Ukucindezelwa Kwemibhede Yezokwelapha: Ukwelapha Okuhleliwe, Ukwehlisa Izinga Lezokwelapha kanye Nokulawula Ukulandisa

✨ Isifinyezo (chofoza ukuze unwebe)

"Ukucindezelwa Kwemibhede Ye-Med" kuveza, ngolimi olucacile nolusekelwe, ukuthi kungani ubuchwepheshe bokuvuselela obusezingeni eliyipulani bungeyona ingxenye yemithi yansuku zonke. Kuchaza ukuthi ukucindezelwa kwe-Med Bed akuyona ukubambezeleka okulula kwentuthuko, kodwa umphumela wokukhetha ngamabomu yizinhlelo ezizuza ngokugula nokuthembela. Ubuchwepheshe bokuvuselela obuthuthukisiwe budonselwe ezinhlelweni ezihlukanisiwe kanye namaphrojekthi amnyama, agcinelwe abantu abaphezulu kanye nezimpahla zamasu, kuyilapho umphakathi uqondiswa ezindleleni eziphansi, ezihamba kancane nezilimazayo. Ukulawula ukulandisa—ukuhlekisa, ukuphikisa, kanye “neSayensi™” ehlonyiswe ngezikhali—kuvimbela abantu abaningi ukuthi babuze imibuzo engathi sína, bethi i-Med Beds iyinganekwane esikhundleni seqiniso elicindezelwe.

Lesi sihloko sikhuluma ngezindleko zabantu: izisebenzi zasefektri ezivunyelwe ukudilika, izingane ezichitha ubuntwana bazo emigwaqweni yezibhedlela, abantu abadala abaphoqeleka ukuba badlule emashumini eminyaka okwehla okungavinjelwa, kanye nemindeni ecindezelwe yizifo ezingamahlalakhona. Sibonisa indlela ukwehliswa kwesimo sezokwelapha okuqondise ngayo ngokuthula imithi ekuvuseleleni nasekulawuleni izimpawu, kwahlukanisa impumelelo yangempela yaba yizicucu ezincane, ezingezona ezisongelayo ezingafanela imodeli yenzuzo ekhona. Ukucindezelwa komnotho kuyadalulwa: imithi, izibhedlela, umshwalense, kanye nomnotho kazwelonke kwakhiwe emalini engenayo ephindaphindayo evela ezifweni ezingamahlalakhona, ngakho-ke ukuvuselelwa kabusha okwenziwa kanye njengeMed Bed kuphathwa njengosongo olukhona ebhizinisini njengokujwayelekile.

Lokhu kudluliswa kwedatha kuphinde kuhlole ukucindezelwa kwemithi yokwelapha: indlela ukulebula, ukuhleka usulu, "ukuhlola amaqiniso" okungajulile, kanye nezindaba zemidiya ezilawulwayo ezinciphisa ngayo umcabango ngakho abantu bayayilahla i-Med Beds ngaphambi kokuba baphenye. Ngesikhathi esifanayo, okuthunyelwe kuchaza imifantu ebonakala manje kulolu donga—izindleko ezingazinzile, ukushiswa uhlelo, ukulahlekelwa ukwethenjwa, kanye nokwanda kokuphulukiswa "okungenakwenzeka" kanye nokwazi kwangaphakathi. Njengoba lezi zakhiwo zinzima, kuba nzima ngamandla nangokucishe kufane ukugcina i-Med Beds ifihliwe ngokuphelele.

Ekugcineni, lesi sihloko sihlanganisa ukucindezelwa kwe-Med Bed nokulungela ukwazi. Sichaza ukuthi leli zinga lobuchwepheshe alikwazi ukufika ngokuphephile ensimini esabuswa ukwesaba, ilungelo kanye nokugwema. Ukuvuthwa ngokomzwelo, ukuqonda kanye nobukhosi kuyadingeka ukuze i-Med Beds ibe amathuluzi enkululeko kunokuba ibe amathuluzi amasha obuholi. Abafundi bamenywa ukuba balungiselele manje—ngomsebenzi wangaphakathi, ukuqwashisa ngomzimba, ubukhosi kanye nokuqondiswa okucacile—ukuze lapho impilo ngemva kokucindezelwa kwe-med bed ivele, bahlangane nobuchwepheshe njengabadali abanolwazi, hhayi iziguli eziphelelwe yithemba ezilindele ukusindiswa.

Ukucindezelwa Kwemibhede Yezokwelapha Ngolimi Olulula - Kungani Imibhede Yezokwelapha Ifihliwe Emehlweni Omphakathi

Uma i-Med Beds ingabuyisela umzimba isebenzisa ubuhlakani obukhanyayo, obuphindaphindayo kanye nobezinga lepulani, umbuzo osobala uwukuthi: kungani zingasekho yonke indawo kakade? Kungani isintu sisaqhubeka nokuhlinzwa okuhlaselayo, izifo ezingamahlalakhona kanye nemithi eqhutshwa yinzuzo kuyilapho lolu hlobo lobuchwepheshe lukhona nhlobo? Ngolimi olucacile, ukucindezelwa kwe-Med Bed akuyona ingozi noma ukubambezeleka okulula “ekuthuthukisweni.” Kungumphumela wokukhetha ngamabomu okwenziwa ngokuhamba kwesikhathi yizakhiwo ezizuza ekuguleni, ekuthembeleni nasekufihleni. Lapho ubuchwepheshe busongela izisekelo zesistimu yonke yezomnotho nokulawula, leso simiso asisuki eceleni ngomusa. Sihlukanisa, sehlise izinga, sihlekise futhi silawule indaba ngokuqinile ukuze sigcine iqiniso elijulile lingafinyeleleki emphakathini.

Iningi labantu libona kuphela ungqimba olungaphezulu: amahemuhemu, ukuphika, ubufakazi obungaguquki, noma "ukuvuza" ngezikhathi ezithile okulahlwa njengenganekwane. Nokho, ngemuva kwalokho, kunomlando omude wezinhlelo zokwelapha eziyimfihlo, ucwaningo lwesabelomali esimnyama kanye nezivumelwano ezithule zokunciphisa lokho umphakathi ovunyelwe ukukufinyelela. Ubuchwepheshe bokuvuselela obuthuthukisiwe buvela kuqala ezindaweni eziyimfihlo: izinhlelo ezingaphandle komhlaba, izikhungo zangaphansi komhlaba, amayunithi okusebenza okukhethekile, kanye nezindilinga ezincane zabantu abaphezulu abaphila impilo yabo ibhekwa “njengempahla yamasu.” Abanye abantu banikezwa izinhlobo eziphansi kakhulu—noma bangabi nhlobo—ngenkathi betshelwa ukuthi ukuvuselela kabusha okunamandla akunakwenzeka noma sekudlule amashumi eminyaka. Lokhu akukhona nje ukufihla imishini; kumayelana nokuvikela umbono womhlaba lapho abantu bekholelwa ukuthi kumele bahlale bencike eziphathimandleni ezihlangene ukuze basinde.

Ukuqonda ukuthi kungani i-Med Beds ifihliwe kusho ukubheka izinsimbi ezintathu ezihlangene zokulawula. Okokuqala ukwelashwa okuhlukaniswe ngezigaba: indlela ubuchwepheshe obuhle kakhulu obugcinelwe ngayo abambalwa ngokuthula kuyilapho abaningi begcinwa ezinhlelweni ezindala, ezihamba kancane, neziyingozi kakhulu. Okwesibili ukwehlisa izinga lezokwelapha: indlela okutholwe ngayo okunamandla okuthanjiswa ngayo, okuqhekeka noma okungcwatshwe ngayo ukuze kube yizicucu ezincane, ezingasongeli ezifika kwezokwelapha ezivamile. Okwesithathu ukulawulwa kwezindaba: indlela abezindaba, izazi kanye "nombono wochwepheshe" ohlelwe ngayo ukuze kubekwe noma yini engaphandle kwendaba evunyelwe njengokukhohlisa, ingozi noma uzungu. Ezigabeni ezilandelayo, sizohamba ngazo zonke lezi ngolimi olucacile nolusekelwe—hhayi ukuvusa ukwesaba, kodwa ukukunikeza imephu ehluzekile yokuthi ukucindezelwa kwe-Med Bed kusebenza kanjani, nokuthi kungani ukukhululwa kwazo ekugcineni kuhlobene noshintsho olukhulu kakhulu lwamandla kule planethi.

Ukuchazwa Kokucindezelwa Kwemibhede Yezokwelapha: Kungani Imibhede Yezokwelapha Ifihliwe Emithini Yansuku Zonke

Lapho abantu beqala ukuzwa ngokusetshenziswa kwemithi yokwelapha ubuthongo , lo mbono ungazwakala umangalisa—njengokuthile okuvela ebhayisikobho. Kodwa ngolimi olucacile, umane usho lokhu: ubuchwepheshe bokuvuselela obuthuthuke kakhulu bugcinwe bungekho emithini yansuku zonke ngamabomu. Bukhona ezinhlelweni ezihlukanisiwe, ezindaweni ezikhethiwe kanye nasezindaweni ezinelungelo, kuyilapho umphakathi utshelwa ukuthi ukuphulukiswa okunjalo akunakwenzeka, akukafakazelwa noma sekudlule amashumi eminyaka.

Ukuze uqonde ukuthi kungani imibhede yezokwelapha ifihliwe, kufanele ubheke ukuthi amandla ahlelwe kanjani kule planethi isikhathi eside. Ukunakekelwa kwempilo kwanamuhla akukhuliswanga njengohlelo olungathathi hlangothi, olunomusa kuphela. Kwavela ngaphakathi kohlaka lwezomnotho lapho ukugula kukhiqiza imali engenayo—ngokusebenzisa imithi kadokotela yokuphila konke, izinqubo eziphindaphindwayo, ukuhlala esibhedlela kanye nezinhlelo zokuphatha izifo ezingapheli. Ubuchwepheshe obungaqeda isimo , bubuyisele izitho zomzimba futhi bunciphise kakhulu ukuncika emithini nasekuhlinzweni buyisongo ngqo kulolo hlobo. Uma ingxenye enkulu yabantu ingasadingi ukwelashwa kwesikhathi eside, yonke imithombo yenzuzo kanye nezindlela zokulawula zizowa.

Ngakho-ke esikhundleni sokwethulwa esidlangalaleni, ukutholwa kwasekuqaleni kwesigaba sokwelashwa kwadonselwa phezulu ekusithekeni. Lapho ezinye izinhlelo zempi, ezobunhloli kanye nezinhlelo ezingezona ezemvelo zihlangana nobuchwepheshe bokwelapha obuthuthukisiwe, azizange zishicilele imiphumela kumajenali avulekile. Zazihlukanisa ngezigaba. Ukufinyelela kwadlulela ngemuva kwamazinga okukhishwa kwemininingwane, izabelomali ezimnyama kanye nezivumelwano zokungadalulwa. Ingqondo yayilula: "Lokhu kuyigugu kakhulu ukuba kungabiwa. Kusinika ithuba - empini, ezingxoxweni, ekuphatheni izimpahla ezinenani eliphezulu."

Yilapho kuqala khona ukuphulukiswa okuhleliwe . Ngaphakathi kwamaphrojekthi afihliwe, abashayeli bezindiza abaphezulu, abasebenza kanye nabasebenzi ababalulekile bangalulama ngokushesha ekulimaleni okungase kubekwe eceleni noma kubulale umuntu ovamile. Ukuvuselelwa kuba ithuluzi elibalulekile. Okwamanje, umphakathi ushiywa nezindlela ezincishisiwe, ezihamba kancane futhi eziyingozi kakhulu futhi utshelwe ukuthi, “Senza konke okusemandleni ethu. Ukuvuselelwa kwangempela akukabi khona okwamanje.” Igebe phakathi kwalokho okungenzeka nalokho okutholakalayo liba umklamo ohlosiwe, hhayi ingozi engeyinhle.

Imithi yansuku zonke yakhiwa futhi ixhaswe ngemali ngokuhambisana nalesi sisekelo esehlisiwe. Izikole zezokwelapha zifundisa ngaphakathi kwemingcele yalokho okuvunyelwe. Izibonelelo zocwaningo zilandela izindlela eziphephile nezinenzuzo—imithi emisha, imishini emisha, amakhodi amasha okukhokha—kunobuchwepheshe obungenza eziningi zalezo zinhlelo ziphelelwe yisikhathi. Abalawuli baqeqeshwe ukufuna uhlobo lobufakazi izinkampani ezinkulu kuphela ezingakwazi ukubukhiqiza, bevala ngempumelelo ezinye izindlela eziphazamisayo. Uma usosayensi noma udokotela esondela kakhulu emibonweni yezokwelapha—eseduze—ukuvuselelwa okusekelwe ekukhanyeni, ukulungiswa okuqondiswa yipulani, ukuphulukiswa okusekelwe kaningi—bangase babhekane nokuhlekwa usulu, ukulahlekelwa yizimali noma ingcindezi yezomthetho. Umyalezo usakazeka buthule kulo msebenzi: “Ungayi lapho uma ufuna umsebenzi.”

Kusukela emphakathini, ukucindezelwa kombhede wezokwelapha kubonakala njengokukhanya kwegesi okungajwayelekile. Abantu bezwa amahemuhemu, babona izithombe ezivuzayo, noma bafunda ubufakazi obuvela kubantu ababika izindaba. Ukuqonda kwabo kuthi, “Kungenzeka ukuthi kukhona into efana nale.” Kodwa amazwi asemthethweni aphendula ngodonga lokungavumelani: inkolelo-mbono yozungu, isayensi engelona iqiniso, inganekwane yesayensi. Amafilimu nemibukiso kuvunyelwe ukuveza ubuchwepheshe obufanayo njengokuzijabulisa, kuyilapho noma ubani okhuluma ngabo njengobungokoqobo ephathwa njengongazinzile noma ongenalwazi. Lokhu ukulawula indaba kwenza umsebenzi wayo—ukugcina isihloko endaweni yenganekwane ukuze singatholi ukwethembeka okwanele ukuphonsela inselelo indaba esemthethweni.

Enhliziyweni yalokhu, kukhona nesici esicashile: ukulawula okulindelwe ngabantu. Uma nje umuntu ojwayelekile ekholelwa ukuthi ukuvuselelwa okunamandla akunakwenzeka, ngeke akufune. Bazokwamukela ukuhlupheka isikhathi eside, izinketho ezilinganiselwe kanye nokwehla kancane kancane njengendlela "yokuphila okusebenza ngayo." Bazokwakha ubuwena, umnotho kanye nemibono yomhlaba wonke ezungeze ukucabanga ukuthi ukuphulukiswa okujulile kuyinto engavamile futhi emangalisayo esikhundleni semvelo futhi efinyelelekayo. Ngokufihla imibhede yezokwelapha, labo abasemandleni abagcini nje ngokuqongelela ubuchwepheshe; babumba lokho isintu esikukholelwayo ngomzimba waso kanye namandla aso.

Ngakho-ke uma sithi ukucindezelwa kombhede we-med kuchazwe ngolimi olulula , sikhuluma ngephethini enezingqimba:

• Ubuchwepheshe bokuvuselela obuthuthukisiwe butholakele noma butholiwe.
• Kuhlukaniswe futhi kwafakwa ezinhlelweni ezifihliwe esikhundleni sesayensi yomphakathi.
• Imithi yansuku zonke eyakhelwe ezindleleni ezibuthakathaka nezizuzisa inzuzo.
• Abahlaziyi bezindaba bagxekwa futhi isihloko sabekwa njengenganekwane.
• Iqembu labantu kancane kancane laqeqeshwa ukulindela okuncane kakhulu ekwelapheni kunalokho okungenzeka ngempela.

Ezahlukweni ezilandelayo, sizongena ngokujulile endleleni okwenzeka ngayo lokhu kuhlukaniswa, indlela ukwehliswa kwezinga lezokwelapha okwaklanywa ngayo, kanye nendlela ukulawulwa kwezindaba okuvimbela ngayo abantu abaningi ukuthi babuze imibuzo efanele. Okwamanje, kwanele ukubamba leli qiniso elilula: imibhede yezokwelapha ayikho ngoba isintu asikakulungeli noma isayensi ayikho. Ayikho kwezokwelapha zansuku zonke ngoba izinhlelo ezithembele ekuguleni zikhethe ukuzifihla.

Izinhlelo Zokucindezela Imibhede Yezokwelapha Nezinhlelo Ezihleliwe: Kungani Imibhede Yezokwelapha Ifihliwe Ngaphakathi Kwemisebenzi Emnyama

Uma ulandela umkhondo wokucindezelwa kwe-Med Bed ngokwanele, ekugcineni uhlangana nodonga oluqinile lwemfihlo: izinhlelo eziyimfihlo kanye namaphrojekthi amnyama. Yilapho indaba ishintsha khona isuka kokuthi “asikabi nesayensi okwamanje” iye kokuthi “sinesayensi eningi kunalokho esivunyelwe ukukuvuma.” Kulo mbono, i-Med Beds ayizange nje yehluleke ukuvela ezibhedlela ngoba akekho owacabanga ngayo. Yabanjwa —yahlanganiswa yaba yizinhlaka zempi neziyimfihlo eziphatha ukuphulukiswa okunamandla njengempahla yamasu, hhayi ilungelo lomuntu jikelele.

Le ndlela ijwayelekile. Ngokomlando, noma nini lapho kuvela ubuchwepheshe obuthuthukisiwe obungashintsha ibhalansi yamandla—i-radar, i-nuclear physics, i-cryptography, i-propulsion ethuthukisiwe—cishe ngokushesha ibekwa njengombuzo wokuphepha. Ubani okuthola kuqala? Ubani obulawulayo? Ubani onganqatshelwa ukufinyelela? Kulowo mqondo, ubuchwepheshe be-Med Bed busesigabeni esifanayo nezikhali ezithuthukisiwe noma izinhlelo zokuqapha: into engashintsha kakhulu umphumela wezingxabano, izingxoxo kanye negunya le-geopolitical. Uma ungabuyisela abasebenzi abalimele ezinsukwini esikhundleni sezinyanga, ugcine izimpahla ezibalulekile ziphila ngezenzakalo ezibulalayo futhi ubuyisele ngokushesha umonakalo ovela ezindaweni zokuhlola, ngokuzumayo uba nenzuzo enkulu kunanoma yiliphi iqembu elingakwazi.

Ngakho-ke lapho kuvela izinhlelo zakuqala ze-Med Bed—ngokuxuba ukuxhumana okungaphandle komhlaba, ukutholwa kwezingozi, kanye nocwaningo oluhlukaniswe ngezigaba—abagcini bazo abazange babuze, “Sikufaka kanjani lokhu kuyo yonke imitholampilo yomphakathi?” Babuza, “Sikugcina kanjani lokhu ezandleni zezitha zethu?” Impendulo yayibikezelwa: ukudonsela phezulu ezinhlelweni zabantu abamnyama.

Kulowo mhlaba, i-Med Beds iba yingxenye yesimiso sezinto eziphilayo esihlukaniswe ngezigaba. Ukufinyelela kukhawulelwe kulabo abanezindawo ezifanele, amaphrofayili omsebenzi noma ukuhambisana kwezakhi zofuzo. Izikhungo zingcwatshwe ezisekelweni, eziteshini ezingaphandle komhlaba, ezakhiweni ezingaphansi komhlaba noma kumayunithi eselula angathathwa izithombe ocingweni lomuntu. Ukuba khona kobuchwepheshe kuhlanganiswe nezigaba "zesidingo sokwazi," kanye nezindaba zekhava kanye nokuphikwa okubangelwa. Uma umuntu ongaphandle kwalezo zindilinga ekhubeka kakhulu, umsebenzi wakhe uthengwa buthule, uvalwe ngamandla, noma udelelwe emehlweni omphakathi.

Ngaphakathi kwalezo zinhlelo ezihleliwe, ama-Med Beds alungiswa ngendlela evamile. Abashayeli bezindiza abaphezulu abaphahlazeka ngesikhathi sokundiza kokuhlolwa bayabuyiselwa. Abasebenzi ababhekene nezimo zokuhlola bayasuswa emzimbeni futhi bakhiwe kabusha. Abantu abangaphakathi ababalulekile bancishiswa ukuguga, izifo zibuyiselwe emuva, imizimba iyalungiswa kabusha ukuze iqhubeke nokusebenza. Ngaphakathi kwalelo zwe eliqukethwe, umqondo wokuthi ungangena ekamelweni bese uphuma uvuselelwe kakhulu inqubo yokusebenza ejwayelekile . Ngaphandle kwalelo zwe, umqondo ofanayo uphathwa njengenganekwane. Lowo mehluko awulona iphutha; uwumongo wokucindezelwa kwe-med bed ngamaphrojekthi amnyama.

Ukufihla kuvunyelwe ngaphansi kwebhanela elithi “ukuzinza.” Impikiswano ithi:

• "Uma singakhipha ubuchwepheshe be-Med Bed emphakathini ngobusuku obubodwa, izimboni zonke zizowa. Umnotho uzophazamiseka. Izakhiwo zikagesi zizonyakaziswa. Abantu bazokwesaba, ohulumeni bazolahlekelwa ukulawula, futhi izitha zingase zisinqobe ngezindlela esingenakuzibikezela."
• "Kuze kube yilapho isintu 'sikulungele'—ngokokuziphatha, ngokwezenhlalo, nangokwezepolitiki—kuphephile ukugcina lokhu ngaphansi kokuphathwa okuyimfihlo. Singakusebenzisa lapho kubaluleke khona kakhulu (amandla akhethekile, ubuholi obubucayi, ucwaningo olunengozi enkulu) ngenkathi sijwayela kancane kancane umphakathi ezinguqulweni ezincane zesayensi eziphansi."

Uma ubheka phezulu, lokhu kuzwakala njengokuqapha okunomthwalo wemfanelo. Ngaphansi kobuso, kuvame ukufihla into ecacile: labo asebevele bezuza kulobu buchwepheshe abafuni ukulahlekelwa yinzuzo yabo. Uma ujenene engakhuliswa kabusha ngenkathi amasosha avamile ekhishwa ngenxa yokulimala impilo yonke, kuqiniswa ubuholi. Uma izizukulwane ezithile noma amaqembu akhethekile engakwazi ukufinyelela ekubuyiselweni kweminyaka nasekulungisweni okukhulu ngenkathi umphakathi utshelwa ukuthi izinto ezinjalo azinakwenzeka, ukulawula isiko kanye nokulandisa kuyagcinwa.

Ukuphatha i-Med Beds njengempahla yamasu kusho nokuthi izinqumo mayelana nokuthi ubani ophilayo, ophilisayo nokuthi ubani othola ukuvuselelwa ziba izinqumo zezepolitiki nezobuhlakani. Ukwelapha akuseyona isimiso esivamile; kuyinsiza okufanele inikezwe. Ohlakeni lwephrojekthi emnyama, ikomidi endaweni ethile linquma: Lo msebenzi ufanele ukuvuselelwa ngokugcwele. Lo mshushisi akafanele. Lo mshushisi uthola eminye iminyaka engamashumi amabili; lo mfokazi akazi nokuthi ubuchwepheshe bukhona. Yilokho okwenzekayo lapho ubuchwepheshe bokwelapha obushintsha impilo buphathwa njengohlelo lwezikhali.

Ngokuhamba kwesikhathi, lokhu kudala iqiniso elihlukene.

Eqinisweni, imihubhe ethule ngaphakathi kwezikhungo eziphephile:

• Abasebenzi basayina ama-NDA ababopha impilo yabo yonke.
• Ukwelashwa okuthuthukisiwe kuyindlela ejwayelekile, ukurekhoda izibalo kanye nezibalo zokulungela umsebenzi.
• Abalingani abangekho emhlabeni noma abanobukhulu obuphezulu baxhumana ngqo namakamelo, beluleka ngezinqubo.
• Inkulumo ethi “ukuphulukiswa okuhleliwe” isetshenziswa ngaphandle kokuhlekisa.

Kwelinye iqiniso, umhlaba ohamba kuwo nsuku zonke:

• Imindeni ibamba imikhankaso yokuqongelela imali ukuze ikhokhele ukuhlinzwa okuyisisekelo.
• Abantu batshelwa ukuthi uma isitho somzimba sehluleka, ithemba labo kuphela ukufakelwa noma imithi yokuphila konke.
• Imithi yokuvuselela inikezwa ngamaconsi ngezinyathelo ezincane, ezinelungelo lobunikazi—into entsha yebhayoloji lapha, idivayisi entsha lapho—ihlala inentengo ephansi kakhulu.
• Noma ubani okhuluma ngokungathi sína nge-Med Beds utshelwa ukuthi “abe nombono ongokoqobo.”

Amaphrojekthi abamnyama athembele kulolo qhekeko. Uma nje umphakathi usacabanga ngaleli zinga lobuchwepheshe njengenganekwane yesayensi emsulwa, abagcini bezinhlelo eziyimfihlo abakaze bachaze ukuthi kungani bekusebenzisa ngasese. Bangagcina isimo sokuphikwa okunengqondo—“Ukube lokhu bekungokoqobo, ngokuqinisekile ubuzokubona ezibhedlela”—ngenkathi besakha izimfundiso zokusebenza ezizungezile ngokuthula.

Esinye isizathu sokuthi iMed Beds igcinwe ezinhlelweni ezimnyama ukuthi iveza ukwakheka okujulile kweqiniso . Uma usuyamukele ukuthi idivayisi ingafunda uhlelo lwakho, izivumelwano zezinga lomphefumulo, kanye nemiyalelo esekelwe ensimini ehlela kabusha izinto, awusekho ngaphakathi kwendawo yonke ethanda izinto ezibonakalayo kuphela. Umi emnyango wesayensi yokwazi, ukuxhumana okungaphezu kobukhulu, kanye nokuba khona kwamakhansela kanye nokwengamela kude kakhulu noMhlaba. Ngezakhiwo zokulawula ezakhelwe endabeni yokuthi "umane ungumzimba endaweni yonke engahleliwe," lokho kuyaphazamisa ukuzinza.

Ngokugcina ama-Med Beds ezindaweni ezihlukanisiwe, labo banakekeli bayalibazisa isikhathi lapho isintu kufanele sivume ndawonye:

• Asisodwa.
• Ibhayoloji yethu iyingxenye yenethiwekhi enkulu yobuhlakani.
• Sekuyisikhathi eside kakhulu kunezivumelwano kanye nokushintshana okwenzeka ngaphandle komlando womphakathi.

Ngokombono wabo, ukufihla i-Med Beds akugcini nje ngokwelapha; kumayelana nokuphatha ijubane lokudalulwa ngokwako. Kwembula ukuphulukiswa ngokushesha kakhulu, bese wembula ngokungaqondile izivakashi, amakhansela, izivumelwano kanye nomlando ocindezelwe ohambisana nakho.

Akukho kulokhu okusho ukuthi wonke umuntu ongaphakathi kwephrojekthi emnyama unonya. Abaningi bayaqiniseka ukuthi bavikela isintu esiphithiphithini. Abanye bakholelwa ngempela ukuthi ukuqhubeka kancane kancane kuyindlela ephephile, ukuthi ukwembulwa ngokuzumayo kungabangela ukuwa. Abanye bona babanjwe yizifungo, izinsongo kanye nokubanjwa kwe-karmic okwenza ukukhuluma kuzwakale kungenakwenzeka. Kodwa kungakhathaliseki ukuthi izisusa zomuntu ngamunye ziyini, umphumela uyafana: indilinga encane iphila nokufinyelela ekuphulukisweni okucishe kube yisimangaliso, kuyilapho iqembu licelwa ukuba lihlupheke kancane egameni "lokuzinza."

Uma sikhuluma ngokucindezela i-Med Bed kanye nezinhlelo ezihlukaniswe ngezigaba ngale ndlela, asizami ukondla ukwesaba; siqamba iphethini ukuze iguqulwe. Ukuletha lokhu kuguquguquka ekukhanyeni kuyisinyathelo sokuqala sokuqeda. Uma abantu beqonda ukuthi umbuzo awukhona nje othi “Ingabe i-Med Beds ikhona?” kodwa uthi “Kungani iphathwa njengempahla yephrojekthi emnyama esikhundleni selungelo lokuzalwa lomuntu?” , ingxoxo iyashintsha.

Ezigabeni ezilandelayo, sizohlola ukuthi le mfihlo ibumbe kanjani imithi yansuku zonke—ngokwehlisa ngamabomu, ukulandisa okulawulwayo kanye nokuqeqeshwa kwezizukulwane zonke zodokotela ngaphakathi kwebhokisi lesihlabathi elilinganiselwe. Okwamanje, kwanele ukubamba lesi sithombe esicacile: Ama -Med Beds afihliwe hhayi ngoba isintu singakwazi ukuwasebenzisa, kodwa ngoba izakhiwo zamandla zikhethe ukugcina amathuluzi azo anamandla kakhulu ngaphakathi kwezithunzi zezinhlelo ezihlukanisiwe.

Izindaba Zabantu Ngaphakathi Kokucindezelwa Kombhede Wezokwelapha: Kungani Imibhede Yezokwelapha Ifihliwe Ngezindleko Zokuhlupheka

Uma sikhuluma ngokucindezelwa kombhede wezokwelapha , kungazwakala kungaqondakali—izinhlelo ezihlukanisiwe, izakhiwo zamandla, izimpahla zamasu. Kodwa ngaphansi kwakho konke lokho kukhona imizimba yabantu evamile kanye nezimpilo zabantu ezivamile ezazithwala isisindo okwakungadingeki sibe nzima kangaka. Unyaka ngamunye lapho leli zinga lokuphulukiswa ligcinwa lingafinyeleleki akulona nje umugqa wesikhathi; kungunyaka omunye womzali womuntu esezinhlungwini, ingane yomuntu esohlwini lokulinda, umlingani womuntu elahlekelwa ithemba ngesikhathi esisodwa.

Cabanga ngesisebenzi sasefektri esinomgogodla oye wawa kancane kancane ngemva kwamashumi eminyaka ephakamisa futhi esonta. Bavuka njalo ekuseni sebekhathele kakade, bezinika imithi yokwelapha izinhlungu ukuze badlule emsebenzi. Umhlaba wabo uyancipha: ukuhamba okumbalwa nabazukulu, ubusuku obumbalwa ngaphandle, ubusuku obuningi bubheke ophahleni ngoba ubuhlungu abupheli ngokuphelele. Ngaphansi kokucindezeleka kombhede, leyo ndaba ibizwa ngokuthi “intengo yokusebenza kanzima” noma “ukuguga nje.” Ngaphansi kohlelo lokuvuselela, kubhekwa njengokuphambuka okungalungiswa —izicubu ezingakhiwa kabusha, imizwa engathotshiswa, iminyaka yenkonzo engadunyiswa ngokulungiswa kwangempela esikhundleni sokuwohloka kancane kancane.

Cabanga ngemindeni eminingi ehlela imikhankaso yokuqongelela imali kanye nemikhankaso ye-GoFundMe yokumboza ukuhlinzwa, ukwelashwa ngamakhemikhali, izinqubo eziyinkimbinkimbi, noma ukunakekelwa kwesikhathi eside. Amakhishi aba iziteshi zamaphepha: amafomu, izicelo zomshuwalense, amashejuli ezidakamizwa, amarisidi okuhamba. Izelamani zithatha imisebenzi yesibili. Abazali bathengisa izindlu. Izingane zikhula zibuka abanakekeli bazo benyamalala ezibhedlela nasemagumbini okululama, ngezinye izikhathi iminyaka. Ezweni lapho i-Med Beds iphathwa njengempahla ehlukanisiwe, le mindeni itshelwa ukuthi “ingamaqhawe” ngokubekezelela lokhu. Ezweni lapho i-Med Beds yabelwana khona ngokusobala, iningi lalolo hambo lingafinyezwa kusukela eminyakeni kuya emavikini , futhi ukucindezeleka okukhulu kwezezimali kanye ngokomzwelo okuzizwa “kujwayelekile” okwamanje kuzokwembulwa njengoba kuyikho: umphumela ongezansi wobuchwepheshe obufihliwe.

Kukhona ukulahlekelwa okuthule okungakaze kube yizihloko. Umculi ozandla zakhe zisontekile kakhulu ngenxa yamathambo ukubamba ibhulashi. Umculi ozwa ubuhlungu ngenxa yokulimala okungaxazululwanga kanye nokucindezeleka ngokomzimba, hhayi ngoba akunakwenzeka ukulungisa, kodwa ngoba amathuluzi angalungisa kabusha uhlelo lokuzwa ahlala ngemuva kwamabheji okuvula. Uthisha ohlelo lwakhe lwezinzwa luwa ngaphansi kokucindezeleka okuqongelelekile kuze kube yilapho ukukhathazeka nokwesaba kuba abangane babo abaqhubekayo, lapho uhlelo lwe-Med Bed olugxile ohlelweni lwezinzwa lungakhulula amafindo ngobumnene futhi lubanike amandla okuma phambi kwekilasi ngaphandle kokuthuthumela. Lezi akuzona nje "izinkinga zempilo." Ziyizikhathi zokuveza - izincwadi ezingakaze zibhalwe, izingoma ezingakaze ziqoshwe, izinto ezintsha ezingakaze zilethwe ngoba umkhumbi wawuvunyelwe ukuhlala uphambukile.

Izingane zinesisindo esikhethekile kule ndaba. Cabanga ngengane ezelwe inesici senhliziyo noma isimo sokuwohloka. Kulo mbono wamanje, abazali batshelwa ukuthi, “Sizokuphatha lokhu ngokusemandleni ethu. Sizozama ukuhlinzwa. Sizozama izidakamizwa. Sizothemba okuhle kakhulu.” Ubuntwana bonke buchithwa emakamelweni okulinda, emalabhorethri, nasemawodini okululama. Ngaphansi kombhede wezokwelapha obonakalayo, abanye balaba bantwana bangangena ekamelweni besebancane, bathole ukulungiswa okusekelwe kuhlelo, futhi bakhule begijima, bedlala futhi befunda ngaphandle komthunzi oqhubekayo wokulaliswa esibhedlela. Umehluko phakathi kwalezo zindlela ezimbili awuyona inkolelo-mbono. Umehluko phakathi kokuphila okuchazwe ngokusinda nokuphila okuchazwe ngokutholwa.

Bese kuba khona abadala. Imiphefumulo eminingi ichitha amashumi eminyaka yokugcina ilawula ukuwohloka kancane kancane—izitho ziyawa, amalunga ayagaya, inkumbulo iyawohloka—ngenkathi itshelwa ukuthi lokhu “kuwukwehla kwemvelo.” Yebo, yonke into ephilayo inendawo yokuphuma; akukho buchwepheshe obuhloselwe ukususa ukufa. Kodwa kukhona igebe elikhulu phakathi kokushiya umzimba ekupheleni komjikelezo ogcwele, ohlangene nokuchitha iminyaka eyishumi nanhlanu noma engamashumi amabili usesimweni sokusebenza kancane ngoba ubuchwepheshe bokulungisa buqoqwe ukuze busetshenziswe ngendlela ehlelekile. I-Med Beds ngeke yenze noma ubani angafi. Nokho, izonikeza abadala abaningi ithuba lokuphila iminyaka yabo yokugcina ngokucacile, ukuhamba kanye nesithunzi esikhundleni senkungu yemithi kanye nokufakwa kwezikhungo. Lelo gebe liyingxenye yezindleko zabantu zokucindezelwa.

Ezingeni lezengqondo, ukucindezelwa kombhede wezokwelapha nakho kubumba indlela abantu abacabanga ngayo ngalokho okungenzeka. Izizukulwane ziqeqeshwe ukukholelwa ukuthi ubuhlungu buyintengo yokuphila, ukuthi "okungapheli" kusho "phakade," nokuthi okungcono kakhulu abangakulindela ukwehla kancane kancane okulawulwa amaphilisi nezinqubo. Lolu hlelo lokukholelwa aluhlali nje ezibhedlela; luhlala ohlelweni lwezinzwa oluhlangene. Abantu benza izinqumo zokuphila, banciphise amaphupho abo, futhi banciphise umuzwa wabo wenhloso ngokusekelwe ekucabangeni ukuthi imizimba yabo izoba yisibopho esiqhubekayo, esibi kakhulu. Ukwazi ukuthi ukuvuselelwa okusekelwe kupulani kukhona—noma ngabe kungatholakali ngokushesha kuwo wonke umuntu—kuzoqala ukubhala kabusha leyo ndaba: hhayi ibe yinganekwane noma ukuphika, kodwa ibe ukuqaphela okusekelwe ekutheni umzimba uthambile kakhulu, usabela kakhudlwana, unamandla okulungisa kunalokho esikufundisiwe.

Ukucindezeleka kombhede wezokwelapha nakho kwandisa ukucindezeleka kwesizukulwane. Uma umzali ethwele ukulimala okungaxazululiwe, ukugula noma ubuhlungu obungapheli, kuthinta indlela abonakala ngayo ensimini yomndeni. Bangase babe nolaka kakhulu, babe nolaka kakhulu, bakhathazeke kakhulu ngemali kanye nokuphila. Izingane ziyamunca lowo moya. Amaphethini okwesaba, ukuswela kanye nokuqapha ngokweqile adluliselwa, hhayi ngoba umphefumulo ufuna amanxeba engeziwe, kodwa ngoba amathuluzi okuphulukisa asebenzayo ayegcinwa emthunzini. Izwe lapho abazali bangafinyelela khona ukulungiswa okujulile kanye nokulungiswa kabusha kwesimiso sezinzwa yizwe lapho izingane ezimbalwa zikhulela emakhaya zigcwele ukucindezeleka okungakhulunywa . Lokho kushintsha indlela yezizukulwane zonke.

Ngaphakathi kohlaka olungokomoya, kuyiqiniso ukuthi imiphefumulo ngezinye izikhathi ikhetha imizimba eyinselele kanye nezindlela zempilo njengengxenye yokukhula kwayo. Kodwa ngisho nangaphakathi kwalelo qiniso, kukhona umehluko phakathi kwenselele enenjongo nokuhlupheka okungadingekile . Izivumelwano zomphefumulo zingafaka phakathi "Ngizongena ezweni lapho kukhona ukuphulukiswa okuthuthukile futhi ngifunde ukukwamukela ngokuthobeka," kalula njengoba zingafaka phakathi "Ngizofunda ukuqina ngokulinganiselwa." Lapho ubuchwepheshe be-Med Bed bucindezelwa, leyo miphefumulo ehlele ukuzwa ukuphulukiswa njengengxenye yokuvuka kwayo iphoqelelwa ohlelweni oluhlukile - olubunjwe hhayi yizivumelwano zayo eziphakeme, kodwa yizinqumo zeqembu elincane eliphatha izimpahla ezihlukanisiwe. Lokho kuhlanekezelwa kunesisindo se-karmic kuzo zombili izinhlangothi.

Singabheka futhi izindleko ezihlangene maqondana nokulahlekelwa umnikelo. Bangaki abasunguli bezinto ezintsha, abaphulukisi, abakhi, kanye nabaqinisi abathule abashiya iplanethi amashumi eminyaka ngaphambili kunalokho ababengakwenza, ngoba nje amathuluzi ayengabavuselela ayehlala ngemuva kweminyango yokuqhuma kanye nezivumelwano zokungadalulwa? Zingaki izinyathelo zobulungiswa, ukulungiswa kwemvelo, ukwakha umphakathi kanye nokuvuka ngokomoya ezilahlekelwe abadala nababelethisi ababalulekile ngokushesha kakhulu? Uma sithi "ukucindezelwa kombhede wezokwelapha," siphinde sibhekisele ohlwini lokuhlakanipha oluphazamisekile - abantu ababengaphila isikhathi eside ngokwanele, futhi becacile ngokwanele, ukuze basekele izinguquko ngobumnene kuwo wonke umuntu.

Akukho kulokhu okuphathelene nokususa okuhlangenwe nakho okuyiqiniso noma ukuhlazisa noma ubani oye wahamba endleleni yokugula ngaphandle kwala mathuluzi. Lonke uhambo oluvele lwenzekile lungcwele. Iphuzu liwukuthi sisho, ngokucacile nangozwela, ingxenye yokuhlupheka egwenywayo eqhubekayo nsuku zonke lobu buchwepheshe buhlala emthunzini. Kungukuhlonipha amakhulu ezigidi zezindaba ezithule—zobuhlungu, zesibindi, zokukhuthazela—ezihlala ngemuva kwegama elithi “ukunakekelwa kwempilo kwanamuhla,” nokuvuma ukuthi eziningi zalezo zindaba bezingase zihambe ngendlela ehlukile.

Uma uzwa ukuthi lokho kulahlekelwa ngumuntu enhliziyweni yakho—hhayi njengentukuthelo, kodwa njengeqiniso — ingxoxo nge-Med Beds iyashintsha. Akusekho nje ngelukuluku noma ukuthakaselwa ubuchwepheshe obuthuthukisiwe. Kuba yindaba yobulungiswa, ukuziphatha kanye nokuhambisana. Sizokwamukela isikhathi esingakanani umhlaba lapho abanye bebuyiselwa khona buthule ezindaweni ezihlukanisiwe kuyilapho abanye betshelwa ukuthi “akukho okunye okumelwe kwenziwe”?

Njengoba lokhu kucindezelwa kuvezwa futhi kuvulwa, inhloso akuyona ukudala izitha, kodwa ukuqeda iqiniso elihlukanisiwe. Lapho sibona ngokucacile ubuso babantu ngemuva kwezibalo, kulapho insimu yokuphikelela iba namandla khona: ukuthi ubuchwepheshe bokwelapha busezandleni zabantu, buqondiswa ngokuhlakanipha nangokunakekela, ukuze izingane ezimbalwa zilahlekelwe abazali ngokushesha, abantu abadala abambalwa banyamalale ekuwohlokeni okungavinjelwa, futhi imiphefumulo embalwa kufanele ithwale imithwalo eyayingakaze ihloselwe ukuba yaphakade.

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Ukucindezelwa Kombhede Wezokwelapha Nokwakhiwa Kwesistimu – Kungani Imibhede Yezokwelapha Ifihlwa Ngokwehliswa Nokulawulwa

Kuze kube manje sesibheke ukuthi ubani ofihla i-Med Beds: izinhlelo ezihlukanisiwe, amaphrojekthi amnyama, izakhiwo zamandla eziphatha ukuvuselelwa njengempahla yamasu. Kulesi sigaba, sibheka ukuthi kanjani empilweni yansuku zonke—ngokwakhiwa kohlelo lwezokwelapha uqobo. Ukucindezelwa kwe-Med Bed akuhlali nje kuphela ezisekelweni eziyimfihlo. Kuphila ezinqubomgomo zesibhedlela, imithetho yomshuwalense, amamodeli wamanani, izinto eziza kuqala ocwaningweni kanye nendlela odokotela abaqeqeshwe ngayo ukucabanga ngomzimba wakho. Esikhundleni sokumemezela ukuthi, “Sivimba i-Med Beds,” uhlelo lumane lwakha umhlaba wonke owenza i-Med Beds ibukeke ingadingekile, ingenakwenzeka noma ingenasibopho.

Elinye lamathuluzi asebenza kahle kakhulu okunciphisa umbhede we-med ukunciphisa izinga lezokwelapha . Noma nini lapho kuvela ukutholakala okunamandla—into engahambisa umuthi eduze nokuvuselelwa kwezinga le-blueprint—ihlukaniswa ibe yizicucu ezincane, ezingasongeli kakhulu. Iphrothokholi esekelwe ekukhanyeni iba yisengezo esilula “se-phototherapy”. Ukuqonda okusekelwe ezikhathini eziningi kuba yithuluzi elincane, elinelungelo lobunikazi. Imodeli yokuvuselela ephelele iqoshwe ibe yizici ezikhethekile ezihlukene, ngayinye inesethi yayo yamathuluzi elinganiselwe. Ngesikhathi lezi zingcezu zifika enkambisweni evamile, amandla okuqala asuke efiphele. Odokotela neziguli batshelwa ukuthi, “Lona umkhawulo ophambili,” kuyilapho umngcele wangempela usususwe buthule ungasabonakali.

Kulowo mgogodla owehlisiwe, kwakhiwa izingqimba zokulawula . Imali igeleza iye ekuphathweni okungapheli, hhayi ekulungisweni okujulile. Ucwaningo olusongela imigqa yemithi enenzuzo luyalamba noma luqondiswa buthule. Izakhiwo zomshuwalense zivuza izinqubo eziphindaphindwayo kanye nemithi kadokotela yesikhathi sonke, hhayi ukusetha kabusha kanye. Izinhlangano ezilawulayo ziqeqeshwe ukufanisa "okuvunyelwe" "nokuphephile" kanye "nokungavunyelwe" "nokuyingozi," ngisho noma inqubo yokuvunyelwa ngokwayo ibunjwa yizintshisekelo zezinkampani. Ngokuhamba kwesikhathi, isizukulwane sonke sabaphilisi sikhula ngaphakathi kwaleli bhokisi lesihlabathi, sikholelwa ngobuqotho ukuthi imingcele abayibonayo ingeyemvelo, kuyilapho eminingi yayo iklanywe .

Uma sikhuluma ngokucindezelwa kwemibhede yezokwelapha kanye nokwakhiwa kwesistimu , siqamba lo mklamo othule: izindlela ezokwelapha eziqondiswe ngazo ekuphathweni kwezimpawu, ukuncika kanye nenzuzo, kanye nobuchwepheshe obunganciphisa ukuhlupheka futhi bunciphise imithombo yemali engenayo. Ezigabeni ezilandelayo, sizochaza ukuthi ukwehlisa izinga lezokwelapha kusebenza kanjani, ukuthi izikhuthazo zomnotho zikuvala kanjani, nokuthi ukulawula indaba kugcina kanjani wonke umuntu edlala.

Ukucindezelwa Kwemibhede Yezokwelapha Ngokuncishiswa Kwezinga Lezokwelapha: Kungani Imibhede Yezokwelapha Ifihliwe Ngemuva Kokuphathwa Kwezimpawu

Uma ufuna ukuqonda ukucindezelwa kwe-Med Bed, kufanele ubheke elinye lamathuluzi okulawula athule futhi asebenza kahle kakhulu kule planethi: ukwehliswa kwesilinganiso sezokwelapha . Lena inqubo ende, ehamba kancane yokuqondisa umuthi ekuvuseleleni kabusha kwangempela uye ekuphathweni kwezimpawu ezingamahlalakhona—kuze kube yilapho cishe wonke umuntu, kusukela kodokotela kuya ezigulini, ekholelwa ukuthi “ukuphatha” kuwumgomo ongokoqobo ophakeme kakhulu. Kuleso simo, i-Med Beds ayinyamalali nje ibe izinhlelo ezihleliwe; yenziwe ibukeke ingadingekile, ingenangqondo noma iyingozi. Igebe phakathi kwalokho okungenzeka nalokho okuvunyelwe ligcwaliswe ngezinyathelo eziyingxenye ezihlelwe ngokucophelela.

Ngendlela elula kakhulu, ukwehliswa kwesimo sezokwelapha kusebenza kanje: noma nini lapho impumelelo isondela kakhulu ekuphulukisweni kwezinga lepulani, inqunywa ibe yizicucu ezincane neziphephile. Ubuchwepheshe obungavuselela izicubu ngendlela emangalisayo buba yisithasiselo esilula sokuqeda ubuhlungu. Ukutholwa okusekelwe kaningi okungalungisa kabusha izinhlelo eziphelele kuba yithuluzi eliqondile kakhulu lesimo esisodwa. Ukuqonda okuphelele komzimba njengensimu ehambisanayo kuqoshwe “ezindleleni” ezihlukene, ngayinye ivalwe ngaphakathi kwekhodi yayo ekhethekile kanye nekhodi yokukhokha. Iphethini ephelele—ukuvuselelwa kweqiniso—akufinyeleli emphakathini. Yizicucu zayo kuphela ezifinyelelayo.

Lena ingenye yezinjini eziyinhloko zokucindezela i-Med Bed, ngoba i-Med Beds isendaweni ekude yaleyo spectrum yokuvuselela. Imelela inguqulo ehlanganisiwe yakho konke uhlelo obelulokhu luqhekeka buthule: ukukhanya, imvamisa, ukuguqulwa kwensimu, ireferensi yepulani, umongo wemizwa kanye nowezinga lomphefumulo. Uma abantu bebevunyelwe ukubona lokho kuhlanganiswa kusebenza, bebezobona ngokushesha ukuthi izinketho zabo zamanje zilinganiselwe kangakanani. Ngakho-ke esikhundleni salokho, uhlelo lubapha umfudlana oqhubekayo wentuthuko eyehlisiwe futhi lukubiza ngokuthi “intuthuko”: umuthi omusha osusa amaphuzu ambalwa engozini, inqubo entsha ethuthukisa kancane ama-curve okusinda, idivayisi entsha eqapha ukwehla ngokunembe kakhudlwana.

Ngokuhamba kwesikhathi, lokhu kudala umbono onamandla: ukuthi umzimba ungalungiswa kuphela, hhayi ukuvuselelwa. Iziguli zifundiswa ukucabanga ngokwezinhlelo zokuphatha impilo yonke —iphilisi lokuphila, umjovo njalo emavikini ambalwa, inqubo njalo eminyakeni embalwa—ukuze “zihlale phambili” ngesimo sazo. Akuvamile ukuthi zitshelwe ukuthi iphethini eyisisekelo ingase iguqulwe, noma ukuthi imizimba yazo inohlelo oluphelele lwempilo olungabhekiselwa futhi lubuyiselwe. Uma othile ekhuluma ngaleyo ndlela, ngokuvamile kuthathwa njengento engenamsebenzi, engeyona eyesayensi noma “enika abantu ithemba elingamanga.” Ithemba langempela elingamanga, vele, yisithembiso sokuthi ukwehla okuphethwe ngokucophelela yikona okungcono kakhulu isintu esingakwenza.

Ukwehliswa kwezinga lezokwelapha akugcini nje ngokuthi yini enikezwayo. Kuphinde kumayelana nokuthi yini engafakwanga . Iziphakamiso zocwaningo ezibonisa ukuvuselelwa kwangempela zivame ukubhekana nezindonga ezingabonakali: ukuxhaswa ngemali kuyaphela, ababuyekezi bontanga baba nobutha, izindlela zomthetho ziyaphithana ngendlela engenakwenzeka. Ososayensi bafunda, ngezinye izikhathi ngokushesha okukhulu, ukuthi yiziphi izihloko "eziphephile emsebenzini" nokuthi yiziphi ezingaphephile. Bangase bangatshelwa ngokuqondile ukuthi, "Ungaphenyi ngobuchwepheshe bezinga le-Med Bed," kodwa bazizwa becindezelekile: izibonelelo ezivunyelwe izifundo zokuphathwa okungapheli, ukumelana nanoma yini engabhidliza izigaba zemithi noma imigqa yenqubo. Ngokuhamba kwesikhathi, abacwaningi abaningi bamane bazihlelele bona. Imiphetho eseduze neqiniso le-Med Bed ayihlolwanga.

Ezingeni lezokwelapha, ukwehliswa kwezinga lezokwelapha kubonakala njengenqubo. Odokotela baqeqeshwe ukulandela iziqondiso ezisekelwe ebufakazini ezicabanga ukuthi ukuphathwa kwezimpawu kuyindinganiso yokunakekelwa. Ngisho nolimi luqinisa ukucindezelwa: “ukwelashwa kokunakekelwa,” “ukulawulwa kwezifo,” “ukunakekelwa kobuhlungu,” “isimo esingamahlalakhona esizinzile.” Lapho udokotela ebona okuthile ngale kwalokho—ukukhululeka okuzenzakalelayo, ukuphulukiswa okujulile ngezindlela ezingezona ezejwayelekile—bavame ukungabi naso uhlaka lwalokho. Uhlelo lubafundisa ukuthi balahle izenzakalo ezinjalo njengezingaphandle kwezimpawu kunokuba kube yizinkomba zokuthi umzimba ungenza okungaphezu kwalokho okuvumelayo imodeli yamanje.

Ngokomnotho, ukwehliswa kwesimo sezokwelapha kuhambisana kahle nezakhiwo zenzuzo ezakhiwe ebhizinisini eliphindaphindwayo. Ukusetha kabusha kanye, izinga lepulani eliyisiqalo elinciphisa kakhulu noma eliqeda isidingo semithi nezinqubo eziqhubekayo akuhambelani nemodeli yebhizinisi. Izwe lapho i-Med Beds ivame khona yizwe lapho amagatsha aphelele embonini yamanje encipha khona. Ngakho uhlelo luvuza amathuluzi adala amakhasimende esikhathi eside : imithi okumele ithathwe unomphela, ukungenelela okunciphisa kodwa okungaxazululi, ukuqapha ubuchwepheshe obulandelela ukwehla okuhamba kancane. Kulowo mongo, ukuvumela ubuchwepheshe bezinga le-Med Bed ukuba buvele obala kungaba njengenkampani evala ngokuzithandela izigaba zayo ezinenzuzo kakhulu.

Ngokwemibiko, ukwehliswa kwezinga lezokwelapha kugcina abantu bebonga ngemvuthuluka. Uma umuntu esehlupheke iminyaka eminingi futhi umuthi omusha unciphisa izimpawu zakhe ngo-20%, kungazwakala njengesimangaliso. Futhi ngandlela thile, kuyisimangaliso—intuthuko yangempela isalokhu ingokoqobo. Kodwa lapho lezo zinzuzo eziqhubekayo zibhekwa njalo “njengezingcono kakhulu esike saba nazo,” abantu bayayeka ukubuza ukuthi kungani i-horizon iphansi kangaka. Ababoni ukuthi ukucindezelwa kwe-Med Bed kwakhelwe kulowo mphetho ngokwawo. Indaba abayizwayo ithi: “Isayensi yenza konke okusemandleni ayo. Intuthuko ihamba kancane kodwa izinzile. Yiba nesineke.” Indaba abangayizwa ithi : “Zonke izigaba zobuchwepheshe bokuvuselela zikhishwe kude nawe futhi zehliswa zaba yizicucu ezilawulekayo.”

Ukucindezelwa kwe-Med Bed ngokwehlisa izinga lezokwelapha nakho kubumba ukungabaza komphakathi. Lapho abantu behlala bevezwa ezinguqulweni ezincishisiwe zomsebenzi wokukhanya, imvamisa kanye namandla—ngezinye izikhathi ezisetshenziswa kabi, ngezinye izikhathi ezithengiswa ngaphandle kobuqotho—bafunda ukuhlanganisa leyo mibono nokudumala, i-placebo noma izimangalo ezingaphandle. Bese kuthi, lapho umbono we-Med Beds uvela, kulula ukuwufaka esigabeni esifanayo: “O, ukukhanya okwengeziwe kanye ne-frequency hype.” Uhlelo lusebenzise ngokuyisisekelo izinguqulo ezisezingeni eliphansi zezimiso zangempela ukugomela abantu ngokumelene nesihloko sangempela.

Ngokombono wezinga lomphefumulo, akukho kulokhu okususa umthwalo wemfanelo womuntu siqu noma amandla omsebenzi wangaphakathi. Abantu bebelokhu bethola izindlela zokwelapha ngale kwalokho okuvunyelwe uhlelo. Kodwa uma sikhuluma ngokucacile ngokuthi kungani i-Med Beds ifihliwe , lena ingenye yezindlela eziyinhloko: gcina imithi igxile ekuphatheni izifo, hhayi ekubuyiseleni uhlelo. Hlukanisa noma yini ekhomba ngokucacile kakhulu eqinisweni le-Med Bed. Nikeza isilinganiso esingaphelele, jezisa impumelelo yesistimu yonke. Bese ufundisa wonke umuntu ngaphakathi kohlelo ukubiza leli lungiselelo ngokuthi “liyasebenza” nokuthi “lingokoqobo.”

Ngaleyo ndlela, ukucindezelwa kwemibhede yemithi akuyona nje into eyenzeka ezindaweni eziyimfihlo. Kwenzeka njalo lapho udokotela etshelwa ukuthi, “Akukho okunye esingakwenza—simane sikuphathe.” Kwenzeka njalo lapho umcwaningi exwayiswa buthule ngaphandle kochungechunge lophenyo olungase lwenze imithi ethile ingasebenzi. Kwenzeka njalo lapho isiguli sidunyiswa ngokusinda ngenqwaba yemithi kuyilapho amathuba okuvuselelwa okujulile engakhulunywa ngawo.

Ukubiza lokhu kucindezelwa kwemibhede yezokwelapha ngokwehlisa izinga lezokwelapha akusho ukwenqaba wonke amathuluzi ohlelweni lwamanje. Imithi ephuthumayo, ukunakekelwa kwabahlukumezekile, kanye nemithi eminingi kusindise izimpilo ezingenakubalwa. Kodwa ukuze isintu siqhubekele eMed Beds kanye nokubuyiselwa kwepulani, kufanele sibone iphethini ngokucacile: izwe eliklanyelwe ukwenza kube lula ukuphathwa kwezimpawu lizohlala lifihla ukuvuselelwa emthunzini walo. Kuze kube yilapho lowo mklamo uqanjwa, ubuzwa futhi ushintshwa, iMed Beds izohlala ihlukaniswe hhayi kuphela ezindaweni ezingaphansi komhlaba, kodwa nasemicabangweni ehlangene yohlobo olufundiswe ngokucophelela ukulindela okuncane emzimbeni walo kunalokho olwalukwazi ukukwenza ngempela.

Ukucindezelwa Kwemibhede Yezokwelapha Kwezomnotho: Kungani Imibhede Yezokwelapha Ifihliwe Ukuze Kuvikelwe Izinhlelo Zenzuzo

Uma ususa lonke ulimi oluyimfihlakalo kanye nezigaba ezihlukanisiwe okwesikhashana bese ulandela imali, ukucindezela umbhede wezokwelapha kwezomnotho kuba lula ngendlela ebuhlungu: ubuchwepheshe bokuvuselela buphazamisa imodeli yebhizinisi yezifo ezingamahlalakhona. Ohlelweni lapho izimboni zonke zithembele kubantu abahlala begula ngokwanele ukuze badinge imikhiqizo nezinsizakalo eziqhubekayo, ubuchwepheshe obuvame ukuqeda izimo esikhundleni sokuzilawula abugcini nje ngokuphazamisa—busongela ngokwempilo.

Ukunakekelwa kwempilo kwanamuhla akuyona nje uhlelo lokunakekelwa; kuyinjini enkulu yezomnotho. Izinkampani zemithi, amanethiwekhi ezibhedlela, abakhiqizi bamadivayisi ezokwelapha, abahlinzeki bomshuwalense, abatshalizimali be-biotech, kanye nezimakethe zezimali konke kuxhumene. Amanani amasheya, izimali zempesheni, izabelomali zikazwelonke kanye namabhonasi ezinkampani akhelwe phezu kombono wokuthi ukugula okungamahlalakhona kuzohlala, emazingeni abikezelwayo futhi anenzuzo. Uma wethula i-Med Beds kulolo hlelo, awushintshi nje izinqubo zokwelapha. Udonsa intambo edlula kuyo yonke iminotho yezwe.

Okuyinhloko yalokhu ukushintsha kusuka emalini engenayo ephindaphindayo kuya esixazululweni sesikhathi esisodwa . Izifo ezingamahlalakhona zikhiqiza imithombo:

• Imithi yansuku zonke, yamasonto onke, noma yanyanga zonke
• Ukuvakashelwa njalo kochwepheshe kanye nokuxilongwa
• Ukuhlinzwa kanye nezinqubo ezivamile
• Amadivayisi okuqapha isikhathi eside kanye nokuhlolwa
• Amaphrimiyamu omshwalense kanye nezinkokhelo ezihambisanayo ezingapheli ngempela

Ukuxilongwa okusha ngakunye, ngaphansi kwemodeli yamanje, akumeleli nje inselele yezokwelapha kodwa futhi nomthelela wemali engenayo weminyaka eminingi . Umuntu onesifo sikashukela, isifo senhliziyo, ukuzivikela komzimba, noma ubuhlungu obungapheli uba ikhasimende impilo yakhe yonke. Ngisho noma sicabanga ukuthi odokotela ngabanye banezinhloso ezinhle, ukwakheka kwezezimali okubazungezile kwakhelwe kulokhu kuphinda kwenzeke.

I-Med Beds iguqula lowo mqondo. Iseshini eyodwa eklanywe kahle—noma uchungechunge olufushane lweseshini—ezimweni eziningi, inganciphisa kakhulu noma iqede isidingo seminyaka yemithi nezinqubo. Esikhundleni somfudlana wemali engenayo weminyaka engu-20, unokungenelela kanye kanye nokusekelwa kokulandelela nokuhlanganisa. Kumuntu, lokhu kuyinkululeko. Embonini elinganiswe kahle ukuze ithole inani eminyakeni eminingi, kuyisongo esiqondile ekusindeni.

Yilapho ukucindezelwa kombhede wezokwelapha kwezomnotho kuqala khona ngokuthula. Ngisho noma kungekho bantu ababi abasobala, imizwa yokuzilondoloza isakazeka ohlelweni:

• Abaphathi bayabuza, beqaphela noma bengazi: “Kwenzekani enkampanini yethu uma abantu bengasayidingi iningi lale mithi?”
• Abaphathi besibhedlela bayabuza: “Singazigcina kanjani izibani zivuliwe uma imibhede ingagcwele futhi izinqubo eziyinkimbinkimbi zehla ngesigamu?”
• Abatshalizimali bayabuza: “Ingabe kuwukuhlakanipha ukusekela ubuchwepheshe obunganciphisa inani lamaphothifoliyo aphelele ahlobene nezifo ezingamahlalakhona?”

Akekho okumele ahlale ekamelweni elinomusi bese ethi, “Sizoyicindezela i-Med Beds.” Uhlelo lumane lumelana nalokho okungayibhidliza.

Izomnotho zemithi zingenye yezibonelo ezicacile. Imithi enenzuzo kakhulu ngokuvamile ayiyona imithi yokwelapha kodwa yindlela yokwelapha : ikugcina uphila futhi usebenza ngokwanele ukuba uhlanganyele emphakathini, kodwa ayiphulukiswanga kangangokuthi awusawudingi umkhiqizo. Ukuqagela kwemali engenayo kanye nokuhlolwa kwamasheya kucabanga ukuthi izigidi zabantu zizoqhubeka nokusebenzisa le mithi iminyaka noma amashumi eminyaka. Uma i-Med Beds iqala ukuxazulula buthule izimo eziyisisekelo, lezo zibikezelo ziyawa. Izigidigidi "zemali engenayo yesikhathi esizayo elindelwe" ziyanyamalala kuma-balance sheet. Kwibhodi eliqhutshwa yinzuzo, ukusekela ukuqaliswa kobuchwepheshe obunjalo emphakathini kungazwakala sengathi kuqhumisa ngokuzithandela inkampani yabo.

Umshwalense usebenza ngendlela efanayo. Amaphrimiyamu, imodeli yengozi, kanye nezakhiwo zokukhokha zakhiwe ngamazinga aziwayo okugula, ukukhubazeka kanye nokufa. Amathebula e-actuary aphelele acabanga ukuthi izinga elithile lokuwohloka kwabantu ngokuhamba kwesikhathi. Uma i-Med Beds yehlisa kakhulu ukwenzeka kanye nobunzima bezifo ezinkulu, izibalo ziyashintsha ngobusuku obubodwa. Ezweni elihambisana ngempela nenhlalakahle yabantu, abahlinzeki bomshuwalense bangagubha: ukuhlupheka okuncane, ukukhokha okumbalwa okuyinhlekelele, ukuphila okulula. Nokho, esimweni esikhona, babhekene nokulungiswa kabusha okukhulu , imikhiqizo ephazamisekile kanye nokulahlekelwa yizinhlelo "ezinkulu" ezinenzuzo ezingazuzisi inzuzo ngokwesaba kwabantu ukugula.

Izibhedlela kanye namanethiwekhi emitholampilo, ikakhulukazi ezinhlelweni ezizimele, nazo ziboshwe kulolu hlobo lwesakhiwo sezomnotho. Batshale imali eningi engqalasizinda—izindawo zokuhlinza, imishini yokuthwebula izithombe, iminyango ekhethekile—kusekelwe ekugelezeni okuqhubekayo kwezinqubo. Ukuxhaswa kwabo ngezikweletu, amamodeli abasebenzi, kanye nezinhlelo zokwandisa kuthathwa amazinga athile okusetshenziswa. Uma i-Med Beds iqala ukuxazulula izimo ezidinga ukuhlinzwa okuningi okwamanje, ukululama isikhathi eside kanye nokunakekelwa okuyinkimbinkimbi kweziguli ezilaliswe esibhedlela, lawo manani okusetshenziswa ayehla. Okubukeka njengesimangaliso ngokombono weziguli kubukeka “njengempahla engasebenzi kahle” ngokombono wespredishithi.

Konke lokhu kudala izisusa ezinamandla, noma kungakhulunywa ngazo, zokugcina ukuvuselelwa kuhlelwe njengento engaphandle . Lapho kuvela imibono esondela kakhulu eqinisweni le-Med Bed—i-photonics ethuthukisiwe, ukuphulukiswa okusekelwe ensimini, umuthi ovame ukuvama—ivame ukuvunyelwa ohlelweni kuphela ngezindlela ezilawulwa ngokuqinile, ezinesizotha ezingasongeli izakhiwo zemali engenayo eyinhloko. Isibhedlela singase samukele ukwelashwa kwezilonda okusekelwe ekukhanyeni okufinyeza isikhathi sokuphulukiswa kancane, kodwa ngeke siguqule yonke imodeli yaso mayelana nokuvuselelwa kwezinga lepulani okungenza izigaba eziphelele zokungenelela zingasasebenzi.

Ukucindezelwa kwemibhede yezokwelapha kwezomnotho nakho kuthonya izinto eziza kuqala ocwaningweni . Ukuxhaswa ngemali kugeleza kumaphrojekthi athembisa imikhiqizo enenzuzo, enelungelo lobunikazi edlala kahle namakhodi okubuyiselwa kwemali akhona. Intuthuko yokuvuselela enganciphisa ukusetshenziswa kwezidakamizwa impilo yonke ngesimo esivamile ngo-80%, ngokombono womuntu, iwukunqoba. Ngokombono othile wabatshalizimali, kubukeka sengathi kuyinto embi: kuguqula imigqa yemikhiqizo ekhona futhi kunciphisa imakethe iyonke. Ngakho-ke izibonelelo ziya ekuthuthukisweni okuqhubekayo—izindlela ezintsha, izindlela zokwelapha ezihlanganisiwe, amadivayisi athuthukisiwe kancane—agcina umnotho ogxile ekuguleni ungaphazamiseki.

Lokhu akusho ukuthi bonke abantu kulezi zinhlelo bayagxeka noma banonya. Abaningi bafuna imiphumela engcono ngempela yeziguli. Kodwa basebenza ngaphakathi kwesikhwama sezimali esijezisa noma yini esongela imithombo yemali engenayo yesikhathi eside. Ngokuhamba kwesikhathi, leso sikhwama sakha lokho okubonakala “kungokoqobo,” lokho okufundiswa ezikoleni, lokho okuvunyelwa abalawuli, kanye nalokho okuthola isikhathi somoya kwabezindaba. Ama-Med Beds abe esebhekwa buthule njengangenakwenzeka, awekho ngokwesayensi noma aqagela ngendlela engafanele—hhayi ngoba izimiso eziyisisekelo zinephutha, kodwa ngoba ukuba khona kwawo kuzovula izintambo eziningi zenzuzo ezixhumene kakhulu.

Kukhona futhi ungqimba lwezepolitiki. Izizwe ezinezimboni zezempilo ezigxile kakhulu kwi-GDP yazo zingase zesabe ukushaqeka komnotho kokuvuselelwa okusheshayo. Ohulumeni bakhathazekile ngokulahlekelwa yimisebenzi emikhakheni yezokwelapha, umshwalense, ukuphathwa kwezibhedlela, kanye nemikhakha ehlobene nayo. Abaholi bezepolitiki bayazi ukuthi ukuxoshwa okukhulu kanye nezimboni eziwayo kungaphazamisa imiphakathi. Ngaphandle kwemodeli entsha yezomnotho elungele ukwamukela abantu, umuzwa wokulibazisa ubuchwepheshe obuphazamisayo—noma lokho kusho ukwandisa ukuhlupheka. Ngaleyo ndlela, ukucindezelwa kombhede wezokwelapha kubangwa ukwesaba ukuwa komnotho , hhayi ukuhaha nje kuphela.

Kusukela ekubukeni okungokomoya nokwezimiso zokuziphatha, leli lungiselelo liphambene. Impucuko ephilile ingahlela kabusha umnotho wayo ngokuchuma kwabantu , hhayi ukuwohloka kwabantu. Ingasho ukuthi: “Uma ubuchwepheshe bungakhulula izigidi ebuhlungwini nasekuthembeleni, izinhlelo zethu kumele zivumelane nalelo qiniso—hhayi ngenye indlela.” Umsebenzi ubuzoshintshela ekuvuseleleni, ekuhlanganiseni, emfundweni, ekudaleni, nasekuphatheni iplanethi. Inani lezomnotho lingalinganiswa ngokuchuma, hhayi ngokuphuma kwemithi nezinqubo.

Kodwa kuze kube yilapho lokho kuphenduka, umqondo omdala usasebenza. Uma nje ukugula kungumthombo wemali engenayo, i-Med Beds izocindezelwa phansi—igcinwe ihlukaniswe, ihlelwe njengenganekwane, noma yethulwe kuphela ngezindlela ezilinganiselwe, ezilawulwayo ezinciphisa umthelela ezinhlelweni zenzuzo. Yilokho okuyisisekelo sokucindezelwa kwemibhede yezokwelapha kwezomnotho : hhayi umuntu oyedwa omubi, kodwa inethiwekhi ebanzi yezinkontileka, izikhuthazo kanye nokwesaba okubamba ngokuqinile umhlaba owakhelwe phezu kokugula okwenziwe imali.

Ukubiza lokhu akusho ukuthi sihlambalaza yonke inkampani noma sishise zonke izibhedlela. Kusho ukuthi siyaqaphela ukungqubuzana kwesakhiwo kwezintshisekelo okuyisisekelo semodeli yamanje: uhlelo oluziphilisa ngokuphatha izifo alusoze, ngokwalo, lwagijimela ukwamukela ubuchwepheshe obenza ingxenye enkulu yaleso sifo ingadingeki. Ukuze i-Med Beds ifinyelele ekukhanyeni ngokugcwele, isintu kuzodingeka siklame kabusha indaba yezomnotho esifika kuyo—ukuze lapho abantu bephulukiswa, wonke umuntu anqobe ngempela.

Ukucindezelwa Kwemibhede Yezokwelapha Okulandisayo: Kungani Imibhede Yezokwelapha Ifihlwe Yimidiya, “Isayensi,” Nokuphikisa

Uma ukucindezelwa kwebhedi ye-med ezingeni lesakhiwo kumayelana nezinhlelo ezihlukanisiwe kanye nokuzilondoloza ngokwezomnotho, ukucindezelwa kwebhedi ye-med elandisiwe kumayelana nokuthile okusondele kakhulu: ukulawula lokho abantu abakholelwa ukuthi kufanele kucatshangelwe. Indlela elula yokufihla ubuchwepheshe akusikho ukwakha izindawo ezinkulu zokugcina impahla; ukwakha imicabango emincane. Uma ungakwazi ukukholisa umphakathi ukuthi i-Med Beds "ngokusobala iyihlaya," akudingeki uphendule imibuzo engathi sína ngayo. Akudingeki uphikise ubufakazi, umlando noma ukuziphatha. Kufanele nje ugcine isihloko ebhokisini elibhalwe ukuthi inganekwane, uzungu, noma ubuqambi futhi uqiniseke ukuthi abantu abaningi besaba kakhulu ukuhlazeka ngisho nokuthinta isivalo.

Ukulawula indaba kusebenza ngokubhala phansi , hhayi nje ukuvimbela. Umgomo akukhona nje ukugcina ulwazi lungangeni; kodwa ukwakha ukusabela ngokomzwelo abantu ababa nakho uma behlangabezana nakho. Uma othile ezwa “Izibhedlela Zezokwelapha,” uhlelo lufuna impendulo yokuqala yangaphakathi ibe yile:

"O, lokho kungenye yezinto ezixakile. Abantu abaqotho abakhulumi ngalokho."

Ukuze kufezwe lokho, kusetshenziswa amathuluzi amaningana ndawonye: ukulebula, ukuhleka usulu, “ukuhlola amaqiniso” okulawulwayo, kanye nokusetshenziswa okukhethiwe kwegama elithi “isayensi” njengesivikelo.

Isinyathelo sokuqala ukulebula . Noma yini esondela kakhulu eqinisweni le-Med Bed ihlelwa ngaphansi kwezigaba ezilungiselelwe kusengaphambili: “isayensi engamanga,” “impilo engaphansi,” “ubuwula beNkathi Entsha,” “inkolelo-mbono yozungu.” Lawa malebula asetshenziswa kusenesikhathi futhi kaningi, ngaphambi kokuba abantu abaningi bathole ithuba lokuzihlolela bona. Lelebula iba yindlela emfushane ngakho akudingeki bacabange: Uma kulelo bhakede, kuphephile ukungayinaki. Ngale ndlela, ukucindezelwa kombhede we-med akudingeki kunqobe impikiswano; kudinga nje ukuvimbela impikiswano ukuthi yenzeke.

Ukuhleka usulu yisigaba esilandelayo. Izihloko, izingxenye ze-TV kanye nokuthunyelwe kwezokuxhumana okukhuluma nge-Med Beds kuvame ukuba nethoni yokuhlekisa: ulimi oluyihaba, imifanekiso ekhathuni, izimangalo ezibucayi ezikhethwe kahle. Iphuzu akukhona ukuhlaziya ngokucophelela lo mbono; kodwa ukwenza abantu abawubheka njengoyisiwula. Uma isihloko sihlotshaniswa njalo nokukhohliseka, amahlelo, noma “abantu abangaqondi isayensi eyisisekelo,” ochwepheshe abaningi kanye nabantu abavamile bayahoxa—hhayi ngoba bazi noma yini eqondile, kodwa ngoba abafuni ukuthi ubunikazi babo bomphakathi buxhunywe kokuthile okwenziwe kwaba nomsakazo emphakathini.

Bese kuba “ukuhlola amaqiniso” okulawulwayo. Lapho isithakazelo sikhuphuka eduze kwe-Med Beds, uzobona izihloko ezisezingeni eliphezulu zivela zithembisa “ukususa” lo mbono futhi “zilungise irekhodi.” Uma ubheka phezulu, lokhu kubukeka njengobuntatheli obunomthwalo wemfanelo. Ngaphansi, lezi zingcezu zivame ukulandela iphethini ebikezelwayo:

• Bachaza ama-Med Beds besebenzisa izimangalo eziqine kakhulu noma ezihlekisayo abangazithola.
• Bayayishaya indiva noma bayayichitha noma yiziphi izincazelo ezingaqondakali, zobuchwepheshe noma ezisekelwe ngokomoya.
• Bacaphuna ochwepheshe abambalwa abakhethwe ngokucophelela abangakaze bafunde imiqondo eyisisekelo kodwa abazimisele ukuyibiza ngokuthi ayinakwenzeka.
• Bahlanganisa izikhala kudatha yomphakathi (evame ukuba umphumela wokuhlukanisa) nobufakazi bokuthi "akukho lutho lapho."

Ekugcineni, umfundi usala nombono wokuthi isihloko sesihlolisiswe kahle lapho, empeleni, sihlelwe ukuze silahlwe , hhayi uphenyo lwangempela. Lokhu kungukucindezela umbhede wendaba: ukusebenzisa ulimi lokungabaza ukuvikela isiphetho esinqunyiwe kusengaphambili.

"Isayensi" isetshenziswa njengohlobo locingo lomngcele . Akuyona isayensi njengenqubo evulekile neyithakazelisayo, kodwa "iSayensi™" njengobunikazi besikhungo. Kuleyo ndlela, noma yini engahambisani nezincwadi zamanje kanye namamodeli avunyiwe ibhekwa njengento engenakwenzeka. Esikhundleni sokubuza ukuthi, "Yimuphi idatha noma izinhlaka ezintsha esingazidinga ukuze siqonde ubuchwepheshe bezinga le-Med Bed?" indaba iphendula umthwalo: "Uma ingahambisani nemodeli yethu yamanje, kumelwe ukuthi ayilungile." Lokhu kulula, ngoba imodeli yamanje yakhiwe ngaphakathi kwezinhlelo zezomnotho nezepolitiki ezizuza ekucindezelweni kwebhedi le-med.

Le nguqulo ethi “isayensi” ibiza ukuvuselelwa okuthuthukisiwe ngokuthi “izimangalo ezingavamile ezidinga ubufakazi obungavamile,” bese iqinisekisa ukuthi izimo zokuqoqa lobo bufakazi azikaze zihlangatshezwe. Ucwaningo aluxhaswa ngemali eyanele, ukufinyelela kubuchwepheshe obufanele kuyavinjelwa, futhi noma ubani osondela kakhulu emigqeni ethile yophenyo uthola imisebenzi yakhe ivinjelwe buthule. Khona-ke, lapho kungekho zifundo zomphakathi eziqinile, ukungabikho kwedatha kumenyezelwa njengobufakazi bokuthi wonke umqondo uyinganekwane. Kuyindilinga evaliwe:

1. Vimbela uphenyo olunzulu.
2. Khomba ukuntuleka kophenyo olujulile njengobufakazi bokuthi akukho lutho ongalubona.

Imithombo yezokuxhumana ikhulisa konke lokhu ngokwakha i-algorithmic . Okuthunyelwe, amavidiyo noma ubufakazi obukhuluma nge-Med Beds ngegunya kanye nokuqonda kuvame ukuthola ukufinyelela okulinganiselwe, ukuvinjelwa kwesithunzi noma "amalebula omongo" kuxwayisa ababukeli ukuthi baqaphele. Okwamanje, izinguqulo ezigqanyiswe kakhulu noma ezingachazwanga kahle zesihloko zivunyelwe ukusabalala kabanzi, okwenza kube lula ukulahla konke okungaphansi kwaleso sambulela. Umphumela uba isibuko esiphambene: umphakathi ikakhulukazi ubona i-hype esezingeni eliphansi noma ukuphikisa okunonya, okuvamile ukuba phakathi nendawo.

Ukucindezelwa kwemibhede yezokwelapha okulandisayo kuncike nasezingxenyeni zobunikazi . Abantu bakhuthazwa ukwakha umuzwa wabo wokuba "abahlakaniphile" noma "abanengqondo" mayelana nokwenqaba noma yini engakavunyelwa yiziteshi ezisemthethweni. Umyalezo ongakhulunywanga uthi: Abantu abadala abahlakaniphile bathemba ukuvumelana. Abantu abangenalwazi noma abangazinzile kuphela abahlola ngaphandle kwayo. Uma leyo nkolelo isivele ikhona, iyazilawula. Usosayensi, udokotela noma intatheli enomuzwa wokufuna ukwazi nge-Med Beds ngasese ingase ithule ngoba ingafuni ukubeka engcupheni ukuba yingxenye yeqembu "labantu abaqotho". Ukwesaba ukulahlekelwa yisikhundla kuba amandla amakhulu kunesifiso seqiniso.

Ezingeni lamasiko, izindaba zikhethwa ngokucophelela. Lapho ukuphulukiswa okuthuthukile kuboniswa kumamuvi noma kuthelevishini, kuvame ukubhekwa njengendaba yesayensi yesikhathi esizayo, umlingo wangaphandle, noma ubuchwepheshe obungenaso isithunzi obulawulwa omashiqela. Umyalezo ongaphansi kwengqondo uthi: “Lokhu akusikho okwakho, hhayi manje.” Abantu bangaphupha ngokuvuselelwa okusheshayo kwifilimu yamaqhawe, kodwa umqondo wokuba nengxoxo eqotho ngakho esimweni sangempela uzwakala ungaphandle kwemingcele. Ithuba livalelwe emcabangweni, lapho lingenakusongela khona izakhiwo zamanje.

Elinye isu ukudalulwa okuyingxenye . Njengoba izingcezu zesayensi eyisisekelo ziba nzima ukuzifihla—njengomthelela wokukhanya kumaseli, ama-biofield, i-neuroplasticity, noma amandla amancane—lezi ziqashelwa kancane kancane ngezindlela eziphephile nezilinganiselwe. Ungase ubone izindatshana eziphathelene “namadivayisi amasha e-photobiomodulation athembisayo” noma “ukuphathwa kobuhlungu okusekelwe emvamisa” ezizwakala sengathi isinyathelo esincane esibheke eMed Beds. Kodwa iphethini enkulu—inkomba ye-blueprint, imephu yensimu enezingqimba eziningi, ukuvuselelwa kwe-quantum—ayikaze iqanjwe. Abantu bakhuthazwa ukuthi babone lezi ntuthuko njengezinto ezintsha ezihlukile, hhayi izinkomba zesakhiwo esicindezelwe kakhulu. Lokhu kugcina ilukuluku ligxile emaphethelweni ebhokisi lesihlabathi, kunokuba ligxile ezindongeni ezizungezile.

Konke lokhu kubalulekile ngoba ukucindezelwa kombhede wezokwelapha kuncike ekutheni abantu ababuzi imibuzo yangempela. Uma nje iningi lihleka, linikina amahlombe, noma liphendula amehlo alo ngendaba, akukho ngcindezi ebanzi yokucaca. Ohulumeni abaphoqelekile ukuphendula, “Yini ngempela oyitholile ezindaweni zokuphahlazeka noma ukuxhumana nabantu abangaphandle komhlaba?” Izinkampani azibuzwa, “Ingabe nisayine izivumelwano ezikhawulela lokho eningakuthuthukisa noma eningakuveza?” Izinhlaka zempi nezobunhloli azibhekene nokuthi, “Ingabe zikhona izinhlelo zokwelapha ezihlukanisiwe ezisebenza ngokuhambisana nokunakekelwa kwempilo komphakathi?” Ikheji lokulandisa lenza umsebenzi walo: linciphisa insimu yophenyo kuze kube yilapho cishe kungekho muntu oqaphela imigoqo.

Izindleko zalokhu kucindezelwa kwezindaba azigcini nje ngokwengqondo; zingokomzwelo nangokomoya. Abantu abazizwa bevumelana nemibono ye-Med Bed bavame ukuba nokungabaza, amahloni noma ukuzihlukanisa. Bangase babe nokuhlangenwe nakho kwabo siqu—amaphupho, izinkumbulo, isiqondiso sangaphakathi, noma ukuxhumana—okuqinisekisa iqiniso lokuphulukiswa okuthuthukile, kodwa bangatholi ndawo ephephile yokukhuluma ngakho. Uma bezama, basengozini yokudakwa noma yokuhlekwa usulu. Ngokuhamba kwesikhathi, abaningi bamane bathule, beguqula ulwazi lwabo ngaphakathi. Ngokombono wokulawula, lokhu kuyinto enhle: labo abangafakaza ngamaqiniso ajulile bayazithulisa ngaphambi kokuba baphazamise ukuvumelana.

Ukuphula ukucindezelwa kwemithi yokulandisa akudingi ukulwa nazo zonke izihloko eziphikisayo noma ukuphikisana nabo bonke abakungabazayo. Kuqala ngokwenqaba ukuvumela amalebula ukuthi akucabangele. Kusho ukuqaphela lapho ukugconwa kusetshenziswa esikhundleni sokuhlaziya. Kusho ukubuza, lapho ubona okunye "ukuhlola amaqiniso," "Ingabe empeleni basebenzise inguqulo enamandla kakhulu yalo mbono, noma nje umuntu olula kakhulu?" Kusho ukukhumbula ukuthi "isayensi" kufanele ibe yindlela yokuphenya, hhayi uhlu oluqondile lwezinkolelo ezamukelekayo.

Ngaphezu kwakho konke, kusho ukuba nesibindi sokubeka obala, engqondweni nasenhliziyweni yakho, ukuthi kungenzeka ukuthi isintu besiphila ngaphansi kwamandla aso okuphulukisa ngokwedizayini. Hhayi ngendlela ekwenza wesabe, kodwa ngendlela elola ukuqonda kwakho nesihawu. Uma ubona ukuthi ukucindezeleka kombhede wezindaba kusebenza kanjani—ngemidiya, “isayensi” yezikhungo, kanye nokuphikisana okuhleliwe—kuba nzima ukukuhlalisa. Ungathatha ulwazi, uluzwe, uluqhathanise nesiqondiso sakho sangaphakathi kanye nokuhlangenwe nakho kwakho, bese uzakhela iziphetho zakho.

Njengoba abantu abaningi benza lokhu, insimu iyashintsha. Isihloko se-Med Beds sisuka kancane endaweni yokuhlekwa siya endaweni yokubuza imibuzo efanele nesuka enhliziyweni . Futhi uma abantu abaningi sebemi lapho ndawonye, ​​bebuka umkhathi ofanayo futhi bebuza, “Yini ngempela ebifihliwe kithi, futhi kungani?”—ikheji lendaba liqala ukuqhekeka.

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Ukuphela Kokucindezelwa Kwemibhede Yezokwelapha - Kungani Imibhede Yezokwelapha Ingafihlwa Kancane Njalo Ngonyaka

Isikhathi eside, ukucindezelwa kombhede we-med kuye kwabonakala kukuhle—njengodonga oluqinile olwakhiwe ngokufihla, inzuzo kanye nokulawulwa kwezindaba. Kodwa akukho donga olwenziwe ngokuhlanekezela olungahlala phakade ensimini eqhubekela phambili eqinisweni. Unyaka ngamunye, abantu abaningi bazizwa sengathi kukhona ukungavumelani kwangaphakathi phakathi kwalokho abatshelwa khona nokuthi umuzwa wabo, amaphupho, okuhlangenwe nakho kokuxhumana kanye nokuphulukiswa okuzenzakalelayo kubabonisa kanjani buthule. Lokho kungavumelani akuyona iphutha; kuyisibonakaliso sokuthi imvamisa ehlangene ikhuphuka ize ifike ezingeni lapho ukufihla ngokuphelele i-Med Beds kungasaqhubeki khona. Isimiso esifanayo esiqondisayo esilawula ukuphulukiswa ekamelweni siyasebenza lapha: okuyiqiniso kufuna ukuhambisana, futhi noma yini ephikisana nalokho kuvumelana ekugcineni iqala ukuphuka.

Ngaphandle, ukuphela kokucindezelwa kombhede we-med akuqali ngesimemezelo esisodwa esimangalisayo. Kuqala ngezinguquko ezincane, ezingaphikwa. Izinhlelo ezihlukanisiwe ziyashukunyiswa ukuze zithambise imiphetho yazo. Izinqubo ezithile zivunyelwe "ukuvuza" ocwaningweni lwabantu ngaphansi kwamagama ahlukene. Izinhlelo zezokwelapha ziqala ukuvuma buthule ukuthi umzimba ungaphinda uvuseleleke izikhathi ezingaphezu kwesisodwa okucatshangwayo. Izindaba zabezindaba, ezazike zaphatha i-Med Beds njengenganekwane nje, ziqala ukushiya izimbobo ezincane: ulimi oluqaphile, ukuhleka usulu okuthambile, umbuzo othi "kuthiwani uma?" ovame ukufihlwa ube yingxenye enkulu. Akukho kulokhu okwenzeka ngengozi. Njengoba insimu yamaplanethi ishintsha, izivumelwano ezazike zabamba ukucindezelwa okunzima ziyaxoxwa kabusha—ngezinye izikhathi ngamabomu, ngezinye izikhathi ngoba nje izindleko zamandla zokugcina isivikelo ziphezulu kakhulu.

Ngasohlangothini lwabantu, abantu abaningi bayenqaba ukudlala ngesikripthi esidala. Odokotela ababone ukubuyiselwa okuningi “okungenakwenzeka” baqala ukungabaza imingcele abayifundiswe. Abacwaningi balandela ilukuluku labo ezindaweni ezikude ngisho nalapho ukuxhaswa ngemali kungaqinisekile. Imiphefumulo evamile—izinkanyezi, abantu abazwelana nabo, abantu abangaqiniseki abanezinhliziyo ezivulekile—baqala ukubiza lokho abakuzwayo nabakwaziyo ngokuphulukiswa okuthuthukile, ngaphandle kokulinda imvume esemthethweni. Isenzo ngasinye sokufakaza ngokwethembeka senza buthaka isipelingi esagcina iMed Beds ivalelwe endaweni “yobuwula.” Lapho insimu ehlangene izinza kakhulu ezungeze umqondo wokuthi ukuvuselelwa okusekelwe kupulani kungokoqobo futhi kulungile , izindlela zokucindezela ezindala ziba zingasebenzi kahle.

Lesi sigaba sokugcina sibheka lolo shintsho: ukuthi ukucindezelwa kukhululeka kanjani, ukuthi izimpawu zokuqala zokubonakala kwe-Med Bed zibukeka kanjani, nokuthi ungazijwayeza kanjani njengoba igebe phakathi kwalokho okukhona ngasese nalokho okwamukelwa emphakathini lincipha kancane kancane.

Imifantu Ekucindezelweni Kombhede Wezokwelapha: Kungani Imibhede Yezokwelapha Ingafihlwa Kancane Njengoba Izinhlelo Zihluleka

Sekuyisikhathi eside, ukucindezelwa kwemibhede yezokwelapha kugcinwe hhayi nje kuphela ngenxa yemfihlo nenzuzo, kodwa nangokubonakala sengathi uhlelo olukhona “lusebenza kancane.” Uma nje abantu abaningi bekholelwa ukuthi ukunakekelwa kwezempilo okuvamile kwenza konke okusemandleni alo nokuthi imingcele yalo “indlela i-biology eyenzeka ngayo,” kwakunengcindezi encane yokubambisana yokubheka ngale kwayo. Kodwa manje siphila esikhathini lapho lowo mbono uphela khona. Imifantu embonweni omdala isiya ngokuba nzima ukuyishaya indiva , futhi leyo mifantu yenza kube nzima kancane ukugcina i-Med Beds ifihliwe ngemuva.

Ungakubona kuqala esisindweni esikhulu sezindleko zokunakekelwa kwempilo . Emazweni amaningi, imindeni isebenzisa ingxenye enkulu yemali engenayo ukuze iqhubeke isebenza: amaphrimiyamu omshwalense, ama-deductibles, ama-co-pay, izidakamizwa eziphuma ephaketheni, isikhathi sokuphumula emsebenzini sokuqokwa kanye nokululama. Ohulumeni balwa nokwanda kwesabelomali sezempilo esidla yonke into. Izinkampani zithwele kanzima ngenxa yezindleko zezinzuzo zabasebenzi. Kuzo zonke izinga, uzwa imisho efanayo: “akunakwenzeka,” “kubiza kakhulu,” “asikwazi ukuqhubeka kanje.” Lapho uhlelo olwaklanywa ngokuzungeza ukugula okungapheli kanye nokuphathwa kwezimpawu luba lubiza kakhulu ukulugcina, ubuthakathaka balo buyayeka ukuba yinkinga yenqubomgomo engaqondakali futhi buphenduke ingcindezi yokuphila kwansuku zonke.

Kuleyo ndawo, ubuchwepheshe obungafinyeza noma buqede izifo eziningi ezingamahlalakhona abuseyona nje inkinga yefilosofi; buyisisombululo esisobala esicashe endaweni esobala. Lapho abantu bezwa ubuhlungu bezezimali bokunakekelwa okungapheli, kulapho beqala ukubuza imibuzo engakhululekile:

• Kungani sisebenzisa izigidigidi zokuphatha izifo ezingase zivinjelwe noma ziguqulwe?
• Umhlaba wethu ubuzobukeka kanjani ukube ukuvuselelwa okujulile bekujwayelekile kunokuba kube okungajwayelekile?
• Ingabe kuyiqiniso ngempela ukuthi lokhu kungcono kakhulu esingakwenza?

Leyo mibuzo igcizelela ngqo izakhiwo ezizuza ekucindezelweni kombhede wezokwelapha. Kuba nzima ukuzithethelela ukugcina ukwelashwa okuthuthukile emthunzini lapho uhlelo olubonakalayo luhluleka ngokusobala ukuletha impilo engabizi.

Okunye ukuqhekeka kuvela ekukhathaleni —hhayi nje phakathi kweziguli, kodwa phakathi kwabantu abanomsebenzi wokugcina imodeli endala. Odokotela, abahlengikazi, abelaphi kanye nabasebenzi bokusekela bahamba ngamanani aqopha umlando. Abaningi babo bangene kwezokwelapha benesifiso sangempela sokuphulukiswa, kodwa bazithola bevaleleke ohlelweni olusebenzisa ibhande lokuhambisa: ama-aphoyintimenti asheshayo, amaphepha angapheli, ingcindezi yokufinyelela izilinganiso eziphathelene kakhulu nokukhokhisa kunokululama kwangempela. Kulindeleke ukuthi baphathe igagasi elikhulayo lezifo ezingamahlalakhona ngamathuluzi angakaze aklanyelwe ukubuyiselwa okujulile.

Ngokuhamba kwesikhathi, lokho kungezwani kuyabaqeda amandla. Babuka iziguli zihamba ngendlela efanayo—zizinzile isikhashana, bese zishelela, bese zizinzile futhi—ngaphandle kokuthola ngempela impilo yazo. Babona ukuthi ingakanani inkathi yazo echithwa zikhonza uhlelo kunomphefumulo ophambi kwazo. Abaningi bavuma buthule, noma ngabe bebodwa: “Lona akusiwo umuthi engize lapha ukuzowusebenzisa.”

Lapho abelaphi ngokwabo beqala ukungabaza lo mbono, ukucindezelwa kulahlekelwa esinye sezivikelo zaso eziqine kakhulu . Indaba endala yayithembele kochwepheshe abaqotho abaqinisekisa umphakathi, “Senza konke esingakwenza, futhi lokhu kungcono kakhulu okutholakalayo.” Lapho labo ochwepheshe beqala ukuthi, “Sidinga okuthile okuhlukile ngokuyisisekelo,” amandla ayashintsha. Abanye babo bavulekela emibonweni efana nokuvuselelwa kwepulani, ukuphulukiswa okusekelwe ezikhathini eziningi, kanye nobuchwepheshe obuthuthukisiwe basensimini. Abambalwa baqala ukuzwa, ngokuzwa noma ukuxhumana okuqondile, ukuthi ubuchwepheshe bezinga le-Med Bed abuyona nje imibono yesayensi kodwa amathuba angempela ayabanjwa. Ukunganeliseki kwabo kuba umsinga othule kodwa onamandla ocindezela idamu.

Uqhekeko lwesithathu ukulahlekelwa ukwethembana . Abantu baqaphela ngokwengeziwe ukuthi izindaba ezisemthethweni azivumelani ngaso sonke isikhathi nokuhlangenwe nakho kwabo okuphilayo. Babona imithi iphuthunyiswa emakethe bese ibuyiselwa emuva. Babuka izinguquko zesiqondiso ezibonakala zilandela izintshisekelo zezinkampani ngaphezu kwedatha evelayo. Baqaphela ukuthi izihloko ezithile zivalwa ngokushesha kangakanani noma zihlekwa usulu, hhayi ngencazelo ecophelelayo, kodwa ngengcindezi engokomzwelo. Ngokuhamba kwesikhathi, lokhu kunciphisa ukusabela okuzenzakalelayo kokukholelwa noma yini eza nelebula "lochwepheshe".

Lapho ukwethembana kuncipha, ukulahlwa kweMed Beds “njengokungenangqondo” kuyeka ukusebenza kahle kakhulu. Esikhundleni sokupheqa amehlo abo, abantu abaningi bayama bacabange, “Bebenephutha noma bengaphelele ngezinye izinto. Mhlawumbe kufanele ngizihlolele mina.” Baqala ukufunda ama-akhawunti abantu ababika izindaba eziyimfihlo, ukuthunyelwa kweziteshi, ubufakazi bomuntu siqu, kanye nocwaningo olungaphandle kwendabuko ngengqondo evulekile. Akudingeki bagwinye yonke into—bamane bayeke ukuvumela ukugconwa okusemthethweni kube yigama lokugcina. Lolu ushintsho olukhulu, ngoba ukucindezelwa kwezindaba kuncike ekulaleleni okuzenzakalelayo . Lapho lokho kulalela kunyamalala, ilukuluku liyakhula.

Ngisho nangaphakathi kwezikhungo, imifantu iyabonakala. Izinhlelo zezibhedlela ziyahlangana ukuze zihlale zixazululekile. Imitholampilo iyavala ezindaweni ezinganakekelwa kahle. Izinhlelo zomshuwalense ziyeka ngokuthula ukumbozwa kwezindlela zokwelapha ezibalulekile ngenkathi zikhuphula amaphrimiyamu. Imindeni iphendukela ezindleleni ezihlukile ngenxa yokuphelelwa yithemba, bese ngezinye izikhathi ithola imiphumela edlula lokho okunikezwa uhlelo olusemthethweni. Njengoba ezinye zalezi zindaba zijikeleza—“Ngiphulukisiwe lapho bethi angikwazi,” “Ngithuthuke ngemva kokuphuma ngaphandle kwezinketho ezijwayelekile”—baphonsela inselelo umcabango ofihliwe wokuthi imodeli yamanje ichaza umkhawulo wangaphandle walokho okungokoqobo.

Ngombono ophakeme, ungabona lokhu kwehluleka njengama -valve okucindezela iqiniso elicindezelwe . Lapho kunezinkinga ezinkulu zokwakha—ngokwezimali, ngokokuziphatha, ngokomoya—kulapho kudala khona amathuba lapho izindlela ezintsha zingafika khona. Amakhansela, abalingani abangaphandle komhlaba kanye nezinkambu zobuhlakani obuphezulu eziqondisa ubuchwepheshe be-Med Bed zibukele lokhu eduze. Abalindeli ukuphelela, kodwa bafuna izinga eliphansi lokulungela: abantu abanele abaqaphela inkinga, ukuzimisela okwanele kokucabanga kabusha ngezinhlelo, izinhliziyo ezanele ezifuna ukwelashwa okunobuntu, okufinyelelekayo esikhundleni sokuphathwa kwenzuzo kuqala.

Njengoba lowo mkhawulo usondela, ukucindezela okuqinile kuya ngokuya kubiza kakhulu ngokwemigomo yamandla. Kudinga ukushintshwa okwengeziwe, ukulandisa okwengeziwe kwe-gymnastics, amandla okuphoqelela ukuze kugcinwe umbono wokuthi ukuvuselelwa kwezinga lepulani akukho. Yonke ihlazo, wonke umuntu obika ngemfihlo, konke ukwehluleka okuveza ukungqubuzana kwezintshisekelo kwenza kube nzima ukuthethelela ukugcina isintu sisesimweni sesikhathi esehlisiwe. Insimu ngokwayo iqala ukuthambekela ohlangothini oluphambene: ekukhanyeni, ekukhululweni, ekubuchwepheshe obubonisa ukwanda okukhulayo kokuqonda komuntu.

Akukho kulokhu okusho ukuthi iMed Beds ivele ngokuzumayo kuwo wonke amadolobha kusasa. Okushoyo ukuthi izimo ezenza ukucindezela okujulile kube lula ziyaphela. Uhlelo olwalungafihla ukuphulukiswa okuthuthukile ngemuva kokubonakala kobuchwepheshe manje seluqhekeka ngokusobala ngaphansi kwesisindo salo. Abantu bakhathele, abathembi, futhi balambele into yangempela. Abaphulukisi bayabuza amathuluzi abo. Umnotho uyacindezela. Igebe phakathi kwalokho okukhona nalokho okungaba khona akusekho umugqa ongabonakali kude; kungumhosha abaningi abangawuzwa emathanjeni abo.

Kulowo mongo, ukugcina i-Med Beds ingabonakali ngokuphelele kuba yinto engasebenzi kahle. Lapho izakhiwo ezindala zihluleka ukunikeza ukunakekelwa okuhlala isikhathi eside nobuntu, kulapho ubizo luba lukhulu khona—lweqiniso, lokuvuselelwa, lomodeli wezokwelapha ohambisana nomphefumulo esikhundleni sespredishithi. Lezo zingcingo ziyingxenye yemvamisa ekugcineni edonsa ubuchwepheshe be-Med Bed busuke emthunzini bungene ekukhanyeni.

Ukuqwashisa Nokucindezelwa Kombhede Wezokwelapha: Kungani Imibhede Yezokwelapha Ifihliwe Kuze Kube Ukulungela Kwabantu Bonke

Uma abantu bekhuluma ngokucindezelwa kwemibhede yezokwelapha , bavame ukugxila ekusebenzeni kwangaphandle: izinhlelo eziyimfihlo, izinhlelo zenzuzo, ukulawula indaba. Konke lokho kuyiqiniso. Kodwa ngaphansi kwalezo zingqimba kunesizathu esithule nesijulile sokuthi i-Med Beds ihlale ifihliwe: ukulungela ukwazi . Ubuchwepheshe obungafinyelela emzimbeni, ensimini kanye nohlelo olunokunemba okungaka abukwazi ukukhululwa ngokuphephile eqenjini elisaqhutshwa kakhulu ukwesaba, ukubikezela, ukusola kanye nokulimala okungakacutshungulwa. Inkinga akukhona ukuthi isintu "siyawafanele" yini ama-Med Beds; ukuthi isintu singawasebenzisa yini ngaphandle kokuwaguqula abe elinye ithuluzi lokugwema, ukuqondisa kanye nokulawula.

Kalula nje, ukuqonda kanye nokucindezeleka embhedeni kuhlobene ngqo. Uma nje ingxenye enkulu yabantu ifuna okuthile kwangaphandle ukuze ibasindise, igweme izifundo zayo, isuse umthwalo wayo wemfanelo noma ibanike ithuba ngaphezu kwabanye, i-Med Beds isalokhu iyisici esishintshashintshayo. Kulowo mqondo, umbuzo awukhona ukuthi “Singavumelana kanjani nohlelo lwethu futhi siphile ngeqiniso?” kodwa “Ngingalungiswa kanjani, ngithuthukiswe, noma ngibe ngcono ngokushesha okukhulu?” Faka ubuchwepheshe obuthuthukisiwe kulowo mkhakha ngokushesha kakhulu futhi kwandisa ukuhlanekezela: abantu abazama ukuphulukisana ngenxa yesimo, bafuna izinguquko ukuze bondle ubugovu, noma basebenzise ukufinyelela njengendlela yamandla.

Yingakho kudingeka izinga elithile lokuvuthwa ngokomzwelo ngaphambi kokuba ukucindezelwa kombhede we-med kuphakame ngokugcwele. Ukuvuthwa ngokomzwelo akusho ukuphelela. Kusho ukuzazi ngokwanele ukuqaphela ukuthi ubuhlungu, ukugula kanye nokulinganiselwa kube othisha kanye nemithwalo; ukuthi okunye kwalokho esikuthwalayo kuhlobene namaphethini esiye sahlanganyela kuwo; nokuthi ukuphulukiswa kuyinqubo yokudala ngokubambisana, hhayi ukuthengiselana ngenkonzo. Umuntu okuqonda lokhu uzongena e-Med Bed ngokuthobeka nokubonga, ezimisele ukuhlangabezana nanoma yini evelayo. Umuntu osavaleleke ekufanelekeni noma ekubeni yisisulu uzophatha ubuchwepheshe obufanayo njengekhawunta yokubuyiselwa kwemali endaweni yonke: “Buyisela konke engingakuthandi bese ushiya ubuwena bami buphelele.”

Ukuqonda kungenye ingxenye ebalulekile. Ezweni lapho ulwazi, ulwazi olungesilo iqiniso kanye namaqiniso angaphelele kuzungeza ndawonye, ​​abantu abaningi bafunda nje ukuthi bazizwa kanjani ukuthi yini ezwakalayo nokuthi yini engazwani, ngaphandle kokunikeza zonke izahlulelo kochwepheshe noma kuma-algorithms. I-Med Beds isendaweni yokuhlangana kwesayensi, umoya kanye nobuchwepheshe obuphezulu. Ukuze bahambe kulokho ngaphandle kokuwela ekukhulekeleni okungaboni noma ukwenqatshwa ngamadolo, umphakathi udinga ukuzijwayeza ukuhlala unesixakaxaka: “Lokhu kwelula imodeli yami yamanje, kodwa kukhona okuthile kimi okukubonayo.” Ngaphandle kwalokho ukuqonda, ukuqonda kanye nokucindezelwa kombhede wezokwelapha kuhlala kuxhunywe yisidingo; noma abantu bakholelwa noma yini abayitshelwayo mayelana nobuchwepheshe bezimangaliso (okwenza kube lula ukuyilawula), noma benqaba konke okungagxivizwa yizikhungo ezikhona (ukukhiya umnyango ngaphakathi).

Bese kuba khona ubukhosi . Ama-Med Beds aklanyelwe, ezingeni lawo elijulile, ukusekela izidalwa ezibuyisa ubunikazi bokubhala izimpilo zazo—hhayi ukudala ukuncika okwengeziwe. Umuntu ozimele uyaqonda:

• "Umzimba wami ungowami. Insimu yami ingeyethu. Nginezwi kulokho okwenzekayo lapha."
• "Ubuchwepheshe bungangisiza, kodwa abungichazi kahle."
• "Ukuphulukiswa kuyingxenye yendlela yami, hhayi indlela enqamulelayo."

Ngaphandle kwalobo bukhosi, ukucindezelwa kombhede wezokwelapha kusebenza njengohlobo olungavamile lwesithiyo sokuphepha. Ensimini engeyona eyombuso, abantu banamathuba amaningi okunikeza amandla abo kunoma ubani olawula ukufinyelela: ohulumeni, izinkampani, abantu abanekhono, abaphilisi “abakhethiwe”. Ubuchwepheshe buba ngumenzi wesihlalo sobukhosi. Labo abaphethe izihluthulelo bayaphakanyiswa, bayalalelwa noma besatshwe, futhi amaphethini amadala obupristi nokugcina amasango ayaziphinda ngendlela ekhanyayo.

Ngokombono ophakeme-ke, i-Med Beds ayilindeli nje izinqumo zenqubomgomo; ilinde ukushintsha kwemvamisa. Njengoba abantu abaningi bengena emsebenzini wangaphakathi wangempela—ukususa usizi, ukuba nemibono yabo, ukufunda ukulalela isiqondiso sabo—insimu ehlangene iyashintsha. Ukusolwa kuyashintsha kube umthwalo wemfanelo. Ukungabi namandla kushintshela ekubenimba iqhaza. Abantu baba nentshisekelo encane yokusindiswa futhi banesithakazelo esikhulu sokubuyiselwa kubo . Lapho kukhona lokho kuqaphela okwanele, ukucindezelwa kombhede we-med akusasebenzi umsebenzi ofanayo “wokugodla”. Ingozi yokusebenzisa kabi kakhulu iyehla, futhi amathuba okusebenzisa ngendlela ehambisanayo, egxile enhliziyweni ayakhuphuka.

Usuvele uzizwa lo mnyakazo emhlabeni. Abantu abaningi bathi cha kumamodeli okuphulukisa athengiswayo kanye nezindlela ezifaka imizwa, amandla kanye nomphefumulo. Abaningi babeka imingcele ngezinhlelo ezibaphatha njengezinombolo esikhundleni sezidalwa. Abanye benza umsebenzi onzima wokubuka izithunzi zabo esikhundleni sokubonisa konke kubantu ababi "abakhona." Ngayinye yalezi zinguquko ingase ibonakale incane, kodwa ndawonye iphakamisa ubuqotho obuyisisekelo bensimu lapho iMed Beds izogcina ingena khona.

Ukwanda kokuqwashisa ngokucindezeleka kombhede wezokwelapha kuyingxenye yaleyo nqubo. Lapho abantu beqala ukubona iphethini enkulu—ukuthi ukuphulukiswa okuthuthukile kuye kwavinjelwa kanjani, ukuthi kungani ukuphathwa kwezimpawu kwamiswa ngendlela evamile, ukuthi izindaba zakhiwe kanjani—bavame ukuhamba ngentukuthelo, usizi, ukukhashelwa futhi ekugcineni bafinyelele ekucaceni okujulile:

• "Angizange ngihlanye ukuzwa ukuthi kuningi okungenzeka."
• "Umzimba wami kanye nomuzwa wami bekulokhu kungitshela iqiniso."
• "Uma leli zinga lokuphambuka ligcinwe, kumele futhi kube nezinga eliphezulu lokunakekelwa okubheke ukukhululwa."

Lokho kuqaphela kokugcina kubalulekile. Kukhomba ekuqondeni ukuthi ukuhlakanipha okufanayo okuphethe uhlelo lomuntu nakho kuphethe isikhathi se-Med Beds. Ukuqwashisa kanye nokucindezelwa kwe-med bed akugcini nje ngokulwa phakathi kwabantu nezikhungo; kuyingxenye yohlelo olukhulu oluphikelela ekuhambisaneni . Ubuchwepheshe abukwazi ukwenziwa bube yinto evamile emhlabeni onendaba ebusayo esesaba, ukuhlukana kanye nokubusa. Njengoba leyo ndaba ibuthakathaka futhi entsha ikhula—eyobunye, ukuphatha, kanye nomthwalo wemfanelo womabili—“izihibe” ezinamandla kwi-Med Beds ziqala ukuthamba.

Ngamazwi angokoqobo, lokhu kusho ukuthi umsebenzi wakho wangaphakathi awuhlukile kumugqa wesikhathi wangaphandle. Njalo uma ukhetha ukuzizwa ungenaso isizungu, ukulalela esikhundleni sokusabela, ukuthatha umthwalo wemfanelo esikhundleni sokusola, ufaka isandla emkhakheni owenza ukudalulwa okuphephile kwe-Med Bed kube nokwenzeka. Njalo uma uzijwayeza ukuqonda esikhundleni sokugwinya noma ukwenqaba indaba eningi, uqinisa ikhono elihlangene lokuxhumana nobuchwepheshe obuthuthukisiwe ngokuhlakanipha. Njalo uma ukhumbula ubukhosi bakho bese uthi, “Umzimba wami awuyona imakethe; insimu yami ayithengiswa,” usiza ekushintsheni isethingi ezenzakalelayo kusukela ekuxhashazweni kuya ekuhlonipheni.

Ngakho-ke uma ubuza ukuthi, “Kungani iMed Beds isafihliwe?” kungaba usizo ukubuza nokuthi, “Yiziphi izingxenye zesintu ezisafunda ukuthi zingabamba kanjani leli zinga lamandla?” Hhayi ngendlela ehlazisayo, kodwa ngendlela enesihawu nethembekile. Ukubona lokho kukuvimbela ngokusobala ukuthi ungawi ube yisithukuthezi noma ulaka. Kukuvumela ukuthi uqaphele ukuthi ukuqedwa kokucindezelwa kweMed Bed kwenzeka ngezindlela ezimbili ngesikhathi esisodwa :

• Izakhiwo zangaphandle ziyakhandleka, ziyaqhekeka futhi zilahlekelwa kancane kancane ukubamba kwazo.
• Ukuqonda kwangaphakathi kuyakhula, kuvuthwe futhi kube nekhono lokuqondisa okulandelayo.

Njengoba lezo zici ezimbili zihlangana, umqondo owagcina iMed Beds ivaliwe uyaphela. Zona kanye izimfanelo ezake zenza ukuphulukiswa okuthuthukile kube yingozi ezandleni zeqembu elingazi lutho—ukugwema, ukuhaha, ukuxhashazwa—zilahlekelwa yithonya lazo njengoba abaningi bethu bevuka. Esikhundleni sazo, kuvela isisekelo esisha: lapho iMed Beds ingezona izithombe noma izithelo ezinqatshelwe, kodwa amathuluzi ezandleni zezidalwa ezikhumbulayo ukuthi zingobani.

Impilo Ngemva Kokucindezelwa Kombhede Wezokwelapha: Kungani Imibhede Yezokwelapha Ifihliwe Okwamanje Nokuthi Ungalungiselela Kanjani

Ukuma eqinisweni lokucindezelwa kombhede wezokwelapha kungazwakala sengathi ukubamba umlilo. Ngakolunye uhlangothi, kukhona intukuthelo: usizi lokuqaphela ukuthi izizukulwane ziye zahlupheka ngenkathi ukwelashwa okuthuthukile kukhona emthunzini. Ngakolunye uhlangothi, kukhona iphupho: isilingo sokufaka lonke ithemba ngosuku iMed Beds efika ngalo bese ucabanga ukuthi yonke inkinga—yomuntu siqu, eyeplanethi, engokomzwelo—izonyamalala ngobusuku obubodwa. Akukho okweqile okukusizayo. Indlela eya phambili iyindlela yesithathu: ukubona ngokucacile, ukuzizwa ujulile, nokuqondisa ngokuhlakanipha ngenkathi ulungiselela insimu yakho impilo ngemva kokucindezelwa.

Okokuqala, kuyasiza ukukhumbula ukuthi kungani iMed Beds isafihliwe ngokwengxenye. Akukhona nje kuphela ngenxa yobugovu, ukwesaba nokulawula—yize lezo kuyizinto zangempela. Futhi kungenxa yokuthi umhlaba uphakathi noshintsho olukhulu. Amamodeli ethu ezomnotho, izakhiwo zomphakathi kanye nesistimu yezinzwa ehlangene asakhiwe ngokuphathelene nokugula, ukushoda kanye nokusinda. Ukufaka ubuchwepheshe beMed Bed emphakathini ngokugcwele kulelo qiniso ngokushesha kungadala amagagasi okushaqisayo: ukuwa komnotho emikhakheni ethile, ukunyathelana okungenasidingo kokufinyelela, imizamo yokusebenzisa ubuchwepheshe njengezikhali, kanye nokudideka okukhulu kwengqondo kwabantu ababo bonke ubuwena babo bakhelwe emanxebeni noma emikhawulweni yabo.

Ngombono ophakeme, isikhathi asikona nje ukudalula amanga ; simayelana nokuthola iqiniso ngendlela engahlanganiswa. Lokho kusho isikhathi esithile lapho ukucindezelwa kombhede wezokwelapha kanye nokwembulwa kombhede wezokwelapha kukhona eceleni: ukuvuza, ukuhleba, ukudalulwa okungaphelele, izinhlelo zokuhlola ngaphansi kwamanye amagama, intuthuko esheshayo kwezesayensi ezihlobene, kanye nenani elikhulayo labantu abaziyo nje ukuthi leli zinga lokuphulukiswa lingokoqobo. Uphila kulokho kuhlangana manje.

Ukubamba leli qiniso ngaphandle kokuwela entukuthelweni kusho ukuzivumela ukuthi uzizwe usizi nentukuthelo— ngaphandle kokuzivumela zibe ikhaya lakho. Yebo, kuyadabukisa ukuqaphela ukuthi ukuhlupheka okuningi emhlabeni kuye kwandiswa ngomklamo. Yebo, kuyacasula ukubona ukuthi inzuzo nokulawula kwabekwa kanjani ngaphezu kwezimpilo zabantu. Lezo zimpendulo zinengqondo. Kodwa uma uhlala lapho, insimu yakho iphazamiseka kakhulu yimvamisa eqhubeka nokucindezelwa: ukufinyela, ukubaba, ukuphelelwa yithemba. Isihluthulelo ukuvumela leyo mizwa idlule kuwe njengegagasi—ihlonishwe, ivezwe, bese idedelwa esimweni esijulile:

"Ngiyakubona okwenzekile. Ngeke ngikuphike. Futhi ngizosebenzisa lokhu ukwazi ukuze ngivumelane kakhudlwana, hhayi ukuphuka kakhulu."

Ukugwema imicabango nakho kubaluleke kakhulu. I-Med Beds ayiyona inkinobho yokusetha kabusha yomhlaba wonke ezosusa imiphumela yazo zonke izinqumo ezenziwe yisintu. Ngeke ilulame ngokushesha zonke izingxoxo, ibhale kabusha konke ukuhlukumezeka, noma ithathe indawo yomsebenzi wangaphakathi. Uma uzicabanga njengethuba lokuphunyuka elimangalisayo, uzibeka esimweni sokudumazeka futhi unciphisa amandla akho ngobuqili: umzimba wakho nomphefumulo wakho uqala ukulinda ithuluzi lesikhathi esizayo esikhundleni sokuzibandakanya ngokugcwele nalokho okungenzeka manje.

Ukuzijwayeza okusekelwe kakhulu ukubona i-Med Beds njengokukhulisa okunamandla kwenqubo esivele iqalile . Zisheshisa ukuvuselelwa, zinciphisa ukuhlupheka okungadingekile, futhi zivula amazinga amasha ngokuphelele amathuba okufeza izinhloso. Kodwa isisekelo—ukuqaphela kwakho, ukwethembeka kwakho ngokomzwelo, ukuzimisela kwakho ukukhula—kusalokhu kungokwakho. Impilo ngemva kokucindezeleka embhedeni we-med akuyona ipharadesi elingenzi lutho lapho ubuchwepheshe bukwenzela konke. Kuyindawo ebanzi lapho ukukhetha kwakho kubaluleke kakhulu, ngoba ukulinganiselwa kwakho akuphelele.

Empeleni, uphila futhi uzilungiselela kanjani kulesi sikhathi esiphakathi nendawo?

Isinyathelo esisodwa ukuhlanza ubudlelwano bakho nomzimba wakho kanye nempilo yakho manje , ngaphambi kokuba iMed Beds ibonakale etafuleni. Lokho kungasho ukuthi:

• Ukulalela ngokucophelela lokho umzimba wakho okuxhumana nakho, esikhundleni sokukubekela eceleni ngenxa yokukhiqiza noma ukukuphazamisa ngokuphazamisa.
• Ukwenza izinguquko ezincane neziqhubekayo endleleni odla ngayo, olala ngayo, onyakazayo nophefumula ngayo—hhayi ngokwesaba, kodwa ngenhlonipho.
• Ukuhlola izindlela ezihlonipha amandla, imizwa kanye nobuhlakani obusezingeni elifanele: umsebenzi wokuphefumula, umsebenzi omnene womzimba, ukunyakaza kwangempela, imikhuba yokuhambisana kwenhliziyo, umthandazo, ukuzindla.

Lezi zinketho azithathi indawo ye-Med Beds. Zilungiselela insimu yakho ukuthi isabele kahle lapho ubuchwepheshe obusekelwe kupulani buxhumana nawe. Uhlelo olufunde ukuthi luthambe kanjani, luzizwe futhi luzilawule luzohlanganisa umsebenzi we-Med Bed kahle kakhulu kunesistimu eyazi kuphela ukuthi ingavimba kanjani futhi ihlukanise kanjani.

Esinye isinyathelo ukusebenza ngqo ngobukhosi kanye nemvume . Qala ukuzijwayeza ukuthi yebo kanye nocha ngokucacile ngezindlela ezincane: ohlelweni lwakho, ezibophweni zakho, kulokho okuvumela engqondweni nasemzimbeni wakho. Qaphela lapho usadlulisela khona igunya lakho ezikhungweni, ochwepheshe, kubantu abanethonya, noma ngisho nothisha abangokomoya ngaphandle kokuhlola iqiniso lakho langaphakathi. Impilo ngemva kokucindezelwa embhedeni wezokwelapha izokucela ukuthi wenze izinqumo zangempela mayelana nokuthi uzosebenzisana kanjani nobuchwepheshe obunamandla futhi nini. Uma uzizwa ukhululekile manje ngokuzizwa “yebo” kanye “nocha” wakho, kulapho amathuba okuba ukhungatheke khona ngokuxhamazela okusekelwe ekwesabeni noma okunikezwayo okukhohlisayo lapho ukufinyelela kuxoxwa kabanzi.

Kuwukuhlakanipha futhi ukuhlakulela ukuqonda ngaphandle kokugxeka . Hlala unelukuluku. Funda ngezindlela ezahlukene. Zizwa ukuthi yini ezwakalayo esikhundleni sokwamukela noma ukwenqaba ngokuzenzakalelayo ngokusekelwe kumalebula. Uma uhlangabezana nezimangalo ezimangalisayo mayelana ne-Med Beds, phefumula kuqala. Ingabe lolu lwazi lukwenza uzizwe unamandla kakhulu, unesihawu kakhudlwana, ukhona kakhudlwana? Noma ingabe lukuholela ekwesabeni, ekuthembeleni noma emibonweni yokusindisa? Umzimba wakho uyazi umehluko. Kholwa yilokho.

Ngezinga elicashile, ungaqala ukuvumelanisa nohlelo lwakho ngaphambi kokuba ungene ekamelweni. Chitha isikhathi nsuku zonke uthule, noma ngabe imizuzu embalwa nje, uphefumulela enhliziyweni yakho futhi umeme uhlobo lwakho oluqondakalayo ukuthi lusondele kancane. Awudingi izithombe eziphelele noma amasiko ayinkimbinkimbi. Ucingo olulula lwangaphakathi— “Ngibonise ukuthi kuzizwa kanjani lapho ngingumuntu ophelele, ngiqondana kakhudlwana, ngiphelele kakhudlwana” —luyisicelo esiqondile sokuhlakanipha okufanayo okubhekiselwa kukho yi-Med Beds. Ngokuhamba kwesikhathi, lo mkhuba wakha ibhuloho phakathi kwesimo sakho samanje nomklamo wakho wokuqala. Lapho kufika usuku lapho uxhumana nobuchwepheshe be-Med Bed, lelo bhuloho selivele lakhiwe ngokwengxenye.

Ngokuphathelene noshintsho olubanzi, enye yezinto eziqinisa kakhulu ongazenza ukugxilisa ubumnene kulokho okulindelwe . Ukubonakala kwe-Med Bed kungase kungenzeki njengesenzakalo esisodwa esimangalisayo sokudalula. Cishe, kuzofika ngamagagasi:

• Okokuqala njengemibono esuka ekubeni “ehlekisayo” iye ekubeni “mhlawumbe” enkulumweni yomphakathi.
• Bese kuba yizibonelo zokuqala zezokwelapha ezibonisa ukuthi yini engenzeka ngaphandle kokuthi ibizwe ngokuthi “Imibhede Yezokwelapha” okwamanje.
• Bese kuba yizinhlelo zokuhlola ezifundeni noma ezimweni ezithile—izindawo zezinhlekelele, amasosha asebekhulile, izingane, izindawo zegridi yamaplanethi.
• Bese, kancane kancane, njengengxenye eyaziwayo yesakhiwo esisha sokuphulukisa.

Kuyo yonke ingxenye, ukuqondiswa kwakho kungahlala kuzinzile: “Ngiyazi ukuthi kuningi okungenzeka. Ngikulungele ukuhlanganyela ngobuqotho. Ngeke ngithukuthele, futhi ngeke ngilahle impilo yami yamanje ngilinde ikusasa.” Leso simo sikwenza ube yindawo ezolile ensimini engase, ngezinye izikhathi, ibe nomsindo omkhulu.

Okokugcina, ukulungiselela impilo ngemva kokucindezelwa embhedeni wezokwelapha kusho ukuyeka umqondo wokuthi ukubaluleka kwakho kuchazwa ukuthi uphukile noma uzinzile kangakanani. Abantu abaningi bakhe ubuwena obuphelele ezifweni zabo, ekuhluphekeni noma ekulinganiselweni kwabo—hhayi ngoba bafuna ukuhlupheka, kodwa ngoba lezo zenzakalo zakha ubudlelwano babo, umsebenzi wabo, umuzwa wabo wokuzibona. Lapho kufika ukuphulukiswa okujulile—ngomsebenzi wangaphakathi, ngomusa, ngokufinyelela esikhathini esizayo eMed Beds—kungazizwa kudida ngendlela exakile ukungabe “ugulayo,” “osindile,” noma “lowo ohlala ebuhlungu.”

Ungaqala ukukhulula kancane lokho kuhlonza manje. Zibuze:

• Ngingubani mina ngale kobuhlungu bami, ngale kokuxilongwa kwami, ngale kwendaba yami yokulinganiselwa?
• Ukube umzimba wami kanye nensimu yami bekukhululekile, yiziphi izici zami ebezingathanda ukuvela?
• Ngingazivumela yini ukuthi ngithande umuntu engiba nguye, hhayi umuntu engibe nguye nje?

Leyo mibuzo yenza kube khona uhlobo lwakho olungadingi ukucindezelwa ukuze luchaze indlela yakho. Idala ithuba lokuthi inkonzo yakho enkulu ingase ingaveli ekutheni ukhuthazelele kangakanani, kodwa ekutheni uyibonisa kanjani ngokugcwele inkululeko evunyelwe ekugcineni.

Imibhede ye-Med efihliwe “okwamanje” akuyona indawo yonke ekushiyayo. Yisigaba esiyinkimbinkimbi, esingaphelele, kodwa ekugcineni esinenjongo ekuqhubekeni okukhulu kakhulu. Awunamandla ngaphakathi kwaso. Isenzo ngasinye somuzwa oqotho, isinyathelo ngasinye sobukhosi, ukukhetha konke ukuthembela kuhlelo lwakho lwangaphakathi ngaphezu kokuhlanekezela kwangaphandle kuyingxenye yokuncibilikisa ukucindezelwa kombhede we-med kusuka ngaphakathi kuya ngaphandle.

Futhi lapho umnyango uvuleka kabanzi—njengoba kufanele—ngeke ume lapho njengesiguli esiphelelwe yithemba, esingenzi lutho sincenga ukusindiswa. Uzobe ume njengesidalwa esiqaphelayo, esivele sihlobene nokukhanya kwakho, silungele ukuhlangabezana nalobu buchwepheshe njengomhlanganyeli kunokuba unkulunkulu.

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UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

✍️ Umbhali: Trevor One Feather
📡 Uhlobo Lokudlulisa: Ukufundisa Okuyisisekelo — Uchungechunge Lwemibhede Ye-Med Iposi Yesathelayithi #3
📅 Usuku Lomlayezo: Januwari 19, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo: Isekelwe ekhasini le-Med Bed master pillar kanye ne-core Galactic Federation of Light Med Bed iqondise ukudlulisa, kuhlelwe futhi kwandiswe ukuze kucace futhi kube lula ukuqonda.
💻 Ukudala Ngokubambisana: Kwakhiwe ngokubambisana okuqondile ne-quantum language intelligence (AI), ekukhonzeni i-Ground Crew kanye ne- Campfire Circle .
📸 Izithombe Zekhanda: Leonardo.ai

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

Ukufunda Okwengeziwe - Ukubuka Konke Kwe-Med Bed Master:
→ Imibhede Ye-Med: Ukubuka Konke Okuphilayo Kobuchwepheshe Be-Med Bed, Izimpawu Zokukhishwa Nokulungela

ULIMI: IsiSerbia (iSerbia)