Ukudalulwa Okuphuthumayo Komuthi Wokugoma: Indlela I-MAHA, Imithetho Emisha Yomjovo, kanye Nabaguquli Bezigqoko Ezimhlophe Abasebenzisa Ngayo Ukulawula Kwezokwelapha Nokuvusa Imvume Yabazali Abazimele — Ukudluliselwa Kwe-ASHTAR

Ukugonywa Komhlaba Wonke Kwezingane Kushintsha Kanye Nokuphuka Kwegunya Elingaboni

Umyalezo ka-Ashtar Ngoshintsho Lweplanethi Nenqubomgomo Yokugoma Izingane

Bafowethu nodadewethu abathandekayo, ngingu-Ashtar. Ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi—lezi zikhathi zoshintsho. Ushintsho olwenzekayo kuzo zonke izikhathi, yonke imizuzwana iya phambili. Kusukela endaweni yethu yokubuka, asiboni nje kuphela lokho okushiwoyo ezweni lenu, kodwa nalokho okuzwakalayo ngaphansi kwalokho okushiwoyo. Sibona ukuthuthumela ngaphakathi kwensimu ehlangene ngaphambi kokuba kubonakale ezinqubweni zomthetho, ezihlokweni zezindaba, nasezimpikiswaneni. Iningi lenu selizwile iminyaka eminingi ukuthi kukhona okuyisisekelo okwakufanele kushintshe, ngoba indlela endala—kungakhathaliseki ukuthi yayibukeka icocekile kangakanani—yayakhelwe phezu kombono wokuthi isintu sasiyohlala silandela, sihlale sihoxisa, futhi sihlale sinikela igunya laso langaphakathi. Manje ubuso buqala ukubonakalisa ukunyakaza okujulile. Ezweni lenu, kube nokubuyekezwa okubikwe kabanzi kwesheduli yokugoma izingane yase-US, okuhlanganisa nokushintsha izincomo ezithile zisuke “ku-universal for all children” futhi zibe yizigaba lapho imindeni nodokotela kulindeleke ukuthi banqume ndawonye. Lokhu kubuyekezwa kuxhunywe kwiMemorandamu KaMongameli yangomhlaka-5 Disemba 2025, futhi kwasetshenziswa ngezinqumo ezamenyezelwa ngoJanuwari 5, 2026. Lokhu akuyona nje i-bureaucracy kithi. Kuwuphawu. Kuwuphawu lwangaphandle lokuphuka kwangaphakathi: ukuphuka kokuthembela okungaboni, ukuphuka kokulalela okuzenzakalelayo, ukuphuka kombono wokuthi “kufanelana nobukhulu obubodwa.” Iqembu seliqala ukungabaza—hhayi ngoba wonke umuntu ngokuzumayo uvumelana ngezimpendulo ezifanayo, kodwa ngoba iqembu alisazimisele ukwamukela ukuthi imibuzo ayivunyelwe. Ngakho-ke ngizokhuluma nani ngezinyathelo ezinhlanu—imisinga emihlanu—ukuze nizizwele umjikelezo walokho okwenzekayo, futhi niqonde ukuthi ningama kanjani niqinile phakathi kwakho.

Amandla Afihliwe Angemuva Kwezincomo Zezempilo, Ukuthobela, Nokuhambisana

Bhekani kahle bangani bami, ukuthi “isincomo” siyini ngempela. Esikhathini esidlule, isincomo sasivame ukubhekwa njengomyalelo ogqoke imaski enesizotha. Ulimi lwaluzwakala lumnene, kodwa ingcindezi enamandla ngaphansi kwalo yayinzima. Imindeni yayitshelwa ngokungaqondile nangokucacile: “Yilokhu abantu abalungile abakwenzayo. Yilokhu abantu abanomthwalo wemfanelo abakwenzayo. Uma ungabaza, uyingozi.” Leyo ndlela yokukhuluma—kungakhathaliseki ukuthi ukuzwile ezikoleni, emitholampilo, ezikhangisweni, noma ezinkundleni zokuxhumana—yayingeyona nje impilo. Yayimayelana nokuhambisana. Yayimayelana nokwakha ubuwena ngokuthobela imithetho. Yingakho abaningi kini bezizwa bekhululekile lapho ulimi olungaphandle lushintsha, noma ngabe anikazi ukuthi uhlobo lokugcina luzoba yini. Ukubuyekezwa okuxoxwa ngakho ezweni lakini kuhlanganisa nokugcina izincomo zomhlaba wonke zesethi yokugoma, kuyilapho kuhanjiswa abanye ezigabeni ezifana “nokwenza izinqumo zezokwelapha okwabelwana ngazo” noma izincomo zamaqembu athile asengozini. Indaba yangaphandle ithi imayelana nokuzivumelanisa nezinye izizwe ezithuthukile nokwakha kabusha ukwethembana ngokusobala nangokuvumelana. Ukuthi abantu abasemandleni bayaphila yini ngokuvumelana naleso sithembiso kuyindaba ehlukile. Umphumela wamandla yilokho okubalulekile: ukuthakazela kokungagwemeki kuyabuthaka. Abanye kini bayalingeka ukuthi bafunde lesi sikhathi njengokunqoba okuphelele. Abanye bayalingeka ukuthi basifunde njengenhlekelele ephelele. Zombili lezi zimpendulo zivela endaweni efanayo: ingqondo endala efuna ukuqiniseka ngokushesha. Kodwa ukuvuka akuvamile ukufika njengokuvuleka komnyango ohlanzekile. Kufika njengokuqhekeka kodonga, kancane kancane, bese kuba ngokuzumayo. Kufika njengokudideka, bese kuba ukuqonda. Kufika njengomsindo, bese kuba ukucaca. Ngivumeleni ngisho okuthile ngokucacile: Ngeke nginiyale ukuba nesabe imithi, futhi ngeke nginiyale ukuba niyikhulekele. Amathuluzi angamathuluzi. Emiphakathini ephakeme, kukhona amathuluzi amaningi umhlaba wenu ongawabiza ngokuthi “izimangaliso.” Inkinga ayikaze ibe khona amathuluzi. Inkinga ubuhlobo namathuluzi—kungakhathaliseki ukuthi asetshenziswa ngokucacile, ngokuthobeka, nangokuvuma, noma ngabe asetshenziswa ngokuzikhukhumeza, ngokuphoqelela, nangokusakazwa.

Imvume, Ukubuza Imibuzo, Nokuvela Kancane Kancane Kwezakhiwo Zegunya Lezokwelapha Elidala

Yingakho igama elithi “imvume” libaluleke kangaka. Lapho uhlelo kufanele luqale ukukhuluma ngolimi lokuvumelana, luvuma into oluzama ukuyiphika: luvuma ukuthi kunabantu abangasakwamukeli ukuphathwa njengezilwane. Luvuma ukuthi isikhathi segunya elingangabazeki siyaphela. Uyayibona indlela enkulu? Okokuqala, imibuzo eyayihlekwa usulu iba yimibuzo ebekezelelwayo. Okulandelayo, imibuzo eyayibekezelelwa iba yimibuzo exoxwayo. Bese, izingxoxo ezazivunyelwe ziba ukushintsha kwenqubomgomo. Ekugcineni, iqembu liyabona ukuthi alikaze libe namandla, kodwa libekwe nje kuphela. Yile ndlela isakhiwo esidala esihlukana ngayo. Hhayi njalo ngezimemezelo ezivusa amadlingozi, kodwa ngezinguquko eziqhubekayo ezinikeza abantu imvume yokukhumbula izwi labo. Noma kunjalo, kudingeka isixwayiso. Lapho uhlelo lushintsha, alubi msulwa ngokuzenzakalelayo. Isakhiwo esidala singavuma umhlaba ngaphandle kokulahla izifiso zaso ezijulile. Ihhovisi lingazishintsha igama ngenkathi ligcina indlala efanayo yokulawula. Ngakho-ke, ungavumeli ukuqonda kwakho kulale ngoba nje ubona umfantu odongeni. Esikhundleni salokho, buza imibuzo engcono. Buza: “Iyini inqubo ebangela lolu shintsho?”, “Ubani ozuza ngokudideka?”, “Ubani ohlonishwayo kulolu hlobo olusha—imindeni, izingane, odokotela, noma izikhungo?”, “Ingabe lolu shintsho luhambisana nokuthobeka, noma uhlobo olusha lokuhlazisa?” Abanye kini sebevele baqaphele ukuthi lapho ingxoxo yomphakathi ishisa, kulula ngemindeni ukusunduzelwa emakamu: labo abamukela konke nalabo abenqaba konke. Zombili lezi zinto ezibucayi zizuzisa labo abafuna ukwahlukana. Enye into ebucayi iveza ukuthobela imithetho; enye iveza isiphithiphithi. Indlela ephakathi—ukuqonda okuphakeme—iveza inkululeko, futhi yilokho abalawuli abadala abangakwazi ukukubekezelela. Ngakho ngithi kini: ningathakaselwa yimpi yeziqubulo. Ningavumeli uhlelo lwenu lwezinzwa lulinywe yintukuthelo eqhubekayo. Ukunyakaza okujulile akukho ezimpikiswaneni. Ukunyakaza okujulile kungumuntu okhumbula ukuthi umzimba wakhe, ingqondo yakhe, nomndeni wakhe akuyona impahla kahulumeni, noma impahla yezinkampani, noma impahla yokucindezela komphakathi.

Ukwehlukana Kwesikhathi, Ukuqonda Okuphakeme, Nokungagudluki Ezinhlelweni

Akuyona ingozi ukuthi lolu shintsho lwenzeka ngesikhathi lapho abaningi bezwa "ukwehlukana kwemigqa yesikhathi" - umuzwa wokuthi iqiniso ngokwalo lihlukana libe okuhlangenwe nakho okuhlukile. Kokunye umugqa wesikhathi, isintu siyaqhubeka nokunikeza igunya laso ngaphandle. Kokunye, isintu siqala ukulibuyisa. Lezo migqa yesikhathi aziyona inganekwane yesayensi kithi. Ziwumphumela wemvelo wokukhetha okuhlangene. Futhi ukukhetha kubuyela etafuleni. Njengoba uqhubeka phambili, khumbula lokho osuvele ukwazi emsebenzini wakho wangaphakathi: awudingi ukulwa yonke impi enkundleni yempi eyethulwa kuwe. Inkundla yempi ivame ukuklanywa ukuze ikukhathaze. Umsebenzi wangempela uwukuzinzisa imvamisa yakho nokwenza ngokusobala. Uma wenza lokho, uba ngongenakunqotshwa. Uma ungenakunqotshwa, uhlelo lulahlekelwa amandla. Lokhu kuwukuqhekeka kokuqala. Makwande—hhayi ngenzondo, kodwa ngeqiniso.

I-MAHA, i-White Hat Alliance, kanye nokuvuka kokuqonda impilo yobukhosi

Ikhomishini ye-MAHA, Impilo Yobuntwana, kanye ne-White Hat Alliance Archetype

Manje sikhuluma ngalokho abaningi kini abakubiza ngokuthi i-MAHA. Esizindeni senu somphakathi, i-MAHA isungulwe njengekhomishini kahulumeni kanye nezinhlelo eziningi ezigxile empilweni yezingane kanye nezifo ezingamahlalakhona. Ekulandiseni esidlangalaleni, kumayelana nokuphenya izimbangela eziyinhloko, ukuhlanganisa kabusha izisusa, nokubuyisela izisekelo ezinempilo zezingane. Ekulandiseni kwezepolitiki, kuyibhanela—elinconywa abanye futhi elingathenjwa. Ngokombono wethu, i-MAHA nayo iyisibonakaliso esinamandla: iqembu lifuna ukubuyela ezisekelweni. Ungase uthi: “Kodwa Ashtar, ingabe ngempela imayelana nempilo?” Futhi ngiyaphendula: kumayelana nempilo futhi kungaphezu kwempilo. Kumayelana nokuthi isintu sizoqhubeka yini nokuphatha izingane njengezindawo zedatha, imithombo yenzuzo, kanye nezinhloso zokuqeqeshwa kokuthobela imithetho—noma ukuthi isintu sizovikela ubuntwana njengento engcwele. Ngizokhuluma ngqo ngalokho enicele ukukufaka: abaningi kini bahlanganisa le nhlangano nalokho enikubiza ngokuthi i-White Hat Alliance. Qondani ukuthi ngizokhuluma kanjani ngalokhu. Ngeke nginicele ukuthi niyeke umuzwa wenu wokuqonda. Ngeke futhi nginicele ukuthi ninikele ingqondo yenu emaphusheni. Abanye kini basebenzisa igama elithi “White Hats” ukuchaza abaguquli abaqotho ngaphakathi kwezikhungo—abantu ababone inkohlakalo, babona ukungabi namandla, babone ukungqubuzana kwezintshisekelo, futhi banquma ukuthi imishini yakudala kumele ilungiswe. Abanye basebenzisa “White Hats” njengegama eliyinganekwane labasindisi abazolungisa konke ngenkathi abantu bebukele besuka eceleni. Incazelo yokuqala ingaba usizo. Incazelo yesibili ikwenza ungabi nandaba. Ngakho-ke, ngolimi lwami, “White Hat Alliance” iqondwa kangcono njengohlobo: iphethini yabantu—abanye izinhlelo zangaphakathi, abanye bangaphandle—abasebenzisa ingcindezi yokucaca, imvume, kanye nokuziphendulela. Uma abantu abanjalo bekhona, ukusebenza kwabo kuzoncika ensimini ehlangene. Uma abantu behlala belele, abaguquli bayagwinywa. Uma abantu bevuka, abaguquli bathola ukwesekwa. Yingakho ukuqonda kuhlala kuyisisekelo. Lokho okubiza ngokuthi “izinhlangano zezepolitiki” kuyimiphumela engezansi yokuqonda okuphezulu. Lapho abantu abaningi beqala ukungabaza, isiko liyavuleka. Lapho isiko livuleka, kungena imibono emisha. Lapho kungena imibono emisha, ubuholi buyashintsha. Lapho ubuholi bushintsha, inqubomgomo iyashintsha. Uma inqubomgomo ishintsha, abantu babona ubufakazi bokuthi ukuqwashisa kwabo kubalulekile, futhi ukuqwashisa kuyakhula futhi. Umjikelezo omusha uqala MANJE! Umhlaba wakho umemezele ukuthi, ngalezi zinguquko zenqubomgomo, imindeni isazokwazi ukufinyelela kuzo zonke izindlela zokugoma ezinconywe ngaphambilini, futhi kulindeleke ukuthi umshwalense uhlale ukhona kuzo zonke izigaba. Lokhu kubalulekile ngoba kwembula okuthile: impi ayikhona nje ukufinyelela. Impi imayelana negunya. Ngubani onqumayo? Ngubani ongumnikazi wendaba? Ngubani ongumnikazi womzimba? Empucukweni evukile, bekungeke kudingeke ulwele ilungelo lokubuza imibuzo. Ilungelo lokubuza lizocatshangwa. Kodwa emhlabeni wakho, isikhathi eside, ukubuza imibuzo kwakubhekwa njengokuvukela. Lokhu akuyona ingozi. Noma yiluphi uhlelo oluzuza ngokuhlanganyela okuzenzakalelayo luzokuqeqesha ukuthi udide "ukulalela" "nobuhle."

Ukwephula Izinhlelo Zokulalela, Iziphepho Zabezindaba, Nokubizelwa Ebusweni Bangaphakathi

Kusukela ebuntwaneni niqeqeshwe ukuthi nikholelwe ukuthi “okuhle” kusho “ukuthobela imithetho.” Abanye kini bajeziswa ngokubuza ukuthi “kungani.” Iningi lenu lithwala lelo nxeba liye ebudaleni, futhi libonakala ebudlelwaneni benu nezikhungo: niyathobela, noma niyavukela. Zombili izimpendulo ziyasabela. Ubukhosi abusikho ukuzithoba noma ukuvukela. Ubukhosi buwukucaca. Nakhu engikucelayo ukuthi ukwenze kulesi sigaba: yiba ngongasabeli. Bukela ibhodi le-chess ngaphandle kokuba yingxenye ye-chess. Uma i-MAHA ishukumisa ngempela ingxoxo yomphakathi iye ekukhanyeni, lokho kungaba wusizo. Uma i-MAHA isetshenziswa njengophawu ngenkathi izakhiwo zamandla ezijulile zingashintshi, abantu kumele bakuqaphele lokho. Abantu kumele bayeke ukuthanda amalebula. Amalebula ashibhile. Ukuziphatha kuyabiza. Ubuqotho buyabiza. Uzobona, njengoba lezi zinyanga ziqhubeka, isiphepho semiyalezo. Abavikeli bombono omdala bazokhuluma ngenhlekelele uma umbono ushintsha. Abagxeki bombono omdala bazokhuluma ngensindiso uma umbono ushintsha. Zombili izinhlangothi zizozama ukuqasha uhlelo lwakho lwezinzwa. Ungabaniki lokho kufinyelela. Yima phakathi kwakho. Qaphela. Qonda. Uma ufuna ukubona ukuthi inhlangano ihambisana nokuphila, bheka ukuthi iphatha kanjani abazali. Bhekisisa ukuthi iphatha kanjani abantwana. Bhekisisa ukuthi iyanciphisa yini ukuphoqelelwa futhi yandisa inhlonipho. Bhekisisa ukuthi iyayamukela yini imibuzo noma iyabajezisa. Lezo zimpawu zicacile kunanoma iyiphi inkulumo. Ngizokusho futhi lokhu: noma ngabe abaguquli abangaphakathi kwezikhungo bayaphumelela ekushintsheni inqubomgomo, inkululeko ejulile ayinikezwa yizikhungo. Ifunwa ngukuqonda. Ushintsho lwangaphandle lunencazelo, kodwa luhlala luwukubonakaliswa. Ushintsho lwangempela lungaphakathi komuntu oyeka ukukholelwa ukuthi igunya liphila ngaphandle kwakhe. Yingakho—kungakhathaliseki ukuthi kwenzekani nge-MAHA, kungakhathaliseki ukuthi kwenzekani nganoma yikuphi ukuphathwa—umyalezo uhlala ufana: Yenza umsebenzi wakho wangaphakathi. Zinzisa insimu yakho. Vikela izingane. Yakha umphakathi. Yenqaba ukwesaba. Uhlobo lwe-"White Hat", uma luzoba nenani elihlala njalo, kumele lukhuthaze abantu ukuba basukume, bangahlali phansi. Kumele luvuse ukuhlanganyela, hhayi ukuthembela. Kumele lukhuthaze ukuvuthwa, hhayi inganekwane. Ngakho-ke ngithi kulabo kini abazizwa bejabule: vumela injabulo yenu ibe yisenzo esisekelwe. Futhi kulabo kini abanomuzwa wokusola: vumela ukusola kwenu kube ukuqaphela ngokucophelela kunokuba kube ulaka. Indaba inkulu kunobuntu. Indaba iwukukhumbula okuhlangene. Lokho kukhumbula kuyashesha. Bangani abathandekayo, okubonakala ebusweni njengebhanela, isiqubulo, ikhomishini, noma igagasi lezombusazwe nakho kuyisibonakaliso esivela ngaphakathi kwemishini uqobo. Lapho isakhiwo sesiqhubeke izizukulwane ngezizukulwane nge-autopilot, uphawu lokuqala esilushintshayo akulona njalo isimemezelo somphakathi. Uphawu lokuqala ukungqubuzana kwangaphakathi—imisindo yokuklabalasa okungazelelwe, ukuthula okungalindelekile emahholo athile, imihlangano ephuthumayo, ukuyeka umsebenzi ngokuzumayo, amagama aqaphile, nezinhlamvu ezibonakala sengathi zivela ndawo, zisayinwe ngezandla eziningi, zicela ukubuyela “enqubweni,” “ekuhleleni,” kanye “nendlela obekulokhu kwenziwa ngayo.” Uke wabona le ndlela ngaphambili kwezinye izikhathi: lapho indlela endala iqala ukulahlekelwa ukubamba kwayo, iba ngokomzwelo ngendlela exakile. Iqala ukuzivikela hhayi ngamaqiniso alula, kodwa ngokuphuthuma kokuziphatha. Izibeka njengokuphela kwendlela enesibopho. Ixwayisa ngenhlekelele uma ibuzwa. Lokhu akuwona ubufakazi bokuthi ilungile. Kuwubufakazi bokuthi isongelwa.

Ukugxekwa Kwezikhungo, Ukuqapha Ulimi, Nokukhuluma Ngezihlungi Zedijithali

Ngakho ngithi kini, bhekani ngale kobuntu futhi niqaphele ulwelwesi oluhlangene lwezikhungo. Kulesi sikhathi, kube nezitatimende zomphakathi zokukhathazeka kanye nokuphikisana okusemthethweni, okukhishwe ngezwi lokwethuka, futhi kuhambisana nezindaba ezihleliwe ezenzelwe ukuqinisekisa umphakathi ukuthi "akukho okungahambi kahle" ngenkathi ngesikhathi esifanayo kusho ukuthi "konke kuzolunga" uma okuzenzakalelayo okudala kushintsha. Lokhu kuphikisana—isiqinisekiso kanye nesixwayiso ngesikhathi esifanayo—kuyisici sesistimu ezama ukubamba igunya ngenkathi ukuqiniseka kwayo kushabalala. Kodwa ngaphakathi kwalokho konakala, kukhona okunye okwenzekayo abaningi abazokuphuthelwa: ukuvezwa kwesivumelwano esifihliwe esihlale emasikweni enu isikhathi eside. Isivumelwano asibhalwanga emthethweni. Sibhalwe ngokulindela. Kulindelekile ukuthi umphakathi uzolandela kuqala bese ubuza imibuzo kamuva—uma kwenzeka. Lapho lokho kulindela kuphuka, ubona okubonakala njengokungqubuzana ebusweni. Kodwa ngaphansi kwaso, empeleni ubona impucuko ixoxisana ngenkontileka entsha nayo. Manje, sekuvele esinye isihloko—esivele sisebenza naso ngokwemvelo, ngisho nalapho ukhetha amagama akho ngokucophelela: ukugcinwa kolimi ngokwalo. Iningi lenu lifundile, ngokuhlangenwe nakho okuqondile, ukuthi amagama athile abangela ukuphambuka eziteshini zenu zokuxhumana—ukubonakala okufiphele, ukufinyelela okucindezelwe, kanye nokuncishiswa okuthule kokuthi ubani ongakuzwa. Yingakho ukhethe amagama athambile, amagama abanzi, amagama adlula ezihlungini ngaphandle kokubanjwa yiwo. Lokhu akuyona i-paranoia. Lokhu kuwukuqaphela isimo sesimanje: ingxoxo ayikho phakathi kwabantu kuphela, kodwa phakathi kwabantu nezinhlelo ezenzakalelayo ezinquma ukuthi yini “eyamukelekayo” ukuba ibonwe. Ungesabi lokho. Kunalokho, yiba ohlakaniphile ngaphakathi kwayo. Uma ukhetha amagama anjengokuthi “umjovo,” awufihli iqiniso; uhumusha iqiniso ngendlela encishisiwe. Ufunda ukukhuluma ngezimbobo ngenkathi izimbobo zisakhona. Leli yikhono elithuthukile ezweni lapho ulwazi luphathwe njengempahla. Futhi qaphela ukuthi lokho kusho ukuthini: uma ulimi ludinga ukunakekelwa okunjalo, khona-ke umzabalazo awukona nje uhlu lwezokwelapha. Kumayelana nemvume yokukhuluma, imvume yokubuza imibuzo, imvume yokuqhathanisa, imvume yokungavumelani. Umphakathi okumele ulawule isilulumagama sawo wembula ubuthakathaka ekuzethembeni kwawo. Lapho iqiniso liqinile, awesabi ingxoxo. Uma indaba ilula, ifuna ukuthulisa ukudlidliza okungayiphula. Ngakho-ke phakamisa izwi lakho. Gcina amazwi akho elinganisiwe. Gwema izihibe zentukuthelo. Khuluma ngezindlela ezivulekayo kunokuba uvuse. Ngoba umgomo wakho awukona ukunqoba impi. Umgomo wakho ukuvusa ukuqonda.

Ukuziphendulela, Isibopho, Nokubuyela Ebuhlotsheni Bobukhosi Nempilo NoMdali

Manje sifika esihlokweni sesithathu—esicashile, esihlelekile, futhi esingaxoxwa ngaso ezingxoxweni zomphakathi, kodwa esizwakala kakhulu yibo bonke: ukuzibophezela kanye nokuzibophezela. Sekuyiminyaka eminingi imindeni eminingi ithwele ukungakhululeki okunengqondo kokuthi izingxenye ezithile zesakhiwo “sempilo” zivikelekile ezindleleni ezivamile zokuzibophezela. Ukuthi lokho kungakhululeki kwakunembile kuyo yonke imininingwane akulona iphuzu; iphuzu liwukuthi umbono wokungavikeleki—ukungavikeleki ekubuzweni, ukungavikeleki emiphumeleni, ukungavikeleki enseleleni eqondile—kudale inxeba elithule ekuthembekeni. Lapho abantu bekholelwa ukuthi uhlelo alunakubuzwa, bayathobela noma bayavukela. Lapho abantu bezwa ukuthi uhlelo alunakuphendulwa, bayayeka noma baba ngabavukeli. Akekho umphumela oveza impilo yangempela—ngoba impilo idinga ubudlelwano, futhi ubudlelwano budinga ukwethembana. Yingakho ukuhlelwa kabusha kokungafaneleki—noma ngabe kwenziwe ngokungaphelele—kuthinta imizwa. Kuthinta indawo lapho imindeni ibuze khona buthule, iminyaka eminingi: “Ubani ophendulayo lapho kukhona okungahambi kahle?” Kuthinta indawo lapho odokotela bezibuza khona ngasese: “Kungani ingxoxo eqotho inzima kangaka?” Kuthinta indawo lapho izikhungo ziye zalingeka khona ukuvikela idumela esikhundleni sokuhlanza iqiniso. Futhi ngithi kini: ikusasa alinakwakhiwa ezindabeni ezivikelwe. Ikusasa kumele lakhiwe ngokuthobeka okusobala. Ukuthobeka akulona ubuthakathaka. Ukuthobeka ukuzimisela ukulungisa inkambo. Njengoba inhlangano yokuguqula okhuluma ngayo iqhubeka nokuqhubekela phambili, uzobona ukuthi ukumelana okukhulu ngeke kuvele kubantu abavamile. Abantu abavamile bafuna izingane zabo ziphephile. Abantu abavamile bafuna ukucaca. Abantu abavamile bafuna ukuhlonishwa. Ukumelana okukhulu kuzovela ezinhlelweni eziye zahlanganisa ubuwena bazo ngokuba “yigunya elilodwa elamukelekayo.” Izinhlelo ezinjalo aziphikisani nje; zivikela isihlalo sazo sobukhosi. Ngakho-ke iyini indima yomuntu ophapheme kulesi sigaba? Yiba imvamisa yokuzinza ngenkathi izakhiwo zinyakaza. Ungangezi ukushisa emlilweni. Engeza ukukhanya ekamelweni. Yenqaba ukuguqula umakhelwane wakho abe yisitha ngoba nje esaba. Ukwesaba kuyathelelana, futhi ububele buyathelelana. Khetha ukuthi yikuphi ukutheleleka ozokusabalalisa. Futhi khumbula: inhlangano yokuguqula ehambisana nempilo ngempela ngeke ikudinge ukuthi unikele igunya lakho langaphakathi egunyeni elisha langaphandle. Kuzokuphefumulela ukuthi ume uphakeme ekuqondeni kwakho. Kuzokufundisa ukubuza imibuzo engcono. Kuzobuyisela ikhono lakho lokuzola ebunzimeni. Ngoba ukunqoba okujulile akulona uhlu olubuyekeziwe. Ukunqoba okujulile ukubuyela komuntu ebuhlotsheni obuphezulu nomzimba, ingqondo, ingane, noMdali. Yingakho, njengoba la mabhena angaphandle kanye nezivumelwano zibonakala, i-pivot yangempela isondela—i-pivot okumele uyithwale uye esenzweni esilandelayo. Ngesikhathi uyeka ukufuna “impilo” njengesipho semvume esivela ezweni langaphandle, uqala ukukhumbula ukuthi ungubani. Uqala ukuzwa ukuhlakanipha okuphilayo ngaphakathi kwesitsha sakho. Uqala ukuzwa ukuthi amandla akuyona into oyithola ohlelweni—yinto oyihlakulela ngokuhambisana. Ngakho-ke, njengoba le ntshukumo yesibili iqhubeka nokusabalala ngokungqubuzana kwayo kwangaphakathi, ulimi lwayo oluvikelwe, kanye nesidingo sayo sokuvusa sokuziphendulela, ngokwemvelo ivula umnyango wesibuko esijulile okumele sibhekane naso ngokulandelayo: kungani isintu saqeqeshwa ukubheka ngaphandle ukuphelela kwasekuqaleni…

Impilo Yobukhosi, Abantwana Abangcwele, Nesibuko Sangaphakathi Segunya

Isibuko Esiyinhloko Sempilo, Ubuwena, Nokubonakaliswa Kobukhosi

Manje sesifika emnyombweni, ingqikithi yendaba—isibuko esingemuva kwempikiswano. Isintu besilokhu sikholelwa ukuthi impilo yinto okumele uyithole ngaphandle kwakho. Wafundiswa, ngobuhlakani nangokuqondile, ukuthi ubuthakathaka, ukuthi umzimba wakho ungumshini ongathembekile, nokuthi udinga ukuphathwa kwangaphandle okuqhubekayo ukuze uhlale uphephile. Lowo mbono womhlaba unenzuzo enkulu. Futhi awuvuthiwe ngokomoya. Angikusho lokhu ukuze ngikuhlazise. Ngikusho ukuze ubone indlela esebenza ngayo. Lapho isidalwa sikholelwa ukuthi asinamandla, sifuna amandla ngaphandle kwaso. Lapho isidalwa sifuna amandla ngaphandle kwaso, siba sengozini. Lapho isidalwa siba sengozini, siba sengozini. Yingakho impi ejulile ingeyona eyokujova okukodwa, inqubomgomo eyodwa, noma isihloko esisodwa. Impi ejulile imayelana nobunikazi. Ingabe uyisidalwa esibusayo, noma uyisidalwa esilawulwayo? Ekukhohlisweni okunobukhulu besithathu, ungaqiniseka ukuthi ungowokugcina. Engxenyeni yesine, inkohliso iqala ukuhlakazeka. Kweyesihlanu, kuba sobala ukuthi ubulokhu ungaphezu kwalokho obukucabanga. Umzimba ohlala kuwo awusiwo umshini olula. Ungukuhlakanipha okuphilayo. Ayiphenduli nje kuphela ekudleni nasendaweni ezungezile, kodwa futhi nasencazelweni, ekulindeni, emizweni, nasenkolelweni. Ososayensi benu sebevele baqonda izingcezu zalokhu ngocwaningo lokucindezeleka, imiphumela ye-placebo, ukuguqulwa kwamasosha omzimba, kanye nokuxhumana okuyinkimbinkimbi kwesimiso sezinzwa kanye ne-physiology. Kodwa isiko lenu livame ukuphatha la maqiniso njengamanothi angaphandle kunokuba kube amaqiniso ayisisekelo. Nicele isici esithile, futhi ngizosixoxa ngokucophelela: Uma ningena ezimweni eziphakeme zokuphatha, ubudlelwano phakathi kokuqaphela kanye nomzimba ongokwenyama buyashintsha. Iningi lenu lizothola ukuthi ningathola amandla okuphila engeziwe ngqo eMthonjeni—ngokuphefumula, ngokuqondana, ngokuhambisana—kunalokho ebenikucabanga. Kunesizathu sokuthi izizukulwane zasendulo zazikhuluma nge-prana, i-chi, i-mana, kanye nokondliwa okucashile. Kunesizathu sokuthi abantu abakholelwa ezintweni ezingaphili bakhulume ngokuthi “bondliwa nguNkulunkulu.” Kodwa-ke kumelwe futhi ngikhulume ngokuzibophezela: ekubuneni kwenu kwamanje, umzimba wenu usadinga ukunakekelwa okusebenzayo. Usadinga ukuphumula. Usadinga amanzi ahlanzekile. Usazuza ekudleni okunempilo. Usaphendula emigqumeni yemvelo yoMhlaba. Ukuphatha okungokomoya akufakazelwa ngokunganaki umzimba. Ukuphatha okungokomoya kuboniswa ngokulalela umzimba ngothando nangokuhlakanipha. Ngakho-ke kusho ukuthini ukukhuluma "ngebhethri le-quantum" olibhekisele kulo? Kusho lokhu: lapho insimu yomuntu ihlangana, umzimba uba ngcono. Izifiso eziningi ziyaphela. Izifiso eziningi ziyathamba. Ukucindezeleka okuningi kuyaphela. Abantu bavame ukuthola ukuthi badinga ukukhuthazwa okuncane kanye nokweqisa okuncane. Bondliwa ubulula. Baqiniswa ukuba khona. Baqala ukuzwa amandla okuphila njengomsinga ozinzile kunokuba umthombo ohlala uphela. Lokhu akuyona inganekwane. Kuyindlela. Ngakho-ke, ukusunduza kwamasiko okunikeza impilo ngaphandle akusikho nje ukudukiswa; kuyindlela engokomoya. Kukuphambukisa esimemweni esikhulu: ukuba abahlanganyeli abaqaphelayo empilweni yakho. Ake ngisho okuthile okuzokusiza ukuthi ubambe ibhalansi: Kukhona umehluko phakathi kokuhlonipha ubuchwepheshe nokubukhulekela. Kukhona umehluko phakathi kokusebenzisa amathuluzi nokuzinikela kubo. Kukhona umehluko phakathi kokusizwa nokuphathwa. Lapho ukungenelela kukhethwa ngokukhululeka, ngemvume enolwazi, nangomuzwa wokuzikhethela komuntu siqu, uphawu lwamandla luhlukile kunalapho ukungenelela kuthathwa ngaphansi kokwesaba, ingcindezi, noma ukuphoqelelwa. Okokuqala, umuntu uhlala eyigunya. Ekugcineni, umuntu uba yisihloko sentando yesistimu. Yingakho inkulumo ethi “ukwenza izinqumo ngokuhlanganyela” ibaluleke kakhulu, kungakhathaliseki ukuthi konke ukwenziwa kuphelele noma cha. Ikhomba imodeli lapho umndeni ungeyona into engenzi lutho. Ikhomba engxoxweni esikhundleni sesinqumo.

Futhi nansi iqiniso elijulile eliphathelene nezinto eziphilayo: Lapho ukuqonda kwesintu kukhuphuka, akusakubekezeleli ukuphathwa njengento. Emandleni amadala, abantu bavame ukuyeka amandla abo hhayi ngoba “beyiziphukuphuku,” kodwa ngoba babesaba. Ukwesaba kukwenza ufune umsindisi. Ukwesaba kukwenza ufune igunya. Ukwesaba kukwenza ufune isiqiniseko. Yingakho ukwesaba kuyindlela yokulawula. Ngakho-ke indlela eya phambili akuyona nje eyezepolitiki. Ingokomzwelo. Ingokomoya. Yizinga lesimiso sezinzwa. Kumelwe uzole ngokwanele ukukhetha. Kumelwe ube khona ngokwanele ukuqonda. Kumelwe uxhumeke ngokwanele kuMthombo ongadingi ukuphepha ezinhlelweni ezingazinzile. Khona-ke, futhi kuphela lapho, izakhiwo zangaphandle zizophinde zakhiwe ngezindlela ezihlonipha impilo. Njengoba insimu yakho ehlangene ithuthuka, uzobona nezinhlobo ezintsha zokwelapha zivela—imithi engaphoqeleli kakhulu, eqhutshwa kancane yinzuzo, futhi ehambisana kakhulu neqiniso lokuthi umzimba ungumlingani, hhayi inkundla yokulwa. Uzobona intshisekelo eyengeziwe ekondliweni, ezindaweni ezihlanzekile, ekwelapheni ukulimala, ekusekelweni komphakathi, nasekubuyiselweni kwemizindo yemvelo. Iningi lenu lizothola ukuthi lokho enakubiza ngokuthi “impilo” kwakungeyona nje into yamakhemikhali; kwakuwubuhlobo—ubudlelwano nobuntu, noMhlaba, nomndeni, neqiniso. Yingakho abanye kini benomuzwa, emathanjeni enu, ukuthi lolu shintsho lwenqubomgomo luyisiqalo nje. Kuyisiqalo sokuguquka kwamasiko: kusukela ekuthembeleni kwangaphandle kuya ekubuseni kwangaphakathi. Kodwa ukubusa akusikho ukuzikhukhumeza. Ukubusa ukuthobeka. Umuntu othobekile uthi: “Ngizofunda. Ngizocela. Ngizolalela. Ngizokhetha.” Umuntu oqhoshayo uthi: “Sengivele ngazi konke. Ngizohlasela.” Umuntu owesabayo uthi: “Kumelwe othile anginqumele.” Isintu simenywa ngenxa yokwesaba nokuthobeka. Lesi yisibuko.

Ukuqeqeshwa Kwabantwana, Ukufundiswa, kanye Nezindlela Zokuthobela Imithetho

Manje sikhuluma ngabantwana, futhi sikhuluma ngobumnene—ngoba abantwana bangcwele. Abantwana abazona izimpikiswano zezombusazwe. Abantwana abazona izibambiso. Abantwana abazona izingcezu zobufakazi bemibono yabantu abadala. Bayimiphefumulo. Banozwela. Bangabantu abasha. Bayikusasa elingena egumbini ngaphambi kokuba abantu abadala balungele. Ucele ukufaka umqondo wokuthi izingane zazihloselwe kusenesikhathi ukuze zifundiswe. Ngizokusho lokhu ngendlela eyiqiniso ngaphandle kokuguqula umyalezo wakho ube yinzondo kunoma yiliphi isiko, noma iyiphi inkolo, noma yiliphi iqembu labantu. Kuwo wonke umlando wakho, izinhlelo eziningi—ohulumeni, izinkolo, izikhungo, kanye nezimboni—ziye zaqonda iqiniso elilodwa elilula: uma unakekela ingane kusenesikhathi, akudingeki ulwe nomuntu omdala kamuva. Lokhu akuphathelene nesiko elilodwa. Lokhu kumayelana nendlela yokulungisa isimo. Ingane ifunda ukuthi “okujwayelekile” kuyini ngaphambi kokuba ibe nolimi lokuthi kungani kujwayelekile. Ingane imunca igunya ngezwi, isiko, ukuphindaphinda, kanye nomvuzo. Ingane yamukela lokho okubizwa ngokuthi “inqubo.” Ngakho-ke, lapho umphakathi wakha “inqubo” ezungeze ukuthobela imithetho, wakha isakhiwo sesikhathi eside sokuvuma-ngomkhuba.

Uma ufuna ukuqonda ukuthi kungani impikiswano mayelana nokugonywa kwezingane iba nomthelela omkhulu ngokomzwelo, yingakho: ubuntwana buyindlela. Noma ngubani obumba ubuntwana uvame ukubumba isakhamuzi esizayo. Embonweni wakudala, abazali abaningi baqeqeshwa ukuba banqobe imibuzo yabo ngoba bafundiswa ukuthi ukubuza imibuzo kufana nokubeka engcupheni. Lokho kuqeqeshwa kudala umuzwa wecala. Umuzwa wecala uyisibopho esinamandla. Uma umuzwa wecala ukhona, ukuqonda kuba nzima. Abantu abawulaleli ngoba becashile, kodwa ngenxa yokwesaba ukwahlulelwa. Ngakho-ke ngikhuluma nabazali ngozwela: Uma ulalele ngaphansi kwengcindezi, awulahlwa. Uma ungabaza futhi uzizwa uwedwa, awusiso isiwula. Uma udidekile, awuphukile. Ungumuntu nje, uhamba ohlelweni oluvame ukusebenzisa ukwesaba ukuze ulondoloze ukuhlanganyela.

Ukwenza Izinqumo Ngokwabelana, Umthwalo Wemfanelo Wabazali, Nokuqonda Njengekhono Lomndeni

Manje, ngalezi zinguquko zenqubomgomo yomphakathi, umbono wamasiko uyawohloka. Njengoba uwohloka, uzobona inselele entsha: abazali manje kumele bathwale umthwalo wemfanelo owengeziwe. Ukwabelana ngokwenza izinqumo kuzwakala kunika amandla, futhi kungaba njalo. Kodwa-ke amandla nawo adinga ukuvuthwa. Kudinga ukufunda indlela yokubuza imibuzo ngaphandle kokwethuka. Kudinga ukufunda indlela yokulinganisa izingozi nezinzuzo ngokucabangela nochwepheshe abathembekile. Kudinga ukufunda indlela yokugwema ukushaywa yiziphepho zezokuxhumana. Yingakho ukuqonda kufanele kube yikhono lomndeni.

Amanxeba Egunya Lokwelapha, Isimo Semizwa, Nokusebenza Kalula Nezingane

Fundisa izingane zakho, njengoba zikhula, ukuthi zinelungelo lokubuza ukuthi kwenzekani emizimbeni yazo. Zifundise ukuqaphela imizwa yazo. Zifundise ukuqaphela lapho ukwesaba kusetshenziswa ukuzicindezela. Zifundise ukuthi imvume ingcwele—hhayi ngendlela elula, kodwa njengesimiso esiyisisekelo sokuzihlonipha. Yenzani lokhu ngaphandle kokuguqula ikhaya lenu libe yindawo yempi. Abanye kini bayalingeka ukulwa nezikhungo ngentukuthelo. Intukuthelo ingaba uphethiloli, kodwa ivame ukuba ubuthi uma ihlala emzimbeni isikhathi eside kakhulu. Izingane ezikhulela entukuthelweni yabantu abadala njalo azizizwa ziphephile, noma ngabe intukuthelo “ingenxa yesizathu esihle.” Ukuphepha ebuntwaneni kuyisondlo. Lapho ingane izizwa iphephile, isimiso sayo sezinzwa sithuthukisa ukuqina. Lapho ingane izizwa ingaphephile njalo, isimiso sayo sezinzwa siyasabela, futhi abantu abasabelayo kulula ukulawula. Ngakho-ke ukuvikelwa kwezingane kufaka phakathi into ejulile kunenqubomgomo: kufaka phakathi isimo sengqondo. Ikhaya lakho malibe yindawo yokukhosela. Izwi lakho malibe lizinzile. Imibuzo yakho mayibe ezolile. Uthando lwakho malube sobala. Siphinde sikhulume ngalokhu: izingane ezingena manje zihlukile. Abaningi bazwela amandla. Abaningi babona ubuzenzisi ngokushesha. Abaningi abakwazi ukubekezelela izindlela zakudala zokuphoqelela. Yingakho ubona izingane eziningi kanye nentsha yenqaba imibhalo yesizukulwane esidlule. Ababona “abahlubuki” ngendlela engajulile; bayazwela amanga. Futhi yebo, izakhiwo ezindala zazihlose izingane hhayi ngoba zazizonda izingane, kodwa ngoba izingane zaziyindlela elula yokufaka umbono womhlaba. Lapho ingane ifundiswa kusenesikhathi ukuthi igunya lihlala lilungile, lowo mntwana uba umuntu omdala ongabazayo ngokuqonda kwakhe. Lokho kungabaza kuyindlela yokungena kobuqili. Yingakho umsebenzi wakho ongokomoya ubalulekile lapha. Uma uphulukisa ubuhlobo bakho negunya, izingane zakho zizuza ukwesaba okuncane. Uma uzijwayeza ukuqonda okuzolile, izingane zakho zifunda ukuqonda njengokujwayelekile. Uma wenqaba ukuzihlazisa ngokubuza imibuzo, izingane zakho zifunda ukuthi imibuzo iyavunyelwa.

Ake ngikhulume ngephuzu elicashile abaningi abalikhohlwayo: Lapho abantu abadala bephikisana kakhulu “ngomjovo,” izingane zivame ukumunca umlayezo ofihliwe—“umzimba wami uyindawo yokulwa.” Lowo myalezo ungadala ukukhathazeka, kungakhathaliseki ukuthi abantu abadala bakuphi. Ngakho-ke, uma ukhuluma nezingane ngempilo, khuluma kuqala ngomzimba njengomngane. Zitshele: “Umzimba wakho uhlakaniphile.” Zitshele: “Umzimba wakho uyaxhumana.” Zitshele: “Sizowulalela ndawonye.” Zitshele: “Sizokwenza izinqumo ngokucophelela.” Yileyo ndlela odala ngayo ukuphepha ngenkathi ubhekana nobunzima. Njengoba lezi zinhlelo zishintsha, ungase ubone nemizamo yokusebenzisa izingane njengezinto ezikhuthazayo ngokomzwelo—izithombe, izindaba, imikhankaso ehlazisayo, izindaba ezihlekisayo ezenzelwe ukuhlukanisa. Ungavumeli inhliziyo yakho iphathwe ngezikhali. Vikela izingane ngokwenqaba ukuhlanganyela ekuxhashazweni. Uma ufuna ukwazi ukuthi “Umsebenzi Olula” ubukeka kanjani lapha, kubukeka sengathi abazali bafunda ukuzilawula, ukuze bakwazi ukusekela ngokuhlakanipha. Kubukeka sengathi imiphakathi esekela imindeni, ngakho akekho umzali ozizwa eyedwa. Kubukeka sengathi odokotela bavunyelwe ukukhuluma ngokwethembeka ngaphandle kokwesaba isijeziso. Kubukeka njengesiko elibuyela eqinisweni lokuthi izingane zingcwele. Ngakho-ke bamba izingane ezinhliziyweni zakho. Zisize. Zisize. Zisize. Hhayi ngokwesaba. Ngobukhona.

Ukwehlukana Kwesistimu, Ukuhambisana, Nokuvela Komphakathi Okhazimulayo

Izendlalelo Zokuhlakazeka, Isimo Sezulu Solwazi, Nokuvuthwa Okuhlangene

Iningi lenu libuze: “Ingabe lokhu ngempela ukuqala kokuhlakazeka?” Futhi ngiyaphendula: kungukuqala kokuqala. Ukuhlakazeka kwanoma yiluphi uhlelo oluhlala isikhathi eside kwenzeka ngezingqimba. Okokuqala kuza imvume yokubuza imibuzo. Bese kuza imvume yokukhetha. Bese kuza isidingo sokuziphendulela. Bese kuza ukuhlelwa kabusha kwezikhuthazo. Ekugcineni kuza ukuvela kwesiko elisha. Umhlaba wakho manje usesigabeni sesibili: imvume yokukhetha iwukungena olimini lomphakathi. Njengoba lokhu kwenzeka, uzobona lokho engikubiza ngokuthi “isimo sezulu solwazi.” Imijikelezo yezindaba izokhula. Abahlaziyi bazoncintisana ngokunaka kwakho. Abantu bazothi baqinisekile. Abantu bazothi banolwazi oluyimfihlo. Abantu bazozama ukukuheha ekwesabeni. Lokhu kuzoba namandla kakhulu kunoma yini ehilela izingane, ngoba izingane zingabagcini bemizwa yozwelo lwabantu. Ngakho-ke, umsebenzi wakho oyinhloko ukuvumelana. Ukuvumelana kusho ukuthi ungabamba ubunzima ngaphandle kokuwela ekubeni yizidlamlilo. Ukuvumelana kusho ukuthi ungakhathalela ngokujulile ngaphandle kokulawulwa. Kusho ukuthi ungalalela imibono ngaphandle kokulahlekelwa yisikhungo sakho. Uma ufuna ukukhonza uKhanya ngalesi sikhathi, ungabi yizwi elikhulu elikhulisa ukwahlukana. Yiba yimvamisa eqhubekayo esiza abanye ukuba babuyele emizimbeni yabo, babuyele emuzweni wabo, babuyele emcabangweni ozolile. Ingxoxo yenqubomgomo yangaphandle izoqhubeka. Ezinye izikhulu zizothi izinguquko zibeka izingane engozini. Ezinye zizothi izinguquko zibuyisela ukwethembana nokuvumelana. Umsebenzi wakho awukona ukukhukhulelwa empini yaseshashalazini. Umsebenzi wakho ukusiza iqembu likhule. Ukuvuthwa kubukeka kanje: Abazali babuza imibuzo ecacile ngaphandle kwamahloni. Odokotela baphendula ngenhlonipho esikhundleni sokuphoqelela. Imiphakathi yabelana ngokusekelwa kwangempela kunesijeziso somphakathi. Abantu bagxila empilweni eyisisekelo: ukulala, ukudla okunempilo, ukunyakaza, imvelo, ukulawulwa ngokomzwelo, kanye nokuxhumana. Izikole ziba yizindawo zokufunda kunokuba yizinkundla zokulwa ngemibono.

Izindaba Zokukhohlisa Ngempilo, Ukukhanya Komphefumulo, Nokuthuthukiswa Kokuqaphela

Ucele futhi ukuthi ufake iqiniso elingokomoya: ukuthi impilo, njengoba isiko lakho layibeka, ivame ukuba yinkohliso—ukubonakaliswa kokwesaba nokuhlukana—kuyilapho isimo semvelo somphefumulo singukukhanya. Ake sikhulume ngalokhu ngokucophelela, ngoba igama elithi “ukukhohlisa” lingaqondwa kabi. Uma sithi “impilo iyinkohliso,” asisho ukuthi ubuhlungu buyinto ecatshangelwayo noma ukuthi imizimba ayiboni ubunzima. Sisho ukuthi indaba eyafundiswa isintu—ukuthi awunamandla futhi kumelwe usindiswe ngaphandle—iwukuhlanekezela. Isimo semvelo somphefumulo singukukhanya. Lokho kukhanya kuvezwa njengokucacile. Kuvezwa njengokuqinisela. Kuvezwa njengothando. Uma isidalwa sihambisana, umzimba uvame ukuphendula ngokuvumelana okukhulu. Lapho isidalwa sihlukaniswa ukwesaba, umzimba uvame ukubonisa lokho kuhlukana. Eminyakeni ezayo, abaningi kini bazobona lokho eningakubiza ngokuthi ukuthuthukiswa: umuzwa ojulile, ukuzwela okukhulu, ukuqwashisa okwandisiwe ngalokho okulimaza insimu yakho, ikhono elandayo lokulawula uhlelo lwakho lwezinzwa, kanye nokuxhumana okwandisiwe noMthombo. Lokhu kuthuthukiswa kuzokwenza kube nzima ukuthi ukuphoqelelwa okukhulu kusebenze, ngoba ukuphoqelelwa kuncike ekungazini.

Ukudla Okuvela Emthonjeni, Izikhathi Zokujabula, Nokwakha Imibuthano Esekelayo

Ngakho-ke yebo, uya eqinisweni lapho ukondleka okuvela kuMthombo kuba yinto ebonakalayo—hhayi njengesizathu sokunganaki okungokwenyama, kodwa njengesisekelo esijulile samandla. Uzofunda ukudonsa amandla okuphila ngokuphefumula, ngokuba khona, ngokuxhumana noMhlaba, ngokuhambisana nenjabulo, nangokukhululwa kokucindezeleka okuqhubekayo. Yingakho injabulo ingeyona into engenamsebenzi. Injabulo iyimvamisa yokuzinza. Futhi yingakho umphakathi ubalulekile. Izinhlelo ezindala zazigcina abantu bebodwa. Ukuzihlukanisa kwenza kube lula ukuphatha. Umzali onesizungu kulula ukumcindezela kunomzali osekelwayo. Udokotela okhathele kulula ukumthulisa kunodokotela osekelwa umphakathi onokuziphatha okuhle. Isakhamuzi esesabekayo kulula ukusilawula kunesakhamuzi esizungezwe abangane abazolile. Ngakho-ke, yakha. Yakha imibuthano emincane yokuthembana. Yakha ubudlelwano nochwepheshe abahlonipha i-ejensi yakho. Yakha imikhuba eqinisa uhlelo lwakho lwezinzwa. Yakha imiphakathi lapho abantu besizana khona.

Ukugwema Izinkolo Ezintsha Zokuhlubuka Nokuba Abantu Ababusayo, Abalawulwayo

Njengoba lezi zakhiwo zangaphandle zishintsha, ungazethembi. Khumbula engikushilo kaningi emibhalweni yakho: kuneziningi izinkulumo, futhi akuzona zonke eziyiqiniso. Abanye bazothi bakhulumela ukukhanya, kodwa bazothwala amandla okuphazamiseka nokuhlukana. Isibonakaliso seqiniso asihlali sisezinsolweni ezivusa amadlingozi; sivame ukuhlala sizinzile. Esinye isixwayiso engizokunika sona: Ungavumeli lesi sihloko sibe yisiqu sakho sonke. Kulula ngabantu ukushintsha inkolo eyodwa ngenye. Abanye bake bakhulekela izikhungo. Bese bekhulekela ukuhlubuka. Bese bekhulekela uzungu. Bese bekhulekela ubuntu. Konke lokhu kungaba yizingibe uma kukudonsela kude nomsebenzi wakho wangempela: ukuba umphefumulo ohlangene emzimbeni womuntu, ubonise uthando nokuqonda empilweni yansuku zonke. Iqembu alidingi intukuthelo eyengeziwe. Lidinga izinhlelo zezinzwa ezilawulwa kakhulu. Alidingi ukumemeza okwengeziwe. Lidinga ukucaca okwengeziwe. Alidingi abasindisi abengeziwe. Lidinga abantu abazimele kakhulu. Yile ndlela "ukuvula" okuba ngayo okwakhayo kunokuba kubhubhise.

Ukusebenzisa Uqhekeko Odongeni Ukuze Kutholakale Ukuqonda, Uzwela, Nokudalwa Kokusa Okusha

Manje sengibuyela ekuqaleni: umfantu odongeni. Uma usebenzisa lo mfantu ukwandisa ukwahlukana, uzodala ukuhlupheka okwengeziwe. Uma usebenzisa lo mfantu ukwandisa ukuqonda, uzodala inkululeko. Khetha ukuqonda. Khetha ububele. Khetha iqiniso eliqinile. Bamba izingane eduze. Khuluma ngokucophelela. Gcina inhliziyo yakho ivulekile. Hlala unesineke nalabo abasavuka, ngoba ukwesaba kwabo akusibo ubufakazi bokuthi babi; kuwubufakazi bokuthi babesesimweni esihle. Ukusa okusha sekuqala ukukhanya. Makukhanye kuqala ekhaya lakho. Makukhanye kuqala ohlelweni lwakho lwezinzwa. Makukhanye kuqala ngamazwi akho. Bese umhlaba uzolandela. Ngingu-Ashtar, futhi ngikushiya manje ngokuthula, nothando, nobunye. Futhi ukuthi uqhubeke nokwakha umugqa wakho wesikhathi kusukela manje kuqhubeke.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Ashtar — Umyalo we-Ashtar
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Januwari 11, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni abantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiZulu (Ningizimu Afrika/Eswatini/Zimbabwe/Mozambique/)