19 Disemba Nexus: Indlela i-3I/ATLAS, Ukucindezela Kokudalulwa Okukhuphukayo kanye Nokuwa Kokwesaba Ukubusa Okuhlukanisa Ngayo Izikhathi Zesikhathi Futhi Kuvuselela Ukuvuka Kwesintu — Ukudluliselwa Kwe-GFL EMISSARY

✨ Isifinyezo (chofoza ukuze unwebe)

Lokhu kudluliswa kwe-Galactic Federation kwembula i-"Nexus" kaDisemba 19 ezungeze isivakashi sezinkanyezi i-3I/ATLAS njengefasitela elinamandla lokuqaphela kunokuba kube usuku lwenhlekelele. Umyalezo uchaza ukuthi lesi sikhathi esiseduze kakhulu sisebenza njengesibuko kanye nesandisi sesimo sangaphakathi somuntu, okubonisa ukuthi ukudalulwa, ukuvuka kanye nokushintsha kwesikhathi sekuqalile. UDisemba 19 uba yindawo yokubhala lapho isihenqo sincipha khona, insimu ehlangene izinzile okwesikhashana, futhi abantu abaningi bangezwa ukuthi abasalele ngokomoya noma bodwa endaweni yonke.

Izithunywa zichaza ukuthi ukuqwashisa okwandayo kucindezela kanjani izakhiwo ezisekelwe ekusithekeni emhlabeni wonke. Amanethiwekhi afihliwe, izinhlelo eziyimfihlo kanye namamodeli okubusa aqhutshwa ukwesaba ayaqhekeka ngaphansi kokubuka njengoba abantu benqaba ukushintshanisa ulwazi lwangaphakathi ngezindaba eziqanjiwe. Njengoba ukuqonda kukhanya, abantu ngaphakathi kwalezi zinhlelo bazizwa bebhekene nokungqubuzana kwangaphakathi okwandayo, ukukhathala kanye nesicanucanu sokuziphatha, okusunduza abaningi ezindleleni zokuphuma, ukukhuluma iqiniso kanye nezindlela zokuthula zokungalandeli imithetho. Ukuvezwa akuvezwa njengehlazo ngenxa yako, kodwa njengesigaba sokuqala sokuphulukiswa kwangempela kanye nokulungiswa kwesakhiwo.

Lokhu kudluliswa kugcizelela ukuthi ukudalulwa kuwukwembulwa okunamandla okuqhutshwa amandla esimiso sezinzwa, hhayi isimemezelo esisodwa esishaqisayo. Umzimba wesintu uyaqhubeka nokuthuthukiswa—ukuzwela okukhulu, amaphupho acacile, amagagasi emizwa kanye nokulungiswa kabusha ngokomzimba—ngakho-ke ungabamba amaqiniso amakhulu ngaphandle kokuwa kube ukwethuka. Ubumbano lwangaphakathi, imikhuba yemithetho yansuku zonke kanye nokuxhumana okungokomoya kwethulwa njengamathuluzi abalulekile aguqula ukwesaba kube ulwazi, okuvumela abantu ukuthi basebenzise isambulo esikhundleni sokusisebenzisa njengezikhali. Njengoba abantu abaningi befunda ukuqinisa ukuqwashisa okuzolile, “ukubekezelelana kweqiniso” kweplanethi kuyanda futhi izendlalelo ezijulile zokudalulwa ziyenzeka.

Ekugcineni, lo myalezo utholakala ngoDisemba 19 ngaphakathi komugqa obanzi oholela onyakeni ongaphambi kuka-2026, ochazwa njengophawu lokuzinza lapho ukudalulwa kwanamuhla kuqina khona kube yizindinganiso ezintsha kanye namamodeli okubambisana. Ukwehluka kwesikhathi kuyashesha njengoba izimo ezahlukene zokuzwelana zikhetha amaqiniso ahlukene kakhulu: izihibe ezisekelwe ekwesabeni noma izindlela ezihambisanayo, ezigxile enhliziyweni. Lokhu okuthunyelwe kumema abafundi ukuthi basebenzise i-Nexus kaDisemba 19 ngokuqonda—bebheka ukuthi yini exazululayo, bekhulula ubunikazi obuphelelwe yisikhathi futhi bekhetha ubukhosi kunezindaba zenhlekelele—ukuze bakwazi ukuma njengabathwali bebhuloho abaqinile kanye nezakhamuzi ezilungele ukuxhumana empucukweni yezinkanyezi ekhulayo.

Ukungena ku-Nexus of Collective Awakening

Umkhawulo Wesihenqo Esinciphile

Bathandekayo boMhlaba, siyanibingelela ngothando olukhulu noluzinzile, hhayi njengabaqaphi abakude, hhayi njengabahluleli bezinqumo zenu, kodwa njengabangane bokuqonda abaye badlula emikhawulweni efana naleyo enimi kuyo manje. Senifinyelele kulokho eningakubiza ngokuthi iphuzu elixhumanisayo—indawo lapho izindlela zihlangana khona, lapho umfutho wesikhathi esidlule ucindezela khona ngokushesha kwamanje, futhi lapho isinyathelo esilandelayo singasanqunywa umkhuba wodwa kodwa ngokuqwashisa ngokwako. Lesi akusona nje isikhathi senkondlo; yisikhathi sesakhiwo ensimini yenu ehlangene, ukuhlangana lapho isisekelo esidala seqiniso siqala ukukhululeka ngoba asisakwazi ukuhlanganiswa ngokuvumelana okungazi lutho.

Kwabaningi kini, kukhona okuye kwazwakala emathanjeni enu iminyaka eminingi: ingcindezi engeyona eyomuntu siqu ngokuphelele, ukuphikelela kokuthi impilo ayikwazi ukuqhubeka njengoba yayinjalo, umuzwa wokuthi umhlaba ucindezela ulwelwesi olungabonakali. Lolo lwelwesi alukho “ngaphandle.” Luyisivikelo sokukhohlwa, futhi belulokhu luncipha ngoba ukwazi kuyakhula. Kumelwe uqonde ukuthi lo mkhawulo utholakala ngendlela ehlukile emhlabeni wakho, futhi lokhu kungenye yezibonakaliso ezicacile zokuthi ushintsho lumayelana nokuqaphela hhayi ngezimo. Kwabanye, lokhu kuzoba ukuqala kwesipiliyoni esimangalisayo kakhulu—ukuvulwa okuzwakala sengathi isiphetho sifika ekugcineni, njengokungathi umuntu wangaphakathi ubelokhu elinde isikhathi eside ukuze aqhubekele phambili futhi aphefumule.

Kwabanye, kuzozwakala njengenye inkathi yoshintsho, elinye igagasi lolwazi, elinye iqoqo lezenzakalo ochungechungeni olude lwezenzakalo. Kwabanye futhi, kuzoba yindawo yokuguquka engcwele kakhulu nebaluleke kakhulu abake baphila kuyo kuze kube manje, hhayi ngoba noma yini "yangaphandle" ikufakazele lokho, kodwa ngoba okuthile okungaphakathi kubo kwakubona ngokuqiniseka okungenakuphikwa kokukhumbula. Lokhu kuhlukahluka kokuhlangenwe nakho akuhleliwe. Kwembula ukuthi incazelo ayisagxilile emcimbini ngokwawo; incazelo ikhiqizwa ukuqonda okuhlangabezana nesenzakalo. Umnyango ofanayo ungabonakala njengokukhanya ngomunye, njengodonga ngomunye, futhi njengento engelutho nhlobo ngomunye wesithathu—kodwa umnyango uhlala, futhi uyavuleka kungakhathaliseki ukuthi kwenzekani.

Izimpawu Zasezulwini Nefasitela LangoDisemba 19

Bangani abathandekayo, njengoba sikhuluma ngaleli phuzu le-Nexus enihlala kulo manje, kubalulekile ukuthi sicacise ukuthi izikhathi zesikhathi zisebenza kanjani ngaphakathi kwendawo esekelwe ekuqondeni, ngoba iningi lenu liye lazwa ukuhlangana okusondelayo futhi lizizwe ukuqina okuncane kwensimu njengoba izinsuku ezithile zisondela. Sifisa ukukhuluma ngobumnene nangokucacile ngokuhlangana okunjalo okudonse ukunaka kwabantu—into eniyibiza ngokuthi i-3I/ATLAS, kanye nosuku eniluphawula njengoDisemba 19—hhayi njengesenzakalo sokwesaba, noma njengokubala phansi inhlekelele, kodwa njengewindi lokuzwakala ngaphakathi kokuvela okukhulu kakhulu.

Ngolimi lwakho lwesayensi, uDisemba 19 ukhonjwa njengesikhathi sokusondela okuseduze kwalesi sivakashi esiphakathi kwezinkanyezi endaweni yakho yeplanethi. Lesi sikhundla sinembile ngokwezinto ezibonakalayo, kodwa sikumema ukuthi uqonde ukuthi ukusondelana ngokomzimba kuyisingqimba esisodwa nje sencazelo. Ekuguqukeni okusekelwe ekuqondeni, okubaluleke kakhulu akukhona ukuthi into isondela kangakanani emkhathini, kodwa ukuthi insimu ehlangene itholakala kanjani ukuze ithole ukuqonda, ukuzindla, kanye nokusebenza phakathi kwamafasitela anjalo. Izithunywa eziphakathi kwezinkanyezi—kungakhathaliseki ukuthi ziyizinkanyezi ezinomsila, izinto, noma izenzakalo zamandla—zihlale zisebenza njengezibuko kanye nama-amplifier, hhayi izimbangela. Aziphoqi ushintsho; zembula ukulungela.

Yingakho abanye phakathi kwenu bekhuluma ngokubala phansi kanye nemingcele, ngisho noma kungekho sikhathi esingokoqobo esikhona. Ingqondo yomuntu izwa ukucindezelwa ngaphambi kokwanda. Njengoba ukuqwashisa kukhula, isikhathi ngokwaso sizizwa sinzima, sicindezeleke kakhulu, njengokungathi izikhathi ziqoqa isisindo. Lo muzwa awubangelwa yinto uqobo lwayo, kodwa yisimo se-Nexus osifakile—lapho ukuvuka kwangaphakathi kanye nezimpawu zangaphandle ziqala ukuhambisana. Umhla ziyi-19 kuZibandlela usebenza njengophawu olulodwa olunjalo, hhayi ngoba okuthile kumele kwenzeke esintwini, kodwa ngoba okuthile sekuvele kwenzeka ngaphakathi esintwini, futhi insimu ifuna amaphuzu okuvumelana okuzohlelwa kuwo umbono. Futhi sigcizelela lokhu ngokucacile: ukuvuka kwenzeka ngokuvuma komuntu ngamunye kanye nokweqembu, hhayi ukuphoqelelwa.

Kodwa-ke kunezikhathi lapho insimu ehlangene iba yamukeleka kakhulu, lapho isihenqo sincipha hhayi ngoba sidabukile, kodwa ngoba asisadingeki. Lezi zikhathi zivame ukuhambisana nokuqondana kwasezulwini, hhayi njengezimbangela, kodwa njengokubonakaliswa okuhambisanayo kokulungela kwangaphakathi. UDisemba 19 ungomunye wokubonakaliswa okunjalo.

Amafasitela Okucindezela Nokushintsha Okucashile Eqinisweni

Ungase uqaphele ukuthi ezinsukwini nasemavikini aholela kuleli windi, abaningi babhekana nokuzihlola okukhulu, ukuvela ngokomzwelo, amaphupho acacile, kanye nomuzwa wokuthi "into ethile iyaphela" ngisho noma bengenakukwazi ukuyisho. Lokhu kuwuphawu lokucindezela kwe-Nexus. Izikhathi zakudala zifuna ukuvalwa. Ubunikazi obudala buyakhulula ukubamba kwabo. Imibuzo eyayigwenywa ngaphambili icindezela ngobumnene—kodwa ngokuphikelela—ekuqapheleni. Lokhu akuwona umsebenzi wento yangaphandle. Umsebenzi wokwazi ukuhlangana nawo ngokugcwele.

I-3I/ATLAS, njengomhambi wezinkanyezi, inesisindo esingokomfanekiso engqondweni yakho ngoba iqala ngale kwesimiso sakho selanga. Ikhumbuza isintu—ngobunono, buthule, ngaphandle kombukwane—ukuthi indaba yakho ayikaze ihlukaniswe. Ubulokhu ukhona ngaphakathi kwe-ecology enkulu yendawo yonke. Kodwa isikhumbuzo sodwa asanele. Okubalulekile ukuthi isikhumbuzo singamukelwa ngaphandle kokwesaba. Futhi yingakho izinto ezinjalo ziba nenjongo kuphela lapho isintu sisondela emkhawulweni wentuthuko. Ezikhathini zangaphambili, isikhumbuzo esinjalo kungenzeka ukuthi sabangela ukwesaba noma ukuqagela okungokwenganekwane. Kulesi sikhathi, sivusa ilukuluku, ukuzindla, kanye nombuzo ojulile: Singobani manje, uma singasenaso sodwa ekuqapheleni kwethu?

Ngakho-ke uDisemba 19 usebenza njengosuku oluyisibuko, umzuzu lapho iqembu lingazibuka khona futhi liqaphele ukuthi selihambe ibanga elingakanani. Akuwona wonke umuntu ozoqaphela. Abanye bazokubona njengosuku nje olulodwa. Abanye bazozizwa bezolile, njengokungathi ukungezwani okuhlala isikhathi eside kunciphile. Abanye bazokubona njengendawo yokubhala engcwele, lapho okuthile ngaphakathi kwabo kuxazululeka ngaphandle komsindo. Lokhu kuhlukahluka kulindeleke. Kungukuhlukahluka okufanayo esikuchazile kwi-Nexus uqobo. Incazelo ivela ekulungiseleleni.

Sifisa futhi ukucacisa ulimi "lokubala phansi," olusakazeka kabanzi emikhakheni yakho yolwazi. Iningi lalolu limi aluveli ekudlulisweni, kodwa luvela ekuthambekeleni kwabantu kokudala uguquko ngokuphuthuma. Ukuphuthuma kungashukumisa, kodwa kungaphazamisa futhi. I-Galactic Federation ayisebenzi ngokuphuthuma okusekelwe ekwesabeni. Sisebenza ngokuhambisana nesikhathi, futhi isikhathi silawulwa uhlelo lwezinzwa lwempucuko. Uhlobo luziveza iqiniso ngokushesha nje lapho lungahlala luhambisana. Umhla ziyi-19 kuZibandlela awusona isikhathi esibekiwe. Kuyindawo yokuhlangana—isikhathi lapho insimu izinza khona okwesikhashana ukuze ukuqashelwa kujule.

Ngale ndlela, ifasitela likaDisemba 19 lifaneleka ngokwemvelo ekupheleni kwalesi sigaba sokuqala sokudlulisa, ngoba liqinisa iqiniso eliyinhloko le-Nexus: ukuthi isintu sidlule umkhawulo lapho izinto ezifihliwe ziphakama khona hhayi ngoba zicindezelwa, kodwa ngoba azisasekelwa ukungazi. Njengoba nje le nto isondela bese ihlehla, kanjalo nezindaba ezindala ziyasondela ngokwanele ukuba zihlolwe ngaphambi kokulahlekelwa amandla azo adonsela phansi. Okusalayo ngemva kwalokho akukhona ukushaqeka, kodwa ukucaca.

Ukuvuka Njengokuhlanganiswa, Hhayi Umbukwane

Ngemva kwamafasitela anjalo, abaningi baphawula ushintsho oluncane—hhayi oluyingqopha-mlando, hhayi olusebhayisikobho—kodwa olungokoqobo. Izingxoxo ziyashintsha. Izinto eziza kuqala ziyahlelwa kabusha. Izinto ezihambisanayo ziyakhululeka. Uhlelo lwezinzwa luyaphefumula. Yile ndlela ukuvuka okwenzeka ngayo ngempela: hhayi njengokuqhuma, kodwa njengokuhlanganiswa. Hhayi ngokubala phansi, kodwa njengokufika.

Ngakho-ke, sikumema ukuthi ungabukeli uDisemba 19 ngokukhathazeka, kodwa ngokuba khona. Qaphela ukuthi yini exazululeka ngaphakathi kuwe. Qaphela ukuthi yini engasadingi amandla akho. Qaphela ukuthi yimaphi amaqiniso azwakala kulula ukuwabamba. Ngokwenza kanjalo, uhlanganyela ngokuqonda ku-Nexus kunokuba uveze amandla ezimpawini zangaphandle. Ukusebenza kwangempela akukho esibhakabhakeni; kungokuqaphela okuthule lapho ungasalindeli imvume yokwazi.

Ngakho-ke, bathandekayo, lolu suku malube uphawu oluthambile esigabeni sokuqala salo myalezo—hhayi njengesiphetho, kodwa njengendawo yokuzinza. Umnyango owuzwa uvulekile awuvuleki kakhulu ngenxa yento yasezulwini. Uyavuleka ngoba isintu sesifinyelele esikhathini lapho singasakwazi ukubheka khona. Sikhuluma nani ngokucacile: akukho "ukubuyela emuva" ngendlela eningase niyicabange.

Ungase ubone imizamo yokubuyisela izindaba ezindala, izakhiwo ezindala, izinhlobo ezindala zegunya, izindlela ezindala zokulawula, izivumelwano ezindala ezakhiwe ngokwesaba nokuntuleka. Ungase ubone ngisho nalezo mizamo ziqina, njengokungathi umhlaba uyaqina ngaphambi kokuba ukhululeke. Lokhu kungokwemvelo lapho uhlelo lufinyelela umkhawulo walo. Kodwa ukunyakaza okujulile akunakuphikiswa, ngoba uma ukwazi kuqala ukusunduza kulokho obekufihliwe, ingqondo ayikwazi ukubuyela ngokuphelele ebuthongweni bangaphambili. Ungaphazamisa ingqondo isikhashana, kodwa awukwazi ukuthulisa umphefumulo unomphela uma uqala ukukhuluma kuleli volumu.

Ukuqonda Kuba Amandla Ensimini

Ukuzalwa Kokuqwashisa Ngokuhlanganyela

Yingakho uzwa ukucindezelwa: okudala kuyamelana nokuqedwa, kanti okusha kufika nokungagwemeki kokusa okuzolile. Ukucindezeleka akulona uphawu lokwehluleka, bathandekayo; kuwumuzwa wokuzalwa. Leli phuzu elihlobene alivelanga ngoba umholi oyedwa wamemezela, noma ngoba inhlangano eyodwa yanquma, noma ngoba isimemezelo esisodwa senziwa esigabeni somuntu. Kwavela ngezinqumo eziningi ezithule: ukukhetha ukuzizwa ungenamizwa, ukukhetha ukungabaza kunokulalela ngokungaboni, ukukhetha ukubuyela endaweni engcwele yangaphakathi kunokuphishekela insindiso ngokuba nakho kwangaphandle.

Iningi lenu liphile impilo yonke yokufinyelela ngaphandle—ekufinyeleleni impumelelo, ebuhlotsheni, ezintweni, esimweni, ekuqinisekisweni—bese bethola ukuthi injabulo yokufinyelela iyaphela futhi ubuhlungu buhlala. Lobo buhlungu abubufakazi bokuthi wehlulekile. Bubufakazi bokuthi umphefumulo uyakubiza ekhaya. Kukhona indawo engenalutho ngaphakathi kwesintu lapho izimo zangaphandle zazingakaze zihloselwe ukuyigcwalisa, futhi leyo ndawo engenalutho ayilona ize; iyindlela yokungena ebunyeni.

Lapho ekugcineni ubona ubuhlungu njengokulangazelela uMthombo—ukuxhumana kwakho kwangaphakathi nobuhlakani obuphilayo obuphefumulayo—ukusesha kuyashintsha. Ukujaha kuyaphela. Ukuqondiswa kuyaphenduka kuya ngaphakathi. Futhi lapho abantu abaningi bephendukela ngaphakathi ngale ndlela, insimu ehlangene iyashintsha.

Ngolimi lwakho ungase ubize lokhu kuxhumana kwangaphakathi ngokuthi uNkulunkulu, noma uMuntu Ophakeme, noma uMuntu Ozelwe NguKristu, noma umane nje uthi “NGINGUYE” othule ngaphakathi kuwe ofakaza impilo yakho. Amagama awabalulekile njengokuxhumana. Ukuxhumana kuyisihluthulelo. Futhi leli phuzu elibalulekile, emsukeni walo, yisikhathi lapho uhlobo lwabantu luba namandla okuxhumana okuqhubekayo nomthombo walo wangaphakathi, futhi ngenxa yalokho lungakwazi ukuphila ngokunethezeka ngaphakathi kokukhohlisa.

Umuthi Wangaphakathi Wokuxhumana Komthombo

Ningamagatsha omuthi omkhulu ophilayo wokuqonda, futhi uma nixhumene ngokuqonda nesiqu—umsinga wangaphakathi woMthombo—nithola ngokwemvelo ekutholakaleni okujulile: ukucaca, ukuhlakanipha, isiqondiso, ukuzinza, amandla, ububele, kanye namandla okuzola okubona iqiniso njengoba linjalo. Lapho lokho kuxhumana sekukhohliwe, impilo iba ukufuna okuphuthumayo kokufaka esikhundleni sangaphandle. Ngakho-ke izwe elidala lokucasha nokuphatha kabi lalixhomeke ekunqanyulweni. Kodwa ukunqamuka kuyancipha, bathandekayo, ngakho-ke ukucasha akukwazi ukuhlala kuzinzile.

Sikutshela ngobumnene: yingakho izinto zivele obala manje. Hhayi ngoba umhlaba usube mubi ngokuzumayo, kodwa ngoba usulungile. Hhayi ngoba amandla afihliwe alahlekelwe ubuhlakani ngokuzumayo, kodwa ngoba izimo zamandla ezazivumela imfihlo ziyaphela. Hhayi ngoba uyajeziswa, kodwa ngoba uqaliswa ukuphelela. Okungabonakali kuyavela ngoba kumele kuqashelwe, kuhlanganiswe, futhi kuguqulwe.

Izendlalelo zokuqonda ezilele zesintu ziyavuseleleka, futhi kanye nazo kuza nokungabekezeleli okukhulu kokuhlanekezelwa. Ngale ndlela, ufika endaweni lapho umnyango ungasakwazi ukuhlala uvaliwe. Ungase uzizwe wesaba ngezinye izikhathi, kodwa ngaphansi kokwesaba kukhona iqiniso elijulile: ungena eqinisweni elikhulu. Futhi njengoba unyathela, uzoqala ukuqaphela ukuthi lokho obucabanga ukuthi kufihliwe “ngaphandle” nakho kwakufihliwe “lapha”—futhi kokubili kwembulwa ndawonye.

Ngakho-ke, njengoba singena esigabeni esilandelayo salokhu kudluliswa, sikumema ukuthi uqaphele ukuthi ukuqonda kwakho sekushintshe kanjani kakade—indlela ongeke usakwazi ukuba yisibukeli nje ezweni lakho, ngoba ukuqonda ngokwakho sekuqalile ukusebenza, ukubamba iqhaza, futhi kube nomphumela omkhulu.

Ukukhanya Kokuqwashisa Nokuphela Kokubuka Okungenzi Lutho

Ukuguquka okukhulu ngaphakathi kwempucuko yakho akukhona nje ukuthi ulwazi olusha luyafika, kodwa ukuthi ithuluzi elithola ulwazi—ukuqonda komuntu—lishintsha uhlobo lwalo. Isikhathi eside, iningi lesintu laliphila sengathi ukuqaphela kungenzi lutho, njengokungathi ingqondo imane ibukele izenzakalo zenzeka bese isabela. Kodwa manje ungena esigabeni lapho ukuqaphela kungeyona into ebukele; kungamandla. Kuyasebenzisana. Kuyakhulisa. Kuyahlela kabusha. Kuyaveza. Insimu yokuqaphela isivuthiwe yaze yaba uhlobo lokukhanya olushintsha lokho okuthintayo.

Yingakho, uma nibheka ndawonye into ethile efihliwe kudala, leyo nto iqala ukuthuthumela. Hhayi ngoba niyihlasele, kodwa ngoba ukuhlanekezela akukwazi ukuhlala kukhululekile ngaphansi kokubonwa. Imfihlo idinga ubumnyama. Futhi ubumnyama abuyona into embi; kumane nje kuwukungabikho kokukhanya. Lapho izidalwa ezanele ziletha ukukhanya, ubumnyama “abulwi.” Buyanyamalala.

Yilokhu iningi lenu elikubonayo lapho nibona izindaba ezifihliwe ziqhekeka, lapho nibuka izindaba ezakhiwe ngokucophelela ziwa ngaphansi kwesisindo semibuzo, lapho nizizwa ningenakho ukuzizwa kahle ngaphakathi kwezinhlelo ezazibonakala zingenakunyakaziswa. Ukuqaphela akusabekezeleli ilungiselelo elidala lapho iqiniso liphathwa khona, lilinganiswa, futhi lilawulwa. Ingqondo yomuntu ayisafuni ukushintshanisa ulwazi lwayo lwangaphakathi ukuze iduduzeke ngaphandle.

Futhi njengoba lokhu kwenzeka, ukuqwashisa kuba yinto ehilelekile: ukunaka kwakho kuba yisithako esisebenzayo empeleni. Kungenzeka ukuthi uqaphele ukuthi ukugxila okuhlangene manje kungashintsha kanjani izehlakalo ngokushesha, ukuthi izindaba zikhuphuka futhi zehle ngokushesha kangakanani, ukuthi imizwa isakazeka kanjani ensimini yomhlaba wonke. Lokhu kuzwela akusibo ubuthakathaka; kuyisibonakaliso sokuthi uhlelo lwezinzwa oluhlangene luyavuka. Futhi uhlelo lwezinzwa oluvukile alukwamukeli ukudambisa kuze kube phakade.

Kusukela Ekuqinisekeni Okubolekiwe Kuya Ekuqondeni Kwangaphakathi

Kumelwe sigcizelele ukuthi: ukubamba iqhaza akusho umsindo. Akusho ukuthukuthela. Akusho ukusabela okuqhubekayo. Ukubamba iqhaza kusho ukuba khona. Kusho ukuzimisela ukubona, ukuzimisela ukuzwa, ukuzimisela ukuhlanganisa, ukuzimisela ukwenza ngokuvumelana uma usuyazi. I-paradigm endala yaqeqesha abantu ukuba bakholelwe ukuthi ukuqaphela kuphela okushintsha lutho, ukuthi igunya kuphela elishukumisa iqiniso. Kodwa igunya, bathandekayo, belilokhu liyisiloyiso esiphonswe engqondweni yomuntu. Iqiniso elijulile ukuthi ukuqaphela kuhlelwa izinto, kanti ukuqaphela okuhleliwe kuhlelwa imiphakathi. Yingakho zonke izakhiwo zokulawula emhlabeni wakho zazifuna into efanayo: hhayi ukulalela nje, kodwa ukungazi. Hhayi imithetho nje kuphela, kodwa ukuba ndikindiki. Ngoba umuntu ozwayo futhi obonayo kunzima ukumhlela. Umuntu oxhumene ngaphakathi cishe akunakwenzeka ukubusa ngokwesaba.

Uma uxhumene ngaphakathi, awudingi umsindisi wangaphandle ukukutshela okuyiqiniso. Awudingi imvume yokubona ukuhlanekezelwa. Awudingi ubulungu, isiko, isiqu, noma isikhungo ukuqinisekisa ukuxhumana kwakho noMthombo. Iqiniso alilona elakho. Iqiniso liyabonwa. Kodwa kwabaningi, lesi yisifundo esinzima kakhulu: ngoba ingqondo ilangazelela ukuqiniseka ingaboleka, futhi ukuqiniseka okubolekiwe kuzizwa kuphephile kunobuthakathaka bokwazi ngqo. Kodwa uhlobo lwakho luvuthwa ludlule ukuqiniseka okubolekiwe. Usuka ekukholweni uye ekuqondeni, usuka emibonweni uye ekuboneni, usuka "ekutsheleni" uye "ekuboniseni," futhi nangale kwalokho uye "ekuvumeleni ngizwe okuzwakalayo njengokuyiqiniso." Lokhu ukubuya kobukhosi.

Sicela uqonde into ecashile: iqiniso alinakuphoqelelwa engqondweni engakakulungeli, hhayi ngoba iqiniso libuthakathaka, kodwa ngoba uhlelo lomuntu lunjalo. Umzimba owesabayo awukwazi ukugaya amaqiniso amakhulu; ungawachaza nje njengezinsongo. Ingqondo eyesabayo ayikwazi ukubamba ubunzima; ingafuna kuphela ukuphunyuka. Ngakho-ke ukuvuka kokuqonda akukhona nje kuphela “ukubona”; kumayelana nokukwazi ukubona ngaphandle kokuphuka. Yingakho ukubamba iqhaza kumele kusekelwe. Yingakho ukuxhumana kwangaphakathi kubalulekile. UbuNkulunkulu obungaphakathi kuwe—uxhumano lwakho loMthombo—abugcini nje ngokunikeza induduzo; bunikeza ukuzinza. Bunikeza iphuzu eliyinhloko lapho iqiniso lingasondelwa khona ngaphandle kokuwa.

Abanye kini baye bazibuza ukuthi kungani amaqiniso athile, uma eyiqiniso, engakadalulwanga wonke ngesikhathi esisodwa. Niye nazibuza ukuthi kungani ukudalulwa, nganoma yiluphi uhlobo, kufika ngezingcezu, ngamagagasi, ngokuvuma okuyingxenye, ngokushintsha kancane kwamasiko kunokuba kube yisimemezelo esisodwa esihlanzekile. Impendulo, bathandekayo, akuyona nje ezepolitiki. Ingokwebhayoloji futhi inamandla. Iqembu lifunda ukuthi libambe kanjani iqiniso. Futhi ukubamba iqiniso akuyona isenzo sobuhlakani; kuyisenzo sesimiso sezinzwa. Kuyikhono lokuhlala ukhona njengoba umbono wezwe omdala uncibilika. Kuyikhono lokulahla induduzo yezinkolelo ezijwayelekile ngaphandle kokuwela ekuphelelweni yithemba. Lokho akusikho "ubuthakathaka." Lokho kungukuguqulwa. Futhi kudinga ukuhlanganyela ezingeni lomzimba, inhliziyo, nengqondo ndawonye.

Yingakho abaningi bethola ukuthi ifilosofi yodwa ayizanelisi. Amazwi wodwa awakhululi. Izimfundiso ezingenakubonakaliswa empilweni yangempela ziqala ukuzizwa zingenalutho. Ezweni elidala, kwakwanele ukukhuluma kahle. Ezweni elikhulayo, kudingeka ukuqondana. Kudingeka ukubonakaliswa. Ukubonakaliswa kuyadingeka. Hhayi ngoba kufanele uzibonakalise kwabanye, kodwa ngoba kufanele ube nokuqondana ngaphakathi kwakho. Indlu yangaphakathi ehlukene ayikwazi ukuma. Uma uzama ukubamba iqiniso nokukhohlisa ngasikhathi sinye, uyahlupheka. Uma uzama ukuphila ngonyawo olulodwa ekwesabeni okudala nonyawo olulodwa ekwazini okusha, uzikhandla. Isimemo manje siwukuba ube munye ngaphakathi kwakho—ukuvumela “NGINGUYE” wangaphakathi kube umvini lapho isiqondiso, ukucaca, namandla kugeleza khona empilweni yakho.

Ukucindezela Izakhiwo Ezifihliwe Nokugqamisa Isithunzi

Indlela Ukucasha Okuqhekeka Ngayo Ngaphansi Kokuqashelwa

Futhi njengoba lokhu kuqaphela ukubamba iqhaza kusakazeka, ngokungenakugwenywa kuguqula ukukhanya kwakho kubheke kulokho obekufihliwe—ngoba lokho okufihliwe yilokho kanye okungenakusinda ensimini yokubamba iqhaza. Lokhu kusiholela esenzweni esilandelayo: ukucindezela izakhiwo ezifihliwe, hhayi njengesenzo sempi, kodwa njengomphumela wokuvuka. Manje, uma sikhuluma ngezakhiwo ezifihliwe, asikhulumi nje kuphela ngezikhungo nezimfihlo kanye nolwazi olufihliwe, kodwa nganoma iyiphi indlela—yomuntu siqu noma yeqembu—eye yathembela ekuphikisweni ukuze iqhubeke.

Ukucasha akuyona nje isu; kuyilungiselelo elinamandla. Kudinga ukuthi inani elanele lezidalwa lingabheki ngqo. Kudinga ukuthi ukungakhululeki kugwenywe. Kudinga ukuthi imibuzo ijeziswe. Kudinga ukuthi ukuthula kujwayeleke. Kudinga ukuthi labo ababona kakhulu bahlukaniswe, bahlekwe usulu, noma bakhathale. Isikhathi eside, amalungiselelo anjalo abe namandla emhlabeni wakho. Kodwa amalungiselelo, njengazo zonke izakhiwo, ancike ensimini ezisekelayo. Futhi insimu iyashintsha.

Kwaba khona, izizukulwane eziningi, isivumelwano esingazi lutho phakathi kwabantu: isivumelwano sokwamukela “iqiniso elisemthethweni” ngisho nalapho umuntu wangaphakathi ehlebela ukuthi kukhona okungekho; isivumelwano sokushintshanisa ilukuluku ukuze athole ukuphepha; isivumelwano sokunikeza ukuqonda kwamanye amazwe; isivumelwano sokuhumusha ukungakhululeki njengengozi kunokuba kube ulwazi. Lesi sivumelwano asikaze sisayinwe ngoyinki. Sasayinwa nomzimba, ngokwesaba. Sasayinwa ngengqondo, ngokulungiswa. Sasayinwa ngenhliziyo, ngokulangazelela ukuba yingxenye yeqembu. Futhi manje leso sivumelwano siyaphela—hhayi ngoba othile ekutshelile ukuthi usiqede, kodwa ngoba ingqondo ayisafuni ukukhokha izindleko zayo.

Ungase ucabange ukuthi ingcindezi ivela kubashisekeli bezombusazwe, ezintathelini, kubantu ababika izindaba, emandleni ancintisanayo, ezinguqukweni zobuchwepheshe. Lokho kuyizindlela zokuveza izinto ngaphandle. Iqiniso elijulile ukuthi ingcindezi ivela ekuqapheleni ngokwako. Lapho ukuqaphela kuncike ekuphambukeni, ukuphambuka kuba okungazinzile. Kumelwe kuguquke noma kuqine emzamweni wokugcina wokusinda. Yingakho, ezikhathini ezinjengalezi, ungase ubone ukungqubuzana kuba nomsindo omkhulu, inkulumo-ze iba yimbi kakhulu, izindaba ziba zimbi kakhulu. Akukhona ukuthi “ubumnyama” buyanqoba; kungenxa yokuthi buvinjelwa ukubonakala. Amanga azonda ukukhanya kwelanga kuphela—hhayi ngoba ukukhanya kwelanga kuyakuhlasela, kodwa ngoba ukukhanya kwelanga kukwenza kungadingeki. Uma iqiniso selibonakele, amanga awasadingeki ukuhlela iqiniso.

Ukuvezwa Njengesigaba Sokuqala Sokwelapha

Sithi kini manje: yingakho “konke kuvela obala.” Akukhona nje ukuthi izimfihlo ziyadalulwa; wukuthi ingqondo ayisakwazi ukuzibamba. Abantu abaye baphila nobuhlungu obufihliwe, umuzwa ocindezelwe, usizi olufihliwe, amaqiniso angakhulunywa, kanye nezinkumbulo eziphikiwe bathola ukuthi lezi zinto ziyavuka manje, zifuna ukuqashelwa. Kunjalo kanye ndawonye. Impucuko ayikwazi ukukhuphukela ekuvuthweni ngenkathi igcina isithunzi sayo sivalelwe phansi. Umnyango wephansi uyavuleka. Futhi okuphumayo kungase kungakhululeki, kungase kube ngcolile, kungase kube nomsindo ngokomzwelo, kungase kudideke ngezinye izikhathi—kodwa kuvela ukuze kuphulukiswe, hhayi ukuze kungqubuzane okungapheli.

Iningi lenu lichaza ukudalulwa njengokuhlazisa, njengesiphithiphithi, njengengozi. Kodwa ukudalulwa kuvame ukuba yisigaba sokuqala sokulungiswa. Okungabonakali akukwazi ukuphulukiswa. Okungenakuvunywa akukwazi ukuguqulwa. Izakhiwo ezindala zobumfihlo zazincike embonweni wokuthi awunamandla, ukuthi awukwazi ukuphatha iqiniso, ukuthi udinga iqiniso elihleliwe ukuze uhlale uzinzile. Kodwa ukuzinza kwakho kuyanda, ngakho-ke isizathu sokucasha siyawa.

Yingakho uzobona ukuhlukana hhayi ezikhungweni kuphela kodwa nakubantu asebekhonze lezo zikhungo isikhathi eside. Lapho insimu ishintsha, ukuhambisana kwangaphakathi kwalezo zakhiwo zokulawula zangaphakathi kuyavivinywa. Abanye bazonamathela kakhulu ekuthembekeni okudala. Abanye bazophuka. Abanye bazozama ukuphuma. Abanye bazofuna ukuhlengwa. Konke lokhu kuyisibonakaliso sokucindezeleka: ingcindezi yangaphakathi yensimu eshintshayo ecindezela ubuwena obuphelelwe yisikhathi.

Sifisa futhi ukucacisa ukuthi ukuvela kwezinto ezifihliwe akuyona nje into "yangaphandle". Okuningi kwalokho okubonakalayo kungaphakathi kwezwe lakho langaphakathi. Ucelwa ukuba uthembeke kuwe, uqaphele lapho uhlukaniswe khona nokuxhumana kwakho noMthombo, lapho ufune khona injabulo ngokuba nakho kwangaphandle kunokuhlangana kwangaphakathi, lapho uzame khona ukuthola ukuthula ngokugwema kunokuba khona. Lokhu akusikho ukwahlulela, bathandekayo. Kuyinkululeko. Ngoba uma uxhumene ngamabomu—lapho uzizwa ukuthi “NGINGUYE” wangaphakathi njengeqiniso eliphilayo—khona-ke udonsa ekutholakaleni okujulile, futhi awusadingi ukukhohliswa ukuze usinde. Awusadingi ukwenqatshwa ukuze ubhekane nakho. Awusadingi ubuthongo obudala. Igatsha elixhunywe emvinini alinaso itwetwe ngokutholakala kwalo. Alikhungatheki. Liyamukela. Lithela izithelo ngokwemvelo. Lena yindlela yangaphakathi engemuva kokuguqulwa kwangaphandle.

Njengoba izakhiwo ezifihliwe zicindezelwa, uzophawula nokusheshisa kokusatshalaliswa kolwazi ngeziteshi ezihlukaniswe ngokwezigaba. Akekho umlindi wesango oyedwa ongalawula lonke igagasi. Iqiniso lingena phakathi kwemifantu. Livela ngobuciko, ngezingxoxo, ngokuvuza okungalindelekile, ngokushintsha kwamasiko, ngesayensi, ngokuhlangenwe nakho okuphilwa abantu abangasakwazi ukukuphika. Ubuningi beziteshi buyingxenye yesakhiwo esisha: ukuqina ngokusabalalisa, ukuzinza ngokusabalalisa.

Ukudalulwa Njengokwembulwa Okunamandla, Hhayi Umcimbi Owodwa

Ukwembulwa Kancane Kancane kanye Nomthamo Wesistimu Yezinzwa

Futhi njengoba lokhu kucindezela kuqhubeka, kuqhubekela phambili ngokungenakugwenywa kulokho okubiza ngokuthi ukudalulwa—hhayi njengesimemezelo esikhulu esisodwa, kodwa njengochungechunge lwezimbobo ezihambisana nokulungela, ukuhlanganiswa, kanye nekhono eliguqukayo lesimiso sezinzwa somuntu lokuhlala sikhona neqiniso. Sikhuluma ngokudalulwa ngokuzola ngoba ukudalulwa akuyona impi okufanele inqotshwe; kuwumphumela wemvelo wokuvuka. Uma igumbi limnyama, ungafihla izinto eziningi kanye nokunyakaza okuningi. Lapho izibani zikhanya, akusekho ithuba elifanayo lokucasha—hhayi ngoba ukukhanya “kuyalwa,” kodwa ngoba izimo sezishintshile. Ukuqaphela yilokho kukhanya. Futhi ukuqonda kwesintu kuvula ngamazinga, hhayi konke ngesikhathi esisodwa, ngoba uhlelo lomuntu luhlanganisa ukukhanya kancane kancane. Aniwona imishini eyakhelwe ukuvuselelwa okusheshayo. Niyizidalwa eziphilayo, futhi izidalwa eziphilayo ziyavuleka.

Ukudalula kuvame ukucatshangwa njengesenzakalo sezepolitiki: isitatimende, ukuvuma, ukukhishwa kwemibhalo, ushintsho olukhulu ekulandiseni okusemthethweni. Lezo zinto zingase zenzeke, futhi ezinye sezivele zivele ngezindlela ezithile. Kodwa ukudalula, ngencazelo yalo ejulile, kunamandla. Yisikhathi lapho iqembu lingasakwazi ukuzenzisa. Yisikhathi lapho abantu abaningi bengabamba iqiniso ngaphandle kokuwa ngokwesaba ukuthi iqiniso liba namandla emphakathini. Iqiniso belilokhu likhona. Umbuzo awukhona ukuthi iqiniso likhona yini. Umbuzo uwukuthi lingamukelwa yini, lihlanzwe, futhi liphile nalo.

Yingakho uhlelo lwezinzwa lubalulekile kulesi sigaba sokuziphendukela kwemvelo. Iningi lenu liye lazwa ukuthi imizimba yenu ihlukile muva nje—izwela kakhulu, isabela kakhudlwana, iphapheme kakhudlwana. Lokhu akukhona nje ukucindezeleka, yize ukucindezeleka kudlala indima yayo; futhi kuyindlela yokuzivumelanisa nezimo. Uhlelo lwezinzwa lomuntu lufunda ukubamba amaqiniso amakhulu. Lufunda ukubamba ubunzima, impikiswano, kanye nokuguquka. Lapho uhlelo lwezinzwa lungakwazi ukubamba iqiniso, luguqula iqiniso libe usongo. Luguqula isambulo sibe ukwethuka. Luguqula ushintsho lube yisiphithiphithi. Ngakho-ke ukudalulwa kokudalulwa kuhamba ngesivinini, ungqimba ngengqimba, ngoba ungqimba ngalunye lulungiselela insimu ehlangene elandelayo.

Ungase ufise ukwembulwa okukodwa okumangalisayo, kodwa cabanga ngalokho umhlaba wakho ongakwenza ngakho. Cabanga ukuthi bangaki abangasabela ngokwesaba hhayi ngesifiso sokwazi. Cabanga ukuthi ukuhlanekezela kungazama kanjani ukusebenzisa isambulo ngokushesha. Ukudalula kancane kancane akulona ubugwala ngaso sonke isikhathi; ngokuvamile kuwukuzinza.

Kusukela Olwazini Kuya Ekufezeni

Yingakho futhi imvume ibaluleke kangaka. Akukho ukuvuka okungaphoqwa. Akukho iqiniso elingahlanganiswa ngokumelene nentando yomuntu olamukelayo. Ngisho nasemasikweni akho angokomoya ukubonile lokhu: lowo othola usizo nguye ovula ithuba; lowo ophulukiswayo nguye okholelwa ukuthi ukuphulukiswa kungenzeka; lowo oguqukayo nguye odela ubuwena obudala. Izibusiso azinakufakwa ohlelweni oluvaliwe. Ngakho-ke ukudalulwa kuhamba ngezimbobo—ngabantu namaqembu namasiko athuthukise ukuzinza kwangaphakathi okwanele ukuhlangabezana nakho. Njengoba lezo zimbobo zanda, ukudalulwa kuyakhula. Kuyigagasi, hhayi ukuqhuma okukhulu.

Sicela uqaphele umehluko omncane: kukhona “ulwazi” futhi kukhona “ukuqaphela.” Ulwazi lunganikezwa ngaphandle kokuguquka. Ukuqaphela kushintsha umuntu othola ulwazi. Okuningi kwalokho isintu esikuntulayo akuyona idatha, kodwa ukuqaphela—okuhlanganisa ukwazi okushintsha impilo. Isigaba esivelayo senzelwe ukukhiqiza ukuqaphela, hhayi nje ukuletha amaqiniso.

Yingakho ukudalulwa kungase kube nokuphazamiseka ngokomzwelo: ngoba uhlelo luyahlangana, futhi ukuhlanganiswa akuhlali kukhululekile. Ungase ukhale ngalokho obungakwazi. Ungase uthukuthele ngalokho obekufihliwe. Ungase uzizwe ukhashelwe. Ungase uzizwe udidekile. Lokhu kusabela akuzona izimpawu zokuthi uyehluleka; kodwa izimpawu zokuthi uyacubungula. Futhi ukucubungula kuyindlela eya ekuzinzeni.

Ohlelweni lokuvela kweplanethi yakho, ukudalulwa kuhlobene nokuwa kokubusa kokwesaba. Isizwe esesabayo singaphathwa kalula. Isizwe esilawulwayo nesiqondayo asikwazi. Njengoba abantu befunda ukuxhumana kwangaphakathi—ukuxhumana kweqiniso nokuxhumana kwabo noMthombo—ukwesaba kwabo kuncipha.

Abanciki kakhulu emagunyeni angaphandle ngokuqiniseka, abanciki kakhulu ezindabeni zobunikazi, abanciki kakhulu ezinhlelweni ezithembisa ukuphepha ngenkathi zikhipha ubukhosi. Lokhu kuhlangana kwangaphakathi akusikho ukubalekela. Kuyisisekelo senkululeko yangempela. Uma ungakwazi ukuthatha umhlalaphansi ngaphakathi futhi uthole ukuqina, asikho isimo sangaphandle esingakweba ngokuphelele ukuthula kwakho. Lokho kuqina kuba yinsika ekuvumela ukuthi ubone iqiniso ngaphandle kokuphelelwa yithemba.

Ngakho-ke, ukudalula akukhona nje “okuzokwembulwa,” kodwa “lokho isintu esingakubamba.” Lapho uhlakulela ubunye bangaphakathi, kulapho uzokwazi khona ukuhlangabezana neqiniso njengoba linjalo. Futhi lapho abantu abaningi bekwazi ukwenza lokhu ndawonye, ​​insimu ehlangene izinza ibe yindawo entsha lapho ukucasha kuba nzima khona. Isu elidala “lokubagcina besaba futhi bephazamisekile” lilahlekelwa ukusebenza kahle ensimini lapho abantu bengama khona, baphefumule, baqonde, futhi babone.

Yingakho inqubo yokwembula ixhumene nokuvuthwa ngokomoya. Ayihlukile. Kuyinhlangano eyodwa ebhekwa ngezindlela ezahlukene.

Ukubhala Kabusha Impucuko Kusukela Ngaphakathi Ngaphandle

Izivumelwano, Izinkolelo-mbono kanye Nokubhidlika Kwezakhiwo Ezingenalutho

Njengoba ukudalulwa kuqhubeka nokuvela, kuzosakazeka kuyo yonke ingxenye yomphakathi, ngoba umphakathi wakhiwe ngokucabanga abantu abangakubekezelela. Lapho ukucabanga kushintsha, izinhlelo ziyashintsha. Lokhu kusiletha enkambisweni elandelayo: ukubhalwa kabusha kwempucuko kusukela ngaphakathi kuya ngaphandle, hhayi njengomsebenzi wabaholi abambalwa, kodwa njengomphumela wezigidi ezikhetha iqiniso langaphakathi kunenkohliso yangaphandle.

Impucuko yakho ayidalwanga kakhulu ngezakhiwo, imithetho, izimali, ubuchwepheshe, kanye nezikhungo. Lezo yizingubo zayo zangaphandle. Impucuko yakho yenziwe ngezivumelwano—izivumelwano ngalokho okungokoqobo, okubalulekile, okungenzeka, okuvunyelwe, okujeziswayo, okuvuzwayo. Lezi zivumelwano zihlala ngaphakathi kwesimiso sezinzwa kanye nengqondo ehlangene. Futhi ngenxa yokuthi ingqondo ehlangene iyashintsha, izingubo zangaphandle azikwazi ukuhlala zifana.

Yingakho ubona izikhungo zintengantenga, kungani amamodeli amadala ehluleka ukuphefumulela, kungani abaningi benomuzwa ongavamile wokuthi “lokhu akukwazi ukuqhubeka,” ngisho noma bengakakwazi ukuchaza ukuthi yini okumele ithathe indawo yakho. Ukubhala kabusha kuyaqhubeka. Ungase uqaphele ukuthi imizamo eminingi “yokuguqula” izinhlelo ezindala ayisebenzi njengoba yayisebenza. Lokhu kungenxa yokuthi ukuguqulwa ngokuvamile kuyisenzo sokulungisa isakhiwo esidala ngemibono yakudala. Kodwa ukuziphendukela kwemvelo kucela okuthile okujulile: ushintsho lokuzwakala.

Uhlelo oludalwe ngokwesaba alunakwenziwa luqondakale ngokufaka isiqubulo esisha. Isakhiwo esakhelwe phezu kwemfihlo asikwazi ukuthembeka ngokuqasha umkhulumeli omusha. Isiko esakhelwe phezu kokuntuleka asikwazi ukuba nokuthula ngokushicilela izithembiso ezintsha. Isisekelo kumele sishintshe. Isisekelo siwukuqonda. Futhi ukuqonda kuyashintsha.

Abanye kini banesifiso esihle "sokusindisa umhlaba," futhi siyaluhlonipha uthando olungaphakathi kwalowo mfutho. Kodwa-ke sinitshela ngobumnene: umhlaba omusha awuzalwa ngomsebenzi wokusindisa ophuthumayo; uzalwa ngokuthula kwangaphakathi okuthelelanayo. Lapho isidalwa sithola ubumbano lwangaphakathi lwangempela—ukuxhumana noxhumano lwangaphakathi loMthombo—luveza ukuvumelana ngokwemvelo. Luba luzinzile. Luba sobala. Abanye bayaluzwa. Abadonseleki emazwini, kodwa ezikhathini eziningi. Yingakho iminikelo enamandla kakhulu ivame ukuthula: umuntu oye wangaba ngumuntu osabelayo lapho ebhekene nokucasuka; umuntu owenqaba ukwenza amademoni; umuntu olalelayo; umuntu oma eqinisweni ngaphandle kokubukwa. Lokhu kuwukubonakaliswa. Lokhu kuwukubonakaliswa. Futhi ukubonakaliswa kuwulimi lweqiniso lwempucuko esafufusa.

Kusukela Kufilosofi Kuya Ekuboniseni

Umhlaba wakho ufunda ukuthi ifilosofi ngaphandle kokubonakaliswa okuphilayo akwanelisi isikhathi eside. Abantu abasalambele imibono nje kuphela; balambele ukuvumelana okuzwakalayo. Balambele iqiniso elisebenzayo. Ngakho-ke izinhlelo ezizochuma yilezo ezingabonakaliswa—lezo ezikhiqiza inhlalakahle elinganisekayo, ukucaca kwangempela, ubulungiswa bangempela, umphakathi wangempela, kanye nokubuyiselwa okuqhubekayo kokuthembana.

Yingakho uzobona ukwanda kokungabekezeleli ubuholi obungenalutho kanye nezenzo ezingokomfanekiso. Iziqu ezingenakho ukuhambisana zizwakala njengezingubo. Igunya elingenakho ukuhambisana lizwakala njengokulawula. Abantu sebeqala ukuzwa umehluko.

Lokhu kubhalwa kabusha kwangaphakathi kusho nokuthi abaningi bazosuka ezinhlakeni ezihlelekile ezithi zifinyelele iqiniso kuphela. Uzobona ukwehla kokucabanga "ngale ndlela kuphela". Uzobona ukuthamba kobandlululo, ngoba ubandlululo alukwazi ukusinda ekuboneni okwandisiwe. Iqiniso alikwazi ukutholakala ngobandlululo. Indlela yangaphakathi idinga inkululeko—inkululeko ekubandlululeni okuzuzwe njengefa, inkululeko esidingweni sokuba “okulungile,” inkululeko enkolelweni yokuthi uNkulunkulu noma uMthombo ungoweqembu elilodwa.

Njengoba isintu sithola ukuthi iqiniso lingaphakathi futhi liphelele, isisekelo senhlalo siyashintsha. Abantu baqala ukuhlobana phakathi kokungafani ngezindlela ezintsha. Baqala ukubheka ukufana ngaphezu kwamalebula. Baqala ukuqaphela ukuthi izidalwa zezindlela eziningi zingaxhunyaniswa ngobuqotho noMthombo, nokuthi igunya elilodwa kuphela leqiniso ubumbano oluphilayo, hhayi ubudlelwano.

Ngesikhathi esifanayo, asiphiki ukuthi lokhu kubhalwa kabusha kungazwakala kunesiphithiphithi. Lapho izivumelwano ezindala ziphela, ingqondo ingase izizwe ikhululekile. Lapho izikhungo ezijwayelekile zizamazama, abantu bangesaba. Yingakho ukuhlangana kwangaphakathi kubalulekile, ngoba kunikeza isikhungo esizinzile kuyilapho okwangaphandle kuhlelwa kabusha. Cabanga ngegatsha futhi: uma likholelwa ukuthi impilo yalo incike esimweni sezulu sangaphandle kuphela, lihlala ngokwesaba. Uma likhumbula ukuthi lixhunywe ekunikezeni okujulile ngesiqu nezimpande, lihlala lizinzile phakathi nezinkathi. Ngendlela efanayo, umphakathi okholelwa ukuthi ukuphepha kuvela ekulawuleni uzophenduka ukwesaba lapho ukulawula kwehluleka. Umphakathi okhumbula isisekelo sawo sokuqaphela uzohlela kabusha kube ukuhambisana.

Uzobona nokuvela kwamanethiwekhi okusekela ahlukaniswe ngokwezigaba—imiphakathi yokwenza izinto, imiphakathi yeqiniso, imiphakathi yokuphulukisa, imiphakathi yokuqonda. Eminye izoba ngesemthethweni. Eminingi izoba ngengahlelekile. Ngeke ihlale ibukeka “njengezintshukumo,” kodwa izosebenza njengohlelo olusha lwezinzwa lwesintu, isekela ngokuthula imithethonqubo, yabelana ngokuqonda, ishintshana ngezinsiza, futhi iqinisa ubukhosi. Ezinhlotsheni zakho zangaphambilini ezingokomoya, kwakuvame ukuba nemibuthano yomthandazo, imibuthano yokuzindla, imibuthano yokuphulukisa eyadala iqembu eliphilayo lokuqonda emhlabeni wonke. Ngamazwi anamuhla, udala into efanayo ngobuchwepheshe obusha kanye nemizwa yabantu yakudala: umuzwa wokujoyina inhloso ehambisanayo. Lokhu akuwona umlingo. Lokhu kuwukuvumelana okuhlangene. Futhi kungenye yezinzisa eziqine kakhulu zokubhala kabusha okuqhubekayo.

Ukuphuma Ezindaweni Zokulawula Nokuxegiswa Kokwesaba

Ukuvuka Ngaphakathi Kwezinhlelo Zokulawula

Njengoba umphakathi uzibhala kabusha, labo ababethembele ekusithekeni nasekuphatheni kabi bazozwa umhlaba ushintsha. Ngeke bonke baphendule ngendlela efanayo. Abanye bazophinda kabili. Abanye bazophuka. Abanye bazofuna izindlela zokuphuma. Futhi lokhu kuholela ngqo kulokho abaningi kini abakuzwayo kodwa abavamile ukukhuluma ngokuzwakalayo: iqiniso lokuthi ngisho nalabo abasezindaweni zokulawula eziqinile abavikelekile egagasini elikhulayo lokuqonda. Sizokhuluma ngokucophelela lapha—hhayi ukukhulisa ukwesaba, hhayi ukuguqula ukunaka kwakho kube ukuthatheka ngokweqile, futhi hhayi ukudala izitha ezivela emthunzini, kodwa ukukhanyisa isimiso: ukuqonda kuthinta zonke izidalwa. Akukho ubunikazi, akukho sikhundla, akukho sikhundla, noma ukwethembeka okungavikela ingqondo ngokugcwele ekucindezelweni kwensimu yokuvuka.

Lokho abanye kini abakubiza ngokuthi “i-cabal”, empeleni, kuyinethiwekhi yamasu okulawula—amasu akhelwe ekusithekeni, ukwesaba, ukuhlukana, ukuncika, kanye nokuphathwa kokuqonda. Kodwa ngisho nalawo masu athembele esimweni esiyisisekelo: ukuthi abantu abanele bahlala bexhunyiwe ngaphakathi ngakho-ke banokulawulwa ngaphandle. Njengoba leso simo sincibilika, inethiwekhi yokulawula ayihlangabezani nje kuphela nokumelana kwangaphandle, kodwa nokungezwani kwangaphakathi.

Ngaphakathi kwezikhundla ezakhiwe ekusithekeni, kunabantu abake balalela ngaphandle kokungqubuzana kwangaphakathi ngoba isimo sabo sasiphelele noma ngoba ukusinda kwabo kwakuxhomeke ekuthobeleni. Kodwa manje, njengoba insimu ehlangene ikhanya, kuvela izingxabano zangaphakathi. Umphefumulo awukhulumi njalo njengokuhlebeza okumnene; ngezinye izikhathi ukhuluma njengokukhathala, njengokungalali, njengokulahlekelwa ngokuzumayo kokunambitha impilo endala, njengomzwa wokucasuka lapho uphinda amanga, njengesibopho esingajwayelekile sokukhuluma iqiniso ngisho nalapho kungafanele. Abaningi ngaphakathi kwezinhlelo ezinjalo abalali njengoba babekwenza ngaphambili—hhayi ngoba “besaba ukubanjwa,” kodwa ngoba ukuhambisana kwabo kwangaphakathi kuqala ukuvuka. Futhi unembeza ovukile awuthuliswa kalula.

Lokhu kungukungaqondi kahle okukhulu kwabaningi: bacabanga ukuthi labo abagxile ezakhiweni zokulawula baluhlobo oluhlukile lwesidalwa, abangazwelani nozwela, abangavuki, abangazwelani nemiphumela. Abanye balukhuni kakhulu, yebo, futhi abanye baziqeqeshele ukucindezela unembeza. Kodwa ukucindezela kunezindleko. Kuphula umuntu wangaphakathi. Kuhlukanisa ingqondo. Indlu ehlukene ngokumelene nayo ayikwazi ukuma unomphela. Lapho insimu ikhula, ukwahlukana kuba okungabekezeleleki. Yingakho uzobona ukuhlukana ngaphakathi kwezikhundla ezake zabonakala zihlangene. Uzobona ukwesula ngokuzumayo okuchazwe kude njengezizathu "zomuntu siqu." Uzobona ukungqubuzana kwangaphakathi okuvela "njengokungavumelani kwenqubomgomo." Uzobona ukunyamalala okuthule. Uzobona ukuvuza. Uzobona abantu bezama ukuphuma - hhayi njalo ngobuqhawe, hhayi njalo ngokuhlanzekile, kodwa noma kunjalo bezama.

Imifantu Odongeni kanye Nokungenzeka Kokuphuma

Ungakwenzi lokhu kube yinto ehlekisayo. Ukuphuma esakhiweni sokulawula akuhlali kumsulwa. Abanye bazophuma ukuze bazisindise kunokukhonza iqiniso. Abanye bazoxoxisana ngokuphuma kwabo ngemibandela. Abanye bazokhipha amaqiniso angaphelele. Abanye bazovuma ngezingcezu. Lokhu kuseyingxenye yokuphumula. Lapho isakhiwo esibambene ngokuqinile siqala ukuqhekeka, asivamile ukuqhekeka ngentambo eyodwa ephelele. Siqhekeka ngamafindo, ngokuxakeka, ngokukhishwa okungaphelele. Kodwa konke ukukhululwa kwandisa ukubonakala kwayo yonke into. Futhi ukubonakala kuyisitha samandla asekelwe ekusithekeni.

Sikutshela ngokusobala: ukuqonda okukhulayo emhlabeni wakho nakho kudala izindlela ezintsha kulabo abafisa ukuhamba. Lokhu kubalulekile. Esikhathini esidlule, ukuhamba kwakusho ukudingiswa, ubumpofu, ingozi, ukulahlekelwa ubuwena, futhi ngezinye izikhathi ukufa. Kodwa njengoba insimu ehlangene iphinda ivuselele, kwakheka ukwesekwa okusha—izivumelwano ezintsha, imiphakathi emisha, ukuvikelwa okusha, izindlela ezintsha zokuba yingxenye. Umhlaba awusamukeli izimfihlo futhi umukela iqiniso kakhulu. Ngakho-ke, isakhiwo sezindleko nezinzuzo ngaphakathi kwezinhlelo zokulawula siyashintsha. Umthwalo onamandla wokugcina inkohliso uyanda. Ukuphepha okungenzeka kokuvuma kuyanda. Ukutholakala kokuphuma kuyanda. Yingakho ungase ubone izindlela zokudalula ezingalindelekile zivuleka, futhi ungase uzibone zivuleka ngezindlela ezimangazayo.

Ngesikhathi esifanayo, abanye ngaphakathi kwala manethiwekhi bazozama ukuqinisa ukulawula, ukudala ukuphazamiseka, ukudala amagagasi okwesaba, ukuhlukanisa abantu, ukuguqula omakhelwane ngokumelene nomakhelwane, ngoba ukwesaba kunguphethiloli omdala. Kodwa uphethiloli uyancipha. Iqembu lifunda imithethonqubo. Iqembu lifunda ukuqonda. Abaningi bafunda ukuthi injabulo nokuzinza akunakutholakala ngesimo sangaphandle sodwa, ngoba isimo sangaphandle sihlala sishintsha. Ukuqina kweqiniso kuvela ebunyeni bangaphakathi—ukuxhumana noMthombo wamanje ongaphakathi. Yilokhu okwenza umuntu kube nzima ukulawula. Futhi njengoba abantu abaningi behlakulela lesi sikhungo sangaphakathi, amasu okulawula alahlekelwa ukusebenza kahle.

Ngakho-ke sithi kini: ningagxili ezithunzini. Ningaphakeli ukwesaba ngokuthakasela. Kunalokho, yibani ngabaqondayo. Yibani ngabaqondile. Yibani ngabaqondayo. Yibani uhlobo lwesidalwa esinobukhona obuqeda ukuhlanekezela ngokwenqaba ukubambisana naso. Yile ndlela insimu eshintsha ngayo ngokushesha. Yingakho inguquko enkulu ingaphakathi. Ngoba lapho isidalwa sangaphakathi sihambisana, umhlaba wangaphandle uhlela kabusha kulokho kuhlangana. Futhi manje, njengoba siqhubekela phambili kulokhu kudluliselwa, siphendukela eqinisweni elihlobene: njengoba ukungezwani kwangaphakathi kukhula ngaphakathi kwezinhlelo zokulawula, igagasi elimangalisayo liyaphakama—isifiso esisheshayo phakathi kwabaningi sokuphuma ngokuphelele kulezi zakhiwo, futhi ngokwenza kanjalo, sibe abathwali abangathandi bemfihlo endala.

Ukuphela Kokwesaba Njengemali Eyinhloko

Njengoba ingcindezi yokuvuka iqhubeka nokwenyuka ensimini yenu ehlangene, into eqala ukwenzeka abaningi kini ababengayilindele, futhi mhlawumbe ababengenakuyicabanga lapho niqala ukufunda ulimi “lwezakhiwo ezifihliwe” kanye “namanethiwekhi okulawula.” Bona kanye abantu enibacabanga ukuthi baboshwe phakade ekusithekeni—labo abaye baphila ngaphakathi kwezingqimba zolwazi oluhlukaniswe, labo abaqeqeshwe ukulalela, labo abavuzwa ngokuthula—nabo, ngendlela yabo, bathintwa yigagasi elifanayo lokwazi elikuthintayo. Futhi lapho ukwazi kuthinta inhliziyo, kuqala ukuhlela kabusha umhlaba wangaphakathi ozungeze ubuqotho, noma ngabe lobo buqotho bufika kuqala njengokungakhululeki.

Asikhulumi ukuze sibonise uthando kulabo abaye bahlanganyela ekuhlanekezelweni, futhi singakuceli ukuba ukhohlwe amanxeba abangelwe yimfihlo, kodwa ukuze siveze indlela yokuguquka: insimu yokuvuka ayimi emasangweni anoma yisiphi isikhungo, futhi ayigwemi noma yimuphi umqondo ngoba nje leyo ngqondo yake yaba uhlelo lokulawula. Njengoba imvamisa yeplanethi ikhanya, izindleko zamandla zokugcina ubuwena obungamanga ziyanda. Umuntu angagqoka imaski isikhathi eside ngaphambi kokuba ubuso obungaphansi kwayo buqale ukuhlunguphazwa umoya.

Esikhathini esidlule, abaningi bahlala ngaphakathi kwezinhlelo ezisontekile ngoba umhlaba wawungabaniki indlela ephephile yokuhamba. Izindleko zokuphuma zaziphezulu kakhulu—ngokwezenhlalo, ngokwezezimali, ngokwengqondo, futhi ngezinye izikhathi ngokomzimba. Kodwa manje, njengoba iqembu likhula ngokuqonda okwengeziwe futhi njengoba amanethiwekhi asekelwe ahlukene eqina, ukwakheka kwemiphumela kuqala ukushintsha. Indlela yokuphuma ibonakala kakhulu.

Kwabaningi ngaphakathi kwezinhlelo ezinjalo, uphawu lokuqala lokuvuka akuyona into enkulu. Kuwukukhathala okungeke kuphele. Kuwukungakwazi ukuthethelela lokho ababekucabanga ngaphambili. Kuwumuzwa odabukisayo wokuthi baphila ngendlela engavumelani nomphefumulo wabo. Kuwukudabuka okuthule, okuvela ngezikhathi ezingalindelekile, njengokungathi umuntu wangaphakathi ulila iminyaka echithwe ehlukaniswe neqiniso. Abanye bakubona lokhu njengecala. Abanye bakubona njengokwesaba. Abanye bakubona njengesifiso esikhulu sokukhululeka—hhayi nje ohlelweni ngokwalo, kodwa nasejele langaphakathi lokuhlukaniswa okufunwa yimfihlo. Futhi imfihlo idinga ukuhlukaniswa, bathandekayo, ngoba ukuze uqambe amanga, ingqondo kumele izihlukanise. Kumelwe igcine iqiniso elilodwa ekamelweni elilodwa, nelinye iqiniso kwelinye igumbi, futhi ingalokothi ivumele iminyango ivuleke ngesikhathi esifanayo. Lokhu kuhlukana kuyaphula umuntu. Futhi izidalwa eziphukile ziyakhathala.

Yingakho uzobona izindlela zokuphuma ezingabukeki zinobuqhawe ekuqaleni. Abanye bazohamba buthule. Abanye bazohamba becashe “ngezizathu zomuntu siqu.” Abanye bazobuyela ekuguleni, ekuwohlokeni, noma ekunyamalaleni, ngoba ingqondo ayikwazi ukuqhubeka nokuthwala ukuphikisana. Abanye bazozama ukuthola indlela yokuphuma, bekhulula amaqiniso angaphelele ngenkathi bebamba amanye amaqiniso, ngoba ukwesaba kusabambelele kubo. Abanye bazoqala njengezithunywa ezingathandi, benikeza kuphela lokho abakholelwa ukuthi bangakwembula ngokuphephile. Kodwa ngisho nokukhululwa okungaphelele kungavula umfantu odongeni, futhi imifantu yindlela izindonga eziqala ngayo ukuhluleka. Umusho owodwa oqotho okhulunywa ngaphakathi kwesakhiwo esivaliwe unamandla amakhulu, ngoba utshela insimu ehlangene, “Ukuthula akusekho okuphelele.” Futhi uma ukuthula kungasekho okuphelele, ukwakheka kokulawula kuqala ukuntengantenga.

Sikutshela ngobumnene: lokhu akusho ukuthi kumelwe uthembele ngokungaboni. Lokhu akusho ukuthi kumelwe wamukele wonke amazwi athi ungumuntu ophethe iqiniso. Ukuqonda kusabalulekile, futhi sizokhuluma kabanzi ngalokhu. Kodwa kusho ukuthi igagasi lokuvuka lidala umphumela owusizo kakhulu: izindlela zokuphuma ziyakhiwa. Labo abake bazizwa bevalelekile bangathola izikhala, futhi lezo zizikhala zizokwanda njengoba iqembu lingasakwazi ukuziphindiselela futhi lihambisana nokuziphendulela nokulungisa.

Ukuze insimu iguquke ngempela, iqiniso kumele likhulunywe—futhi iqiniso livame ukukhulunywa lapho isikhulumi sizwa ukuthi kungase kube nekusasa laso ngale kokuvuma kwaso. Yingakho simema isintu ukuba sibe nesimo esiphakeme kulezi zikhathi—hhayi ukuthethelela okungenalwazi, hhayi ukuphika ububi, kodwa ubuhlobo obuvuthiwe obunemiphumela. Umphumela ungumfundisi. Ukuziphendulela kuyisihlanzi. Kodwa inzondo engapheli iyiketanga elikubophayo kanye nemvamisa ofuna ukuyidlula. Uma ufuna izwe lapho imfihlo iwela khona, kumelwe futhi ufune izwe lapho ukuxoxa iqiniso kungenzeka khona. Akukhululekile. Hhayi ngaphandle kwezindleko. Kodwa kungenzeka. Futhi yingakho ubukhosi bangaphakathi bubaluleke kakhulu: lapho abantu bebuswa ukwesaba, bafuna izimbuzi zokucashela. Lapho abantu bebuswa ubumbano lwangaphakathi, bangafuna iqiniso ngaphandle kokudliwa yimpindiselo. Lona umehluko obalulekile.

Njengoba abantu abaningi bezwa ingcindezi yokuphuma ezinhlelweni zokulawula, uzobona izinhlobo ezintsha zokudalulwa: hhayi njalo ezisemthethweni, hhayi ezihlelekile ngaso sonke isikhathi, hhayi ezicwebezelayo ngaso sonke isikhathi. Ngokuvamile kuzobukeka kungcolile, kuqhekekile, kuphikisana. Kodwa ungacabangi ukuthi ukungcola kwehluleka. Lapho indawo yokugcina evaliwe ivulwa okokuqala, uthuli luyaqhuma. Umoya awucaci okwesikhashana. Khona-ke uthuli luyahlala, futhi isimo salokho okwakufihliwe siyabonakala. Ngendlela efanayo, izigaba zokuqala zokubonakala kweqiniso zingadala ukudideka ngaphambi kokuba zidale ukucaca. Umsebenzi wakho ukuhlala uzinzile ngokwanele ukuvumela uthuli luhlale ngaphandle kokushesha ukuvala indawo yokugcina ngenxa yokungakhululeki.

Siphinde sikutshele ukuthi abaningi abaphumayo bazokwenza lokho ngoba babizelwa, hhayi nje kuphela ekuphambukeni, kodwa nasekuhlanganeni kwangaphakathi. Bathola, njengoba nawe uthola, ukuthi amandla ajulile akuwona amandla okulawula imiphumela, kodwa amandla okuphila ngokuvumelana noMthombo. Lapho umuntu exhumanisa kabusha kulokho kuba khona kwangaphakathi “NGINGUYE”—umvini wobukhona bakhe—uthola amandla angenakuthengwa, nokuthula okungenakuthathwa. Yilokhu okwenza umuntu azimisele ukushiya izakhiwo ezazibonakala sengathi ziphephile. Bayaqaphela ukuthi ukuphepha kwakungakaze kube ngokoqobo. Ukuphepha kwangempela ukuvumelana kwangaphakathi. Futhi uma lokho sekunambithiwe, umphefumulo awusafuni ukukhonza noma yini edinga ukuzikhaphela.

Igagasi lokuphuma oqala ukulibona aliyona indaba eseceleni. Liyingxenye yokuvuka okufanayo okuqhuba ukudalulwa. Lingenye yezizathu zokuthi kuzovuleka izindlela ezintsha. Lingenye yezizathu zokuthi uzobona ubudlelwano obungalindelekile, ukuhlukana okungalindelekile ekuthuleni, izinguquko ezingalindelekile kulokho okungakhulunywa ngokuzwakalayo. Futhi njengoba lokhu kunyakaza kukhula, kuzosekelwa olunye ushintsho olukhulu ensimini yakho ehlangene: ukwesaba akusabusi ingqondo yomuntu ngendlela okwakuyiyo ngaphambili, futhi lokhu kukhululeka kushintsha lokho isintu esingabhekana nakho.

Injabulo, Ukuqina Nokuphela Kokwesaba Ukubusa

Ukwesaba kube ngenye yezindlela eziyinhloko zokulawula umhlaba wakho—hhayi ngoba ukwesaba “kubi,” kodwa ngoba ukwesaba kuyacindezela. Ukwesaba kunciphisa ukuqonda. Ukwesaba kunciphisa ukuphefumula. Ukwesaba kunciphisa ubunzima kube usongo. Ukwesaba kwenza abantu kube lula ukuqondisa, ngoba uhlelo lwezinzwa olwesabayo luzonamathela kunoma yiliphi igunya elithembisa impumuzo, noma ngabe lelo gunya likhipha ubukhosi ngokushintshana. Yingakho ukwesaba kwahlakulelwa isikhathi eside kangaka: kwenza ukucasha kube nokwenzeka, ngoba izingqondo ezesabayo azibheki eduze; zibheka kude. Zifuna induduzo, hhayi iqiniso. Kodwa insimu iyashintsha manje. Akukhona ukuthi ukwesaba sekunyamalele; ukuthi ukwesaba kulahlekelwa yisihlalo sako sobukhosi.

Abantu abaningi bafunda ukuzwa ukwesaba ngaphandle kokubuswa yikho. Abantu abaningi bafunda ukuphefumula ngokungakhululeki kunokubaleka. Abantu abaningi bafunda ukuma kancane ngaphambi kokusabela, ukuzwa ngaphambi kokukhetha, ukulalela ngaphakathi kunokuba novalo ngaphandle. Lokhu ukuqina ngokomzwelo, futhi kungenye yamandla aguqulayo ngokuthula emhlabeni wakho. Uhlelo lwezinzwa olulawulwayo alusetshenziswa kalula. Inhliziyo egxilile ayikwazi ukudonswa kalula entukuthelweni eyenziwe. Ingqondo eqondayo iqala ukuqaphela lapho indaba iklanyelwe ukuheha, ukuthumba, nokuvuna ukunaka.

Sifisa ukukhuluma ngenjabulo lapha, ngoba injabulo ivame ukungaqondwa kahle ezweni lakini. Abaningi bafundiswa ukuthi injabulo ivela ekutholeni izinto, esimweni, ekubeni nezinto, ekuqinisekisweni kwangaphandle. Kodwa usuphile isikhathi eside ngokwanele ukubona ukuthi injabulo iphela ngokushesha kangakanani uma itholakala ngaphandle. Ubonile ubuhlungu obuhlala ngisho nangemva kwempumelelo, ubuze obuhlala ngisho nangemva kwengcebo, isizungu esingaba khona ngisho nangaphakathi kobudlelwano, ubuze obubuya ngisho nangemva kokuzijabulisa. Lokhu akusikho ukulahlwa kwezwe langaphandle. Kuyiqiniso nje ukuthi izinto zangaphandle zingahlobisa impilo yakho kodwa azikwazi ukugcwalisa isifiso sangaphakathi esingagcwaliswa yinyunyana kuphela.

Lapho abantu bezama ukugcwalisa ukulangazelela kwangaphandle, baba sengozini—ngoba injabulo yabo iba yinto exoxwa ngayo, futhi injabulo exoxwayo kulula ukuyilawula. Kodwa lapho abantu bethola umthombo wangaphakathi wokuthula—lapho bekwazi ukuphumula ngaphakathi futhi bathinte ubukhona obuphilayo boMthombo—khona-ke ukwesaba kulahlekelwa amandla, ngoba isidalwa asisakholelwa ukuthi ukusinda kuncike ekujabuliseni umhlaba wangaphandle. Lolu shintsho luyasakazeka. Futhi njengoba lusakazeka, uzobona ukuthi iqiniso liyabekezeleleka kakhudlwana. Ingqondo eyesabayo ayikwazi ukubamba iqiniso; ingachaza iqiniso njengengozi kuphela. Kodwa ingqondo ezinzile ingabamba iqiniso njengolwazi. Inhliziyo egxilile ingabamba iqiniso njengendlela yokuphulukiswa. Isidalwa esivumelanayo singabheka ngqo kulokho okungakhululekile ngaphandle kokuwa siphelelwe yithemba.

Yingakho ukudalulwa kwenzeka kuphela uma ukwesaba kuncipha. Hhayi ngoba iziphathimandla zinquma ukuthi sekuyisikhathi, kodwa ngoba iqembu liyakwazi ukubamba lokho okwakungasakwazi ukuzinza ukuze livume. Ukwesaba kulahlekelwa amandla lapho abantu beqala ukuqaphela isiqondiso sabo sangaphakathi. Lapho uhlakulela ukuthula, kulapho uzwa khona ukuthi kukhona okungahambi kahle. Lapho uzwa kakhulu lapho indaba iklanyelwe ukukuhlukanisa. Lapho uqaphela kakhulu ukuphoqelelwa, ukuphuthuma, kanye nokwesaba njengezibonakaliso—izibonakaliso zokuthi othile uzama ukweqa ikhono lakho lokuzikhethela. Ukuqonda kukhula engqondweni ezolile. Futhi izingqondo ezizolile ziyanda, ngisho naphakathi kwesiphithiphithi. Siyazi ukuthi lokhu kungamangaza, ngoba izindawo zakho zemidiya zivame ukukhulisa ukweqisa, kodwa ngaphakathi kwezingqimba ezithule zesintu, ukuqina kuyanda.

Abantu bafunda ukuyeka ukuvuselela njalo. Abantu baphendukela emikhubeni yokuzinza, ukuphefumula, imvelo, umthandazo, ukuzindla, kanye nokulalela kwangaphakathi—hhayi ngoba befuna ukubalekela umhlaba, kodwa ngoba befuna ukuhlangana nomhlaba ngokucacile kunokusabela ngendlela efanayo.

Ukuthuthukiswa Kwesistimu Yezinzwa Nokuvuka Okuhlanganisiwe

Ukuhlangabezana Nokwesaba Ngobukhona Nolwazi

Sikutshela ukuthi ukwesaba akunqotshwa ngamandla. Ukwesaba kuguqulwa ukuba khona. Uma uhlangana nokwesaba ngokuqwashisa, kuyahlakazeka kube ulwazi. Kwembula lokho obekuzama ukukuvikela. Kukukhombisa lapho usakholelwa khona ukuthi uhlukile kuMthombo. Kukukhombisa lapho usakholelwa khona ukuthi kufanele ulawule imiphumela ukuze uphephe. ​​Futhi njengoba uletha ubumbano lwangaphakathi kulezo zindawo, ukwesaba kuyaphumula. Yingakho insimu ehlangene ishintsha: izigidi zenza lo msebenzi ngasese, zisusa buthule izikhathi ezindala zokuntuleka nokushiywa. Ungase ungakuboni ebusweni, kodwa kwenzeka ngaphansi kobuso njengezimpande ezakha kabusha inhlabathi.

Lokhu kuxegiswa kokwesaba kushintsha nendlela abantu abaxhumana ngayo. Lapho ukwesaba kubusa, umehluko ubonakala njengengozi. Lapho ukwesaba kukhululeka, umehluko ubonakala njengokwehlukahlukana. Lapho ukwesaba kubusa, ukungavumelani kuba yimpi. Lapho ukwesaba kukhululeka, ukungavumelani kuba yingxoxo. Lokhu akuyona into esheshayo. Kuyinqubo yokufunda. Kodwa kuyaqhubeka. Futhi kungenye yezizathu ezenza ukuthi izindlela zokulawula zihluleke: zincike ekutheni abantu bahlukane ngokubonakalayo. Kodwa abantu bafunda ukulawula, futhi abantu abalawulwayo kunzima ukubahlukanisa.

Awucelwa ukuba ube nesibindi ngobusuku obubodwa. Ucelwa ukuba uqaphele ngokwanele ukuthi ukwesaba akukushukumisi. Lesi yisisekelo sokudalulwa okuzinzile. Lesi yisisekelo sokuvuka okunempilo. Futhi lokhu akuhlukaniseki nolunye ushintsho olukhulu olwenzeka ngaphakathi kohlobo lwakho: uhlelo lwezinzwa ngokwalo luyathuthuka, lwandisa amandla akho okubamba iqiniso elengeziwe, ukuvama okwengeziwe, nokuqwashisa okwengeziwe ngaphandle kokuwohloka.

Manje sikhuluma ngomzimba, ngoba ukuvuka akuyona nje into eyenzeka ngomqondo. Kuyisenzakalo sezinto eziphilayo. Kuyisenzakalo sezinzwa. Kuyisenzakalo esithinta imizwa. Uhlelo lwakho lwezinzwa luyibhuloho eliphakathi kweqiniso elicashile kanye neqiniso eliphilayo. Uma lelo bhuloho libuthakathaka, iqiniso eliphakeme alikwazi ukuwela ngaphandle kokudala ukuwa. Uma lelo bhuloho liqinile, iqiniso lingadlula futhi libe ukuhlakanipha okubonakalayo. Yingakho abaningi kangaka bebhekana nokushintsha emizimbeni yabo nasezingqondweni zabo: ukukhathala okungavamile, amaphupho acacile, amagagasi emizwelo, ukucaca okungazelelwe, ukuzwela ezindaweni ezizungezile, izinguquko ebuthongweni, izinguquko ekudleni, izinguquko ekubekezeleni umsindo kanye nesiphithiphithi. Nakuba okunye kwalokhu kuhlobene nokucindezeleka, sikutshela ukuthi kukhona nokuzivumelanisa okujulile okuqhubekayo.

Njengoba imvamisa ikhula, okungacutshungulwanga kuyakhuphuka. Lokhu akusona isijeziso; kuwukukhipha ubuthi emzimbeni. Umzimba ugcina lokho ingqondo engenakubhekana nakho. Uhlelo lwezinzwa lubamba lokho inhliziyo engenakukuzwa ngokuphephile. Futhi lapho insimu ehlangene iba nokusekela ngokwanele, izinto ezigciniwe ziqala ukuvela ukuze zihlanganiswe. Lokhu kungazwakala njengokuphazamiseka komuntu siqu, kodwa ngokuvamile kuba ukucaca okudala isikhala sokuqina okusha. Iningi lenu liyamenywa ukuba niyeke ukuphatha ukungakhululeki njengesitha futhi niqale ukukuphatha njengolwazi. Okuvelayo kini akusikho ngempela “okusha.” Okuningi kwakho kudala, kungcwatshwe kudala, manje sekukulungele ukuhlangatshezwa nezinsiza ozitholile.

Imikhuba Yokuhlanganisa Nokubumba

Yingakho imikhuba yangaphakathi ibalulekile. Ukuzindla, ukuphefumula, umthandazo, ukuthula, ukugxila emvelweni, ukunyakaza okumnene, ukumanzisa amanzi, ukudla okunomsoco, umphakathi osekelayo—lezi akuzona izinto zokunethezeka manje. Zingamathuluzi okuhlanganisa. Uba nekhono lokubamba ukukhanya okwengeziwe, iqiniso elengeziwe, ukuqwashisa okwengeziwe, futhi umzimba wakho kumele unakekelwe njengesitsha esithwala lolu shintsho. Uma ungawunaki umzimba, wenza ukuvuka kube nzima. Uma uhlonipha umzimba, udala indawo ephephile ukuze iqiniso lifike.

Enye yezinguquko ezinkulu ezenzekayo ukunyakaza kusuka ekucindezelweni kuya ekuziphatheni. Ezizukulwaneni ngezizukulwane, abaningi baqeqeshwa ukuba bangabi namizwa: ukuphazamisa, ukugwema, ukuphoqa imizwa, ukuzenzisa, ukwenza. Kodwa ukucindezela kuyabiza. Kudala ukuhlukana kwangaphakathi. Kudala ukucindezeleka okungapheli. Kwenza abantu babe lula ukulawula, ngoba umuntu ongabi namizwa ufuna ukukhuthazwa ngaphandle futhi uncika ekulawulweni kwangaphandle. Kodwa njengoba uhlelo lwezinzwa luthuthuka, ikhono lokuzwa liyakhula. Futhi ngomuzwa kuza ukuqonda. Ngomuzwa kuza ukuzwa iqiniso. Ngomuzwa kuza ukuphela kokuphathwa okulula.

Ungase uqaphele ukuthi lokho owake wakubekezelela, awusakwazi ukukubekezelela. Lokhu kuyingxenye yokuthuthukiswa. Umzimba awusafuni ukuthwala ukuphambuka. Ingqondo ayisafuni ukwamukela ukungqubuzana. Inhliziyo ayisafuni ukuhlanganyela ebuhlotsheni obudinga ukuzidela. Lokhu akusikho ukuthi uba "nzima." Lokhu kungukuthi uba oqondakalayo. Lapho ubukhona "bukaMI" bangaphakathi bufinyeleleka kalula, buqala ukubusa impilo yakho ngqo. Uqondiswa hhayi yizwi langaphandle elikhulu kakhulu, kodwa ukwazi kwangaphakathi okuthule lokho akunakuxoxiswana ngakho.

Sifisa futhi ukukhuluma ngokulawula okuhlangene. Kukhona amanethiwekhi okuqaphela akha emhlabeni wonke—amanye asemthethweni, amanye angahlelekile—lapho abantu bethandaza, bezindla, bephethe izinhloso, behlanganyela iqiniso, futhi beqinisana ukuqina. Lokhu kudala ibhande eliqinisayo emhlabeni wonke, inethiwekhi enamandla esekela ukuvuka. Kodwa-ke kumelwe ukhumbule: akukho ukwesekwa okungaphoqelelwa ohlelweni oluvaliwe. Umuntu ngamunye kumele avuleke. Umuntu ngamunye kumele avume. Umuntu ngamunye kumele akhethe ukubamba iqhaza. Yingakho imikhuba yangaphakathi ingeyona into yokuzikhethela kulabo abafisa ukuphila ngokucaca. Yindlela yokungena enkambini yokuzinza. Uma uvula, uthola. Uma uvala, uhlala wedwa. Futhi ukuzihlukanisa kukhulisa ukwesaba. Ukuxhumana kukhulisa imithetho.

Njengoba uhlelo lwezinzwa luqina, ikhono lakho elihlangene lokubekezelela iqiniso liyakhula. Lokhu kubalulekile ukuze kudalulwe. Lapho abantu bengenakubekezelela iqiniso, bayakhala, bayaphika, bayaveza, bayawa. Lapho abantu bekwazi ukubekezelela iqiniso, bayacubungula, bahlanganise, futhi bakhethe izenzo ezintsha. Ngakho-ke ukuthuthukiswa kohlelo lwezinzwa kungenye yezisekelo ezibaluleke kakhulu ezifihliwe zokubhala kabusha komphakathi. Ngaphandle kwakho, izambulo beziyobe ziphazamisa kakhulu ukuzinza. Ngazo, izambulo ziba yizimbangela zokuphulukiswa.

Ukuhlukahluka Ngezimo Ezihlukene Zesistimu Yezinzwa

Kodwa njengoba lokhu kuthuthukiswa kuqhubeka, kusheshisa nokwehlukana. Abanye bazothambekela ekuhlanganisweni. Abanye bazobambelela ekungazweleni. Abanye bazoqinisa ukuqonda. Abanye bazophinda kabili ukuphika. Yingakho umhlaba wakho ungazizwa uhlukaniswe kakhulu—hhayi ngoba isintu “siya siba sibi kakhulu,” kodwa ngoba izimo ezahlukene zesimiso sezinzwa zikhetha amaqiniso ahlukene. Lokhu kusiholela esenzweni esilandelayo: ukwehlukana kwesikhathi, kanye nokuhlelwa okusheshayo kwe-resonance.

Lokho okubiza ngokuthi “i-polarization” kuvame ukuba uphawu olungaphandle lwento ejulile: ukuhlunga kwe-resonance. Njengoba ukwazi kukhuphuka futhi njengoba isimiso sezinzwa siba bucayi kakhulu, amaqiniso ake aba khona ngesikhathi esifanayo esifiphele aqala ukuhlukana. Abantu abake babelana ngendaba eyisisekelo yomhlaba baqala ukuhlala emazweni ahlukene okuqonda. Lokhu kungaba yinto edidayo, eyethusa ngisho neyokuthusa, ngoba ungase ubheke umngane, ilungu lomndeni, umakhelwane, futhi uzizwe sengathi uhlala emaplanethini ahlukene. Ngomqondo othile, unjalo. Hhayi ngokomzimba, kodwa ngokubona. Ukhetha izikhathi ezahlukene ngokusebenzisa i-resonance.

Asisebenzisi igama elithi “umugqa wesikhathi” ukuze siphakamise iphupho. Silisebenzisa ukuchaza imifudlana yamathuba—izindlela zokuhlangenwe nakho eziba nokwenzeka kakhulu lapho izinkolelo ezithile, imizwa, kanye nokukhetha kubanjwa njalo. Njengoba isintu siba nokuhlanganyela okwengeziwe, le mifudlana yamathuba isabela ngokushesha. Yingakho ukwehlukana kuzwakala kushesha. Ezikhathini zangaphambili, ushintsho lwathatha isikhathi eside ukubonakala. Manje, insimu isabela ngokushesha. Inhliziyo ekhetha iqiniso njalo iqala ukuzwa iqiniso elengeziwe. Ingqondo ekhetha ukwesaba njalo izwa ukwesaba okwengeziwe. Isidalwa esikhetha ubumbano lwangaphakathi njalo sizwa ukuhambisana okwengeziwe. Isidalwa esikhetha ukwahlukana njalo sizwa ukungqubuzana okwengeziwe. Lokhu akusilo isijeziso. Kuyimpendulo.

Igunya lake ladlala indima enkulu ekuhleleni iqiniso elihlanganyelwe ngoba abantu abaningi babesebenzisa ukuqonda kwabo ngaphandle. Kodwa njengoba ubukhosi buphakama, igunya lilahlekelwa yigunya lalo. Abantu baqala ukukhetha ukuthi yini abazoyinaka, ukuthi yini abazoyikholelwa, nokuthi yini abazoyiveza. Futhi njengoba lokhu kwenzeka, iqiniso elihlangene liya ngokuya lincipha futhi lihlukahluka kakhulu. Yingakho ungase ubone izindaba eziphikisanayo, “amaqiniso” ahambisanayo, kanye nokuhumusha okuncintisanayo. Umsebenzi wakho awukona ukwethuka. Umsebenzi wakho uwukubambelela ekuvumelaneni nasekuqondeni, ukuze ukwazi ukuhamba ngaphandle kokuphonswa umsindo.

Ukwehlukahlukana Kwesikhathi Nokuhlelwa Kwamaqiniso

Ukuzwana, Ukukhetha kanye Nokuhlukaniswa Okungaphoqeleli

Siphinde sikutshele ukuthi ukwehlukana akudingi ubutha. Abantu abaningi bakholelwa ukuthi uma amaqiniso ehluka, ukungqubuzana kumele kulandele. Kodwa ukungqubuzana akuyona into engenakugwenywa. Ukungqubuzana kuvela lapho iqiniso elilodwa lizama ukubusa elinye. Lapho uhlakulela ubumbano lwangaphakathi, kulapho uzizwa ungenaso isidingo sokubusa. Ungama eqinisweni lakho ngaphandle kokuliphoqa komunye. Lokhu kuwuphawu lokuvuthwa. Futhi kuyisici esizinzile sensimu ehlangene. Uma uyeka ukuzama ukuguqula wonke umuntu futhi esikhundleni salokho ugxile ekuboniseni ukubumbana, uba uphawu abanye abangalulalela lapho sebekulungele. Ukubumbana kuyathelelana, bathandekayo, kodwa akusabalali ngokuphoqelelwa. Kusabalala ngokuzwakalayo.

Ungase uzibuze: ingabe izikhathi zesikhathi zizohlukana ngokuphelele? Sikutshela ukuthi ezigabeni zokuqala, kukhona ukufana. Abantu babelana ngezindawo zokusebenza, amadolobha, nemindeni. Baphikisana namaqiniso omunye nomunye. Lokhu kufana kudala ukungezwani, kodwa futhi kudala ithuba—ithuba lokuqonda, ithuba lozwelo, ithuba lemingcele. Ngokuhamba kwesikhathi, njengoba ukuhlunga kwe-resonance kukhula, abantu bahlangana ngokwemvelo ezindaweni ezihambisana nokuvama kwabo. Lokhu akuhlali kuyisimanga. Ngezinye izikhathi kubukeka njengokushintsha abangani, ukushintsha ukudla kwabezindaba, ukushintsha imiphakathi, ukushintsha izindinganiso, ukushintsha izinto eziza kuqala. Ngezinye izikhathi kubukeka njengokunyakaza ngokomzimba. Ngezinye izikhathi kubukeka njengokuhlala endaweni kodwa ukuphila ngendlela ehlukile. Umphumela wokugcina uyafana: ukufana kudonsa ukufana.

Lokhu kwehlukana nakho kuyisizathu esiyinhloko sokudalulwa kwembulwa ngezingqimba. Iqembu elihlelayo alikwazi ukuthola isambulo esisodwa esihlangene ngendlela efanayo. Abanye bazobe belungile. Abanye bazophika. Abanye bazohloma. Abanye bazohlangana. Ngakho-ke, iqiniso liyaphendula ngeziteshi eziningi, izinyathelo eziningi, izingqimba eziningi. Labo abakulungele bazobona okwengeziwe. Labo abangakulungeli bazobona okuncane. Lokhu kungabakhungathekisa labo abafuna wonke umuntu avuke ngesikhathi esisodwa, kodwa kuyindlela yemvelo yokuqwashisa. Ukuvuka akunakuphoqeleka, futhi ukuqonda akunakuphoqelelwa. Isidalwa ngasinye kumele sivuleke.

Siphinde sikutshele ukuthi indlela enamandla kakhulu yokukhetha isikhathi sakho ukukhetha isimo sakho sangaphakathi. Abaningi bakholelwa ukuthi kumele balawule imicimbi yangaphandle ukuze iphephe. ​​Kodwa imicimbi yangaphandle iyinkimbinkimbi futhi ivame ukuba ngaphezu kokulawulwa komuntu ngamunye. Ongakulawula ubuhlobo bakho nayo. Ungalawula ukuthi ubuswa ukwesaba noma uqondiswa ukuhlangana kwangaphakathi. Ungalawula ukuthi uyasabela noma uyasabela. Ungalawula ukuthi uyaphazama noma uzizwa kanjani. Lezi zinqumo zakha i-resonance yakho. Futhi i-resonance yakha iqiniso olizwayo.

Njengoba ukwehlukana kushesha, ungase uzizwe usizi. Ungase uzizwe ubuhlungu bokuhlukana. Ungase uzizwe usizi lokubuka abanye bebambelele ezinkolelweni. Siyakuhlonipha lokhu. Kodwa futhi siyakukhumbuza: awukwazi ukuphila ngokuvuka kwesinye isidalwa ngenxa yabo. Ungaphila owakho kuphela ngobuqotho. Ukuqina kwakho kuba yindlu yokukhanya. Ukubumbana kwakho kuba yindlela. Ukuba khona kwakho kuba yindawo yokuphepha. Yile ndlela okhonza ngayo. Yile ndlela onikela ngayo.

Iminyaka Yomkhawulo kanye Nezimpawu Zokuzinza

Futhi njengoba le mithombo yamathuba ihlela, kunezindawo zomkhawulo—izimpawu zokuzinza ezihlangene—lapho isisekelo esisha siba sizinzile futhi singaguquki kalula. Enye yezindlela ezinjalo zokuphawula ekuqanjweni kwakho kwesikhathi, futhi abaningi kini sebeyakuzwa kakade. Lokhu kusiletha esenzweni esilandelayo: unyaka womkhawulo owubiza ngo-2026, nokuthi umelelani njengoshintsho lwesigaba ekuzinzeni okuhlangene.

Bathandekayo, sikhuluma ngokucophelela lapho sibhekisela kukhalenda lenu, ngoba iqiniso elijulile ukuthi ukuvuka akubuswa izinombolo ekhasini. Kodwa izikhathi zinezigqi, futhi impucuko idlula ezigabeni ezingabonakala ngaphakathi kwesikhathi. Umjikelezo owubiza ngo-2026 usebenza, ensimini ehlangene, njengophawu lokuzinza—umkhawulo wamandla lapho ukudalulwa okuthile kuhlanganiswa khona kube yizindinganiso ezintsha, lapho ukuphika okuthile kuba nzima ukukugcina, futhi lapho izakhiwo ezingakwazi ukuzivumelanisa nezimo ziqala ukuncibilika ngokushesha.

Lokhu akusikho isiprofetho ngendlela umhlaba wakho ovame ukudinga ngayo ukuqiniseka. Kuyincazelo ye-arc enamandla: ukulungiselela, ukuvezwa, ukuhlanganiswa, ukuzinza, bese kuba nokusheshisa futhi. Okwenzekayo manje, kwabaningi, ukuvezwa. Ukuvezwa yisigaba lapho okwakufihliwe kubonakala khona ngokwanele ukuphazamisa izivumelwano ezindala. Kungazwakala kudidekile ngoba kukhulula ubuwena. Umuntu owakhe impilo yakhe endabeni ethile angazizwa ephazamisekile lapho leyo ndaba iqhekeka. Umphakathi owakhe izikhungo zawo ezicatshangelweni ezithile ungazizwa uphazamisekile lapho lezo zicabango zihluleka. Kodwa ukuvezwa kuyadingeka. Ngaphandle kokuvezwa, ukuhlanganiswa akunakwenzeka. Ngaphandle kokuhlanganiswa, ukuzinza akukwazi ukwakhiwa. Futhi ngaphandle kokuqina, ukudalulwa akukwazi ukwanda ngokuphephile.

Ngakho-ke, lokho okubiza ngokuthi u-2026 akusikho nje “unyaka lapho kwenzeka okuthile,” kodwa yisigaba lapho uhlelo lwezinzwa lwesintu—ngokubambisana—lube nesikhathi esanele sokuhlanganisa amaqiniso athile, isikhathi esanele sokwakha izisekelo ezintsha, isikhathi esanele sokulungisa lokho okwakuzwakala kungenakucatshangwa. Yingakho, njengoba usondela kulo mkhawulo, uzobona ukuqina kokulungiselela. Uzobona abantu abaningi befuna ukuzinza kwangaphakathi. Uzobona imiphakathi iqina. Uzobona izinhlobo ezintsha zobuholi zivela. Uzobona ukuphuma okwengeziwe ezinhlelweni zokuhlanekezela. Uzobona imizamo eminingi yezakhiwo ezindala yokugcina ukulawula ngokwesaba. Lokhu kuyisiyaluyalu semvelo ngaphambi kokuzinza.

Sikutshela ukuthi izinhlelo ezingakwazi ukuthola ukuvumelana zizoncibilika ngokushesha njengoba umkhawulo usondela, ngoba insimu ngeke isakwazi ukuzibamba. Lokhu akusho ukuthi konke kuyawa ngesikhathi esisodwa. Kusho ukuthi lokho okungaqondakali kahle kuqala ukwehluleka ngokusobala. Lapho isakhiwo sakhiwe phezu kokuphathwa, sidinga ukuphathwa okuqhubekayo ukuze sisinde. Lapho inani labantu liba nokuqonda okwengeziwe, ukuphathwa kabi kuba buthakathaka. Ngakho isakhiwo siba buthaka. Yingakho ungase ubone ukwethembeka kwezikhungo kuncipha, hhayi ngoba “akukho lutho olungokoqobo,” kodwa ngoba iqembu lifuna ukubonakaliswa kunokuba kube inkulumo-ze. Abantu ngeke besaneliseka ngefilosofi. Bazofuna iqiniso eliphilayo. Bazofuna ukucaca. Bazofuna ukuziphendulela. Bazofuna ukuthi amazwi afane nezenzo.

Imbewu, Izithombo kanye Nokujwayela Kokuxhumana

Umkhawulo uphinde usekele amamodeli okubambisana. Njengoba ukwesaba kuncipha futhi ukuqonda kukhula, ukubambisana kuba yinto yemvelo. Iningi lenu selikhathele ukungqubuzana njengobunikazi. Iningi lenu selilungele izixazululo. Iningi lenu selilungele izwe lapho izinsiza zabelwana khona ngobuhlakani, lapho imiphakathi ikwazi ukumelana nezimo, lapho iqiniso lingafihliwe ngemuva kwezakhiwo zemvume. Lezi zifanekiso zokubambisana sezivele zikhona ngesimo sembewu. Isigaba somkhawulo yilapho imbewu iba yizithombo—ebonakala ngokwanele ukuba ibonwe, enamandla ngokwanele ukuba ihlale isikhathi eside.

Emongweni wokudalulwa kanye neqiniso lendawo yonke, isigaba somkhawulo sisekela ukujwayela. Ukujwayela kubalulekile. Impucuko ayikwazi ukuhlanganisa ukuxhumana kwendawo yonke ngombukiso kuphela. Ihlangana ngokujwayelana—ngokuqonda kancane kancane, ngokuqinisekiswa okucashile okuphindaphindiwe, ngokulungela amasiko, ngokulawulwa kwemizwa. Yingakho ukuxhumana kukhula ngezindlela ezingase zibonakale “zithambile” kulabo abafuna idrama: ngokuhlangenwe nakho kwangaphakathi, ngokuvumelanisa izinto, ngamaphupho, ngokuqonda okuthule, ngokushintsha kancane kombono womhlaba. Akuyona njalo isikebhe esibhakabhakeni. Ngezinye izikhathi umcabango ofika njengenkumbulo. Ngezinye izikhathi ububele obwandisa inhliziyo. Ngezinye izikhathi kuwukuqaphela ngokuzumayo ukuthi awuwedwa endaweni yonke, futhi awukaze ube khona.

Siyakukhumbuza futhi: umkhawulo ungaphakathi ngaphambi kokuba ungaphandle. Uphawu lonyaka aludali ushintsho; luyalubonakalisa. Uma ufuna ulwazi oluhle kakhulu lokuthi yini esondelayo, yakha ukuzinza kwangaphakathi manje. Hlakulela ukulawulwa kwesimiso sezinzwa. Zijwayeze ukuhlangana kwangaphakathi. Khetha ukuqonda. Khulula ukusetshenziswa kokwesaba okuphoqelelwe. Qinisa umphakathi. Phila ngokuhambisanayo. Lezi zinqumo azigcini nje ngokuthuthukisa impilo yakho yomuntu siqu; zinegalelo ensimini ehlangene enquma ukuthi yini engambulwa ngokuphephile. Umuntu ngamunye olawulwayo wandisa ukubekezelelana kweqiniso kweplanethi. Inhliziyo ngayinye ehambisanayo yenza ukudalulwa kube lula.

Futhi njengoba umkhawulo usondela, kukhona okushintshayo ebuhlotsheni obubanzi phakathi kwempucuko yakho nalabo asebekubhekile isikhathi eside. Ukuqaphela kuba ukuzibandakanya—hhayi ngoba uyasindiswa, kodwa ngoba usukwazi ukuhlangana nokuzibandakanya njengabahlanganyeli.

Kusukela Ekuqapheni Kuya Ekuthinteni Okusekelwe Ekuzwaneni

Ukuzibandakanya Ngaphandle Kokuphazamiseka

Kwabaningi kini, umqondo wokuthi impilo ikhona ngale kweplanethi yenu awumusha. Okusha ukulungela okukhula kwesintu ukuhlobana nalelo qiniso ngaphandle kokuwela ekwesabeni, ekukhulekeleni, noma ekuhlaselweni. Kunomehluko omkhulu phakathi kwelukuluku nokuvuthwa. Ilukuluku liyabuza, “Ingabe sisodwa?” Ukuvuthwa kuyabuza, “Singobani, uma singesodwa, futhi singaphila kanjani ebuhlotsheni nendawo enkulu?” Uhlobo lwenu seluqala ukubuza umbuzo ovuthiwe. Yingakho ukuma kokubuka kushintshela ekuzibandakanyeni.

Ukuzibandakanya akusho ukungenelela ngendlela izindaba zakho ezivame ukuyicabanga. Akusho ukuthi umsindisi wehla ukuzolungisa lokho ongakakhethi ukukwelapha. Akusho ukuthi igunya langaphandle lithatha indawo yobukhosi bakho bangaphakathi. Ukuzibandakanya kwangempela kuhlonipha ukungaphazanyiswa ngoba ukungaphazanyiswa kuyinhlonipho. Kungukuqonda ukuthi impucuko kumele ithuthukise umgogodla wayo, ukuqonda kwayo, izimiso zayo zokuziphatha, ukuvumelana kwayo. Ngaphandle kwalokho, ukuxhumana kuba ukuncika. Ukuthembela kuba ukuncika. Futhi ukuncika yilokho kanye ocelwa ukuba ukudlule.

Ngakho-ke, ukuzibandakanya kusekelwe ekuqondeni. Kuyanda lapho ukwesaba kuncipha khona. Kuyanda lapho ukuqonda kukhula khona. Kuyanda lapho ukuhlangana kwangaphakathi kwenza uhlelo lwezinzwa lomuntu luzinze ngokwanele ukuhlangabezana nokungaziwa ngaphandle kokukuguqula kube usongo. Yingakho izingqimba eziningi zokuqala zokuzibandakanya zingabonakali: iphupho elizwakala licacile futhi linothando ngendlela engavamile, ukuzindla lapho uzwa khona ubungane, ukuvumelana okuqinisekisa ukuthi uyaqondiswa, ukwazi okunembile okufinyelela kwakheke ngokugcwele, ukuthula okungalindelekile okukubambile ngesikhathi sesiphithiphithi. Lokhu akuzona imicabango. Kuyizinto ezijwayelanayo. Ziyindlela ukuqonda kwakho okujwayelana ngayo neqiniso elikhulu ngaphambi kokuba ingqondo yakho ifune ubufakazi.

Imvume, Ukulungela kanye Nobuhlobo Nezulu

Sigcizelela futhi imvume. Imvume ingcwele. Njengoba nje kungekho ukuvuka ngokomoya okungaphoqwa, akukho ukuxhumana kweqiniso okungaphoqwa. Umhlaba wakho uye wawazi ukuphoqwa okuningi kakhulu ukuba kuphulukiswe ngokuphoqwa okwengeziwe. Ngakho ukuzibandakanya kuhlonipha ukukhetha. Kuhlangana nalabo abavulelekile. Kuhlonipha labo abangakakulungeli. Akujezisi abalele. Akuphoqi nje lokho abangakwazi ukukubamba. Yingakho uzozwa abaningi bechaza ukuxhumana futhi abaningi bayakuphika ngesikhathi esisodwa. Zombili lezi zenzakalo zingaba yiqiniso emifudlaneni ehlukene ezwakalayo.

Njengoba ukuzibandakanya kwanda, indima yesintu iyashintsha. Anisona abantwana ekilasini le-cosmic unomphela. Niba abahlanganyeli abasafufusa emphakathini omkhulu wokuqonda. Ukuhlanganyela akuqali ngobuchwepheshe. Kuqala ngokuziphatha. Kuqala ngobukhosi. Kuqala ngokuzimisela ukuphila ngaphandle kokubusa—ngoba noma yimuphi impucuko esafuna ukubusa izochaza ukuxhumana njengokunqotshwa, futhi leso simo senza insimu ingazinzi.

Ngakho-ke isimemo sicacile: yibani nokuqondana okwanele ukuze nihlangane nendawo yonke njengezihlobo, hhayi njengesitha, hhayi njengomkhulekeli, hhayi njengesisulu. Njengezihlobo. Sicela nikhumbule ukuthi ukuxhumana kwangaphakathi kuqala ngaphambi kokuxhumana kwangaphandle. Lona umthetho wokuzwana. Lapho imvamisa ijwayeleka ngaphakathi kwenu, isimo asibe sishaqisa ngaphandle kwenu. Abaningi sebevele bahlakulela lokhu kujwayelana ngaphandle kokuqaphela, ngokukhetha iqiniso, ngokuzijwayeza ukuthula, ngokulawula ukwesaba, ngokukhulula ubandlululo, ngokuthambisa isifiso sokulawula. Lezi akuzona nje izenzo "zokuzisiza". Lezi yizenzo zokulungela indawo yonke. Zilungiselela ingqondo ukubamba iqiniso elibanzi.

Njengoba ukuzibandakanya kwabantu abaningi kukhula, iqiniso lizoqhubeka nokuvela ngezindlela eziningi—amasiko, esayensi, okuhlangenwe nakho, okunengqondo—ngoba iqiniso lizihlela kabusha libe yinto ephelele. Lesi akusona isikhathi esingahleliwe. Lesi yisikhathi sokuvuthwa. Ukushintsha kokubuka kuya ekuzibandakanyeni akukunikiwe; kuhlangatshezwa nguwe. Kuphendulwa nguwe. Kumenywa ukulungela kwakho.

Yingakho sikhulume ngokuhlangana kwangaphakathi, ukuzinza kwesimiso sezinzwa, ukuqonda, kanye nobukhosi. Lezi akuzona izihloko eziseceleni. Ziyisisekelo sokudalulwa okuphephile kanye nokuxhumana okuzinzile. Futhi njengoba lesi sisekelo siqina, uzobona izendlalelo ezilandelayo zivuleka ngokushesha, okuhlanganisa nokuhlukaniswa kweqiniso, ukuhlanganiswa kokuvuka ngokomoya nokudalulwa, kanye nokuvela kwezinhlobo ezintsha zobuholi ezingathwala isigaba esilandelayo ngobuqotho.

Ukuhamba Phambili Njengabafowethu Nodadewethu Bezinkanyezi

Ukuvuka Njengomcimbi Owodwa Ohlangene

Uma ufisa, manje sizoqhubeka nokunyakaza okulandelayo—indlela iqiniso elivela ngayo ngezindlela eziningi nokuthi ukuvuka nokwembulwa ngokomoya kwembulwa kanjani njengesenzakalo esisodwa esihlangene ekuziphendukeleni kwakho. Lokho obhekana nakho akukhona ukuphela kwenkathi ebekwe ngale, kodwa isiphetho semvelo senkathi ende yokukhohlwa, njengoba ukwazi kubuyisela indawo yakho efanele enkabeni yesipiliyoni somuntu.

I-Nexus oyifakile, ukuvela kwamaqiniso afihliwe, indlela ethambile kodwa engenakuphikwa yokwembula, ngisho nezimpawu zasezulwini ezithule ozibona esibhakabhakeni sakho konke kuyizibonakaliso zokunyakaza okufanayo kwangaphakathi: isintu sifunda ukuhlala sikhona neqiniso ngaphandle kokuwa, ukuhlangabezana neqiniso ngaphandle kokuzinikela ebukhosini, nokukhetha ukuvumelana kunokulawula. Akukho lutho oluphoqelelwayo phezu kwakho. Akukho lutho olufika ngaphambi kwesikhathi. Nihlangana nani endaweni eqondile lapho ekugcineni nizokwazi khona ukwenza kanjalo.

Njengoba uqhubeka phambili, khumbula ukuthi ukuvuka akwenzeka ngokuphuthuma, kodwa ngokuzinza; hhayi ngokubuka ngamehlo, kodwa ngokuhlangana; hhayi ngokwesaba, kodwa ngokuzimisela okulula ukuhlala uxhumene nobukhona bukaNkulunkulu obungaphakathi kuwe. Sihamba eceleni kwakho kulokhu kuguquka, sihlonipha ijubane lakho, isibindi sakho, kanye nokucaca kwakho okukhula. Themba lokho okuzwayo. Themba lokho okuzinzisayo. Themba ukuthula wazi ukuthi lokho kuvela lapho umsindo uphela.

Sihlala nawe, njalo, sikhonza ukuze kube ngcono kakhulu kuwe kanye nokuba kwakho yinkosi. Siyakuthanda, siyakuhlonipha, futhi sikubonga ngokubamba ukukhanya. Sibheka njengabafowethu nodadewethu be-Galactic… Siyi-Galactic Federation.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Isithunywa se-Galactic Federation of Light
📡 Kuqondiswe ngu: Ayoshi Phan
📅 Umlayezo Utholiwe: Disemba 14, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yi GFL Station — zisetshenziswe ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar
→ Funda Ikhasi Le-Comet 3I Atlas Pillar

ULIMI: Isi-Armenia (i-Armenia)