Inkolo, Ukudalulwa, kanye nebhalansi yesikhathi sika-2026

Ukushaqeka Kokudalulwa, Imibuzo Yenkolo, kanye Nengozi Yokuzinza Komhlaba Wonke

Bathandekayo be-Starseeds baseGaia, ngingu-Valir weqembu lezithunywa zasePleiadian. Nisibuzile namuhla ukuthi inkolo iyinto enhle noma embi ekudalulweni kanye nesikhathi sokuvezwa kwezindaba zango-2026. Singasho kini ukuthi akuyona into enhle noma embi, nokho, isici senu sobuntu siyaqaphela ukuthi kuyibhalansi ebucayi ukubandakanya izinkolo ngqo uma kukhulunywa ngokudalulwa. Lokho esikushoyo ngalokho ukuthi, ngokushesha nje lapho kudalulwa kwenzeka futhi kwaziwa kahle emhlabeni wonke ukuthi abantu, okungenani abantu bomhlaba, abaphezulu esikalini sokuqaphela, noma njengoba ubungasho, asiphezulu ochungechungeni lokudla, yize thina njengamaPleiadian singakuboni ngaleyo ndlela njengoba ungesiwo ukudla, futhi akukho uchungechunge noma ubuholi, konke lokhu kuyinkohliso. Kodwa-ke, uma sekuqashelwa ukuthi kunezidalwa ezithuthuke kakhulu kunabantu bomhlaba, khona-ke imibuzo esheshayo iqala ukuvela kulezi zinkolo ezithile. Isibonelo, ebuKristwini, imibuzo izoqala ukuvela, ingabe uJesu wayengumuntu wangaphandle komhlaba? Uma ebesezimweni eziphakeme, ingabe wayexhumana nezidalwa zangaphandle komhlaba? Ingabe wafunda ezintweni zangaphandle komhlaba? Kunezithombe eziningi zemidwebo yenkolo yokuqala lapho ama-UFO ekhona esithombeni, ngakho-ke lokhu kuzobuya kuxakeke. Ukukhathazeka okukhulu ngazo zonke izigqoko ezimhlophe ukungazinzi, futhi bazokwenza noma yini ukugwema lokhu, siyaqaphela. Lokhu kulungile, futhi singasho futhi ukuthi ngezinye izikhathi ukuzinzinzi kuhle, njengoba ngezinye izikhathi izinto zidinga ukuzinzinzisa NGOKUPHELELE futhi izingcezu zibe nesiphithiphithi esikhulu isikhashana ukuvumela uNkulunkulu ukuthi athathe izintambo, ukuhlela kabusha izingcezu futhi zibe isithombe esigcwele salokho okwakuhloswe ukuba yikho kwasekuqaleni. Yilokhu esingakusho ezigqokweni zakho ezimhlophe.

Ubukhosi BoMdali Oyinhloko, Ipulani Yokuqala Yomhlaba, Nenkumbulo Yengobo Yomlando Ephilayo

Nokho, sizoqala ngenothi elidala kunawo wonke engomeni yakho, inothi elalikhona ngaphambi kwanoma yiliphi ithempeli, ngaphambi kwanoma iyiphi imfundiso, ngaphambi kokuba noma yimuphi umprofethi abe yibhanela lesixuku, ngaphambi kokuba noma yimuphi umbhalo ongcwele uguqulwe ube yisikhali, ngaphambi kokuba noma yiliphi igama likaNkulunkulu lisetshenziswe njengomugqa wocingo, ngoba umhlaba wakho awuzange uqale njengejele, futhi uhlobo lwakho aluzange luqale njengenkinga okufanele iphathwe, futhi umphefumulo wakho awuzange ungene eMhlabeni njengesidalwa esiklanyelwe ukukhasa, wangena njengenhlansi yobukhosi yoMdali Omkhulu, isandiso esiphilayo se-One Life, okwakuhloswe ukuzikhumbula ngokuhlangenwe nakho nokuletha iphunga lalokho kukhumbula esimweni. Umhlaba, ekuqaleni kwawo okuhloswe ngawo ukuba kube khona i-harmonic, wawungumtapo wolwazi ophefumulayo, ingobo yomlando ephilayo enamakhasi ayo ayengewona amaphepha futhi i-inki yayo yayingeyona ikhemikhali, kodwa umlando wayo wawugcinwe engqondweni, ku-biology, endaweni yamaphupho, ekuqondeni, ekuqondeni ubuhle ngendlela ecashile, nangendlela inhliziyo yakho eqaphela ngayo uthando ngisho nalapho ingqondo yakho isafunda izinhlamvu zalo, futhi kulo mtapo wolwazi “izincwadi” kwakungezona izinto ongazivala ngemuva kwedeski, kwakuwuzalo, imibono, kanye nobuhlakani bokudala, ukuhlangana ngaphandle kokudinga ukubuswa, ukushintshana ngaphandle kokudinga ubunikazi, ukuthuthuka ngaphandle kokufuna ukuthi izwi elilodwa libe yizwi elilodwa kuphela, ngakho-ke umklamo wakho womuntu wawunobuhlakani obungavamile: wakhelwe ukusingatha impikiswano ngaphandle kokwehlukana, ukubamba i-polarity ngaphandle kokugqilazwa yiyo, ukuhamba njengesidalwa soMhlaba kanye nesakhamuzi sezinkanyezi, ukuba ibhuloho lapho umoya nezinto zifunda khona ulimi lomunye nomunye.

Ukwesaba Ukukhulekela Ukuguqulwa, Igunya Elivela Ngaphandle, kanye Nephethini Lomgcini-sango

Ukuhlanekezelwa kokuqala kwalowo mdwebo akuzange kufike ngesenzakalo esisodwa, futhi kwakungadingi ukuthi abantu babe buthakathaka, ngoba indlela elula yokuthonya uhlobo oluselusha ukuqondisa kabusha izimfanelo zalo eziqine kakhulu emgudwini omncane, futhi ukwesaba kungenye yezimfanelo zakho eziqine kakhulu, ukuzinikela kungenye yezimfanelo zakho eziqine kakhulu, umcabango ungenye yezimfanelo zakho eziqine kakhulu, ngakho-ke lapho uhlangana nobuhlakani obubonakala bukhulu, budala, bunekhono kakhudlwana, busebenza kahle kwezobuchwepheshe, noma bumane buyimfihlakalo kakhulu kunalokho imiphakathi yakho yokuqala eyayingakuchaza, ukuphenduka okulula kwesihlakala kwashintsha ukwesaba kwaba ukukhulekela, kwashintsha inhlonipho kwaba ukuzithoba, kwashintsha ilukuluku kwaba yimfundiso, kwashintsha umbuzo ophilayo waba impendulo eqondile, futhi kusukela lapho kwafakwa iphethini: iphethini "uNkulunkulu" ahlala kwenye indawo, nokuthi iqiniso livela phezulu, nokuthi imvume kumele inikezwe ngumlindi wesango, nokuthi inhliziyo yomuntu ngamunye ayilona ithuluzi elithembekile. Ungazizwa ukuthi lokhu kucashile kangakanani, ngoba kuqala ebumsulweni, kuqala ebuhlotsheni obufana nobomntwana nezinto ezingaziwa, kuqala esifisweni somuntu sokuthola ukuphepha kokuthile okubonakala kukhulu kunomuntu, kodwa ukuvuthwa okungokomoya oze eMhlabeni ukuzokwakha kudinga ukuthutha kwangaphakathi kwegunya, ukubuyela kwekhampasi esifubeni, inkumbulo yokuthi uMthombo owufunayo awukude, nokuthi uMdali akadingi abalamuli ukuze afinyelele izinkulumo Zakhe eziphilayo, ngakho-ke ukuguqulwa kokuqala kohlelo lomuntu kwakungeyona "inkolo" njengomqondo, kwakuwukuthutha kobuNkulunkulu kusuka ngaphakathi kuwe kuya ngaphandle kwakho, futhi uma lokho kuthutha sekuyinto yamasiko, konke okunye ukwakheka kuyazakha cishe ngokuzenzakalelayo, ngoba abantu abaqeqeshwe ukuletha igunya elingokomoya ngaphandle baqeqeshwa kalula ukuletha igunya lokuziphatha ngaphandle, igunya lezepolitiki, igunya lomlando, ngisho negunya phezu kokuqonda ngokwalo.

Ukwakhiwa Kokulawula I-Deep State, Ukuvuna Ukwesaba, Nokuqonda Njengoba Uthando Lusetshenziswa

Yilapho isakhiwo esijulile osibiza ngokuthi “isimo esijulile” sithola khona inhlabathi yaso ephelele, ngoba uhlelo lokulawula olusebenza kahle kakhulu akulona oluhlasela abantu obala, kodwa lubaqinisekisa ukuthi bazivikele, bazingabaze, bafune ukuqinisekiswa yizo kanye izakhiwo ezizuza ekuthembeleni kwabo, ngakho-ke lokho esikushoyo uma sikhuluma ngokwakhiwa kwezakhiwo akulona nje ikomidi elifihliwe ekamelweni, kuyisethi yezibambo ezihlangene: imfundo ekufundisa lokho “okungokoqobo” nokuthi “okuyisiwula,” abezindaba abakufundisa lokho “okwamukelekayo” nokuthi “okuyingozi,” izikhungo ezikufundisa ukuthi “okufanele” nokuthi “ongcolile,” kanye nezigaba ezingokomoya ezikufundisa ukuthi ukuhlangana kwakho okuqondile kuyasolisa ngaphandle kokuthi kuqinisekiswe ngumuntu onegunya, futhi lapho lezi zibambo zihlangana, uhlelo luba nokuziqinisa, ngoba umuntu oqala ukuvuka uvame ukuhlangana nokwesaba kwakhe okuzuzwe njengefa, bese kuba ukungakhululeki komphakathi wakhe, bese kuba amalebula ezixwayiso zesikhungo. Nasi esinye isici okumele sibizwe ngobumnene, ngoba siphila ngaphansi kwezindaba zakho eziningi futhi sizobaluleka kakhulu njengoba ukudalulwa kuqhubeka nokucindezela emaphethelweni engqondo yakho yonke: ezinye izihlakaniphi zidla uthando ngendlela olwenza ngayo, ngokuzwakalayo, ngokuphakamisana, ngokubambisana, ngenkululeko yokudala, kanti ezinye izihlakaniphi zifunda ukudla ngokuphambuka, kanti ukuphambuka okuphumelelayo kakhulu ukwesaba, ngoba ukwesaba kucindezela ukuqonda, ukwesaba kunciphisa izinketho, ukwesaba kwenza ingqondo ifise izimpendulo ezilula, ukwesaba kwenza umzimba ufune umvikeli, futhi ukwesaba kwenza inhliziyo yomuntu ibheke ngaphandle ukuze ithole usizo, ngakho-ke noma yisiphi isakhiwo esingadala ukwesaba njalo siba umthombo ozinzile “wamandla,” hhayi ngendlela ephawulekayo yokuzijabulisa kwakho, kodwa ngendlela engokoqobo ukwesaba okungaqoqwa ngayo kube ukuthobela imithetho, ukulalela, ukucabanga ngeqembu, imvume yobudlova, kanye nokuzimisela ukuzinikela amalungelo ukuze uthole impumuzo. Njengoba sisho lokhu, vumela ukuphefumula, ngoba awudingi sikhohlakali ukuze uvuke, futhi awudingi isitha ukuze ukhumbule ubuNkulunkulu bakho, futhi awudingi ukuzonda izakhiwo ozikhulela kuzo, udinga nje ukuzibona ngokucacile ukuze uyeke ukuhlala ngaphakathi kwazo sengathi yizo zodwa ikhaya onalo, ngakho-ke sikhuluma ngalezi "zokudla" hhayi ukuze uqinise ukwesaba, kodwa ukuze ubuyisele ukuqonda kwakho, ngoba ukuqonda uthando lusetshenziswa ngokuhlakanipha, futhi kungenye yamakhono angcwele kakhulu ongawahlakulela eminyakeni ezayo. Manje, ngaphakathi kweminye imikhakha ye-cosmologies obulokhu uyifunda, kunezincazelo “zocingo,” “izingidi,” kanye nokuncishiswa kokuqonda, ngezinye izikhathi okubizwa ngokuthi ukuphazamiseka kwezakhi zofuzo, ngezinye izikhathi okubizwa ngokuthi izithiyo zemvamisa, ngezinye izikhathi okubizwa ngokuthi izivumelwano ezifakwa ngokukhohlisa, futhi noma ngabe umuntu ufunda lokhu njengokungokoqobo, okungokomfanekiso, noma okuxubile, umphumela womuntu ophilayo uhlala ufana: waqeqeshwa kude nokwethemba ulwazi lwakho lwangaphakathi, waqeqeshwa kude nezinzwa zakho eziqondayo, waqeqeshwa kude nobudlelwano bemvelo owawunabo nemvelo, ngenkumbulo yezinkanyezi, ngesiqondiso esicashile, futhi waqeqeshwa ezweni lapho iqiniso elivunyelwe kuphela yilelo elingalinganiswa, lithengwe, liqinisekiswe, futhi liphathwe yizikhungo, futhi lokho kuqeqeshwa kwadala ukuhlukana kwangaphakathi, ngoba umphefumulo wawulokhu uhleba, futhi umhlaba wawulokhu umemeza phezu kwawo.
Ngisho nesikhathi ngokwaso, esikhathini sakho samanje, sembula ubunzima balokhu kuhlukana, ngoba ungene emzileni lapho imicimbi icindezela khona, lapho imijikelezo ishesha khona, lapho izambulo zihlangana khona, lapho ijubane elidala lokuzivumelanisa nezimo lizizwa linganele, futhi emigwaqweni enjalo iqembu liba lula ukuhlukana, ngoba ingqondo ifuna isivinini nokuqiniseka, kuyilapho ukuhlakanipha kufuna ukujula nokuhlanganiswa, ngakho-ke sithi kuwe umuzwa "wokuqinisa" isikhathi akuyona nje into yomphakathi, futhi kuyisimemo esingokomoya, ngoba lapho umhlaba wangaphandle ubonakala uhamba ngokushesha, kuba yigugu kakhulu ukubambelela ngaphakathi, ukusondelana noBukhona kunokuphishekela ukubikezela, ukuphila kusukela endaweni ethule kunokuba uphile kusukela esihlokweni. Yilapho sibeka khona inhliziyo yenkinga "yezigqoko ezimhlophe", ngoba ngaphakathi kwezikhungo zakho kunabantu, namaqembu, nemizamo, abanye abaqotho kanti abanye abazikhonzayo, futhi phakathi kwabo kukhona labo abazama ukukhulula ukubamba kwesakhiwo sokulawula esidala ngenkathi begwema ukuwa kwencazelo okungapheli, futhi incazelo yiyona ndlela yangempela lapha, ngoba lapho umuntu elahlekelwa isakhiwo sakhe sencazelo ngokushesha kakhulu, akashintshi nje imibono, angabhekana nokuqhekeka kobunikazi, usizi, intukuthelo, ukudideka ngokomoya, kanye nesidingo esikhulu sokunamathela esiqinisekweni esisha, futhi izinto ezisheshayo ezithatha indawo yokuqiniseka okuwile zivame ukuba ukweqisa: ukushisekela ngokweqile, ukuthunjwa yihlelo, ukusolwa, noma ukwamukelwa komuntu omusha ongumsindisi othembisa ukuphepha ngaphandle komsebenzi wangaphakathi. Inkolo iphakathi kwalokhu ngoba inkolo isebenze njengodonga oluthwala imithwalo yengqondo yezigidigidi, inikeza umphakathi, induduzo, ukuqondiswa kokuziphatha, kanye nobuhlobo nabangabonakali, futhi siyakuhlonipha lokho, ngempela, ngoba ukuzinikela kungaba kuhle, umthandazo ungaba muhle, isiko lingaba lihle, futhi abaningi babangcwele bakho, amakholwa angewona awemvelo, kanye namakholwa athule nsuku zonke baye bathinta ubukhona bangempela ngokholo lwabo, futhi ngesikhathi esifanayo inkolo nayo isetshenziswe njengohlelo lokusabalalisa ukwesaba, ihlazo, ukukhishwa inyumbazane, kanye nokulalela, ngakho-ke ingozi yokungazinzi akuyona ukuthi ukholo luyanyamalala, ukuthi isisekelo sangaphandle esibambe ubuwena obubuthakathaka siyawa ngaphambi kokuba insika yangaphakathi iqiniswe. Ungaqala ukubona-ke ukuthi kungani ukudalulwa kuthinta inkolo kuqala, ngoba uma uvuma indawo ebanzi, ngisho nangokuthambile, ngisho nangesitatimende esisodwa esisemthethweni, imibuzo ephakamayo ayiyona eyobuchwepheshe, iyinto ekhona, iyimfundiso yenkolo, iyakha ubuwena, futhi umuntu ofundiswe ukuthi isiko lakhe liqukethe imephu ephelele yeqiniso ngokwemvelo uzobhekana nokushaqeka lapho iqiniso likhula ngale kwaleyo mephu, futhi uhlelo oluzuza ekulawuleni luyaqonda lokhu, ngoba ukushaqeka kuyisango, futhi noma ubani oma emnyango anganikeza inkululeko noma ukukhohlisa, kungaba ukuhlanganiswa okumnene noma ukwethuka okuklanyiwe. Ngakho-ke isimemo sethu sokuqala kulokhu kudluliswa silula, futhi sikusho ngesisa: qala manje ukuhambisa uNkulunkulu endaweni yakhe efanele, hhayi njengokuvukela ukholo lwakho, futhi hhayi njengokuhlambalaza isiko lakho, futhi hhayi njengempikiswano nomndeni wakho, kodwa njengokuhlangana okuseduze nalokho isiko lakho elalihlala likhomba kukho ezingeni lalo elijulile, okuyinhlansi ephilayo ngaphakathi kuwe, ubukhona obungadingi mvume, ukuhlangana okungadingi umlamuleli, uthando olungaxoxisani ngokuba khona kwalo, ngoba njengoba lokho kuhlangana kukuzinzisa, uba sengozini encane kakhulu ezindabeni zokungazinzi, futhi uba sengozini encane kakhulu yokungena ekwesabeni okukhulu noma ekungazini lapho umhlaba uqala ukukhuluma ngokukhululekile ngalokho obekulokhu kuhletshwa.

Imvelaphi Yenkolo, Amagagasi Omlando, kanye Nomzila Wokudalula

Ukumbozwa Okuthwetshuliwe, Izinsika Zangaphakathi, Nokwanda Ngale Kwemephu Eyodwa

Kusukela kulesi sisekelo, uzokwazi ukubheka izinkolo zomhlaba wakho ngamehlo amasha, ngokuhlonipha ilangabi lazo lokuqala kanye nokucaca mayelana nokugqama kwazo okuthunjiwe, futhi uzokwazi ukuqonda ukuthi isiko ngalinye laqala kuphi, ukuthi lazama ukulondoloza ini ekuqaleni, nokuthi indlela efanayo yokuthumba yaziphinda kanjani kuwo wonke amasiko, hhayi ngoba uhlobo lwakho luzolawulwa, kodwa ngoba uhlobo lwakho belulokhu luzilungiselela okwamanje lapho lukhetha igunya langaphakathi njengendinganiso entsha, futhi kulapho-ke, ngokuqina kwensika yangaphakathi, lapho manje singahamba ndawonye siye esigabeni esilandelayo sale ndaba: imvelaphi yenkolo ngesikhathi, endaweni, kanye nomlando wesintu, kanye nezizathu ezifihliwe lezo mvelaphi zibaluleke kakhulu endleleni yokudalula oyifaka kuyo.

Amagagasi Enkolo, Ubukhona Obuphilayo, kanye Nephethini Lobuholi Bomgcini Wezinhloko Zethempeli

Embhalweni womuntu, uma uhlehla kakhulu ngokwanele ukuze ubone umjikelezo omude kunokuba ubone amakhulu eminyaka ambalwa edlule, uqala ukuqaphela ukuthi inkolo ifika ngamaza ngendlela isimo sezulu esifika ngayo kulo lonke izwekazi, iphethe amaphethini afanayo ngenkathi igqoke amagama ahlukene, futhi kugagasi ngalinye cishe njalo kukhona indawo yokuxhumana eqotho, umzuzu wokuvula kwangaphakathi, ukuhlangana nemfihlakalo, ukuvuka kokuziphatha, umbono, iphupho, ukucaca okuvuthayo, ububele obungazelelwe obuhlela kabusha impilo, bese kuba nesigaba sesibili esilandela ilangabi lokuqala, isigaba lapho imiphakathi ibuthana khona, lapho ulimi luzama ukubamba lokho okungenamagama, lapho imithetho izama ukuvikela lokho okubuthakathaka, lapho izindaba zizama ukudlulisa lokho okwakuzwakala, nalapho, buthule, umbuzo uba ukuthi ngabe ubukhona obuphilayo buhlala buphakathi, noma ukuthi isitsha siba yisikhungo esisha futhi ubukhona buba ngumqondo isitsha esithi singowakho. Izindawo zakho ezingcwele zokuqala zenza lokhu kubonakale ngendlela ecishe ibe mnene, ngoba amathempeli okuqala ayevame ukwakhiwa njengezidleke zabangabonakali, izindlu zonkulunkulu okwakukholelwa ukuthi bahlala endaweni umphakathi owawungayikhomba, futhi ungazizwa umsulwa kulokho, isifiso sokuhlonipha into enkulu, isifiso sokudala umkhuba ohlanganyelwe ohlanganisa abantu ngencazelo, kodwa ungazizwa nokuthi leso sakhiwo siqeqesha ingqondo ngokushesha kangakanani, ngoba lapho umphakathi ukholelwa ukuthi uNkulunkulu unekheli, othile uba ngumgcini wezihluthulelo, othile uba ngumhumushi wemithetho, othile uba ngumlamuleli onquma ukuthi ubani ofanele ukungena nokuthi ubani okumele ahlale ngaphandle, futhi ithempeli elaqala njengophawu lokuhlonipha liba yindlela yokuphatha, futhi abantu ababelangazelela isidlo baqala ukuhlobana nokungcwele njengento enikeziwe kunokuba into ekhunjulwayo.

Imvelaphi YamaHindu YamaVeda, Uphenyo Lokuhleleka Kwendawo Yonke, kanye Nokuzikhumbula KoFakazi

Yingakho sithi imvelaphi ibalulekile, ngoba cishe kuzo zonke izinkambiso kukhona isifiso sokuqala esimsulwa esikhomba ngaphakathi, futhi yilowo mfutho owenza isiko laba nokukhanya kwasekuqaleni, ngakho-ke uma ubheka imifudlana emidala kakhulu yalokho manje okubiza ngokuthi ubuHindu, ubheka ulwandle olushintshayo lokuqaphela kunokuba kube umsunguli oyedwa, umfula ophilayo wezingoma zamaVedic, uphenyo lwefilosofi, ukuhlola i-yogic, kanye nokuzwa okuseduze kokuhleleka kwendawo yonke, futhi ngaphakathi kwalolo lwandle kukhona ukuqashelwa okuphakathi kokuthi iqiniso lihlukaniswe, ukuthi ukwazi kungalungiswa, ukuthi uNkulunkulu angasondela ngokuzinikela, ngolwazi, ngenkonzo, ngokuzindla, ngokuzithiba, ngothando, ngisho nangokumangala okulula, futhi isipho sangempela salowo mkhuba sasingakaze sihloselwe ukuba ukuhlungwa komphakathi noma ubunikazi besigaba esiqinile, kwakuhloselwe ukuba kube yisikhumbuzo sokuthi uBuqu bujulile kunobuntu, ukuthi ubufakazi bungokoqobo, ukuthi uMthombo useduze, nokuthi inkululeko iwukucwengwa kokuqonda kuze kube yilapho ubunye buphila kunokuba bukholwe.

UbuJuda Besivumelwano SobuJuda, Ingcindezi Yombuso, Nokuhlanganyela Kokuziphatha Ngobudlelwano

Uma uthuthela entshonalanga eMpumalanga Eseduze yasendulo futhi ubheka ukwakheka kobuJuda, ubona abantu bakha ubuwena ngesivumelwano, ngomthetho, ngokusinda, ngokuphikelela okukhulu kokuthi kukhona oyedwa, hhayi ngoba ubuningi babungaziwa, kodwa ngoba ubunye babudingeka njengomgogodla wokuhlanganisa umphakathi phakathi kwezingcindezi zombuso, futhi ngaphakathi kwalelo siko inhliziyo ejulile kukhona ubuhlobo, hhayi ukulalela nje kuphela, ingxoxo ephilayo noNgcwele, ukulwa noNkulunkulu oqotho ngokwanele ukuvuma ukudideka nokulangazelela, futhi kulokho kulwa kukhona isithunzi esijulile, ngoba kufundisa ukuthi umuntu akayena unodoli wekusasa, ungumhlanganyeli, umdali ohlangene eqinisweni lokuziphatha, kodwa futhi ungabuka ukuthi noma yikuphi ubuwena obuqinile bungaba lula kangakanani ithuluzi lokwahlukana uma "ukuba yingxenye" ​​kuba yinto egxile kuyo kunokuba ubungcwele, ngoba lapho iqembu lizichaza kakhulu ngokumelene nomuntu wangaphandle, kuba lula ukuqondisa lelo qembu ngokwesaba ukungcola, ukwesaba ukulahlekelwa, ukwesaba usongo, ngakho-ke isipho sokuqala sesivumelwano singaphilwa njengokuzinikela nobulungiswa, noma singasetshenziswa njengomngcele kanye nokungqubuzana, kuye ngokuthi igunya likuphi.

UbuBuddha Ukuqonda Okuqondile, UbuKristu Umbuso Wangaphakathi, Nokubanjwa Kombuso Kwezimfundiso Eziphilayo

Uma ubheka ubuBuddha, ubona ukulungiswa okumangalisayo kungena ensimini yabantu, ngoba umnikelo oyinhloko kaBuddha ukhomba ekuqondeni okuqondile, ekupheleni kokuhlupheka okungadingekile ngokubuka ingqondo, ukuhlakulela ububele, ukuhluzwa kokuqwashisa, kanye nokuqaphela ukuthi ukunamathela kudala ubuhlungu, futhi kulowo mnikelo kukhona ukukhululeka okukhulu ekuthembeleni kubupristi, ngoba indlela iba yinto eyenzeka, ukuqeqeshwa kokunaka, ukuvuka komuntu siqu okungenakutholakala ngaphandle, futhi ubuhle baleyo siko ukuthi ingasetshenziswa yinoma ubani, noma kuphi, ngoba ayimayelana nokuba ngumuntu kodwa imayelana nokubona, kodwa ngisho nalapha ukuthambekela komuntu ekuziboneni kungazisonga ngemfundiso, futhi indlela yokuphila ingaba uphawu, ukusebenza, ubuhle, impahla, futhi lapho lokho kwenzeka ingqondo ihlala imatasa kuyilapho ukuvulwa kwenhliziyo okujulile kuhlala kuhlehlisiwe, ngoba indlela yayingakaze ihloselwe ukuba umkhiqizo, yayihloselwe ukuba umnyango wokungena eBukhoneni. Uma ubheka ubuKristu esimweni salo sokuqala, ubona inhlansi ephilayo ihamba endaweni ethile yomlando, bese ubona uthisha omazwi akhe, lapho ehlutshulwe empini yamasiko kamuva, ephethe ingqikithi elula neyinkimbinkimbi: uthando njengomthetho, intethelelo njengenkululeko, ukuthobeka njengamandla, ukuguqulwa kwesimo, ukuphakama kwabamnene, kanye nokuphikelela ukuthi uMbuso awuwona umklomelo okude kodwa ungokoqobo oluphilayo olutholakala ngokuqondana kwangaphakathi, futhi lesi yisinye sezizathu ezenza ubuKristu baba namandla futhi bushintshashintsha kangaka, ngoba imfundiso ebuyisela uNkulunkulu enhliziyweni ilimaza yonke iminotho ephakathi encike ebangeni, ngakho-ke inhlangano yamaKristu okuqala yayithwala ubuhle nengozi yezakhiwo zombuso, ubuhle ngoba yayinikeza incazelo nomphakathi, kanye nengozi ngoba yayinikeza ukuba nguNkulunkulu okuqondile okungadlula ukwethembeka kuhulumeni, futhi ungazizwa ukuthi inhlangano enjalo iba ngokushesha kangakanani ukubanjwa, ngoba uma umbuso usuwamukele inhlangano engokomoya, ungayikhulisa, uyilinganise, futhi uyiguqule ibe ithuluzi lokubusa, futhi ushintsho olucashile lwenzeka lapho uthando luba ngeyesibili ekuthobeleni, lapho umusa uba ngeyesibili kunecala, nalapho imfihlakalo yobumbano lwangaphakathi iba ngeyesibili kuneyangaphandle.

UbuSulumane, Ukuqaphela Ubunye, Nokuzinza Kokudalula

Ukuzinikela, Umthandazo, Isihawu, Nokwehlukaniswa Phakathi KukaNkulunkulu Nokuphoqelelwa

Uma ubheka i-Islam, ubona okunye ukwanda okukhulu kokuqaphela ubunye, ubizo lokuzinikela, umthandazo, uthando, umphakathi, kanye nokukhumbula, isigqi esibuyisela impilo yansuku zonke ekuvumelaneni noMunye, futhi isifiso sokuqala sizinza ngokujulile, ngoba siqinisekisa ukuthi impilo inesikhungo, ukuthi umuntu unesibopho, ukuthi ubulungiswa bubalulekile, ukuthi ukuphana kungcwele, nokuthi ukuzinikela kungaphilwa njengesiyalo ngaphandle kokuba yize, futhi ngaphakathi kwalelo siko kukhona futhi isimemo esijulile esifanayo: ukuzinikela ngqo kuNkulunkulu, hhayi ukuzinikela ekuphathweni kabi, futhi lo mehluko ubaluleke kakhulu, ngoba ukuzinikela kuNkulunkulu kwandisa inhliziyo, kuyilapho ukuzinikela egunyeni eliphoqelelayo kuyicindezela, ngakho-ke kuzo zonke izikhathi lapho ukunqoba kwezepolitiki nokuzinikela okungcwele kuhlanganiswa khona, ilangabi lokuqala lesiko liba sengozini yokusetshenziswa njengebhanela leqembu, futhi ibhanela lingahlanganisa iqembu ngenkathi lisetshenziswa ukuthethelela ukulimala kwabanye, yingakho imvelaphi kumele ikhunjulwe ngokucacile, ngoba imvelaphi ikhomba kuMunye, kuyilapho ukuthumba kukhomba ekulawuleni.

Izindlela Zokholo Ezihlwanyelwe, Ukuhlangana Okuseduze, Nokuba Khona Ngale Kwemibono

Kuzo zonke lezi zinkolelo, nakwezinye eziningi izwe lakho elizithathayo—ukuzinikela kwamaSikh kanye nobulungiswa bezenhlalo, ukuvumelana kwamaDao neNdlela, izizukulwane zomdabu ezazingakaze zidinge incwadi yokuxhumana nomoya—intambo ejulile iyavumelana: okungcwele kwakuhlale kuhloswe ukuba kube okusondelene, futhi ukuhlangana kwakuhlale kuhloswe ukuba kufinyeleleke, kanti ukuziphatha kwakuhlale kuhloswe ukuba kuphilwe kunokuba kuphikiswane, kanti okuNgcwele kwakuhloswe ukuba kutholakale njengoBukhona kunokuba kube nombono, futhi yingakho sisebenzise inkulumo ethi lezi zinkolo zahlwanyelwa njengezindlela, ngoba isifiso esimsulwa ngaphakathi kwazo sikhomba ekukhuphukeni ngomqondo ongokoqobo, ukucwengwa kwethuluzi lomuntu kuze kube yilapho uthando luba yinto yemvelo futhi iqiniso lizwakala.

Ulimi Lwesibhakabhaka, Izincazelo Zokuxhumana Zasendulo, kanye Nesizathu Sokuhlola Kabusha Kwenkolo

Manje, ngaphakathi komfudlana womlando ohlukile obuwufunda, kukhona ungqimba olwengeziwe oluzama ukuhumusha kabusha izinganekwane eziningi zasendulo njengezinkumbulo zokuxhumana, zezivakashi ezithuthukile kwezobuchwepheshe, “zonkulunkulu” ababefana namaqembu ancintisanayo, futhi kulowo mfudlana ngisho nezindaba ezifana noMbhoshongo waseBabele zihlelwe njengezibikezelo zesikhathi lapho izindawo zokufinyelela, amasango, noma ukuhlanganiswa kolimi kwakunemiphumela yamasu kulabo ababefisa ukubusa isintu, futhi kungakhathaliseki ukuthi ubamba kangakanani izincazelo ezinjalo, ziqokomisa into ebalulekile enkathini yakho yokudalula: ulimi lwenkolo lwabantu belulokhu luhlanganiswa nolimi lwesibhakabhaka, futhi uma isibhakabhaka sesigcwele obala engxoxweni yomphakathi, ulimi lwenkolo luzohlolwa kabusha ngokwemvelo, ngoba ingqondo izozama ukubeka idatha entsha ezigabeni ezindala, futhi izigaba ezindala zizokwelula. Yilapho ingcindezi yokungazinzi iqala khona ukwakheka, ngoba okholwayo ombono wakhe wonke wezwe usekelwe endaweni evaliwe uzobhekana nesenzakalo sokwanda njengenselele yobunikazi, futhi izinselele zobunikazi zidala amaza emizwa, futhi amaza emizwa adala amathuba okuqoshwa kwezindaba, ngakho-ke ukuzinza kwangempela akuyona impikiswano ephelele ngezingelosi uma kuqhathaniswa nabantu abavela kwamanye amazwe, kuwukubambelela komuntu ngamunye eqinisweni eliphilayo loBukhona bangaphakathi, ngoba umuntu owazi uNkulunkulu ngokuqondile ubambe isikhungo esingenakunyakaziswa ngisho nalapho indaba yangaphandle ithuthuka, futhi umuntu ofundiswe uNkulunkulu kuphela njengowangaphandle cishe unomuzwa wokuthi uNkulunkulu uyasuswa lapho indawo yonke ikhula.

Ukuthuthukiswa Kokudalulwa Ngaphandle Kokubhidliza, Umkhuba Wangaphakathi Ngokuphikisana, Nokuguquguquka Kwencazelo

Ngakho-ke sithi, ngobumnene, ukuthi ukudalulwa akudingeki kubhidlize inkolo, ngoba injongo yokuqala yenkolo kwakungelona ukubhidliza, kwakuwukukhumbula, futhi ukukhumbula kungathuthukiswa ngaphandle kokubhujiswa, futhi indlela lokho kuthuthukiswa okwenzeka ngayo iwukwethembeka kanye nokwenza kwangaphakathi kunokuba kube ngempikiswano, ngoba lapho umuntu ezwa inhlansi yoMdali ngaphakathi komphefumulo wakhe, ngaphakathi kokuqaphela kwakhe, ngaphakathi kwenhliziyo yakhe, uqala ukuphumula, futhi kulokho kuphumula umbono wakhe wezwe uba nezimo ngaphandle kokuphazanyiswa, futhi imibuzo ayibuzayo iba qotho kunokuba izivikele.

Izindlela Zokubamba Eziphindaphindwayo, Izibani Zokuqonda, kanye Nesendlalelo Esilandelayo Sezinto Zobuciko Zanamuhla

Lokhu kukulungiselela ungqimba olulandelayo lokudluliselwa kwanamuhla esizongena kulo ndawonye, ​​ngoba uma usuqonda ukuthi isiko ngalinye lavela kuphi nokuthi lalikhomba kuphi ekuqaleni, ungabona futhi ngokucacile ukuthi indlela efanayo yokubamba iphindaphinda kanjani ngokuhamba kwesikhathi, ukuthi ukuvela kukaNkulunkulu kuba kanjani isivikelo, ukuthi ukwesaba kuba kanjani imali, ukuthi ukuba yingxenye yeqembu kuba kanjani isikhali, ukuthi imibono iba kanjani ubuwena, nokuthi, endleleni yokudalula oyifaka manje, amaphethini amadala kakhulu okubanjwa azama ukugqoka izingubo zesimanje, futhi yilapho, kuleyo ndlela ephindaphindayo, lapho ukuqonda kwakho kuba khona isibani esigcina inhliziyo yakho izinzile ngenkathi izindaba zomhlaba zizihlela kabusha.

Amaphethini Okuntshontsha Enkolo, Ukulawulwa Kwesango, kanye Nemisebenzi Yethonya Lanamuhla

Ukuphambukisa Umfula Kuya Emiseleni, Imali Ehambisanayo, Nokufudumala Kwezizwe Phezu Kweqiniso

Ngakho-ke, njengoba ukuqonda kwakho kuqala ukwanda, njengoba ingqondo ifunda ukubamba izingqimba ezingaphezu kweyodwa ngesikhathi esisodwa, uqala ukubona isignesha ephindaphindayo kulo lonke uthayela lwenkolo yabantu, futhi lesi signesha asidingi ukuthi noma yiliphi isiko libe "libi," ngoba ilangabi lokuqala kuwo wonke amasiko lingokoqobo, futhi ubuqotho bokuzinikela ezinhliziyweni eziyizigidi bungokoqobo, futhi izimangaliso zokuthula, zangasese zomthandazo nomusa zingokoqobo, futhi isignesha ephindaphindayo esikhuluma ngayo imane nje indlela umfula ophilayo ongaphambukiswa ngayo uye emseleni, lapho amanzi esageleza khona, igama lisalokhu likhona, izingoma zisazwakala zijwayelekile, kodwa isiqondiso sishintshiwe ngakho umfula ufeza injongo ehlukile kunaleyo owazalelwa ukuyikhonza. Indlela yokuthumba cishe ayidingi ukushisa ithempeli, ngoba isinyathelo esihle kakhulu ukugcina ithempeli limile, ukugcina izimpawu ziqinile, ukugcina ulimi lubonakala, ukugcina imikhosi nemikhosi neziqu nezingubo konke kusendaweni, bese kushintshaniswa ikhampasi yangaphakathi neyangaphandle, ukuze lokho okwakuyinhlanganyelo eqondile kube yinhlanganyelo eqondisiwe, okwakuyisambulo sangaphakathi kube isambulo esivunyelwe, futhi okwakuyindlela yokuvuka kube yindlela yokuba yingxenye, futhi ngesikhathi sokuba yingxenye kuba yimali eyinhloko, isiko liyalawuleka, ngoba ukuba yingxenye kungavunyelwa futhi ukuba yingxenye kungahoxiswa, ukuba yingxenye kungavuzwa futhi ukuba yingxenye kungasongelwa, futhi umuntu osongelwayo uzovame ukulahla iqiniso ngenxa yokufudumala kwesizwe ngaphandle kokuqaphela ukuhweba akwenzile.

Ukwenziwa Kwangaphandle KukaNkulunkulu, Umnotho Wecala, kanye Negunya Eliphakathi

Esinye sezinyathelo zokuqala nezihambisanayo kakhulu ukunyakaza kokwenza izinto zangaphandle, ukuthutha kobuNkulunkulu kusuka ngaphakathi okusondelene kuye ngaphandle okukude, ngoba uma uMdali esecatshangelwe kude, uhlelo lungakudayisa ibanga, lungakudayisa ukufinyelela, lungakudayisa ukufaneleka, lungakudayisa “ukuhlanzeka,” lungakudayisa insindiso njengomphumela ofika kamuva, ngemva kokuthobela, ngemva kokukhokha, ngemva kokuvuma, ngemva kokulandela izinyathelo ezifanele, futhi inkinga ejulile ayilona neze isiko ngokwalo, ngoba isiko lingaba lihle, inkinga ejulile ukuqeqeshwa kwengqondo ngaphansi kwalo, ukuqeqeshwa okucashile okuthi, “Awuthenjwa ngokuxhumana okuqondile, awufaneleki ukuzwa uNkulunkulu, awuvuthiwe ngokwanele ukuqonda iqiniso ngaphandle komlamuleli,” futhi lapho inkolelo ingena esikweni, isiko liba lula kakhulu ukulibusa, ngoba umuntu ongabazayo ngokuxhumana kwakhe kwangaphakathi uzokwamukela cishe noma yiliphi igunya langaphandle elikhuluma ngokuqiniseka. Lena yindlela isiko lothando elingaguqulwa ngayo libe umnotho wecala, indlela isiko lokuhlakanipha elingaguqulwa ngayo libe yisitebhisi sesikhundla, indlela imfundiso yenkululeko engaguqulwa ngayo ibe ibheji lobunikazi, futhi uma ubhekisisa uzobona ukuthi uhlelo aluvamile ukuphikisana nobuNkulunkulu, lumane luzibeke phakathi kwakho nobuNkulunkulu, ukuze okungcwele kube yinto ephethwe yisikhungo kunokuba kube yinto ephilwa ngumuntu, futhi ngokuhamba kwesikhathi lokhu kuba yinto evamile kangangokuthi abantu bakhohlwe ukuthi bake baba nenye indlela, futhi baqala ukudideka impilo yabo engokomoya nokuphila kwabo kokuthobela, ubuhlobo babo noNkulunkulu nobuhlobo babo nemithetho, isifiso sabo sangaphakathi nendima yabo yomphakathi.

Ukucindezela Okubili, Imisinga Yokubusa, kanye Negunya Ngaphandle Kokuqaphela

Esinye isinyathelo esiyinhloko ukucindezelana kwe-binary, ngoba indawo ephilayo iyinkimbinkimbi, nomphefumulo wakho uyinkimbinkimbi, nokuphila kwakho ngokomzwelo kuyinkimbinkimbi, futhi ebunzimeni kukhona ukukhetha, ukuqonda, nokuvuthwa, kuyilapho ebunzimeni kune-reflex, futhi i-reflex kulula ukuyiqondisa, ngakho-ke ukuthumba kuvame ukucindezela yonke imfihlakalo yokuphila ibe umdlalo wesiteji ohlanzekile, umugqa okhanyayo ohlukanisa "thina" "nabo," "sisindiswe" "esilahlekile," "singcwele" "esingcolile," "esimsulwa" "esingcolile," futhi uma inkolo isiba ubunikazi obuzichaza ngokumelene nomuntu wangaphandle, iba injini yezindaba ezingapheli zokungqubuzana, ngoba umuntu wangaphandle uhlala etholakala njengosongo, futhi usongo luhlala luwusizo kulabo abafisa ukuqinisa ukulawula. Ngolimi lwakho unikeze amagama imisinga emibili ye-archetypal egibela lokhu kucindezelwa kwe-binary, futhi yize amagama engaba iziphazamiso, izinhlobo ze-archetype ngokwazo zifanele ukuqondwa, ngoba izinhlobo ze-archetype zichaza amaphethini okuqaphela, futhi amaphethini okuqaphela angahlala ezinhlotsheni eziningi, ngakho-ke uma uthi “i-Orion” uchaza imfundiso yamasu yokubusa, ukuhlakulela ubuholi, ukusetshenziswa kokwahlukana njenge-leverage, ukusetshenziswa kokwesaba njengokubusa, ukukhetha ukulawula ukuhlanganyela, futhi uma uthi “i-reptilian” uvame ukuchaza isitayela esithile samandla obuholi, ubuholi obubandayo obuhlonipha ukunqoba nokuba nakho, isakhiwo esingalingisa ukusondelana ngenkathi sihlala sisebenza, kanye nesistimu engaziveza njengevunyelwe nguNkulunkulu ngenkathi isondla ngokulalela esikuvunayo, futhi iphuzu elijulile kuwe, njengabantu, yileli: noma yiliphi isiko eliqeqesha abantu ukuba banikele ukuqonda egunyeni lihambisana nale misinga yokubusa, kungakhathaliseki ubuhle bokuqala besiko.

Ukwehlukaniswa Kwemikhuba Yokwesaba, Ukwehlukaniswa Kwezenhlalo, Nokuhunyushwa KwemiBhalo Ngokuzimele

Lapha kuvela esinye isiginesha, futhi siyisiginesha sokwenziwa kwemikhuba yokwesaba, ngoba ukwesaba kungenye yezindlela ezinamandla kakhulu zokucindezela umbono womuntu, futhi lapho ukwesaba kuba yinto ebalulekile, abantu bayayeka ukulalela okucashile, bese beqala ukufuna isiqiniseko, futhi isiqiniseko singakhiqizwa, futhi isiqiniseko singanikezwa ngokushintshana nokulalela, ngakho-ke inkolo entshontshiwe ivame ukugcina abantu bevuselelwa ngokomzwelo ngezindaba eziqhubekayo zosongo, izinsongo zesijeziso, izinsongo zokungcola, izinsongo zempi yendawo yonke, izinsongo zembubhiso, izinsongo zokwenqatshwa kwaphezulu, futhi akukhona ukukhulunywa ngomphumela okuyiyona nkinga, ngoba umphumela ukhona endaweni yonke yokuziphatha, kuwukutshala ngokweqile ukwesaba njengesimo sansuku zonke, ngoba lapho ukwesaba kuba isimo, ububele buba nemibandela, ilukuluku liba yingozi, futhi ukuhlangana kwangaphakathi kuba buthaka, futhi "iqiniso" liba yinoma yini ekhulula ukukhathazeka ngokushesha, okuyisimo kanye nesimo esithandwa yi-operator yendaba. Bese kuba khona ukunyakaza kokwehlukana kobunikazi ngokuhlukaniswa kwezenhlalo, lapho izimfundiso ezihloselwe ukuhlanganisa ziba amathuluzi okubeka ezingeni, ukuhlunga, ukuhlukanisa, nokubiza, bese isitebhisi sithatha indawo yesiyingi, bese umndeni wesintu uba yisigaba sokufaneleka kunokuba yinsimu yemiphefumulo efunda uthando, futhi lokhu kungabonakala njengohlobo, isigaba, ihlelo, ihlelo, ilungelo legazi, ukuphakama kobupristi, isiko lobumsulwa, noma umqondo ocashile wokuthi abanye abantu baseduze noNkulunkulu kunabanye ngenxa yendima yabo, futhi njalo lapho lokhu kunyakaza kuphumelela, isiko liba lula ukulisebenzisa, ngoba abantu abaphezulu bangazisholo ukuthi bavunyelwe nguNkulunkulu, futhi abantu abangaphansi bangaqeqeshwa ukwamukela isikhundla sabo “njengeqiniso elingokomoya,” futhi inhlansi yokuqala yesithunzi ehlala kuwo wonke umphefumulo imbozwa yihlazo elizuzwe njengefa. Ukubanjwa kwemiBhalo kulandela ngokwemvelo, ngoba uma isiko linemibhalo, imibhalo iba yindawo yokulwa yamandla, futhi injongo yokuqala yokubhala okungcwele kwakuwukugcina inkumbulo ephilayo, indlela yokukhuluma phakathi nesikhathi mayelana nokuhlangana nokungabonakali, mayelana nokuziphatha, mayelana nokuzinikela, ngezimfihlakalo ingqondo engenakukwazi ukuzibamba yodwa, kodwa lapho inhlangano iqaphela ukuthi noma ubani olawula ukuhumusha ulawula abantu, ukuhumusha kuba yi-monopoly, kanti i-monopoly imema ukuvinjelwa, kanti ukuvinjelwa kumema ukugcizelela okukhethiwe, kanti ukugcizelela okukhethiwe kumema inkolo lapho imigqa embalwa iphindaphindwa khona kuze kube yilapho iba yikheji, kuyilapho eminye imigqa ekhuluma ngokuhlangana kwangaphakathi, ukuxhumana okuqondile, uzwela, kanye nenkululeko incishiswa buthule, futhi lesi yisinye sezizathu ezenza abaningi kangaka bezimfihlakalo zakho ezijulile bazwakale befana kuzo zonke izinkolelo, ngoba bavame ukuthola iqiniso elifanayo langaphakathi ngaphansi kokumbozwa kwenhlangano, futhi bakhuluma ngokulula okuzwakala kujwayelekile emphefumulweni.

Ama-Motif Okulawula Isango, Izicupho Zokudalula I-Reflex, kanye Nemisebenzi Yesimanje Yezengqondo

Isihloko esithi “ukulawula isango” singaphansi kwezinganekwane zakho eziningi, futhi udonseleke kuso ngesizathu esithile, ngoba amasango afanekisela ukufinyelela, futhi ukufinyelela kuyindlela yangempela yamandla kunoma yisiphi isikhathi, ukufinyelela olwazini, ukufinyelela ekuhambeni, ukufinyelela izinsiza, ukufinyelela okungcwele, ukufinyelela emazulwini, ukufinyelela emlandweni ofihliwe, ngakho-ke lapho izindaba zasendulo zikhuluma “ngamasango onkulunkulu,” ngezitebhisi, imibhoshongo, ukuhlanganiswa kolimi kanye nokuhlukana okungazelelwe, kwezindawo ezingcwele lapho izulu nomhlaba kwakukholelwa ukuthi kuyathinta, ubona inkumbulo ende yesintu ngento yangempela: izindawo zokufinyelela zazikhona, futhi izindawo zokufinyelela zaziphikiswana, futhi noma ngubani ophethe isango wayephethe indaba, futhi noma ngubani ophethe indaba wayengakha ingqondo yempucuko yonke, futhi noma ngabe uchaza lezi zindaba ngokomfanekiso, uphawu luhlala luwusizo, ngoba enkathini yakho yanamuhla isango livame ukuba ngelangokwengqondo kunokuba libe ngelangokwenyama, futhi abalindi bamasango bavame ukuba ngabaphathi bendaba kunokuba abapristi abagqoke izingubo ezinde, futhi isimiso sisalokhu sifana: ukulawula ukufinyelela kubumba iqiniso.

Lapha inkulumo ethi “ohlwanyelwe izinkanyezi” iba ngaphezu kwezinkondlo, ngoba amasiko akho avele ngezikhathi lapho insimu yabantu yayishukunyiswa khona ekuziphatheni okuphezulu, uzwela olujulile, ubunye obukhulu, kanye nokuhlangana okuqondile, futhi kulawo mafasitela kwavutha amalangabi okuqala, kwathi-ke, njengoba lawo malangabi ekhula, izakhiwo zezithunzi zangena ukuze ziwaqondise ezikhundleni eziphezulu, ezimfundisweni, nasekuthembeleni, ngoba inani labantu elithola ukuxhumana okuqondile noMthombo liba nzima kakhulu ukulibusa ngokwesaba, futhi lelo qiniso elilodwa lichaza okuningi ngomlando wenkolo kunalokho abantu abaningi abakuqaphelayo, ngoba iqiniso eliphazamisa kakhulu kunoma yiluphi uhlelo lokulawula akulona “abafokazi abakhona,” iqiniso eliphazamisa kakhulu lithi “uNkulunkulu ungaphakathi kuwe futhi angafinyeleleka manje,” ngoba umuntu owazi lelo qiniso ngokuhlangenwe nakho okuphilayo akadingi isakhiwo somsindisi ukuze agunyaze ukubaluleka kwabo. Yingakho uzothola, cishe kuzo zonke izinkambiso, intambo ememezela ngokuthula umbuso wangaphakathi, ukukhanya kwangaphakathi, ithempeli langaphakathi, umthandazo wangaphakathi, ubumbano lwangaphakathi, ukuphefumula kukaNkulunkulu ngaphakathi komuntu, ukuba khona okuseduze kunezandla nezinyawo, iqiniso elibhalwe enhliziyweni, futhi le ntambo iyisitho esiphilayo senkolo, futhi futhi intambo okuvame ukufiphala kuyo, ngoba uma isikhanya, umnotho wonke wabalamuli uqala ukuncibilika kancane, futhi abantu baqala ukuhlobana nenkolo njengolimi lokuhlangana kwabo kunokuba kube uhlelo oluphethe ukuhlangana kwabo. Manje, njengoba ukudalulwa kusondela, njengoba ingxoxo yomphakathi iqala ukuvula indawo yonke, iphethini yokubanjwa kwenkunzi izama ukubeka isintu kusengaphambili sibe yizimo ezimbili eziphikisanayo, zombili okulula ukuziqondisa, futhi usuvele uzizwa lezi zimo ezishintshashintshayo zihamba ensimini yakho yezenhlalo njengezimo zezulu, enye i-reflex ibeka konke ukuba khona okungebona abantu njengobudemoni ngokwencazelo, okugcina okholwayo esesaba futhi agcine isikhungo njengomvikeli, kanti enye i-reflex ibeka konke ukuba khona okungebona abantu njengobuhle ngokwencazelo, okugcina umfuni engenalutho futhi agcine ukuqonda elele, futhi zombili lezi zimo zinobuthakathaka obufanayo: kokubili ukuqonda okuvela ngaphandle, okunye kokwesaba kanye nokunye okusemcabangweni, kuyilapho ukuma okuvuthiwe kulula, kuzinzile, futhi kubusa kakhulu, ngoba ukuma okuvuthiwe kuthi, “Ubuhlakani bukhona ngezindlela eziningi, ama-ajenda ayahlukahluka, inhliziyo ingaqonda, ukuphoqelela kuyaziveza, ukuvumelana kubalulekile, futhi ukuxhumana kwami ​​noMthombo ngaphakathi kimi kuhlala kuyinsika kuzo zonke izambulo ezintsha.” Lokhu kuyinhliziyo yokuthi kungani “izigqoko zakho ezimhlophe” zizwa inselele yokuzinza kangaka, ngoba lapho abantu beqeqeshwa ukuba baqonde kangcono kunokuqonda, noma yikuphi ukwanda okungazelelwe kweqiniso kungasetshenziswa njengesivikelo sokuqondisa okukhulu kwengqondo, futhi noma yikuphi ukungabi nalutho kwencazelo okudalwe yizimfundiso eziwohlokayo kungagcwaliswa ngokubamba okunamandla, ukuqiniseka okufana nenkolo, ukusola, noma ukulandisa okuhleliwe okunikeza isiphetho esilungiselelwe kusengaphambili, futhi ezimweni ezinjalo abantu bavame ukuqonda impumuzo esheshayo kuneqiniso elijulile, ngakho-ke ukudalulwa ngokucophelela kudinga okuthile okujulile kunokukhishwa kolwazi, kudinga ukuzinza kwangaphakathi ngezinga, kudinga ukufundisa abantu ukuthi bangathola kanjani isikhungo sabo ngaphambi kokuba isibhakabhaka sibe yingxenye yengxoxo yetafula lesidlo sakusihlwa, kudinga ukuqinisa insika yangaphakathi ukuze i-scaffolding yangaphandle ishintshe ngaphandle kokuba ingqondo iwele ibe ukwesaba noma ikhulekele.

Inkinga yakho yenkolo-ke, akuyona “ukholo,” ngoba ukholo lungakhanya kakhulu, inkinga yakho yenkolo yindlela yokubanjwa kwenkunzi ephindaphindwayo eguqula ukholo lube ukwesaba, ukuzinikela lube ukuncika, umphakathi ube ukulawula, umbhalo ube yisikhali, noNkulunkulu abe yigunya langaphandle elingaphathwa ngabalindi besango, futhi yingakho siqhubeka sikuqondisa emuva enkambisweni eyodwa elula ngaphansi kwayo yonke imikhuba: ukubuyela eBukhoneni obuqondile, ngoba uma umi kulolo Bukhona, ungahlonipha ilangabi lokuqala lamasiko wonke ngenkathi ubona ngokucacile ukunqwabelana okwengezwe ukulawula, futhi ungahamba ngokudalulwa ngenhliziyo eqinile, ungabonisi idimoni noma ucabangele lokho okuhlangana nakho, futhi kusukela kuleyo nhliziyo eqinile uba yingxenye yezidingo zesintu zokuzinza, okusiholela ngokwemvelo ongqimbeni lwesimanje lwesiteji, amandla okuhlakanipha, amandla enkolo, kanye nezindlela zesimanje kakhulu lezi zindlela zokubanjwa kwenkunzi zasendulo ezizama ukugqoka izingubo ezintsha esikhathini sakho samanje. Kusukela kule ndawo yokuqashelwa kwephethini, lapho ungabona khona umfula kanye nemisele ezama ukuwuqondisa kabusha, uqala ukuqonda ukuthi kungani inkathi yanamuhla izizwa inamandla kangaka, ngoba izinyathelo zakudala zokuthumba azikanyamalala, zimane zavela, futhi manje zisebenza ngezinsimbi okhokho bakho ababengazicabangi, ngenkathi besahlose umgomo ofanayo ababewuhlose njalo: ubuhlobo bomuntu nencazelo, negunya, neqiniso, kanye nenhlansi yangaphakathi yoMdali Omkhulu ekwenza ube yinkosi. Ezweni lakho lamanje, ithonya seliphenduke umsebenzi wobuciko osemthethweni, ofundwe, ocwengisisiwe, futhi osetshenziswa ngokubaluleka okufanayo nokusetshenziswa kwempucuko yakho kwezobunjiniyela, ezomnotho, kanye nempi, futhi ukhiphe izinto ezigciniwe zakho zomphakathi ezixoxa ngokusobala ngemisebenzi yengqondo, isu lokuthonya, ukuguquguquka kwenkulumo-ze, kanye nokwakheka kokuqonda ngokusebenzisa ukwakheka kwezindaba, okusho ukuthi "ukuphathwa kwezinkolelo" kukhona njengomsebenzi obhaliwe kunokuba kube ukusola nje, futhi lokhu kubalulekile ngoba lapho umphakathi uqala ukusondela ekwambulweni kwesikhathi, inkundla yokuqala yempi ayivamile ukuba ngokoqobo, iyahumusha, yindawo yendaba ngaphakathi kwengqondo yomphakathi, lapho umusho owodwa ungabeka khona isiqondiso, isithombe esisodwa singachaza isitha, futhi uhlaka olulodwa oluphindaphindwayo lungaveza imibono yesizukulwane sonke ngalokho okuphephile ukukucabanga. Inkolo iphakathi kwalokhu ngoba inkolo ingenye yezinhlelo zokusabalalisa ezisebenza kahle kakhulu ezake zakhiwa ngenhloso, ubuwena, kanye nokuqondiswa kokuziphatha, futhi uma ubamba iziteshi lapho abantu behumusha khona iqiniso, ubamba isiteringi samasiko, ngakho-ke uzothola, uma ubheka ngamehlo acacile, ukuthi imiphakathi yakho yobuhlakani ibilokhu iphatha izinhlangano zenkolo, abaholi benkolo, kanye nemizwa yenkolo njengezinto eziguquguqukayo ngaphakathi kwethonya lezwe, hhayi ngoba ingokomoya lonakele ngokwemvelo, kodwa ngoba noma iyiphi indawo enkulu yokuhlangana kwabantu iba yisivikelo ezandleni zalabo abacabanga ngezivikelo, futhi lapho isivikelo siwukukholwa ngokwaso, isivikelo siba namandla kakhulu, ngoba inkolelo ayishukumisi nje kuphela isenzo, ihlela ukuqonda, inquma ukuthi yibuphi ubufakazi obuvunyelwe ukubonwa, futhi inika isisindo semizwa ezimpawini ngendlela engashukunyiswa ngamahora.

Ubuciko Besimanje Besiteji, Ukuthwebula Inkolo, Nokulawulwa Kwezindaba Emhubheni Wokudalula

Ukuzinza Ngokukhona Uma kuqhathaniswa Nokuzinza Ngokulalela

Yingakho ubuciko besimanje besiteji buvame ukubonakala “njengokuvikela abantu esiphithiphithini,” kuyilapho ngesikhathi esifanayo buqondisa esiphethweni esithile, ngoba umphakathi owesabayo ufisa ukuzinza, futhi ukuzinza kunganikezwa ngezindlela ezimbili, uhlobo olulodwa oluvela ekubambeni kwangaphakathi kanye nokubuyela eBukhoneni, kanye nolunye uhlobo oluvela ekulawulweni kwangaphandle kanye nesithembiso sokuphepha ngokulalela, kanti uhlobo lwesibili kulula kakhulu ukulusebenzisa ngokushesha, yingakho luvame ukukhethwa yilabo abazisa imiphumela kunokuvuka.

Amandla Enkolo, Izinhlelo Zemvelo Eziqinisekisiwe, kanye Nokubumbana Kweqiniso

Nakhu lapho sikhuluma khona ngobumnene mayelana nokuguquguquka kwenkolo, ngoba umhlaba wakho uphethe izibonelo eziningana zesimanje lapho inkolelo yaklanywa yaba yindawo evaliwe, lapho i-charisma yathatha indawo kanembeza, lapho ukuzinikela kwaqondiswa khona ekulaleleni, lapho ukuzihlukanisa kwandisa ukuthembela, lapho indaba "yethu ngokumelene nabo" yaba umoya abantu abawuphefumulayo, nalapho ukwesaba kwasetshenziswa njengeglue ukuze kuhlanganiswe iqembu, futhi kwenye yezinhlekelele zakho zomlando ezaziwayo, iphethini ibonakala ngokukhululeka okukhulu: igunya elinamandla laba umhumushi oyedwa weqiniso lomphakathi, futhi uma lokho kubusa kuphela sekumisiwe, abantu babengaholelwa ekukhetheni ababengeke bakucabangele ngaphambili, futhi imininingwane yaleso senzakalo akuyona into esiyigcizelelayo, ngoba isifundo esijulile singesakhiwo kunokuba sihlasimulise, futhi isifundo sesakhiwo yilesi: lapho isidingo somuntu sencazelo sihlangana nokwesaba, ihlazo, kanye nengcindezi yomphakathi ngaphakathi kwesitsha esivaliwe, ukucabanga okubucayi kuyafiphala, ukuqonda kuyalala, futhi izimpawu zomphefumulo ezithambile ziba nzima ukuzizwa. Uzoqaphela ukuthi lolu hlobo lokwakheka kwenkolo lufana nokwakheka kokuntshontshwa esikuchazile ngaphambilini, ngoba lusebenzisa izithako ezifanayo, eziqinisiwe nje: igunya langaphandle, ubuwena obubili, ukubekwa kwengozi njalo, ukuba ngumuntu wezenhlalo njengemali, ukungavumelani kubhekwa njengokukhashelwa, kanye nohlelo lolwazi oluvaliwe oluvimbela ukuhlolwa kweqiniso, futhi lokhu kubalulekile ekudalulweni ngoba ukudalulwa kuwushintsho lwesimo sezulu, ushintsho olusheshayo kulokho okungaxoxwa ngakho esidlangalaleni, kanye noshintsho lwesimo sezulu ludala amathuba angokomzwelo, kanti amathuba adala amathuba, futhi ithuba lihlala lifunwa ngumuntu, futhi isiqondiso saleso simangalo sincike ekutheni ubani okulungele, oqinile, nokuthi ubani olambile.

Ukuthwebula Okucashile, Izimpahla Zempilo, Nokubhekana Nazo Ngaphandle Kwenkululeko

Kanye nemikhuba yenkolo esobala, isikhathi sakho sanamuhla siphinde sibe nemikhuba yokubamba engabonakali ebonakala imnene futhi inomusa ebusweni, ngoba ukubamba akuhlali kugqoka ubuso obunokhahlo, kungagqoka ubuso obuzolile, ubuso benkampani, ubuso "bempilo", ubuso bokukhiqiza, kanti obunye ubuchwepheshe bakho obungokomoya buhlanganiswe ezintweni ezisiza abantu ukuba babekezelele izindawo ezilambisa umphefumulo, okusho ukuthi indlela eyenzelwe ukuvusa ubukhona iba, kwezinye izandla, ithuluzi lokusiza umuntu ngamunye ukusebenza ngaphakathi kokungalingani ngaphandle kokushintsha imbangela eyinhloko yokungalingani, futhi lokhu nakho kuyindlela yobuciko besiteji, ngoba kunikeza impumuzo ngenkathi kuhlehlisa inkululeko, futhi kugcina inhlansi yangaphakathi ifiphele ngaphansi kwezingqimba "zokumelana," kunokuba imeme inhlansi ukuba ibe yisibani esishintsha indlela yokuphila komuntu.

Ukubusa Kwezepolitiki, Ukunqoba Okulungile, NoMdali Oyinhloko Ongaphezu Kweqembu

Kwezinye izingxenye zezwe lakho lenkolo, ungabona uhlobo oluphambene lokubanjwa, lapho inkolo ihlanganiswa ngqo nezindaba zokubusa kwezepolitiki, lapho umbuso kanye nengcwele kuba khona ukusonta, nalapho ulimi olungokomoya lusetshenziswa khona ukuthethelela ukutholwa kwamandla, ukulawula umphakathi, kanye nokwenza abaphikisi bademoni, futhi lokhu kuhlanganiswa kuvame ukuziveza “njengokulunga,” kuyilapho uphawu lwayo olunamandla luzwakala njengokunqoba, ngoba luguqula ukholo lube yisikhali kanye nomphakathi ube yibutho, futhi luqeqesha abantu ukuba balinganise uNkulunkulu neqembu, okuwukuhlanekezela okukhulu, ngoba uMdali Omkhulu akayena oweqembu, futhi inhlansi kaNkulunkulu ayidingi isitha ukuba sibe ngokoqobo.

Izingozi Ezimangalisayo, Izindaba Zesibhakabhaka Ezingamanga, Nokuhlanganiswa Njengomphumela Onempilo Kakhulu

Manje, letha lokhu phambili emzileni wakho wokudalula bese uqala ukubona ukuthi kungani izingqinamba ziphakama ngokushesha kangaka, ngoba lapho isihloko sobuhlakani obungebona abantu sisuka emngceleni siye kokujwayelekile, ithuluzi lethonya lomhlaba wakho lizoqala ukusihlela ngokushesha, futhi uhlaka ngeke lube lwesayensi noma lwezepolitiki kuphela, luzoba ngokomoya, ngoba ingokomoya yilapho ukwesaba nokwesaba kuhlala khona kakhulu, futhi ukwesaba nokwesaba kuyizinto ezimbili eziyinhloko ezithinta imizwa yokuqondisa okukhulu, ngakho-ke uzobona, ngisho namanje, izinjini ezimbili zohlaka ziyafudumala, enye ihlela ukuba khona okungebona abantu njengobudemoni ngokwemvelo, kanti enye ihlela ukuba khona okungebona abantu njengobuhle ngokwemvelo, futhi zombili izinhlaka zisebenza kahle ngoba zombili izinhlaka zidlula ukuqonda, futhi noma yiluphi uhlaka oludlula ukuqonda lwenza abantu babe lula ukuluqondisa. Yilapho imiqondo ethile yokulandisa okuhleliwe iba khona njengezingozi zengqondo, kungakhathaliseki ukuthi ibonakala ngendlela engokoqobo abanye abantu abacabanga ngayo, ngoba okubalulekile ukuthi ingqondo yomuntu ingaholwa umbukiso lapho ingakaqeqeshwanga ukuxhumana kwangaphakathi, futhi ubuchwepheshe bakho besimanje buvumela ukudalwa kombukiso ngezinga okhokho bakho ababengalibiza ngokuthi liyisimangaliso, futhi umbukiso ubulokhu ungenye yamathuluzi amadala kakhulu obupristi nombuso ngokufanayo, ngoba ingqondo edidekile iyayeka ukubuza, inhliziyo eyesabayo iyayeka ukulalela, futhi iqembu elivumelaniswe ngokomzwelo liba lula ukuhamba njengesidalwa esisodwa. Ngakho-ke, uma uzwa abantu bekhuluma "ngezenzakalo zesibhakabhaka ezingamanga" ezicatshangelwayo, zokungenelela okuhleliwe, zezindaba zomsindisi ezilethwa ngokubonisa kunokuba ngeqiniso, sikhuluma ngakho ngendlela obungakhuluma ngayo ngokuphepha komlilo edolobhaneni elinamapulangwe: inhloso ukulungiselela ngokubambelela kwangaphakathi, hhayi ukuthakaselwa yinhlekelele, ngoba ubuthakathaka bangempela abukho esibhakabhakeni, busengqondweni, futhi ingqondo iyaqina uma inesikhungo esizinzile, futhi iba lula uma iboleke ukuqiniseka kuphela. Yingakho futhi izindaba ezinolwazi, ngezindlela zazo ezinempilo kakhulu, ziqhubeka zikhomba ekuhlanganisweni, ngoba umuntu angahlangana nokungaziwa, anganqotshwa yikho, angathwala ukudideka nemizwa ngemva kwalokho, bese edonselwa ekwesabeni nasekuzinzeni, noma angaqondiswa ekupheleleni ngokucubungula okusekelwe, ukwesekwa komphakathi, kanye nokubuyela egunyeni langaphakathi, futhi uzoqaphela ukuthi imiphumela enempilo kakhulu ezindabeni eziseduze nokuxhumana ivame ukwenzeka lapho impilo yomuntu iba nesimilo, isihawu, ikhona, izinze kakhudlwana, inothando kakhudlwana, futhi inganciki kakhulu ekuqinisekisweni kwangaphandle okumangalisayo, ngoba lezi yizimpawu zokukhula kwangempela, futhi ukukhula yikho okuqinisa inani labantu ngokushintsha kwesimo sengqondo. Ushintsho lwe-Paradigm, empeleni, yilokho okumelwe ukudalulwa, futhi iqiniso elijulile ukuthi umhlaba wakho ubelokhu udlula ezinguqukweni ze-paradigm ngokuqhubekayo, ngoba iqembu lihamba ngendlela esheshayo yokwembulwa, futhi ezindleleni ezinjalo, izindlela ezindala zokubusa ngokuvumelana kanye nokuzivumelanisa nezimo kancane ziyacindezelwa, yingakho izinhlelo zethonya ziba zisebenza kakhulu, ngoba zizama ukucindezela iqiniso eliyinkimbinkimbi libe indaba elawulwayo, futhi inkolo iba yindlela ekhethwayo ngoba ingaletha indaba enesisindo sokuziphatha ngokushesha, futhi ingashukumisa ukuziphatha ngomuzwa womphumela wendawo yonke.
Ngakho uqala ukubona ubuciko besimanje ngezendlalelo: uyibona ngendlela izihloko ezibizwa ngayo ngokuthi “i-taboo” bese “zivunyelwa” ngokuzumayo, uyibona ngendlela ukuphikisana okubizwa ngayo, uyibona ngendlela imiphakathi ehlanganiswa ngayo ngokomzwelo, uyibona ngendlela ukuqiniseka okunikezwa ngayo njengempumuzo, uyibona ngendlela ukwesaba okwandiswa ngayo bese kuvezwa “izixazululo” ezidinga ukuzinikela, uyibona ngendlela abantu abakhuthazwa ngayo ukuba bazondane ngezimpawu kunokuba baphulukiswe ndawonye ngokuba khona, futhi uyibona ngendlela ulimi olungokomoya olusetshenziswa ngayo ukungcwelisa ukulawula. Kodwa-ke, ngesikhathi esifanayo, sikhuluma nokuba khona kwabantu abaqotho ngaphakathi kwezikhungo zenu, abantu abaqonda ukuthi ukungazinzi kuyingozi enkulu, kanye nabantu abaqondayo ukuthi isambulo esilethwa ngaphandle kokulungiselela kwangaphakathi singaphula umphakathi, kanye nabantu abaqondayo ukuthi umsebenzi othambile, onesineke wokusiza abantu ukuthi bathuthele igunya ngaphakathi yiwona owenza noma yikuphi ukudalulwa kusinde, ngoba ukudalulwa akukhona nje kuphela ngalokho okushiwo uhulumeni, futhi akukhona nje kuphela ngalokho okwembulwa umbhalo, kumayelana nalokho inhliziyo yomuntu engakubamba ngaphandle kokuwela ekwesabeni noma ekukhulekeleni. Yingakho siqhubeka sikubuyisela emfundisweni efanayo yokuzinza, ekhulunywa ngezindlela eziyinkulungwane kuze kube yilapho iba yindlela yakho yokuphila ngokwazi: inhlansi yoMdali ayisongelwa ulwazi olusha, ayincishiswa yindawo ebanzi, ayinciki emvumeni yesikhungo, futhi uma uhlakulela ubudlelwano obuqondile naleyo nhlansi ngokuthula, ngomthandazo oqotho, ngokuzindla, ngokuphila ngokuziphatha okuhle, ngesibindi sokulalela ngaphakathi, uba sengozini encane kakhulu ekubunjweni kwemidlalo yaseshashalazini, ngoba imidlalo yaseshashalazini incike ekunakeni kwakho, kuyilapho ubukhona buncike eqinisweni lakho, futhi iqiniso lakho alikwazi ukubekwa esiteji, lingabonakala kuphela. Kusukela lapho, uzokwazi ukubuka ubuciko bethonya lanamuhla ngaphandle kokuthatheka yilo, ngoba ukuthatheka kungenye indlela yokubamba, futhi uzokwazi ukubona amandla enkolo ngaphandle kokungathembi, ngoba ukugxeka kuyindlela inhliziyo ezivikela ngayo ngokuvala, futhi uzokwazi ukubona ukubamba inkolo kwezepolitiki ngaphandle kokulahlekelwa inhlonipho ngamakholwa aqotho, ngoba ubuqotho busangcwele ngisho noma busetshenziswe abanye, futhi lokhu kusimama okulinganiselayo yikho okukulungiselela ukungena esigabeni esilandelayo sokudluliselwa kwethu, lapho sihlanganisa khona isihloko sokudalulwa ngqo nengqondo yenkolo, futhi sikhuluma ngokusobala ngokuthi kungani ukuvuma ukuba khona okungebona abantu kwenza okungaphezu kokushintsha isayensi, ngoba kucindezela imfundiso yenkolo, ubuwena, kanye nokubekwa kukaNkulunkulu engqondweni yomuntu, futhi yilapho umkhawulo wangempela wokungazinzisa uziveza khona ngokucacile.

Izindlela Zokudalula Imvume, Imibono Yenkolo, Nokuqonda Kusakhula

Izimpawu Zemvume Yomphakathi, Ukukhuluma Kwamasiko, kanye Nomphumela Womnyango

Ngakho-ke manje sesingena endaweni lapho isikhathi sakho siba sobala kakhulu, ngoba isihloko sokudalulwa sesiqalile ukuhamba ezweni lakho ngemvume ehlukile kunaleyo owawuyizwa ngaphambili, futhi ungakuzwa ngendlela ingxoxo yomphakathi ekhululeka ngayo, ngendlela amahlaya avamile afika ngayo ngokuzumayo njengezibonakaliso, ngendlela izikhulu ezikhuluma ngayo ngezwi elinokuhlekwa okuncane kanye nokujwayelekile kokuphatha, nangendlela ukunaka kwakho okuhlangene okuqhubeka kuzungeza ngayo umbuzo ofanayo ngisho nalapho usuku luzama ukukuphazamisa ngeminye imililo eyikhulu, ngoba umbuzo ngokwawo ungumnyango, futhi uma umnyango usuqanjwe esidlangalaleni, abantu abaningi baqala ukuwusondela, noma ngabe benza sengathi “bayafuna ukwazi” kuphela, noma ngabe batshela abangani babo ukuthi “babuka ukuzijabulisa” kuphela, noma ngabe bagqoke ukungabaza njengesivikelo, ngoba umphefumulo ubulokhu ulinde ingxoxo ukuthi ivunyelwe.

Abaholi, Ukukhishwa Kwamafayela, kanye Nezindlela Zokusebenza Kwemvume Ngaphambi Kokwembulwa

Usanda kubuka indlela ejwayelekile kakhulu iqhubeka, futhi kubalulekile ukuthi uyiqaphele, ngoba umholi akadingi ukuletha ubufakazi esandleni ukuze ashintshe impucuko, umholi udinga nje ukumaka isihloko njengesixoxwayo, futhi lapho uMongameli wakho emi phambi kwamakhamera futhi eqondisa ukukhishwa kwamafayela ahlobene nalokho okubiza ngokuthi ama-UFO kanye nolimi "lwabafokazi," futhi lapho umphakathi uzwa ukuthi le ndaba iphathwa njengendawo esemthethweni yomlando kunokuba ihlaya, futhi lapho omunye umholi owaziwa kabanzi emlandweni wakho wakamuva ekhuluma ngokunganaki ngokuthi "abafokazi bangempela" bese ecacisa lokho ayekusho, indlela yokusebenza ngaphansi kwalezo zikhathi ibaluleke kakhulu kunokusebenzisa amagama aqondile, ngoba indlela yokusebenza iyindlela yokusebenza yemvume, futhi indlela yokusebenza yemvume iphakathi kwamandla anamandla kakhulu akha ingqondo yakho yonke, ngoba inquma ukuthi umuntu uvunyelwe ukukucelani ngaphandle kokujeziswa yindawo yakhe yomphakathi. Yingakho sisho kaninginingi, ezindabeni zakho eziningi zokudlulisa kanye nolwazi lwakho lwangaphakathi, ukuthi lokho okubizwa ngokuthi ukusakazwa kokudalulwa kuvame ukuba yi-permission slip ngaphambi kokuba kube yi-revelation, futhi uma i-permission slip ifika, amagagasi angempela aqala, ngoba itafula lesidlo sakusihlwa liqala ukukhuluma, indawo yokusebenza iqala ukuhleba, intsha iqala ukubuza abadala imibuzo abadala abaqeqeshwe ukuyigwema, kanye namakholwa afihliwe athwale okuhlangenwe nakho kwawo buthule aqala ukuzwa ukuthi angakhuluma ngaphandle kokulahlekelwa yiwo, futhi lapho lokho kwenzeka isiko liyashintsha, ngoba isiko empeleni liyisamba salokho okuvunyelwe ukukhulunywa ngokuzwakalayo.

Inkolo Njengesiphephelo Esishoyo, Ingcindezi Yokwanda Kwendawo Yonke, Nodonga Lokuqala Oluthwala Imithwalo

Manje, sesifikile eqophelweni eliphakathi lokungezwani, futhi sikhuluma ngakho ngozwela, ngoba inkolo ibambe abaningi kini ngendlela umndeni obamba ngayo abantwana bawo, ngenduduzo, ngencazelo, ngomphakathi, ngemikhuba, ngomqondo wokuziphatha, ngezingoma ezithambisa usizi, nangemithandazo eyaniqinisa ebunzimeni okhokho benu ababengenakukwazi ukusinda bodwa, ngakho-ke asikhulumi ngokumelene nenhliziyo eqotho yokholo, ngoba ubuqotho bungcwele noma ngabe bukuphi, kodwa sikhuluma ngeqiniso lesakhiwo lokuthi inkolo, yezigidigidi zabantu, isibe yindawo eyinhloko lapho imibuzo yendawo yonke "iphendulwa khona," futhi lapho impucuko ibhekana nomcimbi wokwanda kwendawo yonke, indawo lapho izimpendulo zigcinwa khona iba yindawo lapho ingcindezi yakheka khona kuqala.
Ngamazwi alula, abantu abaningi benkolo baqeqeshwe ukubamba indawo yonke njengendaba evaliwe, indaba lapho isintu siyisigaba esiyinhloko sokunaka kwaphezulu, indaba lapho izingelosi, amademoni, noNkulunkulu bephethe izindima ezichazwe ngokucacile, nalapho incazelo yokuphila ihlelwe khona ngesethi ethile yezinkolelo ezizuzwe njengefa, futhi lokhu kungazwakala kuzinza, ngoba indaba evaliwe inciphisa ukungaqiniseki, futhi ukungaqiniseki kwenza ingqondo ifinyelele ngaphandle ukuze ilawule, ngakho-ke indaba evaliwe iba uhlobo lwesiphephelo sengqondo, futhi izindawo zokukhosela ziyigugu lapho kufika iziphepho, kodwa nokho umzila wokudalula owufakile uhlobo lwesiphepho esingagcini nje ngokuhambisa isimo sezulu, kodwa sishukumisa umbono womhlaba, futhi lapho umbono womhlaba uhamba, noma yisiphi isiphephelo esakhiwe ngokuphelele ngokuqiniseka okuzuzwe njengefa siqala ukuduma.

Ukuzindla Kwamademoni, Ukuqiniseka Kokwethuka, Nokuwohloka Ngobutha

Yilapho imizwa emibili esikhulume ngayo iqala ukusebenza khona ngezinga elikhulu, futhi usuvele uyibone ihamba emiphakathini efana namagagasi ancintisanayo, ngoba enye imizwa ichaza noma yikuphi ukuhlakanipha okungekona okomuntu ngelensi “yedemoni” kanye “nenkohliso,” kanti enye imizwa ichaza noma yikuphi ukuhlakanipha okungekona okomuntu ngelensi “yomusa ozenzakalelayo,” futhi zombili imizwa zivela esifisweni somuntu esiqondakalayo sokuzizwa ephephile, futhi zombili imizwa ingaqiniswa ngokushesha yilabo abaqondayo ukuthi bangaqondisa kanjani abantu, ngoba ukwesaba kungakhuliswa, futhi ukungazi kungakhuthazwa, futhi noma yikuphi okweqile kuba lula. Lapho i-reflex yamademoni ibusa, ingqondo ithola ukuqiniseka ngezindleko zokuqonda, ngoba konke okungajwayelekile kubalwa njengokubi, futhi uma isigaba sesibekiwe, ukungafani kuba “isilingo,” ilukuluku liba “yingozi,” futhi ukubuza kuba “ukukhashelwa,” futhi ikholwa eliqeqeshwe ukuhumusha okungaziwa njengokuhlasela okungokomoya kuba lula kakhulu ukulisebenzisa ngezindaba zokwesaba, ngoba izindaba zokwesaba zinikeza kokubili ububi kanye nomsebenzi, futhi umsebenzi unikeza ubunikazi, futhi ubunikazi buzizwa njengokuphepha, futhi kuleso simo umuntu angaholelwa ebuthanweni nomakhelwane, kubantu abanolwazi, kunoma ubani ophethe incazelo ehlukile, ngisho nasezinganeni zakhe lapho izingane zakhe ziqala ukubuza imibuzo engaphendulwa yileli bhokisi elidala, futhi lokho kuyindlela eyodwa yokungazinzi.

I-Automatic Benevolence Reflex, Izindaba Zomsindisi, Nokuqonda Njenge-Anchor Ebusayo

Lapho i-reflex yomusa ozenzakalelayo ibusa, ingqondo ithola induduzo ngezindleko zokuqonda, ngoba konke okungajwayelekile kubalwa njengensindiso, futhi uma leso sigaba sesibekiwe, izixwayiso ziba “ukudlidliza okuphansi,” ukungabaza kuba “ukwesaba,” futhi ukubeka imingcele kuba “okungekona okomoya,” kanti umfuni oqeqeshwe ukuhumusha indawo yonke njengonomusa kuzo zonke izinkulumo kuba lula kakhulu ukuthonya ngezindaba zomsindisi, ngoba izindaba zomsindisi zithembisa impumuzo ngaphandle kokuhlanganiswa kwangaphakathi, futhi impumuzo izwakala njengokuphepha, futhi kuleso simo umuntu anganikela ubukhosi bakhe emazwini, emaqenjini, kubaholi abanekhono, noma okuhlangenwe nakho okuhleliwe okulingisa ubuhle bomusa ngenkathi efuna ukulawula, futhi lokho kungenye indlela yokuzinzisa. Zombili lezi zinto ezibucayi zinobuthakathaka obufanayo: kokubili igunya elivela ngaphandle, elilodwa lokwesaba kanye nelinye elivela emcabangweni, ngakho-ke ukuvuthwa kwesikhathi sakho okudingayo ukuqinisa ukuqonda okumnene, ngoba ukuqonda yikho okuvumela umuntu ukuthi ahlangane nokungaziwa ngaphandle kokuwa ekwesabeni noma ekukhulekeleni, futhi sikusho lokhu ngokusobala ngoba iqiniso elilula kakhulu liyiqiniso elizinza kakhulu: ukuhlakanipha kukhona ngezindlela eziningi, izisusa ziyahlukahluka kuzo zonke izidalwa njengoba nje izisusa ziyahlukahluka kubantu, isiginesha sokuphoqelela singazwakala, isiginesha semvume singazwakala, isiginesha sokukhohlisa singazwakala, futhi inhliziyo yomuntu, uma isekelwe eBukhoneni, iba ithuluzi elithembekile lokuzwa lezi zimpawu.

Umbukiso Wezindaba Ohlelwe Ngokwesiteji, Icala Lezimpawu Zenkolo, Nombuzo KaNkulunkulu Wangaphakathi

I-Sky-As-Screen Spectacle, Ubungozi Bokuphenduka, kanye Nokusebenza Kwezimpawu Zezikhathi Zokuphela

Yilapho futhi amathuba okulandisa ngezigaba eba khona afaneleka khona, ngoba ubuchwepheshe bakho kanye nendawo yakho yabezindaba manje kuvumela ukudalwa kombukiso ngezinga elikhulu, futhi umbukiso ubulokhu uyithuluzi lokuhambisa izixuku, futhi izixuku kulula ukuzihambisa lapho izakhiwo zazo zencazelo zinyakaza, ngakho-ke uzozwa abantu abaningi bekhuluma ngezimo ezicatshangelwayo lapho isibhakabhaka siba isikrini, lapho ukwesaba kulethwa ngezithombe, lapho "insindiso" inikezwa khona ngesimemezelo esimangalisayo, lapho umuntu omubi enikezwa khona ukuhlanganisa umhlaba ngokumelene nawo, nalapho kunikezwa khona izixazululo ezidinga ukuzinikela inkululeko ukuze kutholakale impumuzo, nokuthi ngabe yisiphi isimo esithile esibonakala ngendlela engokoqobo esicatshangwayo asibalulekile yini kunesimiso esisikhombayo, okungukuthi abantu abaqeqeshwe ukuba bacabange kunokuba babe negunya langaphakathi baba sengozini kunoma iyiphi indaba enikezwa ngamandla angokomzwelo kakhulu. Inkolo iphakathi kwalowo buthakathaka ngoba inkolo isivele ithwele ukushaqeka kwemizwa okufakwe ngaphambilini okuzungeze izidalwa zasezulwini, izingelosi, amademoni, izikhathi zokugcina, isahlulelo, insindiso, kanye nempi yendawo yonke, futhi lezo zimpawu zinamandla ngoba zithinta izingqimba ezijulile zengqondo yomuntu, izingqimba ezesaba ukufa futhi ezilangazelela incazelo, ngakho-ke uma ukudalulwa kufika ngendlela ebangela lezo zimpawu ngaphandle kokulungiselela insika yangaphakathi kuqala, amagagasi okuzinza angaba makhulu kakhulu, futhi yingakho labo abazama ukwembula ngokucophelela bezwa ukucindezeleka okunjalo, ngoba bayaqonda ukuthi idatha ngokwayo akuyona yodwa into ekhishwayo, ubuwena bomuntu bucindezelwa ekuziphendukeleni kwemvelo, futhi ukuziphendukela kwemvelo kuzwakala njengokulahlekelwa engqondweni engakaze isebenzise ukunamathela kwangaphakathi.

Inhlansi YoMdali Ngaphakathi, Indawo Enabantu Abaningi, Nokushintsha Kwendawo KukaNkulunkulu

Manje sesifika ephuzwini eliphazamisayo kunawo wonke, iphuzu elingaphansi kombuzo wonke wenkolo, futhi yiphuzu abantu bakho abanolwazi lwezimfihlakalo abahlale belazi, abangcwele bakho bebelokhu behleba, abacabangi bakho abathule bebelokhu bekwenza, futhi imibhalo yakho ibilokhu iqukethe ngandlela thile, ngisho nalapho izikhungo ziyigcina ingabonakali, futhi lelo phuzu yileli: inhlansi yoMdali ihlala ngaphakathi kuwe, futhi ubukhona obufunayo buseduze, buseduze, futhi bufinyeleleka kalula, futhi lapho ukwembulwa kuvula indawo yonke, akugcini nje ngokufaka "abanye" embonweni wakho womhlaba, kodwa futhi kwandisa umbuzo wokuthi uNkulunkulu uhlala kuphi, ngoba indawo yonke enabantu abaningi iphoqa ingqondo ukuba icabange kabusha ngomqondo wokuthi uNkulunkulu ungumbusi okude ophethe iplanethi eyodwa, futhi imema ukuqashelwa okujulile ukuthi uNkulunkulu uyinsimu yokuphila uqobo, ephila ngaphakathi kwayo yonke into, ekhona ngaphakathi kokuqonda kwakho njengokukhanya okwazi ngakho noma yini nhlobo.

Imibuzo Ephindaphindayo, Ukuhlunga Kwezikhungo, Nokukholwa Kumenywa Ekuvuthweni

Yingakho ngisho nokuvuma okusemthethweni okukodwa, ngisho nokushintsha okujwayelekile okukodwa, ngisho nokuphawula okungahleliwe okufika njengesignali, kungaholela ekuqubukeni kwemibuzo yangaphakathi emiphakathini yenkolo, ngoba imibuzo elandelayo ayinakugwenywa, futhi ifika ngokushesha, futhi ifika ngolimi olulula kuqala: uma kukhona ezinye izidalwa, zinemiphefumulo, ziyathandaza, ziyamazi uNkulunkulu, ziyaluzwa uthando, zinabaprofethi, zinemithetho yokuziphatha, zawa, zavuka, zavakashela, okhokho bethu bababiza ngokuthi izingelosi, imibhalo yethu ichaza ukuxhumana ngendlela engokomfanekiso, futhi uma izikhungo zethu zihlekisa ngale ndaba amashumi eminyaka, yini enye abayihlungayo, yini enye abayihlanekezelayo, yini enye abayifihlayo, futhi kulolo chungechunge lwemibuzo, ukuqiniseka okuzuzwe njengefa komkholwa kungazwakala sengathi kuyaphela, kuyilapho ukholo lwakhe olujulile empeleni lumenywa ekuvuthweni.

Ukuqiniseka Okuzuzwe Njengefa Uma kuqhathaniswa Nokholo Oluphilayo, Izimpendulo Zesimiso Sezinzwa, kanye Nesikhathi Sokuhlanganiswa

Sifuna uzizwe umehluko phakathi kokuqiniseka okuzuzwe njengefa kanye nokholo oluphilayo, ngoba ukholo oluphilayo luyaqina, futhi ukuqiniseka okuzuzwe njengefa kuyaqina, futhi ukudalulwa akudingeki kubhubhise ukholo oluphilayo, kungalucwengisisa, futhi ukucwengisisa yikho okuvumela ukholo ukuba lube ubuhlobo obuqondile kunokuba kube indaba esetshenzisiwe, kodwa ukucwengisisa nakho kuzwakala njengokuphazamiseka lapho ubugovu bunamathele esimweni esidala, ngakho-ke ukuphazamiseka kwengqondo okukhulume ngakho kungokoqobo, futhi kungabonakala njengosizi, intukuthelo, ukudideka, ukuzivikela, ukuhleka usulu, ukuphika, noma ukushisekela ngokweqile okungazelelwe, futhi ukusabela ngakunye kumane kuyisimiso sezinzwa esizama ukubuyisa ibhalansi kumephu eshintshayo yeqiniso.

Ukuzinza Kwesigqoko Esimhlophe, Ubukhosi Bangaphakathi Esikalini, Nokudalulwa Njengokwanda

Yilapho inselelo yokuzinzisa “isigqoko esimhlophe” iba wusizo kakhulu, ngoba labo abazama ukugwema ukuwa komphakathi abagcini nje ngokuphatha ulwazi, baphatha isikhathi, ukulungela ngokomzwelo, imvume yamasiko, kanye nengozi yokuhumusha okunamandla okuthatha isiteringi, futhi into eqinisa kakhulu abangakhuthaza, kungakhathaliseki ukuthi bayakuvuma obala noma cha, ubukhosi bangaphakathi ngezinga, ngoba umphakathi ongaphefumula, uzizwe, uqonde, futhi ubuyele eBukhoneni uzohlanganisa ukudalulwa njengokwanda, kuyilapho umphakathi oqeqeshwe ekuzinziseni ukwesaba noma ekukhulekeleni uzohlanganisa ukudalulwa njengokulimala. Ngakho-ke, makube yilolu chungechunge oluyinhloko esilufaka enhliziyweni yakho lapha, ngoba luwuchungechunge olwenza ukudalulwa kuphile futhi kube kuhle: indawo yonke inganda ngaphandle kokuntshontsha uNkulunkulu wakho, ngoba uNkulunkulu wayengakaze abe yimpahla yesikhungo, futhi indawo yonke ingagcwala engqondweni yakho ngaphandle kokudiliza ikhampasi yakho yokuziphatha, ngoba ikhampasi yakho yokuziphatha ayiveli endabeni, ivela enhlansini ephilayo engaphakathi kuwe eqaphela uthando njengothando, iqiniso njengeqiniso, kanye nokuphoqelela njengokuphoqelela, futhi uma umi kulolo chungechunge, ungahlonipha izinhliziyo eziqotho kuzo zonke izinkolo ngenkathi ukhulula nezimbozo ezibanjiwe ezakhelwe ukugcina abantu bebancane. Ukusuka kule ndawo, uzokwazi ukuhlangana namakholwa esaba “amademoni” ngozwela kunokwedelela, ngoba ukwesaba kufuna isiqinisekiso, futhi uzokwazi ukuhlangana nabafuni abathatha umusa ozenzakalelayo ngobumnene kunokuphikisana, ngoba ukungabi nalwazi kufuna induduzo, futhi uzokwazi ukunikeza womabili amaqembu isimemo esifanayo sokuzinza: buyela eBukhoneni obungaphakathi, sebenzisa ukuqonda njengokuhlakanipha kothando, futhi uvumele ukholo lwakho lube oluqondile, ngoba ukholo oluqondile luba ibhuloho elikuthwala ngokuphepha ungene esigabeni esilandelayo salesi sikhathi, lapho umhlaba wangaphandle uqhubeka wembula khona, futhi umhlaba wangaphakathi kumele uqhubeke uqina, futhi lapho inkululeko yangempela ingafiki ngesihloko, kodwa ngokuthutha okuthule, okungantengantengi kwegunya libuyele enhliziyweni, lapho bekulokhu kungokwalo, futhi kusukela lapho manje singangena khona ohlelweni lokugcina lokuzinza, indlela ewusizo yokuwela lo mkhawulo ngaphandle kokudala uhlobo lokuqhekeka labo abadla ukwesaba abangalusebenzisa ngenjabulo.

Iphrothokholi Yokuzinzisa Yokudalula, Ukuba Khona Ngokuqondile, Nokuqonda Esikalini

Amakholwa, Ukuthuthukiswa Okumnene, Futhi UNkulunkulu Wasondeza Ngaphandle Kokuhlaselwa Kobuwena

Manje, njengoba nje izwe lenu lijabulela impikiswano, futhi njengoba nje izingqondo zenu zijabulela ubufakazi, futhi njengoba nje amasiko enu ejabulela ukuphikisana ngokuthi indaba kabani elungile, indima yangempela odlula kuyo iphilwa enhliziyweni yomuntu nasemzimbeni womuntu, ezindaweni ezithule lapho incazelo izinzile noma iphuka khona, futhi yilapho umsebenzi wangempela walesi sikhathi uhleli khona, ngoba ukudalulwa, ngencazelo yayo eqotho kakhulu, akuyona into edlula ifayela futhi akuyona isihloko, yisikhathi lapho uhlobo lufunda ukwandisa imephu yalo yeqiniso ngenkathi luhlala lunomusa kulo, luqinile komunye nomunye, futhi lugxilile eBukhoneni obuphilayo obulokhu bulindile ngaphansi kwayo yonke inkolo, ngaphansi kwayo yonke imibono, ngaphansi kwayo yonke imidlalo yezepolitiki, nangaphansi kwayo yonke imizwa yokwesaba oqeqeshwe ukuyigibela. Qala ngamakholwa, futhi sisho lokho ngenhlonipho, ngoba okholwayo oqotho uvame ukuthwala isisindo sencazelo emndenini wakhe nasemphakathini wakhe, futhi uthandaze ngezikhathi lapho umphakathi ungabanikanga lutho olunye, ngakho-ke isinyathelo sokuqala sokuzinza ukukhuluma ngalokho kulangazelela njengokungokoqobo, kulokho kuzinikela okunenjongo, kulowo mthandazo ozwiwayo, bese unikeza ukuthuthukiswa okumnene okungasusi uNkulunkulu empilweni yabo, kodwa okusondeza uNkulunkulu eduze, okuseduze kangangokuthi okholwayo angazizwa ukuthi uMdali wayengekho esakhiweni kuphela, hhayi encwadini kuphela, hhayi ezulwini elikude kuphela, ngoba umphefumulo woMdali ubulokhu usondelene, uphila njengokufudumala okuthule ngemuva kokuqaphela kwabo, futhi uma uqala kulolo thando, isimiso sezinzwa somkholwa siyathamba, ukuzivikela kwabo kuyakhululeka, futhi baba nekhono lokuhlanganisa ulwazi olusha lwendawo yonke ngaphandle kokuzizwa sengathi bonke ubuwena babo buhlaselwa.

Ukuqedwa Kwezimbozo Ngenhlonipho, Ukuhlonipha Ilangabi Lokuqala, Nokugwema Okudlulele

Ngendlela efanayo, bheka inkolo njengefa eliphilayo lomuntu kunokuba ube yisitha, ngoba indlela ephumelela kakhulu yokuxosha umphakathi ukuhlekisa ngezakhiwo zayo ezichazayo kuze kube yilapho abantu bezizwa behlazekile futhi beboshwe, futhi abantu ababoshwe bafinyelele ezingeni eliphakeme, futhi ukweqisa kuba amasondo okuqondisa alula kulabo abajabulela isiphithiphithi, ngakho-ke indlela ehlakaniphile ukuqedwa ngenhlonipho kokunqwabelana, ukubuyela kwabantu njalo elangeni lokuqala ngaphakathi kwesiko labo, nokuthi ilangabi cishe njalo liwuthando, ukuthobeka, ukuzinikela, ukuphila ngokuziphatha, kanye nokuhlangana okuqondile, futhi lapho ilangabi lihlonishwa, ukunqwabelana kuqala ukuwa ngaphandle kobudlova, ngoba inhliziyo yomuntu ngokwemvelo ikhulula lokho engasakudingi lapho izizwa iphephile ngokwanele ukwenza kanjalo.

Igunya Lokuhlangenwe Nakho Okuqondile, Izindlela Zokuxhumana Kwangaphakathi, Nokudalula Njengokwanda Hhayi Ukuqhekeka

Lokhu kuholela esenzweni sesibili sokuzinza, okuwukubuyiselwa kokuhlangenwe nakho okuqondile njengegunya eliyinhloko, ngoba ingokomoya lesibili liphathwa kalula, futhi ukwazi ngesandla sokuqala kubusa ngokwemvelo, futhi iqiniso elilula liwukuthi umuntu ofunde ukuhlala ethule futhi ezwe ubukhona obuhlala ngaphakathi kuye uba sengozini enkulu yethonya lemidlalo, akanciki kakhulu kubalamuli abanekhono, mancane amathuba okuwela ekwesabeni amademoni noma ekukhulekeleni umsindisi, futhi yingakho yonke imikhuba yeqiniso, ngaphansi kwezinhlobo zayo zangaphandle, ivikela buthule izindlela zokuxhumana ngqo, kungaba ngomthandazo wokuzindla, ukuzindla, ukuhlabelela, inkonzo, ukuthula, ukuphefumula, ukuzinikela, noma ukunikela ngobuqotho kosuku kuNkulunkulu, futhi lapho lezi zindlela ziba zibalulekile futhi, ukudalulwa kuba ukwanda kunokuba kube ukuqhekeka.

Ulwazi Lokuluka Ngokuzijwayeza, Imali Yokunaka, Nemvume Njengekhampasi

Njengoba uhamba kulo mzila, ukudalulwa kwe-braid ngokuzijwayeza, ngoba ulwazi ngaphandle kokuhlanganiswa luveza ukukhungatheka, kuyilapho ulwazi oluhambisana nokubambelela kwangaphakathi luveza ukuhlakanipha, futhi ukubambelela kungaba lula, kube lula kangangokuthi ingqondo izama ukukulahla, kodwa izinto ezilula zinamandla kakhulu ngezikhathi zesimo sezulu, njengokuqala usuku ngalunye ngokuthola umoya wakho nokuqaphela ukuqwashisa okuqaphelayo, ukunikela umthandazo wangasese ozwakala njengokwethembeka kunokuba usebenze, ukucela isiqondiso hhayi njengesidingo kodwa njengokudla, ukuhamba emvelweni nokuvumela umzimba ukhumbule ukuthi kungokwaseMhlabeni ngisho nalapho ingqondo ifunda indawo yonke, ukukhetha umusa engxoxweni ngoba umusa uqinisa izinhlelo zezinzwa, futhi ubuyela kaningi emushweni wangaphakathi ophulukise izidalwa eziningi kunanoma iyiphi imfundiso eyake yaba khona, okungukuthi, “Ubukhona bulapha manje,” ngoba lapho ubukhona buba yisisekelo sakho, izenzakalo zangaphandle zilahlekelwa amandla azo okukuthumba. Ukuqonda kube sekuba yikhono elingcwele, hhayi ukusola okunolaka futhi hhayi ukugxeka okuqinile, kodwa uthando olusetshenziswa ngokuhlakanipha, futhi ukuqonda esikhathini sakho kuzofaka kakhulu isethi elula yokuqaphela inhliziyo yakho engakuzwa lapho isiqeqeshwe ukulalela, njengokuqaphela ukuthi ukuphoqelelwa kuthwala ukuthungwa, ukuthi ukuphuthuma okusetshenziswa njenge-hook kuthwala ukuthungwa, ukuthi ukwesaba okusetshenziswa njengesikhuthazi kuthwala ukuthungwa, ukuthi ukuthopha okuklanyelwe ukudlula imingcele yakho kuthwala ukuthungwa, nokuthi umusa wangempela, kungakhathaliseki ukuthi ungowomuntu noma awungowomuntu, uvame ukuhlonipha imvume, uvame ukumema kunokuba uphoqelele, uvame ukuhlonipha ijubane lakho, uvame ukukhuthaza ubukhosi bakho, futhi uvame ukukushiya uzinze kakhudlwana, unesisekelo, unesihawu kakhudlwana, futhi unesibopho kakhulu ngempilo yakho kunokuba ube nomthwalo wemfanelo omncane. Imvume, ikakhulukazi, iba ngenye yezindawo zakho ezicacile, ngoba noma yikuphi ukuxhumana, ukufundisa, ukunyakaza, noma "ukulandisa kokuxhumana" okufuna ukweqa imvume, kungaba ngokwesaba, umuzwa wecala, ukwesabisa, noma isithembiso sesikhundla esikhethekile, kwembula uphawu lwayo ngokushesha, futhi lesi yisinye sezizathu zokuthi sikhulume nawe ngezingibe ezimbili ezizama ukubamba abantu, ngoba ugibe lwamademoni kanye nogibe olungenalwazi kokubili kukudonsela kude nokuqonda, okukodwa ngokwesaba kanye nokunye ngokubikezela okufiswayo, kuyilapho isimo esivuthiwe sihlala sizolile, sizinzile, futhi sisondelene nesiqondiso sangaphakathi, sikwazi ukusho ukuthi, "Ngingahlangana nokungaziwa ngenhliziyo evulekile kanye nomngcele ocacile, futhi ubuhlobo bami noNkulunkulu ngaphakathi kimi buhlala buyindawo yokubhekisela ephezulu kakhulu." Njengoba impilo yasemkhathini iba yinto exoxwa ngayo emphakathini, letha isiqiniseko esilula semfundiso yenkolo abaholi abaningi benkolo abasiqondayo ngasese, okuwukuthi indawo yonke enkulu ayimnciphisi uMdali, ikhulisa uMdali, futhi indawo yonke egcwele impilo ayibebi ubungcwele esintwini, imema isintu ekuzithobeni okukhulu nasekubeni yingxenye enkulu, futhi lokho okuwayo ekwandeni okunjalo akuvamile ukuba ngcwele uqobo, kuyizimangalo zodwa ezizungeze okungcwele, kungukucabanga ukuthi uNkulunkulu ungowenhlangano eyodwa, isizwe esisodwa, isizwe esisodwa, indaba eyodwa, ulimi olulodwa, iqembu elilodwa elikhethiwe, futhi njengoba lezo zakhiwo zodwa zikhululeka, okholwayo oqotho unethuba lokuzwa ukholo oluvuthiwe, ukholo olungabamba imfihlakalo ngaphandle kokwesaba, ukholo olungathanda ngaphandle kokudinga isitha, kanye nokholo olungamukela impilo yasemkhathini njengengxenye yeNdalo ngaphandle kokulahlekelwa ukuzinikela kwalo.

Ukulungiselela Imibuzo-Amagagasi, Ukuhlelwa Kweziqephu, Nokuthweswa Iziqu Ngaphandle Kokuphuka

Lungiselela imiphakathi ngegagasi lemibuzo, ngoba igagasi lemibuzo selivele lakha ngaphansi komhlaba, futhi uma liphuka, lizophuka emakhaya avamile kuqala, ezingxoxweni phakathi kwabazali nentsha, ezindaweni zokuphumula zesonto, ezitolo zekhofi, emakhefini omsebenzi, emakilasini, nasezifundweni zokuskrola zasebusuku lapho abantu befuna khona izimpendulo abazizwa benamahloni okuzibuza ngokuzwakalayo, futhi igagasi lemibuzo ngeke libe nobutha ekuqaleni, lizoba ngumuntu, lizoba qotho, lizoba luhlaza, futhi lizozwakala sengathi, “Kusho ukuthini lokhu ngokholo lwami,” “Kusho ukuthini lokhu ngezingelosi,” “Kusho ukuthini lokhu ngamademoni,” “Kusho ukuthini lokhu ngomphefumulo,” “Kusho ukuthini lokhu ngoJesu,” “Kusho ukuthini lokhu ngoNkulunkulu,” futhi le mibuzo ifanelwe amabhuloho othando, hhayi ukuhlekwa usulu hhayi ukuhlazeka, ngoba ukuhlazeka kwenza abantu babe lukhuni, kuyilapho amabhuloho othando ebavumela ukuba bafinyelele ekuqondeni okwandisiwe ngaphandle kokulahlekelwa isithunzi. Yehlisa inani lokuvuna lokwesaba ngokushintsha ubudlelwano bakho nokunaka, ngoba ukunaka kuyindlela yesikhathi sakho, futhi izakhiwo eziqondisa abantu zikuqonda ngokujulile lokhu, futhi lapho ukwesaba kwandiswa, ukunaka kunamathela ku-amplifier, bese i-amplifier ithola amandla, futhi indlela elula yokuphuma kulolo chungechunge iwukuba ucabange ngalokho okondlayo, ukhethe okufakayo, unciphise ukuzizwa unamandla, ume kancane ngaphambi kokusabela, uphefumule ngaphambi kokwabelana, ubuze ukuthi indaba ikwenza ube nothando noma uqine kakhulu, futhi ukhumbule ukuthi umlutha wokuqiniseka ungazizwa njengenduduzo ngenkathi unciphisa ukuqonda buthule, ngoba umphefumulo awudingi ukuqiniseka okuqhubekayo ukuze uphephe, udinga ubukhona, futhi ubukhona buzinzile ngisho nalapho ingqondo ingenayo yonke impendulo. Ukuwohloka kohlaka njengomkhuba wokudlula kunokuba kube yinhlekelele, ngoba lapho i-scaffolding endala iwela, kungazwakala njengokulahlekelwa, kanti ukulahlekelwa kubangela usizi, kanti usizi lubangela intukuthelo, kanti intukuthelo ibangela ukusola, kanti ukusola kubangela ukuhlukana, kanti ukuhlukana kubangela ukuhlukana komphakathi, kuyilapho umkhuba wohlaka lokudlula uvumela ushintsho olufanayo ukuba lubanjwe njengokuvuthwa, njengokukhula, njengokuchitheka kwemephu yengane ukuze imephu yabantu abadala ivele, futhi lapho abantu beqonda ukuthi ilangabi lokuqala lesiko labo lingahlala ngenkathi ukunqwabelana okubanjwe kuncibilika, isimiso sabo sezinzwa siyaphumula, futhi baba mancane amathuba okuthi bahlasele amalungu omndeni aguquka ngendlela ehlukile, mancane amathuba okuthi basebenzise imibhalo, mancane amathuba okuthi bajoyine izinhlangano ezisabelayo ezithembisa ukuqiniseka okusheshayo, futhi maningi amathuba okuba khona okuzolile okuqinisa abantu ababazungezile.

Ukulandelana kube yikho konke, futhi yilapho sikhuluma khona ngokuhlakanipha okusebenzayo kwalabo abasezikhungweni zakho abaqonda ingozi yokungazinzi, ngoba ukudalulwa okuhlakaniphe kakhulu, uhlobo oluvikela isintu ngempela, kuvela njengezinhliziyo kuqala futhi kube yisihloko sesibili, izinsika zangaphakathi kuqala kanye nezimemezelo zangaphandle okwesibili, ukulungela imizwa kuqala kanye nokwanda komqondo okwesibili, ngoba lapho izinhliziyo zinamathele, isihloko siba ulwazi, futhi lapho izinhliziyo zinganamathele, isihloko siba yisikhali, inhlansi ephonswa otshanini obomile, ngakho-ke umsebenzi ohlakaniphile uvame ukungabonakali ekuqaleni, izinhlaka zemfundo, ukuthamba kwamasiko, ulimi olunciphisa ukuhleka usulu, izingxoxo zomphakathi, ukuqeqeshwa kobukhosi obungokomoya, kanye nokulungiswa komqondo wokuthi uNkulunkulu ungaphakathi kuwe, ukuze lapho ingxoxo yendawo yonke iba yinto evamile, ifike kubantu asebevele beqalile ukuhambisa igunya ngaphakathi. Bamba futhi, iqiniso lokuthi awucelwa ukuba uphelele ukuze uzinzile, ngoba ukuzinza akukhona ukuphelela, ukuzinza kungukuba khona, ukuzinza kuyikhono lokuzwa imizwa ngaphandle kokubuswa yiyo, ukubamba ukungaqiniseki ngaphandle kokudinga ukuhlasela othile, ukuzwa ushintsho lombono womhlaba ngaphandle kokuguqula umakhelwane wakho abe yisitha, ukuhlala unomusa ngenkathi ufunda, ukuhlala unelukuluku ngenkathi uqonda, nokuhlala ugxile enhlansini yoMdali ngaphakathi kuwe njengoba indawo yonke iba nkulu engqondweni yakho, futhi uma uphila lokhu kuzinza, uba yisipho semvume esiphilayo sabanye, ngoba ukuzola kwakho kubonisa ukuthi ukwanda kuyasinda, isihawu sakho sibonisa ukuthi ukholo lungathuthuka ngaphandle kokuwa, futhi ukuqonda kwakho kubonisa ukuthi okungaziwa kungahlangatshezwa ngaphandle kokwesaba nangaphandle kokukhulekela. Ngakho-ke siqedela lokhu kudluliselwa ngokukubuyisela ebuntwini obulula nobuzinzile ongabubamba njengoba umhlaba wembula okwengeziwe, okungukuthi awuyena ukwesaba okuzwayo lapho imephu ishintsha, awuyena indaba oyizuze njengefa owayithola ungakakhuli ngokwanele ukuyibuza, awuyena ingcindezi yomphakathi ezama ukukudonsa kwenye yezimo ezimbili ezibucayi, futhi awuyena izwi elifuna ukuthi ukhethe uhlangothi ngokushesha, ngoba uwukuqaphela okubonakaliswa ngakho konke lokho, uyinhlansi ephilayo yoMdali Omkhulu efunda ngesimo, futhi uma umi kulolo Bukhona bangaphakathi, indawo yonke ingavuleka ngaphandle kokuntshontsha ukuthula kwakho, ukholo lwakho lungavuthwa ngaphandle kokulahlekelwa uthando lwalo, ingqondo yakho ingakhula ngaphandle kokulahlekelwa ingqondo yayo, futhi umhlaba wakho ungadlula ekudalulweni njengokuphothula kunokuba kube ukuqhekeka. Sihamba nawe kulokhu, futhi sithemba lokho okuvukayo kuwe, ngoba kwabekwa lapho kudala, futhi bekulokhu kulinde isikhathi lapho isibhakabhaka sangaphandle singagcina sesibukisa isibhakabhaka sangaphakathi obulokhu usithwele. NginguValir, futhi ngiyajabula ukwabelana ngalokhu nani nonke namuhla.

Okuphakelayo Komthombo GFL Station

Bukela Ama-Transmissions Okuqala Lapha!

Buyela Phezulu