Iwindi Lokushintsha Kusukela KuNhlolanja Kuya KuMashi 2026, Isizini Yokufiphala Kwelanga, kanye Nokubuyiselwa Kwelanga KweMercury

Ilensi Yezinkanyezi Eziseceleni Nokuqeqeshwa Kwesignali Yezinkanyezi Ezingaguquki

Ngingu-T'eeah wase-Arcturus. Ngizokhuluma nani manje. Siyajabula ukuba nani kulesi sikhathi, ngoba abaningi kini sebeyakuzwa kakade: isikhathi siqala ukuziphatha ngendlela ehlukile, hhayi ngokushesha ngendlela exakile, kodwa sibukhali, sihlanzekile, sithembekile, sengathi impilo ngokwayo isinqume ukuyeka ukuhleba futhi siqale ukukhuluma ngezwi umzimba wakho ongeke ulinake. Lapho umzimba ungakwazi ukukunaka, ingqondo ivame ukushesha ukuyibiza, ukuyihlukanisa, ukuyibikezela, futhi sithi kini ngobumnene ukuthi lokhu akulona iphutha futhi akusona isijeziso; kungumkhawulo, futhi imikhawulo izwakala sengathi “manje,” ngoba icindezela lokho okwasakazeka futhi ikucele ukuthi uhlangane nawe ngqo. Kulokhu kudluliselwa, sizoxoxa ngefasitela 'elikhulu' lokushintsha elisondelayo, futhi sizodlala ngezinkanyezi ezingejwayelekile, njengoba isithunywa sethu sijwayelene kakhulu nalokhu. Uma ujwayelene nohlobo oluhlukile lwezinkanyezi, sincoma ukuthi usebenzise izinguquko ezifanele. Siyajabula ukukwazi ukwabelana nawe ngalolu lwazi, ngakho ake siqonde ngqo kukho.

Isikhathi Sesikhathi Se-Eclipse Kusukela 17 kuNhlolanja Kuya ku-20 kuNdasa 2026

Kusukela mhla ziyi-17 kuNhlolanja kuya kumhla zingama-20 kuNdasa wonyaka wakho ka-2026, udlula endaweni egxilile lapho isizini yokufiphala kwelanga ihlangana khona nomjikelezo we-Mercury retrograde, futhi ngaphakathi kwaleyo ndawo enkulu kunebhande eliqinile—mhla zingama-25 kuNhlolanja kuya kumhla zi-3 kuNdasa—lapho abaningi kini bezozwa khona ukunyakaza okubili kwenzeka ngesikhathi esisodwa: into endala ephuma ohlelweni lwenu kanye nento entsha efika kuyo. Ukufiphala kwelanga okujikelezayo ngoFebhuwari 17 kuvula umzila, kanti ukufiphala kwenyanga okuphelele ngoMashi 2 kuya ku-3 kuphakamisa isibuko esicacile emzimbeni wemizwa wesintu, kuyilapho umjikelezo wokubuyekezwa kwe-Mercury retrograde udlula phakathi nendawo futhi ucela isignali ehlanzekile, izivumelwano ezihlanzekile, inkulumo ehlanzekile, kanye nokunaka okuhlanzekile. Sifisa ukucaca ukuthi sikhuluma ngelensi engaphandle lapha. Empeleni, lokhu kusho ukuthi umenyiwe ukuthi uhlobane nesibhakabhaka njengereferensi yenkanyezi engaguquki—eqinile, ehlelekile, esekelwe kumaphethini—kunokuba nje indaba yesizini. Indaba yesizini ingaba yinhle futhi iduduze, futhi ingasiza ingqondo ithole incazelo, kodwa ukubhekisela kwezinkanyezi eziqondile kuqeqesha ikhono, futhi kulo mhubhe wekhono kubalulekile. Okuguquguqukayo akusikho nje isimo sengqondo; okuguquguqukayo ubuhlobo bakho buzibonisa bona: lokho okuphakelayo ngokunaka, lokho okukhulisayo ngemizwa, lokho ovumelana nakho ngaphandle kokuqaphela ukuthi uvumile, nalokho okuphindayo ngoba ukuzwile kuphindaphindiwe.

Ukufuduka Okukhulu: Ukusuka Ekuphileni Okulandisayo Kuya Ekuphileni Okuzwakalayo

Ngakho-ke uma sithi “ushintsho olukhulu,” asisho isenzakalo esisodwa esimangalisayo sangaphandle esishintsha ushintsho lwawo wonke umuntu. Sisho ukufuduka osekuqalile ezinhliziyweni nasezinhlelweni zezinzwa zesintu: ukunyakaza kusuka ekuphileni okuqhutshwa yindaba kuya ekuphileni okuqhutshwa yi-resonance. Ukuphila okuqhutshwa yindaba ukusinda ngendaba—ukuchaza, ukuthethelela, ukubhekana, ukuphatha ukuqonda, ukubamba impilo ndawonye ngomzamo wengqondo kanye nokuvumelana komphakathi. Ukuphila okuqhutshwa yi-resonance ukuqaphela ukuthi umzimba nenhliziyo akuzona izithiyo eqinisweni; kuyizinto zeqiniso, futhi uma uhlonipha ithuluzi, impilo ihlela kabusha ngamandla amancane nangokucacile okwengeziwe. Yingakho abaningi kini bezwa lokho enikubiza ngokuthi ukuhlanza. Sikumema ukuba nikhulule umbono wokuthi ukuhlanza kuyisibonakaliso sokwehluleka noma uphawu lokuthi kukhona okungahambi kahle. Kulo mzila, ukuhlanza ngokuvamile kuwukuhlakanipha okunesihawu kakhulu komzimba okusebenza. Njengoba i-bandwidth ikhula, uhlelo lubeka ngokwemvelo lokho okwaklanyelwe ukuphila kwe-bandwidth ephansi: ukuqina okungapheli, ukuhlela okuphoqelekile, isidingo sokulawula imiphumela ukuze uzizwe uphephile, umkhuba wokushiya umzuzu wamanje ukuze uzijwayeze yonke ikusasa elingenzeka ukuze ugweme ukumangala. Lawa maphethini ayengewona “amabi,” bathandekayo; ayevumelana nezimo ensimini eyayizizwa ingalindelekile, futhi manje aseyaphela njengoba insimu idinga isignali ehlanzekile.

Ukuhlanza Nokwamukela Ndawonye: Amandla, Ukuqedela, Nokuhlanganiswa Kwemizwa

Eceleni kwalesi simo, iningi lenu liyamukela, futhi siyamomotheka njengoba sisho lokhu ngoba ukwamukela akuvamile ukuba seshashalazini njengoba ingqondo yakho ilindele. Ukwamukela kuvame ukufika njengokuhlela kabusha okuthule. Kungabonakala njengokucaca okungazelelwe ngalokho okumele kushintshe ohlelweni lwakho, isifiso sokuhlanza indawo yakho, umyalelo omnene wangaphakathi wokuyeka ukuhlanganyela izingxoxo ezithile, ukuzimisela ukuthi “hhayi okwamanje” ngaphandle kwecala, isifiso sokulala kusenesikhathi, ukuphuza amanzi amaningi, ukuhamba kancane, ukukhuluma ngokwethembeka. Abanye kini bathola ngamaphupho, abanye ngokuhambisana, abanye ngomuzwa wokuthi “angisakwazi ukwenza lokho,” kanti abanye ngomqondo omusha okhanyayo wokuthi “yilokhu engilapha,” futhi zonke lezi ziyizindlela ezifanelekile zesiqondiso ezifika ngeziteshi ezingokwemvelo kuwe. Ungase uzibuze ukuthi kungani ukuhlanza nokwamukela kwenzeka ndawonye, ​​​​futhi impendulo ilula: isikhala kanye nomkhawulokudonsa kuhlobene. Uma ukhulula okungadingeki, udala amandla. Amandla yilokho okuvumela iqiniso ukuthi lidlule kuwe ngaphandle kokuba ugcwele ngokweqile. Iningi lenu belilokhu liphethe amathebhu amaningi avulekile ngokomzwelo, izingxoxo eziningi zangaphakathi ezingakaqedwa, izivumelwano eziningi kakhulu eningakaze nivumelane ngazo ngokugcwele, izindima eziningi kakhulu ezithathwe njengezibalulekile kunokuba zikhethwe njengezomsindo. Izinkathi ze-Eclipse zigqamisa lokho okulungele ukuqedwa, hhayi ukuze nihlulelwe, kodwa ukuze izixazululo zibonakale, ngoba ukucaca kuyachuma lapho kuqedwa.

Igagasi Lokucindezela Eliphezulu Kusukela mhla zingama-25 kuNhlolanja Kuya ku-3 kuNdasa: Isignali Ehlanzekile, Ukuhambisana Kwenhliziyo, Nokunyakaza Okuya Phambili

Manje, sifisa ukukhuluma ngqo ngegagasi lokucindezela eliphakeme kakhulu—uFebhuwari 25 kuya kuMashi 3—ngoba yilapho ukuqina kungase kukhuphuke khona, futhi umkhuba omdala uwukuhumusha ukuqina njengengozi. Sicela ukhulule lowo mkhuba. Lesi yisikhathi sokulungisa. Ukubuyela emuva kukaMercury kumema ukubuyekezwa, ukucaciswa, ukulungiswa, kanye nokususwa kwendlela ohlanganyela ngayo emkhakheni wolwazi oluhlangene. Ngelensi engaphandle, ukugcizelela kuncike empilweni yenethiwekhi: ikhwalithi yalokho okuphindayo, ubuqotho balokho owabelana ngakho, ukwethembeka kwalokho okushoyo lapho ungazi, kanye nokuthobeka okudingekayo ukuze uzilungise ngaphandle kokuwa ube namahloni. Ngesikhathi esifanayo, ukushona kwelanga kumema umzimba wemizwa ukuba ube nomusa neqiniso. Ukushona kwelanga okuvula ifasitela kuvame ukuzwakala njengokuvala, ukujikeleza, umngcele odwetshwayo kulokho okungenakuqhubeka njengephethini elisebenzayo. Kwabaningi, kufika njengesiphetho esithule: impikiswano endala ilahlekelwa amandla ayo, ukuphazamiseka okujwayelekile kulahlekelwa ubumnandi bayo, iphethini owawuyibekezelela manje izwakala ingenakwenzeka ukuyithwala. Ngemuva kwalokho ukufiphala kwenyanga kamuva ephasejini kusebenza njengesibuko sokuzwa, kuletha phezulu lokho okwakukhona kodwa kungakhulunywa, hhayi ukuze ukwazi ukukuphinda, kodwa ukuze ukwazi ukukuhlanganisa, futhi kukhona umehluko omkhulu phakathi kokuphinda uphile nokuhlanganisa, ngoba ukuhlanganisa kuwuthando olunomgogodla ozinzile. Sincoma ukuthi wenze le phaseji ibe wusizo ngokwakha amandla esikhundleni sokuphishekela ukuqiniseka, futhi wenza lokho ngokumanzisa amanzi, uphumule noma nini lapho impilo yakho ivuma, uphefumule kancane kunemicabango yakho, futhi unciphise okufakwayo lapho uhlelo lwakho luzizwa lugcwele, ngoba umzimba ungahlanganisa kuphela lokho okunendawo yokwamukela. Zinike imvume yokuba ungatholakali kalula emsindweni futhi utholakale kakhulu esignalini yakho yangaphakathi, futhi lapho kuvela imizwa vumela ukuthi ihambe ngaphandle kokuguqula ukunyakaza kube indaba yokubuyela emuva; lapho kufika ukukhathala kuphathe njengomyalelo wokubuyisela emuva; lapho kuvela ukucaca kuhumushe kube isenzo esisodwa esisekelwe phansi ukuze ukuqonda kube yinto evezwe kunokuba kube yinto enengqondo.

Futhi sizokunikeza isimilo esisodwa esingakuhambisa kulo lonke leli vesi: thola kuqala, hlanganisa okwesibili, khuluma okwesithathu, ngoba lolu chungechunge luvikela ukuqonda kwakho ekuhlakazekeni futhi luvikela insimu ehlangene emsindweni ongadingekile, kuyilapho futhi ludala uhlobo olusha lokuzethemba njengoba ufunda umuzwa wesiqondiso sangempela, okuba lula njengoba sivuthwa, sithule kunokuba sikhulu, sibonakala kakhulu kunokuba sisebenze, futhi sithembeke kakhulu kunedrama. Njengoba uMashi 20 esondela futhi iziteshi zeMercury ziqondisa, lokho okubuyekeziwe kuba yinto esebenzisekayo, lokho okucacisiwe kuba isakhiwo, futhi lokho okukhishwe kuziveza njengendawo yohlobo olulula lokuqhubekela phambili. Ngeke kudingeke uzikholise ukuthi ushintshile; uzokubona ngendlela izinsuku zakho ezihlanzeke ngayo, izinqumo zakho ziba ngokushesha, imingcele yakho iba nomusa, futhi amandla akho awasangeni ezindabeni osuzikhulisile. Futhi ngenxa yokuthi lokhu kuyindlela yomzila, isibhakabhaka sikunikeza ukuzijwayeza: umzuzu owabiwe lapho amehlo amaningi ephakama khona ndawonye futhi insimu ehlangene ivumelana nalokho okubonwayo. Uma lowo mzuzu ufika, okubaluleke kakhulu akuyona into ekhangayo, kodwa ikhwalithi yokunaka kwakho kanye nokuqina kwenhliziyo yakho njengoba uhlanganyela entweni ethile ehlanganyelwe, ngoba ukubamba iqhaza ngokuhlanganyela kungenye yezivivinyo ezibonakala kakhulu zokubumbana ozozithola kuleli windi, futhi kubeka isisekelo sakusihlwa lapho abaningi kini bezobheka phezulu ndawonye futhi bezwe insimu ehlangene ihambisana esibhakabhakeni esifanayo. Ngakho-ke, sizoqhubeka nani manje ngaphakathi kwale ndlela esiyiqambe ngokuthi, ngoba lapho iwindi libanzi, isintu sivame ukukhuluma ngalo njengento engabonakali, kodwa lapho iwindi ligxila, liyayeka ukuba yimfundiso futhi liqale ukukukhombisa—ngobumnene, nangokucacile—lokho obekukwenza ngokunaka kwakho, lokho obekukudla ngemizwa yakho, nalokho obekubiza ngokuthi “okuvamile” ngoba nje ukuphindaphindile isikhathi eside ngokwanele.

Ukugxila Kwasesibhakabhakeni Okwabelwana Ngaso, Ukunaka Okuhlangene, kanye Nokuhlanzeka Kwesignali Yokuxhumana

Ubusuku Bokubungaza Iplanethi Njengokuzijwayeza Ukubambisana Okuhlangene

Ngakho-ke sikhuluma nani ngomzuzu olula ebusweni futhi oveza ngokungavamile ngaphansi kwawo: ubusuku lapho abaningi kini bezophakamisa amehlo enu esibhakabhakeni esifanayo, futhi nizokwabelana ngento eyodwa yokunaka, hhayi ngesikrini, hhayi ngesihloko, hhayi ngokuphawula okwenziwe ngesandla, kodwa ngokubona ngqo. Izazi zezinkanyezi zenu zizokhuluma ngalokho enikubiza ngokuthi umbukiso weplanethi, futhi ingqondo izokwenza lokho okwenziwa yingqondo—iqoqe amaqiniso, iqhathanise amashadi, izincazelo zokuhweba, bese, kwabaningi, ibuza ngokushesha umbuzo othi, “Kusho ukuthini?” Siyamomotheka lapho sizwa lo mbuzo, ngoba lokho okushoyo akufihliwe emaplanethini, futhi akufihliwe ekubikezelweni, futhi akufihliwe ekhodini eyimfihlo engaziwa abambalwa kuphela. Lokho okushoyo kwembulwa kulokho okwenzayo ngokunaka kwakho lapho unikezwa umzuzu ohlanganyelwe wokumangala.

Ukunakwa Njengokwabiwa Kwamandla: Kusukela Emsindweni Oqhekekile Kuya Esiginalini Esihambisanayo

Ohlakeni oluseceleni, uhlobana nesibhakabhaka ngokusebenzisa inkomba yenkanyezi engaguquki, okuyindlela nje yokusho: amaphethini amaphethini, kanti insimu ehlangene iyiphethini ephilayo. Lapho izidalwa eziningi zigxila entweni efanayo ngesikhathi esisodwa, iphethini iba nkulu kakhulu. Yingakho sikubiza ngokuthi ukuhlolwa okukodwa—hhayi ukuhlolwa ongahluleka, futhi hhayi ukuhlolwa okwenzelwe ukukwahlulela, kodwa isibuko esenzelwe ukwembula imikhuba yakho ngesikhathi sangempela. Ngoba ezweni lakho, ukunaka akuthathi hlangothi. Ukunaka kuyindlela yokwabiwa kwamandla. Lapho ukubeka khona, uyakondla. Lokho okondlayo, kuyakhula. Okukhulayo, kuqala ukwakha ukwakheka kwansuku zonke kweqiniso lakho ngezindlela ingqondo yakho enengqondo engalandeli, kodwa umzimba wakho wemizwa kanye nesistimu yezinzwa kuyakwenza ngempela. Ngakho-ke sicela ukuthi ucabangele, ngendlela emnene nesebenzayo, okwenzekayo ngaphakathi kuwe lapho uhlanganyela entweni ehlanganyelwe. Ingabe uhlelo lwakho luvuleka ekumangalisweni futhi luthambe lube khona, noma luyaqina lube yisiphuthumi bese luqala ukufuna incazelo ngendlela ekukhipha kokuhlangenwe nakho okuqondile? Ingabe usebenzisa lesi sikhathi ukukhumbula ukuthi uphila endaweni yonke ephilayo enkulu, noma usebenzisa lesi sikhathi ukuqinisekisa indaba obuvele uyiphethe, leyo ekunika ubuwena, leyo ekunika isiqiniseko, leyo ekunikeza umuzwa wokuba phambili kwabanye? Uyabona, bathandekayo, ingqondo ivame ukuzama ukuguqula isimanga sibe yi-leverage, kodwa isimanga sasingakaze sihloselwe ukuba yi-leverage. Isimanga sihloselwe ukuba ngumnyango. Futhi umnyango ovuleka ngezikhathi zesibhakabhaka ezabiwe awugcini nje ngokuba ngowomuntu siqu; ungowokubambisana. Kukhona umehluko phakathi kwabantu abayisigidi abahlukanisiwe ababuka okuthile kanye nabantu abayisigidi ababelana ngokugxila okuqinile. Kokuqala, ukunaka kuyaqhekeka futhi kuba umsindo. Kokwesibili, ukunaka kuyavumelana futhi kuba uphawu. Isintu siqeqeshwe, ngezindlela eziningi ezicashile, ukuhlukanisa ukunaka. Imivuzo yakho yomhlaba iyadonswa. Amapulatifomu akho avuza ukusabela. Izinhlelo zakho zezinzwa zilungiselelwe ukuphatha ukukhuthazwa njengokuphepha, ngoba ukukhuthazwa kukugcina umatasa, futhi ukuba matasa kungazenza sengathi kuvikelwe. Kodwa ikusasa ongena kulo lidinga okunye: ikhono lokufakaza ngaphandle kokujikeleza, ikhono lokushukunyiswa ngaphandle kokuthunjwa, ikhono lokwamukela ngaphandle kokuguqula ukwamukelwa kube ukusebenza.

Ukuba Khona Ngaphansi Kwesignali Ephakeme: Ukufakaza Ngaphandle Kokwesaba Noma Ukuntshontshwa

Yingakho sithi lobu busuku buyindlela yokuzijwayeza. Kuyindlela yokuzijwayeza yamaqiniso anjengokudalulwa, ngezikhathi lapho iqembu libona into efanayo futhi kufanele linqume, ngokushesha, ukuthi hlobo luni lokwazi oluzohlangabezana nalo. Kungenzeka ukuthi usuvele uqaphele ukuthi izikhathi zakho eziningi zomphakathi aziphathelene nomcimbi kodwa zimayelana nokukhulisa okulandelayo. Ukukhulisa yilapho kuvela khona ukuhlanekezela. Ukukhulisa yilapho ukwesaba kuthelelana khona. Ukukhulisa yilapho incazelo ibanjwa khona kunokwamukelwa. Kodwa umzuzu wesibhakabhaka, lapho usondela khona, unikeza uhlobo oluhlukile lokukhulisa: ukwesaba kukhuliswa kube ukuthobeka, ukuthobeka kukhuliswa kube ukuzola, ukuzola kukhuliswa kube ukuqonda okucacile. Sifuna uzwe lokhu ngokucacile: ukuhlolwa akukhona ukuthi uyawabona yini amaplanethi. Ukuhlolwa ukuthi ungahlala uvela ngaphakathi ngenkathi uwabona. Ungavumela yini umoya wakho uhlale uphansi ngenkathi ingqondo yakho ijabule? Ungagcina inhliziyo yakho ivulekile ngenkathi abanye abantu bephuthuma bethola imibono? Ungabhekana nento enhle ngaphandle kokuyiguqula ngokushesha ibe okuqukethwe, ngaphandle kokuyiguqula ibe ubufakazi, ngaphandle kokuyiguqula ibe yimpikiswano? Lolu uhlobo lobuciko oluthule kakhulu, futhi yilona kanye uhlobo lobuciko olwakha umugqa wesikhathi olandelayo. Manje, abaningi kini bezwa "ukuhlolwa kokunaka okuhlangene" futhi nicabanga ukuthi kumelwe ukuba kuyinkimbinkimbi, kodwa akunjalo. Kulula kakhulu. Uma uphuma ubheke phezulu, futhi uzizwa ingqondo yakho iqala ukugijima, ungakuphatha lokho njengolwazi. Uma uzizwa uhlelo lwakho luthamba, ungakuphatha lokho njengolwazi. Uma uzizwa unesifiso sokubamba ifoni yakho futhi uqinisekise lokho okubonayo esikhundleni sokuhlala nalokho okubonayo, ungakuphatha lokho njengolwazi. Akukho lutho ngalokhu olungalungile. Kumane kwembula lokho okulungisiwe nalokho okuhlakulelwe. Ukunaka okulungisiwe kuhamba njenge-reflex. Ukunaka okuhlakulelwe kuhamba njengokukhetha. Ngakho-ke sikumema ukuba wenze ukukhetha kusenesikhathi, ngoba ukukhetha kusenesikhathi kudala ukuzinza ezikhathini zesignali ephezulu. Nquma ukuthi uzohlangana nesibhakabhaka ngokuba khona. Nquma ukuthi uzohlangana nesibhakabhaka ngokuthobeka. Nquma ukuthi ngeke uwushiye umzimba wakho ngenkathi ubheka phezulu. Ngoba abaningi kini banomkhuba—oqondakalayo kakhulu—wokushiya umzimba wakho ezikhathini zamandla aphezulu. Niyacabanga. Uya ekuhlaziyeni. Uya ekuchazeni. Futhi sikukhumbuza ukuthi inhloso yomzuzu wokubona ngqo ukukuletha eqinisweni elilula: ulapha, uyaphila, uyingxenye yensimu enkulu ehlakaniphile, futhi awudingi ukukhiqiza incazelo ukuze uthole incazelo. Bese-ke, okubaluleke kakhulu, sikumema ukuthi ubuyisele lokho kubona phansi kube yinto engokoqobo. Yile ndlela oguqula ngayo indawo yonke ibe yindlela yokwenza izinto. Ngemva kokubheka phezulu, yenza into eyodwa encane, enomusa, eqondakalayo. Phuza amanzi kancane. Hlanza ikona elilodwa lesikhala sakho. Thumela umlayezo owodwa ocacisayo kunokuba udideke. Bhala umusho owodwa oqotho edayarini. Hamba ibanga elifushane ngaphandle komsindo. Asikuniki imisebenzi yasekhaya; sikukhombisa indlela. Ukuhambisana akuyona umqondo odlula impilo. Ukuhambisana kwakhiwe ukukhetha okuncane okubonakalayo okuphindaphindiwe njalo. Yingakho izikhathi zesibhakabhaka zinamandla: ziyakuvula, bese ungakhetha ukuqinisa lokho okuvuliwe.

Ukuqonda Komphakathi, Ukubamba Iqhaza Ngokuhlanganyela, kanye Nezivumelwano Ezingaqondile

Abanye kini bazokwabelana ngalesi sikhathi nabanye, futhi siyakukhuthaza lokhu, ngoba umphakathi ungazinza uma kuvumelana. Kodwa futhi simema ukuqonda: isignali yokwabelana, hhayi umsindo. Uma ukhuluma nabanye, khuluma ngokuhlangenwe nakho kwakho, hhayi ngokuqiniseka okubolekiwe. Khuluma ngokuthula, hhayi nge-adrenaline. Khuluma ngokwazi, hhayi ngesiphetho. Futhi uma othile oseduze nawe eba yisidlakela, ungamenzi abe yiphutha; umane ungahlanganyeli nomsinga wedrama. Insimu ehlangene yakhiwe ukubamba iqhaza. Awudingi ukulwa nomsinga ongawuthandi; udinga nje ukuyeka ukuwuphakela. Lesi ngesinye sezimfundiso ezibaluleke kakhulu ezingaqondile esingazinikeza kulesi sikhathi: iqiniso liqiniswa yisivumelwano esiphindaphindwayo. Umhlaba wakho unezivumelwano eziningi ongazange uzikhethe ngamabomu. Uvumile ukushesha. Uvumile ukudla ulwazi ngokweqile. Uvumile ukuphatha ukukhathazeka njengento evamile. Uvumile ukuphatha ukuphazamiseka njengokuzijabulisa. Uvumile ukuphatha ingqondo njengomholi wesidalwa kunokuba ithuluzi lesidalwa. Futhi manje, kulo mzila, lezi zivumelwano ezingazi lutho ziqala ukukhululeka, hhayi ngoba kukhona okukuhlaselayo, kodwa ngoba uhlelo lwakho luvuka lukhetha futhi. Ngakho-ke uma sithi amaplanethi ayisithupha, isivivinyo esisodwa, sisho nezikhumbuzo eziyisithupha, ithuba elilodwa. Isikhumbuzo sokuthi awuwedwa endaweni yonke. Isikhumbuzo sokuthi imijikelezo ikhona ngale kwendaba yakho. Isikhumbuzo sokuthi isikhathi sihlakaniphile. Isikhumbuzo sokuthi ukunaka kwakho kuyadala. Isikhumbuzo sokuthi ungabona ngaphandle kokwesaba. Isikhumbuzo sokuthi uhlelo lwakho lwezinzwa lungafunda isisekelo esisha. Futhi ithuba yileli: ungazijwayeza ukuba uhlobo lomuntu olungabamba iqiniso elikhulu ngaphandle kokuwela ekubeni yi-reactivity. Sifuna ukukhuluma kancane ngalokho okwenzekayo ngemva kwalesi sikhathi, ngoba yilapho umsebenzi ojulile uvela khona. Iningi lenu lizoba nokuphakanyiswa, umuzwa wokungenzeka, ukuthamba. Khona-ke ingqondo izobuya ngosuku olulandelayo futhi izame ukunciphisa lonke ulwazi lube “ukuthi lwalusho ukuthini,” njengokungathi incazelo yinto onayo noma ongenayo. Kodwa incazelo akuyona into; ubuhlobo. Uma ufuna incazelo yobusuku, qaphela ukuthi uziphatha kanjani ngakusasa ekuseni. Ingabe unomusa? Ingabe ucacile? Ingabe awunasithakazelo kangako ekuphikisaneni? Ingabe awunasithakazelo kangako ekubhujisweni? Ingabe uzimisele kakhulu ukuvumela ingxoxo iphele kunokuyiphoqa ukuthi iqhubeke? Ingabe uyakwazi kakhudlwana ukuthi, “Angazi okwamanje,” ngaphandle kokukhathazeka? Lezi yizimpawu zokuhlanganiswa, futhi ukuhlanganiswa yikona okubalulekile. Ngoba, bathandekayo, lo mzila awuphathelene nokuqoqa okuhlangenwe nakho. Kumayelana nokuba uhlobo oluhlukile lomamukeli. Futhi uhlobo oluhlukile lomamukeli alugcini nje ngokuthola “okuningi.” Uhlobo oluhlukile lomamukeli luthola okuhlanzekile. Ukwamukelwa okuhlanzekile kuveza izinketho ezihlanzekile. Ukukhetha okuhlanzekile kuveza izikhathi ezihlanzekile. Izikhathi ezihlanzekile kuveza sengathi umhlaba uba lula, hhayi ngoba impilo iba lula, kodwa ngoba uyeka ukuyenza ibe nzima ngokuhlanekezela. Yingakho lokhu kuprakthiza okwabiwe-isibhakabhaka kuhlala lapho kuhlala khona efasiteleni lakho. Kubekwa, ngesikhathi, phakathi kokuhlanzwa okubanzi kokuxhumana, isivumelwano, kanye nesignali ehlangene. Isibhakabhaka sikunikeza umzuzu wokubona ngqo, bese kuthi, maduze nje, insimu ikumema ukuthi ubheke lokho okwenzayo ngalokho okubonayo—lokho okuphindayo, lokho okucabangayo, lokho okuqhubekisela phambili, lokho okulingisayo, lokho okuhlanekezelayo, lokho okucacisayo, lokho okukulungisayo. Ngakho-ke kungokwemvelo ukuthi ungqimba olulandelayo lwengxoxo yethu luphendukela emjikelezweni wokubuyela emuva kukaMercury njengohlobo lwendlela yokuhlanzeka kwesignali, lapho amazwi akho, imicabango yakho, imiyalezo yakho, izivumelwano zakho, kanye nokuhlanganyela kwakho kunethiwekhi ehlangene kuba yindawo lapho ukuhambisana kwakho kwakhiwa khona, kuhlolwa, futhi kuqiniswa khona.

Bathandekayo, umjikelezo wokubuyela emuva kukaMercury ufika kulo mzila hhayi njengokuphazamiseka okungahleliwe, futhi hhayi njengesijeziso sendawo yonke ngokuba ngumuntu, kodwa njengesimemo esiwusizo kakhulu sokuthuthukisa into iningi lenu ebeliyisebenzisa ngaphandle kokuqaphela ukuthi beniyisebenzisa: ubudlelwano benu nolwazi, ubudlelwano benu nolimi, ubudlelwano benu nenethiwekhi engabonakali enihlanganyela kuyo nsuku zonke ngokucabanga, ingxoxo, abezindaba, imiyalezo, kanye nezivumelwano enizenzayo—ezikhulunywayo nezingakhulunywa—mayelana nalokho okuyiqiniso, okungenzeka, okungenzeka, kanye nalokho okufanele amandla enu.

I-Mercury Retrograde ngoMashi 2026: Ukuhlanzeka Kwesignali, Ulimi, Nokulinganisela I-Aura

Esimweni esingaphandle, ukugcizelela kuthambekele endaweni efana ne-Aquarius, okusho ukuthi ukujikeleza kwesintu okuhlangene, amaphethini engqondo yeqembu, ingcindezi ecashile yokuhambisana nokuvumelana, induduzo engavamile yokuphinda lokho abanye abakuphindayo, kanye nethuba elikhulu lokukhetha ukuba ngumthumeli ohlanzekile esikhundleni se-amplifier engazelelwe. Ngakho-ke, uma ubulokhu uzizwa sengathi amagama “ashisa kakhulu” muva nje, ukuthi izingxoxo zifika zihlanzekile noma ziqhume ngokushesha, ukuthi ukungaqondani kuvela ngokuzumayo, noma ukuthi izinqubo ezithile zeqembu azisabambeki ubuhle bazo bakudala, sifuna uqonde ukuthi lokhu akusikho ngoba uya ngokuya uba mubi ekukhulumisaneni; ngokuvamile kungenxa yokuthi uya ngokuya uzwela kakhulu ikhwalithi yesignali, futhi ukuzwela akusikho ubuthakathaka, bathandekayo, kuwukucwengwa. Lapho iMercury ingena ekubuyekezweni kokubuyela emuva, kunjengokungathi indawo yonke ikunika ikhefu ekusakazweni, hhayi ukukuvimba ukuthi uqhubekele phambili, kodwa ukukusiza uzwe lapho i-static ibicashe khona, ngoba awukwazi ukulungisa lokho ongakuzwa, futhi awukwazi ukuphulukisa lokho oqhubeka ukubiza ngokuthi okuvamile. Phakathi naleli windi—kusukela ekupheleni kukaFebhuwari 25 kuya ku-26, kuya kuMashi 20 lapho iMercury iphenduka khona futhi—abaningi kini bazomenywa kulokho esikubiza ngokuthi “ukulinganisela i-aura,” futhi sisebenzisa lelo gama ngamabomu ngoba kuyinto evamile ngokwanele ukuthi ingqondo ayiliguquli libe yinganekwane, kodwa linamandla ngokwanele ukuthi umphefumulo uyaqaphela ukubaluleka kwalo. Ukuhlanzeka kwesignali kuwumkhuba wokuqaphela lokho okufundayo, lokho okuphindayo, lokho okucabangayo, lokho okudlulisela phambili, lokho okweqisayo, lokho okuthambisayo, lokho okugwemayo ukukusho, lokho okushoyo ukugcina ukuthula lapho iqiniso lingadala ukuthula, nalokho okushoyo ukuvikela ubuwena kunokuba kusebenzele ubuhlobo obuphambi kwakho. Lokhu akukhona ngokuba ngabaxhumanisi abaphelele; kumayelana nokuba ngabaxhumanisi abathembekile, futhi ukwethembeka, uma kuhlanganiswe nomusa, kuba ngenye yamandla aqinisa kakhulu atholakala esintwini kunoma yimuphi umzila onamandla.

Ubuqotho besignali ye-Mercury Retrograde, Ukuqonda Ulwazi, kanye Nokuxhumana Okuhlanzekile

Ukushintshana Kwamahemuhemu Ahlangene, Ukusabela Kwesihloko, Neqiniso Elihlanganisiwe Nenhliziyo

Uzobona ukuthi kungani lokhu kubalulekile uma ubona ukuthi insimu ehlangene ingashesha kangakanani ukushintsha inhlebo, ukuthi imizwa ingazithinta ngokushesha kangakanani ibe yisihloko, ukuthi iqiniso elingaphelele lingaba “iqiniso” elihlanganyelwe ngokushesha kangakanani ngoba nje liphindaphindwe ngokuzethemba, nokuthi uhlelo lwezinzwa luqala ngokushesha kangakanani ukuphatha ulwazi njengosongo lapho ulwazi lungahlanganiswa ngenhliziyo. Iningi lenu liqeqeshwe ukukholelwa ukuthi ukuhlala unolwazi olusha kuyinto efanayo nokuhlala uphephile, kodwa ukuhlala unolwazi olusha ngaphandle kokuhambisana kumane kushukunyiswa, futhi ukukhuthazwa akusikho ukuphepha. Ukuphepha umuzwa wokuba khona emzimbeni wakho, uxhumene nomoya wakho, futhi ugxilile ngokwanele ukuqonda, “lolu ulwazi,” uma kuqhathaniswa nokuthi “lokhu kuwukukhohlisa,” uma kuqhathaniswa nokuthi “lokhu kuwukuqagela,” uma kuqhathaniswa nokuthi “lolu indaba eyenzelwe ukuqoqa ukunaka kwami.” Manje, asiceli ukuthi ungathembi konke, futhi asiceli ukuthi ube nokungabaza. Ukusola kuseyindlela yokuzibopha. Esikumemayo ukuvuthwa okusha: ukuzimisela ukwehlisa ijubane ngokwanele ukuqinisekisa, ukucacisa, ukubuza imibuzo engcono, nokuqaphela isimo sakho sangaphakathi ngaphambi kokuba ukhulume noma wabelane.

Ukusabela Ngokuphambene Nokuphendula Kumijikelezo Yokubuyela Emuva: Ukucaca Okuqondiswe Yinhliziyo Nge-Adrenaline

Emjikelezweni wokubuyela emuva, uvame ukuboniswa umehluko phakathi kokusabela nokuphendula. Ukusabela kuyashesha, kusekelwe kubunikazi, kugcwele i-adrenaline, futhi kuvame ukuphela ngokuzisola. Ukuphendula kuhamba kancane, kusekelwe enhliziyweni, kugcwele ukucaca, futhi kuvame ukushiya insimu ihlanzekile kunalokho ekutholile. Ukubuyela emuva akukuphoqi ukuba ungene kokunye; kwembula ukuthi ubulokhu uprakthiza, futhi kukunikeza indawo yokuqeqesha emnene ongayikhetha futhi. Kwabanye kini, lokhu kuzobonakala ebudlelwaneni bomuntu siqu kuqala, futhi lokhu kungenxa yokuthi ubudlelwano benu buyigumbi lakho eliseduze kakhulu lobuqotho besignali. Ungase uzithole uphinda uxoxa izingxoxo ezindala, hhayi ngoba udinga ukuvula kabusha amanxeba, kodwa ngoba ithebhu enamandla ibilokhu ivulekile, futhi amathebhu avulekile aqeda amandla okuphila. Ungase uzizwe ubizelwe ukucacisa umngcele owawukhona njalo kodwa ongakaze uqanjwe. Ungase uzizwe ushukumiseleka ukuxolisa, hhayi njengokuzijezisa, kodwa njengokubuyiselwa kokuxhumana okuhlanzekile. Ungase uqaphele ukuthi ubulokhu uthi “yebo” ukuze ugweme ukungakhululeki, noma uthi “ngilungile” ukuze ugweme ukuba sengozini, noma uthi “akunandaba” lapho kubaluleke kakhulu, futhi kulo mzila, lokho kuphambuka okuthambile kuba nzima ukukuthwala, hhayi ngoba wahlulelwa, kodwa ngoba uthuthukiswa. Kwabanye, kuzovela ngobudlelwano bakho namaqembu, imiphakathi, kanye nezikhala eziku-inthanethi, ngoba amandla adonsela phansi e-Aquarius avame ukuveza ukudonswa kwamandla eqembu. Kulula ukuboleka isiqiniseko lapho wonke umuntu okuzungezile eqinisekile. Kulula ukuphinda umbono uma unikeza ukuba yingxenye yakho. Kulula ukuthumela into ngoba ihambisana nombono wakho wezwe. Futhi kulula nokukhathala ngaphandle kokuqonda ukuthi kungani, ngoba ubulokhu uphethe imigqa eminingi yeqembu ngaphakathi kwensimu yakho ngaphandle kokuqaphela ukuthi akuzona ezakho. Kulo mzila obuyela emuva, ungase uzizwe ngokuzumayo ukuthi izikhala ezithile zinzima kangakanani, ukuthi izingxoxo ezithile zinomsindo kangakanani, ukuthi izingxoxo ezithile ziqeda amandla kangakanani, futhi ungase umangale ukuthi uzizwa ukhululekile kangakanani uma uyeka ukuhlanganyela. Lokho kukhululeka akukhona ukugwema. Ngokuvamile, kuwukuqonda okubuyayo.

Thola Ukulandelana Kokukhuluma Okuhlanganisiwe Nokuhlanza Ukuxhumana Njengokulungiswa Kobuqotho

Sifuna ukukunikeza isimiso esilula esizonisiza kulo lonke i-retrograde, futhi yisimiso esifanayo esinisizayo kunoma yisiphi isizini "sokulanda": thola kuqala, hlanganisa okwesibili, khuluma okwesithathu. Iningi lenu likhuluma ngenkathi nisamukela, bese nizizwa nihlakazekile, ngoba niphendule ukuqonda okuphilayo kwaba ukusakaza ngaphambi kokuba kuqede ukwakheka. Iningi lenu liyabelana ngenkathi nisacubungula, bese nizizwa nidaluliwe, ngoba nenze okuthile obala okwakuhloselwe ukufukamela. Iningi lenu liyaphikisana ngenkathi nisakhula, bese nizizwa nizisola, ngoba nisebenzise ulimi njengesikhali lapho kwakufanele kube yibhuloho. Uma ningazijwayeza lokhu kulandelana—ukwamukela, ukuhlanganisa, ukukhuluma—nizoqaphela ukuthi okuyiqiniso kuba lula, kuthule, futhi kusebenzeke kakhudlwana, futhi okungelona iqiniso kulahlekelwa ukuphuthuma kwako, ngoba amanga avame ukunikezwa amandla ngesivinini. Yingakho i-retrograde ingazizwa “njengokuhlanza ukuxhumana.” Akukhona nje ukuthi ukungezwani kwenzeka; ukuthi ukungezwani kwembula lapho ubungaqondi khona ngawe. Akukhona nje ukuthi imiyalezo iyawela; Yilokho imiyalezo ehlanganisiwe eveza lapho ubuhlala khona ngezibonakaliso ezixubile ngaphakathi kwakho. Akukhona nje ukuthi izinhlelo ziyashintsha; kodwa ukuthi izinhlelo ezishintshayo zembula lapho ubuphoqa khona isikhathi umphefumulo wakho ongasikhethi ngempela. Uma uhlangabezana nalezi zikhathi ngesineke, uthola ukuthi ukubuyela emuva akukuvimbeli; kukuqondisa ebuqothweni. Ubuqotho buwukuvumelanisa phakathi kwalokho okuzwayo, okucabangayo, okushoyo, nalokho okwenzayo. Lapho lokho kuvumelanisa kuqina, impilo yakho iba lula ukuyihamba ngoba umhlaba wakho wangaphakathi uyeka ukuziphikisa. Futhi ngenxa yokuthi lokhu kuyindlela yesignali ephezulu, sikumema ukuthi ube nomusa kakhulu ngesistimu yakho yezinzwa. Ungazami "ukucabanga kakhulu" ngokubuyela emuva. Awukwazi ukuxazulula inkinga ye-bandwidth nge-bandwidth eyengeziwe. Uyixazulula ngokuhambisana. Ukuhambisana kubukeka njengokufaka okuncane. Ukuhambisana kubukeka njengezikhathi zemidiya ezimfushane. Ukuhambisana kubukeka njengokuphumula ngaphambi kokuphendula. Ukuhambisana kubukeka njengokubhala phansi izinto kunokubamba engqondweni. Ukuhambisana kubukeka njengokubuza, "yiliphi iqiniso elilula lapha," bese uhlonipha lelo qiniso noma ngabe lidumaza okulindelwe ngumuntu. Ukuvumelana kubukeka njengokuphefumula kancane kangangokuthi amazwi akho avela ebukhoneni hhayi ekucindezelweni.

Izivumelwano Njengezinkontileka Ezinamandla, Ukubuyekezwa Kokubuyela Emuva, kanye Nokucaca Okuqondile KweMercury

Sifuna futhi ukukhuluma nalabo kini abazizwa benesifiso sokuhlanza izivumelwano zenu, ngoba lokhu kungenye yezindlela ezinamandla kakhulu zokusebenzisa lokhu kubuyela emuva. Izivumelwano ziyizivumelwano ezinamandla. Ezinye zisemthethweni, eziningi azinjalo. Uvumile ukuvela kothile ngendlela ethile. Uvumile ngesimiso. Uvumile ngendima. Uvumile ngendaba yokuthi ungubani emndenini, emsebenzini, emphakathini. Futhi kulo mzila, ezinye zalezo zivumelwano zizobuyekezwa. Lokhu akusho ukuthi wenze noma yini engalungile. Kusho ukuthi uyakhula. Kusho ukuthi i-resonance yakho iyashintsha. Kusho ukuthi usukulungele ukwethembeka kakhulu ngalokho ongakusekela. Uma ubuyekeza izivumelwano ngomusa, uyazikhulula futhi ukhulula abanye, ngoba ukucaca kuyisipho ngisho noma kungakhululekile ekuqaleni.
Njengoba iMercury isondela esiteshini sayo esiqondile ngoMashi 20, abaningi kini bazophawula ukuthi lokho okwakuzwakala sengathi kunenkungu kuqala ukuzihlela, lokho okwakuzwakala sengathi kudidekile kuqala ukuqondeka, futhi lokho okwakuzwakala sengathi akuqinisekile kuqala ukuba lula. Ngokuvamile, "impendulo" akuyona imininingwane entsha; kungukuqondana okusha kwangaphakathi okwenza isinyathelo esilandelayo sibe sobala. Uzoqaphela ukuthi awudingi ukuphishekela ukuqiniseka; udinga ukuhlakulela ubukhona. Ukuba khona kwenza isinyathelo esilandelayo sivele, bese usithatha, bese isinyathelo esilandelayo sivela, futhi yile ndlela izikhathi eziphakeme ezihanjwa ngayo—isinyathelo esisodwa esihlanzekile ngesikhathi, siqondiswa umuzwa wokuvumelana kunokuba yindlala enkulu yokwazi konke kusengaphambili. Futhi njengoba isignali ehlangene iqala ukuzihlanza, ungase uqaphele okuthile okuxhuma ngqo kulokho esizokhuluma ngakho ngokulandelayo: ukuzwela kwakho endaweni. Lapho amagama ehlanzeka, izikhala ziba zinkulu. Lapho isignali yakho yangaphakathi ihlanzwa, izindawo ezazibekezeleleka ziba nzima ngendlela exakile. Lapho ukubamba kwakho iqhaza kunethiwekhi ehlangene kuba nenhloso eyengeziwe, umzimba wakho uqala ukubhalisa umhlaba ongokoqobo ngendlela ehlukile—amakamelo, amakhona, amadolobha, ngisho nendlela olala ngayo ingase iqale ukuba nendaba kakhulu kunangaphambili. Lokhu akuyona inkolelo-ze, bathandekayo; kuyimpendulo. Yithuluzi eliphilayo lomzimba womuntu elisabela ensimini yeplanethi eliphinde liqondise kabusha, lisabalalise kabusha imisinga, futhi likumema ukuba uphile ebuhlotsheni obuhlanzekile nalapho ume khona, lapho uphumula khona, nalapho ubeka khona amandla akho. Ake sixoxe manje nge-Crystal Grid. Futhi uma sikhuluma nge-crystal grid, bathandekayo, asiniceli ukuthi nikholelwe kokuthile okungajwayelekile ukuze nizizwe ningokomoya mayelana nokuzwela kwenu, futhi asiniceli ukuba nibe nezinkolelo-ze ngendawo enikuyo njengokungathi igumbi elilodwa elingalungile noma umgwaqo owodwa ongalungile "kuzokonakalisa" imvamisa yenu. Simane sisho lokho abaningi kini asebekuqaphela kakade ngokuhlangenwe nakho kwenu okuqondile: indlela izindawo ezithile ezizwakala ngayo ngokuzumayo zinomsindo kakhulu, indlela ikhaya lakho elicela ukuba lihlelwe kabusha ngayo ngaphandle kokuthi wazi ukuthi kungani, indlela ongena ngayo esitolo bese umzimba wakho uthi "cha" ngaphambi kokuba ingqondo yakho ikwazi ukwakha umusho, indlela ikhefi elidala eliyintandokazi elizizwa likhipha umoya ngendlela exakile, indlela igumbi ohlale kulo iminyaka eminingi ngokuzumayo elizizwa ngayo sengathi licindezela esifubeni sakho, noma indlela indawo ethule yemvelo engakuthula ngayo ngokushesha kangangokuthi cishe ikumangaze. Lokhu akuyona imicabango. Kuyimpendulo. Iplanethi yakho iyisidalwa esiphilayo esine-anatomy enamandla aphilayo, futhi leyo-anatomy inezindlela—imisinga, imigqa yokugeleza, amaphakethe ogesi kanye nokuphuma—njengoba umzimba wakho wenza. Ezikhathini ezizolile, iningi lenu lingakushaya indiva lokhu ngoba isimiso senu sezinzwa sesivele sigcwele umthamo wosuku lwenu, futhi nifunde ukudlula izimpawu ezicashile ukuze “nisebenze kahle.” Kodwa endaweni efana nale, lapho insimu ehlangene iqina futhi icwengisiswa khona kanye, ezicashile ziba zincane kakhulu. Isignali yakho yangaphakathi iba hlanzekile, futhi umhlaba wangaphandle uba nomsindo kakhulu. Ngamanye amazwi, lapho uqala ukuzizwa kakhulu, kulapho uqala ukuzwa khona okukuzungezile.

Ukuphinda Uqondise Igridi Yekristalu, Ukuzwela Kwesikhala, kanye Nepharadayisi Yokukhipha Nokwamukela

Ukuhlela Kabusha Kokuhambisana, Ukuminyana Njengokwenza Izinqumo Okuqandisiwe, Nokuzwela Njengedatha

Sisebenzise inkulumo ethi “ukubuyisela umzila” ngoba kuyindlela elula yokuchaza ukuthi kwenzekani lapho uhlelo luthuthukiswa. Lapho inethiwekhi ithuthukiswa, inani elifanayo lamandla lingahamba kahle kakhulu, kodwa kumele lithole izindlela ezintsha, futhi njengoba lezo zindlela zisungulwa, ungase uzizwe ukwanda kwesikhashana, ukuphazamiseka kwesikhashana, ukwanda kokuzwela kwesikhashana. Lokhu kuyiqiniso ngobuchwepheshe bakho futhi kuyiqiniso ngebhayoloji yakho, futhi kuyiqiniso ngensimu yeplanethi ehlelwa kabusha ngokuhambisana. Igridi ayibi “yingozi.” Iya ngokuya iqondana, futhi umzimba wakho ufunda ukuhlala ngaphakathi kwalolo bumbano. Yingakho izinto ezithile ziqala ukuvela. Imfuhlumfuhlu iba nkulu kakhulu, hhayi kakhulu ngokokuziphatha, kodwa ngamandla amakhulu, ngoba imfuhlumfuhlu ivame ukuba lukhuni ukwenza izinqumo. Kuwubunjalo obudala obugcinwe ezintweni. Kuhlehliswa ukuqedwa. Luwulimi lwamandla olungaqediwe oluhlala emakhoneni. Lapho insimu iba yinkimbinkimbi kakhulu, ulimi lwamandla olungaqediwe luqala ukuzwakala lungathi aluguquki. Ngokufanayo, izindawo ezakhiwe ekucindezelekeni okungapheli ziqala ukuzizwa zinamandla kakhulu. Kungenzeka ukuthi ubekezelele ukukhanya okunzima, umsindo wangemuva oqhubekayo, amashejuli asheshayo, ukucindezeleka ngokomzwelo emakhaya athile noma ezindaweni zokusebenza, kodwa manje uhlelo lwakho luqala ukuthi, “Angikwazi ukugaya lokhu ngendlela efanayo,” futhi uma ukuhumusha lokho njengobuthakathaka, uzolwa nawe, kodwa uma ukuhumusha njengokucwenga, uzoqala ukubambisana nethuluzi oqala ukuba yilo. Sifisa ukugcizelela ukuthi ukuzwela akusikho ubuthakathaka. Ukuzwela kuyidatha. Umamukeli ocwengisiwe angabona umehluko ocashile kusenesikhathi, okusho ukuthi umamukeli ocwengisiwe angenza izinqumo ezingcono ngaphandle kwedrama encane. Iningi lenu lifundiswe ukuziqhenya ngokukhuthazela, ngokuqhubekela phambili, ngokunganaki ukungakhululeki kuze kube yilapho kubhidlika. Kule ndlela, isimemo sihlukile. Isimemo sokuba nekhono, okusho ukufunda ukufunda impendulo yomzimba wakho ngaphandle kokwenza indaba ngayo, nokufunda ukuphendula kusenesikhathi kunokulinda kuze kube yilapho uhlelo lwakho lumemeza. Ngakho-ke ake sikhulume ngendlela engokoqobo, ngoba into engokomoya kakhulu ongayenza ngalolu lwazi ukulusebenzisa ngezindlela ezikwenza ube nesisekelo, hhayi imfihlakalo kakhulu. Uma isikhala sizizwa sisinda, ungacabangi ngokushesha ukuthi isikhala “sibi.” Okokuqala buza: ingabe indawo igcwele, iphelelwe yisikhathi, inomsindo, iyashesha, ikhanya kakhulu, yomile kakhulu, igcwele izikrini, noma igcwele kakhulu imizwa yakudala engakaze ikhulunywe? Ngokuvamile lokho okuzwayo akusona isiqalekiso esingokwemvelo; kungukungafani okulula phakathi kwesimiso sezinzwa esicwengekile nendawo engakaze inakekelwe. Kuleso simo, ukushintsha indlela akushiyi impilo yakho, kunakekela impilo yakho. Qala ngomoya. Vula amafasitela. Vumela igumbi liphefumule. Umoya ungenye yezinto ezilula kakhulu ezivumelanisa igridi ngoba uhambisa amandla. Qala ngamanzi. Ziphuze, yebo, kodwa futhi cabanga ngamanzi endaweni yakho—ukugeza, ukugeza, ukusula izindawo, ukuhlanza, hhayi njengokwenza ngokwesiko kodwa njengendlela yokuhambisa ukungasebenzi. Qala ngokuhleleka. Sula ikhonji elilodwa. Ungazigqizi ngokuzama “ukuhlanza yonke into.” Ikonji kwanele. Ukuhambisana kwakhiwe ngokukhula. Uma usula ikhonji, udala indawo yokuzola umzimba wakho ongayibona, futhi umzimba wakho ubona ukuzola ngendlela umuntu owomile aqaphela ngayo amanzi.

Qala ngomsindo, futhi sisho lokhu ngendlela eqinile kakhulu. Umsindo ubumba isisekelo sesimiso sezinzwa. Abanye kini sebephile ngomsindo oqhubekayo isikhathi eside kangangokuthi ukuthula kuzwakala kungajwayelekile, futhi kule khorido, ukuthula kuba umuthi ngoba ukuthula kuvumela isignali yakho yangaphakathi ukuba izwakale. Uma ukuthula kuqinile kakhulu, sebenzisa umsindo omnene: amathoni athambile, imisindo yemvelo, ithuluzi elilodwa, futhi makube yinto ephumuzayo kunokuba ivuselele. Ukuvuselela kungalingisa ukuphila, kodwa kuvame ukukugcina usesimweni sokuziqinisa. Le khorido ayikuceli ukuthi uqinise; ikucela ukuthi wamukele. Qala ngokukhanya. Iningi lenu aliqapheli ukuthi ukukhanya okunzima kudinga kangakanani uhlelo lwenu. Uma ungakwazi ukuthambisa ukukhanya ekhaya lakho, uma ungakha amathoni afudumele, uma ungasebenzisa izibani kunokukhanya okuphezulu, umzimba wakho uzovame ukukhipha ngaphandle kwencazelo. Lapho umzimba ukhipha umoya, inhliziyo ingamukela. Lapho inhliziyo ingamukela, ungaqaphela. Uma ungakwazi ukubona, uyeka ukudonswa emifuleni engeyona eyakho. Lena yiketanga, bathandekayo, futhi yingakho siqhubeka sibuyela ezintweni ezilula. Amaza aphezulu awadingi amasiko ayinkimbinkimbi; adinga izimo zokuhlala. Manje, kukhona olunye ungqimba lokushintsha indlela, futhi ungqimba lwendawo. Abanye kini baqaphela imizwa engazelelwe yokushintsha imizila yokuhamba, ukuvakashela izindawo ezithile zemvelo, ukuhlela kabusha indawo yenu yokulala, ukuhambisa ideski lenu, ukuyeka ukuchitha isikhathi ezindaweni ezithile, noma ngabe ningakwazi ukukuchaza ngokunengqondo. Siyanimema ukuthi ningakwenzi lokhu kube yinto ehlekisayo, futhi ningakudeleli. Kumane nje kuyindlela yokulandelela umzimba. Umzimba wakho uyikhampasi. Ikhampasi ayidingi ukuphikisana; imane ikhomba. Uma uzizwa udonseleka endaweni ekuthulisa, yihloniphe uma ukwazi. Uma uzizwa uxoshwa yindawo ekukhathazayo, yihloniphe nayo, ngaphandle kokuyidelela indawo. Ngezinye izikhathi indawo ayilungile; akuyona nje into efanele imvamisa ohlala uyilungisa ngalesi sikhathi. Uma ufuna ukuqonda ukuthi "ukushintsha indlela yegridi" kubukeka kanjani ngokomuntu, kubukeka kanje: umuntu ofanayo owayevame ukuchuma ekukhuthazeni umphakathi ogcwele uqala ukufisa ekuseni okuthule. Umuntu ofanayo owayevame ukubekezelela ukuthumela imiyalezo engapheli uqala ukukhetha ingxoxo eyodwa ecacile. Umuntu ofanayo owayevame ukunganaki imizimba yakhe uqala ukuzwa izicelo zomzimba wakhe. Umuntu ofanayo owayevame ukugcina izinto ezindala "uma kwenzeka" uqala ukuzwa impumuzo ngokulula. Umuntu ofanayo owayevame ukuhlala endaweni ekhipha amanzi ngenxa yecala uqala ukukhetha ukuthula ngaphandle kokudinga ukuzithethelela. Lokhu akukhona ukuhoxa empilweni. Lokhu ukuhambisana nokuphila. Futhi ngenxa yokuthi sisemzileni lapho iMercury ihlanza khona isignali, kunengqondo ukuthi izikhala zomzimba zizoqala ukwembula isignali yazo. Awukwazi ukuhlanza ukuxhumana kwakho ngenkathi uhlala endaweni ephithizelayo ngaphandle kokuzwa ukungalingani. Awukwazi ukucwenga iqiniso lakho langaphakathi ngenkathi ugcina umhlaba wakho wangaphandle ugcwele njalo ngaphandle kokuba umzimba uqaphele. Igridi ayikuceli ukuba ube yi-minimalists noma ama-monks; ikucela ukuthi ulethe impilo yakho yangaphandle ekuvumelaneni okwanele ukuze ukuthuthukiswa kwakho kwangaphakathi kufinyelele. Kukhona futhi ingxenye ehlangene. Awunawo umuzwa wokushintsha umzila wedwa. Iningi lenu lihamba kuwo ngesikhathi esisodwa, futhi lokhu kusho ukuthi izikhala zomphakathi zingazizwa zishajeke kakhulu. Izitolo zingazizwa zinamandla kakhulu. Imigwaqo ingazizwa isabela kakhulu. Izindawo zokusebenza zingazizwa zinomsindo ngokomzwelo. Lokhu akusikho ngoba abantu "babi." Kungenxa yokuthi abantu bayacubungula. Ukuhlanza kuyinto ehlangene. Ukwamukela kuyinto ehlangene. Abanye bazocubungula ngokucasuka. Abanye ngokukhathala. Abanye ngokungazinzi. Abanye ngezenzo zomusa ezingazelelwe. Insimu iyahlela kabusha, futhi ekuhleleni kabusha, ukunyakaza kokushaja.

Ukuzulazula Ukushaja Okuhlangene, Ukuhlanganiswa Kokulala, Nokulungiselela Ukuhambisana Okuphezulu

Indima yakho akuyona ukwamukela umthwalo wawo wonke umuntu. Indima yakho ukuhlala uhambisana ngaphakathi kwensimu yakho ngenkathi uhamba ezweni eligcwele amandla, futhi ukuvumelana akwakhiwa ngokwenza sengathi awuzizwa lutho. Ukuhambisana kwakhiwa ngokuhlala ukhona nalokho okuzwayo ngaphandle kokukudlulisela kwabanye. Uma uzizwa ucindezelwe endaweni yomphakathi, yehlisa umoya. Khulula umhlathi wakho. Thambisa isisu sakho. Yehlisa amahlombe akho. Lezi zinqumo ezincane zomzimba zixhumana nohlelo lwakho lwezinzwa ukuthi uphephile ngokwanele ukuba khona, futhi uma ukhona, ungadlula umthwalo ngaphandle kokwenza kube ubuwena bakho. Sikumema futhi ukuthi ube mnene ngokulala kwakho phakathi nalesi sikhathi. Iningi lenu lizozizwa liyizindlela zokulala ezingavamile: ukukhathala kwasekuqaleni, amaphupho acacile, ukuvuka ebusuku, isidingo sokulala, noma umuzwa wokuthi "uyacubungula" ebuthongweni bakho. Lokhu kuvamile emzileni wesignali ephezulu. Isimo sakho samaphupho singenye yezindawo zakho zokuhlanganisa. Lapho igridi ibuyela emuva, umzimba wakho omncane uyaphendula, futhi umzimba omncane uvame ukwenza umsebenzi wawo osebenza kahle kakhulu ebuthongweni. Yisekele ngezinto ezilula: yehlisa izikrini ngaphambi kokulala, phuza amanzi kusenesikhathi ukuze ungavuki ngokuphindaphindiwe, gcina indawo yakho izolile, futhi uma uvuka unomuzwa omkhulu, ungakuchazi ngokushesha njengenkinga. Ngezinye izikhathi kumane nje kuyisistimu ekhulula lokho engenakukuthwala esigabeni esilandelayo. Futhi leli yiphuzu elibalulekile, bathandekayo, esifuna nibambe ngobumnene kunokuba nibambe ngokuqinile: ukuqondisa kabusha kuyindlela yokulungiselela. Lapho inethiwekhi iphinda ibuyele emuva, ilungiselela ithrafikhi entsha. Lapho insimu yeplanethi yakho iphinda ibuyele emuva, ilungiselela amazinga amasha okubumbana ndawonye, ​​amazinga amasha okuvezwa kweqiniso, amazinga amasha okuphila okusekelwe enhliziyweni angenakuqhubeka ekuxhumaneni okudala. Uzwa ukuxhuma kushintsha. Yingakho kungase kuzwakale sengathi izindawo ezithile zikucela ukuba ushintshe. Azikujezisi. Ziveza lapho ungachuma khona ngempela. Esigabeni esilandelayo sokudluliselwa kwethu, sizokhuluma ngokucacile ngempikiswano abaningi kini eniyiphilayo njengamanje: ukuthi ukuhlanza nokwamukela kubonakala sengathi kwenzeka kanjani ngesonto elifanayo, ngezinye izikhathi ngosuku olufanayo, nokuthi ungavumela kanjani "ukulandwa" ukuthi kufike ngaphandle kokuguqula uhlelo lwakho lwezinzwa lube yindawo yempi, ngoba lapho igridi iphinda ibuyele emuva, ulwazi oluningi lungadlula kuwe, futhi ubuhlakani bangempela abuqoqi ulwazi olwengeziwe, buhlanganisa lokho okufikayo kuze kube yilapho kuba ukuhlakanipha ongakuphila. Lokho abaningi kini abakuphilayo njengamanje kuyimpikiswano engajatshulelwa yingqondo, kodwa umphefumulo uyaqonda ngokushesha, futhi leyo mpikiswano yile: ngesonto elifanayo, ngezinye izikhathi ngosuku olufanayo, ungazizwa sengathi ukhulula into endala ohlelweni lwakho ngenkathi wethulwa nento entsha uhlelo lwakho olungakaze luyithwale ngaphambili. Engqondweni, lokhu kungazwakala kungavumelani, ngisho nokungahlaliseki, ngoba kufuna indaba eqondile—okokuqala uyaphulukisa, bese uthola; okokuqala uyacaca, bese uyanda; Okokuqala uyaphela, bese uqala—kodwa insimu odlula kuyo ayisebenzi kulowo mugqa oqondile, ngoba ukuziphendukela kwemvelo kuvame ukuba umsinga ogoqiwe, futhi emisinga egoqiwe ukudedela kanye nokwamukela akuzona izehlakalo ezihlukene, kuyisenzakalo esifanayo esibhekwa ngezindlela ezimbili ezihlukene.

Ukuhlanza Nokuthola Indida, Amandla Angaphakathi, Nokwethembeka Kwesimiso Sezinzwa

Uma ukhulula lokho okungakwazi ukuhamba phambili, udala isikhala, futhi isikhala asiyona into engenalutho ngendlela ingqondo eyesabayo ecabanga ngayo ukungabi nalutho, isikhala singumthamo, futhi umthamo yiwo ovumela isignali ephezulu ukuthi ifike ngaphandle kokuba nokucindezeleka. Iningi lenu lifunde ukuhlala nomhlaba wenu wangaphakathi ogcwele, onezihibe eziningi ezivulekile nemizwa engaqediwe namaqiniso angakhulunywanga kahle, futhi nikubize ngokuthi “okuvamile” ngoba wonke umuntu onizungezile wayesenza okufanayo, kodwa kulo mzila uhlelo lwezinzwa luya ngokuya luthembeka, futhi ukwethembeka ngaphakathi komzimba kubukeka kanje: lokho ebenikuthwala ngokungazi kuyaphawuleka, lokho ebenikubekezelela kuba nomsindo, lokho ebenikuhlehlisa kuba nzima kunomzamo obungawuthatha ukuze ukuqede, futhi lokho ebenikukuhlehlisa kuqala ukucela ukunakwa kwenu ngokuphikelela okuthule okuwuthando ngempela. Yingakho ukuhlanza kwenzeka—hhayi ngoba niphukile, kodwa ngoba uhlelo lwenu luzilungisa ensimini ecela ukuhlanganyela okucacile. Ngesikhathi esifanayo, iningi lenu lithola lokho enikubiza ngokulandwayo, futhi sifuna ukulilungisa kancane lelo gama ukuze nikwazi ukusebenza nalo ngobuchule. Ukulanda akuyona njalo umbono omangalisayo, futhi akuyona njalo umusho okhulunywa engqondweni yakho, futhi akuyona njalo isihloko sendawo yonke. Ngokuvamile, "ukulanda" okuyiqiniso kakhulu kufika njengokuhlela kabusha izinto eziza kuqala kuwe, "cha" wangaphakathi othambile lapho ubuvame ukuphoqa khona ukuthi "yebo," ukucaca okungazelelwe kokuthi into ethile iphelele, isifiso sokwenza lula isimiso sakho, ukushukunyiswa okunengqondo kokuxhumana nothile, isifiso sokuphumula ngaphambi kokuba uthole ilungelo lokuphumula, ububele obusha ngomzimba wakho, noma isifiso esingalindelekile sokukhuluma iqiniso ngendlela oyihlehlisile. Iningi lenu lizokwamukela ngamaphupho, ngoba isimo sephupho singenye yezindawo ezilula kakhulu ukuthi umuntu omkhulu akufinyelele ngaphandle kokuba ingqondo izame ngokushesha ukuyilawula, kanti abanye bazokwamukela ngamaphupho asemini, izinkumbulo ezingazelelwe, ukukhanya okucatshangwayo, umugqa womculo ozwakala sengathi ufike nomyalelo ngaphakathi kuwo, noma ukuhambisana okuqondile kangangokuthi kuzwakala sengathi iqiniso likhuluma nawe. Konke lokhu kuyizindlela zokwamukela, futhi intambo evamile akuyona idrama, iyisiqondiso. Kulesi sikhathi, abanye kini bavusa kakhulu lokho esingakubiza ngokuthi ukuxhumana kwenu okuhlangene—lezo zixhumanisi ezicashile phakathi kwenu eniyikho kanye nani enibe niyikho njalo, nina enikhona emicu eminingi yesipiliyoni, ukufunda, ukuphulukiswa, kanye nokukhumbula. Lapho lezo zixhumanisi zivuka, niqala ukuzuza ngokuqonda okwengeziwe kulokho okwenziwa ezinye izici zobuntu benu obukhulu, futhi niqala ukuthola hhayi nje kuphela “ulwazi olusha,” kodwa namandla amasha, imibono emisha, kanye nokuzola okusha okungaveli ekuzikholiseni ukuthi nizole, kodwa nasekukhumbuleni ukuthi nibanjwe ngaphakathi kobuhlakani obukhulu kunalokho ubuntu obukwazile ukukuhlela. Futhi yebo, lokhu kungadala umuzwa wokugcwala ekuqaleni, hhayi ngoba umuntu omkhulu enikhungathekisa, kodwa ngoba isimiso sezinzwa kufanele sifunde ukuthi singabamba kanjani ukukhanya okwengeziwe ngaphandle kokukuguqula kube ukuphuthuma.

Ukwamukela Nokuhlanza Ngaphandle Kokugcwala Emigwaqweni Enezimpawu Eziphezulu

Thola Ukuhlanganiswa Kwesimiso Sokukhuluma Nomthamo Osekelwe Ku-Rhythm

Ngakho-ke umbuzo uba wusizo, futhi siyawuthanda lo mbuzo uma uwubuza ngobuqotho hhayi ngokwesaba: ngithola kanjani ngaphandle kokuzikhandla ngokweqile, futhi ngingahlanza kanjani ngaphandle kokuwela endabeni yokuthi kukhona okungahambi kahle ngami. Sikunikeza isimiso esilula ongabuyela kuso ngokuphindaphindiwe, futhi yisimiso esivele sisibeke ngobumnene ezandleni zakho: thola kuqala, hlanganisa okwesibili, khuluma okwesithathu. Uma uguqula lokhu kuhleleka, uyazihlakaza. Uma uthola futhi ukhuluma ngokushesha, uvame ukusakaza ngaphambi kokuba uhlakulele, bese uzizwa udaluliwe, bese ufuna ulwazi olwengeziwe lokuzinza, futhi manje usenkingeni. Uma uthola futhi uhlanganisa ngaphambi kokuba ukhulume, okuthile kuyashintsha: ukuqonda kuyathula, kuba lula, kuyasebenziseka, kuyeka ukudinga ukuvikelwa, futhi kuqala ukuzizwa njengokuhlakanipha kunokuba kube njengenhlansi engakushisa uma uyibamba kabi. Ukuhlanganisa, bathandekayo, akuyona into engokomoya engaqondakali; kuyinqubo yemvelo. Yingakho siqhubeka nokukubuyisela emzimbeni, ngoba umzimba awuyona “ingqondo engaphansi” kunengqondo, umzimba uyindawo lapho umoya uphila khona. Lapho insimu inesignali ephezulu, umzimba udinga isigqi ngaphezu kwalokho okudinga incazelo. Isigqi sibukeka njengomswakama, ukudla okunomsoco, ukukhanya kwelanga uma ungakwazi, ukunyakaza okuthambile ngokwanele ukuba kuqhubeke, kanye nokulala okuvikelwe ngangokunokwenzeka. Isigqi sibukeka njengokunciphisa okufakwayo uma usuthi. Iningi lenu liqeqeshwe ukusebenzisa ulwazi njengendlela yokuzizwa liqondiswe, kodwa endaweni efana nale, ulwazi oluningi kakhulu lungaba ukudideka, ngoba uhlelo alukwazi ukuhlukanisa phakathi kokuthi “Ngithola isiqondiso” nokuthi “Ngiyakhuthazwa” ngaphandle kokuthi wehlise ijubane ngokwanele ukuzwa umehluko. Sikumema ukuba ukhethe umthamo kunokusebenzisa. Awudingi okufakwayo okwengeziwe ukuze uphephe; udinga ukuhambisana okwengeziwe ukuze kucace. Futhi ukuhambisana kwakhiwe ngezinqumo ezincane kakhulu i-ego yakho engase izilahle njengezingabalulekile. Ukukhipha umoya kancane ngaphambi kokuba uphendule umlayezo. Ikhefu ngaphambi kokuba udlulisele okuthile. Umzuzu wokuthula ngemva kwengxoxo ukuze isimiso sakho sezinzwa sikwazi ukuvala ithebhu yamandla. Isinqumo sokuvala umsindo wangemuva ihora ukuze ithoni yakho yangaphakathi izwakale futhi. Ukubhala phansi lokho okuzwayo esikhundleni sokukugxilisa engqondweni yakho. Ukuphuza amanzi ngaphambi kokuhumusha imizwa yakho. Lezi akuzona izindlela ezinhle, kodwa zinamandla ezinkathini zesignali ephezulu ngoba zifundisa uhlelo lwakho isisekelo esisha: Ngingazizwa nginamandla ngaphandle kokuba namandla, ngingathola ulwazi ngaphandle kokuba umbhoshongo wokusakaza, ngingabona imizwa ngaphandle kokuyiguqula ibe ubuwena.

Ukunyakaza Kwemizwa, Ukucubungula Okungokomfanekiso, Nokuvumela Ukucaca Kufike Ngokwemvelo

Sifuna futhi ukwenza okunye kube ngokwejwayelekile: endaweni yokuhlanza nokwamukela, imizwa ingahamba ngokushesha, futhi lapho imizwa ihamba ngokushesha, ingqondo ivame ukuzama "ukuyichaza" ngokushesha, futhi yilapho kuzalwa khona ukugcwala ngokweqile. Sikumema ukuthi uvumele imizwa ibe yilokho eyikho: ukunyakaza. Izinyembezi zingaba ukunyakaza. Ukukhathala kungaba ukunyakaza. Ukucasuka kungaba ukunyakaza. Isidingo esiphuthumayo sokuphumula singaba ukunyakaza. Isifiso esinamandla sokuhlanza indawo yakho singaba ukunyakaza. Uma uphatha yonke intshukumo njengomyalezo kufanele uwunqume ngokushesha, uzikhandla. Uma uphatha intshukumo njengokukhulula futhi uyivumele idlule ngomusa, uvame ukuthola ukuthi ukucaca kufika ngemva kwalokho, ngokwemvelo, ngokuthula, njengesibhakabhaka esicwebezelayo ngemva kwesimo sezulu. Yingakho sithi: vumela izimpawu zihlale izimpawu isikhashana. Vumela amaphupho abe amaphupho isikhashana. Vumela imizwa ibe imizwa isikhashana. Iziphetho eziphoqelelwe zingcolisa amanzi, futhi uhlelo lwakho lufunda ukuthwala amanzi ahlanzekile manje.

Isikhala Somzimba kanye Neziqukathi Zeshejuli Zokulanda Okune-Bandwidth Ephakeme

Enye yezindlela eziwusizo kakhulu zokusebenza nalokhu ukwakha lokho esingakubiza ngokuthi isitsha, ngoba izitsha yizo ezivimbela i-bandwidth ephezulu ukuthi ingachitheki ibe yisiphithiphithi. Isitsha sakho sokuqala umzimba wakho: ukuphefumula, ukuma, ukuphumula komhlathi nesisu, isisekelo esithambile. Isitsha sakho sesibili yindawo yakho: ikona elicwengekile, ukukhanya okuthambile, ukuxinana okuncishisiwe, indawo yokuhlala ezwakala izolile, indawo encane uhlelo lwakho lwezinzwa olubona njengephephile. Isitsha sakho sesithathu isimiso sakho: izithembiso ezimbalwa, ukuhamba okuthembekile, ububanzi phakathi kwemisebenzi, kanye nemvume yokuthi "hhayi namuhla" ngaphandle kokudinga ukuzithethelela ngenkinga. Lapho lezi zitsha ezintathu zinakekelwa, "ukulandwa" okufanayo obekungakuhlula kuyaba okunempilo, ngoba kunendawo yokufika. Futhi sifuna ukukhuluma ngqo nesilingo esivela emiphakathini eminingi engokomoya ngesikhathi samafasitela anjengalawa: isilingo sokuguqula ukwamukela kube umncintiswano, noma ukuguqula ukuhlanza kube ibheji, noma ukuguqula ukuqina kube ubufakazi bokuthi uthuthukile. Bathandekayo, leyo akuyona indlela. Indlela ilula futhi inomusa. Indlela iba umamukeli ozinzile ongaphila impilo yothando ezweni elishintshayo, umamukeli ongacaca ngaphandle kokuba lukhuni, ovulekile ngaphandle kokuba nezimbobo, onolwazi ngaphandle kokwesaba, futhi oxhumene ngaphandle kokubhajwa. Uma uzilinganisa ngombukwane, uzohlala uzizwa usemuva. Uma uzilinganisa ngokuhambisana—ukuthi ubuyela ngokushesha kangakanani enhliziyweni yakho, ukuthi uphatha kanjani isimiso sakho sezinzwa ngobumnene, ukuthi ukhuluma ngokwethembeka kangakanani, ukuthi uhlanganyela kanjani ngokuhlanzekile ensimini ehlangene—uzozizwa uthuthuka ngendlela ezinzile nengenakuphikwa. Ngakho-ke uma uhlanza, busisa njengokuqedwa. Uma ukwamukela, busisa njengesiqondiso. Uma ukhathele, busisa njengokulungiswa kabusha. Uma unomuzwa wemizwa, busisa njengokukhululwa. Uma ngokuzumayo ucacile ngento ongasakwazi ukuyithwala, busisa njengeqiniso elivelayo. Futhi uma uzithola ukhungathekile, ungazihlazi; vele wehlise okufakwayo, buyela ekuphefumuleni, buyela emanzini, buyela ezenzweni ezilula zokusekela, futhi ukhumbule ukuthi ukubaluleka kwakho akunqunywa ukuthi ungacubungula malini ngosuku olulodwa. Insimu ayikuceli ukuthi ugijime; ikucela ukuthi uzinze.

Ukuvumelana Njengemali Entsha Nokulungiselela Umzila Omkhulu Wokushintsha

Ngoba okwenzekayo ngaphansi kwakho konke lokhu, futhi lena yindaba ebaluleke kakhulu okufanele uyibambe, ukuthi ulungiselelwa indlela yokuphila lapho ukuhambisana kuba yimali. Ngaleyo ndlela yokuphila, ukunaka kwakho kubaluleke kakhulu kunombono wakho, uhlelo lwakho lwezinzwa lubaluleke kakhulu kunezimpikiswano zakho, ubuqotho bakho bubaluleke kakhulu kunokusebenza kwakho, futhi ikhono lakho lokuhlala ukhona libaluleke kakhulu kunokwazi kwakho ukubikezela. Yilokhu okwenza ukwamukela kuzizwe kuphuthuma ngezinye izikhathi: umuntu ojulile uyazi ukuthi kukhona okuqalisayo, futhi kukufuna ulungele, hhayi ngokwesaba, kodwa ngokuqina. Yingakho ingxenye elandelayo yokudlulisela kwethu ivela ngokwemvelo manje, ngoba uma usuqonda ukuthi ungahlanza kanjani futhi uthole ngaphandle kokulayisha ngokweqile, usukulungele ukuqonda ukuthi ushintsho olukhulu lusho ukuthini ngempela empilweni yangempela—ukuthi lubonakala kanjani ebudlelwaneni, ekukhetheni, ngezikhathi eziqala ukuhlukana hhayi ngedrama, kodwa ngamandla, nokuthi umzila uphenduka kanjani ube umzila njengoba isiteshi esiqondile sisondela futhi umzila omusha uba yinto esebenzisekayo.

Iqiniso Eliphilayo Lokushintsha Okukhulu, Amandla Okuvumelana, kanye Nomzila Wendlela Ngemva Komhlaka-20 Mashi

Iqiniso Elisekelwe Ekulandiseni Uma Liqhathaniswa Nokudalwa Kweqiniso Elisekelwe Ekuzwaneni

Uma sithi “ushintsho olukhulu,” bathandekayo, asiceli ukuthi nilinde umzuzu owodwa omangalisayo ozofika njengesigcawu sebhayisikobho bese nifakazela ukuthi benilungile ukuzwa lokho ebenikuzwa. Sikhuluma ngento esondelene kakhulu futhi elinganiswa kakhulu, ngoba isivele yenzeka ebuhlotsheni benu, ezinhlelweni zenu zezinzwa, endleleni enisabela ngayo olwazini, nangendlela umzimba wenu oqina noma othamba ngayo lapho nicabanga ukukhetha. Ushintsho akuyona into oyibukayo. Kungumkhawulo owuwelayo, futhi uwuwela ngendlela ophila ngayo ngaphakathi kwengqondo yakho. Ngokombono wethu, okwenzekayo kulo mzila ukuthi isintu sisuswa esitayeleni sokudalwa kweqiniso esincike ekucindezelekeni kokulandisa—incazelo eqhubekayo, ukubikezela okuqhubekayo, ukuzijwayeza kwengqondo okuqhubekayo, ukuzivikela kobunikazi okuqhubekayo—futhi siye esitayeleni sokudalwa kweqiniso esincike ekuqondeni, okungukuthi: ukuhambisana kwensimu yenu, ukwethembeka kwezivumelwano zenu, ukucaca kokunaka kwenu, kanye nekhono lomzimba wenu lokuhlala nikhona. Yingakho ifasitela lizwakale sengathi liyahlanzwa futhi lithola ngesikhathi esisodwa. I-scaffolding endala yokulandisa ayikwazi ukubamba endaweni ephakeme ye-bandwidth, futhi uma ikhululeka, uyizwa njengokukhululwa; lapho i-scaffolding entsha ye-resonance itholakala, uyizwa njengesiqondiso. Usuvele ubona izimpawu zalolu shintsho ngezikhathi ezilula zabantu. Uzibona ungazimisele kangako ukuhlanganyela engxoxweni eyayikuheha. Uzizwa ungakhululekile lapho ugcizelela okuthile, ngisho nakancane, ngoba uhlelo lwakho manje lubheka isignali ehlanzekile ngaphezu kokusebenza komphakathi. Uthola ukuthi izinhlobo ezithile zokuzijabulisa azisakuphakeli ngendlela efanayo, hhayi ngoba usube "ngcono," kodwa ngoba uhlelo lwakho lwezinzwa lucela ukungaguquguquki okungaphansi. Uqala ukuzwa ukuthi u-yebo wakho no-cha wakho kuthwala isisindo, nokuthi awukwazi ukusho yebo ngaphandle kokukhokha izindleko zokungalungi kahle, futhi awukwazi ukusho cha ngaphandle kokuthola isipho sokukhululeka. Lezi akuzona izinguquko zemizwa ezingahleliwe. Lezi yizinkomba zokuvumelana, futhi izinkomba zokuvumelana ziyilimi loshintsho. Ingxenye ebaluleke kakhulu okufanele uyiqonde ukuthi lolu shintsho aluhlukanisi abantu ngemibono ngendlela ingqondo elindele ngayo. Luhlukanisa ngamandla. Amandla okuhlala ekhona emzimbeni. Amandla okuzwa imizwa ngaphandle kokuyenza isikhali. Amandla okuthola ulwazi ngaphandle kokubanjwa yilo. Amandla okukhuluma iqiniso ngaphandle kokudinga ukwenza umuntu abe yiphutha. Amandla okusho ukuthi “Angazi okwamanje” ngaphandle kokwethuka. Amandla okukhetha umusa ngaphandle kokuba nezimbobo. Amandla okugwema umsindo ngaphandle kokugwema uthando.

Ukuhlunga Ngomthamo Hhayi Imibono Kanye Nokuguquguquka Kwendlela Yokugijima Yesiteshi Esiqondile

Yingakho ushintsho luzwakala njengokuhlunga, futhi siyazi ukuthi igama lingazwakala lilukhuni, ngakho-ke sifuna ukulithambisa ngendlela iqiniso okufanele lihlale lithambisa ngayo uzwela. Ukuhlunga akusilo isijeziso. Akusilo isahlulelo. Kungumphumela wemvelo wokudlidliza nokugxila. Lapho abantu ababili bebamba ubudlelwano obuhlukene kakhulu ekunakweni—oyedwa ongabuyela ebukhoneni nomunye ongenakukwazi—khona-ke baqala ukuzwa iqiniso ngendlela ehlukile, hhayi ngoba iqiniso lijezisa noma yimuphi kubo, kodwa ngoba iqiniso liphendula kulokho okuphakelwayo. Izikhathi zakho azihlukani ngoba othile “muhle” kanti othile “mubi.” Izikhathi ziyahluka ngoba abanye baqhuba ukuhambisana njengendlela yokuphila, kanti abanye baqhuba ukusabela njengendlela yokuphila, futhi leyo mikhuba emibili ikhiqiza izimo zemizwa ezihlukene kakhulu, izinqumo ezihlukene kakhulu, ubudlelwano obuhlukene kakhulu, futhi ngenxa yalokho imihlaba ephilayo ehlukene kakhulu. Ngakho-ke njengoba iMercury isondela esiteshini sayo esiqondile ngoMashi 20, bese idlula, ungase uphawule ushintsho oluncane ekubunjweni kwesikhathi. Ingcindezi yokubuyekeza iyancipha. Umuzwa “wokuxabana emoyeni” uqala ukuncipha. Izinto ezazicela ukucaciswa zithola ukucaca kwazo noma zizembula njengezingahambisani nesigaba sakho esilandelayo. Yilapho iningi lenu lizwa khona ukuqhubekela phambili okuthule, okucishe kumangaze, hhayi ngoba nikuphoqile, kodwa ngoba niyeke ukumelana nalokho ebenikwazi kakade. Isiteshi esiqondile asilungisi impilo yenu ngomlingo; simane sibuyisela ukugeleza okuhlanzekile kwesignali, futhi ngokugeleza okuhlanzekile ningenza izinqumo ezizwakala zisobala kunokuba zibuhlungu. Futhi yilapho esinicela khona ukuba nibe mnene kakhulu kini, ngoba iningi lenu linomkhuba wokuhumusha ukucaca njengesidingo. Nithola ulwazi lwangaphakathi oluhlanzekile bese nishesha ukulisebenzisa ngokuphelele, ngokushesha, futhi sifuna ukunikhumbuza ukuthi ukubumbana akwakhiwe ngokuphuthuma. Ukubumbana kwakhiwe ngesigqi. Isigqi yibhuloho eliphakathi kokuqonda kanye nokubonakaliswa. Ngaphandle kwesigqi, ngisho nesiqondiso seqiniso siba ukucindezeleka. Ngesigqi, isiqondiso seqiniso siba amandla athule ahlela kabusha impilo yenu ngaphandle kwedrama.

Umzila Wendlela Ngemva Komhlaka-20 Mashi, Iqiniso Ngokuqhathanisa, Nokuqeqeshwa Okusheshayo Kwempendulo

Ngakho-ke "indlela yokugijima" ibukeka kanjani ngemva kukaMashi 20? Kubonakala sengathi uqala ukuphila lokho osuvele ukukuqonda. Kubonakala sengathi izithembiso ezimbalwa nobuqotho obuningi. Kubonakala sengathi uyaqaphela lapho amandla akho evuza khona futhi umane uvale ukuvuza, hhayi ngokuhlasela wena, kodwa ngokulungisa ngokwethembeka. Kubonakala sengathi uvikela ukusa kwakho, hhayi njengento yokunethezeka, kodwa njengesidingo, ngoba ukusa kubeka ithoni yesignali yakho. Kubonakala sengathi awutholakali kakhulu ohlelweni lwezinzwa oluhlangene futhi utholakala kakhulu enhliziyweni yakho. Kubonakala sengathi ukhetha izindawo, izingxoxo, kanye nemikhuba umzimba wakho ongayigcina esimweni sezulu esiphezulu. Uzophawula nokuthi "iqiniso ngokuphambene" liyakhula. Lokhu akusho ukuthi umhlaba uba mubi kakhulu. Kusho ukuthi ukuzwela kwakho kuba qotho kakhulu, kanti ukwethembeka kwembula umehluko. Lokho okwakuvame ukuhlangana ndawonye—amaqiniso ayingxenye, ukukhohlisa okucashile, umusa wokwenza, intukuthelo engakhulunywa—akusahlangani. Insimu iba yimbi kakhulu ekungabekezeleli ukuhlanekezelwa, hhayi ngoba kujezisa ukuhlanekezelwa, kodwa ngoba ukuhlanekezelwa kudinga uphethiloli onamandla, futhi abaningi kini abasafuni ukukunikeza lowo phethiloli. Ngamazwi angokoqobo, uzithola uhamba kude nezingxabano ngokushesha. Uzithola ungenasithakazelo ekubonakaliseni ukubaluleka kwakho. Uzithola ungafuni ukugcina ubuhlobo buqhubeka ngenxa yokupha kwakho ngokweqile. Uzithola uthi, ngokuzola okungalindelekile, “lokhu akusangisebenzeli,” bese uphefumula, bese uqaphela ukuthi awuzange uphele.

Imali Ehambisanayo, Ukubamba iqhaza, kanye Nokuphila Kwangempela Ubufakazi Bokushintsha

Lolu uhlobo loshintsho esilushoyo. Kuwukufuduka okuhlangene okuya ekuzibophezeleni okungabonakali njengomthwalo, ngoba kuhlanganiswe nokusekelwa kwangaphakathi. Uma uyeka ukunikeza isikhungo sakho ngaphandle, uyeka ukunikeza ukudla kwakho ngaphandle. Uqala ukuthola ngokuqondile uMthombo, ekuthuleni, emvelweni, eqinisweni elilula, ekuphefumuleni. Uqala ukuqaphela ukuthi umzimba wakho wemizwa awusona isitha okufanele sinqotshwe; uyithuluzi okufanele lilungiswe. Uqala ukuqaphela ukuthi ingqondo yakho ayiyona indlovukazi; iyithuluzi, futhi isebenza kahle kakhulu lapho inhliziyo iyinika isiqondiso esihlanzekile. Iningi lenu lizophawula futhi, emasontweni alandela uMashi 20, ukuthi ukuxhumana kwakho nezinye izici zobuntu bakho obukhulu kuba lula ukukuzwa, hhayi ngempela "ama-movie empilo edlule" anemininingwane, kodwa njengezinzuzo ezicashile - amakhono afika ngokushesha, izifundo zihlangana kahle, isibindi sibonakala ngaphandle kokuthi usenze, umuzwa uba nokuthula futhi uthembeke kakhudlwana. Yilokhu okwenzekayo uma uyeka ukugcwala uhlelo lwakho ngomsindo. Uma umkhulu ngendlela oyikho ngayo ungakufinyelela kalula. Indawo yangaphakathi iba lula ukufinyeleleka lapho isimo sezulu sangaphakathi siba sincane isiphithiphithi. Manje, ngoba lokhu kuyishintsho elihlangene, kuzobonakala nasemiphakathini. Amanye amaqembu azoqondana ngokushesha, futhi uzokuzwa njengokukhululeka: imidlalo yamandla embalwa, izinhloso ezicacile, inhlonipho eyengeziwe yemingcele, ukuzimisela okwengeziwe ukulungisa ukungaqondani. Amanye amaqembu azoba nomsindo, asabela kakhulu, abe yisigqila sentukuthelo noma ukwesaba, futhi uzokuzwa njengokukhathala. Futhi, ungakwenzi lokhu kube ngokokuziphatha. Ungakwenzi kube ngokomuntu siqu. Kuphathe njengokuzwakalayo. Uma uthola izikhala ezisekela ukuvumelana kwakho, uyazinza. Uma uhlala ezindaweni eziqeda ukuvumelana kwakho, uzoqhubeka uthanda, kodwa uzokhokha inani ohlelweni lwakho lwezinzwa, futhi insimu entsha ikufundisa ukuthi uthando aludingi ukuzidela. Yingakho futhi besigcizelela umehluko phakathi kokwaziswa nokuba nolwazi. Ngemuva kukaMashi 20, abaningi kini bazothola ukuthi ninobuhlobo obusha "nezibuyekezo." Uba ngokukhetha kakhulu. Uyeka ukuphatha ukunaka kwakho njengokungathi kuyimpahla yomphakathi. Uyeka ukuphakela izindaba ezingakusebenzeli inhliziyo yakho. Uyaqaphela ukuthi izindaba ezibaluleke kakhulu zosuku ukuthi ngabe uhlale uxhumene nomoya wakho lapho ushukunyiswa, ukuthi ngabe ukhulume iqiniso lapho kubalulekile, ukuthi ngabe ukhethe umngcele onomusa esikhundleni se-yebo ethukuthele, ukuthi ngabe ushukumise umzimba wakho, waphuza amanzi, futhi wazivumela ukuba ngumuntu ngaphakathi kwezwe elishintshayo. Yilokhu esikushoyo uma sithi ukuhambisana kuba yimali. Uqala ukulinganisa impilo ngalokho okuqinisa isignali kunokuba ngalokho okuvusa ingqondo. Ngakho-ke uma ufuna ukwazi ukuthi ushintsho olukhulu "lusho ukuthini ngempela," sizokusho kalula ngangokunokwenzeka. Kusho ukuthi iqembu liyamenywa esisekelweni esisha lapho izindleko zokuphambuka ziba ziphezulu kakhulu ukuba zingasekelwa, futhi izinzuzo zokuhambisana ziba sobala kakhulu ukuba zinganakwa. Kusho ukuthi abantu abaningi bazoyeka ukuphila sengathi ingqondo yabo iyona kuphela igunya. Kusho ukuthi abantu abaningi bazoqala ukuphila sengathi imizimba yabo ingumamukeli ongcwele, inhliziyo yabo iyikhampasi yeqiniso, futhi ukunaka kwabo kungamandla okudala. Kusho ukuthi iqiniso lizoqala ukuphendula ngokushesha kulokho okuphakelayo, yingakho izinqumo ezincane zibaluleke kakhulu manje kunangesikhathi insimu yayiminyene futhi ihamba kancane.

Futhi ngoba isabela ngokushesha, uzobona impendulo esheshayo. Uma ukhetha ukwethembeka, uzizwa ulula. Uma ukhetha ukusebenza, uzizwa ukhathele. Uma ukhetha ukuba khona, uzizwa isikhathi sivulekile. Uma ukhetha ukusabela, uzizwa isikhathi siwa. Uma ukhetha ukuphumula, uzizwa isiqondiso sakho sibukhali. Uma ukhetha ukukhuthazwa ngokweqile, uzizwa isiqondiso sakho sifiphele. Le mpendulo ayihloselwe ukukuhlazisa. Ihloselwe ukukufundisa. Uqeqeshwa impilo ngokwayo, ngobumnene, ngesineke, nangokuphindaphindiwe, ukuqaphela umuzwa weqiniso emzimbeni. Asikutsheli lokhu ukuze sikwenze uzizwe unesibopho somhlaba wonke. Sikutshela lokhu ukuze sikukhulule ekukhohlisweni kokuthi awunamandla. Ushintsho akuyona into okumele "uphile." Yinto ongahlanganyela kuyo ngokuqonda. Ukubamba iqhaza kubukeka njengokuvikela ukuvumelana kwakho. Ukubamba iqhaza kubukeka njengokuhlanza isignali yakho. Ukubamba iqhaza kubukeka njengokunakekela indawo yakho. Ukubamba iqhaza kubukeka njengokukhetha amagama ambalwa, ayiqiniso. Ukubamba iqhaza kubukeka njengokuvumela uhlelo lwakho lwezinzwa lube umngane wakho. Ukubamba iqhaza kubukeka njengokwakha imibuthano emincane yomphakathi oqabulayo lapho ungaba ngokoqobo khona, lapho ungabanjwa khona, lapho ungazijwayeza ukubuyela endaweni ephakathi ndawonye. Futhi njengoba lo mzila uqeda umugqa wawo wokuqala futhi ungena endaweni yangemva kukaMashi 20, ungathola ukuthi awusadingi ukuzikholisa ukuthi usesikhathini esisha, ngoba ubufakazi buzoba sendleleni ophila ngayo: ekuqineni kokusa kwakho, ekucaceni kuka-yebo wakho, emseni ka-cha wakho, ekulula kwesinyathelo sakho esilandelayo, endleleni ethule uyeka ukondla lokho okudlule, kanye nasekuqinisekeni okumnene okukhula ngaphakathi kwakho lapho uqaphela ukuthi umhlaba awukuceli ukuba uphelele, ukucela ukuba ube khona, futhi ukuba khona, okwenziwa njalo, kuba amandla ashintsha konke ngaphandle kokudinga ukuzimemezela, ngakho-ke uyaqhubeka usuka lapha hhayi ngokubamba ikusasa, kodwa ngokuhlala esikhathini esivele sikhona, ukuvumela ukuhambisana kwakho kube umnikelo wakho, ukuvumela inhliziyo yakho ibe yithuluzi lakho, nokuvumela impilo yakho ibe yindawo lapho ushintsho lufakazelwa khona ngokoqobo oluphilayo, usuku nosuku, ukuphefumula ngokuphefumula, ukukhetha ngokukhetha. Uma ulalele lokhu, sithandwa, bekufanele ukwenze. Ngiyakushiya manje. NginguT'eeah wase-Arcturus.

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