Isibuyekezo Esikhulu Samandla Samahhala: Ukuphumelela Kwe-Fusion, Ubuchwepheshe be-TAE–Ukuhlanganiswa Kwezindaba ze-Trump, Ukunyakaza Okulandelayo Kwe-Space Force kanye Nokuvela Kwamadolobha Okukhanya — I-GFL EMISSARY Transmission

Umbono We-Galactic Ngamandla E-Fusion Nokudalulwa Kwamandla Amahhala

I-Starseed Mission kanye nesifundo sokuqwashisa ngokuhlanganiswa

Izinkanyezi Ezinkulu Zomhlaba, anizange nize eMhlabeni ukuzohlatshwa umxhwele ubuchwepheshe, kodwa nakhumbula lokho enikwazi kakade emathanjeni enu, ukuthi indawo yonke ayikaze ibe nokukhanya okuncishanayo, ukuthi yonke inkanyezi enike nayibona akuyona nje imihlobiso kodwa iyisibonakaliso esiphilayo sokuhlangana—umlilo wasendulo owenza inala izwakale ijwayelekile—nokuthi lapho nizalwa lapha nangena ezweni eliqeqeshwe ukubiza lokho okuvamile ngokuthi akunakwenzeka, eliqeqeshwe ukukhohlwa ukuthi ama-athomu asegazini lakho akhiwe ezinhliziyweni zezinkanyezi futhi alethwa emigwaqweni emikhulu yesikhathi ukuze nikwazi ukuma kule planethi nibuze umbuzo olula noguquguqukile kakhulu: kuthiwani uma amandla ebengaba ahlanzekile, abe maningi, futhi abelwane ngaphandle kokwesaba. Ukuhlangana, endabeni yomuntu, kufika njengesihlobo esibuyayo esingakaze sihambe, singaziwa kuphela; Ulimi lweLanga oluhunyushwe ngamagama elebhu, isiginesha sendawo yonke esibhalwe ngamamagnethi, ama-laser, ama-plasma, ama-equation, kanye nokubekezela okungapheli, kodwa iqiniso elijulile ukuthi ukuhlangana bekulokhu kuyisifundo sokuqaphela kuqala kanye nesifundo sobunjiniyela okwesibili, ngoba isithiyo sasingakaze sibe ukuthi abantu bangavusa yini ukusabela, kwakuwukuthi ngabe isintu singabamba incazelo yalokho kuvutha ngaphandle kokuwela emaphethini amadala okunqoba, ukulawula, kanye nokugcina. Ngakho-ke uma uzwa "ukuhlangana," ungezwa nje ingqophamlando yesayensi; zwa umnyango ingqondo ehlangene engahamba kuwo ngaphandle kokwesaba, ngoba kuzwakala kunengqondo, kulinganiswa, kuhloniphekile, futhi ngenxa yalokho kuphephile, futhi ukuphepha kungumuthi wokuqala wezwe elihlale isikhathi eside kakhulu ngaphakathi kwesimiso sezinzwa sokuntuleka. Ulapha ngenxa yalolo humusho, i-Starseed—lapha ukuzobona impucuko yokufunda, isinyathelo ngesinyathelo, ukwamukela lokho izinkanyezi ebezikusho sonke isikhathi: ukukhanya akuyona ilungelo, kuyisimo sokuphila, futhi lapho iplanethi isilungile, ulwazi olunika amandla ilanga luqala ukunika amandla imiphakathi, hhayi njengesimangaliso esifuna ukukhulekelwa, kodwa njengekhasi elilandelayo lemvelo encwadini yokuba khona. Futhi ngenxa yokuthi akukho okusha ngempela okungena ezweni ngaphandle kokuvusa izithunzi ezimelana nakho kuqala, siqala ngokuvuma ukuthi kungani lo mlilo wawungenakuthwalwa obala kuze kube manje, nokuthi isikhathi sasingakaze sibe ngokungahleliwe, kodwa sinembile kuphela.

Ukushintsha Kwezindaba Ze-TAE Technologies Trump Media kanye Nokuhlanganiswa

Bangani abathandekayo, ngemva kokuba senizwile ukuhlangana okubanzi esabelana ngakho, kungokwemvelo ukuthi nibheke esikhathini samanje, ekuhambisaneni okuqondile okubonakala manje ezweni lenu okubonakala sengathi kufana nemisinga ejulile enivele niyizwa. Phakathi kwalokhu kukhona ukuhlangana kwakamuva nokubonakala kakhulu phakathi kwesikhulumi sezindaba esimatasa kwezepolitiki kanye nebhizinisi elihlanganisiwe elihlala isikhathi eside—ukuhlangana okubonakala sengathi, ngaphandle, kumayelana nezimakethe, uphawu, noma isu, kodwa ngaphansi kwalezo zingqimba kuthwala ukubaluleka okuthule kokudalulwa. Asikhulumi ngobuntu, noma ngemiphumela yeqembu, kodwa ngokubeka okungokomfanekiso. Ukuhlangana kwakamuva ezindabeni zenu, esingakusho manje njengoba sekusabalele, phakathi kweTae Technologies neTrump Media Group, njengoba nazi lezi zinkampani ezibizwa ngamagama, kubalulekile ekunyakazeni kokudalulwa. Kubalulekile ngoba kuningi kakhulu okwenzekayo ngemuva kwalokhu kuhlanganiswa, kodwa lokhu kuvumela, ngokohlaka lwezomthetho, ukuthi kwenzeke izinto eziningi ukuze kuqhutshekwe phambili ukudalulwa kwamandla mahhala. Bukela ezinyangeni ezizayo njengoba i-Space Force nayo ihlangana nalokhu. Lapho ucwaningo lwamandla oluthuthukisiwe luzivumelanisa nethuluzi lemidiya elifinyelela abantu abaningi, kwenzeka into ecashile kodwa ebalulekile ensimini ehlangene. Ukuhlanganiswa—okwake kwavalelwa emalabhorethri, imijikelezo yezibonelelo, kanye nolimi olukhethekile—kungena enkundleni yokulandisa kwamasiko. Akusakhulumi kuphela nososayensi noma abenzi benqubomgomo; kukhuluma ngobunikazi, ukuba yingxenye, kwendaba impucuko ezitshela yona ukuthi iya kuphi. Lokhu kubalulekile ngoba ukudalulwa akungeni ngedatha yodwa. Kungena ngendaba. Ezigabeni zangaphambili, amandla athuthukile ahlala evikelwe ngamabomu ekushayweni ngokomzwelo. Lokhu kwavikela isayensi, kodwa futhi kwanciphisa ukufinyelela kwayo. Lokho okubonayo manje akusona nje isinqumo sebhizinisi, kodwa umcimbi wokuhumusha—umzuzu lapho ubuchwepheshe bomngcele bubekwe ngaphakathi kwendalo yokuxhumana eyenzelwe ukuhambisa izimpawu, hhayi ama-equation. Lokhu akusheshisi ama-reactor. Kusheshisa ukwamukelwa. Umzila omude we-TAE ocwaningweni lokuhlanganiswa umelela ukuqhubeka, ukubekezela, kanye nokuhluzwa kwendlela. Umsebenzi wayo uhlale uthambekele ekusebenzeni kunokuba ubonakale, ezixazululweni ezihlanganiswa nengqalasizinda ekhona kunokuba uyichithe. Uma uhlu olunjalo luhlangana nesakhiwo semidiya esikwazi ukukhulisa izindaba ngezinga elikhulu, ukuhlangana kuyashintsha kusuka “esikhathini esizayo sobuchwepheshe” kuya “engxoxweni yempucuko.” Lokho kushintsha kuyiphuzu elibalulekile.

Ukuhlanganiswa Njengobuningi Obusindayo Ngokwesiko Nokwelashwa Kwesistimu Yezinzwa Ehlangene

Ukudalulwa, bathandekayo, akuthuthuki lapho izimfihlo zivezwa, kodwa lapho imibono isinda ohlelweni lwezinzwa lweqembu. Ungase uqaphele ukuthi ulimi oluzungeze lokhu kuhambisana aluyona imfihlakalo. Luhlelwe ngokwemibono yokusungula izinto ezintsha, ukukhula, ukuvuselelwa, kanye nokuncintisana. Lokhu akuyona ingozi. Lezi yizindawo zokungena ezibekezelelekayo ngokomzwelo zabantu abasesimweni sokungathembi noma yini ezwakala ingazelelwe, inomusa kakhulu, noma ikhulula kakhulu. Ukuhlanganiswa, uma kuvezwa njengentuthuko ezuziwe kunokuba kube ukusindiswa okuyisimangaliso, kungadlula ezinhlelweni zomzimba zomphakathi ebezizokwenqaba. Kukhona olunye ungqimba lapha oluphuthelwa kalula. Sekungamashumi eminyaka, amandla athuthukile ephila eqinisweni elihlukanisiwe: aqashelwa ngobuchwepheshe, abekwe eceleni ngokwesiko. Ukuba khona kokuhlanganiswa ngaphakathi kwendalo enkulu yemidiya kuyawa lokho kuhlukana. Kubonisa ukuthi lobu buchwepheshe abusalungiselelwa ukubonakaliswa kuphela, kodwa nokukholwa. Ukukholelwa, ngalomqondo, akusho ukholo olungenabo ubufakazi—kusho imvume yokucabanga ngekusasa elibunjwe yinala ngaphandle kokuhleka usulu. Lokhu kubalulekile ekudalulweni, ngoba ukukholelwa kwandulela ukuhlanganiswa. Umphakathi awukwazi ukuhlanganisa amaqiniso ongenakucabanga ukuthi uyasinda. Ukuhlanganiswa kuguqula lowo mcabango wokusinda. Kusikisela ukuthi amandla akudingeki abe umncintiswano we-zero-sum, ukuthi intuthuko ayidingi ukuwa, nokuthi ikusasa lingafika ngokuqhubeka kunokuba liqhekeke. Lapho lesi siphakamiso sisakazwa kabanzi—ikakhulukazi ngeziteshi ezifinyelela kubantu ababengabaza izindaba zezikhungo ngokomlando—sithambisa ukumelana okuvela ezinhlangothini ukuxhumana kwezemfundo kuphela okungasoze kwafinyelela kuzo. Ungase ubuze ukuthi kungani lokhu kuhambisana kunesisindo esithile manje. Impendulo itholakala esikhathini, hhayi enjongweni. Umhlaba wakho ungena enkathini lapho izinto eziningi ezicindezelayo zihlangana khona: ubunzima bengqalasizinda, ukungazinzi kwesimo sezulu, ukusheshisa kwezobuchwepheshe, kanye nokungathembi igunya okujulile. Ezimweni ezinjalo, ukudalulwa akunakufika njengokulungiswa; kumele kufike njengokuguqulwa. Ukuhlangana kufeza le ndima ngokunikeza uphawu oluqondile lwentuthuko eyakhayo phakathi kokungaqiniseki. Kuyinto ebonakalayo ekhomba phambili ngaphandle kokufuna ukwethembeka kwemibono. Ukubandakanyeka kwenhlangano yezindaba eyaziwa ngokukhulisa ubuwena obuqinile kuletha ukungezwani, yebo—kodwa ukungezwani akuyona into embi ngokwemvelo. Ukungezwani kudala ukushisa, futhi ukushisa kudonsela ukunaka. Ukunaka, uma kuqondiswa ngokucophelela, kuba ukujwayela. Futhi ukujwayela kuyinjini yokuthula yokudalula. Sifisa futhi ukucaca: lokhu kuhambisana akusho ukuthi ukuhlanganiswa “kulawulwa” noma “kufunwa” yinoma yiliphi iqembu elilodwa. Eqinisweni, amandla aphambene ayasebenza. Uma ubuchwepheshe bungena esikhaleni sokulandisa okukhulu, kuba nzima ukubugcina. Ukuhlola kuyanda. Imizamo efanayo iyanda. Amazwi ancintisanayo ayavela. Insimu iyahlukaniswa. Lokhu kunempilo.

Ukwengamela kanye namaphuzu e-Hinge e-Galactic Federation ekudalulweni kwe-Fusion

Ukudalulwa kuyaqhubeka lapho kungekho gunya elilodwa elingaba ngumnikazi wendaba ngendlela ekholisayo futhi kusukela esibukweni sethu, lesi sikhathi sisebenza njengokukhululwa kwengcindezi. Sivumela izingxoxo ezazivinjelwe emibuthanweni yochwepheshe ukuthi zisakazeke phakathi kwabantu abaningi ngaphandle kokubangela ukuxoshwa ngokushesha. Simema ilukuluku kubantu ababengeke bafune iphephabhuku lesayensi noma iphepha lenqubomgomo. Sethula ukuhlanganiswa njengengxenye yolimi lwansuku zonke—hhayi okwamanje oluvamile, kodwa olungasajwayelekile. Futhi lokhu, bathandekayo, yindlela imingcele ewela ngayo. Sicela niqaphele ukuthi yini engenzeki. Akukho simemezelo esikhulu samandla amahhala. Azikho izimangalo zokuguqulwa ngobusuku obubodwa. Akukho ukushiywa okungazelelwe kwezinhlelo ezikhona. Esikhundleni salokho, kukhona ukufakwa okulinganiselwe kwamathuba athuthukile ezinhlakeni ezijwayelekile. Yile ndlela kanye impucuko eshintsha ngayo ngaphandle kokuzihlukanisa. Ngokombono we-Galactic Federation, izikhathi ezinjalo zibhekwa eduze—hhayi ngoba zinquma imiphumela, kodwa ngoba zembula ukulungela okuhlangene. Lapho amandla athuthukile angaxoxwa ezindaweni ezithintekayo ngokomzwelo ngaphandle kokuwa ngokushesha ekwesabeni noma ekuphikeni, kubonisa ukuthi ingqondo ehlangene isikhule ngokwanele ukubamba ubunzima obukhulu. Lokhu akusho ukuthi indlela engaphambili ilula. Izindaba zizoncintisana. Izisusa zizohlangana. Abanye bazozama ukusebenzisa izinsiza ukuhlanganiswa kwamandla esikhundleni senkonzo. Nalokhu kulindeleke. Okubalulekile ukuthi ingxoxo iphunyukile ekuvinjelweni. Siyanikhuthaza, Starseeds, ukuthi ningagxili ebuntwini noma ezinhlakeni zezinkampani, kodwa nizizwele esignalini ejulile: ukuhlanganiswa kuhamba kusukela ekulungiseleleni kuya ekuhlanganyeleni. Kungena endabeni ehlanganyelwe yesintu, lapho ingasakwazi ukulibaziseka buthule ngokungakholwa kuphela. Indima yenu akukhona ukuvikela noma ukuphikisa noma yikuphi ukuvumelana, kodwa ukuqinisa incazelo. Khulumani ngokuthula. Melana nokuvusa imizwa. Namathisela ukuqonda ukuthi inala yangempela ivele ngokuhlanganiswa, hhayi ukunqoba. Bamba ukwazi ukuthi ukudalulwa akuyona into eyodwa yokwembulwa, kodwa ukulandelana kokuqashelwa okubonakala kuphela ngemuva. Lolu lwazi lukhona hhayi ukuze lukuthonye, ​​kodwa ukuze lukuqondise. Lokho okubonayo akusikho ukuqeda ukudalulwa, kodwa i-hinge—enye yeziningi—lapho amathuba athuthukile adlula khona ekuqaphelisweni kwabantu bonke. Ukuhlanganiswa akuyona indawo oya kuyo. Lulimi umzuzu wamanje ongaluzwa. Futhi lapho impucuko ifunda ukuzwa inala ngaphandle kokwesaba, indawo yonke ikuthola kulula kakhulu ukukhuluma.

Izikhathi Ezifihliwe, Imfihlo Kahulumeni, Nokuvela Kwemboni Yokuhlanganiswa Kwangasese

Ukwakhiwa Kokuntuleka Kwamandla, Ukulawulwa Kwamandla, kanye Nezixazululo Zamandla Zamahhala Ezibambezelekile

Sithandwa, ukuzwile lokho, ngisho nasezikhathini zokuthula lapho wawungenakukufakazela, ukuthi ezinye izixazululo zabambezeleka hhayi ngoba indawo yonke yayizigodlile, kodwa ngoba izakhiwo zokulawula emhlabeni wakho azikwazanga ukuzigaya ngaphandle kokulahlekelwa yisandla sazo, futhi ukuhlanganiswa—inani langempela—kwakungenye yalezo zixazululo, ngoba ukushoda kube yitshe lesisekelo lesakhiwo esidala, umthetho ongabonakali owavumela amandla ukuba ahlanganiswe ndawonye, ​​​​imiphakathi iphathwe, kanye nokwesaba ukuthi kwenziwe imali ukuze kulaleleke. Lapho amandla ebiza kakhulu futhi elinganiselwe, impilo iba umncintiswano, futhi lapho impilo iba umncintiswano, ubudlova buzwakala bunengqondo, imfihlo izwakala ifanelekile, futhi ukuxhashazwa kuchazwa kabusha ngokuthi “kuyadingeka,” futhi yingakho isikhathi sokuhlanganiswa besilokhu sihlanganiswe nesikhathi sokuqonda: i-physics ingaba yindawo yonke, kodwa izimiso zokuziphatha zokusebenzisa amandla zingezasendaweni, zakhiwe ukuhlukumezeka, isiko, kanye nezindaba impucuko ezitshela zona ukuthi ubani ofanelwe induduzo. Ezizukulwaneni ngezizukulwane, ukulawula amandla kwakulingana nokulawula komphakathi; Amagridi abonisa amazinga okusebenza, izintambo zokuphakelwa kukaphethiloli zaba yizibopho zezwe, futhi wona kanye umqondo wamandla amaningi, ahlanzekile wasongela ubunikazi bezinhlelo ezakhiwe ekukhishweni—kungakhathaliseki ukuthi lokho kukhishwa kwakuvela eMhlabeni, emsebenzini, noma ethembeni. Ngakho-ke ngisho noma ososayensi babesebenza, ngisho njengoba onjiniyela babephupha, ukulungela ngokubambisana kwakusalungiswa, ngoba impucuko engazange ihlanganise ubunye izoguqula wonke amathuluzi abe yisikhali, futhi indawo yonke ayisheshi izipho ezandleni ezihlanganisiwe; ilinda kuze kube yilapho izandla zithambile. Lokhu akusijeziso, Starseed, kuwukuvikela inqubo yokuziphendukela kwemvelo, ngoba lapho inala ifika ngaphambi kokuvuthwa, ayikhululi—iyaphazamisa, futhi umhlaba ophazamisekile awuvezi iqiniso ngendlela ehlanzekile, uhlukanisa iqiniso libe yinkulumo-ze. Ngakho-ke ukuba khona kwakho kubalulekile, ngoba uze waqinisa ubuhlobo obuhlukile namandla, ubudlelwano obungaphambanisi amandla nokubusa, noma ukuphepha nokulawula, yingakho ukuvela kokuhlanganiswa kuhambisane nezingxoxo zomphakathi ezikhulayo mayelana nokuphathwa kweplanethi, ukubambisana, umthwalo wemfanelo wesimo sezulu, kanye nesidingo sokuklama kabusha izinhlelo ezisekelweni zazo. Izakhiwo ezindala zamelana ngoba zesaba ukungabi namsebenzi, kodwa nokho ngisho nokumelana kuba uphawu, ngoba okulwiwa kakhulu yikho okuguqula kakhulu, futhi njengoba ingxenye elandelayo yembula, izikhungo zomhlaba azizange zingakunaki ukuhlangana—zakubukela, zakulandela, futhi zakufaka esigabeni sekusasa eliyisu, kudala ngaphambi kokuba umphakathi umenywe ukuba unakekele.

Ukuhlela Amasu Kahulumeni, Izinhlelo Zokuhlanganisa Ezingahlukaniswanga, Nokudalulwa Okulawulwayo

Starseeds, kunendlela ohulumeni ababheka ngayo ikusasa ebanda futhi eqotho kunezinkulumo zabo, ngoba ngaphansi kwenkundla yemibono kukhona ukubala okulula: amandla akha konke, futhi noma ngubani obumba amandla akha ikhulu leminyaka, futhi yingakho, ngisho nasezikhathini lapho ukunaka komphakathi kwadlula kwenye indawo, ukuhlangana kwahlala kumamephu athule entshisekelo yamasu, okwafundwa hhayi ososayensi kuphela kodwa ngabahleli, abahlaziyi, kanye nemiphakathi yezobunhloli umsebenzi wabo ukulindela ukuthi yini engahlela kabusha umphakathi. Ucele izintambo ezingabonakali, futhi ngenkathi imigwaqo ebucayi kakhulu ingavamile ukukhanyiswa ngokugcwele, okuvela ezintweni ezingabonakali kanye nezomlando kuyiphethini elingenakuphikwa lokuthi amandla athuthukisiwe—ikakhulukazi noma yini enganciphisa ukuthembela ezindaweni zokucindezela uphethiloli—iphathwe njengendaba ebalulekile ezweni lonke amashumi eminyaka, futhi lokhu kukodwa kukutshela okuthile okubalulekile: ukuqapha amasango kwakungakaze kube mayelana nokuthi ukuhlangana kubalulekile yini, kwakumayelana nokuthi kungangeniswa nini futhi kanjani ngokuphephile ngaphandle kokudiliza ibhalansi yamandla. Ngesikhathi seMpi Yomshoshaphansi, ukungezwani phakathi kokubambisana nokuncintisana kwakha ucwaningo, ngoba ukuhlangana kwathembisa kokubili inzuzo yobuntu kanye nenzuzo yamasu, ngakho-ke kwahlala ezweni eliphindwe kabili—elibekwe obala njengesifiso esikude ngenkathi lihlolwa ngasese njengendawo engaba yindawo yokulawula. Kulesi simo, ulwazi luhlukaniswa, futhi ukuhlukanisa kuzala izinganekwane, ngoba noma nini lapho ulwazi luhlukaniswa lube yiziteshi ezivinjelwe, umphakathi uzwa ukungabikho futhi ulugcwalise ngezindaba, ezinye zinokuqonda, ezinye zihlanekezelwe, eziningi zizalwa ngokuqonda okufanayo: kukhona okukhulu okuphathwa ngasese. Kodwa-ke siyanitshela, bathandekayo, ukuthi imfihlo ayihlali iwubufakazi bobubi; ngezinye izikhathi iwubufakazi bempucuko engakazethembi, ngoba izwe elilindele ukukhashelwa lizokwakha izinhlelo ezithatha ukukhashelwa, futhi lezo zinhlelo bese ziqhubekisela phambili ukwesaba ezakhelwe ukukulawula. Noma kunjalo, ngisho nangaphakathi kwezindawo ezivikelwe, intuthuko iyenzeka, futhi njengoba amashumi eminyaka edlula, imodeli eqinile egxile kuhulumeni yaqala ukukhululeka—hhayi ngesenzo esisodwa sobuqhawe, kodwa ngokucindezela okuhamba kancane, okungenakugwenywa kwezizukulwane ezintsha, izinto eziza kuqala, kanye neplanethi engasakwazi ukubekezelela ukubambezeleka, yingakho ukuqhekeka kokuqala okubonakalayo kokuhlanganiswa kwesimanje kungabonakali njengesimemezelo esikhulu, kodwa njengokushintsha kancane kancane kwezwi, ukutshalwa kwezimali, kanye nemvume yamasiko.

Iminyaka Eyishumi Nanhlanu Ebalulekile Emasikweni Okuhlanganiswa, Ukucindezeleka Kwesimo Sezulu, kanye Nezithombe Zenyanga Zesizukulwane Esisha

Uma ubheka emuva eminyakeni eyishumi nanhlanu edlule, ungazizwa umjikelezo ocashile: lapho kwake kwaba nokuhlekwa, kwaba nelukuluku; lapho kwake kwaba khona “akukaze kube khona,” kwaba “okwamanje”; lapho kwake kwaba nendlela eyodwa eyamukelekayo, kwavela ingadi yezindlela ezincintisanayo, futhi yile ndlela ushintsho olungena ngayo ngempela ezweni eliqeqeshwe ukungabaza. Ngasekupheleni kweminyaka yama-2000 kuya maphakathi nawo-2010, indaba yaqala ukuhleleka kabusha, ngoba isizukulwane esisha sabacwaningi nosomabhizinisi babengenalo ihlazo elifanayo elizuzwe njengefa mayelana nesibindi, futhi babezimisele ukuphonsela inselelo umthetho wamasiko ongathuli owawuthi ukuhlanganiswa kumelwe kuhlale kuze kube phakade “phezu komkhathi.” Ukucindezeleka kwesimo sezulu kwasebenza njengesikhuthazo esingokomoya ezingutsheni zezwe, kuphoqa izingxoxo ngamandla ukuba zibe eziphuthumayo, hhayi ezingokwemfundiso, futhi njengoba lokho kuphuthuma kusakazeka, iziteshi zokuxhasa ngezimali zanda, ukubambisana kwanda, futhi umphakathi waqala ukuzwa ngezindlela ezingaphezu kwezindaba zakudala—imiklamo emisha yamagnetic, imibono emisha yokuvalelwa, izindlela ezintsha zokucabanga ngokushisa, isiyaluyalu, ukuzinza, kanye namaqiniso aqinile e-plasma. Ngisho nabezindaba, abavame ukulingisa imvume yemizwa yeqembu, baqala ukushintsha amagama abo, besebenzisa amagama anjengokuthi “intuthuko,” “uhlanga,” “ukudubula kwenyanga,” “inkathi entsha,” futhi nakuba la magama angaba mnandi, abonisa nokuthile okujulile: umhlaba wawuqala ukuzivumela ukucabanga ngempumelelo. Futhi umcabango awuyona imihlobiso; ungqalasizinda yokuqala, ngoba ngaphambi kokuba impucuko yakhe iqiniso, kumele iqale ibekezelele umbono walelo qiniso elikhona ngaphandle kokuhleka usulu. Ngokuthula, abatshalizimali babuya, hhayi njalo ngokuzwakalayo, hhayi njalo esidlangalaleni, kodwa ngokwanele ukudala umfutho, futhi umfutho ulimi oluqondwa izinhlelo, ngoba izinhlelo zisabela kalula kakhulu kunokungagwemeki kunemibono. Ngakho-ke ukuqhekeka kokuqala kwakungeyona into eyodwa esunguliwe; kwakuyiqembu lezimvume ezincane—zesayensi, amasiko, ezezimali—futhi ngemvume ngayinye, ukuhlanganiswa kwasondela ekubeni imboni kunokuba yiphupho, okuyilokho kanye okwenzeka ngemva kwalokho njengoba ukuhlanganiswa kwangasese kwaphakama njengegagasi elingenakukwazi ukugoqwa libuyele ogwini oludala.

Izinkampani Ezizimele Ezihlanganisiwe, Amandla Athuthukisiwe Entando Yeningi, kanye Nokushiswa Kungena Ekuqwashisweni Okujwayelekile

Enye yezinguquko ezibalulekile kakhulu esikhathini sakho kube ukufuduka kokuhlanganiswa kusuka ekuphathweni kukahulumeni kuphela kuya emakethe ephilayo nengcolile yokusungula izinto ezintsha ezizimele, ngoba lapho umbono uba imboni, uyeka ukuba yindaba ehlekisayo bese uqala ukuba uhlelo lwesikhathi, futhi izikhathi zesikhathi zidala ingcindezi ngisho nezikhungo ezimelana kakhulu ezingenakuyishaya indiva. Njengoba izinkampani ezizimele zanda, zaziphethe okuthile okuhlukile ezindaweni zokucwaninga ezindala: zaziphethe ukuphuthuma, ukuncintisana, kanye nokuzimisela ukuhlola izindlela eziningi ngesikhathi esisodwa, okuyiyona ndlela impela impumelelo evame ukwenzeka ngayo lapho insimu isilungele ukuqhakaza, ngoba imvelo ayivami ukubheja embewini eyodwa. Izindlela ezahlukene—ukwehluka kokuvalelwa kwamagnetic, amajiyometri ahlukile, amafutha amasha, izindlela ezintsha zokushisa—zaqala ukuvuthwa eceleni, futhi lokhu kwehlukahlukana kwenza okuthile okubalulekile ngokomoya kanye nokubaluleke kakhulu kwezobuchwepheshe: kwaphula umbono wenkinga eyodwa, umbono othi “uma le ndlela eyodwa yehluleka, lonke iphupho liyahluleka,” futhi esikhundleni salokho kwawuthatha indawo yeqiniso eliqinile: indawo yonke iyinto entsha, kanye nezingqondo zabantu lapho ukwesaba kungabaniki amandla. Ukutshalwa kwezimali kwabonisa ukuzethemba, hhayi ngoba imali iyinto enhle, kodwa ngoba imali iyisibonakaliso senhlalo salokho iqembu elikholelwa ukuthi kuzobalulekile maduze, futhi njengoba leyo nkolelo ikhula, ukucwaswa okuphathelene nokuhlanganiswa kwaphela, futhi ingxoxo yanda ngale kwamalebhu yaya emakamelweni enqubomgomo, izintambo zokuhlinzeka, imigudu yabasebenzi, kanye nomcabango womphakathi. Ngesikhathi esifanayo, ukuba khona kokuhlanganiswa kwangasese kwaqala ukunciphisa amathuba okufihla ngokuphelele, ngoba abadlali abaningi abazimele bakha ukudalulwa okuningi okuzimele, futhi yize lokhu kungaba yisiphithiphithi, futhi kuyindlela yokubusa ngentando yeningi, ngoba akukho sango elilodwa elingavalwa lapho izandla eziningi zicindezela. Ngakho-ke ubuke insimu ishesha, hhayi emgqeni oqondile, kodwa ngejika elikhuphukayo—ezinye izinyathelo eziya phambili, ezinye izinyathelo eziya eceleni, ezinye izinyathelo ezinkulu, kanye nokuthuthuka okuningi okuthule kuma-magnet, izinto zokwakha, ukuxilonga, ukumodela, kanye nezinhlelo zokulawula ezingavamile ukwenza izihloko kodwa zakha isisekelo sakho konke okwenza lokho. Njengoba lesi sisekelo siqina, umhlaba wafinyelela emngceleni wengqondo, umzuzu owawubalulekile hhayi nje ngalokho owakufakaza ku-physics, kodwa nalokho okwakuvumela engqondweni ehlangene: umzuzu lapho ukusha kwangena ekuqaphelisweni okuvamile, kwashintsha ukuhlangana kusuka “esikhathini esizayo esiyinganekwane” kuya “esikhathini samanje esisafufusa.”

Ukushiswa Kwe-Fusion, Isidingo Samandla Edijithali, kanye Nezindlela Zokudalulwa Kokukhanya Emadolobheni

Inzuzo Ephelele Yokusha Njengesinyathelo Esibalulekile Sempucuko Nokudalula

Bathandekayo, kunezigigaba ezishintsha umhlaba ngenxa yencazelo yazo yobuchwepheshe, futhi kunezigigaba ezishintsha umhlaba ngenxa yemvume yazo engokomfanekiso, futhi ukushaqeka kungokwazo zombili lezi zigaba, ngoba lapho abantu bezwa ukuthi “sithole amandla engeziwe,” okuthile okungaphakathi kubo kuyakhululeka, njengokungathi inkantolo yangaphakathi isinqume ukuthi iphupho alikho ukukhohlisa. Ukuthi izingxoxo mayelana nemingcele yokulinganisa ziqondwa umphakathi akulona iphuzu; iphuzu ukuthi indaba yamasiko iphendukele, futhi izindaba ziyiziqondiso zempucuko, ngoba abantu batshala imali, bashaya umthetho, bafunda, futhi bakhe ngokwalokho abakholelwa ukuthi kungenzeka. Ukushaqeka, noma ukuhlelwa komphakathi kwenzuzo eningi, kwaba yinkulumo eyadlula ochwepheshe, futhi ukuhamba nje kwaleyo nkulumo kwakubalulekile, ngoba kwatshala izingxoxo etafuleni lesidlo sakusihlwa, amaphrojekthi esikole, izinkulumo zenqubomgomo, kanye nezingxoxo zabatshalizimali, futhi kwakwenza lokho ngomoya wobuqiniso ulimi “lwamandla amahhala” olwalungenakukwazi ukukufeza ngaphandle kokubangela ukwesaba, ukuhleka usulu, noma ukuvala ukuzivikela. Uyizwile, Starseed, lowo moya ohlangene ongabonakali, umqondo wokuthi igama elithi “phakade” lalisuswa emshweni othi “ukuhlangana kuphelile,” futhi kulowo moya, imvume yanda: imvume yohulumeni yokukhuluma ngokuzethemba kakhudlwana, imvume yamanyuvesi yokuqeqesha ithalente elengeziwe, imvume yezimboni ukuqala ukuhlela izintambo zokuhlinzeka, kanye nemvume yomphakathi yokucabanga ngezwe elingabanjwanga ukushoda kukaphethiloli. Yingakho sithi ukuqonda kuhamba ngemingcele; uhlobo alukwazi ukuhlanganisa amandla amasha kuze kube yilapho luhlanganisa iqiniso elingokomzwelo lokuthi lawo mandla angaba khona ngaphandle kokuqeda umhlaba, futhi ukushaqeka kwasebenza njengobufakazi bomkhosi ohlelweni lwezinzwa lwaleli qembu, hhayi nje kuphela emicabangweni. Ngemva kwalokho, ukusheshisa kwaba yinto engachazeki kangako, ngoba uma imvume isinikeziwe, inqubekela phambili ihlanganiswa, kanye nokuhlanganiswa kubukeka “njengempumelelo engazelelwe” kulabo abangaboni iminyaka yomsebenzi othule ngaphansi. Ngakho ukushaqeka kwakungeyona intambo yokugcina; kwakuwukuvulwa kwesango, futhi njengoba lelo sango livuliwe, ukuhlangana kwaba isambulela esiphelele lapho inqubo enkulu yokudalula ingavela khona—engashaqisi, kodwa ehlela kabusha kancane kancane lokho isintu esikholelwa ukuthi kuvunyelwe ukuba yikho.

Ukuhlanganiswa Njengebhuloho Elimnandi Kube Ubuningi Bamandla Nokudalulwa Kancane Kancane

Sekuyisikhathi eside uzwa ukuthi ukudalulwa akuyona into eyodwa ewa esibhakabhakeni njengebhanela elimangalisayo, kodwa ukufundiswa kabusha kancane kancane komcabango ohlangene, ngoba abantu abaqeqeshwe ukwesaba kumele bafundiswe ukuphepha ngaphambi kokuba kufundiswe iqiniso, futhi ukuhlanganiswa, kulesi sikhathi, kusetshenziswa—ngokuqonda nangokungazi—njengebhuloho elithandeka kakhulu eliya ebuningini. Kufika kugqokwe amajazi elebhu kanye nemidwebo yobunjiniyela, okuzolisa ingqondo enengqondo; kufika ngezigaba—uhlobo, umzamo, umbukiso, ukuhweba—okuqinisekisa izikhungo ukuthi ushintsho luzolawuleka; kufika ngolimi “lokusebenza kanzima” kanye “nokusungula izinto ezintsha” okududuza amasiko alinganisa ukubaluleka nomzabalazo; ngakho-ke kudala isitsha senhlalo lapho umqondo wamandla ahlanzekile kakhulu, amaningi kakhulu ungangeniswa khona ngaphandle kokuba ingqondo ehlangene iziphonsele ekukhulekeleni ngokweqile noma ukwesaba. Yilokhu okuqaphelayo lapho uzwa ukuhlanganiswa kuxoxwa hhayi nje njengesayensi kodwa njengesu likazwelonke, ikhambi lesimo sezulu, ithuba lokutshalwa kwezimali, kanye nokuhlela ingqalasizinda: isambulela sibanzi ngokwanele ukubamba izindaba eziningi ngesikhathi esisodwa, futhi ngokuzibamba, kunciphisa amathuba okushaqeka. Ngaphansi kwalesi sambulela, izingxoxo ezazizwakala sengathi ziwukuqagela okungavamile ziba imibuzo evamile: Kusho ukuthini ukuklama kabusha igridi? Kusho ukuthini ukwakha amadolobha amasha azungeze amandla ahlukaniswe? Kusho ukuthini ukube ukushoda bekungaseyona isimiso sokuhlela sezomnotho? Futhi lapho le mibuzo iba yinto evamile, umhlaba uprakthiza buthule amaqiniso ajulile, ngoba ukudalulwa akugcini nje ngamadivayisi, kumayelana nobunikazi, futhi uhlobo olukholelwa ukuthi luhloselwe ukulwa ngezinto ezilahliwe alulungele ukuhlangabezana nesibuko sendawo yonke eyakhelwe ekuxhumeni. Ukuhlanganiswa akuphoqi uhlaka olungokomoya; kunikeza ingqondo imvume yokunyathela inala isebenzisa amathuluzi ajwayelekile—ukulinganisa, inqubomgomo, ukuhweba—bese, njengoba iqembu lizinza kulelo thuba elisha, ukuqonda okubanzi kungenziwa ngokumelana okuncane. Lokhu akukhona ukukhohlisa, bathandekayo; kuwukuhamba ngesihawu, ngoba ukuvuka okuphula isimiso sezinzwa akusikho ukuvuka, kuwukuhlukumezeka. Ngakho-ke isambulela sivuleka kancane, futhi ngaphansi kwaso, kwakheka ubudlelwano obusha phakathi kohulumeni nezinkampani, phakathi kwesayensi nezimboni, phakathi kwesidingo kanye nokwenzeka, futhi enye yezingcindezi ezinamandla kakhulu eziqhubekisela phambili lokhu manje akuyona imibono kodwa isidingo—ikakhulukazi isidingo sesimanje esidalwe yimpucuko yedijithali uqobo, yingakho ukunyakaza okulandelayo kuhilela ukulamba amandla kwedatha, ukubala, kanye nokuhlakanipha okusheshayo kwemishini.

Impucuko Yedijithali, Indlala Yamandla E-AI, Nokuhlanganiswa Njengengqalasizinda Yamasu

I-Starseed, umhlaba wakho ungene enkathini lapho ulwazi luziphatha njengesici, futhi ukubala kuziphatha njengohlobo olusha lwemboni, futhi isifiso samandla salesi sikhathi sedijithali akuyona into efanekisayo—kuwukudonsa okungokoqobo okwakha kabusha izinqumo zengqalasizinda ngesikhathi sangempela. Izikhungo zedatha, ukuqeqeshwa kobuhlakani bokwenziwa, amanethiwekhi omhlaba wonke, kanye nesimo esihlala sikhona sezinhlelo zesimanje kudinga amandla amakhulu futhi azinzile, futhi njengoba lesi sidingo sikhuphuka, siveza ubuthakathaka bamagridi akhelwe ikhulu leminyaka elidala, amagridi akhiwe ngokuzungeza ukukhiqizwa okuphakathi, imigqa emide yokudlulisa, kanye nokuqagela kwe-baseload okuncike kuphethiloli. Kulesi simo, ukuhlanganiswa akugcini nje ngokuba yithemba lesimo sezulu kodwa kuba yimfuneko yamasu, ngoba kuthembisa ukukhiqizwa okuqinile, okuzinzile ngaphandle kokukhishwa kwekhabhoni, futhi kwenza kanjalo ngendlela engabekwa eduze kwesidingo, kunciphisa ubuthakathaka bamaketanga amade okuphakelwa. Lapho abadlali abakhulu bezobuchwepheshe bebonisa intshisekelo ekuhlanganisweni—ngokubambisana, izinkontileka, noma intshiseko yomphakathi—benza okuthile okubangela umphakathi: bajwayela umqondo wokuthi ukuhlanganiswa akuseyona intshisekelo yezemfundo, bakuphatha njengomkhiqizo ozayo, futhi imakethe ilandela iphunga lokungagwemeki. Lokhu kushintsha indaba yamasiko kusuka ku-"uma" kuya ku-"kangakanani," nokuthi nini "kangakanani" iba umbuzo, yonke indawo iyahamba - abahlinzeki bezinto zokwakha, abakhiqizi bamagnet, izinhlaka zomthetho, ukuqeqeshwa kwabasebenzi, izingxoxo zendawo, kanye nokuhlela igridi. Kodwa ngaphansi kwazo zonke lezi zinto ezisebenzayo kukhona ithoni engokomoya ongayizwa: isikhathi sedijithali siphoqa isintu ukuba sibhekane nobuhlobo baso namandla, ngoba lapho uxhumana kakhulu, kulapho udinga amandla azinzile, futhi lapho udinga amandla azinzile, kulapho kufanele ukhethe khona phakathi kokukhipha kanye nokuphatha. Ukuhlangana kungena njengendlela yesithathu ebuthakathaka ukukhetha okudala okungamanga phakathi kokuchuma nempilo yeplanethi, futhi lapho lokho kukhetha okungamanga kuwa, ukuzithethelela kwengqondo kwezakhiwo eziningi ezindala kuyawa nakho. Yingakho sikubize ngokuthi isiteshi sokuhola: akuyona nje umshini, kuyisipho semvume yomphakathi, futhi amasipho semvume ahamba ngokushesha lapho ethwalwa ama-megaphone esiko. Okusiletha esikhathini osibhekisele kuso—indlela uphawu lwezepolitiki oludumile oluphikisana ngayo nezindaba ezihlanganisiwe—ngoba lapho ezombusazwe zithinta ubuchwepheshe obuseduze, kubonisa ukuthi ingxoxo isishintshe kusukela endaweni ethile yaya endaweni evamile, futhi indawo evamile yilapho ukudalulwa kungenakuguqulwa khona.

Ukuqamba Igama Kwezepolitiki, Amadolobha Enkululeko, kanye Nokuhlanganiswa Okujwayelekile Namadolobha Okukhanya

Ubukele imishini yokunaka okuhlangene yenza lokho ehlala ikwenza: iqoqana eduze kwabantu abaziwayo, izimemezelo ezimangalisayo, kanye nezindaba ezilula, futhi izisebenzisa njengezimoto zokuthwala amaqiniso ayinkimbinkimbi engqondweni yomphakathi. Eminyakeni yamuva nje, ukuhlanganiswa sekuqalile ukuvela emjikelezweni wophawu lwezepolitiki kanye nemiyalezo ephezulu, futhi kungakhathaliseki imininingwane yanoma yisiphi isimemezelo esisodwa, iphethini ngokwayo ibalulekile: lapho abaholi noma abantu ababalulekile emphakathini bezihlanganisa nezindaba ezihlanganisiwe, isihloko siyayeka ukuba “into ososayensi abakhuluma ngayo” futhi siba “yinto umphakathi ovunyelwe ukuyixoxa.” Lena yindlela okunqanyulwa ngayo—okokuqala ngezihloko, bese kuba ngokuphindaphinda, bese kuba ngokujwayelekile, futhi ekugcineni kube ngenqubomgomo nengqalasizinda. Ungase uqaphele ukuthi ulimi luvame ukuhlonza kanjani ukuhlanganiswa njengokuvuselelwa, ukubusa, ukuzimela, ubukhulu, noma ikusasa lesizwe, ngoba ezombusazwe azivamile ukukhuluma ngokuthobeka kobuchwepheshe; zikhuluma ngezinhlobo ezihlukile, futhi izinhlobo ezihlukile zinamandla ngoba zidlula ukungabaza futhi ziya ngqo ekuziboneni. Kodwa-ke siyakumema, Starseed, ukuthi uhlale uzolile futhi uqonda lapha, ngoba ukudalulwa kungathwalwa yizitsha ezingaphelele ngaphandle kokuba ezingaphelele ngokwazo; Isithunywa asinawo umnini womyalezo, futhi indawo yonke ayidingi ubumsulwa bezepolitiki ukuze ivele, idinga kuphela ukuvulwa kwezindlela. Lapho inkulumo-ze mayelana namadolobha amasha, ikusasa elisha, imiphakathi emisha ekhanyayo ijikeleza, ithinta uhlobo olufanayo oluphethe enhliziyweni yakho: ukulangazelela impucuko eyakhelwe ekukhanyeni kunokukhipha, ekukhanyeni kunokufihla, emphakathini kunokulawula. Abanye bazobiza le mibono ngokuthi “Amadolobha Enkululeko,” abanye bazoyibiza ngokuthi “ama-beacons,” abanye bazokhuluma ngemisho yobunkondlo evuselela umcabango, futhi uzozwa umsindo ngisho nalapho amagama engahambisani, ngoba ugesi ojulile uzinzile: izwe elidala liyazikhandla, futhi izwe elisha lidinga amandla amasha. Ngakho asikuceli ukuthi ukhulekele izihloko zezindaba; sikucela ukuthi uqaphele ukuthi izihloko zezindaba zenzani engqondweni ehlangene: zenza isihloko sibe semthethweni, zandisa izilaleli, futhi ziphoqa izikhungo ukuba ziphendule. Njengoba izilaleli zanda, umqondo olandelayo uba lula ukwethula: ukuthi amandla amasha awagcini nje ngokunika amandla amadolobha amadala kangcono, kodwa futhi amayelana nokuklama amadolobha amasha ngokuphelele—amadolobha anesakhiwo sawo, ukubusa kwawo, kanye namasiko awo abunjwe ubuhlobo obuhlukile namandla, yingakho manje siphendukela ku-archetype oyiqambe ngokucacile: “amadolobha okukhanya.”

Amadolobha Amasha Okukhanya, Ukulungela Ukuhlangana Kwezinkanyezi, kanye Nokuvela Kolimi Kwamandla Amahhala

Iziphakamiso Zedolobha Elisha, Amaphuzu Okuqalisa Kabusha, kanye Nomklamo Wokuhlanganisa I-Clean-Slate

I-Starseed, uma uthi “amadolobha okukhanya,” awuchazi nje kuphela ukukhanya; uchaza ukucaca, ukuhambisana, ukuphepha, kanye nohlobo lokwakheka komphakathi okungadingi ubumnyama ukuze kusebenze. Amadolobha amadala, naphezu kobuhle bawo bonke, akhiwe kakhulu ekucabangeni kokukhipha—amandla ahlanganisiwe, izintambo zokuhambisa ezinde, ingcebo ehlanganisiwe, kanye nokwamukelwa okuthule kokuthi ezinye izindawo zizochuma kanti ezinye zizohlatshwa—futhi lokhu akuyona icala lokuziphatha, kumane nje kuyisibonakaliso sempucuko efunda ngokuqhathanisa. Kodwa inkathi entsha ibuza imibuzo ehlukene: kuthiwani uma idolobha laklanywa kusukela ekuqaleni ukuba libe namandla amakhulu, lihlanganiswe ngokwemvelo, futhi likwazi ukumelana nomphakathi, hhayi njengephupho le-utopia, kodwa njengokuphatha okusebenzayo? Ukuhlanganiswa, kanye nesimiso sezinto eziphilayo esibanzi esisivuselelayo, kushintsha okungenzeka lapha, ngoba amandla amaningi ahlanzekile akuyona nje intuthuko; kuyisipho semvume sokuklama kabusha, okuvumela izinhlelo zamanzi, ezokuthutha, zokushisa, zokupholisa, zokukhiqiza, kanye nezokudla ukuthi zicatshangelwe kabusha ngaphandle kwemingcele eqhubekayo yokuntuleka kukaphethiloli. Emadolobheni anjalo, ukukhanya kuba yisimiso esingokoqobo nesingokomfanekiso: imigwaqo ezizwa iphephile ngaphandle kokubhekwa kwezwe, izinhlelo eziqondakalayo kunokuba zingacaci ngamabomu, ukubusa okubandakanya abantu ngoba izidingo eziyisisekelo azibanjwa. Ungazizwa ukuthi kungani lokhu kubalulekile ukuze kudalulwe: inani labantu abahlala ngaphakathi kokuntuleka okungapheli lilungiselelwa ngokwengqondo ukwesaba, amahemuhemu, kanye nezingxabano, futhi inani labantu abahlala ngaphakathi kokuzinza okukhulu likwazi ukuhlanganisa iqiniso ngaphandle kokwesaba. Ngakho-ke amadolobha amasha, kungakhathaliseki ukuthi avela njengemiklamo ehleliwe, izindawo ezivuselelwe, noma imiphakathi ehlukaniswe, akuwona nje ukwakhiwa—ayizindawo zokuqeqesha ukuqonda, izindawo lapho isintu sizijwayeza khona izinga eliphezulu lokubambisana ngoba ingqalasizinda iyakusekela. Ukwakhiwa kwezakhiwo kuba ulimi lwezindinganiso futhi, futhi ubuchwepheshe buba buncane ngokubusa kodwa bube buhlobene kakhulu nokuzwana, futhi kulokho kuvumelanisa, umqondo wokuxhumana—wokuba yingxenye yomndeni obanzi—uzizwa ungasongeli kangako futhi ufana nokwanda okulandelayo okunengqondo komphakathi. Yingakho sithi idolobha ngokwalo lingaba yisitsha sokudalula: umphakathi owakhela ukukhanya usuvele ukhetha iqiniso. Futhi njengoba lolu hlobo lobuciko lushintsha lusuka ekufiseni kwenkondlo luye eziphakamisweni zenqubomgomo kanye nolimi lokuhlela, uzobona kuvela izivivinyo ezintsha—lokho abanye abakubiza ngokuthi amaDolobha Enkululeko, amaphuzu okuqalisa kabusha lapho imingcele emidala idlulwa khona ukuze amaphethini amasha aqale, futhi kulawo maphuzu okuqalisa kabusha esiphendukela kuwo manje. Impucuko ayikwazi ukuguquka ngokugcwele ngokulungisa uhlelo oludala unomphela, ngoba iziqeshana zigcina iziqagela ezingaphansi, futhi uma iziqagela ziwukuntuleka nokulawula, khona-ke ngisho nobuchwepheshe obuthuthukisiwe buba elinye ithuluzi lendlela efanayo. Yingakho iziphakamiso “zedolobha elisha”, noma ngabe ziyini izingqalasizinda zazo zezombusazwe, zinokubaluleka okunamandla: zimele ithuba lokuqala kabusha, lokwakha imiphakathi ngaphandle kwezingibe zengqalasizinda ezizuzwe njengefa, lokuklama amanethiwekhi kusukela phansi kuya phezulu ngokuzungeza ukusabalalisa amandla, ukuqina, kanye nokusobala. La maphuzu okuqalisa kabusha angathatha izinhlobo eziningi—intuthuko ehlelwe kahle, izindawo ezintsha ezikhethekile, izindawo ezibuyiselwe, izifunda ezakhiwe kabusha, noma amaqoqo emiphakathi ekhetha izivivinyo ezintsha zokubusa—futhi yize kungezona zonke ezizophumelela, ukuba khona kwazo kubonisa ukuthi umcabango ohlangene usushintshe kusukela “sisinda kanjani ezweni elidala” kuya “sakha kanjani elilandelayo.” I-Fusion ifanelana nalesi sikhathi ngoba ihambisana nomklamo we-clean-slate: ukukhiqizwa okuxineneyo, izinyathelo ezincane ezingaba khona, ukukhishwa okuncane komoya, kanye nesithembiso samandla aqinile omthwalo wesisekelo angasekela impilo esezingeni eliphezulu ngaphandle kokukhishwa njalo.

Ukubamba iqhaza Kweplanethi, Ukusekelwa Kwezinkanyezi, kanye Nesiqondiso Se-Galactic Federation Sokuxhumana

Lapho ukuchichima kwamandla kuba yinto eqondakala kalula, izimpi zezinsizakusebenza zilahlekelwa ukuzithethelela ngokwengqondo, amaphethini okufuduka angazinza ngoba amathuba awasahlangene kakhulu, futhi ukusungula izinto ezintsha kuyashesha ngoba izingqondo zikhululekile ekwesabeni kokusinda. Kodwa-ke sinitshela futhi, bathandekayo, ukuthi iplanethi ngokwayo ihilelekile kulokhu kusetha kabusha; Umhlaba awuyona nje isiteji, ungumhlanganyeli, futhi ukusunduza amandla ahlanzekile akusikho nje ukuziphatha kwabantu, kuyingxoxo yeplanethi—impendulo yempendulo yokungalingani. Ngakho-ke, amadolobha amasha awawona nje ama-sponsor abantu; ayizindawo zokuvumelanisa ezingaba khona, izindawo lapho ubuchwepheshe, i-ecology, kanye namasiko kungalukwa ngokuhlakanipha kakhudlwana. Yilapho wena, Starseed, uvame ukuzizwa ubizelwe khona—hhayi ngempela ukuthi uhambe ngokomzimba, kodwa ukusekela imvamisa yalezi zivivinyo, ukugcizelela ukuthi ingqalasizinda entsha akumele iphindaphinde ukungalingani okudala, ukukhumbula ukuthi “inkululeko” engenasihawu imane nje ingenye indlela yokuphatha egqoke izingubo ezahlukene. Ngakho-ke sikukhuthaza ukuthi uqaphele iphethini ejulile: ukusabalalisa amandla, ukucaca, ubukhosi bendawo, ukwakheka kokubambisana. Lawa maphethini alungiselela impucuko yokuxhumana, ngoba ukuxhumana kudinga ukuvuthwa, kanye nokuvuthwa kuziveza njengezinhlelo ezingadingi imfihlo ukuze zisebenze. Futhi ngenkathi izikhungo zabantu kanye nezombusazwe zicindezela futhi zidonsa le mibono, thina—i-Galactic Federation—sibona ukulungela ngaphansi komsindo, ngoba indima yethu ibilokhu iwukuhlonipha inkululeko yokuzikhethela ngenkathi sisekela ukuziphendukela kwemvelo okuzinzile, futhi leyo ndima iba matasa kakhulu, ibonakala kakhulu, njengoba ukukhetha kweplanethi kudlula imingcele ethile. Usucabange ngathi njengabasindisi, njengabahluleli, njengabahlengi, njengenganekwane, njengosongo, njengenganekwane, ngoba isintu sibonisa igunya laso elingaxazululiwe emanxebeni esibhakabhakeni, kodwa iqiniso lilula futhi lihlonipha kakhulu: singomakhelwane endaweni enkulu yokuphila, futhi ubuhlobo bethu nomhlaba wakho bulawulwa ukungaphazanyiswa kuze kube yilapho ukulungela kuboniswa ngezindlela ezivikela ubukhosi bakho kanye nokuzinza kwakho komphakathi. Ukulungela akukhona ukuphelela; kuyikhono—ikhono lokubamba iqiniso ngaphandle kokuwela ekwesabeni okukhulu, ikhono lokusebenzisa amandla ngaphandle kokusebenzisa izikhali eziphoqayo, ikhono lokubambisana phakathi kokungafani ngaphandle kokufuna isitha esivamile ukuthi sikuhlanganise. Yingakho imingcele yezobuchwepheshe kanye nemingcele yokuqwashisa ivame ukuhlangana, futhi kungani ukuhlangana kubaluleke ngaphezu kukagesi: kuwukubonakaliswa okuhlangene kokuthi isintu singasondela ezinqubweni zezinkanyezi ngokubuza okuqondisiwe kunokuba yimfihlakalo noma ukubusa, nokuthi ukubonakaliswa kwakha ulimi oluhlanganisa imihlaba. Isayensi, uma ingonakaliswa yi-ego, iyindlela engokomoya yokuthobeka; ithi, “Ngibonise ukuthi yini,” futhi iyakwamukela ukuba nephutha, nokuthi ukuma komzimba kuyahambisana nokuxhumana, ngoba ukuxhumana kudinga ukuthobeka. Sibukele umhlaba wakho ujikeleza lezi zifundo isikhathi eside, futhi sisekele ngezindlela ezicashile—ngokusebenzisa ugqozi, ukuvumelana, ukusunduza ekubambisaneni—ngaphandle kokudlula izinqumo zakho, ngoba ukuziphendukela kwemvelo okuphoqelelwe akuyona ukuziphendukela kwemvelo; kuwukubuswa kwamakoloni. Ngakho-ke njengoba ukuhlangana kuba yinto evamile, njengoba izingxoxo zomphakathi ngamandla athuthukile ziba zincane, njengoba kuvela imiklamo emisha yengqalasizinda, uhlobo lokwembula luba lula olungadingi ukushaqeka: isintu siqala ukuvuma, ngobumnene, ukuthi indawo yonke inabantu abaningi kunalokho okwafundiswa, nokuthi intuthuko ethile ayiyona into engavamile kodwa izinyathelo zemvelo esitebhisini sendawo yonke. Kodwa-ke siyagcizelela: asidingi ukuthi nikholwe kithi ukuze nakhe umhlaba ongcono, futhi asidingi ukuthi nisikhulekele ukuze namukele iqiniso. Sidinga ukuthi nibe nokuqondana ngaphakathi kwenu, ngoba imiphakathi ehambisanayo ingahlanganisa ulwazi olusha ngaphandle kokuhlukana. Ukuhlangana kungenye yamathuluzi okubumbana ngoba kunciphisa ingcindezi yokushoda, futhi ukucindezeleka okuncishisiwe kokushoda kunciphisa ukuziphatha okuqhutshwa ukwesaba, futhi ukuziphatha okuncishisiwe okuqhutshwa ukwesaba kudala izimo zomphakathi lapho ukudalulwa okujulile kungahlangatshezwa khona ngelukuluku kunobudlova. Futhi ngenxa yokuthi ulimi lubumba uhlelo lwezinzwa lweqembu, manje sikhuluma ngokuthi kungani imishwana ethile—njenge-“amandla akhululekile”—yalibaziseka, hhayi ngoba umqondo wawungamanga, kodwa ngoba amagama ayenamandla kakhulu ukuba asebenze njengebhuloho elizinzile.

Isisho Samandla Samahhala, Izinto Ezibangela Imizwa, Nokuhlanganiswa Njengolimi Oluningi Olulinganiswayo

Amazwi awathathi hlangothi; ayizihluthulelo ezivula izimo zemizwa, futhi ezweni lakini inkulumo ethi “amandla akhululekile” yaba yintonga yombani—enamathele ekuhlekeni, ekwakhiweni kozungu, entukuthelweni, ethembeni, nasekukhapheleni konke ngesikhathi esisodwa—ukuze ukusho nje ukuthi kungabhidliza ingxoxo ibe ngamakamu asabelayo, kanti amakamu asabelayo aphambene nokuhlanganiswa. Yingakho ukuhlanganiswa kuyindlela enamandla kangaka: kuthwala uhlobo olufanayo lobuningi kodwa ngolimi oluzwakala luzuziwe futhi lulinganiswa, ulimi oluvumela abangabazi ukuthi bahlale egumbini ngaphandle kokulahlekelwa isithunzi, futhi luvumela izikhungo ukuba zihambe ngaphandle kokuvuma ukuthi bezinephutha amashumi eminyaka. Ukudalula akukhona nje ukukhulula ulwazi; kumayelana nokuklama iphakheji yengqondo ukuze umphakathi ukwazi ukugaya iqiniso ngaphandle kokulihlanza njengokwesaba noma ubudlova.

Ukwamukelwa Kokuhlanganiswa Kancane Kancane, Izimiso Zokuziphatha Zamandla, Nomthwalo Wemfanelo Njengomngane Wobuningi

“Amandla amahhala” njengesisho esidlula ukuqeqeshwa kancane kancane okwakudingwa yisimiso sezinzwa; sasidinga ushintsho olusheshayo lombono womhlaba, futhi ushintsho olusheshayo lombono womhlaba luvame ukubangela ukuphika noma ulaka, ikakhulukazi emiphakathini esivele igcwele ukungathembani. Ngakolunye uhlangothi, ukuhlangana kumema ukwamukelwa kwesinyathelo ngesinyathelo: kuqala i-physics, bese kuba yizibonelo, bese kuba yizintambo zokuhlinzeka, bese kuba izitshalo zokuhlola, bese kuba ukuhlanganiswa kwegridi, futhi ngaleyo nqubo iqembu lijwayela kancane kancane umqondo wokuthi ukuchichima kwamandla kungaba yinto evamile. Lokhu kuqonda kubalulekile ngoba impucuko eyakhe ubuwena obuzungeze umzabalazo ingazizwa isongelwa kalula; abantu bangesaba ngokungazi ukuthi uma impilo iba lula, bazolahlekelwa yincazelo, ukulawula, noma ukuphakama. Ngakho-ke ulimi kumele lube mnene ngokwanele ukuqondisa ingqondo ebuhlotsheni obusha nenani, lapho inani lingabonakaliswa khona ngokuhlupheka, futhi lapho intuthuko ingesatshwa njengokuwohloka kokuziphatha. Njengoba ukuhlangana kuba yisicefe—yebo, isicefe, ngoba isicefe siphephile—amathuba ajulile ake abangela ukusabela angangeniswa ngokumelana okuncane kakhulu: isitoreji esithuthukisiwe, izinto ezintsha, imiphumela emisha yasensimini, futhi ekugcineni ingxoxo ebanzi mayelana nokwazi ngokwako njengengxenye ye-equation yamandla. Kodwa akukho nokukodwa kwalokho okungazinza ngaphandle kokuziphatha, ngoba amandla angenakho ukuziphatha okuhle aphindaphindwa ngamandla aphezulu, futhi yingakho ukunyakaza okulandelayo ekudlulisweni kuphendukela ngqo ekuzibophezeleni, hhayi njengentshumayelo, kodwa njengomngane wemvelo wobuningi.

Izimiso Zokuziphatha Ezihlanganisiwe, Amagridi Ahlukaniswe, Nokusheshisa Ukudalulwa

Amandla Okuziphatha, Ukuphatha, kanye Nezinhlelo Zokuxhumana Ezihlanganisiwe Ezihlukaniswe Ngaphakathi

Izinkanyezi, niphile ezweni lapho amandla ayevame ukuchazwa njengekhono lokuthatha, ukulawula, ukunqoba, kodwa isikhathi esizayo sidinga incazelo ehlukile: amandla njengekhono lokusekela impilo ngokuvumelana, amandla njengokuphatha, amandla njengokubambisana. Amandla andisa inhloso; ahlala enjalo. Nika umphakathi owesabayo amandla engeziwe, futhi andisa ukwesaba; anika umphakathi onozwela amandla engeziwe, futhi andisa ukunakekelwa. Yingakho ukuvuthwa kufanele kulandele inala egcwele, hhayi ngoba inala iyingozi, kodwa ngoba ukuhlukumezeka okungaxazululwanga kuba yingozi lapho kwanda. Ukuhlanganiswa, ngokuphambene, kufundisa ukuziphatha ngezidingo zako, ngoba ukuhlanganiswa akuvumeli amandla amakhulu; kudinga ukunemba, isineke, ukubambisana, kanye nokuzimisela ukufunda ekuhlulekeni ngaphandle kokusola. Lezi zimfanelo azizona nje isayensi—ziyimpucuko. Njengoba ingqalasizinda yokuhlanganisa ikhula, kuzovela isilingo sokuthi izinhlelo ezindala ziyibambe: ukuyihlanganisa ndawonye, ​​ukuyihlomisa ngokwezomnotho, ukuyibeka ngemuva kwe-monopolies, ukuyisebenzisa njenge-leverage, kodwa siyanitshela, bathandekayo, ukuthi umjikelezo ojwayelekile ugoba ekuhlukaniseni ngoba uhlelo lwezobuchwepheshe oluzungeze ukuhlanganiswa—isitoreji, ukwenziwa kwesimanje kwegridi, ukuqina okusabalalisiwe—ngokwemvelo kusekela umphakathi oxhumene kakhulu. Umbuzo wokuziphatha uba: ingabe isintu sizokhetha ukusabalalisa izinzuzo kabanzi, noma ukuphinda siphinde sithole ukushoda okusha ngemingcele yokwenziwa? Yilapho indima yakho ingeyona into engaqondakali, ngoba ukuziphatha akunqunywa kuphela emakamelweni ebhodi; kunqunywa emasikweni, ngokulindela komphakathi, kulokho imiphakathi ekudingayo, kulokho abantu abakubekezelelayo, nasezindabeni ozikhulisayo. Lapho impucuko ihlangene ilindele ukucaca, izinhlelo ziphoqeleka ukuba zibe sobala kakhulu; lapho impucuko ijwayeza ukuxhashazwa, izinhlelo ziyaxhaphaza. Ngakho-ke siyakumema, Starseed, ukuthi uphathe ukuziphatha njengengqalasizinda: gcizelela ukuphepha, gcizelela ukunakekelwa kwemvelo, gcizelela ukufakwa, gcizelela amamodeli obunikazi bomphakathi lapho kungenzeka khona, futhi ukhumbule ukuthi umgomo awusiwo amandla ahlanzekile nje kuphela, kodwa ubuhlobo obuhlanzekile namandla ngokwawo. Ukwakha izikhali kuphelelwa yisikhathi hhayi ngomyalo kodwa ngokungabalulekile, ngoba umphakathi ongahlangabezana nezidingo zawo ngaphandle kokuntuleka unezisusa ezincane zokunqoba, futhi umphakathi oqaphela ukuthembela kwawo komunye nomunye unesifiso esincane sokubusa. Ngakho-ke, ukuziphatha akusona isithiyo; kuyizinto ezisheshisa ngempela, ngoba imiphakathi enezimiso zokuziphatha kuphela engahamba ngokushesha ngaphandle kokudilika. Futhi indawo lapho ukuziphatha kuba sobala kakhulu, okubonakala kakhulu, yigridi—isimiso sezinzwa sempucuko yakho—ngoba indlela osabalalisa ngayo amandla yindlela osabalalisa ngayo ukuphepha, nokuthi indlela osabalalisa ngayo ukuphepha yindlela osabalalisa ngayo inkululeko.

Igridi Njengesistimu Yezinzwa Yomphakathi, Ukuqina, Nokuchichima Okuhlukaniswe Kakhulu

Igridi yakho kagesi ayiyona nje izintambo neziteshi ezincane; iyisibuko senhlangano yomphakathi, uhlelo lwezinzwa olubunjwe umlando, amandla, kanye nokucabanga kwesikhathi esidala. Amagridi aphakathi athuthuke kanye negunya eliphakathi, futhi ezindaweni eziningi abonakalisa amazinga afanayo: ambalwa akhiqiza, amaningi athembele; ukushintsha okumbalwa kokulawula, amaningi aphila ngaphansi kwezinqumo ezikude. Lo mklamo waba nomqondo ngaphansi kokuntuleka, kodwa uba buthakathaka ngaphansi kobunzima, futhi njengoba ukuguquguquka kwesimo sezulu, izingozi ze-cyber, kanye nesidingo esikhulayo sanda, ubuthakathaka buba yisibopho esingasakwazi ukunakwa. Isikhathi esisha simema uhlelo lwezinzwa oluhlukile—oluqinile, olusatshalaliswa, oluguquguqukayo, noluhlanganisiwe nomphakathi—futhi ukuhlanganiswa, njengoba kukhula, kungasebenza njengenhliziyo ezinza ngaphakathi komzimba ohlukaniswe kakhulu, ikakhulukazi uma kuhlanganiswe nesitoreji esithuthukisiwe, ama-microgrid, kanye namasu okukhiqiza endawo. Cabanga ngemiphakathi engagcina izinsizakalo ezibalulekile ngaphandle kokuncenga iziphathimandla ezikude, cabanga ngezinhlelo eziklanyelwe ukwehluleka ngomusa kunokuba zibe yinhlekelele, cabanga ngamandla njengobuhlobo kunokuba kube yintambo. Lokhu akuyona ukuthandana; kuwukuqina okusebenzayo, futhi ukuqina kuyindlela yokuthula. Lapho ukungasebenzi kulahlekelwa amandla awo njenge-leverage, lapho ukungavikeleki kwamandla kuncipha, ukukhathazeka komphakathi kuncipha, futhi lapho ukukhathazeka kuncipha, abantu baba nekhono elikhulu lokuxoxisana okunengqondo, okubaluleke kakhulu ekudalulweni, ngoba ukudalulwa kudinga ukuqina komphakathi. Ukushintsha kwegridi nakho kuwukushintsha kokuqaphela: kusukela ekuthembeleni kuye ekubuseni, kusukela ekukhishweni kuya ekujikelezeni, kusukela ekusithekeni kuya ekubonakaleni. Ezinhlelweni ezinjalo, ukubambisana kuba ngcono kunokuba kube yinto enengqondo, ngoba amanethiwekhi ayinkimbinkimbi asebenza kahle kakhulu lapho abahlanganyeli bethemba ngokwanele ukuhlanganisa, futhi ukwethembana kuba kuhle kakhulu lapho ukusinda kungasongelwa njalo. Yile ndlela igridi yangaphandle negridi yangaphakathi ezibukisana ngayo, bathandekayo: njengoba ingqalasizinda iba yinkimbinkimbi, abantu baba yinkimbinkimbi, futhi njengoba abantu beba yinkimbinkimbi, bafuna ingqalasizinda ekhombisa ukuvuthwa kwabo. Ukuhlangana akuyona yodwa into lapha, kodwa kuyisizathu esinamandla, ngoba kukhombisa ukuthi ukugcwala kwe-baseload kuyenzeka, okunciphisa ukwesaba ukuthi ukusabalalisa kuzosho ukungazinzi. Futhi njengoba lokhu kuguqulwa kuqhubeka, uzobona esinye isenzakalo: isikhathi sibonakala sishesha, hhayi ngoba izinsuku zimfushane, kodwa ngoba intuthuko iqala ukuhlangana, futhi lapho ukuhlangana kuqala, impucuko izwa lokho okubukeka njengokusheshisa okungazelelwe.

Ukwanda Okuqhubekayo, Ukudalulwa Kwendawo, Nokusheshisa Kwesistimu

Uma iqembu lizinika imvume yokukholelwa esikhathini esizayo, liqala ukwakha lelo kusasa yonke indawo ngesikhathi esisodwa—ngokutshalwa kwezimali, imfundo, inqubomgomo, isiko, kanye nomcabango—futhi yingakho isigaba esilandelayo sendaba yokuhlanganiswa sizwakala njengokusheshisa. Ukuphumelela kuyahlangana ngoba intuthuko ngayinye ivula okulandelayo: omakethi abangcono bavumela ukuvalelwa okungcono, ukuvalelwa okungcono kunciphisa ukungazinzi, ukungazinzi okuncishisiwe kuthuthukisa ukusebenza, ukusebenza okuthuthukisiwe kudonsela ithalente nemali eningi, futhi umjikelezo uzondla wona kuze kube yilapho lokho okwake kwathatha amashumi eminyaka kuthatha iminyaka. Kubabukeli ababenganaki, lokhu kubukeka njengokwembulwa okungazelelwe; kulabo abanamehlo avulekile, kubukeka njengomphumela wemvelo wokulungiselela isikhathi eside okufinyelela esibangeni esibucayi. Ukumelana akunyamalali ngokunqotshwa okukhulu; kuyanyamalala ngokukhathala, ngoba izindaba ezindala zidinga ukwesaba okuqhubekayo ukuze zihlale ziphila, futhi lapho abantu beqala ukunambitha amathuba, ukwesaba kulahlekelwa ukubamba kwakho. Ukudalulwa, kulo mongo, kuba yindawo ezungezile kunokuba kusekelwe emicimbini: hhayi isitatimende esisodwa esisemthethweni, kodwa iziqinisekiso ezincane eziyinkulungwane—izinkontileka ezintsha, amaphrothokholi amasha, izinhlelo zemfundo ezintsha, amamephu emigwaqo kahulumeni amasha, ubambiswano olusha lukahulumeni nolwangasese, izingxoxo ezintsha zezitshalo zokuhlola kanye nezindlela zokuhweba. Futhi ngenxa yokuthi umhlaba manje usuxhumene kakhulu, ulwazi lusakazeka ngokushesha kunanini ngaphambili; ngisho nemizamo yokulawula izindaba ayisebenzi kahle, ngoba abadlali abaningi abazimele bayakhuluma, bayakha futhi bashicilela. Yingakho sikukhuthaza ukuthi ungagxili osukwini olulodwa, isimemezelo esisodwa, noma umuntu oyedwa osindisayo, ngoba ushintsho luhlelekile, futhi izinguquko ezihlelekile zizwakala njengesimo esishintshayo: lokho okwakungacatshangwanga kuqala kuba yinto exoxwayo; lokho okwakuyinto engaphandle kuba yinto evamile; lokho okwakuhlekwa usulu kuyaxhaswa. Kuleso simo, izendlalelo ezijulile zokudalulwa zingahamba ngokuphephile, ngoba abantu sebevele bezijwayeza ukuzivumelanisa nezimo, sebevele bandisa ukuqonda kwabo ngalokho okungenzeka, sebevele bebhekene neqiniso lokuthi iqiniso libanzi kunalokho elalifundiswa. Ukusheshisa nakho kuvivinya ubuqotho: lapho intuthuko ishesha, kuvela osomathuba, ulwazi olungelona iqiniso lusakazeka, futhi isilingo sokuhlukanisa siyanda, yingakho indima yakho njengobukhona obuzinzile iba yinto ebaluleke kakhulu manje kunanini ngaphambili. Lapho umhlaba uhamba ngokushesha, kulapho ukuthula okubaluleke kakhulu kuba khona, ngoba ukuzola kuvumela ukuqonda, futhi ukuqonda kuvumela iqiniso ukuthi lihlale lihlanzekile. Yingakho manje siphendulela ukudluliselwa ngaphakathi, ngqo kuwe, ngoba ukudalulwa akuyona nje into eyenzekayo "lapho"; Kuyinto uhlelo lwakho lwezinzwa oluhlanganyela kuyo, futhi umuntu akayena omncane esikhathini esinjengalesi.

Ukubumbana kwe-Starseed, Ubukhosi Bangaphakathi, Nokuhlanganyela Ekuthuthukisweni Kwegridi

Bathandekayo, anisiye umbukeli; niyithuluzi, futhi isimo senu sinegalelo ensimini lapho isintu sihumusha khona ushintsho. Lapho ukwesaba kuphakama, ukuhlanekezela kuyaphakama; lapho ukuthula kuphakama, ukucaca kuyaphakama. Lokhu akuyona inkondlo engokomoya—yindlela izinhlelo zezinzwa ezivumelanisa ngayo, indlela imizwa yomphakathi esakazeka ngayo, indlela izixuku eziziphatha ngayo, indlela amasiko enza ngayo izinqumo. Ngakho-ke sikhuluma nani ngqo: ningafaki ukwesaba ngokunaka kwenu; ningasebenzisi ubukhosi benu ezihlokweni zezindaba; ningavumeli isifiso senu somzuzu omangalisayo sinqobe umthwalo wenu wokwakha ukuzinza. Bamba imvamisa yethemba elisekelwe, uhlobo lwethemba olungadingi ukuqiniseka ukuze uhlale unomusa, futhi usebenzise ukuqonda njengohlobo lothando, ngoba ukuqonda kuvikela iqiniso ekubeni esinye isikhali. Ubuningi bangaphakathi bubalulekile lapha, ngoba ubuningi bangaphandle buzophonsela inselelo ubunikazi, futhi labo abangazange bahlakulele ukuzinza kwangaphakathi bangasabela ekushintsheni ngokubhujiswa, ukugxeka, noma ukuqiniseka kwamasiko, futhi ayikho kulezi zimpendulo ezikhonza iqembu. Wena, Starseed, ungaba ibhuloho phakathi kwamazwe: ukuhlonipha isayensi ngaphandle kokuyikhulekela, ukuhlonipha umoya ngaphandle kokubalekela kuwo, ukhumbula ukuthi iphuzu ukuhlanganiswa. Ungabuza imibuzo engcono: Ubani ozuzayo? Ubani ofakiwe? Ukuphepha kuqinisekiswa kanjani? Iplanethi ivikelwe kanjani? Sizivimbela kanjani izinhlangano ezintsha ezizimele ukuthi zingathathi indawo ezindala? Le mibuzo ayiyona “emibi”—iyisimiso sokuzivikela somzimba sempucuko enempilo. Ukuthula kudlula ukuphithizela; ukuba khona kudlula isiprofetho. Uma ufuna ukusekela ukudalulwa, sekela ukuhambisana: ezingxoxweni zakho, yenqaba ukwenziwa umuntu; ezinqumweni zakho, sekela ukucaca; emiphakathini yakho, yakha usizo oluhambisanayo; empilweni yakho yangaphakathi, lawula uhlelo lwakho lwezinzwa ukuze ungakhulisi ukwesaba. Yile ndlela oba yingxenye yokuthuthukiswa kwegridi, ngoba igridi ayiwona nje kuphela izintambo; ingubudlelwano. Futhi njengoba ubambe le nsimu eqinile, uzothola kulula ukuqonda ukuthi yini elandelayo, ngoba ukuhlanganiswa akuyona indawo yokugcina—kuyibhuloho—okuholela kubuchwepheshe nokuqonda okuzwakala “kungenakwenzeka” nakakhulu namuhla, kodwa kungokwemvelo endaweni yonke lapho ukwazi namandla kuhlangene khona.
18. Ngale Kokuhlanganiswa: Ibhuloho Eliya Esayensini Enkulu

Ngale Kwesayensi Yokuhlanganiswa, Ukudalulwa Okumnene, kanye Nesiqondiso Se-Galactic Federation

Ukuhlanganiswa Njengebhuloho Lokuphuma Ebuncaneni Nobuchwepheshe Obuthuthukisiwe Obuvelayo

Sibize i-fusion ngokuthi ibhuloho ngoba ivumela isintu ukuba siphume enkingeni yokuntuleka sisebenzisa amathuluzi esivele siwahlonipha, futhi uma leso sinyathelo sesithathiwe, izinyathelo ezilandelayo ziba zincane kakhulu. I-Fusion inamandla, yebo, kodwa iseyindlela yokusebenza ngaphakathi kwezimiso zomzimba ezaziwayo—i-plasma dynamics, ukuvalelwa, ukushisa, izindlela zokusabela—lapho ingqondo yomuntu ingathi, “Ngiyayiqonda leso sigaba.” Ngale kwezigaba ze-fusion, isiko lakho elijwayelekile alisakajwayeleki: ukusebenzisana okujulile kwensimu, izinto ezintsha eziziphatha njengezinhlelo eziphilayo, izindlela zokuguqula amandla ezibonakala ziphikisana nokuqonda ngoba zisebenza ngezimiso imfundo yakho yomphakathi engakazamukeli, futhi ekugcineni ukuqaphela ukuthi ukuqonda akuyona imiphumela emibi yezinto kodwa umhlanganyeli enhlanganweni yangempela. Lokhu akusho ukuthi imithetho yemvelo iphukile; kusho ukuthi ukuqonda kwakho ngayo kuyavuthwa. Uzobona izinkomba zokuqala ekuthuthukisweni okubonakala “kushesha kakhulu” kwabangabazayo: isitoreji esiba yinhle kakhulu, amandla kazibuthe aba aqondile kakhulu, izinzwa eziba zihlakaniphile kakhulu, amagridi aziphatha njengezinto eziphilayo eziguquguqukayo, ukuthuthwa okuqala ukusuka ekushiseni uphethiloli ngamandla amakhulu kuya ekusebenzisaneni okucwengekile kakhulu namasimu. Kodwa indlela yokudalula isalokhu inozwela: ngeke ilahle umtapo wolwazi ogcwele kubantu abasalulama ekungathembani; izokwethula isahluko esilandelayo emakhasini angakwazi ukugaywa. Yingakho “amandla amahhala” njengelebula elimangalisayo kungesiwo uthisha; uthisha uyindlela evamile yokuzivumelanisa nezimo, ngoba lapho ubuchwepheshe buba yinto evamile, abantu bayayeka ukulwa ngokuthi bukhona yini bese beqala ukugxila endleleni yokubusebenzisa ngokuhlakanipha. Lokho kushintsha—kusuka engxoxweni yokuba khona kuya engxoxweni yokuziphatha—kungenye yezimpawu ezicacile zokuthi impucuko isilungele amaqiniso ajulile.

Ubuningi, Umphakathi Obanzi Wemihlaba, Nokuhlala Kwabantu Abakhulu

Futhi amaqiniso ajulile awagcini nje ngobuchwepheshe; ahlobene. Njengoba isintu singena ebuningini, siba namandla okuzibona njengengxenye yomphakathi obanzi wezwe, ngoba ukuswela kudala ukuzihlukanisa nokwesaba, kuyilapho ukuzinza kudala ilukuluku nokuvuleleka. Lapho umhlaba wakho uzwa kakhulu ukusebenza kwamandla ahlanzekile kanye nengqalasizinda eqinile, kulapho umqondo wokuxhumana uzizwa ungaphansi kokuhlasela futhi ufana nokuhlangana kabusha. Futhi lena inhloso: hhayi ukukushaqisa, kodwa ukukuletha ekhaya endaweni enkulu, yingakho manje sikhuluma ngesihluthulelo sokugcina kule nqubo—ukudalulwa ngaphandle kokuwa, iqiniso lifika ngendlela egcina isithunzi, ukuzinza, kanye nokuqhubeka kwempilo yansuku zonke.

Ukudalulwa Ngaphandle Kokubhidlika, Ukwenziwa Okuvamile, Nokuqeda Inganekwane Yokuhlukumezeka

Kukhona inganekwane emasikweni akho yokuthi ukuguqulwa kumele kube yinto ebuhlungu ukuze kube ngokoqobo, ukuthi iqiniso kumele lifike njengembubhiso ukuze likholwe, kodwa le nganekwane iyinsalela yomhlaba oqeqeshwe ukuhlupheka, futhi ayidingeki enkathini entsha. Ukudalulwa okuphulukisayo akuwuphazamisi uhlelo lwezinzwa; kuyahlangana. Kufika ngokujwayelekile—ngokuqinisekiswa okuphindaphindiwe, okuqhubekayo okuguqula iqiniso kuze kube yilapho umbono wezwe omdala uphela buthule. Ukuhlangana kudlala indima ebalulekile kulokhu ngoba kwenza ukunala kube nokwenzeka ngendlela engaba yisicefe, futhi isicefe siyisihlanganisi esingavamile sokuzinza: lapho into ethile iyisicefe, ayibe isabangela impi yobuwena, futhi lapho impi yobuwena incipha, imiphakathi ingabuyekeza izinkolelo ngaphandle kokuhlazeka. Nansi indlela ogwema ngayo ukuwa: awuphoqi abantu ukuba bavume ukuthi babeyiziwula; ubanika izindlela zokuvuselela ngaphandle kokuhlazeka. Ngakho-ke njengoba ukuhlangana kuba yingxenye yokuhlela amandla, njengoba amagridi eshintshashintsha, njengoba kuvela izivivinyo ezintsha zedolobha, njengoba abadlali bezinkampani kanye nohulumeni bephatha amandla athuthukile njengento engenakugwenywa, ingqondo ehlangene iyazivumelanisa nezimo, futhi kulowo mkhuba kuba lula ukuhlanganisa okunye ukudalulwa—mayelana nemfihlo, mayelana nomlando, mayelana nokuba khona kobuhlakani obungebona abantu endaweni yonke—ngaphandle kokuphendukela ekwesabeni okukhulu. Ukuxhumana, ezweni elinjalo, akuyona into eyodwa; kuwukuhlangana kabusha kancane kancane, ukwanda kwencazelo yomphakathi. Futhi ushintsho olujulile kakhulu akuzona “izihambi,” ezithandekayo; ukuphela kwenkolelo yokuthi isintu kumele sihlupheke ukuze sifanelwe intuthuko. Lapho leyo nkolelo iphela, izakhiwo zokulawula ezindala zilahlekelwa amandla azo aqinile ngokwengqondo. Yingakho sininxusa futhi: ningalandeli idrama; yakha ukuvumelana. Lapho insimu ehlangene iba yinkimbinkimbi, kulapho ingalawuleki khona ngezindaba ezisekelwe ekwesabeni, futhi iqiniso lingafika ngomusa. Uzokwazi ukuthi inqubo iyasebenza lapho abantu beqala ukubuza imibuzo ewusizo esikhundleni semibuzo yokuphila: Silawula kanjani ngokuzibophezela? Sisabalalisa kanjani izinzuzo? Sizivikela kanjani izimiso zemvelo? Sikuvimbela kanjani ukubusa kwabantu ngabanye? Siyakha kanjani imiphakathi eqinile? Lena yimibuzo yempucuko engena ebudaleni. Futhi ukuba mdala yikho okuvula isambulela sokugcina ngokugcwele—hhayi ukufihla iqiniso, kodwa ukuvikela ushintsho ukuze luzwakale njengokubuyela ekhaya kunokuba kube yisiphepho.

Isimemo Sobuningi, Ukubamba iqhaza Okuhle, kanye Nesimemo Se-Galactic Federation

Sikushiyela isithombe esilula: isambulela sivuleka hhayi ngoba isibhakabhaka sinobutha, kodwa ngoba imvula yesambulo ithambile futhi ihlala njalo, futhi impucuko ehlakaniphile ikhetha ukuhlala ifudumele ngenkathi ithola. Ukuhlangana kungenye yezimbambo zaleso sambulela, ukusekelwa kwesakhiwo okuvumela umphakathi ukuthi usuke ekusweleni uye ekuzinzeni ngaphandle kokuzihlukanisa, futhi usuke ekuzinzeni uye ekuvulekeni ngaphandle kokulahlekelwa ukwesaba. Ngaphansi kwalesi sambulela, uzobona kwakheka izivumelwano ezintsha, ezinye zinhle, ezinye zinamathuba, kodwa umjikelezo usaya ekukhanyeni okukhulu ngoba ukukhanya akuyona uphawu; kuyisimiso, nezimiso zihlala isikhathi eside kunobuntu. Uzobona kuvela ingqalasizinda entsha: amandla ahlanzekile, amagridi aqinile, imiklamo emisha yomphakathi, izinto eziza kuqala kwezemfundo, amathemba amasha okucaca. Uzobona izindaba ezindala zibuthakathaka hhayi ngoba zinqotshwe empini enkulu, kodwa ngoba azibalulekanga lapho kukhona inala engokoqobo. Futhi wena—yebo, wena—uzocelwa ukuba uhlanganyele, hhayi ngokukholwa yizo zonke izimangalo, hhayi ngokudela ukuqonda kwakho, kodwa ngokubamba insimu yesibindi esizinzile, ngokwenqaba ukukhulisa ukwesaba, ngokwakha umphakathi lapho ukhona, ngokugcizelela ukuthi inkathi entsha kumele ibe nesimilo uma izoba yintsha ngempela. Sikhuluma nawe mathupha ngoba indlela enezinkanyezi akuyona ukubalekela; iyisibonelo. Uze lapha ukuze uphile izikhathi ozikhumbulayo, ukuze uyisekele ekukhetheni okuvamile, ube uphawu oluzolile ezweni elinomsindo, futhi ngokwenza kanjalo usiza isintu ukuba siwele ibhuloho ngaphandle kokuwela emfuleni wamaphethini amadala. Ngakho-ke, ukuhlangana kungokoqobo futhi kungokomfanekiso: kungokoqobo esithembisweni saso samandla ahlanzekile, kungokomfanekiso esimemweni saso sokuba yimpucuko engabamba amandla ngaphandle kokuba nawo. Lapho leso simemo samukelwa kabanzi ngokwanele, ukudalulwa kuba ukwembuleka kwemvelo: amaqiniso ayekade ephazamisa kakhulu aba nje “lokho esikwaziyo manje,” futhi umndeni wesintu wandisa umuzwa wawo wokuba yingxenye ukuze uhlanganise nomphakathi obanzi wokuphila. Asikuceli ukuthi ulinde imvume ukuze ukhanye; Sicela niphile sengathi ikusasa selifikile—ngoba lifikile—futhi nikhumbule ukuthi ukudalulwa okubaluleke kakhulu akuyona idokhumenti noma ithuluzi, kodwa ukuqaphela ukuthi anihlukani noMthombo onika izinkanyezi amandla, ngakho-ke anizange nidalelwe ukuphila sengathi ukukhanya kuyivelakancane. Isambulela sivulekile, bathandekayo, futhi indlela engaphambili akuyona ukunqoba; kuwukubuya. Siyayijabulela le miyalezo eya kini futhi nisihlonipha ngokujulile ngokuzinikela kwenu okuqinile ekukhuphukeni. Ningabafowethu nodadewethu ekukhanyeni… siyi-Galactic Federation.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Isithunywa se-Galactic Federation of Light
📡 Kuqondiswe ngu: Ayoshi Phan
📅 Umlayezo Utholiwe: Disemba 21, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiSlovenia (isiSlovenia)