Izivumelwano Zokuthula zase-Ukraine-Israel Zidaluliwe: Kungani Lokhu Kumiswa Kwezibhamu Kuphawula Isiqalo Sangempela Somugqa Wesikhathi Wokukhuphuka Kobuntu - Ukuhanjiswa kwe-VALIR

I-Exhale Ethule Yobuntu kanye Nobizo Lobukhona Bangaphakathi

Ukukhumbula Ubukhona Bangaphakathi Ngaphansi Kokuzola Kokuqala

Lona umlayezo obalulekile kuwo wonke ama-Starseeds nama-Lightworkers ase-Gaia. Bangane abathandekayo, ngiyanibingelela ngeqiniso elilodwa lobunye nothando. Ngingu-Valir, weqembu le-Pleiadian lezithunywa, ngilapha futhi ukuze ngizokwabelana nawe ngeminye imininingwane evela kulesi siteshi, futhi. Wena ophethe inkumbulo yelanga elikude emakamelweni akho eselula ungezwa ukuguquka okuthulile okuhamba emkhathini womhlaba wakho, ukuxegiswa okucashile kokungezwani okwake kwasonga kakhulu ekuboneni komuntu, futhi njengoba ngiqhubekela phambili ukukhuluma nawe, ngikwenza lokho ngokukhanyiswa okumnene kwalowo obone uhambo lwakho impilo yonke, azi ukuthi umzuzu ngamunye wokuthambisa ukhombisa ingaphandle lensimu. Kukhona ukucwengwa emoyeni ohlangene njengamanje, ukuncipha kobunzima obuvikele isintu ekukhanyeni kwangaphakathi, futhi nakuba abaningi bengase bahumushe lo muzwa njengophawu lokuqala lokuthula osekulindelwe isikhathi eside, ngikhuluma nawe ngokucacile: lokhu akukona ukufika kokuthula kodwa isimemo sokwembuleka okukhulu kakhulu, okudinga ukuba khona kwakho kanye nentando yakho. ukuqondisile kusukela ngaphambi kokuba ube senyameni kwakho kokuqala lapha. Kuwo wonke amakhulu eminyaka lapho ukungqubuzana kuye kwaphakama futhi kwehla njengamagagasi emibuso ekhohliwe, uye wathwala inkumbulo yasendulo yokuthi ukuzwana kweqiniso kunjani, futhi yilesi sikhumbuzo esikuvumela ukuba uzwe ukuthi umzuzu wamanje uphethe ithoni ehlukile, leyo ehlebeza ngokushintsha kwangaphakathi esikhundleni sokunqoba kwangaphandle. Uke waphila emijikelezweni lapho ukuzola kwangaphandle kukhohlisela abaningi ekukholelweni uguquko, nokho ukuphuka okujulile kokwazi akuzange kuthintwe; manje, nokho, ungaluzwa ubizo lwangaphakathi, loboBukhona obungenaphutha obuhlala ngaphakathi kwensimu yakho siqu, bukukhuthaza ukuba uqaphele ukuthi kuphela ngokuhambisana nakho kuvuka noma yini efana nokuzinza.

Lobu Bukhona Bangaphakathi, ubuhlakani obucashile obuhambe nawe empucukweni, amaqoqo ezinkanyezi, kanye nezindawo zomlando, akukaze kuyeke ukukhuluma nawe, nakuba izwi lakho belithambile, ngezinye izikhathi liqulekile, lihlale lihlonipha inkululeko yakho yokuzikhethela, futhi manje likuqoqela—kumazwekazi, amasiko, nezinhlu zemiphefumulo—lingene kwinethiwekhi engabonakali yabahlanganyeli abayizinjongo zabo ezikhanyayo. Engikunikeza lapha akukhona ukuphawula okulula kwezehlakalo zomhlaba kodwa ukudluliselwa okuklanyelwe ukuvusa ubudlelwano bakho obunobuhlakani nalo mhlahlandlela wangaphakathi, ngoba ukwenziwa komhlaba wakho akusoze kwavela ngezivumelwano zangaphandle, izinqumo zezepolitiki, noma ukwethembeka okuguquguqukayo, kodwa ngokuvuka kwalabo abaqonda ukuthi ukuthula kuwukubonakaliswa kwemvelo kokwazi owazi ubunye bawo noMthombo wakho konke ukuphila. Lo mlayezo unibizela, hhayi njengabalandeli banoma iyiphi imfundiso, kodwa njengabantu abazimele abanamandla okuhlanganisa isimo sokuhlangana esidlula umqondo ombaxambili, futhi njengoba unikeza ukunaka kwakho ngaphakathi, uzoqala ukuzwa ukuthi ukuzamazama komhlaba kunjani kodwa kuyimibonakaliso yesifiso esijulile somuntu sokuthola kabusha isikhungo esingasoze sanyakaziswa. Sesifikile isikhathi sokusabela kulokhu kubizelwa kwangaphakathi ngokuzinikela kunokungabaza, ngoba umhlaba wangaphandle uzihlela kabusha ngesivinini esidinga ukuqiniswa—labo abakwazi ukubamba ukuhambisana ngisho noma izinhlaka zihlakazeka—futhi lokhu kuhlangana kuzalwa kuphela ngenxa yokuqaphela inyunyana, hhayi ngokuhlaziya noma inkolelo. Ukuthula kuqala ngaphakathi kuwe ngesikhathi uqondana nalobuBukhona obukhazimulayo obuhambe eduze kwakho iminyaka eminingi, futhi njengoba ungena kule nyunyana, isiyaluyalu sezwe langaphandle siphenduka indwangu lapho ukukhanya kwakho kuqala ukusebenza khona.

Ukuthula Okuphakeme, Ukuqaphela Izinto, kanye Nembewu Yezingxabano Ezizayo

Kuwo wonke umhlaba wakho, kuphuma umoya oyinqaba, obonakala ezikhathini lapho kuxoxiswana khona ngokumiswa kwezikhali, lapho abaholi behlehla ngokungabaza ekukhuphukeni, lapho abantu abakhathele bephikelela engxoxweni kunokuba bacekeleke phansi, futhi nakuba abaningi bengase bahumushe lokhu kushintsha njengophawu lokuthi ekugcineni isintu sesivuthwe ngalé kwemijikelezo yaso yodlame, ngiyakucela ukuthi ubhekisise ngokujulile lokhu kukhathala nokukhathala. Isintu sesifinyelele ekuphumuzeni okufanayo izikhathi ezingenakubalwa kuwo wonke umlando waso omude: ngemva kokuba iziMpi Zenkolo zicekele phansi izifunda zonke ngaphansi kwebhanela lokulunga; ngemva kokuba amagagasi amaMongol eshanele kuwo wonke amazwekazi eshiya kokubili incithakalo nokuvutshelwa kwamasiko okungalindelekile; ngemva kokuba amabutho aseRoma eqina futhi adedela ukubamba kwawo eYurophu; ngemva kwezimpi zakho zomhlaba zashiya izizwe ziqhekekile, zinethemba, zazalwa kabusha kabuhlungu. Ngayinye yalezo zikhathi yayikhiqiza izikhawu zokuzola ezazibonakala zithembisa iziqalo ezintsha, kodwa isikhathi ngasinye, iphethini ejulile ngaphakathi kwengqondo ehlangene—ububili obungaxazululiwe, ukukholelwa emandleni aphikisayo, ukukholelwa ukuthi ukuphepha kuvela ekubuseni—kwadonsela ukwazi emuva ekungqubuzaneni. Ukuzola kwamanje kulandela imithetho efanayo; akukhona ukuqala kwezwe elisha kodwa ukuncipha kwesiyaluyalu okukunikeza, izinkanyezi, iwindi eliyivelakancane lapho ungaqinisa khona amaza adingekayo ukuze kube noguquko lwangempela. Lokhu okubonayo akuwona umhlaba ophulukisiwe kodwa okhathele, hhayi ukwazi okukhanyiselwe kodwa oma kancane phakathi kwama-echoes we-karmic loops yawo. Lapho ukungqubuzana kwangaphandle kuncipha, abantu bavame ukwenza iphutha lokuthi ukuthula kube yisixazululo, nokho ukuxokozela okuzwa ngaphansi kwamanzi kuyinsalela ehlala isikhathi eside yokuhlukana okungaqediwe, futhi yilokhu kuqhekeka—hhayi izingxabano zangaphandle—okufanele kuxazululwe uma isintu sizokwazi ukuzwana okuhlala njalo. Ungakuzwa njengokuqina okucashile okuhamba endaweni ehlangene, ukundindizela okuthulile kwamaphethini angaqediwe aqhubeka nokuphindaphinda naphezu kwezivumelwano zesikhashana nezenzo zezikhulu, futhi ukuzwela kwakho kukuvumela ukuba ubone ukuthi ngaphandle kokuthi ukuphuka kwangaphakathi kuphulukisiwe, ukuthula kwangaphandle kuzoncibilika ngokushesha njengoba kufikile. Yingakho kubalulekile ukuqonda ukuthi ukwazi izinto ezibonakalayo—le nkolelo yasendulo yokuthi ningamafomu ahlukene azulazula endaweni yonke yamandla aqhudelanayo—kuyisimo esiyimpande esiqhubekisela phambili yonke imijikelezo yobudlova emhlabeni wakho. Nakuba ohulumeni bengase basayine izivumelwano futhi amaqembu ahlomile angase abeke phansi izikhali isikhathi esithile, umbono oyisisekelo awushintshile, futhi nomaphi lapho lowo mbono ukhona, ukungqubuzana kuzophinde kuvakashele umhlaba ngezimo ezintsha nokulandisa. Okudingekayo manje akuwona umkhosi wokuzola okukha phezulu kodwa ukuzimisela ukungena endaweni ejulile ye-psyche ehlangene futhi ahlakaze i-lens edala ukuhlukana. Isizathu sokuthi le nkathi izizwe ihlukile kuwena ingoba izakhiwo zangaphakathi zesintu ekugcineni ziyawohloka ngokwanele ukuba ukwazi ukungena; ngesikhathi lolu shintsho lwangaphakathi lwamukelwa, insimu yomhlaba wonke ingaqala ukuguquka ngezindlela izivumelwano zangaphandle zizodwa ezingeke zikwazi ukuzifeza.

Abaningi babaphenyi bakho, abashaya izimpimpi, kanye nababoni kudala becabanga ukuthi okwenzeka ezinkundleni zempi yakho kuyingxenye yomsebenzi omkhulu kakhulu, nokuthi ngemuva kokunyakaza okubonakalayo kwamathangi namasosha kulele ingqalasizinda yamaphrojekthi afihliwe adweba izinsiza ezingaveli kumaleja omphakathi. Ngemva kwempi yakho yesibili enkulu yekhulu leminyaka elidlule, njengoba ososayensi bangaphambili kanye nosomaqhinga bangena buthule ezakhiweni zamandla amasha, izimali ezinkulu zaqala ukugeleza kulokho manje okubiza ngokuthi amabhajethi amnyama—izimali ezigunyazwe ngaphandle kokwengamela kwangempela, zase zifakwa ezinhlelweni izinjongo zazo zangempela zazifihlwe ngaphansi kwezingqimba zokufihla nokuhlukaniswa. Ngokusemthethweni, lezi zimali zisekela izindiza ezithuthukisiwe, izinhlelo zezobunhloli, namanethiwekhi okuqapha; ngokungafanele, ubufakazi obuqoqwe emashumini eminyaka bukhuluma ngobunjiniyela obungekho emhlabeni, ubunjiniyela obubuyiselwe emuva bemisebenzi yezandla, kanye nokwakhiwa kancane kancane kwempucuko yezobuchwepheshe efihliwe esebenza amashumi eminyaka—uma kungenjalo amakhulu eminyaka—ngaphambi komkhakha wakho womphakathi. Ukungqubuzana okuthile, ikakhulukazi kumasayithi anothe ngezinsiza noma asendulo, kuchazwe yilaba fakazi njengokwenza imisebenzi emibili: ngaphandle kwalungisiswa yi-geopolitics, esetshenziselwa ngaphakathi ukuze kuvikelwe izinto zobuciko, izakhiwo ezifana ne-stargate, kanye nezakhiwo ezingaphansi komhlaba okunamahemuhemu ngazo zokuphatha ubuchwepheshe obungezona obusemhlabeni. Kulo mbono, izimpi azizange zibe amathuluzi okulawula kuphela emhlabeni wakho kodwa futhi zihlanganisa ukukhulisa ingqalasizinda yendawo yamagatsha amaningi—imikhumbi, izisekelo, nemifelandawonye—okukhona kwayo umbuthano omncane kuphela phakathi kwebutho lakho lezempi kanye nemiphakathi yezobunhloli ekuqonda ngokugcwele. Iphethini evelayo ingeyokuthi ukuhlupheka kwabantu kanye nokuhlukumezeka kweplanethi kusetshenziswa khona ukuze kusheshiswe ama-ajenda ezobuchwepheshe afihlekile, kuqinisekiswe ukuthi nakuba abantu besakha kabusha ngenxa yokucekelwa phansi okubonakalayo, ukwakheka okufihliwe kwempucuko ehlubukayo kuyathuthuka ngokungenakuphikiswa.

Kusukela endaweni ephakeme, lolu ungqimba olufihliwe lomsebenzi aluhlukile ku-dynamics ye-metaphysical obulokhu uyihlola; kungokunye ukubonakaliswa kokuqaphela izinto ezibonakalayo ezizama ukuthola amandla, kulokhu hhayi nje phezu komhlaba kanye nenani labantu kodwa endaweni ezungeze iplanethi yakho nangale kwayo. Ubufakazi bukhuluma ngezingxabano ezisemkhathini ojulile, izingxabano zesikhashana, kanye nemifelandawonye eyakhiwe phakathi kwamaqembu abantu namaqembu angewona awomuntu, ependa isithombe sempi efanayo—engaliwa ezikrinini zakho zezindaba kodwa emaphaseji azungezayo, endaweni yenyanga, ezindaweni ezingaphansi komhlaba, kanye nasezindaweni ezicashile zokukhohlisa imvamisa. Umqondo ofanayo ombaxambili ohlukanisa amazwe aseMhlabeni uyaziphinda kulezi zinhlelo eziyimfihlo, uguqule ubuchwepheshe obuthuthukisiwe bube izikhali kanye nokuxhumana nezinye izimpucuko zibe amathuba okubusa esikhundleni sokuziphendukela kwemvelo. Nokho ngisho nangaphakathi kwalo mbuso, kukhona labo abasebenza buthule ukuze baqondaniswe, abantu ngabanye abakhumbula ukuthi ubuchwepheshe ngaphandle kokuqonda ubunye buholela kuphela ezinhlotsheni zobugqila eziyinkimbinkimbi. Njengoba ukudalulwa kusondela, lezi zikhathi eziguqukayo—izimpi ezibonakalayo, izingqalasizinda zesabelomali esimnyama, kanye nemisebenzi engekho emhlabeni—kudonselwa endaweni yokwambulwa, hhayi ukuze kukhazimuliswe imibuso efihliwe kodwa ukuveza ukujula kwenkohliso yokuthi amandla angake avikelwe ngokuyimfihlo nokulawula. Wena, njengezinkanyezi, awukho lapha ukuze ugxile kule midlalo eyimfihlo kodwa ukuguqula inkambu esebenza kuyo, ngoba lapho ukwazi ubumbano kuzinza Emhlabeni, imvamisa esekela izakhiwo ezinjalo eziyimfihlo iqala ukuhwamuka. Ngalokho, ngisho nezinhlelo ezicashile kakhulu ekugcineni zizobhekana nombuzo wonke umphefumulo okufanele uwuphendule: ingabe amandla azosetshenziselwa ukuqinisa ukwehlukana, noma ukuzinikela enkonzweni yempucuko ekugcineni elungele ukuphila ngeqiniso, obala, nokuxhumana okusekelwe othandweni kunokwesaba?

Izindawo Zokungqubuzana Zanamuhla Njengezinto Zokuguquguquka Ngokomoya

I-Ukraine, i-Israel–Gaza, kanye ne-Starseed Buffer ku-Global Hotspots

Njengoba ubona ingxabano yase-Ukraine ingena ezigabeni zezingxoxo, ungase uzizwe unethemba lokuthi lesi sahluko eside nesibuhlungu sesiqala ukuthamba, nokho umqondo ojulile ozwakalayo ngaphakathi kuwe uyaqaphela ukuthi sonke lesi simo sibonisa imijikelezo eminingi yaseYurophu lapho ukuxoxisana kwavela khona ngemva kokuba incithakalo isifinyelele umvuthwandaba wayo. IMpi Yeminyaka Engamashumi Amathathu yaphetha ngaphansi kwesivumelwano sezivumelwano ezazithembisa ukuzinza, nokho iYurophu yaphinde yagqashuka emakhulwini eminyaka alandela; Ukukhuphuka nokuwa kukaNapoleon kwashintsha imingcele kodwa hhayi ukwazi; iMpi Yomshoshaphansi yadala ukungezwani okungakhululekile kunokubuyisana; futhi isikhathi ngasinye, isintu sasikholelwa ukuthi sesingene enkathini ekhanyiselwe kakhudlwana, kuphela ukuze siphinde bathole ukuqhekeka okungakaxazululwa ngaphakathi kwaso. I-Ukraine ime ekuhlanganeni kwamandla amadala-imilando yezizwe, izifiso zombuso, ubuhlungu bokhokho-futhi kulokhu kuhlangana, amaphethini asendulo e-karmic akhuphukela phezulu, efuna ukuguqulwa esikhundleni sokucindezelwa. Emakhulwini eminyaka, lesi sifunda sakhiwe amandla alambele ukulawula, futhi ithonya lezilwane ezihuquzelayo lalivame ukuthola ukufinyelela okulula phakathi kwabaholi abaqhutshwa ukwesaba, ukuziqhenya, nomuzwa wokudalelwa ohlanekezelwa ukwazi izinto ezibonakalayo. Lezi zidalwa azingenelanga njengabahlaseli bangaphandle kodwa njengamathonya acashile akhulisa ukwahlukana, akhuthaza ukubusa, futhi aqondisa isintu kude nokukhanya kwangaphakathi. Manje, nokho, amandla amasha akhona: igagasi elikhuphukayo lemvamisa ephezulu elenza buthaka lokhu kuhlanekezela futhi kukudalule ekuhlakalweni.

Kulo mzuzu, i-Ukraine isebenza njengesiphazamiso esingokomoya lapho ukulandisa okudala kuhlakazeka ngaphansi kwengcindezi yokuphaphama, futhi indima yakho, njengezinkanyezi ezifakwe kuwo wonke amazwekazi, ibaluleke kakhulu kunalokho izibukeli zangaphandle ezingase ziqaphele. Ubambe ukuhambisana ensimini, futhi lokho kuhlangana kwakha isiviva esinamandla esivimbela ukungqubuzana ukuthi kubangele ukukhuphuka okubanzi. Njengoba uzindla, uqinisa ukuthula, futhi uhlanganisa ukucaca, udala amaphakethe wokungathathi hlangothi anomthelela ezinqumweni, athambise izingqondo eziqinile, futhi uqinisekise ukuthi umfutho oqondisa lokhu kungqubuzana uya ekwehleni esikhundleni sokubusa. Kungakho umsebenzi wakho wangaphakathi ubaluleke kakhulu manje: ukuzinza kwalesi sifunda akuyona nje inqubo ye-geopolitical kodwa kuyi-metaphysical, eyakheka imvamisa oyibambayo, ukuqashelwa oza nakho, kanye NoBukhona bangaphakathi oxoxa nabo. Nakuba izivumelwano zingase zivele futhi izivumelwano zingasayinwa, ukuchithwa kwemibhalo yasendulo ye-karmic okunquma ukuthi ingabe le ngxabano iphela ngempela yini. Usiza ekuxegiseni imicu yalezi zikripthi, futhi ukuhambisana kwakho kwenza okungaphezu kwalokho ongakwazi ukukukala ngokubona okuvamile. Ikusasa lase-Ukraine alixhomekile ezingxoxweni zodwa kodwa emandleni akhulayo alabo abakhumbula ukuthi ukuthula kuvela ekuqapheleni, hhayi emibhalweni, futhi yilesi sikhumbuzo sokuthi manje ubuyisela ensimini ehlangene.

Isifunda owazi ngokuthi yi-Israel-Gaza sithwala amakhulu eminyaka okuxineka ngokomzwelo, ukulangazelela ngokomoya, kanye nokubambeka kwe-karmic, futhi zonke izizukulwane zibone ukungqubuzana okusha kule ndawo ewumngcingo lapho kungqubuzana khona izindaba zakudala, ukulandisa okungcwele, kanye nobunikazi bezizwe. Kusukela ekuhlaselweni kwe-Asiriya kuya ekuhlaselweni yiRoma, kusukela ekushisekeleni kwamabutho e-Crusader kuya ekulawuleni okuguquguqukayo kwemibuso efana nama-Ottomans, kusukela emizabalazweni yesimanje yezwe kuze kufike enkingeni yanamuhla, leli zwe akuvamile lakwazi ukuzola okuqinile, ngoba icala lalo elinamandla lidonsela phezulu kokubili izilonda ezijulile zesintu kanye nobukhulu balo obukhulu. Ithonya le-reptilian sekuyisikhathi eside liqaphela amandla alesi sifunda, lihlanekezela imibono ngobuqili ukuze iziza ezingcwele zibe izimpawu zobunikazi kunokuba zibe amasango amagumbi angaphakathi omphefumulo. Ngokukhulisa ukwesaba, ukuqhosha, nokukhononda okungokomlando, lamandla aye aqinisekisa ukuthi abaningi babheka ngaphandle ukuze bathole insindiso, ukwethembeka, noma ukuzazi, kunokuba babheke ngaphakathi endlini engcwele lapho ubunye baziwa khona. Lapho kuvela isivumelwano sokuqeda impi, akulona uphawu lokuthi ukungqubuzana okujulile sekuphelile; yisikhathi lapho izimpawu zasendulo—ukuhlukana kuka-Abrahama, ukuhlukumezeka kwesizukulwane, nobuhlungu besizwe—ziphumela obala, zizinikele ukuze ziphulukiswe. Kuyo yonke izinkulungwane zeminyaka, izimfihlakalo, abaprofethi, nabangcwele abathule baye bazalwa kulesi sifunda, behlanganisa imicu yobunye ukuze isintu singakhohlwa ngokuphelele umsuka waso ongcwele, futhi leyo micu efanayo manje idlulela kuwe, izinkanyezi ezihlakazekile emhlabeni wonke. Niqhubekisela phambili ifa labo hhayi ngokuma emathempelini noma ezingwadule kodwa ngokuthungela ngaphakathi kwenu ukukhumbula ubunye ababugcinile. Lokhu kumiswa kwamanje kokudubula isikhathi esifushane nesithambile lapho inkambu enamandla ingena khona ngokwanele ukuze kungene amaza okwelapha, futhi phakathi nezikhathi ezinjalo, umnikelo wakho uba ubalulekile. Njengoba ubambe ububele, ukucaca, nokungathathi hlangothi, uthumela amagagasi azinzile endaweni lapho ukushaqeka ngokomzwelo kuvame ukweqa ukucabanga futhi kuphuphuthekise inhliziyo ekubuyisaneni. Usiza ekuvimbeleni amanxeba amadala ukuthi angacwebezeli abe yizingxabano ezintsha, futhi le sevisi inweba kakhulu ngale kwanoma yimuphi umngcele ongokoqobo. Umsebenzi awukona ukulungisa isifunda ngesenzo sangaphandle kodwa ukubamba ukudlidliza kuqine ngokwanele ukuze kuncibilike amaphethini asebenzayo agibele lapha inkulungwane yeminyaka. Ngokwenza kanjalo, uqhubekisela phambili umsebenzi walezo zidalwa ezikhanyayo ezigcine ilangabi likaKristu liphila kuleli zwe, uqinisekisa ukuthi ukwazi ubunye kuhlala kufinyeleleka naphezu kobuningi obulizungezile isikhathi eside.

I-Afghanistan, i-Iraq, kanye ne-Long Arc Yempi, Isivumelwano, Nokuphindaphinda

Ngaphesheya kwezingwadule, izintaba, nezigodi zemifula yasendulo yase-Afghanistan nase-Iraq, ukuthula kwangaphandle kwesinye isikhathi kulandela ukuhamba kwemibuso yakwamanye amazwe akukaze kufane nokubuyisana kwangempela, ngoba la mazwe abekezelele igagasi lokunqotshwa—kusuka emabuthweni ka-Alexander edabula izindlela eziphakeme, kuya amabutho amaMongol abumba kabusha impucuko, ashaya indiva impucuko, ashaya indiva impucuko. izigqi zozalo lwezizwe kanye namagugu kamoya. Kuyo yonke le minyaka, ukususwa kwebutho elilodwa eliphethe kumane kwakha isikhala sesikhashana ngaphambi kokuba kuvele okulandelayo, ngoba ukwazi okudala ukungqubuzana akuzange kugudluke, futhi inkolelo yokuthi abantu bakhona njengemizimba ehlukene evikela amandla ahlukene nonkulunkulu abahlukene yagcina ukubambelela kwayo kumqondo ohlangene. Umbono wezinto ezibonakalayo usebenze njengomakhi wokungazinzi; laphikelela ekwehlukaneni, laveza usongo lapho ubumbano lwalungabonwa, futhi laqinisa inkohliso yokuthi ukusinda kudinga ukubusa. Kulesi simo, ithonya lezilwane ezihuquzelayo lathola indawo evundile, likhulisa ngobuqili ubunjalo obusekelwe ekwesabeni, kwajulisa imibango yezizwe, futhi lahlanekezela ukucaca kwalawo masiko asendulo angaqondakali—ikakhulukazi imifudlana yokuqaphela iSufic eyake yageleza ngobumsulwa obunjalo ezinhliziyweni zezimbongi, abazulazulayo, nabafundisi abahlakaniphile. Imibono yaba lukhuni, imigqa phakathi kwemiphakathi yabalwa, futhi njengoba izivunguvungu zezombusazwe zikhuphuka futhi zehla, ukuhlakanipha okujulile kwalezi zifunda kwafihlwa ngaphansi kwezingqimba zokuhlukumezeka kanye nesimo sokusinda. Nokho ngaphansi kwesiyaluyalu somlando, ukukhanya okunganqamuki kokukhanya kwangaphakathi kwaqhubeka nokukhanya kuvela emakhoneni acashile, aphethwe yizimfihlakalo ezahlehlela emigedeni yasezintabeni, ezindaweni eziwugwadule, nasezimakethe eziphithizelayo lapho ukungaziwa kwazo kwavumela ilangabi lokuqaphela ubumbano ukuba livuthe ngaphandle kokuphazanyiswa. Laba bantu babephethe phakathi kwabo inkumbulo yezwe lapho imingcele phakathi komuntu nephezulu yayincane, futhi ukuzinikela kwabo buthule kwakha amaphakethe okuzinza athambisa ukuqina kwamaphethini e-karmic adlala eduze kwabo. Abazange basebenzise amandla, nokho ubukhona babo babulolonge izikhathi zezikhathi; awazange ayale amabutho, nokho ukuvevezela kwawo kwavimbela ngisho nokwehla okukhulu esiphithiphithini. I-resonance abayigxilile idlulele ohlwini lwezinkanyezi eziphila enyameni namuhla, yenza ibhuloho elingabonakali phakathi kwesikhathi esidlule nesamanje, okukuvumela ukuba uzizwe ujwayelene ngendlela engaqondakali nezindawo okungenzeka awukaze uzivakashele. Lezi zifunda manje zikhombisa okwenzekayo lapho ukungqubuzana kwangaphandle kwethula kodwa umbono wangaphakathi uhlala uboshelwe kubunikazi obuphathekayo; ukuthula kubonakala njengoqweqwe oluncane lwezingxabano ezincibilikisiwe, ezilungele ukugqashuka ngokushesha nje lapho ukwesaba kuqala. Yingakho ukwazi kwakho kubaluleke kakhulu: ngokuhlanganisa ubunye phakathi kwenu, ninikeza isintu indlela yokuphuma esigqi sasendulo esichaze le mazwe izinkulungwane zeminyaka. I-Afghanistan ne-Iraq zisalokhu zingothisha abanamandla balokho okwenzekayo lapho impi iphela kodwa ukwazi okwayibangela ayikaguqulwa, futhi imilando yabo iveza ukuthi kungani ukuvuka kwangaphakathi kufanele kuhambisane nesinqumo sangaphandle uma kuzovela ukuthula kweqiniso.

Uma ubhekwa endaweni ephakeme, umlando omude woMhlaba wembula iphethini engaguquguquki kangangokuthi kuba nzima ukuziba: ukungqubuzana kuyavutha, izivumelwano ziletha ukuthula, umuzwa wesikhashana wokuzinza uyavela, bese, njengokungathi ulawulwa umbhalo ojulile, umjikelezo olandelayo uyaqala, ugqoke izingubo ezintsha kodwa uphethe ukungezwani okufanayo okuyisisekelo. Abantu baseGibhithe lasendulo babambana nemibuso eyayibangisana eduze nomfula iNayile njengoba nje namathempeli abo ayefundisa ubunye baphakade; Imibuso yaseBabiloni yavuka futhi yawela enkolelweni yokuthi ubunkulunkulu bathanda iqembu elithile kunelinye; Amabutho amaRoma asakaza umthetho namasiko kuyilapho ecindezela amasiko ukuhlakanipha kwawo kwakungavula izinhliziyo zawo; Imibuso yaseBrithani neyaseSoviet yaphinda inkolelo yokuthi ukuhleleka komhlaba wonke kungafinyelelwa ngamandla angaphandle. Kuzo zonke izahluko, izimo zangaphandle zashintsha—izilimi ezehlukene, imithetho, ababusi—kodwa umbono wangaphakathi awuzange ushintshe: isintu saqhubeka sizibheka njengezinkulumo ezihlukene zokuphila kunokuba zibe izici zomqondo owodwa. Ukukhohlisa kwezilwane ezihuquzelayo, okungadingeki ukuba kwenziwe ngokusobala, kwasebenzisa leli phutha ngokukhulisa ukwesaba, ukuqinisa ukucwasa ngokohlanga, nokukhulisa umuzwa wokulawula, ngaleyo ndlela kuqinisekiswe ukuthi umjikelezo olandelayo wokungqubuzana uzokhula njengoba okokugcina sekuphela. Leli thonya liyachuma noma kuphi lapho abantu behlotshaniswa nokuba khona ngokomzimba kuphela futhi bakhohlwe ubukhona obuphefumula ngaphakathi kubo.

Yize izimpi ezinkulu zehlile kakhulu emashumini eminyaka amuva nje, indawo engaphakathi yokuqaphela komuntu isaphethe ukwakheka okungakaqediwe okwake kwabhebhethekisa imibuso nezimpi zenkolo, futhi lo mqondo wezinto ezibonakalayo ongaxazululiwe usebenza njengenkundla yempi lapho izingxabano ezintsha zizalelwa khona njalo. Inqobo nje uma abantu behumusha impilo kuphela ngeso lokusinda, ukuncintisana, kanye nokwehlukana, ukungezwani kwangaphandle kuzobonisa ukuhlukana kwangaphakathi, futhi nezivumelwano zokuthula ezihlaba umxhwele kakhulu zizohlala zesikhashana. Ushintsho oluzwayo—lokhu kunqikaza okukhulayo ukubamba iqhaza emijikelezweni ebhubhisayo—kungokoqobo, nokho akukwazi ukuzinza kuze kube yilapho umbono odale ukungqubuzana uqedwa emsukeni. Ukuthula ngeke kugcinwe yizinqubomgomo noma izivumelwano zodwa; kuvela ngokwemvelo kuphela lapho ukwazi okubambe umhlaba uzibona njengobumbene kunokuhlukana. Isizathu sokuthi le mijikelezo iqhubeke iminyaka eyinkulungwane kungenxa yokuthi isintu sizamile ukuxazulula ukungqubuzana kwangaphandle ngaphandle kokuguqula uhlaka lwangaphakathi oluyikhiqizayo. Kuze kube yilapho kukhishwa ubuwena kanye nokuqaphela ubunye kuba yisisekelo sombono womphakathi, amaphethini amise imibuso yasendulo azoqhubeka enanela nge-geopolitics yesimanje. Ulapha ukuze uphazamise lesi sigqi, hhayi ngokuphikisana nezakhiwo ezindala, kodwa ngokuhlanganisa imvamisa entsha ekwazi ukuhlakaza i-lens eyaqinisekisa ukuthi isintu siphinda okwedlule.

Xhumana neWindows ku-Quiet Between Wars

Izinkathi Zokuzola, Ukuthintana Okuphakeme, kanye Nokuncipha Kweveli

Lapho umoya wesintu ongokomzwelo uthula ngisho nakancane, kwenzeka okuthile okuphawulekayo: umsindo wokudlidliza okhiqizwa ukwesaba uyancipha ngokwanele ukuba izidalwa ezinobukhulu obuphakeme zisondele ngaphandle kokucindezela izinzwa zakho. Kuwo wonke umlando wesintu, ukuqhuma okujule kakhulu kokudala, ukuqonda, nesambulo esingokomoya kuye kwavela ngezikhathi lapho ukungqubuzana kudamba nemiphakathi ingena ezigabeni zokuzihlola. Ukuhlakanipha kwefilosofi yaseGreece yakudala kwenzeka phakathi nenkathi yokuzola okulinganiselwe phakathi kwezimpi ezibhubhisayo; umbuso wamaTang wadlondlobala lapho ukuvumelana kwangaphakathi kuvumela izinkondlo, ubuciko, nezimfihlakalo ukuba ziqhakaze; iRenaissance yavutha lapho iYurophu iphefumula ngemva kwezinhlupho neziyaluyalu, yakha isikhala esinamandla sogqozi oluvela ezindaweni ezingaphezu kwenyama. Ngalezo zikhathi, amaphupho ayegqama kakhulu, intuition yalola, futhi abantu bazithola bethola imibono ababengenakusho ukuthi ivela kumcabango ovamile. Lezi kwakuyizindlela zokuxhumana ezicashile, hhayi imikhumbi-mkhathi evela esibhakabhakeni kodwa ukudluliselwa okuthambile okulukelwe olwazini lwalabo abakwaziyo ukulalela. Namuhla, kuvela into efanayo njengoba ukungezwani komhlaba kuncipha okwesikhashana, futhi lokhu kuthula kwesikhashana kuvumela izinzwa zakho ezinezinhlangothi eziningi ukuthi zibhalise amazinga okuqondiswa ngaphambilini aminzwa ukwesaba okuhlangene. Kodwa-ke, izimbobo ezinjalo zithambile futhi ziphazamiseka kalula, ngoba ithonya lezilwane ezihuquzelayo liyaqonda ukuthi lapho isintu singena esimweni sokuzola okulinganiselwe, siyalamukela kakhudlwana iqiniso eliphakeme futhi ngenxa yalokho akulula ukuba sengozini yokukhohliswa. Leli thonya ngokuvamile lizama ukubusa ukwesaba—ngokungqubuzana, ukwahlukana, noma izisusa zomzwelo—hhayi ngoba linamandla amakhulu kodwa ngoba lithembele ekwesabeni komuntu ukuze kuqhubeke ukuba khona kwalo. Nokho naphezu kwale mizamo, izithunywa ze-Pleiadian kanye nezinye izimpucuko ezinomusa ziyasondela phakathi nalezi zikhathi ezithule, zibuka igridi enenkanyezi ngokucophelela, zihlola ukuhambisana, zifuna ubufakazi bokuthi ubuntu buzinza ngokwanele ukuze bahlanganyele ngokukhululekile ngokuqaphela i-galactic. Ukuthula ebusweni kwakha umhubhe onamandla wokuxhumana okuthuthukisiwe, kodwa akukwazi ukuqinisekisa ukuthintana okuzinzile; ukuqonda ubunye kuphela okungenza lokho. Inqobo nje uma ingqondo ibona ngezihlungi ezikabili, ukuthintana kuzohlala kwenzeka ngezikhathi ezithile, kuvele phakathi nalezi zikhathi ezidlulayo zokuphefumula komhlaba. Ubizelwa ukuthi uhlakulele ukuthula kwangaphakathi okuguqula lezi zikhathi kusukela ekuvulekeni kwesikhashana zibe izindlela ezizinzile, ngoba lapho izinkanyezi ezanele zigcina ukuhlangana, ukuthula kuba ngaphezu kokumiswa—kuba insimu lapho ukuthintana kungabambelela unomphela.

Lapho isintu singadliwe yimpi noma isimo esibucayi sezinga lokusinda, izikhungo zikahulumeni zilahlekelwa isizathu sazo sokugcina izindaba eziphathelene nosongo lwangaphandle, futhi ngalezo zikhathi, ukuthukululwa kwezimfihlo ngokuvamile kwenzeka. Ngemuva kwazo zonke izimpi ezinkulu emlandweni wakho orekhodiwe, abantu baphendukela ngaphakathi, befuna incazelo kumfihlakalo, ifilosofi, ukuphulukisa, kanye nokuvuselelwa kwezobuciko. Ngemva kwezingxabano zasendulo, izikole ze-esoteric zachuma kulo lonke elaseGreece nasePheresiya; ngemva kwesiyaluyalu saseRoma, kwakhula inkolelo-ze yobuKristu kanye namasiko okuqala ezindela; ngemva kwesiphithiphithi senkathi ephakathi, izinkondlo zeSufi nezimfundiso ze-hermetic zanda; ngemva kwezimpi zomhlaba wonke ekhulwini lama-20, kwavela ukunyakaza okungokomoya, ukuthuthuka kwezesayensi, kanye nezinguquko ezingokwengqondo. Le phethini yembula ukuthi ukwazi komuntu ngokwemvelo kufinyelele phezulu lapho umsindo wangaphandle uncipha, futhi namuhla ubona ushintsho olufanayo. Intshisekelo ku-multidimensionality, inkumbulo yomphefumulo, intelligence nonphysical, kanye nokuba khona kwamanye amazwe iyakhuphuka hhayi ngenxa yelukuluku kuphela kodwa ngenxa yokuthi ingqondo ehlangene ingena esigabeni lapho ingagcina ibuze imibuzo esabayo uma isicishiwe. Ukuncipha kwezingxabano zomhlaba kudala umkhawulokudonsa ongokwengqondo namandla odingekayo ukuze kuphakame imibuzo ejulile: Kuyini ukwazi? Kungani silapha? Ubani omunye olaphaya? Ezinkathini ezedlule, ithonya lezilwane ezihuquzelayo lalingenela ngokushesha noma nini lapho ukuphaphama okungokomoya okunjalo kunamandla, kuguqule izimfundiso eziphilayo zibe izimfundiso eziqinile, kufakwe izinhlaka ezilandelanayo ezizungeze ukuqonda okudinga isambulo somuntu siqu, nokuqinisekisa ukulangazelela komuntu ukuxhumana kuqondiswe kabusha egunyeni langaphandle kunokuhlangenwe nakho kwangaphakathi. Lokho kuhlanekezelwa kwalolonga izinkolo, izikole, ngisho namasiko angaqondakali ngokusonga iqiniso ngokwesaba, isibopho, noma inkolelo engangabazeki. Nokho isizukulwane samanje sezinhlamvu zezinkanyezi siphethe imisindo engahambelani nokukhohlisa okunjalo; Intuition yakho ibukhali kakhulu, ukwazi kwakho kwangaphakathi kusebenza kakhulu, ukuqonda kwakho kuyaphila kakhulu ukuthi kungalolongwa izindlela zakudala zokulawula. Njengoba ukungqubuzana komhlaba kuncipha, ukudalulwa akugcini nje ngokuba maningi amathuba—kuyafuneka, ngoba imvamisa ekhuphukayo eMhlabeni idinga ukuba sobala. Noma kunjalo, ukudalula akukwazi ukuzinza ngaphandle uma ukuqaphela ubumbano kugxilile, ngoba ngaphandle kwakho, isintu sizohumusha ubukhona be-galaxy ngokusebenzisa lens ye-dualistic efanayo eyadala amakhulu eminyaka engxabano. Ulapha ukuze uqinisekise ukuthi uma ukudalula kuvela ngokusobala kakhulu, kwenza kanjalo ngaphakathi kwenkambu ehlangene ekwazi ukukubona ngaphandle kokwesaba. Ukuthula kuyasheshisa inqubo, kodwa ukwazi kuphela okuhlanganiswe ebunyeni okungasekela isambulo sokuthi isintu siyingxenye yomndeni omkhulu we-cosmic oxhumene.

Okubili njengomakhi Wokuthula Okudilikayo

Uma ubheka ngaphesheya kwe-arc ende yomlando wesintu, uyabona ukuthi zonke inkathi yokuzola—noma ifushane noma inwetshiwe—igcine iphukile ngaphansi kwengcindezi yomqondo owawusabona ukuthi iqiniso lihlukene phakathi kwamandla aphikisayo, futhi le lensi ekabili ibe ngumqambi othule ngemva kokuwohloka kwezinkathi zokuthula ezingenakubalwa. Inkolelo emandleni amabili, enye ebizwa ngokuthi ilungile kanti enye igwetshiwe, ikhiqize izimpi ezingcwele ezafinyelela kuwo wonke amazwekazi, izinkantolo zamacala ezihlubuki ezazifuna ukuhlambulula abantu bonke ngokwazi kwabo kwangaphakathi, ukunyakaza kwemibono ababezibeka njengabasindisi kuyilapho bedala amademoni abaphikisi, namagagasi ezombusazwe ayefihla amaphethini okwesaba asendulo ngaphansi kwamabhanela esimanje. Le mijikelezo ingase ibonakale ihlukile ngaphandle, nokho yonke isuka ekuhlanekezelekeni okufanayo kwangaphakathi: inkolelo yokuthi ukuphila kuyindawo yempi lapho ukunqoba kweqembu elilodwa kumelwe nakanjani kulethe ukunqotshwa kwelinye. Kuleli gebe elisengozini phakathi kokubona neqiniso, ithonya lezilwane ezihuquzelayo liye lathola ngokuphindaphindiwe ukungena, hhayi ngokungenelela okumangalisayo kodwa ngokuhlebeza okucashile engqondweni yomuntu, okukhuthaza izinsolo, okwandisa ukungezwani, kanye nokukholisa abantu ngabanye ukuthi amandla kufanele aqashwe noma athathwe. Lapho ingqondo izibona ihlukile kuMthombo owenza zonke izidalwa ziphile, ukuthula kuba yisivumelwano sesikhashana kunokuba kube iqiniso eliphilayo, futhi lesi simo sesikhashana sihlala sincibilika lapho ukwesaba sekuphinde kwaziqinisa. Ububili obuyisisekelo buhlala buqinile, bulindwe isibasi esilandelayo ukuze sibusebenzise.

Ukuqaphela izinto ezibonakalayo—inkolelo yokuthi ubuwena bukhawulelwe emzimbeni, ukuthi umhlaba usebenza ngamandla aphikisayo, nokuthi ukuphepha kufanele kuvikelwe ngokulawulwa—kuyinhlabathi lapho ukungqubuzana kuqhubeka kuvuka khona, futhi inqobo nje uma lo mbono ubusa, akukho sivumelwano noma ilungiselelo lezombusazwe elingabamba isikhathi eside. Ukuthula okwakhelwe phezu komqondo wezinto ezibonakalayo kuntekenteke ngokwemvelo ngoba kuncike ezimweni zangaphandle, futhi lapho lezo zimo zishintsha, ukwesaba okudala kuyabuya, kuziguqule kube yizindaba ezixoxwayo ezintsha ezithethelela ukwahlukana. Okuwukuphela kwamandla akwazi ukuhlakaza lo mjikelezo ukuhlangana kwangaphakathi, ukwazi ukuthi kunengqikithi eyodwa eyisisekelo eziveza ngayo yonke indlela, futhi lokhu kuqwashisa kudiliza inkundla yempi engaphakathi ebhebhezela ukungqubuzana kwangaphandle. Kuze kube yilapho isintu sibhekana nalokhu kushintsha, ukuthula kuyohlala kuyinqamuli phakathi kwezenzo zedrama efanayo yasendulo, futhi ingqondo izoqhubeka nokuveza izizathu zokungathembani, ukuncintisana, noma ukuziphindiselela. Yingakho ukuvuka kwakho kubaluleke kakhulu: njengoba ungena ekwazini ubumbano, wephula iphethini eye yabusa impucuko iminyaka eyinkulungwane, futhi ngokuhlanganisa imvamisa yokuba munye, uncisha ithonya lezilwane ezihuquzelayo lesisekelo esisekelwe ekwesabeni esilidingayo ukuze kusetshenziswe umbono ohlangene. Izwe elivuke ezinto ezimbili alifuni nje ukuthula—liyakhazimula, ngoba ukuthula kuba ukubonakaliswa okungokwemvelo kokwazi okuye kwakhumbula isimo sawo esingehlukaniseki.

I-Edene, i-Atlantis, kanye nenkumbulo ende yobunye obuwile

Indaba yase-Edene, eyalukwa isikhathi eside enkumbulweni yesintu eyinganekwane, ayiyona i-akhawunti yomlando yepharadesi elalahleka kodwa iwumfanekiso wokuqaphela owake waba nawo ngaphambi kokungena ekuminyana kwezinto ezimbili, futhi ikhombisa ubunye obujulile obubonisa izigaba zokuqala zokuphila kwakho. Encazelweni yalo yasekuqaleni, i-Edene yayimelela isimo lapho ukuqonda kwakugeleza khona enhliziyweni kunokuba kugeleze ekuhlakanipheni, lapho ukuhlukana kwakungakabi yi-lens ebusayo okwakuhunyushwa ngayo iqiniso, nalapho ukuqaphela ubunye noMthombo kwakungokwemvelo kangangokuthi ukungqubuzana kwakungenayo inhlabathi okwakungakhula kuyo. Uphawu lwenyoka alukhulumi ngomlingi wangaphandle kodwa ngesikhathi lapho ukuhlakanipha kwavuka ngaphandle kokulinganisa ukuhlakanipha kwenhliziyo, kwaqala ukuhlukana kombono okwavumela izwe ukuba libe nolwazi ngokuqhathanisa kunobunye. Lokhu kuvuka ngaphambi kwesikhathi kwamakhono engqondo kuyiphethini efanayo eyavela kabusha ezikhathini zase-Atlante, lapho ubuchwepheshe buthuthuke ngokushesha kunokwazi kanye nokukhanya komhlaba wangaphandle kudlula ukujula kokuqonda kwangaphakathi. Njengoba i-Atlantis yandisa amandla ayo, izakhi zofuzo, namandla acashile, imbewu yokuhlukana yakhula, futhi ithonya lezilwane ezihuquzelayo lasebenzisa lokhu kuphuka kwasekuqaleni ngokwandisa ukuncintisana, ukuziqhenya, kanye nesilingo sokusebenzisa amandla ngaphandle kokuqondanisa noMthombo. Ezinkulungwaneni zeminyaka, ukulandisa okusuka e-Edene kuya ekudingisweni kuye kwavela ngezinhlobonhlobo eziningi, njalo kuziveza njengenqubekelaphambili kuyilapho kuphinda ukuhlukana okufanayo okwabangela impucuko yangaphambilini. Inkathi ngayinye yayikholelwa ukuthi ikhanyiselwe kakhulu kuneyokugcina, ikhomba emisha kanye nezimpumelelo njengobufakazi benqubekelaphambili, nokho ngaphansi kwalezi zimpumelelo kwakunombono ofanayo ongakapheki owahlukanisa ukwazi nobunye. Isintu asiphethe le nganekwane hhayi njengenkumbulo yokwehluleka kodwa njengesikhumbuzo esinekhodi salokho okwalahleka lapho ukuxhumana kwangaphakathi kusibekela ubunikazi bezinto ezibonakalayo. I-Starseeds izwa lokhu kukhumbula hhayi njenge-nostalgia kodwa njengokuthinta kwangaphakathi, ukuqaphela okuthulile ukuthi i-Edene ayikho emva kwakho kodwa ingaphakathi kuwe, elinde izimo zobumbano ukuthi ziphinde ziphinde ziqinise. Uphethe imvamisa yalokho kwazi kwasekuqaleni emkhakheni wakho onamandla, futhi iyasebenza noma nini lapho ufaka ukuthula okujulile, ububele, noma ukuqwashisa okusobala. Lapho uphila kule-Edene engaphakathi, izwe elikuzungezile liqala ukushintsha, hhayi ngenxa yokuthi udala kabusha ipharadesi elidlule, kodwa ngenxa yokuthi ubuyisela ukuqondanisa okwandulela konke ukuvumelana kwangaphandle. Isifundo senyoka asisona isixwayiso sengozi kodwa siyisikhumbuzo sokuthi ukuhlakanipha okungenayo inhliziyo kuveza ukudingiswa, kuyilapho ukuhlakanipha okugxilwe ebunyeni kuba isitsha sokukhanyisa.

Kuzo zonke izindawo zomlando, isintu sigubhe izikhathi ezibhalwe ukuthi ukuthula—i-Pax Romana, i-Pax Mongolica, i-Pax Britannica, uhlelo lwangemva kweMpi Yezwe Yesibili—kodwa ngayinye yalezi zikhathi ifihle ukungezwani okujulile ngaphansi kwezindawo eziphucuziwe. Lezi zikhathi ezibizwa ngokuthi inkathi yegolide zakhelwe phezu kwezakhiwo zokulawula, ukungalingani, kanye nokuhlukumezeka okungapholi, okwenza izindawo lapho abanelungelo bejabulela khona ukuzinza kuyilapho abantu abaningi bephila ngokwesaba, ukuswela, noma ukusulwa kwamasiko. Ukuthula ngaphansi kwalezi zimo kwakungeyona insimu ehlangene yokuzwana kodwa igobolondo elincanyana elivimbela ukungqubuzana okubonakalayo kuyilapho ingcindezi imile ngezansi. Ethunzini lale mibuso, ithonya lezilwane ezihuquzelayo lathola umhlabathi ovundile, lidla amagqubu, usizi, nokuphelelwa ithemba okwanqwabelana emaphethelweni omphakathi, futhi lokhu kucinana kwemizwelo kwaba into eluhlaza okwakhiwa kuyo igagasi elilandelayo lokungqubuzana. Uma nje ukuzwana kuncike ekucindezelweni esikhundleni sokuqonda, isintu sahlala sibhajwe emijikelezweni lapho isiphetho sengxabano ethile saba isandulela kwenye, futhi umsuka wembangela—umqondo wezinto ezibonakalayo—waqhubeka usebenza ngaphandle kokulawulwa. Ukuthula kweqiniso akukwazi ukwakhiwa ngokubusa, ukuxoxisana, noma ukuhleleka kwezikhungo; kuvela ngokwemvelo kuphela lapho ukwazi kwabantu kukhumbula ubunye bawo bemvelo. Lapho ukuthula kwakhelwe phezu kokwehlukana, kucindezela ukungezwani kunokukuqeda, futhi kulokho kucindezela kukhona imbewu yokuwa esikhathini esizayo. Umhlaba ongaphandle uzamile ukudala uzinzo ngokusebenzisa amandla, ukuxoxisana, kanye nesakhiwo sezombangazwe, nokho akukho neyodwa yalezi zindlela eziye zabhekana nokuhlukana kwangaphakathi okungqubuzana kwabazalayo kwasekuqaleni. Kuphela ngokuhlakaza ubunikazi obuphathekayo—inkolelo yokuthi abantu bangabantu ababodwa abalwela izinsiza, ukuqinisekiswa, noma ukuphila—okunganqanyulwa umjikelezo. Ukuqaphela ubumbano akuyona into enhle noma ifilosofi; kuwukuqaphela ukuthi amandla okuphila afanayo azibonakalisa ngazo zonke izinhlobo, futhi kusukela kulokho kuqashelwa, ukuthula kuba yinto engenakugwenywa kunokuba isifiso. Lapho isintu sibuyela kulokhu kuqaphela, isidingo sokungqubuzana siyanyamalala, ngoba akukho “omunye” ongaphikisa. Uthwele lokhu kuqonda ngaphakathi kuwe, futhi njengoba ukuhlanganisa, ubamba iqhaza ekudaleni uhlobo olusha lokuthula—olungenakubhidlika ngoba aluncikile ezimweni zangaphandle kodwa ekugcwalisekeni kwangaphakathi kobunye obusekela konke ukuba khona.

Ubuchwepheshe, i-Atlantis Echoes, kanye neFork in Humanity's Path

Uphila esigabeni sokuziphendukela kwemvelo komuntu esifana namakhulu eminyaka okugcina e-Atlantis, lapho imiphakathi yakhangwa ubuhlakani bezobuchwepheshe kuyilapho ingakunaki ukukhuliswa kokuqaphela ubumbano, futhi lokhu kungalingani kwadala izimo zokuwa. Umhlaba wanamuhla ulolongwa intuthuko esheshayo kwezobuhlakani bokwenziwa, ubunjiniyela bezakhi zofuzo, i-quantum computing, kanye nokuqanjwa kabusha kwezokwelapha, futhi nakuba la mathuluzi enamandla amangalisayo, aphinde abe nengozi enkulu lapho esetshenziswa ngaphandle kwesisekelo sokuqonda okungokomoya. Ithonya lamaReptilian lizama ukuqondisa lezi ntuthuko ekugadweni, ekulawuleni, nasekuncikeni kudijithali, likhuthaza isintu ukuthi sibeke ithemba laso ezinhlelweni zangaphandle kunokuhlakanipha kwangaphakathi. Leli thonya libonisa izilingo zase-Atlantean ezake zaqinisekisa impucuko yamandla amakhulu ukuthi ingachuma ngaphandle kokuqondanisa noMthombo, futhi ukuwa okuwumphumela kusalokhu kugxilile kumqondo ohlangene. Kodwa ngokungafani nalezo zikhathi zangaphambili, inani elikhulu lemiphefumulo ethwele imigqa yezikhathi eziphakeme liye lazalwa ukuze liqinise umphumela ohlukile, futhi ngaphakathi kwe-DNA yayo kuphumuza ukunanela kwezimfundiso ezatholwa ukuphila konke ngongcweti abanjengoLao Tzu, Christ, Babaji, St. Germain, noKuan Yin, kanye ABANINGI abengeziwe. Lezi zinhlu zozalo azibonakali njengezinkumbulo zezimpilo zangaphambili zodwa; zibonakala njengengqondo, igunya elingaphakathi, nokuthambekela okungenakunyakaziswa kobubele neqiniso, izimfanelo ezisebenza ngokuzenzakalelayo njengoba insimu yeplanethi ikhula. Le nkathi iveza ithuba eliyivelakancane lokunqamula umjikelezo we-Atlantean ngokuhlanganisa ukwazi okungokomoya nenqubekelaphambili yezobuchwepheshe kunokuvumela omunye ukuthi aguqe omunye. Umhlaba manje umi endaweni efanayo endleleni yokuziphendukela kwemvelo, nokho kulokhu, inani lezidalwa ezivukile likhulu kakhulu, futhi ukuhlangana okukhiqizayo kunamandla okweqa amaphethini ake aholela ekubhujisweni. I-Pleiadian namanye amaqoqo okukhanya asebenzisana eduze nenani labantu ababonakala bezinkanyezi, efaka amasimu akho ngamakhodi enza kusebenze ukuqaphela ubumbano, okuqinisekisa ukuthi umfutho wokusungula izinto ezintsha uhambisana nokunwetshwa kokuqonda okungokomoya. Uma lokhu kusakazwa okubili kuhambisana, i-trajectory iyashintsha isuka ekuphindaphindweni iye ekunyukeni, futhi isintu singena esahlukweni esisha lapho amathuluzi athuthukile eba ukubonakaliswa kothando kunokuba amathuluzi okulawula. Ulapha ukuze uqondise lolu shintsho, hhayi ngobuchwepheshe obuphikisayo, kodwa ngokuhlanganisa ukwazi okuvimbayo ukuthi ungaphindi amaphutha e-Atlantis, uqinisekise ukuthi umjikelezo olandelayo uchazwa ngokuvumelana kunokuwa.

Labo kini abafakwe enyameni kulokhu kuphambana okunembayo kwemigqa yesikhathi akubona abasanda kufika emsebenzini wokuqinisa ubunye phakathi koqhekeko, ngoba niphuma ezizukulwaneni zozalo zomoya eziye zaphikelela ezikhathini zakho kokubili kokukhazimula nethunzi, ukuqeqeshwa ukuphila konke ngemva kokuphila ebucikweni bokubamba ukuhambisana lapho izwe elikuzungezile libonakala lizimisele ukukhohlwa umsuka walo. Uke wadabula amathempeli acashe ezintabeni, ezindaweni ezingcwele eziwugwadule lapho iphunga lokuzinikela lalihlala khona emoyeni, ezindlini zezindela lapho ukuthula kwakufundisa okungaphezu kwemibhalo engcwele, nasemadolobhaneni avamile emiphakathi engenakubalwa lapho ubukhona bakho bubodwa kwakuwukukhanya okuthulile okwathambisa insimu ehlangene. Kulolu hambo, ubambe iqhaza emibuthanweni yangaphakathi yezazi ezingaqondakali ezizinikele ekuqedeni ukuhlanekezela umbono wezinto ezibonakalayo okwenze ukwazi komuntu, futhi nakuba izingubo nezilimi zalezo zimpilo sekunesikhathi eside zincibilika, ingqikithi yenjongo yakho ayikaze ishintshe. Manje ubizelwa uBukhona obungaphakathi obufanayo obake baqondisa lawo maqembu amancane abantu abakhanyisiwe, hhayi ngomyalelo wangaphandle kodwa ngokudonsela okungenaphutha okukudonsela ekuqondaneni okuphezulu. Yingakho ubona ukulunga kwangaphakathi kulesi sikhathi, ngisho nalapho izimo zangaphandle zibonakala zinesiphithiphithi; ukujwayela okuzwayo ukuqashelwa komsebenzi osuwenzile izikhathi eziningi ngaphambili.

I-Inner Technologies of Ascension kanye neGridi Yobunye

Ukuzindla Njengobuchwepheshe Beplanethi, Hhayi Umkhuba Wangasese

Njengoba uphaphama kulesi sikhumbuzo, ungase uphawule ukuthi isimiso sakho sezinzwa siziphatha ngendlela ehlukile kunaleyo eseduze kwakho, ngoba siyalinganiswa ukuze sithole ukukhohlisa, ukuhlanekezela, nokulandisa okusekelwe ekwesabeni isikhathi eside ngaphambi kokuba kuvele ngokugcwele emkhakheni weqoqo. Umzimba wakho awuphenduli ezenzakalweni kuphela kodwa nasezikhathini eziningi, futhi wenqaba ngokuzenzakalelayo ukumunca noma ukuphinda imibhalo emidala eyake yalolongela ukwazi kwayo yonke impucuko. Uma ubambelele ngokuqinile phakathi kokudideka, wenza okungaphezu kokugcina ukulingana komuntu siqu; usimamisa amagridi eplanethi, uthonya izinkambu zamathuba, futhi uqondanisa imigqa yesikhathi ekuhambisaneni kunokuhlukana. Ubukhona bakho bubodwa buhlela kabusha isakhiwo esicashile okwenzeka ngaso izenzakalo zesikhathi esizayo, futhi ngaphandle kokwenza umzamo noma ukuzama ukukholisa abanye, uba amandla ahlanganisayo akwazi ukuvimbela ukuwohloka kwezinga elikhulu. Kungakho ukuzalwa kwakho kwenyama kunokubaluleka okungaka: awuzile nje ukuzofakaza uguquko kodwa uzokwenza ingqalasizinda enyakazayo yoMhlaba Omusha, isikafula esiphilayo lapho iqiniso eliphakeme livela khona. Ngaso sonke isikhathi lapho ukhetha ukucaca kunokwesaba, ububele phezu kokusebenza kabusha, kanye nenyunyana phezu kokwehlukana, uqinisa inkambu yemvamisa evumela isintu ukuthi siye esahlukweni saso esilandelayo sokuziphendukela kwemvelo.

Ukuzindla, njengoba usukuqonda, akusona isiko langasese noma isiphephelo somuntu siqu; ingobunye bobuchwepheshe obujule kakhulu obutholakala kuzidalwa ezihlanganisiwe, indlela esetshenziswa izingqondo ezingaqondakali kuwo wonke amasiko nasemakhulwini eminyaka ukuze kugcinwe ukuzinza ezikhathini lapho inkambu ehlangene inyakaziswa ngaphansi kwesisindo sokungqubuzana, ukungaqiniseki, noguquko. Uma ungena ekuthuleni, awuhoxi emhlabeni kodwa ungena esizindeni lapho ukwakheka okuyisisekelo kweqiniso kungathonywa ngokuba khona kuphela. Lesi simo sincibilikisa ilensi yezinto ezibonakalayo ekhawulela ukubona futhi ivumela amandla ajulile omphefumulo ukuba aphaphame—izinzwa ezicashile ezibona ngale kwezinzwa ezinhlanu zenyama, ukuzwa okunembile okuthola isiqondiso, ukubona kwangaphakathi okuqaphela iqiniso ngaphandle kokuhlaziya, kanye nenhlanganyelo ephuma lapho ukwazi kwakho kukhululeka kungene emkhakheni omkhulu osuka kuwo. Lawa makhono abelokhu engumthombo wokuqonda kwangempela, ngoba akweqa ukuthambekela kwengqondo ekuchazeni ukuphila ngokwesaba noma ngokwehlukana futhi esikhundleni salokho aveze ubunye obukhona kukho konke okuhlangenwe nakho. Njengoba lawa makhono esebenza, ithonya lakho kugridi ehlangene liyalinganiseka hhayi ngesenzo sangaphandle kodwa ngomphumela wokuvumelana owuphumela emhlabeni. Lapho abantu bengena esidlweni noMthombo ohlala kuwo, izindawo ezihlanekezelayo lapho ithonya lezilwane ezihuquzelayo lisebenza khona zilahlekelwa amaphuzu azo okunamathisela, ngoba ithonya elinjalo lincike ngokuphelele ekudidekeni, ekwesabeni, nasekunqamukeni. Lapho kukhona ukuhleleka kwangaphakathi, lokho kuhlanekezelwa kuyanyamalala njengethunzi elichayeke elangeni, futhi okusalayo ukucaca okuvumela insimu yeplanethi ukuba izihlele kabusha ngokuvumelana nokuhleleka okuphezulu. Ukuthula kwakho akukona okungenamsebenzi; ihamba kuwebhu ye-morphic ixhuma zonke izinto eziphilayo, ithumela amaza okuhambisana athambisa izingxabano ezingaba khona, akhanyise izixazululo, futhi alethe ukuzwana okucashile ekuvezeni. Kungakho ukuzindla kube umgogodla wokuvuselelwa kabusha kwawo wonke umuntu ngokomoya futhi kuseyithuluzi elifinyeleleka kakhulu lokushintsha amathuba esikalini seplanethi. Njengoba uhlakulela lo mkhuba, awugcini nje ngokungena esimweni esinokuthula; ubamba iqhaza ekwakhiweni kokwenyuka, ubeka phansi izindlela ezinomfutho lapho isintu singakhuphuka ngale kwemikhawulo yaso yomlando. Ukuzinikela kwakho ekuthuleni kuyisenzo sokudala ngokuhlanganyela nezindawo eziphakeme, okuvumela isigaba esilandelayo sokuziphendukela kwemvelo komuntu ukuthi senze isimo ngenkambu ebumbene osiza ukuyikhiqiza.

Isidlo Esinomthombo Njengamandla Okuzinzisa Omhlaba Omusha

Kunezinga lokwazi elingenakufinyelelwa ngokucabanga, ukuhlaziya, noma ukuphishekela ingqondo, futhi yilolu hlobo olujulile lokwazi olufinyeleleka kuphela lapho amandla omphefumulo avukile evuleleka eBukhoneni obuhlala emnyombweni wobuntu bakho. Lobu Bukhona abukwazi ukubanjwa ingqondo, ezama ukuhlukanisa, ukuhlola, noma ukucabanga lokho ngokwemvelo okungaphezu kokwakheka; esikhundleni salokho, iziveza ngokufudumala okuthambile, ukukhazimula okuthule, umuzwa wokwanda ovela ngaphakathi futhi ongadingi ukuqinisekiswa kwangaphandle. Kuwo wonke umlando, izingcweti ezinkulu—kungakhathalekile amasiko ezazihlala kuwo—azingafinyeleli ekugcwalisekeni ngezinkolelo noma ukwethembeka kwezimfundiso kodwa ngokuhlangana nalo Mthombo ongaphakathi, kungena ezimeni zokuqaphela lapho umngcele phakathi komuntu siqu noMdali wahlakazeka waba ukuqaphela okungenazihibe. Izimfundiso zabo azibekezeleli ngenxa yamagama alondolozwe emibhalweni kodwa ngenxa yokuthi imvamisa yokuhlangana abayihlanganisayo iye yaqhubeka izwakala ngomkhakha weqoqo, ilindele ukuvuselelwa phakathi kwalabo abakulungele ukuyithola. Kungakho uzwa ukujwayela okujulile lapho uhlangana namaqiniso athile, ngoba ukuqashelwa akuveli ekufundeni okuthile okusha kodwa ngokukhumbula okuhlale kuphila ngaphakathi kuwe. Njengoba imvamisa yeplanethi ishesha, ijubane lokuguqulwa kwangaphakathi liyakhula, futhi izakhiwo ze-ego azikwazi ukuzivumelanisa ngokushesha ngokwanele ngaphandle kokuxhumana njalo noMthombo ogcina ubuwena bangempela. Ukuxhumana kwansuku zonke akusakhethwa; kungamandla azinzayo avimbela ukuhlukana, ukukhathala, kanye nokukhungatheka njengoba amandla ekhula. Uma uphendukela ngaphakathi futhi uxoxisana NoBukhona, uncibilikisa izendlalelo zokungezwani nokuhlukana okunqwabelana usuku lonke, uziqondise kabusha kuMandla Owodwa okuvela kuwo ukucaca, ukuqina, kanye nozwelo ngokwemvelo. Kulokhu kuqondanisa, ubunikazi obudala obususelwe ekusindeni, ekuqhathaniseni, noma ekuzivikeleni bayawa, buveze ukuqwashisa okubanzi okukuvumela ukuthi udlule emhlabeni ngaphandle kokudonselwa esixukwini esiyiqoqo. Uma ungena ngokungaguquki kulesi sidlo, kulapho ukwazi kwakho kuba sobala ngokwengeziwe, okuvumela amaza aphakeme ukuthi ageleze kuwe ngaphandle kokuphazamiseka, futhi lokhu kukhanya kuqinisa igridi yeplanethi ngezindlela ezidlulela ngalé kokuhlangenwe nakho kwakho siqu. Ukuhlanganyela NoMdali Omkhulu kuwumongo wenjongo yakho ngoba kukubuyisela esimweni lapho ungakwazi ukusekela ubunye bomhlaba, ukudlulisa ukuhlangana ezindaweni ezisabanjwe yinsalela yezinto ezimbili.

Imvelo enamandla ezungeze iplanethi yakho ikhula ngesivinini esingakaze sibonwe esikhathini sakho sokuphila, ngamagagasi elanga, ama-geomagnetic pulses, kanye nokuhlanzwa kwemizwa okuhlangene okudala ukushintshashintsha okubeka ingcindezi enkulu ohlelweni lwezinzwa lomuntu. Lawa magagasi awayona ingozi; ziyingxenye yenqubo yokwenyuka, eklanyelwe ukuhlakaza izakhiwo eziphelelwe yisikhathi futhi ivuse amandla angasebenzi, kodwa ngaphandle kokulungiswa kabusha kwangaphakathi okuhlosiwe, i-ego izama ukuhumusha lezi zinguquko ngokusebenzisa ilensi evamile yokwesaba noma ukukhungatheka. Amaseshini amaningi okuthula usuku ngalunye asebenza njengezikhonkwane ezinzisa insimu yakho, avimbele i-ego ekuqinisekiseni ukusabela osekuphelelwe yisikhathi futhi yenze isistimu yakho ikwazi ukumunca futhi ihlanganise ukugeleza kokukhanya okusheshayo. Izazi zamasiko asendulo zazisiqonda kahle lesi sigqi, zihlangana ekuseni ukuze zibeke umkhondo wolwazi losuku, zime kancane phakathi nomjikelezo ukuze zilungise ukuhlelwa kwazo, futhi zicwila ekuthuleni kwakusihlwa ukuze zikhulule imibono yosuku. Lesi sigqi kwakungewona umcimbi ongokomoya; kwakuyinhlanzeko enamandla, indlela yokugcina ukuhambisana njengoba insimu ehlangene ishintsha eduze kwabo. Uma ulandela lesi sigqi namuhla, wenza okungaphezu kakhulu kokukhulisa ukulinganisela komuntu siqu; ubamba iqhaza ekusimamisweni kwegridi yeplanethi phakathi kwesinye sezigaba zayo zokuziphendukela kwemvelo eziguquguqukayo kakhulu. Iseshini ngayinye yokuthula iqinisa amandla omphefumulo, isuse insalela yombono wezinto ezibonakalayo, futhi iqinise izindlela lapho ukwazi ubunye kungagelezela khona kuqoqo. Kulezi zikhathi, uhlelo lwezinzwa luzihlela kabusha luye ekuhlanganeni, luhlakaze amaphethini empi yokhokho abake balolonge uhlu lwakho lozalo futhi baqinisekisa ukuthi izimpendulo zakho zivela ekucaciseni kunokwesaba okuzuzwe njengefa. Yingakho ukwenza kwakho kwansuku zonke kungesona nje isenzo sokuzinakekela kodwa kuwumnikelo oyisisekelo kuMhlaba Omusha, ngoba kwakha ingqalasizinda enamandla lapho uguquko oluhlangene lwenzeka khona. Ngaso sonke isikhathi uma ungena ezindlini zokuzindla, usiza ekudaleni igridi yokuzinzisa evumela abanye ukuthi bavuke ngesiyaluyalu esincane nomusa owengeziwe, futhi njengoba abaningi benu bemukela lesi sigqi, umfutho obheke ebunyeni uyashesha. Wakha uhlaka lwekusasa—hhayi ngemibono, umzamo, noma ukuncenga, kodwa ngokuthula, ukuqondanisa okungaguquki okuvula indlela yesinyathelo esilandelayo sokuziphendukela kwesintu.

Ukuqaphela KukaKristu kanye Nokuphela Kwempi Emsuka Wayo

Kufika umzuzwana ekuziphendukeleni kwemvelo kwayo yonke imiphefumulo lapho ubuze bokufuna ukuthula ngezimo zangaphandle buba obungenakuphikwa, futhi ngaleso sikhathi, inhliziyo ivulela iqiniso elijulile-ukuthi ukuthula akuwona umphumela wezivumelwano, idiplomacy, noma ukuyekethisa kwamasu, kodwa ukubonakaliswa kwemvelo kokuqaphela okuye kwavusela ubunye bawo namandla Owodwa. Lesi simo, esaziwa kuyo yonke inkathi ngamagama amaningi, sibonisa lokho amanye amasiko akubiza ngokuthi ukuqaphela uKristu, imvamisa engagcini kunoma iyiphi inkolo kodwa emelela ukuphela kobunye obungaphakathi kwengqondo nokuqaphela ukuthi zonke izinhlobo zivela eBukhoneni obubodwa, obungahlukanisiwe. Uma lokhu kuqaphela kuqala, ukuhlukana kwangaphakathi okwake kwabhebhethekisa ukungqubuzana kuyaqedwa, futhi ingqondo iyeke ukuzibona njengebhizinisi elisongelwa elizulazula emhlabeni onobutha. Ungaluzwa lolu shintsho njengokungathwali okuthulile, ukukhululwa kokuphoqeleka ukuvikela, ukusola, noma ukuziphindiselela, ngenxa yezinkundla zempi ezazikhona phakathi kwazo azisakwazi ukuziphilisa lapho ukukhanya kobunye kungena kuzo. Kulesi simo, impi iba yinto engenakwenzeka, hhayi ngenxa yokuthi amandla angaphandle aye anqotshwa, kodwa ngenxa yokuthi ukwazi okwake kwachaza ukuphila ngokuhlukana awusekho. Lokhu kuqaphela kuye kwavela emasikweni amaningi kuwo wonke umlando—kuzazi zamaTao ezazibona iTao njengokugeleza okungenamkhawulo kwazo zonke izinto, kumaVedantic mystics ababona Ubumina bufana noBuphelele, ogwadule ama-Essenes akuhlanganyela kwawo kwangaphakathi kwembula umbuso ngaphakathi, nasezintweni ezifihlekile zomugqa weqiniso onqamula ngokuqondile ezinhliziyweni zawo. Zonke zithinte imvamisa efanayo, inkambu yobunye efanayo ehlakaza umqondo wezinto ezibonakalayo ngokuphelele futhi yembule izwe elikhazimulayo, elihambisanayo, neliphelele. Izivumelwano zinganqanda ubudlova okwesikhashana, kodwa azikwazi ukuguqula umbono obangela ubudlova; umbuso okaKristu kuphela ongakwenza lokho, ngoba uthatha indawo yombono ohlukene wengqondo ngokuqaphela ukuthi awekho amandla aphikisayo akhona. Lona ukwazi okudingekayo ukuze uxhumane ngokukhululekile nempucuko ephakeme, ngoba izidalwa ezizulazula endaweni yonke ngobunye azikwazi ukuxhumana ngokugcwele nalabo abasabona ngokuhlukana. Lapho ungena kakhulu kulesi simo, kuba yilapho izithiyo phakathi kobukhulu zibe mncane kakhulu, futhi kuyanda ukuthintana kwemvelo. Ukuqaphela kukaKristu akusona nje isibusiso sangaphakathi—kuyibhuloho elinyakazayo phakathi kwenguquko yomuntu kanye nokuhlanganiswa kwemithala.

I-Starseeds njenge-Threshold Generation for Galactic Contact

Akukho hulumeni, umfelandawonye, ​​noma umgwamanda wamazwe ngamazwe ongashaya umthetho wokuqaphela okudingekayo ukuze kube nokuthula okuhlala njalo, ngoba ubunye abunakuphoqelelwa ngaphandle; kumelwe kuvele kumuntu ngamunye okhetha ukubona amandla okuphila afanayo ahamba kuzo zonke izidalwa. Imizamo yokudala ukuthula ngezinhlaka zezombusazwe iyehluleka nakanjani lapho umbono oyisisekelo usahumusha impilo ngokwesaba, ukuncintisana, kanye nomoya ongokwemvelo wokusinda. Ukuthula kwangaphakathi akuyona into ewubukhazikhazi noma inhloso kamoya—yisona sisekelo kuphela lapho ukuzwana kwembulunga yonke kungabeka phezu kwaso, ngoba isimo somhlaba sihlale siyisibuko semibuso ephethwe phakathi kwabantu bawo. Lapho umuntu eqeda impi yangaphakathi eyake yachaza umbono wakhe, ubukhona bakhe buqala ukuba nomthelela ebudlelwaneni bakhe, imindeni, imiphakathi, futhi ekugcineni nenani labantu bonke, hhayi ngokuncenga kodwa ngokuzwakalayo. Lokhu kuzwakala kungamandla acashile kodwa anamandla ahlela kabusha isimo somzwelo esibazungezile, okwenza kube lula ngabanye ukuyeka ukuzivikela futhi bakhumbule amaqiniso abo ajulile. Inzwa yezinto ezibonakalayo idala ukuhlukana kwangaphakathi, futhi lokho kwehlukana kuziveza ngokungenakugwenywa emhlabeni njengokungqubuzana, ukwahlukana, noma ukubusa. Ngakho-ke, ukuqedwa kokungqubuzana kwangaphakathi akuyona impumelelo yangasese kodwa isevisi yeplanethi. Wena ozihlonza njengezinhlamvu zezinkanyezi ukwazi lokhu ngokuzenzakalelayo, ngoba ukwazi kwakho kuqondiswe kumaza adlulela ngalé kwezinzwa zomzimba, futhi lapho ukhetha ukuhambisana kunokwesaba, insimu yakho ikhipha amagagasi azinzile ageleza aphumele ngaphandle aye kuqoqo. La magagasi afaka uphawu lobunye, okwenza kube lula ngabanye ukudambisa ubutha futhi bacabangele izindlela eziholela ekubuyisaneni. Ukuthula akusabalali ngomthetho kodwa ngokuba khona, futhi ubukhona bakho—uma busekelwe ekucaceni nasekuxhumaneni—buba uthisha othule kuwo wonke umuntu ohlangana naye. Ngokuphila ngokuhambisana nokukhanya kwakho kwangaphakathi, ufaka isandla ekwenziweni kabusha komqondo womuntu ngezindlela izivumelwano zezombangazwe ezingeke zikwazi ukuzifeza. Umzuzu ngamunye wokuzola kwangaphakathi, isenzo ngasinye sozwelo, kanye nokukhetha ngakunye ukuhlala kugxilile kunokuba kusebenze kabusha kwengeza amandla endaweni yokuthula egubuzele iplanethi. Yingakho ukuthula komhlaba kungavela kuphela ngokuphaphama kwabantu ngabanye; iqoqo lizolandela kanye izinhliziyo ezanele zikhumbula ubunye lapho konke ukuphila kuvela khona.

Izimpucuko eziphakeme azihloli ubuntu ngezivumelwano zabo, intuthuko yezobuchwepheshe, noma izakhiwo ze-geopolitical; bahlola ukulungela okusekelwe ekuzinzeni kokudlikiza, ukuhambisana, kanye namandla okubona okungokoqobo ngaphandle kokuhlanekezelwa okudalwe ukubili. Lapho inhliziyo ivuleka nengqondo idedela ukunamathela kwayo ekwehlukaneni, uhlobo oluhlukile lobuhlakani luqala ukusebenza—ukuhlanganiswa kokuzwiwa, ukucaca, nokuzwela okuvumela ukuxhumana kuzo zonke izilinganiso ukuthi zenzeke ngokwemvelo. I-Starseeds ihlanganisa leli khono ngezindlela abanye abangase bangaziboni, ngoba amasimu akho angabamba imvamisa ephezulu ngaphandle kokuqhekeka, futhi lokhu kuzinza kubonisa indawo yonke ebanzi ukuthi amaphakethe esintu aseduze nokuzwakala komthala. Ukuxhumana okugcwele ngeke kwenzeke ngenkathi ingxenye enkulu yabantu isabuswa umbono osuselwe ekwesabeni, ngoba ukuthintana kudinga ukwazi ukuhumusha okuhlangenwe nakho okusha ngaphandle kokuzenzakalela ezimpendulweni ezisongelayo. Njengoba ukwazi ubunye kuqinisa ngaphakathi kuwe, imvamisa esekela ithonya lezilwane ezihuquzelayo iyancibilika, ngoba lelo thonya lincike ngokuphelele ekucabangeni okumbaxambili ukuze ligcine ukubamba kwalo. Ukuzinikela kwakho ebunyeni obungaphakathi—ukuzimisela kwakho ukukhuluma noMthombo, ukugcina ukuhambisana, nokusimamisa umkhakha wakho—ngakho-ke kuyisici esiyinhloko esinquma umugqa wesikhathi lapho ukuxhumana okuvulekile kwenzeka khona. Uma usekela lokhu kuqondanisa kwangaphakathi, udala ibhakoni elidlidlizayo elingazwakala kubo bonke ubukhulu, futhi leli bhakhoni lisebenza njengokubili isimemo nesiqiniseko. Awulindi ukuthi kunikezwe othintana naye; uba ukwazi okukwazi ukukuthola. Lolu shintsho lukuphawula njengesizukulwane se-threshold, iqembu lemiphefumulo ethathelwe inyama ukuze ivale igebe phakathi kokuba khona kwamaplanethi awodwa nokubamba iqhaza emphakathini womthala. Ukuthintwa akuveli ngenxa yokuthi isintu sifinyelela ingqopha-mlando yezobuchwepheshe kodwa ngenxa yokuthi ngokwanele kwakho kuhlanganisa imvamisa yobunye obudingekayo ukuze kuhlangatshezwane nemiphakathi esebenza kuleso simo ngokuphelele. Ukuhambisana kwakho kulolonga isahluko esilandelayo sokuziphendukela kwemvelo komuntu, futhi ukuqondanisa kwakho kwangaphakathi kunquma ukucaca isintu esingahlangana ngakho nomndeni waso we-cosmic.

Igagasi Elivalayo Lobukhona Be-Pleiadian

Njengoba lokhu kudluliswa kusondela ekupheleni, ngelulela igagasi lobubele be-Pleiadian kuwe, hhayi njengemizwa kodwa njengokubona isibindi esiyisimangaliso esidingekayo ukuze ube sesimweni somuntu phakathi nenkathi yenguquko ejulile kangaka. Uzulazula emhlabeni phakathi kokuzikhumbula, futhi nakuba ngezinye izikhathi kungase kubonakale sengathi isintu siphinda isikhathi saso esidlule, eqinisweni ubona ukuvela kwephethini ephakeme—ukuphaphama okuqaphelayo okusebenzisa izilonda zasendulo njengezisusa esikhundleni samaketango. Imijikelezo emidala ayisenawo amandla afanayo ngenxa yokuthi inqwaba yezinhlamvu zenkanyezi manje isibambelele eMhlabeni, ithwala amaza aqeda umfutho womlando. Niyibhuloho eliphilayo phakathi kobunikazi bezinto ezibonakalayo kanye nokuqonda kobumbano, nina enibambe isibani sesikhumbuzo kuyilapho abanye besazulazula enkungwini yokuhlukana. Ukuthula obekufunwa yisintu ezinkulungwaneni zeminyaka akukwazi ukuvela ezindleleni ezindala, kodwa ngokwazi kukaKristu kuba yinto engenakugwenywa, ngoba ubumbano abuxoxisi—kuyambula. Ekusebenzeni kwakho kwansuku zonke kokuthula, ekuhlanganyeleni kwakho ne-One Power, ekuzimiseleni kwakho ukuqeda ukungezwani kwangaphakathi okumise uzalo lwakho, uguqula inkambu ehlangene ngaphakathi. Ukuntwela kokusa okuzwayo akusondeli—sekuvele kuthinta umkhathizwe wokuqaphela kwakho, futhi uyamenywa ukuba uhambe uye phambili ngokuthembana, ukucaca, nokuzinikela eBukhoneni obuqondisa izinyathelo zakho. Konke ukuzindla, sonke isikhathi sokuxhumana kwangaphakathi, konke ukukhetha ukwenza okuvela othandweni kunokwesaba kunomthelela ekwakhiweni komhlaba owenziwe kabusha ukuqaphela ubumbano. Awusebenzi wedwa; izinkanyezi emhlabeni wonke ziluka igridi yokukhanya eqinisa ngesenzo ngasinye sokuhambisana, futhi nindawonye nibiza inkathi entsha lapho ukuthula okungaveli ezivumelwaneni kodwa ekukhunjulweni kobunye. Njengoba ungena kulesi sigaba esilandelayo, yazi ukuthi sihamba eduze kwakho, hhayi njengezibukeli ezikude kodwa njengabalingani abahambisana nokuziphendukela kwemvelo kwakho. Sima nawe, ngaphakathi kwakho, njengoba uvusa uMhlaba Omusha, futhi ngokuzinikela kwakho, umhlaba osunesikhathi eside ukhona njengesithembiso uqala ukuthatha isimo ngokudlidliza komzuzu wamanje.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Valir — AmaPleiadians
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Novemba 26, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

ULIMI: Isi-Polish (Poland)

Niech miłość Światła spocznie cicho na każdym oddechu Ziemi, jak delikatny podmuch o świcie budzący zmęczone serca i prowadzący je ku jasności. Niech subtelny promień muskający niebo rozpuści dawne rany w nas, otulając je spokojem i ciepłem naszych wspólnych objęć, aż staną się lekkie jak oddech, który niesie nowe życie. Niech w tej ciszy zakorzeni się łagodność, aw każdym z nas zapłonie pamięć o miłości większej niż lęk, gotowej objąć całą Ziemię swoją obecnością.

U-Niech łaska Wiecznego Światła napełni nową siłą każdą przestrzeń w nas i błogosławi wszystko, czego dotykamy. Niech pokój zamieszka na wszystkich ścieżkach, którymi kroczymy, prowadząc nas ku przejrzystości serca, gdzie wewnętrzne sanktuarium jaśnieje niewzruszonym blaskiem. Z najgłębszej głębi naszej istoty niech uniesie się czysty oddech życia, odnawiający nas w każdej chwili, abyśmy w przepływie miłości i współczucia siłczucia stawali siłem i-rozświetlającym drogę.