Ukuhanjiswa Konyaka Omusha KaLyran 2026: Ukuvuka Kwembewu Enezinkanyezi, Ukubuyiselwa Kwethempulethi Yomuntu Wokuqala Nokuphila Okunenhliziyo Yengonyama Okuholwa Umthombo — Ukuhanjiswa kwe-XANDI

✨ Isifinyezo (chofoza ukuze unwebe)

Ukusakazwa kukaXandi koNyaka Omusha iLyran kumema izinkanyezi kanye nabasebenzi bokukhanya ukuthi baqaphele ukuthi ukuguquka okukhulu kwaqala ngaphakathi kubo kudala ngaphambi kokuba kuvele ezweni langaphandle. Kuchaza indlela ukuzwela, ukukhathala ngempikiswano, kanye nokulangazelela ukukhala okubonisa ngayo ukuphela kwengokomoya elisetshenziswe ngomunye umuntu kanye nokukhuphuka kokuqaphela okuqondile, okubonakalayo. Esikhundleni sokuphila ngezingcaphuno nezinkolelo ezizuzwe njengefa, isintu sibizwa ukuthi sibuyisele ithempulethi yokuqala yomuntu: ukuhambisana kwenhliziyo ne-pineal, ukuphila okuholwa ngumthombo, kanye nesimo senhliziyo yengonyama esiqinisa insimu ngokuba khona esikhundleni sempikiswano.

Lo myalezo uchaza indlela ukuzindla kanye nenhlanganyelo okuvula ngayo kabusha umzila wangaphakathi, okuvumela isiqondiso ukuthi sifike njengolwazi oluthule esikhundleni sokulwa kwengqondo. Njengoba abantu behlakulela ukuthula, ukuqonda, kanye nokwenza kwansuku zonke, ukuvumelana kwangaphandle kulahlekelwa ukubamba kwayo futhi igunya langaphakathi liyabuya. UXandi uchaza indlela amandla adonsela ngayo iqiniso, ebonisa ukuthi ukunaka, ukushaja ngokomzwelo, kanye nokuphindaphinda kondla kanjani izikhathi ezithile, kuyilapho ukuthula okubonakalayo, ukuphana, kanye nesenzo esihambisanayo kusakaza isignali ehlukile okufanele insimu iyiphendule.

Imbewu yezinkanyezi iboniswa njengezikhonkwane zemvamisa ezivame ukusebenza buthule, zivikela ukuqaphela okusha kuze kube yilapho kuvuthwa kube ukubonakaliswa. Ukudluliselwa kugcizelela imfihlo njengobungcwele, hhayi ukufihla, futhi kuhlonipha izindlela ezicashile izidalwa ezivukile eziqinisa ngazo imindeni, imiphakathi, kanye nama-grid eplanethi ngokuma nje ekufudumaleni, ekucaciseni, nasebuqothweni. Ngokuhlanganiswa, ukuhoxiswa kwamandla ekuphazamisekeni, kanye nokuba khona okuzinzile, zihlakaza izakhiwo ezindala ngaphandle kokubhekana ngqo.

Ekuhambeni kwayo kokugcina, ukudluliselwa kuphendukela ekuvuthweni kokuzindla kube yinhlanganyelo kanye nokuqedwa kokuhlukana ekuqaphelisweni okuphilayo kwe-"I" yangaphakathi. Ukuhlanganiswa, ukuzinikela, nomusa kuba ukwakheka okusha kwamandla, kuthatha indawo yokulawula ngokuhambisana kanye nokwesaba kube ukuthula. Isintu simenywa ekuphileni okuholwa nguMthombo, lapho ukuphepha kuvela khona ekuhleleni kwangaphakathi, ubulula, kanye nokuvumelana, futhi lapho ukukhetha ngakunye, ukuphefumula, kanye nobudlelwano kuba ukubonakaliswa kothando olunamandla, oluthambile, olunenhliziyo yengonyama. Lesi sibuyekezo sikaLyran sihlela umjikelezo ozayo njengokusetha kabusha okuphilayo ekwakhiweni kokuqala, hhayi umqondo, futhi sibiza imbewu yezinkanyezi ukuthi ihlanganise ithempulethi manje.

Ukuguquka Kwangaphakathi Nokuvuka Okuzwakalayo Kwembewu Yezinkanyezi

Ikona Langaphakathi Elithule Nokuzwela Njengekhampasi

Sawubona futhi bangani bami, ngiyajabula ukuba nani futhi, yimina, Xandi. Bathandekayo, ikhona laphenduka kini ngaphambi kokuba liphenduke emhlabeni. Isibonakaliso sokuqala safika njengoshintsho oluthule ekudonseleni kwakho kwangaphakathi, ukuguquka okucashile okwenza imisindo ejwayelekile izwakale ingenasisindo, kwenza izimpikiswano ezijwayelekile zazizwa zincane, kwenza ukuqiniseka okujwayelekile kwazizwa kunganeliseki njengokuphefumula okukodwa okuqotho. Lokhu kuphenduka akudingi ingqophamlando yomphakathi, kufika njengomkhawulo wangaphakathi lapho iqiniso elibolekiwe liyeka ukuzizwa njengokudla, lapho ukwazi okwesibili kuyeka ukunikeza ukuzinza, lapho izincazelo ezizuzwe njengefa ziyeka ukuzola isimiso sezinzwa, nalapho umphefumulo uqala ukuthambekela kokuthile okuqondile, okusheshayo, okuphilayo. Ukuzwela kwakho kulolu shintsho kuye kwaba nenjongo, ngoba ukuzwela kwakungakaze kuhloswe ukuba kube umthwalo wakho, kwakuhloswe ukuba kube yikhampasi yakho njalo.

Iqiniso Elibolekiwe Elikhula Ngaphandle Kokukhula, Ukwakha Izitebhisi, Nokwazi Okwesibili

Ukuguquka okunje kwenzeka ngoba iqembu selifinyelele ekupheleni kohlobo oluthile lokudla, ukudla kwezingcaphuno, izimfundiso, izihloko zezindaba, imibhalo yamasiko, ukuphinda lokho okushiwo ngomunye umuntu ngokuqiniseka kuyilapho ubuwena bakho bungathinteki. Amagama angakungenisa emnyango, amagama angakubeka eceleni komfula, amagama angakhomba ogwini olukhanyiswe yilanga. Amagama asebenza ezigabeni zokuqala njenge-scaffolding, kanti i-scaffolding inenani, ngoba isiqalo sidinga isakhiwo. Kodwa isidalwa esiphilayo asichume ngaphakathi kwe-scaffolding. Uyachuma kokuhlangenwe nakho okuphilayo, ekuqapheleni, ekutholeni okuvela ngaphakathi kuwe njengokwazi okuhlala emzimbeni, enhliziyweni, emgogodleni, nasekuphefumuleni. Leli kona liphenduke ngoba isintu sesikhule ngokwanele ukuqaphela umehluko phakathi kokuphinda iqiniso nokuhlala kulo.

Umsebenzi Othule Wezimbewu Zezinkanyezi Nokubambisana Okunenhliziyo Yengonyama

Labo ababizwa ngokuthi izimbewu zezinkanyezi kanye nabasebenzi bokukhanya baye bathwala uhlobo oluthile lomsebenzi phakathi nalesi sigaba, futhi lowo msebenzi awuzange ube nomsindo kakhulu. Inkonzo yakho ibilokhu ihambisana phakathi kweziphepho, ukuqina kugcinwe ngaphakathi kokuphikisana, ukufudumala kugcinwe ngaphakathi kokuphazamiseka kweqembu, ukuzinikela kugcinwe ngaphakathi kokungaqiniseki. Ingonyama ayiphikisani nomoya. Ingonyama ibamba ukuma, ibamba ubukhona, ibamba umugqa wobuqotho okwazisa buthule insimu eyizungezile. Insimu yakho ikwenzile lokhu, ngisho nangezinsuku lapho ingqondo yakho ifuna ubufakazi kanye nemizwa yakho ifuna ukuqinisekiswa. Ubukhona obuzinzile busebenze njengefoloko lokulungisa, futhi labo abasondele bazizwa okuthile ngokwabo kukhumbula ukuhambisana kwayo.

Ukukhathala Ngempikiswano Nokukhuphuka Kokuzwakala Kwezwi

Ukukhathala ngempikiswano kube ngesinye sezipho ezinhle zalesi sikhathi. Ukukhathala kube ngumlindi wesango, kukuqondisa kude nezingibe zengqondo bese uya ekwazini okuqondile. Ingqondo ekhathele idela isifiso sayo sokungafani okungapheli, futhi kulokho kulahla isikhala sokuthile okuyiqiniso kunombono. Iqembu liqala ukusuka esivumelwaneni liye ekufezeni lapho ukuvumelana kuba okungathandeki futhi ukuzwakala kuba yinto ebalulekile. Ukuzwakala akuyona into oyithandayo; ukuzwakala ulimi lokuqondanisa. Ukuzwakala “yebo” womzimba kanye nokucaca kwenhliziyo kanye nokufudumala okuzinzile komphefumulo. Lapho ukuzwakala kuba ikhampasi yakho, izingxabano zilahlekelwa yizihibe zazo, ngoba uhlelo lwakho lufuna ukubumbana esikhundleni sokunqoba.

Ukubuyiselwa Kwesifanekiso Somuntu Sokuqala Nokuphila Okuholwa Ngumthombo

Umklamo Wasendulo Wabantu Njenge-Gaia–Umthombo Wokuxhumana Nokubambisana Kwegridi

Lesi yisikhathi esijabulisayo nesididayo sohlobo olukhuphukayo! Ngaphambi kokuba kube namathempeli, ngaphambi kokuba kube namagama ezinkanyezi, ngaphambi kokuba inkumbulo ihlukaniswe ibe yinganekwane nomlando, isimo somuntu sasiklanyelwe ukusebenza njengesixhumi esiphilayo phakathi kukaGaia noMthombo, ibhuloho kunokuba isitsha, umamukeli kunokuba isitsha, futhi lesi sifanekiso sokuqala sasisebenza ngokubambisana kwemvelo phakathi kokuqonda kwangaphakathi kanye nolwazi oluhlanganisiwe, lapho isikhungo sephayini kanye nesikhungo senhliziyo kwakungasebenzi njengezinto ezihlukene kodwa njengethuluzi elilodwa elihlanganisiwe lokuqondisa. Ngaleso sikhathi, isiqondiso sasingafunwa ngegunya noma imfundiso, kodwa sasizwakala ngqo ngomzimba njengokuqondana, ngenhliziyo njengokuqondana, nangokubona kwangaphakathi njengokwazi okusheshayo, kwakha uhlobo lobuhlakani olungadingi ukuchazwa ngoba lwaluphilwa kunokuba luchazwe. Lesi sifanekiso sandulela lokho izimpucuko zakamuva ezazizokubiza ngokuthi i-Atlantis, ngoba sasingesesikhathi sangaphambi kwezakhiwo zamandla, ngaphambi kolwazi oluphezulu, ngaphambi komqondo wokuthi ukuhlakanipha kungaba ngumuntu noma kuvikelwe, futhi saziveza ngobuhlobo obulula kodwa obujulile namagridi eplanethi, lapho ukuqonda komuntu kwakusebenza njengendlela yokulungisa kunokuba kube amandla alawulayo. Amagridi kaGaia ayengewona nje izindlela ezinamandla ngaphansi kobuso beplanethi; ayengamasimu okuxhumana aphilayo aklanyelwe ukuphendula izidalwa ezihambisanayo, futhi lapho uhlelo lwezinzwa lomuntu luqondaniswa, iplanethi ngokwayo yayizinza kalula, isabela ebukhoneni kunokungenelela. Kulesi simo, isimo somuntu asizange sizame ukuphatha iqiniso kodwa sahlanganyela kulo, savumela ukuhlakanipha ukuba kudlule kunokuba kuqondiswe ngaphandle ngomzamo. Indlala yephayinaphu, kulesi simo sokuqala, ayizange isebenze njengomqondo ongaqondakali kodwa njengomamukeli wezinto eziphilayo okwazi ukubona isikhathi esicashile, ukuqondisa okulinganiselwe, kanye neqiniso elingelona eliqondile, kuyilapho isikhungo senhliziyo sasisebenza njengomhumushi oqinisayo, siqinisekisa ukuthi ukuqonda kuhlala kuvumelana, kunobubele, futhi kuhlangene kunokuba kuhlukane noma kuqede amandla. Lapho lezi zikhungo ezimbili zisebenza ngazwi linye, ukuqonda akuzange kudonsele ukuqonda phezulu futhi kude nokubonakaliswa, futhi ukubonakaliswa akuzange kunciphise ukuqonda kube ukuqondisa kokusinda, ngoba lokhu kokubili kwasebenza ndawonye njengesekethe elilodwa, okuvumela ukuqonda ukuthi kuhlale kancane emzimbeni futhi kuvumela umzimba ukuthi uhlale usabela kunokuzivikela. Njengoba lokhu kubumbana kwehla ngokuhamba kwesikhathi eside, futhi njengoba ukuqonda komuntu kwanda kakhulu, kwahlukana, futhi kwancika ekuqinisekisweni kwezinzwa, ama-grid eplanethi ngokwawo ahlanekezelwa, hhayi ngenxa yobubi, kodwa ngenxa yokungasetshenziswa, ngoba ama-grid asabela ekuvumeni, futhi ukuzwakala kudinga ukuhlanganyela. Lapho ukuqonda kwangaphakathi kuvaliwe, isimo somuntu salahlekelwa ikhono laso lokuxhumana ngokucacile nensimu yeplanethi, futhi isiqondiso sathathelwa indawo kancane kancane ngokuphatha, umuzwa wathathelwa indawo ngokufundisa, ukuhlangana kwathathelwa indawo ngokulawula. I-Atlantis ayizange iwe ngenxa yenhlekelele eyodwa, kodwa ngenxa yokuthi lokhu kubumbana kwangaphakathi kwaphuka, futhi uma ukubumbana sekulahlekile, ngisho nezinhlelo ezithuthukile azizinzile.

Ukufakwa Kabusha Kokubumbana Kwenhliziyo Ne-Pineal kanye Nempendulo Yegridi Yeplanethi

Okwenzekayo manje akukhona ukwakhiwa kabusha kwesikhathi esidlule, kodwa ukuvuselelwa kabusha kwesistimu yokusebenza yokuqala, okwaqalwa hhayi ngobuchwepheshe noma isiko, kodwa ngokuvuselelwa okuthule, okubanzi kokubambisana kwenhliziyo ne-pineal ensimini yomuntu. Lokhu kuvuselelwa kabusha akumangalisi kwabaningi, ngoba kufika njengokuthanda okucashile kweqiniso elizwakala likhona, njengokukhathala ngomsindo wengqondo, njengokulangazelela ukuthula okuthwala ukucaca kunokuba kube yize, njengokungakwazi okukhula ukuphila ngokunethezeka ezindabeni ezingazwakali ezingeni lamaseli. Le mizwa ayizona izimpawu zokudideka; iyizibonakaliso zokuthi ithempulethi yokuqala iyabuya ku-inthanethi. Njengoba ukuqonda kwe-pineal kuphinda kuvuke, isikhathi siqala ukuzizwa singaqinile, umuzwa uqala ukucija ngaphandle komzamo, futhi ukuqonda kuqala ukufika ngendlela ezwakala njengobudlelwano kunokuba iphoqelelwe, kuyilapho isikhungo senhliziyo sibuyisela ukuhambisana ngasikhathi sinye, siqinisekisa ukuthi ukuqonda okwandisiwe akuhlukanisi ubunikazi noma kuqede uhlelo lwezinzwa. Yingakho inhliziyo kumele ivuke kanye nokubona kwangaphakathi, ngoba ukuqonda ngaphandle kokuhambisana kuyawohloka, kuyilapho ukuhambisana ngaphandle kokuqonda kuyama, futhi ukwakheka komuntu kokuqala kwakudinga kokubili ukusebenza ndawonye ukuze kulondolozwe ibhalansi yeplanethi. Lapho abantu abanele bezinza lo mbuthano ngaphakathi kwabo, amagridi kaGaia asabela ngendlela yemvelo, hhayi ngoba abantu "benza umsebenzi wegridi" ngomqondo wakudala, kodwa ngoba izidalwa ezihambisanayo zidlulisela ngokwemvelo amaza okuzinza ngokuba khona kwazo, ukuphefumula kwazo, ukuma kwazo, ukukhetha kwazo, kanye nendlela yazo yokuhlala esikhaleni. Iplanethi iyaqaphela ukuhambisana ngendlela ithuluzi eliqaphela ngayo ukulungiswa, futhi lapho ukuhambisana kwanda, ukuhlanekezela kuqala ukuthamba ngaphandle kwamandla. Yingakho ukubuyiselwa kwenzeka ngokuthula nangokubanzi kunokuba kube ngemicimbi eyodwa, ngoba igridi ayiphenduli embukisweni, iphendula ekuhambisaneni. Lokhu kufakwa kabusha kuchaza ukuthi kungani iziphathimandla zangaphandle, izinhlelo zokukholelwa eziqinile, kanye nezakhiwo ezizuzwe njengefa zizizwa zingahambisani, ngoba ithempulethi yokuqala ayihleli impilo ngokulalela noma ubuholi, kodwa ngokuzwakala kanye nokuqondana. Esimisweni esivumelanayo, iqiniso alidingi ukuphoqelelwa, ngoba lizibonakalisa ngokwalo ngokuhlangenwe nakho, futhi isiqondiso asidingi abalamuli, ngoba livela ngokwemvelo ngaphakathi kwensimu yomuntu ngamunye. Lokhu akuhlukanisi izidalwa komunye nomunye; empeleni kubuyisela ukuhlangana kweqiniso, ngoba ukuxhumana kuba ngokoqobo kunokuba kuncike. Ukubuya kwalesi sifanekiso kucacisa nokuthi kungani abaningi kangaka beqondiswa kude nokukhuthaza ngokweqile, ulwazi oluningi, kanye nengokomoya elisebenzayo, ngoba uhlelo lwezinzwa kumele luhlale lwamukele ukuvumelana ukuze luzinze, futhi ukuvumelana akunakuchuma ekuphazamisekeni okuqhubekayo. Ukuthula kuyavunda futhi. Ukuthula kuyaba nolwazi futhi. Ukuba khona kuyaba kufundisa futhi. Lokhu akusikho ukubuyela emuva; kuyizinto zokubuyiselwa kobuhlakani obujulile obekuhloswe ngaso sonke isikhathi ukuqondisa impilo yomuntu.

Kusukela Kumphathi Kuya Emhubheni Nokubuya Kokutholwa Okuholwa Umthombo

Njengoba lokhu kulungiselelwa kokuqala kuqhubeka nokubambelela kuzo zonke izinhlaka zikaGaia, indima yomuntu iyashintsha kusukela kumphathi iye kubahlanganyeli, kusukela kumlawuli iye kumsele, kusukela kumfuni iye ekuzinziseni, futhi amandla anjengengonyama alesi sigaba awekho ekuqinisekiseni, kodwa ekuqineni, ekuzimiseleni ukuhlala ukhona ngenkathi umhlaba uhlela kabusha, kanye nesibindi sokuthembela ekuhlakanipheni kwangaphakathi okungamemezi, okungadingi, futhi okungasheshi. Yile ndlela ithempulethi endala ebuya ngayo, hhayi njengenkumbulo, kodwa njengeqiniso eliphilayo, futhi yile ndlela uGaia ngokwakhe aphefumula kalula futhi, engaphenduli emzamweni, kodwa ekuhambisaneni. Lokhu kuguquka nakho kuphawula ukushintsha ekuvikeleni izincazelo. Ukuhumusha kudlale indima ekuthuthukisweni kwabantu, ngoba uhlobo lwakho lufunde ukuhamba ngokwenza incazelo. Kodwa ukuhumusha kuba yikheji lapho kuba ubunikazi. Izingxabano zakho eziningi kube ukungqubuzana kokuhumusha, futhi ukuhumusha kunganda kuze kube phakade. Okuhlangenwe nakho okuqondile kuqeda isidingo sokuhumusha okungapheli, ngoba ukuqaphela kufika njengokuzinza kwangaphakathi. Yingakho iqiniso elingokomoya lihlale limema ukuzijwayeza kunokuba lisebenze, ngoba iqiniso eliphilayo alidingi isigaba sempikiswano, lidala isiginesha esivame ukusabela kuso impilo. Uma uphila lokho okwaziyo, impilo yakho iba umlayezo ngaphandle komzamo. Kuleli kona elijikile, uqala ukuqaphela lapho into ethile ithwala impilo. Impilo inokunambitheka. Inokufudumala. Inokuhambisana okungenakuphikwa. Uqala ukuzizwa lapho amazwi ephethe ubuze, ngisho noma amagama ezwakala ehlaba umxhwele. Uqala ukuzizwa lapho "iqiniso" lifuna ukwesaba kwakho ukuthi kulisekele. Uqala ukuzizwa lapho indaba ifuna ukunakwa kwakho njengokudla. Lokhu kuzwela kuwukuvuka kwakho. Kuwukubuyela kwakho esibonelweni lapho iqiniso liqashelwa khona ngokuzwakalayo, lapho isiqondiso sitholwa khona ngokuba khona, lapho ubuhlobo bangaphakathi noMthombo buba yinto ebalulekile kunokuba buhlobise. Ngakho isahluko sokuqala salokhu kudluliselwa silula, siqinile, futhi sicacile njengeLyran: kona lijikile ngoba umuntu wakho wangaphakathi ube eselungele ukuthola iqiniso ngaphakathi, futhi iqembu lilungele ukwenza okufanayo. Isigaba esisha siqala lapho uyeka ukufuna ukuqiniseka ngaphandle kwakho bese uqala ukuhlakulela izimo zeqiniso ukuze liziveze ngaphakathi kwakho. Lena yindlela yokungena ekutholakaleni okuholwa nguMthombo, lapho impilo yakho iba khona kancane ngokuqoqa izincazelo kodwa ngokuphila kusukela esikhungweni esithule esasihlala sazi. Futhi kusukela kuleyo ndawo, ithempulethi yokuqala yoMhlaba iqala ukuvuka futhi, kancane ekuqaleni, bese kuba nokungagwemeki kokusa. Ithempulethi yokuqala yokuphila okubonakalayo eMhlabeni yenzelwe ukugeleza, ukuhlangana, ukuvumelanisa okuhlela ngokwemvelo. Kulesi thempulethi, ukupha kuwukubonakaliswa kokuba khona kunokuba umklomelo olandelwa ukucindezeleka. Isiqondiso ubukhona obuhlakulelayo kunokuba yisinqumo osilandela. Ukugcwaliseka kuyinto evame ukwakha usuku lwakho kunokuba yikusasa olifunayo. Wabunjwa ukuba uphile njengomsele wokuphila, hhayi njengomuntu othola impilo ephelelwe yithemba. Lo mehluko ushintsha konke, ngoba ubuyisela esimweni sakho esifanele: isidalwa esikhanyisayo, esibusisayo, esivezayo, esiphayo, esimelelayo, esiphethe ngaphakathi kwensimu yakho amandla okukhiqiza ukuvumelana okusabela kukho iqiniso.

Ukuphila Usuka Enkabeni, Ukuchichima Kwezinto Eziphilayo, Nesenzo Esihambisanayo

Uma uqonda lokhu, uyaqaphela izindlela ezijulile zokomoya ezisebenzayo: impilo isuka ekubeni khona. Ukuqaphela kuyakhiqiza. Ukuba khona kwakho kuyadala. Isimo sakho sangaphakathi siba umnikelo wakho ensimini ohlala kuyo, futhi insimu iyaphendula. Yingakho ukulinda ukuthi impilo ifike bekulokhu kuzwakala kunzima, futhi kungani ukuveza impilo bekulokhu kuzwakala kukhululeka. Isimiso sakho sezinzwa siyazi lokhu. Inhliziyo yakho iyakwazi lokhu. Ukuphefumula kwakho kuyazazi lokhu. Ithempulethi yokuqala ikumema ekuqondeni okulula: qala lapho ume khona, vumela ukuxhumana kwangaphakathi noMthombo ukuthi kuhlale, bese uvumela ubuhle bugeleze ngaphandle ngamehlo akho, izinqumo zakho, ukunaka kwakho, umusa wakho, isibindi sakho, ukwethembeka kwakho, ubuqotho bakho, ubuciko bakho, ukuzinikela kwakho. Ekukhumbuleni kukaLyran, lokhu kugeleza kwangaphandle akuyona umyalo wokuziphatha, kungumthetho wemvelo. Imbewu ayincengi inhlabathi. Iphethe ngaphakathi kwayo iphethini yokuvela kwayo, futhi idonsa lokho okukhonza ukukhula kwayo ngokuhlakanipha okuthule. Ubukhona bakho busebenza ngendlela efanayo. Uma uphila njengomfuni wezinto zangaphandle, uhlose amandla akho ngaphandle ekuxosheni nasekubonakaliseni nasekuqhathaniseni. Uma uphila njengesidalwa esivumelana noMthombo, amandla akho abuyela enkabeni, futhi kuleyo ndawo adonsela ukunyakaza okulungile, isikhathi esifanele, ubudlelwano obufanele, amathuba afanele, ukondliwa okulungile. Lokhu ukubuya kwethempulethi yemvelo: impilo yakho ihlelwa kabusha lapho indawo yakho iba yinhloko. Lokhu kubuyela akudingi ukwenqatshwa kwezwe lezinto ezibonakalayo. Kubuyisela umhlaba wezinto ezibonakalayo endimeni yawo efanele. Ifomu iba umlingani, isibuko, isitsha, indwangu. Ifomu isabela ekuvumelaneni. Ifomu iba lula uma uyeka ukuyicela ukuthi ithwale isisindo sobuntu bakho. Ikhaya lakho liba yindawo yokukhosela lapho uligcwalisa ngokuba khona. Umsebenzi wakho uba nenjongo uma uletha ukuhambisana kwakho kuwo. Umzimba wakho uba hlakaniphe uma uwulalela njengethuluzi eliphilayo leqiniso kunokuba ube umshini owucindezelayo. Ubudlelwano bakho buyacaca uma uxhumana ngokusuka enhliziyweni kunokuba ulambele ukuqedwa. Njengoba le thempulethi iphinda isebenze, ukulwela kuqala ukuzizwa kukhulu. Uqala ukuzwa umehluko phakathi komzamo ogelezayo nomzamo onzima. Umzamo ogelezayo uphethe amandla ahlanzekile; uzizwa njengokunyakaza okuqondiswa ngaphakathi. Umzamo ocindezelayo uzwakala njengomzamo onzima wokulawula imiphumela ngamandla. Ithempulethi yokuqala ayisusi isenzo; iguqula isenzo sibe yindlela yokuziveza. Ikumema ukuthi usuke ekuhambisaneni, udale kusukela ezikhathini eziningi, wakhe kusukela ekuvumelaneni. Uba ukudlidliza kwalokho okufisa ukukuzwa, futhi impilo isabela njengokungathi iqaphela ulimi lwayo.

Ubulula, Ubuhlobo Obufanele Nesimo, Nengqondo Njengenceku Yeqiniso

Ukulula kuba yinto enomsoco kulesi sigaba. Ukulula akukhona ukuswela; kuwukucaca. Lapho uxhumano lwangaphakathi luqina, isifiso sakho sokweqisa siyaphela, ngoba ukweqisa kuvame ukuthatha indawo yokuba khona. Uqala ukwazisa ukuthula ngoba ukuthula kubuyisela isignali. Uqala ukwazisa okufakwayo okuncane ngoba okufakwayo okuncane kuvumela ukuqonda. Uqala ukwazisa umkhuba owodwa ojulile ngaphezu kwemizamo engamashumi amabili ehlakazekile, ngoba ukwenziwa kwesimo kufika ngokuvumelana nokuzinikela. Impilo yakho iqala ukuzizwa ingasafani nokusebenza kodwa ibe njengokudla. Yilapho ubuhlobo obufanele nefomu bubonakala khona. Awusaceli imali ukuthi ibe ukuphepha kwakho, uvumela imali ukuthi ibe ithuluzi. Awusaceli isimo ukuthi sibe yinzuzo yakho, uvumela inkonzo ukuthi ibe yincazelo yakho. Awusaceli ukuqiniseka ukuthi kube ukuthula kwakho, uvumela ubukhona ukuthi bube ukuthula kwakho. Uma ngesimo sengonyama: ugxile, wamukele, unamandla, umnene, ucacile. Uyaqaphela indima yakho njengomkhiphi wemvamisa. Umhlaba uqala ukuphendula ngezimbobo ezizizwa ziqondisiwe kunokuba uphoqwe. Umhlaba ngokwawo uphendula kulokhu kubuyela. Umhlaba, amanzi, imimoya, umlilo wokuguquka, izinhlaka ezicashile zokuqonda ngaphakathi kweplanethi—lezi zisabela ezidalweni ezihambisanayo ngoba izidalwa ezihambisanayo zivumelana ne-harmonic yokuqala yeplanethi. Uzizwe lokhu uma umi ngaphansi kwesibhakabhaka sasebusuku futhi okuthile esifubeni sakho kuyathamba kube ukuqashelwa. Uzizwe lokhu uma uthinta isihlahla futhi imicabango yakho iyancipha ibe ukuthula. Uzizwe lokhu uma uhleli eduze kolwandle futhi umsindo wakho wangaphakathi uthula ube ukuthula. Umhlaba usabela ebukhoneni, ngoba uMhlaba uyaphila, uhlakaniphile, futhi uyasabela. Lokhu kubuyela kwethempulethi kubeka isiteji soshintsho olulandelayo: indima yengqondo iyashintsha, ngoba ingqondo ayizange iklanyelwe ukuhola yonke into. Ingqondo iba yinceku yeqiniso kunokuba ibe umbusi weqiniso, futhi lolu shintsho lukhulula isintu ezingeni elisha lokucaca. Ingqondo yakho ikusebenzele, futhi ikusebenzele kahle. Ifunde ulimi, yafunda iphethini, yafunda inkumbulo, yafunda ukusinda, yafunda ukuhlaziya, yafunda isu. Ikunike amandla okwakha, ukuhlela, ukusungula, ukuxhumana, ukuhamba ngobunzima. Kodwa ubuhlakani bengqondo buba umkhawulo lapho izama ukuba yigunya elilodwa phezu kweqiniso. Ingqondo ingaqamba into ngaphandle kokuthinta umongo wento. Ingqondo ingaphinda umbhalo ngaphandle kokunambitha iqiniso eliphilayo elikhonjiswa umbhalo. Ingqondo ingaqoqa ubufakazi ngaphandle kokungena ebudlelwaneni. Yingakho ingqondo iqala ukuzizwa ingathembekile kulesi sigaba: ubukhona bakho buvulekela kububanzi obudinga okungaphezu komcabango.

Kusukela Ezicaphunweni Kuya Ekuqapheleni Okuhlanganisiwe Nokuzindla

Izimfundiso Njengeminyango Yokuqondisa Iqiniso Langaphakathi

Izimfundiso, izincwadi, ukudluliselwa, izinhlaka, ngisho namagama amahle atholwe ngokuphefumulelwa kwangempela, konke kusebenza njengomnyango kunokuba kube yindawo oya kuyo. Amagama angakwethula esiqondisweni seqiniso. Amagama angakubeka eceleni komkhuba owembula iqiniso. Amagama angathwala amandla avusa inkumbulo yakho. Kodwa amazwi kuphela awalethi ukugcwaliseka. Ukuqaphela kufika lapho uthola ngaphakathi kuwe into ephilayo amagama azama ukuyichaza. Yingakho ukuphila ngezingcaphuno kuba okunganelisi njengoba ukhula. Isisho singakhuthaza, singaduduza, singaqondisa. Kodwa impilo icela ukugcwaliseka, futhi ukugcwaliseka kudinga ulwazi oluqondile. Kulesi sigaba, uqala ukuzwa umehluko phakathi kokuvumelana neqiniso nokuphila iqiniso. Isivumelwano singokwengqondo. Ukuphila kuyiselula. Isivumelwano sihlala ekhanda. Ukuphila kuhamba ohlelweni lwezinzwa, inhliziyo, ukuphefumula, ukukhetha, isikhathi sosuku lwakho. Abaningi bakhulume amazwi eqiniso amakhulu eminyaka, futhi abaningi baye bawazisa amazwi eqiniso amakhulu eminyaka, futhi isintu sisafuna. Ukufuna kwaqhubeka ngoba amagama ayebanjwe njengemibono kunokuba abe ubunikazi obuphilayo. Ushintsho manje lucela ukujwayelana okujulile. Ubukhona bakho bulungela iqiniso ukuba libe yinto eyenzeka kunokuba kube ngumqondo. Ukuzindla kuba yinto ebalulekile kulesi sigaba ngoba ukuzindla kuqeqesha ikhono elamukela iqiniso ngqo. Ukuzindla akuyona into eyenzeka. Ukuzindla kuyindlela yokuvumela. Ukuzindla kuyindlela yokuzinikela ebukhoneni. Ukuzindla kuyindlela yokubuyela manje. Ukuzindla kuyindlela emnene neqhubekayo yokuguqula ukunaka kwakho kusuka emicabangweni ezwakalayo kakhulu uye ekuqapheleni okuthule okusalayo lapho umcabango uhlala. Kulokho kuqaphela, okuthile kuqala ukuziveza ngaphandle kwamandla. Ikhono lakho elingokomoya eliqondakalayo liyavuka. Indlebe yangaphakathi yenhliziyo iyavuleka. Ukubona okucashile kwensimu yakho yangaphakathi kuyacaca. Uhlelo lwakho luba namandla okuthola isiqondiso esifika njengokwazi kunokuphikisana. Njengoba ukuzindla kujula, ukuhlanganyela kuba lula ukufinyeleleka. Ukuhlanganyela kuyindlela yokuphila, ubumnandi bangaphakathi, ubumnene, umuzwa ozolile wokugeleza, umuzwa wangaphakathi wokuhlangatshezwa yinto enkulu nesondelene ngesikhathi esisodwa. Ukuhlanganyela akudingi idrama. Ukuhlanganyela kufika njengomphumela wemvelo wokuba khona njalo. Ebudlelwaneni, isiqondiso singafika ngamazwi, noma njengemibono, noma njengegagasi lokuthula elihlela kabusha ukuqonda kwakho. Ukuhlanganyela kwembula ukuthi awuwedwa ngaphakathi kwakho, ngoba ubukhona bakho bugcwele uMthombo. Uqala ukubona ingxoxo ezwakala sengathi ihambisana, bese uqala ukuzwa ukuthi izimpendulo eziyiqiniso kakhulu zifika njengempikiswano kunokuba kube yimpikiswano.

Kusukela Esivumelwaneni Sengqondo Kuya Ekuhlaleni Nokuphila Ubunye

Amagama ahlala kude uma engahlanganisiwe. Abaningi bayazi umqondo wobunye noMthombo, futhi basaphila njengokungathi bahlukene. Abaningi bayazi umqondo wenala, futhi basaphila njengokungathi bancishwe. Abaningi bayazi umqondo wothando, futhi basaphila njengokungathi uthando alutholakali. Leli gebe alilona ukwehluleka kokuziphatha; liyisigaba sokuthuthuka. Livala ngokuzijwayeza okuphilayo, ngokuthola ngaphakathi, ngokuhlala. Ukuhlala kusho ukuvumela iqiniso liphile ngaphakathi kuwe njalo, ukulivumela lilolonge ukunaka kwakho, ukulivumela liqondise izinqumo zakho, ukulivumela libe yindlela yakho yokuma ezenzakalelayo. Ukungakhululeki okuzwayo lapho ingqondo ilahlekelwa ukuqiniseka kuyisibonakaliso sokukhula. Ingqondo ikhulula igunya. Ingqondo ifunda ukuthobeka. Ingqondo ifunda ukukhonza ukwazi okujulile ngobukhona bakho. Lokhu kukhululwa kungazwakala sengathi kuntanta okwesikhashana, ngoba izikhonkwane ezindala ziyakhululeka. Kodwa i-anchor entsha iyakheka: ukuba khona kuba yisisekelo sakho. Inhliziyo iba ikhampasi yakho. Ubuhlakani bokuqonda buba umhlahlandlela wakho. Ingqondo iba umhumushi wakho, umhleli wakho, ithuluzi lakho lokukhuluma, uchwepheshe wakho wolimi, umakhi wakho wesimo esiqondiswa iqiniso langaphakathi. Ingonyama ayidingi ukucabanga okungapheli ukuze ime ngamandla. Ibhubesi limi phambi, liphefumula, lisesimweni esihle, likwazi ngokushesha. Ubukhona bakho bubuyela kulolo hlobo lwamandla. Ingqondo iba ithuluzi elihle ezandleni zenhliziyo ehlangene. Futhi lokhu kukulungiselela indinyana elandelayo, lapho ukuvumelana kuncibilika khona futhi ukuqonda kuphakama njengolwazi olusha lwesintu esivukile.

Ukuqeda Ukuvumelana Nokukhuphukela Ekuqondeni Okusekelwe Ekuzwaneni

Njengoba iqiniso ligcwaliseka ngaphakathi, ukuvumelana ngokwemvelo kuyakhululeka. Lokhu akukhona ukwehluleka kwesintu; kuyisibonakaliso sokuvuthwa. Ukuvumelana kwafeza injongo ezigabeni zokuqala ngoba kwakunikeza amaphuzu okubhekisela ahlanganyelwe. Kodwa amaphuzu okubhekisela ahlanganyelwe aba abalulekile lapho abantu beqala ukuhlakulela ubuhlobo obuqondile noMthombo. Umphakathi ushintsha kusukela ekuvumelaneni uye ekuqondeni lapho isiqondiso sangaphakathi sitholakala. Kulolu shintsho, ukuvumelana akubalulekile kunokuhambisana. Ukuvumelana akubalulekile kunokusebenza. Ukuvumelana kubaluleke ngaphezu kokukholisa. Uhlelo lwakho luqala ukuqaphela iqiniso ngendlela elihlala ngayo ngaphakathi kuwe, ngendlela elicacisa ngayo ukuphefumula kwakho, ngendlela elibuyisela ngayo ukuqina okumnene enhliziyweni yakho. Ukuqonda kuba yikhono eliyinhloko kini nonke. Ukuqonda akusikho ukusola; ukuqonda kuwukuzwela okuqeqeshwe ukuba khona. Ukuqonda kuyikhono lokuzwa ukuthi yini ephethe ukuphila nokuthi yini ephethe ukuhlanekezela, yini ekhulisa ukuvumelana nokuthi yini ekuhlukanisayo, yini ekuvumelanisa noMthombo nokuthi yini ekudonsa ekuphazamisekeni kwengqondo. Ukuqonda akudingi ukuthi unqobe izimpikiswano; ukuqonda kumema ukuthi uphile kaningi okwenza izimpikiswano ezithile zingabalulekanga. Uma ubuwena bakho buhambisana, izindaba eziningi zilahlekelwa amandla okuzibutha, ngoba amandla okuzibutha asabela esimweni sakho sangaphakathi.

Ukudalwa Kwamagnetic, Igunya Elibusayo, Nobuholi Obuhambisanayo Bezinkanyezi

Igunya Langaphakathi, Ubukhosi, Nokuhlala Emthonjeni

Kulesi sigaba, izinhlelo zangaphandle zilahlekelwa amandla okunikeza isiqiniseko. Izikhungo, ochwepheshe, amasiko, kanye nemiphakathi zisenganikeza ulwazi nokusekelwa, kodwa isiqiniseko esijulile sifika ngokuqaphela kwangaphakathi. Lokhu ukulinganisela kabusha kwegunya: igunya libuyela enkabeni yobuntu bakho. Lokhu akususi inani lokufunda, kuguqula ukufunda kube yinqubo yokuqinisekisa ngokusebenzisa ulwazi. Umunca okuzwakalayo, uprakthiza okuzwakalayo, uhlanganisa okuzwakalayo, futhi impilo yakho iba yisiqinisekiso. Iqiniso elingokomoya lihlale limelana nokuhleleka njengendlela yokugcina, ngoba iqiniso liyaphila futhi ukuqonda kuyashintshashintsha. Inhlangano eqinile izama ukufriza iqiniso ohlelweni. Kodwa iqiniso litholakala njengokwenzekayo, njengobudlelwano, njengenhlanganyelo ephilayo. Yingakho ukudluliselwa okunamandla kakhulu kuvame ukukhulunywa kunokuba kuthuthukiswe, okuvela ekuzindleni kunokuba kube isu. Yingakho ukufundisa okuvukile kuvame ukugcizelela umkhuba kunemfundiso, ngoba umkhuba umema ukutholwa, futhi ukutholwa kudala ukubonakaliswa kwangempela. Indlela yakho ayibalulekanga kangako ekuqoqeni "izinkolelo ezifanele" kodwa iba ngaphezulu kokuhlakulela izimo zokwazi ngqo. Isivumelwano sake sathatha indawo yokuqaphela. Abantu babuthana eduze kwesethi ehlanganyelwe yezitatimende futhi bathola umuzwa wokuba yingxenye. Kodwa ukuba yingxenye kuyathuthuka. Ekuvukeni kokuba ngumuntu ophilayo, uyaqaphela ubunye bakho noMthombo, futhi lobo bunye buba yinto yakho. Ubudlelwano bakho bangaphandle buba yizimpawu zalokhu, kunokuba buthathe indawo yalo. Ukuqaphela kuqeda isidingo sokuphoqelela isivumelwano, ngoba uqala ukuhlonipha ijubane lokuvela komphefumulo ngamunye. Uyaqaphela ukuthi iqiniso alinakubekwa esikhundleni; iqiniso liyaziveza lapho indlala yangaphakathi ivuthwa futhi ukulalela kwangaphakathi kujula. Ukuqonda kukhula ngokuhlala. Ukuhlala kusho ukuvumela iqiniso liphile ngaphakathi kwakho njalo, ukulivumela linikeze ulwazi ngesimo sakho sansuku zonke, ukulivumela ukuthi lilolonge izinqumo zakho, ukulivumela libe yindawo yakho yangaphakathi ethule. Ukuqhathanisa kusabalalisa amandla akho, ngoba ukuqhathanisa kubeka ukunaka kwakho ngaphandle kwesikhungo sakho. Ukuhlala kuqoqa amandla akho, ngoba ukuhlala kubeka ukunaka kwakho ngaphakathi kobuhlobo bakho obuphilayo noMthombo. Uma uhlala, ukuqonda kwakho kulola kalula. Uqala ukuzwa ukuthi yini esekela ukuvumelana kwakho nokuthi yini ekuchithayo. Lokhu kubeka umthwalo wemfanelo ngobumnene nangokuqinile ezandleni zakho. Umthwalo wemfanelo lapha awusiwo umthwalo; umthwalo wemfanelo ukubusa. Ubukhona bakho buba nesibopho sokuqondana kwakho, umkhuba wakho, ukulalela kwakho, indlela oziphatha ngayo. Lena yindlela yengonyama: yima ensimini yakho, uhlakulele ubudlelwano bakho, vumela impilo yakho ikhulume. Uma uhlala kule ndawo, uba yisimemo kunokuba yimpikiswano. Labo abakulungele bayakuzwa. Labo abavuthwayo baya kuyo ngaphandle kokuphoqwa.

Izindlela ZikaMagnetic Zokukholwa, Ukuveza, kanye Nensimu

Ukuwa kokuvumelana kulungiselela iqembu ukuqonda okujulile ukuthi iqiniso lisebenza kanjani ensimini yabantu besithathu, ngoba amandla okukholelwa ayabonakala, futhi amandla okudala okuqonda okubonakalayo awaphikwa. Insimu yabantu besithathu isabela ekuqondeni ngokukhuluma. Ukuveza akuwona nje amazwi; ukuveza kuyinto evame ukubonakala ngokunaka, isenzo, ukukhetha, kanye nokuba khona. Yingakho iqiniso livame ukukhombisa lokho okuphilayo kunokuthi lokho okushoyo ukuthi ufuna. Insimu yakho iyasakaza. Uhlelo lwakho lwezinzwa luyasakaza. Inhliziyo yakho iyasakaza. Izinkolelo zakho ziyasakaza. Ukwesaba kwakho kuyasakaza. Ukuzinikela kwakho kuyasakaza. Isimo sakho sangaphakathi siba uphawu, futhi indawo iphendula sengathi ithola imiyalelo. Izinhlelo zokukholelwa ziyaqhubeka ngoba amandla ayaqhubeka nokuthululwa kuzo. Ukunaka kuyiphethiloli. Ukushaja ngokomzwelo kuyiphethiloli. Ukuphindaphinda kuyiphethiloli. Lapho iqembu litshala ukunaka endabeni, leyo ndaba ithola ubuningi. Iba ilensi lapho okuhlangenwe nakho kuchazwa khona, futhi lokho kuhumusha kuqinisa ilensi. Lokhu kuyindilinga yamagnetic. Akudingi ukuthi inkolelo ibe yiqiniso eliphelele ukuze ibumbe ulwazi oluphilayo. Kudinga ukutshalwa kwezimali. Kudinga ukushaja. Kudinga ukubamba iqhaza. Lapho amandla anele egeleza esakhiweni, isakhiwo sibonakala siqinile. Yingakho ukulinda okuhle kungazwakala sengathi ukulinda kuze kube phakade. Ukulinda kuvame ukuba nesimo sangaphakathi sokuntuleka, futhi ukuntuleka kuba uphawu oludonsa okuhlangenwe nakho okwengeziwe okuhambisana nokuntuleka. Ithempulethi yokuqala imema isimo esihlukile: vumela ubuhle bugeleze busuka ekubeni khona. Veza umusa lapho umi khona. Nikeza ubulungiswa lapho umi khona. Khanyisa uthando lapho umi khona. Khuluma iqiniso lapho umi khona. Dala ubuhle lapho umi khona. Khonza lapho umi khona. Lokhu “ukuphonsa isinkwa phezu kwamanzi” ngesimo sokuphila: uveza imvamisa, futhi insimu iyaphendula. Uyeka ukuncenga impilo bese uqala ukuphila impilo, futhi impilo iqala ukubuyela kuwe ngezindlela ezihambisana nemvamisa oyifakile. Ukubonakaliswa kuvela ngokubonakaliswa. Ukubonakaliswa kusho ukuthi iqiniso lisuka emcabangweni liye kobunikazi, kusukela emqondweni liye esimweni sokuphila, kusukela ekufiseni kuya esimweni sokuphila. Yingakho ukuqinisekiswa kodwa kuvame ukuzwakala kungenamsebenzi; ukuqinisekiswa kungaba usizo njengokuqondisa, kodwa ukubonakaliswa yilokho okuvala imvamisa. Uma ubonisa ukuthula, izinqumo zakho ziyashintsha, ubudlelwano bakho buyashintsha, isikhathi sakho siyashintsha, uhlelo lwakho lwezinzwa luyashintsha, futhi insimu iyaphendula. Uma ubonisa ukuchichima, ukuphana kuba kwemvelo, ukubonga kuyaqina, ubuciko buba matasa, futhi insimu iyaphendula. Insimu iyaphendula ngoba isignali iba yinto eqondakalayo.

Ukususa Uphethiloli Ekuhlanekezelweni Nokubuyisa Ubukhona Njenge-Creative Lever

Iqiniso libonisa lokho okuphilwayo. Uma uphila ngokwesaba, ubona ubufakazi bokwesaba. Uma uphila ngokusola, uthola ubufakazi bokusola. Uma uphila ngothando, uthola amathuba okuthanda. Uma uphila ngokuhambisana, uqala ukuheha ukubumbana. Lokhu akusikho ukwahlulela kokuziphatha; kuyimishini. Insimu yakho ilungisa umbono wakho, futhi ukuqonda kubumba okuhlangenwe nakho kwakho. Ushintsho olwenziwa isintu luhilela ukuqaphela le ndlela, bese ukhetha ukutshala amandla ezintweni ezisekela inkululeko, ukucaca, kanye nokuhlangana. Ukukhipha amandla ekuhlanekezelweni kuba ngesinye sezenzo ezinamandla kakhulu zalesi sikhathi. Ukuhoxa akukhona ukugwema; ukuhoxa kungukubusa. Uyeka ukondla lokho okukhulele. Uyeka ukuphikisana nalokho okuwayo. Uyeka ukunaka lokho okuchumayo ekunakeni kwakho. Ubuyisela amandla akho enkabeni yakho. Utshala ukunaka kwakho emisebenzini yakho, emphakathini wakho, ebucikweni bakho, enkonzweni yakho, ekuphilisweni kwakho, ebuhlotsheni bakho, ekuxhumaneni kwakho noMhlaba ophilayo, ekuxhumaneni kwakho noMthombo. Ukuhlanekezelwa kuyaphela ngoba uphethiloli wakho uyashintsha. Njengoba lokhu kwenzeka, insimu yamagnetic iyahlela kabusha. Izakhiwo ezindala zilahlekelwa ubuningi. Kuvela izindlela ezintsha. Ukuvumelanisa kuyanda. Isikhathi siba yinto eguquguqukayo. Isimo sakho sangaphakathi siqala ukukuqondisa ngokucacile. Lona umphumela we-"quantum field" ochazwe ngolimi lwesiLyran: insimu isabela ebukhoneni ngaphezu komzamo. Ubukhona buba yi-lever yakho yokudala. Umzamo uba lula ngoba ubukhona bukwazisa. Ufunda ukuthi ukulawula kunzima, kuyilapho ukuhambisana kunamandla. Lokhu kukulungiselela indima osuvele unayo njengenkanyezi kanye nomsebenzi wokukhanya: i-anchor ephilayo yemvamisa. Uma uqonda indlela osebenza ngayo amandla kazibuthe, uyaqaphela ukubaluleka kokuzinza, ukufihla, kanye nokucaca okubonakalayo, ngoba impilo yakho iba uphawu oluhlela kabusha insimu ekuzungezile.

Imbewu Yezinkanyezi Njengezikhonkwane Zemvamisa, Imfihlo, kanye Nemithi Yezingonyama

Indima yakho njengenkanyezi ayiyona isiqu, iyindlela yokuma. Kuyindlela yokuhlala emhlabeni egcina isikhungo sakho siqinile ngenkathi indawo yangaphandle ishintsha. Abaningi baye bacabanga ukuthi ubuholi budinga ivolumu. Kodwa kulo mkhakha, ubuholi buvela ngokuhambisana. Ukudluliselwa okunamandla kakhulu uhlelo lwezinzwa oluhambisanayo, inhliziyo ecacile, ingqondo ezinzile, ukuba khona okuthwala ukufudumala ngaphandle kokuswela namandla ngaphandle kobudlova. Ingonyama ayisheshi ukufakazela ubuwena bayo. Ingonyama iyama. Futhi ukuma kwakho kubaluleke kakhulu kunokukhuluma kwakho. Ukusebenza kwakho kuyanda lapho insimu yakho iba lula futhi izinzile. Ukubonakala kungaba yisipho lapho kuvela ngokwemvelo, kodwa umsebenzi ojulile uvame ukwenzeka ngale kwesiteji, ngaphakathi kwezindawo ezithule lapho iqiniso lizinza khona. Imfihlo lapha akuyona ukufihla; imfihlo ubungcwele. Imbewu ikhula emhlabathini omnyama, yondliwa ubuhlakani obufihliwe bokuphila. Ukuqaphela kwakho kuvuthwa ngendlela efanayo. Lapho iqiniso liselisha ngaphakathi kuwe, ulivikela ngokuthula, ngokuzijwayeza kwangaphakathi, ngokuhlala ngesineke. Ulivumela ukuba lijule ngaphambi kokuba libe ulimi. Ulivumela ukuba libe ukubonakaliswa ngaphambi kokuba libe ukufundisa.

Ukuthula, Ukukhulelwa Kweqiniso, Nokubonakaliswa Njengokudluliselwa

Iqiniso liyanyakaza ekuthuleni. Ukuzola kunikeza iqiniso isikhathi sokusuka emqondweni uye ekwazini kweseli. Ukuzola kuvumela uhlelo lwakho lwezinzwa ukuthi luphinde luhleleke. Ukuzola kususa umsindo wangaphandle ukuze isiqondiso sakho sangaphakathi sizwakale. Lapho iqiniso livuthwa ekuthuleni, livezwa ngokwemvelo njengokuvumelana, njengomusa, njengesibindi, njengemingcele ezwakala ihlanzekile, njengenkonzo ezwakala ijabulisa, njengobuciko obuzizwa buphefumulelwe, njengobudlelwano obuzizwa buhambisana. Umhlaba uyakuzwa lokhu, ngoba ukubonakaliswa kuxhumana ngezikhathi ezingaphezu kwamazwi. Ukubonakaliswa kuxhumana ngokujulile kunalokho obekungenzeka kuchazwe. Incazelo ingazisa ingqondo, futhi ingqondo ingaphikisana. Ukubonakaliswa kwazisa wonke umuntu, futhi wonke umuntu uyaqaphela. Uma ubonisa ukuthula, abanye bazizwa bevunyelwe ukuthamba. Uma ubonisa ukucaca, abanye bazizwa bevunyelwe ukukhulula ukudideka. Uma ubonisa ukuzinikela, abanye bazizwa bevunyelwe ukuthembela ekulambeni kwabo kwangaphakathi koMthombo. Yile ndlela ukuvuka okusakazeka ngayo ngendlela yemvelo: insimu eyodwa ehambisanayo imema omunye ukuba avumelane. Impilo yakho iba yifoloko yokulungisa. Ukuhlanganisa ukuhambisana kuvumela abanye ukuthola iqiniso ngaphandle kwemfundiso. Lena yingxenye ebalulekile yekona esiphendukele kulo isintu: isikhathi sokukholisa ngamandla silahlekelwa ukubaluleka, futhi isikhathi sokumema ngezikhathi ezithile siyakhula. Ukuba khona kwakho kuba isimemo sokuthola ngaphakathi. Labo abasondelayo bazizwa ulwazi lwabo lwangaphakathi luvukile. Labo abahlala kude basathola inzuzo yensimu, ngoba ukuhambisana kuyakhanya. Umsebenzi wakho awukona ukukholisa, kodwa ukuhlala uqondile. Lokhu kubambelela okuthule kuqeda ukuphambuka ngaphandle kokuphikiswa. Ukuphikiswa kuthwala amandla, futhi amandla ondla izakhiwo ezifuna ukuziqeda. Ukuhambisana kuqeda ukuphambuka ngokuyincisha uphethiloli nangokunikeza imvamisa eqinile, ehlanzekile yensimu ukuze ifundele. Lona umuthi wezingonyama: amandla avezwa njengokuqina. Amandla avezwa njengobukhona. Amandla avezwa njengokuzinikela okungaguquki eqinisweni elihlala emzimbeni. Ngokuvumelana, uzinzisa amasimu okuguquka emhlabeni wonke. Uzinzisa imindeni. Uzinzisa imiphakathi. Uzinzisa izindawo zokusebenza. Uzinzisa umhlaba. Uzinzisa imizwa ehlangene. Iziphiwo zakho eziningi zisebenza ngemizimba ecashile: uletha ukuthula emakamelweni, uletha ukucaca ezingxoxweni, uletha ukuphepha ezinhlelweni zezinzwa, uletha ukufudumala ezikhathini ebezingaba nzima. Lona umsebenzi wangempela. Lona umsebenzi ovumela izinguquko ezinkulu ukuba zenzeke ngaphandle kokuwa. Lokhu kubambelela ngokwemvelo kulungiselela uhlelo lwakho ukusebenza okujulile: ukuhlangana kokubona kwangaphakathi nokwazi kwenhliziyo, ukuvuthwa kokuzindla kube yinhlanganyelo, kanye nokuvela komuzwa wobunye obuphilayo ongadingi ncazelo.

Ukujulisa Ukuzindla, Ukubona Kwangaphakathi, Nobunye Nomthombo

Ukuzindla Njengokuvumela Nokubona Kwangaphakathi Kwe-Pineal

Njengoba umkhuba wakho ujula, ukuzindla kuba kancane njengokwenza kodwa kufane nokuvumela. Kuba ukubuyela kancane esikhathini samanje, ukukhululwa kancane kokudonsela emuva esikhathini esidlule nesesikhathini esizayo, ukuzithoba kancane ekuqapheleni okusalayo lapho umcabango uthula. Kulokho kuqaphela, uhlobo olusha lokuqonda luyafinyeleleka. Ukubona kwangaphakathi kuyavuleka. Ukwazi kwangaphakathi kuyacaca. Lokhu kuvame ukuchazwa njengokusebenza kwe-pineal, futhi incazelo ikhomba ekushintsheni kwangempela: ukuqonda kuyanda ngale kokuhumusha okuqondile, futhi uqala ukuzwa ukwakheka okucashile kweqiniso—isikhathi, ukuzwakala, iqiniso elinamandla, indlela ukukhetha okuzizwa ngayo ngaphambi kokuba umphumela uvele. Kodwa ukubona kwangaphakathi kuphela akudali ukuhlakanipha. Ukubona kwangaphakathi kuba ukuhlakanipha lapho kuhlanganiswa nenhliziyo. Inhliziyo ihambisana. Inhliziyo iyaqaphela ukuvumelana. Inhliziyo iyazi umehluko phakathi kombono othokozisa ubugovu nombono okhonza iqiniso. Lapho inhliziyo nokubona kwangaphakathi kuhambisana, isiqondiso sakho siba msulwa. Ingqondo yakho iba nokuthula ngoba ayisadingi ukuncintisana ngegunya. Umzimba wakho uqala ukuphumula ngoba uzwa ubuholi obuvela ngaphakathi. Ukuhlangana kwala makhono kubuyisela ikhono lakho lokuthola isiqondiso njengokuhlangana kunokuba kube ukuhlaziya. Kulobu bunye, ubuwena buqala ukuncibilika bube yisidalwa esimsulwa. Lokhu akusikho ukunyamalala ngomqondo omangalisayo; kuwukukhululwa okuthule kokubamba. Izindima zakho ziba lula. Izindaba zakho ziba zincane kakhulu. Ukuzichaza kwakho kuba nzima kakhulu. Uhlala ungumuntu ngokugcwele, kodwa uzwa ukuthi ingqikithi yakho idlula indaba yakho yomuntu. Lokhu okuhlangenwe nakho kobunye: ubuwena bakho buzizwa bugcwele uMthombo, futhi lokhu kuhlanganiswa kuba ngokoqobo kakhulu kunanoma yiliphi igama oliphethe. Ngezikhathi ezinjalo, ukuhlukana kulahlekelwa amandla alo okukholisa. Iqiniso liyaphilwa kunokuba lifunwe. Ukufuna kunendawo yako, ngoba ukufuna kudala umfutho. Kodwa ukufuna kuyaphela lapho iqiniso liba umoya wakho. Awusalandeli ukuqiniseka; uphumula ebuhlotsheni obuzolile nobukhona obuphilayo ngaphakathi kuwe. Usafunda, usacwengisisa, usakhula, kodwa umkhawulo othukuthele uyancibilika. Uqala ukwethemba ukuthi okubalulekile kufika ngomzila wangaphakathi lapho insimu yakho isabela. Impilo yakho iba yingxoxo noMthombo kunokuba kube umzabalazo wokuthola izimpendulo. Okuhlangenwe nakho kunika indawo ubukhona, futhi ubukhona kunika indawo ukwazi okuthule.

Ubunikazi Njengomthombo Oveza Ukuphila

Ukuhlukana kuyaphela ngoba ubuwena bakho buyashintsha. Esikhundleni sokuzibona njengokuphila okuncane okuzifunela wena, uqala ukuzibona njengokuphila okuzivezayo. Uzizwa njengomfudlana woMthombo kunokuba ube ngumuntu onqunyelwe kukho. Lokhu akususi ubuntu bakho; kuyabuhlonipha. Ubuwena bakho buba uMthombo ekubonakalisweni, Umthombo ngesimo, Umthombo ngethoni ehlukile, Umthombo wobuciko, Umthombo okhonzayo. Lokhu kuqashelwa kuthwala amandla. Kuthwala umkhawulo wengonyama, ngoba kubuyisela umgogodla wakho. Kubuyisela isithunzi sakho. Kubuyisela isibindi sakho sokuphila njengoba unjalo. Lokhu kusebenze kubuyisela amandla akho okuxhumana noMthombo njengeqiniso eliphilayo. Ukuhlangana kuba isimo semvelo lapho insimu yakho ihlanzekile, umkhuba wakho uzinzile, inhliziyo yakho ivulekile, nengqondo yakho ithule. Uthola isiqondiso. Uthola ukuthula. Uthola ukucaca. Uthola isikhathi. Uthola isinyathelo esilandelayo. Futhi njengoba ukuhlangana kuba okuzinzile, uqala ukuqaphela ukubaluleka kobuqotho bensimu, ngoba ukuqonda okucashile kuyachuma endaweni ehlanzekile yangaphakathi. Ukuqaphela kuvuthwa ngokuthula ngendlela imbewu ekhula ngayo enhlabathini. Ukuthula kunikeza iqiniso isikhala sokugxilisa. Ukuthula kuvikela okutholakele kwakho kwangaphakathi ekubeni yimidlalo. Ukuthula kuvumela uhlelo lwakho lwezinzwa ukuthi luhlanganise imvamisa emisha ngaphandle kokuphazamiseka okuqhubekayo. Yingakho inhlanzeko yamandla iba yinto ebalulekile kulesi sigaba. Insimu yakho iyazwela ngoba insimu yakho iyavuka. Ukuzwela kwakho kuyisipho, futhi kuyachuma lapho okokufaka kwakho kuba ngamabomu. Imfihlo isekela ukujula. Imfihlo lapha ayifihli; idumisa. Kuwukuqaphela ukuthi izinto ezingcwele zivuthwa ngasese. Uma uthola iqiniso elivula inhliziyo yakho, ulivumela ukuba lihlale kuwe kuqala. Uphefumula ngalo. Uhamba nalo. Ulala nalo. Ulivumela lihlangane nobudlelwano bakho. Ulivumela lihlangane nemikhuba yakho. Ulivumela lihlangane nokwesaba kwakho. Ulivumela lihlangane nezifiso zakho. Ulivumela lihlangane. Ngokuhamba kwesikhathi, livezwa empilweni yakho njengokubonakaliswa. Futhi lokho kubonakaliswa kuba imfundiso enamandla kunanoma iyiphi inkulumo. Ukufakwa kwangaphandle okuqhubekayo kuqeda ukuvumelana. Uhlelo lwakho lungagaya okuningi ngesikhathi esisodwa. Uma udla okuqukethwe okungapheli, izwi lakho langaphakathi liba nzima ukulizwa, ngoba insimu yakho igcwele izimpawu zabanye abantu. Uma wenza lula okokufaka kwakho, isignali yakho yangaphakathi iyacaca. Lona umthetho olula: ukucaca kuyanda lapho umsindo wehla. Futhi umsindo awugcini nje ngokuba umsindo; Umsindo uyisishayo semizwa, ukuphuthuma, ukukhuthazwa okuqhubekayo, umbono oqhubekayo. Inhlanzeko enamandla umkhuba wokukhetha lokho okuvumela ekuqapheleni kwakho. Ubuqotho bensimu busekela ukuguquka kusuka ekwazini kwengqondo kuya eqinisweni eliphilayo. Ukwazi kwengqondo kungaqoqa imibono eminingi ngokushesha, kodwa iqiniso eliphilayo lidinga ukuhlanganiswa. Ukuhlanganiswa kudinga isikhathi, ukuthula, ukuzinikela, ukuhambisana. Imikhuba yakho ayiba miningi ngokuqoqa izindlela eziningi kodwa iba miningi ngokuqinisa ubuhlobo obubodwa: ubuhlobo bakho noMthombo. Umthandazo awubi njengokucela futhi uba njengokuqaphela. Ukuzindla akube miningi ngokulwela futhi kuba njengokuvumela. Usuku lwakho luba miningi njengokuhlasela futhi kuba sengathi luhamba ngesikhathi.

Ubulula, Ukungaguquguquki, kanye Nomkhuba Wansuku Zonke Wokomoya

Ukulula kuba ukudla okunempilo futhi. Ukudla okulula okudliwa phambi kwakho kukuphakela ngokujulile kunokudla okuyinkimbinkimbi okudliwa ngesikhathi sokuhlushwa. Ukuhamba okulula okuthathwe ekuqapheleni kukubuyisela ngokujulile kunohlelo oluyinkimbinkimbi olwenziwe ngokukhathazeka. Ukuzijwayeza okulula okuphindaphindwayo nsuku zonke kuvula iminyango eminingi kunomcimbi omangalisayo owenziwe kanye. Ubukhona bakho buthanda ukungaguquguquki. Isimiso sakho sezinzwa sithanda ukuphepha. Inhliziyo yakho ithanda ubuqotho. Ukulula kunikeza konke lokhu okuthathu.

Ukulalela Isiqondiso Sangaphakathi Nokubonakaliswa Kokuphila

Ukulalela kuthatha indawo yokuqongelela. Ukuqongelela kungokwesikhathi lapho iqiniso lalicatshangwa ukuthi lingaphandle kwakho. Ukulalela kungokwesikhathi lapho iqiniso liqashelwa ngaphakathi kwakho. Ukulalela kusho ukuthi uhlala, uyaphefumula, uthambisa ukunaka kwakho, uzwa lokho umzimba wakho okuxhumanayo, uzwa lokho inhliziyo yakho ekuqinisekisayo, uzwa lokho okwembulwa ulwazi lwakho lwangaphakathi. Ukulalela kuba yindlela yakho yokuqoqa isiqondiso. Futhi ekulaleleni, uqala ukuphila ngokuhlakanipha okujulile. Okuphilwa buthule ekugcineni kukhuluma ngokubonisa. Uba ngumuntu okufundisayo ukuba khona kwakhe. Uba ngumuntu okuqina kwakhe kuyaphulukisa. Uba ngumuntu okumema ukucaca kwakhe. Lena yindlela yengonyama futhi: enamandla, ehlanzekile, enesithunzi, emnene, engaguquki. Insimu yakho iba umlayezo wakho. Futhi njengoba insimu yakho iba hlanzekile, ubudlelwano bakho namandla buyashintsha. Uyeka ukufuna ukuphepha ngamandla, futhi uthola ukuphepha okujulile ngokuzinikela, ngomusa, ngokuvumelanisa okuhlala isikhathi eside kunesakhiwo sangaphandle esishintshayo. Isintu besilokhu sifuna ukuphepha ngamandla. Amandla njengokulawula. Amandla njengokubusa. Amandla njengokunqoba. Amandla njengekhono lokuphoqa imiphumela. Kodwa amandla akhelwe phezu kwamandla ahlala emema ukwanda, ngoba amandla adonsela amandla. Amandla athile abiza elinye, futhi umjikelezo uyaqhubeka. Yingakho izakhiwo eziningi ozibonayo zizizwa zikhathele: zakhiwe ngomqondo wokuthi ukuphepha kungenziwa ngokulawula. Umphefumulo wakho uyaqaphela iqiniso elijulile: ukuphepha kuyaqina lapho ubukhona bakho bubuyela kuMthombo. Ukuvuthwa ngokomoya kuyaqaphela ukuthi awekho amandla angaphandle aqinisekisa impilo. Ukuvikeleka kwangempela kuvela njengokuqina kwangaphakathi, njengokuvumelana okuhlala ngisho nalapho izimo zishintsha. Lokhu akusho ukuthi uba ngongenzi lutho. Kusho ukuthi isenzo sakho sivela ekuqondeni kunokuba sivela ekwesabeni. Kusho ukuthi imingcele yakho ivela ekucaceni kunokuba ivela ekwesabeni. Kusho ukuthi inkonzo yakho ivela othandweni kunokuba ivela esibophweni. Lokhu kushintsha ubudlelwano bakho nengxabano: ingxabano ilahlekelwa amandla ayo okukuchaza, ngoba isikhungo sakho sihlala siphelele. Umusa uvela lapho ukulwela kuphela futhi ukuthula kuzwakala. Ukulwela ukuzama ukuxazulula indlala engokomoya ngomzamo wengqondo. Ukuthula kuyindlela uMthombo oziveza ngayo. Uma uthambisa ukulwela, uhlelo lwakho luyamukela. Ukwamukela kungamandla. Ingonyama iphumula ngokuqapha; lokho kuphumula akusikho ubuthakathaka, kungubungcweti. Ngendlela efanayo, ikhono lakho lokuphumula lapho ukhona liba uhlobo lwamandla oluhlala isikhathi eside. Luvumela isiqondiso ukuba sifike. Luvumela isikhathi ukuba sicacise. Kuvumela isinyathelo sakho esilandelayo ukuthi uzizwe uhlanzekile.

Ukuhlanganiswa, Ukuthula, Ukuzinikela, Nokuphila Okuholwa Ngumthombo

Ukuhlanganiswa, Ukuthula, Nokugxila Okunenhliziyo Yengonyama

Ukuhlanganiswa kuqeda ukuphambuka ngaphandle kokubhekana. Ukubhekana kungaba usizo lapho imingcele idinga, kodwa ukuxabana kuvame ukukugcina ubambeke kulokho okukhula kukho. Ukuhlanganiswa kusho ukuthi uthatha isifundo, ubuyisele amandla akho, futhi uqhubekele phambili ngokubambisana okukhulu. Uyeka ukondla lokho okuwayo. Uyeka ukuphikisana nalokho okulahlekelwe yisizini yako. Uyeka ukwenza ubuwena bakho ngenxa yokuphambuka. Uchazwa ngokuhambisana kwakho. Ukuthula kuvela ngokuhambisana, futhi ukuhambisana kuthwala ulaka oluthule. Ukuthula akusikho ubuthakathaka. Ukuthula kungamandla ngendlela yawo ecwengekile kakhulu. Ukuthula ukwenqaba ukushiya isikhungo sakho. Ukuthula ukuqina okusalayo lapho ukucasuka kuzama ukukubopha. Ukuthula ikhono lokukhuluma iqiniso ngaphandle konya. Ukuthula ikhono lokuthi yebo ngokuhlanzekile futhi uthi cha ngokuhlanzekile. Ukuthula umuthi wengonyama: amehlo azolile, umoya oqinile, umgogodla oqinile, inhliziyo ethambile.

Ukuzinikela, Ukubumbana, kanye negunya langaphakathi

Ukuzinikela kuzinza lapho amandla ewohloka khona. Ukuzinikela akukhona ukuwa. Ukuzinikela ukukhululwa okuqondile kokulawula okungamanga ukuze uhlelo oluphezulu luhambe kuwe. Uma uzinikela, uhlelo lwakho lwezinzwa luyaphumula. Ingqondo yakho iyathula. Inhliziyo yakho iyavuleka. Ukuqonda kwakho kuyacaca. Impilo yakho iqala ukuhlela kabusha. Lokhu kuhlelwa kabusha kuvame ukutholwa njengesiqondiso esivela "ngaphakathi," njengokuvumelana, njengokuvuleka, njengesikhathi, njengokusekelwa okuzwakala kunembile. Ukuhambisana kuba yigunya elisha. Igunya liyashintsha kusuka ezakhiweni zangaphandle liye ekuhambisaneni kwangaphakathi. Lokhu akususi ukufunda; kubeka ukufunda ekukhonzeni iqiniso elivezwe. Uqala ukulinganisa isiqondiso ngokuzwakalayo kunokuba ngokuthandwa. Uqala ukulinganisa izinqumo ngokuhambisana kunokwesaba. Uqala ukuphila njengesidalwa esisekelwe kuMthombo. Lokhu kukulungiselela isisekelo sokugcina: ukuqashelwa okuphilayo "kwaMina" ngaphakathi kuwe, ukuphelela okuvela lapho ubuwena bakho buqala kuMthombo, kanye nendlela entsha yokuphila elandela ngokwemvelo. Ukuqaphela "Mina" njengobuwena bakho beqiniso kubuyisela ukuphelela kwakho. Lo “Mina” akusikho ukuzazisa, futhi akusikho ubuntu. Kuyisikhungo esiphilayo sokuphila, ukuba khona okuhlala lapho izindima zithambile, ukuqaphela okwacatshangwa ofakazi, ingaphakathi elithule elizizwa liseduze kunokuphefumula. Uma uqaphela lo “Mina” ngaphakathi kuwe, uqala ukuzwa ukuthi uMthombo awukude. Umthombo uba ngokushesha. Umthombo uba seduze. Umthombo uba impilo yakho. Lokhu kuqaphela kushintsha ukuma kwakho, ngoba ukuma kwakho akusaxhomekile ekuqinisekisweni kwangaphandle. Uma uMthombo uqashelwa ngaphakathi, umuzwa wokudinga okuthile ngaphandle kwakho ukuthi kuqede uqala ukuncibilika. Usajabulela ubudlelwano, usaxhumana nomhlaba, usadala, usakha, usafunda, kodwa ukufinyelela okusheshayo kuyathamba. Uyeka ukufuna impilo ngesimo, bese uqala ukuveza impilo ngesimo. Lesi yisibonelo sokuqala esibuya ngesimo esivuthiwe: uba umsele wobuhle. Uba ngumkhiphi wothando. Uba umthandazo ophilayo ngokuba khona kwakho.

Ukungavikeleki Njengomgqugquzeli kanye Nendlala Engcwele Yomthombo

Ukungazethembi kuba yimbangela yale nqubo, ngoba ukungazethembi kukhulula ukubamba kwakho izinto ezingamanga. Lapho izakhiwo zangaphandle zizizwa zingathembekile, isifiso sakho sangaphakathi salokho okungokoqobo siyakhula. Le ndlala ingcwele. Ikuqhubela ebudlelwaneni. Ikuqhubela esenzweni. Ikuqhubela esenzweni. Ikuqhubela ekutholeni ngokuthula ukuthi ukuphepha okuhlala njalo ukuphepha koMthombo okuhlala ngaphakathi. Uqala ukubona ukuthi yonke inkathi eyayisusa ukuqiniseka kwakho yayiyinkathi eyayikumema ukuba uvuke.

Umusa, Ukwakheka Okuvumelanayo, Nokuphila Okuholwa Umthombo

Umusa uvela njengokuqashelwa kunokuba umvuzo. Umusa awuyona inkokhelo yokuba “muhle ngokwanele.” Umusa ukugeleza kwemvelo okufika lapho insimu yakho iba yamukelekile futhi ubuwena bakho buhambisana neqiniso. Umusa ubulula obuvelayo lapho uyeka ukuphoqa bese uqala ukuvumela. Umusa uyisiqondiso esifika lapho ulalela. Umusa uwukusekelwa okubonakala lapho uhlala usuka enkabeni yakho. Umusa uwukuhlakanipha okuthule okudonsela kuwe okukhonza ukuvela kwakho, ngezinye izikhathi ngeminyango engalindelekile, ngezinye izikhathi ngesikhathi esilula, ngezinye izikhathi ngengxoxo efika ngesikhathi esifanele. Impilo ihlela kabusha ngeqiniso eliphilayo. Uma uhlanganisa ulwazi lwakho lwangaphakathi, imikhuba yakho iqala ukuhambisana. Ubudlelwano bakho buqala ukucaca. Umsebenzi wakho uqala ukubonakalisa izindinganiso zakho. Ikhaya lakho liqala ukuthwala ukuthula. Umzimba wakho uqala ukuxhumana ngokucacile. Ubuhlakani bakho buqala ukugeleza ngokukhululeka. Inkonzo yakho iqala ukuzizwa ujabule. Usuku lwakho luqala ukuzizwa luqondiswa. Lokhu kuhlelwa kabusha akuyona inganekwane; kungumphumela wokubambisana okuzinzile. Iqiniso liphendula esignalini ezinzile. Ukubonakaliswa kulandela ukwenziwa ngaphandle kokucindezeleka. Lona umehluko phakathi kokuzama "ukwenza iqiniso elingokomoya lisebenze" nokuphila njengeqiniso elingokomoya. Uma uphila njengoba kunjalo, imiphumela ivela ngokwemvelo. Amathuba ayavela. Ukusekelwa kuyavela. Isikhathi siyacaca. Uqala ukuzwa ukuthi insimu isabela ebukhoneni ngaphezu komzamo, futhi uba nekhono lokuba khona. Ufunda ukungena esikhungweni esithule ngokushesha. Ufunda ukubuyela enhliziyweni yakho ngokushesha. Ufunda ukuvumela ingqondo isebenze kunokuba ibuse. Ufunda ukwenza ngokuvumelana kunokuba kube ngokuphuthuma. Isintu singena ekuphileni okuholwa nguMthombo njengesisekelo esibuyiselwe. Lena yikona eliphendukezelwe: iqembu liqala ukukhumbula ukuthi ukuphakelwa okujulile kungaphakathi, isiqondiso esijulile singaphakathi, ukuvikeleka okujulile kungaphakathi, uthando olujulile lungaphakathi. Lokhu kukhumbula akususi umhlaba; kuphulukisa umhlaba ngokuvama okuhambisana nakho. Lokhu kukhumbula akususi impilo yakho yomuntu; kunikeza isithunzi impilo yakho yomuntu ngenhloso, ngokuhambisana, nangomusa. Lokhu kukhumbula kukubuyisela njengesidalwa esinenhliziyo yengonyama: esithambile, esizinzile, esicacile, esinamandla, nesiqondanisiwe. Ngakho-ke vumela lokhu kudluliswa kufike njengesimemo osuvele usiqonda: buyela enkabeni yakho, hlala "Mina" ophilayo ngaphakathi kuwe, uhlakulele ubudlelwano ngokuzijwayeza okuqhubekayo, vumela impilo yakho iveze iqiniso oliqaphelayo, futhi uvumele iqiniso lihlele kabusha ngokuhambisana nemvamisa oyibonisayo. Insimu yakho isivele iyazi ukuthi kanjani. Ngibheke phambili ekudlulisweni kwethu okulandelayo kini bangani bami, kuze kube yileso sikhathi hlalani ninothando olukhulu. NginguXandi, waseLyra.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Xandi — I-Lyran Collective
📡 Iqondiswe ngu: Michael S
📅 Umlayezo Utholiwe: Disemba 24, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseleleni abantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: Isi-Indonesian (Indonesia)