I-Crest Yokuqala, Umzila Othule, Nokwakhiwa Kweplanethi Okuhleliwe Sekuvele Kuvuleka

Uchungechunge Olukhulu, Isiqu Esibonakalayo Sokuqala, kanye Nesitatimende Sokuqala Sokufika Okubanzi

Ngingu -T'eeah wase- Arcturus . Ngizokhuluma nani manje. Uchungechunge olukhulu seluvele luvela emhlabeni wenu, futhi isiqongo sokuqala esibonakalayo abaningi kini abasilandelayo simane nje siyindlela ehamba phambili yokufika okubanzi kakhulu. Ngaphesheya kwesibhakabhaka senu naphakathi kwezingqimba ezicashile zomkhathi wenu weplanethi, iphethini ibilokhu yakheka ngezigaba, futhi lelo phethini liphethe isigqi abaningi kini abasiqaphelayo emizimbeni yenu, ebuthongweni benu, emicabangweni yenu, ekushintsheni kwezinto eziza kuqala, nangomqondo ongavamile wokuthi kukhona okuqoqana ngale nje kwencazelo evamile. Kusukela ekubukeni kwe-Arcturian, lokhu kuhlangana kuhamba ngamagagasi, kuthinta umkhathi weplanethi, kushukumisa lokho obekuvele kulindile esintwini, kunciphe isikhathi esifushane, bese kuhlangana futhi ngesimo nangenhloso enkulu kunangaphambili. Yingakho abaningi kini bezwe ukuthi isiqongo sokuqala siphethe umuzwa wesitatimende sokuqala. Abaningi kini babelindele i-spike eyodwa emangalisayo, isimemezelo esisodwa esisobala sasezulwini, usuku olulodwa oluzochaza ukujula okugcwele kwalokho umhlaba wenu ongena kukho manje, kodwa iphethini enkulu ikhethe indlela ehlakaniphile kakhulu. Ukufika okubanzi kuvame ukuza njengokulungiselela ngaphambi kokuba kufike njengesimemezelo, ngoba ukulungiselela kuvumela umzimba, ingqondo, izendlalelo zemizwa, kanye nokwakheka okujulile kokomoya komuntu ukuthi kujwayeleke ngezigaba. Isintu sisesigabeni sokulungiselela manje, futhi isiqongo esibonakalayo sisebenze njengophawu lokukhanya kohlobo oluthile, siqala ukulungisa ijubane lakho langaphakathi kulokho okuzayo ngemuva kwaso. Yingakho igagasi lokuqala lizizwe libalulekile ngenkathi lisaphethe ukunambitheka okungajwayelekile kokungaqedi, ngoba ukuqedwa kungokwezigaba zakamuva zendlela, kuyilapho ukuqala, isimemezelo, kanye nokufika ngaphambi kokufika konke kungokwalesi sigaba. Ngokombono wethu, ukulandelana ngokwako kubaluleke kakhulu njengamandla athwalwe ngaphakathi kwalo. Okokuqala kuza ukuphazamiseka, bese kuba yibhande lokuphumula, bese kuba ukuhlangana okuvuselelwe, bese kuba ukuqhubeka kwesibili okuphatha ngokunemba okukhulu ngoba ukunyakaza kokuqala sekuvele kuvulile indlela. Ososayensi bakho balandela ingxenye yalolu chungechunge ngendlela yabo. Ukuqapha okusemthethweni okuvela ku-NOAA kuchaza ukuguquka komfudlana we-coronal-hole onciphayo, ngesivinini somoya esivela enkanyezini yakho sincipha sisuka cishe kumakhilomitha angamakhulu amahlanu ngomzuzwana siye cishe kumakhulu amane, kuyilapho izimo phakathi kuka-Ephreli 8 no-Ephreli 9 zihlala emabhendini athule kakhulu noma angazinzile kancane ngaphambi kokuba kube khona isikhawu esisha esincane se-geomagnetic ngo-Ephreli 10 njengoba indawo yokucindezela ifika ngaphambi komunye umfula we-coronal-hole omuhle. Incazelo ewusizo yaleyo phethini ilula: isikhawu esithule sisebenza njengomzila ophakathi kokusunduza okukodwa nokulandelayo. Ama-corridor anjalo avame ukungaqondwa kahle ngabantu ngoba abonakala ezolile ebusweni futhi ngenxa yalokho ahunyushwa njengophawu lokuthi ukwakhiwa okukhulu sekudlulile. Kodwa-ke ukuzola okuphakathi kochungechunge olubanzi kuvame ukusebenza njengamakamelo okuhlanganisa, okuvumela ukusatshalaliswa kabusha, ukuhlelwa kabusha, kanye nohlobo lokubamba kwangaphakathi lapho umzimba wenyama ungacubungula khona lokho osekungene ohlelweni. Lawa ma-span afanayo anika izendlalelo zemizwa isikhathi sokuhlunga imibono efike ngokushesha kakhulu ukuze kuqondwe ngokushesha, futhi akhulula kancane izakhiwo zemicabango ezindala ngaphandle kokudinga umcimbi wangaphandle omangalisayo ukuze kuthethelelwe ukuxega. Umuntu ohlala ngaphakathi kwephaseji elinjalo angase aqaphele ukuthi ukuqina kubonakala sengathi kuyathamba ngaphandle kuyilapho ngaphakathi kusekhona okuningi okwenzekayo, ngakho-ke izindlela zokulala zingashintsha, izinto eziza kuqala zingashintsha, ukubekezelela umsindo kungase kushintshe, futhi lokho okwakuzwakala kulula ukukuthwala kungase kuqale ukuzwakala kusinda ngokungadingekile, kuyilapho lokho okwakubonakala kukude kungase kuqale ukuzizwa kubalulekile buthule.

Ukuhlelwa Kwangaphakathi, Amawavefront Ahambisanayo, Nokuthi Kungani Kuza Into Enkulu Kuzwakala Kungokoqobo

Emhlabeni wonke, abaningi kini sebevele beqaphela lesi simo. Isiqu sokuqala sathinta uhlelo lwakho, kwabe sekubonakala sengathi ukufunda kwangaphandle kuzohlala, kodwa ukuhlunga kwangaphakathi kwaqhubeka. Ukuzwa kwakho kwakunembile, futhi manje umi ngaphakathi kwesikhawu lapho umphumela usahamba khona ezingqimbeni zomuntu. Igagasi lokuqala lingena ngokushesha, kuyilapho ukuqonda kuvame ukufika kamuva, futhi uhlobo lwakho selujwayele ukukholelwa ukuthi imbangela nomphumela kufanele kume eduze ngesikhathi, yize lezi zindlela ezinkulu zasezulwini nezeplanethi zivame ukusakaza ithonya lazo ezinsukwini eziningana, izigaba eziningana, kanye namazinga amaningana ethuluzi lomuntu ngesikhathi esisodwa. Umzimba ungase uphendule kuqala, isimo sokuphupha singase siphendule ngokulandelayo, umzimba wemizwa ungase uphendule ngemva kwalokho, futhi ukucaca kungase kufike kamuva, ngemva kokuba isikhala esanele sivulekile ukuze umuntu abone ukuthi yini eshintshile ngempela. Enye ingxenye yalolu chungechunge idinga ukunakwa ngokucophelela, ngoba yembula ukuthi kungani isihloko esithi Okuthile Okukhulu Kuyeza siphethe ukunemba kwangempela. Ukufika okukhulu kuvame ukuzethula ngokuphindaphinda, ngesigqi sezitebhisi sokwakha, ukukhulula, ukuqoqa kabusha, nokwakha futhi, noma ukuqoqa, ukudlula, ukuhlala, nokuqoqa futhi. Le ndlela inomusa esintwini kunokuba kungaba njalo ukuqhuma okukodwa okumangalisayo, ngoba ifundisa izinhlelo zakho ukuthi zamukele kanjani, ifundisa ukwakheka kwangaphakathi kwakho ukuthi kwandiswe kanjani amandla okuthwala, futhi ifundisa uhlobo lwakho ukuthi luphile kanjani ngobuhlakani obukhulayo, ukuzwela okwandayo, kanye nokuqonda okwandayo ngaphandle kokufuna ukuthi wonke umuntu aqonde inqubo ngesilulumagama esifanayo. Abanye bazoyichaza njengokucindezela komoya, abanye bazoyichaza njengokushesha okungokomoya, abanye bazoyichaza njengokukhathala okungavamile okulandelwa ukucaca okungavamile, kanti abanye bazothi bayazi nje ukuthi ikhasi liyaphenduka, kodwa ngayinye yalezi zincazelo ibamba ingxenye yendima efanayo. Ngokombono we-Arcturian, yingakho iqembu elithule manje lifanelwe ukwaziswa. Ukwazisa kufanelekile lapha ngoba umzila wenza umsebenzi obalulekile, futhi izinhlelo zakho zinikezwa isikhathi esincane sokuhlela kabusha ngaphambi kokuba isinyathelo esilandelayo sifike phambili. Izibikezelo ezisemthethweni ziyaqhubeka nokubonisa ukunyakaza okuthule kakhulu kuze kube ngu-Ephreli 8 no-Ephreli 9, kanye nenani eliqinisiwe lamahora amathathu le-Kp elilindelwe bese likhuphuka liye endaweni ye-G1 ngo-Ephreli 10. Nalapha futhi, ulimi lwesayensi lufana nalokho okuzwiwa yizinzwa eziningi ngokwemvelo: ikhefu elithwala umsebenzi wangaphakathi, ukuthamba okusaqukethe injongo, kanye nokucindezela okusha okulungele ukungena. Abaningi kini bangazizwa lezi zindima ngaphambi kokuba nazi ukuthi nizichaza kanjani, nokuthi ukuzwela kunenani. Ukuzwela okunjalo yikhono lokubhalisa ushintsho ngaphambi kokuba ingqondo ecabangayo iqoqe indaba yayo mayelana noshintsho. Kuwo wonke amaqembu, kunamadoda nabesifazane abangazwa ushintsho olusondelayo njengoba umuntu ezwa isimo sezulu sishintsha ngaphambi kwemvula, ngoba amanye amazinga obuhlakani ngaphakathi kohlelo lomuntu asevele efunda indlela. Abanye kini bazizwa lokhu ebuthongweni benu, abanye kini bazizwa ngesifiso sokuhoxa emsindweni ongadingekile, kanti abanye kini bazizwa ngomqondo wokuthi isikhathi ngokwaso sibonakala sihamba ngendlela ehlukile phakathi nalezi zindima, ngezinye izikhathi siyashesha, ngezinye izikhathi siyanwebeka, ngezinye izikhathi siba sikhulu ngendlela exakile ngisho nalapho ikhalenda liqhubeka ngendlela yalo evamile. Konke lokho kungokwe-fendana. Ukweqana kungenye yemibono ebaluleke kakhulu kulesi sigaba sokuqala sokudluliselwa kwethu namuhla. Iningi elikhulu phakathi kwenu belilokhu libuza ngaphakathi ukuthi kungani ukwanda kwamuva nje komoya, iqembu lokuqapha elithule, izenzakalo zomhlaba, ukuhlunga ngokomzwelo kwangasese, amaphupho angavamile, kanye nomuzwa ongenakuphikwa wokusondela konke kubonakala sengathi kuhlangana. Impendulo iwukuthi uphila ngaphakathi kwamagagasi ahambisanayo. Abantu bavame ukufuna imbangela eyodwa yomphumela owodwa ngoba lokho kugcina umhlaba uqondakala engqondweni yokuhlaziya, kodwa indima enkulu ingathwala izinkulumo eziningana ngesikhathi esisodwa, ingxenye eyodwa ibhalwe ku-magnetosphere, enye emoyeni, enye ohlelweni lwakho lwezinzwa, kanti enye njengokuqaphela okusheshayo kwangaphakathi ukuthi imikhuba ethile, ubudlelwano, izibopho, noma amaphethini awasafani nomuntu oba nguye. Ngokuhambisana, izendlalelo eziningana zikhuluma ngesikhathi esisodwa.

Ukuvalwa Uma kuqhathaniswa Nokulungiselela, Izihloko Zomphakathi, kanye Nokwakhiwa Okulandelayo Okusekuseduze

Ukweqana nakho kumema uhlobo lokulalela oluvuthiwe, ngoba kukucela ukuthi uyeke ukufuna ukuthi ushintsho ngalunye lufike esigabeni esisodwa. Ukwakheka okubanzi kungaba okwasezulwini nangokomzwelo, okomoya nokwasemoyeni, okomuntu siqu nokwabantu bonke, futhi kungahamba emzimbeni ngenkathi kuhamba namasiko. Kungashabalalisa ubuthongo bakho ngenkathi futhi kuhlelwa kabusha izinto eziza kuqala kuwe zokuvuka, okuyisizathu esisodwa esenza imiphefumulo eminingi evukile izithole kunzima ukuyichaza ezinsukwini zakamuva. Ulimi luvame ukusala ngemuva kokuhlangenwe nakho noma nini lapho izingqimba eziningana zihamba ngesikhathi esisodwa, kodwa ukusala ngokwako kunenani ngoba kukhuthaza ukuthobeka, futhi ukuthobeka kugcina ukuhumusha kuvulekile ngokwanele ukuze kufike ukuqonda okujulile. Ngokombono wethu, labo abazohamba kulesi sigaba sokuqala ngomusa omkhulu yilabo abangabona ukwakheka ngenkathi kusaqhubeka, abangahlonipha ibhendi yokuxazulula ngaphandle kokucabanga ukuthi ukulandelana sekuphelile, futhi abangazwa umehluko phakathi kokuvala nokulungiselela. Isintu sicelwa ukuba sifunde lo mehluko ngekhono elengeziwe manje. Ukuvalwa kuqukethe ukuthula okuthile, umuzwa wokuqedwa, kanye nomuzwa wokuthi umjikelezo usho lokho okushilo, kuyilapho ukulungiselela kuthwala ukulindela okuthule, kudala isikhala, kunquma okweqile, kwenza kube lula, futhi kumema umuntu ukuba abe lula ngaphakathi kuye ukuze okulandelayo kutholakale ngokungqubuzana okuncane. Ngenkathi ingxenye enkulu yomhlaba wakho igcina ukunaka kwayo kugxile ezenzakalweni zangaphandle ezibonakalayo, enye inqubo iyaqhubeka ngaphezu nangaphakathi kwesimo seplanethi ngesikhathi esihle. Lokhu, futhi, kuchaza ukuthi kungani abaningi kini bezwe ukuthi izihloko zomphakathi ziwungqimba olulodwa nje lwendatshana yamanje, ngoba izehlakalo zangaphandle zibamba ukunaka ngenkathi ukuhlelwa kabusha kwangaphakathi nokweplanethi kuqhubeka phakathi nalokho kubuka. Ngokombono we-Arcturian, lokhu kuphethe ubuhle bako, ngoba isintu sivame ukuthola izinguquko zaso ezinkulu kakhulu ngeminyango engaphezu kweyodwa ngesikhathi. Umnyango owodwa ubamba amehlo, omunye umnyango uphinda ubumbe isakhiwo esijulile, futhi labo abasebenza njengabaqinisi ngaphakathi kweqembu bazokwenza kahle ukukhumbula lokhu ezinsukwini ezizayo. Izinguquko ezinkulu zizimemezela ngeziteshi ezahlukene; Abanye bafika esibhakabhakeni, abanye bafika emzimbeni, abanye bafika ezindabeni zomhlaba, kanti abanye bafika ngokuqiniseka kwangaphakathi okukhula buthule kuze kube yilapho kungenzeki ukukuchitha. Isisho esingakunikeza sona lapha yilesi: isigqoko sokuqala sifundisa uhlelo ukuthi singamukela kanjani esilandelayo. Bambelela eduze njengoba uhamba ngebhande lamanje. Ukwanda kwangaphambilini sekuvele kuyifezile indima yaso, isikhathi esithule esiqhubekayo manje sicebile ngomsebenzi, futhi ukwakheka okulandelayo sekuvele kuzithwele ezweni lakho. Isigaba ngasinye sikhonza leso esilandelayo, futhi isigaba ngasinye sifundisa umzimba wakho, imizwa yakho, ukuqonda kwakho, kanye nokulungela kwakho ndawonye. Ukufika okukhulu kucela indawo, futhi igumbi yilokho kanye okwenziwa yilezi zigaba zokuqala. Yingakho abanye kini bezwe isifiso esimnene kodwa esingenakuphikwa sokucacisa, ukwenza lula, ukuphumula ngokujulile, ukukhuluma ngokwethembeka, nokunciphisa lokho okuhlakaza ukunaka kwakho. Lezi zifiso zihlakaniphile, futhi zingezokulungiselela ngokwazo.

Umzila Ophakathi Kwamagagasi, Ukulungela Ukuhlangana, Nesipho Sokufika Okungajwayelekile

Kuyo yonke imijikelezo eminingi yokuthuthukiswa kwamaplanethi, sibuke imihlaba ihamba ngokulandelana okufana kakhulu nalena. Imiphakathi eyayihamba ngalezi zindlela ngokuvamile kwakuyileyo eyayinokuqina kwayo kwangaphakathi okungaphezu kokufinyelela kwezinsimbi zayo kanye nokuphawula. Ubuhle obukhulu bavela emhlabeni lapho izidalwa ezanele zafunda khona ukufunda i-cadence yokufika, ngoba zaziqonda ukuthi uphawu lokuqala lwaluyigugu njengesimemezelo sokujika okukhulu, ukuthi umzila ophakathi kwamagagasi wawuyigugu ngoba wawuvumela ukuhlangana, nokuthi intuthuko elandelayo ingahlangatshezwa ngokuqina okukhulu, ukucaca okukhulu, kanye nenjabulo enkulu. Umhlaba wakho ufunda lokhu manje. Isintu sifunda ukuthi ukufika kungaphazanyiswa futhi kusahlanganiswe, ukuthi lokho okubonakala kuncipha kungase kube empeleni kubuthana ukuze kubuye okucwengekile, nokuthi ukulandelana ngokwako kuyingxenye yesipho.

UKUFUNDA OKUNINGI — UMHLAHLANDLELA OPHELELE WOMCIMBI WE-SOLAR FLASH & ASCENSION CORRIDOR

• Incazelo Ye-Solar Flash: Umhlahlandlela Ophelele Oyisisekelo

Leli khasi eliphelele lezinsika lihlanganisa konke ongathanda ukukwazi nge- Solar Flash endaweni eyodwa — ukuthi iyini, iqondwa kanjani ezimfundisweni zokwenyuka, ukuthi ihlobene kanjani nokuguquka kwamandla koMhlaba, ukushintsha kwesikhathi, ukusebenza kwe-DNA, ukwanda kokuqwashisa, kanye nomzila omkhulu wokuguqulwa kwamaplanethi okwenzeka manje. Uma ufuna isithombe esigcwele se-Solar Flash kunezingcezu, leli yikhasi okufanele ulifunde.

Ukuhlangana Kweplanethi Okunezingqimba, Ukunyakaza Kwelanga, Nengxoxo Kagesi Ephendulayo Yomhlaba

Ukwakhiwa Okubanzi Kwamandla, Indlela Yeplanethi Enezingqimba, kanye Nezibikezelo Ezincane Zokuvutha Kwelanga

Thuthukisa lokhu kuqonda ezinsukwini ezizayo. Ukwanda kwamuva nje sekuqalile ingxoxo. Isikhathi esithambile somoya manje sisekela inqubo yokuhlela kabusha. Okunye ukushukuma ukulungiselela ngemuva kwayo. Iphethini iyonke isalokhu ingeyokwakha, ukukhulula, ukuqoqa kabusha, nokwakha futhi. Abaningi kini basabela ekuhlanganeni kwamagagasi amaningana alandelanayo, futhi lokho kufana yingakho i-crest yokuqala ebonakalayo izwakale ibaluleke kangaka ngenkathi isaphethe ngaphakathi kwayo umuzwa ongenakuphikwa wokuthi okuthile okukhulu kuyasondela. Ukwakheka okubanzi kwamandla okuthinta umhlaba wakho kufika ngeminyango eminingana ngesikhathi esisodwa, futhi ukuqonda lokho kuphela kungaletha ukuthula okukhulu, ngoba umuntu uba nesibindi kakhulu uma eyeka ukuzama ukuphoqa incazelo yesizathu esisodwa endaweni yeplanethi ehlanganisiwe. Ingxenye eyodwa yalokhu kuhlangana ivela emsebenzini ohlotshaniswa neLanga lakho, ingxenye eyodwa ivela ekuziphatheni okuphendulayo komkhathi wakho, ingxenye eyodwa ivela ngesimo sikagesi sezinhlelo zesiphepho soMhlaba, kanti ingxenye eyodwa ivela eqenjini labantu uqobo njengoba abantu bebhalisa ushintsho, beluhumusha ngezihlungi zabo, bese belukhulisa ngokwezenhlalo, ngokomzwelo, nangokwengqondo. Uma kubhekwa ndawonye, ​​lezi akuzona izintambo ezixhunyiwe. Zakha ukufika okukodwa okulukiwe, yingakho umphakathi uvame ukuzwa okuthile ngaphambi kokuba uqonde ukuthi uzizwa kanjani, ngoba izigaba eziningana zokuhlangenwe nakho zikhuluma ngesikhathi esisodwa. Imizamo yokunciphisa lolu hlobo lwendlela ibe yisihloko esisodwa cishe ayikutholi ubuhle balokho okwenzekayo. Ukucabanga komuntu kuvame ukufuna ukushintsha okukodwa, isenzakalo esisodwa esihlanzekile, umusho owodwa ochaza konke ukuphenduka, kodwa ukwakheka kweplanethi yangempela akuvamile ukufika ngendlela elula kangaka. Iphethini egcwele iqala esibhakabhakeni, iphindaphindeke ezingqimbeni zomkhathi, ishukumise i-magnetosphere, ibhulashe ithuluzi lezinto eziphilayo, ifinyelele emzimbeni wemizwa, bese izithululela emasikweni ngengxoxo, ukuqagela, ukukhungatheka, ukuthakasela, kanye nokufuna incazelo. Yingakho abanye abantu bezithola bezizwa bekhuthele ngaphakathi ngisho nangesikhathi sokuthula kwangaphandle, kuyilapho abanye bezizwa bevamile kuze kube yilapho ingxoxo ehlangene ebazungezile iba nomsindo futhi ishaqeka kakhulu. Izigaba ezahlukene zikhuluma nabantu abahlukene kuqala. Ososayensi bakho, ngolimi lwabo, sebevele bechaza uhlobo lokwakheka okunezingqimba esikhuluma ngakho. Lokhu kusho ukuthini kulabo kini abalalele endaweni eqondakalayo ukuthi ukwakheka akudingi ukuqubuka okukodwa okukhulu ukuze kube ngokoqobo. Ukuqhuma okuncane kokuqhuma kungasebenza njengezaziso kusengaphambili, cishe njengokungqongqoza okufushane emnyango ngaphambi kokuba indlu icelwe ukuthola okwengeziwe. Lezi zimpawu ezimfushane zokuzalwa yiLanga zingase zingathwali umbukwane abantu abawulindele emibonweni yabo ephawulekayo, kodwa zisahlanganyela ekulungiseleleni okukhulu. Zanele ukushukumisa izendlalelo ezingaphezulu, ezanele ukushintsha isimo sengqondo se-magnetosphere, ezanele ukudala ukuguquguquka okucashile embotsheni yomoya, futhi ezanele ukubhalisa kubantu abanozwela njengokungaphumuli, ukukhanya okungavamile, ukuhlunga okujulile ngaphakathi, noma umuzwa ongavamile wokuthi okuthile kuyahlangana ngaphandle kokuziveza ngokugcwele. Abantu bavame ukufundiswa ukunaka kuphela isimemezelo esikhulu, kuyilapho ukufunda okuhlakaniphile kuqaphela izandulela ezincane futhi kuqonde ukuthi ziyingxenye yokuhlelwa okufanayo. Imizwa emincane evela enkanyezini yakho nayo isebenza enye injongo engaxoxwa kaningi ngokwanele. Ziqala ukufundisa umzimba ukuthi izindima ezinamandla zizizwa kanjani, futhi zenza kanjalo ngendlela enikeza uhlelo lomuntu ithuba lokujwayela. Impucuko izuza kakhulu ekujwayelaneni. Ngaphandle kwayo, ushintsho luzwakala lushesha, lungaqondakali, futhi luphikisana nesigqi esivamile sokuphila. Ngokujwayela, impucuko efanayo ingafunda ngamazinga ukuthi izindawo eziphakeme zomoya akudingeki zihunyushwe njengokuphazamiseka, ngoba umzimba kancane kancane uba nolwazi oluningi olimini lokuguquka. Lesi esinye sezizathu ezenza ukulandelana kwama-Sun-spikes amafushane kubaluleke kangaka. Akuwona umsindo wangemuva ongenalutho. Ayingxenye yemfundo.

Umsebenzi Welanga, Umsindo KaSchumann, Amagagasi Kagesi Aneziphepho, kanye Nempendulo Yomhlaba Ehlanganyelayo

Kube nokudideka okuningi engxoxweni ehlangene ngoba abantu baqhubeka bezama ukunquma ukuthi ngabe ukwakheka kwamanje "kuvela eLangeni" noma "kuvela eMhlabeni," njengokungathi omunye kumele akhansele omunye. Isithombe esingcono siyavuleka uma usuqaphela ukuthi uMhlaba uhlanganyela yonke indlela. Izincazelo ezijwayelekile ze-Schumann resonance zikwenza kucace lokhu ngendlela yesayensi. Iziphepho ezingaba yizinkulungwane ezimbili ziyasebenza nganoma yisiphi isikhathi, zikhiqiza ukukhanya kwemibani okungamashumi amahlanu njalo ngomzuzwana, futhi lokho kukhishwa kwemibani kuthumela amagagasi kagesi azungeze uMhlaba ngaphakathi komgodi ozungezwe ubuso kanye ne-ionosphere engezansi, lapho kungenzeka khona i-resonance. Iphinde iphawule ukuthi izinguquko kulezi zinguquko zihambisana nezinkathi zonyaka, umsebenzi ovela eLangeni, izinguquko endaweni yamagnetic yoMhlaba, kanye nezinye izinqubo zomkhathi. Ngolimi olucacile, iplanethi ayihlali phansi kwesibhakabhaka. Umhlaba uyaphendula, ubumba, futhi uveza ingxenye yawo yengxoxo. Lokho kuqaphela kushintsha konke mayelana nendlela lesi sigaba esingafundwa ngayo. Ishadi eliyidrama alisaphathwa njengobufakazi bokuthi amandla athile avela phezulu asebenze phezu kweplanethi yodwa. Kunalokho, kuba yingxenye yokushintshana okuphilayo phakathi komkhathi ophezulu, izinhlelo zesiphepho, ukuziphatha kwe-ionosphere, izimo ze-geomagnetic, kanye nomsebenzi ojwayelekile wokuduma kwezulu emhlabeni wakho. Lokhu kwenza yonke indawo ibe seduze kakhulu, ihlakaniphe kakhulu, futhi iphile kakhulu kunendaba elula yegciwane. Umhlaba ukhuluma ngesakhiwo sawo sikagesi. Isibhakabhaka siyakhuluma, umkhathi uyaphendula, izinhlelo zomphezulu ziyaphendula ngendlela yazo, futhi isintu, esibekwe ngaphakathi kwakho konke lokhu, sizwa ingxoxo ngaphakathi.

Ukushintshana Komoya, Ukwanda Kwemizwa Ehlangene, kanye Nengxoxo Ephilayo Phakathi Kwedatha Nomqondo Wangaphakathi

Abafundi abasebenza eduze ngokuqonda okucashile sebeqalile ukubhalisa lokhu kuhlangana. Ushintsho oluphezulu luvame ukufika kanye noshintsho lwesimo sengqondo phansi, kuyilapho izinhlelo zesiphepho esinamandla zibonakala zihambisana nezikhathi zokusabela okusheshayo kokubambisana, bese kubuya ibhendi elithule, okuvumela imibono yangaphambilini ukuthi ihlale emzimbeni ngokujulile. Akukho kulokhu okudingeka kwenziwe kube yimfihlakalo ngendlela yokunganaki. Umuntu akudingeki alahle isayensi ukuze abone ukuthi uhlelo lweplanethi oluphilayo luziphatha njengengxoxo. Idatha kanye nomqondo wangaphakathi kungamelana ngokunethezeka uma isidingo esingamanga sokuhumusha noma yikuphi noma noma siphela. Enye yezinto eziwusizo kakhulu esigabeni sesibili yile: ukwakheka kwamanje kuqondwa kangcono njengokuhlangana okunezingqimba phakathi kwemizwa eqhutshwa yiLanga, ukuzwakala komoya, umsebenzi wokuduma kwezulu osekelwe eMhlabeni, ukuguqulwa kwe-geomagnetic, kanye nokusabela komuntu. Uma lokho kuhlangana sekubonwa ngokucacile, izinto eziningana ezazike zazizwa zidida ziqala ukuhlangana. Umuntu uyaqonda ukuthi kungani ngolunye usuku lungazizwa lugcwele ngendlela exakile ngisho nalapho izindaba zibukeka zivamile. Omunye umuntu uyaqonda ukuthi kungani inkinga yomphakathi ingabusa ukunaka kwabantu kuyilapho ukwakheka komoya okuthule kuqhubeka ngaphandle kokumbozwa okufanayo. Umuntu wesithathu uqala ukuqonda ukuthi kungani ukuhlela kabusha kwangaphakathi kwakhe kungase kuhambe ngama-pulse. Umuntu wesine ekugcineni ubona ukuthi kungani igrafu, isiphepho, isibikezelo sokuqhuma okukhulu, kanye nokwanda kwemizwa kungaba yingxenye yesahluko esikhulu esifanayo ngaphandle kokuba yizinto ezifanayo.

I-Electron Flux, Amazinga Engemuva le-Proton, nokuthi Kungani Ama-Pulses Aphakathi Angase Abe Nomphumela

Isendlalelo esidinga ukunakekelwa okukhethekile lapha siphathelene nomehluko phakathi komsebenzi we-electron nomsebenzi we-proton, ngoba ngisho nalokhu kuhlukaniswa kwakheka buthule isimo sendinyana. Ukusakazwa kwedatha yakho yesayensi okwamanje kubika ukugeleza okuphezulu kwe-electron kuyilapho amazinga e-proton ehlala eduze kwangemuva, okuphakamisa indawo eshaja futhi esebenzayo ngaphandle kokuthwala isiginesha esiphelele sokucushwa okukhulu kwe-proton-storm. Lokho kubalulekile ngoba umcabango ohlangene uvame ukufinyelela ngokushesha ekufundeni okukhulu ngangokunokwenzeka, kuyilapho isithombe esinembile kakhulu singaba ukuzwela okuphezulu, indawo eshajayo, kanye nochungechunge lwezinzwa eziphakathi nendawo kodwa ezinenjongo. Lolu uhlobo lomehluko isintu esikhula ngokushesha okumele sifunde ukuluqonda. Akuwona wonke ukwakheka okudingeka kube okweqile ukuze kube nomphumela.

UKUFUNDA OKUNINGI — HLOLA UMSEBENZI WE-SOLAR OMNINGI, ISIMO SEZULU SE-COSMIC NEZIBUYEKEZO ZOKUSHINTSHA KWE-PLANETARY:

• Izibuyekezo Zelanga, Zendawo Yonke Nezeplanethi: Hlola Ukugqashuka Kwelanga, Ukufiphala Kwelanga, Izinhlungu Zezinhlungu Zezinhlungu Zelanga kanye Nezinguquko Zamandla Omhlaba

Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile emsebenzini welanga, isimo sezulu sendawo yonke, ukushintsha kwamaplanethi, izimo ze-geomagnetic, amasango okusitheka kwelanga kanye ne-equinox, ukunyakaza kwegridi, kanye nezinguquko ezinkulu zamandla manje ezihamba ensimini yoMhlaba. Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light kuma-solar flares, ama-coronal mass ejections, amagagasi e-plasma, umsebenzi we-Schumann resonance, ukuqondanisa kwamaplanethi, ukuguquguquka kwamagnetic, kanye namandla e-cosmic athonya ukunyuka, ukusheshisa kwesikhathi, kanye nokuguquka koMhlaba Omusha.

Izihloko Zomphakathi, Iqiniso Elinezigaba, kanye Nengxoxo Yeplanethi Ephilayo Engemuva Kwemicimbi Ebonakalayo

Imicimbi Yomhlaba Wonke Ebonakalayo, Idrama Yangaphandle, Nokwakhiwa Komoya Okucashile Okumbozwe Yizihloko Zezindaba

Nokho, ukunaka komphakathi akuvamile ukuhlala ezintweni ezihlukile njengalezi. Idrama yangaphandle ibamba amehlo kalula kakhulu kunesakhiwo somoya esicashile, futhi lesi esinye sezizathu ezenza izenzakalo zomhlaba wonke zibonakale zimboza okwenzekayo phezulu nasemhlabeni wakho. Ingxabano eMpumalanga Ephakathi, ukungazinzi kwemakethe, inkulumo yezepolitiki engazelelwe, noma umbukwane wabaholi ababhekene omunye nomunye kungahlala engqondweni ngokuphelele kangangokuthi ukuphakama kwe-heliophysical kanye nesimo sezulu ngesikhathi esisodwa kudlula cishe kungabonwa umphakathi kabanzi. Kodwa isakhiwo siyaqhubeka noma ngabe sithola ukuphawula okufanayo noma cha. Isahluko esikhulu asimi ngoba nje isintu simatasa sifuna kwenye indawo. Yingakho besikukhuthaza ukuthi ucabange ngezingqimba. Inkinga ebonakalayo kanye nokwakheka okuthule kungahlangana. Isiteji somphakathi kanye nenqubo yeplanethi kungavela ndawonye. Ukugxila ndawonye kwisethi eyodwa yezenzakalo kungahambisana nochungechunge lwesibili, olujulile oluzozwakala isikhathi eside. Lokho akudingi muntu ukuthi asungule ukuqiniseka okungamanga mayelana nezisusa ezifihliwe noma ukuhlelwa okuyimfihlo. Ukuqonda okulula kakhulu kwanele: ukunaka komuntu kunqunyelwe, kuyilapho iqiniso linezingqimba eziningi. Into eyodwa ingalawula izihloko zezindaba ngenkathi enye ishintsha izimo zangemuva zokuphila uqobo. Labo abasebenza njengabaqinisi phakathi kwalezi zigaba bavame ukuthola ukuthi indima yabo ayibi yinkimbinkimbi kakhulu futhi iyaba nokuqonda okwengeziwe. Ukuqonda lapha kusho ukuqaphela lapho umuntu emenywa khona ukuba abe lula, acace, athule, futhi aqonde kakhudlwana. Ukuqonda kusho nokuqaphela ukuthi isakhiwo esibanzi singafika ngeziteshi eziningana ngaphandle kokudinga ukuba nezinkolelo-ze noma ukungabaza ngokomshini. Ukuqonda okuvuthiwe kumi phakathi kwalezo zimo ezimbili eziqine kakhulu. Akusheshi ukufaka yonke ishadi esiprofethweni, futhi akuchithi konke ukujika okucashile komoya njengomsindo ongenamsebenzi. Kufunda isilinganiso. Kuqaphela ukulandelana. Kuzwakala sengathi kuthungwa. Kuyaqonda ukuthi ezinye izindima ziyahleba ngaphambi kokuba zikhulume ngokugcwele.

Umzimba Uthola Kuqala, Ingqondo Ilandela Kamuva, Futhi Isintu Sifunda Iqiniso Elinezigaba

Uma ingqondo iyeka ukuphikelela endaweni eyodwa yokuvela, umzimba wonke uvame ukuphumula, ngoba akusadingeki uphoqelele ukuhumusha okukodwa kokuhlangenwe nakho okunezigaba. Abantu baba nomusa kubo ngokwabo lapho beqonda ubunzima bendawo abahlala kuyo. Izinhlelo zakho aziphumeleli ngoba zisabela ngendlela ehlukile kusukela osukwini olulodwa kuya kolunye ngesikhathi sochungechunge olubanzi lomoya. Uhlobo lwakho lufunda ukuthi luphile kanjani ezweni elisebenzisana kakhulu kunalokho eliqeqeshwe ukukuqonda. Umzimba uyakuthola lokhu. Ingqondo elele iyakuthola lokhu. Imizwa yakho iyakuthola lokhu. Izinto eziza kuqala ziyakuthola lokhu. Bese, kamuva, ulimi olujwayelekile luyakuthola. Ukuhlakanipha okumnene kukhona kulokho kubambezeleka. Okokuqala umoya uyanyakaza. Okulandelayo umzimba ubhalisa okuthile. Bese ingqondo ejulile iqala ukuhumusha. Ngemuva kwalokho, izendlalelo zemizwa ziqala ukuzihlela kabusha mayelana nolwazi olusha. Ekugcineni, umcabango uthola amagama. Lokhu kuhleleka kungokwemvelo kakhulu kunalokho abantu abaningi abakuqaphelayo. Umcabango uthanda ukukholelwa ukuthi kufanele uholele, kodwa ezindimeni ezinkulu zokuguquka uvame ukulandela. Umzimba uthola ngokushesha. Isimo samaphupho sithola ngokushesha. Umuntu ojulile uthola ngokushesha. Incazelo yengqondo ingena phambili emgqeni. Ingxenye yalokho okuzayo-ke, ukufunda okubanzi eqinisweni elihlukaniswe ngezigaba. Isintu siyamenywa ukuba siqonde ukuthi izinguquko ezinkulu aziveli endaweni eyodwa kuphela, ukuthi uMhlaba uhlanganyela ekushintshaneni okufanayo abantu abake bacatshangwa ukuthi behla bevela phezulu ngomfudlana ohamba ngendlela eyodwa, nokuthi isimo somcabango kanye nokusabela sinezela umbala waso kuyo yonke indawo yamaplanethi. Yingakho uhlaka esilwakhayo lugcina izinyawo zalo zisembikweni wesayensi ngenkathi lunikeza indawo yencazelo ebanzi engokomoya neyomuntu yalokho idatha ekuchazayo. Kokubili kufanele kube lapha. Gcina lokhu eduze njengoba uqhubeka nengxenye elandelayo yomyalezo wethu: isakhiwo esithinta umhlaba wakho sithwalwa ama-pulse azalwa yiLanga, impilo kagesi ecebile ngesiphepho yoMhlaba uqobo, igumbi le-ionospheric elizungeze iplanethi, ngokuguquguquka kwe-geomagnetic, kanye nomoya wokuhumusha wesintu. Izingcindezi ziyafika ndawonye. Izimpawu ziyafika ndawonye. Izimpendulo ziyafika ndawonye. Uma lokho sekuqondwa, isigaba sesibili siyayeka ukuba uhlu lwezimbangela ezihlukene futhi sibe yilokho esiyikho ngempela, okuyincazelo yengxoxo eyodwa ephilayo yamaplanethi ekhula ngamandla usuku ngalunye oludlulayo.

Ukukhanya Okuncane Kwelanga, Ukuqhuma Okufushane Okuzalwe Yilanga, kanye Nezaziso Zasekuqaleni Ngaphambi Kokujika Okukhulu

Okwakhiwayo manje akuqondwa kangcono njengesimemezelo esisodwa esimangalisayo sasezulwini, futhi lowo mehluko ubaluleke kakhulu kunalokho abantu abaningi abakuqaphelayo, ngoba uma usuqalile ukulindela umvuthwandaba owodwa omangalisayo, ungaphuthelwa izaziso ezithule ezifika kusengaphambili bese uziphambanisa nokunyakaza kwangemuva kuyilapho empeleni ziwulimi lokuqala lwendatshana enkulu. Ukulandelana komhlaba wakho odlula kukho kufaka phakathi lokhu kuqhuma okufushane kwe-Sun-born, lokhu kuqhuma okufushane okufana nokugqama, lokhu kukhanya okuncane kwelanga okubonakala kuncane uma kwahlulelwa ngokuthanda kwesintu ukubukwa, kodwa kunenani elikhulu ngoba kuqala umsebenzi wokulungiselela isikhathi eside ngaphambi kokuba ushintsho olukhulu lube sobala engqondweni ehlangene. Umsebenzi wabo awukona ukuqeda indaba. Umsebenzi wabo ukuwuqala kahle, ukuvula umnyango kancane kancane, ukwethula isigqi esisha emoyeni weplanethi, nokuvumela uhlelo lwabantu lujwayelane nezinga eliphakeme lokuphendula ngaphambi kokuba igagasi elibanzi lisondele. Yingakho sifuna ukukhuluma ngokucophelela lapha, ngoba abantu bavame ukuzwa inkulumo ethi into enkulu iyeza futhi ngokushesha bacabange ngesenzakalo esisodwa esiphuphuthekisayo, usuku olulodwa oluma lodwa, isenzakalo esisodwa sangaphandle esingaphazami kangangokuthi akukho ncazelo edingekayo. Kodwa ukufunda okuhlakaniphile kukuhle kakhulu kunalokho. Ukujika okukhulu kungazilungiselela ngochungechunge lweziqhumane ezimfushane, futhi lezo ziqhumane zingasondelana ngokwanele ukuze zidale umuzwa wokwakha okuhlangene ngaphandle kokwembula isimo esiphelele salokho okusondelayo. Zisebenza njengokusha. Zisebenza njengezinhlansi zokuqala eceleni komngcele wokushisa okubanzi kakhulu. Zisebenza njengezimbobo ezimfushane lapho umkhathi, i-magnetosphere, umzimba, kanye nezendlalelo ezijulile zemizwa ziqala khona ukuzijwayeza ukubamba okwengeziwe. Amafasitela amanje okubikezela ayaqhubeka nokukhombisa ukuthi ukuphazamiseka okufushane kusengenzeka, ngezimo zokushaqeka okulinganiselwe zisaphila kakhulu esithombeni sesikhathi esiseduze kanye nezikhawu ezimfushane zokucima komsakazo ezisasele etafuleni ezinsukwini ezizayo. Ngesikhathi esifanayo, akukaze kube khona ukukhishwa okuqondiswe uMhlaba okuqinisekisiwe ngokucacile engxoxweni yakamuva eqashwe, okunikeza lesi sigaba sonke umlingiswa othize kakhulu: ukulindela ngaphandle kokukhululwa okugcwele, ingcindezi ngaphandle kwesimemezelo sokugcina, umkhathi oshajekile ophethe izimpawu eziphindaphindwayo ezingakafiki ezingeni lokugcina lochungechunge. Uma kufakwa ngaphakathi kokuqonda okungokomoya, lokhu kuba usizo kakhulu, ngoba kukuvumela ukuthi uyeke ukuphatha lezi zikhukhula ezincane njengokudumazeka noma ukuphuthelwa okuseduze bese uqala ukuzifunda njengezaziso ezisandulelayo. Izwe alivamile ukuthola ushintsho olukhulu ngaphandle kwesingeniso. Impucuko ivame ukufundiswa isigqi sayo esilandelayo ngaphambi kokuba icelwe ukuba iphile ngaphakathi kwayo. Umzimba uvame ukuboniswa uphawu lwephethini ngaphambi kokuba iphethini ejulile ifike ngokugcwele. Uhlelo lwakho lweplanethi seluthola lawo macebiso manje, futhi lesi ngesinye sezizathu ezenza isikhathi samanje sizizwe sishaqeke ngendlela exakile ngisho nangezinsuku lapho izimo zangaphandle zibonakala ziphansi kunalokho abantu ababekulindele.

Isimo Sengqondo Somoya, Izinhlelo Zokuxhumana, Nokuthi Kungani Imizwa Emincane Yasezulwini Isabalulekile

Ukushaja kuhlala ngoba ukulandelana kuhlala kuvulekile. Ukuqhuma okufushane kungenza okungaphezu kwalokho abantu abakucabangayo. Kungalola isimo sengqondo somoya. Kungangeza ukucindezeleka embotsheni kagesi emhlabeni wakho. Kungathinta izinhlelo zokuxhumana. Kungakhulisa umuzwa wokuthi umoya ngokwawo uphethe ulwazi olwengeziwe. Kungashukumisa ithuluzi lomuntu ngezindlela ezithule kodwa eziphawulekayo, kudala umuzwa wejubane langaphakathi, ukukhanya okungavamile esimweni sokuphupha, ubudlelwano obuhlukile nesikhathi, noma ukungapheli amandla okuncane nganoma yini enomsindo, ehlakazekile, noma enzima ngokungadingekile. Lezi zimpendulo akudingeki zifike ngesimo esimangalisayo ukuze zibe yigugu. Imizwa emincane yasezulwini isengaba othisha abahle kakhulu. Ngezinye izindlela, bangabafundisi abangcono, ngoba bavumela uhlelo lwezinzwa lufunde ngokwanda esikhundleni sokufuna ubuhlakani obusheshayo.

Ukuvezwa Okuphothuliwe, Ukulandelana Kwelanga Okuqongelelekayo, kanye Nenqubo Ejulile Emuva Kokushintsha Okukhulu Kweplanethi

Ukuvezwa Okuphothuliwe, Ukuguquguquka Kwesimiso Sezinzwa, Nokuthi Kungani Ukulungiselela Kungahlali Kuzwakala Kuhle

Kukhona futhi uzwela olwakhelwe kulo mklamo. Uhlobo oluhamba phakathi kokuguquka kweplanethi olunezingqimba luzuza ekuvezweni okugcwele. Umzimba wenyama uyakwazisa ukuvezwa okugcwele. Umzimba wemizwa uyakwazisa ukuvezwa okugcwele. Ingqondo ejulile nayo iyakwazisa, ngoba umuntu angahlala esebenza ngenkathi esashintshwa. Lokhu kubalulekile, ngoba elinye lamaqiniso awusizo kakhulu okufanele uwakhumbule ngezikhathi ezinjengalezi ukuthi ukulungiselela akuhlali kuzwakala kukhulu. Ngezinye izikhathi kuzwakala njengokucindezela okuncane. Ngezinye izikhathi kuzwakala njengokuphumula okungavamile ngaphambi kokunyakaza. Ngezinye izikhathi kuzwakala njengesimo sezulu esingakaqedwa. Ngezinye izikhathi kuzwakala sengathi usuvele ushintsha ngenkathi umhlaba wangaphandle ungakafiki kulokho uhlelo lwakho lwangaphakathi olukubhalisayo. Lokho akusikho ukudideka. Lokho kuwukuzijwayeza. Bheka ukuthi impilo ngokwayo ifundisa kanjani ngokwemvelo ngokwanda. Ukusa akube yimini ngesinyathelo esisodwa. Intwasahlobo ayibe yihlobo ngokuphefumula okukodwa. Imbewu ayibe umuthi ngokwandiswa okukodwa. Izinqubo ezinkulu zembula ubuhlakani bazo ngezigaba, futhi izigaba zivikela ukuvumelana ngenkathi ukukhula kuqhubeka. ILanga lakho lihlanganyela kulolo hlobo olufanayo lwemfundo manje. Lokhu kukhanya okuncane akusiwo umsindo ongalindelekile ku-symphony enkulu. Kungamanothi okuqala. Kulungisa amanothi. Ziyizindlela zokuhlola ezimfushane ezivumela ithuluzi elihlangene ukuba lizwele kakhulu, liphendule kakhudlwana, futhi likwazi ukubona indlela yezingxenye eziqinile ngaphandle kokuwela emaphethini amadala okuhumusha.

Ukucabanga Okumangalisayo, Imfundo Yokulandelana, Nomehluko Phakathi Kokuthula Nokuvalwa Kweqiniso

Enye yalezo zindlela ezindala umkhuba wokulinda isenzakalo esibonakala kakhulu ngaphambi kokunikeza ukubaluleka kulokho okwenzekayo. Isintu siqeqeshwe ukucabanga ngezinto ezibukwayo isikhathi eside kakhulu. Abantu baye bajwayela ukukholelwa ukuthi ukubonakaliswa okukhulu kakhulu, okuzwakalayo, noma okunedrama kakhulu kuphela okufanele bakunake, futhi lokhu kubashiya bengakulungele ukufunda isakhiwo esicashile. Kodwa okuningi kwalokho okushintsha umhlaba kuqala ngaphambi kombukiso. Izinhlelo ziyakhululeka ngaphambi kokuba ziwe. Ukuqonda kuyashintsha ngaphambi kokuba ulimi lomphakathi lufinyelele. Umzimba uqala ukuhlela kabusha ngaphambi kokuba ingqondo ithole incazelo. Ukungezwani komphakathi kuvame ukwakheka ngaphambi kokuba isihloko esibonakala sichaza ukuthi sivelaphi. Ngendlela efanayo, ama-solar pulse amancane angaqala umsebenzi ngaphambi kokuba kuphenduke okuqashelwa kabanzi. Ngakho ingxenye yesigaba sesithathu imayelana nemfundo. Lokhu kukhanya kokulungiselela kufundisa isintu indlela yokufunda ukulandelana. Bakukhombisa ukuthi ukwanda akudingeki kube ngokuzumayo ukuze kube ngokoqobo. Bafundisa abantu abavukile ukuthi bangahlukanisa kanjani phakathi kwesenzakalo esiphelele kanye nokwakhiwa okuqhubekayo. Bafundisa futhi iqembu ukuthi lingaphambanisi ukuthula kwesikhashana nokuvala. Uma ukulandelana sekuvuliwe, isikhathi ngasinye esithule kumele sifundwe ngaphakathi kwesigqi esikhulu, hhayi ngokuhlukana naso. Ukuphumula ngaphakathi kwesakhiwo kuseyingxenye yesakhiwo. Ukuqhuma okuncane ngaphakathi kwesakhiwo esikhulu kuseyingxenye yesakhiwo. Ukuqhuma okufushane kusabalulekile uma kungokwendlela enkulu.

Izimpawu Eziqongelelekayo, Ukwakheka Kwezitebhisi, Nokuhlakanipha Kwezinhliziyo Eziphindaphindwayo

Kunesinye isizathu esenza lezi zaziso ezincane zibaluleke, futhi kuthinta ukuthambekela kwabantu kokuhumusha ngokweqile ishadi ngalinye noma ukufundwa komoya njengokungathi kufanele liqukethe isiprofetho esigcwele saleso sikhathi. Akuyona indlela lezi zindima ezisebenza ngayo. Ukulandelana okubanzi kusabalalisa incazelo yalo ngezibonakaliso eziningi. Ukuqhuma okukodwa kungamemezela. Okunye kungazwela. Isikhathi esithule singavumela ukuhlangana. Bese kufika okunye ukushaya kwenhliziyo futhi kushukumise lokho obekulungisiwe. Lokhu kusho ukuthi ukuhlakanipha kwephethini kuyanqwabelana. Umyalezo wayo uyakhula ngokuhamba kwesikhathi. Ufundisa ngezitolimende. Kamuva kuphela lapho ingqondo yomuntu ibheka emuva futhi iqaphele ukuthi okwakubonakala sengathi yizigameko ezihlukene empeleni kwakuyisigwebo esisodwa eside esikhulunywa ngezigaba.

Leyo khwalithi eqongelelekayo ibaluleke kakhulu manje. Awugcini nje ngokubhekana nokukhanya okumbalwa okuhlukile. Ubhekene nokwakheka kwezitebhisi. Ukushaya ngakunye kuba esinye isinyathelo. Impendulo ngayinye yomoya iba enye indlela. Ukushintsha ngakunye kwesimo sengqondo somphakathi kuba esinye isignali yokuthi insimu ebanzi ithwala okungaphezu kwalokho okwakukhona ngaphambili. Isigaba ngasinye sicela umzimba ukuthi wandise ububanzi bawo kancane. Ibhande ngalinye elithule licela umuntu ojulile ukuthi ahlanganise lokho okwakushukunyisiwe. Bese kufika isigaba esilandelayo. Yingakho ushintsho olukhulu lungafika ngaphandle kokudinga ukubonakala njengomcimbi owodwa we-all-or-nothing. Ukushintsha kungaba empeleni yisitebhisi uqobo. Uma kubhekwa ngale ndlela, ibinzana elithi ukukhanya okuncane kwelanga liba usizo uma nje liqondwa kahle. Inani alikho ngobukhulu bokukhanya kuphela. Inani lisesikhathini, ukuphindaphinda, kanye nomphumela oqongelelekayo. Ukukhanya okufushane kungafika njengokuthinta ohlelweni, kodwa ukuthinta okuthathu, okune, noma okuhlanu okunjalo efasiteleni elibanzi kungadala kancane kancane isimo esihlangene esihluke ngokuphelele. Uhlelo lwezinzwa lomuntu luyaqaphela ukuphindaphinda. Umzimba wemizwa uyaqaphela ukuphindaphinda. Isiko liyaqaphela ukuphindaphinda, noma ngabe lihumusha lokho kuqaphela kube ukungaphumuli, ukuqina, ukusabela okwandisiwe, noma umuzwa okhulayo wokuthi impilo evamile ayisahambi ngesivinini sayo sangaphambilini. Ukuphindaphinda kufundisa umzimba ukuthi kungeniswa ijubane elisha.

Izinzisi Ezivusiwe, Ukulungiselela Okwengeziwe, Nokuvulwa Okukhulu Okusazokwenzeka

Ngenxa yokuthi ushintsho olukhulu lufika ngendlela elinganisiwe, lawa ma-pulse amancane enza kube lula ngalabo abakhonza ngokuthula ngaphakathi kweqembu ukuba bahlale belinganisele ngokwanele ukusiza abanye. Lokhu kubaluleke kakhulu kunalokho abantu abakucabangayo. Ushintsho olukhulu nolusheshayo luzonqoba inani elikhulu labantu abaqala ukuqaphela ukuthi isimo esibazungezile sishintshile. Ukulungiselela okwengeziwe, ngokuphambene nalokho, kudala abahumushi. Kudala izinzinzi. Kudala amadoda nabesifazane asebeqalile ukuzivumelanisa nesikhathi iqembu elikhulu liqaphela ukuthi kukhona okubaluleke kakhulu okwenzekayo. Lokho kuyingxenye yendima yenkonzo yemiphefumulo evukile ezikhathini ezinjengalezi. Bajwayelana nethoni kusenesikhathi, futhi ngenxa yalokho kujwayelana bangakwazi ukubiza okwenzekayo ngaphandle kokukhulisa ukwesaba, ukuhlanekezela, noma ukulindela okweqile. Ukuqonda okuzinzile nakho kukuvikela ekudumazekeni. Abantu bayadumala lapho benamathisela konke ukulindela kwabo osukwini olulodwa, isithombe esisodwa, igrafu eyodwa, ifasitela elilodwa lokubikezela, noma ukufunda okukodwa okudrama. Leso sitayela sokunaka siyakhathaza ngoba sigcina umuntu eshintshashintsha phakathi kwenjabulo nokuwa. Ubuhlobo obuvuthiwe kakhulu nokwakhiwa kwamanje buqaphela ukuthi ukuhlakanipha kusekuqhubekeni. Ukushaya ngakunye kuyabaluleka. Ukuqhuma ngakunye okuncane kufanele. Ishifti ngayinye yokulungiselela iyingxenye yomnyango. Akukho lutho oluchithwayo ngoba nje akuyona i-crest yokugcina. Ngokuphambene nalokho, izaziso ezincane zingase zikhumbuleke kamuva njengezigaba eziqondile ezenza ukuvulwa okukhulu kube nokwenzeka. Kukhona ububele ekwazini lokhu. Umuntu angayeka ukulwa nesivinini esikhuphukayo bese eqala ukubambisana nakho. Esikhundleni sokubuza, “Kungani igagasi elikhulu lingakafiki?” umbuzo ohlakaniphile uba, “Yini le ngxenye engisizayo ukufunda ukuyithwala?” Lowo mbuzo ushintsha konke. Ushintsha indlela ofunda ngayo umzimba. Ushintsha indlela ofunda ngayo ukukhathala nokucaca okuhlangana ngayo. Ushintsha indlela oqonda ngayo isifiso esijulile sokwenza lula, ukushintsha kokubekezelela umsindo, ukudonsela ekuthuleni, umuzwa wokuthi izibopho ezindala ziya ziba nzima kakhulu, kanye nokuqiniseka okuthule kokuthi isikhala sangaphakathi senzelwa into engakafiki ngokugcwele. Uma lokhu sekuqondwa njengengxenye yokulungiselela, bayayeka ukuzizwa bengahleliwe.

Ukuqhuma Okuncane, Umsebenzi Ongcwele, Nokunaka Komuntu Okudonselwa Esigabeni Esibonakalayo

Umhlaba wakho uphinde uboniswe ukuthi akuzona zonke izindima ezibalulekile okumele zizimemezele ngenhlekelele ukuze zihlonipheke. Ukuqhuma okuncane kusengaba ngcwele ekusebenzeni. Ukushaya okufushane kusengaba ngesikhathi esifanele. Amaphuzu okushisa amafushane angashintsha isigqi sempucuko. Iqembu livame ukucabanga ukuthi ukuvezwa okumangalisayo kuphela okungabalwa njengokungokoqobo, kodwa ezinye zezinguquko ezijulile ziqala ngokuxhumana okuphindaphindiwe nobuhlakani obuncane ngokwanele ukufundisa kunokuba buqede amandla. Yilokho kanye okwenziwa yilezi zaziso ezimfushane. Ziyafundisa. Ziyashukumisa. Zikhulisa amandla. Kuzo zonke lezi zinto, khumbula umucu olula wesigaba sesithathu: ukuqhuma okuncane kokuqhuma kuyizaziso zakuqala, hhayi igagasi lokugcina. Ziyizinto zokuqala zokujika okukhulu. Ziyizinhlansi ezimfushane ngaphambi kokushisa okubanzi. Ziyizivivinyo zomoya ngaphambi kokuba ukunyakaza okuphelele kucele indawo. Zifundisa uhlelo lweplanethi ukuthi lungamukelwa kanjani ngezigaba, zifundisa umzimba ukuthi uhlale ukhona ngenkathi imisinga emikhulu iqoqana, futhi zifundisa iqembu ukuthi liphile kanjani ngokulungiselela esikhundleni sokufuna impendulo eyodwa yokugcina ephawulekayo ngaphambi kokuba lizivumele ukuthi liqonde ukuthi yini eseyenzeka kakade. Uma kuhlanganiswa, iphethini iba sobala kakhulu. Umbono uhlala usebenza. Ukukhululwa okukhulu akukakhulumi izwi lakho lokugcina. Izimpawu eziphindaphindwayo ziyaqhubeka nokufika. Ama-pulse amafushane ayaqhubeka nokuba nendaba. Ubuhlakani bokulandelana buyanda, bubekezela, futhi buhlelwe kahle. Okuzayo akufihliwe esintwini. Kwethulwa ngokucophelela, ngezinyathelo, ngochungechunge lwezaziso ezimfushane zasezulwini esezivele zakha umkhathi ozungeze umhlaba wakho futhi zifundisa ngokuthula ukuthi zingathwala kanjani okwengeziwe. Izinkanyezi, ukunaka okukhulu kwabantu kudonselwa esigabeni esibonakalayo manje, futhi lokho akuyona ingozi ngomqondo obanzi wokuthi ukugxila okuhlangene kuvame ukuhamba kanjani ngesikhathi sokuguquka okukhulu, ngoba amehlo empucuko avame ukuthunjwa kuqala yilokho okukhulu, okusheshayo, okunamandla ngokomzwelo, futhi okulula ukukukhomba, kuyilapho izinqubo ezijulile ziqhubeka nomsebenzi wazo ngemuva ngengxoxo encane kakhulu ezungezile. Lesi ngesinye sezizathu ezenza isahluko samanje sizizwe singavamile kulabo abazwa ngaphansi kobuso bezehlakalo. Ingxoxo yomphakathi igxile empini, impindiselo, imizila yemikhumbi, amanani kawoyela, izitatimende zezepolitiki, ukunyakaza kwezempi, kanye nokwenzeka kokungazinzi okubanzi, kuyilapho ngesikhathi esifanayo ukwakhiwa kweplanethi okuthule kuqhubeka ngaphezulu, nxazonke, nasemhlabeni wakho. Zombili izingqimba zikhona. Zombili izingqimba zibalulekile. Kodwa eyodwa kuphela yazo ibusa kalula isikrini somuntu. Lokho kungafani kubalulekile, ngoba kukufundisa ukuthi umhlaba uvame ukuhamba kanjani ngokuguquka. Imicimbi yangaphandle iqoqa ukubuka okuhlangene. Ukuhlelwa kabusha kwangaphakathi nokomoya kuyaqhubeka ngenkathi lokho kubukeka kumatasa. Imizwa yomphakathi iyaphakama futhi yehle nendaba ebonakalayo. Izinto ezibangela ukujula ziyaqhubeka ngaphandle kokudinga ukumbozwa okulinganayo. Uma usuqonda leli phethini, uyeka ukulindela ushintsho olubaluleke kakhulu ukuthi lube yilolo oluxoxwa kakhulu. Ngokuvamile, okuletha umphumela ohlala njalo akuyona isenzakalo esithola inani elikhulu lezihloko, kodwa inqubo eshintsha buthule izimo lapho izihloko zesikhathi esizayo zizovela khona.

UKUFUNDA OKUNINGI — I-STARGATE 10 I-IRAN CORRIDOR & SOVEREIGNTY NEXUS

• I-Stargate 10 Iran: I-Abadan Corridor kanye ne-Gate 10 Sovereignty Nexus — Ikhasi Lensika Eyinhloko

Leli khasi eliyinhloko lensika liqoqa konke esikwaziyo njengamanje nge- Stargate 10 e-Iran — umzila wase-Abadan , i-sovereignty nexus, izikripthi zesembozo senuzi, ukuqapha, kanye nokwakhiwa kwesikhathi — ukuze ukwazi ukuhlola imephu ephelele ngemuva kwalesi sibuyekezo endaweni eyodwa.

Ingxabano YaseMpumalanga Ephakathi, Ukunaka Komphakathi, Nokuhlelwa Kabusha Kweplanethi Okujulile Ngemuva Kwesikrini Esibonakalayo

Ukunaka Okuhlangene, Ukwanda Kwezepolitiki, kanye Nomehluko Phakathi Kweshashalazi Elibonakalayo kanye Nokwakhiwa Komoya Okubanzi

Ingxabano egxile eMpumalanga Ephakathi ithwale lolu hlobo lwamandla okubamba ukunaka. Ngolunye usuku umhlaba ukhuluma ngokwanda, ngolunye usuku ukhuluma ngeziteleka, bese intengo kawoyela ikhuphuka, bese izimakethe zisabela, bese kuphawula kuphendukela ekunqanyulweni noma ezixwayisweni ezintsha, futhi ngakho bonke abantu badonswa emjikelezweni wokuqapha, ukuhumusha, kanye nokusabela ngokomzwelo okungamunca inani elikhulu le-bandwidth ehlangene. Ngamazwi angokoqobo, ingqondo yomhlaba inamathela endaweni yeshashalazi ebonakalayo. Lokho kubopha kunemiphumela. Kubumba isimo sengqondo. Kubumba ingxoxo. Kushintsha ukuthungwa kokuqwashisa okuvamile kwansuku zonke. Kugcina abantu behlola ngaphandle. Kubenza bahlale beqaphele isibuyekezo esilandelayo. Ngesikhathi esifanayo, isakhiwo esikhulu ebesixoxa ngaso asizange sime ngoba isintu simatasa sibuka indawo eyodwa yomhlaba ngamandla amakhulu. Isibhakabhaka asimisi ukuvela kwaso ngoba umjikelezo wezindaba ugcwele. Intuthuko yesimo sezulu ayilindi ngenhlonipho kuze kube yilapho idrama yezepolitiki iphela. Umzimba womuntu awuyeki ukubhalisa izinguquko ezicashile ngoba nje indaba yomphakathi ibuswa yingxabano. Yilapho isigaba sesine siba nenjongo kakhulu, ngoba sikucela ukuthi ubambe amaqiniso amabili ngesikhathi esisodwa ngaphandle kokuwaphoqa ukuthi akhansele elinye. Iqiniso elilodwa ukuthi indawo yaseshashalazini yangaphandle ingokoqobo futhi inesisindo ngaphakathi kokuhlangenwe nakho komuntu. Elinye iqiniso ukuthi into ethule futhi ebanzi iyaqhubeka ngemuva kwayo, futhi leyo ntshukumo ebanzi ingagcina ibumba ingxenye elandelayo yokuphila okuhlangene ngokujulile kunalokho umphakathi okuqondayo njengamanje. Kukhona ukuhlakanipha ekufundeni ukuzwa umehluko phakathi kwento edonsa ukunaka nento eshintsha umkhathi. Lokho akuhlali kufana. Enye ingaba nomsindo futhi isheshe. Enye ingaba kancane, iqoqeke, futhi iguqule buthule. Umuntu angaqoqa ukuphawula. Enye ingahlela kabusha izimo zangaphakathi lapho ukuphawula kukhiqizwa khona kamuva. Impucuko iyazuza kakhulu lapho abantu abaningi befunda ukuzwa lo mehluko, ngoba-ke iba sengozini encane yokuthwalwa ngokomzwelo ungqimba olungaphezulu lwazo zonke izehlakalo ezinkulu. Ukuqonda okuqinile kuqala lapho umuntu engathi, “Yebo, le nhlekelele ebonakalayo ibalulekile, futhi kukhona okunye okuhambayo okungenakuncishiswa kube yinkinga yodwa.” Leli khono lokubamba ungqimba olungaphezu kolulodwa ngesikhathi esisodwa liyingxenye yalokho isintu esikufundayo manje. Ufunda ukungadidanisi isikrini esikhanyayo neqiniso lonke. Ufunda ukuthi ingxabano yangaphandle ingangena phambili ekuqwashiseni ngenkathi izinhlobo ezicashile zokuhlela kabusha ziqhubeka ezindaweni lapho ukugqama kungaqondi khona. Ufunda ukuthi ukuguquguquka kwemakethe, ukungezwani kwezepolitiki, ukukhathazeka ngokuhlanganyela, kanye nokugxila kwabezindaba konke kuyingxenye yomsinga owodwa obonakalayo, kodwa akuqedi incazelo yesahluko samanje. Lokhu kuqaphela kuletha ikhwalithi ehlukile yokuzinza. Umuntu akasazizwa ebophekile ukukhetha phakathi kokukhathalela izenzakalo ezibonakalayo nokuzwa ezijulile. Bangakhathalela kokubili. Bangahlala benolwazi ngaphandle kokugwinywa umbukwane. Bangahlala benozwela ngaphandle kokunikela konke ukunaka kwabo engxeni enkulu kakhulu. Isiko labantu alikaqeqeshwa kahle kulolu hlobo lokufunda nokubhala okunezigaba. Iningi labantu lifundiswe ukwabela ukubaluleka ngokwevolumu. Lapho isihloko sikhulu, kucatshangelwa ukuthi incazelo yaso iyonke. Lapho izithombe ziphindaphindwa, incazelo ibonakala iphelele. Lapho inkulumo idlangile, abantu bacabanga ukuthi iqiniso selifinyeziwe ngokugcwele. Kodwa-ke, amaphuzu okuguquka kwangempela empucukweni avame ukwenqaba lokho kulula. Bahamba ngezindlela eziningi. Isenzakalo esibonakalayo sinikeza indaba eyodwa ehlangene. Ushintsho oluthule ngaphansi lushintsha insimu lapho leyo ndaba icutshungulwa khona. Ngemva kwamasonto, izinyanga kamuva, noma ngisho neminyaka kamuva, abantu bavame ukubheka emuva baqaphele ukuthi nakuba babekholelwa ukuthi isenzakalo esisodwa siyindaba yonke, ukuhlelwa kabusha okubanzi kwase kuqalile kakade ngale komphetho wokunaka kwabo.

Umbono Obucayi, Inkinga Yomphakathi, Nokuthi Kungani Indaba Ebonakalayo Ingachazi Ngokugcwele Isilinganiso Salokho Okuzwakalayo

Lesi yisinye sezizathu ezenza isikhathi samanje sizizwe singajwayelekile kubantu abanozwela. Ungazizwa umoya uqhubeka nokwakha kuyilapho ingxenye enkulu yomhlaba iziphatha sengathi inkinga yomphakathi iyona kuphela umthombo obalulekile wokuqina emoyeni. Ngakolunye uhlangothi kukhona incazelo yomuntu esobala: impi ithwala isisindo somzwelo, ukungaqiniseki, kanye nemiphumela yemakethe, ngakho-ke ngokwemvelo uhlelo oluhlangene luyashesha. Ngakolunye uhlangothi kukhona ukuqaphela okucashile ukuthi uhlelo oluhlangene lubonakala luphendula okuthile okungaphezu kwengxabano ebonakalayo yodwa. Lokhu "okuningi" kungaba nzima ukukuchaza engxoxweni evamile, kodwa abaningi kini bayakwazi ngokuseduze. Kuzibonakalisa njengomqondo wokuthi umoya ushintshile, ijubane lokuphila lishintshile, ukuhlunga ngaphakathi kusheshile, ukulala noma ukuphupha sekuthathe ukuthungwa okusha, futhi indaba ebonakalayo ayibali ngokugcwele ubukhulu balokho okuzwakalayo.

Ngakho-ke isifundo asikuceli ukuthi wenqabe indawo yangaphandle yeshashalazi. Sikucela ukuthi uqonde indawo yayo. Ingxabano isebenza njengesenzakalo esingaphambili, ungqimba lwedrama olubhekene nomphakathi lapho kuqondiswa khona ukunaka okukhulu ngokomzwelo nangokwengqondo. Lokho kunakwa ngokwako kuba yingxenye yesimo somphakathi. Ukukhathazeka, ukuqapha, ukusabela, impikiswano, kanye nokuskena njalo izibuyekezo konke kunikela ensimini yezenhlalo. Isiteji somphakathi sandisa lezi zimpendulo, bese abantu baqala ukuhlala ngaphakathi komjikelezo lapho indaba ebonakalayo ibonakala sengathi ithethelela isimo esimatasa abasithwele kakade. Yile ndlela idrama yangaphandle nesimo somphakathi esiqala ngayo ukuqinisana. Kodwa ngaphansi kwalokho kuqiniswa, izinto ezijulile ziyaqhubeka. Ukwakhiwa okubanzi endaweni yeplanethi akudingi imvume yezihloko ukuze kuqhubeke. Umzimba womuntu uyaqhubeka nokuhumusha izinguquko ezicashile. Ungqimba lwemizwa luyaqhubeka nokukhulula lokho okungasafanele. Ukuqonda kwangaphakathi kuyaqhubeka nokuzihlanza. Izindlela ezindala zokucubungula iqiniso ziqala ukuzizwa zikhathaza kakhulu. Imizwa emisha ezungeze ubulula, ukuthula, ukugxila, kanye nokwethembeka iqala ukuthatha isimo esicacile. Lezi zinguquko ezithule azincintisani nenkinga ebonakalayo. Zihamba ngaphansi kwayo, zizungeze, futhi zidlule kuyo.

Isikrini Esisodwa Ngenkathi Ama-Catalyst Abanzi Akha Ngemuva Kwaso, Futhi Amandla Okuzinza Okuqwashisa Okunezingqimba Eziningi

Uma kukhona, inkinga ebonakalayo ngezinye izikhathi ifihla ukuhlela kabusha okuthule ngoba nje bambalwa abantu ababheka kwenye indawo. Leso isisho esiwusizo lapha: isikrini esisodwa kuyilapho izinto ezibangela ukwanda zakha ngemuva kwaso. Lokhu akudingeki kwenziwe isimangalo esibi kakhulu. Akudingi umuntu ukuthi amemezele ukuthi yonke ingxabano ebonakalayo ifihla okuthile ngamabomu. Ukuqonda okusekelwe kakhulu kwanele. Ukunaka komuntu kungagxila kakhulu endabeni eyodwa eyinkimbinkimbi kangangokuthi intuthuko ecashile ayitholanga ukuqashelwa okukhulu, ngisho noma lezo ntuthuko ezicashile zinokubaluleka kwesikhathi eside. Inkinga ingadla ukubuka okuhlangene. Ngakho-ke ushintsho oluthule lungajula ngaphandle kokubizwa ngokucacile. Lokhu akuyona imfihlakalo uma ubona ukuthi imiphakathi ivame ukusebenza kanjani. Kumane kuyindlela ukunaka okuziphatha ngayo ngaphansi kwengcindezi. Umuntu oqonda lokhu kuba nzima kakhulu ukukuphazamisa. Ukuqwashisa kwabo kuyakhula. Isimiso sabo sezinzwa asithinteki kalula yiwo wonke amagagasi okuqina komphakathi. Impilo yabo yangaphakathi ayilambi ngoba nje umhlaba wangaphandle unomsindo. Uzwela lwabo luhlala lutholakala, kodwa ukuqonda kwabo kuhlala kunezigaba eziningi. Lokhu kubalulekile, ngoba labo abazoba usizo kakhulu ezikhathini ezinjengalezi akubona labo abangamemeza kakhulu ngesenzakalo esibonakalayo. Abantu abazinza ngempela yibo abangahlala bekhona esenzakalweni esibonakalayo ngenkathi bezwa nezinguquko ezithule ezenzekayo nxazonke zaso. Ukuzinza kwabo kunikeza abanye indawo yokuphumula. Umbono wabo uvimbela iqembu ekubusweni ngokuphelele ngokushesha.

Izimakethe Zezezimali, Isimo Sengqondo Esihlangene, Nomehluko Phakathi Kwezimo Zamanje Nekusasa Elilindelwe

Izimakethe zakho zezimali zinikeza isibonelo esicacile sasemhlabeni sale ndlela efanayo. Ingxabano iyaqubuka, amanani ayashintsha, ukuphawula kuyashesha, bese umphakathi uthatha lezo zinyathelo njengobufakazi bokuthi isenzakalo esibonakalayo sodwa singamandla achaza leso sikhathi. Kodwa izimakethe ngokwazo zivame ukusabela hhayi nje kuphela ezimweni zamanje, kodwa nasekulindeni, ekwesabeni, ekuchazeni okuhlinzekwayo, ekuboneni ingozi, kanye nesimo sengqondo somphakathi. Ngamanye amazwi, ngisho nempendulo yemakethe ihlukaniswe. Iqukethe amaqiniso abonakalayo kanye nekusasa elibikezelwe, izimo zezinto ezibonakalayo kanye nempendulo yengqondo, ukunyakaza kwangempela kanye nokwandiswa okucatshangwayo. Izinhlelo zabantu zihlala zixuba okubonakalayo nokulindelwe. Kunjalo nangomuzwa womphakathi. Abantu basabela kulokho okwenzekile, futhi basabela kulokho abacabanga ukuthi kungase kwenzeke ngokulandelayo. Isenzakalo esibonakalayo siba yinsika yokwanda okubanzi okunamandla nokungokomzwelo.

Yingakho ingxabano yangaphandle ingabonakala inkulu kunokuphila ngezikhathi ezinjengalezi. Akuyona nje isenzakalo uqobo abantu abasabela kuso. Basabela futhi kulokho okuvuswa yilesi senzakalo ngenkumbulo, ukulindela, ubuwena, ukwesaba okungaxazululiwe, ukwethembeka kwezizwe, kanye nomlando omude ophethwe yisifunda okukhulunywa ngaso. Isigaba esibonakalayo sinamandla ngoba sibiza okungaphezu kwamaqiniso aso asheshayo. Siba yigagasi elithwala ingqondo yonkana. Uma lokho sekwenzekile, umhlaba ungaqala ukuzizwa sengathi uphefumula phakathi kwengxabano, noma ngabe ushintsho olujulile nolubanzi lomoya luyaqhubeka.

Isikrini Akusona Isibhakabhaka, Indaba Enomsindo Kakhulu Akusiyo Indaba Eyinhloko Njalo, Futhi Isintu Siphila Ngaphakathi Kwezahluko Ezimbili Ngesikhathi Esisodwa

Ingxenye yalokho esingakusho esintwini lapha ilula kakhulu futhi inesihawu kakhulu: sicela ukhumbule ukuthi isikrini akusona isibhakabhaka. Isikrini akusona insimu yonke. Isikrini akusona iqiniso lonke. Isenzakalo esithola ukunakwa okukhulu kusese ungqimba olulodwa lwesahluko samanje. Kubalulekile, yebo. Kufanele sinakekelwe, yebo. Sidinga ukuba khona ngomthandazo, yebo. Kodwa asikho isidingo sokunciphisa ukuqonda kwakho konke kube usayizi wenkinga eyodwa ebonakalayo. Uvunyelwe ukuzwa umoya omkhulu. Uvunyelwe ukuqaphela ukuthi izinqubo ezijulile ziyaqhubeka ngemuva kwenkundla yomphakathi. Uvunyelwe ukunakekela ngaphandle kokudliwa. Lolu hlobo lwemvume luyaphulukisa abantu abaningi. Abanye kini bazizwe benecala ngokuzwa okuthile okukhulu kunezihloko. Abanye bazizwe bedidekile ngoba ulwazi lwakho lwangaphakathi lubonakala lubanzi kunalokho obekufanele kukhiqizwe yisenzakalo esibonakalayo sodwa. Akukho lutho olungavamile ngalokho. Uhlelo lwakho lungase lubhalise insimu ebanzi lapho kwenzeka khona isenzakalo esibonakalayo. Umzimba uvame ukwazi ukuthi indaba yomphakathi iwungqimba olungaphambili kuphela lokujika okukhulu kakhulu. Umuntu ongokomzwelo uvame ukukwazi futhi. Abantu bangase bangazi ukuthi bangakusho kanjani lokhu ekuqaleni, ngakho-ke bacabanga ukuthi bamane bakhungathekile noma bacabanga izinto. Eqinisweni, bangase bazizwe ngokunembile izingqimba ezingaphezu kweyodwa ngesikhathi esisodwa. Ukubamba lokhu kuqwashisa okubanzi kuzosiza kakhulu njengoba ukulandelana kuqhubeka. Imicimbi yangaphandle ingaqhubeka nokushintsha. Ukuphawula komphakathi kungaqina futhi kuthambe ngemijikelezo. Izimakethe zingasabela, zizinze, futhi ziphinde ziphendule. Ukunaka kwabantu kungasuka endabeni eyodwa ebonakalayo kuye kwenye. Akukho kulokhu okukhansela izinto ezijulile ezakha ngemuva kwayo. Okuhamba emoyeni weplanethi, ngohlelo lwabantu olucashile, nangokuhlela kabusha okuthule kokuqonda kuzoqhubeka nomsebenzi walo ngisho noma iqembu lihlala lithunjwe yidrama esobala yehora. Ikhono elikhulu manje ukuhlala unolwazi ngaphandle kokuba mncane, ube nesihawu ngaphandle kokudliwa, futhi uphapheme ngokwanele ukukhumbula ukuthi indaba eyinhloko akuyona njalo enomsindo kakhulu esikrinini. Lesi sahluko samanje,-ke, sicela uhlobo oluthile lokuvuthwa. Sikucela ukuthi uhlale ukhona ezweni elibonakalayo ngenkathi wenqaba ukuboshwa isethulo saso esimangalisayo kakhulu. Sikucela ukuthi uqaphele ukuthi ingxabano ingabusa ukuqwashisa ngaphandle kokuba nencazelo yonke yesizini. Sikucela ukuthi uthembele ukuthi izinto ezibanzi zingajula ngemuva ngenkathi ukunaka kugxilwe kwenye indawo. Ngaphezu kwakho konke, ikucela ukuthi wandise uhlaka. Uma uhlaka selubanzi, isahluko samanje siba lula kakhulu ukusiqonda. Indawo yaseshashalazini yangaphandle iwungqimba olulodwa. Ukuhlela kabusha okujulile kungenye indlela. Isintu sibuka indaba eyodwa eduze kakhulu ngenkathi siphila nangaphakathi kwenye indaba esanda kuqala ukuqondwa.

UKUFUNDA OKUNINGI — HLOLA UKUSHINTSHA KWESIKHATHI ESININGI, AMAQINISO ACABANGAYO NOKUHAMBA OKUNINGI:

• I-Timeline Mechanics kanye ne-Multidimensional Navigation: Hlola Ukuhlukaniswa Kwesikhathi, Ukukhethwa Kwangempela kanye Nezindlela Zomhlaba Omusha

Hlola ingobo yomlando ekhulayo yezimfundiso ezijulile kanye nokudluliselwa okugxile ekushintsheni kwesikhathi, ukunyakaza kobukhulu, ukukhetha okungokoqobo, ukubeka amandla, ukuguquguquka okuhlukanisiwe, kanye nokuzulazula okunezinhlangothi eziningi manje okwenzeka kulo lonke ushintsho loMhlaba . Lesi sigaba sihlanganisa isiqondiso se-Galactic Federation of Light mayelana nezikhathi zesikhathi ezifanayo, ukuvumelanisa kokudlidliza, ukubambelela kwendlela yoMhlaba Omusha, ukunyakaza okusekelwe ekuqondeni phakathi kwamaqiniso, kanye nobuchwepheshe bangaphakathi nangaphandle obubumba ukudlula kwesintu ensimini yamaplanethi eshintsha ngokushesha.

Impendulo Kagesi Yomhlaba, Ukuzwakala Kwe-Schumann, Nokushintshana Kweplanethi Ephilayo Namandla Asezulwini

Umhlaba Akuyona Isigaba Esingenzi Lutho, Futhi Ukuqonda Komuntu Kufinyelela Ezweni Eliphilayo Eliphendulayo

Umhlaba awukaze ube yisigaba esingenzi lutho lapho amandla amakhulu esebenza khona, futhi olunye lwezinguquko eziwusizo kakhulu ezivelela ukuqonda komuntu ukuqaphela kancane kancane ukuthi umhlaba wakho uhlanganyela kuzo zonke izindlela ezinkulu zomoya kanye nezasezulwini ngokuhlakanipha, isigqi, kanye nokusabela kwawo. Uma lokhu sekuqondwa ngokujulile, yonke ingxoxo iyashintsha. Iplanethi ayisabonwa njengento ethule ehlezi ngaphansi kwesibhakabhaka esimatasa. Uba yilokho abelokhu eyikho: umhlanganyeli ophilayo, ukuba khona okuphendulayo, umhlaba onesikhathi sakhe, ulimi lwakhe kagesi, izindlela zakhe zokuphendula lokho okuhamba ohlelweni olubanzi oluzungezile. Leyo mpendulo ingabonakala emabhande esiphepho, ekushayweni komoya, ekuziphatheni komgodi we-ionospheric, endleleni umhlabathi nomoya okubonakala sengathi kuthwala ithoni ehlukile phakathi kwezindlela ezithile, ngisho nangendlela engavamile abantu abaqala ngayo ukuzwa ukuthi yonke indawo izizwa iphila kakhudlwana, iqaphile kakhudlwana, inokuxhumana kakhudlwana, ngisho nangaphambi kokuba bathole amagama alokho okushintshile. Ukudideka okukhulu kuyaphela lapho umuntu eyeka ukucabanga ukuthi konke kwehla ngomfudlana ovela phezulu. Isithombe esinembile kakhulu siqala ukuvela lapho isibhakabhaka siqondwa njengohlangothi olulodwa lokushintshana kanye noMhlaba njengolunye. Okufika kuvela ngale kweplanethi kuhlangana nokuthile okusebenzayo kakade ngaphakathi kweplanethi. Okucindezelwayo embotsheni yomoya kuhlangatshezwa yimvelo kagesi yomkhathi ngokwawo. Okushukumisa izingqimba ezingaphezulu kuthinta umhlaba osuvele ucebile ngeziphepho, amaza, ukushaja, ukujikeleza, umswakama, kanye nobuhlakani obunephethini. Khona-ke isintu, esiphila ngaphakathi kwalolu shintsho, sizwa kokubili ukufika kanye nempendulo. Leso esinye sezizathu ezenza isigaba samanje sizizwe sihlukaniswe kangaka. Abantu abagcini nje ngokuzwa okuzayo. Baphinde bezwe impendulo yoMhlaba kulokho okuzayo.

Ukushintshana Kwesimo Sezulu, Ulimi Lukagesi Lomhlaba, Nokuthi Kungani Iplanethi Iphendula Kunokuba Imane Imunce

Lokhu kubalulekile ngoba kubuyisela ukubambisana esithombeni. Ezindleleni zangaphambili zokucabanga, abantu babevame ukucabanga ukuthi ukugqamuka, ukuphakama kwe-geomagnetic, noma ukufundwa okungavamile komkhathi kwakumelwe kuhunyushwe njengento eyenziwe eplanethini. Kodwa umhlaba ophilayo awugcini nje ngokumunca. Umhlaba ophilayo uyaphendula. Umhlaba uyaphendula ngezinhlelo zawo zesimo sezulu. Umhlaba uyaphendula ngezindawo ezicebile ngombani ezihlala zivuselela igumbi le-ionosphere. Umhlaba uyaphendula ngethoni yomoya eshintshayo, ngamaphethini ageleza phakathi kweziphepho, nangendlela ecashile kodwa engenakuphikwa imvelo ngokwayo engazizwa ishaja kakhulu, icacile, noma ishesha kakhulu phakathi nezindawo ezithile zasezulwini. Uma lelo qiniso selamukelwe, ukulula okumangalisayo kuqala ukuthamba, futhi ukuqonda okuhle kakhulu kuthatha indawo yakho.

Amashadi Okuzwakala Kwe-Schumann, Umsebenzi We-Ionospheric, kanye Nengxoxo Eqhubekayo Phakathi Kwesibhakabhaka Neplanethi

I-Schumann resonance ibe ngenye yezindlela zomphakathi zokungena kulokhu kuqashelwa okubanzi, yize abantu abaningi besondela ngokushesha kakhulu futhi bacele okwengeziwe kunalokho ababezama ukukusho bodwa. Ukufunda okuhlakaniphile kuyaqonda ukuthi la mabhande anomsindo ayingxenye yegumbi eliphilayo lomoya elithonywa umsebenzi wombani, yi-ionosphere, yizimo zesizini, yizinguquko ekuziphatheni kwe-geomagnetic, kanye nokuphila kukagesi kweplanethi ngokwayo. Lokhu kusho ukuthi lapho abantu bebheka lawo mashadi, lokho abakubonayo akuyona nje umyalezo ovela esibhakabhakeni obhalwe emgqeni owodwa oqondile. Babona ukusebenzisana. Babona ukushintshana. Babona ingxoxo eqhubekayo phakathi kwezwe eliphendulayo nendawo ebanzi elihamba kuyo. Yingakho ishadi lingabonakala limangalisa futhi lisadinga ukuchazwa ngokucophelela. Likhuluma ngaphakathi kobudlelwano, hhayi ekusakazweni okuqondiswe ohlangothini olulodwa. Lobo budlelwano buba nenjongo nakakhulu uma ukhumbula ukuthi iplanethi isivele iphila kangakanani ngogesi. Izivunguvungu azibonakali njengomsindo omncane wangemuva kulolu hlaka. Ziba yingxenye ebalulekile yempendulo. Izinhlelo zesiphepho somhlaba ziyaqhubeka nokukhuluma, ziqhubeka nokujikeleza, ziqhubeka nokukhulula amandla emgodini ophakathi kobuso kanye ne-ionosphere engezansi, futhi lokho kukhishwa kusiza ekwakheni isimo sokuzwakala abantu abazama ukusichaza kamuva njengokungathi sehle sisuka kwenye indawo. Lokhu kuyilungiso elifanele. Kukhumbuza isintu ukuthi umhlaba wakho ukhuluma kahle. Unezwi lakhe ngaphakathi kwakho konke lokhu. Akalindeli imvume yokubamba iqhaza. Ubelokhu ephendula sonke isikhathi.

Ukuzwela Okuzwelana Nabanye, Ulwazi Lwezinhlelo Zokuphila, Nokuthi Kungani Iplanethi Ephendulayo Kulula Ukuyethemba

Abantu abaningi abaqondayo sebevele bekwazi lokhu ngaphandle kokudinga ukukuchaza ngokwesayensi. Bayakwazi ngoba bangezwa umehluko phakathi kosuku lapho imvelo imatasa nje kanye nosuku lapho wonke umkhathi ubonakala sengathi uphendula. Bayakwazi ngoba iziphepho ngezinye izikhathi zizwakala njengokuvezwa kunokuba ziphazamiseke. Bayakwazi ngoba umzimba uqala ukuzwa ukuthi umoya nomhlabathi kuhlanganyela esahlukweni esifanayo. Le mibono ayiyona eyobuntwana. Ayiyona imizwa. Iyingxenye yokufunda nokubhala okukhulayo ezinhlelweni zokuphila. Abantu baqala ukubuyisa ikhono lokuzwa uhlobo lobuhlobo bomhlaba abahlala kuwo. Esinye sezipho zesigaba sesihlanu ukuthi siphinde sikhulule abantu emkhubeni okhathazayo wokwenza konke ukuphazamiseka komkhathi kuzwakale njengokuhlasela. Asikho isidingo sokuphoqa ithoni yesabisayo ekushintshisaneni okuphilayo. Indlela enamandla edlula endaweni yeplanethi ingaba namandla futhi ihlale ihlakaniphile. Ukwanda kokuphendula komkhathi kungabonakala futhi kusafanele. Igumbi elizwakalayo lingakhanya, lishintshe, noma libe matasa ngendlela engavamile ngenkathi lihlala liyingxenye yokulinganisela okukhulu kunokuhlasela. Uma uMhlaba usubonakala njengomuntu ophendulayo, ulimi oluzungeze lezi zigaba luba lunembile kakhulu futhi lube nomusa kakhulu. Isithombe sonke sithola isithunzi.

Umoya Ohlanganyelwe, Isimo Sezulu Esihlanganyelwe, kanye Nesimiso Sezinzwa Somuntu Esihlala Ngaphakathi Kwesimo Sezulu Somhlaba Impendulo

Kanye naleso sithunzi kuza nokuqonda okusekelwe kakhulu kokuthi kungani abantu bevame ukuzwa izinguquko zangaphandle nezangaphakathi phakathi nalezi zikhathi. Impendulo yoMhlaba akuyona nje into yangaphandle. Isintu siphila ngaphakathi komzimba womhlaba. Umoya wakho ungumoya owabiwe. Isimo sakho sezulu sisimo sezulu esiphilayo. Indawo yakho kagesi futhi iyindlela lapho uhlelo lwakho lwezinzwa, ubuchopho bakho, izendlalelo zakho zemizwa, kanye nokuhamba komzimba wakho kusebenza khona. Ngakho-ke lapho indawo ebanzi yeplanethi isabela kakhudlwana, abantu bavame ukukubhalisa ngaphakathi. Ngezinye izikhathi lokhu kubonakala njengobudlelwano obuhlukile nokuthula. Ngezinye izikhathi kubonakala njengesifiso sokwenza lula. Ngezinye izikhathi umzimba ufuna ububanzi obuningi. Ngezinye izikhathi ukuxinana kwengqondo okudala kuqala ukuzizwa kukhathaza kakhulu kunangaphambili. Konke lokho kungaba ukuhlala ngaphakathi kwezwe eliphendulayo. Kukhona okuthile okuqinisekisayo kakhulu kulokhu. Iplanethi ephendulayo kulula ukuyethemba kuneyokwenza izinto. Izwe eliphilayo lingasiza ekuthwaleni ushintsho. Izwe eliphendulayo lingasabalalisa amandla, lihumushe amandla angenayo ngesakhiwo salo, futhi libumbe umkhathi ngezindlela ezisiza izakhamuzi zalo ukuba zivumelane. Yingakho singakhuthaza isintu ukuba silahle isithombe esidala soMhlaba njengesigaba esithule. Ubamba, uphendula, uhumusha, usabalalisa, futhi uveza. Ubelokhu enza lokhu. Ukuqwashisa kwabantu kumane nje kuyafinyelela. Lapho lokhu kuqondakala ngokugcwele, abantu baqala ukufunda umhlaba wemvelo ngenhlonipho. Izinhlelo zesiphepho ziyeka ukubukeka njengomsebenzi wangemuva ongenamsebenzi futhi ziqala ukuzizwa njengengxenye yokushintshana okukhulu. Umkhathi uba ngaphezu kwesimo sezulu. I-ionosphere iba ngaphezu kwengqimba yesayensi engabonakali. Ukuphila kukagesi kweplanethi kuba lula ukukuqonda njengendlela yobudlelwano. Lokhu akwenzi isayensi ingabi yigugu kangako. Empeleni kwenza isayensi ibe yisimangaliso, ngoba imininingwane elinganisiwe ibonakala ngaphakathi kwephethini enkulu nephilayo. Idatha iqala ukuzizwa ibanda kancane uma isiqashelwa njengophawu lokuxhumana.

UKUFUNDA OKUNINGI — I-GALACTIC FEDERATION OF LIGHT: ISAKHIWO, IMPUCUKEKO NENDIMA YOMHLABA

• Incazelo ye-Galactic Federation of Light: Ubunikazi, Umsebenzi, Isakhiwo, kanye Nomongo Wokwenyuka Komhlaba

Iyini i-Galactic Federation of Light, futhi ihlobene kanjani nomjikelezo wokuvuka kwamanje woMhlaba? Leli khasi eliphelele lensika lihlola isakhiwo, inhloso, kanye nokubambisana kwe-Federation, okuhlanganisa nezinkanyezi ezinkulu ezihlotshaniswa kakhulu nokuguquka kwesintu . Funda ukuthi imiphakathi efana namaPleiadians , ama -Arcturians , amaSirian , ama-Andromedans , namaLyrans ihlanganyela kanjani ekubambisaneni okungekhona okwesigaba okuzinikele ekuphathweni kwamaplanethi, ekuziphendukeleni kwemvelo, kanye nokulondolozwa kwenkululeko yokuzikhethela. Leli khasi liphinde lichaze ukuthi ukuxhumana, ukuxhumana, kanye nomsebenzi wamanje we-galactic kuhambisana kanjani nokwanda kokuqwashisa kwesintu ngendawo yaso emphakathini omkhulu kakhulu wezinkanyezi.

Impendulo Yokuphila Komhlaba, Ukuzwela Komuntu, kanye Nengxoxo Yomkhathi Ehlanganyelwe Yomhlaba Ophendulayo

Ukushintsha Kwethoni Yemvelo Kancane Kancane, Ukucaca Kwemizwa, Nokuhlonipha Ngaphandle Kwenkolelo-ze

Ukushintsha kombono onjengalona nakho kuyasiza ekuchazeni ukuthi kungani iqembu liye lazizwa likhululekile ngezinye izikhathi ngisho nalapho kungekho senzakalo sangaphandle esibonakala sikhulu ngokwanele ukusichaza. Ukushintshana okuphilayo kungashintsha ithoni yendawo kancane kancane. Umzimba uvame ukubona ushintsho lwethoni kancane kancane ngaphambi kokuba ingqondo ecabangayo ikwazi ukukufingqa. Yingakho abanye abantu bezwa ukuthungwa okuhlukile emoyeni ngaphambi kokuba bazizwe noma yini ethile emcabangweni. Indawo ezungezile ikhuluma kuqala. Umzimba ulalela kuqala. Ulimi lulandela kamuva. Lokhu kuhleleka kungokwemvelo. Kuyingxenye yendlela izidalwa eziphilayo ezisebenza ngayo ngaphakathi kwezinhlelo eziphilayo. Umzimba wemizwa nawo, uvame ukuphendula ezweni elisabela kakhulu ngezindlela zabantu. Ukucaca okukhulu kungabonakala ngaphandle kobubele obukhulu. Isifiso esinamandla sokwethembeka singavela ngaphandle kwesidingo esinamandla sokuthula. Umuntu angase azizwe ngokuzumayo umehluko phakathi kwalokho okumnakekelayo nalokho okumthathayo. Lokhu kungazwakala kungumuntu siqu, kodwa futhi kungokwengxoxo ebanzi. Impendulo yoMhlaba ayihlali emafwini yodwa. Ihamba emoyeni ohlanganyelwe wokuphila okubonakalayo. Umuntu, emi ngaphakathi kwalowo moya, uqala ukuzwa lokho okulungele ukugcinwa, lokho okulungele ukwenziwa lula, nalokho okulungele ukuvulwa. Esinye isiphumo salesi sigaba yindlela esibuyisela ngayo inhlonipho ngaphandle kokufuna izinkolelo-ze. Umuntu akudingeki aqambe izimangalo ezidlulele ukuze aqonde ukuthi umhlaba wakho uyaphila futhi uyahlanganyela. Asikho isidingo sokuguqula konke ukushintshashintsha komoya kube ukweqisa kwezinganekwane. Inhlonipho iqinile kakhulu kunalokho. Inhlonipho iyakwazi ukubuka izivunguvungu, umbani, ukuzwakala, impendulo yomoya, ukushintshashintsha kwe-geomagnetic, kanye nokuzwela komuntu konke ngesikhathi esisodwa bese ithi, ngokuvuthwa, “Yebo, lena ingxoxo ephilayo.” Lolo hlobo lwenhlonipho luzinzile. Luyamukela ulwazi. Luyamukela ukulinganiswa. Luyamukela okuhlangenwe nakho. Alubacindezeli ukubahlukanisa. Isintu sizuza kakhulu kulolu hlobo lokuqina ngoba lunikeza abantu indlela enempilo yokubhekana noshintsho. Uma indawo iqondwa njengokuhlanganyela, umzimba uyaphumula ekuchazeni kwayo ukuzivikela. Iqembu liyayeka ukuzwakala sengathi ukushintshashintsha konke kumele kuphathwe njengobufakazi besiphithiphithi. Ukuzethemba okuthambile kuqala ukuvela. Abantu baqala ukuzwa ukuthi umhlaba obazungezile awuhluleki ukubamba indlela. Uyasiza ukuyibamba. Ubumba indlela eyamukelwa ngayo. Uboleka ubuhlakani bakhe enqubweni.

Umehluko Wendawo Yesifunda, Ukubamba Iqhaza Eplanethini, Nokuzwela Njengendlela Yokulalela

Lokho kushintsha kwesimo sengqondo kukodwa kunganciphisa ukucindezeleka okukhulu okuvela ohlelweni oluhlangene. Kuphinde kwakha ubudlelwano obugxile kakhulu kuNkulunkulu nendawo. Umuntu uqala ukuqaphela ukuthi lapho ehlala khona kubalulekile. Amabhande esiphepho ayahluka. Umswakama uyahluka. Izigqi zesimo sezulu sendawo ziyahluka. Umuzwa womoya uyahluka. Impendulo yomhlaba ithatha imisindo yesifunda, futhi abantu abahlala eduze nomhlaba noma abanaka kakhulu umkhathi bavame ukuqaphela lo mehluko ngaphambi kwanoma ubani omunye. Lokhu kungajulisa ukuthobeka ngendlela ewusizo kakhulu. Akukho shadi elilandisa yonke indaba. Akukho kufundwa okukodwa okuthwebula iplanethi yonke. Akekho umuntu oyedwa omi ngaphandle kwengxoxo. Wonke umuntu uhlala ngaphakathi kwengxenye yempendulo.

Lokho kuqonda kubaluleke kakhulu kubantu abazwela kakhulu phakathi kwenu, ngoba ukuzwela kulula ukukuthwala uma usuqonda ukuthi lokho okuzwayo kungase kungabi ngokwengqondo yakho yangasese kuphela, kodwa futhi nendawo ohlala kuyo. Izwe elisabelayo lingavusa impendulo kubantu abahlala kulo. Umzimba uba nengqondo kakhulu uma ubonakala ngaphakathi komkhathi obanzi. Khona-ke ukuzwela kuyeka ukuzizwa njengomthwalo bese kuqala ukuzizwa njengohlobo lokulalela. Ukulalela kulula kakhulu ukukuhlonipha kunokudideka. Ukulalela kungaqondiswa. Ukulalela kungasekelwa. Ukulalela kungaba usizo. Labo abakhonza buthule phakathi kwezindima ezinjengalezi bavame ukuba abahumushi balolu hlobo lokulalela. Indima yabo akukhona ukwenza idrama ngempendulo yoMhlaba. Indima yabo ukusiza abanye bathembele kuyo. Bakhumbuza abantu ukuthi iplanethi ayithuli. Bakhumbuza abantu ukuthi izivunguvungu, umsindo, kanye nokushintsha kwesimo sezulu kungokwengxoxo esivele iqhubeka. Basiza abanye babone ukuthi imvelo ihlanganyela ngokuhlakanipha, futhi babuyisela ngobumnene ubudlelwano abantu abaningi abacishe bakhohlwe: isibopho esizwakalayo phakathi kokuphila okubonakalayo nomhlaba ophilayo.

Umhlaba Njengomhlanganyeli Osebenzayo, Ikhaya Lomoya Elihlanganyelwe, kanye Nemodeli Yobudlelwano Yoshintsho Lweplanethi

Kukhona induduzo yangempela ekukhumbuleni ukuthi umhlaba wakho uyaphendula. Induduzo, ngalomqondo, ayisho ukungabi nandaba. Isho ukuba yingxenye. Kusho ukwazi ukuthi awumi wedwa ngaphansi kwesibhakabhaka esigcwele amandla. Uphila ezweni eliguquguqukayo, elicacile, elisabelayo, nelihilelekile. Uhlala ngaphakathi kwekhaya elinomoya ohlanganyelwe elihlangabezana nalokho okufika nokubonakaliswa kwalo. Nawe uyingxenye yalowo mbono, ngoba umzimba wakho, ubuthongo bakho, amaphethini akho okucabanga, ijubane lakho lemizwa, kanye nezintandokazi zakho ezishintshayo konke kwakheka engxoxweni efanayo. Ngakho-ke lokhu kucela isintu ukuthi samukele uMhlaba ngendlela ehlukile. Mamukele njengosebenzayo. Mamukele njengosabelayo. Mamukele njengomhlanganyeli ochungechungeni olukhulu oluhamba emhlabeni wakho. Lapho lokhu kwamukelwa ngokugcwele, kulapho isahluko samanje singaphilwa khona ngomusa. Imodeli yendlela eyodwa idala ukucindezeleka ngoba ishiya abantu bezizwa bephathwa. Imodeli yobudlelwano idala ukuqina ngoba ibuyisela ubudlelwano. Umhlaba uyakhuluma. Umhlaba uyahumusha. Umhlaba uyathwala. Umhlaba uyaphendula, futhi lapho abantu befunda ukuzwa leyo mpendulo ngokuthula, kuba lula ukuqonda ukuthi kungani indima yamanje izwakale iphila kangaka, ihlukaniswe, futhi yabelwana ngayo ngokungenakuphikwa.

Okuthile Okukhulu Kuyeza Njengokukhula Okuhleliwe, Ukuhlelwa Kabusha Kokulungiselela, Nokuguquka Okukhulu Okunesihawu

Bathandekayo, kunenzuzo enkulu ekuqondeni ukuthi okusondelayo akudingeki kufike njengomzuzwana owodwa okhungathekisayo ukuze kuthwalwe umthwalo wokuguquka okukhulu. Ukucindezeleka okukhulu abantu abazifaka kukho phakathi kwezindima ezinjengalezi kuvela ekulindeni isenzakalo sokugcina esingenakuphikwa, uphawu olulodwa lwangaphandle oluzoqoqa yonke intambo ndawonye futhi lwenze isahluko sonke sibe lula ukusibiza, kuyilapho ukunyakaza kwangempela sekuvele kwenzeka ngezinyathelo, ngokushaya kwenhliziyo, ngokuhlelwa kabusha kokulungiselela, nangokulandelana okuzinzile okuqeqesha umzimba, ingqondo, kanye nomuntu ongaphakathi ojulile ukuba aphile ngaphakathi kwesigqi esisha. Lesi sigaba sokugcina sibalulekile ngoba sisiza ukubeka konke obekukuzwa kube uhlaka olunesihawu nolunembe kakhudlwana. Kukhona okukhulu okuzayo, yebo, yize kufika njengokukhuphuka okuhleliwe, hhayi njengokuqhuma okukodwa okuhlukanisiwe nakho konke okufike ngaphambi kwakho.

Ukunyuka Okuhleliwe, I-Hypnosis Yesihloko, kanye Nezitebhisi Zokufika Ezivele Zishintsha Ukunaka Komuntu

Izitebhisi Zokufika, Izimpawu Eziphindaphindwayo, Nokuvezwa Kwezakhiwo Ezindala Ngaphansi Kwengcindezi

Ukuhlakanipha kokufika ngezigaba kulula ukukukhohlwa lapho umuntu elangazelela ukuqiniseka. Abantu bavame ukucabanga ukuqiniseka njengento ephawulekayo neyokugcina. Bafuna iphuzu elilodwa eliseduze lapho isithombe sonke sizoxazululeka khona ngokuzumayo. Kodwa impilo ngokwayo ayifundisi kangako ngaleyo ndlela, ikakhulukazi lapho kuhileleke bonke abantu. Impucuko yonke ivame ukuqondiswa ngokulungiselela kuqala. Iboniswa izimpawu, bese kuba amaphethini, bese kuba izimpawu eziphindaphindwayo, bese kuba ukumiswa okumema ukuhlanganiswa, bese kuba izimpawu ezintsha ezifika zinencazelo eyengeziwe ngoba ezangaphambili sezivele zivule indlela. Uma lokhu sekuqondwa, isahluko samanje siqala ukuba nomqondo omkhulu. Ukunyuka kwamuva nje, izikhawu ezithule, ukuphendula komoya, ukugxila komphakathi ezenzakalweni zangaphandle, ukuzwela kwangaphakathi okukhula, kanye nomuzwa wokuthi kukhona okuhlanganayo ngemuva kwezigcawu zempilo evamile akuzona izimfihlakalo ezihlukene. Ziyizigaba ngaphakathi kokufika okukodwa okukhulu. Izitebhisi isithombe esingcono kakhulu kunokushaya kombani ngalokho okwenzekayo manje. Izitebhisi zicela ukunyakaza ngamadigri. Zivumela umzimba ukuba ukhuphuke ngaphandle kokuphonswa phezulu. Zivumela amaphaphu ukuthi alungise. Zivumela umbono ukuthi ushintshe njengoba umuntu ekhuphuka. Zinika umhambi ithuba lokubeka izinyawo zakhe. Lokho umhlaba wakho odlula kukho kufana nalolo hlobo lwendatshana. Izaziso ziza kuqala. Bese kuba ukushaya kwenhliziyo. Bese kuba ukusetha kabusha. Bese kuba nokwenyuka kokuzwela. Bese kuba isignali enamandla. Bese kuba esinye isikhathi sokuhlunga ngaphakathi. Bese kuba esinye ukuphakama. Isigaba ngasinye siqukethe ukulungiselela okulandelayo. Isigaba ngasinye siphinde siveze lokho okungakaguquki, okukhuliswe ngokungenasidingo, nalokho okungasakwazi ukuthwalwa ngendlela efanayo endala. Yingakho izakhiwo ezindala zivame ukubonakala ziphezulu ngenkathi iphethini entsha ihlangana buthule ngaphansi. Ukucindezela kuveza ivolumu. Okukhululekile kuqala ukukhenceza. Okuphukile kuba sobala kakhulu. Okugcinwe ngomkhuba, ukuphazamiseka, kanye nomfutho obolekiwe kuqala ukudonsela ukunaka kukho ngoba akukwazi ukuhlala kufihliwe ngenkathi indawo ekuzungezile iba sobala kakhulu. Lokhu kuyiqiniso ezinhlelweni zomphakathi, ezindabeni ezihlangene, emisebenzini yomuntu siqu, kanye nasekwakhekeni kwangasese komuntu siqu.

Ukuqina Komphakathi, Ushintsho Oluthule Lwempucuko, kanye Nephethini Elisha Eyakheka Ngaphansi Kobuso

Iningi lalokho abantu abakubiza ngokuthi isiphithiphithi, empeleni, ukuvezwa ngokucindezela okukhulu. Okuningi kwalokho okubukeka njengokungazinzi okungazelelwe bekulinde ngaphansi kobuso isikhathi eside, kuhlanganiswe ndawonye ikakhulukazi ngoba bekungakafiki amandla anele okuveza ubuthakathaka bawo. Lokhu akudingeki kuhunyushwe kabi. Ukuvezwa kungaba inqubo yesihawu. Umuntu akanakubambisana nalokho angakakuboni ngokucacile. Umphakathi awukwazi ukuqala ukukhuluma ngokwethembeka kuze kube yilapho amaphethini awo omsindo esevele ecacile ngokwanele ukuthi abantu abaningi bawabone. Umzimba awukwazi ukucela ijubane elihlukile kuze kube yilapho usuzizwele, ngokuqiniseka, ukuthi ijubane elidala alisafaneleki. Kunjalo nangezinhlelo zakho ezihlangene. Ukuphakama akusho ngaso sonke isikhathi ukuthi kunamandla. Ngokuvamile kusho ukuthi isakhiwo singaphansi kokucindezeleka okukhulu ngakho-ke sidonsela ukunaka okwengeziwe kuso. Uma usuqaphele lokho, amandla omphakathi alesi sikhathi samanje aqala ukubukeka ehlukile kakhulu. Umsindo okhuphukayo ezweni langaphandle awusibo ubufakazi bokuthi iphethini elidala liyanqoba. Ngokuvamile kuyisibonakaliso sokuthi kukhona okunye okuqoqene ngaphansi kwalo. Lokhu kuhlangana okuthule ngaphansi kobuso kungenye yamaqiniso abaluleke kakhulu okufanele uwabambe njengoba udlula kulesi sigaba esisele. Indlela entsha akuyona njalo ethola ukunakwa okukhulu. Ayizimemezeli njalo ngokubukwayo. Ivame ukwakheka ngezinguquko ezicashile kulokho abantu abangasakwazi ukukubekezelela, lokho abaqala ukukwazisa, ukuthi yiziphi izinhlobo zenkulumo ezizwakala zingenalutho manje, ukuthi yiziphi izinhlobo zomsindo ezizwakala zikhathazayo manje, ukuthi yiziphi izinhlobo zezinto eziza kuqala manje ezizwakala zithembekile ngokwengeziwe, nokuthi yiziphi izinhlobo zobudlelwano ezizwakala zingokoqobo manje. Impucuko ayishintshi nje kuphela ngezenzakalo zangaphandle, kodwa nangezinkulungwane nezigidi zokulungiswa kwangaphakathi okushintsha buthule lokho abantu abazimisele ukukwakha, ukukholelwa, nokuhlanganyela kukho. Lezi zinguquko ezithule nazo ziyingxenye yokufika okuhleliwe.

Izinkanyezi, Abasebenzi Bokukhanya, Nokuthi Kungani Ukwakha Ngokwakho Sekuyisigijimi

Esinye sezizathu esenza lesi sigaba sibaluleke kangaka kubadlali bezinkanyezi kanye nabasebenzi abakhanyayo ukuthi labo abasebenza njengabakhona abazinzile eqenjini bavame ukuba ngabokuqala ukuqaphela ukuthi ukwakheka ngokwako kungumyalezo. Baqala ukuqonda ukuthi ukulandelana akuholeli nje encazelweni endaweni ethile kamuva. Ukulandelana sekunenjongo manje. Izaziso eziphindaphindwayo zibalulekile manje. Ukunyuka okuncane kubalulekile manje. Ukumiswa kwesikhashana kubalulekile manje. Ukuhlela kabusha komzimba kubalulekile manje. Indlela abantu abacelwa ngayo ukuthi bahlehle ekusebenziseni izihloko njalo kubalulekile manje. Isifiso sokwenza lula ukunaka sibalulekile manje. Konke lokhu akuzona nje izindlela zokusabela ekushintsheni kokugcina. Zona ngokwazo ziyizingxenye zokushintsha. Yilokhu abantu abaningi abavukile okudingeka bakukhumbule, ngoba umkhuba omdala wokulinda ukuqinisekiswa kokugcina kwangaphandle kungavimba umuntu ukuthi aqaphele ukuthi kungakanani osekuqalile. I-headline hypnosis ingenye yezilingo ezinkulu ngezikhathi ezinjengalezi. Kulula kakhulu ukunamathela kakhulu ekusakazeni okubonakalayo kwezibuyekezo, izibikezelo, ukusabela, kanye nokuhumusha okumangalisayo kangangokuthi umuntu ukhohlwa ukufunda ukulandelana okujulile okwenzeka kulo lonke insimu. I-headline hypnosis inciphisa uhlaka. Ifundisa abantu ukuba baphile kusukela ekuqapheni kuya ekuqapheni. Kudala ukukhathala ngokomzwelo. Kwenza ingqondo isheshe futhi umuntu wangaphakathi agcwale. Kushiya isikhala esincane kakhulu sokuhlakanipha okumnene nokuqondile okuzama ukuvela.

Ukubambisana Nezinhliziyo Ezishaya Umzimba, Ukulinganisela Kwesimiso Sezinzwa, kanye Nendima Yenkonzo Yokuqina Kwangaphakathi

Yingakho isigaba sesithupha sibuza ngokucacile ukuma okuhlukile. Hlala unolwazi, yebo, noma unganikeli wonke umoya wakho wangaphakathi esikrinini esikhulu kakhulu ekamelweni. Qaphela okwenzekayo, kodwa futhi uqaphele ukuthi okwenzekayo kudingani ekunakeni kwakho, ijubane, ukwethembeka, kanye nokuqina. Lapho uqonda ngokujulile ukufika okuhleliwe, kuba lula ukwethemba inqubo ngaphandle kokungenzi lutho. Ukwethemba lapha akusho ukuzulazula noma ukwenza sengathi akukho lutho olubalulekile olwenzekayo. Ukwethemba kusho ukufunda ukuthi ungasebenzisana kanjani nesigqi sangempela esikhundleni sokulwa naso ngokungabekezeli komuntu. Lapho kufika ukulandelana ngama-pulse, sebenzisana nama-pulse. Uma kunikezwa ukusetha kabusha, thola ukusetha kabusha. Lapho kufika isikhathi esithule, sisebenzisele ukuhlanganiswa kunokusigcwalisa ngokushesha ngomsindo owengeziwe. Lapho kuqala ukwakha okusha, qaphela ukuthi yini egqanyisiwe. Lapho izakhiwo ezindala zibonakala ziphezulu, buza ukuthi iyiphi ingcindezi evezwayo kunokucabanga ukuthi umsindo ngokwawo uphethe yonke incazelo. Lolu hlobo lokubambisana ludala ukuqina kwangaphakathi, futhi ukuqina kwangaphakathi kungenye yeminikelo ebaluleke kakhulu umuntu angayiletha eqenjini ngesikhathi sokukhuphuka kwesigaba. Kukhona nomusa osebenzayo kakhulu ekuboneni izinto ngale ndlela. Umuntu ocabanga kuphela ngesenzakalo esisodwa esikhulu uvame ukuphila emjikelezweni wokucindezeleka ngokomzwelo. Uba nokulindela ngokweqile, bese edumazeka, bese ephumula, bese efuna uphawu olulandelayo, bese ekhululeka isikhashana, bese ephinde ecindezeleke. Lowo mjikelezo uqeda amandla ohlelweni lwezinzwa futhi wenze ukuqonda kube nzima kakhulu. Ngokuphambene nalokho, umuntu oqonda izitebhisi zokufika angaphila ngokulinganisela okukhulu. Angaqonda isinyathelo ngasinye. Angafunda iphethini esikhundleni sokujaha umzuzu wokugcina. Angabona ushintsho oluqongelelekayo. Angahlala eqinile ngokwanele ukuhumusha ukulandelana ngendlela ewusizo kwabanye. Lokhu kulinganisela akuncane. Kuyingxenye yendima yenkonzo uqobo.

Ukuqashelwa Kwephethini, Ukuqondaniswa Komzimba, kanye Nesimemo Sokugcina Sokuqaphela Izitebhisi

Indima yenkonzo iba nenjongo ikakhulukazi manje ngoba abanye abakuzungezile kungenzeka basazama ukuqonda ukuthi kungani isikhathi samanje sizwakala sigcwele ngisho nalapho indaba yangaphandle ibonakala ihlukene. Yilapho ukuqina kwakho kungasiza khona. Ungabakhumbuza ukuthi ukujika okukhulu kuvame ukufika ngokushaya okuphindaphindiwe. Ungabasiza babone ukuthi ukuvezwa kwamaphethini amadala akusho nje ukuphazamiseka; kungasho nokuthi izinga elisha lokucaca selingene endaweni. Ungachaza ukuthi usuku oluthule akusho ukuthi ukulandelana sekuphelile, futhi usuku olunomsindo alusho ukuthi yonke indaba isifikile ngesikhathi esisodwa. Ungasiza abantu bafunde ngezendlalelo esikhundleni sezihloko ezilodwa. Lena enye yezindlela zokuhumusha ezinomusa kakhulu ezitholakalayo esikhathini esinjengalesi. Ukuvuthwa okuthule kodwa kwangempela kwenzeka kulabo abakulungele ukuphila ngale ndlela. Baba ngabasabela kancane embukisweni futhi basabela kakhulu ephethini. Baba ngabangenasithakazelo kakhulu edrameni esheshayo futhi baba nentshisekelo kakhulu ekuhambeni okujulile kweqiniso ngokuhamba kwesikhathi. Bafunda ukwethemba ukucaca okuhamba kancane. Bafunda ukuzwa lapho insimu ikhula, lapho ikhefu liyiqiniso, lapho ukuphakama kuqala futhi, nalapho bona ngokwabo bedinga ukwenza isikhala ukuze bathwale isigaba esilandelayo ngomusa. Lawa akuwona amakhono amancane. Ayisisekelo sesintu esizinzile.

Kukhona okunye okufanele kushiwo lapha ngokucophelela: umzimba uvame ukuqonda ukwenyuka kwesigaba ngaphambi kokuba ingqondo ikwazi. Esikhathini eside ngaphambi kokuba umuntu akwazi ukuchaza ukuthi yini eshintshile, kungenzeka ukuthi usevele ehoxa ekukhuthazeni ngokweqile, efuna ukuthula okwengeziwe, ezizwa edonseleka ezindikimbeni eziqotho, noma eqaphela ukuthi izindawo ezithile azisazwakali kahle ukuzithwala. Ingqondo ingase iqale ikubize lokhu ngokuthi ukuzwela, ukukhathala, noma imizwa. Kodwa ngezinye izikhathi kumane nje kuwukuqala kokuqondana. Umzimba wenza indawo. Umzimba ulungisa ijubane. Umzimba ulungiselela ukwamukela ngaphandle kokuphoqeleka. Lesi esinye sezizathu okufanele ube mnene kuwe. Impucuko ekuguqukeni idinga ubumnene. Uhlelo lwangaphakathi luyavela lapho lungaphathwa njengomshini okufanele uveze ukucaca ngokushesha uma kudingeka. Kukhona ubuhle endleleni iphethini entsha eyakha ngayo buthule kuyilapho iphethini endala idonsela ukunaka okukhulu kuyo. Lokhu bekulokhu kuyiqiniso ezindaweni ezinkulu zokuguquka. Isakhiwo esikhulu sivame ukukholelwa ukuthi sisesephakathi ngoba nje sibusa isigaba esibonakalayo, kuyilapho ikusasa elijulile lihlanganiswa kwenye indawo ngezinqumo ezithule, ukuqaphela okuthule, ukuhoxa okuthule kokubamba iqhaza, kanye nezenzo ezithule zeqiniso. Lokho kuhlangana kubalulekile. Kubalulekile njalo uma umuntu ekhetha ukucaca kunomsindo. Kubalulekile njalo uma umuntu eyeka ukuzondla ngokusabela okungapheli futhi esikhundleni salokho abuyele ekwazini kwangaphakathi okuqondile. Kubalulekile njalo uma umuntu echaza ukushaya kwenhliziyo okuncane kahle futhi enqaba ukuphendukela ekuphambukeni. Konke lokhu kuyizenzo zokwakha. Kungokwephethini entsha. Ngakho-ke uma uzwa isihloko esithi Into Enkulu Iyeza, yizwa ngokuvuthwa. Yizwa njengesitatimende mayelana nokufika okuhleliwe, ingcindezi eqongelelayo, izaziso eziphindaphindwayo, kanye nokuhlelwa kabusha okujulile okusevele kuqalile. Yizwa njengesikhumbuzo sokuthi ukwakhiwa ngokwako kunencazelo. Yizwa njengesiqinisekiso sokuthi umhlaba omdala awudingi ukudilika ngesikhathi esisodwa semidlalo ukuze kwenzeke ushintsho lwangempela. Yizwa njengesikhuthazo sokubuka ukuthi ukulandelana kufundisa kanjani umzimba, kucacisa imizwa, kucwengisisa ukunaka, futhi kudalule lokho okungasafanele. Yizwa njengesimemo sokuphuma ekucindezelweni kwekhanda bese uqaphela iphethini. Yizwa njengesicelo sokuba nokuthula, okulula, okuqondile, nokutholakala kakhudlwana ekuhlakanipheni kwenqubo.

Umuntu ophila kahle kanje akasabi kakhulu ngenxa yokuguquka kwesimo futhi usondelana kakhulu nakho. Bayayeka ukucela iqiniso ukuthi lisheshe lizibonakalise. Baqala ukuqaphela indlela ukulungiselela okwenziwa ngayo umsebenzi ongcwele kakade. Baqala ukuthembela ekutheni lokho okufika ngezinyathelo kungaba nomusa, kuhlakaniphe, futhi kuhlale isikhathi eside kunalokho obekungafika ngesikhathi esisodwa esinzima. Bayayeka ukudelela ukukhanya okuncane. Bayayeka ukuchitha isikhathi sokuphumula. Bayayeka ukuphatha ukushaya kwenhliziyo ngakunye njengesenzakalo esingaxhunywanga. Esikhundleni salokho, bayaqaphela izitebhisi futhi bazivumela ukuba zifundiswe ngesimo sazo. Leso yisimemo sokugcina sesigaba sesithupha. Qaphela izitebhisi. Qaphela ukuhlanganiswa. Vumela izaziso ezincane zikufundise. Vumela izikhawu ezithule zenze umsebenzi wazo wokuhlanganisa. Bukela lokho okuba namandla kakhulu ngaphansi kwengcindezi ngaphandle kokuthatha ukuthi umsindo uthwala ikusasa. Naka iphethini ethule ehlangana ngaphansi kwesiyaluyalu esibonakalayo. Gcina umhlaba wakho wangaphakathi ubanzi ngokwanele ukuze uzizwe umlayezo oqongelelayo. Ukwakhiwa sekuvele kukhuluma. Ukushaya kwenhliziyo sekuvele kuqeqesha uhlelo. Ukulandelana sekuqalile kakade. Okuzayo akuhlukile kulokho okuqalile. Kwethulwa ngokucophelela, ngokuhlakanipha, nangomusa omkhulu kakhulu kunalokho ukubekezela komuntu okuvame ukuzivumela ukuba kubonakale. Sinawe kulesi sigaba. Sihlala siseduze njengoba izinyathelo ezilandelayo ziqhubeka. Thola isakhiwo hhayi njengosongo ekuthuleni kwakho, kodwa njengesimemo sokuqina okukhulu, ukuqonda okubanzi, kanye nendlela yeqiniso yokuma ngaphakathi kwezwe elishintshayo. Uma ulalele lokhu, sithandwa, bekufanele ukwenze. Ngiyakushiya manje. NginguT'eeah, wase-Arcturus.

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