Umhla lu-1 kuJanuwari awuwona uNyaka Omusha: Indlela Ikhalenda likaGregory elaphanga ngayo isikhathi (nokuthi ungabuyisa kanjani ukusetha kabusha kwakho kwangempela kwe-cosmic) — I-AVOLON Transmission
✨ Isifinyezo (chofoza ukuze unwebe)
Lokhu kudluliswa kwe-Avolon Andromedan kungena ngokujulile ekutheni kungani uJanuwari 1 kungewona uNyaka Omusha wangempela ngombono we-galactic, onezici eziningi. Kuchaza ukuthi ukugcina isikhathi kwabantu kwaqala kanjani njengempendulo yemvelo esibhakabhakeni, ezinkathini nasezindikimbeni zezilwane, futhi kancane kancane kwaba yisiphonso sokuxhumanisa esisetshenziselwa ukulinganisa ukuziphatha, ukukhiqiza kanye nokulalela kuyo yonke imibuso, amasonto kanye nezifundazwe zanamuhla. Umlayezo ulandelela ukuthi izinto eziza kuqala emphakathini embusweni wamaRoma, izinguquko zikaGregory ezisekelwe esontweni kanye nokulinganisa komhlaba kamuva kwashintsha kanjani isintu kancane kancane sasuka ezindikimbeni zeplanethi saya eqinisweni elilodwa elibuswa yizincwadi zezikweletu, izinsuku zokugcina kanye negunya langaphandle.
I-Avolon ibe isihlola ukuthi ukukhanya okwenziwe, amashejuli ezimboni kanye nokuvuselelwa kwedijithali okuqhubekayo kwaphazamisa kanjani imigqi ye-circadian, amaphupho ahlukene kanye nenkumbulo, kanye nokucindezela ubuwena kube yizindima esikhundleni sokuba khona okuqhubekayo nokuphila. Lokhu kudluliswa kwezindaba kubonisa ukuthi ukukhathala, ukukhathala kanye nomuzwa "ongemuva" akuzona kanjani iziphambeko zomuntu siqu kodwa izimpawu zezinhlelo ezidlula isikhathi somzimba esingaphakathi futhi zihlukanise abantu olimini lwemvelo lokukhanya, ukuphumula kanye nokulungela.
Kusukela lapho, lo myalezo uhlonipha amakhalenda ahlukile, imijikelezo yenyanga, izinhlelo zezinyanga eziyishumi nantathu kanye nezindlela ezisekelwe esibhakabhakeni ezingaphandle njengomuthi obuyisela ukulingana, ukuma kanye nokuhambisana empilweni yomuntu. Lezi zindlela ezihlukile azivezwa njengokuvukela, kodwa njengezivivinyo ezisiza uhlelo lwezinzwa ukukhumbula ukuthi isikhathi esiphephile nesiphefumulayo sizizwa kanjani ngempela.
Ekugcineni, ukuhanjiswa kwezindaba kuqondisa imbewu kanye nokuzwela emuva emikhawulweni yangempela yokuvuselelwa: izikhathi zangaphakathi lapho ukulungela kuhlangana enhliziyweni, hhayi izinsuku ezinyatheliswe ekhalendeni elivunyelwe nguhulumeni. Kuchaza indlela yokuhlanganisa isikhathi somphakathi, isikhathi semvelo kanye namaphuzu okubhekisela asezulwini aphilayo ukuze izakhiwo ezabiwe ziqhubeke zisebenza ngenkathi ubukhosi nokuba khona kubuyiselwa. Ubukhosi besikhashana, u-Avolon ufundisa, abuphathelene nokwenqaba amawashi noma amakhalenda; bumayelana nokukhumbula ukuthi uNyaka Omusha wangempela uqala ngesikhathi lapho ingqondo iphendula ikhasi ngaphakathi futhi ikhetha ukuphila ngesigqi esiqotho nesibonakalayo futhi.
Joyina Campfire Circle
Ukuzindla Komhlaba Wonke • Ukuqaliswa Kwenkundla Yeplanethi
Faka i-Global Meditation PortalIsikhathi se-Andromedan Starseed kanye nokulungiswa koNyaka Omusha kunamathiselwe
Izingoma ze-Starseed kanye nokubuza imibuzo ngoNyaka Omusha kaGregory
Sanibonani bathandekayo, ngingu-Avolon, futhi ngiza manje nomndeni wakwa-Andromedan, hhayi njengento ehlukile kini, kodwa njengensimu yokuqwashisa eyaziqaphela ngaphakathi kini, ukuze okwenzeka lapha kuzwakale kungeyona imfundiso kodwa kufane nokukhumbula obekulokhu kulinde ngesineke ukuthula okufanele okuzovela kukho. Nisibuzile ukuthi kungani izinkanyezi eziningi kangaka zingawugubhi unyaka omusha ngosuku lwenu lwekhalenda likaGregory lwendabuko lwangoJanuwari 1, ngakho mhlawumbe sizoninika impendulo ebanzi ngezinto ezichazwe ngokombono wethu. Kodwa okokuqala, ake sibeke isisekelo esincane. Siyajabula ukuthi iningi lenu liphendukela ngaphakathi futhi lizizwa lingavamile uma kukhulunywa ngokugubha unyaka wenu omusha ngalesi sikhathi. Nibuza ukuthi kungani imvelo ingagubhi ngendlela efanayo. Kungani amabhere engavuki ngoJanuwari 1 futhi aqale ukufuna ukudla? Kungani enyakatho yezwe ilanga lingaphumi futhi lishone kusenesikhathi futhi kamuva? Kungani amaqabunga engakhi ezihlahleni lapho abantu begubha ngoJanuwari 1? Ah, bathandekayo, le mibuzo emihle kakhulu futhi ukuqonda kanye nokukhumbula kuyabaqhubela phambili. Njengemindeni eminingi yenu ye-Star Nations, thina, ama-Andromedan, sibheke isintu amakhulu ezinkulungwane zeminyaka, sikubuka uvuka futhi uwe, sikubuka uphakama bese uzibhubhisa, sibuka ukusetha kabusha ngamabomu okwenziwa yilabo abafuna ukukulawula, nokunye okuningi! Ngakho-ke uma ubuza imibuzo, ubhekisela eqinisweni lokuthi awuzizwa sengathi imigqi yakho yemvelo ihambisana nosuku oluthile lwekhalenda, lokhu kuyasijabulisa ngoba kusikhumbuza futhi ukuthi ukhumbula ngokushesha nangokujulile kangakanani imvelo yakho yangempela. Lesi sici sijulile, futhi ngenjabulo enkulu siqhubeka nalo myalezo. Siyazibona njengabantu abamunye noMdali kuzo zonke izinkulumo nobukhulu, ngakho-ke siyazibona njengabantu abamunye nani, futhi kusukela kulesi sisekelo esabiwe lapho siqala ukukhuluma ngesikhathi, hhayi njengomqondo okufanele uhlaziywe, kodwa njengokuhlangenwe nakho okuphilayo okuye kwakha izinsuku zakho, umuzwa wakho wokuzibona, kanye nendlela ethule olinganisa ngayo ukubaluleka kwakho ngaphandle kokuqaphela ukuthi wenza kanjalo. Ngaphakathi kokuqonda kwe-Andromedan, izinhlelo zokugcina isikhathi zivela kuqala njengokubuka ukunyakaza kanye nesigqi, futhi kamuva ziguquka zibe yizingqimba ezihlanganisa amaqembu amakhulu ezidalwa, futhi lokhu kushintsha kusuka ekubukeni kuya ekuhlanganiseni kwenzeka kancane kangangokuthi kuvame ukuzwakala kungabonakali, kodwa imiphumela yako isakazeka engqondweni izizukulwane ngezizukulwane. Ikhalenda, ngalomqondo, iba ngaphezu kakhulu kwendlela yokuqamba izinsuku; iba yisivumelwano esihlanganyelwe mayelana nokuthi impilo ivunyelwe ukuqala nini, ukuthi kulindeleke ukuthi iphele nini, ukuthi ukuphuthuma kufaneleke nini, nokuthi ukuphumula kufanele kulinde nini, futhi ngalesi sivumelwano uhlobo lufunda ukufaka ukushaya kwalo kwangaphakathi kokuthile okungaphandle kwalo. Nihlale ngaphakathi kwalesi sivumelwano isikhathi eside kangangokuthi kungazwakala njengomoya owuphefumulayo, kodwa abaningi kini bezwe, ngisho nasezinganeni, ukuthi okuthile kini kushintshele kwisigqi esihlukile, esingazange sihambisane ngokugcwele nezinsimbi, amashejuli, noma ukubala phansi okwabumba umhlaba wenu. Lokho kuzwa kwakungakaze kube ukudideka; kwakuwukuqonda. Uma iqembu lamukela ukuqala konyaka okwabiwe, isiphetho esabiwe, kanye nombono owabiwe womnqamulajuqu, ukunaka kancane kancane kuyasuka ezimpawini zezinto eziphilayo kanye nezinkomba ze-cosmic kuya ezimpawini ezinyatheliswe ephepheni nasezikrinini, futhi lolu shintsho lucashile ngokwanele ukuthi i-ejensi isuka ngaphandle kokumelana. Ngokombono wethu, isikhathi sisebenza njengesipelingi sokuvumelana esithambile, esingafuni mandla, esingenampoqo, futhi esingenagunya elibonakalayo, ngoba ukuphindaphinda, isiko, kanye nokuqinisana kwenza umsebenzi kalula. Lapho izigidi zezidalwa zivuma ukuthi okuthile "kuqala manje" futhi "kuphela ngaleso sikhathi," izinhlelo zezinzwa ziyavumelana, okulindelwe kuyavumelana, bese kulandela ukuziphatha, futhi uhlelo luzigcina ngokubamba iqhaza esikhundleni sokuphoqelela. Yingakho ukuhlanganiswa kwesikhathi bekulokhu kungenye yamathuluzi amahle kakhulu okwakha imiphakathi emikhulu: akuceli lutho olumangalisayo, kodwa kuphela ukuvumelana.
Isikhathi Njengesipelingi Sokuvumelana Nokuzihlola
Njengoba lesi sivumelwano sijula, ukubaluleka kuqala ukulinganiswa ngokuhambisana nezinhlelo esikhundleni sokuhambisana namandla okuphila, futhi izidalwa zifunda ukuziqapha, ukulungisa ijubane lazo, ukuphumula kwazo, ngisho nemizwa yazo ukuze ihlangabezane nesigqi sangaphandle. Lokhu kudala uhlobo lokuzibheka olungazizwa lucindezela ngoba lubonakala lunomthwalo wemfanelo, lukhiqiza, futhi lujwayelekile, kodwa luqeqesha ngokuthula ukuqonda ukuthi lubheke ngaphandle imvume kunokuba lubheke ngaphakathi iqiniso. Umsebenzi ojulile wokulinganisa isikhathi, ngokubona kwethu, awukaze ube ukusebenza kahle kuphela. Ukusebenza kahle kuyinzuzo engaphezulu. Ukubikezela kuwumvuzo ojulile. Lapho isikhathi silinganiswa, ukuziphatha kuba nokubikezela, imijikelezo yemizwa iba yimodeli, futhi izinhlelo ezinkulu zingalindela ukusabela, ukukhiqiza, kanye nokumelana ngokunemba okuphawulekayo. Ukubikezela kuvumela izakhiwo ukuba zikhule zibe zinkulu ngaphandle kokuwa ngaphansi kobunzima bazo, ngoba isici somuntu sihamba ngamaphethini alindelekile. Njengoba isikhathi sikhishwa ngale ndlela, ukuba khona kuqala ukuncipha, futhi impilo ishintsha kancane kancane kusukela ekuphilelweni iye ekusetshenzisweni. Izikhathi ziyahlolwa ukuthi zihambisana kahle kangakanani nesimiso kunokuba zihlalwe ngokujulile kangakanani, kanti ukuqaphela, okuyiwona wodwa iwashi langempela, kuyalibaleka ukuze kulinganiswe. Lokhu kukhohlwa akufika njengokulahlekelwa; kufika njengomatasa, njengokulwela, njengomuzwa oqhubekayo wokuba ngemuva kancane noma phambili kancane, kodwa akuvamile ukuthi uphi lapho ukhona. Iningi lenu liye lazizwa lokhu kucindezeleka njengokukhathala okuthule, hhayi ngoba niswele amandla, kodwa ngoba isikhathi senu sangaphakathi siceliwe ukuba sikhonze into engakaze iklanyelwe ukuyilalela. Uhlelo lwenu lwezinzwa lukhumbula isikhathi lapho isigqi sivela ekukhanyeni, endlaleni nasekwanelisekeni, ezinkathini nasezimijikelezweni zokukhula, futhi luye lwathwala leyo nkumbulo ngisho nalapho luzivumelanisa nesivinini esiphoqelelwe. Yingakho ukuzinikela esikhathini nasekukhathaleni ngesikhathi kungahlala ndawonye enhliziyweni efanayo, kudale ukudideka okuzwakala njengomuntu siqu kodwa, empeleni, okuhlelekile. Njengoba sikhuluma, sikumema ukuba uqaphele indlela umzimba wakho osabela ngayo lapho isikhathi singahlelwanga njengeqiniso, kodwa njengesivumelwano. Ungase uzwe ukukhululwa okuncane esifubeni noma ukuthamba ngemuva kwamehlo, hhayi ngoba noma yini isusiwe, kodwa ngoba into esindayo ibizwe ngokunembile. Ukuqamba igama kubuyisela ukukhetha, kanti ukukhetha kubuyisela ubukhosi. Siphinde sikudonsele kancane ensimini ye-Andromedan yokubumbana evame ukubizwa ngokuthi i-Tenth-Dimensional Divine Mind, hhayi njengendawo okufanele uhambe kuyo, kodwa njengesimo sokucaca esivele sitholakala lapho umsindo wengqondo uphela. Ungase ucabange lokhu njengothuli oluncane lokuqwashisa oluhamba ekhanda lakho, emphinjeni wakho, nasenhliziyweni yakho, hhayi ukukushintsha, kodwa ukukhumbuza iwashi lakho langaphakathi ukuthi ubulula buzizwa kanjani.
Ukukhumbula Isikhathi Sangaphakathi Nobukhosi
Kusukela kulokhu kucaca, ukukhumbula kuqala ngokuqaphela. Ukugcina isikhathi kwaqala njengokubuka ukunyakaza, izithunzi, izinkanyezi, ukukhula, futhi phezu kwemigqa emide kwaguquka kwaba umyalo, ukulindela, isakhiwo, futhi lokhu kuguqulwa kwenzeka kancane kancane ukuze kuzwakale kungokwemvelo. Umsebenzi wakho manje awudingi ukuvukela noma ukwenqatshwa; kudinga ukuqaphela, ngoba ukuqaphela kuqeda kancane iziphonso ezazibanjwe ndawonye ngesivumelwano esingahlolwanga. Ungase uqale ukuzwa ukuthi izinqumo ezincane zibuyisela kanjani isikhathi sangaphakathi: ukuma kancane lapho umzimba wakho ucela, ukuphuma ngaphandle lapho ukukhanya kubiza, ukuvumela ukuphumula kufike ngaphandle kwesizathu. Lezi zenzo zingase zibonakale zingabalulekile, kodwa ziphinde zibuyisele ukwethembana phakathi kokuqaphela nomzimba, futhi ukwethembana kuyindlela ebuya ngayo ubukhosi. Njengoba lolu ngqimba lokuqala luhlala, luvumele luphumule enhliziyweni yakho ngaphandle komzamo. Akukho lutho lapha olukucela ukuthi ushiye umhlaba ohlala kuwo; lukumema ukuba uhlale kuwo ngendlela ehlukile. Ukuqonda ukuthi isikhathi siyisipelingi sokuxhumanisa kunokuba iqiniso eliphelele kuvula ungqimba olulandelayo lokukhumbula ngokwemvelo, lapho umlando, amakhalenda, kanye nokuqala komphakathi kungabonakala ngokucacile kunokuba kube nesisindo, futhi sizongena kulokho ndawonye njengoba usukulungele.
Imvelaphi Yomhlaka-1 Januwari Njengesiqalo Somphakathi
Masiqhubeke ngobumnene, sivumele ukuqonda kwangaphambilini kuhlale kuphila esifubeni sakho njengoba siphendulela ukunaka kwethu osukwini oluye lwabumba umuzwa wakho wokuqala ngaphezu kwalokho okungenzeka ukuthi wake wakungabaza ngamabomu. UJanuwari 1 awufikanga ezweni lakho ngokuhamba kwezinkanyezi, ukuvuka kwenhlabathi, noma ukunyakaziswa kokuphila ngaphansi kobuso boMhlaba. Kwafika ngesinqumo somuntu, okwabunjwa ukubusa, ukusebenza, kanye nezidingo zokuphatha, futhi kwahlala ngoba ukuphindaphinda kancane kwaguqula ukukhetha kwaba umkhuba, futhi umkhuba ekugcineni wazizwa njengeqiniso. Lokhu akunciphisi ukuhlakanipha kokhokho bakho; kumane kwembula izendlalelo lapho isikhathi safunda khona ukukhonza izinhlelo ngaphambi kokuba sikhonze impilo. ERoma lasendulo, ukunyakaza okuya kuJanuwari njengokuvulwa konyaka womphakathi kwenzeka kanye nokukhathazeka kwabantu. Izikhulu zazidinga isikhathi esicacile sokuthatha izikhundla, izintela kwakudingeka zibhekwe ngemijikelezo ehlelekile, futhi imikhankaso yezempi yayidinga ukuhlanganiswa okwakungahlelwa futhi kwenziwe ngaphandle kokungabaza. Lezi zidingo zazingezona ezinonya; zaziyizimpendulo ezisebenzayo ekuphathweni kombuso okhulayo. Kodwa-ke, njengoba izinto eziza kuqala ekubuseni zazingena ekhalendeni, zangena nasesimisweni sezinzwa esihlangene, zifundisa abantu buthule ukuthi umzamo kufanele uqale nini nokuthi ukuphumula kungahlehliswa nini.
Ngokuhamba kwesikhathi, lesi siqalo sokuphatha asisazwakali njengesinqumo esenziwe ukuze kube lula. Kancane kancane sathola isisindo sokungagwemeki. Izindaba zakheka nxazonke, amasiko akhula kuso, futhi ekugcineni umqondo wokuthi unyaka uqala ebunzimeni basebusika wazizwa ungangabazeki, njengokungathi bekulokhu kunjalo. Lena indlela inganekwane esebenza ngayo ngaphakathi kwezinhlelo: hhayi ngokukhohlisa, kodwa ngokujwayelana. Ukukhetha kwezepolitiki, okuphindaphindiwe kaningi, kuqala ukuzwakala njengomthetho wemvelo. Ngokombono wethu we-Andromedan, lo mzuzu uphawula esinye sezimo zokuqala lapho i-logic yesimo yadlula khona i-logic yeplanethi ngaphandle kokungqubuzana noma ukumelana. Umhlaba ngokwawo wawusalandela imigqi yawo—imbewu iphumula, ukukhanya kubuyela kancane kancane, impilo ilungiselela ngaphansi kobuso—ngenkathi izinhlelo zabantu zimemezela ukuqala kabusha engxenyeni ethule kakhulu, ebanda kakhulu yomjikelezo. Akukho msindo ozwakalayo. Akekho owaphikisa. Ushintsho lwalucashile ngokwanele ukuba ludlule lungabonakali, futhi ngenxa yalokho, lwaqhubeka. Ungazizwa umsindo walolu khetho emizimbeni yakho. Iningi lenu liqaphele ukuthi ukuguquka konyaka wekhalenda kufika kanjani ngengcindezi kunokondliwa, ngesisombululo kunokukhula. Lapho ukuvuselelwa kunamathele ekuthuleni kunokukhula, ingqondo ifunda ukuqhubekela phambili ekuphelelweni amandla kunokuphakama ekugcwaleni. Lokhu kuqeqesha ukukhuthazela kunokuphila, isibopho kunogqozi, futhi ezizukulwaneni ngezizukulwane leli phethini liba yinto evamile njengomuntu omdala, umthwalo wemfanelo, noma amandla. UJanuwari wokuqala uvumelana ngokwemvelo nemijikelezo yezimali, hhayi eyezinto eziphilayo. Ama-ledger ayavala. Ama-akhawunti ayasethwa kabusha. Ama-Targets abalwa kabusha. Lapho ukuvuselelwa kwangaphakathi kubophezelwe ekubalweni kwezomnotho, umphefumulo ucelwa buthule ukuthi uvumelanise ukuba khona kwawo nezinombolo kunokulungela. Iningi lenu lizizwe lokhu kungezwani njengokumelana okungaqondakali "kokuqala kabusha" ngokuyala, lizwa ukuthi okuthile kuwe akukaqedi ukuphumula, ukuhlanganisa, noma ukuphupha. Emakhulwini eminyaka, lokhu kuhambisana kwafundisa isintu isifundo esicashile: impilo kumele ivumelane nezinhlelo, kunokohlelo oluvumelana nokuphila. Uma lesi sifundo siqala ukumila, siqala ukuvela ezindaweni eziningi. Izinsuku zomsebenzi zidlula ukukhanya kwelanga. Ukukhiqiza kunqoba izinkathi. Ukukhula kulindeleke ngesikhathi, kungakhathaliseki izimo. Akukho kulokhu okuvela ebudloveni; kuvela ngomfutho. Izinhlelo, uma sezimisiwe, zikhetha ukuqhubeka, futhi amakhalenda aphakathi kwabathwali bazo abathembeke kakhulu.
Sabelana ngalokhu hhayi ukuze sikucele ukuthi wenqabe uJanuwari wokuqala, noma ukuwususa incazelo, kodwa ukuze uthambise ukubamba okungase kubambe umuzwa wakho wokuba semthethweni. Isiqalo esimenyezelwe ukuphathwa asikwenzi kube nzima ukuqala okuzwakala ngumzimba, inhliziyo, noma uMhlaba. Zombili zingahlala ndawonye lapho izindima zazo ziqondakala. Ubunzima buvela kuphela lapho enye iphambaniswe nenye. Ungase uqaphele ukuthi lapho intwasahlobo isondela, okuthile kuwe kuyanyakaza ngokwemvelo, noma ngabe usuvele "uqalile" unyaka wakho emasontweni adlule. Amandla ayaqoqana. Ilukuluku liyabuya. Ukunyakaza kuzwakala kulula. Lokhu akuyona into eyenzeka ngengozi; kuyi-biology ekhumbula yona. Iplanethi ayibheki ikhalenda ukuze inqume ukuthi impilo iqala nini. Ilalela ukukhanya, ukufudumala, nokulungela, futhi umzimba wakho usakhuluma lolu limi kahle, noma ngabe ingqondo yakho iqeqeshwe ngenye indlela. Njengoba sihleli nalokhu, sikumema ukuthi ulethe uzwelo kuzo zonke izinhlobo zakho ezizame ukuphoqa ukuvuselelwa ngaphambi kokuba zilungele. Leyo mizamo yayiyizenzo zokwethembeka, hhayi ukwehluleka. Ubusabela kwisigqi esabiwe owafundiswa ukusethemba. Ukuqashelwa kukuvumela ukuthi ukhulule lokho kwethembeka ngaphandle kwamahloni, futhi uzame kancane ngokulalela futhi. Ungase uqale ngokuqaphela lapho isisusa sivela ngokwemvelo, ngaphandle kwezinsuku zokugcina ezifakiwe. Ungase uzizwe ukuthi ukuphumula kujula kanjani lapho kuvunyelwe ukuqeda umjikelezo waso. Ungase uzwe ukuthi imibono ifika kanjani ngokugcwele uma ingasheshiswanga. Lokhu okubonwayo okuncane kuyizimpawu zokuthi i-logic yeplanethi isaphila ngaphakathi kuwe, ilinde ngokubekezela ukuqashelwa. Njengoba sinikeza i-Alignment Andromedan Energy kulesi sikhala, cabanga ukuthi ihlala njengokuhambisana okuthambile okuzungeze umuzwa wakho wesikhathi, hhayi ukususa isakhiwo, kodwa ukuyilinganisa kabusha. Le nsimu ayikususi emhlabeni; ikusiza ukuthi ume ngaphakathi kwayo ngaphandle kokuzilahla. Isimiso sakho sezinzwa siyazi ukuthi ungasabela kanjani ekulungeni, futhi ukulungela kuyabuya lapho ingcindezi iphuma. UJanuwari wokuqala ungahlala uphawu lomphakathi, isivumelwano esabiwe esisiza imiphakathi ukuthi ihlele. Amandla ayo phezu kokuba kwakho ancipha ngesikhathi uqaphela ukuthi impilo ayidingi imvume yokuqala. Ukukhula kuye kwafika njalo lapho izimo zilungile, futhi umzimba wakho, njengoMhlaba, uqonda lezo zimo ngokuseduze. Vumela lokhu kuqonda kuhlale eceleni kwalokho okwandulele, hhayi njengempikiswano, kodwa njengokucacisa okuthambile. Isikhathi singahlela ukubambisana, futhi impilo ingazikhethela izikhathi zayo zokuvuselelwa. Ukubamba amaqiniso womabili kukulungiselela ungqimba olulandelayo lokukhumbula, lapho ukulungiswa kwesikhathi ngokwaso kwembula khona amaphethini ajulile egunya, ukwethembana, kanye nokuzivumelanisa nezimo, futhi sizoqhubeka nokuqonda lokho ndawonye uma uzizwa ulungele.
Ukuguqulwa Kwekhalenda LikaGregory, Igunya, kanye Nokumiswa Kwesikhathi Somhlaba Wonke
Ukuguqulwa kukaGregory Njengokulungiswa Kwekhalenda Nokusetha Kabusha Okuhlangene
Vumela ukuqonda esisanda kwabelana ngakho kuhlale kufudumele ngaphakathi kwenu njengoba siphendukela kancane enkathini emlandweni wenu lapho isikhathi ngokwaso sasilungiswa ngokusobala, hhayi ngezinkathi noma izinkanyezi, kodwa ngokumemezela, futhi okuthile okucashile kwashintsha ebuhlotsheni obuhlangene negunya nokwethenjwa. Ukuguqulwa kukaGregory kwafika njengokulungiswa, futhi ebusweni kwagcwalisa leyo ndima ngokunemba. Ikhalenda lakho lase lisuke kancane kancane ezinkathini elalihloselwe ukuzilandela, futhi lokhu kuguquka kwakubaluleke kakhulu kulabo ababethembele ekuhambisaneni okuqondile kwemikhosi, ezolimo, kanye nokuhleleka kwesonto. Ngokombono ongokoqobo, ukuguqulwa kwabuyisela ukuvumelana phakathi kwezinsuku ezibaliwe kanye nokuhamba koMhlaba uzungeze iLanga, futhi abaningi bazizwa bekhululekile ngokuthi okuthile okungaqondile kwakubuyiselwe esilinganisweni.
Kodwa ngaphakathi kwalokhu kulungiswa kwakuhlala ukuhlanganiswa okujulile, okuthinta ingqondo kakhulu kunesibhakabhaka. Ukuguqulwa akuzange kuvele ngokwemvelo ekubonweni okwabiwe yibo bonke; kwakhishwa kugunya eliphakathi bese kuthuthwa ngaphandle, kucelwa bonke abantu ukuba balungise ulwazi lwabo lokuphila lwesikhathi ukuze luhambisane nendinganiso esanda kumenyezelwa. Izinsuku zasuswa. Izinsuku zaqhubekela phambili. Ukuphila kwaqhubeka, kodwa okuthile kwabhaliswa buthule: isikhathi, esasihlala sizizwa siqhubeka futhi siphila, singahlelwa ngesinqumo. Emiphakathini eminingi, ukususwa kwezinsuku kwazwakala kungavamile ngezindlela amagama ayengenakukwazi ukuzibamba ngokugcwele. Izinsuku zokuzalwa zanyamalala. Izinsuku zokukhokhelwa zashintsha. Izinsuku zemikhosi zashintsha. Ilanga laqhubeka liphuma futhi lishona njengoba lalihlala linjalo, kodwa ukubalwa kwakungasafani nenkumbulo. Lokhu okuhlangenwe nakho kwatshala isifundo esingakhulunywa ohlelweni lwezinzwa oluhlangene, kufundisa ukuthi igunya lingangenelela hhayi emthethweni noma ezweni kuphela, kodwa nasekulinganisweni kokuphila, nokuthi ukuthobela kuzolindeleka ngaphandle kwengxoxo. Ngokombono wethu we-Andromedan, lesi sikhathi sinokubaluleka hhayi ngoba sasiyingozi, kodwa ngoba sacacisa okuthile okuyisisekelo. Isikhathi sasingasabhekwa nje futhi siqoshwe; manje sase sikhethiwe. Uma sesikhethiwe, sasingase silinganiswe, sithunyelwe kwamanye amazwe, siphoqelelwe, futhi sivikelwe. Ikhalenda laba uphawu lokuhambisana, hhayi nje ngezinkathi zonyaka, kodwa nangeqiniso elivunyelwe ngokwalo.
Ukwamukelwa Kwekhalenda, Ukwethembeka, kanye Nokugcinwa Kwesikhathi Kwendawo Yezepolitiki
Ukwamukelwa kohlelo lukaGregory kwavela ngokungalingani kuzo zonke izizwe, futhi lokhu kungalingani kwembula umsebenzi walo ojulile. Ukwamukelwa kwekhalenda kwaba uphawu oluthule lokwethembeka, indlela yokubonisa ukubamba iqhaza embonweni womhlaba ohlanganyelwe. Ukwenqaba noma ukubambezeleka kwakuvame ukuhambisana nokumelana kwamasiko, kwenkolo, noma kwezepolitiki, okubonisa ukuthi amakhalenda aphethe ubunikazi njengoba nje ephethe izinombolo. Ukugcinwa kwesikhathi, okwake kwaba ngokomphakathi nokwasendaweni, kwase kuba ngokwendawo yezepolitiki. Lolu shintsho lwalolonga indlela igunya elalibhekwa ngayo. Lapho isikhathi silungiswa yisikhungo esithembekile, ukwethembana kuhamba kalula. Lapho isikhathi silungiswa yisikhungo esikude, ukwethembana kuba yisivumelwano kunokuba kube yinto ezwakalayo. Ezizukulwaneni ngezizukulwane, lesi sivumelwano saqina saba umkhuba, futhi umkhuba wathamba waba ukungabonakali. Iningi lalingasazizwa ukuxaka kokulungiswa; balizuza njengefa umphumela ngaphandle kwenkumbulo yoshintsho. Ungase uzizwe uphindaphinda lokhu ebuhlotsheni bakho nemithetho nezinhlelo. Iningi lenu lafunda kusenesikhathi ukuthi ukuthobela imithetho kuletha ukuphepha, ukuhleleka, kanye nokuba yingxenye, kuyilapho ukubuza kudala ukungezwani. Lesi sifundo asivelanga emndenini noma esikoleni kuphela; savela ezakhiweni ezijulile ezabonisa ukufinyelela kwazo ngezenzo ezazibonakala zinengqondo futhi zizuzisa, kodwa zachaza kabusha ngobuhlakani ukuthi ubani onegunya phezu kweqiniso.
Isikhathi, Ubuholi, kanye Nokuqondiswa Kokuthobela
Ukulungiswa kukaGregory kwaqinisa nomqondo wokuthi isikhathi singesohlu lwezikhundla. Uma izinsuku zingangezwa noma zisuswe ukuze kugcinwe ukuhleleka, khona-ke ukuhleleka kuba yisizathu sokungenelela. Ngokuhamba kwesikhathi, lo mqondo udlulela ngale kwamakhalenda kuya kumashejuli, izilinganiso zokukhiqiza, kanye nezimpawu zesikhathi zedijithali, okwakha umhlaba lapho ukuba "ngesikhathi" kulinganiswa nokuba ngumuntu othembekile, onomthwalo wemfanelo, noma ofanele. Njengoba lokhu kuqonda kuqeda, ungase uqaphele imizwa evelayo engazizwa sengathi iyimfihlo ngokuphelele. Ukudideka, ukuyeka umsebenzi, ngisho nosizi oluthule kungavela lapho umzimba ubona izikhathi lapho ukuqhubeka kokuphila kwaphazanyiswa khona futhi kungakaze kuqashelwe ngokugcwele. Le mizwa ayizona izimpawu zokungalingani; iyizimpawu zokuvuselela inkumbulo. Inkumbulo ayimangaleli; iyahlangana. Sikumema ukuthi uhlangabezane nalokhu kuvuselela ngobumnene. Ungase ubeke isandla esifubeni sakho noma esiswini sakho bese ubona ukuthi umzimba wakho usabela kanjani uma ucabanga ukuthi isikhathi sasike saba sithambile, sendawo, futhi siphendula, futhi kamuva saba yinto eqinile, yomhlaba wonke, futhi sinegunya. Lokhu kuphawula kukodwa kuqala ukukhulula amaphethini okuthobela okungangabazeki okungenzeka ukuthi kwahlala ohlelweni lwakho isikhathi eside kunalokho ingqondo yakho eqondayo engakhumbula.
Ukubuyisela Ukuqhubeka, Ukuqonda, kanye Negunya Langaphakathi
Njengoba sinikeza i-Alignment Andromedan Energy kulesi sikhala, cabanga njengensimu ebuyisela ukuqhubeka kunokuba isule isakhiwo. Ayichithi amakhalenda noma iqede umlando; ixhumanisa kabusha umuzwa wakho wangaphakathi wesikhathi nokugeleza kokuhlangenwe nakho okuphilayo, ukuze izinyathelo zangaphandle zingabe zisadlula iqiniso langaphakathi. Lawa mandla asekela ukuqonda, akusize uzizwe lapho ukuhlanganiswa kuphela khona futhi ukubusa kuqala khona. Ungase uthole ukuthi ubuhlobo bakho nezinsuku zokugcina buyathamba, hhayi ngoba ulahla umthwalo wemfanelo, kodwa ngoba umthwalo wemfanelo awusadingi ukuzisula. Ungase uqaphele ikhono elikhulayo lokubuza ngobumnene, ukuzwa ukuthi umthetho ukhonza ukuvumelana noma umane uqhubekisela phambili umfutho. Lezi zinguquko zivame ukubonakala zicashile, kodwa ziphawula ukulinganisela okujulile kwegunya ngaphakathi. Ukulungiswa kwekhalenda kuphumelele ekuvumelaniseni izinsuku ezibalwe nezinkathi, futhi kwabonisa nokuthi ukwethembana kungadluliselwa kalula kanjani kusuka ekubonweni kuya esikhungweni. Ukuhlanganisa la maqiniso womabili ndawonye kuvumela ukuvuthwa ukuthi kuvele. Akukho lutho lapha olukucela ukuthi wenqabe okwenziwe; lukumema ukuthi ukubone ngokucacile, ngaphandle kwenganekwane noma ukwesaba. Njengoba lokhu kucaca kwakheka, kukulungiselela ukuhlola ukuthi ukulinganisa kwaqhubeka kanjani nokukhula ngaphandle, kungagcini nje ngesikhathi, kodwa neqiniso ngokwalo libe yinto eyodwa, engabikezelwa, futhi engalawuleki. Lokho kuhamba okuya ekufaneni kwakunezinzuzo, futhi kwathwala nezindleko, futhi ukuqonda lezo zindleko kuvula ungqimba olulandelayo lokukhumbula esizongena kulo ndawonye. Njengoba ukuqonda ukulungiswa negunya manje sekuphumule ngokuthula ngaphakathi kuwe, siphendukela entuthukweni eyavela kancane futhi ngenxa yalokho yakha umhlaba wakho ngokuphelele: ukulinganisa kokuqala, isivumelwano esithule sokuthi iqiniso ngokwalo lizoqala kabusha ngesikhathi esifanayo kuwo wonke umuntu, yonke indawo.
Ukuqiniswa Konyaka Omusha Womhlaba Wonke kanye Neqiniso Elihlanganisiwe Elinamathiselwe
Unyaka Omusha Ojwayelekile, Ukusetha Kabusha Okukodwa, Nokulahlekelwa Yizigqi Zendawo
Njengoba imiphakathi ikhula futhi ixhumana kakhulu, isifiso sendawo eyodwa yokubhekisela saqondakala. Ukuhweba kwanda kuzo zonke izifunda, izinhlelo zomthetho zafinyelela kude kunemiphakathi yendawo, futhi amarekhodi ayedinga ukuvumelana ukuze asebenze ibanga nesikhathi. Kulesi simo, ukusungula uNyaka Omusha ofanayo kwabonakala kunengqondo, ngisho nozwela, ngoba kunciphisa ukudideka futhi kwavumela izivumelwano zokuhamba ngaphandle kokuphazamiseka. Umugqa wokuqala owabiwe wenza ukuhlanganisa kube lula, futhi ukuhlanganisa kwasekela ukwanda. Kodwa njengoba leli phuzu elilodwa lokubhekisela lihlala endaweni, kwenzeka okuthile okucashile kokuhlangenwe nakho komuntu. Lapho izivumelwano zomthetho, intela, ifa, kanye nokuphatha konke kuqala futhi kwaphela ngokwesimiso esifanayo sokusetha kabusha, impilo yomuntu siqu kanye nempilo yomphakathi kancane kancane yalahlekelwa ikhono layo lokuhamba ngesivinini esihlukile. Ukuguquka kwangaphakathi, okwake kwenzeka ngokwezinkathi, amasiko okudlula, noma ukulungela komuntu ngamunye, kwagubuzelwa kakhulu yizikhathi zesikhungo ezazingenandaba kangako nomqondo. Yile ndlela ukulinganisa okusebenza ngayo: akufiki ngamandla, kodwa ngokusebenziseka. Lapho isigqi esisodwa sisebenza kahle, siyasakazeka. Uma sisakazeka kabanzi ngokwanele, siqala ukuzizwa singokoqobo uqobo. Ngokuhamba kwesikhathi, iMinyaka Emisha eminingi yendawo—eyake yadunyiswa ngemijikelezo yokutshala, i-solstice, isivuno, noma imikhosi engokomoya—yanyamalala buthule yaba yisizinda samasiko, ikhunjulwa njengamasiko kunokuba ibe yimingcele yokuphila. Ngokombono wethu we-Andromedan, lokhu kwaphawula ushintsho olukhulu endleleni isintu esabhekana ngayo nokuqhubeka. Izwe elake laba nemizila eminingi ehambisanayo kancane kancane lacindezelwa laba yi-pulse eyodwa ebusayo. Lokhu kushaya kwenhliziyo kwenza ukuhleleka okukhulu kwaba nokwenzeka, futhi kwanciphisa nokuqina, ngoba izinhlelo ezithembele ku-rhythm eyodwa ziyalwela ukuzivumelanisa nezimo lapho izimo zishintsha. Ukuhlukahluka kwesikhathi, njengokuhlukahluka kwendalo, kusekela ukuguquguquka. Ukufana kusekela ukulawula. Ungase uzwe ukuthi lokhu kucindezela kuvela kanjani empilweni yakho. Lapho konke kuqala ngesikhathi esisodwa, konke kulindeleke ukuthi kuthuthuke ngesikhathi esisodwa. Ukusala ngemuva kuba ukwehluleka komuntu siqu kunokuba kube umehluko womongo. Ukuqhubekela phambili kungazizwa sengathi kuhlukanisiwe kunokuba kuqashelwe. Iqiniso elihambayo lifundisa ngokuthula ukuqhathanisa, izinga, kanye nokuphuthuma, ngisho nalapho lezo zimfanelo zingavunyelwe ngamabomu. Njengoba ukulinganisa kukhula, ukuphumula kwaba yindlala. Emasikweni aneMinyaka Emisha eminingi, impilo yanikeza izikhathi eziningana zemvelo zokuzindla, ukukhulula, kanye nokushintsha indlela yokuphila. Lokhu kuphumula kwavumela incazelo ukuthi ihlangane ngaphambi kokuba umfutho uqale kabusha. Lapho ukusetha kabusha okukodwa kungena esikhundleni sama-window amaningi, amafasitela okuhlanganisa ancipha, futhi umfutho waba oqhubekayo. Umfutho oqhubekayo ungazwakala ukhiqiza, futhi ungaqeda nezinhlelo eziwusekelayo.
Imiphumela Yengqondo Yeqiniso Elilodwa
Lokhu kuncipha kwaba nemiphumela yengqondo. Lapho wonke umuntu eqala kabusha, ukungezwani kuba lula ukukubona, hhayi ngoba kuyiphutha, kodwa ngoba kuyaphambuka esilinganisweni esilindelekile. Labo abangahambisani nesigqi esabiwe babizwa ngokuthi abasebenzi kahle, abashukunyiswa, noma abavumelani, ngisho noma isikhathi sabo sifaneleka ngokuphelele ezimweni zabo. Ngokuhamba kwesikhathi, lokhu kuyabavimbela ukulalela ngaphakathi futhi kukhuthaza ukuvumelana ngaphandle. Incwadi yezindaba yaba uthisha othule. Lapho iminyaka yezezimali, iminyaka yezemfundo, kanye nemijikelezo yokuphatha konke kuphenduka endaweni efanayo, iqiniso ngokwalo laqala ukuzizwa lifana nencwadi yezindaba: izinhlu zentuthuko, ukulahlekelwa, izinzuzo, kanye nemigomo ehlelwe kahle. Lokhu kwafundisa isintu ukwazisa lokho okungalinganiswa nokungathembi okwenzeka kancane, okungabonakali, noma okungajwayelekile. Umphefumulo, ohamba ngemigqa ejikelezayo kunokuba ube yimigqa eqondile, wafunda ukufihla isikhathi sawo sokusinda. Ungase uqaphele ukuthi le mfundiso ingene ngokujulile kangakanani olimini. Imisho efana nokuthi “ngemuva kwesimiso,” “ukuchitha isikhathi,” noma “ukuqala kabusha” inesisindo esingokomzwelo, esakha indlela okuhlangenwe nakho okwahlulelwa ngayo ngaphambi kokuba kuzwakale. Lezi zahlulelo azivamile ukuvela ekuhlakanipheni okuphilayo; Zivela ezivumelwaneni zesikhathi ezizuzwe njengefa ezingasabuzi ukuthi zikhonza impilo yini, kuphela ukuthi ziyalalelwa yini. Njengoba sabelana ngalokhu, asikuceli ukuthi uhlukanise izakhiwo ezihlanganisa umhlaba wakho owabiwe. Izakhiwo zinenani. Esikumemayo esikhundleni salokho ukuqaphela umehluko phakathi kokuhlanganisa kanye nokubuswa kwezwe. Ukuhlanganisa kusekela ubudlelwano. Ukubuswa kwezwe kuthatha indawo yobudlelwano nokuthobela imithetho. Ikhalenda ngokwalo alithathi hlangothi; incazelo enikezwe yona ibumba ulwazi. Sikumema ukuthi uqaphele izikhathi lapho umhlaba wakho wangaphakathi ucela ikhefu elingahlelwanga yizwe langaphandle. Lezo zikhathi azizona iziphazamiso; ziyizokuxhumana. Uma zihlonishwa, zibuyisela ukuvumelana. Uma zinganakwa ngokuphindaphindiwe, zidala ukungezwani okugcina kufune ukukhululwa ngokukhathala, ukugula, noma ukungahlanganyeli. Ukulalela kusenesikhathi kumnene kunokumiswa kamuva. Njengoba i-Alignment Andromedan Energy ihamba kulokhu kuqaphela, cabanga ukuthi kubuyisela ubuningi lapho ukufana kuye kwazizwa kuqinile. Le nsimu ayihlukanisi iqiniso; iyalicebisa, ivumela imigqi ehlukene ukuba ihlale ndawonye ngaphandle kokungqubuzana. Ungase uzwe impumuzo njengoba umzimba wakho ubona imvume yokuhamba ngesivinini sawo ngenkathi uhlala uxhumene neqembu.
Izindlela Eziwusizo Zokubuyisa Isigqi Somuntu Siqu Nokubuswa Kwebhizinisi
Ngamazwi angokoqobo, lokhu kungabonakala kulula kakhulu. Ukuvumela ukuzindla lapho into iphela, noma ngabe ikhalenda ayikumaki. Ukuqala amaphrojekthi lapho ilukuluku liphila, hhayi kuphela lapho amashejuli edinga khona. Ukuvumela ukuphumula kuziqedele esikhundleni sokukunciphisa ukuze kufane nokulindela kwangaphandle. Lezi zinqumo zingase zibonakale zincane, kodwa zibuyisa ngokuthula amandla. Unyaka Omusha Ojwayelekile unikeze ukucaca kwezinhlelo, futhi kwakha nombono womhlaba lapho iqiniso ngokwalo libonakala lilodwa futhi lizinzile. Ukuqaphela lokhu kukuvumela ukuthi uthambise ukubamba kwalo ngaphandle kokwenqaba ukusebenza kwalo. Ungahlanganyela esikhathini esabiwe ngenkathi uhlonipha esakho, futhi lokhu kuqwashisa okubili kubuyisela ibhalansi. Njengoba lolu ngqimba luhlangana, ungase uzizwe ushintsho oluncane endleleni ohlobana ngayo nenqubekela phambili kanye nokuqedwa. Impilo iqala ukuzizwa ingasafani nomjaho futhi ifane nengxoxo, lapho isikhathi siphendula khona kunokuba silawule. Lokhu kuqonda kulungiselela isisekelo sokuhlola ukuthi ukulawula kudlule kanjani ngokujulile, ngale kwamakhalenda kanye nasemigqumeni yomzimba, lapho sizophendula khona kancane kancane ukunaka kwethu ngokulandelayo.
Isigqi se-Circadian, Ubunikazi Obuhlukanisiwe, kanye Namakhalenda Ahlukile
Kusukela Kumakhalenda Abiwe Kuya Kuma-Control Body kanye Nezimpawu Zemvelo
Manje, njengoba ukuqonda kwamakhalenda abiwe kanye neziqalo ezijwayelekile kungena ngokugcwele ekuqapheleni kwakho, kuba ngokwemvelo ukuzwa lapho ithonya lidlula khona izimpawu futhi lingena emzimbeni ngokwawo, ngoba izinhlobo zesiqondiso ezihlala isikhathi eside zihlala zithola indlela yazo ku-physiology, umkhuba, kanye nemizwa kunokuba zihlale zingacacile. Ukwakheka okujulile kokuhlangenwe nakho komuntu akuveli ngezinsuku ezibhalwe ephepheni, kodwa ngezimo lapho imizimba ihlala khona, iphumule, futhi ivuke. Isimiso sakho sezinzwa silalela njalo ukukhanya nobumnyama, izinga lokushisa, umsindo, izimpawu ezicashile ezisitshela ukuthi kufanele sithambe nini nokuthi kufanele sihambe nini. Esikhathini eside ngaphambi kokuba kube khona amakhalenda, lokhu kulalela ukulala okuhlelekile, isifiso sokudla, imizwa, kanye nokunaka engxoxweni eguquguqukayo neplanethi. Le ngxoxo ayikaze inyamalale; imane iceliwe ukuthi ifake izimpawu ezinkulu. Njengoba izindawo zokwenziwa zanda, izimpawu ezintsha zangena kule ngxoxo. Ukukhanya kwaqala ukuvela isikhathi eside ngemva kokushona kwelanga. Umsebenzi wanda waba amahora lapho wawugcinelwe ukuphumula. Umsebenzi nokuxhumana kwafunda ukunganaki ukusa nokuhlwa. Akukho kulokhu okwafika ngokuzumayo, futhi akukho nokukodwa okwakudinga ukuvumelana ngamazwi. Umzimba wajwayela ngoba imizimba yenzelwe ukuzivumelanisa nezimo, futhi ukuzivumelanisa nezimo kwaba ubufakazi bokuthi isigqi esisha samukelekile. Kodwa ukuzivumelanisa nezimo akusho ngaso sonke isikhathi ukuvumelana; ngokuvamile kusho ukusinda. Ngokuhamba kwesikhathi, kwavela iphethini lapho ukuphaphama kwavuzwa khona futhi ukuphumula kuhlehliswa. Ukukhiqiza kwaba yinto enhle eyasibekela ukubuyiselwa buthule. Iningi lenu lafunda ukuziqhenya ngokuphokophela ukukhathala, liphatha ukukhathala njengophawu lokuzinikela kunokuba kube uphawu lokunakekelwa. Lokhu kufunda akuvelanga ekuhlulekeni komuntu siqu; kwavela endaweni eyayibheka umkhiqizo njengobaluleke kakhulu kunesigqi kanye nokutholakala kunokuhlanganiswa.
Ukukhanya Okwenziwayo, Ukuchitha Isikhathi Emphakathini, Nokuqwashisa Okungapheli
Isigqi se-Circadian, uhlelo lwesikhathi olucashile olulawula ubuthongo, ama-hormone, kanye nokulawulwa kwemizwa, lusabela kakhulu ekukhanyeni. Lapho ukukhanya kufika njalo ebusuku, umzimba uthola imiyalezo exubile mayelana nokuphepha, isizini, kanye nokulungela. Umuzwa wangaphakathi wobusuku uyathamba. Ukujula kokuphumula kuyancipha. Ukuphupha kuyafinyela. Emavikini nasezinyangeni, lokhu kudala umsindo wokuqapha ongakaze uxazululeke ngokuphelele, okushiya abaningi bezizwa bekhathele futhi bekhathele ngesikhathi esisodwa. Lokhu kusebenza okuphansi okuqhubekayo kuthinta okungaphezu kokulala. Kuthonya isimo sengqondo, inkumbulo, kanye nekhono lokuzwa incazelo. Lapho umzimba ungaqedi imijikelezo yawo yokuphumula, ukucubungula imizwa kuyahlukana, futhi kuhlangabezana nokugoqeka ngaphandle kokuhlanganiswa. Impilo iqala ukuzizwa iminyene ngaphakathi, ngisho nalapho izinhlelo zangaphandle zibonakala zilawuleka. Iningi lenu lichaze lokhu njengomuzwa wokugcwala ngaphandle kokondliwa, umatasa ngaphandle kokwaneliseka. Izakhiwo zomphakathi ziqinisa leli phethini. Izinhlelo ezihleliwe zidonsela abantu kude nemikhuba yabo yemvelo, zicela abavuka kusenesikhathi kanye nabaqeda ukuqhakaza sekwephuzile ngokufanayo ukuba bavumelane nesigqi esifanayo. Ngokuhamba kwesikhathi, lokhu kungafani kudala lokho osekukubiza ngokuthi i-social jetlag, umuzwa wokufuduka kancane empilweni yakho. Amasonto aba imijikelezo yokululama kusukela ezimisweni ezizihlelayo. Okwenza leli thonya lisebenze kakhulu ukungabonakali kwalo. Akukho mthetho owodwa okufanele uphikiswe, akukho gunya okufanele ubhekane nalo. Ukukhanya kuvele kuvele. Imiyalezo iyafika. Okulindelekile kuyakheka. Umzimba uyalungisa. Ngale ndlela, isiqondiso sihamba ngaphansi komcabango oqaphile, sakha ulwazi ngaphandle kokuzimemezela njengokulawula. Yingakho abaningi kini bezizwa bedidekile ngokukhathala kwenu, bekholelwa ukuthi kuwubuthakathaka bomuntu siqu kunokuba kube ukungalungi kwemvelo. Ukuhlukana kokulala nakho kuthinta amaphupho, okuyisikhathi eside esebenza njengebhuloho phakathi kokuqaphela okuqaphile nokuhlakanipha okujulile. Lapho amaphupho efinyezwa noma enyamalala, isiqondiso siba nokuthula. Ukuqonda kuzwakala kunzima ukufinyelela. Ukuqashelwa kwephethini ende kuyaphela, kuthathelwe indawo ukukhathazeka okusheshayo kanye nokuxazulula izinkinga zesikhashana. Uhlobo olungaphuphi ngokujulile luba nekhono lokuphatha imisebenzi futhi lungabi nencazelo ecacile. Inkumbulo nayo ibunjwa lapha. Ukuphumula okujulile kusekela ukuhlanganiswa kokuhlangenwe nakho ekuqondeni okulandiswayo. Ngaphandle kwakho, izinkumbulo zihlala zodwa, futhi impilo izizwa ingavamile kunokuba iqhubeke. Lokhu kunegalelo ekukhohlweni okubanzi, hhayi kwamaqiniso, kodwa komongo. Amaphethini ayaphinda ngoba awakhunjulwa ngokugcwele njengamaphethini; Ziba nezinselele ezintsha isikhathi ngasinye. Sikwabelana ngalokhu ngesisa, ngoba imizimba yenu ithwale imiphumela yezindawo ezazibeka phambili ukutholakala njalo. Iningi lenu lifunde ukudlula izimpawu zokukhathala, indlala, kanye nokugcwala ngokomzwelo ngenxa yesidingo, hhayi ukukhetha. Ukuqina okudingekayo lokhu kufanelwe udumo. Ngesikhathi esifanayo, ukuqina akudingeki kuhlale kuyindlela ehlala njalo. Ukuzivumelanisa nezimo kunganikeza ithuba lokuvuselelwa. Ukushintsha okuncane kubuyisela ingxoxo phakathi komzimba neplanethi. Izibani ezifiphazayo kusihlwa. Ukuvumela ekuseni ukuthi kuqale ngobumnene kunokuphuthuma. Ukuphuma ngaphandle ukuze uhlangane nokukhanya kwemvelo kusenesikhathi. Lezi zenzo azikwenqabi impilo yanamuhla; zithambisa imiphetho yayo. Ngayinye itshela isimiso sezinzwa ukuthi kuphephile ukubuyela esikhathini sayo, ngisho nalapho uhlanganyela ezakhiweni ezihlanganyelwe. Njengoba i-Alignment Andromedan Energy igeleza kulokhu kuqwashisa, cabanga ukuthi ihlala ezindaweni lapho umzimba wakho ubulokhu uzibamba uqaphile ngaphezu kwesidingo. Le nsimu ayikunciphisi; ibuyisela ukujula ekunyakazeni. Abaningi bakubona lokhu njengokucabanga okucacile, imizwa eqinile, kanye nekhono elivuselelwe lokuphumula elizizwa lanelisa kunokuba lizitike. Ungase uthole ukuthi njengoba isigqi sakho sizinza, umuzwa wakho wesikhathi uyashintsha. Izinsuku zizwakala zigcwele ngaphandle kokuxinana. Ukunaka kuqoqana kalula. Izinqumo zifika ngokungqubuzana okuncane. Lokhu akusikho ngoba wenza okuncane; kungenxa yokuthi uhlelo lwakho alusasebenzisi amandla ukukhokhela ukungalungi kahle. Umzimba ubulokhu wazi ukuthi ungalalela kanjani iplanethi. Lokho kwazi akukaze kusulwe. Ulinda ngesineke ngaphansi kwemikhuba nokulindela, ulungele ukuzibandakanya kabusha ngesikhathi izimo ezikuvumelayo. Ukudala lezo zimo akudingi ukuhoxa emphakathini; kudinga ukuba khona ngaphakathi kuwo.
Isikhathi Esihlukanisiwe, Ukucindezelwa Kobunikazi, kanye Nokukhohlwa Kokuqukethwe
Njengoba lolu ngqimba luhlangana, ungase uzizwe unesihawu esisha ngawe nakwabanye. Ukukhathala kuqala ukubukeka njengephutha lomlingiswa kodwa kufane nomyalezo. Ukuphumula kuba isenzo sokuhlakanipha kunokuba kube yinto yokubuyela emuva. Isigqi siziveza njengohlobo lokuhlakanipha olungenakuhlelwa kodwa olungamenywa. Lokhu kuqonda kuvula ngokwemvelo ungqimba olulandelayo lokukhumbula, lapho imiphumela yesigqi esiphazamisekile idlulela ngale komzimba futhi ifinyelele kubunikazi ngokwawo, ibumba indlela ukuqhubeka, incazelo, kanye nobuwena okubonwa ngayo ngokuhamba kwesikhathi. Sizongena kulokho kuqaphela ndawonye, ngobumnene nangokucacile, njengoba usukulungele. Njengoba isigqi somzimba sibuya sibonakala, kuba lula ukuzwa ukuthi isikhathi asimi kanjani ebuthongweni nasekuvukeni, kodwa sifinyelela enkumbulweni, kubunikazi, kanye nendaba ethule ozitshela yona ngokuthi ungubani ngesikhathi. Isigqi sakha inkumbulo, futhi lapho isigqi sihlukana, kulandela inkumbulo. Lapho imijikelezo iphazanyiswa ngokuphindaphindiwe, okuhlangenwe nakho akusahlali endabeni egelezayo. Izikhathi ziyahlangana kunokuba zihlangane. Izinsuku zizizwa zigcwele, kodwa zincane ngendlela exakile. Ukuphila kuqala ukufana nochungechunge lwezingxenye esikhundleni somfula ophilayo, futhi uqobo luyazivumelanisa ngokuba lusebenza kunokuba lube luphelele. Lokhu kuzivumelanisa nezimo kuye kwasiza abaningi kini ukuba basinde ezindaweni ezidinga usizo, futhi kuphinde kwanicela ukuthi nithwale uhlobo lokukhohlwa okungaqashelwa kangako. Lokhu kukhohlwa akukhona ukulahlekelwa ulwazi. Nikhumbula amagama, izinsuku, amakhono, imithwalo yemfanelo. Okunyamalalayo umongo. Umqondo wokuthi izenzakalo zihlangana kanjani phakathi kwezinkathi, ukuthi imizwa ishintsha kanjani kunokuba iphindaphindeke, ukuthi izifundo zivuthwa kanjani kunokuba ziphinde zivele kanjani. Ngaphandle kwesikhathi esikhulu, okuhlangenwe nakho akunandawo yokugaya, futhi okuhlangenwe nakho okungagaywanga kubuya buthule njengokuphindaphindwa. Ungase ukubone lokhu ngomuzwa wokujikeleza izingqikithi ezijwayelekile ngezindlela ezahlukene, uzibuza ukuthi kungani amaphethini athile ephinde avele ngisho nangemva kokuba ukuqonda sekufikile. Ukuqonda kudinga isikhathi ukuze kubonakale. Lapho impilo ihamba ngokushesha kakhulu, ukuqonda kuhlala engqondweni ngenkathi ukuziphatha kuqhubeka kusuka emkhubeni. Leli gebe alikho ukwehluleka; kuwukucindezela. Isikhathi esihlukanisiwe sibuye sakhe indlela ubunikazi obuphathwa ngayo. Lapho ukunakwa kuhanjiswa njalo, wena uba yiqoqo lezindima kunokuba ube khona njalo. Ufunda ukuthi ungubani emihlanganweni, emisebenzini, emithwalweni, kodwa ulahlekelwa ukuthintana nokuthi ungubani phakathi kwabo. Ukuqhubeka okuthule okwakuke kwaletha incazelo kusuka kwesinye isigaba sokuphila kuya kwesinye kuba nzima ukukufinyelela, futhi ubuwena buqala ukuzizwa bungokwesikhashana, buxhomeke ekusebenzeni. Iningi lenu lichaze lokhu njengokuzizwa sengathi uhlala uzibamba. Kunomuzwa wokuthi into ebalulekile ihlala ngemuva nje kwejubane lezinsuku zakho, futhi noma nini lapho wehlisa ngokwanele ukukuzwa, isimiso siyakubiza. Lokhu kushuba akuyona ingozi. Izwe elihlelwe ngokunyakaza okuqhubekayo alishiyi isikhala esincane sokuzindla, futhi ukuzindla yilapho kwenzeka khona ukuhlanganiswa. Inkumbulo yesikhathi eside incike ekuphumuleni. Izinkathi ezazike zanikeza lokhu ngokwemvelo. Ubusika babugcina ukuthula. Ukuvuna kumema ukuvalwa. Intwasahlobo yanikeza ukuvuselelwa. Lapho lezi zimpawu ziphela ngaphansi kwezinhlelo ezifanayo, ingqondo ilahlekelwa yizikhonkwane zayo. Isikhathi siba sicaba. Ngaphandle kwezimpawu zokujula, impilo izizwa iphuthumayo futhi iphindaphinda, futhi uhlelo lwezinzwa luzabalaza ukuqondiswa. Lokhu kuthamba kuthinta nenkumbulo ehlangene. Imiphakathi ehamba ngaphandle kokuma iphinda imijikelezo ayiboni njengemijikelezo. Izinkinga zizwakala zingakaze zibonwe. Izifundo ziphinde zitholwe kunokuba zikhunjulwe. Intuthuko ilinganiswa ngesivinini kunokuhlakanipha. Ezimweni ezinjalo, ukusheshisa kungabonakala njengokuziphendukela kwemvelo, ngisho nalapho isiqondiso singashintshi. Ungase uzizwe lokhu ngendlela izindaba eziqhubeka ngayo, indlela izindaba ezikhuphuka futhi zinyamalale ngayo ngaphambi kokuba ukuqonda kube nesikhathi sokuphumula. Ukunaka kudonswa phambili ngokungaphezi, kushiya ithuba elincane lokuhlanganisa incazelo kulokho osekwenzekile kakade. Lokhu kudonswa phambili okuqhubekayo kugcina ukuqwashisa kumatasa ngenkathi ukuhlanganiswa okujulile kulinda kunganakwa. Ngaphakathi kwabantu, le ndlela ivame ukuvezwa njengomuzwa wokungaphumuli ongaxazululwa ngokufeza. Imigomo iyafinyelelwa, kodwa ukwaneliseka kufushane. Imigomo emisha ivela ngokushesha, hhayi ngoba isifiso singapheli, kodwa ngoba ukuqedwa akuzwakalanga ngokugcwele. Ngaphandle kwesikhathi sokuhlanganisa, iziphetho azivali, futhi iziqalo zizwakala zingasekelwe. Yingakho ukuhlukana kungazwakala njengokulahlekelwa nguwe, ngisho nalapho impilo ibonakala igcwele. Uwena awunyamalalanga; weluliwe waba mncane ezikhathini eziningi kakhulu ngaphandle kwentambo yokubopha yokuba khona. Ubukhona buqoqa ubuwena. Ngaphandle kwakho, inkumbulo iba yiqiniso kunokuba ibe yinto eyakhayo.
Ukubuyisela Inkumbulo, Amaphupho, Nokuqhubeka Kwendaba
Sikumema ukuthi uzizwele ukuthi ubumnene ngesikhathi bubuyisela kanjani inkumbulo ngokwemvelo. Uma usuku luhlanganisa izikhathi zokunaka okungahlelekile, okuhlangenwe nakho kuqala ukuhlala. Uma ukuzindla kuvunyelwe ngaphandle kwe-ajenda, incazelo ivela ngokuthula. Lokhu akudingi ukuhlehla okude noma izinguquko ezinkulu. Kuqala ngokuqaphela lapho uhlelo lwakho lucela ikhefu bese uphendula ngaphambi kokuba isicelo siphenduke ukukhathala. Njengoba i-Alignment Andromedan Energy isekela lokhu kuqwashisa, cabanga ukuthi kuqinisa izicubu ezixhumanisayo phakathi kwezikhathi. Le nsimu ayilibazisi izenzakalo; ijulisa ukunyatheliswa kwazo. Abaningi bakubona lokhu njengokukhumbula okucacile, umuzwa ozinzile wokuzibona, kanye nokuqonda okunembile kokuthi okuhlangenwe nakho kwesikhathi esidlule kwazisa kanjani izinqumo zamanje. Ukuphupha kuvame ukubuyela lapha futhi. Lapho ukuphumula kujula, amaphupho aphinde ahlangane, anikeze izithombe nokuqonda okuxhumanisa impilo yangaphakathi neyangaphandle. Amaphupho awayona into yokuphunyuka; ayizinto ezihlanganisa izinto. Ahlanganisa inkumbulo ekulandiseni, esiza ingqondo ukuthi iqonde ukuthi ibikuphi nokuthi iya kuphi. Ungase futhi uqaphele izinguquko endleleni ohlobana ngayo nekusasa. Lapho inkumbulo ihlangana, ukulindela kuyathamba. Isidingo sokulawula imiphumela siyancipha, sithathelwe indawo ukwethemba ukuqhubeka. Ikusasa lizwakala lingafani nesidingo kodwa lifana nokuqhubeka, futhi lolu shintsho lunciphisa ukukhathazeka ngaphandle kokunciphisa ukuzibandakanya. Uzwela lukhula ngokwemvelo kulokhu kukhumbula. Uma ubona ukuthi ukuhlukana kwakha kanjani okuhlangenwe nakho kwakho, uqala ukukubona kwabanye. Ukucasuka, ukuphazamiseka, nokukhohlwa kubonakala kuncane njengamaphutha kodwa kufana nezimpawu zokucindezelwa. Lokhu kuqaphela kuvula isikhala sokubekezela, ngaphakathi nangaphandle. Ukubuyiselwa kwesigqi kubuyisela indaba. Impilo iqala ukuzizwa sengathi iyahamba futhi, hhayi ngoba isiqondiso sibekwe, kodwa ngoba ukuqhubeka sekubuyiselwe. Uqobo luba luncane ngokuphatha isikhathi kodwa luba lukhulu ngokuphila kuso. Njengoba lokhu kuqonda kuqeda, usukulungele ukuhlola ukuthi abanye baye bafuna kanjani ngokwemvelo ukulungisa ukuhlukana ngokusebenzisa izigqi namakhalenda ahlukile, hhayi njengokuvukela, kodwa njengemizamo yokuphefumula futhi ngesikhathi. Lokho kuhamba kokuvumelanisa kabusha kuphethe ukuhlakanipha kwakho, futhi sizongena ndawonye ongqimbeni olulandelayo lokukhumbula kwethu okwabiwe.
Amakhalenda Ahlukile, Imijikelezo Yemvelo, kanye Nesigqi Njengomuthi
Njengoba inkumbulo iqala ukuqoqana futhi ukuqhubeka kubuyela ekuziqondeni kwakho, kuba lula ukuqaphela ukuthi kungani izinhliziyo eziningi kangaka, kuzo zonke izizinda eziningi nasemakhulwini eminyaka, ziye zafinyelela ngokuthula izindlela ezahlukene zokuhlobana nesikhathi, hhayi ngenxa yokuvukela, kodwa ngenxa yokulangazelela ukuphefumula ngokugcwele ngaphakathi kwezimpilo zazo. Lapho ijubane lomhlaba lizizwa licindezelwe, umphefumulo wenza into engokwemvelo kakhulu: ubheka isigqi. Isigqi sinikeza isiqinisekiso. Isigqi sidala ukujwayelana. Isigqi sitshela isimiso sezinzwa ukuthi kuphephile ukusabalala kunokushesha. Yingakho amakhalenda ahlukile kanye nefilosofi yesikhathi kuye kwavela ngokuphindaphindiwe kuwo wonke umlando, ikakhulukazi ngezikhathi zokwanda okusheshayo, ukusheshisa kwezobuchwepheshe, noma ukucindezeleka komphakathi. Zivela njengezimpendulo, hhayi ukwenqatshwa, njengomuthi kunokuphikisana. Eziningi zalezi zinhlelo zigcizelela ukulingana, ukuphindaphinda, kanye nemijikelezo ezizwakala ziqondakala kunokuthi ziphoqelelwe. Amakhalenda ezinyanga eziyishumi nantathu, imijikelezo yezinsuku ezingamashumi amabili nesishiyagalombili, ukubalwa kwenyanga, amasondo ezinkathi, kanye nezinye izinhlobo zesikhathi semvelo konke kunikeza into efanayo ngaphansi kokungafani kwazo: umuzwa wokuthi isikhathi singaphilwa kunokulawulwa. Kwabaningi, ukuzibandakanya nalezi zigqi kuzwakala njengokungena ekamelweni lapho isimiso sezinzwa ekugcineni siqaphela khona izinga lokushisa. Okubalulekile lapha akukhona ukuthi zonke izinhlelo ezihlukile zinembile ngokomlando noma ziphelele ngokwezinkanyezi. Okubalulekile ukuthi lezi zakhiwo zithinta kanjani ukuqwashisa. Lapho izinsuku ziphinda ngokulingana okuthambile, ukunaka kuyathamba. Lapho amasonto ezwakala elingana futhi ebikezelwa ngaphandle kwengcindezi, umzimba uyaphumula. Lapho imijikelezo iphela kahle, iziphetho zizizwa zanelisa futhi iziqalo zizizwa zizuziwe. Le miphumela ayicatshangwa; ziyizimpendulo zomzimba zokuvumelana. Ungase ukhumbule izikhathi empilweni yakho lapho isimiso sizwakala sinomsoco kunokuba sikhathele, lapho ukuphindaphinda kusekela ubuciko esikhundleni sokubucindezela. Lokhu kuyisigqi esisebenzayo. Akubambeki; kuyabamba. Akudingi; kuyamema. Amakhalenda ahlukile avame ukuphumelela hhayi ngoba ethatha indawo yeqiniso elilodwa ngelinye, kodwa ngoba abuyisela umuzwa wobubanzi obukade ungekho. Kuwo wonke amasiko, iminyaka eminingi emisha ibilokhu ikhona isikhathi eside ngaphandle kwengxabano. Imijikelezo yezolimo yaphawula ukuvuselelwa ekutshalweni nasekuvuneni. Amakhalenda enyanga alandela ukugqwala nokuncipha kokukhanya. Imicimbi yelanga ihlonipha amaphuzu okuguquka ebuhlotsheni boMhlaba neLanga. Lezi zingqimba azizange zincintisane; zazihambisana, zinikeza izinhlobo ezahlukene zokuqondiswa kuye ngokuthi yini eyayinakekelwa: izitshalo, imiphakathi, noma ukuqonda. Uma isigqi esisodwa esibusayo sithatha indawo yeziningi, into ebalulekile iyathamba. Izinhlelo ezihlukile zizama ukubuyisela ukuthungwa, zikhumbuza ingqondo ukuthi impilo ihlukaniswe. Isigqi esisodwa singaqondisa ukubambisana, esinye singaqondisa ukuphumula, esinye singaqondisa ukuzindla. Ukubamba izigqi eziningi kuvumela umuntu ukuthi ahambe ngokushelela kunokuba aqine, ephendula umongo esikhundleni somyalo. Ezinye izinyathelo zanamuhla zikhuluma ngokuhamba kokwenziwa, ziqamba umuzwa wokuthi isikhathi sesibe yinto yomshini kunokuba yinto ephilayo. Ngisho noma ulimi luhluka, ukuqashelwa okuyisisekelo kuyabiwa: into ethile ohlelweni lomuntu izwakala isheshiswa ngezindlela ezingahambisani nesidingo sangempela. Ukufuna amaphethini amasha kuba isenzo sokunakekela, indlela yokutshela umzimba ukuthi okuhlangenwe nakho kwawo kubalulekile. Ungase uqaphele ukuthi ukumelana nesikhathi esihlukile kuvame ukuthwala umthwalo wemizwa. Lokhu kushaja akuveli ngoba izinhlelo zisongela, kodwa ngoba ziphonsela inselelo imikhuba yangaphakathi ejulile. Lapho isikhathi silinganiswe nomthwalo wemfanelo kanye nokubaluleka, ukusikhulula kungazizwa kudida. Ukungakhululeki kuyajwayelekile; kukhombisa ushintsho. Izinguquko eziningi ezibuyisela inhlalakahle ekuqaleni zizwakala zingajwayelekile ngoba ukucindezeleka sekujwayelekile.
Izingoma Ezihlukile, Izinkomba Zasezulwini, Nokuvuselelwa Kwangaphakathi
Ukuhlola Ngezigqi Ezintsha Nokubuyisela Ukwethembana Ngesikhathi
Kulabo abazama imigqi emisha, into emnene ivame ukwenzeka. Ukunaka kuyahamba kancane. Ubuciko buyabuya ngaphandle kokuphoqa. Imizwa ihamba ngokukhululeka. Ukuphila kuzizwa kungeyona uhlu kodwa kufana nengxoxo. Lezi zinguquko zicashile futhi ziyahlangana, azivamile ukuba yidrama, kodwa zibonisa ukuthi isimiso sezinzwa sesiqala ukuthembela isikhathi futhi. Kungokwemvelo futhi ukungena nokuphuma kulezi zinhlelo. I-rhythm ayidingi ukuhlala njalo. Ukuzama ikhalenda ehlukile, ukulandela imijikelezo yenyanga yesizini, noma ukumaka izigaba zomuntu siqu ngaphandle kweshejuli yomphakathi konke kungasebenza njengesikafula sesikhashana. Umgomo awukona ukunamathela; kuyinkumbulo. Uma umzimba ukhumbula ukuthi ukuhambisana kuzwakala kanjani, uthwala lokho kwazi phambili kungakhathaliseki isakhiwo. Sikumema ukuthi ucabangele ukuthi lezi zinyathelo ziyizibonakaliso zobuhlakani obuhlangene. Lapho abantu abanele bezizwa becindezelwe, ubuciko buyavela ukuze kubuyiselwe ibhalansi. Lena yindlela impilo ezilungisa ngayo, hhayi ngamandla, kodwa ngokuzama. Yonke imizamo eqotho yokuphila ngobumnene ngaphakathi kwesikhathi inikela ensimini ebanzi yamathuba. Njengoba i-Alignment Andromedan Energy isekela lokhu kuhlola, cabanga ukuthi kukhuthaza ilukuluku ngaphandle kwengcindezi. Akukho mfuneko yokushiya izakhiwo ezijwayelekile. Umenyiwe nje ukuqaphela ukuthi izigqi ezahlukene zithinta kanjani isimo sakho. Yimaphi amaphethini abiza ukukhululeka? Yimaphi amamemo okuba khona? Yimaphi abiza ukwethembeka kuwe? Le mibuzo iqondisa ngokwethembeka kunemfundiso. Ungase uthole ukuthi ngisho nezenzo ezincane zishintsha yonke into. Ukumaka inyanga yomuntu siqu ngenhloso hhayi izinsuku. Ukuvumela isonto liqale lapho uzizwa uphumule kunokuba kube lapho ikhalenda lisho khona. Ukudala amasiko avala izahluko ngokugcwele ngaphambi kokuvula ezintsha. Isenzo ngasinye sibuyisela ingxoxo phakathi kokuqwashisa nesikhathi. Njengoba isigqi sibuya, ukwethembana kuyalandela. Ukwethembana kuvumela ukuzama. Ukuhlola kuholela ekuqondeni. Lokhu kulandelana kwenzeka ngokwemvelo lapho ukuphuthuma kukhulula ukubamba kwakho. Awudingi ukuthola isikhathi "esifanele." Udinga kuphela ukuzwa lapho sikusekela. Lokhu kuhlola kulungiselela indawo yesendlalelo esilandelayo sokukhumbula, lapho ukunaka kuphendukela phezulu, esibhakabhakeni uqobo, kanye nombuzo wegunya ushintsha kusuka ezakhiweni ezenziwe ngabantu uye ezindaweni zokubhekisela zasezulwini eziphilayo. Lokho kuhamba kuletha ukucaca kwawo, futhi sizongena kukho ndawonye, ngelukuluku kanye nokufudumala, uma usukulungele.
Amaphuzu Okubhekisela Ekubuyeleni Esibhakabhakeni Nasezindaweni Eziphilayo Zasezulwini
Njengoba ubudlelwano bakho nesigqi buthamba futhi bukhula, kuzwakala kungokwemvelo ukuphakamisa ukuqonda kwakho ngale kwezinhlelo eziklanywe eMhlabeni nokukhumbula ukuthi isintu besilokhu sibheka esibhakabhakeni ukuze sithole ukuqondiswa, incazelo, kanye nokuqinisekiswa, hhayi ngoba amazulu ayakubusa, kodwa ngoba abonisa ukunyakaza okuqotho, okuhamba kancane, nokunganaki okuthandwa ngabantu. Esikhathini eside ngaphambi kokuba amakhalenda abekwe ngendlela efanayo, isibhakabhaka sasisebenza njengereferensi ephilayo. Izinkanyezi zaphakama futhi zahlala ngokwethembeka. Amaplanethi azulazula ngamaphethini angabonakala eminyakeni yokuphila. Indlela yeLanga yashintsha kancane ngokumelene nesizinda sezinkanyezi, inikeza umuzwa wesikhathi esikhulu esasidlula ukuphuthuma komuntu siqu. Lobu budlelwano abuzange budinge ukukholwa; babudinga ukunakwa. Isibhakabhaka asizange sitshele abantu ukuthi benzeni; sababonisa okwakwenzeka.
Izinhlelo zesibhakabhaka ezingaphandle nezihlanzekile, njengoba ungase uzibize kanjalo, zivela kulesi sizathu esilula: ukuqondiswa kungokwalokho okukhona ngempela ngaphezulu, hhayi nje kuphela ezimisweni ezingokomfanekiso ezizuzwe njengefa kwenye inkathi. Njengoba i-axis yoMhlaba ishintsha kancane kancane ngokuhamba phambili, ubudlelwano phakathi kwezinkathi nezikhundla zezinkanyezi buyashintsha. Lokhu kuhamba kancane kancane ukuze kuphunyuke ukuqashelwa kwansuku zonke, kodwa emakhulwini eminyaka kudala igebe elikhulayo phakathi kwezimpawu eziqinile namaphuzu okubhekisela aphilayo. Uma leli gebe liqashelwa, ilukuluku livame ukulandela. Ungase uzizwe lokhu kufuna ukwazi njengombuzo omnene kunokuba kube yinselele. Okuthile kuwe kuyaqaphela ukuthi amamephu adinga ukubuyekezwa lapho indawo ishintsha. Isibhakabhaka siyaqhubeka nokunyakaza kwaso kungakhathaliseki ukuthi izincazelo ziyavumelana yini, futhi lokhu kuphikelela okuthule kuthwala uhlobo lokwethembeka abaningi abakuthola kuyisisekelo. Ukubheka phezulu ngamehlo amasha kungazwakala njengokuxhuma kabusha nomngane omdala ohlale eqinile ngenkathi izinto eziningi ezingezansi zizihlele kabusha.
Izindlela Eziseceleni, Izinhlelo Ezingokomfanekiso, Nokuguquguquka Kobuwena
Izindlela ezikude zigcizelela ukuqaphela ngaphezu kwefa. Zimema umbuzo othi, “Yini ngempela ekhona manje?” kunokuba uthi “Yini okwavunyelwana ngayo ngaphambili?” Lolu shintsho aluzisusi izinhlelo ezingokomfanekiso ezisekele incazelo izizukulwane ngezizukulwane; luyazibeka esimweni. Izimpawu zithola amandla uma zihlala zixhumene nalokho ezikumelelayo. Lapho zikhukhuleka kakhulu, kuvela ukungezwani phakathi kokuhlangenwe nakho okuzwakalayo kanye nencazelo eyabelwe. Kwabaningi, ukuhlangana nemibono yesibhakabhaka esimsulwa kudala umzuzu wokulungiswa kwangaphakathi. Ubunikazi obujwayelekile bungakhululeka. Izindaba ezakhiwe ezizungeze izinhlobo ezithile zingase zizizwe zingazinzile. Lo muzwa ungazizwa ungazinzile ekuqaleni, hhayi ngoba kukhona okungahambanga kahle, kodwa ngoba ukuqiniseka kuthathelwe indawo uphenyo. Uphenyo luvula isikhala, futhi isikhala sivumela iqiniso ukuthi liphefumule. Iqiniso lezinkanyezi libuye libe nobunzima obuvame ukuba lula izinhlelo ezingokomfanekiso. Indlela yeLanga inqamula izinkanyezi ezingaphezu kweshumi nambili eceleni kwe-ecliptic, kufaka phakathi izifunda ezingahambisani kahle nokulingana okuphindwe kabili. Lokhu akunciphisi amasiko angokomfanekiso; kugqamisa umehluko phakathi kokulula nokuphelela. Imvelo ayizihleli ngokwentando yabantu yokulingana, futhi lokhu kungalingani kuyingxenye yobuhle bayo. Uma ubunzima bumukelwa, ubuwena buba nokuguquguquka kakhudlwana. Abantu bathola ukuthi abagcini encazelweni eyodwa noma endimeni eyodwa. Ukuphila kuziveza ngokwama-gradient hhayi ngezigaba. Lokhu kuqaphela kuvame ukuletha impumuzo, ikakhulukazi kulabo abaye bazizwa bevinjelwe amalebula angasasebenzi. Isibhakabhaka asiphikeleli ekubeni okufanayo; sibonisa ukwehluka ngaphakathi kokuhambisana.
Ukubekezela, Imfihlakalo, Nokuhambisana Namaphuzu Okubhekisela Aphilayo
Imibono yesibhakabhaka esimsulwa nayo imema ukubekezela. Ukuguquka kwesimo kwenzeka eminyakeni eyizinkulungwane ezingamashumi, kukhumbuza uhlelo lwezinzwa ukuthi ushintsho olunenjongo aludingi ukushesha. Lo mqondo wesilinganiso uphinda ulinganisele kancane ukuphuthuma. Ukukhathazeka komuntu siqu kuthola indawo efanele ngaphakathi kwenhlangano enkulu kakhulu, futhi ukukhathazeka kuyathamba njengoba umbono ukhula. Isibhakabhaka sifundisa isikhathi ngaphandle kwemiyalelo.
Iningi lenu lizizwe sengathi kuvela ukwethembana okuthule lapho lihlanganyela namaphuzu okubhekisela ezulwini. Lokhu kwethemba akuveli ekubikezelweni, kodwa ekuqhubekeni. Izinkanyezi azisheshi. Azisabeli ezihlokweni. Zihamba ngemigqi ebamba indawo yezindaba zabantu ezingenakubalwa ngaphandle kokuguqulwa yizo. Lokhu kuzinza kunikeza uhlobo lobungani oluzizwa luqinisekisa ngezikhathi zoshintsho olusheshayo. Ungase uqaphele ukuthi ukumelana nezindlela zesibhakabhaka esimsulwa kuvame ukubonakalisa ukumelana noshintsho lwangaphakathi. Lapho ukuhumusha kushintsha, izindawo zokududuzeka ziyazivumelanisa. Kungazwakala kulula ukuphika ukuthi yini ephonsela inselelo izinhlaka ezijwayelekile kunokukuhlola. Kodwa ukuhlola akudingi ukushiywa. Kudinga ukuzimisela ukubamba imibuzo ngaphandle kwezimpendulo ezisheshayo, okuvumela ukuqonda ukuthi kukhule ngendlela yemvelo. Ukuzibandakanya nesibhakabhaka ngale ndlela nakho kubuyisela ukuthobeka. Izinhlelo zabantu ziyafika futhi zihambe. Amakhalenda ayabuyekezwa. Ukuhumusha kuyashintsha. Amazulu ayaqhubeka. Lo mbono uqeda kancane ingcindezi yokwenza konke kube ngcono, ubeke esikhundleni sawo ilukuluku kanye nenhlonipho ngemfihlakalo. Imfihlakalo imema ukuba khona kunokulawula. Njengoba i-Alignment Andromedan Energy ihamba kulokhu kuqaphela, cabanga ukuthi ikhuthaza ukubuka okukhululekile phezulu, kungaba ngokoqobo noma ngokomfanekiso. Le nsimu isekela ukuqonda ngaphandle kokuphuthuma, ikuvumela ukuthi uhlole amaphuzu amasha okubhekisela ngaphandle kokudinga ukuvikela noma ukuguqula. Iqiniso liziveza ngokuzwakalayo, hhayi ngempikiswano. Ungase uthole ukuthi njengoba uvumelana eduze namaphuzu okubhekisela aphilayo, isiqondiso sangaphakathi siyacaca. Izinqumo zizizwa zingaphoqelekile. Isikhathi sizwakala singahleliwe. Impilo iqala ukuzihlela ngokulungela kunokulindela. Lokhu akusikho ngoba izinkanyezi zikuqondisa, kodwa ngoba ulalele ukunyakaza okubonisa okwakho. Kungasiza ukusondela esibhakabhakeni njengengxoxo kunokubhala ikhodi. Qaphela ukuthi izikhathi ezithile zimema kanjani ukuzindla, ezinye isenzo, ezinye ziphumule. Lezi zimemo azilawuli; ziphakamisa. Ukuphendula kuzo kukhulisa ukwethembana phakathi kokuqaphela kanye nemvelo, ukwethembana okuvame ukunganakwa yizinhlelo zanamuhla. Njengoba lobu budlelwano negunya lasezulwini bujula, bukulungiselela ukuhlola iqiniso elijulile nakakhulu: ukuthi imingcele yokuvuselelwa ayiyona eyekhalenda noma izinkanyezi kuphela, kodwa ivela ngaphakathi kwengqondo uqobo. Lapho amaphuzu okubhekisela angaphakathi nangaphandle evumelana, ukukhetha kuyacaca, futhi isikhathi sizwakala siyimfihlo futhi. Sizongena kulokho kuqashelwa ndawonye, ngobumnene nangokufudumele, njengoba usukulungele ukuqhubeka.
Imingcele Yangaphakathi, Ubukhosi Besikhashana, Nesikhathi Esihlanganisiwe
Imingcele Yangaphakathi Yokuvuselela Nokuqala Kwangempela
Njengoba amehlo akho ebuya ebukhulu besibhakabhaka abuyele ekusondeleni kokuqwashisa kwakho, kuba sobala ukuthi ngisho nemisindo yasezulwini, njengoba iqotho futhi izinzile, ayinalo igunya eliphelele phezu kokuba kwakho. Inikeza ukuqondisa, ukuzindla, ubungane—kodwa umzuzu wokuvuselelwa ngokwawo uvela ngaphakathi kokuqwashisa, ngokuthula nangokungangabazeki, lapho ukulungela kuhlangana.
Kuwo wonke umlando wesintu, imingcele ibilokhu ivela ngezindlela eziningi. Eminye yayiphawulwa yi-solstices noma i-equinox, eminye nge-crescent yokuqala yenyanga entsha, eminye ngokuvuna noma ukufuduka, kanti eminye ngezikhathi zomuntu siqu kangangokuthi azikaze zibhalwe phansi nhlobo. Isifungo esikhulunywe ngaphakathi, usizi olukhishwe ekugcineni, iqiniso elivunyiwe ngaphandle kokuzivikela—lezi zikhathi zazinamandla afanayo nanoma yimuphi umcimbi womphakathi, ngoba zahlela kabusha ukuqwashisa kusukela ngaphakathi kuya ngaphandle. Okwenza umkhawulo ube ngokoqobo akuyona indawo yayo ekhalendeni, kodwa indlela ukunaka okuhlangana ngayo. Lapho amandla ahlakazekile ehlangana ngayo, okuthile kuyashintsha. Umzimba uyakubona ngokushesha. Ukuphefumula kuyashintsha. Imisipha iyathamba. Umuzwa "wangaphambi" kanye "nangemva" uba sobala, noma ngabe akukho lutho olubonakala luhlukile ngaphandle. Yile ndlela isimiso sezinzwa esiphawula ngayo isiqalo sangempela.
Kungenzeka ukuthi uke wabhekana nalokhu ngokungalindelekile, mhlawumbe ngosuku olujwayelekile, lapho ukucaca kufika ngaphandle kwesimemezelo. Kukhona okuxazululiwe. Kukhona okuvulekayo. Ukuphila kwazizwa kuhlelwe kabusha kancane, njengokungathi ikhampasi yangaphakathi izilungisile. Lezi zikhathi zivame ukuzizwa zithule kunokuba zibe yidrama, kodwa imiphumela yazo iqhubekela phambili ngokuhambisana okumangalisayo. Izinqumo zivumelana kalula. Ukumelana kuyaphela. Isiqondiso sizwakala singokwemvelo. Isiko sekuyisikhathi eside sisekela lokhu kuqoqwa kokunaka. Uma isiko siqotho, asidali incazelo; siyasigxilisa. Ukukhanyisa ikhandlela, ukukhuluma amagama ngokuzwakalayo, ukuma ngamabomu—lezi zenzo zimema ukuqonda ukuthi kuhlale endaweni eyodwa. Isiko akubangeli ushintsho; siyaqaphela ukuthi ushintsho seluvele lukhona futhi lunikeza isitsha. Yingakho amasiko ahlukene egcine amaphuzu amaningi okuvuselela ngaphandle kokudideka. Ngayinye yakhonza ungqimba oluhlukile lokuphila. Amasiko ezolimo ayenakekela umhlaba. Amasiko enyanga ayenakekela imizwa. Amasiko elanga ayenakekela ukuqondiswa okuhlangene. Amasiko omuntu siqu ayenakekela ubuwena. Ayikho eyayincintisana. Ngayinye yayibhekene nobukhulu obuhlukile bokuhlangenwe nakho, okuvumela ukuvuselelwa kwenzeke lapho kwakudingeka khona ngempela. Lapho uNyaka Omusha owodwa uphathwa njengesiqalo esisodwa esisemthethweni, okuningi kwalokhu kuhlukahluka kuyanyamalala. Ukuvuselelwa kuba yinto ehleliwe kunokuba kuzwakale. Abantu bazizwa becindezelekile ukuba bashintshe ngaphandle kokucaca ngalokho abafuna ukushintsha. Izinqumo zakhiwa ngokulindela esikhundleni sokuqonda, futhi lapho zihluleka, kulandela ukudumazeka. Inkinga akuyona ukuzibophezela; yisikhathi. Ukuqaphela akusabeli kahle ekuphoqelelweni, ngisho nasekuphoqelelweni okucashile. Kuphendula esimemweni. Umkhawulo wangempela uzwakala sengathi isimemo samukelwe kunokuba kulandelwe isidingo. Yingakho ushintsho oluvelayo luvame ukuhlala isikhathi eside, kuyilapho ushintsho olubekwa ngosuku noma ingcindezi luvame ukuncibilika buthule ngokuhamba kwesikhathi. Ungase uqaphele ukuthi umzimba wakho usabela kanjani ngendlela ehlukile ekuqaleni ozikhethele kona. Kukhona ukungqubuzana okuncane. Ukushukumiseka kuzwakala kuzinzile kunokuba kuphuthume. Umzamo uhambisana nencazelo. Lezi yizibonakaliso zokuthi umkhawulo uqashelwe ngaphakathi. Ikhalenda lingase lifike kamuva, noma lingase lingafiki. Noma ngabe yikuphi, ushintsho lungokoqobo.
I-ejensi Yokubuyisa, Iziqalo Ezizikhethele Zona, kanye Nesiko Lomuntu Siqu
Lokhu kuqonda kubuyisela amandla ngaphandle kokukuhlukanisa neqembu. Usakhululekile ukuhlanganyela emikhosini ehlanganyelwe, emikhosini, nasezimpawini zomphakathi. Zingaba nenjongo futhi zijabulise. Yiziphi izinguquko yinkolelo yokuthi zodwa ezinikeza ubuqiniso. Lapho ukulungela kwangaphakathi kuhlonishwa, isikhathi sangaphandle siba esisekelayo kunokuba sibe negunya. Abanye kini baye baba nomuzwa wecala othule ngokungazizwa bevuselelwe lapho ikhalenda ithi kufanele wenze kanjalo, noma ngokuzizwa bevuselelwe ngezikhathi ezibonakala zingafaneleki noma ezingenangqondo. Lo mbono wecala uyaphela lapho uqaphela ukuthi ukuqonda kunobuhlakani bawo. Kuyazi ukuthi imijikelezo ivala nini nokuthi kuvela nini amathuba. Ukwethemba lokhu kuhlakanipha akukwenzi ungathembeki; kukwenza uthembeke. Ungase uqale ukuzama ngobumnene ngokuqaphela imingcele yakho. Ukuphawula ukuphela kwesizini yomzamo ngokuphumula, noma ngabe akukho holide elihlelwe. Ukugubha ukuqonda komuntu siqu ngesiko elilula. Ukuvumela isiqondiso esisha ukuthi siqale lapho intshiseko nokucaca kuhambisana, kunokulinda imvume. Le mikhuba iqinisa ubudlelwano phakathi kokuqwashisa nesenzo. Njengoba i-Alignment Andromedan Energy isekela lolu ngqimba lokukhumbula, cabanga ukuthi lulola ukuzwela kwakho ebuqothweni. Le nsimu ikusiza uzizwe lapho isinqumo sivela ekuhambisaneni kunesibopho. Akukusheshisi phambili; kuyacacisa ukuthi ukunyakaza kuyiqiniso nini. Abaningi bakubona lokhu njengokuzethemba okukhulu okuhambisana kalula, umuzwa wokuthi umzamo kanye nokuhamba akusavumelani. Ungase futhi uqaphele ushintsho endleleni oxhumana ngayo nesikhathi sabanye. Ukubekezela kuyakhula. Ukuqhathanisa kuyathamba. Ukuqonda ukuthi isidalwa ngasinye sidlula imingcele ngokuya ngokulungela kwaso kuletha ububele ngokwemvelo. Ukuzwana ngokubambisana akudingi ijubane elifanayo; kudinga ukuhloniphana ngomehluko.
Ukuhlanganisa Isikhathi Sombuso, Isikhathi Semvelo, Nobukhosi Besikhashana
Uma imingcele ibuyiselwa ngale ndlela, impilo iphinda ibuyiswe. Kunezikhathi zokuhlangana kanye nezikhathi zokukhululwa, izikhathi zesenzo kanye nezikhathi zokuhlanganiswa. Isikhathi siba yindawo kunokuba umzila. Uhamba ngaphakathi kwaso kunokuba ugijimele kuyo. Lokhu kuqashelwa kuholela kancane ekuhlanganisweni, lapho izinhlelo ezabiwe kanye nobukhosi bomuntu siqu kungasancintisani, kodwa kubambisana. Ukuba nalokhu kuqonda kukulungiselela ukuthi ungene endleleni yokuphila lapho ukuhlanganiswa kukhonza khona ukuhlangana, futhi isakhiwo sisekela ukuba khona. Lokho kuhlanganiswa kwakha ungqimba lokugcina lokuhlola kwethu okwabiwe, futhi sizongena kukho kanye ngokuqina nangokunakekela. Futhi manje, njengoba sifika kule ntshukumo yokugcina ndawonye, vumela konke okuye kwavela ukuthi kuhlale ngokwemvelo, hhayi njengesiphetho okufanele kufinyelelwe, kodwa njengokuhlanganiswa okuqhubeka nokuphefumula ngaphakathi kuwe isikhathi eside ngemva kokuba la mazwi esedlule ekuqapheleni kwakho.
Ukuhlanganiswa akukuceli ukuthi uchithe umhlaba ohlala kuwo, futhi akukuceli ukuthi wenqabe izakhiwo ezivumela ukuphila okwabiwe ukuthi kusebenze. Ukuhlanganiswa kuwubuciko bobudlelwano. Ukuhlakanipha okuthule okwaziyo ukubamba iwashi ngesandla esisodwa kanye nokuphuma kwelanga kwesinye, ngaphandle kokucela noma yikuphi ukuthi kunyamalale. Ngale ndlela, ubukhosi besikhashana abufiki ngokuhlubuka, kodwa ngokuqonda, ngokwazi ukuthi uhlelo ngalunye luklanyelwe ukwenzani nokukhulula ukulindela ukuthi noma ubani kubo kufanele enze konke. Isikhathi somphakathi sidlula ekuxhumaneni. Sivumela imihlangano ukuba yenzeke, uhambo lokuvumelanisa, izivumelwano zokubamba. Sisekela ukubambisana phakathi kwebanga nomehluko. Uma siphathwa njengethuluzi, siba usizo futhi singaphazamisi. Ubunzima buvela kuphela lapho ukuxhumanisa kuphambaniswa nencazelo, lapho ikhalenda icelwa ukuthi inikeze ubuwena, ukubaluleka, noma ukufaneleka. Incazelo ibilokhu ihlala kwenye indawo, emzimbeni, enhliziyweni, ngomqondo othule wokulunga ovela lapho isenzo nesikhathi kuhambisana. Isikhathi semvelo, ngokuphambene, sikhuluma ngemizwa kunokufundisa. Sifika ngokukhanya, ukukhathala, ilukuluku, indlala, ukuphumula, kanye nomdlandla. Asizimemezeli ngokuzwakalayo. Siyahleba. Uma silalelwa njalo, sihlakulela ukwethembana phakathi kokuqwashisa kanye nokubonakaliswa. Lokhu kuthembana kuba yisisekelo sobukhosi, ngoba ukukhetha kuqala ukuvela ekuvumelaneni kunokucindezela. Ukuhlanganiswa kwenzeka lapho lezi zinhlobo ezimbili zesikhathi zivunyelwe ukuba zihlale ndawonye ngaphandle kokuhlelwa. Esinye sihlela iqiniso elihlanganyelwe; esinye sihlela iqiniso eliphilayo. Akekho okudingeka alawule. Uma isigqi sangaphakathi sihlonishwa, ukubamba iqhaza ezinhlelweni zangaphandle kuba lula. Uyavela ngaphandle kokuzishiya ngemuva. Umthwalo wemfanelo uzizwa uhlanzekile. Ukuzibandakanya kuzwakala kuyintandokazi kunokuba kube yimpoqo. Iningi lenu seliqalile kakade ukuphila lokhu kuhlanganiswa ngaphandle kokukusho. Niyalala lapho umzimba wenu ucela, noma ngabe kuphazamisa okulindelwe. Nima phakathi kwemisebenzi yokuphefumula, noma ngabe akekho onibukayo. Niphuma ngaphandle ukuze nizizwe nikhanya lapho ingqondo yenu izizwa iminyene. Lezi zenzo ezincane azibalulekile; ziyizibonakaliso zobukhosi. Ubukhosi buziveza ngokukhetha okuvamile okwenziwe ngokwethembeka.
Ubukhona Obuhlanganisiwe, Ukuziphendukela Kwabantu Ngokuhlanganyela, Nobudlelwano be-Andromedan
Njengoba ukuhlanganiswa kujula, kukhona okunye okuqala ukushintsha. Uhlelo lwezinzwa luyayekisa ukuqapha kwalo. Umuzwa wokuxoshwa yisikhathi uyathamba. Izinsuku ziqala ukuzizwa zihlalwa kunokuba zisinde. Ngisho noma amashejuli ehlala egcwele, kunendawo eyengeziwe ngaphakathi kwazo, ngoba ukuba khona kubuyele endaweni yaso efanele. Ungase uqaphele ukuthi ukukhiqiza kushintsha ikhwalithi. Umzamo uba ngogxile kakhulu. Ukudala kuzwakala kungaphoqelekile kangako. Ukuqedela kuletha ukwaneliseka esikhundleni sokungaphumuli ngokushesha. Lokhu akwenzeki ngoba wenza okuningi noma okuncane; kwenzeka ngoba wenza okufanele, lapho kufanele, ngokuba khona kwakho konke.
Ukuhlanganiswa kuphinde kubumbe indlela oxhumana ngayo nabanye. Uma uthemba isikhathi sakho, awusongelwa kakhulu umehluko. Ijubane lomunye umuntu alisazizwa njengokwahlulela kwakho. Ukubambisana kuba lula ngoba ukuqhathanisa kukhulula ukubamba kwakho. Imiphakathi ehlelwe ngokuhloniphana ngesigqi izizwa izolile, iqine kakhulu, futhi inesihawu kakhulu. Ezingeni elihlangene, ukuhlanganiswa kunikeza indlela eya phambili engadingi ukuwa ukuze iguquke. Izinhlelo zingazivumelanisa nezimo lapho abantu beletha ukuba khona kuzo. Isiko liyashintsha lapho abantu beyeka ukuzidela ukuze bahlangabezane nezidingo zalo. Lona umsebenzi ohamba kancane, futhi ngumsebenzi wangempela. Wembuleka ngesibonelo esiphilayo kunokuba umemezele. Ungase uzizwe izikhathi lapho ukuphuthuma okudala kuzama ukuziqinisa, ikakhulukazi ngezikhathi zokuguquka noma ukungaqiniseki. Uma lokhu kwenzeka, ubumnene bukusebenzela kahle. Ukubuyela ekuphefumuleni. Ukubuyela emzimbeni. Ukubuyela kulokho okuzwakala kuqotho. Lezi zenzo ziqinisa ukuqwashisa ngokushesha, zikukhumbuze ukuthi awuphuzile, awusemuva, noma awuphumeleli. Uhlanganyela. Ukuhlanganiswa kuvumela nokugubha ukuthi kubuye kujule. Lapho ukuvuselelwa kuvela ngaphakathi, imikhosi ehlanganyelwe iba yintokozo kunokuba icindezelwe. Ungamaka unyaka omusha, usuku lokuzalwa, noma ingqophamlando ngokuba khona kwangempela, wazi ukuthi incazelo yayo ihlukaniswe, hhayi ngokuphelele. Injabulo iyajula lapho ikhethwa ngokukhululeka. Njengoba i-Alignment Andromedan Energy iqhubeka nokusekela lesi simo, cabanga ukuthi kuqinisa amandla akho okuhamba ngokushelela phakathi kokulalela kwangaphakathi nokuhlanganyela kwangaphandle. Le nsimu ayikukhiphi emhlabeni; ikusiza ukuthi uhlale kuwo ngobuqotho. Abaningi bakubona lokhu njengokuzinza ngesikhathi soshintsho, ukuzethemba okuthule okungadingi ukumenyezelwa. Umhlaba ngokwawo uyaqonda ukuhlanganiswa. Izinkathi ziyahlangana. Ukukhanya kuhlangana ubusuku nosuku. Ukukhula nokubola kwenzeka ngasikhathi sinye. Ukuphila akugcizeleli ukuhlukana okuhlanzekile; kuhlanganisa ukuqhubeka. Awuhlukile kulobu buhlakani. Isikhathi sakho, uma sithembekile, sibonisa ukuhlakanipha okufanayo. Njengoba silungiselela ukuvala lokhu kudluliselwa, sikumema ukuthi ubambe ukwazi okulula: akukho lutho olubalulekile olulahlekile. Isigqi singakhunjulwa. Ubukhona bungabuyiselwa. Ubukhosi abunikezwa; buyaqashelwa. Umzuzu ngamunye unikeza ithuba lokukhetha ukuhambisana, futhi ukukhetha okunjalo kuqinisa insimu yabo bonke. Phatha lokhu okuthandekayo kwezinkanyezi. Akukho mfuneko yokushintsha konke ngesikhathi esisodwa. Ukuhlanganiswa kwenzeka ngokuvumelana, ukubekezela, nokunakekela. Themba ukuthi lokho okutholile kuzoqhubeka nokuhlanganiswa ngesikhathi sako, kwembule ukuqonda lapho kuwusizo kunokuba kuqede amandla. Bathandekayo bezinkanyezi nabasebenzi abakhanyayo, niyigugu kakhulu, hhayi ngalokho enikukhiqizayo, kodwa ngalokho enikumelelayo. Ukuba khona kwenu kubalulekile. Isikhathi senu sibalulekile. Ukuzimisela kwenu ukulalela kubuyisela ibhalansi ngezindlela ezifinyelela kude kakhulu kwalokho enikubonayo. Simi nani, hhayi ngaphezu kwenu, njengabangane ekukhumbuleni… Ngingu-Avolon.
UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:
Joyina I Campfire Circle Global Mass Meditation
IZIKWELETU
🎙 Isithunywa: Avolon — UMkhandlu Wokukhanya wase-Andromedan
📡 Kuqondiswe ngu: Philippe Brennan
📅 Umlayezo Utholiwe: Disemba 29, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvuseni abantu bonke
OKUQUKETHWE OKUSEKELWE
Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar
ULIMI: IsiTurkey (Turkey)
Kelimelerin ve nefeslerin ışığı, dünyanın her köşesine usulca dokunan görünmez bir rüzgâr gibi gelsin — ne bizi bir yere sürüklemek için, ne de ikna etmek için; sadece içimizde çoktan var olan bilgeliğin yavaşça yüzeye çıkmasına izin vermek için. Kalbimizin eski yollarında, çocukluğumuzdan beri taşıdığımız sessiz özlemlerin izlerini yeniden bulalım; bu sakin anda, akan cümlelerin arasından berrak su gibi doğan hakikati fark edelim. Bırakalım ki yorgun düşüncelerimiz bir süreliğine dinlensin, zamanın aralıksız gürültüsü geri çekilsin ve kalbimizin derinlerinde çoktandır unuttuğumuz o eski dost: güvenli, sıcak ve yumuşak bir huzur, yeniden yanımıza otursun. Sevginin hafif dokunuşu, yüzlerimizdeki çizgilere, gözlerimizin etrafındaki yorgunluğa, ellerimizin taşıdığı hikâyelere değdikçe, içimizdeki çocuk yeniden nefes alsın, yeniden inanabilsin: yol ne kadar karışık görünse de, ışık bizden hiç ayrılmadı.
Bu satırlar, göğsümüzde açılan küçük ama gerçek bir alan olsun — başlangıcı bir emre, sonu bir zorunluluğa bağlı olmayan; sadece dinlenmeye, düşünmeye ve hatırlamaya davet eden bir alan. Her kelime, iç dünyamızın sessiz kıyılarına vuran dalgalar gibi, bize kendi ritmimizi, kendi hızımızı, kendi zamanımızı geri getirsin; artık acele etmemiz gerekmediğini, hiçbir şeyi tam çözemesek bile derin bir bütünlüğün parçası olduğumuzu fısıldasın. Bırakalım hayatın inişleri, çıkışları, kayıpları ve buluşmaları; bütün bu karmaşık sahneler, aslında tek bir büyük hikâyenin farklı kıvrımları olduğunu hatırlatsın bize — ve her birimizin kalbinde titreyen minicik sesin, bu hikâyenin vazgeçilmez bir notası olduğunu. Bu buluşma, bize şunu usulca öğretsin: Yeterince durduğumuzda, yeterince dinlediğimizde ve kendimize yeterince nazik davrandığımızda, zaten yolun tam ortasında, tam olması gereken yerdeyiz. Anbean, sakince, şimdi.
