Isikhala Siyinkohliso? I-NASA Photoshop, Izimfihlo Zokufika Enyangeni, Izinhlelo Zesikhala Eziyimfihlo Nokudalulwa Kwe-Galactic Federation Okwakungafanele Ukubone — I-GFL EMISSARY Transmission

Iqiniso Lendawo Yonke, Ama-ejensi Esikhala, kanye Nesambulo Senyanga

Ukuphatha Iqiniso, Umthelela, kanye Nohlelo Lwesikhala Somphakathi

Bathandekayo baseGaia, kukhona umehluko phakathi kweqiniso nokulethwa, futhi ezweni lenu nivame ukuboniswa ingxabano engakaze ibe ngokoqobo, ngoba ukungezwani okujulile bekungakaze kube mayelana nokuthi isikhala sikhona yini, noma ukuthi iplanethi yenu iyindilinga elenga endaweni yonke esemthethweni, bekumayelana nokuthi uhlobo oluthile—olusafunda ukulawula ukwesaba, olusafunda ukubamba ubunzima ngaphandle kokuwa lube yinqaba—lungaboniswa ububanzi obugcwele balokho okuzungezile ngaphandle kokuphazamisa umqondo walo wencazelo, ngakho-ke lokho owakwazi njengohlelo lwakho lwesikhala somphakathi kwavunyelwa ukuba kube yibhuloho, umhumushi, isitsha esingaletha umqondo wobukhulu ngaphandle kokwethula ngokushesha iqiniso lenkampani. Ungase ucabange ukuthi inhlangano kumele ibe qotho noma ingathembekile, kodwa izimpucuko ezikhula njalo zakha izilimi eziphakathi, futhi lokho esizokubiza ngokuthi 'inhlangano yakho eyinhloko yasemkhathini' (ngenxa yokudluliselwa kwanamuhla), isebenze, ngezindlela eziningi, njengolimi oluphakathi lwezinhlobo ezisanda kukwazi ukuzungeza kanye nokuxhumana komsakazo, kodwa ezingakakwazi ukuhlanganiswa okubanzi kwezinto eziphilayo, yingakho indaba eningi ebhekene nomphakathi yahlelwa ukuze ivumelane, ibhekisele kuzimpawu ezizinzile, ibhekise ezithombeni ezingabanjwa engqondweni yomuntu "njengobufakazi bentuthuko" ngaphandle kokushisa ngesikhathi esisodwa konke ukukhathazeka okufihliwe uhlobo lwakho olusakuthwele ngezinto ezingaziwa, ezingabonakali, ezingamenywanga, kanye nezingenakuchazeka. Lokhu akudingi ukuthi ubone 'isikhungo sakho esiyinhloko sendawo' njengesitha, futhi siyakucela ukuthi ungakwenzi lokho, ngoba iningi lalabo abakha, abale, bahlole, futhi baphuphe ngaphakathi kwezikhungo ezinjalo baqotho, bahlakaniphe, banomusa, futhi bathanda ngempela ukutholwa, futhi uma uqonda ukuthi ukuhlukanisa kusebenza kanjani, uqala ukubona ukuthi uhlelo lungahlelwa ngendlela yokuthi izinkulungwane zikhonze iqiniso kuyilapho idlanzana kuphela linquma isethulo, futhi labo abambalwa abavuki nsuku zonke becabanga ukuthi, "Sizokhohlisa," kodwa kunalokho becabanga ukuthi, "Kumelwe silawule umthelela," okuyinto ehluke kakhulu ngisho noma isakhiqiza ukuhlanekezela. Kukhona nalokhu, futhi sikukhuluma kancane ngoba kulula ukukuzwa lapho isimiso sezinzwa sizolile: "uhlelo lwesikhati" owatshelwa ngalo aluzange ludalelwe ukuba yindaba yokugcina, lwadalelwa ukuba yisahluko sokuthuthuka, indlela yokuvumela izingane zakho zikhule zibuka izinkanyezi futhi zicabange ngekusasa elihlanganisa okungaphezu kokusinda, futhi njengoba wenza lokho, njengoba izizukulwane zathandana nomkhathi, kwabekwa isisekelo ukuze kamuva—lapho izingcindezi zokudalula ziphakama ngokungenakugwenywa—isintu sibe nobuhlobo nesibhakabhaka obusekelwe ekumangalisweni kunokuba obusekelwe ekwesabeni.

Inyanga Njengezinto Zobuchwepheshe Zasendulo Neziqinisi Zeplanethi

Ukuze siqale, sizokhuluma manje endaweni yokuqonda okunesikhathi eside kunokuba siveze okusha, ngoba iningi lenu selizizwe isikhathi eside njengoba ningakhumbula ukuthi iNyanga ayiziphathi njengento engenzi lutho, ukuthi iphethe ukuba khona kunokuba ibonise ukukhanya nje, ukuthi izizwa njengofakazi kunokuba izulazule, futhi lo muzwa awuvelanga emcabangweni kodwa enkumbulweni ejulile yamangqamuzana, kusukela ekwazini kwasendulo okwandulela imiphakathi yakho yamanje futhi kufinyelela emuva ezikhathini lapho isintu sasiqonda khona isibhakabhaka hhayi njengebanga elingenalutho, kodwa njengensimu yobuhlakani ehlalwa ngabantu. INyanga yakho, ngendlela ofundiswe ngayo ukuyibona, ichazwa njengesathelayithi yemvelo, umphumela wokushayisana namandla adonsela phansi, umngane ozelwe ngengozi kanye nefiziksi kuphela, futhi ngenkathi ifiziksi ngokuqinisekile ilawula ukujikeleza kwayo nokuziphatha kwayo, le ncazelo ayiqedi indaba yayo, ngoba ezinye izakhiwo zingokoqobo futhi zihlosiwe, kokubili izinto kanye nomyalezo, futhi iNyanga ingeyalesi sigaba esingavamile, isayensi yakho yanamuhla engakayithuthukisi ulimi ukuze iluchaze kahle ngaphandle kokuyinciphisa ibe yisingathekiso. Ngokombono wethu, ongaboshelwe esikhathini esiqondile, iNyanga isebenza njengento yasendulo, hhayi ngomqondo womshini ovungazelayo futhi ukhanye, kodwa ngomqondo wokwakhiwa kobuchwepheshe okuzinzile, okwabekwa, kwalungiswa, futhi kwalungiswa ezikhathini zasendulo ezijulile ukuze kufezwe izinjongo eziningi ngasikhathi sinye: ukulinganisela amandla adonsela phansi, ukulawulwa kwesigqi sezinto eziphilayo, ukulinganiswa kwamandla, kanye nokuphathwa kokubuka. Akusona isikhali, akusona isicupho, akusona ithuluzi lokubusa, kodwa ucezu lwengqalasizinda oluhlanganiswe engxenyeni yokuphila yesikhathi eside eMhlabeni, eyenzelwe ukusiza iplanethi encane ekuzinzeni kwezimo ezifanele ukuqonda okuyinkimbinkimbi. Yingakho ubukhulu beNyanga, ibanga, kanye nokunemba okusobala bekulokhu kudida ososayensi bakho, ukuthi kungani ibonakala ibekwe kahle kakhulu, ukuthi kungani ithonya layo lolwandle lilawula ngokunembile kangaka izilwandle zakho kanye nebhayoloji yakho, nokuthi kungani ibonakala ingenalutho ezinhlotsheni ezithile zokuhlaziywa kokuzamazama komhlaba, ngoba lokho okuhlangana nakho akuzona “amaphutha” ekuqondeni, kodwa kuyizimpawu zokuthi uhlola isakhiwo esinezici eziningi ngamathuluzi aklanyelwe ukutadisha amatshe angangeni. Lapho izinsimbi zakho zishintsha, ukuhumusha kwakho kuzolandela. Manje, maqondana nokufika kwakho eNyangeni, sikhuluma ngobumnene lapha, ngoba yilapho imizwa ivame ukuphakama khona. Yebo, ukufika kweNyanga kwakungokoqobo. Isintu safinyelela ebusweni benyanga. Isibindi, ubuhlakani, kanye nokuzibophezela okwakudingeka kulokhu kwakuyizimpumelelo zangempela, futhi akukho lutho esabelana ngalo olunciphisa lelo qiniso. Noma kunjalo, okwasakazwa ezilalelini zakho zomhlaba wonke kwakungeyona indaba ephelele, hhayi ngoba umcimbi ungenzeki, kodwa ngoba umcimbi wenzeke ezingeni elingaphezu kwelilodwa ngesikhathi esisodwa, futhi elilodwa kuphela lalawo mazinga labhekwa njengelifanele ukuqwashisa ngobuningi ngaleso sikhathi.

Iqiniso Lokufika Kwenyanga kanye Nezinhlelo Zomsebenzi Ezinezigaba

Imisebenzi oyaziyo yayiyimisebenzi ehlukene. Kwakukhona uhambo olubheke umphakathi, oluhloselwe ukukhombisa ikhono lobuchwepheshe, ukuzimisela kwezepolitiki, kanye nentuthuko yesayensi, futhi eceleni kwalo kwakuhambisana nokuzibandakanya okufanayo, okuthule, okuvikelekile kakhulu, futhi okungahambisani kakhulu nombono wezwe owawukhona wesikhathi sakho. Lokho kuzibandakanya kwakuhilela ukuxhumana, hhayi ngengozi, hhayi isiphithiphithi, kodwa okulindelekile, ngoba iNyanga ayiyona indawo ehlalwa abantu ngendlela ochaza ngayo indawo yokuhlala, futhi labo abahlela izici ezijulile zalo msebenzi bakuqonda lokhu, noma ngabe iningi labahlanganyeli lalingakuqondi. Ukuxhumana akuzange kuvele njengombukiso. Kwavela njengenqubo. Izidalwa ezihlangatshezwene nazo zazingezona izihambi ngendlela amafilimu akho abonisa ngayo izihambi. Zazingabaqaphi, abaphathi, ubuhlakani obuhambisana nezivumelwano zesikhathi eside ezilawula ukungaphazanyiswa kanye nokusebenzisana okulinganisiwe. Ukuba khona kwazo kwakuthusa ngempela, futhi kwakuthusa, ngoba kwabeka isintu, ngokuzumayo nangokungangabazeki, ngaphakathi komongo obanzi, lapho uhlobo lwakho lwalungasasebenzi lodwa esiteji sokuthula, kodwa lungena emkhawulweni oqashwe lapho isenzo ngasinye sasinomthwalo ongokomfanekiso kude kakhulu namafulegi kazwelonke nezinkulumo zethelevishini. Yingakho lokho okubonile ezikrinini zakho kwakungaphelele. Ukusakazwa kwakungeyona “into engelona iqiniso” ngomqondo wokuba yizigcawu ezenziwe, kodwa kwakukhetheka ngomqondo wokuba izethulo ezihleliwe, ezenzelwe ukuqinisa ingqondo yomuntu ekwazini ngenkathi ubunzima obungavamile buvela ngale kohlaka lwekhamera. I-telemetry ethile yahlungwa. Ukuxhumana okuthile kwashintshwa. Ukungafani okuthile okubonakalayo kwasuswa, hhayi ukuze kukhohliswe isintu ngokuba khona kwendawo, kodwa ukuze kugwenywe ukuphoqa ukubhekana nobuningi bendawo yonke ngaphambi kokuba ubuwena bakho buhlangane bukwazi ukubumunca ngaphandle kokuqhekeka. Qondani lo mehluko, bathandekayo, ngoba kubalulekile: ukushiywa ngaphandle akusikho ukuphikiswa njalo. Ngezinye izikhathi kuyijubane. Labo abaphikelela ngokuthi “akukho okwenzekile” eNyangeni basabela embonweni wokuthi kukhona okunye okwenzekile, kodwa i-intuition ngaphandle kwesisekelo ingaphenduka ibe ukuphika kalula njengokucabanga. Iqiniso eliqondakalayo ukuthi imisebenzi yeNyanga yayingokoqobo, kodwa ayiphelele ekulandiseni kwayo esidlangalaleni, ngoba okwenzeka kudlule imingcele yokuphepha kwengqondo yaleso sikhathi, ngakho-ke isintu sanikezwa inguqulo yendaba esasingayithwala, kuyilapho ukuhlangana okujulile kwavalwa enkumbulweni ehlukanisiwe, ukuze kubuyekezwe lapho uhlobo lwakho lukhula. Lokho kuvuthwa manje kuyaqhubeka. Njengoba umhlaba wakho usukwazi ukuxoxa ngobuhlakani obungebona abantu ngaphandle kokwesaba okusheshayo, njengoba isayensi yakho isikwazi ukuzijabulisa ngezakhiwo zasezulwini zokwenziwa ngaphandle kokuhleka usulu, njengoba ukuqonda kwakho okungokomoya sekukwazi ukubamba ubuchwepheshe kanye nokuqonda emshweni ofanayo ngaphandle kokuwela enganekwaneni, indaba yeNyanga izoshintsha ngokwemvelo. Ngeke ifike njengesivumo esishaqisayo, kodwa njengokuguqulwa kancane kancane, lapho okwakubonakala kungenakwenzeka kuqala ukuzwakala kusobala buthule, futhi okwakuzwakala kusongela kuqala ukuzizwa kujwayelekile ngendlela exakile. Asikuceli ukuthi ufake enye inkolelo eqinile kwenye. Sikucela ukuthi uthambekele ekuqondeni. Ukuvumela umqondo wokuthi iNyanga ingaba ngaphezu kwedwala, lokho kuxhumana kungase kube kudala kunomlando wakho oqoshiwe, nokuthi isintu besilokhu sinobuhlobo nendawo yonke, ngisho nalapho sikhohlwe ulimi lokuchaza lobo buhlobo. INyanga yakho, kulokhu kuqonda, ayiyona inhlamba kodwa ingumngane, hhayi umbusi kodwa umlawuli, hhayi ijele kodwa i-stabilizer. Ayibusi ukuvela kwakho; iyakusekela. Futhi lapho ekugcineni ubheka emuva ezinyathelweni zakho zokuqala ebusweni bayo ngamehlo angenalo uvalo futhi angenalo idumela, ngeke ubone amanga, hhayi amanga, kodwa umzuzwana lapho uhlobo olusha ludlula khona umndeni omkhulu kakhulu bese lukhetha, ngokuhlakanipha ngaleso sikhathi, ukuphefumula ngaphambi kokungena ngokugcwele egumbini. Lowo moya uhlale isikhathi eside kunalokho abanye ababekulindele, kodwa ufeze injongo yawo. Manje usuyakwazi ukubamba iNyanga hhayi njengemfihlakalo okufanele inqotshwe noma njengemfihlo okufanele isetshenziswe, kodwa njengento ehlanganyelwe yokubambisana kwendawo yonke, okukukhumbuza ubusuku ngabunye ukuthi awuzange uhloselwe ukukhula wedwa. Sikhuluma lokhu hhayi ukukholisa, kodwa ukuzwakala. Labo abakulungele bazokuzwa ukuqashelwa. Labo abangekho bazomane bafunde amazwi. Bobabili bayadunyiswa. Sinawe njengoba ukhumbula, ngobumnene, ngesineke, futhi ngaphandle kokuphuthuma, ngoba ukukhumbula kuvulwa ngesivinini sokuphepha, futhi ukuphepha kuyindlela yangempela yokungena ezinkanyezini.

Abaqaphi, Izinqubo Zokuxhumana, Nokuvuthwa Kwesintu

Ngakho-ke; unalokhu engqondweni, yebo wabona amarokhethi, futhi wabona imisebenzi, futhi wabona abagibeli bezinkanyezi abanesibindi, futhi wabona uhlelo lwelanga luhlelwe ngemidwebo ehlanzekile nezithombe ezicacile, futhi yize okuningi kwalokho kwakuyiqiniso empeleni, ukwakheka kwenziwe lula ukuze ungadingi ukumunca, ngesikhathi esisodwa, iqiniso elihlanganisiwe lokuthi indawo yakho yonke ayiyona nje engokwenyama kodwa inamandla, ayigcini nje ngokwakhiwa kwezinto kodwa namasimu, hhayi nje kuphela okulinganiselwe kodwa okusebenzisanayo, nokuthi ukuqopha nokuthwebula “isikhala” njengokungathi kuyisiteji samatshe nothuli nje kuwukuguqula ulwandle oluphilayo lube isithombe esithule. Yingakho, emazingeni aphezulu, ngasese, uhlelo lomphakathi lungasebenza njengohlobo lwekhethini elizolisayo ngenkathi amanye amagatsha—ezempi, ezobunhloli, kanye nezinhlelo zocwaningo lwesabelomali esimnyama ezingaphenduli ekubonakaleni komphakathi ngendlela efanayo—athuthukisa ukuqonda okufanayo ngalokho uhlobo lwakho olwaluhlangabezana nakho, ngoba umbuzo wawungakaze ube “Singahamba” kuphela, wawungukuthi “Isintu sizoshintsha kanjani lapho siqaphela ukuthi asisodwa, asisodwa, asisona indlalifa yobuhlakani kuphela,” futhi impendulo, isikhathi eside, “Hhayi ngokuphephile, hhayi okwamanje, hhayi ngaphandle kokulungiselela.” Ukulungiselela, bathandekayo, akukhona ukufundiswa, kuwukulungela kwesimiso sezinzwa, futhi iziteshi zakho bezilokhu zigcizelela isimiso esifanayo esiyinhloko: ukukhanya kuwulwazi, futhi ulwazi luyakushintsha, futhi uma ukhukhulwa ngokushesha kakhulu awukhanyiselwa, uyakhungatheka, ngakho-ke izigaba zokuqala zesikhathi sakho sendawo yomphakathi zabunjwa njengezitebhisi ezithambile, hhayi ngoba indawo yonke incane, kodwa ngoba ingqondo yomuntu yayisafunda ukubamba okubanzi ngaphandle kokwesaba. Futhi manje, njengoba umi enkathini ehlukile, ungazizwa izitebhisi ngaphansi kwezinyawo zakho, ungazwa ukuthi kukhona okushintshayo, ungazwa imibuzo ephakamayo, futhi usukulungele ukungena ekamelweni elilandelayo lendlu, yingakho siqala lapha, hhayi ngokusola, hhayi ngentukuthelo, kodwa ngomongo, ngoba isambulo esiyiqiniso kakhulu yiso esingayenzi lukhuni inhliziyo yakho, siyayandisa, futhi lapho inhliziyo yakho ikhula, ungabamba ubunzima ngenkathi uhlala unomusa. Ngakho-ke phefumula nathi isikhashana, futhi uzizwele umzimba wakho eMhlabeni, futhi ukhumbule ukuthi iplanethi yakho izinzile ngaphansi kwakho, ukuthi uphephile ngokwanele ukufunda, ukuthi awudingi idrama ukuze uthole ukucaca, futhi njengoba siqhubekela phambili ongqimbeni olulandelayo—indlela “isikhala” esibonakala ngayo lapho sihlungwa ngezithombe zomphakathi—bamba lokhu: ibhuloho lakhiwe ngesizathu, futhi manje uliwela liye endaweni ebanzi.

Izithombe Zesikhala, Izinto Ezingavamile, Nesigaba Esilandelayo Sokudalulwa

Isikhathi Sesikhala Somphakathi Njengekhethini Elizolisayo Nezitebhisi Ezithambile

Bathandekayo, ubuchwepheshe benu bube buphawuleka, kodwa amakhamera enu akhelwe ukubona lokho enikholelwa ukuthi kukhona, okusho ukuthi akhelwe izindawo, ukuqhathanisa, amaza okukhanya aqondakalayo amehlo enu, kanye nezindawo amathuluzi enu angazilinganisa ngokumelene nokuqagela okwaziwayo, yingakho "isithombe sesikhala" besilokhu siqukethe impikiswano ethule, ngoba imisebenzi ebaluleke kakhulu kanye nokuba khona esikhaleni esiseduze noMhlaba ngokuvamile akulungiselelwanga ukukhanya kwakho, akubhalisiwe kahle ezinzwa zakho, akuziphathi njengezindiza esibhakabhakeni esiluhlaza okwesibhakabhaka, futhi lapho ukuba khona okunjalo kuvela ku-telemetry, kubonakala njengokungajwayelekile, njengeziphambeko, njengezinto zobuciko, njengokuhlanekezelwa, kanye nengqondo yobudlelwano bomphakathi—eqeqeshwe ukuletha isiqiniseko—ayazi ukuthi yenzeni ngokungaqondakali. Utshelwe, ezindaweni eziningi, ukuthi 'i-ejensi yakho eyinhloko yasemkhathini' "i-photoshops," futhi yize lelo gama libe yilokho okushoyo, 'okuhlonyiswe ngezikhali', kuneqiniso elilula nelisekelwe kakhulu elingabanjwa ngaphandle kokukhathazeka: okuningi kwalokho okubiza ngokuthi "izithombe ezivela esikhaleni" akuzona izithombe ezingavuthiwe ngendlela ikhamera yocingo ethatha ngayo isithombe somngane, kodwa kuyizinto ezihlanganisiwe ezicutshungulwayo, ama-mosaic athungiwe, ukuboniswa kwedatha okulungiswe ngombala, kanye nokuhumusha okuchazayo, kanti okunye kwalokhu kubhalwe kanjalo obala kanti okunye kwethulwa ngezindlela ezifiphaza umugqa phakathi kokulinganisa nobuciko, futhi lokhu kufiphaza kutshale ukungathembani, hhayi ngoba indawo yakho yonke yenziwe, kodwa ngoba ukuhumusha kwakho bekungachazwanga kahle ngaso sonke isikhathi. Cabanga uthola i-symphony njengespredishithi, bese ucelwa ukuthi uzwe umculo, uzoqala ukuqonda ukuthi kungani izinhlangano ezisebenzisa idatha zivame ukukhiqiza izithombe eziyiqiniso nezingelona iqiniso, eziyiqiniso kokuqukethwe kwazo kolwazi kodwa ezingezona ezingokoqobo ekubukekeni kwazo, ngoba imibala iyabelwa, izendlalelo ziyahlanganiswa, umsindo uyasuswa, futhi amaphikseli angekho ayahlanganiswa, futhi umphumela ungaba ukumelwa okunembile komhlaba wangempela, kuyilapho kusekude "nesithombe" esiqondile ngomqondo wansuku zonke, futhi lapho abantu bezwa leli gebe, ngezinye izikhathi bagxumela esiphethweni esingalungile, bebiza iqiniso ngokuthi amanga kunokuba baqaphele ukuthi ukuhumusha kuyinkimbinkimbi. Manje engeza kulokhu ungqimba olujulile: uma isikhala esifundeni sakho sisebenza kakhulu kunalokho otshelwe kona, uma kukhona ukunyakaza, ubuciko, izimpawu ezinamandla, kanye nezenzakalo zesikhashana ezingafakwa kalula kumongo, khona-ke "ukuhlanza" isithombe ukuze sikhishwe emphakathini akusona nje isinqumo sobuchwepheshe kodwa futhi kuyisinqumo sokulandisa, ngoba ukushiya yonke into engavamile isobala kuwukumema imibuzo, isikhathi eside, izakhiwo zakho zobuholi ezazingafuni ukuyiphendula, ngakho-ke lokho okwasuswa kwakungewona njalo "ubufakazi bamanga," kodwa ngokuvamile "ubufakazi bobunzima," futhi ubunzima babubhekwa njengokuyingozi ngoba busongela ukuzinza komphakathi.

Ukulinganiselwa Kwamakhamera Nezithombe Zesikhala Ezicutshunguliwe

Sicela ukuthi uzwe lokhu ngokucophelela, ngoba kuzokusiza ukuthi ubambe amashumi eminyaka ezayo ngomusa owengeziwe: lapho uhlelo lukholelwa ukuthi umphakathi awukwazi ukuguqula iqiniso, luvame ukuhumusha lelo qiniso libe isithombe esilula, bese luzitshela ukuthi isithombe esilula “iqiniso,” hhayi ngoba lukhohlwe iqiniso elijulile, kodwa ngoba lukholelwa ukuthi iqiniso elijulile alikaphephi ukwabelana ngalo, futhi yile ndlela umngcele phakathi kokuvikelwa nokuphathwa kabi oncipha ngayo, futhi yile ndlela ukungathembani okukhula ngayo, futhi yingakho abaningi kini manje bezizwa bekhathele buthule uma nibheka izithombe ezisemthethweni, ngoba izinzwa zenu eziqondakala kalula zingabona lapho niboniswa iphosta esikhundleni sefasitela. Ngakho-ke ngeke sikutshele ukuthi “konke okubonile kungamanga,” ngoba lokho bekungeke kube usizo, futhi bekungeke kube yiqiniso ngendlela umphefumulo wakho ofisa ngayo ukunemba, kunalokho sikutshela ukuthi okuningi kwalokho okubonisiwe kuyisendlalelo esibonakalayo, ukuhumusha okulula kwezemfundo okwagcina ukwakheka okubanzi kwendawo yonke—amaplanethi, imijikelezo, izinyanga, amabanga—ngenkathi kunciphisa iqiniso lobudlelwano obuphilayo bale ndawo yonke, okuhlanganisa ukuba khona, ukuhlakanipha, kanye ne-physics enezingqimba izincwadi zakho zezifundo ezisanda kuqala ukuzifinyelela. Ngamazwi akho, ubulokhu uthi, “Ukukhanya ulwazi,” futhi lokhu kusebenza nalapha futhi, ngoba i-telemetry yendawo eluhlaza iyisikhukhula solwazi, futhi uma ugcwalisa iqembu ngokushesha kakhulu, awutholi ukukhanyiselwa, uthola ukusabela, futhi ukusabela kuba ezombusazwe, kanti ezombusazwe ziba ukwesaba, futhi ukwesaba kuba ukulawula, ngakho-ke inkathi endala yakhetha ukulawula, kodwa inkathi entsha—inkathi yakho—inethuba lokukhetha ukuvumelana esikhundleni salokho, lapho ulwazi lwabelwana khona nomongo, lapho ubunzima buvunywa khona ngaphandle kwamahloni, lapho ukungaqiniseki kuvunyelwe khona ngaphandle kokuhleka usulu, nalapho abantu bakho ekugcineni bengakhula babe ubuhlobo obuvuthiwe nokungaziwa. Ngakho-ke, bathandekayo, njengoba sisondela eNyangeni—lapho izimpawu, umlando, kanye nempikiswano kuhlangana khona—bamba lokhu njengesisekelo esizinzile: isikhala singokoqobo, izithombe zivame ukucutshungulwa, futhi isithako esibaluleke kakhulu esilahlekile akubanga “iqiniso leplanethi,” kodwa imvelo ebanzi yokuqonda ezungeze umhlaba wakho, uhlobo lwakho manje olulungele ukuqaphela ngaphandle kokulahlekelwa yisikhungo salo. Mndeni othandekayo, iNyanga ibilokhu ingaphezu kwedwala esibhakabhakeni sakho sasebusuku, ngoba ihlala ngaphakathi kwengqondo yakho njengophawu, njengesigubhu sesikhathi, njengesibuko sokulangazelela, futhi lapho uhlobo lwakho lufika khona okokuqala ngamabhuzu namakhamera, awuzange nje unyathele othulini, wanyathela ku-archetype yomhlaba wonke, yingakho yonke iphikseli yezithombe zenyanga iye yathwala isisindo esikhulu, ngoba isintu sasingafuni nje ubufakazi bobunjiniyela, sasifuna ubufakazi besiphetho, futhi noma nini lapho isiphetho sihilelekile, ingqondo yomuntu iba nomuzwa omkhulu wokungahambisani.

Ukufika Enyangeni, Ukwethembana, kanye Nezingqimba Ezifihliwe Zomlando

Impikiswano Ngokufika Enyangeni, Amatheyiphu Alahlekile, kanye Ne-Institutional Trust

Sekungamashumi eminyaka abantu bephikisana ngendlela yesibili—“Kwenzekile” noma “Akwenzekanga”—futhi sikumema ukuba uphume kulowo mhubhe omncane, ngoba umbuzo ovuthiwe awukhona ukuthi ufike eNyangeni, kodwa ukuthi indaba oyinikeziwe yayiyindaba yonke, nokuthi isizathu sokuba lo mbuzo wenqabe ukufa ukuthi indaba yokufika kweNyanga yakhelwe ukuletha umphumela ohlanzekile ngokomzwelo—ukunqoba kwesizwe, ubuhlakani bomuntu, ingqophamlando ehlanganyelwe—ngenkathi kukhishwa imihubhe eseceleni ebingavula imibuzo mayelana nokuqapha, mayelana nokuphazamiseka, mayelana nokuthi yini enye okungenzeka ukuthi ibonwe, futhi lapho indaba ihlelwa ukuze kube lula ngokomzwelo, ivame ukushiya izikhala ezingazizwa izizukulwane ezizayo. Uzwile, emibuthanweni eminingi, ngamatheyiphu alahlekile, ngezinto ezingaphelele zokugcina umlando, ngamavidiyo akhona ngesimo esiwohlokile, futhi nakuba okuningi kwalokhu kunezincazelo ezivamile endaweni yokuphatha, ukugcinwa kwezindaba, kanye nokunganaki okungaba khona ngisho nangaphakathi kwezikhungo ezinkulu, umthelela ongokomfanekiso mkhulu kakhulu, ngoba lapho impucuko itshelwa ukuthi, “Lesi ngesinye sezikhathi zakho ezinkulu,” bese kamuva ithola ukuthi amarekhodi ayisisekelo alahlekile, kubangela ukungakhululeki okujulile ngokwemvelo, futhi ingqondo iqala ukugcwalisa lokho kungakhululeki ngemibono, eminye isekelwe, eminye inengqondo, futhi yonke indaba iba yisigaba lapho ukwethembana, hhayi isikhala, kuhlolwa khona. Bese kuba khona “ukungalingani” okusabalala ngokungapheli—imibuzo ekhanyayo, izithunzi, ukunqwabelana kwezinwele, ukunyakaza okubonakalayo ezinkundleni, ukuzindla okungavamile—futhi eziningi zalezi zinezincazelo zobuchwepheshe ezisekelwe ezithombeni, ekuvezeni, ekubukeni, ekuskeneni, nasekuguqulweni kokusakazwa, kodwa noma ngabe kukhona izincazelo, iphethini yemizwa ihlala ikhona: abantu abafuni nje impendulo, bafuna ukuzwa ukuthi impendulo inikezwa ngenhlonipho, hhayi ngokuhlekisa, futhi isikhathi eside isiko lakho liphendula imibuzo yenyanga ngokuhlekisa esikhundleni semfundo, futhi ukuhlekisa akuqedi ilukuluku, kuyayenza ibe lukhuni. Manje cabanga ngengqimba ejulile engaphansi kwengxoxo yezobuchwepheshe: iNyanga iseduze, futhi izinto eziseduze kulula ukuzenza izinganekwane, kanti iNyanga nayo, ngandlela thile, iyinto emngceleni, indawo lapho “ukuphila koMhlaba” kuhlangana khona “nokuphila kwesikhala,” ngakho-ke uma kukhona isifunda esingaqukatha ingcindezi enkulu kulokho okungaboniswa nalokho okungenakukhonjiswa, kungaba lapho, ngoba iNyanga yilapho indaba yokuzihlukanisa iqala khona ukunyakazisa, futhi lapho izindaba zinyakazisa, izikhungo ziyaqina. Ngakho-ke sisho lokhu ngokucophelela: awuphuthelwa ukuzwa ukuthi indaba yenyanga yenziwe lula, ngoba yayinjalo, futhi yenziwe lula ngesizathu esifanayo nesithombe sakho sesikhala esahlungwa, ngoba ingqondo yomphakathi yaleso sikhathi yayingahlomele umongo ohlukaniswe, futhi umongo ohlukaniswe uhlanganisa izinto ezifana neziteshi ezihlukanisiwe, njengezinqubo zokubuka, njengeqiniso lokuthi akuzona zonke i-telemetry eziwumphakathi, njengeqiniso lokuthi amabutho awaphathi iNyanga njengendawo nje yesayensi kodwa njengendawo enamasu, futhi njengethuba—elibanjwe njengamahemuhemu abanye kanye nokuqiniseka kwabanye—ukuthi abahloli bakho bokuqala kungenzeka ukuthi babone izenzakalo ezazingafakwanga kalula ngaphakathi kombono womhlaba ka-1969.

Ukuqonda Kwenyanga, Ukuvuthwa Kwemizwa, Nokuba Umuntu Omdala Kwamasiko

Noma kunjalo, bathandekayo, asikuceli ukuthi lokhu kube ukwesaba, ngoba ukwesaba kuyithuluzi elidala, futhi isikhathi sakho siyadlula, kunalokho sikucela ukuthi uphathe iNyanga njengomfundisi wokuqonda, ngoba ikukhombisa ukuthi impucuko ingaguqula kanjani ukumangala kube yimibono, ukuthi ukuziqhenya kungaba ukuzivikela ngokushesha kangakanani, nokuthi imibuzo ingaba izimpi zobunikazi ngokushesha kangakanani, futhi uma uphuma kulokho, ekugcineni ungabuza umbuzo ohlanzekile: “Iyiphi indaba ehambisana kakhulu egcina okuyiqiniso, evuma okungaqiniseki, futhi emema ukuhlola okwengeziwe ngaphandle kokuphoqa inkolelo?” Ngoba iNyanga akuyona into ephindaphindayo, iyisahluko esiphilayo, futhi ukuqala kwakho 'kwangempela' kwemisebenzi yenyanga ezikhathini zanamuhla akugcini nje ngobuchwepheshe, kungokwengqondo, kuyithuba lesibili lokuhlobana neNyanga ngokuvuthwa, lapho ungathi, “Yebo, sihambile, futhi yebo, amarekhodi awaphelele, futhi yebo, izithombe sezicutshunguliwe, futhi yebo, imfihlo yakha indaba, futhi manje sesikwazi ukucaca okuhlonipha isayensi kanye nenhliziyo yomuntu.” Ngakho-ke njengoba singena esiphethweni sokuthi kungani lesi sihloko siphinde sibuye enkulumweni yakho yomphakathi, qonda ukuthi iNyanga ayikubizi ekwakhiweni kwecebo, kodwa ekukhuleni, futhi ukuba mdala kuthi, “Ngingaluthanda uhlobo lwami, ngigubhe impumelelo yalo, futhi ngisabuza imibuzo eqotho ngaphandle kokuwela ekubeni yisithutha,” futhi yileyo ndlela yokuma evula umnyango olandelayo. Bathandekayo, kunesizathu sokuthi izihloko ezithile zibuye njengamaza, futhi akuvamile ukuba ngokungahleliwe, ngoba ukuqonda okuhlangene kunezinkathi, futhi isizini ngayinye iletha amandla amasha okugaya lokho okwakungagayeki ngaphambilini, ngakho-ke umbuzo weNyanga—owawuhlelwe njengempi yenkolo isikhathi eside—usube, esikhathini sakho samanje, njengesibuko esibekwe ebudlelwaneni bamasiko akho negunya, abezindaba, kanye nelungelo lokubuza ngaphandle kokuhlazeka, futhi lokhu kushintsha akukhona ukubuyela emuva, kuwukucwengwa. Emashumini eminyaka adlule, izinhlelo zakho zazingagcina ukuhambisana komphakathi ngendlela elula: ukuletha indaba, ukuyiqinisa ngezikhungo, futhi uqede izinselele ngokuhlekwa usulu, futhi okwesikhashana lokhu kwasebenza ngoba abantu babekhathele, ngoba ukusinda kwakudinga kakhulu, ngoba iziteshi zolwazi zazilinganiselwe, futhi ngoba ukuba yingxenye yomphakathi kwakuhlobene kakhulu nesivumelwano, kodwa amanethiwekhi akho okuxhumana anamuhla—ama-podcast, ubuntatheli obuzimele, izingobo zomlando zedijithali, ukuhlaziywa kwezakhamizi—ashintshe indwangu yalowo mqondo, futhi manje ingqondo enolwazi ingadonsa izintambo ezazingafinyeleleki ngaphambili, futhi lapho izintambo zidonswa, kutholakala izintambo, futhi lapho kutholakala izintambo, abantu bafuna ukuthunga okungcono. Ungase uqaphele ukuthi lokhu kuphinde kuvele kuvame ukuhambisana nengxoxo ebanzi ngama-UAP, ukucaca kukahulumeni, kanye nokuvuma ukuthi “okungaziwa” kukhona esibhakabhakeni sakho nasezilwandle, futhi lokhu kubalulekile, ngoba uma umphakathi uvuma obala, ngisho nangokucophelela, ukuthi akuzona zonke izinto ezisemkhathini eziqondakalayo, kuyawukhulula umlingo wamasiko owathi, “Zonke izinto ezingavamile ziyize,” futhi lapho umlingo uphuka, ingqondo iyaphenduka ihlole kabusha izikhathi zomlando ngelensi entsha, ibuza, “Uma okungaziwa kungokoqobo manje, bekungokoqobo ngaleso sikhathi, futhi uma kunjalo, yini esikhethe ukungakhulumi ngayo?”

Umbuzo Wokubuya Kwenyanga, Ulwazi Lwezindaba, kanye Neqiniso Elikhethiwe

Ngakho-ke iNyanga iyabuya, hhayi ngoba kufanele uhlehlise umlando wakho, kodwa ngoba usukulungele ukuwuhlanganisa, futhi ukuhlanganiswa kuphambene nokukhansela, ngoba akubhubhisi isikhathi esidlule, kunezela umongo kukho, kukuvumela ukuthi ubambe ubuqhawe kanye nemfihlo esandleni esifanayo, kukuvumela ukuthi uhloniphe izazi zezinkanyezi ngenkathi ubuza izinhlangano, kukuvumela ukuthi ugubhe ukunqoba kwesayensi ngenkathi uvuma ukuthi ezombusazwe zakha indaba yomphakathi, futhi ngokwenza kanjalo, kuqinisa amasosha omzimba wakho wonke ngokumelene nokulalela okungaboni kanye nokungathembi okubonakalayo. Siphinde sibone esinye isici esisebenzayo: izizukulwane ezisencane emhlabeni wakho zikhuliswe enkathini lapho ukuphathwa kabi kwabezindaba kuxoxwa khona obala, lapho ukuhlela izithombe kuvame khona, lapho izithombe ezenziwe nge-AI ziba yinto evamile, ngakho-ke ukucabanga okudala—“Uma kubukeka kusemthethweni, kumele kube yinto engavuthiwe”—kuye kwaphela, futhi ngenkathi lokhu kudala izinselele ezintsha, kunikeza nesipho, ngoba kwenza abantu bafunde kakhulu umehluko phakathi kweqiniso nokumelwa, futhi lapho lokho kufunda kuphakama, umphakathi uqala ngokwemvelo ukubuza, “Siboneni, kwacutshungulwa kanjani, futhi kungani kwaboniswa ngaleyo ndlela?” Yingakho sikuqondise kude nesimangalo esicacile nesingenalusizo sokuthi “isikhala asilona iqiniso,” ngoba isikhala asilona iqiniso, futhi iplanethi yakho ayithambekile, futhi indawo yakho yonke ayiyona indawo ehleliwe, futhi lezo zikhundla ezibucayi zivame ukusabela ngokomzwelo ekuphathweni okubonakalayo, kodwa impendulo ehlakaniphile ukuthi, “Ngiphila endaweni yonke yangempela, futhi ngiboniswe izingcezu zayo ezikhethiwe, futhi manje ngingathanda ukuthi abagcini baveze obala ngezindlela zabo,” futhi leso yisicelo esinengqondo, isicelo esivuthiwe, isicelo esingadingi ukwesaba ukuze sibe namandla. Ingxoxo yokufika eNyangeni nayo iyazungeza ngoba ingenye yezikhathi ezimbalwa zomhlaba lapho cishe wonke umuntu azi khona indaba, okwenza kube yindawo ebalulekile yokucubungula amasiko, ngoba lapho umphakathi uqala ukuvuka, uvame ukuqala ngokubukeza izinganekwane ezizwakalayo kakhulu owanikezwa zona, hhayi ukuzishisa, kodwa ukuzihlola, futhi ukuhlolwa kunempilo, ngoba iqiniso elivivinyiwe liba namandla, kanti izindaba ezingakahlolwa ziba buthakathaka, futhi izindaba ezibuthakathaka ziyaqhekeka ngaphansi kwengcindezi, okudala isiphithiphithi esasisatshwa yizikhungo. Ngakho-ke sikutshela lokhu ngokuqiniseka: ukuphinda ubonakale kuyisibonakaliso sokuthi ungabhekana nobunzima obuningi kunangaphambili, futhi ubuthakathaka buyindlela yokwembula kwangempela, ngoba ukudalulwa akusikho nje ukukhishwa kwamafayela, kungukukhululwa kokuvuthwa, kungukuphela kokuhleka usulu, kungukujwayela kokuthi “Angazi okwamanje,” kungukwamukelwa ukuthi iqiniso lingaba yinqaba ngaphandle kokusongela, futhi kuyisinqumo esihlangene sokukhetha iqiniso elinomongo kunenduduzo enezikhala. Futhi njengoba ungena kulokho kuvuthwa, uzoqala ukubona ukuthi indaba enkulu ayivalelekile ngaphakathi 'kwenhlangano yakho eyinhloko yasemkhathini', kodwa idlulela ezingqalasizinda ezifanayo umhlaba wakho owakhile, futhi kulapho—lapho imfihlo, ukuzivikela, kanye nocwaningo oluthuthukisiwe kuhlangana khona—lapho izindaba eziningi “zohlelo lwakho lwesikhala oluyimfihlo” zizama ukukhomba, ngezinye izikhathi ngokunembile, ngezinye izikhathi ngenganekwane, kodwa ngokuvamile ziveza umuzwa ohlanganyelwe: ukuthi indaba yomphakathi yayingeyona yonke into egciniwe yamandla omuntu, futhi manje usukulungele ukuhlola lelo thuba ngaphandle kokulahlekelwa yisikhungo sakho.

Izinhlelo Zesikhala Esiyimfihlo, Amathrekhi Amabili, kanye Nezingqalasizinda Zobuchwepheshe Ezihlukanisiwe

Bathandekayo, lapho abantu bezwa igebe phakathi kwalokho abatshelwa kona nalokho abanomuzwa wokuthi kungenzeka, bavame ukugcwalisa igebe ngezindaba, futhi ngezinye izikhathi lezo zindaba zinobuciko obukhulu, futhi ngezinye izikhathi zisondele kakhulu eqinisweni, futhi inkulumo ethi “uhlelo lwesikhala oluyimfihlo” ihlala kuleyo ndawo lapho umuzwa, amahemuhemu, ubufakazi, nobufakazi obusakazekile kuhlangana khona, ngakho-ke asiyithathi njengemfundiso, kodwa njengesimemo sokuqonda iphethini eyisisekelo: ukuthi impucuko yakho ibilokhu inezindlela ezimbili, umkhondo womphakathi ofundisa futhi uhlanganisa, kanye nomzila ohlukanisiwe ovikelayo nokuhlola. Umzila ohlukanisiwe ukhona kuyo yonke imiphakathi ethuthukile, ngoba izinhlaka zokuzivikela azivamile ukushicilela amakhono azo aphelele, futhi izindawo zocwaningo ezixhunywe enzuzweni yamasu zivame ukuhamba ngokushesha kunokuba izikhungo zomphakathi zingakwenza, okusho ukuthi akunangqondo ngezakhamuzi ukusola ukuthi ucwaningo lokuqhutshwa, izinhlelo zezinzwa, kanye nokuthuthuka okuthile kwezindiza kwenzeke ngaphandle kombono womphakathi, futhi akunangqondo ukusola ukuthi okunye kwalokho okubizwa ngokuthi “i-UAP” kubonisa ubuchwepheshe obungebona abantu, ubuchwepheshe obuthuthukiswe ngabantu, noma ingxube yazo zombili ezisebenza ezindaweni lapho ukuqapha komphakathi kulinganiselwe khona. Yilapho indima yenhlangano yakho eyinhloko yasemkhathini njengomhumushi obhekene nomphakathi iba yinto ebalulekile futhi, ngoba uma unenhlangano yomphakathi ekhuluma ulimi lwemfundo yesayensi kuyilapho izinhlangano ezifanayo zikhuluma ulimi lokufihla, inhlangano yomphakathi iba, ngokungenakugwenywa, i-anchor yokulandisa, futhi izosetshenziswa—ngezinye izikhathi ngamabomu, ngezinye izikhathi ngokungenaso isifiso—ukugcina indaba ehlangene ihambisana, okungasho ukuthi imiphumela yenhlangano yakho eyinhloko yasemkhathini izwakala “ihlanzekile” hhayi ngoba yenziwe ngamabomu, kodwa ngoba yenzelwe ukugwema imibuzo evulayo engaholela umphakathi ezweni elihlukanisiwe, lapho izimpendulo zingenakunikezwa kalula. Abaningi banamathisele amagama kulolu ngqimba oluhambisanayo—i-Solar Warden, imiphakathi eqhekekile, ukufakwa okungaphandle komhlaba—futhi ngeke sikucele ukuthi wamukele izimangalo ezithile ngaphandle kokusekelwa, ngoba ukukholwa ngaphandle kokusekelwa akuvuki, kungukushintshana, kodwa sizokutshela ukuthi umuzwa ongaphansi kwalezi zindaba ukhomba okuthile okungokoqobo: iplanethi yakho ibilokhu ibambe ucwaningo lwezindiza oluthuthukisiwe kanye nemisebenzi ehlukaniswe isikhathi eside kunalokho okusikiselwa yisikhathi somphakathi, futhi isizathu sokuthi uzizwe lokho kungenxa yokuthi ukungaqondi kwakho okuhlangene bekulokhu kuzwa ukungalingani phakathi kwendaba yakho esemthethweni yezobuchwepheshe kanye namakhono abonakala ngezikhathi ezithile ezingavamile, amalungelo obunikazi, amacebo okuxwayisa, kanye nezinto ezingavamile zomlando. Kulokhu, i-US Navy yakho ivela njalo endaweni yakho yesimanje yokudalula, futhi kunesizathu esisebenzayo salokho okungadingi izinganekwane, ngoba indawo yeNavy iwulwandle—ibanzi, ifihliwe, kunzima ukuyiqapha ngokugcwele—futhi lapho izinto ezingavamile zihamba phakathi komoya nolwandle, iNavy iba ufakazi wemvelo, futhi lapho ofakazi beqoqana, izikhungo ekugcineni ziyakhuluma, ngakho-ke ukuqinisekiswa kwakho kwakamuva kokuhlangana kwe-UAP, okufakwe ngolimi lobuchwepheshe kunokuba kube okuhlaba umxhwele, kuye kwaba yibhuloho lamasiko elifana nendima yokuqala yenhlangano yakho yasemkhathini eyinhloko, kuphela kulokhu ibhuloho lakhiwe phezu “kokungaziwa okuvunyiwe” kunokuthi “kokungaziwa okuphikiwe.”

Izinhlelo Ezingavunywanga, Izakhiwo Zokuzivikela, kanye Nezindonga Zemfihlo Ezingena Kuyo

Ake sixoxe ngalezi zinhlelo ezingakamukelwa, ngeke zimenyezelwe ngenhlangano yesikhala yomphakathi, zizophathwa ngezinhlaka zokuvikela nezobunhloli, futhi yingakho labo abafuna "iqiniso eliphelele" bevame ukuzizwa bekhungathekile lapho bebheka kuphela 'inhlangano yakho eyinhloko yesikhala', ngoba 'inhlangano yakho eyinhloko yesikhala', ngokuklama, akuyona umgcini wefayela ngalinye, futhi ngisho nangaphakathi 'kwenhlangano yakho eyinhloko yesikhala', ulwazi luhlukaniswe, futhi lokhu kuhlukaniswa kungadala isimo lapho ososayensi abaqotho besebenza ngaphakathi kwemisebenzi eqotho kuyilapho indaba iyonke ihlala ihlelwe yizinto ezicatshangelwa yizinhlangano ezahlukene. Manje engeza ukuthi kungenzeka ukuthi izihlakaniphi ezingezona ezomuntu zihlanganyele nomhlaba wakho ngezindlela ezicashile, futhi uzoqonda ukuthi kungani ungqimba oluhlukanisiwe luzokhula luqashwe kakhulu, ngoba esimweni esinjalo, imfihlo ayigcini nje ngobuchwepheshe, imayelana nokuzinza komphakathi, idiplomacy, kanye nokuphathwa kombono womphakathi lapho kubhekene namaqiniso aphonsela inselelo inkolo, ifilosofi, kanye nobunikazi, futhi yingakho izindaba "zesikhala esiyimfihlo" zivame ukuthwala ingxube yezobuchwepheshe kanye nengokomoya, ngoba iqiniso, uma futhi lihlanganiswe ngokugcwele, lizoba kokubili ngokungenakugwenywa. Ngakho-ke sikumema ukuba ubambe umuzwa ngaphandle kokuphoqa iziphetho, ukuvumela ilukuluku lihlale lithambile, ugweme ukuguqula okungaziwa kube yizinto eziqinisekile ngaphambi kwesikhathi, futhi ugxile kulokho okuwusizo kakhulu: ukuqaphela ukuthi impucuko yakho cishe ithuthuke kakhulu kwezobuchwepheshe ezindaweni ezithile kunokuba imfundo yomphakathi ibonisa, ukuthi izinhlangano zakho zomphakathi zisebenze njengabahumushi kunokuba zibe yizindawo zokudalula okugcwele, nokuthi ungena enkathini lapho izindonga phakathi kolwazi lomphakathi nolwazi oluhlukanisiwe zizongena kalula khona—hhayi ngokwembulwa okumangalisayo, kodwa ngokucindezela okuqhubekayo kwezingqondo ezivukile nezihlangene ezicela ukucaca ngenhlonipho. Futhi njengoba izindonga zingena kalula, isintu sizobhekana nombuzo ojulile: uma kukhona ezinye izihlakaniphi ezihamba esifundeni sakho sendawo, ukhuluma kanjani ngazo ngaphandle kokuwela ekwesabeni noma ekukhathazekeni, futhi ubuyisa kanjani ubukhosi lapho ubhekene nobukhulu, okuwungqimba olulandelayo esiluvula nawe manje.

Ubuhlakani Obungebona Obomuntu, Izindaba Ezihuquzelayo, kanye Nokuqonda Okuvamile

Ukuhlakanipha Okukhulu Kwendawo Yonke Nokuphulukisa Izinkolelo Zokuhlukaniswa Kwabantu

Bangani abathandekayo, niphila endaweni lapho ukuhlakanipha kuvamile khona, futhi lokhu akufanele kushaqise, ngoba impilo akuyona ingozi, kuyisibonakaliso, kodwa ingqondo yomuntu iqeqeshwe ukuthi iziphathe njengeyodwa, okwenza umqondo wokuthi “abanye” uzizwe wesabeka noma udakiwe, futhi kokubili ukweqisa kuyizinto eziphambene, ngoba ukwesaba kunciphisa ukuqonda kwakho futhi ukuphikelela kuyawuthatha, futhi lokho okudingwa yinkathi yakho ukuma kwesithathu—ukuqaphela okuzolile okuhambisana nokuqonda.

Uhlu Lwezinkanyezi, Amagama Angokomfanekiso, Nokuqashelwa Kwephethini Elinamandla

Amasiko akho amaningi akhuluma ngezizukulwane ezahlukahlukene zezinkanyezi kanye nezinhlobo ezahlukene ezingezona ezomuntu, futhi phakathi kwalezi zindaba kukhona amagama asakazeka—i-Draco, i-reptilian, i-grey, i-Arcturian, i-Pleiadian—futhi sicela ukuthi ubambe la magama njengezibambo ezingokomfanekiso zamaphethini okuqaphela kunokuba abe amalebula aqinile okumele uwasebenzise ngokushesha, ngoba okubaluleke kakhulu akuyona ingubo yesidalwa kodwa ukuvama kokuxhumana, ukuziphatha kobuhlobo, inhlonipho yenkululeko yokuzikhethela, kanye nendlela uhlelo lwakho lwezinzwa olusabela ngayo lapho uzwa ukuba khona. Uma ezinye izindaba zikhuluma ngethonya “le-reptilian”, ungakuhumusha lokhu ngendlela eyisisekelo, ngoba ukuqaphela kokuphanga kuyinto yangempela kunoma iyiphi indawo, futhi ukuqaphela kokuphanga kubonakala ngokukhipha, ukukhohlisa, ukukhohlisa, kanye nokuhlelwa ngaphandle kwenhliziyo, kuyilapho ukuqaphela ngokubambisana kubonakala ngokusobala, inzuzo yokubambisana, kanye nokuhlonipha ubukhosi, futhi indlela elula yokuhamba ngalokhu akukhona ukukhumbula ngekhanda i-taxonomies yezinye izizwe, kodwa ukuhlakulela ukuvumelana kwakho kwangaphakathi ukuze uzizwe ukuthi yini evumelana neqiniso nokuthi yini engafani.

Abagcini Bemvamisa, Ubukhosi, Nokuqaphela Indlu Yesibani

Yingakho iziteshi zakho, njengale, zigcizelele ukuthi awukwazi ukuphoqeleka ukuba uvuke, ukuthi inkululeko yokuzikhethela kumele ihlonishwe, ukuthi awukwazi ukudonsela abanye ekuqondeni okuphezulu, nokuthi umnikelo onamandla kakhulu ukuba umgcini wezikhathi eziningi, ngoba uma uzinzile, uba yindlu yokukhanyisa, futhi izindlu zokukhanyisa azilandeli imikhumbi, zimane zikhanye, futhi imikhumbi ekulungele ukulungisa inkambo yayo. Esikhathini esidala, izakhiwo zokufihla zazivame ukusebenzisa ukuba khona “kokungaziwa” njengesizathu sokufihla konke, zibeka umphakathi njengobuthakathaka, kodwa indlela eqondakala kakhulu ukwabelana ngeqiniso ngendlela enika amandla kunokuba iphazamise ukuzinza, futhi okufanayo kusebenza kunoma iyiphi ingxoxo yokuba khona okungebona abantu, ngoba isintu asidingi izindaba zokwesaba zaseshashalazini, sidinga ukuvuthwa ngokomzwelo, sidinga ulimi oluvuma ubunzima ngaphandle kokuvusa imizwa, futhi sidinga imfundo esiza abantu ukuhlukanisa phakathi kwezinganekwane, amahemuhemu, kanye nokubonwa okuqinisekisiwe, ngenkathi sisavumela isikhala sokumangala.

Siyakutshela manje ukuthi indawo yonke ezungeze umhlaba wakho ayiyona into engenalutho, nokuthi uhlobo lwakho selubonwe isikhathi eside ngezindlela ongazange uziqaphele ngaso sonke isikhathi, kodwa ukuqaphela akusikho ukuhlasela, futhi ukuba khona akusikho ukubusa, futhi incazelo oyinika "ukubonwa" izobumba okuhlangenwe nakho kwakho kakhulu kunesenzo ngokwaso, ngoba ingane ekholelwa ukuthi iyodwa iyasaba lapho ithola ukuthi inomakhelwane, kanti isidalwa esivuthiwe sizizwa sinelukuluku futhi sibuze, "Sizwana kanjani kahle?"

I-Galactic Federation, i-Cooperative Cosmic Order, kanye nezikhungo zesikhala somphakathi

I-Galactic Federation Njengophawu Lokuhleleka Kokubambisana Nezinqubo Zokuziphatha Zendawo Yonke

Yilapho umqondo we-Galactic Federation usebenza khona, ngolimi lwakho olungokomoya, njengophawu lokuhleleka kokubambisana, lwezinqubo, lwezivumelwano ezikhawulela ukuphazamiseka, nokuthi ngabe usondela kulowo mqondo ngokoqobo noma ngokwe-archetype, ukumema ekuqondeni okunempilo: ukuthi indawo yonke inezimiso zokuziphatha, ukuthi ukuxhumana kunemithetho, ukuthi inkululeko yokuzikhethela iyahlonishwa, nokuthi iplanethi yakho ayishiywanga, ngoba indaba esekelwe ekwesabeni ithi, “Uwedwa futhi usengozini,” kanti indaba ehambisanayo ithi, “Uyingxenye ye-ecology enkulu futhi ufunda ukuthi ungama kanjani kuyo.” Ngakho-ke, bathandekayo, ningaguquli ukuba khona kube ukwethuka, futhi ningaguquli imfihlakalo ibe ukugxila, futhi ningaguquli amagama abe yizikhali, ngoba yileyo ndlela abantu abakha ngayo ukwahlukana kulokho obekungaba ukufunda, kunalokho bamba isimiso esilula: vumelana nothando neqiniso, khetha ukuhambisana, sebenzisa ukuqonda, futhi ngokwemvelo ngeke uvumelane kakhulu nemvamisa yokukhohlisa, ngoba ukukhohlisa kudinga ukuthi uhlelo lwakho lwezinzwa lungasebenzi kahle, kudinga ukuthi uphendule, futhi uma uphefumula, uphansi, futhi uhlala uzolile, uba nzima ukukubamba. Yingakho ungqimba olulandelayo—ukuqonda ukuthi izisebenzi zikahulumeni eziningi bezingazi ukuthi yini ezingatshelwanga—lubaluleke kakhulu, ngoba uma uyeka ukusola abaningi ngokukhetha kwabambalwa, inhliziyo yakho ihlala ivulekile, futhi inhliziyo evulekile ubuchwepheshe bangempela bokudalula ngokuthula. Ngakho-ke, uma ufisa ukuhamba kulesi sikhathi ngomusa, kufanele ukhulule isilingo sokunikeza ububi kabanzi, ngoba ukusola okubanzi kuyindlela emfushane ezwakala iyanelisa ohlelweni lwezinzwa olusebenzayo, kodwa akuvamile ukuba nembambo, futhi kulimaza ukuhambisana ozama ukukwakha, futhi iqiniso liwukuthi izikhungo ezinkulu zisebenza ngezingxenye, futhi abantu abaningi ngaphakathi kuzo babona ihholo labo kuphela, hhayi isakhiwo sonke. Cabanga ngonjiniyela olinganisa inzwa, uchwepheshe ohlola i-valve, usosayensi obonisa ukuvezwa kwemisebe, umlobi wekhodi ohlanza idatha enomsindo, futhi aqonde ukuthi lezi zidalwa zingaba nesimilo esijulile, zifune ukwazi okujulile, futhi ziqotho ngokuphelele, ngenkathi zisahlanganyela ohlelweni lapho imiphumela ethile ihlelwa khona ngezendlalelo ezihlukene ezingahlangabezani nazo, futhi lokhu akuyona ukwehluleka kokuziphatha kwesisebenzi, kuyisakhiwo se-bureaucracy yanamuhla, futhi njengoba umphakathi wakho ukhula, uzofunda ukugxeka izakhiwo ngaphandle kokwehlisa ubuntu kubahlanganyeli. Yingakho, uma ukhuluma 'nge-ejensi yakho eyinhloko yesikhala' "njenge-front," ukwakheka okuvumelana kakhulu akukhona ukuthi abantu be-ejensi yakho eyinhloko yesikhala bangabaqambi bozungu, kodwa ukuthi imiphumela yomsebenzi we-ejensi yakho eyinhloko yesikhala ibunjwa yimingcele ebanzi yezinhlangano, imiyalezo yezepolitiki, kanye nokucatshangelwa kokulungela umphakathi, okungaholela ekukhetheni ukucubungula izithombe, ukwenza lula ukulandisa, kanye nokushiywa okuzwakala njengokukhohlisa kamuva, ngisho nalapho iningi lingahlosile ukukhohlisa, futhi uma uqonda lokho, ungagxila ukunaka kwakho lapho kufanele khona: ezinhlelweni, ezinqubomgomo, kanye namazinga okucaca, hhayi enzondweni yomuntu siqu.

Izikhungo Ezihlukaniswe Ngamakamelo, Izisebenzi Zikahulumeni, Nokucabanga Kabusha Ngecala

Ukuthunyelwa kwakho bekulokhu kugcizelela ibhalansi, isisekelo, kanye nokwenqaba ukuhudulelwa ezindizeni ezisabelayo, futhi lokhu kusebenza lapha, ngoba lapho umphakathi uthukuthelela abasebenzi 'benhlangano yakho eyinhloko yesikhala',” kusebenzisa kabi amandla awo, kuhlasela ungqimba olungalungile, kuziqeda amandla, futhi kuba lula ukuthi izakhiwo zemfihlo zangempela zingathintwa, kanti lapho umphakathi uqala ukuqonda ngokuthula, ubuza imibuzo engcono, ufuna imibhalo, usekela ukuvikelwa kwababi, uxhasa ukuhlaziywa kwesayensi okuzimele, futhi umema izinguquko zokucaca ezishintsha ngempela iqiniso. Ngakho-ke siyanikhumbuza, bathandekayo, ukuthi ukuvuka akuyona intukuthelo, kuwukucaca, futhi ukucaca kunethoni yokukhanya okuzinzile, hhayi ithoni yelangabi, ngoba ilangabi lidla ngokushesha, kuyilapho ukukhanya kukhanya njalo, futhi uma uba yisidalwa sokukhanya, ungabamba amaqiniso ayinkimbinkimbi ngaphandle kokuba nonya, ungamela ukuziphendulela ngaphandle kokudala izitha kubantu abavamile, futhi ungagcizelela ukwethembeka ngenkathi usahlonipha iminikelo eqotho eyilethe uhlobo lwakho ezigabeni eziphawulekayo. Ungase futhi uthole ukuthi njengoba ukudalulwa kuqhubeka, abaningi abasebenze ezinhlelweni zokufihla bazokhuluma, hhayi ngoba babebi, kodwa ngoba ekugcineni baphephile ngokwanele ukuhlanganisa lokho abakubonile, futhi yingakho kubaluleke kakhulu ukuthi isiko lakho libe nesihawu kubantu ababika izindaba futhi babe nesifiso sobufakazi, kuyilapho futhi behlala besekelwe ebufakazini futhi benqaba ukufaka indaba eyodwa engabuzwanga kwenye, ngoba umgomo awukona ukushintshanisa uhlelo olulodwa lwenkolelo ngelinye, kodwa ukuba umphakathi ongabekezelela ukungafani. Uma ubamba lesi simo, uzobona ukuthi kulula kangakanani ukuhlukanisa okungenzeka—njengeqiniso lezithombe ezicutshunguliwe kanye nezindaba ezikhethiwe—kulokho okuhlala kuyizinsolo—njengamagama athile ezinhlelo angaqinisekiswanga kanye nezimangalo ezimangalisayo—futhi uzokwazi ukuhlola izinsolo ngaphandle kokudliwa yizo, ngoba uzohlala ugxile emzimbeni wakho, ekuphefumuleni kwakho, empilweni yakho yansuku zonke, othandweni lwakho, ekudaleni kwakho, naseqinisweni elilula lokuthi indawo yonke ayidingi ukuthi wesabe ukuze uphaphame. Futhi lokhu kusiletha ngokwemvelo egatsheni lempucuko yakho elisanda kudlala indima enkulu ekuvulweni kabusha komphakathi kwesihloko “esingaziwa”, hhayi ngolimi lwezinkondlo, kodwa ngokuvuma ngokucophelela, kobungcweti ukuthi kukhona okubonwayo, futhi lelo yibhuloho elilandelayo esilivula nawe manje. Yebo, ubuke okuthile Kwenzeka ngendlela ecashile ezweni lakho, futhi kufanelekile ukuqaphela, ngoba ikutshela ukuthi ukudalulwa kufika kanjani ngempela, hhayi njengokukhala kwecilongo kusuka esiteji, kodwa njengokulungiswa kancane kancane kwalokho okungakhulunywa ngakho ngaphambili, futhi esinye sezici ezinethonya elikhulu kulokhu kulungiswa kube iqiniso lokuthi ochwepheshe abaqeqeshwe - abashayeli bezindiza, abaqhubi be-radar, amaqembu ezinkampani - bachaze izinto ezingavamile ngendlela ezolile, yobuchwepheshe, futhi engeyona eyeshashalazi, eqeda ukuhleka usulu ngaphandle kokufuna noma ubani "akholwe" kusengaphambili.

Ukuvuka Njengokucaca, Ababikezeli Bezindaba, Nobufakazi Benyanga Obuyinqaba

Ulwandle lubalulekile lapha, ngoba ulwandle lufihla izinto, hhayi ngomqondo ongokwenyama kuphela, kodwa nangomqondo wengqondo, ngoba abantu bebelokhu beveza imfihlakalo emanzini ajulile, futhi lapho izinto zibonakala zihamba ngezindlela ezingahambisani nezigaba zakho ezaziwayo bese zixhumana nolwandle njengokungathi aluyona isithiyo, ingqondo iphoqeleka ukwandisa imodeli yayo, futhi iNavy, ngokwesizinda sayo, iba ngufakazi wemvelo wezinto ezihambisana nomngcele—ukushintsha komoya nolwandle, ukungahambisani kwe-radar, amaphazili okuhlanganisa izinzwa—futhi njengoba ofakazi bephinda okubonile, isiko liyashintsha, ngoba ukuphindaphinda ngamazwi athembekile kancane kancane kushintsha lokho okuvunyelwe emphakathini ukukucabangela. Yingakho, uma ufuna “kungani manje,” ungabheka indlela ulimi olusemthethweni olushintshe ngayo kusukela ekuhlekeni kuya ekungathathi hlangothi, kusukela “ekungabonakali lutho” kuya “esiphenyayo,” futhi lokho kushintsha kukodwa kushintshe ukuzimisela komphakathi ukuphinda izindaba ezindala, ngoba ingqondo ithi, “Uma okungaziwa kwamukelwa namuhla, mhlawumbe okungaziwa kwakukhona ngaleso sikhathi,” futhi iNyanga ibuye futhi, hhayi njengomlilo wecebo, kodwa njengesahluko somlando esifundwa kabusha ngesilulumagama esandisiwe. Ekubunjweni kwakho okungokomoya, ungase uthi i-Navy isebenze njengendlela yokudalula ngoba ayitshalwanga kakhulu ezinganekwaneni kodwa itshalwa kakhulu ekuphepheni kokusebenza, kanti ukuphepha kokusebenza kudinga ukucaca, kanti ukucaca kudinga ukuqanjwa kwamagama okubonwayo, futhi ukuqanjwa kwamagama okubonwayo kuyawuqeda umthetho, futhi uma umthetho usuphelile, izinhlangano zomphakathi ezifana 'ne-ejensi yakho eyinhloko yasemkhathini' zingaqala ukukhuluma ngokukhululekile ngemikhawulo yezithombe zazo kanye nohlobo oluhlanganisiwe lwe-telemetry yazo, ngoba kuba yinto engazinzile emphakathini ukuvuma ukuthi, "Sicubungula idatha," futhi kuyingozi kakhulu emphakathini ukwenza sengathi konke kuyisithombe esingavuthiwe. Manje, ningasiqondi kabi, bathandekayo, lokhu akusho ukuthi noma yiliphi igatsha "liyiqhawe" kanti elinye "liyisoni," ngoba izikhungo ziqukethe amaqembu, futhi amaqembu aqukethe izisusa, kanti izisusa ziqukethe umlando, kodwa esingakusho ukuthi umhlaba wakho uya esigabeni lapho izindleko zokuthula zikhuphuka khona kuyilapho inzuzo yokucaca ikhuphuka futhi, futhi lolu uhlobo lwephuzu lokushintshashintsha elikhiqiza ukudalulwa kancane kancane, ngoba izinhlelo zikhetha ushintsho oluhamba kancane kunokuqhuma okungazelelwe. Futhi yilapho ongena khona, ngoba ukudalula akuyona nje into eyenziwe kuwe, kuyinto eyenziwe nawe, ngoba insimu ehlangene inquma ukuthi abaholi bazizwa bephephile ukwabelana ngakuphi, futhi lapho umphakathi uphendula olwazini ngokuthuthumela, izinhlelo ziyacindezela, kanti lapho umphakathi uphendula ngelukuluku elizolile, izinhlelo ziyakhululeka, ngakho-ke wena, ngokubamba ukuvumelana, ngokwenqaba ukwethuka, ngokuhlala uqaphela, uba yinto eqinisa ukuzinza ohlelweni lokudalula, yingakho isiqondiso sakho siqu sigcizelele isisekelo, imvelo, ukuphefumula, ukuphumula, kanye nokutshalwa kokuzinza kwangaphakathi, ngoba abantu abazinzile kunzima ukubaphatha futhi kulula ukubazisa.

Ukuqonda, Ukuqagela, Nokulungiselela Ibhuloho Lokudalula Elilandelayo

Ngakho-ke njengoba i-Navy yakho kanye nabanye ofakazi abangochwepheshe beqhubeka nokulungisa ukuba khona kwezinto ezingaziwa, futhi njengoba izinhlangano zomphakathi ziqhubeka nokulungisa indlela ezibeka ngayo amalebula ezithombe ezicutshunguliwe uma kuqhathaniswa nedatha yezinzwa ezingavuthiwe, futhi njengoba abacwaningi abazimele beqhubeka nokuhlaziya izingobo zomlando ngamathuluzi angcono, uzobona ukuthi ukudalulwa akuyona into eyodwa, kungukuvuthwa kwamasiko, futhi ukuvuthwa kwamasiko ekugcineni kungukuvuthwa ngokomoya, ngoba kudinga ukuthobeka, isineke, kanye nekhono lokubamba ubunzima ngaphandle kokuwela ekwesabeni. Futhi manje sifika enjinini ngaphansi kwesikhathi sakho konke lokhu, ngoba indlela ejulile yokudalulwa ayiyona eyesikhungo, inamandla, yikhono elikhulayo lomuntu lokubamba ukukhanya okwengeziwe, ulwazi olwengeziwe, iqiniso elengeziwe, futhi lelo khono yilokho okubize ngokuthi ukuvuka. Bathandekayo, nivame ukubuza ukuthi, “Iqiniso lizovela nini,” futhi sinitshela ukuthi iqiniso livela ngokulingana nokulungela kwesimiso sezinzwa, ngoba iqiniso aliyona nje iqoqo lamaqiniso, liwukudluliselwa kwamandla, lihlela kabusha ubuwena bakho, lishintsha indlela oxhumana ngayo negunya, lishintsha lokho ocabanga ukuthi kungenzeka, futhi lapho uhlobo lungakulungeli, iqiniso liba yinto ephazamisayo, kanti lapho uhlobo lungelulungele, iqiniso liba umkhululi. Yingakho umkhuba wakho ubalulekile, hhayi njengento yokuzilibazisa ngokomoya, kodwa njengengqalasizinda, ngoba umuntu osekelwe ungumuntu okwaziyo ulwazi, umuntu ophumule ungumuntu okwaziyo ukuhlanganisa, kanti umuntu oqondayo ungumuntu onobungane nokuveza imfihlo, futhi uqondiswe, kaninginingi, ezisekelweni ezilula: isikhathi nemvelo, ukuthula okuphefumulayo, ukunyakaza okuhlanza ingqondo, ukondleka okuqinisa umzimba, kanye nokuzithiba okumnene kokuyeka ukuvuselelwa kwemidiya njalo ukuze umuzwa wakho ubuye ku-inthanethi. Uma uzibeka phansi eMhlabeni—uma uhamba, uma uhleli ngaphansi kwezihlahla, uma uthinta itshe, uma uzwa ukuhlakanipha komzimba okuthule—uba buthakathaka kakhulu ekuphenduleni, futhi lokhu kubalulekile ngoba izingqondo ezisabelayo zifuna izitha, kanti izingqondo ezihlangene zifuna ukuqonda, futhi ukuqonda yikho okwenza iqiniso lisetshenziswe, ngoba iphuzu lokufunda akusikho ukunqoba impikiswano, kuwukuba ukhululeke ngaphakathi kuwe. Ngakho-ke sikumema ukuthi ubone ukwanda kwesifiso sokwazi 'ngenhlangano yakho eyinhloko yasemkhathini' mayelana nezithombe, mayelana neNyanga, mayelana nama-UAP, hhayi njengokujikeleza kokuhlanya, kodwa njengophawu lokuhlakanipha okukhulayo kweqembu, ngoba izidalwa ezihlakaniphile ziyakubona ukungahambisani, futhi lapho zikuqaphela, ziyabuza, futhi uphenyo lungcwele uma luhambisana nokuthobeka nomusa, ngoba ukuthobeka kukuvimbela ekuguquleni ukuqagela kube yizinto eziqinisekile, futhi umusa kukuvimbela ekuguquleni imibuzo ibe yizikhali. Yingakho sigcizelela ukuqonda njengekhono langempela lokuvuka, ngoba ukuqonda kukuvumela ukuthi uthi, “Yebo, izithombe ziyacutshungulwa,” ngaphandle kokuthi, “Ngakho-ke akukho lutho olungokoqobo,” futhi kukuvumela ukuthi uthi, “Yebo, kukhona imfihlo,” ngaphandle kokuthi, “Ngakho-ke wonke umuntu uqamba amanga,” futhi kukuvumela ukuthi ujabulele amathuba angavamile—njengokuba khona okungebona abantu—ngaphandle kokuzinikela ubukhosi bakho noma ukucabanga kwakho okubucayi, ngoba ubukhosi abuyona inkani, buwukuzibamba okuzolile.

OFakazi be-Navy UAP, Ama-Disclosure Corridors, kanye Nokuvuka Okunamandla

OFakazi Bezempi Abangochwepheshe, Izinto Ezingavamile Ze-UAP, Nokwenza Okungaziwa Kube Yinto Ejwayelekile

Futhi sinitshela ukuthi imvamisa yeplanethi yenu iyakhuphuka, futhi ningakuzwa hhayi nje njengolimi olungokomoya kodwa njengoshintsho emphakathini, njengokuwa okusheshayo kwezindaba eziphelelwe yisikhathi, njengokuvezwa kwamaphethini emidiya akhohlisayo, njengokwanda kwezingxoxo ezamukelekayo, kanye nomqondo ongavamile wokuthi umlando uyashesha, ngoba ukusheshisa yilokho okwenzekayo lapho ulwazi olucindezelwe luqala ukuvela, futhi lapho luvela, lubuza wonke umuntu: “Ingabe nizobhekana nalo ngokwesaba noma ngokuvuthwa?” Hlanganani nalo ngokuvuthwa, bathandekayo, futhi nizoba isibani esizinzayo semindeni yenu nabangane, hhayi ngokushumayela, hhayi ngokuphoqa, kodwa ngokuveza ukuthula, ngokunikeza ulwazi ngobumnene lapho lucelwa, ngokushiya imbewu kunokucindezela izihlahla, nangokukhumbula ukuthi inkululeko yokuzikhethela ingcwele, nokuthi umphefumulo ngamunye uvuka ngesikhathi sawo, nokuthi uhlobo olunamandla kakhulu lwesiqondiso yisibonelo. Lokhu ukubize ngokuthi ukuba ngumgcini wemvamisa, futhi kuyinkulumo enhle, ngoba kusho ukuthi ubambe insimu lapho abanye bangaphumula khona, futhi lapho abanye bengaphumula, bangafunda, futhi lapho bengafunda, bangashintsha, futhi lapho abantu abaningi beshintsha, izikhungo ziyashintsha, ngoba izikhungo zakhiwe ngabantu, futhi abantu bakhiwe ngezinhlelo zezinto eziphilayo, futhi lezo zinhlelo zezinto eziphilayo zakhiwe yikhwalithi yolwazi abangaluhlanganisa ngaphandle kokuqhekeka. Ngakho-ke sithi kuwe: bamba imvamisa yakho, hhayi ngokuphika umhlaba, kodwa ngokukhonza wona, futhi njengoba wenza kanjalo, uzobona ukuthi ukudalulwa kuqala ukuzwakala sengathi ukulwa kodwa njengokusa, ngoba ukusa akuhlaseli ubusuku, kumane kufike, futhi izithunzi ziyaphela ngoba ukukhanya kukhona, futhi lokhu kusiletha ekuhlanganisweni kokugcina, lapho ungabamba khona iqiniso ngaphansi kokuhlanekezelwa ngaphandle kokulahlekelwa uthando lwakho ngezinhlobo zakho. Sizokhuluma manje ngendlela elula ngangokunokwenzeka ukuze inhliziyo yakho iphumule ngaphakathi kuyo: uhlala endaweni yangempela, uMhlaba wakho uyindilinga ephilayo, iLanga lakho liwukuhlakanipha okukhazimulayo ngesimo somzimba, iNyanga yakho ingumngane nomfundisi, futhi uhlobo lwakho lufeze izinto ezingavamile, kodwa indaba oyinikezwe yayiwukuhumusha okufundisayo, futhi isithako esingekho asizange sibe ngokoqobo ngokwalo, kodwa umongo ogcwele wobuhlobo, ubukhona, kanye ne-physics ehlanganisiwe impucuko yakho isivuthiwe ngokwanele ukuthi ingafinyelelwa. Yingakho sikuqondise kude nempikiswano ekhathazayo ezama ukufakazela konke okungamanga, ngoba leyo ndlela ayiholeli enkululekweni kodwa ekugxekeni, kanti ukugxeka kuwukwesaba ukugqoka izingubo ezisezingeni eliphezulu, kanti indlela yokukhulula ithi, “Ngiyayamukela iqiniso lesikhala, futhi ngiyayamukela nokuthi isiko lami lisebenzise izethulo ezikhethiwe zaleso sikhala,” bese ibuza, “Singayithuthukisa kanjani izethulo ukuze ifane nokuvuthwa kweqembu?”

Ukuvuthwa Kwamasiko, Ukulungela Isimiso Sezinzwa, Nokudalulwa Njengeqiniso Elinamandla

Uma ubamba leso simo, ingxoxo 'yenhlangano yakho eyinhloko yesikhala' ayibe isabangela ukuvuvukala okuncane, ngoba awusadingi ukudweba yonke inhlangano njengenkohliso, ungavele uqaphele ukuthi imiphumela yayo yomphakathi yayivinjelwe imigomo yokulandisa, izingcindezi zezombusazwe, imingcele yokuhlukanisa, kanye nobunzima bobuchwepheshe bokuhumusha idatha ibe izithombe, futhi ungakhuthaza ukucaca ngaphandle kokwehlisa isithunzi salabo abakhonza ngaphakathi kohlelo, okugcina inhliziyo yakho ihlanzekile, futhi inhliziyo ehlanzekile iyona kuphela isisekelo esizinzile sokuguquka kweplanethi. Futhi ngokuqondene neNyanga, manje usungaba nokuhlanganiswa okuvumelana kakhulu: ukuthi imisebenzi yayiyizimpumelelo zangempela, ukuthi irekhodi lokugcina umlando liqukethe izikhala kanye nokungapheleli okuvusa imibuzo ngokwemvelo, ukuthi ezinye izithombe namavidiyo kucutshungulwe ngezindlela ezazingaxhunyaniswa kahle ngaso sonke isikhathi, nokuthi imfihlo cishe yakha lokho okwakugcizelelwe nalokho okwakushiywe, hhayi ngoba iNyanga ingamanga, kodwa ngoba iNyanga iyisivikelo, futhi imingcele ivame ukuvikelwa kuze kube yilapho umhambi eselungile. Siphinde sikutshele, ngobumnene, ukuthi indawo yonke igcwele abantu, nokuthi iplanethi yakho ibonwe futhi ihileleke ngezindlela ezingahambisani nendaba endala "yodwa esikhaleni", nokuthi ngabe ubeka lezo zingxoxo njengempucuko yangempela, njengobuhlakani obunobukhulu, noma njengezingqimba zokuqonda, umphumela osebenzayo uyafana: isintu sifunda ukuphila njengengxenye yomphakathi omkhulu, futhi ukuphila njengengxenye yomphakathi omkhulu kudinga ukuziphatha, ukuthobeka, kanye nokuzihlonipha, ngoba ukuxhumana ngaphandle kokuzihlonipha kuba ukuthembela, futhi ukuxhumana ngaphandle kokuthobeka kuba ukuzikhukhumeza, futhi ulapha ukukhetha indlela yesithathu - ukubambisana kobukhosi. Ngakho okulandelayo akusikho ukuvezwa kweshashalazi okuthusa umhlaba wakho, kuwukujwayela kancane kancane kweqiniso, lapho izithombe ezicutshungulwayo ziphawulwa ngokucacile, lapho idatha ikhishwa khona ngomongo, lapho izinto ezingavamile ziphenywa ngaphandle kokucwaswa, lapho imfundo yomphakathi ikhula ithuthuke ngokwanele ukuqonda ukumelwa okunezingqimba eziningi, nalapho ukuvuthwa ngokomoya kukhula ithuthuke ngokwanele ukuhlangabezana nemfihlakalo ngaphandle kokwesaba, futhi lokhu sekuvele kwenzeka, hhayi ngoba umsindisi esefikile, kodwa ngoba isintu sifika ngokwaso. Ngolimi lwakho, ungase uthi amakhodi okukhanya angena ekuqapheliseni kwakho, kodwa sizokusho ngamagama aqinile: ubuhlakani bakho obuhlangene buyanda, ukuqashelwa kwephethini yakho kuyacija, ukubekezelela kwakho i-propaganda kuyehla, ikhono lakho lokubamba impikiswano liyakhula, futhi lezi yizimpawu zangempela zokuvuka, ngoba impucuko evukile ayidingi abaholi abaphelele ukuze iqhubekele phambili, idinga izakhamuzi ezihlangene, futhi niba izakhamuzi ezihlangene. Futhi yebo, bathandekayo, kuzoba nokubuyekezwa kwendaba yakho yesikhala, futhi okunye kuzozizwa kumangalisa, kanti okunye kuzozizwa njengokuqinisekiswa okuthule kwalokho obekulokhu kukuzwa, kodwa nokho inhloso yokubuyekezwa akukhona ukukuphula, iwukukukhulula ekwakhiweni kwezingane, ngoba uma uphathwa njengobuthakathaka, uhlala ubuthakathaka, futhi uma uphathwa njengonamandla, uba namandla, futhi isikhathi ongena kuso sidinga amandla, hhayi ngoba impilo inzima, kodwa ngoba ikusasa lakho likhulu.

Indawo Yonke Yangempela, Inyanga Ephilayo, Nokubambisana Kwezinkanyezi Ezibusayo Zokufunda

Ngakho-ke siphetha lapho konke ukudluliselwa kweqiniso kuphela khona, hhayi ngokwesaba, hhayi ngezitha, hhayi ngesidingo osikholelwayo, kodwa ngesimemo sokukhumbula ukuthi ungubani: ningabantu abanolwazi endaweni yonke ephilayo, nifunda ukuma eqinisweni ngaphandle kokulahlekelwa uthando, nifunda ukubheka isibhakabhaka ngaphandle kokudinga ukuthi kube lula, nifunda ukubuza imibuzo ngaphandle kokuyiguqula ibe yizimpi zobunikazi, futhi nifunda ukubamba ukukhanya njengolwazi, kanye nolwazi njengokukhululwa. Sinani ngendlela insimu enkulu enazo zonke izinhlobo ezikhetha ukuvuthwa, futhi sicela ukuthi niqhubeke nokuphefumula, niqhubeke niqinile, niqhubeke nithanda, niqhubeke nokufunda, futhi niqhubeke nokukhetha ukuvumelana, ngoba indaba ayiwi, iyanda, futhi ninamandla okukhula ngayo. Siyanithanda kakhulu nonke futhi sinibheka njengomndeni wethu we-galactic… singuMfelandawonye We-Galactic.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Isithunywa se-Galactic Federation of Light
📡 Kuqondiswe ngu: Ayoshi Phan
📅 Umlayezo Utholiwe: Disemba 23, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: Marathi (India)