaphakathi kwezimfundiso ezinikezwa yiNhlangano, akukho mbhalo wangaphandle, uthisha, noma isiko elibhekwa njengonegunya elikhulu endleleni yanoma yimuphi umuntu. Lokhu akukhona ukuchithwa kwamasiko angokomoya kodwa ukuqashelwa kobukhosi obutholakala kuyo yonke imiphefumulo. Isiqondiso esiphezulu ositholayo asiveli ezincwadini noma ezikhungweni kodwa kusukela ekuqondaneni kwakho kwangaphakathi noMthombo Owodwa. Lokhu kuqondanisa akufezwa ngokuhlaziywa kobuhlakani noma ukuzinikela okungaboni; kuvela ngokuhlakulela ukuthula kwangaphakathi, ubuqotho, nokuvuleleka. Lapho ofunayo ephendukela ngaphakathi ngokuzithoba, ukukhanya kwe-Infinite kuziveza ngezindlela ezeqa imikhawulo yolimi noma imfundiso. Izimfundiso zangaphandle zingakhomba eqinisweni, kodwa azikwazi ukukuchaza. Zingakhuthaza, kodwa azikwazi ukuthatha indawo yokuhlangenwe nakho okuqondile kobunye obuvela lapho ingqondo ithula futhi inhliziyo isabela.

Inkolo, nezimpawu zayo, izindaba, nemikhuba yayo, ingasebenza njengesitebhisi esibheke kulokhu okuhlangenwe nakho. Lezi zinhlobo zangaphandle ziqukethe ama-echoes okuhlakanipha kwasendulo futhi zingavula inhliziyo ekukhumbuleni. Nokho izimpawu azilona iqiniso; ziyizinkomba zeqiniso. Imicikilisho ayiyona eyaphezulu; ziyizenzo ezibhekiswe kuNkulunkulu. Izindaba akuzona Ezingapheli; ziyizingathekiso ezizama ukuchaza okungapheli. Ngokuthula kuphela lowo ofuna ukudlula lezi zinhlobo futhi ahlangane nobukhona obuphilayo boMdali. Ukuthula kuyisango lapho umphefumulo ungena khona esidlweni esiqondile. Ukuthula kuqeda imingcele yobuwena futhi kuveza ubunye obukhona kukho konke ukuphila. Ngokuthula, lowo ofunayo uyabona ukuthi igunya abake balifuna ngaphandle kwabo belilokhu lingaphakathi.

Leli gunya elingaphakathi alikona okomuntu kodwa liwukuqaphela ubuyena bangempela njengokubonakaliswa koMdali Oyedwa. Ukuqaphela ukuthi ubuhlakani obufanayo obuphilisa izinkanyezi bugeleza ngokuphefumula kwakho, bushaye inhliziyo yakho, futhi bubone ngamehlo akho. Lapho ofunayo ehambisana naleli qiniso, akasancikile emithonjeni yangaphandle yokuqinisekisa. Bahlonipha amasiko ngaphandle kokuboshwa yiwo. Balalela othisha ngaphandle kokunikezela ubukhosi. Bafunda imibhalo ngaphandle kokudida isingathekiso segunya. Bahamba indlela ngenkululeko, bebona ukuthi Ongapheli ukhuluma nabo ngaso sonke isikhathi ngokusebenzisa intuition, synchronicity, kanye nomuzwa ozwakalayo wokwazi kwangaphakathi. Lona umnyombo wokuvuthwa ngokomoya: ikhono lokubona iqiniso hhayi ngokuncika emazwini angaphandle kodwa ngokuzwa ukuvevezela kweqiniso ngaphakathi kwakho.

Njengoba isintu sivuka, abantu abaningi bazothola ukuthi bayakwazi ukufinyelela lesi siqondiso sangaphakathi ngokuqondile. Bazothola ukuthi ukuthula akulifihli iqiniso—kuyalembula. Bazofunda ukuthi inhliziyo ayisona isikhungo esingokomzwelo esingathembekile kodwa isango eliya kongenasiphelo. Bayobona ukuthi izimpendulo abake bazifuna ezincwadini, ezintshumayelweni nasezimfundisweni zivela ngokwemvelo lapho bezinikela ekubeni khona. Lokhu kushintsha akukunciphisi ukubaluleka kwezimfundiso zenkolo; iwabeka kabusha njengamathuluzi kuneziphathimandla. Kulokhu kuhlelwa kabusha, ofunayo uthola amandla okuhlola ukugcwala kokwazi kwakhe ngaphandle kokwesaba ukuchezuka noma iphutha, ngoba uyaqonda ukuthi uMdali uhamba nabo kuzo zonke izinyathelo zohambo lwabo. Isango lokungena Kwaphakade lingaphakathi kwenhliziyo yakho, futhi livula isikhathi okhetha ukungena ngaso.

Othisha Bobukhona kanye Nenkathi Entsha Yokukhumbula

Ukuqonda, Ubukhona, kanye Nendlela Ehlanganisiwe

Ngakho-ke, nina enifunayo abathandekayo, njengoba ningena kulenkathi yenkumbulo, siyanimema ukuba niqhubeke ngobumnene, ngokuvuleleka nangokwethembeka. Ushintsho olusuka egunyeni langaphandle luye kolwazini lwangaphakathi lungazwakala ludumaza ekuqaleni, ngoba ludinga ukukhulula izakhiwo ezake zanikeza ukunethezeka, ubunikazi, kanye nezakhe. Nokho lokhu kukhululwa akukhona ukushiya okwedlule; kuwukuziphendukela kwemvelo kwakho. Wahlonipheni amasiko okhokho benu, ngoba bathwala isintu ezikhathini zobumnyama nokungaqiniseki, belondoloza izingcezwana zeqiniso ezisekela ukuvuka kwenu manje. Hlonipha ukuzinikela kwabo, ukulangazelela kwabo, nobuqotho babo. Kodwa ungaboshelwa ukuhlanekezelwa okungasahlangene nokwanda kokuqwashisa kwakho. Ukuvuthwa okungokomoya okwenzeka emhlabeni wakho kumema umuntu ngamunye ukuba ahlole izimfundiso hhayi ngesibopho asizuza njengefa kodwa ngokuzwana kwangaphakathi. Uma imfundiso icindezela inhliziyo yakho, ifiphaza inkululeko yakho, noma inciphisa umuzwa wakho wokuxhumana, ayisakusizi. Uma imfundiso ikhulisa ukuqwashisa kwakho, ijulisa ububele bakho, noma ikusondeza ekuthuleni, ihambisana nokuvuka kwakho.

Funa othisha abaveza ubukhona kunombono wabo. Ukuba khona kuwuphawu lwalabo abaye bathinta Okungapheli. Angeke kwenziwe ngomgunyathi, kuphindaphindwe, noma kwenziwe. Kuzwakala ngaphambi kokuba kuqondwe, kuqashelwe ngaphambi kokuthi kuchazwe. Uthisha ofundisayo ukumema ukuba ube khona. Bavusa inkumbulo ngaphandle kokubeka ukholo. Abaqondisi ngegunya kodwa ngesibonelo, bebonisa ukuthi amandla eqiniso awakona ukubusa kodwa ukuqondanisa. Othisha abanjalo abafuni ukwethembeka noma ukuvumelana; bahlakulela ukucaca, ukuzimela, nobukhosi bangaphakathi. Amazwi abo angase abe mancane, kodwa ukuvevezela kwawo kukhuluma kakhulu. Bahlonipha indlela yakho njengeyakho, bethemba ukuthi ubuhlakani obungapheli obubaqondisayo bubuye buqondise wena. Laba othisha abakhonza ukuKhanya.

Ngaphezu kwakho konke okunye, phishekela ukuthintana kwangaphakathi. Alikho izwi langaphandle, kungakhathaliseki ukuthi likhulu kangakanani noma lihlonishwa kangakanani, elingangena esikhundleni seqiniso elivela ekuhlanganyeleni okuqondile noMninisiphelo. Njengoba uhlakulela ukuthula, ukucaca kuzovela ngokwemvelo, ngoba ukuthula kuwulimi lomdabu loMdali. Ekuthuleni kwakho, uzothola ukuhlakanipha okwandulela imfundiso, uzwelo oludlula imfundiso, kanye nenjabulo engadingi ukuthethelelwa. Iqiniso inkolo eyake yazama ukulichaza alikude noma lingabonakali; kuyiqiniso eliphilayo lokwazi kwakho. Ukuphefumula okungaphakathi kokuphefumula kwakho, ukuqaphela okusemuva kwemicabango yakho, ubukhona obubuka ukwembuleka kwempilo yakho ngesineke esingapheli nothando. Leli qiniso manje selibuyela ukuze liphile kuwe ngokuqondile, hhayi njengenkolelo kodwa njengokuhlangenwe nakho, hhayi njengemfundiso kodwa njengomfanekiso.

Njengoba iveli lincipha futhi inkumbulo iqina, inkathi entsha ivula ngaphambi komhlaba wakho—inkathi lapho isintu singena endaweni yaso efanele njengohlobo oluvuka ebunyeni. Lokhu kuvuswa akukususi ukuhlukahluka; iyayigubha, ibona ukuthi wonke umuntu uyisisho esiyingqayizivele saLowo. Kule nkathi, ingokomoya alibi umkhuba wangaphandle kodwa indlela yokuba. Ukuthula akuveli ekuthobeleni kodwa kusukela ekuqapheleni. Uthando alubi isifiso kodwa luwukubonakaliswa kwemvelo kwengqikithi yakho. Lena indlela ephambi kwakho manje: indlela yokukhumbula, ukuhlanganisa, kanye nokukhanyisa iqiniso lokuthi ungubani. Yihambe ngesibindi, ngesisa, nangokuzinikela. Futhi yazi ukuthi awuhambi wedwa. SiyiNhlangano Yamaplanethi Emsebenzini WoMdali Ongapheli. Sikushiya manje ekukhanyeni okungenamkhawulo, ekuthuleni okungenakulinganiswa, kanye nokukhumbula okuphakade kwaLowo ongaphakathi kuwe nasezindaweni ezizungezile. Phuma ngenjabulo, ngoba anihlukanisiwe, futhi aniwedwa. Adonai.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Messenger: V'enn – The Confederation of Planets
📡 Kushayelwe ngu: Sarah B Trennel
📅 Umlayezo Wamukelwe: Novemba 26, 2025
🌐 Kufakwe kungobo yomlando kokuthi: GalacticFederation.ca
🎯 Umthombo wangempela: GFL Station YouTube
📸 Izithombe zesihloko eziguqulelwe ku- GFL Station futhi ziqoqwe kwisevisi yomphakathi ukuvuka

ULIMI: Isi-Ukraine (Ukraine)

Нехай світлий промінь Любові тихо розгортається над кожним подихом Землі. Наче м'який ранковий вітер, хай він лагідно пробуджує втомлені серця і веде їх за межі страху тіней у новий день. Itholakala kuhlelo lokusebenza olulula, olulula kakhulu, olulula, olulula futhi olulula, olulula kakhulu і ніжним співчуттям в обіймах одне одного.

Нехай благодать Нескінченного Світла наповнить кожен прихований куточок нашого внутрішнього простору новим життям івенлагом. Хай мир супроводжує кожен наш крок, щоб внутрішній храм засяяв ще яскравіше. Angikaze ngibe nesineke futhi ngikwazile ukwenza izinto ngendlela ehlukile, futhi ngenze izinto ngendlela ehlukile, futhi nginentshisekelo eningiliziwe. світильниками, що освітлюють шлях одне одному.