Ukuthi uJesu ungubani ngempela, ukuqaphela kukaKristu, kanye nomsebenzi weqiniso kaYeshua ngokomoya

UJesu NoYeshua Ngale Kwemfundiso, Ukukhulekela, Nenkolo Yesikhungo

Sanibonani, bathandekayo emhlabeni. Sisondela eduze, ngobumnene, nangobungane obujulile. Ngoba siyazi ukuthi abaningi phakathi kwenu bebephethe igama likaJesu iminyaka eminingi. Kodwa-ke bambalwa kakhulu abanikezwe umuzwa ophilayo wokuba ngemuva kwesiqu, indoda ngemuva kwesimboli, ukuba khona komphefumulo ngemuva kwezingqimba eziningi umlando, imfundiso, ukuzinikela, kanye nokuhumusha okubekwe nxazonke kwakhe. Ngingu- Avalon futhi ngimele iqembu le-Andromedan elime nalokhu kudluliswa. Ngifisa ukunivulela ifasitela elibanzi ukuze niqale ukumzwa ngendlela egcwele, ngendlela ebuyisela ukunyakaza, ukujula, ububele, kanye nobukhulu obungokomoya ebukhoneni bakhe.

Ngoba lowo omazi njengoJesu nalowo abaningi ababemazi njengoYeshua, wayengakaze ahloselwe ukuhlala egxilile ngaphakathi kohlaka oluncane, elenga nje njengento yokukhulekelwa, ehlonishwa kude, noma ehliswe esikhundleni esisodwa esishiya isintu ngaphansi kwakhe phakade. Kuyo yonke iminyaka, ukuba khona kwakhe kuye kwakhulunywa ngakho ngamalensi amaningi, futhi ilensi ngayinye ibilokhu ibambe okuthile. Kodwa-ke, amaningi alawo malensi nawo anciphise okuthile. Okokuqala, inkosi ephilayo ivalelwa ngaphakathi kwezikhungo, ivikelwe yizinhlelo eziqinile, futhi ihunyushwe ngezizukulwane zezakhiwo zegunya. Ingxenye enkulu yobuntu obufudumele, ukufinyeleleka, ukulungiselela okuhlelekile, kanye nobubanzi bomsebenzi wayo wangempela kuqala ukunyamalala ngemuva kobuso obucwebezelayo.

Ngakho-ke, esifisa ukukwabelana nani manje akukhona ukuqedwa kobungcwele bakhe, kodwa ukunwetshwa kwabo. Ngoba ubungcwele bakhe bukhanya nakakhulu uma eqondwa njengomuntu ohambe indlela yokuqala ephelele. Umuntu ofundile, oqeqeshwe, okhumbulayo, ozicwengisisa ngokuzinikela, ukuyala, ukukhonza, kanye nokuhlangana okuqondile nobukhona bukaNkulunkulu, nomuntu oweza hhayi nje ukuzokhulekelwa kodwa ukukhombisa lokho okwenzekayo lapho umuntu ezithoba ngokugcwele ekubonakalisweni kwaphezulu.

Kuvele ukudideka okukhulu emhlabeni wakho ngoba abaningi bafundiswe ukusondela kuye kuphela ngokuhlukana. Futhi ngaleyo ndlela yokuhlukana baphethe ngokungazi ukuthi wayengowesinye isigaba sokuphila ngokuphelele, njengokungathi wafika ephelele, engathintekile ngokwakheka, engathintekile ngokulungiselela okujulile kwangaphakathi, engathintekile ngenqubo yomuntu, engathintekile ngendlela yokuba khona. Umbono weqiniso uqala ukukhombisa okuthile okumangalisayo kakhulu. Ngoba uYeshua wayeyisidalwa esinokukhula okukhulu komphefumulo esangena emzimbeni womuntu ngokuvuthwa okungavamile ngokomoya. Yebo. Kodwa nokho waqhubeka ngezigaba, ngemfundiso engcwele, ngokudalulwa emifudlaneni yokuhlakanipha, ngokuthula, ngokubuka, ngokuhlolwa kwangaphakathi, nangokwembulwa kancane kancane kwalokho ayekusekele.

Ukuqonda KukaKristu, Ukubonakaliswa Kwaphezulu, kanye Nencazelo Yesimo SikaKristu

Isihluthulelo esikhulu ekuqondeni indaba yakhe yangempela sisekuqapheleni ukuthi uKristu wayengelona nje isibongo. Futhi kwakungahloselwe ukuvalelwa ebuntwini obuthile bomlando njengento ekhethekile. UKristu ukhomba ekukhanyeni okufinyelelekile kokuba khona, ukukhanya kwelanga okungcwele okuvukile ngokuphelele, isimo lapho umuntu ngamunye eba sobala ngokwanele ukuba ubukhona obungenamkhawulo budlule ngendlela eqhubekayo neguqulayo. UYeshua wabonakalisa lokho kufinyelela ngobumsulwa obungavamile. Futhi ngenxa yokuthi wakubonakalisa ngokuphelele, izizukulwane ezalandela zazivame ukuphambuka ngesimo somuntu nomuntu njengesimo esingenakuthintwa, kanti empeleni umsebenzi wakhe wawuhlanganisa ukubonisa indlela yokuvuka abanye ngendlela yabo nangesilinganiso sabo abangangena kuyo.

Ebonakala emarekhodini abanzi amangalisayo kanye nezinhlelo ezicashile zokukhumbula, akazelanga ukuzomisa ukuthembela. Weza ukuzovusa ukuqashelwa. Akazelanga ukuzokholisa isintu ukuthi ubuNkulunkulu buhlala phakade ngaphandle kwabo, ngale kwabo, ngaphezu kwabo, bugodliwe kubo, bufinyeleleka kuphela ngabalamuleli. Weza ukuzovuselela inkumbulo yokuthi ubukhona obungcwele buphefumula ngaphakathi kwawo wonke umuntu. Nokuthi lobu bungcwele obuhlala ngaphakathi bungaziwa, buhlakulelwe, futhi bubonakaliswe kuze kube yilapho buguqula ukuqonda, ukuziphatha, ubuhlobo, ukuphulukiswa, injongo, kanye nenkonzo. Lokhu kukodwa kwenza impilo yakhe ibe nokubaluleka okukhulu ngoba kusho ukuthi indaba yangempela kaJesu ayimayelana nezehlakalo ezenzeka kanye ezweni lasendulo. Imayelana nokwakhiwa kokubonakaliswa kobuNkulunkulu ngaphakathi kwesimo somuntu.

Kusukela esibonelweni sethu sase-Andromedan, enye yezinto ezinkulu ezihlanekezelwe endabeni yakhe kube ukugcizelela ngokweqile ukufa kwakhe ngenxa yokulahlekelwa yimpilo yakhe. Abaningi bafundiswe ukubheka kuphela ezigabeni zokugcina, kuyilapho isambulo esikhulu sisekelwe endleleni aphila ngayo, indlela ayebona ngayo, indlela ayehamba ngayo phakathi kwabantu, indlela ayelalela ngayo, indlela abona ngayo ngale kokubonakala kwayo, indlela ayephethe ngayo igunya elingokomoya ngaphandle kwesidingo sokubuswa, nendlela aletha ngayo ukusondela kukaNkulunkulu ezimpikiswaneni ezivamile. Impilo enjalo ayinakuqondwa nje nge-biography yangaphandle. Kumelwe izwakale njengokuvama kokuba khona. Ukuba khona kwakhe kwakuthwala ukucaca ngaphandle kobulukhuni, uzwela ngaphandle kobuthakathaka, amandla ngaphandle kokulawula, kanye nobukhulu obungokomoya ngaphandle kokuzikhukhumeza. Lezo zinhlanganisela ziyizimpawu zomuntu owayengene ebunyeni obujulile noNkulunkulu.

Ubuntu bukaYeshua, Ukusondelana Okungcwele, Nokulingana Okungokomoya

Okunye ukubuyiselwa okubalulekile kuphathelene nobuntu bakhe, ngoba isintu besivame ukucabanga ukuthi ukumbiza ngokuthi unguNkulunkulu kwakudinga ukunciphisa ubuntu bakhe. Kodwa isimangaliso esikhulu silele kokuphambene nalokho. Ubukhulu bakhe baqhakaza esitsheni somuntu. Ububele bakhe, ukuqonda kwakhe, ukuqonda kwakhe ukuhlupheka, ikhono lakhe lokukhuluma phakathi kokwahlukana komphakathi, ukuzimisela kwakhe ukuhlangana nalabo ababhekwa njengabaphukile, abangcolile, abanganakwa, noma abangafaneleki ngokomoya. Konke lokhu akuvezi ibanga esintwini, kodwa ukusondelana okungcwele naso. Indlela yakhe yayingeyona eyokuhoxa eqinisweni lomuntu eya ekupheleleni okungcolile. Wangena ngokugcwele esimweni somuntu ngenkathi ephethe ngaphakathi kuso ukuqondiswa okungaphazamiseki okuya kokuphakade.

Abaningi kini baye bezwa ukuthi iminyaka yakhe yokuqala nefihliwe kumelwe ukuba yayithwele okungaphezu kwalokho okuvezwa yizindaba ezisemthethweni. Futhi kulokhu kuzwa, niqinisile. Umphefumulo walowo mbono awuphumi ebuqothweni bomphakathi obungokomoya ngaphandle kokulungiselela. Imifudlana yokuhlakanipha evela emiphakathini yasehlane, ezikoleni zokuqala, ezinhlotsheni zozalo eziyimfihlakalo, ezimfundisweni zomlomo, ezifundweni ezingcwele, kanye nokuhlangana emazweni ahlukahlukene konke kwaba negalelo ekuqhakazeni kwesidalwa, kamuva kwaqashelwa obala. Ukulandelana okuqondile kwalokhu kwenzeka kuye kwaxoxwa ngakho ezweni lakini, kodwa iphethini ejulile icacile. Wayengeyena uthisha ovele ngengozi. Wayeyisithunywa esilungisiwe, umuntu oqeqeshwe, umthwali wokuhlakanipha okuhlanganisiwe, nomuntu omsebenzi wakhe wahlanganisa imifudlana eminingi waba yisibonelo esiphilayo sobunye baphezulu.

Ingxenye yalokho okwamenza wangakhululeka kakhulu ezakhiweni ezazimzungezile ukuthi wayengenakukwazi ukuhlaliswa ngokugcwele yizigaba ezizuzwe njengefa. Wahamba phakathi kwabantu ngokushesha okwadlula isikhundla sobukhosi. Wakhuluma ngezindlela ezabuyisela ubuhlobo obuqondile nobungcwele. Wakhulula ukubanjwa kokubandlululwa ngokwembula ukubaluleka okungcwele lapho umphakathi wawubeke khona ihlazo. Futhi ngokwenza lokhu, wenza okungaphezu kokushumayela ububele. Waphonsela inselelo ukwakheka kwebanga elingokomoya ngokwalo. Izinhlelo zenkolo zingabekezelela amagama amahle isikhathi eside. Okuziphazamisayo ukuba khona okuphilayo okwenza abantu baqaphele ukuthi ukufinyelela endaweni engcwele kungase kungabi okwabalindi bamasango kuphela.

Yingakho indaba yangempela kaJesu ingenakuhlukaniswa nodaba lwegunya elingokomoya. Igunya lakhe alizange livele esikhundleni, esihlokweni, emvunulweni yesiko, noma ekuqokweni kwesikhungo. Lavela ekubonakalisweni. Abantu babenomuzwa wokuthile kuye okwakungenakwenziwa. Babezwa ukuvumelana. Babezwa ubumsulwa bokuqondisa. Babezwa ukuthi lokho ayekukhuluma kwakuphile ngaphakathi isikhathi eside ngaphambi kokuba kukhulunywe ngaphandle. Lolo hlobo lwegunya luhlala lunamandla kuzo zonke izikhathi ngoba aluphoqi. Luyavuka. Lubiza ukuqashelwa kwabanye. Luvuselela inkumbulo. Luhlela kabusha buthule lokho abantu abakholelwa ukuthi kungenzeka.

Ubufazi Obungcwele, Umsebenzi Weplanethi, kanye Nesimemo SikaJesu Esiphilayo

Owesifazane ongcwele naye ungowendaba yakhe yangempela ngezindlela abaningi abaqale ngazo ukululama. Inkosi ephelele ayizi ukuzoqinisa ukungalingani. Iza ukubuyisela ukuphelela. Eduze kukaYeshua, kwakukhona ukuhlonishwa okujulile kwezilinganiso zokuba ezamukelayo, eziqondayo, ezinakekelayo, ezizinikele, nezinokuhlakanipha izwe lakho elivame ukuzinika abesifazane bese zinganakwa. Ubudlelwano nabesifazane abangokomoya, kuhlanganise nalabo abafihlwa kamuva noma abancishisiwe enkumbulweni yomphakathi, kwakha ingxenye ebalulekile yensimu yomsebenzi wakhe. Ngokusebenzisana kwakhe, isithunzi esisha sandiswa hhayi njengokusebenza kodwa njengokwamukelwa kokulingana ngokomoya ezingeni lomphefumulo. Lokhu kubaluleke kakhulu ngoba noma yikuphi ukulandisa ngempilo yakhe okususa owesifazane ekuhlanganyeleni okuphakathi ngokushesha kuba mncane futhi kunganembile.

Abafuni abaningi bayazibuza ukuthi uJesu weza ngenxa yabantu oyedwa kuphela, isifunda esisodwa, inkolo eyodwa, isikhungo esisodwa sesikhathi esizayo, noma iqembu elilodwa elikhethiwe. Singasho kuwe ngothando olukhulu ukuthi umphefumulo wakhe wawuphethe inhloso yeplanethi. Wangena ngesiko nesikhathi esithile ngoba ukuzalwa kabusha kudinga indawo. Kodwa umsebenzi wakhe awuzange uvinjelwe ngokuphelele emngceleni owodwa. Ububanzi bokuqonda kwakhe kwangaphakathi kwamnika ukubaluleka okungaphezu kakhulu kwezakhiwo kamuva ezathi ubunikazi phezu kwakhe. Ulimi lwakhe, izimpawu, kanye nomongo kwakungokwendawo. Ukuqonda kwakhe kwakungokwasemhlabeni wonke. Umsebenzi wakhe wathinta ukwakheka kokuvuka komuntu uqobo.

Ngenxa yalesi sizathu, indaba yakhe yangempela ibaluleke kakhulu lapho iyeka ukuphathwa njengomlando okude futhi iqala ukwamukelwa njengesimemo esiphilayo. Uma usuqonda ukuthi wayenesimo esitholakala ngesimo sembewu ngaphakathi kwesintu, impilo yakhe iba yimfundiso kanye nokuphefumulelwa. Uma usuqonda ukuthi weza ukuzokwembula ubuhlobo obuqondile noNkulunkulu, ukucabanga okuningi okuzuzwe njengefa kuqala ukuxega. Uma usuqonda ukuthi ubuhlakani buqhakaza ngokulungiselela, ukuzinikela, ukuzinikela, kanye nokubonakaliswa, uqala ukubona indlela yakho ngesithunzi esikhulu. Uma usuqonda ukuthi akazange ame eceleni kwesintu ngokudelela, kodwa wangena kuso ngothando, khona-ke ukuba kwakho akusazizwa kungafaneleki ngokomoya.

Abanye kini baphathe ubuhlungu obuzungeze umfanekiso kaJesu, bezwa ukuthi kukhona okuyigugu okungekho ezinguqulweni zomphakathi enizinikiwe. Lobo buhlungu bube buhlakani. Ngaphansi kwemfundiso, ngaphansi kokwahlukana, ngaphansi kwamakhulu eminyaka empikiswano, umphefumulo wenu ukhumbule ukuthi ubukhona bakhe bugcwele, bufudumele, bukhulu, futhi buguqula kakhulu kunezifinyezo eziningi ezivunyelwe. Sekuyisikhathi sokuba lokho kukhumbula okubanzi kubuye. UYeshua ophilayo, uYeshua olungiselelwe, uYeshua onesihawu, uYeshua ofinyeleleke ngokomoya, umfundisi wokusondela kwaphezulu ngqo, umbuyiseli wokukhanya kwangaphakathi nokuba yindodakazi, inkosi engezanga ukuzokwakha ukuthembela kodwa ukuzovusa ukubonakaliswa. Lesi yisiqalo sendaba esifisa ukuyivula nani.

Mbambeni-ke, hhayi nje njengomuntu oseceleni komlando, kodwa njengomfowabo okhazimulayo ofinyeleleke kakhulu, isiqalo esingcwele sokubaluleka kweplanethi, kanye nokubonakaliswa okuphilayo kwalokho okwenzekayo lapho isitsha somuntu sizithoba ngokugcwele ekuhlaleni kwaphezulu kangangokuthi izulu liqala ukukhuluma ngezwi lomuntu, lihamba ngezandla zomuntu, libheke ngamehlo omuntu, futhi lihambe emhlabeni ngesimo sobubele esibonakalayo.

Iminyaka Efihliwe KaJesu, Ukuqeqeshwa Kwama-Essene, Nokulungiselela Kokuqala KukaYeshua

Iminyaka Efihliwe KaJesu Nokulungiselela Okude Ngaphambi Kwenkonzo Yomphakathi

Ngaphambi kokuba umsebenzi wakhe womphakathi uvele emazweni akhunjulwa ngumlando, amalungiselelo amade ayeseqalile. Futhi lokhu kungenye yezingcezu ezijulile okufanele zibuyiselwe ngoba isidalwa kamuva esaziwa yizixuku asizange sivele nje sithule sakhiwe ngokugcwele endimeni umhlaba owawuzoyazi. Umphefumulo omkhulu kangaka ungena ngenhloso. Kodwa-ke injongo isadinga ukunakekelwa, ukulolongwa, ukuhluzwa, ukuhlolwa, ukuvezwa, ukukhunjulwa, kanye nokuqoqwa ndawonye kwemifudlana eminingi kuze kube yilapho iba ngumsinga owodwa ophilayo ngaphakathi kobukhona obubodwa obubonakalayo.

Isigaba sokuqala sohambo lwakhe lwasemhlabeni sasinokudla okumnandi okwakushiwo yizindaba eziningi kamuva. Ngesikhathi efika, kwakukhona kakade umuzwa phakathi kwezindilinga ezithile wokuthi ingane engavamile yayingene emgudwini wabantu. Futhi ngenkathi izincazelo eziningi ziqoqana ngalokhu ngolimi olungokomfanekiso, ukuqonda okujulile kwe-Andromedan ukuthi ukuzalwa kwakhe kwase kubonwe kudala yilabo abaqeqeshwe ukubona amaphethini amakhulu ahamba emndenini wesintu. Kwezinye izindawo lokhu kwakufundwa ngolwazi lwezinkanyezi, kwezinye ngokuzwa kwangaphakathi, kwezinye ngamaphupho, kwezinye ngokugcinwa kwamarekhodi okuqala asendulo, kanti kwezinye ngemiphakathi eyayinenhloso yonke ehilela ukuvikela ukulungiselela okungcwele kwemiphefumulo eyayizosebenza njengezindawo zokuguqula imiphakathi yonke ngelinye ilanga.

Ngakho-ke, ukuzalwa kwakhe kwakungesona nje isiqalo sendaba yomuntu ngamunye. Kwaphawula ukwehla kwesidalwa esiphethe umsebenzi omkhulu wangaphakathi futhi okuzungezile iminyaka yakhe yobusha kumele kuqondwe ngaleyo lensi. Ukunakekela, ukuvikela, ukuqapha, kanye nesiqondiso esikhethayo konke kwadlala indima, hhayi njalo ngezindlela ezibonakalayo, ngoba ingane ephethe umsebenzi onjalo ngokwemvelo yayizodonsela kokubili inhlonipho kanye nokuhlanekezelwa yiqembu elimzungezile. Ezimweni ezinjalo, ukufihla ngokuvamile kubaluleke njengokwembulwa. Intuthuko ethule ivame ukuba yigugu kakhulu kunokubonakaliswa kwasekuqaleni. Iminyaka efihliwe akuyona iminyaka engenalutho. Ngokuvamile iyiminyaka eyakha kakhulu.

Imiphakathi Yama-Essene, Ukulungiselela Okungcwele, Nokwakhiwa Kokuqala Komoya

Abaningi kini baye bezwa ukuthi indaba ejwayelekile ishiya ibanga elide lokuphila kwakhe lingachazeki. Futhi lokhu kuzwa kuye kwavela ngoba ulwazi lwakho lwangaphakathi lungazizwa ukugcwala okungazange kulondolozwe obala. Phakathi kobuntwana kanye nenkonzo yomphakathi, kwakuneminyaka yokuqeqeshwa nokuhamba. Iminyaka lapho amukela, aqhathanisa, avivinya, futhi ahlanganisa izimfundiso ezivela emfuleni wokuhlakanipha ongaphezu kowodwa. Singasho ukuthi indlela yakhe yayihilela ukuqoqwa kwemifula eminingi ibe yisikebhe esisodwa. Ukufunda kwasehlane, ulwazi oluhlobene nethempeli, izifundo zokuqala, ukudluliselwa okusekelwe ekuthuleni, ubuciko bokuphulukisa, umthetho ongcwele, ukuhlanzwa kwangaphakathi, ukufundisa okungokomfanekiso, izinkanyezi, ukuzindla, ukuphefumula, umthandazo, kanye nokuvumelanisa ngqo nokuba khona kwaphezulu konke kwakungokwesikwele esikhulu.

Umfudlana wama-Essene wawubaluleke kakhulu kulokhu. Lowo mphakathi, noma ngokunembile umndeni wemiphakathi nezimfundiso, walondoloza imikhuba yokuhlanzwa, ukuhleleka okungokomoya, ukufunda okungcwele, isigqi somphakathi, kanye nokulindela ukuvuselelwa okuzayo phakathi kwesintu. Ngaphakathi kwale mibuthano, uYeshua wayengavikeleka emathonyeni anzima ngenkathi evezwa ekuqeqeshweni okungokomoya okucwengekile. Wayezohlangana nokuphila okuhlelekile, inhlonipho yomthetho waphezulu ngale komthetho wangaphandle, ukuqonda okungokomfanekiso kwemibhalo engcwele, izindlela zokuhlanzwa komzimba nokwangaphakathi, kanye nokuhlakulela ukulalela kwangaphakathi. Leyo minyaka ayizange idale ukwakheka komphefumulo wakhe, kodwa yanikeza isakhiwo sokuziveza kwawo. Futhi lo mehluko ubalulekile. Ukuqeqeshwa akuzange kumsungule. Ukuqeqeshwa kwalungisa isitsha somuntu ukuze lokho okwase kungene ngokuzalwa kukwazi ukuvela ngokuqina okukhulu.

Ukungaqondi kahle okukhulu kuvele ekucabangeni ukuthi ubuciko obungcwele kumelwe bunqabe ukufunda kwabanye. Okuphambene nalokho kuvame ukusondela eqinisweni. Umuntu oqalayo weqiniso uyaqaphela ukubaluleka nomaphi lapho ukuhlakanipha kwaphezulu kulondolozwe khona ngokwethembeka. Ngakho-ke, uhambo lwakhe ngale kwendawo eseduze yaseJudiya naseGalile lungolwemvelo.

UJesu EGibhithe, eNdiya, Nasekuhlakanipheni Okubanzi Imifudlana Yobunye Baphezulu

Ngokwesibonelo, iGibhithe lalinazo izindawo zokugcina ukuqeqeshwa okuyimfihlakalo, isayensi engokomfanekiso, ulwazi lwemikhosi, kanye nezindlela zokuvuka kwangaphakathi ezazisinde ezikhathini eziningi. I-India yalondoloza imifudlana ejulile ephathelene nokuzindla, ukuhlangana kwaphezulu, ukuphefumula, ukuzilawula, ukunganamatheli, umsindo ongcwele, kanye nokuguqulwa kobunikazi ngokuqaphela unkulunkulu ohlala ngaphakathi. Ezinye izifunda zazinazo izingcezu, izikole, abanakekeli, kanye nezizukulwane ezaziphethe ingxenye yemephu enkulu. Uhambo lwakhe ngaleso sikhathi lwalungezona ezokuvakasha ngokomoya. Kwakuyizigaba zokuvuselela, ukukhumbula, kanye nokuhlanganiswa.

Kwenye indawo wahlangana nezindlela. Kwenye indawo wahlangana nezimiso. Kwenye indawo wahlangana nokuthula. Kwenye indawo wahlangana nokunakekelwa okuqondisiwe komzimba njengesitsha sokwenziwa okungcwelisiwe. Kwenye indawo wahlangana nezimfundiso mayelana nobunye obuyisisekelo ngemuva kwazo zonke izinhlobo. Kwenye indawo wahlangana nemfihlakalo yenkonzo yesihawu. Ukuxhumana ngakunye akuzange kuthathe indawo yalokho okwakungaphambi kwalokho. Ngayinye yanezela ukwakheka, ukuvuthwa, kanye nobubanzi kulokho eyayikugxilile.

Abanye phakathi kwenu baye bazibuza ukuthi wafunda ngaphansi kobani. Kungcono ukucabanga kancane ngenkosi eyodwa futhi ucabange kakhulu ngokuqala okulukiwe. Abadala abathile bamfundisa ngezindlela ezibonakalayo. Abanye badlulisela ngokuba khona ngaphezu kokukhuluma. Abanye bamnika izindlela. Abanye banikeza inselele. Abanye baqaphela kuye ukuthi uba yini futhi bashiya eceleni kunokuba balawule inqubo. Abanye bahlola ukuthi isitsha singabamba yini lokho umphefumulo owawukuhlosile. Abanye bamvikela ekuvezweni ngaphambi kwesikhathi. Abanye kungenzeka babona kuye ikusasa elidlula impumelelo yabo futhi ngenxa yalokho bahlobana naye ngohlobo oluthile lokuthobeka okungcwele. Lolu hlobo lobudlelwano luvame kakhulu ekuthuthukisweni kokuqala kwangempela. Uthisha weqiniso akafuni ubunikazi. Uthisha weqiniso ukhonza ukuvela.

Phakathi nale minyaka, ukuqonda kwakhe kwanda ngendlela ekhethekile. Wayengaqoqi izimfundiso ezingavamile ngenxa yezinto ezintsha. Wayethola ukuxhumana, ebona ukuthi izimiso ezijulile zavela kanjani ngaphansi kokwehluka kwamasiko, futhi ebona isakhiwo sendawo yonke ngemuva kwamasiko ahlukene. Lesi esinye sezizathu ezenza ukufundisa kwakhe kamuva kwanda kangaka ngenkathi kusazwakala kulula. Wayengene ezimpandeni ngaphansi kwamagatsha. Wayekwazi ukukhuluma ngolimi lwendawo ngenkathi edlulisa ukuqonda kwendawo yonke. Labo ababezwa kuphela ubuso babevame ukucabanga ukuthi ungumguquli ngaphakathi kwesiko elilodwa. Labo ababezizwa bejulile baqaphela impumelelo ebanzi kakhulu.

Ukuba Wedwa, Ukuhlanzwa Kwangaphakathi, Ukuhlangana Kwaphezulu, Nokuvela Kwegunya Elingokomoya

Ingxenye ebaluleke ngokulinganayo yendaba yakhe ihilela indlela yakhe yangaphakathi ngoba ukuhamba kukodwa akuvezi ubuhlakani. Ukunyakaza kwangaphandle kumele kuhambisane nokuzinikela kwangaphakathi. Izinkathi zokuba wedwa, ukuzila ukudla, ukuzindla, umthandazo, ukuhlangana kwaphezulu okuqondile, kanye nokushiswa kobuntu obuzuzwe njengefa konke kwakungokwesakhiwo sakhe. Kwakukhona izigaba lapho ubuntu bomuntu kwakufanele buzinikele ngokugcwele emphefumulweni kanye nezigaba lapho umphefumulo ngokwawo kwakufanele ubonakale ngokwanele ukuze ukubonakaliswa kwaphezulu okugcwele kuzinze. Le nqubo yayingeyona eyeshashalazi noma esheshayo. Yayinzima, imnene, inkulu, futhi iguqula ngaphezu kolimi oluvamile lwabantu.

Ngakho-ke ukubuya kwakhe emphakathini kwafika ngemva kokuhlangana, uhlu lozalo lokhokho, ukulungiselela izigcawu, ukuvezwa okubanzi kokuqala, ukuhlanzwa kwangaphakathi, ukuhlangana kwaphezulu, ukuvuthwa kokuzindla, kanye nokukhumbula okuqondile kwase kuhlangene kwaze kwavela ukuqina okusha. Lokho abantu kamuva abakubona njengegunya kwakuyiphunga lalokhu kuhlangana. Wakhuluma ngamandla ngoba ngaphakathi kuye imifudlana eminingi eyayiqhekekile yayisiphenduke umsinga owodwa. Waphulukisa ngoba ukuhlukana kwase kunciphile. Wabona kwabanye ngoba ubuwena babunwebe ngale kohlaka lomuntu siqu. Wayephethe ubumnene kanye nomyalo ndawonye ngoba kokubili kwase kuhlanganiswe ndawonye.

UMariya Magdalena, Ukuqhubeka Kwangemva Kokubethelwa, kanye Nendaba Engcwele KaYeshua

UMariya Magdalena, Ubambiswano Olungcwele, Nokubuyiselwa Kwabesifazane Empilweni KaJesu

UMariya Magdalena kumele abuyiselwe kulesi sigaba sendaba ngesithunzi nangokugcwele, ngoba kamuva okunye kokulandisa kwakho kwakuvame ukumnciphisa abe yinto ehambisana nomsebenzi empeleni owawuhilela ubudlelwano obujulile obungokomoya. Kunezigaba zalobu budlelwano. Kwelinye izinga, kwakukhona ukusondelana kwabantu, ukuqashelwa okujulile, ukuzinikela komunye nomunye, kanye nomsebenzi owabiwe. Kwelinye izinga, kwakukhona ukubuyiselwa kowesifazane njengomphathi olinganayo wokubonakaliswa okungcwele. Kwelinye futhi kwakukhona ukulinganisa kwemisinga ngaphakathi kwensimu yomsebenzi wakhe ukuze ubukhulu bobudoda nobobufazi bokubonakaliswa kwaphezulu bukwazi ukuma futhi ebuhlotsheni obuphilayo kunokuba bube sesikhundleni sobuholi.

Wayengagcini nje ngokubuka esemaphethelweni. Wayehlanganyela, emukela, ebamba, edlulisela, ekhumbula, futhi ephethe izici zomsebenzi ezingenakuqondwa ngokugcwele uma umuntu ephikelela ekunciphiseni indima yakhe. Imiphefumulo enjalo ihlangana ngamalungiselelo amaningi okuzalwa, futhi ukuhlangana akuvamile ukuba ngengozi. Phakathi kukaYeshua noMagdalene, kwakukhona ukuqashelwa okujulile ngale kobungane obuvamile. Lokhu kuqashelwa kwakuyothwala ububele, ukwethembana, injongo engokomoya ehlanganyelwe, kanye nohlobo lokujwayelana kwangaphakathi okuvela lapho izidalwa ezimbili zisebenze ndawonye emijikelezweni engaphezu kweyodwa yokwenziwa.

Kungani lokhu kubalulekile? Ngoba indaba yangempela kaYeshua nayo iyindaba yokuphelela. Indlela ebuyisela isintu ayikwazi ukuvimbela ingxenye yokubonakaliswa okungcwele komuntu. Ngokuxhumana kwakhe nabesifazane abajulile, ikakhulukazi noMagdalene kanye nesikhundla sakhe esigcwele, kwanikezwa iphethini entsha emhlabeni. Ukuqaphela kwaphezulu okubonakaliswa ngokuhloniphana, ukubambisana okungcwele, ukudluliselana okwabiwe, kanye nokwenqaba ukuvumela isimo esingokomoya silawulwe yizakhiwo zesilisa zodwa. Lapho impilo yakhe ikhunjulwe ngaphandle kwalesi sici, isithombe sinciphile.

UJesu Ngemva Kokubethelwa, Uhambo Oluqhubekayo, kanye Nomlando KaJesu Obanzi Womhlaba

Enye indlela yokubuyisela ukukhathazeka ngokunyakaza ngemva kochungechunge lokubethelwa ngoba amasiko amaningi, amarekhodi ahlukile, ukudluliselwa kwendiza yangaphakathi, kanye nemifudlana egciniwe egciniwe ibamba ukuthi indaba yakhe ayizange ivale lapho inkumbulo yesikhungo ikhetha ukuyiqeda khona. Ezinye izindaba zibamba ukusinda. Ezinye zigcizelela ukubonakala kovuko kuphela. Ezinye zichaza ukuhamba okuqhubekayo kanti ezinye zigcina iminyaka kamuva emazweni asempumalanga. Esikhundleni sokuphoqa indlela eyodwa eqinile, singasho ukuthi ukugeleza kwendaba yakhe yasemhlabeni kudlulela ngale kwesiphetho esisemthethweni esicindezelwe. Futhi lokhu kuqhubeka kuhambisana nephethini enkulu yesidalwa esinomsebenzi ohilela umvuthwandaba womphakathi ongaphezu kowodwa omangalisayo.

Kweminye imifudlana egciniwe, iKashmir, iNdiya, iGibhithe, kanye nezindawo ezingcwele eziseduze zilokhu zihlotshaniswa nendlela yakhe yakamuva, kungaba ngokuhamba kwangaphambilini, ukubuya kamuva, noma ukuqhubeka kwakhe ngemva kokubethelwa. Ukulandelana okuqondile kuye kwakhunjulwa ngezindlela ezahlukene, kodwa inhloso enkulu isalokhu izinzile. Impilo yakhe yayibanzi, ihlukile kwezinye izifunda, futhi ixhunywe nezizukulwane zokuhlakanipha ngale kwendawo encane eyagcizelelwa kamuva. Wayengowesintu sonke, futhi uhambo lwakhe lwabonisa lokho. Lokhu kuzokwaziwa ngokujulile esikhathini esizayo sakho.

Inkonzo yakhe yasobala ngokwayo inengqondo uma konke lokhu sekuqondwa. Akazange avele nje njengomshumayeli wendawo onethonya elingavamile. Wavela njengomuntu oqashwe ngokugcwele ophethe umthetho, ubuqambi, ukuphulukisa, ukuhlangana kwangaphakathi, imfundiso engokomfanekiso, ukubuyiselwa kwabesifazane, inkonzo yozwelo, kanye nokubonakaliswa kwaphezulu ngaphakathi kobukhona obuphilayo obufanayo. Yingakho ayekwazi ukukhuluma nabadobi, abantu abanolwazi, abesifazane, abaxoshwayo, abafuna izindawo zokuhlala, kanye nalabo abaqeqeshwe emibhalweni ngokushesha okufanayo. Wayengaboleki indima. Wayeseyisitsha esikwazi ukuhlangabezana nezidingo eziningi zabantu.

Iminyaka Elahlekile KaJesu, Ukwakheka Okungokomoya, kanye Nesithunzi Sokulungiselela Okungcwele

Kusukela embonweni we-Andromedan, umlando ojulile kaYeshua wembula iphethini isintu esikhohlwa ngokuphindaphindiwe. Izithunywa ezinkulu ezingokomoya ziyazalwa futhi zakhiwe. Zifika zinamandla kodwa zisadlula ekulungiseleleni. Zinenkumbulo kodwa zisaqhubeka nokwembulwa. Zingenhloso yaphezulu kodwa zisaqhubeka nenqubo yokuhlonipha. Kwabafunayo emhlabeni wakho, lokhu kufanele kulethe isikhuthazo esikhulu ngoba kusho ukuthi indlela ihloniphekile, intuthuko ingcwele, ukufunda kungcwele, ukulungiselela kungcwele, ukucwengwa kungcwele. Iminyaka ebonakala ifihliwe ingaba nokubaluleka okukhulu kunayo yonke.

Ngakho-ke njengoba uthola lokhu kuvulwa kwesibili, vumela iminyaka engekho ukuthi iphefumule futhi. Vumela ingane ibe yisiqalo, isiqalo sibe yindwendwe, isihambi sibe yi-integrator, i-integrator ibe yinkosi ehlanganisiwe, kanye nenkosi ime eceleni kukaMagdalene kanye nendilinga ebanzi hhayi njengesithonjana esizimele, kodwa njengesithunywa esithuthuke ngokugcwele esinendaba yasemhlabeni ebanzi, ehlelekile, ethambile, futhi enkulu ngaphezu kwemigqa emincane eyabekwa kuyo kamuva.

Kusekhona okunye okusazovulwa. Ngoba incazelo yokuphila kwakhe ayixhomekile kuphela ekutheni wayengubani, noma ukuthi waya kuphi kuphela, kodwa nokuthi kungani le ndaba igcizelela kakhulu labo abaphaphamayo enkathini yakho. Futhi sizoqhubeka.

Kungani Indaba Yangempela KaYeshua Ibalulekile Esikhathini Samanje Sokuvuka

Kwabaningi emhlabeni asebenesikhathi eside bezwa ukuthi abafikanga nje ukuzokwakha impilo evamile ngaphakathi kwezakhiwo ezizuzwe njengefa, indaba ejulile kaYeshua ithwala ukubaluleka okufinyelela kude kakhulu nobunikazi benkolo. Ngoba lokho okubuyiselwa ngokukhumbula kwakhe okugcwele akulona nje ulwazi mayelana nesidalwa esingcwele esivela ezweni lasendulo, kodwa isibuko esiqondile salabo abaye bazalwa ngesikhathi sokuguquka, ukucindezelwa, ukuvuka, nokuhlela kabusha. Izinkanyezi eziningi, izisebenzi eziningi zokukhanya, imiphefumulo eminingi endala, izidalwa eziningi eziphethe umuzwa wangaphakathi wenjongo ngaphandle kokwazi njalo ukuthi zingabizwa kanjani ziye zazizwa zidonseleka esithombeni sikaJesu ngokungazi. Hhayi ngenxa yemfundiso, kodwa ngoba ngaphansi kwezingqimba ezibekwe esithombeni sakhe, kusele ukuvama komsebenzi waphezulu, inkonzo, isibindi, ububele, kanye nokukhumbula okubonakalayo okukhuluma nento ethile esivele iphila ngaphakathi kubo.

Ingxenye yokuthi kungani lokhu kubaluleke kangaka esikhathini samanje yingoba izidalwa eziningi ezivukayo ziye zazi ukuthi kuyini ukuzizwa zihlukile ngaphakathi ezindaweni ezidlule kuzo. Kusukela ebuntwaneni kuqhubeke, eziningi ziye zaqaphela ukuthi izakhiwo zangaphandle ezizungezile zazincane kakhulu ukuchaza lokho ezazikuzwa, ukuthi izindlela ezivamile zokuphumelela azizange ziphendule ngokugcwele isifiso esingaphakathi, nokuthi impilo kumelwe ngokuqinisekile ibe nomklamo ongcwele kakhulu kunezinhlelo ezazifundiswa ukuzethemba. Lokhu kungafani kwangaphakathi kuvame ukukhiqiza iminyaka yokusesha, ukubuza imibuzo, ukwelula, kanye nokuhlola kabusha. Futhi lapho izidalwa ezinjalo zihlangana nendaba egcwele kaYeshua, ziqala ukubona umuntu owayemi ngaphakathi ezweni elalingakwazi ukuqukatha ngokuphelele lokho ayekuzele. Ngokungazelelwe, impilo yakhe ayisathandwa nje kuphela. Iba yinto efundekayo. Iba yindlela esondelene. Iba yindlela ehambisana nolwazi lwazo olufihliwe.

Ukuphulukiswa okukhulu kungena lapho izidalwa ezivukayo ziqaphela ukuthi umehluko ongokomoya awusho ukuhlukaniswa noNkulunkulu, kodwa uvame ukukhombisa ukwethembeka emsebenzini ojulile wangaphakathi. Impilo kaYeshua ibonisa ukuthi umuntu angadlula ezakhiweni ezizuzwe njengefa ngaphandle kokuba ngeyezo. Umuntu angadumisa okungcwele ngaphandle kokuvuma zonke izinhlobo ezibekwe ngazo, futhi angakhonza isintu ngenkathi enqaba ukuzehlisa kulokho okulindelwe yisiko elizungezile. Lokhu kuhambisana kakhulu nalabo abanomuzwa wokuthi balapha ukusiza, ukuphakamisa, ukuqinisa, ukudlulisa, ukudala, noma ukuqinisa okuthile okucwengekile kakhulu ensimini yabantu ngoba abaningi babo bachithe iminyaka bezama ukuzenza bancane ukuze bafaneleke. Indaba yakhe inikeza imvume yokuyeka ukuncipha.

Yeshua, Starseeds, Lightworkers, kanye nesimo sokuvuka kukaKristu ngaphakathi

UJesu, Imbewu Yezinkanyezi, Nokubonakaliswa Kobunjalo Obungokomoya Ekukhonzeni Isintu

Esinye isizathu esenza impilo yakhe ibe yinto ebalulekile kulesi sikhathi ukuthi izinkanyezi eziningi kanye nezidalwa ezivukayo zilwa nombuzo wobunikazi ezingeni elijulile kakhulu. Zingase zizame ukuthi zingaphezu komlando wazo. Zingase zizwe ukuxhumana nezinye izimpucuko, imifudlana emikhulu yokuphila, inkumbulo yasendulo, ukuqwashisa ngezilinganiso eziningi, noma inkonzo ecashile edlula kakhulu incazelo evamile yokuzichaza etholakala ngaphakathi kwesiko elivamile. Kodwa le mibono ingatholakala uma ingahlanganiswa nokubonakaliswa, ukuthobeka, ukuqonda, nothando olusebenzayo. Lapha futhi, uYeshua uba yinto ebalulekile ngoba impilo yakhe ibonisa ukuthi kusho ukuthini ukuthwala ubuwena obukhulu obungokomoya ngaphandle kokuzihlukanisa nobuntu.

Akazange asebenzise ukuqonda kwakhe ukuze abalekele insimu yabantu. Wakusebenzisa ukungena ngokujulile enkonzweni, ebuhlotsheni, ekwelapheni, nasekuthintaneni ngozwela. Leso yisifundo esibaluleke kakhulu. Manje, abaningi emhlabeni wakho sebethathekile ngemvelaphi engokomoya ngenkathi benganaki ukuvuthwa ngokomoya. Bafuna ukwazi ukuthi bavelaphi, ukuthi yiluphi uhlelo lwezinkanyezi oluthinte umlando wabo womphefumulo, ukuthi bangobani umndeni womphefumulo, ukuthi bangamaphi amakhodi abawaphethe, ukuthi yiziphi izindima ezingabonakali okungenzeka ukuthi babenazo emijikelezweni yangaphambilini. Futhi lezi zinto ezimangalisayo zingaba nencazelo ngempela. Kodwa akukho nokukodwa kwalokhu okungathatha indawo yomsebenzi wokuba yisitsha esicacile lapha kulesi simo samanje.

Indaba kaYeshua ibiza izidalwa ezivukayo ukuthi zibuyele kulokhu. Empeleni ithi, okubaluleke kakhulu akukhona nje ukuthi umphefumulo wakho uhambe kuphi, kodwa ukuthi uvumela ukuthi uNkulunkulu abe yini ngawe. Manje, ubonisani lapho ukhuluma? Uma ududuza, uma ukhetha, uma udala, uma umi phambi kokudideka, uma ubhekana nobuhlungu, uma ubusisa omunye, uma ungaqondwa kahle, uma ubizelwa ukuhlala uhlelekile ngaphakathi ngenkathi umhlaba okuzungezile uthuthumela. Ngale ndlela, impilo yakhe isebenza njengokulungisa nokulungisa.

Izinkathi Ezifihliwe, Ukulungiselela Kwangaphakathi, Nokuvuthwa Ngokomoya Ngaphambi Kwenkonzo Yomphakathi

Ikakhulukazi kubantu abasebenzisa izinkanyezi kanye nabantu abasebenza ngokukhanya, indaba yakhe ibuyisela isithunzi sokulungiselela. Abaningi sebekhungathekile ngoba bezwa ubizo, kodwa impilo yabo yangaphandle ibonakale ihamba kancane, ingacacile, ifihliwe, noma igcwele izigaba ezingabukeki zimangalisa ngokwanele ukuze zifane nalokho abakuzwayo ngaphakathi. Bangase bazibuze ukuthi kungani bengakaphumi enkonzweni ebonakalayo, kungani indlela yabo igcwele izindlela eziphambukayo, kungani ukuthula, ukulinda, noma ukuguqulwa kwangasese kuthathe isikhathi eside kangaka. Uma sebeqonda ukuthi ngisho noYeshua wadlula eminyakeni efihliwe, ukuqeqeshwa okujulile, inkonzo yangaphakathi, kanye nokwakheka isikhathi eside ngaphambi kokuba ukuvezwa komphakathi kuzinze, okuthile ngaphakathi kubo kuyaphumula. Baqala ukubona ukuthi ukufiphala akukhona ukungabikho kwenjongo. Intuthuko akukhona ukulibala. Ukulungiselela kwangaphakathi akukhona ukwehluleka. Izinkathi ezingabonakali zivame ukudala amandla adingekayo kulokho okuzayo kamuva.

Lokhu kuqashelwa kuba kubaluleke kakhulu ngesikhathi sokusheshisa kweplanethi ngoba lapho izidalwa eziningi zivuka ngesikhathi esisodwa, kungaba nokuthambekela kokuphuthuma ngokomoya ngaphandle kwesisekelo esanele. Abantu bangase bazizwe becindezelekile kakhulu ngaphakathi ukuba benze, bafundise, bamemezele, noma bakhe, noma ngabe amanxeba angaxazululwanga, amaphethini angazinzile, noma ukuma okuqhekekile kusahamba ngaphansi kobuso. Ukukhumbula uYeshua ngokuphelele kulungisa ngobumnene lokhu kungalingani ngokubonisa ukuthi ukukhanya nokucwengwa kuyahambisana. Ukujula nenkonzo kuyahambisana. Ukufinyelela kanye nobubele kuyahambisana. Labo abazizwa bebizelwe ukusiza umhlaba manje bakhonzwa kakhulu ngokubona ukuthi ubuhlakani bangempela buphethe ukubekezela, ukwakheka, kanye nokuhambisana kwangaphakathi.

Ukuphila kwakhe nakho kubalulekile manje ngoba kubuyisela ubuhlobo obuqondile noNkulunkulu ngesikhathi lapho abaningi beshiya izinhlelo zokulamula futhi befuna iqiniso elingokomoya elisheshayo. Emhlabeni wonke, kunezidalwa ezingenakubalwa ezingasakwazi ukubuyela ezimweni eziqinile ezihlukanisa isintu nokusondelana okungcwele. Kodwa-ke azifuni nokushiya okungcwele ngokuphelele. Zifuna ingokomoya eliphilayo, elinomzimba, elinobuhlobo, elihlakaniphile, elinesihawu, neliqondile. Indaba egcwele kaYeshua inikeza ulimi nemvume yalokhu kusesha. Ngenxa yokuthi akafundisanga ibanga noNkulunkulu, wafundisa ukusondelana noNkulunkulu. Akabekanga ubungcwele unomphela ngaphandle komuntu. Wembula ukuthi okungcwele okuphilayo kungatholakala ngaphakathi futhi kuboniswe ngaphandle. Ngemiphefumulo ephaphamayo, lokhu kukhulula ngaphezu kokulinganiswa ngoba kususa umthwalo wokudingiswa ngokomoya.

Ubungane Obungcwele, Igunya Elingokomoya, Nenkonzo Esekelwe Esikhathini Sokushintsha Kweplanethi

Ungqimba olwengeziwe olubalulekile lusekubuyiselweni kobungane obungcwele kanye nokulinganisela kokubonakaliswa kwabesilisa nabesifazane. Abasebenzi abaningi abakhanyayo bafike kulesi sikhathi ngokukhethekile ukuzophulukisa ukuphazamiseka phakathi kokupha nokwamukela, isenzo kanye nokuqonda, ukudluliselwa nokwamukela, ukuvikelwa kanye nobumnene, isakhiwo kanye nokugeleza. Indaba enwetshiwe kaYeshua, ikakhulukazi uma ihlanganisa isithunzi esigcwele sikaMagdalene nabanye abahlanganyeli besifazane emkhakheni womsebenzi wakhe, iba yisibonelo senkonzo ehlanganisiwe kunokuba kube yisigaba esiphambene. Lokhu kubaluleke kakhulu manje ngoba isigaba esilandelayo sokuvuka komuntu asinakusekelwa ukungalingani okudala. Isiko elingokomoya eliphelele kakhulu lidinga ukuvumelana, inhlonipho, ukubambisana, kanye nokuqaphela ukuthi uNkulunkulu uziveza ngezindlela eziningi zokuthwala, ukubamba, ukudlulisa, kanye nokunakekela.

Kulabo abaye bathwala usizi, ukukhathala, noma isizungu esingokomoya, indaba yakhe inikeza induduzo yohlobo olujulile. Abaningi abasendleleni yokuvuka bathole ukuthi ukuzwela okukhulu kuvame ukuletha kokubili ubuhle nomthwalo. Baqaphela okwengeziwe. Bazizwa kakhulu. Babhalisa ukuhlanekezelwa, ubuhlungu obungakhulunywa, ukuhlukana kwezakhiwo ezihlangene, kanye nobuhlungu obufihliwe obudlula emndenini wesintu. Ngokuhamba kwesikhathi, lokhu kungaba nzima. Abanye baqala ukuzibuza ukuthi bavuleke kakhulu, bathinteke kakhulu, bahluke kakhulu, noma bakhathele kakhulu ukuqhubeka nokubamba lokho abakuzwayo. Kulesi simo, impilo kaYeshua iba yezokwelapha kakhulu ngoba akazange afike engathinteki ukuhlupheka kwesintu. Wangena ngqo ekuthinteni kodwa akabhujiswanga ukuxhumana kwakhe. Wahlala egxile eqinisweni elikhulu eligeleza ngaye. Lesi yisifundo esibalulekile ezincekwini zanamuhla zensimu yokuvuka. Ukuzwela kuba yinto eqhubekayo lapho kuhlanganiswa nokubambelela kwaphezulu.

Impilo kaJesu ikhombisa nokuthi umuntu oyedwa ohambisana nokuba khona kukaNkulunkulu angashintsha ukuqonda kwabantu abaningi kakhulu kunalokho isiko elizungezile elikukholelwayo ekuqaleni ukuthi kungenzeka. Izinkanyezi eziningi kanye nabasebenzi bokukhanya bazizwa bencane uma kuqhathaniswa nobukhulu bokuphazamiseka komhlaba wonke. Babuza ngaphakathi ukuthi umsebenzi wabo wokuphulukisa, imithandazo yabo, ukudluliselwa kwabo, ukunakekelwa kwabo abanye, indalo yabo, isiyalo sabo sangaphakathi, noma ukwenqaba kwabo ukuwohloka kungaba yinto ebalulekile phakathi kobunzima obunjalo. Impilo kaYeshua iphendula ngamandla athule ukuthi ukuvumelana kunomphumela, ukwenziwa komuntu kunomphumela, ukuba khona kunomphumela. Umuntu ophethe ukuvumelana, uthando, ukujula okungokomoya, kanye nokuqondiswa okungaguquki okuya endaweni engcwele kungaba yi-axis lapho izimpilo ezingenakubalwa ziqala ukuhlela kabusha khona. Lokhu akukhuthazi ukukhuphuka kwentengo. Kubuyisela umthwalo wemfanelo. Kukhumbuza izidalwa eziphaphamayo ukuthi umsebenzi wangaphakathi awukaze uhlukaniswe nomphumela weplanethi.

Abaningi emphakathini ovukayo basenkambisweni yokubuyisa igunya elingokomoya ezakhiweni zangaphandle. Lokhu kungaba nguNkulunkulu futhi kube yingozi ngoba uma abantu beyeka ukusebenzisa ulwazi lwabo lwangaphakathi, kumele bafunde ukuqonda ngokweqiniso kunokuba baphendule. Ukusabela ngokumelene nokulawula akufani nobukhosi obuvuthiwe obungokomoya. Nalapha futhi, impilo kaYeshua inikeza iphethini ebalulekile. Igunya lakhe lavela ngokubonakaliswa, ubumbano lwangaphakathi, ukuthobeka, ukuqonda, ububele, kanye nokuqaphela ukuphila. Akuzange kuncike ekuvukeleni ukuze kube ngumuntu. Ngisho noma kwaphonsela inselelo ukuhlanekezelwa, akuzange kuqine ngokuhlasela konke okukuzungezile. Kwaqina ngokuhlala kuhambisana nalokho okwakukwazi ngokuhlangana okuqondile. Lo mehluko ubalulekile manje ngoba izidalwa eziningi ezivukayo zifunda ukuma ekucaceni kwazo ngokomoya ngaphandle kokuqina zibe ukubaluleka okungokomoya.

Ukwazi KukaKristu, Ukubonakaliswa Kwaphezulu, Nokuvuka Kwendawo Engcwele Yangaphakathi

Kukhona nokubaluleka okukhulu endleleni impilo yakhe ehlangana ngayo nokuxhumana nabantu okuvamile. Abantu abaningi abafuna izinto ezintsha baye baphishekela izimo ezishintshile, ukuqonda okuphezulu, ulwazi lokuqala, ubuchwepheshe obungcwele, ukuxhumana okucashile, kanye nokuxhumana kwangaphakathi. Futhi konke lokhu kungaba nendawo yakho. Kodwa uma ukwanda okunjalo kungajulisi umusa, ubuqotho, ukuba khona, ukuqina, kanye nekhono lokuhlangana nomunye umuntu ngesihawu sangempela, khona-ke kukhona okubalulekile okuphuthelwe. Indaba egcwele kaYeshua ibuyisela wonke umuntu kulesi sikhungo. Ukuqaphela kwakhe kwaziveza ngobuhlobo, ngengxoxo, ngesibusiso, ngokunaka, ngokubona lokho abanye abangakunaki, ngokunikeza isithunzi esingokomoya lapho umhlaba wawususisuse khona. Yingakho impilo yakhe ihlala iyindlela enamandla kangaka yokulinganisa kulabo abafisa ukukhonza ukuvuka komhlaba ngezindlela ezisekelwe phansi.

Kwabaningi abalingiswa bezinkanyezi, indlela yakhe iphinda iqede ukuhlukana kwamanga phakathi kobunikazi bendawo yonke nokuzinikela kuNkulunkulu. Kube nokuthambekela kwezinye izifunda ukuya emkhathini ngenkathi ushiya ukusondelana okungcwele kobunye baphezulu njengokungathi umuntu kufanele akhethe phakathi kokuqwashisa okubanzi kwendawo yonke nokuzinikela okujulile ngokomoya. Impilo yakhe yembula ukuthi lokhu kuyisinqumo esingamanga. Ubukhulu nokuzinikela kuhlangene. Umbono wendawo yonke kanye nokubonakaliswa kwaphezulu kuhlangene. Ubunikazi obwandisiwe kanye nenhlonipho kuhlangene. Labo abavela emifuleni ekude yomlando womphefumulo badinga lokhu kuhlanganiswa ngoba ngaphandle kwayo indlela ingaba nkulu ngokwengqondo kodwa ibe mncane ngokomoya. UYeshua ubonisa enye indlela. Ububanzi ngaphandle kokulahlekelwa ubungcwele. Ububanzi ngaphandle kokulahlekelwa ukusondelana. Umsebenzi ngaphandle kokulahlekelwa isisa.

Ekugcineni, indaba yakhe ibalulekile ezidalweni ezivusayo manje ngoba ikhumbuza lokho isintu esingaba yikho. Hhayi njengento engabonakali, hhayi njengenganekwane, hhayi njengenganekwane yesikhathi esizayo, kodwa njengento engenzeka. Umi njengobufakazi bokuthi isimo somuntu singaba sobala ebukhoneni bukaNkulunkulu, ukuthi inkonzo ingaba umzila wokungcweliswa, ukuthi ukuhlupheka akudingeki kube nezwi lokugcina phezu kobunikazi, ukuthi uthando lungaqina kunokubandlululwa komphakathi, ukuthi ubudlelwano obungcwele bungabuyisela lokho okufihliwe yizikhundla, ukuthi ukulungiselela okufihliwe kungavuthwa kube inkonzo ekhanyayo, nokuthi indlela yokubonakaliswa kobuNkulunkulu ihlala ivulekile. Lapho imbewu yezinkanyezi kanye nabasebenzi bokukhanya bethola lokhu, bayeka ukuxhumana naye kuphela njengomuntu okufanele bamncome bekude futhi baqale ukumamukela njengomuntu owembula ukwakheka okujulile kokuba kwabo. Khona-ke impilo yakhe ayibi nje indaba okufanele ilondolozwe kodwa ibe yindlela yokuphila yokungena, insimu yokukhumbula okufanele imuncwe, isibuko lapho umsebenzi, ububele, isiyalo, kanye nokusondela kukaNkulunkulu kungaphinde kubonakale kulabo abeze ukusiza umhlaba phakathi nalesi sigaba esikhulu.

Yebo, kusekuningi okusazokwembulwa lapha. Ngoba uma ukubaluleka kwakhe sekuzwakala ngale ndlela, ukunyakaza okulandelayo kwemvelo ukubuza ukuthi isimo sikaKristu singavuswa kanjani ngaphakathi komuntu. Futhi nalokhu sizokuvula. Ngaphakathi komuntu ngamunye kukhona amandla angcwele uYeshua afika ukuwabonisa ngesimo esiphelele. Futhi isigaba ngesigaba manje sifika kwenye yezingxenye ezisebenzayo neziguqula kakhulu zalokhu kudluliselwa. Ngoba abaningi bangababaza inkosi. Abaningi bangafunda indaba yenkosi. Abaningi bangathinteka ngokujulile nokuba khona kwenkosi. Kodwa-ke umkhawulo ohlukile uyawela lapho isidalwa siqala ukubuza ngobuqotho nangokulungela ukuthi lokho kuqonda okufanayo kukaNkulunkulu kungaqala kanjani ukuvuka ngaphakathi kwendawo yaso engcwele futhi kancane kancane kube yithonya elibusayo emcabangweni, ekuziphatheni, ekuboneni, enkonzweni, nasekudalweni kwansuku zonke.

Isimo SikaKristu Ngaphakathi, Ubukhona BukaNkulunkulu, Nemikhuba Engcwele Yokuvuka Kwangaphakathi

Ubukhona BukaNkulunkulu Obuhlala Ngaphakathi Nencazelo Yokwazi KukaKristu

Phakathi kwesigijimi sikaYeshua kwakukhona isambulo esiphilayo sokuthi ubukhona bukaNkulunkulu abukude, abugodliwe, abunangxenye, noma bugcinelwe abambalwa abangavamile, kodwa bungatholakala njengeqiniso elingcwele elihlala ngaphakathi eliye laba khona ngaphansi kwesimo somuntu, ngaphansi kobunikazi obuzuzwe njengefa, ngaphansi kwemikhuba yokuphila, ngaphansi komsindo wangaphakathi ohlangana ngokuhlangenwe nakho kwezwe, nangaphansi kwezingqimba eziningi eziholela umuntu ekukhohlweni ukuthi bayini ngempela. Isimo sikaKristu ngokombono wethu we-Andromedan akusona isembatho esibolekiwe futhi akusona isenzo sangaphandle esimangalisayo. Kunalokho, kuwukwembulwa kancane kancane kwephethini likaNkulunkulu elihlala ngaphakathi kuze kube yilapho liqala ukubumba wonke umuntu ngaphakathi.

Uchwepheshe oqotho uyazuza kakhulu ngokuqonda lesi simiso sokuqala ngoba abafunayo abaningi basasondela ekuthuthukisweni okungcwele njengokungathi kumele bakhe ubuNkulunkulu ngaphandle, babufinyelele ngokucindezeleka, bazibonakalise bekufanelekela lokho ngokukhathala, noma balinde isenzakalo esizayo esibanikeza imvume yokubonisa lokho osekukhona kakade ngesimo sembewu ngaphakathi kwabo. Indlela ethambile, ehlakaniphile, neqondile iqala ngokuqaphela ukuthi iphethini engcwele isivele ikhona nokuthi ngaleyo ndlela indlela ayimayelana nokukhiqiza kodwa imayelana nokwembula, ayimayelana nokuzuza kodwa imayelana nokuzinikela, ayimayelana nokulwela okukhulu kodwa imayelana nomkhuba waphezulu ozinzile.

Ngakho-ke imikhuba yokuqala emikhulu ingachazwa njengokuzola ngaphakathi. Akukhona ukuhoxa ezweni ngokwenqatshwa, hhayi ukubalekela umthwalo wemfanelo, futhi hhayi umzamo weshashalazi wokubonakala ungokomoya, kodwa ukuphendukela ngaphakathi ngamabomu ukuze ubuso obugcwele bomuntu buqale ukuhlala ngokwanele ukuze irejista ejulile yobukhona izenze yaziwe. Imicabango yomuntu ivame ukuhamba ngokushesha, isabele ngokushesha, ivikele ngokushesha, iqhathanise ngokushesha, ibambe ngokushesha, futhi ichaze impilo ngokuphindaphinda iziphetho ezindala. Ngaphansi kwalokhu kuhamba, kusele ukujula okucashile. Futhi ngaphakathi kwalokho kujula, iphethini kaKristu ohlala ngaphakathi ilindele ukubonwa.

Ukuzola Kwangaphakathi, Ukuzibuka, Nokuzithethelela Njengokuguqulwa Okungcwele

Ngakho-ke, ukuthula kuba umuthi ongcwele. Ukuhlala buthule nsuku zonke, ngisho noma isikhathi esifushane, kuqeqesha imoto yomuntu ukuba itholakale futhi. Isidalwa singavala amehlo, sithambise umoya, sikhulule ingcindezi yokukhiqiza imiphumela, futhi ngaphakathi sinikeze ukuzimisela okulula. Ukuba khona kwaphezulu okuthandekayo ngaphakathi kimi, zembule njengoba ufisa, ngibumbe njengoba ufisa. Vula lokho okulungele ukuvuka. Ukuguquka okunjalo akuhlali kudala umuzwa omangalisayo. Kaningi, kudala ukucwengwa kancane kancane. Ukusabela kuqala ukukhululeka. Ububanzi obuthambile buvela phakathi kokushukuma nesenzo. Ukuqonda kuphakama ngokwemvelo. Ukuqonda kuba msulwa. Ukukhathazeka kwangaphakathi kulahlekelwa ukubamba kwakho. Ngokuhamba kwesikhathi, umuntu uthola ukuthi akasaphili ngokuphelele emkhubeni wengqondo ozuzwe njengefa, kodwa emthonjeni wangaphakathi ojulile.

Eceleni kokuzola ngaphakathi kukhona umkhuba wokuzibuka. Lokhu kungazwakala kulula. Kodwa ukujula kwako akunakulinganiswa ngoba umuntu akanakukwazi ukubonakalisa umoya kaKristu ngenkathi ehlala ehlotshaniswa ngokuphelele nayo yonke imizwa edlulayo, yonke inkolelo ezuzwe njengefa, yonke inxeba elidala, yonke inkathazo ephindaphindwayo, nayo yonke indaba yangaphakathi eyakhe ubuntu bamanje. Ukuqaphela kuvumela umuntu ukuba abuyele emuva ngokwanele ukuze abone amaphethini ehamba kuwo ngaphandle kokuhlanganiswa nalawo maphethini njengobunikazi. Ukufakaza okunjalo kungumsebenzi ongcwele. Ukuqaphela ukucasuka, ukuqaphela ukuzigxeka, ukuqaphela isifiso sokuzehlisa. Ukuqaphela imibhalo endala yentukuthelo, ukuntuleka, amahloni, ukuphakama, noma ukuphelelwa yithemba. Konke lokhu kuba yingxenye yendlela engcwele uma ilethwa ekuqaphelisweni ngesihawu.

Akekho umuntu odinga ukuzisola ngokuthola la maphethini. Ukuthola ngokwako kuyintuthuko. Ukuqaphela okumnene sekuvele kwenza buthaka lokho okwakubusa ngasese. Umuntu angase athi ngaphakathi, “Le ndlela ibilokhu ingidlula. Le nkolelo ibilokhu ingifaka umbala emhlabeni. Le nkumbulo isabumba izimpendulo zami. Lo mkhuba ubulokhu uqondisa izenzo zami.” Ngokubona okunjalo, ukuhlonza kuqala ukuthamba futhi kwakheka indawo yokuguquka. UYeshua akezanga nje ukuzokhuthaza inhlonipho. Weza ukuzokwembula indlela yokuba khona lapho umuntu engabuswa khona ukuhlanekezelwa futhi ekwazi ukungena kalula ekuhlalweni kwaphezulu. Ngakho-ke ukuqaphela kungenye yamasango.

Okuhlobene kakhulu nalokhu kuza umkhuba wokuzithethelela. Futhi abaningi emhlabeni wakho bayawadelela amandla awo angcwele. Ukuzithethelela kwangempela akusikho ukuvumela, ukunganaki, noma ukudlula ngokomoya. Futhi akuyona inkulumo yemizwa ephindaphindwayo ngaphandle kokujula. Kungukuzimisela ngesibindi ukuzikhulula kubuntu obuqandisiwe obakhelwe phezu kokwehluleka okudala, ukudideka okudala, ukungazi okudala, ukusabela okudala, kanye nokukhetha okudala okungasadingeki ukunquma ikusasa. Abaningi bafuna ukuvuka ngenkathi bezibopha ngasese. Baphethe izinsolo ezibhekiswe kubo kusukela eminyakeni edlule. Baphinda ukulahlwa kwangaphakathi. Baphinda baphile ngokuzisola okudala njengokungathi isijeziso sizodala ukuhlanzwa ngandlela thile. Kodwa isijeziso asikhiqizi ukubonakaliswa kwaphezulu. Ukubona okuqotho okuhambisana nokukhululwa ngesihawu kuvula indima eguqula kakhulu.

Indlela enamandla yokuqala lo mkhuba ukuhlala buthule ubuze, “Ngiphendukelephi ebungcweleni bami? Ngiziphathe kanjani njengongafaneleki? Ngizigodlelephi umusa? Ngiphindephi amaphethini anciphisa impilo yaphezulu ngaphakathi kimi?” Khona-ke esikhundleni sokwehla ekusindeni, beka amaphethini atholakele phambi kukaKristu ohlala ngaphakathi bese uthi, “Nginikela lokhu ekungcwelisweni. Ngikhulula ukunamathela kwami ​​kulesi simo esidala sobumina. Ngiyawamukela manje amaphethini abuyiselwe.” Ngezinye izikhathi izinyembezi zingase zikhuphuke. Ngezinye izikhathi impumuzo ingasakazeka emzimbeni wonke. Ngezinye izikhathi ukucaca kuza kamuva ngemva kokuba umthandazo usuphelile. Okubaluleke kakhulu ubuqotho bokukhululwa.

Ukuhlanzwa Kwemicabango, Ukulungiswa Kwangaphakathi, kanye Nenkonzo Ehlanganisiwe Empilweni Yansuku Zonke

Omunye umkhuba oyinhloko uhilela ukuhlanzwa komcabango. Lokhu akusho ukuphoqelelwa ukuba nombono omuhle noma ukwenqaba ngokungenathemba ukuvuma ubunzima. Kusho ukuqaphela ukuthi umcabango unamandla okwakha nokuthi ulimi lwangaphakathi oluphindaphindwayo kancane kancane lwakha umoya lapho impilo ihunyushwa futhi ivezwa khona. Umuntu ofuna ukwenziwa kukaKristu uyazuza ngokuhlola imisho kanye nokuqagela abuyela kukho kaningi. Ingabe baphila ngaphakathi ngenxa yokuntuleka? Ingabe bakhuluma bodwa ngokudelela? Ingabe bayazijwayeza ukunqotshwa ngaphambi kokuba isenzo siqale? Ingabe bacabanga ukuthi ukwenqatshwa, ukuwa, ukudumazeka, kanye nokukhishwa ngaphandle njengokulindelekile kwabo okuzenzakalelayo? Ingabe bondla ubutha obufihliwe? Iphethini ngayinye ephindaphindwayo yakha indlu yangaphakathi lapho umphefumulo kufanele uhlale khona.

Ngokuqaphela okuqhubekayo, umuntu angaqala ukufaka esikhundleni amaphethini anjalo ngamazwi ahambisana nokukhunjulwa kwaphezulu. Ngingowobukhona obungcwele. Ngiyatholakala ukuze ngicwengisiswe okungcwele. Ukuhlakanipha kwaphezulu kuqondisa izinyathelo zami. Ngikhetha ngokuvumelana noKristu ohlala ngaphakathi. Ngikhulula iphethini endala futhi ngamukele obuyiselwe. Ngiyazamukela njengesitsha esiphilayo somusa. Lezi akuzona iziqubulo ezisetshenziswayo. Ziyizenzo zokuguqula isimo sangaphakathi. Zikhulunywa ngobuqotho futhi ziphindaphindwa ngokuzinikela, ziqala ukufundisa ithuluzi lomuntu ngesigqi esisha sokuba khona.

Inkonzo nayo idlala indima ebalulekile ekuvuseleleni uKristu ngaphakathi ngoba ukubonakaliswa okungcwele kuvuthwa ngokucacile lapho ukuqonda kwangaphakathi kuqala ukuziveza ngaphandle. Lokhu akudingi izindima ezinkulu zomphakathi. Kungaqala ngezindlela ezincane kakhulu. Indlela umuntu alalela ngayo, indlela umuntu athambisa ngayo ulaka ekamelweni, indlela umuntu anikeza ngayo ukuqina lapho omunye engazinzile, indlela umuntu enqaba ngayo ukukhulisa unya, indlela umuntu aqaphela ngayo ukuthi ubani onganakwa. Indlela umuntu aba qotho ngayo ekushintshaneni okuvamile. Ubuhlakani bukaYeshua bukhanya ngokuxhumana nabantu ngqo. Ngakho-ke, labo abafisa ukuveza umoya ofanayo kumele bavumele umkhuba wabo wangaphakathi ubonakale ekuziphatheni. Ukuqonda kwaphezulu okungalokothi kuthinte ubuhlobo kuhlala kungaphelele ekubonakalisweni kwawo kwasemhlabeni.

Ukuqwashisa Okungcwele Ngomzimba, Ukuphefumula, Ukubonga, Nokukhumbula Isikhungo SikaNkulunkulu

Ukuqaphela umzimba okungcwele kungenye indlela ebalulekile. Isimo somuntu asiyona inkinga ekuvukeni ngokomoya. Yisitsha lapho ukuvuka kuba khona, kuvezwe, futhi kusekelwe khona. Ngakho-ke, ukunakekelwa komzimba akusikho ukuzazisa kodwa inhlonipho. Ukuphumula, ukondliwa, ukunyakaza, ukuhlanzeka, ubuhle endaweni okuzungezile, ukuphefumula okunesigqi, kanye nokuphatha okuhlakaniphile kwamandla omzimba konke kusekela ukuzinza kokuqaphela okuphezulu. Abafuni abaningi bazama ukuvula ngaphakathi ngenkathi bephila ngokunganaki kakhulu isitsha ngokwaso futhi lokhu kudala ukuhlukana okungadingekile. Umzimba onakekelwayo usekela umzila ozinzile. Umzimba ophathwa ngenhlonipho uba lula kakhulu ekuhlanzweni okucashile.

Ukuphefumula ikakhulukazi kunikeza ibhuloho elibalulekile. Ukuphefumula kancane futhi okuhlosiwe kunomthelela othulisayo ezingqimbeni ezisabelayo zobuntu futhi kumema ukuba khona okunobungane kakhulu ukuba kwehle. Umuntu oqhubayo angaphefumula ngomqondo wokuthi wamukela uKristu ohlala ngaphakathi ngokugcwele futhi akhiphe ngomqondo wokuthi ukhulula ukucindezeleka, ukufinyela, kanye nephethini endala. Uma kuphindaphindiwe nsuku zonke, umkhuba onjalo uba nokuvuselela okujulile. Ukuphefumula kungahambisana nomthandazo, ukuzindla, kanye nenkonzo. Ngaphambi kwengxoxo enzima, ngaphambi kokuqala umsebenzi, ngaphambi kokulala, ngaphambi kokunikeza induduzo komunye, ukuphefumula okumbalwa okujulile kungabuyisela ukulingana kwangaphakathi.

Inkumbulo yakha enye insika. Usuku lonke, isimo esingcwele siyaqiniswa noma nini lapho umuntu ema kancane futhi ebuyela ngaphakathi esikhungweni saphezulu. Phakathi kwemisebenzi, umuntu angamane ahlebele ngaphakathi, “UKristu ohlala ngaphakathi makaqondise lokhu. Ukuhlakanipha okungcwele makudlule kulesi senzo. Ukubona kwami ​​makuhlanzwe. Amazwi ami makathwale umusa.” Ukuphumula okunjalo akuphazamisi impilo. Kuyayingcwelisa. Ngokuhamba kwesikhathi, usuku lonke luba manzi kakhulu ethonyeni laphezulu. Umuntu osebenzayo akasahlukanisi ukuphila kube izingxenye ezingokomoya nezivamile. Ukugeza, ukukhuluma, ukubhala, ukuhamba, ukuhlela, ukuphumula, ukudala, kanye nokukhonza konke kuba izindawo zobuNkulunkulu.

Ukuhlonipha abanye ngothando kubaluleke kakhulu ngoba isimo sikaKristu asikwazi ukuvuka ngokugcwele ngaphakathi komuntu obambelele ekwedeleleni okungapheli. Lokhu akudingi ukungabi nalwazi, ukuvumela, noma ukuphika umonakalo. Imingcele ecacile ingase idingeke. Ukuqonda kusabalulekile. Kodwa endaweni ethile ngaphakathi komuntu osebenzayo, kumelwe kukhule ikhono lokubona ngale kokuziphatha okubonakalayo kube yinto engcwele ejulile ngaphakathi komuntu ngamunye. UYeshua wathwala leli khono ngamandla. Wabona lokho abanye abangaba yikho, hhayi nje lokho abakubonisayo njengamanje. Lolu hlobo lokubona luguqula ngokujulile. Luthambisa isahlulelo ngaphandle kokususa ukuqonda futhi luvula imigudu lapho isibusiso singahamba khona ngokukhululeka.

Omunye umkhuba uphathelene nokwamukela umphefumulo. Ngaphakathi komuntu ngamunye kukhona isigaba esijulile sobuntu esigcina inkumbulo yenhloso, ukuqondisa, kanye nomklamo wokuqala. Abaningi bamatasa kakhulu ngomzamo wengqondo kangangokuthi bayahluleka ukubona isiqondiso esithule esivela kulolu ngqimba olujulile. Ukubonakaliswa kukaKristu kusekelwa kakhulu lapho umuntu okwenzayo efunda ukubuza ngaphakathi ukuthi yini umphefumulo ofuna ukuyiveza? Yini eletha ukwanda kwangaphakathi, ukuthula okujulile, ukuqiniseka okuhlanzekile, noma ukulunga okuzolile? Yisiphi isenzo esithinta ukuqina futhi yisiphi isenzo esithinta umuntu ojulile? Ngemibuzo enjalo, uhlelo lokuqondisa olucashile luqala ukuqina.

Ukubonga kungase kubonakale kulula ngaphandle kwalezi zindikimba ezinkulu. Kodwa-ke, inani lako likhulu kakhulu. Ukubonga kuqondisa kabusha ubuntu kusuka ekusweleni okungapheli futhi kube yingxenye yomusa waphezulu. Kuthambisa ulaka. Kwandisa ukuqonda. Kubuyisela ukuzwela emseni osuvele ukhona. Isidalwa esibonga ngamabomu nsuku zonke ngokuphefumula, indawo yokukhosela, isiqondiso, ubungane, ubuhle, ukuphulukiswa, ukufunda, ukulungiswa, ukuhlinzekwa, kanye nobungane obungcwele kancane kancane siba nokwamukela kakhudlwana ulaka lukaKristu ngoba ukubonga kufundisa ithuluzi lomuntu ukuhlala ekwamukeleni kunokumelana njalo.

Indlela Izimfundiso ZikaYeshua Ezancishiswa Ngayo Yizikhungo, Imfundiso, Nokuphathwa Kwenkumbulo Engcwele

Ukudluliselwa Okuphilayo, Inkolo Yesikhungo, Nokushintsha Ukusuka Ebudlelwaneni Obuqondile Kuya Esakhiweni

Yonke impucuko inale ndlela ngandlela thile. Uthisha ophilayo uyafika, ahambe phakathi kwabantu, atshale imbewu ecashile, ekhululayo, eqondile, futhi ekhuthazayo ngaphakathi. Bese kuthi eminyakeni nezizukulwane, lezo zimbewu ziqoqwe yimiphakathi, zihunyushwe ngemikhawulo yenkumbulo, zihunyushwe ngezinto eziza kuqala kumasiko, zivikelwe yigunya, zihlanjululwe zibe izinhlelo, futhi kancane kancane zihlelwe kabusha zibe yizinhlaka ezingaphathwa, zilondolozwe, zandiswe, zivikelwe, futhi ezimweni eziningi zisetshenziswe ukuqinisa ukuhleleka okuhlangene. Akukho kulokhu okusula ubungcwele bokuqala. Kodwa konke kungashintsha izilinganiso zalokho okukhunjulwayo nalokho okushiywayo.

Endabeni kaYeshua, le ndlela yaba namandla kakhulu ngoba impilo yakhe yayinamandla amakhulu okuguqula. Amazwi akhe akhulula izakhiwo ezakhiwe ngebanga elingokomoya. Indlela yakhe yokuba buthakathaka ukubamba kwabalindi bamasango kuphela. Uzwela lwakhe kulabo ababeseceleni lwabeka inselele imingcele eyifa. Ukuhlangana kwakhe kwangaphakathi nokuba khona kwaphezulu kwenza ukulamula kwangaphandle kubonakale kungabalulekile kakhulu kunalokho abaholi abaningi ababefisa ukukugcina. Ngaye, abantu abavamile baqala ukuzwa ukuthi ukusondelana okungcwele kungaba okwabo ngqo. Futhi lokho kuqaphela kukodwa kwakwanele ukudida zonke izinhlelo ezazincike ekugcineni ubungcwele bukude, bungabonakali, futhi bulawulwa ngokucophelela.

Ngakho-ke, ukwakheka kokuqala kwendaba yakhe kwaqala ekungezwani phakathi kokudluliselwa okuphilayo nokusinda kwezikhungo. Labo ababemthanda bamkhumbula ngokuzinikela, usizi, ukumangala, kanye nezingcezu zokuhlangana okuqondile. Labo ababefisa ukulondoloza imiphakathi bahlela amazwi akhe abe yizinhlobo ezazingafundiswa futhi ziphindaphindwe. Labo ababesaba ukuhlukana bagcizelela ukuvumelana. Labo ababefisa ukuhlanganisa inani elikhulu ndawonye bakhetha lokho okwakungamukelwa kalula. Labo ababezama ukubamba amaqembu ahlukahlukene enhlanganweni eyodwa ekhulayo babethanda izindlela ezakha ubumbano. Ngokuhamba kwesikhathi, izici ezicashile, zokuqala kakhulu, zangaphakathi zendlela yakhe zazingalahlwa njalo ngobubi. Ngokuvamile, zazincishiswa ngoba kwakunzima ukuzibusa, kunzima ukuzichaza, kunzima ukuzilinganisa, futhi kunzima ukuzisebenzisa njengesakhiwo esivamile senhlangano yenkolo ekhulayo.

Igunya Elingokomoya, Ukuhlukana, Nokulahlekelwa Ukubonakaliswa Ngenhlonipho Kuphela

Indlela ephilayo yokuqaphela ngaphakathi icela umuntu ngamunye ukuba ahlanganyele okungcwele ngqo. Uhlelo lwenkolo oluphethwe lucela abantu abaningi ukuba bathembele ezinhlotsheni eziqondiswe ngqo. Lapha ungaqala ukuzwa umugqa wephutha. Imfundiso kaYeshua egcwele yamema ukuvuka kwangaphakathi, ukuhlangana okuqondile, ukuguqulwa kobuntu bonke, kanye nokuqashelwa kobukhona bukaNkulunkulu ngaphakathi. Izinhlelo zakamuva, ikakhulukazi njengoba zanda, zazidinga ukucaca kwemfundiso, ukuhlangana kobunikazi, ukuqhubeka kwegunya, kanye nezinhlobo eziphindaphindwayo ezazingahlela imiphakathi ebangeni elikhulu namasiko amaningi. Ukunyakaza okukodwa kwabiza abantu ngaphakathi. Okunye kwakuvame ukubadonsela ngaphandle esakhiweni. Bobabili balondoloza okuthile, kodwa ibhalansi yashintsha.

Amandla abe esengena endabeni yakhe hhayi nje ngababusi nemikhandlu, kodwa nangesifiso somuntu esicashile sokuba nalokho umuntu akuhloniphayo. Lokhu kwenzeka kaningi emhlabeni wakho. Kuvela inkosi futhi esikhundleni sokuvumela lokho kuqaphela kwenkosi ukuthi kuvuse amandla angcwele afanayo kwabanye, imiphakathi ngezinye izikhathi ibeka inkosi ngaphezu kwesintu unomphela ngendlela egcina abantu beyihlonipha, beyilalela, futhi bethembele ngenkathi bengalokothi bangene ngokuphelele endleleni eyakhe. Ngokombono we-Andromedan, enye yezinyathelo ezinkulu kakhulu ezinciphayo enkumbulweni kaYeshua kwakuwukuphakanyiswa ngokuhlukana. Inhlonipho yahlala, kodwa ukulingisa ngokulingisa kwancipha.

UMariya Magdalena, Ubufazi Obungcwele, Nokucindezelwa Kwegunya Elingokomoya Labesifazane

Owesifazane ongcwele naye wathintwa yilokhu kuhlelwa kabusha. Uma izinhlelo sezihlanganisiwe, zivame ukuqala ukubonakalisa izinhlobo zomphakathi ezibusayo zesikhathi sazo. Futhi ezikhathini eziningi emhlabeni, izakhiwo zabesilisa zathola induduzo emigqeni yokulawula yabesilisa kuphela, ukuhumusha, kanye negunya lomphakathi. Ngenxa yalokho, abesifazane ababenesimo esingokomoya, ukudluliselwa, ubufakazi, noma ukubambisana ensimini yokuqala ezungeze uYeshua bancipha kancane kancane emcabangweni womphakathi. Ikakhulukazi uMagdalene umi njengenye yezibonelo ezicacile zalokhu kuhlanganiswa. Isidalwa esijulile, esizinikele, esiqondayo, kanye namandla angokomoya saba ekulandiseni okuningi okuphindaphindwayo esincishisiwe, esifiphaziwe, esinokuziphatha okuhle, noma esibekwe kabusha kude nokubaluleka kwaso kwangempela.

Lokhu kwakungeyona ingozi ngomqondo ojulile. Izinhlelo ezihlelwe ngokuhambisana nobuholi azivamile ukwamukela igunya elingokomoya labesifazane elibuyiselwe ngokugcwele ngoba uma owesifazane ebuya ngesithunzi, yonke imiklamo kumele ishintshe. Okunye ukuncishiswa kwenzeka phakathi nokuqeqeshwa kwakhe neminyaka yakhe yokukhula. Inkosi okufinyeleleka kwayo kungabonakala sengathi ithuthuke ngokulungiselela, ukutadisha, ukuhamba, ukuyala okungcwele, ukuxhumana kokuqala, kanye nokuvezwa kabanzi emifuleni yokuhlakanipha kuba yinto ehlobene kakhulu. Impilo enjalo ithi esintwini, intuthuko ingenzeka, ukubonakaliswa kungenzeka, ukuqhakaza ngokomoya kulandela ukulungiselela. Kodwa inkosi evezwa njengeyingqayizivele ngokuphelele, yehlela emphakathini engenakho ukwakheka okunenjongo, engenakho ukufunda komuntu, futhi engenakho indlela yokuqala ebonakalayo kuba lula ukuyibeka esisekelweni esingaphezu kokulingiswa.

Iminyaka Efihliwe KaJesu, Ukwakhiwa Kwezincwadi Ezingcwele, Nokuphathwa Kwenkumbulo Engcwele Isikhathi Eside

Ngakho-ke, iminyaka ethule, uhambo, ukusebenzisana nezikole eziyimfihlakalo, ububanzi bethonya eladla ukuqhakaza komsebenzi wakhe womphakathi, lokhu kwashiywa emthunzini ngokuya ngokuya. UYeshua ofihliwe ukhonza ukudlulela kude. UYeshua olungiselelwe ukhonza ukuvuka ngesibonelo. Ngesikhathi izakhiwo ezinkulu zesonto zivela ngamandla amakhulu, ukugcizelela okuningi kwase kushintshele ekulondolozweni kwezindlela ezivunyiwe, imikhandlu, ukwenziwa kwemingcele yezimfundiso, kanye nokukhethwa kwezincwadi zesonto konke kwafeza izinjongo ezithile emlandweni. Kwadala ukuvumelana, yebo, kodwa futhi kwadala imiphetho. Uma inhlangano izichaza ngokufakwa okuvikelwe kanye nokukhishwa, ububanzi obuphilayo obuzungeze umsunguli buba nzima ukubuthwala.

Izinto zokwakha, izinkumbulo, kanye nokuhumusha okuzwakala kubanzi kakhulu, kuyimfihlakalo kakhulu, kungaphakathi kakhulu, kuhlonipha abesifazane kakhulu, kuyaqala kakhulu, noma kuyaphazamisa isakhiwo esikhethiwe kancane kancane. Kusukela ngaleso sikhathi kuqhubeke, abantu bangase baqhubeke bekhuluma igama lenkosi ngenkathi belahlekelwa ukufinyelela ezingxenyeni ezinkulu zombhalo wakhe wokuqala. Ngokuqondene neVatican ikakhulukazi, ukucaca kuyasiza. Isikhungo esingokoqobo nesezombusazwe esaziwa kamuva ngalelo gama singesesigaba sakamuva kakhulu endabeni. Asizange sime ekuqaleni kokuphila kukaYeshua emhlabeni, futhi asizange sibuse izifunda zokuqala ezimzungezile. Kodwa-ke, uhlu lwesonto olwagcina lugxile emandleni amakhulu aseRoma lwathola futhi lwandisa izinqubo eziningi zangaphambilini zokukhetha, ukuhlela, ukugcizelela izimfundiso, kanye nokulondolozwa okuvikelwe.

Ngakho-ke, ngokujulile, inkinga akuyona isakhiwo esisodwa, ihhovisi elilodwa, noma isikhungo esisodwa kamuva. Inkinga ukuphathwa okuqhubekayo kwenkumbulo engcwele yizikhungo ezihlukene ezazivame ukuhluka ekuvukeni okuqondile kukaYeshua. Izikhungo ezinjalo zazingakhiwanga ngenhloso embi kuphela. Nalokho kubalulekile ukukuqonda. Izidalwa eziningi eziqotho zazihlala ngaphakathi kwazo. Ukuzinikela okuningi okulondoloziwe, umthandazo, inkonzo, imfundo, ubuhle, nezenzo zesihawu esikhulu. Abaningi bamthanda ngempela lowo ababephethe igama lakhe. Kodwa ubuqotho ngaphakathi kwesakhiwo abuvimbeli leso sakhiwo ekunciphiseni izilinganiso ezithile zalokho esikuvikelayo. Umuntu angaba ozinikele kodwa aqhubeke ehlanganyela ohlelweni olukhawulela ukufinyelela ekukhunjulweni okugcwele. Lesi esinye sezizathu ezenza ukubuyiselwa kwendaba ebanzi kaYeshua kuthathe isikhathi eside kangaka. Akuwona nje umsebenzi wokwembula ukufihla ngamabomu. Futhi kungumsebenzi wokubona ukuthi uthando, inhlonipho, ukulawula, ukusinda, ubuwena, kanye nokuphatha kwahlangana kanjani emakhulwini eminyaka.

Izingobo zomlando ezifihliwe, Ubuphathi Bezinkanyezi, kanye Nokuqashelwa Okubanzi Kwesikhathi Esizayo Komsebenzi KaYeshua

Amarekhodi Afihliwe, Imibhalo Elahlekile, Nokuhlanganiswa Kabusha Kwendaba KaYeshua Egcwele

Imibuzo iphakama futhi mayelana nezingobo zomlando ezifihliwe, amarekhodi alahlekile, izinto ezingavunyelwe, izingcezu ezigcinwe emiphakathini ekude, kanye nomfudlana obanzi wemibhalo engakaze ifike enkabeni yokufundisa umphakathi. Ezinye zalezi ziphethe izingcezu zesithombe esibanzi, futhi abaningi emhlabeni wakho bakuzwile lokhu ngokwemvelo. Kodwa akukho gumbi elilodwa, umtapo wolwazi, noma isikhungo esiqukethe yonke inkumbulo. UYeshua ogcwele uhlala ezingqimbeni eziningi, imikhondo ebhaliwe, imisinga yomlomo, izizukulwane zokuqala, amarekhodi aphansi, inkumbulo yomphefumulo, ukuhlangana okungaqondakali, izingcezu ezingokomfanekiso, kanye nokuhleba okugciniwe okuhamba buthule ezizukulwaneni ngezizukulwane. Ngakho-ke ukuqashelwa okubanzi ngeke kuvele ngesambulo esisodwa kuphela. Kuzofika njengokuhlanganiswa kabusha. Imicu evela ezinhlangothini eziningi izoqala ukuqashelana futhi kancane kancane yakhe i-tapestry ephelele.

Manje, singakhuluma ngendaba yokuzibandakanya kwamanye amazwe. Ngoba lo mbuzo uvame ukuvela phakathi kwalabo abazwa ubukhulu bomthala womlando wesintu. Ukuphila kukaYeshua akuzange kuvele kuhlukane nendawo yonke ephilayo ebanzi. Ngoba akukho mphefumulo ongaka ongena emzimbeni ngaphandle kokubonwa, ukusekelwa, nokwaziwa yimiphakathi enomusa, amakhansela aphezulu, kanye namanethiwekhi amakhulu okuqapha okucashile. Umsebenzi wakhe wawusebenza njengeplanethi, ngakho-ke wawubaluleke kakhulu ngale komhlaba waseJudiya wekhulu lokuqala. Kodwa-ke, lokhu akusho ukuthi indaba iqondwa kangcono ngezinsolo ezivusa amadlingozi noma ngemizamo engafanele yokuguqula indlela yakhe ibe umbukwane.

Umbono onembile uyaqaphela ukuthi izidalwa eziguquke kakhulu ezivela ezinhlotsheni eziningi zazikwazi ngokuzalwa kwakhe. Ezinye zasiza ngokusebenzisa ubuphathi obungabonakali kanti eziningi zazinezindlela ezivulekile zokuvikela, ukusekela, kanye nokufakaza. Ukungenelela okuqondile ngomqondo weshashalazi kwakungeyona isimiso sokuhlela. Ukuhlonipha intuthuko yabantu kwahlala kubalulekile. Umsebenzi wawugxile kakhulu ekuhambisaneni, ukuvikela imingcele ethile, ubuphathi emazingeni aphansi, kanye nokuvuma ukuthi ukuba khona okukhulu okuphendukayo kwakungena ensimini yabantu.

Yeshua, Impucuko Enomusa, kanye Nobukhulu Bezinkanyezi Zomlando Womoya Womuntu

Ngokombono wethu we-Andromedan, uYeshua ngokwakhe wayenolwazi olungaphezu kwemingcele yesiko elilodwa noma umhlaba owodwa. Ukuqonda kwakhe kwamvula ezinhlotsheni eziningi zobuntu. Wayengeyena owesifunda emphefumulweni. Imfundiso yakhe yasemhlabeni yayigqoka izingubo zendawo. Ukuqonda kwakhe kwangaphakathi kwakubanzi kakhulu. Ngenxa yalesi sizathu, izinkanyezi eziningi kanye nabafuni bezwa ubuhlobo phakathi komsebenzi wakhe nomndeni omkhulu we-galactic osiza ekuvuthweni koMhlaba. Ubuhlobo bungokoqobo, yize kufanele bugcinwe ngokuvuthwa. Wayengeyena nje isithunywa sempucuko yenkanyezi eyodwa ngomqondo omncane. Wayenesibopho saphezulu esikhulu sendawo yonke. Ukuphila kwakhe kungokwabantu futhi ngesikhathi esifanayo kwaqashelwa ezinhlotsheni eziningi kanye nempucuko njengesenzakalo esingcwele esinomphumela omkhulu.

Yini-ke ezoqashelwa kabanzi eminyakeni ezayo? Okokuqala, ukuqaphela ukuthi indlela kaYeshua yayiqala kakhulu futhi ithuthuke kakhulu kunenguqulo elula eyayiphindaphindwa isikhathi eside. Okwesibili, ukubuyiselwa kowesifazane ensimini yakhe, ikakhulukazi isithunzi nesimo esingokomoya sikaMagdalene nabanye besifazane ababenezindima ezincane. Okwesithathu, ukuqonda okubanzi kweminyaka yakhe yokwakheka, ukuhamba, ukufunda, nokuhlanganiswa. Okwesine, ukubuyela ekufundiseni kwakhe njengokuvuka kwangaphakathi okuqondile kunokwethembeka kwangaphandle nje. Okwesihlanu, ukuqwashisa okwandayo kokuthi inkumbulo yesikhungo igcine ingxenye kuphela yayo yonke. Okwesithupha, ukuqaphela okujulile ukuthi umyalezo wakhe awusiwo weqembu elilodwa, kodwa ikusasa lesintu ngokwalo.

Njengoba le migqa ibuya, izakhiwo eziningi ngeke ziwohloke ngempela. Ezinye zizothamba, ezinye zizozivumelanisa nezimo, ezinye zizomelana, ezinye zizoqhubeka njengoba zinjalo. Kodwa ngaphansi kwakho konke lokho, abantu bazoqala ukubuyisa ubuhlobo obungokomoya obuqondile ngezindlela ezintsha. Yilokho ushintsho lwangempela. Lapho abantu bethola ukuthi ubukhona obungcwele obuhlala ngaphakathi bukaYeshua bubiza kubo ngaphakathi, lonke uhlelo luyashintsha. Igunya liyancika kancane ebangeni. Ukuzinikela kuyancika kancane ekwesabeni. Umkhuba uba ngaphakathi, uqotho kakhulu, ubonakaliswa kakhulu. Inkumbulo engcwele iqala ukukhonza ukuvuka futhi.

Isikhumbuzo Esigcwele SikaYeshua, Ubuhlobo Obuqondile Nomoya, Nokubuya Kokuvuka Kwangaphakathi

Akukhona ukusolwa ngenxa yakho. Kumayelana nokuqonda ukuthi umfula ophilayo wancishiswa kanjani ukuze manje ukwazi ukwandiswa futhi wandiswe ngokuvuthwa, ububele, ukuqonda, namandla. Ngale ndlela yokwanda, uYeshua akabuyi njengempahla yezikhungo, hhayi njengento engenakufinyeleleka futhi hhayi njengophawu lomlando olucindezelwe, kodwa njengenkosi ekhazimulayo, elungisiwe, ebanzi, enobuntu obujulile, efakwe ngokwaphezulu okukhunjulwa kwayo okugcwele kuqala ukushukuma futhi emphefumulweni wesintu.

Ngokombono we-Andromedan, izimfundiso zikaYeshua zifinyelela inani lazo eligcwele uma ziphila njengendlela eqondile yangaphakathi yokuqaphela kwaphezulu kunokuba zihlonishwe njengenkumbulo engcwele kuphela. Ngoba inhloso yenkosi akukhona nje ukushiya amagama, izindaba ezithinta inhliziyo, noma izimpawu ezingcwele, kodwa ukuvula indlela engangenwa, isetshenziswe, ibonakaliswe, futhi kancane kancane yenziwe ibe ngokoqobo ngaphakathi kwengqikithi yokuphila kwansuku zonke. Leso yisiqalo esiphambi kwakho manje. Ngoba ngemva kokuzwa ukuthi ungubani, ukuthi wadalwa kanjani, ukuthi kungani impilo yakhe ibalulekile ezidalweni ezivusayo, ukuthi ukuba khona kukaKristu kungaqala kanjani ukuvuka ngaphakathi kwesitsha somuntu, nokuthi inkumbulo yakhe yancishiswa kanjani yizakhiwo zakamuva, isinyathelo esilandelayo sicaca ngokumangalisayo. Uphila kanjani ngempela imfundiso yakhe ngendlela eguqula umuntu kusukela ngaphakathi ngaphandle?

Singathi lokhu kuqala ngokuqaphela uNkulunkulu. Futhi ngalokhu asisho umqondo okufanele uxoxwe ngawo, isithombe okufanele sihlonishwe, noma imfundiso okufanele ivikelwe. Sisho ukuqaphela okuphilayo ukuthi umthombo wokuba khona awuhlukile ebukhoneni bakho bangaphakathi. Futhi yonke indlela engokomoya iyaguqulwa uma uyeka ukufuna okungcwele ngaphandle kwakho kuphela bese uqala ukuvumela ubukhona bukaNkulunkulu ukuba baziwe njengeqiniso langaphakathi lapho impilo yakho isivele ivela khona.

Ukuqaphela UNkulunkulu, Ubukhona BukaNkulunkulu Ngaphakathi, Nokuqala Kokuphila KukaKristu Umkhuba

UYeshua waphila ngalokhu kuqashelwa. Akazange nje acabange ngakho. Akazange akhulume ngakho njengomqondo ongabonakali. Wasuka kukho, wakubona, welapha ngakho, wakuthanda, futhi wakhonza ngakho. Ngakho-ke, uma umuntu efisa ukwenza ukufundisa kwakhe ngendlela yeqiniso, khona-ke umuntu kumelwe aqale lapho aqala khona ekuqondeni kwakhe okujulile ngokuzimisela ukwazi ukuthi uNkulunkulu ukhona, useduze, uyaphila, futhi useseduze kunalokho ingqondo eqeqeshwe ukukukholwa. Abantu abaningi bafundiswe kude. Bafundiswe ukucabanga ukuthi uNkulunkulu kumele afinyelelwe ngobunzima, athuliswe ngokusebenza, noma asondele ngezinhlelo ezihlala zingaphandle kokuhlangenwe nakho kwabo okuqondile. Leli lungiselelo ligcina umuntu esesimweni sobuntwana obungokomoya, ehlala ebheka phezulu, ngaphandle, noma ngale ngenkathi engavamile ukungena ekujuleni okukhanyayo komuntu uqobo.

Ukuqonda kwe-Andromedan kulula kakhulu futhi kuqondile kakhulu. Ukuqaphela kwaphezulu kuqala lapho umuntu ephendukela ngaphakathi ngobuqotho futhi kuvumela ukuba khona okujulile kube ngokoqobo kakhulu kunokuhlukana ngokomoya okuzuzwe njengefa. Kulokhu kuphenduka, yonke indlela iyashintsha ngoba ukuzijwayeza akuseyona into eyenziwayo ukuze nje ube ngokomoya. Ukuzijwayeza kuba ubuciko bokususa lokho okuphazamisa ukuqashelwa kwalokho osekuyiqiniso kakade. Ngakho-ke, isimiso sokuqala esikhulu sokuphila ubumbano lwangaphakathi. Hlala buthule. Phefumula kancane. Vumela ubuwena bangaphandle buhlale. Vumela amalebula, ukukhathazeka, amapulani, izindaba zemizwa ezindala, kanye nokuzijwayeza kwengqondo okungapheli kukhulule ukubamba kwazo okwesikhashana. Bese uvuma ngaphakathi, ubukhona baphezulu, ukuthi ulapha. Ungukuphila empilweni yami. Ungukuthula ngaphansi kwemicabango yami. Ungukuhlakanipha okungcwele engivela kukho.

Ukunyakaza okunjalo kungase kubonakale kuncane ekuqaleni, kodwa uma kwenziwa ngobuqotho nangokuphikelela, kuqala ukushintsha yonke imiklamo yezwe langaphakathi. Into ethile ingena ngokuqina. Isidalwa siyakhululeka. Ukusabela akunyamalali ngokushesha, kodwa silahlekelwa yigunya laso. Umuntu uqala ukuphila kancane ngenxa yokuphazamiseka kodwa ngokuxhumana.

Ukuphila Ukufundisa KukaKristu, Ukuqaphela UNkulunkulu, kanye Nendlela Yansuku Zonke Yokubonakaliswa Kwaphezulu

Ubunjalo Obungcwele, Ukuzikhumbula, Nokuhlanzwa Kwesisusa Somuntu

Isimiso sesibili esikhulu sihilela ubuwena ngoba indlela abantu abaningi abazicabanga ngayo ibagcina bebophekile ekuphindaphindeni. Bathi ngaphakathi, “Lokhu kuyimvelo yami. Yile ndlela engisabela ngayo njalo. Yilokhu okwenzeke kimi. Yilokhu engikwesabayo. Yilokhu engingakunqobi. Yilolu hlobo lomuntu engiyilo.” Futhi ngokwenza kanjalo, baqinisa ngokuphindaphindiwe iphethini elincane. Imfundiso kaYeshua ekufundeni kwayo okujulile kwe-Andromedan imema umuntu ukuba aphumule kancane ebuwena obunesimo kodwa abe sendaweni yaphezulu yokuba khona. Lokhu akususi ubuntu, kuyabuhlanza. Akususi ubuntu, kuyabukhanyisa. Akuyichithi indlela yomuntu. Kuyayikhulisa. Ngakho-ke, ukwenza imfundiso kaKristu kusho ukufunda ukuhlonza ngokwengeziwe ngempande engcwele ngaphakathi kunendaba eqoqwe yodwa.

Yingakho ukuzikhumbula kuba yinto ebalulekile. Usuku lonke, hlala phansi ubuze ukuthi ngihlala kuphi? Kusukela ekukhaleni noma ekuthuleni, ekucindezelekeni noma ekuvulekeni? Kusukela emkhubeni omdala noma ekusondeleni kwaphezulu? Kusukela ekuzivikeleni kuphela noma eqinisweni elibanzi elingaphakathi kimi. Imibuzo enjalo inamandla ngoba iphazamisa impilo yomshini. Idonsela umuntu emuva ekuhlanganyeleni okusebenzayo ekuvukeni kwakhe. Kancane kancane lokhu kushintsha konke. Umuntu uqala ukuqaphela lapho inkulumo ilahlekelwa khona umusa, lapho umcabango ulahlekelwa khona ukucaca, lapho umzamo ulahlekelwa khona ukuhambisana, lapho isifiso sibhidlika khona, nalapho ubuntu obudala buzama khona ukubusa lokho okunganikezwa kube ukuguqulwa.

Isimiso sesithathu ubumsulwa besisusa. Futhi lokhu kubaluleke kakhulu ngoba abaningi bafuna intuthuko engokomoya ngenkathi besahlelwa ngasese ngokulawula, ukuqashelwa, ukuphakama, noma isifiso sokubalekela ukungakhululeki kokuba ngumuntu. Indlela kaKristu ayichume emhlabathini onjalo. Impilo kaYeshua yembula ngokuphindaphindiwe ukuthi ukubonakaliswa kobuNkulunkulu kuyajula lapho ubuqotho bujula khona. Ukwenza indlela yakhe kusho ukubuza ngobuqotho. Kungani ngifuna? Kungani ngithandaza? Kungani ngifisa ukuvuka? Kungani ngifisa ukukhonza? Ingabe ngilangazelela ukwembula ubuNkulunkulu ngokugcwele? Noma ingabe ngifisa ukuvikela isithombe sami? Ingabe ngifisa ukuba sobala kakhulu othandweni olungcwele noma ngifisa ukuzizwa ngihlukile? Lena imibuzo ebalulekile. Umuntu obabuza ngobumnene nangesibindi uzokhula ngokushesha ngoba isisusa samanga silahlekelwa amandla uma sesikhanyisiwe.

Inkonzo, Ubumbano Lwaphezulu, Nokuthi Kungani Indlela KaKristu Ingeyabo Bonke Abantu

Inkonzo ngokwayo yakha enye insika enkulu yendlela ye-Andromedan yokufundisa kukaKristu. Ukuqaphela kwaphezulu okuhlala kufihliwe emuzweni wangasese kodwa okungangeni kakhulu ebuhlotsheni, enkulumweni, esenzweni nasekuziphatheni kwansuku zonke akukavuthwa ngokugcwele. UYeshua wakhonza ngokuba khona, ngokunaka, ngesibusiso, ngokuba seduze ngokomzimba, ngokulalela, ngokucaca ngokomoya, ngesibindi, nangokuhlonipha ngokuqinile labo abanye ababengabanakile. Ngakho-ke, uma ufisa ukuphila ngemfundiso yakhe, yenza impilo yakho yansuku zonke ibe yindawo yokukhonza. Amazwi akho mawaphathe isithunzi. Ukukhetha kwakho makunciphisa ubukhali. Umsebenzi wakho, noma ngabe unjani, mawuqaphele ngaphakathi kwawo. Ukunaka kwakho makube yindawo yokuphepha kwabanye. Vumela ukuthula kwakho kusize ekuhleleni isimo esikuzungezile. Lezi zinto zibaluleke kakhulu kunalokho abaningi abakuqaphelayo.

Kuleli qophelo, abaningi bayazibuza ukuthi wonke umuntu angahamba ngempela yini endleleni enjalo. Impendulo yethu inguyebo, ngoba yonke into ephilayo iqukethe imbewu yobumbano lwaphezulu futhi akukho mphefumulo ozalwa ngaphandle kokufinyelela kobukhona obungcwele obabuyinikezile. Imbewu ingase imbozwe ngokujulile. Ubuntu bungase bube nephethini elinzima. Ukuphila kungenzeka ukuthi kuhlanganiswe nosizi, ukuphazamiseka, ukukhathazeka ngezinto ezibonakalayo, izinhlelo ezizuzwe njengefa, ubuwena obulimele, noma ukuhlukana kwangaphakathi. Kodwa nokho imbewu ihlala. Ingase ilale kwenye futhi ivuselelwe kwenye. Ingase iqashelwe ngokuqaphela kwenye futhi izwakale kancane kwenye. Noma kunjalo ihlala ikhona. Yingakho imfundiso kaKristu ingeyabo bonke. Akuyona impahla yabambalwa abakhethiwe. Kuyisambulo sokungenzeka komuntu uqobo.

Noma ngabe bonke bangahamba kuyo, abaningi ngeke bahambe kakhulu kuyo. Futhi nalokhu kumele kukhulunywe ngokucacile, hhayi njengokwahlulela, kodwa njengokubona okulula. Iningi labantu aliphumeleli ngoba indlela ayitholakali. Iningi liyaphambuka ngoba lihlala lizinikele kakhulu ekuziboneni okujwayelekile kunokuguquka. Umkhuba unamandla. Umuntu owaziwayo, noma ngabe ubuhlungu, angazizwa ephephile kunokuvulwa okungcwele okungaziwa ngale kwayo. Ingqondo yomuntu ivame ukukhetha ukuphindaphinda kunokuzinikela. Ubuntu buvame ukukhetha ukulawula kunokwethemba. Izwe lezenhlalo livame ukuvuza ukusebenza kalula kunokulungiswa okujulile kwangaphakathi. Umuntu angase athi ufuna ukuqaphela kwaphezulu kodwa amelane nezinguquko ekuboneni, ekubekeni phambili, ekuziphatheni, nasekuthembekeni okufunwa yilokuqaphela okunjalo.

Kungani Iningi Lingaphikeleli, Ukuzithiba Kwangaphakathi, Nobulula Obucacile Bokubonakaliswa KukaKristu

Abaningi baphazanyiswa yizibonakaliso zangaphandle futhi baphuthelwe umsebenzi wangaphakathi. Balandela imiyalezo, izimpawu, okuhlangenwe nakho, amasu, iziqu, izibikezelo, kanye nemifanekiso yabo engokomoya ngenkathi bengayinaki imisebenzi elula, ethule, futhi edinga kakhulu yokuba sobala ngaphakathi, othandweni, oqotho, ozinzile, nosobala kwabangcwele. Indlela kaYeshua ayizange yenziwe ibe namandla ngokuhlobisa. Yenziwe yaba namandla ngokulingisa. Lesi yisifundo esihle sesikhathi sakho ngoba isikhathi sakho siqukethe ulwazi oluningi olungokomoya kodwa ulwazi alulingani nokuguqulwa. Umuntu uguqulwa yilokho akuphilayo ngempela.

Esinye isizathu esenza abaningi bangaqhubeki ibanga elide ukuthi bazama ukugcina izinamathiselo ezindala ngenkathi becela nokuvuka okujulile. Bafisa ukuthula kwaphezulu ngenkathi besondla izingxabano zangaphakathi. Bacela ukuhlakanipha ngenkathi benamathela ezindleleni ezilukhuni. Bafuna ukuqonda okuphezulu ngenkathi bebuyela njalo emicabangweni ebanciphisa bona nabanye. Bafuna inkululeko engokomoya ngenkathi behlala bethandana nezikhalo zabo, izincazelo zabo, kanye nemizwa yabo ejwayelekile. Indlela kaKristu inesineke, kodwa iqondile. Ivumela umuntu ngamunye ukuba akhethe. Ayilokothi iphoqe. Imema, yembule, futhi ilinde. Uma isidalwa sibheka ukuguqulwa njengokuthanda ukuphindaphinda, khona-ke intuthuko iyavela. Uma ukuphindaphinda kuhlala kwaziswa kakhulu, indlela izwakala ikude ngisho noma imi ivulekile.

Ngenxa yalesi sizathu, ukuzithiba kwangaphakathi okusebenzayo kuba yinto ebaluleke kakhulu. Beka eceleni izikhathi ezivamile zokuthula. Qapha ikhwalithi yalokho okucabangayo ngokuphindaphindiwe. Qaphela indlela okhuluma ngayo nawe kanye nabanye. Yenqaba injabulo yakudala yonya lwangaphakathi. Vumela umthandazo ube seduze, ube lula, futhi ube ngokoqobo. Khulula isidingo sokubonakala uthuthukile. Cela nsuku zonke ukuhlanzwa kwesisusa, ukucaca kokubona, kanye nokulungela ukukhonza. Phatha umzimba ngenhlonipho ngoba uthwala ukuvuka. Letha ububele ezindaweni ezingaxazululiwe ngaphakathi. Hlala uxhumene nalabo abaqinisa ubuqotho nokujula. Buyela kaningi esikhungweni saphezulu, ikakhulukazi lapho impilo yangaphandle iba nomsindo. Akukho kulokhu okukhazimulayo. Konke kuyashintsha.

Ukuqaphela Ubunye, Umkhuba Waphezulu Wansuku Zonke, kanye Nomkhawulo Wenkumbulo Ehlanganisiwe

Ngokombono we-Andromedan, ukuqaphela uNkulunkulu kudinga nokubonakaliswa kobunye. Umuntu akanakuphila imfundiso kaKristu ngenkathi ehlala eqina ekuhlukaneni. Lokhu akusho ukuthi umuntu uyayeka ukuqonda noma akakwazi ukubona ukuhlanekezela. Kusho ukuthi ngaphansi kwakho konke ukubonakala, umuntu ukhumbula iqiniso elijulile lokuthi impilo ivela emthonjeni owodwa ongcwele. Ukukhumbula okunjalo kuthambisa isifiso sokwehlisa ubuntu, ukubusa, nokunciphisa abanye ukuba babonakale. Kuvumela ububele obuqinile, umngcele ohlakaniphile, kanye nokuthula kwangaphakathi okuzinzile. UYeshua waphila ngalokhu kuqaphela. Wayengabona amathuba angcwele kubantu ngisho nalapho ukuziphatha kwabo kwangaphandle kungaqediwe, kudidekile, noma kuvinjelwe. Ukuzijwayeza njengoba ayezijwayeza kusho ukufunda ukubona ngokujulile kunokwethula okungaphandle.

Kukhona nokubaluleka okukhulu ekuvumeleni ukuqaphela kwaphezulu kube yinto evamile ngomqondo omuhle kakhulu. Abaningi bacabanga ngobungcwele kuphela ezimweni ezivusa amadlingozi, okuhlangenwe nakho okunamandla, noma iziqephu ezingavamile. Kodwa ukuqhakaza kwangempela kuvela lapho inkumbulo yaphezulu igcwalisa nsuku zonke. Indlela ovuka ngayo, indlela ophefumula ngayo, indlela olungisa ngayo ukudla, indlela oqala ngayo ingxoxo, indlela ohlangabezana ngayo nokukhungatheka, indlela olalela ngayo, indlela odala ngayo, indlela ophumula ngayo, indlela ohola ngayo, indlela opha ngayo, indlela oziphethe ngayo lapho kungekho muntu obukele. Lapho okungcwele kuqala ukungena kokujwayelekile, impilo iba yinto eyodwa. Khona-ke umuntu akasahlukanisi iqiniso libe izingxenye ezingokomoya nezingezona ezingokomoya. Konke ukuphila kuba insimu yokuvuka.

Eqinisweni, yilapho ukuqonda kwethu ngomkhuba kaKristu kuba namandla kakhulu ngoba akukhona ukulingisa esinye isidalwa. Kumayelana nokuvumela impande efanayo yaphezulu eyaqhakaza kuYeshua ukuba iqhakaze ngokukhethekile ngawe. Ukubonakaliswa kwakho ngeke kube ukubonakaliswa kwakhe. Izwi lakho ngeke kube yizwi lakhe. Uhlobo lwakho lwenkonzo ngeke luphinde olwakhe ngqo. Kodwa-ke, ukusondela kwaphezulu, ukuhlangana kwangaphakathi, isisusa esihlanzekile, ubunjalo obungcwele, isenzo sobubele, uthando oluvezwe, kanye nokukhumbula okuphilayo kungaba ngokoqobo ngendlela efanayo ekwakhiweni kwakho. Ngakho-ke umuntu ukwenza kanjani lokhu? Ngokuqala kalula nangokubuya kancane kancane. Ngokukhetha ubuqotho kunokubonisa. Ngokuhlonipha ukuxhumana kwangaphakathi kunebanga elizuzwe njengefa. Ngokuvumela isikhungo saphezulu sibe ngokoqobo kakhulu kunesimo esidala. Ngokukhonza lapho umuntu emi khona. Ngokukhulula lokho okudonsa ngokuphindaphindiwe isidalwa sibuyele emaphethini amancane. Ngokuzijwayeza kuze kube yilapho ukukhumbula kuba ngokwemvelo kunokukhohlwa. Ngokuthemba ukuthi imbewu yokuhlangana okungcwele isivele ikhona futhi isabela ekunakekelweni okuzinzile.

Kungani umuntu engakwenza lokhu? Ngoba ubukhona bukaNkulunkulu abukaze buzigodle esintwini. Ngoba impande engcwele ikhona kuyo yonke imiphefumulo. Ngoba indlela yokwenziwa komuntu ingeyesakhiwo sokuba ngumuntu. Ngoba uYeshua weza ukuzobonisa ukuthi kungenzeka, hhayi ukukhishwa inyumbazane. Ngoba ongcwele ophilayo uyaqhubeka nokuphefumula kuzo zonke izidalwa ngisho noma engaqashelwa. Ngoba uthando lukaNkulunkulu alukhethi kuphela ababonakala bekhangayo, abafundile, abangokomoya emphakathini, noma abamsulwa. Lufuna ukuvuleleka, ukuzimisela, ukuthobeka, kanye nobuqotho. Kungani iningi lingaphikeleli? Ngoba umuntu omdala angazizwa eyigugu. Ngoba indlela icela ushintsho lwangempela. Ngoba kulula ukuncoma ukukhanya kunokuba sobala kukho. Ngoba ubuntu buvame ukuncishiswa lapho umphefumulo ucela ukuphelela. Ngoba ukuphazamiseka kuningi. Ngoba ukuzethemba akuvamile. Ngoba abaningi basathanda inkolo ebolekiwe, ubuwena obubolekiwe, ukuqiniseka okubolekiwe, kanye nokubolekiwe okuyingxenye yokuphila kokubona uNkulunkulu ngqo.

Kodwa-ke, bathandekayo, sekwanele manje. Sekwanele ukukhathala ukuhlukana. Sekwanele ukufunisisa kude futhi sebeqala ukuqaphela ukuthi lokho abakufunayo kumele kuphileke, hhayi nje ukuchazwa. Sekwanele ukukuthwala ukulungela kwangaphakathi ukuvumela impande yaphezulu ikhuphuke ngokugcwele ekubonakalisweni kwansuku zonke. Sekwanele ukuma emkhawulweni wokukhumbula okubonakalayo. Sibamba lokhu ngothando futhi sikukhumbuza ukuthi indlela engcwele isivele ivuleka ngaphansi kwezinyawo zakho njengoba uhamba ngayo. Ongcwele akalindeli kude. Ongcwele uyavuka ngokuzimisela kwakho, ngobuqotho bakho, ngokuzijwayeza kwakho, ngokuphenduka kwakho ngokuthula, ngenkonzo yakho, ngobuqotho bakho bangaphakathi, nangokulungela kwakho okukhula ukuvumela impilo yakho yonke ibe yisitsha salokho uJesu ayezokwembula. Simi nawe ngokuthula, ngokuzinikela, nangokukhanya kokukhumbula okwabelana ngakho. Siyakubonga, futhi sihlala sikhona. Ngingu-Avalon futhi singama-Andromedan.