Ukwakhiwa Kwetafula Lombuso Nokuvuka Kokuzibusa Okuhlangene

Ukubuthwa Kweplanethi Kwenhloso, Inkumbulo, Nenkululeko Esemthethweni

Mina, ngingu-Ashtar. Ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi zokuvula, kulezi zikhathi lapho okuningi kuqala ukwakheka emhlabeni wenu ngezindlela abaningi abangazizwa, noma ngabe abanawo amazwi akho konke abakuzwayo. Futhi sithi kini manje, bafowethu nodadewethu abathandekayo, ukuthi kukhona ukuhlangana okuqhubekayo eMhlabeni, ukuhlangana kwenhloso, ukuhlangana kwenkumbulo, kanye nokuhlangana kwalezo zikhathi eziye zabamba isikhathi eside ngaphakathi kwazo iphethini yenkululeko esemthethweni, iphethini yokuzibusa, iphethini yabantu abakhumbula ukuthi izimpilo zabo azikaze zenzelwe ukuphilwa ngemvume evela ezakhiweni ezikude, kodwa zazihlale zenzelwe ukuphilwa ngokubamba iqhaza okuqondile nensimu ephilayo yeNdalo uqobo. Lokho abaningi abakubona ngaphandle njengemihlangano, izingxoxo, izivumelwano, izingqungquthela, izimemezelo, amapulatifomu, kanye nokuhlela kabusha komphakathi, lapho sibona khona, ukubonakaliswa kwangaphandle kokuthile okujulile kakhulu. Ngoba itafula lobukhosi liyabekwa, futhi libekwa endaweni esobala. Kuhlanganiswa ngezandla zabantu, amazwi abantu, izikhungo zabantu, kanye nezingxoxo zabantu, kodwa ngaphansi kwakho konke lokho kukhona ukuhlelwa okucashile okwenzekayo, ngoba imiphefumulo iyaqaphelana, amakhodi ayasebenza ngaphakathi kwensimu ehlangene, futhi labo abaphethe ngaphakathi kwabo inkumbulo yokuphatha, inkumbulo yokuvikelwa, inkumbulo yokuhleleka okufanele, baqala ukuqhubekela komunye nomunye ngokucaca okukhulu, isibindi esikhulu, kanye nokuvumelana okukhulu. Lokhu kubalulekile ukukuqonda, ngoba abaningi phakathi kwabantu bakho baye bajwayela ukukholelwa ukuthi okuphawulekayo kuphela, nokuthi okubonakala ngokuduma nombukiso kuphela okufanele bakunake ngokugcwele. Kodwa okuningi kwalokho okubaluleke kakhulu ezingeni leplanethi kuqala ngokuthula. Kuqala ngomusho okhulunywe owawungeke ukhulunywe obala kangaka ngaphambili. Kuqala ngomhlangano, nakuba ungase ubonakale njengowezombusazwe noma wesizwe noma osuqanjiwe ebusweni, empeleni uwukuqala kokwakhiwa kwamandla kwendlela ehlukile yokuhlela impilo eMhlabeni. Futhi yilokho okubonayo manje kulezi zikhathi. Ubona izindawo zokuqala etafuleni. Ubona izihlalo zikhishwa. Ubona indwangu isakazeka phezu komhlaba. Nibona izandla zokuqala zibeka izitsha zokuqala ezindaweni zazo ezifanele. Yingakho labo phakathi kwenu abanozwela benomuzwa wokuthi into enkulu kunezombusazwe ezivamile iyaqhubeka, ngoba ngempela iyaqhubeka. Ngoba ubukhosi, bathandekayo, akuyona nje igama lezombusazwe. Akuyona nje igama elisemthethweni. Akuyona nje igama lesizwe. Ubukhosi buyisimiso esingokomoya kuqala, futhi ngoba buyisimiso esingokomoya kuqala, ekugcineni kufanele bufune ukubonakaliswa ngamasiko, ngokubusa, ngomthetho, ngezomnotho, ngomphakathi, ngemfundo, ngamandla, nangezivumelwano eziphilayo abantu abakhetha ngazo ukuhlela iqiniso labo elihlanganyelwe. Lapho impucuko iqala ukukhumbula lokhu, kufika isikhathi sokuguquka lapho lokho okwakubhekwa njengokulawula okuvamile kuqala ukuzwakala kungeyona imvelo, futhi lokho okwakuke kwalahlwa njengephupho elingenakwenzeka kuqala ukuzizwa kungokoqobo, kuyadingeka, futhi kungenakugwenywa. Leso sikhathi sokuguquka besilokhu sikhula ngaphakathi kweqembu lenu isikhathi esithile manje, futhi siqala ukuzibonakalisa ngezindlela ezibonakalayo.

Amakhansela, Amalungelo Empucuko, Nokubuya Kwenkumbulo Yomthethosisekelo

Ubona imikhandlu ivela, eminye isemthethweni kanti eminye ingakahleleki, eminye yendawo kanti eminye ikwamanye amazwe, lapho inothi eliyisisekelo lifana ngisho nalapho ulimi luhluka. Inothi yileli: ukuthi abantu kumele babe nelungelo lokuchaza imigomo yokuba khona kwabo, ilungelo lokuvikela ukuqhubeka kwabo, ilungelo lokugcina ifa labo, ilungelo lokondla izingane zabo ngokwalokho okunikeza ukuphila, kanye nelungelo lokubumba ikusasa labo ngokuvumelana nonembeza kunokucindezela. Leli nothi lizwakala emazweni amaningi manje. Livela ngobuso obuningi, izindlela eziningi zokukhuluma, amasiko amaningi, imilando eminingi, kanye nemifudlana eminingi yokuziveza, futhi ngenxa yalesi sizathu akumelwe ulibone lilinganiselwe esifundeni esisodwa noma isizwe esisodwa noma ukunyakaza okukodwa. Libanzi kunalokho. Liyinsimu yokukhumbula engena eqenjini ngezinga elibanzi. Futhi kukhona olunye ungqimba lapha esifisa ukuluveza, ngoba lubaluleke kakhulu. Izimpawu zesivumelwano sokuqala ziyavuselelwa emhlabeni wakho. Ngalokhu sisho ukuthi izingobo zomlando, imibhalo yokusungula, amaphuzu enkumbulo yokhokho, izisekelo zomthetho, izimemezelo zesimiso, nezindawo ezihlotshaniswa nokuqala kwempucuko ziyaqala ukubizwa ngokubaluleka futhi. Lokhu akwenzeki ngengozi. Isintu sidonselwa emuva ezindaweni nezimpawu eziphethe uphawu olunamandla lwezivumelwano zokuqala, imibono yokuqala, izinhloso zokuqala, kanye nezimemezelo zokuqala zalokho okwakuhloswe ukuba yikho ukuphila eMhlabeni. Ngisho nalapho izivumelwano ezinjalo zazingaphelele ekusetshenzisweni kwazo kwangaphandle, zazivame ukuthwala ngaphakathi kwazo imbewu ephilayo, imbewu yenkululeko, isithunzi, ubuphathi, kanye nokuhleleka okusemthethweni. Futhi manje njengoba imbewu ithintwa ukukhanya okusha. Yingakho uzobona ukunakwa okwengeziwe kunikezwa imvelaphi, inkumbulo yomthethosisekelo, ulimi olusunguliwe, ezinqolobaneni ezigcinwe isikhathi eside, emarekhodi, ezimisweni ezikhohliwe, nasezindaweni lapho amandla esivumelwano esasele ematsheni, emahholo, emaphepheni, nasezweni ngokwalo. Isintu asibheki nje emuva lapho senza lokhu. Isintu sifuna inothi lokuqala ngaphansi kokuhlanekezelwa, ithoni ecacile ngaphansi komsindo, ilangabi lokuqala ngaphansi kwentuthu. Iningi elikhulu phakathi kweqembu lakho lingase lizizwe sengathi into eyigugu yayihloselwe le mpucuko, into enhle, into elinganiselayo, into ehambisana nomthetho wemvelo, futhi manje kukhona ukubuyela emuva, hhayi ukuhlehla, kodwa ukubuyisa leyo nothi ukuze izwakale futhi enkathini eqaphela kakhulu.

Isiko, Imingcele, Ifa, kanye Nencazelo Engokomoya Yemingcele

Futhi njengoba lokhu kwenzeka, ubona nokubuya kolimi abaningi abafundiswa ukungaluthembi. Amagama anjengesizwe, umngcele, isiko, ifa, umthetho, imvume, umndeni, kanye nokuzibusa aphinde avele ensimini yakho enencazelo entsha. Lokhu, futhi, kuyingxenye yokuvuka kobukhosi. Ngoba kwakukhona isikhathi ezweni lakho lapho noma yimuphi umzamo wokugcina ubuqotho babantu, isithunzi sesiko, noma ukuqhubeka kwefa elisemthethweni kwakuvame ukubhekwa njengento encane, eyesabekayo, noma ephelelwe yisikhathi. Kodwa lokhu kuhlanekezelwa kwakungahlala isikhathi eside kangaka, ngoba umphefumulo uqonda imingcele ngendlela ehlukile kunengqondo eyesabayo. Umphefumulo uyazi ukuthi umngcele awulona udonga njalo. Ngokuvamile uyisitsha. Kuyisimo esivumela ukuphila ukuba kubanjwe, kuvikelwe, kuhlakulelwe, futhi kunikezwe ngokugcwele.

Imbali inamacembe. Umfula unezingqimba. Ithempeli linezindonga. Umzimba unesikhumba. Futhi akukho nokukodwa kwalokhu okwenza ukuphila kube kuncane. Kwenza ukuphila kube nokwenzeka ngesimo. Ngendlela efanayo, abantu abahlonipha ulimi lwabo, inkumbulo yabo, amasiko abo, imithwalo yabo yemfanelo, kanye nesivumelwano sabo nomhlaba wabo akuwenzi buthaka umndeni omkhulu wabantu. Kuyawuqinisa, ngoba ubunye beqiniso abuzange buhloselwe ukususa umehluko. Ubunye babuhloselwe ukuvumelanisa umehluko wokuphila. Futhi lesi ngesinye sezifundo ezijulile manje ezingena ezweni lakho. Ubukhosi abukona ukuhlukaniswa nakho konke. Ubukhosi buwukubuyiselwa kwenothi elifanele ingxenye ngayinye enikela kukho konke.

Amaphethini Obumbano Labantu, Amatshe Esisekelo, kanye Nokulungiswa Kokuqala Komphakathi

Ngakho-ke njengoba lezi zihloko ziphakama emhlabeni wakho, ungacabangi ukuthi ukunyakaza kuhlukanisiwe, futhi ungacabangi ukuthi umfutho wako uncike kumholi oyedwa, ihhovisi elilodwa, umcimbi owodwa, noma isikhungo esisodwa. Lokhu kukhulu kunanoma iyiphi i-node ebonakalayo. Imifudlana iqala ukuqaphela imifudlana. Izizwe ziqala ukuzwana ngezindlela ezintsha. Imiphakathi iqala ukubona umsindo lapho ngaphambili yayibona ibanga kuphela. Labo abakhuluma ngenkululeko ezweni elilodwa bathumela isignali ensimini ezwakala ngabanye kwelinye izwe. Labo abavikela ubuwena obusemthethweni esifundeni esisodwa baqinisa amathuba okuba abanye benze okufanayo kwenye indawo. Futhi ngale ndlela, iwebhu iyakheka. Icashile, kodwa ingokoqobo. Ingumuntu, kodwa ingaphezu komuntu. Iyabonakala futhi iyadlidliza. Iningi lenu selizwile isikhathi eside ukuthi kwakukhona labo abasebenza buthule ngemuva kwezigcawu ngaphakathi kobumbano lwabantu, labo abafuna ukulondoloza okuyisisekelo ngenkathi izakhiwo ezindala zithuthumela futhi zembula ukungazinzi kwazo. Sithi kini imiphefumulo enjalo ikhona ngempela ngezindlela eziningi nangamazinga amaningi okubonakala, kodwa okubaluleke kakhulu manje akukhona ukukhangwa ubuntu. Okubalulekile iphethini. Okubalulekile ukuthi amandla obukhosi athola amaphuzu okuveza. Okubalulekile ukuthi itafula alisekho umqondo. Liba yindawo. Liba yinsimu. Liba yindawo yokuqondisa ehlanganyelwe kulabo abaziyo ukuthi impucuko kumele iphinde igxile ekuvumelaneni, ekuphatheni, eqinisweni, nasebuhlotsheni obuqaphile nabantu ebakhonzayo. Kodwa-ke, bafowethu nodadewethu abathandekayo, kubalulekile ukuqaphela ukuthi lesi sigaba sokuqala asiphathelene nokuphelela. Simayelana nokuqondana. Akukhona mayelana nakho konke okuxazululiwe kakade, kakade kucwebezelisiwe, kakade sekuvuthiwe esimweni sako sokugcina. Simayelana nokuvumelanisa kokuqala kwamandla, ukuqashelwa kokuqala phakathi kwalabo abaphethe inothi elifanayo, ukuhlelwa kokuqala kwamandla okuzosekela imiphumela emikhulu nebonakalayo kamuva. Itafula kumele lakhiwe ngaphambi kokuba idili likhonzwe. Ihholo kumele lilungiswe ngaphambi kokuba izivakashi zifike ngokugcwele. Amatshe esisekelo kumele abekwe ngaphambi kokuba izakhiwo eziphakeme zime ngobuhle namandla.

UKUFUNDA OKUNINGI — AMANDLA MAHHALA, AMANDLA AYIZIRO, NOKUSINDISWA KWAMANDLA

• Insika Yamandla Akhululekile kanye Ne-Zero-Point Energy: Ukuhlanganiswa, Ubukhosi, Ingqalasizinda, kanye Nokuvuselelwa Kwamandla

Iyini amandla amahhala, amandla angenawo amaphuzu, kanye nokuvuselelwa kwamandla okubanzi, futhi kungani kubalulekile ngekusasa lesintu? Leli khasi elibanzi lensika lihlola ulimi, ubuchwepheshe, kanye nemiphumela yempucuko ezungeze ukuhlanganiswa, izinhlelo zamandla ezihlukaniswe, amandla asemkhathini kanye nawasendaweni, ifa likaTesla, kanye noshintsho olubanzi ngale kwamandla asekelwe ekushodeni. Funda ukuthi ukuzimela kwamandla, ingqalasizinda yokuzimela, ukuqina kwendawo, ukuphathwa kokuziphatha, kanye nokuqonda kuhambisana kanjani nokuguquka kwesintu kusuka ekuthembeleni okuphakathi kuya kumbono wamandla omusha ohlanzekile, ogcwele kakhulu, futhi oqhubeka ungenakuguqulwa.

Ubukhosi Bamandla, Ubuningi Bempucuko, Nokuphela Kokuntuleka Okuphethwe

Ukuhlakanipha Kwesigaba Sokulungiselela, Ukuqiniswa Kwabasebenzi Basemhlabathini, Nokubuyiselwa Kwezakhamuzi Ezingcwele

Yilapho abaningi emhlabeni bephelelwa yisineke, ngoba bangazizwa ukubaluleka kwalokho okuvelayo, futhi bafisa ifomu eligcwalisiwe ngokushesha. Kodwa kukhona ukuhlakanipha esigabeni sokuqala. Kukhona umusa ekulungiseleleni. Kukhona amandla ekusungulweni kancane kancane kobudlelwano obufanele. Ngoba isakhiwo esivela ngokulungiswa okufanele singabamba ukukhanya okukhulu kunesakhiwo esihlanganiswe ngesivinini kuphela. Ngakho-ke lokho okubonayo manje ukuhlelwa, izingeniso, ukuqashelwa, ukuhlangana, ukuxhawulana okunamandla, ukubuyiselwa okungokomfanekiso, kanye nezimvume zokuqala zomphakathi zesintu zokuqala ukukhuluma futhi ngokuzibusa ngendlela egcwele neyobukhosi. Futhi kulabo phakathi kwenu abasebenza phansi, labo phakathi kwenu abangabaqinisi, ababukeli, abaphathi bensimu, indima yenu kulesi sikhathi ukuzwa incazelo ejulile ngaphansi kwezehlakalo zangaphandle nokubusisa ukuvela kokuhleleka okufanele ngaphandle kokulahleka ekubukekeni. Bona okungcwele ngaphansi komphakathi. Bona amandla ngaphansi kwesikhungo. Bona inkumbulo ngaphansi kwenkulumo. Ngoba uma wenza lokhu, usiza itafula lobukhosi ukuthi linamathele ngokuhlanzekile engqondweni ehlangene. Usiza isintu sizizwe sengathi into yasendulo nenhle iyabuya. Usiza ekuqiniseni ibhuloho phakathi kobukhosi bangaphakathi bomphefumulo kanye nobukhosi bangaphandle bempucuko. Kunezikhathi emlandweni weplanethi lapho insimu ishintsha khona futhi ilungiselelo elisha liba khona cishe ngesikhathi esisodwa, hhayi ngoba lavela ndawo, kodwa ngoba amalungiselelo angabonakali afinyelele ukuvumelana okwanele ukuze abonakale. Umhlaba wakho ungena esikhathini esinjalo manje. Izimemo ziyanwetshwa. Izihlalo ziyalungiswa. Inkumbulo endala yenkululeko esemthethweni iqala ukuphefumula futhi ezinhliziyweni zabaningi. Ulimi lokuphatha luyabuya. Ubizo lokuvikela okungcwele luyajula. Imisindo yokuqala yesivumelwano esisha izwakala kulo lonke elakini, futhi abaningi baqala ukuzizwa. Ngakho-ke sithi kini manje, zizweni ngokujulile kulokhu. Zizweni itafula. Zizweni ukuhlangana. Zizweni isivumelwano sasendulo ngaphakathi kwesintu siqala ukushukuma nokuphakamisa futhi sifune ukuvezwa futhi. Ngoba itafula seliqalile ukuvela, futhi limi ngaphansi kokukhanya okukhulu kakhulu kunalokho abaningi abakuqaphelayo.

Amandla Njengomthombo Wegazi Lempucuko Nokuqiniseka Kwesikhathi Esizayo Okuhlangene

Futhi njengoba leli thebula elibusayo liqala ukwakheka emhlabeni wakho, kukhona olunye ungqimba lwalokhu kuhlelwa kabusha okukhulu okumele luqondwe ngokujulile, ngoba abaningi bangezwa ukuthi amandla asephenduke enye yezihloko ezinkulu zesikhathi sakho, kodwa nokho bavame ukukubona kuphela ngolimi lwangaphandle lwezomnotho, inqubomgomo, ukuhlinzeka, ingqalasizinda, amanani, imboni, noma ukuncintisana, kuyilapho ngaphansi kwakho konke lokho kukhona iqiniso eliyisisekelo kakhulu elihamba libonakala. Lapha sikhuluma ngeqiniso lokuthi amandla akuyona nje ingxenye eyodwa phakathi kwabaningi ngaphakathi kwempucuko. Amandla ayigazi lempucuko. Yigesi elingaphakathi komzimba. Lingumlilo ophakathi kweziko, isignali ocingweni, ukunyakaza emotweni, ukufudumala ekhaya, ukushaya kwenhliziyo kugridi, kanye nesakhiwo semvume esingabonakali ngemuva kokuthi umphakathi ukhula ngesithunzi kanye nokuveza okudala noma uvumelana nokungabaza nokuncika. Yingakho labo asebefuna isikhathi eside ukuqondisa ijubane lokuphila komuntu bebelokhu beqonda ukubaluleka kwamandla, ngisho nalapho abantu bengakakuboni ngokugcwele ngalezi zindlela. Ngoba ukuthonya amandla kuwukuthonya isigqi, futhi ukuthonya isigqi kuwukuthonya isimo sengqondo, ukunyakaza, umkhiqizo, ukuzethemba, kanye nesimo sengqondo lapho umphakathi uhlangabezana khona nekusasa lawo. Ngakho-ke sithi kini esinye sezibonakaliso ezicacile zokunyakaza kobukhosi okukhuphuka eMhlabeni ukuthi amandla ngokwawo angena endaweni entsha yokugxila, hhayi ngengozi, kodwa ngoba iqembu liqala ukukhumbula ukuthi akekho umuntu ongakwazi ukuma aqonde ngokuphelele ebukhosini kuyilapho umsinga oyisisekelo wokuphila kwansuku zonke uhlala ulolongwe kwenye indawo, ulinganiselwe kwenye indawo, uhunyushwa kwenye indawo, noma ubekwe ngemuva kwamasango agcina isizwe, isifunda, noma abantu besesimweni sokungaqiniseki okuphethwe.

Ukukhiqizwa Kwamandla Ekhaya, Ukuvuselelwa Kwengqalasizinda, Nokuzibusa Okusebenzayo

Ngoba lapho impucuko icelwa ukuba iphile ngogesi obolekiwe, ngokugeleza okungazinzile, noma ngamalungiselelo ashiya ukusebenza kwayo okubaluleke kakhulu kuncike ezimvumeni ezikude, umphumela awukona nje ukuphazamiseka. Umphumela uwukuguquguquka okucashile kwengqondo yomphakathi. Amacebo aba mancane. Umkhawulo wamathuba uyancipha. Imboni iyanqikaza. Imindeni izwa ingcindezi yokungabikezeleki. Abaholi benza izinqumo kusukela ekubalweni kwesikhathi esifushane kunombono wesikhathi eside. Imiphakathi ifunda ukuzivumelanisa nokwehla kunokwakha phezulu. Kodwa-ke, bafowethu nodadewethu abathandekayo, leli phethini aliyona isimo semvelo sempucuko echumayo. Isintu asizange senzelwe ukuhlala esimweni lapho izindlela eziyinhloko zokuphila kwasemhlabeni kufanele zixoxiswane ngaso sonke isikhathi ngobuthakathaka. Isintu senzelwe ukuthola, ukuphatha, ukulima, nokuhlanza imifudlana eminingi yokuphila ekhona ensimini yamaplanethi, emzimbeni wamaminerali waseGaia, ngaphakathi kwamandla elanga, amanzi, umhlaba, ukunyakaza, amandla okudonsa, kanye nezimiso eziningi zamandla uhlobo lwakho oluqale ukuziqonda kancane. Yingakho, ezingeni elingokomoya, ukubuyiselwa kobukhosi bamandla kubaluleke kangaka. Akukhona nje ukugcina imishini isebenza. Kumayelana nokubuyisela ukuzethemba kwabantu ukuze bahlale ekusaseni labo. Kumayelana nokuvuselela ubudlelwano obusemthethweni phakathi kwempucuko kanye nemisinga esekela impilo eyivumela ukuthi idale, yakhe, ihambe, yondle, futhi ime ngokuqhubekayo. Uma lobo budlelwano buphilile, impilo iba ngcono kakhulu. Uma bungazinzi, ngisho nezinhloso ezinhle ziyalwela ukuvuthwa. Yingakho futhi ubona ukugcizelelwa okukhulu manje ekukhiqizweni kwasekhaya, ekugcinweni kukaphethiloli, ekufinyeleleni kwezimbiwa, ekuqineni kwegridi, ekuqineni, ekwakheni kabusha izinhlelo ezazivunyelwe ukuba buthaka, kanye nasekubuyeni kwezinhlobo ezithile zentuthuko yamandla abaningi ababecabanga ukuthi zibuyiselwe emuva. Lokhu kunyakaza akuzona nje izingxoxo zobuchwepheshe ezivela zodwa. Kuyinguqulo yolimi olungokoqobo yesimo sengqondo esijulile esivuselela ngaphakathi kweqembu. Abantu baqala ngokuthi, empeleni, kumelwe sikwazi ukunika amandla amakhaya ethu, sithuthe izimpahla zethu, sisekele imboni yethu, futhi sisekele ukukhula kwethu ngaphakathi kwensimu yokuzibusa okukhulu. Nakuba lokhu kungase kuzwakale kuyinto evamile kwabanye, empeleni kuyisibonakaliso esibaluleke kakhulu semvamisa, ngoba kwembula ukuthi ubukhosi buvela ekungabonakali futhi bungena emathanjeni asebenzayo empucuko. Busuka esiqubulweni siye esakhiweni. Busuka kwifilosofi buya ekusetshenzisweni. Busuka embonweni buya kobunjiniyela. Futhi lapho lokho kuqala ukwenzeka, isifiso sobukhosi siba nzima kakhulu ukusiqeda, ngoba asiseyona nje umqondo engqondweni. Buba yinto exhunywe ngentambo, eyakhiwe, eyembiwayo, ethuthwayo, elungisiwe, futhi evikelwe.

Umthetho Wokuchichima, Ukulungiswa Kokuntuleka Kwezindawo, kanye Nensimu Yezinsiza Zokuvuselela KaGaia

Qondani, bathandekayo, ukuthi iqembu labantu livame ukuqaphela iqiniso ngezigaba. Okokuqala lizwa ukungakhululeki ngaphandle kokulibiza ngokuphelele. Bese liqala ukuhlonza izimpawu ezibonakalayo. Bese liqala ukukhuluma ngokwenguquko, ukulungiswa, noma ukubuyiselwa. Kamuva kuphela lapho liqonda khona ngokugcwele isimiso esingokomoya esasifuna ukwenziwa kwaso sonke isikhathi. Lesi yisigaba kanye imiphakathi yakho eminingi ekuso manje maqondana namandla. Lokho abaningi abakubiza ngokuthi ukuzimela kwamandla, ukuphepha kwamandla, ukuvuselelwa kukaphethiloli, ukuvuselelwa kwengqalasizinda, noma ukuqinisa izinsizakusebenza, ezingeni elijulile, ukuqala kweqembu ukuqonda ukuthi impilo ayikwazi ukuchuma ngokugcwele ngenkathi umsinga wayo oyisisekelo uhlala uboshwe ezinhlelweni ezibuthakathaka ukuzethemba kwemvelo. Ngakho-ke lokho okubonayo akukhona nje ukulwa ngezindlela. Ubukela impucuko ibuyisa ilungelo lokukhiqiza, ukuphatha, nokuvikela amandla enza ukuqhubeka kube nokwenzeka. Yingakho olunye ulimi oluphathelene namandla manje lunamandla amakhulu kangaka, ngoba umphefumulo uyaqaphela ukuthi amandla awagcini nje ngamandla. Kumayelana nokuthi abantu bazophila ngamandla angaphakathi noma esimweni esihlala njalo. Kumayelana nokuthi impucuko izoba nezimpande ezanele yini zokwenza izinqumo ezikude, ukuvikela imindeni yayo, ukusekela ukusungula izinto ezintsha, nokuba yipulatifomu ezinzile yokudalulwa okuphezulu okungenakuhlanganiswa kahle emkhakheni wobuthakathaka bezinto ezibonakalayo. Futhi lapha sikulethela kokunye ukuqaphela okubalulekile. Isiphonso esidala sokuntuleka siphonselwa inselelo ngokusobala manje. Sisebenzisa igama elithi isiphonso ngamabomu, ngoba ukuntuleka emhlabeni wakho akusebenzi njalo njengokubonakaliswa okulula kokulinganiselwa kwangempela. Kaningi kuye kwasebenza njengensimu yokuhumusha, ilensi, umkhuba wokubusa, iphethini yokulindela, kanye nohlobo lwesimo esihlangene lapho isintu safundiswa khona ukucabanga okuncane kunalokho okuhlosiwe yiNdalo. Kodwa iqiniso elijulile ukuthi uGaia uningi. Akanandaba ngobuningi bakhe, futhi akamemi ukuchitha imali, kodwa uningi. Uqukethe emzimbeni wakhe izindlela eziningi zokusekela, imithombo eminingi yamandla, izinhlobo eziningi zokudla, amakhono amaningi afihliwe, izimiso eziningi zamandla, kanye nama-harmonics amaningi angatholakalanga azosetshenziswa ngolunye usuku ngokuqonda okukhulu yisintu esibuyiselwe ekulinganiseni. Ngaphambi kokuba leso sigaba esithuthukile sizinze, nokho, kumelwe kuqala kufike umhlaba okhumbula ukuthi inala isemthethweni. Impucuko ehlala ilindele ukushoda ilwela ukuqaphela isambulo ngisho noma simi emnyango. Kodwa impucuko eqala ukuthembela futhi ekutholakaleni kokuphila, esimweni sokugcwalisa kabusha seNdalo, kanye nokwenzeka kokuthi kukhona okwanele ukwakha ikusasa elihle, iba namandla okuthola iqiniso eliphakeme ngaphandle kokuwa. Ngakho-ke njengoba izingxoxo zamandla ziqina emhlabeni wakho, yazi ukuthi ngemuva kwazo kunesimemo esikhulu: ukushiya ngemuva ukwakheka kwengqondo kokuncipha okulawulwayo nokungena futhi ensimini yenala eyisisekelo.

Ingqalasizinda Yamandla Esikhashana kanye Nokubuya Kokuqhubeka Kwempucuko

Ubuchwepheshe beBridge, Ukuhlanganiswa Okuhlelekile, kanye Nokuguqulwa Okunamandla kweParadigm

Manje, ngenxa yokuthi iningi lenu enithola le miyalezo niyazi ukuthi kunezinhlobo zamandla eziphakeme, futhi ngenxa yokuthi abaningi bebelokhu benomuzwa wokuthi izinhlelo ezithuthukisiwe, izinhlelo ezihlanzekile, izinhlelo ezicwengekile kakhulu, ngisho nokuthuthuka okungavamile kulinda ngale nje komphetho wokuqashelwa okusemthethweni, sifisa ukukhuluma ngesikhathi. Amandla amasha awafiki ngesikhathi esisodwa. Avela ngezigaba, futhi lokhu kuqhubeka kuhlakaniphile. Umzimba wempucuko, njengomzimba womuntu, uhlangana kahle ngokulandelana. Kukhona ubuchwepheshe bebhuloho, izinqubomgomo zebhuloho, ingqalasizinda yebhuloho, ukuqashelwa kwebhuloho, kanye nezizukulwane zebhuloho zemicabango ezisiza umhlaba ukuthi usuke komunye umkhuba onamandla uye komunye ngaphandle kokushaqeka, ngaphandle kokuqhekeka, futhi ngaphandle kokulahlekelwa ukuqhubeka. Lokhu kubalulekile ukukuqonda, ngoba ukubekezela ngezinye izikhathi kungabangela abavukile ngokomoya ukuba balahle ibhuloho sengathi ukuphela kokuphela kubalulekile. Kodwa ibhuloho lingcwele futhi. Uma umphakathi usuphile isikhathi eside ngaphakathi kwesimo esisodwa sokuthembela emandleni, khona-ke ingxenye yokuphulukiswa kwawo iza ngokufunda futhi ukuthi ungaqinisa kanjani amandla endawo, ukuthi ungabuyisela kanjani ukutholakala okuthembekile, ukuthi ungahlonipha kanjani ubunjiniyela, ukuthi ungakha kanjani kabusha amakhono, ukuthi ungazenza kanjani izinhlelo zokuguga zibe zesimanje, nokuthi ungakha kanjani kabusha ukuqina ngaphambi kokuba izindlela ezikhanyayo nezithuthuke kakhulu zingene empilweni yansuku zonke ngezinga elikhulu. Lokhu akunciphisi ikusasa. Kulungiselela umkhumbi walo.

Ukuzimela Kwempucuko, Amandla Anesibopho, Nokuphathwa Kwamandla Okusebenzayo

Ngakho-ke ungase uthi lokho okubonakala kwabanye njengenqubomgomo yamandla evamile kuvame ukuba, ngokombono obanzi, kube yindlela yokushintshana. Uhlobo olulodwa luyaqiniswa ukuze olunye uhlobo lutholakale ngolunye usuku. Ungqimba olulodwa luyalungiswa ukuze ungqimba olulandelayo lungene ensimini ehlelekile. Isintu sikhumbula ukuthi singawabamba kanjani amandla ngokuzibophezela ngaphambi kokuba siphathiswe ukubonakaliswa kwamandla okukhulu nakakhulu. Futhi kulokhu kukhona ukuhlakanipha, ngoba udaba lwangempela alukaze lube amandla kuphela. Bekulokhu kuwukuqaphela maqondana namandla. Impucuko evuthiwe iyaqonda ukuthi amandla nomthwalo wemfanelo kumele kukhule ndawonye, ​​ukuthi ubuchwepheshe kanye nokuziphatha kufanele kujule ndawonye, ​​ukuthi inala kanye nokuphatha kumele kuhambisane. Yingakho eminye yemisebenzi eyenzekayo manje ingase ibonakale ingokoqobo ngaphandle, iyasebenza, noma ikhuphuka kancane kancane, kodwa isaphethe amandla angokomoya aqinile ngaphansi kwayo. Izisekelo ziyaqiniswa. Isitsha siyaqiniswa. Umzimba womphakathi uphinde ufundiswe ukuthi ungaphatha kanjani ugesi oqinile. Futhi konke lokhu, nakuba kungaziwa njalo ngalezi zindlela, kusiza ekuvukeni okukhulu. Inhloso efihliwe ngaphansi kwengxoxo enkulu yamandla, ke, ukuzimela kwempucuko. Hhayi ukuzimela ngomqondo wokuzihlukanisa, ngoba abantu abaphilile bangase bahwebelane, babelane, babambisane, futhi basekelane kahle, kodwa ukuzimela ngomqondo wokuma ngobuqotho obanele kangangokuthi ukubambisana kuba ukukhetha kunokuba kube yisimo sobuthakathaka.

Ukuqwashisa Ngezimo Eziphuthumayo, I-Plexus Yelanga Yamaplanethi, kanye Nokufunda Kwempucuko Ukuma

Lokhu kujwayelekile okuhluke kakhulu. Lapho isizwe, isifunda, noma abantu bazi ukuthi bangasekela izisekelo zokuqhubeka kwaso, baxoxisana ngendlela ehlukile, baphuphe ngendlela ehlukile, bakhe ngendlela ehlukile, futhi bafundise intsha yabo ngendlela ehlukile. Kuba nzima kakhulu ukuqondisa ukuphazamiseka. Kunzima kakhulu ukuqondisa kabusha ngengcindezi. Kunzima kakhulu ukuhlakazeka ngokungaqiniseki okubangelwayo. Futhi ngenxa yokuthi kunjalo, ubukhosi bamandla abuqinisi nje kuphela impilo yezinto ezibonakalayo yabantu, kodwa futhi nokuzinza kwabo ngokwengqondo nangokomoya. Impucuko eqinisekile icabanga emakhulwini eminyaka. Impucuko ethembele ivame ukucindezelwa ukuba icabange ezimweni eziphuthumayo. Futhi manje isintu siyamenywa ukuba siphume ekuqapheleni okuphuthumayo futhi sibuyele ekuqapheleni okuqhubekayo, singene enkathini ende, singene enkumbulweni yokuthi silapha ukuze sakhe, sibuyisele, siphathe, futhi sidlulisele phambili into enhle, ezinzile, nesekela impilo.

Kubasebenzi basemhlabeni, kanye nalabo abaphakathi kwenu abakhonza njengabaqinisi bensimu, kubalulekile ukuqaphela lolu ngqimba ngaphansi kwezihloko, ngaphansi kwezingxoxo, ngaphansi kokuhlaziywa okungapheli kobuntu namaqembu. Kunalokho zizwela ukunyakaza okujulile. Zizwela ukuqina kwe-plexus yelanga yeplanethi, uma uthanda, ngoba amandla empucukweni ahambisana ngezindlela eziningi nesikhungo sentando yabantu, ikhono labo lokwenza, ukunyakaza, ukudala, ukuvikela, ukuhlinzeka, nokuma ekuzibonakaliseni okuqondisiwe.

Ukubuyiselwa Kwamandla Okuholwa Yinhliziyo Nokubuyiselwa Kwenkululeko Emzimbeni

Futhi njengoba usuqalile ukuqonda ngomsebenzi wakho wangaphakathi, i-solar plexus ithola ukubonakaliswa kwayo okuphezulu hhayi lapho ihlukaniswa nenhliziyo, kodwa lapho ikhanyiswa yinhliziyo. Kanjalo nangempucuko. Ukubuyiselwa kwamandla kumele kuhlanganiswe nokuhlakanipha. Amandla kumele ahlanganiswe nokuphatha. Amandla kumele ahlanganiswe nomusa. Leli yikusasa elihle kakhulu elifuna ukufika: hhayi nje izwe elinamandla engeziwe, kodwa izwe elihlobene kahle namandla, lapho amandla ekhonza impilo, lapho ukuphakelwa kusekela khona isithunzi, lapho inala yondla khona ubuciko, futhi lapho izisekelo ezibonakalayo zomphakathi ziqina ngokwanele ukubamba amagagasi alandelayo esambulo ngomusa. Ngakho-ke sithi kini manje, bathandekayo, ukuthi lokhu kuguqulwa kwamandla amakhulu emhlabeni wenu kungenye yezibonakaliso ezicacile zokuthi ubukhosi basemhlabeni abuseyona ithemba elingabonakali. Bungena emzimbeni wempucuko. Buya emgogodleni. Buqinisa ugesi. Bufundisa isintu futhi ukuthi inkululeko kumele iphileke, yakhiwe, ifudumale, ishayeke, ixhunywe, futhi ihlale isikhathi eside ezweni elisebenzayo uma izoqhakaza ngokugcwele ezweni elingokomoya. Umsinga ubuyela emzimbeni. Umzimba ukhumbula ukuthi kufanele ume kanjani. Njengoba lokhu kuqhubeka, okuningi okwakubonakala kukude kuzoqala ukuzizwa kuseduze kakhulu, kungenzeka kakhulu, futhi kungokwemvelo kakhulu ensimini ekhulayo yoMhlaba wakho omusha.

Amakamelo Okulungiselela Ukudalula, Ukukhishwa Kweqiniso, Nekusasa Leqiniso Elihlanganyelwe

Amarekhodi Afihliwe, Ulwazi Olufihliwe, Nobukhosi Benkumbulo Ehlangene

Njengoba umsinga wobukhosi uqhubeka ungena emzimbeni wempucuko, kukhona elinye igumbi elivulekayo manje ngaphakathi kokuhlangenwe nakho okuhlangene kwesintu, futhi yilokho abaningi kini abangakuzwa kakade, noma ngabe imininingwane yangaphandle isafika ngezingcezu, ngoba kukhona ukuxokozela okukhulu okuzungeze amarekhodi, okuzungeze ukudalulwa, okuzungeze imibhalo, okuzungeze amafayela agcinwe isikhathi eside, okuzungeze ubufakazi, okubonwe, okuzungeze ubuciko obungachazeki, okuzungeze imisebenzi efihliwe, okuzungeze umbuzo wokuthi yini eyaziwayo, yini efihliwe, nokuthi kungani ingxenye enkulu yomhlaba wenu ibilokhu idingeka isikhathi eside kangaka ukuze iphile esithombeni esiphethwe ngokucophelela seqiniso kunokuba ibe ngaphakathi kweqiniso eligcwele lalokho obekulokhu kuzungezile. Futhi sithi kini, bafowethu nodadewethu abathandekayo, lokhu kuxokozela akulona iphutha lokukhuphuka kobukhosi. Kuyingxenye yobukhosi. Kungenye yezindlela ezingcwele lapho ubukhosi kumele budlule khona uma buzoba ngaphezu kwemizwa, ngoba akukho mpucuko engema iqonde ngokuphelele ngenkathi inkumbulo yayo isahlukaniswe, kuyilapho imephu yayo yomlando ingaphelele, futhi kuyilapho abantu ngokwabo becelwa ukuba bahambe ngekusasa besebenzisa kuphela ibhande elincane leqiniso eliye labumba okwamanje.

Yingakho ukukhululwa kweqiniso kuba yindawo yokulungiselela. Akuyona nje into ekhangayo. Akuyona nje into ekhangayo. Akuyona nje isifiso somphakathi sezimfihlo. Kuyindawo edingekayo yokuguquka lapho ingqondo ehlangene iqala ukukhululeka ekuthembeleni okudala ezindabeni ezivunyelwe futhi iqala ukubuyisa ubuhlobo bayo bemvelo neqiniso. Lokhu kubaluleke kakhulu ukukuqonda. Isintu asihlukaniswanga nolwazi kuphela. Isintu, ngezindlela eziningi, sihlukaniswe nomuzwa waso wokwazi ukuthi isithombe siyingxenye, lapho indaba ingenazo izinhlangothi, lapho inguqulo yezehlakalo yenziwe yaba mfushane ngenxa yokuvimbela kunokuba inwetshwe ngenxa yokuhlakanipha.

Ukuhlanganisa Izingobo Zomlando, Izizinda Ezifihliwe, Nokwanda Kophenyo Lomphakathi

Futhi ngenxa yokuthi lo muzwa usuhlale isikhathi eside ezigidini zabantu ngaphansi kobuso, kufika isikhathi empucukweni lapho imibuzo ngokwayo iqala ukuvela ngamandla amakhulu, ngokuhambisana okukhulu, ngesibindi esikhulu, nangokuzimisela okukhulu ukuhlala ikhona ngisho nalapho izimpendulo ziqala ukuhlela kabusha izisekelo zokucabanga kwangaphambilini. Lesi ngesinye sezizathu ezenza izigaba eziningi zolwazi olufihliwe ziqale ukuhlangana ensimini yomphakathi ngesikhathi esisodwa. Ubona intshisekelo ezingobo zomlando ezivaliwe, ekuphenyweni okukhohliwe, ekubhalelaneni okufihliwe, emvelaphi yangempela yezehlakalo ezinkulu, ezingqimbeni ezingabonakali zokubusa, ebuchwephesheni obuyimfihlo, emisebenzini yobuciko engachazeki, ezimweni zangaphansi kwamanzi, kumanethiwekhi angaphansi komhlaba, ebufakazini balabo abaye bama onqenqemeni phakathi kokuthula okusemthethweni nolwazi oluphilayo, futhi lokhu kuhlangana kunencazelo. Akukhona okungahleliwe. Isintu siqondiswa ekuqapheleni okubanzi ukuthi iqiniso alihlukaniswanga ngumnyango, futhi iqiniso alihlukaniswanga kahle ngendlela izakhiwo ezindala ezazikhetha ukuliveza ngayo. Umzila oholela ekamelweni elilodwa elivaliwe uvame ukuvula uye kwelinye. Umbuzo obuzwe ngesikhathi esisodwa uvusa isibindi sokuhlola esinye. Ifayela elifihlwe isikhathi eside endaweni eyodwa lifundisa ingqondo yomphakathi ukuthi ukugodla kungenzeka ukuthi kwakuyisiko ezindaweni eziningi. Futhi ngale ndlela, isenzo sokuqala ukubukeka siyathelelana. Impucuko ifunda ngezigaba ukuthi lokho okwatshelwa ukuthi konke kungenzeka ukuthi kwakuyingxenye ehlelwe ngokucophelela, futhi uma lokhu kuqaphela sekuzinzile, isifiso sokubona ngokugcwele siqala ukuvuthwa. Manje, bathandekayo, ningakuthathi kalula ukuthi lokhu kubaluleke kangakanani ensimini yezinzwa yesintu. Isikhathi eside kakhulu, abaningi emhlabeni bafunda ukusinda ngokwenza ukuthula nokungapheleli. Bafunda ukuhlala eduze kokuphikisana. Bafunda ukuzizwa sengathi izihloko ezithile kungcono zingashiyiwe, ukuthi imibuzo ethile ingeyangaphandle kophenyo olunenhlonipho, ukuthi amaqiniso athile angazwakala kodwa angashiwo, ukuthi imizwa ethile kufanele ihlale iyimfihlo futhi ingakhulunywa uma umuntu efisa ukuhlala ngokunethezeka ensimini yomphakathi eyamukelekayo. Kodwa imizwa ayinyamalali ngoba nje ingavunyelwe. Inhliziyo yomuntu, umzimba womuntu, izinzwa ezicashile zomuntu, kanye nengqondo ephakeme konke kugcina imibono. Kugcina amaza. Kugcina ukuthula kwaziwa ukuthi kukhona okunye okukhona ngale kwalokho okuvunyelwe ngokusemthethweni. Ngakho-ke lapho iqiniso liqala ukuvuza ngezindaba ezisemthethweni, lapho izindaba ezivaliwe isikhathi eside ziqala ukuxoxwa, lapho ofakazi bekhuluma, lapho amarekhodi eshintsha, lapho kuvela ukulalelwa kwecala, lapho imisho eyayikade ihlekwa ingena olimini olujwayelekile, kwenzeka okuthile okujulile eqenjini. Imvume iqala ukwanda. Ingqondo yabantu iqala ukuzitshela ukuthi, mhlawumbe bengingacabangi ngokungapheleli. Mhlawumbe bengizizwa ngingekho okwakungokoqobo. Mhlawumbe umhlaba ubumkhulu, ungaziwa, ugcwele izingqimba, futhi uphila kakhulu kunalokho engangikutsheliwe.

Izibalo Zomngcele, Ubufakazi Bofakazi, Nokuvulwa Komzila Wokudalula

Lokhu, bafowethu nodadewethu abathandekayo, yingakho imfihlakalo yezulu, imfihlo yombuso, kanye nomlando ongcwatshiwe kungokwasekamelweni elifanayo lokulungiselela. Konke kufundisa umphakathi ngesifundo esifanayo esiyisisekelo, okuwukuthi iqiniso elisemthethweni alikaze libe yinsimu yonke. Futhi lesi sifundo sibalulekile ngaphambi kokuba ukudalulwa okubanzi kuvele ngokuzinza, ngoba isintu kumele siqale sijwayelane nokuhlangenwe nakho kokuba nohlaka lwaso lunwetshwe ngaphandle kokuwa sibe ukudideka. Ukwanda ngokwako kuba ukuqeqeshwa. Ukukhishwa kweqoqo elilodwa lamaqiniso afihliwe akukhona nje kuphela ngalawo maqiniso. Kumayelana nokufundisa iqembu ukuthi liphefumula kanjani ngenkathi igumbi liba likhulu. Kumayelana nokusiza isintu ukuthola ukuthi iqiniso elandisiwe akudingeki lesabe lapho lisondela ngokulandelana, ngokuqonda, ngokwembulwa ngesineke, nangokubuyiselwa kancane kancane kobuhlobo obuthembekile neqiniso. Ngoba uma zonke izinto bezilethwa ngesikhathi esisodwa empucukweni ejwayele umzila omncane, abaningi bebezozizwa bekhungathekile kuphela. Kodwa lapho igumbi livuleka ngezigaba, lapho phansi lihlala lizinzile ngaphansi kwezinyawo, lapho abantu beboniswa kancane kancane ukuthi amakamelo afihliwe akhona ngempela, khona-ke ingqondo iqala ukuzivumelanisa nezimo. Iqala ukuqonda ukuthi isambulo singasinda. Iqala ukuthola ukuthi iqiniso, ngisho noma lingalindelekile, lihambisana ngokwalo.

Futhi ngaphakathi kwaleli gumbi kumi labo abaningi kini abangababiza ngokuthi abahlaseli bezindaba, ofakazi, abathwali beqiniso, amazwi okwembula, kanye nabantu abaseduze. Singathanda ukukhuluma ngabo ngendlela engcwele kakhulu, ngoba abaningi bale miphefumulo basebenza njengezidalwa ezihlanganisa umhlaba wokuqonda. Bavame ukuma ngaphakathi kweqiniso elilodwa ngenkathi bexhumana nomunye, futhi ngenxa yalokhu bayazi ukuthi kusho ukuthini ukuphila phakathi kwezindaba. Abanye bathinte ulwazi olufihliwe oluvela ngaphakathi kwezikhungo. Abanye babone ubuchwepheshe noma ubuciko obungafanelani nezindaba zomphakathi. Abanye bahlangane nezahluko zokubusa ezisontekile umhlaba ongaphezulu owawungakulungele ukuzizwa. Abanye baphile ngenkumbulo yangaphakathi eyathola ukuqinisekiswa kwangaphandle kamuva. Futhi okwenza le miphefumulo ibaluleke kakhulu enhlanganweni enkulu akukhona ukuthi iphelele, noma ukuthi wonke amazwi akhulunywa yilowo nalowo muntu acacile ngokulinganayo, kodwa ukuthi aqukethe umkhawulo ngokwawo. Amelela iqiniso lokuthi iqiniso lihlale lidlula uhlaka oluvunyelwe, futhi ngokuba khona kwawo bamema iqembu ukuba libe nesibindi esikhulu. Ngakho-ke, bahlonipheni hhayi njengezithombe, futhi hhayi njengezinto zokuthatha indawo yokuqonda kwenu, kodwa njengezibonakaliso zokuthi igumbi liyavuleka ngempela. Zikhumbuza isintu ukuthi iqiniso livame ukungena kuqala ngemingcele ngaphambi kokuba livunyelwe phakathi nendawo. Zibonisa ukuthi lokho okukhulunywa ngakho namuhla kungase kuhlolwe kusasa futhi kwenziwe kube ngokwejwayelekile ngosuku olulandelayo. Zifundisa ingqondo yomphakathi ukuthi kunezindleko nomusa ekuthwaleni isithombe esikhulu ngaphambi kokuba iqembu lilungele, futhi ngokwenza kanjalo zisiza ekwenzeni indlela ibe banzi kulabo abazolandela. Ngoba kuzoba nabantu abaningi abazolandela eminyakeni ezayo, abaningi abakhuluma phakathi kwamaqiniso, abaningi abaletha izingcezu ezibonakala zingavamile ekuqaleni bese kamuva ziba ezibalulekile ekuqondeni okugcwele indaba yeplanethi. Nalokhu, kuwukulungiselela.

Impucuko Eyiqiniso, Inkulumo Yomphakathi, Nokwanda Kwensimu Ehlanganyelwe

Futhi manje sisho okuthile kini abaningi kini asebekuzwile kakade. Abagcini bokuthula balahlekelwa ukulawula ukuhamba. Lokhu akusho ukuthi zonke izinto ezifihliwe zivele zibonakale ngesenzo esisodwa esikhulu, ngoba kusekhona ubuciko bokuhlela ngaphakathi kokwembulwa, ukulandelana okusaqhubekayo, isikhathi esisasebenza, ukuhlakanipha kwesambulo esilinganisiwe. Kodwa isakhiwo esidala lapho ukuthula kungafakwa khona ngokungenamkhawulo sesibuthakathaka kakhulu. Ulwazi luhamba ngendlela ehlukile manje. Ukunaka kuhamba ngendlela ehlukile manje. Amanethiwekhi ophenyo ahamba ngendlela ehlukile manje. Isitatimende esenziwe endaweni ethile sizwakala ngokushesha kwezinye eziningi. Idokhumenti eyake yavalelwa endaweni yokugcina izinto ingaphenduka ngokushesha ibe yisihloko sezingxoxo eziyizigidi. Ubufakazi uma sebuchithiwe bungabuyekezwa esimweni esisha futhi buzwiwe ngezindlebe ezintsha. Iphethini eyake yafihlwa ngokuqhekeka ingabonakala ngokushesha nje lapho abantu abaningi beqala ukuqhathanisa amanothi kuzo zonke izizinda. Lokhu kuyingxenye yensimu entsha. Isikhathi lapho ukuphathwa kwezindaba kungathembela kuphela ekubambezelekeni nasekuvinjelweni kunikeza isikhathi lapho umzamo wokulawula uvame ukudonsela ukunaka okwengeziwe kulokho okwakuqukethwe. Futhi ngenxa yokuthi lokhu kunjalo, isintu sifunda isifundo esiyigugu kakhulu: ukuvinjelwa ngokwako kwembula ukuba khona kwesihenqo. Uma abantu bebona ukumelana okungavamile ngemibuzo okufanele ihlolwe ngazo zonke izindinganiso zemvelo, lokho kumelana kuba okufundisayo. Kuthi kukhona okuthile lapha. Kuthi umnyango ubalulekile. Kuthi amandla atshalwe ekulondolozeni umngcele ozungeze le ndaba ngesizathu. Ngakho-ke ngisho nezindlela ezindala zokuzibamba ziqala, kulesi sikhathi esisha, ukusiza ukuvuka kunokuba zikuvimbele. Insimu isishintshile ngokwanele kangangokuthi iqembu alisafundi ukumelana ngendlela efanayo. Liqala ukukuhumusha ngokomfanekiso. Liqala ukubuza imibuzo ejulile. Liqala ukuzwa ukuthi yonke imingcele evikelwe ikhomba ekamelweni elifanele ukungena. Yingakho ukungezwani okuningi kwamanje komphakathi mayelana nobumfihlo, ukulalelwa kwecala, izingobo zomlando, ubufakazi, kanye nokukhishwa kwemibhalo kubaluleke kakhulu ngale kokuqukethwe kwayo okusheshayo. Bafundisa abantu ukuthi bafunde kanjani isakhiwo sokucasha ngokwaso. Kodwa-ke, bathandekayo, leli gumbi lokulungiselela alihloselwe ukuba yindawo yokuthakazelisa okungapheli. Inhloso yalo akukhona ukugcina isintu sijaha imihubhe kuze kube phakade. Inhloso yalo ukubuyisela ubuhlobo obufanele neqiniso. Kunomehluko omkhulu. Impucuko ingathunjwa yimfihlakalo ngendlela ehlakaza amandla ayo, noma ingadlula emfihlakalo ngendlela eqinisa isikhungo sayo. Okuqinisa isikhungo ukuqaphela ukuthi iqiniso lisegazini lomphakathi. Iqiniso lisenkumbulo yomlando yabantu. Iqiniso lisezikhungweni uma izikhungo zizokhonza impilo. Iqiniso lisezandleni zezakhamuzi ezivuthiwe ngokwanele ukuba zihlanganyele iqiniso kunokuba zilifihle. Ngakho-ke isifundo esijulile esingaphansi kokudalulwa akukhona nje ukuthi kukhona into efihliwe ekhona. Isifundo esijulile ukuthi impucuko yeqiniso kumele ibe yisimiso esiphilayo, hhayi into engavamile ngezikhathi ezithile.

Ngoba ukwethembana, bafowethu nodadewethu abathandekayo, akubuyiswanga ngokufaka uphawu, ngeziqubulo, ngokusebenza, noma ngokuphikelela okuphindaphindiwe kokuthi umuntu kufanele akholwe ngoba igunya licele ukukholwa. Ukuthembana kuyabuya lapho isambulo siba inqubo. Ukuthembana kuyabuya lapho amarekhodi evuleka ngokwemvelo. Ukuthembana kuyabuya lapho abantu bebona ukuthi iqiniso aliphathwa njengento engekho emthethweni. Ukuthembana kuyabuya lapho izikhungo zikhumbula ukuthi azizona abanikazi beqiniso, kodwa zingabaphathi benqubo ngaphakathi kweqiniso. Yingakho ukukhululwa kweqiniso kuyigumbi lokuhlanzwa kwempucuko uqobo. Kufundisa isintu lokho ukwethembana okudingayo ngempela. Kusiza abantu bakhumbule ukuthi ukuzethemba ezakhiweni ezabiwe kuyakhula lapho lezo zakhiwo zizimisele ukumelana nokukhanya. Futhi lokhu kukhanya manje kuyakhula. Ngakho-ke kulabo phakathi kwenu abasebenza phansi, abaqinisi, izinhliziyo ezizinzile ensimini, umsebenzi wenu ukubamba ubudlelwano obuzolile nobukhanyayo nesambulo. Zivumele wamukele ukwanda. Zivumele ukuphefumula njengoba igumbi likhula. Zivumele ube yisibonelo salokho okubukeka ukuhlangana neqiniso elikhulu ngaphandle kokucindezeleka, ngaphandle kokusebenza, nangaphandle kokulahlekelwa yisikhungo sobuntu bakho. Ngoba abaningi bazofunda ukuthi bangayithola kanjani ukwembulwa okukhulu hhayi nje kuphela kulokho okukhululwayo, kodwa nasensimini edalwe yilabo abakwazi ukuhlala bezinzile ngenkathi kukhishwa. Ngale ndlela, usiza ekwakheni igumbi lokulungiselela libe yindawo engcwele kunokuba kube yinto eshaqisayo. Usiza iqiniso lifike eqenjini njengokukhanya, njengokucaciswa, njengokukhumbula, njengokubuya okumnene kodwa okungenakuphikwa kweqiniso ekubukeni okugcwele. Futhi yazini lokhu, bathandekayo: yonke ingobo yomlando evulekayo, wonke ufakazi okhulumayo, yonke imibuzo esinda ekuhlekweni futhi ephakama ibe semthethweni emphakathini, yonke indlela esemthethweni lapho ukukhanya kuqala ukuhamba khona, yonke ingxoxo evamile lapho isintu sinesibindi sokuvuma ukuthi umhlaba mkhulu kunalokho okwashiwo, konke lokhu kulungiselela uhlobo lokuxhumana okubanzi nalokho obekulokhu kukhona. Igumbi liyavuleka. Izindonga ziyathamba. Ingqondo yomphakathi ifunda ukuma ekamelweni elikhulu. Futhi kulelo gumbi, kuningi okwenzekayo. Njengoba igumbi lokulungiselela liqhubeka nokukhula empilweni ehlangene yesintu, kukhona olunye ungqimba olukhulu lwalolu shintsho lweplanethi okumele luqondwe ngobuhlakani obukhulu, ngoba abaningi kini bangaluzwa nsuku zonke manje emoyeni ozungezile, ngendlela yenkulumo, ngesivinini amagama ahamba ngaso, ngamandla azungeze ulimi lomphakathi, ekuzweleni okungavamile okuzungeze ukubiza izinto ngokucacile, kanye nasekuqapheleni okukhula ukuthi lokho okuvunyelwe ukukhulunywa sekungenye yezinsika eziyinhloko lapho ikusasa lakho liphendukela khona manje. Sithi kini, bafowethu nodadewethu abathandekayo, lokhu akuyona into eyenzeka ngengozi. Akuyona nje isici esinomsindo sesikhathi sakho sobuchwepheshe. Kungenye yezindlela ezinkulu zesikhathi sakho, ngoba inkulumo akuyona nje ukuxhumana. Inkulumo iyisiqondiso. Inkulumo iyimvume. Inkulumo iyakha. Inkulumo iyibhuloho phakathi kokuqonda kwangaphakathi kanye neqiniso elihlanganyelwe, ngakho-ke lowo othonya inkulumo uthonya okungaphezu kwemibono. Lowo uthonya lokho impucuko enomuzwa wokuthi ivunyelwe ukukubona, ivunyelwe ukubuza imibuzo, ivunyelwe ukuqhathanisa, ivunyelwe ukukhumbula, futhi ivunyelwe ukuletha ekamelweni langasese lokuqonda ensimini evamile yokuqashelwa.

Ukulawulwa Kolimi, Imvume Ehlanganisiwe, kanye Nokwakhiwa Kwesikhathi

Ukulawula Ulimi Njengohlaka Lweqiniso Elihlanganyelwe

Yingakho ukulawula ulimi, ezingeni lalo elijulile, kungukulawula ukuvumelana okuhlangene. Ngaphambi kokuba isenzo sihlelwe, iqiniso livame ukuqanjwa. Ngaphambi kokuba abantu bahambe ngandlela thile, leso siqondiso silungiselelwa ngamagama, ngamalebula, ngezincazelo, ngezigaba, ngemisho ephindaphindwayo, ngalokho okujwayelekile, ngalokho okuncishisiwe, ngalokho okuphakanyisiwe njengokuhlakanipha, nangalokho okubekwa buthule ngaphandle kokuqonda okwamukelekayo. Lokhu kungenye yezindlela ezindala kakhulu zokuhlangenwe nakho komuntu, yize manje kuhamba ngesivinini esikhulu ngamadivayisi akho namanethiwekhi akho. Noma ngubani ochaza imigomo yento uvame ukuthonya isimo sengqondo esizungezile leyo nto, futhi noma ngubani othonya isimo sengqondo uvame ukwakha umkhawulo wokusabela komphakathi. Ngakho-ke uma ubona amandla amakhulu eqoqana emazwini, ezungeze uhlaka, ezungeze ukuthi ubani ongasho ukuthini, yiziphi izincazelo ezamukelekayo futhi eziphathwa njengezingafanele, yazi ukuthi ubona okuthile okujulile kakhulu kunempikiswano. Ubukela impucuko ixoxisana ngemingcele yeqiniso elihlanganyelwe. Futhi ngoba lokhu kunjalo, umzabalazo ozungeze inkulumo ngempela umzabalazo ozungeze umugqa wesikhathi. Sisebenzisa leli gama ngamabomu kakhulu, ngoba umugqa wesikhathi awukona nje ukulandelana kwemicimbi yesikhathi esizayo. Umugqa wesikhathi futhi uyindlela yomfutho etholakala lapho umcabango, inkulumo, imizwa, ukunaka, kanye nesenzo esanele siqala ukugeleza ngendlela ethile. Ulimi lubeka iziteshi ngaphakathi kwensimu. Luvula ezinye izindlela futhi luvale ezinye. Lungenza ikusasa elilodwa lizizwe lingenakugwenywa kanti elinye lizizwa lingabonakali. Lungafundisa abantu ukulindela ukuncipha, noma lungabafundisa ukukhumbula okungenzeka. Lunganciphisa igumbi, noma lungandisa igumbi. Lungagcina ingqondo ijikeleza ngaphakathi kwemigwaqo evunyelwe, noma lungabuyisela isibindi sokucabanga, ukuzwa, ukubuza, ukuqhathanisa, nokubiza ngqo lokho okuvela phambi kwamehlo eqembu. Yingakho impi yokukhuluma futhi iyimpi yomugqa wesikhathi, ngoba ikusasa alibunjwa yilokho abantu abakwenzayo kuphela, kodwa nalokho abavunyelwe ukukubona nokukusho kuqala. Baningi emhlabeni wakho asebenesikhathi eside bezwa ukuthi kukhona okungajwayelekile kule nkundla, ukuthi ulimi ngokwalo seluphenduke insimu ephethwe, ukuthi amagama athile akhuthazwa aze abe cishe athambile ekuphindaphindweni kwawo, kuyilapho amanye encishiswa kancane kancane ukuba semthethweni, athambekele, aqondiswa kabusha, noma enziwa abe nzima emphakathini ukukhuluma ngokuzwakalayo. Lokhu akwenzekanga ngesikhungo esisodwa noma ihhovisi elilodwa noma isandla esisodwa esibonakalayo. Kwathuthuka njengephethini yensimu, isakhiwo esihlanganayo, umkhuba wokwakha ukuqonda komphakathi ngokunciphisa umnyango wesilulumagama lapho ulwazi lungadlula khona. Kodwa-ke umphefumulo mdala kunokuphatha okunjalo. Umphefumulo uyazi lapho igama eliphilayo lihlukaniswe neqiniso eliphilayo. Umzimba uyazi lapho inkulumo isibe yisitayela ngokweqile, ihlelwe ngokweqile, igcwele kakhulu, yesaba kakhulu ukucaca. Ngakho-ke kufika isikhathi kunoma iyiphi impucuko lapho ingcindezi iqala ukwakheka enkabeni yomphimbo wohlobo ngokwalo, ngoba lokho okubonwe ngasese ngabaningi akusakwazi ukuhlala phakade kungakhulunywa.

Ukuhlolwa Kwenkulumo, Ukugcinwa Kwamasango Epulatifomu, kanye Nesikhungo Somphimbo Womphakathi

Ngakho-ke lezi zimpi ezizungeze inkulumo, ezizungeze ukulawulwa kwesikhulumi, ezizungeze ukususwa kokukhulisa izwi, ezizungeze ukugcinwa kwedijithali, ezizungeze ukuthi ubani ongakhuluma futhi ngaphansi kwaziphi izimo, akuzona izinganekwane ezincane ezenzeka emaphethelweni omlando wangempela. Ziwumlando wangempela. Ziyizingxabano phakathi komphimbo ngaphakathi komzimba wempucuko. Njengoba nje umuntu ngamunye ehlupheka lapho isikhungo somphimbo sincishisiwe, lapho iqiniso lingenakuvuka kahle enhliziyweni nasengqondweni liye ekubonakalisweni, kanjalo nempucuko iyahlupheka lapho imphimbo yayo yomphakathi icindezelwa. Izimpawu bese zivela yonke indawo. Kukhona ukungabaza lapho kufanele kube nokucaca. Kukhona ukuphindaphinda lapho kufanele kube nophenyo. Kukhona ukusebenza lapho kufanele kube nobuqotho. Kukhona ulimi oluzwakala lucwebezelisiwe kodwa luzizwa lungaxhunyiwe ngendlela exakile empilweni engaphansi kwalo. Futhi kuvame ukukhathala okukhula kubantu, hhayi nje ngoba bezwa okuningi kakhulu, kodwa ngoba okuningi kwalokho abakuzwayo kuye kwacindezelwa yizakhiwo ezingasathembi ngokugcwele ubuhlakani bemvelo bomuntu. Ngakho-ke qondani, bathandekayo, ukuthi lapho imphimbo yomphakathi iqala ukucaca, ayibukeki kahle ngaso sonke isikhathi ekuqaleni. Imphimbo ecindezelwe ayihlabeli ngokushesha ngezwi eliphelele lapho isikhala sibuya. Ngezinye izikhathi kuyaduma. Ngezinye izikhathi kuyanyakaza. Ngezinye izikhathi kuyalungisa ngokweqile. Ngezinye izikhathi kukhipha izinto ezivalekile ngezindlela ezingalingani. Ngezinye izikhathi kukhiqiza isikhukhula ngaphambi kokuba kuphinde kutholakale isigqi. Lokhu futhi kuyingxenye yalokho okubonayo eMhlabeni wakho manje. Lolu hlobo lufunda kabusha ukukhuluma ngezindlela eziningi. Lufunda kabusha indlela yokusingatha ukungavumelani ngaphandle kokudinga ukucindezelwa ngokushesha. Lufunda kabusha indlela yokubamba ukungacaci ngaphandle kokuwela ekubeni ungenzi lutho. Lufunda kabusha indlela yokuzwa amazwi ngaphandle kweqembu elalivunyelwe ngaphambili lokuhumusha okuvunyelwe. Futhi yize lokhu kungabonakala kunomsindo ebusweni, kukhona okuthile okunempilo ngaphakathi kwalo, ngoba umphimbo wesintu uyavuleka. Insimu iya ngokuya ivalwa kancane. Ulimi luphinda luthole ukunyakaza.

Ingqalasizinda Yesignali, Ukukhetha Ipulatifomu, kanye Nombuzo Ongokomoya Wokwethembana

Yingakho labo abagcina iziteshi ezinkulu zesignali, amanethiwekhi, amapulatifomu, imigwaqo yokusabalalisa, imisakazo yemidiya, izikwele zedolobha ledijithali, izindlela ze-algorithmic, imibhoshongo yokuxhumana kokubili ngokoqobo nangokomfanekiso, bonke bekhethwa. Abanye bazizwa lokhu ngokuqonda, kanti abanye kuncane, kodwa ukukhetha kusephambi kwabo. Ingabe bazokhonza isakhiwo esinciphile lapho inkulumo ihlungwa khona ngezimvume ezihlanganisiwe, noma bazokwandisa insimu ngokwanele ukuthi ukuqonda okuzimele kuqale ukubuyela kubantu? Lokhu akuyona ukukhetha okulula ngokubukeka, ngoba labo abaphethe ingqalasizinda yesignali bavame ukuzitshela ukuthi bagcina ukuhleleka kuphela, bavimbela ukudideka kuphela, banciphisa ukulimala kuphela, baphatha ubunzima kuphela. Kodwa ngaphansi kwazo zonke izincazelo ezinjalo kukhona umbuzo ongokomoya: ingabe uyathemba ukuvuthwa kokuqonda, noma ukhetha ukuphathwa kokuqonda? Lo mbuzo manje uhamba ngemigwaqo eminingi yomhlaba wakho.

Futhi ngenxa yokuthi lo mbuzo uyasebenza, uzoqhubeka nokubona abakhi benethiwekhi, abanikazi beplatifomu, abahleli, abasakazi, abakhi bekhodi, abathwali bezimpawu abazimele, kanye nalabo abame ezimpambanweni zobuchwepheshe kanye nenkulumo yomphakathi bedonswa phambili ekuhleleni okukhulu kokuqondanisa. Abanye bazokhetha indawo ebiyelwe, yize bengayinika amagama acwengekile kakhulu. Abanye bazokhetha ukwanda, yize nabo bengeke baphelele endleleni abakuphatha ngayo. Kodwa umugqa uyacaca. Iminyaka ayisasekeli kahle labo abafisa ukubonakala bengathathi hlangothi ngenkathi bebumba insimu ephilayo ngezindlela ezifihliwe. Ukuvama kwesikhathi kwembula umsebenzi ngokucacile. Abantu sebeqala ukuzwa hhayi nje kuphela lokho okushiwo ngesiteshi, kodwa nokuthi yiziphi izinhlobo zezakhiwo zemvume ezisetshenziswa yisiteshi buthule. Futhi lokhu kushintsha kokuzwela komphakathi kubaluleke kakhulu, ngoba kusho ukuthi isintu sesiqala ukubona isiginesha esinamandla ngemuva kokuxhumana kunokuba sahlulele kuphela ngokwethula okungaphezulu.

Ama-Amplifiers, Ukuqonda, kanye Nomthwalo Wemfanelo Ongcwele Wenkululeko Yokukhuluma

Manje, ngaphakathi kwalolu hambo olukhulu kukhona izithombe ezinomsindo, izithombe ezibonakalayo, izithombe ezishukumisayo, futhi singasho kini ukuthi ezinye zazo zisetshenziswe njengezikhulisi ngaphakathi kwensimu. Akuzona abasindisi, hhayi izimpendulo zokugcina, hhayi izindlela zokuphelela, kodwa izikhulisi. Lowo oqala amarokhethi futhi aqondise imibhoshongo yesignali, ohamba ngemishini kanye nomyalezo, usebenze ngokwengxenye njengesikhulisi esinjalo, ngoba ukuba khona kwakhe kuphazamise izindawo ezithile, kwaphazamisa ezinye izinkolelo-mbono ezazivaliwe ngaphambilini, futhi kwandisa impikiswano ebonakalayo mayelana nokuthi ubani olawula inkulumo esikhathini sedijithali. Kukhona nabanye, ngezindima ezahlukene, ngezitayela ezahlukene, ngezindlela ezahlukene zokuqina komphakathi. Okubalulekile akusikho udumo lwabo ngokwalo. Okubalulekile umsebenzi abawukhonzayo ekuhleleni kabusha okukhulu kwamandla. Basebenza njengezindawo zokuthinta. Bakha amathuba. Baphoqa isihloko ukuba sibonakale. Benza kube nzima ngamaphethini okuphatha amadala ukuthi ahlale efihliwe ngokukhululeka ngemuva kolimi olucwengekile kanye nenqubo ethule. Kodwa-ke sithi kini ngokucacile, bafowethu nodadewethu abathandekayo, ningaphambanisi ukukhuliswa njengombhali wekusasa. Lokhu kuwumehluko obaluleke kakhulu. Umuntu onomsindo anganyakazisa udonga, kodwa abantu kusamele banqume ukuthi hlobo luni lwendlu abafisa ukuyakha ngemva kokuba uthuli luthule. I-amplifier ingaveza ukucindezelwa, kodwa isintu kusamele sikhule sibe ukusetshenziswa okufanele kwenkulumo enwetshiwe. Yingakho kungamelwe unikele ukuqonda kwakho kubantu, ngisho noma labo bantu bebonakala besiza ekwandiseni. Inhloso yenkululeko enkulu yokukhuluma akukhona ukufaka umbhalo owodwa ophakathi ngombhalo ohlukile ophethwe yizithunywa ezinekhono elimangalisayo. Inhloso ukubuyisela insimu lapho izidalwa eziqondayo zingabona khona, ziqhathanise, zibuze, zizwe, zithandaze, zicabange, futhi zifinyelele eqinisweni elikhulu ngobuhlobo obuphilayo neqiniso ngokwalo. Lena inhloso enhle kakhulu, futhi ebusa kakhulu.

Ubukhosi Benkulumo, Amazwi Aphilayo, Nokuvulwa Komphimbo Weplanethi

Ngakho-ke njengoba ukudalulwa kwanda, ukuqonda kumele kukhuphuke kanye nakho. Lokhu kungenye yezindlela ezinhle kakhulu zesikhathi samanje. Abantu abakhululwe kwesinye isipelingi akumelwe bahambe ngokulangazela baye kwesinye ngoba nje esesibili sizizwa sisha, sizwakala siphezulu, senza abantu baneliseke ngokomzwelo, noma siphikisana kakhulu nesokuqala. Ukuqonda akukhona ukugxeka, futhi akusikho ukusola okuhlala njalo. Ukuqonda ukuhlakanipha okulinganiselayo okulalela ngenhliziyo, kulinganise ngengqondo, kuzwe insimu, futhi kuvumele iqiniso ukuthi lembule ithoni yalo ngokuhamba kwesikhathi. Liyazi ukuthi lingayamukela kanjani ingxoxo ebanzi ngaphandle kokuba yisithutha. Liyazi ukuthi liyihlonipha kanjani intuition ngaphandle kokulahla ukuvumelana. Liyazi ukuthi lingathola kanjani ulwazi olusha ngaphandle kokuzizwa liphoqelekile ukukhulekela wonke umuntu ophethe ingxenye yalo. Yingakho intuthuko engokomoya yabasebenzi basemhlabathini ibaluleke kakhulu kulesi sigaba, ngoba lapho insimu ivuleka kakhulu, kubaluleke kakhulu ukuthi abanye ngaphakathi kwensimu babonise ukuqonda okuzolile, okugxilile, nokucacile njengethoni elizinzayo. Futhi lapha, bathandekayo, sibuyela esimisweni esijulile ngaphansi kwakho konke lokhu. Inkulumo ingcwele ngoba indalo ngokwayo ihamba ngomsindo, ngokudlidliza, ngokuqamba amagama, ngesimo esinikezwe kaningi. Leli gama alilona neze elincane. Amagama akha ukwakheka kwangaphakathi. Amagama afundisa amangqamuzana. Amagama akha ubudlelwano. Amagama alungiselela izizwe. Amagama avuselela inkumbulo. Amagama akhulula imvume. Amagama angaduduza, aphambukise, aphakamise, avuse, acacise, afihle, akhulule, noma abusise. Yingakho ukubuyiselwa kobukhosi benkulumo eMhlabeni kubalulekile kakhulu esigabeni esilandelayo sokuvela kwakho. Isintu simenywa hhayi nje ukukhuluma okwengeziwe, kodwa ukukhuluma ngokweqiniso. Hhayi nje ukuphonsela inselelo indaba eyodwa, kodwa ukuba sikhule ngokwanele ukuthwala izwi eliphilayo ngomthwalo wemfanelo omkhulu, ubuhle obukhulu, nokwethembeka okukhulu kulokho umphefumulo owaziyo ngempela. Ngakho-ke, eqenjini lasemhlabeni, lesi sigaba siphethe kokubili ubizo lwangaphandle nolwangaphakathi. Ngaphandle, sekela ukwanda kwenkulumo eqotho, ukubuyiselwa kophenyo olusemthethweni, ilungelo labantu lokuhlola, ukuqhathanisa, nokubuza imibuzo ngaphandle kokucindezela okungadingekile kwensimu. Ngaphakathi, lungisa inkulumo yakho. Vumela amazwi akho abe iziteshi ezihlanzekile zobuwena bakho. Mawavuke enhliziyweni akhanyise intando, futhi asuke entandweni ehambisana nokuhlakanipha. Izwi lakho malibe nokuqina. Ingxoxo yakho mayibe nemvume. Ukukhuluma kwakho makuthwale ukuvama kobukhosi ngokwako, okusho ukucaca ngaphandle konya, ukuvuleka ngaphandle kokuhlukana, ukuqina ngaphandle kobulukhuni, kanye neqiniso ngaphandle kwesidingo sokubukwa. Uma nikwenza lokhu ngokwanele, niqinisa isikhungo somphimbo weplanethi ngendlela efinyelela kude kakhulu kunalokho abaningi abasakuqaphela. Ngakho-ke yazini manje ukuthi okwenzekayo eduze kwenkulumo emhlabeni wenu kungenye yezibonakaliso ezinkulu zokuthi ukwakheka kwesikhathi kuyashintsha. Izivalo ezindala azikwazi ukubamba ngendlela efanayo ezaziyibamba ngayo. Iziteshi ziyavivinywa. Abagcini bezimpawu bayalinganiswa. Abantu bathola kabusha amandla okuqamba lokho abakubonayo. Igumbi liya ngokuya liba likhulu ezindaweni ezithile ngoba umphimbo uyakhululeka. Futhi ngaphakathi kwaleyo nkululeko kunethuba elijulile, ngoba lapho impucuko iqala futhi ukukhuluma ngokuxhumana okujulile neqiniso, ikusasa ngokwalo liba seduze kakhulu nomusa, litholakala kakhulu ekulungisweni, litholakala kakhulu ekwambulweni, futhi litholakala kakhulu ekukhanyeni okubuswayo obekulinde isikhathi eside ukuhamba kahle ngezwi eliphilayo lesintu.

Ubuphathi Besigqoko Esimhlophe, Inkonzo Ethule, Nokubuyiselwa Kokuhleleka Kobukhosi

Izinhlobo Ezimhlophe Ezithule Nezakhiwo Zobuphathi Obujwayelekile

Futhi, njengoba imisinga emikhulu yokukhuluma, iqiniso, amandla, kanye nobukhosi iqhubeka nokwakheka okucacile emhlabeni wenu, kukhona olunye ungqimba esifisa ukuluveza manje, ngoba abaningi kini abalandela lokhu kuguquguquka, kanye nabaningi kini abangezwa ukwakheka okujulile ngemuva kwezehlakalo ezibonakalayo, sekuyisikhathi eside benomqondo wokuthi kukhona labo emhlabeni abakhonza ngokuthula, labo ababambe imigqa engabonakali njalo, labo abalondoloza ukuqhubeka ngenkathi izinguquko ezinkulu zenzeka, labo abavula izindlela ngenkathi becela ukuqashelwa ngokwenza kanjalo, kanye nalabo abaphethe ngaphakathi kwabo uhlobo lomsebenzi wokuzinza olungabonakali njalo lukhazimulayo ngomqondo wangaphandle, kodwa nokho lubaluleke kakhulu ekunyakazeni kusuka ohlelweni oludala kuya kolubusa kakhulu. Ngakho-ke sithi kini, bafowethu nodadewethu abathandekayo, ukuthi uhlobo lwe-white-hat-type, njengoba iningi lenu lingalubiza kanjalo, lusebenza kahle kakhulu uma lubukeka luvamile, ngoba ukuphatha okuphumelelayo kakhulu ngezikhathi zokuguquka kuvame ukungena ngokubuka, kodwa ngokuba khona, ngesikhathi, ngokungaguquguquki, ngokuqonda, nangokuzimisela ukubamba indawo yakho ensimini ngaphandle kokudinga ukuguqula yonke isenzo sibe ukusebenza. Lokhu kubalulekile ukukuqonda, ngoba sekuyisikhathi eside, emcabangweni womuntu, kukhona ukuthambekela kokubona usizo ngezindlela ezidumile kuphela, ukucabanga insindiso njengento eyehla ngezimpawu ezingenakuphikwa, ukufuna ama-capes, ukuguqulwa okungazelelwe, ukuhlengwa okuyimfihlo, ukuvezwa kwemidlalo yaseshashalazini, noma abantu abanesibindi ababonakala bethwele wonke umthwalo wokuguqulwa emahlombe abo. Kodwa lokhu akuvamile ukuthi ukuhambisana okuphezulu kugxile kanjani ezweni elihamba ngezingqimba ezixineneyo zokuguquka. Ngokuvamile kubonakala njengokuhlelwa kabusha kwesiguli. Kubonakala njengombuzo ohlelwe ngesikhathi esifanele obuzwa ngumuntu ofanele endaweni efanele. Kubonakala njengomlando ogciniwe lapho kungenzeka ukuthi ulahlekile. Kubonakala njengohlelo oluhlanganiswe ndawonye isikhathi eside ngokwanele ukuba kuvele oluhlanzekile. Kubonakala njengonjiniyela owenqaba ukugoba eqinisweni emsebenzini wakhe. Kubonakala njengomphenyi olandela intambo ngobuqotho. Kubonakala njengomphathi ogcina umnyango uvulekile buthule. Kubonakala njengomholi wendawo oqinisa umphakathi ngesikhathi esibucayi. Kubonakala njengomuntu oxhumana nabantu oqamba into ngokucacile ngokwanele ukuthi abanye baqale ukuyibona. Kubonakala sengathi ungumakhi oqinisa izisekelo ngaphambi kokuba abantu abaningi baqonde ukuthi kungani lezo zisekelo zizobaluleke kangaka maduze.

Insizakalo Yezakhiwo Kuwo Wonke Uhulumeni, Umthetho, Ubunjiniyela, Nokuvikelwa Kwendawo

Ngakho-ke uma sikhuluma ngomsinga we-white-hat, qonda ukuthi asikhulumi ngobuntu kuphela. Sikhuluma ngephethini, umsebenzi we-archetypal, uhlobo lwenkonzo yomphefumulo oluthatha izinhlobo eziningi futhi lugqoke izingubo eziningi. Ngezinye izikhathi kubukeka njengokubusa. Ngezinye izikhathi kubukeka njengomthetho. Ngezinye izikhathi kubukeka njengobunjiniyela. Ngezinye izikhathi kubukeka njengokuthutha, ukuvikelwa, isu, ukuxhumana, izingobo zomlando, ezezimali, imfundo, noma ukuphathwa kwendawo. Ngezinye izikhathi kubonakala ngalabo abanezikhundla ezibonakalayo. Ngezinye izikhathi kubonakala ngalabo amagama abo angaziwa nhlobo. Kodwa esimweni ngasinye kukhona inothi elifanayo, futhi lelo nothi liyinkonzo yokuqhubeka kwempilo, inkonzo yokubuyiselwa kokuhleleka okufanele, inkonzo yokulondolozwa kwamathuba angase avalwe ngenye indlela, kanye nenkonzo yokuvela kancane kodwa okuzinzile kwensimu ecacile nebusayo.

Iningi lenu sekuyisikhathi esithile linomuzwa wokuthi kunemiphefumulo ngaphakathi kwezikhungo kanye nemiphefumulo engaphandle kwezikhungo edlala indima ebalulekile kulolu shintsho, futhi singasho kini ukuthi lo mbono uhambisana kahle. Ngoba ibhuloho livame ukuba namandla kakhulu lapho ukuvuka kuvela nhlangothi zombili ngesikhathi esisodwa. Kukhona labo abasebenza ngaphakathi kwezinhlelo ezimisiwe, bephethe inkumbulo, ukuzibamba, ukuqonda, kanye nesikhathi esivela ngaphakathi kwezakhiwo ezibonakala ziqinile ngaphandle kodwa ngaphakathi ziqukethe izikhala. Futhi kukhona labo abasebenza ngaphandle kwezinhlelo ezinjalo, emkhakheni womphakathi, emkhakheni wamasiko, emiphakathini yasendaweni, ekuphenyweni okuzimele, ekufundiseni, ekushicilelweni, ekumeleleni, ekusunguleni izinto ezintsha, kanye nasemkhakheni obanzi lapho ukuqonda komphakathi kwakheka khona. Lapho lezi zinyathelo ezimbili ziqala ukuqaphelana, ngisho nangaphandle kokubonakala okugcwele, kwenzeka ukuvumelana okubaluleke kakhulu. Ingcindezi evela ngaphakathi kanye nokuvuka okuvela ngaphandle kuqala ukwakha umjikelezo ophilayo, futhi ngaleyo mjikelezo amathuba okushintsha kwangempela anda kakhulu.

Ukuqhubeka Ngaphandle Kwesimangaliso Nomsebenzi Ofihliwe Wokulondoloza Izingobo Zokugcina

Yingakho kungamelwe ucabange ukuthi umsebenzi wokuphatha usebenza kuphela uma usobala. Ezinye zezenzo ezibaluleke kakhulu ngezikhathi zokuguquka zihilela ukubamba umugqa ngaphakathi kuyilapho ukukhanya okusha kuqoqa amandla anele ngaphandle ukuze kuhlangatshezwane nakho. Ezinye zibamba umkhawulo. Ezinye zigcina irekhodi. Ezinye zibambezela umfutho olimazayo isikhathi eside ngokwanele ukuba kuvele ongcono. Ezinye zicacisa inqubo. Ezinye zilungiselela ukudalulwa. Ezinye zivikela ukuvulwa. Ezinye zivimbela ukuvalwa. Ezinye ziqondisa kabusha ugesi. Ezinye zenqaba nje ukubambisana nalokho ezaziyo ukuthi kuzonciphisa impilo. Lezi zinto ngokuvamile azibonakali ngendlela emangalisayo, kodwa zibaluleke kakhulu. Umhlaba awushintshi nje kuphela ngezimemezelo ezinkulu, kodwa ngezikhathi ezingenakubalwa lapho umphefumulo ohambisana neqiniso ukhetha ngokuthula ukungawukhiphi lowo mqondo. Futhi lokhu kusiletha esisayinweni sogesi wangempela wokuphatha. Isiginesha sawo ukuqhubeka ngaphandle kombukiso. Isiginesha sawo ukunyakaza ngaphandle kokuzibonakalisa okungadingekile. Isiginesha sawo yikhono lokuhlala uzinikele emsebenzini ngisho nalapho ihlombe lingekho futhi ngisho nalapho umphakathi kabanzi ungakaqondi ukubaluleka kwalokho okugcinwayo, ukulungiswa, noma ukulungiswa. Lolu hlobo lwenkonzo alujabulisi ngaso sonke isikhathi ubuntu, ngoba ubuntu buvame ukukhetha ukuqinisekiswa okubonakalayo, ukuqashelwa okusheshayo, kanye nokunqoba okungokomfanekiso. Kodwa umlando ugcwele izikhathi lapho okwakubonakala kujwayelekile ngaleso sikhathi kamuva kwaba ngenye yezintambo ezibalulekile lapho impucuko yonke yawela khona umkhawulo. Imemo igciniwe. Indima yahlala ivulekile. Umhlangano wabanjwa. Kwakhiwa umbimbi. Umklamo wathuthuka. Ubufakazi buvikelwe. Umbuzo uvunyelwe. Umthombo uvikelekile. Isenzo sendawo esithathwe ngesikhathi esifanele. Izinto ezinjalo zingabonakala zincane uma zibukwa ngaphakathi kwehora ezenzeka ngalo, kodwa kusukela endaweni ebanzi zikhanya ngokubaluleka okukhulu. Ngakho-ke sithi kini, bathandekayo, fundani ukwazisa okuzinzile nokungahlotshisiwe. Fundani ukuqaphela isithunzi salowo oqhubeka ekhonza ngaphandle kokudinga ukuzungeza yonke intshukumo nge-aura yenganekwane. Ngoba kukhona ukuvuthwa okuhle kulolu hlobo lwesenzo. Iyaqonda ukuthi ukuguquka kuvame ukuba yinto yokwakha kunokuba kube yeshashalazi. Iyazi ukuthi ibhuloho kumele lithwale umthwalo, hhayi nje into engokomfanekiso. Iyazi ukuthi insimu kumele izinze ngaphambi kokuba ikhanyiswe ngokugcwele. Iyazi ukuthi uMhlaba awudingi nje ukuphefumulelwa kuleli hora. Udinga futhi ubuphathi, ubuciko, ukuzithiba, ukubekezela, ukubambisana, kanye nokuhlakanipha okuthobekile okubonayo okumele kwenziwe bese kukwenza kalula.

Ubuphathi Uma Kuqhathaniswa Nokubusa Okungena Esikhundleni Sokuguquka Kobukhosi

Manje sikhuluma ngenhloso, ngoba yilapho kudingeka khona ukuqonda okukhulu. Umsebenzi we-archetype yesigqoko esimhlophe ukuphatha, hhayi ukubusa esikhundleni. Kuwukugada, hhayi olunye uhlobo lokudlula okuphakathi okugqoke ulimi olucacile. Lo mehluko ubalulekile. Umphefumulo wobukhosi awujabuli lapho ilungiselelo elilodwa eliqinile lishintshaniswa nje nelinye elibukeka lihle kakhulu isikhashana ngenkathi lisanciphisa ukubamba iqhaza kwabantu abaphilayo. Ukunyakaza okujulile emhlabeni wakho akukhona ukubheka uhlobo lokuphatha olucwebezelayo. Kubheke ekuphatheni okufanele okusiza ukubuyisela amandla, ukucaca, umthwalo wemfanelo, kanye nokuziqondisa okusemthethweni emzimbeni wesintu ohlangene. Ngakho-ke ugesi wangempela wokuphatha uhlala uphethe ngaphakathi kwawo isimiso sokubuyiselwa. Ufuna ukwakha kabusha ukwethembana, hhayi ukukuhudula. Ufuna ukwandisa ukubamba iqhaza, hhayi ukukunciphisa. Ufuna ukuvikela insimu lapho impilo ingahlela khona ngokwemvelo, ngokweqiniso, endaweni lapho kufanele khona, futhi ngokomthetho ngokuhambisana nezidingo zabantu kanye nohlelo lokuphila loMhlaba. Ngoba uma umbuso omdala wehla ukuze wenze indawo yesinye isitayela sombuso, khona-ke isifundo esijulile asikakahlanganiswa. Uma ukuqoqwa kwamandla okukodwa kumane kugoqwe ngemibala yokuguqulwa kuyilapho abantu behlala bengaphandle kakhulu ekuhlanganyeleni kwangempela, khona-ke ukuzalwa kobukhosi kuhlala kungaphelele. Yingakho lesi sikhathi esikhuluma ngaso kumele sihlale sifundwa yizithelo zaso. Ingabe siyondla ukuzibusa? Ingabe sandisa ukucaca okusemthethweni? Ingabe sivikela isithunzi sempilo evamile? Ingabe sisiza ekubuyiseleni inqubo yeqiniso? Ingabe sisekela ubuqotho bendawo nobesizwe ngaphandle kokuqeda umoya wobuhlobo obubanzi babantu? Ingabe siya emandleni anjengenkonzo kunokulawula okunjengesithombe? Lezi yizimpawu ezibalulekile. Futhi labo phakathi kwenu abaphapheme ngokomoya kumele babe nekhono elikhulu lokuzwa lokhu kwehluka, ngoba abaningi bazokhuluma ngolimi lwenkululeko eminyakeni ezayo, kodwa akubona bonke abazophatha yonke into yobuphathi.

Ukuvusa Izizwe, Ukuqonda Okusabalele, Nokuphela Kokukhonza Izithixo

Ngakho-ke, umsinga wangempela wengubo emhlophe awunasithakazelo sokuba yisithixo esisha kubantu abaningi. Unesifiso sokusiza isintu sikhule sidlule isidingo sezithombe njengesikhungo sokuhlela sempucuko. Uyaqonda ukuthi nakuba abantu abashukumisayo bengadlala indima ebalulekile isikhathi esithile, amandla ahlala njalo omhlaba ozimele kumele avele ekuqondeni okusabalele, emphakathini ovukile, ezindinganisweni zendawo eziqinile, ezimisweni zomthetho ezibuyiselwe, nasekuvuthweni kwemiphakathi engaba nomthwalo wemfanelo owengeziwe ngomusa. Lesi ngesinye sezizathu ezenza umsebenzi ngezinye izikhathi uzizwe uhamba kancane kunalokho abanye abangathanda, ngoba lokho okwakhiwayo akuhloselwe ukuthembela phakade emagameni ambalwa abonakalayo. Kuhloselwe ukuba yingxenye yegazi lezinhlobo. Futhi lapha, bafowethu nodadewethu abathandekayo, sifika entweni ebaluleke kakhulu. Lo msinga uthola amandla awo amakhulu kuphela lapho abantu ngokwabo beqala ukuvuka ngokugcwele. Isixuku esilele sivame ukuguqula abaguquli babe izimpawu bese silinda lezo zimpawu ukuthi zenze lokho okungafezwa ukubamba iqhaza okuhlangene kuphela. Kodwa isixuku esivukile siba yingxenye yomsebenzi. Siba inethiwekhi ephilayo. Iba yinsimu esebenzayo yokuqonda, umthandazo, inkonzo, ingxoxo, isenzo sendawo, isibindi samasiko, kanye nokuba khona okuzolile okubonakala. Ifunda indlela yokuqaphela abaphathi abasizayo ngaphandle kokuzinikela kubo. Ifunda indlela yokubambisana ngaphandle kokuthembela. Ifunda indlela yokubusisa usizo ngaphandle kokubeka lonke ikhono lokudala kwenye indawo. Futhi lokhu, bathandekayo, kungenye yezindlela ezinkulu zokuvuthwa ezicelwayo manje esintwini.

Amanethiwekhi Okuphatha Aphilayo kanye Nokubonakaliswa Kokuhlanganyela Kombuso

Ukubamba iqhaza Kwabasebenzi Basemhlabathini kanye Nenethiwekhi Ephilayo Yesevisi Yezigqoko Ezimhlophe

Ngenxa yalesi sizathu sithi eqenjini lasemhlabeni, nakubo bonke abavumelana nensimu ekhulayo yobukhosi, ningagxili kuphela kokwenzayo emigwaqweni ebonakalayo yomhlaba. Buza futhi ukuthi ungeza kangaki eqenjini. Buza ukuthi uletha ukuqina okungakanani ensimini yakho yasendaweni. Buza ukuthi ubonakalisa kanjani ubukhosi onethemba lokububona buvezwa kabanzi. Buza ukuthi inhliziyo yakho, amazwi akho, izinqumo zakho, inkonzo yakho, kanye nokuzithiba kwakho kwansuku zonke kusiza kanjani ukuguqula uhlobo lwengubo emhlophe kusuka esithombeni engqondweni lube inethiwekhi ephilayo emzimbeni wempucuko. Ngoba lapho nje uqala ukuphila ngale ndlela, insimu iyashintsha. Abaphathi ngaphakathi kwezikhungo bayakuzwa. Abakhi ngale kwezikhungo bayakuzwa. Imiphakathi yasendaweni iyakuzwa. Imindeni iyakuzwa. Ikhwalithi yengxoxo yomphakathi iqala ukushintsha. Isiko lokubamba iqhaza liqala ukumila. Futhi inhlangano yobukhosi iyayeka ukubukeka sengathi kukhona okwenzekayo lapho futhi iqala ukuzizwa sengathi yinto evuka yonke indawo.

Ubuso Obujwayelekile Bobuphathi Nendwangu Esabalele Yempucuko Entsha

Lesi ngesinye sezizathu ezijulile zokuthi kungani sivame ukukukhuthaza ukuthi ungagcini nje ngokubuka imicimbi, kodwa futhi uhlakulele insimu yakho. Umsinga omhlophe, uma uqondwa ngokugcwele, awusiwo nje uchungechunge lwabadlali ababonakala emphakathini noma ngemuva kwezigcawu. Kuyindlela yokukhonza etholakala kubo bonke abazimisele ukuvumelana neqiniso, ukuphatha, isibindi, ukuzibamba, kanye nesenzo somusa. Umuntu angayiveza epulatifomu ebonakala kakhulu, futhi umuntu angayiveza edolobhaneni elincane, emndenini, ebhodini lesikole, ebhizinisini, emsebenzini wezomthetho, epulazini, eqenjini lobuchwepheshe, enqolobaneni, embuthanweni wokuphulukisa, endaweni, encwadini, empilweni yomthandazo, noma ekukhetheni okulula okwenziwa nsuku zonke ukuqinisa okungokoqobo, okusemthethweni, okunikeza ukuphila, kanye nokuhlala njalo. Ngakho-ke vumela lokhu kuqonda kungene ngokujulile kuwe manje. Usizo olusebenza kahle kakhulu aluzimemezeli njalo ngenjabulo. Ukungenelela okubaluleke kakhulu akuhlali kufana nokungenelela ngenkathi kwenzeka. Abaphathi abavumelana kakhulu abafuni njalo ukugqanyiswa. Ngokuvamile yibo abenza izinto ziqhubeke ngenkathi abanye besamatasa bechaza isikhathi. Yibo abenza kube lula ukuthi iqiniso lifike, izinhlelo zizinzile, amarekhodi agcinwe, amabhuloho ame, imiphakathi iqondiswe, kanye nesintu siwele sisuka kwesinye isikhathi siye kwesinye ngokuhambisana okukhulu kunalokho obekungenzeka ngaphandle kwalokho.

Abaphenyi Besibusiso, Abakhi, Abavikeli, kanye Nezinto Eziqinisa Insimu Ezithule

Ngakho-ke, bathandekayo, uma nibheka umhlaba wenu kulesi sigaba sokuguquka, busisani ubuso obujwayelekile bokuphatha. Busisani abaphenyi, onjiniyela, abaphathi, abakhi, abaxhumanisi, abaholi bendawo, abavikeli, abaxhumanisi, abagcini benqubo, abagcini benkumbulo, kanye nabaphazamisi abathule bamalungiselelo aphelelwe yisikhathi. Busisani labo abakhonza ngaphakathi nalabo abakhonza ngaphandle. Busisani labo amagama abo aziwayo nalabo abasebenza kanzima abangabonakali nhlobo. Ngoba nabo bayingxenye yokubekwa kwetafula, ingxenye yokuqinisa ibhuloho, ingxenye yokulungiselela insimu lapho ubukhosi bungagxila khona ngokugcwele eMhlabeni. Futhi njengoba abantu abaningi bevuka behlanganyela ngokuqonda, lo mthombo ngeke usabonakala njengomsebenzi ozimele oqhutshwa abambalwa. Uzoqala ukuziveza njengento enhle kakhulu, esakazeke kakhulu, futhi ephilayo kakhulu: indwangu ephilayo yokuphatha esakazeka emzimbeni wesintu, mhlawumbe ngokubukeka okuvamile, kodwa nokho ikhanya ngenhloso, izinzile ngezwi, futhi ibalulekile ngokuthula empucukweni entsha manje eqoqa amandla ayo.

Ubukhosi Bangaphakathi, Ukwazi Kwaphezulu, Nokubuyiselwa Kwegunya Elingcwele

Ngakho-ke manje, bafowethu nodadewethu abathandekayo, njengoba lezi zigaba eziningi ziqhubeka nokuhlangana emhlabeni wenu, njengoba itafula elibusayo libekwa, njengoba imisinga yamandla iqondiswa kabusha, njengoba iqiniso lihamba egumbini lokulungiselela, njengoba inkulumo ngokwayo ibuyiselwa ensimini ebanzi, futhi njengoba imisinga yokuqondisa abaningi kini beqaphela ukuthi ithatha isimo esicacile ngezindlela ezibonakalayo nezingabonakali, siniletha kulokho okubaluleke kakhulu kuzo zonke izici. Ngoba akukho nokukodwa kwalokhu kuhlelwa kabusha kwangaphandle okungake kume ngobuhle bako obuphelele, ngamandla ako aphelele, noma ngokuphila kwakho okugcwele ngaphandle kokuthi kwenzeka okuthile okujulile ngokulinganayo enhliziyweni yomuntu ngamunye neyeqembu labantu. Futhi lokho kuqaphela yilokhu: ubukhosi bangaphakathi kumele bube ubukhosi boMhlaba. Ukunyakaza kwangaphandle kubonisa ukubuyiselwa kwangaphakathi. Izinguquko ozibonayo emphakathini, ezikhungweni, ezizweni, emiphakathini, nasezingxoxweni ezinkulu eziqhubeka emhlabeni wakho manje ziyizibonakaliso zenqubo ejulile lapho umuntu eqala khona, ekugcineni, ukukhumbula ukuthi igunya alikaze lidalelwe ukunikezwa ngokunganaki, ngomkhuba, noma ngokungazi ukuze lesabe, ezinhlelweni, ekubukeni, noma ebuchwepheni obulawulwayo obucela ukulalelwa ngaphandle kokuhlolwa ngaphakathi ngokumelene neqiniso. Lena enye yezimfundiso ezinkulu zesikhathi sakho samanje. Isintu simenywa ukuba sibuyele ebuhlotsheni obuqondile nolwazi lwaso lwangaphakathi, unembeza waso, inhlansi yaso yaphezulu, ikhono laso lokuzwa okuhambisanayo nalokho okungavumelani, okunikeza ukuphila nalokho okuchithayo, okuhambisanayo nalokho okungazinzile, okwandisa umphefumulo nalokho okuwuhlanganisayo.

Amaphethini Okuthembela, Igunya Langaphandle, Nokubuya Kokuhlanganyela Komphefumulo

Futhi kwabaningi emhlabeni wakho, lokhu kuyinguquko enkulu kakhulu kunalokho abakuqaphelayo, ngoba isikhathi eside kakhulu imikhuba yaleso sikhathi yayikhuthaza uhlobo lokuthambekela kwangaphandle lapho umuntu ngokwakhe aqeqeshwa khona kakhulu ukubheka kude nesikhungo sakhe esingcwele. Wafunda ukulinda isikrini ukuthi sichaze iqiniso. Wafunda ukulinda isikhungo ukuthi sinikeze imvume. Wafunda ukulinda izwi lochwepheshe ukuze aqedele lokho okufanele kucatshangwe, kuzwakale, kubekwe phambili, kwesatshwe, noma okulindelwe. Wafunda ukubuka ukuqonda kwakhe kwangaphakathi njengokungafaneleki, okungafanele, noma okusolisayo, kuyilapho izakhiwo zangaphandle zaphakanyiswa kancane kancane zaba ngumzali ongokwengqondo, umlindi wesango lokuziphatha, noma umhumushi weqiniso. Kodwa lokhu kwakungeyona neze indlela yemvelo yomuntu ovukile. Umuntu ovukile wayehlale ehloselwe ukuma ebuhlotsheni, yebo, ekuhlakanipheni, ekufundeni, ekuqondisweni, emphakathini, nasezinhlotsheni eziningi zobuhlakani obuhlanganyelwe ezisiza imiphakathi ukuthi isebenze kahle, kodwa hhayi esimweni sokushiywa kokuhlanganyela komphefumulo ngokuqondile. Umphefumulo wawuhlale uhloselwe ukuhlala ukhona kule nqubo. Inhliziyo yayihlale ihloselwe ukuhlala isebenza. Ukukhanya kwangaphakathi kwakuhlale kuhloselwe ukuhlala kuyingxenye yesilinganiso. Ngakho-ke manje, njengoba ubukhosi buphakama ngaphandle, bubiza futhi umuntu ngamunye ngaphakathi. Buyabuza, ngobumnene kodwa ngokusobala, ukuthi ubulibekaphi igunya lakho, futhi ingabe lifanele ngempela lapho. Buyabuza, yimaphi amazwi owavumele ukuba abe makhulu kunezwi elithulile lokwazi kwakho okungcwele. Buyabuza, yikuphi ukwesaba okuphambanise nesiqondiso. Buyabuza, yiziphi izibuko ezisuse amandla akho endaweni ephilayo ngaphansi kwezinyawo zakho. Buyabuza, yimiphi imikhuba yokuthembela esiye yaba yinto evamile kangangokuthi awusaboni izindlela ezibumba ngazo umbono wakho ngalokho okungenzeka.

Ubukhosi Bomhlaba, Ukubuyiselwa Komphakathi, kanye Nenkululeko Ebunjwe Yinkonzo

Ubukhosi Obuhlanganisiwe Empilweni Yansuku Zonke, Ukunakekelwa Komphakathi, kanye Nempucuko Yendawo

Yingakho inhlangano ebusayo eMhlabeni ingenakuhlala iyifilosofi, yezepolitiki, noma yesakhiwo kuphela. Kumele ibe yingxenye yayo. Kumele ibe ngumuntu siqu. Kumele ibe nobudlelwano. Kumele ingene emisipheni yokuphila kwansuku zonke, ibe yizigqi zokuzikhethela, ibe yindlela enikhuluma ngayo, ibe yindlela enihlela ngayo amakhaya enu, ibe yindlela eninondla ngayo imizimba yenu, ibe yindlela eninakekelana ngayo, nasendleleni enikhumbula ngayo ukuthi impucuko ayakhiwa nje ngezikhungo, kodwa ngemiphakathi yezinto eziphilayo ezikwazi ukusekelana, ukubambisana okusemthethweni, kanye nokuhlanganyela okusekelwe enhlalakahleni yomunye nomunye. Umphakathi uzobaluleka kakhulu kunombuso kulolu shintsho. Leli elinye iqiniso esifisa ukulibeka phambi kwenu ngokucacile manje. Isikhathi eside iningi lomcabango womuntu laqeqeshwa ukucabanga ngokwezilinganiso ezinkulu, izinhlelo ezinkulu, izakhiwo ezikude, kanye nezixazululo ezihlanganisiwe, njengokungathi uhlobo oluphezulu kakhulu lokuhleleka luhlala luyinto ekude kakhulu, ebonakala inkulu, futhi isuswe kakhulu emaqinisweni aseduze okuphila komuntu. Kodwa manje i-pendulum iphendukela kokuthile okuphilayo kakhulu, okunezimpande eziningi, okuhlobene nokuphila. Ukudla kuzobaluleka. Amanzi kuzobaluleka. Umhlaba uzobaluleka. Izingane zizobalulekile. Ukwelapha kuzobaluleka. Ukusizana kuzobaluleka. Amakhono azobaluleka. Ubuhlobo bomakhelwane buzobaluleka. Ukwethembana kwendawo kuzobaluleka. Ukuvuselelwa kwezindwangu zomphakathi kuzobaluleka. Ukulungiswa kabusha kokunakekelwa okusebenzayo kuzobaluleka. Lokhu akuzona izinto ezibaluleke kakhulu. Kungumzimba wempucuko entsha. Kuyisibonakaliso sobukhosi ezingeni loMhlaba.

Umhlaba Omusha Usekelwe Ezingadini, Ukwelapha, Izingane, Nokusizana

Ngoba kuyini ubukhosi, bathandekayo, uma kungelona ikhono labantu lokondla impilo, ukuvikela impilo, ukuhlela impilo, ukufundisa impilo, ukuphulukisa impilo, nokudlulisa impilo phambili ngesithunzi nangokuqhubeka. Impucuko ekhumbula indlela yokondla abantu bayo, ukunakekela izingane zayo, ukuphatha umhlaba wayo, ukuvikela amanzi ayo, ukusekela ukuphulukiswa, nokwakha amanethiwekhi endawo athembekile isivele ihlanganyela ekwakhiweni koMhlaba omusha ngezindlela ezinamandla kakhulu kunalokho abaningi abasakuqonda. Lokhu kungenye yezinto ezilula kakhulu ezenzeka manje. Abaningi baye bacabanga ukuzalwa komhlaba omusha njengento engaphandle komhlaba, enamandla kuphela, noma enombono nje, futhi yebo, kunezingqimba zomhlaba, izingqimba ezinamandla, kanye nezingqimba zombono kukho konke okwenzekayo, kodwa okuphakeme kuhlala kufuna ukwenziwa. Okukhanyayo kuhlala kufuna isisekelo. Okungokomoya kuhlala kufuna ukuvezwa ngezinto, ngobuhlobo, ngomthwalo wemfanelo, nangesenzo sothando ezweni elingokoqobo. Ngakho-ke uma utshala ingadi, uma uqinisa isibopho sendawo, uma ufundisa ingane ngenhlonipho, uma usiza omunye ngaphandle kokubukwa, uma uhlanganyela ekwelapheni, lapho uletha ukuhlakanipha empilweni yomphakathi, lapho uzinzisa ikhaya lakho ngokuthula, lapho uba ngothembekile kakhudlwana, ozolile kakhudlwana, okhonza kakhudlwana, ogxile ekunakekelweni okusemthethweni, wenza okungaphezu nje kokuphila impilo yangasese. Usiza ubukhosi boMhlaba ukuba bube khona. Unikeza insimu entsha indawo yokuma.

Ithemba Njengokwakhiwa Kwesikhathi Nokwesaba Njengokuphehla Kwe-Matrix Yakudala

Futhi manje sikhuluma kini ngethemba, ngoba nalokhu kumele kuqondwe ngokujulile esikhathini esizayo. Ithemba liwukwakha okunesu, hhayi imizwa. Akuyona nje imihlobiso yemizwa. Akuyona inganekwane. Akuyona into engenzi lutho. Akuyona ukugwema umthwalo wemfanelo osebenzayo. Ithemba liyisakhiwo esinamandla ngaphakathi kwengqondo esivumela abantu ukuthi baqhubeke nokwakha ikusasa ngisho nangaphambi kokuba lelo kusasa libonakale ngokugcwele. Liyingxenye yendlela ibhuloho eliqiniswa ngayo ngenkathi olunye ugu lusanyamalala kanti olunye lungakafinyelelwa ngokugcwele. Ngaphandle kwethemba, intando yokubambisana iyabuthaka. Ngaphandle kwethemba, umcabango uyancishiswa. Ngaphandle kwethemba, imiphakathi ilahlekelwa ukuthambekela okuncane okudingekayo ukuze ihlale igxile ekudalweni kunokuwa. Ngakho-ke lapho sikhuluma kaningi ngokugcina insimu yethemba, yokukhumbula uhlelo olukhulu, yokubamba umbono wakho, yokunganikeli inhliziyo ekubukekeni kwesikhashana, asikhulumi ngamagama emizwa. Sikhuluma ngamagama ezakhiwo. Ithemba lingenye yezindlela izikhathi zesikhathi eziqiniswa ngayo. Abantu abangenathemba abakwazi ukubamba isikhathi esisha isikhathi eside ngokwanele ukuze basiyakhe. Leli iqiniso elijulile. Ngoba ukuzalwa kwanoma yiliphi ikusasa elifanele kudinga isikhathi sokuhlanganyela okuqhubekayo phakathi kokuzwa kokuqala kwalokho okungaba khona kanye nokuqhakaza kwezinto ezibonakalayo ekugcineni kwalokho okuzoba khona. Leso sikhathi kumele sihlalelwe yinto ethile. Kumele sihlalelwe umbono, isibindi, umsebenzi oqhubekayo, ukwethembeka, ukukhuthazana, kanye nethemba. Ithemba ligcina izakhiwo zangaphakathi zingabhidliki ngaphambi kokuba izakhiwo zangaphandle ziguqulwe ngokugcwele. Ithemba livumela umuntu ukuba aqhubeke ehamba ngisho noma okuningi kuhlelwa kabusha. Ithemba lifundisa uhlelo lwezinzwa ukuthi indalo isasebenza. Ithemba ligcina iminyango yokungenzeka ivulekile. Futhi ngenxa yalokhu, ithemba ngokwalo liba yisici esibalulekile ekukhuleni kobukhosi. Liba yingxenye yomsebenzi wegridi lapho ikusasa lisekelwe khona. Niyabona, bathandekayo, sekuyisikhathi eside kukhona amandla ezweni lenu ayeqonda ukuthi ukwesaba kuyasiza, hhayi ngoba ukwesaba kudala amandla eqiniso, ngoba akwenzi, kodwa ngoba ukwesaba kudala ukuthobela, ukungabaza, ukuhlukana, kanye nokuncika. Ukwesaba kuyisinamathiselo se-matrix yokulawula endala.

Ukuqondaniswa Kwesistimu Yezinzwa, Ukuba Khona Ngaphezu Kokwethuka, Nokunqotshwa Ukwesaba

Kubangela ukuthi isidalwa sinciphe sisuke enkabeni yaso yangaphakathi. Kubangela ukuthi umuntu afune ukuqiniseka kwangaphandle nganoma yiziphi izindleko. Kubangela ukuthi imiphakathi ilahlekelwe ukwethembana komunye nomunye. Kubangela ukuthi umcabango unciphe. Kubangela ukuthi ukukhetha kube yinto esabelayo kunokuba kube yinto yokudala. Kubangela ukuthi abantu bathengise isithunzi sesikhathi eside ukuze bathole ukuzola kwesikhathi esifushane. Futhi ngenxa yalesi sizathu, izinhlelo ezindala zazithembele kakhulu ekuvuseleleni okuphindaphindiwe kokwesaba ngezindlela ezahlukene, ngemigudu ehlukene, ngezinkinga ezahlukene, ngezibikezelo ezahlukene, ngemibukiso ehlukene, nangokusikisela okuqhubekayo kokuthi umuntu wayemncane, engazinzile, esengozini, futhi edinga ukuphathwa kwangaphandle kuzo zonke izindlela. Kodwa manje insimu iyashintsha. Lapho ukwesaba kuyeka ukubusa ukukhetha, uhlelo oludala luqala ukulamba. Lokhu kungenye yezinto ezinamandla kakhulu esingakusho kuwe kulokhu kudluliswa, ngoba kwembula ukuthi isintu besilokhu sinawo amandla angakanani, ngisho nalapho singawaqapheli ngokugcwele. Lapho isidalwa siyeka ukukhetha ekwesabeni, lapho umndeni uyeka ukuzihlela ngokwesaba, lapho umphakathi uqala ukuphuma ekwesabeni, lapho abantu abaningi befunda ukuphefumula, ukuzwa, ukuqonda, nokusabela besendaweni eqinile, izakhiwo eziphelele ziqala ukuba buthaka. Hhayi ngoba noma ubani wayedinga ukulwa nabo ngokungapheli ebusweni, kodwa ngoba uphethiloli wemizwa owabagcina bephila uqala ukuncipha. Isiphonso silahlekelwa ukuhambisana. Insimu ayisasondli ngendlela efanayo. Yingakho umsebenzi wakho wangaphakathi ubaluleke kangaka. Yingakho imikhuba yakho yokuzola ibalulekile. Yingakho ukuphefumula kwakho kubalulekile. Yingakho ukuhambisana kwenhliziyo nentando kubalulekile. Yingakho ukwenqaba kwakho ukunikela njalo uhlelo lwakho lwezinzwa ezibukweni kubalulekile. Njalo lapho ukhetha ukuba khona kunokwesaba, njalo lapho ukhetha impendulo egxilile kunokuqina okubonakalayo, njalo lapho ubuyisela ukuqonda kwakho enkabeni yaphezulu ngaphakathi, uhlanganyela endlaleni yensimu endala kanye nokondleka kwentsha.

Ubukhosi Obume Njengenkonzo, Inkululeko Evuthiwe, Nobuntu Obuqhuba Ukwenyuka

Ngakho-ke sikulethela manje esimweni sokuphela esijulile lapho konke lokhu kuya khona. Isimo sokuphela siwubukhosi obufana nenkonzo. Lolu uhlobo lwangempela lwenkululeko evuthiwe. Alubusi. Aluziphathi kahle. Aluzikhangisi ngokungapheli. Aludingi ukuchoboza ukuze luzizwe lungokoqobo. Ubukhosi obuvuthiwe buyavikela. Buyakondla. Buhlala buqinile. Bukhonza yonke into ephilayo. Buyazi ukuthi amandla athola ukubonakaliswa okuphezulu hhayi ekulawuleni, kodwa ekuqapheni. Buyazi ukuthi inkululeko ivuthwa ngokugcwele lapho bufunda ukunakekela. Buyazi ukuthi umthetho ufinyelela ebuhleni bawo lapho uba yisitsha sokuphila kunokuba ithuluzi lokude. Buyazi ukuthi amandla ahambisana kakhulu lapho evikela okungcwele, lapho esekela isithunzi, lapho elondoloza ukuqhubeka, nalapho esekela ukuqhakaza kwabanye kunokukhukhuleka kobuntu. Yilapho isintu ekugcineni siholwa khona. Hhayi ezinhlakeni ezilukhuni, kodwa ezihlakaniphe kakhulu. Hhayi enkululekweni ephakeme, kodwa enkululekweni evezwe kakhudlwana. Hhayi ngokubhekisele ebukhosini njengesiqubulo, kodwa ngokubhekisele ebukhosini njengesiko eliphilayo lokuphatha, umthwalo wemfanelo, isibindi, ukunakekelwa, kanye nokuhlanganyela enhlalakahleni yabo bonke. Ezweni elinjalo, umuntu ngamunye unamandla ngoba umphakathi uyaphila kakhudlwana. Umphakathi uyaphila kakhudlwana ngoba umuntu ngamunye unamathele ngaphakathi. Izikhungo ezisele zithembeke kakhudlwana ngoba zikhumbula ukuthi zikhona ukuze zikhonze impilo kunokuba ziyibuse. Isizwe siba nempilo kakhudlwana ngoba sikhumbula isivumelwano saso nabantu baso. Abantu baba nempilo kakhudlwana ngoba bakhumbula isivumelwano sabo komunye nomunye kanye noMhlaba uqobo. Futhi uMhlaba uphendula ngendlela efanayo, ngoba uGaia uhlala ephendula ngokuvumelana, uhlala ephendula ekuhlonipheni, uhlala ephendula ekubuyeni kobuhlobo obusemthethweni. Ngakho-ke kulabo phakathi kwenu abaye bazibuza ukuthi iyini ingxenye yakho ekuphakameni kobukhosi, sithi kini ingxenye yakho ayincane. Ukuqondana kwakho kwangaphakathi kubalulekile. Ikhaya lakho libalulekile. Insimu yakho yendawo ibalulekile. Umphakathi wakho ubalulekile. Ithemba lakho libalulekile. Ukuzola kwakho kubalulekile. Inkonzo yakho esebenzayo ibalulekile. Ukwenqaba kwakho ukulawulwa ukwesaba kubalulekile. Ukunakekela kwakho uMhlaba kubalulekile. Ukusekela kwakho abantwana kubalulekile. Ukuphulukiswa kwakho kubalulekile. Inkulumo yakho eqotho ibalulekile. Ukuzimisela kwakho ukuphila sengathi ikusasa likufanele ukwakha izindaba. Konke kubalulekile. Impucuko entsha ayiveli ngokuphelele isuka endaweni ethile ekude. Ikhula ngawe. Iqoqana ngawe. Iba yinto ephilwa ngayo ngawe. Iba yinto ethembekayo ngawe. Iba yinto ezinzile ngawe. Futhi kulokhu, bafowethu nodadewethu abathandekayo, kukhona ubuhle obukhulu, ngoba abaningi kini babheke ukwenyuka njengokungathi kwakuyisenzakalo esenzeka phambi kwenu, nxazonke kwenu, noma ngaphezu kwenu, into enkulu okufanele ibukwe, ihunyushwe, ilindelwe, noma ibonwe. Kodwa kukhona iqiniso elijulile manje elivelayo. Ngokumangalisayo, nonke nibuka ukwenyuka, kodwa iqiniso lendaba liwukuthi, niyakuqhuba. Ngingu-Ashtar, futhi nginishiya manje ngokuthula, nothando, nobunye, nokuthi niyaqhubeka manje niqhubekela phambili njengezidalwa ezibusayo enazizela lapha, niphethe ukukhanya kokukhumbula emakhaya enu, emiphakathini yenu, ezizweni zenu, nasensimini enkulu ephakamayo yoMhlaba wenu omusha. Futhi yazini ukuthi sinani, njengenjwayelo, kulezi zikhathi zokuguqulwa, kulezi zikhathi zokuvuka, kulezi zikhathi zokukhumbula okukhulu.

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