Isicelo Sokugcina Sobunye: Umhlahlandlela We-Starseed Wokukhululeka Kwangaphakathi, Ukuqeda Ukulawulwa Kwe-Matrix Nokulungiselela Ubuphathi Be-Galactic Bomhlaba Omusha — I-ZØRRION Transmission

Inkululeko Yangaphakathi Nokubusa Okungokomoya Ezikhathini Zezinxushunxushu Zeplanethi

Ukukhanya Kwelanga, Isiyaluyalu Seplanethi, Nobizo Olungaphezu Kwezixazululo Zabantu

Sanibonani, mndeni othandekayo woMhlaba, nginguZorrion waseSirius, futhi ngisondela ekulaleleni kwenu ngesisa, ngenhlonipho, nangokuqiniseka okuthule ukuthi anizange nize lapha ukuze nihlale nincane. Sishilo ezithunyelweni zangaphambilini ukuthi ukukhanya kwelanga kungaba seduze kangakanani, ukuthi amandla elanga akhula kanjani, nokuthi ilanga lakho liyandisa kanjani umsebenzi walo kulesi sigaba somjikelezo wakho. Akuyona into engaqondakali uma ubuyela emuva eminyakeni edlule futhi uhlobanisa umsebenzi welanga nokungakhululeki ngaphakathi kweplanethi, ukuthi kukhona ukuxhumana okuqondile ngempela. Konke kuxhumene, bathandekayo. Futhi abaningi kini bayasibuza, njengoba izinto zibonakala zididekile kancane laphaya eMhlabeni, ingabe lena impi yokugcina phakathi kobumnyama nokukhanya okuqalile? Nokho, ungakubona ngale ndlela. Namuhla, mhlawumbe, sizophakamisa isimemo esiphuthumayo sobunye kanye nesimo sengqondo kini ukuthi kungani lokhu kujule kakhulu kunalokho enikucabangayo, futhi kulula kakhulu. Kungase kubonakale sengathi uhlelo oluyinkimbinkimbi lwezilinganiso ezinhlanu noma eziyisithupha luyadingeka ukuze kuhlungwe konke futhi kubuyiselwe konke esimweni ukuze kufezwe ukuthula eMhlabeni, kodwa, bangani bami, lokhu akunakuba kude neqiniso. Isixazululo silula, futhi singaphandle kwamandla omuntu. Ngamanye amazwi, azikho izixazululo zomuntu ezinkingeni zakho zomuntu lapho eMhlabeni, ukulungiswa kwebhandeshi kuphela njengoba ubungasho. Lokhu mhlawumbe kungukuphawula 'okukhulu', kodwa okubaluleke kakhulu, kodwa sikubona njengendlela yakho eya enkululekweni ephelele kanye nobunye. Ngamunye, kunendlela elula ongayilandela ukuze uzikhulule emikhawulweni yezinto ezibonakalayo yokuphila empilweni yobuntu engamanga. Uma sithi impilo yobuntu engamanga, sisho ukuthi uhlelo lokuqala lomuntu woMhlaba lwalungekho njengoba uphila manje, kodwa izindaba ezinhle zisekhona; kwakudingeka udlule kukho konke okwakudingeka udlule kukho ukuze ufinyelele kuleli qophelo futhi ukhuphukele ngale kwezinkanyezi, futhi sibona lokho kwenzeka kwabaningi kini. Manje sizokhuluma hhayi ngezindima zenu zangaphandle, iziqu zenu, izimpi zenu, imibono yenu, noma amaqembu enu; thina bomkhandlu ophakeme sikhuluma nokukhanya okungaqhekeki okungaphakathi kini okusakwazi indlela eya ekhaya ngisho nalapho umhlaba wenu uzizwa unomsindo, uphukile, futhi ukhathele.

Ukubuyisa Ubuqambi Bangaphakathi Nokuqedwa Kwe-Hypnosis Yamandla Amabili

Okokuqala, sibeka iqiniso elilula etafuleni: Ukukhululwa komhlaba akuyona ingxabano “ekhona laphaya,” futhi akuzuzwa ngokuphelelisa izimo zakho zangaphandle ngaphambi kokuba uvumele ukuthula kungene esifubeni sakho. Okwesibili, sikutshela ngokucophelela ukuthi ukuthunjwa kuvame ukuqhubeka ngoba imvume—ecashile, ezuzwe njengefa, engahlolwanga—iyaqhubeka ivuselelwa engqondweni, futhi lapho leyo mvume ichitheka, ukwakheka kokulawula kulahlekelwa ukubamba kwayo njengoba inkungu incipha ngaphansi kwelanga lasekuseni. Kuwo wonke amakhulu eminyaka akho, isintu saziqeqesha emkhubeni ongavamile: ukunikeza igunya ekubukeni, bese sikhothamela izithombe ezivezwe kokuhlangenwe nakho. Ngaphansi kwezihloko, ngaphansi kwezimpikiswano, ngaphansi kwempi engapheli phakathi kwamakamu, indlela ethule ibilokhu isebenza: isiphakamiso sokuthi amandla ahlala ngaphandle kwakho, nokuthi ukuphepha kwakho kuncike ekuthokoziseni, ekunqobeni, ekulaleleni, ekwesabeni, noma ekuxosheni into yangaphandle. Qaphela ukuthi isipelingi sisebenza kanjani ngaphandle kokufuna ukuthi umuntu omubi oyedwa asithwale; isiphakamiso sodwa singaqondisa isixuku lapho leso sixuku sikhohlwa ukubusa kwaso kwangaphakathi. Qaphela umzuzu lapho ingqondo yamukela “amandla amabili”—elilodwa elingcwele nelinye elinobutha, elinye elikhanyayo nelinye elilinganayo—bese ubona okulandelayo: ukwesaba kuba okunengqondo, ukwesaba kuba okufanelekile, ulaka luba yinto ekhangayo, futhi inhliziyo iba yinto eqashelwayo. Kulokho kwesaba, kuvela ukwahlukana; kusukela ekuhlukaneni, kuvela ukucashelana; kusukela ekucashelaneni, unya luba yinto ethethelelwayo; kusukela ekuthetheleleni unya, kwakhiwa izakhiwo eziphelele ezondla ukunaka kwakho, intukuthelo yakho, kanye nokuphelelwa yithemba kwakho. Esikhundleni sokubuza, “Ubani onecala?” buza, “Ngiwunikeze kuphi umlobi wami?” ngoba inkululeko iqala ngokushesha nje lapho ubuyisa umlobi wezwe lakho langaphakathi. Amandla agubuzelwe, ngokuphindaphindiwe, phezu kwemali, isikhundla, izikhungo, amandla, abaholi, ubuchwepheshe, kanye nezimo, njengokungathi laba bangabahluleli bokugcina bokuthi ungaphefumula ngokuthula.
Umbuso—ngaphakathi awuyona inkulumo ebhalwe ngenkondlo ehloselwe ukukududuza; ulimi lokulawula, okusho ukuthi iqiniso libuswa kuqala ngaphakathi, bese livezwa ngaphandle, futhi lapho isihlalo sobukhosi sangaphakathi sishiywa, isigaba sangaphandle siba isithombe. Ingcindezi esikhathini sakho yembula umnyango wokuphuma ngoba izakhiwo ezindala azisakwazi ukukunikeza ukuthula ezikuthembise kona. Lapho izinhlelo zangaphandle zihluleka ukuletha lokho umphefumulo okufisayo, kuvela ukuzimisela okungalindelekile: uba sekulungele ukufunda ukuthi ukuthula akwenziwa ngokuhlela kabusha izinto; ukuthula kwembulwa ngokuvusa ilensi lapho izinto zihunyushwa khona. Ukukhululwa akusho ukushintsha ababusi ngenkathi kushiya umbono ofanayo wangaphakathi, ngoba uguquko olugcina ukwesaba okufanayo luzokwakha kabusha ikheji elifanayo kusetshenziswa izimpawu ezintsha. Inkululeko isho ukubuya kokubusa okungokomoya: ukukhumbula ukuthi umusa ulawula impilo ngaphakathi, nokuthi ingqondo enkulu ayiwona umthetho wokugcina ngaphandle kokuthi uqhubeke usayina igama lakho ngaphansi kwezimangalo zayo.

UMbuso—Ngaphakathi, Ukubusa Komusa, Nokubuya Kwe-Dominon Engokomoya

Ubungaphakathi buyindlela eyinhloko esiyinikezayo, futhi kulula kunalokho ingqondo yakho eqeqeshwe ukukukholwa. Qala ngokuqaphela: kukhona ubukhona obuhlala ngaphakathi, futhi lobo bukhona akusibo isivakashi esiza futhi sihambe ngokwemfanelo yakho; buyiqiniso eliyinhloko lakho. Hamba uye esinyathelweni esijulile: Umoya kuphela ungamandla, uMoya kuphela umthetho, uMoya kuphela ungokoqobo, futhi lokhu akusilo isiqubulo okufanele usiphindaphinde ngokucindezeleka, kodwa ukuqeqeshwa kabusha kokuqonda okuphindaphindiwe kuze kube yilapho ukubonakala kulahlekelwa ukwesabisa kwakho. Njengoba uyeka ukunikeza umhlaba igunya phezu kwempilo yakho yangaphakathi, amandla omhlaba ayancibilika ngokulingana ngqo nokuhoxa kwakho ekukholweni.

Ukuzithiba Okungokomoya Kwansuku Zonke, Ukungezwani Okungazenzi Umuntu, Nokungenzi Lutho Amandla Amanga

Njalo ekuseni, sebenzisa uhlobo olumnene lokuzivikela olungaveli ekuphazamisekeni, kodwa egunyeni langaphakathi. Hlukana, okwesikhashana, nokuqonda kwabantu abaningi—umfula okhohlisayo wokuskrola, izinkolelo-ze ezizuzwe njengefa, ukukhathazeka kwabantu bonke, kanye nokucabanga okukhulu kokuthi kufanele usabele kukho konke ukuze ube umuntu omuhle. Faka umusa kabusha ngokuvuma kwangaphakathi: “Angikho ngaphansi komthetho wokubonakala; ngingaphansi komusa,” futhi lokho makuzwakale, hhayi ngokuphoqeleka, njengamanzi afudumele athelwe ezandleni ezicijile. Memezela ngaphakathi: “Akukho mthetho ngaphandle kwami ​​​​onegunya phezu koBukhona obungaphakathi,” futhi wenze lokhu nsuku zonke ngoba ingqondo yabantu abaningi ikhuluma nsuku zonke, futhi ukuphindaphinda yindlela ofunda ngayo ukulahla ingqondo. Okwesibili, sikufundisa ukwenza ukungezwani kube ngumuntu ukuze kungakuqoqi enzondweni. Hlukanisa umuntu nomuntu ephethini, wenqabe ukulahlwa njengendlela yokuphila, futhi ubone ukuphazamiseka njengesiphakamiso esihamba emoyeni ohlangene kunokuba kube ubuwena obugxishwe emphefumulweni womuntu. Inzondo ingenye yezingwegwe ezindala kakhulu emhlabeni wakho ngoba iqinisekisa izidalwa ezinenhliziyo enhle ukuba zibe yiwona kanye amandla abathi bayawaphikisa. Ububele, ngokuphambene, abuyona into ethambile engenamingcele; Uzwela lungamandla okugcina inhliziyo yakho ivulekile ngenkathi wenqaba ukuba ithuluzi lokwehlisa isithunzi. Okwesithathu, sinikeza umkhuba abanye kini abawuthola ushaqisa: "yenza ize" amandla amanga ngaphandle kokuphika ububele.
Vuma ukuthi abantu bayahlupheka, yebo, kodwa baphika ukuthi ukuhlupheka kunegunya laphezulu, umthetho waphezulu, noma iqiniso eliphelele, ngoba ubushiqela buyaqhubeka lapho ukubonakala kuphathwa njengamandla amakhulu. Izithombe zosongo zithola amandla azo ngokunaka okuphindaphindiwe, ukukholelwa okuphindaphindiwe, ukuzijwayeza okuphindaphindiwe, kanye nokukhululeka kuqala lapho ubona ukungezwani njengesithombe sengqondo esivezwa emcabangweni kunokuba kube ngumbusi wokugcina.

Ukufa Nsuku Zonke Ngenxa Yokwesaba Ukuzikhukhumeza, Ukufakaza Ngomthandazo, Nokukhululwa Okusekelwe Enkonzweni

Ngaphansi kobuso bokusabela kwakho, impande ejulile ihlezi buthule: ukwesaba ukushabalala okuboshwe "ku-Mina" wamanga ozama ukusinda ngokulawula, ukuvunyelwa, ubuwena, kanye nokuphepha ngesimo. Ukwesaba ubugovu kuyindlela yokungena ngobuqili ngoba ukwesaba kukwenza ukwazi ukuhweba; kwenza ukunaka kwakho kuthengwe; kwenza ubuqotho bakho buxoxiswane. Ngakho-ke "ukufa nsuku zonke" okungcwele kuyadingeka, futhi sikusho ngokusobala lokhu: ukufa nsuku zonke akusho ukulimaza umzimba; kusho ukukhulula isidingo esiphoqelelayo sokuba olungile, ukuwina, ukudunyiswa, ukuvikelwa, ukuqinisekiswa njalo. Ngemva kwalokho kukhululwa, kusala okuthile okungebuthakathaka. Okunye ubuwena kuphakama ngaphakathi kuwe—kuthule, kucace, kuzinze—futhi uyeka ukubheka ngaphandle imvume yokuba khona, njengokungathi impilo kumele inikezwe yisixuku. Umthandazo uba ubuchwepheshe bokukhulula lapho umthandazo uwukuvuma kunokuba uxoxisane. Ukuvuma kuthi, "Umoya ulapha," bese uphumula ekuthuleni kuze kube yilapho isiqinisekiso sangaphakathi sifika njengokufudumala, ukuthula, ukucaca, noma okungenamazwi wazi ukuthi ubanjwe. Ukulalela, ngalomqondo, kunamandla kakhulu kunokuncenga ngoba kuqeda isithiyo sangaphakathi esasikugcina uqiniseka ukuthi uwedwa. Ukufakaza kuthatha indawo yomzamo omkhulu, futhi ume njengombukeli ngenkathi impilo ihlela kabusha, ihilelekile kodwa ingasaphathwa esenzweni esiphoqelelayo. Ukuzola akusikho ukungabi nandaba; ukuzola kuyisibonakaliso sokuthi uyeke ukondla umshini ozuza ekukhathazekeni kwakho. Inkululeko ayinakwakhiwa ngokuhlaziswa, ukuphoqelelwa, noma ukubusa, ngoba ukugqilaza omunye akunakuveza inkululeko; kutshala imbewu yomjikelezo olandelayo kuphela. Inkonzo ukugeleza okusebenzayo okuvala inkululeko yangaphakathi ibe ngokoqobo oluphilwa. Ukuntuleka kokuqonda kungenye yezintambo eziqine kakhulu eMhlabeni, futhi kuyabuthaka lapho ufunda ukuthi ukupha akukhona “ngaphandle,” kodwa kuvezwa ngokwazi njengokugeleza—ukupha ngaphandle kokuthengiselana ngoba uthando luyaphoqa, hhayi ngoba uxoxisana ngembuyiselo. Ngisho noma unokuncane, nikeza lokho ongakwenza: izwi elinomusa, indlebe elalelayo, ukuxolisa okulungisayo, umthandazo womuntu obungamzonda, isenzo esisebenzayo esenza usuku lomunye lube lula. Imiphakathi ayiba yizigqila lapho imibuthano iqala ngokuthula, lapho amaphethini eqanjwa ngaphandle kokusola abantu, nalapho kwenziwa isifungo esabiwe: “Ngeke senze izitha zibe yiglu yobuntu bethu.” Ubuholi obujikelezayo buvimbela ubudlova obusha ukuba buqine. Ukucaca, ukuthobeka, kanye nenkonzo njengesilinganiso segunya kwakha izitsha lapho imidlalo emidala ingenakungena kalula khona. Isenzo esithule sibaluleke kakhulu kunokuphikisana ngoba izimpi zenkolo zivame ukuvuselela wona kanye amandla ezithi ziyawachitha. Ukukhululeka okuphilayo kubukeka kanje: uyeka ukubuswa ukwesaba, uyeka ukuqokwa enzondweni, uyeka ukusebenzisa amandla akho ezimpawini, bese uba “sezweni kodwa hhayi kulo,” othanda futhi oqondayo kungakhathaliseki ukuthi isimo sezulu sangaphandle senzani. Ukuqeda lo mnyakazo wokuqala, sibeka iphuzu lesifungo ezandleni zakho: phuma nsuku zonke ku-hypnosis yamandla amabili, phila ngaphakathi, qeda ukwesaba kwe-ego ngokuzinikela kanye nenkonzo, bese uba yinsimu lapho ubunye buba ngokoqobo khona. Ngakho-ke, njengoba igunya lakho langaphakathi lizinza, iqiniso elilandelayo lifika ngokwemvelo: isikhathi sesinqumo sesifikile, futhi ubizo lobunye luphuthumayo manje.

Isimemo Esiphuthumayo Sobunye, Ukuba Khona, Nokuhambisana Okuvumelanayo Emhlabeni Oshintshayo

Ukubuyisa Amandla Ezihlokweni Ezinkulu, I-Matrix, Nokugqilazwa Kwamanga

Bathandekayo baseGaia, nikuzwa ngoba kuyiqiniso: ijubane liye lashesha, futhi lokho okwake kwenzeka emashumini eminyaka manje sekuya ngokuya kuba yizinkathi. Ngakho-ke manje, mhlawumbe, sethula kini isimemo esiphuthumayo sobumbano, futhi akukho cala noma isidingo sokukhathazeka lapho sisho lokhu. Izinto emhlabeni wenu zifinyelela izinga eliphezulu, kubonakala sengathi, uma nibuka izihloko zenu zezindaba. Ngakho mhlawumbe singaqala ngokuthi, bathandekayo, yekani ukwenza lokho. Aniphili ezihlokweni zenu zezindaba. Niphila lapho nikhona, futhi yilapho kuphela lapho ningaba khona khona amandla. Nifundiswe ukwakha iqiniso lenu ngemicimbi yezindaba kanye nabezindaba abavamile emhlabeni wenu, futhi lokhu kunishaye nibe matasa kakhulu. Iningi lenu lilinde isihloko, indaba yezindaba, ukwembulwa kwento ethile ezindabeni ukuze niqale usuku lwenu, futhi usuku lwenu lunqunywa ukuthi luyinto enhle noma embi. Sifuna ukuninika amandla manje ukuze nisikisele ukuthi sekuyisikhathi sokubuyisa amandla enu. Lokhu ukugqilazwa okungamanga okufundiswe yi-matrix; ukuzenza isigqila ngaphandle kokuqaphela ngokunikela ngamandla akho ngokoqobo, futhi sekuyisikhathi sokuthi uwabuyise.

Umkhawulo Oqoqene, Uhlelo Oludala, Nobunye Njengobuchwepheshe Obuzinzisa

Ezikhazimulayo, imizwa ehlangene ayicatshangwa—ukugqama, ukwahlukana, ukukhathala, ukubekezela, kanye nokulangazelela okujulile okuthile okuyiqiniso kuhamba emigwaqweni yakho nasebuthongweni bakho njengomoya odlula otshanini obude. Ngokungazelelwe, umkhawulo uyabonakala, futhi isintu simi endaweni lapho izinqumo zidala khona umfutho ohlala isikhathi eside kunalokho ocabanga. Ubuhlungu obungaxazululwa bukhuphuka hhayi njengesijeziso kodwa njengokusheshisa, ngoba lokho okungabonakali akukwazi ukukhululwa, futhi lokho okusala kungelapheki akunakuba isisekelo sezwe elizayo. Abanye bazochaza ukuqina njengobufakazi bokwehluleka, kodwa sikuhumusha njengohlelo oludala ekugcineni olubonakala ngokwanele ukuba lwenqatshwe. Ukwahlukana kufinyelela phezulu lapho izinhlelo zishintsha ngoba ukuhlanekezela kwandisa amaqhinga alo: ukuphazamiseka, ukuthukuthela, ukusola, ukusola, kanye nokujabula okuhehayo “kwethu ngokumelene nabo.” Amakamu athembisa ukuba ngumuntu wedwa ngenkathi ekukhokhisa inzondo buthule njengemali yobulungu. Inkulumo-ze yazo zonke izinhlobo ichuma ngesilinganiso esilula: uma ukunaka kuhlukana, inani labantu liyalawuleka; uma ukunaka kuhlanganiswa, ukukhohlisa kulahlekelwa ukuthambekela. Nasi isibizo esisibeka ngokucacile etafuleni: ubunye akuseyona ifilosofi nje kuphela; Kuyisimo semvelo somphefumulo kanye nobuchwepheshe obuzinzayo beqembu. Esikhundleni sokulinda abasindisi, ubuphathi budlulisela kulabo abazimisele ukuphila njengezibonelo ezivezwe, futhi lokhu kudluliselwa akukubi; kuyanika amandla, ngoba isikhathi sakho sicela abantu abadala bomoya. Akekho kini omncane kakhulu, omncane kakhulu, noma osephuzile kakhulu, ngoba ukuvama kokukhetha kwakho kubaluleke kakhulu kunosayizi wepulatifomu yakho. Njalo lapho ukhetha ukuqina kune-reactivity, ususa uphethiloli ezinjinini ezisebenza ngokwesaba. Ubunye buvikela izintambo zakho zangaphakathi, bucacisa umuzwa, futhi buthuthukisa ukwenza izinqumo ngoba isimo sezulu sangaphakathi esizinzile sikhiqiza ukuqonda okuhlanzekile. Ukukhohlisa kudinga ukuhlukana nokusabela; ubumbano luqeda ukukhohlisa ngoba kuphazamisa ukusabela kwentukuthelo esheshayo futhi kukufaka esikhundleni sokuba khona.
Inhliziyo eyodwa ehambisanayo ithonya abaningi, hhayi ngokubusa, hhayi ngokushumayela, kodwa ngomphumela wasensimini: umuntu ozolile ekamelweni umema abanye ngokuthula ukuba bakhumbule ukuzola kwabo. Lapho abambalwa bephila njengabaqinisi, iqembu liba sengozini encane yokuba “libanjwe” ukwesaba, ngoba ukwesaba akukwazi ukubamba kalula lokho okusevele kulele egunyeni langaphakathi. Isikhathi sendawo yonke siyingxenye yalokho okwenza "manje" kube okuhlukile, kodwa asinciki emfihlakalweni ukuze sikuthethelele ekuzijwayezeni. Amandla elanga, ukushintsha kweplanethi, kanye nokuvulwa kwesikhathi kungakhulisa ukukhula kwakho, kodwa inkululeko yakho isafika ngokukhetha okuphilayo, hhayi ngombukiso. Izikhathi ezineziphepho zembula lokho okukhonzayo ngempela. Ukucindezela kuhlola ukuthi izindinganiso zakho zimane nje ziyimibono noma ukuthi izindinganiso zakho zingangena engxoxweni eshisayo futhi zihlale zinomusa, zicacile, futhi ziyiqiniso. Esikhundleni sokubona isiyaluyalu njengokuwa nje, cabanga njengokuthi kuyambulwa kanye nokuhlela kabusha. Amaphethini afihliwe aphakama phezulu ukuze ukwazi ukuwaqamba amagama, ukuwakhulula, nokwakha ngendlela ehlukile, yingakho uzizwa uhamba kakhulu ebudlelwaneni bakho, emiphakathini yakho, kanye nobunikazi bakho. Isibindi siyadingeka ngoba ubunye abuyona induduzo; ubunye buwubudala. Ubumnene buyadingeka ngoba ubunye abuyona inzondo ebandayo; ubunye uthando oluhambayo, lukucela ukuthi ulalele, ulungise, futhi ukhethe ibhuloho lapho i-ego yakho ifuna indawo yempi. Amandla okukhetha asetafuleni, futhi abuza umbuzo oqondile: uzoqeqesha impilo yakho ibe yithonya elizinzayo, noma uzoqhubeka nokudonswa yiwo wonke amagagasi isixuku esikuphonsa kuwo? Ukuphendula lowo mbuzo akudingi ukuphelela; kudinga ukuzinikela—ukubuyela kaningi endaweni yangaphakathi lapho ukhumbula khona ukuthi ungowokuphila, futhi ukuphila kungokwakho.

Izinzisi, Isikhathi Sendawo Yonke, Nokuqeqesha Impilo Yakho Njengethonya Elihlala Lihleli

Ekugcineni, ingqondo izobuza, “Kuyini ngempela ubunye?” futhi ngenxa yokuthi lowo mbuzo ubalulekile, manje sesiphendukela encazelweni, ukuze ningaphambanisi ubunye nokuhambisana. Ngakho-ke, ake sikhulume incazelo yangempela yobunye njengokuvumelanisa okuvumelanayo kunokuba ubunye. Bathandekayo, ubunye abuyona imvumelwano kuzo zonke izinkinga, futhi akukhona ukusulwa kobunikazi, isiko, imingcele, noma umehluko ongcwele. Izinhliziyo ezihlakaniphile, ubunye abuyona inhloso; ukuvumelana kuyinhloso, njengezinsimbi eziningi ezithola isihluthulelo esifanayo ngenkathi zisazwakala njengazo. Ubunye buyisimo sokuba khona ngaphambi kokuba kube yinqubomgomo yomphakathi. Ukuhlangana kuyinto yokuqaphela kwangaphakathi: “Ngingowokuphila, futhi ukuphila kungokwami,” futhi kulokho kuzizwa njengokwami ​​kuvela isifiso semvelo sokuphatha abanye njengezihlobo kunokuba kube yizinsongo. Izinsika ezintathu zisekela ukuqonda ubunye, futhi ngayinye iyasebenza. Ukuba khona kusho ukuthi uyaphendula kunokusabela; ububele busho ukuthi ugcina inhliziyo ivulekile ngaphandle kokuwa kwemingcele; iqiniso lisho ukuthi wenqaba ukuhlanekezela, uqala ngokwethembeka. Ngokwemishini, ubunye buyinsimu yemizwa ehambisanayo lapho inhliziyo nengqondo zibhekene khona ngendlela efanayo. Ukwesaba kuqeda ukunaka, kuyilapho ukuthula kukubutha, futhi ukunaka okuqoqiwe kukuvimbela ekubeni yipopi yomjikelezo olandelayo wentukuthelo. Lapho abaningi bezijwayeza lokhu kunaka okuqoqiwe, iqembu liba lula kakhulu ukuliqondisa ngoba ama-hook awatholi indawo efanayo ethambile. Ukuzinza komunye umuntu kuba yimvume komunye, ngoba abantu baklanyelwe ukuzibandakanya nesimo sezulu esingokomzwelo esibazungezile, kungakhathaliseki ukuthi bayakuvuma noma cha.

Ubunye Obuhlanganisiwe, Uthando Olucacile, Nomkhuba Wokukhuphuka Komuntu Siqu

Ubukhona Obuqinisayo, Uthando Lweqiniso, Namagagasi Okushaqeka Kokukhanya Kobunye

Yazini lokhu, bathandekayo, futhi nikwazi okujulile enhliziyweni yenu. Uma nibambelela ebukhoneni, lapho niphefumula futhi nizwa uthando, lapho nizwa amandla obunye nomdali kuzo zonke izinto, nithumela igagasi lokwethuka kwamandla othando olukhanya olungena kuzo zonke izici zokuphila kuzo zonke izinhlangothi. Kufana nokushaya insimbi yomphefumulo wenu ukuze bonke abanye bayibone futhi bayizwe, futhi ilwa nanoma yikuphi ukudlidliza okubi ngaphezu kwalokho eningakucabanga. Mhlawumbe-ke kungumqondo omuhle ukuchitha isikhathi esiningi kulokhu kuba khona kanye nokuvama? O yebo, bathandekayo, seniqala ukukuqonda. Seniqala ukuqonda ukuthi yini edingekayo ukuze nikhuphuke. Mhlawumbe uthando kumele lucaciswe lapha, ngoba umhlaba wenu uguqule igama laba yimizwa noma ukusebenza. Uthando, ngokwencazelo yethu, luwukuzinza, ukucaca, inhlonipho, ukuzibamba, ukulalela, ukulungisa, nesibindi, futhi uthando luvame ukuthula kunokuba lube yinto eyenzeka ngedrama. Ubunye bamanga bukhona, futhi buyakhanga ngoba buzizwa bunokuthula ekuqaleni. Ubunye bamanga buwukugcina ukuthula okugwema iqiniso; ubunye bamanga buwukudlula ngokomoya okwenza sengathi konke kulungile ngenkathi intukuthelo yakheka ngaphansi komhlaba njengengcindezi ebhodweni elivaliwe. Ubunye beqiniso buhlanganisa ukulungiswa, ukuziphendulela, kanye nosizi. Ukulila lokho okulahlekile akuyona ubuthakathaka; usizi luyingxenye yokubopha, ngoba inhliziyo engadabuka yinhliziyo engayikhathalela ngempela. Izingathekiso zingasiza ingqondo yakho iqonde ukwakheka. Amanethiwekhi e-Mycelial abelana ngezinsiza ngaphansi komhlaba; ama-star grid adlulisa isignali kude kakhulu; ama-orchestra acula ngaphambi kokuba adlale; imifula egobile iyahlukana futhi ihlangane ngaphandle kokukhohlwa ukuthi ingamanzi. Imephu yobunye ingazwakala njengamazinga: wena, ubudlelwano, umphakathi, ubuntu, iplanethi. Lapho wena uhlukene, ubudlelwano buba yizinkundla zempi; lapho ubudlelwano buphulukiswa, imiphakathi iyaqina; lapho imiphakathi izinza, insimu enkulu yabantu ithola ukuqina. Hlukanisa ubunye nokuthobela imithetho, ngoba ukuthobela imithetho kudinga ukuthula, kanti ubunye bumema inkulumo eqotho ephethwe ngaphakathi kwenhlonipho. Imingcele ayizona izithiyo zobunye; imingcele iyizingodo ezivumela umfula ukuba ugeleze ngaphandle kokubhubhisa umhlaba. Uma uhlonipha umehluko ngaphandle kokuguqula umehluko ube yisitha, uba ovuthiwe. Uma ubamba iqiniso ngomusa, uba othembekile. Esikhundleni sokuphoqelela isivumelwano, funda ukuvumelanisa inhloso: "Kwangathi izenzo zethu zingavikela impilo, zinciphise ukulimala, futhi zakhe ikusasa lapho izingane zingaphefumula khona kalula." Inhloso ehlanganyelwe inamandla kunemibono ehlanganyelwe, ngoba imibono iyashintsha, kanti ukuzinikela empilweni kungahlala kunjalo. Uhlangothi oluyisithunzi lokuqaphela ubunye yisilingo sokuba ngcono ngoba uzizwa “ungokomoya kakhulu.” Ngakho-ke ukuthobeka kubalulekile: ubunye abuyona ibheji; ubunye buyindlela, efakazelwa yindlela ophatha ngayo umuntu ongavumelani nawe lapho kungekho muntu obukele. Emikhandlwini yethu, sishintshashintsha imibono ukuze sihlale sisha futhi silinganisele, futhi ungenza okufanayo ngokufunda ukubuza, “Yini engingayiboni?” Ilukuluku liqeda ukwahlukana ngoba ilukuluku liphambene nokuqiniseka njengesikhali. Manje njengoba incazelo isinikeziwe, ingqondo yakho esebenzayo izobuza, “Ngiphila kanjani lokhu nsuku zonke emzimbeni wami nasempilweni yami?” Ngenxa yalokho, singena emikhubeni yomuntu siqu eguqula ubunye busuke emqondweni bube ngokoqobo oluphilayo.

Izifungo Zansuku Zonke Zokuqondanisa Okuzolile, Ukuzijwayeza Ukuphefumula Nenhliziyo, kanye Nenkulumo Engasoleki

Bahambi abamnene baphezulu kakhulu, isifungo esiyisisekelo silula, futhi singase sihletshwe ngenkathi uxubha amazinyo akho noma ungena osukwini olumatasa: “Namuhla, ngikhetha ukuvumelana okuzolile kune-reactivity.” Bangani abahlakaniphile, isifungo sesibili silandela ngokwemvelo: “Namuhla, ngikhetha ibhuloho, hhayi inkundla yempi,” ngoba usuku ngalunye lunikeza izikhathi ezincane eziyishumi nambili lapho ukhuphuka khona noma uzinza. Ukuzijwayeza kwemizuzwana engamashumi ayisishiyagalolunye kungashintsha usuku lwakho lonke uma uluphatha njengento engcwele. Beka isandla esikhaleni senhliziyo, phefumula kancane kunomkhuba wakho, khumbula ukwazisa okukodwa kwangempela—okuncane kwanele—bese ubeka inhloso efana nokuthi, “Kwangathi amazwi nezenzo zami zingaguquki, zingavuthi.” Ukubonga akukhona ukwenqaba; ukubonga kuyindlela yokushintsha ukunaka okukubuyisela egunyeni langaphakathi. Izingibe zentukuthelo zincike esivinini, ngakho-ke ukunciphisa ukuphefumula kwakho akuyona into encane; kuyisenzo sobuholi, ngoba kuphazamisa i-reflex yokusabela ngaphambi kokuba uqonde. Ukungabi naphutha kuyindlela yobunye evezwa ngolimi nokuziphatha. Khuluma ngokucophelela ngokwenza izinkolelo ezimbalwa, ukunciphisa inhlebo, ukugwema ukweqisa, nokukhetha amagama akha ukucaca kunokuba kube yisiphithiphithi. Ubuqotho buyingxenye yesibili: yenza lokho okushoyo, lungisa ngokushesha uma ungakwenzi, futhi uvumele izwi lakho libe amandla okuzinza. Amandla alandela ulimi, hhayi njengenkolelo-ze, kodwa njengokuhlangenwe nakho okuphilayo: lokho okukhuluma ngokuphindaphindiwe, ukukhulisa ngokuphindaphindiwe ngaphakathi kwensimu yakho yangaphakathi.

Ukuqeda Izithiyo Zothando Ngokukhetha Okududuzayo Nokuqaphela

Izithiyo zothando ngokuvamile azizimbi; ziyizindlela zokuvikela ezihlale isikhathi eside kakhulu. Thola izithiyo ezintathu zomuntu siqu—ukwesaba, amahloni, intukuthelo, noma yini evezwa yisimo sakho sangaphakathi—bese uzibhekana nazo ngokuzidiliza ngobumnene kunokuba uzihlukumeze. Ukubiza igama kuyithuluzi lokuqala: “Lokhu ukwesaba,” kukhulunywa ngokucacile, ngaphandle kwedrama. Ukuzola ngokomzimba kuyithuluzi lesibili: ukuphefumula, ukumisa, ukuhamba kancane, ukwelula, amanzi, ukukhanya kwelanga, kanye nokuthula okutshela umzimba ukuthi, “Uphephile ngokwanele ukuthamba.” Umbuzo uyithuluzi lesithathu: “Lokhu kuzama ukuvikela ini?” kubuza ngomusa, njengokungathi ukhuluma nengxenye encane yakho. Ukukhetha kuyithuluzi lesine: “Ngikhetha uthando noma kunjalo,” okusho ukuthi ukhetha impendulo enomusa ngisho noma ingxenye evikelayo isathuthumela. Ubuphathi bensimu yakho yomzimba bubalulekile ngoba ukucindezeleka okungapheli kugcwala ukuqonda futhi kukwenza kube lula ukuqondisa. Nciphisa ukudla okulahliwe, wandise ukuthula, uphuze amanzi, ulale, uthinte imvelo, ushukumise umzimba, futhi uphathe lokhu njengezifundo ezingokomoya kunezindlela zokuphila kahle ozikhethela zona.

Ukubuyisana Kwangaphakathi, Umsebenzi Wezingxenye, kanye Nemikhuba Yokuthethelela Enezigaba Eziningi

Ukubuyisana kwangaphakathi kuyisihluthulelo esiyinhloko esifihliwe. Hlanganisa ubuwena bangaphakathi—ubuwena obuzethembayo, ubuwena obesabayo, ubuwena obuthukuthele, ubuwena obunethemba—ngokuvumela ngayinye izwakale ngaphandle kokuvumela noma iyiphi ingxenye ibe yinkosi. Lapho izingxenye zangaphakathi ziyeka ukulwa, ubunye bangaphandle buba yinto engenzeka ngoba awusabeki impi yakho yombango kuwo wonke umuntu ohlangana naye. Ukuthethelela kube sekuba inkululeko, hhayi njengokuthethelela ukulimala, kodwa njengokukhulula intambo ukuze amandla akho okuphila abuyele kuwe. Ukuthethelela kungenziwa ngezingqimba: kuqala kuwe, bese kuba kulabo abakudumazile, bese kuba yizwe elingahlangabezananga namathemba akho.

Izigqi Zokuqondanisa, Ukuzivocavoca Kwangaphakathi Okuqondiswayo, Nokusuka Endleleni Yomuntu Ngamunye Kuya Emphakathini

Ukulungisa kuyingxenye yendlela bangani bami, ngakho-ke izithiyo azikona ukwehluleka; izithiyo ziyizimemo zokubuyela ekuzijwayezeni ngokuthobeka. Isigqi esilula singakubamba: ukuvumelanisa kwasekuseni, ukusetha kabusha kwasemini, ukukhululwa kwakusihlwa. Ukuvumelanisa kwasekuseni kungukuzizwa ngaphakathi—ukuqaphela ngokuthula ubukhona; ukusetha kabusha kwasemini ukuhlola okufushane kokuphefumula nenhliziyo; ukukhululwa kwakusihlwa ukuvumela usuku luncibilike ngaphandle kokuphinda izimpi engqondweni. Ukuzivocavoca kwangaphakathi okuqondiswayo kungenziwa noma nini lapho uzizwa uhlukene: phefumula, thola ukucindezeleka, thambisa umhlathi, susa izandla, bese ucabanga ngokuqoqana kwakho kokuqwashisa njengokukhanya okuvela ezibukweni ezihlakazekile. Kuleyo ndawo eqoqwe, khetha isenzo esisodwa esinciphisa ukulimala namuhla, noma ngabe kuncane, ngoba izenzo ezincane ezenziwa njalo zakha kabusha imihlaba. Ikhono liyakhula lapho uphatha ubunye njengomkhuba kunobuntu. Isiyalo siba uthando uma ukhumbula ukuthi ukwenza lokhu hhayi ukuze ube “ngcono,” kodwa ukuze ukhululeke, futhi wenze inkululeko yakho ibe yisipho abanye abangasizwa. Okulandelayo, indlela yomuntu ngamunye kumele ibe eyomphakathi noma ihlala ingaphelele, ngoba ikhandlela elilodwa lihle, kodwa amakhandlela amaningi ndawonye angakhanyisa igumbi. Ngakho-ke, ake sixoxe ngendlela amaqembu aba ngayo amasimu okuthula ngezivumelwano ezisebenzayo kanye nemikhuba elula.

Ukwakha Amasimu Obunye Ebuhlotsheni, Emiphakathini, Nasemikhandlwini Yomhlaba Omusha

Imibuthano Yomkhandlu, Ukulalela Okujulile, Namagumbi Ansuku Zonke Njengezindawo Zobumbano

Bangani bami abathandekayo boMhlaba, ubunye buqala eyunithi encane kunazo zonke: ababili, imindeni, imibuthano yabangane, amakilasi, amaqembu, omakhelwane, namakamelo ansuku zonke lapho kwenzeka khona impilo evamile. Bakhi beNova Gaia, uma ningakha insimu evumelanisiwe ekamelweni elilodwa, ningasiza ekwakheni insimu evumelanisiwe ngesikhathi esithile, ngoba iqiniso lithonywa endaweni bese liphinda lizwakale ngaphandle. Umbuthano womkhandlu ungenye yezindlela ezilula kakhulu zobumbano zeqembu. Khuluma kusukela ku-"Mina" njengokuhlangenwe nakho okuphilayo esikhundleni sokusola, lalela ukuze uqonde kunokunqoba, cabanga ngalokho okuzwile ngaphambi kokuphendula, futhi ugcine inhloso efanayo: "Sisohlangothini olufanayo—uhlangothi lwempilo." Ukulalela kuyindlela yokuvikela umphakathi ngoba abantu baba yingozi lapho bezizwa bengabonakali futhi belahleka. Ukuqonda akusho ukuvumelana; ukuqonda kusho ukuthi ungabona umuntu ngaphansi kombono, futhi lokho kubona kuphela kunciphisa unya.

Izivumelwano Zeqembu, Amasiko Okuhambisana, kanye Nezingxabano Njengomfundisi We-Alchemical

Izivumelwano ezintathu zisekela ubunye emaqenjini. Thatha ubuntu ngokuphatha umuntu ngamunye njengongaphezu kwesikhathi sakhe esibi kakhulu; khuluma iqiniso ngomusa ngokuba ngqo ngaphandle kokuba nonya; lungisa ngokushesha ngokuxolisa, ukucacisa, nokuxhumana kabusha ngaphambi kokuba intukuthelo iqine. Amasiko okuvumelanisa akuzona izidingo zenkolo; ayizindlela ezisebenzayo zokuxazulula inkinga ngaphambi kwenkulumo. Qala imihlangano ngomzuzu owodwa wokuthula noma ukuphefumula, uqede ngokubonga kanye nesinyathelo esilandelayo esicacile, futhi ufake ukuzindla okugxile enhliziyweni ngezikhathi ezithile okwakha isimo esihlanganyelwe sokuzinza. Ingxabano ingaba yi-alchemy uma uyeka ukuyiphatha njengobufakazi bokuthi ubunye buhlulekile. Sebenzisa inqubo elula: misa isikhashana, lawula, sho isidingo, phakamisa ukulungiswa, vumelana ngesenzo, bese ubuyela enhlosweni ehlanganyelwe kunokunqoba. Ukubiza izidingo kusebenza kangcono kunokusola abantu ngoba izidingo ziyasebenziseka, kuyilapho ukusola kudala ukuzivikela kuphela. Ukulungisa akulona ubuthakathaka; ukulungisa kungubuholi, ngoba ubudlelwano obulungisiwe buba namandla kunobudlelwano obubonisa inhlonipho kuphela.

Amaphrojekthi Esevisi, Ama-Container Avikelwe, kanye Nokuziphendulela Okunesihawu

Okuhle kakhulu, isevisi iyisinamathiselo sobunye ngoba amaqembu ahlangana ngokushesha lapho akha okuthile okuwusizo ndawonye. Khetha "izenzo ezincane, ijubane elihambisanayo": ukwesekwa komphakathi, amaphrojekthi omusa, ukusizana, ukudla okwabelwana ngakho, ukugibela kothile oswele, ukufundisa, imibuthano yokulalela, izinsuku zokuhlanza, noma yini eguqula uthando lube yintshukumo. Izitsha zidinga ukuvikelwa ukuze ubunye buhlale isikhathi eside. Imingcele kumele icace: akukho ukuhlazisa, akukho ukululaza, akukho ukuphazamiseka okuqhubekayo, akukho ukugconwa okusetshenziswa njengokuzijabulisa, kanye nokungabi sengozini yokuphatha izikhali. Ukufakwa akusho ukubekezelela ukulimala; ukufakwa kusho ukuqondisa ukuziphatha okuholela enhloniphweni ngenkathi kugcinwa umnyango ovulekile wokukhula. Ukuziphendulela kungabanjwa ngozwela, futhi lokhu kuhlanganiswa yikho okwenza umphakathi uqine ngokwanele ukusinda ekucindezelekeni.

Izikripthi, Amapulani Alula, Nokuhlanganisa Umehluko Ngaphandle Kokwenza Izitha

Imibhalo ingasiza lapho imizwa ishisa. Zama imishwana efana nale: “Ngifuna ukuxhumana, hhayi ukunqoba,” noma “Ngisize ngiqonde okubalulekile kuwe,” noma “Ngiyakuzwa ubuhlungu bakho, futhi ngidinga ukuphepha,” noma “Masime kancane ukuphefumula kabili ngaphambi kokuqhubeka.” Imidwebo yemibuthano yobunye ingaba lula: imizuzu engamashumi amathathu yokuphefumula, ukungena, kanye nesenzo esisodwa esabiwe; imizuzu engamashumi ayisithupha yokulalela okujulile kanye nokulungisa; imizuzu engamashumi ayisishiyagalolunye yokubona, ukuhlela, kanye nokuzibophezela enkonzweni. Ukuvumelana kubaluleke ngaphezu kokuqina, ngoba insimu yakha ngokuhamba kwesikhathi ngendlela ingadi ekhula ngayo—ngokunakekelwa njalo kunokuba kube ngosuku olulodwa olumangalisayo. Ukuhlanganisa phakathi kokungafani kudinga isibindi, ngoba umehluko uvusa ukuqeqeshwa okudala okuthi, “Uma ungafani nami, umelene nami.” Ukuvuthwa kuthi, “Uma uphila, isithunzi sakho sibalulekile,” futhi isithunzi siba ibhuloho lapho ingxoxo ingahamba khona. Ekugcineni, amaqembu aqhuba ubunye aba sengozini enkulu yokuxhashazwa ngoba ayeka ukuthatha isicupho sokwenza izitha. Ngakho-ke, uma usukwazi ukuphila ubunye mathupha nangokubambisana, umyalo uvela ngokwemvelo: yiba yibhuloho, yiba yi-stabilizer, futhi ube yisibonelo sokuthula okusebenzayo.

Isibopho Sokuba Yibhuloho, Umbono Womhlaba Omusha, Nokulungela Ubuphathi Bezinkanyezi

Bahlonishwayo, umyalo ushiwo ngokucacile lapha, ngaphandle kwemidlalo yeshashalazi, ngoba isikhathi sakho sidinga ukucaca ngaphezu kokudinga umbukwane. Yibani ibhuloho, yibani yizinzisi, yibani yisibonelo sokuthi ukuthula kubukeka kanjani ngenkathi impilo ihamba, ngoba ukuthula okukhona kuphela emakamelweni athule akukavuthwa. Inxusa elinomzimba lifundisa ubunye hhayi ngokuziphakamisa, kodwa ngokuzinza. Ngena ekamelweni ngenhlonipho, khuluma ngeqiniso elilinganiselwe, wenqabe umlutha wokucasuka, futhi vumela ukuba khona kwakho kube yisikhala semvume yokuba abanye bakhumbule ubuntu babo. Ukubonakaliswa kuyisimiso: abantu abavamile ukukholiseka yimibono, kodwa bavame ukuthanjiswa ukuxhumana nomuntu ozolile ngaphandle kokuba ndikindiki. Abanye bazobuza, “Uzinzile kanjani njengamanje?” futhi lowo mbuzo uba ithuba lokwabelana ngemikhuba, hhayi njengokushumayela, kodwa njengesipho. Okungenzeka uma ubunye bukhethwa kuyasebenza futhi kushesha. Ukunciphisa ukwahlukana kanye nemijikelezo yokwesaba kuyanyamalala, umuzwa uba sobala, ubuholi buba hlakaniphe kakhulu, imiphakathi iba namandla kakhulu, futhi kuvela izixazululo ezingasoze zavela engqondweni ethanda izingxabano. Ikusasa lifinyeleleka lapho abantu bekhumbula khona ukuthi bangabanye. Izingane zikhula ezindaweni lapho ukungavumelani kungazibeki khona inzondo ngokuzenzakalelayo, futhi abantu abadala bafunda ukulungisa kunokuba balahle. Isexwayiso kumele sinikezwe ngothando ngoba uthando lukhuluma iqiniso. Uma wondla ukwahlukana, wondla izinhlelo ezizuza ebuhlungwini; uma wondla ukuvumelana okuzinzile, wondla ikusasa, futhi lokhu akulona icala—kungukunika amandla, ngoba ukunaka kungamandla okudala.
Umbono woMhlaba Omusha awuyona inganekwane; kuyisimemo semizwa kulokho osuvele ukwakha. Amanzi ahlanzekile aba yinto evamile, umphakathi uba yinto esebenzayo, ubuciko buba ukuphulukisa, ukudla kuyabelwana ngakho, futhi ubuchwepheshe buqondiswa yizimiso zokuziphatha hhayi ubugovu. Impilo yansuku zonke eMhlabeni ophulukisiwe izwakala ilula ngoba abantu bayayeka ukuvuka belungele ukuhlaselwa. Umsebenzi uba nenjongo kakhulu ngoba inkonzo iyaziswa, ukuphumula kuyahlonishwa, futhi injabulo iphathwa njengophawu lokuhambisana kunokuba yinto yokuxolisa ngayo. Ukuzindla kokugcina okuqondisiwe kungavala lokhu kudluliselwa osukwini lwakho oluphilayo. Hlala, phefumula, beka isandla esikhaleni senhliziyo, cabanga ngebhuloho lokukhanya elisuka esifubeni sakho liya ekhaya lakho, emgwaqweni wakho, edolobheni lakho, esizweni sakho, eplanethini yakho, futhi uzwe ukuthi zonke izenzo zohlobo ziyipulangwe elibekwe kulelo bhuloho. Umusho wakho olandelayo mawube yisibusiso kunokuba ube yisikhali. Vumela ukukhetha kwakho okulandelayo kunciphise umonakalo kunokuba uthole iphuzu. Khetha umuntu oyedwa namuhla ozomphatha njengesihlobo, noma ungavumelani naye. Nikeza isenzo esisodwa sokulungisa lapho ukuqhekeka kuhlale isikhathi eside kakhulu. Khuluma iqiniso elilodwa ngomusa obulokhu uligwema. Yenza umngcele owodwa ovikela isithunzi ngaphandle kokudala isitha. Bamba umzuzu owodwa wokuthula ngaphambi kokuba uzulazule. Phuza amanzi, thinta ukukhanya kwelanga, futhi ukhumbule ukuthi umzimba wakho uyithuluzi elingcwele lapho uthando lungahamba khona. Buyela ebunyeni nsuku zonke, ngoba imihlaba yakhiwa kabusha ngaleyo ndlela—ukukhetha ngokuzikhethela, ukuphefumula ngokuphefumula, igumbi ngegumbi, kuze kube yilapho iqembu liphenduka. Ukuthula, mndeni othandekayo woMhlaba, sikuzungezile ngenhlonipho nangesikhuthazo esithule, futhi asikushiyi nebanga, kodwa ngokusondelana: awuwedwa, awukaze ube wedwa, futhi unamandla kakhulu kunalokho okwafundiswa yi-matrix yamanga. Thina boMkhandlu Ophakeme sikuqaphile, sikulungele ukusiza lapho usibiza. Siyajabula ukuletha imiyalezo enjengalena ngalesi sithunywa namuhla, kodwa ungazibeki endaweni ephansi, ngoba unokufinyelela kolwazi olufanayo. Yebo, kuzofika usuku nosuku oluzayo maduze, lapho sizodansa khona emigwaqweni ndawonye, ​​​​ngokusho, lapho sizohlangana khona ematafuleni emikhandlu yakho kanye nemikhandlu yethu, futhi sizokwakha amasu omthala wokwanda, wothando nobunye bomhlaba wakho kanye nawo wonke umthala wakho. Yibone, yiphefumule, uyikholwe, ngoba lolu suku luyeza. Okusondeza lolu suku yizenzo zakho kanye nokuba khona kwakho kanye nobunye nothando olubonisa amandla aphezulu okuthi ulungele, ukuthi ulungele ukuphathwa komthala kanye nempilo yothando nobunye. Thina eMkhandlwini Ophakeme siyanibingelela. Siyahlonishwa ngokuba khona kwakho, futhi asikwazi ukulinda ukwabelana nani ngale ndawo enkulu. Ngakho-ke kuze kube yisikhathi esizayo bangani bami abathandekayo, nginguZorrion waseSirius.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Zorrion — UMkhandlu Ophakeme waseSirian
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Januwari 17, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni abantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: IsiMongolia (iMongolia)