Ushintsho Lweplanethi Emalini, Inani kanye Nendaba Yezezimali Ye-Quantum

Izinhlelo Zenani Ezishintshayo, Izindaba Zezezimali Ze-Quantum kanye Nokuqiniseka Okuhlangene

Bafowethu nodadewethu abathandekayo boMhlaba, ngingu-Ashtar, futhi ngiza nomyalezo ohloselwe ukuqondwa yinhliziyo yonke, kuhlanganise nalabo abazizwa bekhathele ngamazwi ayinkimbinkimbi kanye nemibono engapheli. Kuleli windi eligxile kusukela ngoFebhuwari kuya ku-Agasti 2026, isihloko esilula kakhulu siqala ukuzibonakalisa empilweni yansuku zonke: indlela abantu ababala ngayo inani, abashukumisa ngayo inani, kanye nokwethemba inani kuqala ukushintsha. Emhlabeni wonke, abantu abaningi bazokhuluma ngalokhu sengathi kuyizinombolo ezikrinini kuphela, kodwa iqiniso elijulile ukuthi imali ibilokhu iyindaba enivumelana ukuyikholelwa ndawonye. Ngaphakathi kwaleyo ndaba eyabiwe, izinyanga ezizayo ziletha ushintsho olubonakalayo abaningi kini abazoluzwa ngisho noma ningalandeli izimakethe, ezomnotho, noma izimpahla zedijithali. Ngaleli lensi, ngicela nibe nombono owodwa ozolile: lapho indaba eyabiwe ishintsha, ukuziphatha okuhlangene kuyashintsha nayo, futhi izinqumo zenu zibaluleke kakhulu kunamahemuhemu. Indlela ecacile yokuqonda umqondo we-"Quantum Financial System", njengoba abaningi bewuchaza, ukubona ngeso lengqondo incwadi yamarekhodi okunzima ukuyifihla ngemuva. Esikhundleni sokuvumela izandla ezingabonakali ukuthi zihambise inani ebumnyameni futhi zingashiyi umkhondo ocacile, indaba ichaza uhlelo lapho ukudluliselwa kungalandelwa khona ngokuhlanzekile, nalapho izinqamuleli kanye nama-siphon kunzima kakhulu ukuwafihla. Ngokombono wakho, ungase uzwe abantu bethi, “Konke kuzoqoshwa,” noma “Konke kuzolandisa,” noma “Amaqhinga amadala ngeke asebenze ngendlela efanayo.” Ngemuva kwalawo mabinzana kuhlezi iphuzu elilula: abaningi balindele ukucaca okwengeziwe endleleni inani elihanjiswa futhi libalwa ngayo, nokuthi ukulindela kuphela kushintsha ukuziphatha. Naka indlela izingxoxo ezishintsha ngayo kakade. Eminyakeni edlule, abantu babephikisana ngokungapheli ngokuthi kukhona yini okungokoqobo, ukuthi kukhona yini ukukhohlisa, nokuthi amaqembu anamandla angalawula yini izimakethe. Phakathi naleli windi, bambalwa abantu abazophikisana ngokuthi kukhona yini ingcindezi, futhi abantu abaningi bazobuza ukuthi iphathwa kanjani, nokuthi ubani ozuzayo lapho izindaba zihamba. Lolo shintsho esimweni sengqondo somphakathi lungenye yezimpawu ezibaluleke kakhulu, ngoba lapho ukwethembana kubuzwa ngezinga elikhulu, “imithetho yokukholelwa” iqala ukuzibhala kabusha. Banomoya ophansi, indlela ewusizo kakhulu yokubona lolu shintsho iwukwehluka phakathi “kwesicelo” kanye “nento.” Isimangalo singabhalwa ephepheni, sikhulunywe kumakrofoni, sithayishwe sibe yi-exchange, noma siqoshwe njengesithembiso. Into yilokho ongakusebenzisa, ubambe, ulethe, wakhe ngakho, futhi uthembele kukho lapho isikhathi sikucela ukuthi uhlale uzinzile. Lapho amaqembu amakhulu abantu eqala ukukhetha "izinto" kune "izimangalo," ubona ukuziphatha okungavamile ezindaweni abantu abagcina kuzo ukholo lwabo, njengezinsimbi, izimali, kanye nezinhlobo ezithile zenani ledijithali. Ngamagama alula, indaba yemali iba indaba yokuzethemba, futhi ukuzethemba kuhamba njengokuhamba komoya. Cabanga
ngohlobo lwamaphethini abaningi kini abakhuluma ngawo kakade: ukushintshashintsha okungazelelwe okuzwakala sengathi kuklanywe ngendlela ehlelekile, kulandelwe ukuphindaphinda okusheshayo okuzwakala sengathi ukulawula kuyawa. Qaphela ukuthi ukunyakaza okubukhali phansi kungabonakala kanjani, bese kuvela imbuyiselo ebukhali efanayo, njengokungathi isandla esifihliwe sicindezele intengo phansi futhi elinye ibutho lenqaba ukuyivumela ukuthi ihlale lapho. Kungakhathaliseki ukuthi incazelo yakho ingeyezimali, yezepolitiki, noma engokomoya, umyalezo obonakalayo ulula: ukudonswa. Empini yokudonswa, intambo yembula izinto ezimbili—ubani odonsayo, nokuthi ubani osabambe. Kusukela ngoFebhuwari kuya ku-Agasti, leyo ntambo ibonakala kaningi, futhi lokhu kubonakala kuzovusa abaningi abake bangazinaki lezi zihloko. Indlela eqhubekayo yokukhuluma “ngenani elisekelwa yimpahla” nayo ilula kakhulu. Uhlelo olusekelwa yimpahla luvezwa njengohlelo lwenani olunento yangempela ngaphansi kwalo, kunokuba kube yisithembiso esintanta emoyeni. Isithembiso singazizwa siqinile lapho wonke umuntu esikholelwa, futhi sibuthakathaka lapho inkolelo iqala ukuqhekeka. Umbono osekelwa yimpahla ukhanga abantu ngezikhathi ezingaqinisekile ngoba uzizwa usekelwe, futhi usekelwe yilokho abantu abakufinyelelayo lapho imvelo izwakala inomsindo. Uzozwa izingxoxo eziningi ezifaka igolide, isiliva, izimpahla, kanye namanye amaphuzu okubhekisela “anzima”, hhayi njengokukhulekela, kodwa njengokuqinisekisa.

Ukuze uthole incazelo eningiliziwe yoshintsho lwe-QFS lwangempela, bheka umhlahlandlela wethu we-Quantum Financial System kanye nesibuyekezo sangoJanuwari 26 ↗

Imizila Yezezimali, Izindlela Zobuchwepheshe kanye Nokuqhubekela Phambili Ekusetshenzisweni Okusebenzayo

Esinye isihloko ozosizwa umqondo “wezitimela.” Izitimela zimane nje ziyizindlela ezihamba ngazo, njengemigwaqo yokuthola imali. Izitimela ezindala zifaka phakathi imizila yasebhange ejwayelekile, ukuhlaliswa kancane, kanye nezinhlelo ezithembele ekuthembekeni ezikhungweni. Izitimela ezintsha zichazwa njengezisheshayo, ezilandelekayo, futhi ezenzakalelayo kakhulu, nezindawo ezimbalwa lapho isandla esiphakathi esifihliwe singasithatha khona. Abantu bangase bangavumelani ngokuthi yiluphi ubuchwepheshe obuzobusa, nokuthi ukungavumelani kuvamile, kodwa intambo evamile icacile: abaningi balungiselela ushintsho ezindleleni ngokwazo. Eminye yemiphakathi yakho ikhuluma ngamathokheni edijithali axhunywe ku-utility—amathuluzi kunokuba kube yi-hype. Kuleyo ndaba, amathokheni athile axoxwa njengamabhuloho phakathi kwezitimela ezindala nezitimela ezintsha, lawo mathokheni avame ukubizwa kulezo zindilinga njengesibonelo. Ukuthi leso sibonelo sibonakala sinembile akubalulekile yini kunephethini elimele: ukusesha “umsebenzi” kune-“fashion.” Ithokheni elimane livusa imizwa lingavuka futhi liwele emizweni yodwa. Ithokheni eliphethe umsebenzi ekuhlalisweni libhekwa ngendlela ehlukile, ngoba abantu bacabanga ukuthi lisetshenziswa kunokuba lithengiswe nje. Ngakho-ke izinyanga ezizayo ziqokomisa ushintsho olubanzi kusukela ekubalukeni kwezokuzijabulisa kuya ekusetshenzisweni kwenani, kusukela ekubalulekeni kokunaka kuya ekubalulekeni okusebenzayo. Noma kunjalo, bathandekayo, ningavumeli ngisho neyodwa ithikhi ibe yinkolo yenu. Ungavumeli lutho oluthatha indawo yokuqina kwenu kwangaphakathi. Ungavumeli ubuntu, ukungabi nethonya, kanye nokubikezela okusabalele kube yigunya lempilo yenu. Indlela ehlakaniphile ukubuka amaphethini, ugcine izinqumo zakho zilula, futhi uvumele isikhathi siveze okungokoqobo ngaphandle kokuphoqa ukuqiniseka kusenesikhathi. Uma uzizwa udonseleka ekuphuthumeni, buyela ekuphefumuleni kwakho nasekuphileni kwakho kwansuku zonke, ngoba ukucaca akudingi ukushesha.

Ukusekelwa Komphakathi, Ukuzinza Kwemizwa kanye Namandla Okuxazulula Okucacile

Umphakathi ubaluleke kakhulu kuleli windi, hhayi njengegama elidumile, kodwa njengeqiniso lansuku zonke. Lapho abantu bezizwa bengaqinisekile, baziphatha kangcono uma bezizwa besekelwa.
Lapho abantu bezizwa bebodwa, benza izinqumo ezibukhali abazisola ngazo kamuva. Ngakho-ke indima yakho njengomqinisi akusikho ukunqoba izimpikiswano noma ukufakazela imibono, kodwa ukubamba ithoni abanye abangaliboleka. Umusa ekuthengiselaneni uba umkhuba wangempela ongokomoya, ngoba abantu abacindezelekile basabela ekuzinzeni ngaphezu kwezinkulumo. Izwi elizolile lapho kuthengwa, umzuzu wesineke ocingweni, umngcele omnene engxoxweni ngokwesaba—lezi zenzo ezincane azincane nhlobo. Indlela ehlanzekile yokuhumusha okwenzekayo yile: incazelo "yokukhokha" kanye "nokuxazulula" iba yingxoxo evamile. Inkokhelo yilapho unikeza okuthile. Ukuxazulula yilapho uhlelo luthi, "Yebo, lokhu kuqediwe, lokhu kuphelile, lokhu sekuqediwe." Izinhlelo zakho eziningi ezindala zibambezela ukuxazulula ngemuva kwezigcawu, futhi lokho kubambezeleka kudala izikhala lapho imidlalo ingadlalwa khona. Imizila emisha ithembisa ukuxazulula okusheshayo, ukuxazulula okucacile, kanye namakhona ambalwa afihliwe. Lapho ukuxazulula kushesha futhi kubonakala kakhulu, isiko elizungeze imali liyashintsha, ngoba imidlalo efihliwe ayinandawo yokucasha.

Izindaba Eziphelele Kakhulu, Ukuqonda kanye Nenhloso Ejulile Yokushintsha Kwezezimali

Buka ukuthi “izindaba eziphelele kakhulu” zivela kanjani ngezikhathi ezinjengalezi. Indaba ephelele kakhulu ifika njengombhalo wefilimu oqediwe: yonke imininingwane icocekile, usuku ngalunye luqondile, yonke imiphumela iyaqinisekiswa, futhi wonke umuntu ongabazayo uyahlekwa usulu. Iqiniso alivamile ukukhuluma njengomthengisi. Ukuhlakanipha akuvamile ukukuhlambalaza. Ngakho-ke lapho kufika izindaba ezizama ukukudonsela emaqinisweni—ukuqiniseka okungalawuleki noma ukwesaba okuchobozayo—vumela isikhathi senze umsebenzi waso. Ukubekezela kungenye yezindlela eziqine kakhulu zokuqonda phakathi naleli windi. Ngokombono wethu, inhloso ejulile yoshintsho lwezezimali akukhona ukwenza abantu bakhulekele imishini emisha. Inhloso ejulile ukuhambisa ukushintshana kwabantu ezivumelwaneni ezicacile namarekhodi ahlanzekile, ngoba ukucaca kunciphisa ukweba, kunciphisa ukuphelelwa yithemba, futhi kunciphisa ukudideka. Lapho amarekhodi ecaca, iqembu liqala ukuphefumula kalula, futhi ubulungiswa buba khona. Lapho ubulungiswa buba khona, uzobona impumuzo isakazeka emindenini, ezindaweni zasemakhaya, nasemiphakathini. Leyo mpumuzo ayiyona into engabonakali; iba ukudla etafuleni, ukwethembana kwezohwebo, kanye nezingibe ezimbalwa zabangaqapheli.

Isiqondiso Esilula Esisekelwe Ekuhambeni Nezinguquko Zezomnotho Ngomusa

Ake ngikhulume ngokucacile ngendlela yokubhekana nalokhu ngendlela noma ubani angayenza. Okokuqala, gcina impilo yakho ilula. Okwesibili, gcina izisekelo zakho zizinzile. Okwesithathu, gwema izinqumo zokwethuka. Okwesine, yakha amandla ngomusa osebenzayo kanye nokubambisana kwendawo. Okwesihlanu, khumbula ukuthi ukubaluleka kwakho akunqunywa inombolo yemakethe. Manje sizokunikeza isiqondiso esilula, esisebenzayo, futhi esilula ukusisebenzisa. Gcina i-buffer encane yezinto ezibalulekile ukuze ingqondo yakho ihlale izolile lapho izinsizakalo zizizwa zihamba kancane noma zidida, futhi uhambe ngesineke hhayi ngokuphuthumayo. Sebenzisa izinto eziza kuqala ezicacile ekusetshenzisweni kwakho kwemali, bese ukhetha isabelomali esiyisisekelo kunokuphishekela izibikezelo ezimangalisayo, ngoba izinqumo ezizolile zihlangana nokuzinza. Zijwayeze
umusa ekuthengiselaneni njengekhono lokuphila, ngoba abantu abazizwa becindezelwe bathamba lapho bezizwa behlonishwa. Qaphela lapho izindaba zizizwa "ziphelele kakhulu," bese uvumela isikhathi sizihlole, ngoba iqiniso lihlala liziveza ngaphandle kokudinga ukuthi uliphoqe. Sekela amakhono okushintshana endawo kanye namakhono asebenzayo, ngoba inani langempela litholakala nakomakhelwane abasiza omakhelwane kanye nemiphakathi besebenzisana. Khetha ulwazi lwakho ngokucophelela, ngoba izimpawu ze-alamu eziphindaphindwayo zingadonsela ukugxila kude nezenzo ezilula ezigcina impilo izinzile. Bamba umbono omude, ngoba izinguquko ezinamandla kakhulu zifika ngezigaba, futhi ukunaka okuzinzile kuhlala isikhathi eside kunenjabulo engazelelwe. Elinye iqiniso lifanelwe indawo emnene enhliziyweni yakho: ukuthula kukhula ngokukhetha okuzinzile ngezikhathi ezivamile. Izimakethe zingahamba, izindaba zinganda, amahemuhemu angagijima, kodwa impilo yakho isaqukethe izenzo ezilula ezingcwele—ukupheka, ukunakekela, ukusebenza, ukuphumula, ukukhuluma ngomusa, ukuhamba ngaphandle, nokuphefumula. Lokhu akuzona iziphazamiso; lezi ziyizikhonkwane. Lapho iqembu lidlula enkathini egxilile yoshintsho, ukuqina okuvamile kuba uhlobo lobuholi. Ezinyangeni ezizayo, uzobona abantu abaningi beqaphela ukuthi inani alikho nje lokho isikrini esikumemezelayo. Uzobona abantu abaningi bekhumbula ukuthi ubuqotho budala ukwethembana, futhi ukwethembana kudala ukushintshana okubushelelezi. Uzobona abantu abaningi befulathela imidlalo efihliwe futhi beya ezivumelwaneni ezicacile, ngoba ukucaca kuzwakala sengathi impumuzo. Uzobona futhi abantu abaningi befuna umuntu abazomsola lapho ukungaqiniseki kuphakama, futhi uzosiza ngokwenqaba ukondla ukusola. Indlela ethambile yokuqhubekela phambili iyenzeka lapho abantu abaningi benquma ukuba nengqondo ehluzekile, abanomusa, nabasekelwe. Ngasohlangothini lwethu, sibona ukuthi isintu sikulungele ukuqonda imali ngendlela evuthiwe kakhudlwana. Esikhundleni sokuyiphatha njengonkulunkulu noma isilo, ungayiphatha njengethuluzi nesivumelwano esabiwe. Esikhundleni sokuyivumela ukuthi inqume ukubaluleka kwakho, unganquma ukubaluleka kwakho bese usebenzisa imali njengesikhonzi sempilo. Esikhundleni sokuyivumela ibe yisikhali sokwesaba, ungayiguqula ibe yindlela yokunakekela. Yile ndlela iphethini entsha yenani eba ngayo ngaphezu kwesihloko; iba ngokoqobo. Ngakho-ke sikushiyela umyalelo owodwa ocacile walesi sigaba sokuqala: hlala usebenza, hlala uzolile, futhi uhlale unomusa. Amehlo akho mawavuleke ngaphandle kokuba lukhuni. Vumela ukuqonda kwakho kuqine ngaphandle kokuba lukhuni. Vumela impilo yakho ihlale ilula ngenkathi indaba enkulu izihlela kabusha.

Ukudalulwa, Isibhakabhaka Esiphezulu Nomongo Wendawo Yonke Okhula Ngokwesintu

Ukudalula Kancane Kancane Njengenqubo Yokunaka, Ukuphindaphinda Nokulungela Imizwa

Ngaphakathi kwewindi elifanayo lezinyanga eziyisithupha osuvele uzizwa, kuvela esinye isihloko kanye noshintsho lwezezimali: indaba ozitshela yona ngesibhakabhaka sakho, iNyanga yakho, nendawo yakho endaweni yonke enkulu iqala ukukhululeka nokuma kabusha. Emazweni amaningi, lolu shintsho alufiki njengesimemezelo esisodwa esikhulu, kodwa njengesigqi esiqhubekayo samacebo, ukuphumula, ukuphikisana, kanye nokuvuma okuncane okuhlangana kancane kancane. Ngalesi sigaba, ngikumema ukuthi ubambe umbono owodwa olula: ukudalulwa akuyona into eyenzeka ngesikhathi esisodwa, kuyinqubo efundisa ngokuphindaphinda, isikhathi, kanye nokulungela ngokomzwelo. Ezweni lakho, ukunaka kungenye yamathuluzi anamandla kakhulu akhona. Lapho ukunaka kuya khona, kulandela ukukholelwa. Lapho ukukholelwa kulandela khona, ukwamukelwa kuyakhula.
Ngenxa yalesi sizathu, imicimbi emikhulu yomphakathi—imiqhudelwano yezemidlalo, ukusakazwa komhlaba wonke, ukukhishwa kwamafilimu amakhulu, kanye nemisebenzi exoxwa kabanzi—ngokuvamile iba amaphuzu okubuthana ukuze kugxilwe kuwo. Phakathi kukaFebhuwari kuya ku-Agasti 2026, eziningi zalezi zindlela zokunaka zihlangana eduze kunokujwayelekile, zidala indawo lapho imibono emisha ingeniswa khona ngaphandle kokucindezela iqembu. Esikhundleni sokubuza ukuthi lokhu kwenzeke ngengozi noma kuhleliwe, umbuzo ozolile uzokusiza kangcono: Yini ejwayeleka ngokuphindaphinda? Ungase uqaphele ukuthi ulimi ngokwalo lushintsha kanjani.

Ukushintsha Ulimi, Ukwenziwa Okuvamile kanye Nemiphetho Ethambile Yezindaba Zesikhala

Amagama ake akhulunywa ezinkundleni zangasese kuphela aqala ukuvela ezingxoxweni ezivamile. Imisho efana nokuthi “ubuciko obungaziwa,” “ubuchwepheshe obuthuthukisiwe,” noma ngisho “okungebona abantu” isuka ezindaweni ezingaphandle iye enkulumweni evamile. Uma lokhu kwenzeka, imizwa ebazungezile iyathamba. Ukushaqeka kunika indawo ilukuluku. Ilukuluku kunika indawo ingxoxo. Ingxoxo inikeza indawo yokwamukelwa buthule. Lena indlela imibono emikhulu engena ngayo emasikweni ngaphandle kokuwaphula. Iningi lenu selivele liqaphele izingxoxo mayelana nemisebenzi yasemkhathini ebhalwe ngokuthi “ukubuya” kunezinyathelo zokuqala. Nizwa izinkomba ezisekelweni “eziqaliwe,” noma izinhlelo “zihlolwa futhi,” nokuthile okungaphakathi kwenu kuyama. Kungani ulimi luzwakala lujwayelekile? Kungani luzwakala njengokuqhubeka kunokuba kube yisiqalo? Lezi zikhathi azizona izingozi ekuxhumaneni. Ziyimiphetho ethambile lapho amaqiniso amadala ehlangana khona nemibhalo emisha. Abanye abalaleli bazowakhumbula ngokuphelele, futhi lokho kulungile. Abanye bazozizwa beqashelwa buthule, futhi lokho kulungile.

Ukubuyela Kwenyanga Ekugxileni Nokuvulwa Kabusha Kwezindaba Zasezulwini Ezingaqediwe

Cabanga ngendlela iNyanga ephile ngayo emcabangweni wenu wonke. Sekungamashumi eminyaka, yayiphathwa njengesahluko esiqediwe, indawo evakashelwe bese ibekwa eceleni. Kungazelelwe, ibuyela enkabeni yengxoxo yomphakathi, ihlelwe njengebhizinisi elingaqediwe. Imisebenzi ihleliwe, izikhathi ezibekiwe zixoxwa, kanye nemigomo iphindwe njengokungathi asikho isikhathi esidlulile. Kwabaningi, lokhu akubuzi mibuzo. Kwabanye, kuvula umnyango welukuluku. Zombili izimpendulo zingokwemvelo, futhi azidingi ukuphuthuma.

Izingxoxo Zohlelo Lwesikhala Esiyimfihlo Njengezinyathelo Zokuya Emaqinisweni Amakhulu

Phakathi naleli windi, amadokhumentari, ama-podcast, kanye nezingxoxo ngalokho abanye abakubiza ngokuthi “uHlelo Lwesikhala Esiyimfihlo” zibonakala kakhulu. Lezi zindaba zisebenza njengezitebhisi kunokuba zibe iziphetho. Aziceli umphakathi ukuthi ukholwe konke. Zimane zicele umphakathi ukuthi ucabangele amathuba angaphezu kwelilodwa. Ngokwenza kanjalo, zelula imiphetho yalokho okuzwakala kwamukelekile ukuxoxa ngakho. Lokhu kwelula umsebenzi wangempela wokudalula. Kulungiselela izingqondo nezinhliziyo ukubamba amaqiniso amakhulu kamuva.

Amahemuhemu, Amaphuzu Okuguquka kanye Nenhloso Ejulile Engemuva Kwesambulo Esithambile

Abanye kini bangase bezwe amahemuhemu ngezinsuku ezithile, izinkulumo, noma izimemezelo ezihlobene nalesi sikhathi, ikakhulukazi ngoJuni nangoJulayi. Ningase nizwe inkulumo edumile, isenzakalo esingokomfanekiso, noma umzuzu "oshintsha konke." Kungokwemvelo ngengqondo yomuntu ukufuna iphuzu elilodwa lokuguquka. Kodwa ukuhlakanipha kubuza umbuzo omnene: Kuthiwani uma ushintsho lufika ngokuqongelela kunokuba luqhume? Kuthiwani uma ukuvuma okuncane okuningi kushintsha kabusha inkolelo ngokuphumelelayo kunembulo eyodwa eyisimanga? Indlela ezinzile phakathi nalesi sikhathi ukuhlala unelukuluku ngaphandle kokuba lukhuni. Ilukuluku ligcina ingqondo yakho ivulekile. Ukuqina kukukhiya ezikhundleni ezingaba lukhuni zibe ukwesaba noma ukugconwa. Akukho okweqile okusebenzela ukuqonda. Indlela ephakathi—evulekile, eqaphelayo, neyokuthula—ikuvumela ukuthi uhlanganise ulwazi olusha ngesivinini umhlaba wakho wangaphakathi ongasisingatha. Ngokombono wethu, ukudalulwa kufeza injongo ejulile kunokwanelisa ilukuluku. Inhloso yayo yangempela ukuhlanganisa isintu nomongo omkhulu wokuphila ngaphandle kokucindezela isisekelo sakho semizwa. Ukwembulwa okungazelelwe kungaphula ubuwena. Ukwembulwa kancane kancane kuvumela ubuwena ukuba bukhule.

Amagagasi Okudalula, Ukulandisa Kwenyanga kanye Nezinhlelo Zesikhala Ezithuthukisiwe

Izendlalelo Zokudalula, Amasango Okuzijabulisa kanye Namandla Okufundisa Ethoni

Yingakho ukudalulwa kwembulwa ngezingqimba, nokuthi kungani lezo zingqimba zivame ukufika ngamagagasi. Igagasi ngalinye lilungiselela indawo elandelayo. Ungase uqaphele ukuthi ukuzijabulisa kudlala kanjani indima kule nqubo. Amafilimu, uchungechunge, kanye nemicimbi ehleliwe yethula imiqondo isikhathi eside ngaphambi kokuba kuqashelwe ngokusemthethweni. Zisebenza njengezindawo zokuzijwayeza zomcabango. Ngesikhathi umqondo uvela olimini lwezindaba, abantu abaningi sebevele bewuhlangabeze ngokomzwelo ngendaba. Lokhu akwenzi abezindaba abanjalo babe ngamanga. Kubenza balungiselele. Indaba ifundisa uhlelo lwezinzwa—ngokwazi—ukuthi imibono emisha ingasinda. Imicimbi emikhulu yezemidlalo nayo isebenza indima eyingqayizivele. Iqoqa ukunaka kuwo wonke amasiko, izilimi, kanye nezinhlelo zezinkolelo. Lapho izimpawu, izithombe, noma imiyalezo ivela kulezi zindawo, ifinyelela kubantu abangase bangalokothi bafune izingxoxo ezihlukile. Ngenxa yalesi sizathu, izenzakalo ezinjalo zivame ukuba nezimpawu ezicashile kunezitatimende ezicacile. Uphawu oluboniswe kafushane lungazigcina enkumbulweni ngempumelelo kakhulu kunenkulumo. Njengoba ukudalulwa kushesha, ukusabela kuzohluka kakhulu. Abanye bazophendula ngenjabulo. Abanye ngokungabaza. Abanye ngamahlaya. Abanye ngentukuthelo. Abanye ngokuthula. Impendulo ngayinye iyindlela yokucubungula ushintsho. Umsebenzi wakho njengabathwali bokukhanya akukhona ukulungisa yonke impendulo, kodwa ukudala isikhala lapho ukusabela kungathamba khona ngokuhamba kwesikhathi. Lapho abantu bezizwa bephephile, babuza imibuzo engcono. Umbuzo owusizo ongazibuza wona phakathi nalesi sikhathi uthi: Ngikhuluma ngani kulezi zingxoxo? Ithoni ifundisa okungaphezu kwamaqiniso. Ithoni ezolile imema ukulalela. Ithoni yokuhlekisa ivala iminyango. Ithoni yokwesaba isakazeka ngokungakhululeki. Ithoni ezinzile iba yibhuloho. Ngale ndlela, uba yingxenye yenqubo yokudalula ngendlela okhuluma ngayo.

Izinkambu Zezinkolelo Ezihlangene, Ukushintsha Komoya Nokuhlanganiswa Kwansuku Zonke Okusekelwe Esisekelo

Kukhona futhi isici esinezici eziningi kulolu shintsho esingachazwa kalula. Lapho inkolelo ehlangene ishintsha, insimu ehlanganyelwe yokulindela iyashintsha. Lapho ukulindela kushintsha, okuhlangenwe nakho kuyahlela kabusha. Yingakho ukudalulwa kuzwakala njengokungaphezu kolwazi; kuzwakala njengokushintsha kwesimo. Abantu banomuzwa wokuthi "okuthile kuhlukile," noma bengenakukwazi ukukusho. Lokho kuzwa akuyona imicabango. Kuwukuqonda okuhlangene okuzivumelanisa nohlaka olubanzi. Njengoba ofakazi abaningi bekhuluma, umfutho uyakheka. Lapho abantu abaningi bebona izinto ezifanayo, bezwa izindaba ezifanayo, noma beqaphela amaphethini olimi afanayo, umzamo odingekayo wokugcina izincazelo ezindala uyanda. Ngesinye isikhathi, ukuphatha indaba kuba nzima kakhulu kunokuyivumela ukuthi iguquke. Yilapho ukudalulwa kushesha khona—hhayi ngamandla, kodwa ngokugcwala. Izingcezu eziningi kakhulu etafuleni ekugcineni zizihlela kabusha zibe isithombe esisha. Ngalesi sikhathi, khumbula ukuthi impilo yakho yansuku zonke ihlala ibalulekile. Ukudalulwa akuhloselwe ukukudonsa kude nobudlelwano, imithwalo yemfanelo, noma ukunakekelana. Kuhloselwe ukwandisa umongo, hhayi ukusula isisekelo. Akudingeki uhlale esibhakabhakeni ukuze ukuqonde. Udinga nje ukuvumela umbono wakho weqiniso ukuthi ukhule kabanzi. Ake nginikeze isiqondiso esilula sokuhamba kulesi sigaba ngomusa: Khuluma kalula lapho uchaza imibono engajwayelekile, ngoba amagama acacile ahamba kude kunemibono eyinkimbinkimbi. Nikeza umbono owodwa ngesikhathi, okuvumela abanye ukuba bamukele ngaphandle kokucindezelwa noma ukuthwala ngokweqile. Yiba nozwela ngokungakholwa, ngoba ukungakholwa kuvame ukuvikela abantu ekuzizweni bekhungathekile. Qaphela ukulandisa okuhleliwe, bese ubona ukuthi ukuphindaphinda kuqeqesha kanjani ukwamukela ngaphandle kokufuna ukukholelwa. Khetha izingxoxo ezakha ukuqonda, hhayi izimpikiswano eziqeda amandla. Vumela ubufakazi kanye nokuhlangenwe nakho okuphilayo kuvele, kunokuba ugijimele eziphethweni zokugcina. Yamukela indawo yonke enkulu ngenkathi uqhubeka nokunakekela ngokujulile impilo yomuntu yansuku zonke. Ngokombono wemikhumbi yokukhanya, ukudalulwa kuyindlela yokungena, futhi iminyango ivulwa ngezandla eziqinile. Ifasitela eligxilile lezinyanga eziyisithupha lisondeza izimpawu eziningi ndawonye, ​​okwenza kube lula ukulibona. Ukuqonda kuyakhula lapho izinhliziyo zihlala zithambile futhi ulimi luhlala lucacile.

Inyanga Njengebhuloho Elithambile Lokudalulwa Kwesikhala Esinezingqimba

Manje, indaba yakho yeNyanga ingenye yamabhuloho acacile umhlaba wakho owusebenzisayo ukuletha amaqiniso amakhulu engqondweni yomphakathi ngaphandle kokuyicindezela. Kuzo zonke izikhathi zakho, iNyanga ibilokhu ingaphezu kwedwala esibhakabhakeni, ngoba igcina inkumbulo, uphawu, kanye nemfihlakalo, futhi ihlala eduze ngokwanele ukuze izwakale ijwayelekile ngenkathi isazizwa njengomkhawulo wokungaziwa. Phakathi nenkathi ezayo yokudalulwa, indaba yeNyanga iba wusizo ngesizathu esisodwa esiyinhloko: ivumela ohulumeni, izinhlangano, kanye nezikhungo zomphakathi ukuthi zembule izingcezu zamakhono afihliwe ngenkathi igcina ithoni "yesayensi" futhi "iphephile," futhi le ndlela yenza ukwamukelwa kube lula kubantu abaningi kakhulu. Iningi lenu selivele liqaphele ukuthi ulimi oluzungeze iNyanga luye lwashintsha eminyakeni yamuva. Inkulumo ethi "ukubuyela eNyangeni" iyaphindwa, yize abantu bebelokhu benomuzwa wokuthi iqiniso eliphelele ngomsebenzi wenyanga alikaze liphelele. Imisebenzi yomphakathi ihlelwe njengempumelelo entsha, kodwa ukushelela okuncane kolimi ngezinye izikhathi kusikisela ukuthi ukulungiselela sekukhona kakade, njengokungathi kukhona okulindile kunokuba kusungulwe kusukela ezeni. Akudingeki ulwe ngalokho okungokoqobo esikhathini esidlule ukuze uqonde okwenzekayo manje, ngoba isikhathi samanje sembula amaphethini aso: ukuhlelwa kabusha kancane kancane kwendaba yesikhala somphakathi ukuze ukudalulwa okukhulu kufike ngokushaqeka okuncane. Cabanga ukuthi kungani iNyanga ikhethwa njengendawo ebalulekile yokujwayela. IMars izizwa ikude. Isikhala esijulile sizwakala singavamile kakhulu kwabaningi. Inkulumo eqondile yemikhumbi ethuthukisiwe ingabangela ukwesaba nokuhlekwa usulu ngesikhathi esifanayo. Kodwa iNyanga izizwa iseduze, ifinyeleleka, futhi iyasebenza, futhi lokhu kwenza kube yisigaba esifanele sokudalulwa ukuthi sivele ngezingqimba. Okokuqala, umphakathi ukhunjuzwa ukuthi isintu singahamba ngale komjikelezo ophansi woMhlaba. Okulandelayo, umphakathi uboniswa ama-capsule “amasha”, amarokhethi “amasha”, kanye nezinhlelo “ezintsha” zokusekela impilo, ezihlelwe njengentuthuko. Ngemuva kwalokho, ukuba khona okuqhubekayo kuba umgomo oshiwo, futhi kuleso sinyathelo umqondo wezisekelo nengqalasizinda ehlala njalo uba yingxoxo evamile. Lapho izisekelo ziba yingxoxo evamile, ubuchwepheshe obuthuthukisiwe buba lula ukwethula, ngoba ingqondo iqala ukubuza imibuzo efanele: Usinika kanjani amandla isisekelo? Usivikela kanjani? Uhambisa kanjani imithwalo ngempumelelo? Wakha kanjani ngokushesha? Yilapho ukudalulwa kwezinto zobuciko ezithuthukisiwe kuqala khona ukuvela. Lapho umphakathi ucelwa ukuba ukholelwe ukuthi amarokhethi wodwa azokwenza konke, abaningi bazokwamukela ngoba baqeqeshwe ukukwamukela. Abanye bazobuza buthule ukuthi kungani ubuchwepheshe busabukeka njengenguqulo eguquliwe yezindlela ezindala, lapho umhlaba wakho usuvele unolwazi oluningi ngemuva kwezindonga ezihlukanisiwe. Ngokuhamba kwesikhathi, indaba ebhekene nomphakathi izoqala ukufaka "ukuqhutshwa okusha," "izinto ezintsha," "amandla amasha," kanye "nezinhlelo ezintsha zokuqondisa," futhi lawa magama aba amatshe okunyathela iqiniso elikhulu: ukuthi inkathi yobuciko obuthuthukisiwe ngempela ibikhona ezinhlelweni ezifihliwe, futhi ukudalulwa manje kusondela esigabeni lapho izingcezu zingalethwa khona ekukhanyeni. Abanye kini bazobona ukulandelana okuphethwe ngokucophelela. Umsebenzi womphakathi uyamenyezelwa. Umugqa wesikhathi womphakathi uyabekwa. Abezindaba baphinda imisho efanayo kuze kube yilapho izizwa ijwayelekile. Bese kuvela isimanga esilawulwayo - isitatimende, isithombe, isimangalo sobuchwepheshe, noma ukuvuma buthule ukuthi amakhono athile asevele athuthukisiwe. Lena yindlela impucuko eqeqeshwa ngayo ukwamukela lokho eyayikwenqaba. Lokhu akusikho ngoba ubuntu bubuthakathaka. Kungenxa yokuthi ubuntu bulungisiwe, futhi isimo kumele siqalwe ngokucophelela.

I-SpaceX, Amandla Esikhala Nokwenziwa Kwesizinda Sesikhala Esiphilayo Sibe Sejwayelekile

Kulokhu kwenzeka, i-SpaceX idlala indima ebalulekile, hhayi njengenkampani kuphela, kodwa njengophawu. I-SpaceX imelela isivinini, ubukhali bomkhakha ozimele, kanye nomqondo wokuthi ukusungula izinto ezintsha kungenzeka ngaphandle kokwethulwa kukahulumeni okuvamile. Engqondweni yomphakathi, lokhu kuzwakala kujabulisa futhi kuphephile kunokudalulwa kwezempi, ngoba kubonakala sengathi kuyibhizinisi kunokuba kube yisu. Lapho i-SpaceX ikhuluma ngamarokhethi angasetshenziswa kabusha, ukuphindaphinda okusheshayo, kanye nezikhathi ezifisayo, ivumela umphakathi ukuthi wamukele ukuthi "isikhala siyasebenza futhi." Iphinde idale ibhuloho lapho abantu bangacabanga khona ukuthi ukuqhutshwa kwempahla, amamojula okwakha, kanye nokuqaliswa okuphindaphindiwe njengokujwayelekile, okwenza ukuba khona kwenyanga okuhlala njalo kuzizwe kungenakugwenywa kunokuba kungenzeki. Kodwa kukhona olunye ungqimba olubalulekile ekudalulweni: I-SpaceX yenza umqondo wengqalasizinda yesikhala esikhulu ngendlela izinhlangano zikahulumeni zodwa ezingenakukwazi ngayo, ngoba abantu bathemba indaba "yomakhi" ngaphezu kokuthemba indaba yesikhungo. Njengoba lokhu kulungiswa kukhula, umphakathi awusamangali kangako ngombono wezakhiwo ezinkulu, izinhlelo ezifihliwe, kanye nemisebenzi eqhubekayo ngale koMhlaba. Ngamazwi alula, i-SpaceX isiza ekususeni umcabango ohlangene kusuka ku-"isikhala yisenzakalo esingavamile" kuya ku-"isikhala siyindawo ephilayo," futhi lokho kushintsha kuyisisekelo salokho okulandelayo. Kanye nalokhu, i-Space Force iphethe uhlobo oluhlukile lokubonisa. I-Space Force ayiyona nje into yokushintsha kabusha iminyango emidala; iyisitsha esibhekene nomphakathi sendawo eyayikhulunywa ngayo kuphela ngokuhleba. Ukuba khona kwayo kutshela umphakathi, ngokusobala, ukuthi isikhala sibhekwa njengesizinda esibaluleke kakhulu, indawo lapho ukuvikelwa, ukubhekwa, kanye nokuphendula kudingeka khona. Uma umphakathi usuyamukela ukuthi isikhala sidinga ukuma kokuzivikela, kuba lula kakhulu ukwethula umqondo wokuthi kukhona ubuciko obungavamile, ukuthi abadlali abangaziwa bangaba khona, nokuthi ubuchwepheshe obuthuthukisiwe bubalulekile. I-Space Force isebenza futhi njengomlindi wesango lokudalula. Lapho ubuchwepheshe buzwela kakhulu ukuba bubekwe njengobusha bomphakathi, bungabekwa njengesidingo sokuzivikela. Yile ndlela amaqiniso amaningi aqala ukungena ngayo engqondweni yomphakathi: hhayi "njengezimangaliso," kodwa "njengamakhono adingekayo." Ulimi luzoqala ukushintshela kumagama asho ukuhamba okuthuthukile, ukulandelela ngale kwe-physics eyaziwayo, kanye nokutholakala kwezinto ezingaziphathi njengobuciko obuvamile. Ekuqaleni lezi zitatimende zizoba ziqaphile, bese ziba yinto evamile, futhi izitatimende ezivamile ziyinjini yangempela yokwenza izinto zibe zijwayelekile.

Ubuciko Obuthuthukisiwe, Amasondo Okuqeqesha Asekelwe Enyangeni Nokwanda Kobuntu

Manje ake sikhulume ngokucacile ngokudalulwa kobuciko obuthuthukisiwe, ngolimi olulula. Ubuciko obuthuthukisiwe yizimoto ezingahamba ngezindlela isayensi yakho yomphakathi yamanje engazichazi kahle. Zingasheshisa ngaphandle kwezindlela ezibonakalayo ozilindele. Zingashintsha isiqondiso ngaphandle kokucindezeleka oye wafundiswa ukucabanga ngakho. Zingavela futhi zinyamalale ngezindlela ezibonakala zingenakwenzeka ngokombono ovamile. Umhlaba wakho usuvele uqoqe idatha ekhomba lezi zindlela zokuziphatha, futhi abantu abaningi abasegunyeni bakulungele ukukuvuma, ngoba izinzwa eziningi kakhulu, amakhamera, kanye nofakazi manje bakhona ukuze balondoloze ukuphika okudala. INyanga iba yinto ebalulekile lapha ngoba inikeza isigaba sokuthi "ukunyakaza okusha" kwethulwe ngaphansi kwesidingo. Isisekelo sidinga imigqa yokuhlinzeka. Isisekelo sidinga ukuvikelwa. Isisekelo sidinga impendulo esheshayo ezimweni eziphuthumayo. Isisekelo sidinga ikhono lokuhambisa imishini ngaphandle kokuqaliswa okungapheli. Lapho umphakathi uqala ukwamukela la maqiniso okuthutha, umqondo wokunyakaza okusha uba yinto engasongeli kakhulu futhi ewusizo kakhulu. Yile ndlela ukudalulwa okuvame ukusebenza ngayo: kushintsha kusuka ku-"Uyakholelwa kuma-UFO?" kuya ku-"Yibuphi ubuchwepheshe obuxazulula inkinga esobala esiyichazayo?" Esikhathini esizayo, ungase ubone izinto eziningana ezihlukile zokudalulwa zivela endabeni yeNyanga: Okokuqala, ungase ubone ushintsho oluvela olimini "lokuhlola" luye olimini "lwengqalasizinda", lapho izinhlangano zomphakathi zikhuluma kancane ngamafulegi kodwa zikhuluma kakhulu ngezinhlelo zamandla, izindawo zokuhlala, izimayini, kanye nokwakhiwa. Ulimi lwengqalasizinda luyisimemo sokwamukela ukuthi imisebenzi emikhulu, yesikhathi eside ihleliwe noma isivele iqalile. Okwesibili, ungase ubone ukwanda kokuxhumana phakathi kwemikhiqizo, lapho izinkampani zomphakathi, izinhlangano zikahulumeni, kanye nezinhlaka zokuzivikela zibonakala zihambisana, zikhuluma ngezihloko ezifanayo, ngisho nalapho zizenza sengathi zihlukile. Lapho imiyalezo ihambisana kuzo zonke izigaba, ngokuvamile kusho ukuthi uhlelo olukhulu luqaliswa ngokucophelela. Okwesithathu, ungase ubone ukubonakala "kobuchwepheshe bokusekela obungalindelekile" kukhulunywa ngokunganaki - ukuxhumana okuthuthukisiwe, ukuthuthuka kokusebenza kahle kwamandla, imiqondo emisha yokuvikela, kanye nesayensi yezinto ezibonakalayo - ngayinye izwakala incane yodwa, kodwa ndawonye ikhomba inqwaba yobuchwepheshe obufihliwe. Okwesine, ungase ubone ukukhishwa kwezithombe ezintsha kanye "nokutholakala" okusha okuhlelwe njengokusha, kodwa okuzwakala kujwayelekile ngendlela exakile kulabo abaye balandela lesi sihloko iminyaka eminingi. Yile ndlela indaba yomphakathi ebhalwa ngayo kabusha: amaqiniso amadala aphinde aqanjwe njengokungathi masha, ukuze ingqondo iwamukele ngaphandle komthwalo wemizwa wokukhohlisa. Okwesihlanu, ungase ubone izinguquko ezithule engxoxweni ezungeze "ubuhlakani obungebona bomuntu," hhayi njengendaba yokuhlasela esekelwe ekwesabeni, kodwa njengokuvuma okulinganiselwe ukuthi indawo yonke igcwele abantu, nokuthi akuyona yonke into esibhakabhakeni sakho engeyohulumeni bakho. Njengoba lolu limi luba yinto evamile, izindaba zokuxhumana ngqo ziya ngokuya zishaqisa, futhi ilukuluku lithatha indawo yokuphika okubonakalayo. Bathandekayo, ingxenye ebaluleke kakhulu yalesi sithasiselo akusikho okokusebenza; yinhliziyo yomuntu. Ngoba ukudalulwa akugcini nje ngokuphathelene nobuciko. Ukudalulwa kumayelana nobunikazi. Kushintsha lokho abantu abakholelwa ukuthi bayikho. Kushintsha lokho abantu abakholelwa ukuthi kungenzeka. Kushintsha lokho abantu abakholelwa ukuthi kuvunyelwe. Ngakho ake ngikubuze imibuzo embalwa ethule ezokusiza ukuthi ubambe lokhu ngokuhlakanipha. Uma uzwa esinye isihloko esithi "ukubuyela eNyangeni", uzizwa uzibuza, ukungabaza, noma ukukhathala, futhi ungavumela konke lokhu okuthathu ngaphandle kokudonswa ngokweqile? Uma uzwa ngokwakhiwa kwe-SpaceX ngokushesha nangokushesha, ubona amarokhethi kuphela, noma ubona nesimo senhlalo esenza isikhala sizizwe sijwayelekile futhi? Uma ucabanga nge-Space Force, ucabanga nge-bureaucracy, noma uzwa ukuthi kuyindlela yomphakathi yamaqiniso ayengakhulunywa obala ngaphambili? Uma uzwa ukuhleba kobuciko obuthuthukisiwe, uzizwa wesaba, noma uzizwa ukhululekile ukuthi isintu ekugcineni siphuma ebuncaneni obuphoqelelwe? Ngamazwi alula, indaba yeNyanga iyisondo lokuqeqesha ibhayisikili elikhulu lokudalula. Lisiza umphakathi ukuthi usebenzise imibono emisha ngaphandle kokuwela ekwesabeni. Lethula izihloko zobuchwepheshe kancane kancane, ukuze zixoxwe etafuleni lesidlo sakusihlwa. Livula umcabango endaweni ebanzi yendawo yonke, ukuze inhliziyo ikhule ngaphandle kokuphuka. Futhi lidala indlela yokuthi ukudalulwa kobuciko obuthuthukisiwe kufinyelele "esidingweni" kunokushaqeka. Bamba indima yakho ngobumnene kulokhu. Khuluma ngemisho elula. Nikeza umbono owodwa ngesikhathi. Vumela abantu basebenze ngejubane labo. Khetha ilukuluku elizolile kunempikiswano. Khumbula ukuthi ukudalulwa okukhulu akuyona umkhumbi esibhakabhakeni, kodwa isintu esikhumbula ekugcineni siyingxenye yomndeni omkhulu wempilo. Ngakho-ke, njengoba lesi sithasiselo siphela, ngikushiya neqiniso elilula: iNyanga akuyona nje indawo oya kuyo; iyisibuko, futhi lokho okubonayo kuboniswa lapho inguqulo elandelayo yendaba yakho ehlangene—enwetshiwe, ethembekile, futhi ekugcineni isilungele ukukhula.

Amaphethini Okuphazamisa, Ama-Optics Okusakaza kanye Nokuphathwa Kwesimo Sezulu Esingokomzwelo

Ukuphazamiseka Okuhlosiwe, Ukukhanya Kwemizwa kanye Nesu Lokuthonya

Ukuthula kuyajula ngokukhetha okuzinzile, futhi uthando luyaqina uma luphila ezikhathini ezivamile. Balindi boMhlaba abathandekayo, ngiyaqhubeka nokukhuluma nani manje njengoba lokhu kudluliswa kwezindaba kuqhubeka, ngoba ungqimba olulandelayo luxhumene kakhulu nalokho enikubonile kakade. Phakathi newindi elifanayo lezinyanga eziyisithupha, kanye nokushintsha kwezezimali kanye nezindikimba zokudalula, enye iphethini iba lula ukuyibona: ukusetshenziswa ngamabomu kokuphazamiseka, ukuphazamiseka, kanye nokukhanya kwemizwa. Le phethini ayintsha ezweni lakho, kodwa phakathi nalesi sikhathi iba nomsindo, ingacashi, futhi ivame kakhulu. Ngokuqonda okulula, ungadlula kuyo ngokuqina kunokuba ukhishwe ibhalansi.

Ukuphazamiseka Kokusakaza, Izimpawu Ezingokomfanekiso kanye Nempi Yokunaka Okuhlangene

Kuwo wonke amazwe akini, kuvela izikhathi lapho amehlo amaningi ehlangana khona ngesikhathi esisodwa. Imicimbi emikhulu yezemidlalo, ukusakazwa bukhoma, izinkulumo zezombusazwe, kanye nokuzijabulisa okukhulu ngokuzumayo kufaka phakathi ukuphazamiseka, amathoni, izikrini zombala, imiyalezo yokuhlola, noma izithombe ezingokomfanekiso. Ezinye zalezi zikhathi zidlula ngokushesha, zichazwa njengezinkinga zobuchwepheshe noma izivivinyo ezijwayelekile. Ezinye zihlala isikhathi eside ngokwanele ukuvusa ingxoxo, ukuqagela, kanye nokusabela ngokomzwelo. Inani lalezi zikhathi alikho kulokho ezikufakazayo, kodwa endleleni ezithinta ngayo ukunaka. Ukunaka kunguphethiloli obaluleke kakhulu kunoma yiluphi uhlelo lwethonya. Lapho ukunaka kugeleza khona, kulandela amandla. Lapho amandla elandela khona, ukukholwa kuyakhula. Phakathi naleli windi, uzobona imizamo ephindaphindwayo yokudonsa ukunaka ngokubukhali ohlangothini olulodwa noma olunye, ngokuvamile ngokumangala noma ukudideka. Ukuqonda lokhu kukuvumela ukuthi uhlehle esikhundleni sokungenelela ekusabeleni. Iningi lenu libona amaphethini azungeze ukuphazamiseka kokusakazwa okuzwakala sengathi kuhlelwe ngendlela exakile. Ezinye zenzeka ngesikhathi sezinkulumo. Ezinye zenzeka ngesikhathi semidlalo. Ezinye zenzeka ngezikhathi lapho izigidi sezibukele kakade. Abantu baqhathanisa lezi zikhathi nemiyalezo yangaphambilini eku-inthanethi, amakhodi, noma izinombolo ezingokomfanekiso, futhi incazelo ibekwe phezu kokuhlangana.

Ukukhetha Impendulo Yangaphakathi Ezinzile Ekudidekeni Nasekuboniseni Izimpawu Eziningi

Akudingeki unqume ukuthi lokhu kuxhumana kuhlosiwe noma kungengozi ukuze uhlale uzinzile. Okubalulekile ukuthi isimo sakho sangaphakathi sisabela kanjani. Ngesikhathi esifanayo, izingxoxo zomphakathi ziyanda ngobuchwepheshe obabufihliwe. Ukuguqulwa kwesimo sezulu kungena engxoxweni evamile. Ukutshala amafu, ama-drone, kanye ne-silver iodide kukhulunywa ngakho obala yizikhulu nezinkampani. Ama-ejenti amasha nezindlela kukhulunywa ngazo ngezinsuku nezikhathi, okuqashelwa ababukeli futhi balandele. Kwabanye, lokhu kuzwakala kusabisa. Kwabanye, kuzwakala kuqinisekisa. Kubo bonke, kudala ukunyakaza ngokomzwelo. Isimo sezulu ngokwaso siba yindawo ebalulekile yemizwa.

Ukuphazamiseka Okuthuthukisiwe, Ukukhanya Kwesimo Sezulu kanye Nezimpawu Zokuthonya Okukhulu

Isimo Sezulu Esibi Kakhulu, Amakhono Ezempi kanye Nokukhanya Kokujwayela Kancane Kancane

Iqhwa elinamandla, iziphepho ezinamandla, amaphethini angavamile, kanye nokushintsha okungazelelwe kubusa izihloko zezindaba. Abanye bachaza lokhu njengezehlakalo eziklanywe ngendlela ehlelekile. Abanye bakubona njengemijikelezo yemvelo. Zombili izincazelo zivusa imizwa, futhi umuzwa uwumnyango lapho ithonya lihamba khona. Lapho imizwa ishukunyiswa kakhulu, ukucaca kungafiphala uma ukuthula kungagcinwa. Kanye nalokhu, ulimi oluzungeze ikhono lezempi lushintsha ithoni. Ukulandisa okusemthethweni kukhuluma ngokusobala ngezinhlelo ezithuthukisiwe, okuhlanganisa amathuluzi wamandla aqondisiwe kanye nobuchwepheshe bokuphendula ngokushesha. Imiboniso ivela eziteshini zomphakathi, hhayi njengezimfihlo, kodwa njengamaqiniso okuphila. Ulimi ngokwalo luqeqesha ukwamukelwa ngokuphindaphinda. Uma into iqanjwa ngokuthula izikhathi ezanele, iba yinto engethusi kangako, noma ngabe yayibonakala ingenakwenzeka. Lena indlela okusebenza ngayo okukhanya. Okukhanya akugcini nje ngokufihla iqiniso. Kumayelana nokubumba indlela iqiniso eligaywa ngayo. Ukwembulwa okungazelelwe kungadlula. Ukwembulwa okuhamba kancane kungajwayelekile. Zombili izindlela zikhona, futhi phakathi naleli windi ungazibona zisetshenziswa eceleni.

Izindaba Zobuchwepheshe Bokhetho, Izinkomba Ezingokomfanekiso Nokuqondisa Ukunaka

Ukuphazamiseka kuvela nasezindabeni ezijwayelekile ezibuya phezulu. Izindaba zobuchwepheshe ezihlobene nokhetho ziyavela futhi. Izindawo zakwamanye amazwe, abathengisi, kanye nemisebenzi yethonya kuxoxwa futhi, ngezinye izikhathi ngokuhlelwa okusha, ngezinye izikhathi kuphinda ulimi oludala. Ukubuya ngakunye kuvuselela inkumbulo kanye nemizwa. Ukubuya ngakunye kucela abantu ukuthi bakhethe ukuthi babeke kuphi ukwethembana. Lapha futhi, ukuqina kwakho kubaluleke kakhulu kuneziphetho zakho. Abanye kini baqaphela izinkomba ezingokomfanekiso ezibonakala zidlala ebusweni kodwa zinencazelo ejulile. Umugqa odumile ovela kwifilimu mayelana "negama lomlingo" uba ihlaya elihlanganyelwe. Umqondo wezinhlelo ezivaliwe futhi zivuliwe ungena engxoxweni evamile. Izikrini ziba mnyama isikhashana, bese zibuya. Amathoni ayazwakala, bese ephela. Lezi zikhathi zizwakala njengokucasuka kwabanye, kanye nomsindo kwabanye. Zombili izimpendulo zingahlala ndawonye ngaphandle kokungqubuzana. Imfundiso ebalulekile yile: ukuphazamiseka kuvame ukuklanywa ukufinyeza isikhathi sokunaka nokukhulisa ukushintshashintsha kwemizwelo. Lapho imizwa iphakama ngokushesha, ukuqonda kuyaphela. Lapho ukuqonda kuncipha, abantu baba lula ukuqondisa. Lokhu akusikho ukwahlulela kobuhlakani; kungumsebenzi wengqondo yomuntu ngaphansi kwengcindezi. Ukwazi lokhu kukunika inkululeko.

Umsindo Njengesimo Sezulu, Ukuzola Komphakathi kanye Namandla Emisebenzi Emincane

Ungase futhi uzwe ukuthi lokhu kuphazamiseka kuzizwa kungafihliwe kangako kunangaphambili. Ezikhathini zangaphambili, ithonya lalifihliwe. Manje, ithonya livame ukusetshenziswa ngokusobala. Ukuvuma komphakathi kuthatha indawo yokuphika. Izincazelo zithatha indawo yokuthula. Lokhu akusho ukuthi zonke izincazelo ziphelele, kodwa kusho ukuthi isitayela sokulawula sishintsha kusuka ekucasheni siye ekubumbeni. Inhloso eqondiswe ekukhanyeni ngalesi sikhathi ukucaca ngaphandle kwesiphithiphithi. Ukucaca kumema ukuqonda. Isiphithiphithi siphula ukwethembana. Indlela eqondiswe emthunzini ithanda ukudideka, ngoba ukudideka kusabalalisa ukunaka futhi kunciphisa ukubambisana. Womabili amandla asebenza ngemigudu efanayo; umehluko usekuhlosweni nasezwini. Uzwa umehluko ngendlela isimo sakho sangaphakathi esisabela ngayo. Indlela ewusizo yokudlula kulokhu ukuphatha umsindo njengesimo sezulu. Uyakubona. Ulungiselela ngobumnene. Ulungisa izinhlelo zakho uma kudingeka. Awuphikisani nesibhakabhaka. Awuthuki ngoba amafu adlula phezulu. Uhlala ugxile ngenkathi izimo zishintsha. Umphakathi ubaluleka kakhulu njengensimu yokuzinza. Ukuzola okwabiwe kunciphisa ukufinyelela kwezimpawu zokwesaba okukhulu. Izingxoxo ezilula ezisekelwe emseni ziqinisa abantu empilweni yansuku zonke. Ukudla ndawonye, ​​ukuhamba, umsebenzi ohlanganyelwe—lezi zenzo ziphikisana ngokuthula nokukhanya okukhulu. Zikhumbuza umzimba nengqondo ukuthi impilo iyaqhubeka.

Imibuzo Yokuzindla Nesiqondiso Esisebenzayo Sokunaka Okuqondisiwe

Ake ngikubuze imibuzo embalwa emnene ukuze uvuselele ukucabanga kunokusabela. Uma kuvela ukuphazamiseka okukhulu, kwenzekani ngaphakathi kuwe kuqala? Uyashesha yini ukuhumusha, noma uyama ukuze uzwe umoya wakho? Lapho isihloko esithakazelisayo sisakazeka, uzizwa udonseleka ukwabelana ngaso ngokushesha, noma uyalinda ukubona ukuthi siphela kanjani? Lapho kuphakama ukudideka, ufuna isiqiniseko nganoma yiziphi izindleko, noma uvumela ukungazi ukuthi kube khona isikhashana? Le mibuzo akuyona izivivinyo; iyizibuko. Phakathi naleli windi, ukuqina kungazwakala kubekwe eceleni, njengokungathi kudonswa izimbobo eziningi ngasikhathi sinye. Umsindo wezindaba uyaphakama. Ulimi lwezepolitiki luyalola. Ezokuzijabulisa ziba uphawu. Isimo sezulu sidonsela ukunaka. Izimemezelo zobuchwepheshe ziyashesha. Lo mphumela wokuhlanganisa ukhulisa imizwa. Kodwa ukuqina kungaletha ukucaca lapho kubhekwa ngokuthula. Iqiniso elilula engilinikezayo lapha yileli: amandla akho ahlala ekunakeni. Ukunaka kondla izindaba. Ukunaka kukhulisa ukunyakaza. Ukunaka kuqinisa ukwesaba noma kuyakuchitha. Ngokukhetha lapho ukunaka kwakho kulele khona, uhlanganyela ekwakheni insimu ekuzungezile. Nazi izindlela ezisebenzayo zokuhlala ziqondile ngenkathi izimpawu eziningi zisondelana: Gcina uhlelo oluncane, olusebenzayo lokuphazamiseka kwamandla noma kwenethiwekhi, njengokuxhumana okuphrintiwe kanye nezinto eziyisisekelo, ngaphandle kokuguqula ukulungiselela kube ukwesaba. Khetha ukungena kwezindaba okulinganiselwe, bese ubuyela emithwalweni nasezinjabulweni, ngoba ukuqapha okuqhubekayo kukhulisa ukucindezeleka. Qaphela imiyalezo engokomfanekiso emicimbini emikhulu, bese uyivumela idlule ngaphandle kokuyivumela ibuse usuku lwakho. Prakthiza izingxoxo ezinomusa, ngoba amazwi azolile anciphisa ukusabalala kwe-alamu ngempumelelo kakhulu kunezimpikiswano. Namathisela imikhuba yansuku zonke njengokudla, ukuhamba, nokuphumula, ngoba imigqi ezinzile idala ukuzinza. Nikeza usizo endaweni lapho ungakwazi khona, ngoba umusa osebenzayo uqeda ukwethuka ngokushesha kunempikiswano. Bamba umbono omude, ukhumbule ukuthi ukukhanya okukhulu kakhulu kuvame ukuhlala isikhathi esifushane ngomklamo. Ngokombono wethu, ukuphazamiseka kulahlekelwa amandla lapho ukunaka kuyaqondiswa futhi izinhliziyo zihlala zizinzile. Ukuqina akudingeki kusho ukunqotshwa. Ukucindezela akudingeki kusho ukwesaba. Ifasitela eligxilile lingazizwa lidinga, kodwa lingasusa inkungu ngokushesha uma ukhetha ukuba khona. Ukuhlakanipha phakathi nalesi sigaba kulula futhi kuyaphindaphindeka: phefumula, qaphela, khetha ukuzola, futhi wenze ngokunakekela. Uma uphila ngale ndlela, uba yinto ephikisana nokudideka. Uma nineningi lenza lokhu, ukufinyelela kokukhohlisa kuyancipha ngokwako. Siyaqhubeka kusukela lapha, sakha ungqimba phezu kokuqonda, ngaphandle kokushesha, ngaphandle kokuphoqa, futhi ngaphandle kokulahlekelwa umbono wokuthi yini ebaluleke kakhulu empilweni yansuku zonke.

Ama-Vacuum kagesi, Izendlalelo Zomyalo kanye Nensimu Yokunaka

Ukunciphisa Izakhiwo Zomyalo Wokuphanga Nokuxubha Kwe-Vacuum

Siyaqhubeka nani manje siye engxenyeni ejulile yokuqonda, ngoba le ngxenye yendaba ichaza ukuthi kungani izimpawu eziningi kangaka zizizwa zingalingani, ziphikisana, futhi zingahlelekile ngendlela exakile phakathi naleli windi lezinyanga eziyisithupha. Emhlabeni wonke, abaningi baye bezwa ukuthi amaphethini okucindezela ajwayelekile awasahambi ngokuzethemba noma ngokunemba okufanayo ababekwenza, nokuthi ukuzwa akuyona imicabango kodwa ukubuka. Phakathi nalesi sikhathi, izakhiwo ezazike zaphoqelela ukwesabisa nokulawula emazingeni aphezulu ziqala ukuncipha, ukuhoxa, noma ukuthula, futhi imiphumela isakazeka ngezindlela ezibonakalayo. Ngolimi oluzolile kanye nencazelo eqhubekayo, ngicela ukuthi ubambe isithombe esisodwa esilula: lapho isilwane esidla ezinye sishiya indawo, izidalwa ezincane ziyahlakazeka, zincintisane, futhi zizembule. Ezindilinga eziningi ezingokomoya nezembulayo, abantu basebenzisa amagama ahlukene kulezi zingqimba zomyalo ophezulu. Abanye bakhuluma ngabantu abaphezulu abafihliwe abanobuchwepheshe obuthuthukisiwe. Abanye bakhuluma ngezigaba ezingezona ezomuntu noma ezixubile. Abanye bakhuluma ngezakhiwo zamandla zasendulo ezazisebenza ngaphezu kohulumeni nezikhungo. Ulimi luyahlukahluka, kodwa umphumela obonakalayo uhlala ufana kuzo zonke izincazelo: ukuxhumanisa buthakathaka phezulu, kuyilapho ukudideka kuyanda ngezansi. Esikhundleni sokuphikisana ngamalebula, ukuhlakanipha kuvela ekuziphatheni kokubuka. Phakathi naleli windi, imiyalezo yokwesaba ivame ukuvela ngemikhankaso emifushane nebukhali kunemikhankaso eqhubekayo. Le ndlela iveza ukucindezeleka kunokuba amandla. Lapho ubuholi buzinzile, imiyalezo iyahambisana futhi ilinganiswa. Lapho ubuholi buphazamiseka, imiyalezo iba yinto esabela ngokushesha, ezwakala kakhulu, futhi engacwengeki kakhulu. Ungase uqaphele ukusunduzelwa okusheshayo kokuphuthuma okulandelwa ukuthula, izimangalo ezinesibindi ezilandelwa ukuguquka, kanye nemisindo eqinisekile ethathelwa indawo yi-improvisation. Lezi zinguquko ziyizimpawu ze-vacuum yamandla eziveza ngomsindo. I-vacuum ayiziphathi njengesiphetho esihlanzekile. Iziphatha njengokuxokozela. Cabanga ngethimba lapho umxhumanisi enyamalala khona ngokuzumayo futhi kungekho muntu ocacile othatha indawo yakhe.

Igunya Langaphakathi, Ukukhohlisa Ukushintsha Kwethoni Nobuholi Obuthule Obuvelayo

Ilungu ngalinye lizama ukuqondisa iqembu ngesikhathi esisodwa. Imiyalelo iyangqubuzana. Izinto eziza kuqala ziyangqubuzana. Amandla ayahlakazeka. Lena yindlela elula yokuqonda okwenzekayo lapho izingqimba zomyalo ezidla ezinye zinciphisa ukuba khona kwazo noma zisuswa ethonyeni. Kubantu abaningi ngaphakathi kwezinhlelo, lesi sikhathi siyesabeka kunokuba sinqobe. Labo ababeke bathembela emithethweni ecacile manje babhekene nokungaqiniseki. Labo ababelandela imithetho yokusinda manje bayazibuza ukuthi ukuphepha kukuphi. Uzwela lubalulekile lapha, ngoba akuwona wonke umuntu ngaphakathi kwesakhiwo okhethe injongo yalo ngokukhululeka. Ukwesaba akuveli njalo ebubini; kuvame ukuvela ekungazinzini. Ngesikhathi esifanayo, ukuhlukana kuyanda ngaphakathi kwamanethiwekhi amadala. Ukuzigcina kukhula kunamandla kunokwethembeka. Ulwazi luvuza kalula ngoba ababonisi abambalwa abagcina isiyalo ngaphezu kwemfihlo. Izingxabano ziyavela ngoba amaqembu ahlukene acindezela izindaba ezahlukene. Umphakathi uzwa ukuthi "kukhona okungahambi kahle," ngisho noma bengakwazi ukuchaza ukuthi kungani, futhi lokhu kuqaphela okunengqondo kungenye yezimpawu ezicacile zokuguquka. Ungase uzwe amazwi amaningi eziveza njengabahlengi, abasindisi, noma iziphathimandla zokugcina. Abanye bazokhuluma kakhulu, benikeza isiqiniseko ngokushintshana nokulalela. Abanye bazozimboza ngolimi olujwayelekile ngenkathi befuna ukulawula buthule. Ukuqonda kuba yinto ebalulekile, hhayi ngokusola, kodwa ngokubuka okuqhubekayo. Isiqondiso seqiniso asidingi ukwesaba, ukuphuthuma, noma ukwethembeka okungenangqondo. Isiqondiso seqiniso simema ukucaca, isineke, kanye nomthwalo wemfanelo womuntu siqu. Kulesi sikhathi, ithoni yokulawula iyashintsha ngokuphawulekayo. Lapho ukwesabisa kwakusekelwe ezindabeni eziphucuzekile kanye nemiyalezo ehlangene, manje kuncike ekushaqekeni, ekuthukutheleni, nasekukhuphukeni kwemizwelo. Intukuthelo iyithuluzi elinamandla lokuqondisa ngoba inciphisa ukugxila futhi ifinyeze ukucabanga. Ngokuqaphela lapho intukuthelo isetshenziswa, ukhulula ukubamba kwayo. Ukuba khona okuzolile kuqeda amandla afunayo.

Izinhlobo Zobuholi Bezilwane Ezihuquzelayo, Ukukhetha Okuhle Nokuqina Komphakathi

Ngaphakathi kwemiphakathi yokudalula, inkulumo ethi “ubuholi bezilwane ezihuquzelayo” ivame ukusetshenziswa ukuchaza lezi zigaba zomyalo wokuphanga. Esikhundleni sokugxila ezithombeni, cabanga ngokuziphatha okukhonjiswa yilezi zincazelo: ukubusa ngokwezinga, ukuvuna ngokomzwelo, kanye nokulawula ngokwesaba. Njengoba izingxenye zalolo hlaka zibuyela emuva noma zilahlekelwa ubumbano, isitayela sokulawula siba sincane futhi singaguquguquki. Yingakho iziphazamiso ezihleliwe zibonakala zingacacile futhi kungani imibhalo izwakala isheshile noma ingaphelelwanga isikhathi. Phakathi naleli windi, ukubuyisa igunya langaphakathi kuba umsebenzi oyinhloko. Lapho igunya langaphandle lishintsha, igunya langaphakathi liyazinza. Igunya langaphakathi alikho ukuvukela; liwukuzethemba okusekelwe ekuziphatheni nasekunakekeleni abanye. Likuvumela ukuthi ulalele ngaphandle kokulahla ukuqonda futhi wenze ngaphandle kokusabela. Leli khwalithi lisakazeka buthule emiphakathini, lidala ukuqina okungekho ukulawula okuphakathi okungakunqoba kalula. Abanye bazochaza isikhala esishintshayo njengesinxushunxushu, kanti abanye bazozwa ithuba. Yomibili imibono ivela esimweni esifanayo. Isikhala sembula lokho obekufihliwe. Sidalula izisusa. Sivivinya ubuntu. Simema izinhlobo ezintsha zobuholi ukuba zivele, ubuholi obuthule, obunobuntu, futhi obungaqhutshwa kakhulu ukubusa. Imiyalezo yabezindaba phakathi nalesi sikhathi ivame ukukhombisa lokhu kungalingani. Imibhalo iyakhubeka. Ukuzethemba kuyashintshashintsha. Izindaba ziyaphikisana phakathi nesikhathi esifushane. Esikhundleni sokusebenzisa lezi zimpawu njengeqiniso noma amanga, zibheke njengezinkomba zokucindezeleka ngaphakathi kokuxhumana okudala. Okuqukethwe akubalulekile kunokungahambisani. Ngokombono wethu, inhloso akuyona ukufaka esikhundleni esinye isigaba ngesinye, kodwa ukunciphisa ukulimala ngenkathi isintu singena ekuzibuseni. Yingakho ukungenelela kusiza ukuzinza kunokubukela phansi. Isikhala sivunyelwe ukuziveza kancane kancane, sinikeze abantu isikhathi sokuzivumelanisa nokukhetha ngendlela ehlukile. Ukususwa ngokushesha ngaphandle kokulungiselela kungamane kumeme esinye isakhiwo esihlaselayo ukuze sigcwalise isikhala. Ukuziphatha kuba kubaluleke kakhulu phakathi nalesi sigaba. Ukuziphatha okulula, okuphilwa njalo, kwenza buthaka ukukhohlisa okukhulu ngempumelelo kakhulu kunokubhekana. Ukwethembeka emaqenjini amancane kuqeda ukuphathwa ngokushesha kunezinsolo ezinkulu. Izibopho zomphakathi eziqinile zihlala isikhathi eside kunemikhankaso yokwesaba, ngoba ukwethembana akukwazi ukuqondiswa; kumele kutholakale. Njengoba izingqimba zomyalo zincipha, ungase uqaphele ukwanda kokuphazamiseka okungokomfanekiso. Lezi ziphazamiso zizama ukuqondisa ukunaka kude noshintsho lwesakhiwo futhi ziye ekusabeleni ngokomzwelo. Ngokukhetha ukungakukhulisi lokhu kuphazamiseka, usiza ukufinyeza isikhathi sabo sokuphila. Ukunaka okufundiswa ngomusa kuba amandla aqinisayo.

Impi Yokunaka, Ukuhambisana kanye Nensimu Yokuqonda Kwangaphakathi

Ake ngikhulume ngobumnene ngobuholi phakathi nalesi sikhathi. Ubuholi abuveli njalo njengomuntu oyedwa. Ngokuvamile bubonakala njengabantu abaningi abakhetha ubuqotho kunokuba lula. Bubonakala njengabantu abenqaba ukusakaza ukwesaba. Bubonakala njengalabo abalalela kakhulu kunabakhulumayo. Lolu hlobo lobuholi lukhula ngokwemvelo endaweni engenalutho futhi alunakwenziwa ngokwesaba. Ukuqonda kwakho kudlala indima ebalulekile manje. Uma into izizwa ingafanele, qaphela umuzwa ngaphandle kokushesha ukuyichaza. Uma into izizwa ihlelwe ngesiteji, vumela ukuqashelwa ngaphandle kwesidingo sokukholisa abanye. Ukuqonda kuyacaca uma kungaphoqelekile ukuzithethelela ngokushesha. Ngokuhamba kwesikhathi, amaphethini aqinisekisa lokho ukwazi okuthule okwakuzwakala kuqala. Nazi izindlela ezizinzile zokuhamba kulesi sigaba ngokucaca nangokunakekela: Khetha isimiso esisodwa esizolile ophila ngaso nsuku zonke, ngoba izimiso ziqondisa izinqumo lapho izindaba zingqubuzana. Qaphela ukuthi ubani ozama ukukubopha ngentukuthelo, ngoba intukuthelo iyithuluzi elivamile lokuqondisa ngesikhathi sokushintsha kwamandla. Sekela ukucaca emibuthanweni yakho, ngoba iqiniso elikhulunywa buthule lenza buthaka ukukhohlisa ngaphezu kwemikhankaso yokuveza. Zijwayeze ukuthethelela lapho kuphephile, ngoba ulaka lukubopha ezakhiweni ozishiya ngemuva. Hlala uqinile empilweni esebenzayo, ngoba isisekelo sansuku zonke sivimbela i-vacuum ukuthi ingakudonseli ekucabangeni. Vumela ubuholi obusha buvele ngokwemvelo, ngoba ubuholi obuqinile kakhulu bukhula ngokwethembana kunokuba buphoqwe. Gcina inhliziyo yakho ivulekile, ngoba ikusasa elakhiwe ngokunakekela lihlala isikhathi eside kunalelo elakhiwe ngokubusa. Isikhala esingenalutho akuyona into yokwesaba. Yindawo lapho into enempilo ingakhula khona uma isondela ngesineke. Leli windi lezinyanga eziyisithupha lembula ukuqhekeka ngokucacile ukuze isintu sikhethe ngendlela ehlukile, hhayi ngokucindezelwa, kodwa ngokuqwashisa. Amandla ahlala buthule othandweni, futhi ukuzinza kwakha ngezinqumo eziqhubekayo eziphindaphindwayo empilweni evamile. Siqhubekela phambili kusukela lapha, siqhubekisela phambili lokhu kuqonda, sivumela ukucaca kujule ngaphandle kokushesha futhi ngaphandle kokulahla lokho okukwenza ube ngumuntu.

Ukuzwela Okuphakeme, Ukuxhumana Kwemvelo, Izimpawu Zesikhathi Nesivikelo Senjabulo

Manje, njengoba lo myalezo uqhubeka, nginimema ukuba ningene engxenyeni echaza ukuthi kungani iningi lenu lizizwa lizwela kakhulu, ukuqonda okujulile, kanye nemisinga yemizwa enamandla phakathi naleli windi lezinyanga eziyisithupha. Kuwo wonke amazwe enu, indawo esebenzayo kakhulu akuyona indawo ongayikhomba ebalazweni, ngoba insimu yokunaka ngokwayo, futhi ukunaka kwakheka ngokuthula okuhlangenwe nakho isikhathi eside ngaphambi kokuba izenzakalo zivele ngaphandle. Phakathi nalesi sikhathi, abaningi bathola ukuthi lapho bebeka khona ukugxila kunquma ukuthi izinsuku zabo zizizwa zizinzile noma zingazinzile kangakanani, yingakho ukuqonda ukunaka kuba uhlobo lokuvikela kunokuba kube yimfundiso. Ngokuchaza okulula, vumela iqiniso elilodwa likuqondise lapha: ukunaka kondla amaphethini, futhi amaphethini akhula lapho ondliwe njalo. Kulesi sigaba, ithonya alifiki njalo njengemiyalo noma imithetho, kodwa njengemizwa ebonakala iphakama ngokuzumayo bese idlula ngokushesha okufanayo. Abanye kini baqaphela imizwa engabonakali njengeyesimo somuntu siqu esicacile, efika ngaphandle kwesixwayiso futhi incibilike lapho umisa futhi uphefumula. Abanye baqaphela izimpawu eziphindaphindayo, ukuhlangana ngesikhathi, noma ukusunduza okumnene okuqondisa izinqumo ngaphandle kwamandla. Lokhu okuhlangenwe nakho akuzona izimpawu zokungalingani; kuyizibonakaliso zokuthi ukuqonda kwangaphakathi kuya ngokuya kutholakala njengoba umsindo wangaphandle ukhula. Indlela ewusizo yokuqonda "impi yokunaka" ukucabanga ngengadi. Noma yini oyiniselayo ikhula. Uma ukwesaba kuthola ukunisela nsuku zonke, ukwesaba kuyaqina. Uma umusa, ukubonga, kanye nelukuluku kuthola ukunakwa, lezo zimfanelo ziyajula futhi zisakazeke. Lokhu akusikho ukufanekisa kuphela; kuyiqiniso eliphilayo. Phakathi naleli windi, izinhlelo eziningi zincintisana ngokugxila kwakho ngoba ukugxila kukhuthaza imiphumela. Ngokombono wethu, ukuzivikela okulula kakhulu ukuhambisana. Ukuhambisana kusho imicabango yakho, imizwa, kanye nezenzo zakho zikhomba ohlangothini olufanayo kaningi ngokwanele ukuze uzizwe ulungelelene. Umusa usekela ukuvumelana ngoba uthambisa ukucindezeleka kwangaphakathi. Ukubonga kusekela ukuvumelana ngoba kugcina umbono. Imingcele ecacile ekunakeni isekela ukuvumelana ngoba ivimbela ukunqwabelana ngokweqile. Lezi zimfanelo akuzona izimfanelo ezingabonakali; zingamathuluzi asebenzayo. Njengoba ukugxila okuhlangene kukhula, ukufunda kwangaphakathi kuyashesha. Lokhu kusheshisa kuziveza ngendlela ehlukile kumuntu ngamunye. Abanye bazizwa bedonseleka ekuzindleni okuthule. Abanye bazizwa beqondiswa ekukhonzeni. Abanye bazizwa bexhumene kabusha nemvelo, bethola ukuthi isikhathi esiseduze nezihlahla, amanzi, kanye nesibhakabhaka esivulekile kuletha ukuzola ngokushesha kunamazwi. Izindawo zemvelo zinezigqi eziqinile, futhi izigqi eziqinile zikusiza ukuthi ukhulule okungekona okwakho ukuthi ukuthwale. Emasikweni amaningi, izindaba ngezidalwa ezixhumene nomhlaba nemvelo ziphinda zingene engxoxweni. Amagama ayahluka, kodwa umyalezo ongaphansi kwawo uyafana: uMhlaba uxhumana ngokuba khona, hhayi ngempikiswano. Uma wephuza ngokwanele ukulalela, isiqondiso sivame ukufika ngaphandle kolimi. Lesi siqondiso asiceli ukukholwa; sicela inhlonipho. Imihlangano yomphakathi ehlonipha lokhu kulalela okuthule iba amaphuzu okuzinza, ngoba inhloso ehlanganyelwe yandisa ukuzola nokucaca. Ungase futhi uqaphele isithakazelo esivuselelwe ezimpawini ezisikisela ukuthi isikhathi siguquguquka kakhulu kunalokho okwake kwafundiswa. Izindaba zamadivayisi okuhamba ngesikhathi, amasondo ngaphakathi kwamasondo, kanye nezikhathi ezilandelanayo zivela ekuzijabuliseni nasekuxoxweni. Lezi zimpawu azidingi ukuhumusha okungokoqobo ukuze kube usizo. Zikhumbuza iqembu ukuthi okuhlangenwe nakho kulolongwa ukukhetha, ukuqonda, kanye nesiqondiso sokugxila. Zivula umcabango ngobumnene kunokuphoqa ukuqiniseka. Injabulo idlala indima ebalulekile kulolu hlu. Injabulo akuyona ukuphika; iwukuqina. Lapho injabulo ikhona, ukwesaba kulahlekelwa amandla ayo okukholisa ngoba ukwesaba kuncike ekuncipheni. Injabulo encane—ukuhleka, ukudla okwabiwe, ukuvezwa kokudala—kuba izihlangu ezithule ezivimbela ithonya ukuthi linamathele lapho lingamukeleki khona. Yingakho injabulo ivame ukuvela ngezikhathi ezilula kunezehlakalo ezinkulu.

Ukuqonda Kwangaphakathi, Izinhlangano kanye Nokuvikelwa Okungokomoya Okusebenzayo

Amaphethini, Amandla Emizwa Nokwazi Kwangaphakathi Okuzolile

Abanye bakhuluma “ngezinto” lapho bechaza ithonya elidla intukuthelo, ukuhlukana, noma ukungabi namandla. Incazelo elula ukubona lokhu njengamaphethini aqina lapho kunikezwa amandla emizwa. Akudingi ukukholwa ukuze kusebenze; ​​kudinga ukuphindaphinda. Ngokwenqaba ukuphinda imizwa ejikelezayo, wenza la maphethini abe buthaka ngokwemvelo. Ukubuyela enhliziyweni ngaphambi kokunquma ukuthi yini okufanele uyikholelwe kugcina ukuqonda kugxile ekunakekeleni kunokuba kuphendule. Njengoba izinzwa zangaphakathi zitholakala kakhulu, abanye bathola imibono ye-telepathic ezwakala imnene futhi imfushane, kuyilapho abanye bethola ukuhlangana okunenjongo okuqondisa izinqumo ngaphandle kwencazelo. Akukho okuhlangenwe nakho okudinga ukumenyezelwa noma ukuqhathanisa. Ulwazi lwangaphakathi luqina ngokusebenzisa, hhayi ukubonisa. Uma ukwethemba buthule, kuba sobala. Uma ukuphoqa, kuba nomsindo. Ukuthethelela kungenye indlela evula ukuqonda kwangaphakathi. Ukuthethelela akuxoleli ukulimala; kukhulula ukunamathela ebuhlungwini obudala. Lapho izintambo ezindala zincibilika, ukunaka kubuyela esikhathini samanje, lapho ukucaca kuhlala khona. Abaningi bathola phakathi naleli windi ukuthi ukuthethelela ngaphakathi kuletha impumuzo ngisho nalapho izimo zingashintshi. Lokhu kukhululeka kukhulula amandla okukhetha okuhlakaniphile. Inkonzo isebenza njengesivikelo kulolu ngqimba. Ukusiza abanye kuqinisa insimu yakho yokukhanya ngoba insizakalo ivumelanisa ukunaka nenjongo. Inhloso isekela ukuqonda. Ukuqonda okusekelwe kumelana nokukhohliswa. Yingakho izenzo ezilula zokusiza—ukulalela, ukusiza, ukwabelana ngamakhono—zinamandla amaningi manje kunezenzo zemidlalo. Inhloso yesiqondiso sethu ihlala ingaguquguquki: ukwenza okungokoqobo okungaqondakali kube lula ngokomoya. Izinzwa zangaphakathi azigcinelwe abambalwa; ziyingxenye yokuba ngumuntu. Zisebenza kahle kakhulu lapho impilo ihlala isekelwe, imikhuba inakekelwa, futhi inhliziyo ihlala ivulekile. Njengoba abantu abaningi bephila ngale ndlela, ukuqwashisa ngokuhlanganyela kuyashintsha ngaphandle kwamandla. Vumela lesi sikhathi sikufundise ukuthi ungabamba kanjani ukunaka ngobumnene. Bukela imizwa efana namafu edlula esibhakabhakeni, uyiqaphele ngaphandle kokwakha izindaba ezizungezile. Khulula okungesikho okwakho ukuthi ukuthwale. Buyela kulokho okuzwakala kuzinzile, kunomusa, futhi kuyiqiniso. Ngokwenza kanjalo, uba yinsika ezolile kulabo abakuzungezile. Isiqondiso esiwusizo salolu ngqimba singaphilwa kalula: · Qala njalo ekuseni ngomzuzu othule wokubonga, uvumele ithoni yakho ibekwe ngaphambi kokuba umhlaba ukhulume. · Khetha isenzo esisodwa sansuku zonke somusa, ngoba umusa uqeda amaphethini okucindezela angabonakali. · Chitha isikhathi emvelweni lapho kungenzeka, uvumele imigqi eqinile ibuyisele ibhalansi. · Nciphisa izingxabano ezingahambi ndawo, ulondoloze amandla okwakha kunokumelana. · Nakekela umzimba wakho ngemikhuba elula, ngoba ukuqina kusekela ukukhetha okucacile. · Yabelana ngethemba ngobumnene, uvumele abanye ukuba basondele eqinisweni ngejubane labo. · Themba ulwazi lwakho lwangaphakathi, uluqinise ngokuzijwayeza kunokuba uphikise. Ngokombono wethu, isintu sikhumbula indlela yokuzwa ngaphakathi ngendlela ezwakala ingokwemvelo futhi isekelwe esikhundleni sedrama. Leli windi lezinyanga eziyisithupha lilola ukuqwashisa ngokushesha kulabo abakhetha ukuzola, linikeza ukuqonda ngaphandle kwengcindezi. Ukukhanya kuba wusizo uma kubonakala njengomusa osebenzayo, futhi ukuthula kuyajula ngezinqumo ezizinzile ezenziwa ngezikhathi ezivamile. Siqhubekela phambili sisuka lapha, siqhubekisela phambili lokhu kuqonda, sivumela ukucaca kujule ngaphandle kokushesha futhi ngaphandle kokulahla lokho okukwenza ube ngumuntu.

Impi Yokunaka, Ukuhambisana kanye Nensimu Yokufunda Kwangaphakathi

Manje, njengoba lo myalezo uqhubeka, nginimema ukuba ningene engxenyeni echaza ukuthi kungani iningi lenu lizizwa lizwela kakhulu, ukuqonda okujulile, kanye nemisinga yemizwa enamandla phakathi naleli windi lezinyanga eziyisithupha.
Kuwo wonke amazwe enu, indawo esebenzayo kakhulu akuyona indawo ongayikhomba ebalazweni, ngoba insimu yokunaka ngokwayo, futhi ukunaka kwakheka ngokuthula okuhlangenwe nakho isikhathi eside ngaphambi kokuba izenzakalo zivele ngaphandle. Phakathi nalesi sikhathi, abaningi bathola ukuthi lapho bebeka khona ukugxila kunquma ukuthi izinsuku zabo zizizwa zizinzile noma zingazinzile kangakanani, yingakho ukuqonda ukunaka kuba uhlobo lokuvikela kunokuba kube yimfundiso. Ngokuchaza okulula, vumela iqiniso elilodwa likuqondise lapha: ukunaka kondla amaphethini, futhi amaphethini akhula lapho ondliwe njalo. Kulesi sigaba, ithonya alifiki njalo njengemiyalo noma imithetho, kodwa njengemizwa ebonakala iphakama ngokuzumayo bese idlula ngokushesha okufanayo. Abanye kini baqaphela imizwa engabonakali njengeyesimo somuntu siqu esicacile, efika ngaphandle kwesixwayiso futhi incibilike lapho umisa futhi uphefumula. Abanye baqaphela izimpawu eziphindaphindayo, ukuhlangana ngesikhathi, noma ukusunduza okumnene okuqondisa izinqumo ngaphandle kwamandla. Lokhu okuhlangenwe nakho akuzona izimpawu zokungalingani; kuyizibonakaliso zokuthi ukuqonda kwangaphakathi kuya ngokuya kutholakala njengoba umsindo wangaphandle ukhula. Indlela ewusizo yokuqonda "impi yokunaka" ukucabanga ngengadi. Noma yini oyiniselayo ikhula. Uma ukwesaba kuthola ukunisela nsuku zonke, ukwesaba kuyaqina. Uma umusa, ukubonga, kanye nelukuluku kuthola ukunakwa, lezo zimfanelo ziyajula futhi zisakazeke. Lokhu akusikho ukufanekisa kuphela; kuyiqiniso eliphilayo. Phakathi naleli windi, izinhlelo eziningi zincintisana ngokugxila kwakho ngoba ukugxila kukhuthaza imiphumela. Ngokombono wethu, ukuzivikela okulula kakhulu ukuhambisana. Ukuhambisana kusho imicabango yakho, imizwa, kanye nezenzo zakho zikhomba ohlangothini olufanayo kaningi ngokwanele ukuze uzizwe ulungelelene. Umusa usekela ukuvumelana ngoba uthambisa ukucindezeleka kwangaphakathi. Ukubonga kusekela ukuvumelana ngoba kugcina umbono. Imingcele ecacile ekunakeni isekela ukuvumelana ngoba ivimbela ukunqwabelana ngokweqile. Lezi zimfanelo akuzona izimfanelo ezingabonakali; zingamathuluzi asebenzayo. Njengoba ukugxila okuhlangene kukhula, ukufunda kwangaphakathi kuyashesha. Lokhu kusheshisa kuziveza ngendlela ehlukile kumuntu ngamunye. Abanye bazizwa bedonseleka ekuzindleni okuthule. Abanye bazizwa beqondiswa ekukhonzeni. Abanye bazizwa bexhumene kabusha nemvelo, bethola ukuthi isikhathi esiseduze nezihlahla, amanzi, kanye nesibhakabhaka esivulekile kuletha ukuzola ngokushesha kunamazwi. Izindawo zemvelo zinezigqi eziqinile, futhi izigqi eziqinile zikusiza ukuthi ukhulule okungekona okwakho ukuthi ukuthwale. Emasikweni amaningi, izindaba ngezidalwa ezixhumene nomhlaba nemvelo ziphinda zingene engxoxweni. Amagama ayahluka, kodwa umyalezo ongaphansi kwawo uyafana: uMhlaba uxhumana ngokuba khona, hhayi ngempikiswano. Uma wephuza ngokwanele ukulalela, isiqondiso sivame ukufika ngaphandle kolimi. Lesi siqondiso asiceli ukukholwa; sicela inhlonipho. Imihlangano yomphakathi ehlonipha lokhu kulalela okuthule iba amaphuzu okuzinza, ngoba inhloso ehlanganyelwe yandisa ukuzola nokucaca. Ungase futhi uqaphele isithakazelo esivuselelwe ezimpawini ezisikisela ukuthi isikhathi siguquguquka kakhulu kunalokho okwake kwafundiswa. Izindaba zamadivayisi okuhamba ngesikhathi, amasondo ngaphakathi kwamasondo, kanye nezikhathi ezilandelanayo zivela ekuzijabuliseni nasekuxoxweni. Lezi zimpawu azidingi ukuhumusha okungokoqobo ukuze kube usizo. Zikhumbuza iqembu ukuthi okuhlangenwe nakho kulolongwa ukukhetha, ukuqonda, kanye nesiqondiso sokugxila. Zivula umcabango ngobumnene kunokuphoqa ukuqiniseka. Injabulo idlala indima ebalulekile kulolu hlu. Injabulo akuyona ukuphika; iwukuqina. Lapho injabulo ikhona, ukwesaba kulahlekelwa amandla ayo okukholisa ngoba ukwesaba kuncike ekuncipheni. Injabulo encane—ukuhleka, ukudla okwabiwe, ukuvezwa kokudala—kuba izihlangu ezithule ezivimbela ithonya ukuthi linamathele lapho lingamukeleki khona. Yingakho injabulo ivame ukuvela ngezikhathi ezilula kunezehlakalo ezinkulu. Abanye bakhuluma “ngezinhlangano” lapho bechaza ithonya elidla intukuthelo, ukuhlukana, noma ukungabi namandla. Incazelo elula ukubona lokhu njengamaphethini aqina lapho kunikezwa amandla emizwa. Akudingi ukukholwa ukuze kusebenze; ​​kudinga ukuphindaphinda. Ngokwenqaba ukuphinda imizwa ejikelezayo, wenza la maphethini abe buthaka ngokwemvelo. Ukubuyela enhliziyweni ngaphambi kokunquma ukuthi yini okufanele uyikholelwe kugcina ukuqonda kugxile ekunakekeleni kunokuba kuphendule. Njengoba izinzwa zangaphakathi zitholakala kakhulu, abanye bathola imibono ye-telepathic ezwakala imnene futhi imfushane, kuyilapho abanye bethola ukuhlangana okunenjongo okuqondisa izinqumo ngaphandle kwencazelo. Akukho okuhlangenwe nakho okudinga ukumenyezelwa noma ukuqhathanisa. Ulwazi lwangaphakathi luqina ngokusebenzisa, hhayi ukubonisa. Uma ukwethemba buthule, kuba sobala. Uma ukuphoqa, kuba nomsindo. Ukuthethelela kungenye indlela evula ukuqonda kwangaphakathi. Ukuthethelela akuxoleli ukulimala; kukhulula ukunamathela ebuhlungwini obudala. Lapho izintambo ezindala zincibilika, ukunaka kubuyela esikhathini samanje, lapho ukucaca kuhlala khona. Abaningi bathola phakathi naleli windi ukuthi ukuthethelela ngaphakathi kuletha impumuzo ngisho nalapho izimo zingashintshi. Lokhu kukhululeka kukhulula amandla okukhetha okuhlakaniphile. Inkonzo isebenza njengesivikelo kulolu ngqimba. Ukusiza abanye kuqinisa insimu yakho yokukhanya ngoba insizakalo ivumelanisa ukunaka nenjongo. Ukuqonda okusekelwe enjongweni. Ukuqonda okusekelwe embonweni kuyamelana nokuxhashazwa. Yingakho izenzo ezilula zokusiza—ukulalela, ukusiza, ukwabelana ngamakhono—zinamandla amaningi manje kunezenzo zemidlalo. Inhloso yesiqondiso sethu ihlala ingaguquguquki: ukwenza okungokoqobo okungaqondakali kube lula ngokomoya. Izinzwa zangaphakathi azigcinelwe abambalwa; ziyingxenye yokuba ngumuntu. Zisebenza kahle kakhulu lapho impilo ihlala izinzile, imikhuba inakekelwa, futhi inhliziyo ihlala ivulekile. Njengoba abantu abaningi bephila ngale ndlela, ukuqwashisa ngokuhlanganyela kuyashintsha ngaphandle kwamandla. Vumela lesi sikhathi sikufundise ukuthi ungabamba kanjani ukunaka ngobumnene. Bukela imizwa efana namafu edlula esibhakabhakeni, uyiqaphele ngaphandle kokwakha izindaba ezizungezile. Khulula okungesikho okwakho ukuthi ukuthwale. Buyela kulokho okuzwakala kuzinzile, kunomusa, futhi kuyiqiniso. Ngokwenza kanjalo, uba yinsika ezolile kulabo abakuzungezile. Isiqondiso esiwusizo salolu ngqimba singaphilwa kalula: Qala njalo ekuseni ngomzuzu othule wokubonga, uvumele ithoni yakho ibekwe ngaphambi kokuba umhlaba ukhulume. Khetha isenzo esisodwa sansuku zonke somusa, ngoba umusa uqeda amaphethini okucindezela angabonakali. Chitha isikhathi emvelweni lapho kungenzeka, uvumele imigqi eqinile ibuyisele ibhalansi. Nciphisa izingxabano ezingahambi ndawo, ulondoloze amandla okwakha kunokumelana. Nakekela umzimba wakho ngemikhuba elula, ngoba ukuqina kusekela ukukhetha okucacile. Yabelana ngethemba ngobumnene, uvumele abanye ukuba basondele eqinisweni ngejubane labo. Themba ulwazi lwakho lwangaphakathi, uluqinise ngokuzijwayeza kunokuba uphikise. Ngokombono wethu, isintu sikhumbula indlela yokuzwa ngaphakathi ngendlela ezwakala ingokwemvelo futhi isekelwe esikhundleni sedrama. Leli windi lezinyanga eziyisithupha lilola ukuqwashisa ngokushesha kulabo abakhetha ukuzola, linikeza ukuqonda ngaphandle kwengcindezi. Ukukhanya kuba wusizo uma kubonakala njengomusa osebenzayo, futhi ukuthula kuyajula ngezinqumo ezizinzile ezenziwe ngezikhathi ezivamile.

Izinhlangano Njengeziphethini, Ukuthethelela, Isevisi Nemikhuba Elula Yansuku Zonke

Abanye bakhuluma “ngezinto” lapho bechaza ithonya elidla intukuthelo, ukuhlukana, noma ukungabi namandla. Incazelo elula ukubona lokhu njengamaphethini aqina lapho kunikezwa amandla emizwa. Akudingi ukukholwa ukuze kusebenze; ​​kudinga ukuphindaphinda. Ngokwenqaba ukuphinda imizwa ejikelezayo, wenza la maphethini abe buthaka ngokwemvelo. Ukubuyela enhliziyweni ngaphambi kokunquma ukuthi yini okufanele uyikholelwe kugcina ukuqonda kugxile ekunakekeleni kunokuba kuphendule. Njengoba izinzwa zangaphakathi zitholakala kakhulu, abanye bathola imibono ye-telepathic ezwakala imnene futhi imfushane, kuyilapho abanye bethola ukuhlangana okunenjongo okuqondisa izinqumo ngaphandle kwencazelo. Akukho okuhlangenwe nakho okudinga ukumenyezelwa noma ukuqhathanisa. Ulwazi lwangaphakathi luqina ngokusebenzisa, hhayi ukubonisa. Uma ukwethemba buthule, kuba sobala. Uma ukuphoqa, kuba nomsindo. Ukuthethelela kungenye indlela evula ukuqonda kwangaphakathi. Ukuthethelela akuxoleli ukulimala; kukhulula ukunamathela ebuhlungwini obudala. Lapho izintambo ezindala zincibilika, ukunaka kubuyela esikhathini samanje, lapho ukucaca kuhlala khona. Abaningi bathola phakathi naleli windi ukuthi ukuthethelela ngaphakathi kuletha impumuzo ngisho nalapho izimo zingashintshi. Lokhu kukhululeka kukhulula amandla okukhetha okuhlakaniphile. Inkonzo isebenza njengesivikelo kulolu ngqimba. Ukusiza abanye kuqinisa insimu yakho yokukhanya ngoba insizakalo ivumelanisa ukunaka nenjongo. Inhloso isekela ukuqonda. Ukuqonda okusekelwe kumelana nokukhohliswa. Yingakho izenzo ezilula zokusiza—ukulalela, ukusiza, ukwabelana ngamakhono—zinamandla amaningi manje kunezenzo zemidlalo. Inhloso yesiqondiso sethu ihlala ingaguquguquki: ukwenza okungokoqobo okungaqondakali kube lula ngokomoya. Izinzwa zangaphakathi azigcinelwe abambalwa; ziyingxenye yokuba ngumuntu. Zisebenza kahle kakhulu lapho impilo ihlala isekelwe, imikhuba inakekelwa, futhi inhliziyo ihlala ivulekile. Njengoba abantu abaningi bephila ngale ndlela, ukuqwashisa ngokuhlanganyela kuyashintsha ngaphandle kwamandla. Vumela lesi sikhathi sikufundise ukuthi ungabamba kanjani ukunaka ngobumnene. Bukela imizwa efana namafu edlula esibhakabhakeni, uyiqaphele ngaphandle kokwakha izindaba ezizungezile. Khulula okungesikho okwakho ukuthi ukuthwale. Buyela kulokho okuzwakala kuzinzile, kunomusa, futhi kuyiqiniso. Ngokwenza kanjalo, uba yinsika ezolile kulabo abakuzungezile. Isiqondiso esiwusizo salolu ngqimba singaphilwa kalula: · Qala njalo ekuseni ngomzuzu othule wokubonga, uvumele ithoni yakho ibekwe ngaphambi kokuba umhlaba ukhulume. · Khetha isenzo esisodwa sansuku zonke somusa, ngoba umusa uqeda amaphethini okucindezela angabonakali. · Chitha isikhathi emvelweni lapho kungenzeka, uvumele imigqi eqinile ibuyisele ibhalansi. · Nciphisa izingxabano ezingahambi ndawo, ulondoloze amandla okwakha kunokumelana. · Nakekela umzimba wakho ngemikhuba elula, ngoba ukuqina kusekela ukukhetha okucacile. · Yabelana ngethemba ngobumnene, uvumele abanye ukuba basondele eqinisweni ngejubane labo. · Themba ulwazi lwakho lwangaphakathi, uluqinise ngokuzijwayeza kunokuba uphikise. Ngokombono wethu, isintu sikhumbula indlela yokuzwa ngaphakathi ngendlela ezwakala ingokwemvelo futhi isekelwe esikhundleni sedrama. Leli windi lezinyanga eziyisithupha lilola ukuqwashisa ngokushesha kulabo abakhetha ukuzola, linikeza ukuqonda ngaphandle kwengcindezi. Ukukhanya kuba wusizo uma kubonakala njengomusa osebenzayo, futhi ukuthula kuyajula ngokukhetha okuzinzile okwenziwe ngezikhathi ezivamile.

Isikhathi Sasezulwini, Amafasitela E-Eclipse Nokuzulazula NgoFebhuwari–Agasti 2026

Ukubuka Iwindi Lika-2026 Njenge-Sky Timing, Hhayi Ukwahlulela Kwendawo Yonke

Basizi abathandekayo kanye nabangane abazinzile boMhlaba, njengoba lokhu kudluliselwa kufinyelela ekunyakazweni kwayo kokugcina, ngiyanimema ukuba nibuke izinyanga kusukela kuFebhuwari kuya ku-Agasti 2026 ngendlela amatilosi ayebheka ngayo isibhakabhaka—hhayi njengamandla abaqondisayo, kodwa njengesethi yezibonakaliso ezibasiza ukuba bakhethe ukuthi bazohamba nini, nini bazomisa nini, nokuthi bazophumula nini. Emhlabeni wonke, amasiko amaningi abelokhu eqonda amazulu njengewashi kunokuba abe umahluleli, isigqi kunokuba umbusi, futhi ngalowo moya ngikhuluma nani manje ngamagama alula ahloselwe ukuqondisa ukuqwashisa ngaphandle kokudala ukwesaba. Impilo yakho yansuku zonke ihlala iyindawo engcwele kulo lonke leli fasitela, futhi akukho ukuvumelana esibhakabhakeni okususa inkululeko yakho noma umthwalo wakho wemfanelo; esikhundleni salokho, la maphethini aqokomisa nje imisinga eba lula ukuyibona lapho izenzakalo eziningi zihlangana ndawonye. Uma ubamba lokhu kuqonda, isikhathi siba ithuluzi lokuhlakanipha kunokuba umthombo wokukhathazeka, futhi ukuqwashisa okuzolile kuba umngane wakho omkhulu. Izinkanyezi ezikude, iningi lenu elihlangana nazo ngamasiko ezinkanyezi amadala, ziphatha isibhakabhaka njengekhalenda elihlala isikhathi eside lapho izikhathi ezithile ngokwemvelo ziqoqana khona. Ngo-2026, leli khalenda libonisa ukuhlangana okuphawulekayo kwezindawo zokushintsha ezihambisana namashejuli akho emicimbi yomphakathi, imijikelezo yakho yemidiya, kanye nokunaka kwakho ndawonye. Ukubaluleka kwalokhu kuhlangana akusikho ekubikezeleni njengokuzijabulisa, kodwa ekulungiseleleni njengokuhlakanipha, ngoba ukuqwashisa kukuvumela ukuthi uhlangane nokuqina ngokuzinza kunokumangala. Phakathi namafasitela anjalo, iqiniso livame ukuvela kalula, hhayi ngoba isibhakabhaka siliphoqa, kodwa ngoba ukunaka, imizwa, kanye nezimo kuhlangana ngezindlela ezinciphisa ukucasha.

Izinkathi Zokufiphala Kwelanga, Imihlangano Yomphakathi kanye Nokusakaza Imiyalezo Engokomfanekiso

Izinkathi ze-Eclipse, amasiko amaningi abelokhu ezibheka njengeminyango ngesikhathi, zidlala indima ebalulekile kulesi sikhathi. I-eclipse ayidali imicimbi ngokwayo; kunalokho, iqokomisa izingqikithi esezikhona kakade futhi izilethe obala. Isambulo, ukuguqulwa, kanye nokuvuselelwa kuyizinto ezivamile phakathi nalezi zikhathi, ngoba lokho okufihliwe noma okubambezelekile kuthola indawo encane yokukhosela ensimini ehlangene. Ngenxa yalesi sizathu, amasonto abucayi avame ukuzizwa egcwele, eshaqile kakhulu, noma ecacile ngokomzwelo, ngisho nakulabo abangalandeli nhlobo izinkanyezi. Ungase uqaphele ukuthi imibuthano emikhulu yomphakathi ivame ukufika kanjani eduze kwalezi zimpawu zesibhakabhaka. Imiqhudelwano emikhulu yezemidlalo, izingqungquthela zomhlaba wonke, ukukhishwa kwamafilimu, kanye nezimemezelo ezilindelwe kabanzi zivame ukuvela ngaphakathi kwamafasitela afanayo, zikhulisa ukufinyelela kwazo. Lokhu akukhona ukuhlangana nje kuphela; abantu ngokwemvelo bahlela izikhathi ezibalulekile lapho ukunaka sekuvele kuphakeme. Lapho ukunaka kugxilile, imiyalezo iya kude, izimpawu zihlala isikhathi eside, futhi okuhlangenwe nakho okwabiwe kwakheka inkumbulo ngokujulile. Ukuqonda lokhu kukusiza ukuthi ubuke ngaphandle kokukhukhuleka. Kusukela maphakathi noJuni kuya maphakathi noJulayi, isibonelo, ukugxila komhlaba wonke kuhlangana kakhulu nemicimbi emikhulu edonsela izigidi ensimini ehlanganyelwe yokubuka nokulalela. Phakathi nezikhathi ezinjalo, izindaba zingashintsha ngokushesha, ngoba abantu sebevele belalele. Ukukhishwa kwefilimu, inkulumo exoxwa kabanzi, noma isenzo esingokomfanekiso esibekwe kulo mfudlana kuzuza isisindo ngenxa nje yesikhathi. Impendulo ehlakaniphile akukhona ukugxila kakhulu ezinsukwini, kodwa ukuqaphela ukuthi lezi zikhathi zicela ijubane elithambile, ukuxhumana okucacile, kanye nokunakekela okukhulu engxoxweni. Olunye uphawu ngaphakathi kwaleli fasitela umuzwa wengqophamlando oqonde maphakathi no-Agasti, lapho ukufiphala kwelanga okuphelele kuletha umuzwa wesiphetho esihlanganiswe ndawonye nesiqalo. Abantu abaningi babhekana nezikhathi ezinjengama-imingcele yemizwa, noma ngabe abakwazi ukuchaza ukuthi kungani. Ukusetshenziswa okusebenzayo kwalokhu kuqwashisa ukuhlela isikhala phakathi nala masonto—isikhala sokuphumula, ukuzindla, kanye nokuhlanganiswa—kunokugcwalisa yonke imzuzu ngesibopho. Ngokuhlonipha isigqi, usebenza nomsinga esikhundleni sokumelana nawo.

Izinsuku Ezingokomfanekiso, Umthandazo, Ama-Node Omphakathi kanye "Nokuhlakanipha Kwesikhathi" Komuntu

Izinsuku ezingokomfanekiso nazo zidlala indima endleleni imiyalezo ehanjiswa ngayo. Kuwo wonke umlando, amaqembu azo zonke izinhlobo akhethe izinsuku ezithile zezimemezelo, imikhosi, kanye nemibukiso, ngoba uphawu ngokwalo luxhumana ngaphansi kwamagama. Izimpawu zidlula impikiswano futhi zikhuluma ngqo nomzimba ozizwayo. Phakathi naleli windi, uphawu luba yingxenye yokusakaza imiyalezo, luvela ezithombeni, emishweni, kanye nesikhathi kunokuba kube sezimemezelweni ezisemthethweni. Isihluthulelo ukuvumela izimpawu zikwazise ngaphandle kokuzivumela ukuba zikulawule, ukhumbule ukuthi izimpawu zikhomba encazelweni kodwa azisho ukuthi uzophendula. Ukubonga nomthandazo, ngezindlela zazo ezilula, kukusiza ukuthi uhambisane nesikhathi esiphezulu ngoba zibuyisela ukunaka kulokho okungokoqobo nokukhona. Ukubonga kushintsha ukuqwashisa ngokuzwana kunokulindela. Umthandazo, oqondwa njengokulalela okuthule noma inhloso eqotho, uqinisa ukuqonda ngezikhathi ezinzima. Le mikhuba ayisusi inselele, kodwa ithambisa imiphetho yayo futhi icacise ukukhetha. Ngale ndlela, ukuqina kwangaphakathi kwenza isikhathi sangaphandle sibe lula ukuhamba. Umphakathi uba obaluleke kakhulu ngezikhathi zamanje eziphezulu. Ukuzola okwabiwe kwenza njenge-ballast esikebheni, ukugcina siqondile lapho amagagasi ekhula. Izingxoxo ezisekelwe emseni zivimbela ukungaqondani ekusakazekeni. Imihlangano egxile encazelweni kunokucabangela iqinisa izibopho ezihlala isikhathi eside kunanoma yisiphi isihloko. Ingqungquthela, indawo yokuzilibazisa, noma ngisho nomhlangano wendilinga encane phakathi naleli fasitela iba "i-node" yomuntu, lapho ukuqondana kushintshaniswa khona futhi ukwesekwa kuqiniswa. Kuyasiza ukukhumbula ukuthi ukuqwashisa akudingi ukuphawula okuqhubekayo. Awucelwa ukuthi uhlaziye zonke izimpawu, uhlele usuku ngalunye, noma ulandelele konke ukuhambisana. Ngokuvamile, impendulo enekhono kakhulu ukuqaphela, ukuphefumula, bese ubuyela empilweni yansuku zonke ngesineke esincane. Ukuhlakanipha kwesikhathi kuzibonakalisa ngokukhetha okwenziwe ngokuthula, hhayi ngokuqapha njalo.

Imikhuba Elula Yokuhlola Isikhathi Sezulu, Injabulo, Nesibusiso Sokuvala Sango-2026

Njengoba lezi zinyanga ziqhubeka, ungase uzizwe sengathi ukufunda kuyashesha ngoba nje amathuba amaningi abonakala esondelene. Ulwazi lufika ngokushesha. Izimpendulo zemizwa ziyashesha kakhulu. Izinqumo zibonakala zinesisindo esikhulu. Lokhu kusheshisa kungazwakala kunamandla, kodwa futhi kuletha ukucaca, ngoba amaphethini ayevele evele kancane manje aziveza ngezikhathi ezimfushane. Uma uhlala uzinzile, lokhu kucaca kuba yisipho kunokuba kube umthwalo. Nazi izindlela ezilula zokuphila ngokuqwashisa ngesikhathi sezulu ngenkathi ugcina impilo izinzile futhi ingumuntu: Maka amasonto ambalwa abalulekile okuzindla buthule, ngoba ukulungiselela kungaba lula njengokwenza isikhala. Gcina izinhlelo ziguquguquka, uvumele indawo yezindaba ezisheshayo noma izinguquko zesimiso ngaphandle kokucindezeleka. Sebenzisa ukuphefumula nomthandazo njengezinto eziqinisa nsuku zonke, ubuyisele ukunaka ngaphakathi lapho umhlaba wangaphandle ukhula ngamandla. Khetha umndeni nobungane kunokuphawula okungapheli, ngoba ubudlelwano buyisiphephelo sakho sangempela. Vumela izimpawu zifundise kunokuba zibuse, ukhumbule ukuthi incazelo iyaqhubeka ngokuhamba kwesikhathi. Nikeza ukuqina emphakathini wakho ngesikhathi semicimbi emikhulu yomphakathi, uqondise ukugxila ndawonye ekuthuleni. Gubha injabulo encane, ngoba injabulo iyisibonakaliso esithembekile sokuthi indlela yakho ihlala iqondile. Ngokombono wethu, isikhathi sesibhakabhaka phakathi nalesi sikhathi sezinyanga eziyisithupha sisekela ukufunda okusheshayo nokuvuka kancane lapho kuhlangatshezwa nokuqwashisa. Izimbobo eziningi zisondelana, zidala umuzwa wokuthi ukukhula kwenzeka ngesikhathi esisodwa, kodwa ikhampasi yakho engcono kakhulu ihlala iyinhliziyo, ngisho noma izinkanyezi zibonakala zinomsindo. Uma uphila kalula, uthanda ngokujulile, futhi uhamba ngesineke, "isimo sezulu" sendawo yonke siba yinto ohamba ngayo ngokuzethemba kunokuba yinto oyesabayo. Isibusiso Sokuvala Bangani abathandekayo boMhlaba, nginishiya nokuthula okuqhutshwa esenzweni sansuku zonke, ngothando oluvezwa ngokunakekela okuvamile, kanye nobunye obukhunjulwa kukho konke ukuphefumula okwabiwe. Indlela yakho ibanjwe, izinqumo zakho zibalulekile, futhi lesi sikhathi sinimema ukuba nihambe phambili ndawonye ngokucaca, ukuthobeka, kanye nokuthembela ekuhlakanipheni okuthule okukhona ngaphakathi kini.

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