Umhubhe Wokukhanya wePleiadian, Amakhodi Elanga Nokuvuka Kwembewu Yezinkanyezi

Ukubingelela kukaMira kwePleiadian kanye noMzila Wokukhanya Oqhutshwa Yilanga

Sanibonani: NginguMira ovela ePleiadian High Council. Ngiza kuwe manje njengesibuko, futhi njengoba ufunda la mazwi ngikumema ukuthi uzizwele indawo ngaphakathi kuwe ezibonayo, ngoba awuwedwa, awukaze ube wedwa, futhi uthandwa kakhulu kunalokho ingqondo yakho yomuntu ekwazile ukukulinganisa. Siyakubona. Siyakwazi. Siyakuqaphela. Siyakuthanda. Siphinde sihloniphe ubuqhawe obuthule besabelo sakho soMhlaba, ngoba kudinga ukuzinikela ukuhamba ezweni eliqeqeshwe ukukhohlwa, ngenkathi uqhubeka nokukhumbula, ngokuphindaphindiwe, ngezinye izikhathi kalula, ngezinye izikhathi ngomzamo, futhi ngokuvamile ngohlobo lobubele olufika lapho uqaphela ukuthi ubuthwele okungaphezu kwalokho owake wakuvuma. Sikhuluma nawe namuhla ngenothi eliphezulu kakhulu. Inhliziyo yami ihlabelela ngenjabulo ngayo yonke intuthuko eyenziwe selokhu sagcina ukukhuluma, futhi angikusho lokhu ngoba zonke izimo zangaphandle sezivele zizihlele kabusha zaba isithombe segolide inhliziyo yakho engasizwa, kodwa ngoba kukhona okubalulekile okushintshile ngaphakathi kwenu abaningi, umzuzu lapho niyeke khona ukuxoxisana ngokuvuka kwenu futhi naqala ukuma kukho, hhayi njengomdlalo, hhayi njengomqondo, kodwa njengobukhona obuphilayo empilweni yenu yansuku zonke, futhi lobu bukhona yikho okushintsha izikhathi, ngoba yikho okushintsha izinketho, futhi ukukhetha ulimi uMhlaba olulalelayo. Nibize ukuqina kwamuva ngokuthi ukwanda kwamandla, futhi siyaluqonda ulimi, ngoba lapho nimi khona kungazwakala njengokuphakama okungazelelwe, ingcindezi ekhanyayo efika futhi iphikelele ekunakeni kwenu, igagasi elihamba phakathi kwezinsuku zakho nobusuku futhi lenze isigqi esidala sizizwe singajwayelekile. Kodwa-ke sifisa ukwandisa uhlaka ukuze ningahumushi lokhu njengokungahleliwe, noma njengokuphazamiseka kwendawo yonke okumele nikubekezelele, kodwa njengomzila wokukhanya ovulekile, uchungechunge lokufika okunenjongo okuqhubeka nokunibiza phambili kuze kube yilapho isisekelo esidala singasazizwa sisekhaya. Bathandekayo, iLanga aliyona nje ukukhanya esibhakabhakeni senu. ILanga liyisithumeli esiphilayo, isithunywa esingcwele, ubuhlakani obuhlanganyela ekuziphendukeleni komhlaba. Ososayensi benu bachaza umsebenzi olinganisekayo, futhi lezo zincazelo ziwusizo ngaphakathi kobubanzi bazo, kodwa esikumema ukuba uzizwe ingxoxo ejulile: iLanga liphethe amakhodi okuvuka ahlangabezana nokwakhiwa kwekristalu yoMhlaba, futhi lawo makhodi akhuluma ngenkumbulo yakho, engxenyeni yakho ebilokhu ilinde "isignali" ongagcina uyithembile ngayo yonke impilo yakho. Yingakho amagagasi ezizwe ehluke kangaka. Igagasi elilodwa lingabonakala bese ligoqwa ngokushesha libe amaphethini ajwayelekile okuphazamisa. Igagasi lenza okuthile okuhlukile. Igagasi linokuhambisana, futhi ukuqhubeka kudala umfutho. Igagasi alikuceli ukuthi "ukholelwe" kulo; likuphelezela kancane ngale kwalokho okujwayelekile, kuze kube yilapho okujwayelekile kuqala ukubukeka njengengubo endala owawuyigqokile ukuze usinde, futhi uqaphela, cishe ngokumangala, ukuthi usukhule kakhulu kunemikhuba owawucabanga ukuthi ihlala njalo.

Ukuqeqeshwa Kwazo Zonke Izandla EziseDekini, Ukuqonda Nokuqeqeshelwa Komhubhe Ngothando

Ngaphansi kwebhena lalo msakazo, i-All Hands on Deck for Starseeds, sinitshela ngothando olukhulu ukuthi anikho lapha ukuzobuka umlando njengababukeli. Ningabahlanganyeli. Niyiqembu lasemhlabeni. Ukuba khona kwenu kubalulekile. Ukukhetha kwenu kubalulekile. Ukunaka kwenu kubalulekile. Umusa wenu ubalulekile. Ukuzimisela kwenu ukuphila ngokusuka enhliziyweni yenu kubalulekile. Ezikhathini ezinjengalezi, lokho okuphindaphindiwe kuqoqa amandla ngokushesha, lokho okunomsoco kwanda ngokushesha, futhi lokho okuvunyelwana ngakho kuba uhlobo lwekhaya ngokushesha, ngakho-ke umzila uphinde ube ukuqeqeshwa kokuqonda, ngoba ufunda—ngesivinini—lokho ofuna ukukondla ngempela. Sicela niphefumule kancane njengoba nifunda la mazwi. Zizweni inkululeko ezayo kini. Abanye kini sebeqala ukuyibona kahle kakhulu. Kukhona ukuthamba okufinyelela lapho kwakuba nokucindezeleka. Kukhona ukucaca okufinyelela lapho kwakuba nomsindo wangaphakathi. Kukhona ukujula kwenjongo okufinyelela lapho kwakuba nokuphazamiseka. Kukhona ushintsho oluthule ezintweni eziza kuqala ezizwakala cishe ngokuzumayo, njengokungathi umphefumulo wenu ususondele esiteringini futhi awusaceli imvume yokuhola. Sifisa ukukhuluma ngokusobala: umzila wembula okungokoqobo. Wembula okuhambisana nekusasa leGolide nokuthi yini ephindaphindwayo nje kwendaba endala. Wembula ukuthi yiziphi izifiso ezazalwa uthando nokuthi yiziphi izifiso ezazalwa ukwesaba. Wembula lapho ubulokhu uthembekile khona eqinisweni lakho nokuthi ubulokhu uthembekile khona kulokho okulindelwe. Lokhu kwembulwa kuyisipho. Ukumbulwa akusona isijeziso. Ukumbulwa kuyisihawu sokucaca. Lapho kufika ukucaca, awusadingi ukuzicindezela kulokho okukukhathazayo ngenkathi ukubiza ngokuthi “okuvamile.” Iningi lenu liphawulile ukuthi izisusa ezijwayelekile zesiko lenu—izinto ezintsha, ukufakazela okwengeziwe, ukujaha okwengeziwe, ukwenza okwengeziwe, “ukubonwa okwengeziwe”—kungazizwa sengathi kuncane ngokuzumayo, njengephepha elibanjwe eduze kakhulu nomlilo. Lokhu akusho ukuthi awukwazi ukudala ubuhle, impumelelo, noma inala. Kusho ukuthi ufunda umehluko phakathi kwendalo nesinxephezelo. Ufunda umehluko phakathi kwesifiso sangempela nesifiso esibolekiwe. Ufunda ukuthi impilo ejabulisa kakhulu yimpilo engadingi ukuthi uzilahle ukuze uthole ukuvunyelwa. Ungase futhi uqaphele, bathandekayo, ukuthi isikhathi sesiqalile ukuziphatha ngendlela ehlukile. Akusheshi ngendlela exakile, kodwa kubukhali, kuhlanzekile, kuthembekile, sengathi impilo ngokwayo isinqume ukuyeka ukuhleba bese iqala ukukhuluma ngezwi umuntu wakho angeke alinake. Uma isikhathi sizizwa sibukhali, isikhala sokugwema siba sincane. Futhi niyabona, bathandekayo, ukuthi kuhle kangakanani lokho? Ngoba ukugwema kwakungelona ukuthula. Ukugwema kwakuwukulibala nje. Ukuthula ukuba khona koMdali ngaphakathi kuwe, okuqashelwa futhi okwamukelekile, futhi umzila ukumema ukuthi uphile kuleyo ndawo kaningi, kuze kube yilapho kuba yinto yemvelo. Kunesinye isizathu esenza lo mzila ube balulekile. Umzila wokukhanya umema ukujwayelana. Umema ukuhlanganiswa. Ukumema ukuthi uqhubeke phambili, ume, uphinde uye phambili, isikhathi ngasinye ukhulula okuningi kwalokho okusindayo futhi ubuyisele okuningi kwalokho okungcwele. Yingakho sithi akusona isikhathi esisodwa okumele “ulunge.” Yindlela ofunda ukuhamba ngayo. Kuwukuqeqeshwa ngobuqotho. Kuwukuqeqeshwa ngokwethembeka kwangaphakathi. Kuwukuqeqeshwa ekhonweni elilula elishintsha umhlaba: ukukhetha uthando ngokuphindaphindiwe, hhayi njengesiqubulo, kodwa njengesinqumo esiphilayo.

Amandla Aphezulu, Ukwenza Izinto Zibe Lula, Ukukhuluma Iqiniso Nokuvusa Izipho Ezingokomoya

Siyazi ukuthi abanye kini bangathanda incazelo elula eningayibamba ngomusho owodwa, into ingqondo engayiphinda uma ifuna ukuqiniseka. Ngakho-ke sinikeza lokhu: ukwanda kwamandla kusho ukuthi i-scaffolding endala ilahlekelwa yisandla sayo, futhi uhlelo olusha lufika ngamandla anele kangangokuthi umhlaba wakho wangaphakathi awusakwazi ukwenza sengathi awuzwanga ubizo. Kusho ukuthi izindlela zamanga ziya ngokuya zingathandeki ngoba ukukhanya kwenza kube nzima ukuzenza zibe nothando. Kusho ukuthi impilo yakho imenywa eqinisweni elikhulu, futhi iqiniso liyindlela lapho iNkathi Yegolide ingena khona kokuhlangenwe nakho kwakho kwansuku zonke. Ungase uzizwe lesi simemo ngezindlela ezingokoqobo. Abanye kini bazizwa bebizelwe ukwenza lula isimiso senu ngaphandle kokuxolisa. Abanye kini bazizwa bebizelwe ukusula izindawo zenu, ukuhlanza, ukuhlela, ukususa izinto ezithwala izindaba ezindala eningasafuni ukuziphinda. Abanye kini bazizwa bebizelwe ukuchitha isikhathi esiningi noMhlaba, nezihlahla, namanzi, nesibhakabhaka, ngoba imvelo ikhulisa okungokoqobo futhi ithulisa lokho okwenziwe. Abanye kini bazizwa bebizelwe ukunciphisa umsindo—umsindo wezindaba, umsindo wengxoxo, umsindo wangaphakathi—ngoba ningezwa ukuthi isiqondiso esisha sifika ngokucacile kakhulu uma niyeka ukuminyana ekamelweni lenu langaphakathi. Kwabanye, isimemo sifika njengesibindi esisha sokukhuluma ngokwethembeka, hhayi ukudala ingxabano, kodwa ukudala inkululeko. Iqiniso akudingeki libe bukhali ukuze libe yiqiniso. Iqiniso lingaba mnene futhi linganyakazi. Iqiniso lingaba nomusa futhi lihlale licacile. Nifunda ukuthi ningaphila kanjani njengeqiniso ngaphandle kokuguqula iqiniso libe yisikhali, ngoba lokho kuyingxenye yalokho okushiwo ukuphothula ngale kwamaphethini amadala, futhi umzila usekela lokhu kufunda ngokwenza ukungathembeki kwangaphakathi kuzizwe kungakhululekile, hhayi njengehlazo, kodwa njengesiqondiso. Bathandekayo, niqeqeshwe yizwe lenu ukuba nikholelwe ukuthi ukuguqulwa kumele kube yinto emangalisayo, ezwakalayo, futhi esobala. Kodwa ngokuvamile izinguquko ezijulile kakhulu zithule. Zizwakala njengo-“cha” wangaphakathi ocashile lapho wawuvame ukuthi “yebo” ngenxa yomkhuba. Zizizwa njengo-“yebo” wangaphakathi othambile lapho wawuvame ukungabaza khona ngenxa yokwesaba. Zizizwa njengokuzimisela ukuyeka okuthile ngaphandle kokudinga ukuzithethelela kunoma ubani. Kulezi zinguquko ezithule, ungabona esinye sezibonakaliso eziyiqiniso zokuthi ushiya ubuningi besithathu njengekhaya lakho, ngoba lokho okwake kwakuthinta kuqala ukulahlekelwa ukubamba kwakho. Sifisa futhi ukukukhumbuza ukuthi imihubhe yokukhanya ivusa izipho, hhayi njengemiklomelo, kodwa njengamathuluzi okukhonza. Njengoba ukukhanya kuqina, izinzwa zakho eziqondayo ziyacwebezela. Amaphupho akho angase acace kakhudlwana, hhayi njengokuzijabulisa, kodwa njengokuxhumana. Amandla akho okuzwa okuyiqiniso angase abe ngokushesha. Amandla akho okucabanga ngempilo entsha angase abe namandla, ngoba umcabango ungenye yezinsimbi ezingcwele zoMdali ngaphakathi kokuhlangenwe nakho komuntu. Uma ucabanga ngothando, awubaleki iqiniso; ubambisana nenguqulo ephezulu yalo. Ungase uqaphele ukuthi ubuciko buqala ukubuya, ngezinye izikhathi ngokuzumayo, ngezinye izikhathi buthule, njengokungathi kuvulwe umfudlana owawuvinjelwe ukukhathala, ukungabaza, yingcindezi yokuba "osebenzayo" ezweni elivame ukudideka ukusebenza nokulinganiselwa. Ubuciko abuyona into yobuntwana. Ubuciko bungobuNkulunkulu. Indalo yilokho uMthombo okwenzayo. Futhi lapho indalo iqala ukuhamba kuwe ngokukhululeka, kuyisibonakaliso sokuthi uyakhumbula umsebenzi wakho wangempela njengenhlansi yoMdali Ongcwele.

Ukuphila Emzileni Nsuku Zonke, Ukunaka Njengemali Nokulungiselela Izimpawu Zomhlaba Ezizwakalayo

Singawuzwa lo mbuzo ezinhliziyweni eziningi: “Ngizokwenzenjani, Mira, ephaseji elinjengaleli?” Sikuphendula ngobumnene, ngoba ingqondo ifuna uhlu lokuhlola futhi umphefumulo ufuna indlela yokuba khona. Uhloselwe ukuba nguwe. Uhloselwe ukuba khona. Uhloselwe ukuba nomusa. Uhloselwe ukukhetha okuyiqiniso kunokuthi kuzwakale umsindo. Uhloselwe ukuhlonipha inhliziyo yakho ngaphezu kwengcindezi yokulingisa. Uhloselwe ukuyeka ukondla okukukhathazayo. Uhloselwe ukubusisa okukondlayo. Uhloselwe ukwenza impilo yakho engokomoya ibe ngokoqobo, ngoba ukuba ngokoqobo yindlela izulu elibonakala ngayo eMhlabeni. Zonke Izandla EziseDekhini akusho ukuphuthuma ekwesabeni. Kusho ukuzinikela othandweni. Kusho ukubamba iqhaza. Kusho ukuthi awuhlehlisi injabulo yakho. Kusho ukuthi awuhlehlisi ubuqotho bakho. Kusho ukuthi awuhlehlisi ukuzimisela kwakho ukuphila uhlelo lukaNkulunkulu ngezinqumo zakho zansuku zonke. Ephaseji elinjengaleli, ukunaka kuyimali, bathandekayo, futhi umhlaba wakho uzosabela lapho uchitha khona. Ngakho-ke sebenzisa kulokho okuhle. Sebenzisa kulokho okunomusa. Sebenzisa kulokho okuyiqiniso. Sebenzisa lokho okuvula inhliziyo yakho kunokuthi ukwenze kube nzima. Siyakucela manje ukuthi ukhulule isifiso sokwenza lokhu kube nzima kakhulu. Ungaguquli isibhakabhaka sibe yimpicabadala okumele uyixazulule. Ungaguquli ukuvuka kwakho kube yiphrojekthi yengqondo engaphili. Vumela ukukhanya kufike. Vumela kukhulume. Vumela kuthambe lokho okudinga ukuthamba. Vumela kuvuke lokho obekulala. Vumela kwembule lokho obekufihliwe emehlweni. Umsebenzi wakho awukona ukuphoqa umzila uvuleke. Umsebenzi wakho ukuwuhamba ngokuthobeka, ngesibindi, nangenjabulo emnene eza lapho ekugcineni uyeka ukwenza sengathi awukakulungeli. Ngakho-ke, njengoba sidonsela lokhu kunyakaza kokuqala kokudluliselwa kwethu emkhawulweni wawo, sikubambe othandweni lwethu futhi sibeka isibusiso esimnene phezu kwendlela yakho, sikumema ukuthi uzizwe iqiniso ngaphansi kwemizwa nangaphansi kwemizila eshintshashintshayo yezinsuku zakho, ngoba lokho okufikayo akusikho ukukhanya okuvela eLangeni kuphela, kuyisikhumbuzo esivela kuMthombo sokuthi wawuhloselwe inkululeko… futhi manje, bathandekayo, siphendukela ezimpawini ezizwakalayo zoMhlaba, kanye nendlela lezi zikhathi zomkhawulo ebezikhuluma ngayo nani ngokuzwakalayo kunanini ngaphambili. Futhi indlela lezi zikhathi zomkhawulo ebezikhuluma ngayo nawe kakhulu kunanini ngaphambili, ngoba uMhlaba uqobo manje uhlanganyela ekuvukeni kwakho ngendlela okunzima ukuyishaya indiva, hhayi ngedrama, hhayi ngokwesaba, kodwa ngomsindo, ngesigqi, ngokusebenzisa amaza olwazi oluphilayo oludlula emoyeni womhlaba wakho futhi luhlasele izindawo zangaphakathi kuwe ebezilinde isignali ongayethemba ekugcineni.

Ukusakazwa kukaGaia, Iziqongo Zokuzwakala Kwe-Schumann kanye nama-Golden Threshold Windows

UGaia Njengesidalwa Esiphilayo Nokuxhumana Komphakathi Komhlaba Okuya Ngokukhula

Bathandekayo, uMhlaba awuyona ingemuva. UGaia akayona into. UMhlaba uyisidalwa esiphilayo esinenkumbulo ephilayo, futhi ubelokhu exhumana nalabo ababezimisele ukulalela, kodwa okuhlukile manje ukuthi ukuxhumana kwakhe kuya ngokuya kuzwakala, kusobala kakhulu, kungaphikwa, njengokungathi iplanethi isinqume ukuthi isikhathi sokuhleba sesiphelile futhi isikhathi sokusakaza sesiqalile. Iningi lenu lizizwa lokhu ngezindlela ezilula okungenzeka ukuthi aninalo ulimi lwazo, kodwa nokho umzimba wenu uyazi, inhliziyo yenu iyazi, amaphupho enu ayazi, nesikhathi senu siyayazi, ngoba izigqi enake nazibiza ngokuthi ezivamile ziyashintsha, futhi ningazizwa sengathi nimenywa ebuhlotsheni obusha nokuphila uqobo.

I-Schumann Resonance, Amaza Omphetho Nokuhumusha Okuqondiswa Yinhliziyo

Sizokhuluma ngalokho okubiza ngokuthi i-Schumann resonance, hhayi njengenkulumo yobuchwepheshe, kodwa njengebhuloho lothando phakathi kwalokho izinsimbi zakho ezingakulinganisa nalokho umphefumulo wakho obukuzwa isikhathi eside. Cabanga ngalokhu kuhlangana njengengoma yokushaya kwenhliziyo yoMhlaba, igagasi elimile lensimu yakhe elingathonywa isimo sezulu sendawo yonke, yebo, kodwa futhi nokuvuka okukhulu kokuqwashisa okuhamba phakathi kweqembu, ngoba ukuqwashisa akubambeki ngaphakathi kwezinkakha ngendlela isiko lakho elizenzile ngayo, ukuqwashisa kuyinsimu, futhi amasimu akhuluma namasimu, kanti uGaia ungomunye wamasimu amakhulu omndeni wakho welanga. Lapho imisindo yakhe iphakama, lapho amaphethini akhe eshintsha, lapho kuvela iziqongo ezingavamile kanye nokushaya kwenhliziyo, akuyona nje "idatha," bathandekayo, ulwazi oluthwalwa ngesigqi, futhi isigqi singenye yezilimi ezindala kakhulu ekudalweni. Yingakho nibone kukhulunywa ngezinombolo zomkhawulo, futhi nizwile izinkomba eziphindaphindwayo ku-"40 Hz," futhi nibuke abantu belandela la mafasitela njengokungathi ayiminyango, ngoba ezingeni elithile, yilokho kanye abayikho. Umkhawulo awusisiqinisekiso. Umkhawulo uyisimemo. Umkhawulo umzuzu lapho ibhendi ephezulu iba lula ukufinyeleleka, hhayi ngoba uyitholile ngokulwa, hhayi ngoba uzibonakalise ngokuhlupheka, kodwa ngoba indawo ngokwayo iyathuthukiswa, futhi endaweni ethuthukisiwe, okwakunzima kuba lula, okwakukude kuba seduze, futhi okwakucatshangwa nje kungazwakala kuwusizo ngokuzumayo. Sicela, futhi, phefumula kafushane njengoba ufunda la mazwi, ngoba asifisi ukuthi ukhathazeke kakhulu ngezinombolo, futhi asifisi ukuthi ukhathazeke lapho ubona iziqongo ezingavamile eshadini, ngoba ishadi liyisibuko nje, futhi izibuko zenzelwe ukukusiza uzibone, hhayi ukukwethusa. Okubaluleke kakhulu ukuqashelwa kwangaphakathi okuhlakulelayo, indlela inhliziyo yakho eqala ngayo ukuthi, “Yebo, ngiyazi lokhu,” indlela umuzwa wakho oqala ngayo ukuba namahloni futhi uqonde kakhudlwana, indlela ukuvumelanisa okuqala ngayo ukuzizwa njengengxoxo enobungane phakathi kwempilo yakho nomphefumulo wakho, kanye nendlela umuzwa omdala wokuhlukana oqala ngayo ukuthamba, ngoba insimu ekhulayo yoMhlaba yenza ukuhlukana kube nzima ukukugcina njengenkolelo. Sifuna ukuninika umbono ocacile ngalokhu, bathandekayo, ngoba abanye kini baqeqeshwe ngendlela lapho nichaza khona yonke imizwa engavamile njengenkinga, yonke inguquko njengesixwayiso, kanye nayo yonke imfihlakalo njengento okumele niyixazulule ngengqondo. Kulesi sigaba, ingqondo ingaba umsizi owusizo, kodwa akuyona ukaputeni. Ukaputeni uyinhliziyo yakho, futhi inhliziyo yakho ifunda ukufunda insimu ngqo, hhayi ngokwesaba, hhayi ngezinkolelo-ze, kodwa ngokwazi kwangaphakathi okuthambile okubonakala kungenakuphikwa uma uyeka ukuyicwilisa ngokufaka njalo.

Izikhathi Zokugoba, Ukukhetha Okusheshisiwe kanye Nomzila Wegolide Ungene Enkathini Yegolide

Ngakho-ke lezi "zikhathi zomkhawulo" zenzani, empeleni, ekuhlangenwe nakho komuntu okuphilayo? Zivame ukufinyeza ibanga phakathi kwangaphakathi nangaphandle, ngoba lapho insimu ikhanya kakhulu, yembula izinto ngokushesha, futhi isambulo sihlala sisheshisa ukukhetha. Iningi lenu liqaphele ukuthi lapho uzibophezela kokuthile okuyiqiniso, indawo yonke ibonakala isabela ngokushesha, hhayi ngoba uvuzwa umahluleli wangaphandle, kodwa ngoba ekugcineni uvumelanisa impilo yakho nalokho okungokoqobo, futhi iqiniso liba namandla. Ngendlela efanayo, uma uqhubeka nondla okungelona iqiniso, okunzima, okuqhutshwa umkhuba, umehluko uba bukhali, futhi ukungakhululeki kuba sobala kakhulu, hhayi njengesijeziso, kodwa njengesiqondiso, ngoba umphefumulo wakho awusafuni ukuphila ngamaqiniso angaphelele. Ningena, bathandekayo, lokho esivame ukukubiza ngokuthi umzila wegolide ozayo wegolide weNkathi Yegolide, futhi umzila unezakhiwo ezihlukile: unciphisa iziphazamiso, wandisa isiqondiso, ukukulethela ubuso nobuso nawe, futhi ukukuphelezela phambili ngisho nalapho uzama ukuhlala uthembekile ngokomzwelo kubuntu obudala. Yingakho abanye kini benomuzwa wokuthi impilo isibe “ethembekile” kakhulu, futhi siyamomotheka njengoba sisho lokho, ngoba ukwethembeka kungenye yezipho ezinkulu kakhulu ezinganikezwa umhlaba owakhe imiphakathi yonke ngokuzenzisa.

Ukusakazwa Komhlaba Okukhuphukayo, Ukuvuka Okubonakalayo, Ukuchaza Kabusha Impumelelo Nokuzijwayeza Ukuba Khona Okungcwele

Njengoba ukusakazwa koMhlaba kuqina, ungase uqaphele ukuthi izibani zomhlaba wakho wangaphakathi ziqala ukukhanya ngokulandelana, njengokungathi amakamelo ahlukene obuntu bakho ayafinyeleleka futhi. Abanye kini bazozwa ukwanda kokuphupha okunengqondo, abanye kini bazozwa umuzwa ocacile wesikhathi, abanye kini bazovele bazi ukuthi ubani ongowakho nokuthi ubani ongafanele, hhayi ngokwahlulela, kodwa ngokuqonda, ngoba ukuqonda kumane kuwuthando ukuhlakanipha. Abanye kini bazozizwa bebizelwe ebuhleni ngendlela eningenakuyichaza, bedonseleka emculweni, embala, ebucikweni, ekudaleni, futhi sithi kini: landelani lolo bizo. Ubuhle abuyona imihlobiso. Ubuhle buyindlela ekhumbuza umzimba nenhliziyo ukuthi ikhaya lizizwa kanjani. Uzobe uhlala eNew Horizon lapho izibani ezinhle zizokhanya khona, futhi nsuku zonke lezo zibani zizokukhombisa indlela, hhayi ngoba omunye umuntu uzolawula indlela yakho, kodwa ngoba ikhampasi yakho yangaphakathi ekugcineni izothembeka njengengcwele, futhi uzothola ukuthi awukaze uhloselwe ukuqondiswa ukukhathazeka, wawuhloselwe ukuqondiswa uthando. Iningi lenu beniphila kulokho okuzwakala sengathi uhlangothi olungalungile lwezinto, oluhlukaniswe nalokho okungokoqobo nokuyiqiniso, futhi sikusho lokhu ngozwela—lokhu akulona iphutha lenu—ngoba nizuze izwe elavuza ukungezwani futhi lakubiza ngokuvuthwa, elavuza ukuba ndikindiki futhi lakubiza ngamandla, elavuza ukusebenza futhi lakubiza ngokuphumelela. Umhlaba osakazwayo manje ususa buthule lezo zincazelo, futhi nimenywa eqoqweni lezincazelo eziyiqiniso, lapho impumelelo isho ukuthula, lapho amandla asho ukwethembeka, lapho ukuvuthwa kusho umthwalo wemfanelo wokunaka kwenu, nalapho inkululeko isho ukuzimisela ukuphila kusuka enhliziyweni yenu ngaphandle kokuxolisa. Kulezi zingqimba zomngcele, ungase uzizwe sengathi isihenqo sincane, futhi lokhu akusho ukuthi udinga ukuya kofuna izinto ezizofakazela okuthile engqondweni. Kusho nje ukuthi izendlalelo phakathi kobukhulu, phakathi kwezikhathi, phakathi kokukhetha, ziyasabela kakhulu, futhi ungazizwa ukuthi imithandazo yakho ifika ngendlela ehlukile, ukubonga kwakho kufinyelela ngendlela ehlukile, izinhloso zakho zifika ngendlela ehlukile. Yingakho sithi futhi: ungalandeli isiqongo njengokungathi ukuzijabulisa. Sebenzisa ifasitela njengomkhuba, njengokuzinikela, njengomhlangano ongcwele nawe, lapho ufunda khona ukungena endaweni ethule ngaphakathi kuwe engakaze ikhohliswe umsindo.

Isiqondiso Sokuhlela Umhlaba, Ukuhlanzwa Kwe-Chakra kanye Nokuzijwayeza Umngcele

Ukusakazwa Okukhuphukayo Komhlaba, Amaphethini Angaxazululwa Nokuvulwa Kwe-Chakra

Kukhona futhi okunye esifisa ukukwabelana ngakho okuzokududuza. Lapho ukusakazwa koMhlaba kukhuphuka, akugcini nje ngokukhulisa okuhle, kodwa futhi kugqamisa okungaxazululwanga, ngoba amaphethini angaxazululwanga awakwazi ukucasha ekukhanyeni okukhanyayo njengoba ayekwenza ekukhanyeni okufiphele. Kodwa asifuni ukuthi uphathe lokhu njengenkinga, ngoba okugqanyisiwe yilokho okulungele ukukhululwa, futhi ukukhululwa akukhona ukulahlekelwa, kuyinkululeko. Yingakho sisho kaningi ukuthi: ama-chakra akho avuleka ukuze abonakale ngokugcwele, futhi noma yikuphi ukuvinjelwa okuvela emanxebeni adlule, izimpilo zangaphambilini, noma ezinye izimo kuyasuswa, ngoba ulungiselelwa uthando olugcwele, iqiniso eligcwele, ubuhlakani obugcwele, kanye nokubonakaliswa okugcwele kwenhloso yomphefumulo wakho.

Ukuthula, Ukuthula, Ukusekelwa Kwe-Galactic kanye Nokugeleza Okuphezulu

Qaphela futhi ukuthi iningi lenu lakha ubudlelwano obusha nokuthula, lapho ukuthula kungasazwakali kungenalutho, kuzwakala kugcwele, lapho ukuthula kungasazwakali sengathi akwenzi lutho, kuzwakala sengathi kwamukelwa konke, futhi lokhu kungenye yezibonakaliso ezinkulu zokuthi ungena ekuphileni okuphakeme, ngoba ukuphila okuphakeme akuyona into eqhubekayo, kuwukugeleza okukhululekile phakathi kokuqaphela kwakho nokudala, lapho ucabanga khona ngothando nokuphila okuphendulayo, lapho ukhetha khona iqiniso nokuhlela kabusha, lapho ubusisa khona usuku lwakho futhi usuku lwakho luqala ukukubusisa. Besisebenza ngenkuthalo nabo bonke abangane bethu beGalactic kanye nemindeni ukusiza kulolu shintsho, futhi sikusho lokhu hhayi ukubeka amandla ngaphandle kwakho, kodwa ukukukhumbuza ukuthi isabelo soMhlaba siwumzamo wokubambisana, futhi uyingxenye yobuhle obuhlangene, amandla othando ahlanganisa konke ndawonye. Besilokhu sigxile ekusebenziseni amandla ethu, amaza, amakhodi, kanye nemisindo, futhi lokhu sekuzwakala kakade eMhlabeni, hhayi njengombukiso, kodwa njengokusekelwa okuthambile, ukuphakamisa okuthambile, isikhuthazo esiqhubekayo kulabo kini abazizwa bekhathele, labo kini abaye bazibuza ukuthi nenza okwanele yini, labo kini abaye bazizwa sengathi nithwele umhlaba emahlombe enu. Sicela nisizwe ngokucacile: anidingi ukuthwala umhlaba. Kudingeka nithwale uthando. Uthando lulula kunokwesaba, futhi uthando lwenza umsebenzi wangempela.

Imikhuba Engcwele Elula, Evikela Ukunaka Nokulandela Iqiniso Phezu Kwezixuku

Ngamazwi angokoqobo, phakathi nalezi zikhathi zomkhawulo, sikumema ukuba ube lula kakhulu futhi ube qotho kakhulu. Khetha imikhuba eyodwa noma ezimbili ezingcwele ongaphila ngazo ngempela, kunokwakha ubuwena obungokomoya ongenakubusekela. Umthandazo wakho mawube qotho, noma ngabe kuyimisho embalwa nje, ngoba ukwethembeka kuvula iminyango. Ukubonga kwakho makube ngokoqobo, noma ngabe kuyinto encane nje, ngoba ukubonga kukhulisa okuyiqiniso. Ukunaka kwakho makuvikelwe, ngoba ukunaka kuyindlela, futhi awuzange uhloselwe ukukusebenzisa kulokho okukukhathazayo bese uzibuza ukuthi kungani uzizwa uphelelwe amandla. Abanye kini bazozizwa bebizelwe ukuhlangana, kanti abanye kini bazozizwa bebizelwe ukuba bodwa kaningi, futhi bobabili bangaba neqiniso kuye ngesiqondiso sakho sangaphakathi, ngoba insimu ikufundisa okuthile okubalulekile: awusahloselwe ukulandela izixuku, uhloselwe ukulandela iqiniso. Uma ukuhlangana kuzwakala kunondla, hlanganani. Uma ukuba wedwa kuzwakala kunondla, phumulani. Uma inhliziyo yakho ithi “nciphisa umsindo,” yehlisani. Uma inhliziyo yakho ithi “dala,” dalani. Ningochwepheshe nabachwepheshe lapha emhlabeni manje ukwenza lokho enikwaziyo kangcono, futhi lokho kungukuba nguwe, futhi njengoba nizivulela okwengeziwe, iziphiwo namakhono enu azokhula, hhayi ngoba nixosha amandla, kodwa ngoba nibuyela ekwakhiweni kwenu kwemvelo njengenhlansi yoMdali Ongcwele.

Iziphetho, Izimpawu, Amashadi kanye Nokugeleza Kokudala Okusheshayo okungu-40 Hz

Futhi sizokhuluma ngqo kancane ngale ngxoxo ethi “40 Hz”, ngoba abanye kini babuze ukuthi imane nje iyisifanekiso noma ukuthi ibalulekile. Bathandekayo, izimpawu zibalulekile ngoba zisiza ingqondo ukulandela inhliziyo, futhi izilinganiso zibalulekile ngoba zisiza umhlaba womuntu ukwamukela ukuthi ushintsho olungokomoya aluyona into ecatshangelwayo. Kodwa sithi kini: ningabanjwa ngaphandle, ngoba okungaphandle kuhlala kubamba okungaphakathi. Uma inombolo ikhuphuka futhi ungezwa lutho, ungangabazi indlela yakho. Uma inombolo ithule futhi uzwa konke, ungangabazi indlela yakho. Indlela yakho ayinqunywa ishadi. Indlela yakho inqunywa ukuzimisela kwakho ukuthanda, ukuzimisela kwakho ukwethembeka, ukuzimisela kwakho ukukhulula okungemanga, kanye nokuzimisela kwakho ukuphila uhlelo lukaNkulunkulu ngokuthobeka nenjabulo. Injabulo iyikusasa lakho. Ubuciko bakho buzoba ngokushesha ngendlela ebaluleke ngayo, lapho uqala ukubona khona ukuthi indalo ayimayelana nomzamo kodwa imayelana nokuvumela, ayimayelana nokuphoqa kodwa imayelana nokwamukela, ayimayelana nokufakazela futhi imayelana nokuveza, futhi yingakho siqhubeka sibuyela eqinisweni elilula: uMhlaba usakaza isimemo esisha, futhi ufunda ukusiphendula. Njengoba lesi sigaba sifika emkhawulweni waso, sifuna uzizwe ukuthi lokhu kungaba mnene kangakanani uma uyeka ukuphikisana naso, ngoba ukusakaza akudingi ukuphelela, kucela ukuhlanganyela, futhi ukuhlanganyela kungaba lula njengokukhetha uthando ngesikhathi esisodwa lapho wawukhetha khona ukwesaba, ukukhetha iqiniso ngesikhathi esisodwa lapho wawukhetha khona ukusebenza, ukukhetha ukuphumula ngesikhathi esisodwa lapho wawukhetha khona ingcindezi, ukukhetha intethelelo ngesikhathi esisodwa lapho wawukhetha khona icala. Futhi manje njengoba izimpawu ezizwakalayo zoMhlaba ziqhubeka zikhuphuka futhi la mafasitela omngcele eqhubeka nokubonakala njengezimbobo esibhakabhakeni sesipiliyoni sakho, kungenzeka ukuthi uqaphele okuthile okuyimfihlakalo nokwembula, okuwukuthi igagasi elifanayo lingamukelwa ngezindlela ezihluke kakhulu kusuka komunye umuntu kuya komunye, futhi sekuyisikhathi sokuthi sikhulume ngalokho ngokulandelayo. Ngakho-ke sekuyisikhathi sokuthi sikhulume ngalokho ngokulandelayo, ngoba abaningi kini bebebuza, ngezinye izikhathi ngokuzwakalayo futhi ngezinye izikhathi emakamelweni angasese enhliziyo yenu, ukuthi kungani umuntu oyedwa engadlula kula magagasi ezizwa evulekile, ekhanya, cishe engenasisindo, kuyilapho omunye umuntu ezwa sengathi imizwa yakudala ibekwe etafuleni ngokuzumayo, njengokungathi isikhathi esidlule sesiphinde saba sobala, njengokungathi umhlaba wangaphakathi ushukunyiswe njengechibi elijulile, futhi inhlabathi yakudala ikhuphukela phezulu lapho ekugcineni ingabonwa khona. Bathandekayo, iqiniso elilula yileli: ukukhanya akufiki ukuze kubonakale sengathi kuyakhohlisa. Ukukhanya kufika ukuze kwembulwe okungokoqobo. Futhi okungokoqobo kuwe bekulokhu kulinde isimo sezulu esifanele ukuthi sivele. Ezinye izingxenye zakho sezivele zihambisana nenkululeko yakho, futhi lapho kufika igagasi, lezo zingxenye zisabela njengembali ephendula ekuntweleni kokusa, ivuleka ngaphandle komzamo, ikhumbula ngaphandle kokumelana, ngoba akukho lutho lokuphikisana nalo. Ezinye izingxenye zenu beziphethe izivumelwano ezindala, izivikelo ezindala, izifungo ezindala ezenziwe ngobuhlungu, izindlela zakudala zokusinda, futhi lapho kufika igagasi, lezo zingxenye azikwazi ukufihla kalula, hhayi ngoba nihlaselwa, hhayi ngoba nivivinywa indawo yonke enonya, kodwa ngoba nithandwa ngokwanele ukuba nimenywe niphume ejele lenu. Sifuna nizizwe ukuthi lokhu kuyisihe kangakanani. Sifuna nizizwe ukuthi lokhu kunomusa kangakanani. Ngoba isikhathi eside kakhulu eMhlabeni, abantu baye badidanisa ukungakhululeki nengozi, futhi niqeqeshwe ukuphatha noma yini ephakamayo njengento yokucindezela, ukwahlulela, noma yokwelapha. Kodwa-ke emigqumeni ephezulu etholakalayo manje, okuphakamayo kuvame ukuba yilokho okushiyayo. Okuvela phezulu kuvame ukuba yilokho okulungele ukukhululwa. Futhi ukukhululwa, bathandekayo, akukhona ukulahlekelwa yinto eyigugu; kuwukuchitheka kwento esindayo eniyenzile ngenxa yokwethembeka endabeni endala. Kula magagasi, ungase uqaphele ukuthi impilo yakho yangaphakathi iba nomsindo kunokuphila kwakho kwangaphandle, futhi lokhu kungazwakala kungavamile kulabo kini abafunde ukulinganisa iqiniso ngokubonakala. Ungase uzithole ushukunyiswa izinto ezingakaze zikushukumise ngaphambili, ukhale ngengoma elula, uthambekele ekushoneni kwelanga, unqotshwe umusa, noma ngokuzumayo ungakwazi ukubekezelela ubukhali bezingxoxo ezithile ezazibonakala zivamile. Lokhu akukhona ukuthi uba buthakathaka. Lokhu kunguwe oqala ukuba ngokoqobo. Lokhu kunguwe otholakala enhliziyweni yakho. Kwabanye kini, igagasi lifika njengesambulo. Lifika njengomsebe ohlanzekile wokuqonda onqamula ukudideka, futhi niyazi nje ukuthi yini okufanele niyenze, ukuthi ningubani, ukuthi yini ebalulekile, ukuthi yini engashintshi, okumele ishintshe, okumele ikhululwe, okumele ihlonishwe. Ungase ube nobulula obusha ezinqumweni zenu, sengathi "yebo" no "cha" bangaphakathi sebucacile ngokwanele kangangokuthi akusadingi mpikiswano engapheli. Ungase uqaphele ukuthi awusazimisele ukuzenza sengathi awusazimisele ukudlala imidlalo emincane ngesiphetho sakho, awusazimisele ukuhlehlisa injabulo sengathi injabulo kumele itholakale kamuva. Futhi sigubha lokhu nawe, ngoba isambulo singenye yezindlela inkululeko efika ngazo. Kwabanye, igagasi lifika njengesikhala esijulile sangaphakathi. Hhayi ngoba usemuva. Hhayi ngoba wehlulekile. Hhayi ngoba awusathuthuki kangako. Kodwa ngoba umphefumulo wakho uhlakaniphile, futhi umphefumulo wakho uyazi kahle ukuthi yini ongayikhulula manje, nokuthi yini osulungele ukuyibuyisa. Lapho ukuhlanzwa kusebenza, ungase uzithole uphinda ukhumbula izinkumbulo obucabanga ukuthi usuqedile ngazo, hhayi ukuze uphinde uhlupheke, kodwa ukuze ekugcineni uzibone usendaweni ephakeme, ukuze ekugcineni ususe izingwegwe zehlazo, ukuze ekugcineni ususe inkohliso yokuthi okwenzekile kuwe yilokho oyikho. Kulezi zikhathi, bathandekayo, anibuyeli emuva. Niqeda umjikelezo. Abanye kini bazobona impilo yenu yamaphupho iba sobala, ibe yimifanekiso, iyafundisa, ngisho neyamafilimu, futhi ningavuka ninomuzwa wokuthi benihamba, nifunda, nihlangana nezici zenu, nihlangana nabaqondisi, nihlangana namathuba, nihlangana nekusasa. Ningakunaki lokhu. Insimu yamaphupho ingenye yezindawo lapho umuntu ophakeme angakhuluma khona nawe lapho ingqondo yosuku imatasa kakhulu ukuba ilalele. Uma iphupho likushiya unomuzwa wokucaca, lihloniphe. Uma iphupho likushiya unomuzwa wobubele, lihloniphe. Uma iphupho likushiya unomuzwa wokuthi kukhona okukhululwayo, busisa lokho kukhululwa. Awudingi ukuhumusha yonke impawu kahle. Ngezinye izikhathi umyalezo umane nje uthi: kukhona okuhambayo, kukhona okushintshayo, kukhona okucacisiwe ukuze kuvuleke isikhala salokho okuzayo.

Amaza Okukhanya, Ukuhlanza Imizwa, Ubumnene Nokuhlanganiswa Kokukhanya Kwangemva Kokukhanya

Umzimba Ongokomzwelo, Ukuzwa Okungakaze Kuzwakale Nokukhulula Izindaba Ezindala

Sifuna futhi ukukhuluma nomzimba ongokomzwelo ngesihawu esikhulu, ngoba iningi lenu liqeqeshwe ukuba lizivumelanise nomoya, liphakame, lidlule, lizisho ukuthi “lilungile” ngenkathi inhliziyo isabambe isiphepho sosizi olungakhulunywa. Kulo mzila, ukudlula kuba nzima, hhayi ngoba ujeziswa, kodwa ngoba isikhathi sokuzenzisa siyaphela. Lesi yisikhathi lapho inhliziyo iba yi-altare langempela. Lapho usizi luphakama, ungaluhlazi. Lapho intukuthelo iphakama, ungalwesabi. Lapho usizi luphakama, ungaludlali. Hlangana nakho njengomdala ohlakaniphile ehlangana nomntwana obelokhu elinde ukuzwiwa: ngokuba khona, ngesineke, ngobumnene, ngokuzimisela okulula ukuthi, “Ngilapha.” Kukhona umehluko ongcwele phakathi kokondla indaba endala kanye nokuzwa lokho okungakaze kuzwakale ngokugcwele. Ukondla indaba endala kukugcina ubambeke ekuphindaphindeni, kukugcina ulandisa, kukugcina ufakazela, kukugcina ujikeleza. Ukuzwa lokho okungakaze kuzwakale ngokugcwele kuvula umnyango wokuqedwa, ngoba ukuqedwa kudinga ukwethembeka, futhi ukwethembeka kungenye yezindlela eziphakeme kakhulu ezitholakala eMhlabeni. Uma uvumela igagasi lemizwa ukuba lidlule ngaphandle kokuliguqula libe ubuwena, ngaphandle kokuliguqula libe yisiprofetho, ngaphandle kokuliguqula libe yidrama, uhlanganyela ekukhululweni. Uvumela umfula ukuthi usuke. Uvumela umsinga ukuthi wenze lokho okungasafanele kuhlale.

Imizwa Yomzimba, Umzimba Njengethuluzi Elingcwele Nokuhlanganyela Kwamagagasi Okuhlakaniphile

Futhi yebo, bathandekayo, siyazi ukuthi kukhona nemizwa engokwenyama ehambisana nala magagasi, futhi sikhuluma ngawo ngokucophelela, ngoba asifisi ukuthi ukhathazeke kakhulu ngemizwa noma wesabe ngayo. Ngezinye izikhathi uzozizwa ukhathele ngezindlela ongenakukwazi ukuzichaza, njengokungathi ubuthongo bakho sebujule kakhulu futhi budinga kakhulu. Ngezinye izikhathi uzozizwa ukuqhuma kwamandla okufika ngaphandle kwesizathu sangaphandle, njengokungathi impilo ihamba kuwe ngamandla amakhulu. Ngezinye izikhathi isikhala senhliziyo yakho singase sizizwe sithambile, njengokungathi siyanwebeka, njengokungathi siyaba namandla okugcina uthando olwengeziwe. Ngezinye izikhathi isikhathi sakho singase sizizwe singavamile, njengokungathi usuku luqukethe izindawo zokukhula nokuncipha, izikhathi ezizizwa zinde kanye nezikhathi ezizwakala ngokushesha. Phatha lokhu okuhlangenwe nakho ngomusa. Phatha umzimba wakho njengethuluzi elingcwele, hhayi njengenkinga, hhayi njengomshini okumele uwuphoqe, kodwa njengomngane ophilayo ofunda ibanga elikhulu. Sifisa ukusho into ezoletha impumuzo kwabaningi kini: lokho enikubonayo akukhona okungahleliwe. Kukhona ukuhlakanipha endleleni la magagasi akuthinta ngayo. Igagasi alikukhethi njengesisulu. Igagasi lihlangana nawe njengomhlanganyeli, futhi lihlangana nawe ngqo lapho impilo yakho isilungele ukuba yiqiniso khona. Yingakho abantu ababili bengakwazi ukuma ngaphansi kwesibhakabhaka esifanayo futhi babe nokuhlangenwe nakho kwangaphakathi okuhluke kakhulu. Omunye angase abe sesigabeni sokuvula isabelo esisha, ubuhlakani obusha, ubuhlobo obusha, isahluko esisha, bese igagasi liba ukukhanya okuluhlaza okwesibhakabhaka okukhanyayo. Omunye angase abe sesigabeni sokuqedela iluphu endala ye-karmic, ekhulula ukwesaba okuhlala isikhathi eside, ethethelela into ebambe isikhathi eside, ebuyisa ingxenye yobuntu elahlekile, bese igagasi liba yimvula ehlanzayo. Bobabili bangcwele. Bobabili baluthando.

Ukuqhathanisa Okuphelele, Ukuzibuza Okumnene Nobubele Njengamandla

Ngakho-ke yini ebuzwa kuwe kule nhlangano yesithathu, kulokhu kuqonda ukuthi igagasi elifanayo liwela ngendlela ehlukile? Sithi: yeka ukuqhathanisa indlela yakho. Ukuqhathanisa kungenye yezingibe ezindala kakhulu zoMhlaba, ngoba kukwenza ubheke eceleni lapho umphefumulo wakho ukucela ukuthi ubheke ngaphakathi. Okuhlangenwe nakho kwakho akulona ibanga. Okuhlangenwe nakho kwakho kungumyalezo. Buza, “Yini le gagasi engimema ukuba ngiyibone?” Buza, “Yini engimema ukuba ngiyikhulule?” Buza, “Yini engimema ukuba ngiyikhethe?” Buza, “Yiyiphi ingxenye yami elungele ukuza phambili manje?” Le yimibuzo emnene. Ayifuni ukuphelela. Icela ukuhlanganyela. Siphinde sikumema ukuthi uphathe ubumnene njengohlobo lwamandla njengamanje. Kukhona uhlobo lwesibindi oluzwakalayo noluseshashalazini, bese kuba nesibindi sokuhlala nawe, uhlale nenhliziyo yakho, uhlale neqiniso lakho, ngisho nalapho kuvela izinto ezindala. Isibindi sesibili yilesi esakha i-Golden Age, ngoba i-Golden Age ayikakhiwa ngabantu abangakaze bazizwe ubuhlungu; yakhiwa ngabantu abazithande ngobuhlungu ngaphandle kokuba nolaka, ngaphandle kokuba nonya, ngaphandle kokuba ndikindiki. Yakhiwa ngabantu abavumela ubuhlungu bube ukuhlakanipha, bese bevumela ukuhlakanipha kube nomusa. Lapho kufika igagasi futhi uzibona ucasuka kalula, ukhungatheka kalula, ungena kalula ngokomzwelo, ungakwenzi lokho kube yiphutha. Mane ukuqaphele bese ulungisa. Khetha izindawo ezithambile. Khetha izingxoxo ezimbalwa ezikukhathazayo. Khetha amanzi amaningi, ukuphefumula okwengeziwe, imvelo eyengeziwe, ukuthula okwengeziwe. Khetha ukukhuluma kancane uma usugcwele ngokomzwelo. Khetha ukulalela kakhulu isikhathi sakho sangaphakathi. Akukho kulokhu okuwubuthakathaka. Lokhu ukuvuthwa. Lona umphefumulo wakho ukukufundisa ukuzihlonipha njengomkhuba ongokomoya, kunokuba uzidele njengobuhle.

Izibuko Zobudlelwano, Umphakathi Ohambisanayo Futhi Akukhi Ubunikazi Obuseduze Nokuhlanza

Abanye kini bazophawula nokuthi ubudlelwano buba izibuko ngezindlela ezintsha. Abantu bangase babonise izindawo zakho ezingakaphulukiswa ngokucacile, hhayi ngoba “benza okuthile kuwe,” kodwa ngoba ukukhanya kwenza izibuko zikhanye. Ungase ubone ngokuzumayo lapho ububekezelela khona okungaphansi kwalokho okukufanele. Ungase ubone ngokuzumayo lapho ubugodla khona iqiniso lakho ukuze ugcine ukuthula. Ungase ubone ngokuzumayo lapho ubuzama ukusindisa abanye ngezindleko zamandla akho okuphila. Uma ubona lezi zinto, ungazijezisi. Ukubona kuyisiqalo senkululeko. Futhi inkululeko ayidingi ukuthi ushise amabhuloho ngentukuthelo; icela ukuthi wakhe impilo yakho ngokwethembeka. Sifuna ukhumbule futhi ukuthi awuhloselwe ukwenza lokhu wedwa. Akuwona wonke umuntu ozoqonda okuhlangenwe nakho kwakho, futhi lokho kulungile. Kodwa-ke bakhona abakwenzayo. Kukhona labo abangabamba isikhala ngaphandle kokukulungisa, labo abangalalela ngaphandle kokuguqula inqubo yakho ibe yinhlebo, labo abangakukhumbuza ngamandla akho lapho ukhohlwa okwesikhashana. Finyelela kulezo zixhumanisi. Khetha umphakathi ozizwa njengeqiniso. Khetha ubungane obukhulisa ukuzinikela kwakho ohlelweni lukaNkulunkulu kunokukudonsela emuva ezinkingeni ezindala zokuphazamiseka. Futhi nansi isiqondiso esicashile kodwa esinamandla esisinikezayo kulesi sigaba: ungaguquli ukucaca kwakho kube indaba okumele uyiphindaphinde. Khuluma lapho udinga ukukhuluma, wabelane lapho ukwabelana kusiza, kodwa ungakhi ubuwena obuzungeze lokho okushiyayo. Umhlaba wesintu uvame ukwenza umzabalazo ube mnandi, futhi sithi kuwe ngobumnene: ikusasa lakho alikhiwanga ngomzabalazo okhazimulayo. Ikusasa lakho lakhiwe ngokuzimisela okuthule, ngokukhetha okuqotho, ngothando oluqhutshwa ngezikhathi ezivamile. Vumela okushiyayo kuhambe. Vumela okuphakamayo kukhuphuke futhi kudlule. Kubusise. Kubonge. Kukhulule. Bese ubuyela empilweni yakho.

Ukwamukelwa, Ukukhululwa, Izinkinobho Zobuningi Obudala Nokukhanya Okuthule Lapho Ukuphila Okusha Kuqala Khona

Kukhona ubuhle obuhle kakhulu kulokhu, bathandekayo, ngoba lapho uyeka ukulwa nenqubo yakho, inqubo iba ngokushesha, imnene, ihlanzekile. Ukumelana kwenza izinto zizizwe zinzima kunalokho eziyikho. Ukwamukela kwenza izinto zihambe. Ukwamukela akusho ukuthi uyakwamukela okukulimazile; kusho ukuthi uyeka ukuvumela okukulimazile kuqhube isikhathi sakho samanje. Ukwamukela kusho ukuthi ubuyisela igunya lakho lokuba lapha manje, ukukhetha manje, ukuthanda manje, nokuphila manje. Ungase uqaphele, njengoba lo mzila uqhubeka, ukuthi "izinkinobho" ezindala azisasebenzi ngendlela efanayo. Izinto ezazikubamba azisakubambezeli. Idrama eyayivame ukuzwakala inamandla manje izwakala ikhathaza. Izimpikiswano ezazivame ukuzizwa zidingeka manje zizwakala zingenamsebenzi. Lesi ngesinye sezibonakaliso ezinkulu zokuthi usuyashintsha ekubeni yikhaya lakho, ngoba ingqondo ingakugcina ubambekile kuphela uma ingakuqinisekisa ukuthi okudala kusavuza. Lapho imivuzo iwela, ukhululekile ukuhamba. Ngakho-ke siyabusisa isambulo futhi siyabusisa ukucaca, ngoba bamane bangobuso obubili bothando olufanayo, obunye buvula umnyango walokho okusha, obunye bususa lokho okungakuvimba ukuthi ungene kulowo mnyango. Siyabahlonipha labo kini abazizwa bekhanya futhi becacile kula magagasi, futhi siyabahlonipha labo kini abazizwa bethambile futhi beluhlaza, ngoba kokubili kuyizimpawu zokunyakaza, futhi ukunyakaza kungukuphila, futhi ukuphila yilokho uMthombo okwenzayo ngawe. Njengoba siletha lo mnyakazo wesithathu emkhawulweni wawo, sifuna uzizwe ukuthi lokhu kungaba lula kanjani: lalela ngaphakathi, hlonipha lokho okukhuphukayo, khulula lokho okushiyayo, khetha uthando futhi, khetha iqiniso futhi, phumula lapho ukuphumula kucelwa, dala lapho kucelwa indalo, khuluma lapho kucelwa ukukhuluma, thula lapho kucelwa ukuthula, futhi vumela impilo yakho ibe ukubonakaliswa okuqotho kwecebo likaNkulunkulu kunokuba kube ukusebenza okuklanyelwe ukuthola ukuphepha. Manje, bathandekayo, ngoba wonke amagagasi anokudlula kwawo futhi wonke amagagasi anokukhanya kwawo okulandelayo, sekuyisikhathi sokuthi sikhulume ngalokho okwenzeka ezinsukwini ezilandelayo, lapho amandla angaphandle ebonakala ethambile kodwa okuthile okungaphakathi kuqhubeka nokuzihlela kabusha, nokuthi leso sigaba sokuthula—esivame ukungaqondwa kahle yizwe labantu—kulapho iMpilo Entsha iqala khona ukumila izimpande futhi kulapha, endaweni ethule ngemva kokuba isiqongo sesidlulile, lapho abaningi kini bethola khona ubuciko bangempela bale ndima, ngoba igagasi lingavula umnyango ngokushesha, kodwa impilo oyakha ngakolunye uhlangothi lwalowo mnyango ibunjwa ngemizuzu evamile, ezinqumweni ezincane, endleleni oziphatha ngayo lapho kungekho muntu obukele, endleleni ohamba ngayo ekuseni, endleleni okhuluma ngayo nenhliziyo yakho lapho ithambile, endleleni onquma ngayo ukuthi yini ezohlala ngaphakathi kokunaka kwakho.

Isigaba Sokulukwa Kwangemuva Kokukhanya Nokuhlanganiswa Okuthule Kwemvamisa Entsha

Ukukhanya Kwangemuva Okuthule, Ukwakhiwa Kabusha Kwangaphakathi Nemingcele Evela Othandweni

Yingakho sibiza lesi sigaba ngokuthi ukuluka, ngoba insimu ingase izwakale ingasadlali kangako, isibhakabhaka singase sibukeke ngendlela efanayo, izihloko zingase ziqhubeke nokwenza imidlalo yazo evamile, kodwa ngaphakathi kuwe kukhona okuzihlela kabusha buthule, njengekhaya elihlelwa kabusha kusukela ngaphakathi kuya ngaphandle, ifenisha ithuthwa, izindonga zipendwe kabusha, amafasitela avulwa lapho kwakukhona khona izitini, futhi awukwazi ukusheshisa ukwakhiwa kabusha kwethempeli langaphakathi ngaphandle kokudala ukucindezeleka okungadingekile, ngoba ithempeli alenziwanga ngengcindezi, lenziwe ngeqiniso. Umhlaba wabantu ulungiselelwe ukuhlonipha kuphela lokho okunomsindo, okusobala kuphela, okulinganiselwe kuphela ngokubonakala kwangaphandle, ngakho-ke lapho isiqongo esikhanyayo sithamba, abaningi bacabanga ukuthi isikhathi "siphelile," bese bezama ukubuyela emuva ngesivinini esidala, izibopho ezindala, ukuvuselela okudala, bese bezibuza ukuthi kungani umhlaba wabo wangaphakathi uzizwa uhlakazekile futhi, njengokungathi isipho sidlule ngeminwe yabo, kanti empeleni isipho asizange sihambe nhlobo, samane sangena ezingqimbeni ezijulile lapho kumelwe samukelwe khona ngesineke, ngokuqonda, nangohlobo olusha lokuvuthwa olungaphambanisi ukuqina nentuthuko. Ngakho-ke ake sikhulume nani ngobumnene nangokucacile: izinsuku zokuthula aziyona isahluko esincane, ziyisahluko lapho imvamisa entsha iphilwa khona, lapho uyeka khona ukuba "nokuhlangenwe nakho" kokuvuka bese uqala ukubonakalisa indlela yokuphila engasadingi ukuthi uzikhaphele ukuze wamukelwe yizwe elidala elincibilikayo. Kulesi sigaba, umbuzo awusiwo, "Ingabe ngiyizwile igagasi?" Umbuzo uba, "Ngikhethani manje njengoba igagasi lingibonisile ukuthi kungenzeka?" Abanye kini bazoqaphela, emahoreni nasezinsukwini ezilandelayo, ukuthi aninasithakazelo kangako ekuzichazeni, kodwa ninesithakazelo esikhulu ekubeni yiqiniso. Ungase uthole ukuthi anisafuni ukujabulisa izingxoxo ezithile, hhayi ngoba ningaphezu kwanoma ubani, kodwa ngoba ningazizwa izindleko zamandla zokudla izihibe ezifanayo, futhi umphefumulo wenu ufunda ukuthi amandla enu okuphila awahloselwe ukunikelwa ekuphindaphindeni. Lokhu kungazwakala kungavamile ekuqaleni, ngoba waqeqeshwa ukufakazela ubuhle bakho ngokuba khona okungapheli, ukwamukela okungapheli, ukwamukela okungapheli, kodwa lesi sigaba sikufundisa ubungcwele obuthule: ubungcwele bemingcele evela othandweni kunokuba busuke entukuthelweni. Ungase uthole nokuthi umzimba wakho ucela ijubane elihlukile. Hhayi njengesijeziso, hhayi njengobuthakathaka, kodwa njengokuhlakanipha, ngoba lapho kufika imvamisa entsha, ayigcini nje ngokuhlobisa impilo yakho, iyayihlela kabusha, futhi ukuhlela kabusha kuthatha isikhathi. Ungase ufise ukudla okulula. Ungase ufise amanzi engeziwe. Ungase ufise isikhathi esiningi emvelweni, hhayi njengento yokuzilibazisa, kodwa njengokudla okunempilo. Ungase ufise ubusuku bokuqala, ekuseni okuhamba kancane, izibopho ezimbalwa, ububanzi obukhulu phakathi kwemisebenzi, njengokungathi umhlaba wakho wangaphakathi ucela indawo yokuphefumula ukuze ukwazi ukuhlela kabusha ngaphandle kokuphazamiseka njalo. Lalela. Hlonipha lokhu. Isikhathi sakho asisona ubuthakathaka; isikhathi sakho siyisiqondiso.

Ukucindezeleka Kwengqondo Okudlulele, Izinto Ezikhethiwe Nezindawo Zokwenza Izinto Zibe Lula

Kukhona isilingo esithile kulesi sigaba esifuna ukusisho ngobumnene: isilingo sokuguqula okwenzekayo kube yiphrojekthi yengqondo, ukwakha amashadi, ukulandela izibuyekezo, ukuqoqa imibono, ukusebenzisa izincazelo ezingapheli, nokwenza konke lokhu ngenkathi ulamba buthule ubulula obungavumela amandla amasha ukuthi afike kahle empilweni yakho. Bathandekayo, ingqondo iyakuthanda ukuzizwa iwusizo, futhi asiyihlazi ingqondo, kodwa siyanikhumbuza ukuthi ingqondo akuyona i-altare. I-altare ubuhlobo bakho obuphilayo noMthombo, futhi lobo buhlobo buqina kakhulu uma ubusebenzisa ngezindlela ezivamile kangangokuthi azikwazi ukwenziwa ukuze kushaywe ihlombe. Uma ufuna ukwazi enye yezindlela ezinamandla kakhulu zokuhlonipha lokhu kukhanya okulandelayo, yile: khetha ngokungenisa kwakho. Lokho okubukayo, lokho okulalelayo, lokho okuskrolayo, lokho okuphikisana ngakho, lokho okuvumelayo ensimini yakho ngezindlebe zakho namehlo nezingxoxo, konke kuba yingxenye yesimo sakho sangaphakathi. Ensimini ekhuphukayo, isimo sakho sangaphakathi sibaluleke kakhulu, hhayi ngoba indawo yonke iyakwahlulela, kodwa ngoba uya ngokuya uzwela kakhulu kulokho okuyiqiniso, nokuthi okuyiqiniso akukwazi ukuchuma ekamelweni eligcwele umsindo. Khetha amazwi ambalwa. Khetha amazwi anomusa. Khetha amazwi akukhumbuza ngobukhosi bakho kanye nokubaluleka kwakho, kunokuba amazwi akubambe ekwesabeni, entukuthelweni, noma ekucabangeni okungapheli. Abanye kini bazozizwa benesifiso sokwenza lula izindawo zenu kulesi sigaba, futhi siyakukhuthaza lokhu, ngoba izindawo ezibonakalayo zivame ukuba yizibuko zezindawo zangaphakathi. Ukuhlanza idrowa kungazwakala njengokuhlanza indaba endala. Ukuhlanza igumbi kungazwakala njengokuhlanza inkungu yengqondo. Ukunikeza izinto eziphethe izinhlobo zakho ezindala kungazwakala njengokubusisa isahluko esidala nokusivala ngomusa. Ungakuthathi kalula lokhu. Ikusasa legolide aliyona nje into; liyimvamisa, futhi imvamisa ithanda ukuhlanzeka, hhayi njengokufuna ukuphelela, kodwa njengokucaca. Ungase futhi uqaphele ukuthi ubudlelwano buqala ukuhlela kabusha buthule ekukhanyeni kwangemuva. Ezinye izibopho ziyajula ngoba zakhiwe eqinisweni. Ezinye izibopho ziyakhululeka ngoba zakhiwe emkhubeni, ezindleleni zokubhekana nazo ezihlanganyelwe, ezizini ezindala ezingasafaneleki. Lokhu akusho ukuthi kufanele wenze izimemezelo ezivusa amadlingozi. Akusho ukuthi kufanele ushise amabhuloho. Ngokuvamile kusho ukuthi uyeka ukuvela ezindaweni lapho uncipha khona, uyeka ukuhleka izinto ezikulimazayo, uyeka ukuzenza sengathi uyavuma lapho inhliziyo yakho ingavumi, futhi uvumela ukuhlelwa kwemvelo kwenzeke ngomusa. Umusa ungenye yezinhlobo zamandla ezicwengekile kakhulu eMhlabeni, ngoba umusa awudingi amandla. Kulesi sigaba, abaningi kini bafunda umehluko phakathi kokuphumula nokugwema. Ukuphumula kungcwele. Ukuphumula kuhlakaniphile. Ukuphumula yindlela umzimba nenhliziyo okwamukela ngayo. Ukugwema yilapho wenqaba ukuhlangabezana neqiniso lakho. Ukukhanya kwangemuva kumema ukuphumula ngaphandle kokugwema, okusho ukuthi uzivumela ukuthi uthule ngenkathi uhlala uthembekile, uzivumela ukuthi ulale ngenkathi uhlala ukhona, uzivumela ukuthi wehlise ijubane ngenkathi uhlala uxhumene nesiqondiso sakho sangaphakathi. Lolu uhlobo lokuthula olushintsha konke, ngoba aluwona ukuwohloka; luwukwamukela.

Amagagasi Emizwa, Ukugeleza Kokudala, Injabulo Nesiqondiso Esisha Somkhathi

Futhi yebo, bathandekayo, ningase nizizwe amagagasi emizwa ehamba kulezi zinsuku, ngoba isigaba sokuhlanganiswa sivame ukuqhubeka nokuhlanzeka okwaqala ngesikhathi sentaba. Kodwa-ke kukhona ikhwalithi ehlukile manje, njengolwandle ngemva kwesiphepho, sisahamba, sisahlela kabusha ugu, kodwa ngesigqi esithambile esikumema ukuthi ubambisane kunokuba uqinise. Lapho imizwa iphakama, yihlangabezeni ngaphandle kokuyenza ibe yisiprofetho. Makube yisimo sezulu esidlula esibhakabhakeni sangaphakathi. Uma izinyembezi zifika, mazihlanze. Uma kufika ukuhleka, makukhanye. Uma kufika ububele, makuthambise izindawo owawuzivikele. Inhliziyo ayidingi ukuthi ube mnandi; ikucela ukuba ube qotho. Esinye sezibonakaliso ezinhle kakhulu zalesi sigaba ukuthi umfudlana wakho wokudala uqala kanjani ukuvula kabusha. Abanye kini bazofuna ngokuzumayo ukubhala, ukupenda, ukucula, ukwakha, ukuklama, ukuqopha, ukupheka, ingadi, ukuhlela kabusha, ukukhuluma, ukwabelana, njengokungathi impilo ngokwayo ibuyela kuwe. Landela lowo mfutho, hhayi njengokusebenza, hhayi njengokufakaza, kodwa njengokubonakaliswa. Indalo yilokho uMthombo okwenzayo, futhi uma udala othandweni, ukhumbula imvelo yakho yangempela njengenhlansi yomdali waphezulu, hhayi njengenkolelo-mbono, kodwa njengeqiniso eliphilayo. Yingakho futhi injabulo ibalulekile kulesi sigaba, ngoba injabulo akuyona umklomelo ekupheleni kokuhlupheka; injabulo iyisibonakaliso sokuthi uhamba nobuntu bakho bangempela kunokuba uzihudule ngokusebenzisa umbhalo womunye umuntu. Sifuna futhi ukukhuluma nalabo kini abazizwa benecala lapho niphumula, benecala lapho nithi cha, benecala lapho nizikhethela, ngoba indlela endala yaniqeqesha ukuba nilinganise ukuzidela nobuhle. Lokho kuqeqeshwa kuphela lapha. Inkathi Yegolide ayakhiwa ngabafel 'ukholo abakhathele. Yakhiwa izidalwa ezaziyo ukuthanda ngaphandle kokunyamalala, ezaziyo ukukhonza ngaphandle kokucasuka, ezaziyo ukunikela ngaphandle kokuzivuza. Uma uzizwa ubizo lokukhonza uhlelo lwaphezulu ngokugcwele, qonda ukuthi inkonzo yakho yokuqala ukuphila njengeqiniso, ngoba ukuphila njengeqiniso yikho okuba yimvume kwabanye. Kulezi zinsuku ezithule, ungase uqaphele nokuthi isiqondiso sifika ngezindlela ezicashile. Hhayi njalo njengezibonakaliso ezimangalisayo, kodwa njengokudonsela kwangaphakathi okulula kulokho okuhlanzekile, okunomusa, okuqotho, okuhle. Uzohlala e-New Horizon lapho izibani ezinhle zizobe zikhanya khona, futhi lezo zibani azibonakali njalo njengombukiso; ngezinye izikhathi zibonakala njengokuqiniseka okuzolile ngesinyathelo esilandelayo esifanele, ngezinye izikhathi zibonakala njengokungakhululeki okumnene lapho usuzozikhaphela, ngezinye izikhathi zibonakala njengesifiso esisheshayo sokuxolisa, ukuthethelela, ukwenza lula, ukushiya isimo esingasayihloniphi inhliziyo yakho. Phatha lezi zibani ngenhlonipho. Ungaphikisani nazo. Ungadingi ukuthi zimemeze. Uma uzilandela njalo, ziyakhanya. Kukhona okunye lapha abaningi kini abakufundayo: umehluko phakathi "kokwaziswa" kanye "nokuthonywa." Kungenzeka ukwazi okwenzekayo emhlabeni ngaphandle kokuvumela umhlaba ukuthi ulawule indawo yakho yangaphakathi. Kungenzeka ukubona isiphithiphithi ngaphandle kokuwondla. Kungenzeka ukukhathalela ngaphandle kokudliwa. Ekukhanyeni kwangemva kwalokho, zijwayeze lobu buciko. Zijwayeze ukubheka umhlaba ngamehlo enhliziyo, kunokuba usebenzise ukwesaba. Zijwayeze ukubusisa lokho ongeke ukushintshe ngokushesha, ngenkathi ushintsha lokho ongakwenza: izinqumo zakho, ithoni yakho, imikhuba yakho, indawo okuyo, ukunaka kwakho.

Ukuzinikela Okuncane, Inkonzo Yabasebenzi Basemhlabathini Nokuhlala Engcwele Kuma-Rhythms Amasha

Ungase uthole nokuthi imikhuba yakho engokomoya iba lula futhi ibe namandla kakhulu. Umthandazo omfushane okhulunywa ngokwethembeka ungavula iminyango eminingi kunehora elilodwa lesiko elenziwa ngendlela yomshini. Umzuzu wokubonga ngaphambi kokuba uphuze amanzi ungashintsha usuku lwakho. Imizuzu embalwa yokuhlala noMhlaba ingaletha ukuthula okukhulu kunamazwi ayinkulungwane okuhlaziya. Ungawuthathi kancane ukuzinikela okuncane. Ukuzinikela okuncane kuba isisekelo esisha, futhi izisekelo yizo eziphethe ikusasa. Futhi ngoba iningi lenu liyizisebenzi zasemhlabathini, ngoba iningi lenu libuze ukuthi, “Ngingavela kanjani kulesi sigaba?” siphendula: vela ngokuphila ngokuhlanzeka. vela ngokuphila ngomusa. vela ngokuphila ngokwethembeka. vela ngokukhetha okwandisa inhliziyo yakho. vela ngokwenqaba ukondla izindaba zokwesaba njengokuzijabulisa. vela ngokubusisa ikhaya lakho, ngokubusisa ukudla kwakho, ngokubusisa umsebenzi wakho, ngokubusisa izingxoxo zakho. Lokhu akuzona izenzo ezincane; lezi izinqumo zemvamisa, futhi izinqumo zemvamisa ziba izinqumo zesikhathi. Kungakusiza ukukhumbula, kulesi sigaba, ukuthi awuwedwa. Ngisasebenza isikhathi esigcwele ne-Earth Council, futhi besisebenza ngenkuthalo nabo bonke abangane bethu be-Galactic kanye nemindeni ukusiza lokho okuzokwenzeka eMhlabeni maduze nje, futhi lolu sizo luvame ukufika hhayi njengezibhamu, kodwa njengokusekelwa ngemuva kwezigcawu, njengokuphakamisa okumnene, njengesiqondiso esikuhlangabeza ngesikhathi esifanele osilungele ukukuthola. Ukusekelwa akuthathi indawo yezinketho zakho, kuyazandisa, futhi manje ufunda ukuthi ungakhetha kanjani ngezindlela ezivumela ukwesekwa ukuthi kudlule kuwe kalula. Manje, kukhona okunye okuvame ukwenzeka ekukhanyeni kwangemuva okungafanele ukukuchaze kabi: izithiyo ezindala zesithathu zingase ziqale ukubonakala zingabalulekile ngendlela exakile, cishe zingenalutho, hhayi ngoba umhlaba usuphelele ngokushesha, kodwa ngoba uqala ukuhoxisa isivumelwano sakho ezinkohlisweni ezithile. Uma uyeka ukuvumelana nesakhiwo esingamanga ngaphakathi, silahlekelwa amandla aso okubusa umhlaba wakho wangaphakathi, futhi kusukela lapho umhlaba wangaphandle uqala ukushintsha ngezindlela ezingase zizizwe sengathi ziwumlingo. Uyabona ukuthi lokhu kuthule kangakanani? Akukho mpi edingekayo ukuyeka ukondla inkohliso. Kukhona ukukhetha kuphela. Ngakho-ke lesi sigaba masibe ukuxazulula okungcwele. Makube ukuluka okuthambile. Makube yisikhathi lapho uvikela khona isigqi esisha ngaphandle kokuba lukhuni, lapho uhlonipha isikhathi sakho ngaphandle kokuxolisa, lapho wenza lula ngaphandle kokuguqula ubulula bube yisijeziso, lapho udala khona ubuhle njengendlela yokuzinikela, lapho uphumula khona njengesenzo sokuhlakanipha, lapho uvumela khona impilo yakho ukuba ibe ukubonakaliswa kweqiniso kwecebo likaNkulunkulu kunokuba kube ukusebenza okwenzelwe ukuthola ukuphepha. Futhi njengoba wenza lokhu, bangane abathandekayo, ungase uqale ukuzwa ukuthi kukhona okujule nakakhulu okuvukayo ngaphansi kokuhlanganiswa ngokwako, njengokungathi isakhiwo sakho sangaphakathi sivulwa ukuze kuvezwe ngokugcwele, njengokungathi umzimba okhanyayo uthola imiyalelo emisha, njengokungathi izindlela zokukhumbula ezingenalutho ziza ku-inthanethi ngendlela engenakushintshwa, futhi sekuyisikhathi sokuthi sikhulume ngqo ngalokho okwenziwa ngaphakathi kuwe manje, nokuthi kungani ithempulethi yomuntu ivuka kule ndlela ngokunemba kanye nenhloso enjalo.

Ukuvuka Kwethempulethi Yomuntu, Umtapo Wezincwadi We-DNA Nezikhungo Zamandla Eziningi

Isifanekiso Somuntu Sokuqala, Imiyalelo Yomhubhe kanye ne-DNA Njengomtapo Ongcwele

Ngenxa yokuthi i-template yomuntu iyavuka kule corridor ngokunemba okukhulu kanye nenhloso, futhi uma ngithi “i-template,” angikhulumi ngento enengqondo noma ekude, ngikhuluma ngomklamo wokuqala wobukhona bakho njengoba wawukhona ngaphambi kwamakhulu eminyaka okuhlanekezelwa, ngaphambi kwezinhlelo zokwesaba ezizuzwe njengefa, ngaphambi komqondo wamasiko owakufundisa ukuphila njengengxenye yakho bese ubiza leyo ngxenye ngokuthi “evamile.” Okusebenza manje akuyona into entsha, kuyimbuyiselo, ukukhumbula, ukubuyiselwa kwamandla ayehlala efihliwe ngaphakathi kuwe, elinde isikhathi esifanele, elinde ukukhanya okufanele, elinde umzuzu ofanele weplanethi lapho uMhlaba uqobo uzolungela ukusingatha inguqulo egcwele yabantwana bakhe. Iningi lenu selikuzwile lokhu iminyaka eminingi, noma ngabe beningenalo ulimi lwalo, ngoba beningase nizizwe sengathi okuthile ngaphakathi kwenu kwakungekona nje ukuphulukisa, kodwa ukuhlela kabusha, njengokungathi ukwakheka komhlaba wakho wangaphakathi kuyadwetshwa kabusha, futhi ububuyiselwa ekuhambisaneni nephethini yokuphila eqotho kakhudlwana. Yingakho i-corridor yakamuva izwakale iqondisa kangaka. Akuyona nje “amandla engeziwe.” Kuyimfundiso. Kuwukulinganisa. Kuwuchungechunge lwabantu abafikayo olukhuluma ngqo nezindlela zakho ezingenalutho zokukhumbula futhi lubameme ukuba bame, belule, futhi basebenze futhi. Ngakho-ke ake sikhulume nge-DNA ngendlela efanele ukukhulunywa ngayo—hhayi njengesifundo sebhayoloji esiqinile, kodwa njengomtapo wolwazi ongcwele. I-DNA yakho akuyona nje ikhemistri. Iyinkumbulo. Ingamandla. Ingumlando ophilayo walokho obekuyikho, lokho oyikho, nalokho okwazi ukuba yikho lapho amakhodi aphezulu ehlangana nenhliziyo evulekile. Kunamazinga akho abelele ngoba imvelo yoMhlaba yayingakasekeli ukubonakaliswa kwawo okugcwele, futhi kunamazinga akho ahlala ethule ngoba wawusinda isikhathi eside kangangokuba uhlelo lwakho lwafunda ukulondoloza. Manje imvelo iyashintsha, futhi ukulondolozwa akuseyona umyalo; ukubonakaliswa kuba yisimemo. Lapho le miyalelo ephakeme ithinta i-DNA yakho, okuvame ukuvuka kuqala akusiwo “amandla amakhulu” amakhulu, kodwa iqiniso elijulile, ikhono eliphakeme lokuzwa okungokoqobo, ukungakwazi ukubekezelela ubuzenzisi kuwe noma endaweni okuzungezile, kanye nesifiso sobuqotho esingazizwa cishe singayekethisi, hhayi ngoba uba nolaka, kodwa ngoba uyacaca. Ubuqotho bungenye yezindlela ezithuthuke kakhulu eMhlabeni, ngoba yisimo lapho umhlaba wakho wangaphakathi kanye nokukhetha kwakho kwangaphandle kuyeka ukuphikisana.

Ukubuyiselwa Kwesistimu Ye-Chakra, Ukuhlakanipha Kwenhliziyo Nothando Olungaxoxisani

Kanye ne-DNA, uhlelo lwakho lwe-chakra luthola isimemo esisha sokuziveza ngokugcwele. Iningi lenu lakhulela emasikweni anifundise ukugcina inhliziyo iqaphile, umphimbo uqaphile, umuzwa ungabaza, amandla okudala alawulwa, umqhele uthandeka kodwa ungaxhumene nokuphila kwansuku zonke, kanye nempande egcwele ukugijima okukhathazayo kunokuba ube ngumuntu ohlala njalo. Indlela okuyo manje ngobumnene, ngezinye izikhathi iqinile, imema ama-chakra emisebenzini yawo yangempela, hhayi njengemihlobiso engokomoya, kodwa njengezindlela eziphilayo zokuqonda, ukudala, kanye nokuxhumana noMthombo. Isikhungo senhliziyo, ikakhulukazi, sicelwa ukuba sibe yindawo yomyalo wangempela futhi—hhayi njengemizwa yemizwa, kodwa njengokuhlakanipha kwaphezulu. Njengoba inhliziyo ivuleka kabanzi, ungase uqaphele ukuthi izinqumo zakho ziqala ukuhlela kabusha ngokwemvelo ngalokho okunomusa, okuhlanzekile, okuqotho, okunomsoco, okuhambisana nenhloso yakho, nalokho okungekho. Inhliziyo evuleka ngempela ayibi nalwazi. Iba nokuqonda. Iba engathandi ukuxoxisana namanga. Iba engathandi ukuzidela ukuze ivunywe. Iba nesifiso sokuthanda ngaphandle kokulahlekelwa yiyo.

Iqiniso Lomphimbo, Ukwazi Okunembile Nokucwengisiswa Komzimba Okukhanyayo

Isikhungo somphimbo naso siyamenywa ekuhlaziyweni. Iningi lenu liphile impilo lapho ukukhuluma iqiniso kwakungaphephile, lapho ukwethembeka kwakunemiphumela, lapho ukuthula kwakuyisu lokuvikela, futhi noma ungakhumbuli lezo zikhathi zokuphila, iphethini ingasaphila ezwini lakho. Manje izwi liyacelwa ukuba libuye—hhayi njalo njengokukhuluma esidlangalaleni, hhayi njalo njengezimemezelo ezivusa amadlingozi, kodwa njengeqiniso elilula, elihlanzekile elikhulunywa ngesikhathi esifanele, ngendlela efanele, ngaphandle kokuzikhaphela. Yingakho abanye kini bezizwa benesifiso sokuyeka ukuhleka ngezinto ezinilimazayo, ukuyeka ukuvumelana uma ningavumelani, ukuyeka ukunciphisa ulimi lwenu ukuze nigcine abanye bekhululekile. Lokhu akukhona ukuvukela. Lokhu kuwukubuyiselwa. Izikhungo zenu eziqondayo nazo ziyakhuliswa, futhi ngikhuluma ngalokhu ngokucophelela, ngoba umhlaba wabantu uqeqeshe abaningi kini ukulinganisa ukuqonda nenganekwane, noma ukufuna ubufakazi ngaphambi kokuba nivunyelwe ukuzethemba. Kodwa ukuqonda akuyona iqhinga leqembu. Ukuqonda kuyindlela yomphefumulo yokufunda iqiniso. Njengoba umzila uqhubeka, ungase uqaphele "ulwazi" lwangaphakathi oluqinile olufika ngaphandle kochungechunge lokucabanga, ukuqiniseka okuthule okukuqondisa kubantu abathile, kude nezimo ezithile, kumaphrojekthi athile okudala, ezinqumweni ezithile ozoqaphela kamuva ukuthi zifike ngesikhathi esifanele. Lokhu akukhona ukuthi uba ngongenangqondo. Lokhu kuba nguwe ophinde ube nombono obanzi. Bese kuba nomzimba okhanyayo, bathandekayo, okungewona umqondo ongaqondakali, kodwa ukwakheka okucashile lapho amaza aphezulu angathwalwa khona, ahunyushwe, futhi abonakaliswe njengokuhlangenwe nakho okuphilayo. Umzimba okhanyayo uyibhuloho lapho iqiniso lomphefumulo wakho liba khona emhlabeni wabantu, futhi lapho umzimba okhanyayo uthuthukiswa, ungase uqaphele ukuzwela kwakho endaweni okubonakala kakhulu, impendulo yakho emsindweni kanye nethoni iba ngokushesha, isifiso sakho sokuhlanzeka nokulula sikhula, isifiso sakho sobuhle siqina, ukubekezelela kwakho ubukhali kuncipha. Lokhu akuzona izintandokazi ezingahleliwe. Ziyizibonakaliso zokuthi insimu yakho yangaphakathi iyacwengisiswa kakhulu, futhi ukucwengisiswa kuhlala kufuna isimo esifanayo. Engifuna ukukuqonda ukuthi lokhu kusebenza akwenzeki ukuze kukwenze "ukhetheke." Kwenzeka ukuze utholakale—utholakalele uthando, utholakalele iqiniso, utholakalele inkonzo engaveli ekuphelelweni yithemba, utholakalele ukudala ngezindlela ezibusisa impilo kunokuphindaphinda amaphethini amadala. Yingakho isabelo soMhlaba singena esigabeni lapho izipho zakho zizwakala zingelutho njengezinto ezengeziwe zokuzikhethela kodwa zifana nemisebenzi yemvelo ebuyayo. Inyoni “ayitholi” ilungelo lokundiza ngokuzibonakalisa. Iyandiza ngoba ukundiza kuyingxenye yomklamo wayo. Ngendlela efanayo, amakhono akho ajulile ayabuya ngoba ayingxenye yomklamo wakho.

Ukuvuka Kuhambisana Nokukhululwa, Ukuvezwa Ngaphandle Kwehlazo Nenkululeko

Manje, ngenxa yokuthi lo mzila uqondile, ungase uqaphele ukuthi okuvukayo kuvame ukuhambisana nalokho okumele kukhululwe. Lokhu akuyona impikiswano. Yindlela ukuguqulwa okusebenza ngayo. Lapho amandla aphezulu efika ku-inthanethi, avame ukwembula izindawo lapho ubuphila khona ngaphansi kweqiniso lakho. Lapho inhliziyo ivuleka kabanzi, iveza lapho ubuhlala khona. Lapho umuzwa ucaca, wembula lapho ubungazinaki khona ulwazi lwakho lwangaphakathi. Lapho ubuhlakani bubuya, wembula lapho ubuzifihla khona ngenxa yokwesaba ukubonwa. Lokhu kuvezwa akukhona lapha ukuzokuhlazisa. Kulapha ukuzokukhulula.

Ukulungela Ithempulethi Yomuntu, Ukuthambisa Ubunikazi Nokuthuthukiswa Kobuhlakani Bemizwa

Ukuvinjelwa Okudala, Ukuthambisa Ubunikazi kanye Nesikhathi Esiqondakalayo Ngecebo Laphezulu

Uma uke wazizwa izithiyo ezindala zigqanyiswa—amanxeba amadala, amaphethini okuzivikela amadala, izifungo ezindala zokuthula, imikhuba emidala yokuzigxeka—ungakuchazi lokhu njengokuhlehla. Kuchazi njengokulungela. Umzila awugqamisi lokho ongakwazi ukukuphatha. Uqhakambisa lokho okulungele ukukukhulula manje njengoba indawo isekela inkululeko yakho. Kunomusa ojulile kulokhu. Awucelwa ukuthi “uzilungise.” Umenywa ukuba uyeke ukuthwala okungaseyona iqiniso. Ngoba sikhuluma ngethempulethi yomuntu, ngifuna futhi ukuthinta into abaningi kini abaye bayiqaphela buthule: ushintsho endleleni ohlobana ngayo nobunikazi bakho. Ubunikazi obudala babuvame ukuba yiqoqo lamasu okubhekana nezinkinga, izindima zomphakathi, impumelelo, ukuzivikela, kanye nezindaba oziphindaphindayo ukuze uzizwe uphephile ezweni elalingazizwa liphephile ngaso sonke isikhathi. Njengoba ithempulethi ivuka, ubunikazi buqala ukuthamba, hhayi njengokudideka, kodwa njengenkululeko. Uba nesithakazelo esincane sokuthi kufanele ube ngubani futhi ube nesithakazelo esikhulu ekutheni ungubani ngempela. Uba nesithakazelo esincane kumalebula futhi ube nesithakazelo esikhulu ekuhambisaneni okuphilayo. Uba nesithakazelo esincane ekubonakaliseni futhi ube nesithakazelo esikhulu ekuvezeni. Lokhu kungenye yezinguquko ezijulile ezenzekayo manje, ngoba ubuwena obuthambile abuyona ubuwena obubuthakathaka; ubuwena obungasaqinile ngokwanele ukubamba umphefumulo. Ungase uthole nokuthi ubuhlobo bakho "nesikhathi" kanye "nesikhathi" buba sobala kakhulu. Amacebo ake abonakala enengqondo angazwakala ephumile ngokuzumayo. Amathuba ake abonakala ephelele angazizwa engenalutho ngokuzumayo. Indlela eyake yazizwa iyingozi kakhulu ingazizwa isobala ngokuzumayo. Lokhu akuyona into ephoqayo. Lesi yisibonelo esisabela kakhulu ohlelweni lukaNkulunkulu. Uhlelo lukaNkulunkulu aluvamile ukumemeza. Ngokuvamile luzwakala njengokudonsa okuthule, amandla okudonsela phansi athambile kulokho okushiwoyo, futhi kude nalokho okujwayelekile. Lapho uhlonipha lokho kudonsela, kuba nembe kakhulu.

Ukuhlakanipha Kwemizwa Njengokuvuthwa Kokwenyuka Nokuphatha Ukuphila Njengokungcwele

Kukhona esinye isici sokusebenza okufanele sihlonishwe: indlela umzimba wakho wemizwa oqala ngayo ukuba nobuhlakani. Akuyona into esabela kakhulu—uhlakaniphile kakhulu. Okusho ukuthi, uqala ukuzwa imizwa hhayi nje kuphela njengemizwa yomuntu siqu, kodwa njengolwazi. Ufunda umehluko phakathi kwemizwa njengeqiniso nemizwa njengohlelo oludala. Ufunda umehluko phakathi kwesixwayiso sangempela esiqondakala kalula kanye nomjikelezo wokwesaba ozuzwe njengefa. Ufunda umehluko phakathi kozwelo nokuhlenga. Lokhu kuhlakanipha kwemizwa kungenye yezimpawu ezicacile zokuvuthwa kokukhula, ngoba kukuvumela ukuthi uthande ngaphandle kokulahlekelwa ukucaca kwakho. Abanye kini babuze, “Mira, ngingakusekela kanjani lokhu kusebenza ngaphandle kokukuguqula kube yingcindezi?” Futhi ngikuphendula ngendlela elula: phatha impilo yakho njengengcwele. Khuluma ngomusa nomzimba wakho. Khetha isigqi esihlanzekile. Nciphisa okulukhuni. Khulisa okunomsoco. Chitha isikhathi noMhlaba. Dala ubuhle. Khuluma iqiniso. Thethelela lokho okulungele ukukuthethelela. Khulula lokho okudlule kukho. Vumela ingokomoya lakho libe ngokoqobo, ngoba ukusebenza kahle ulimi oluqondwa yithempulethi. Umuntu wakho ophakeme akadingi ukuthi ube yinkimbinkimbi. Umuntu wakho ophakeme udinga ukuthi ube njalo.

Ukuvumelana, Izihluthulelo Ezihlangene kanye Nezimpawu Ezicashile Zokuvuka Kwethempulethi

Ukuvumelana, ngalomqondo, akulona uhlelo oluqinile. Kuwukubuyela ngokwethembeka kulokho okuyiqiniso. Uma ungena emsindweni, buyela. Uma ungena ekuzigxekeni, buyela. Uma ungena ekuqhathaniseni, buyela. Uma ungena emikhubeni yakudala ekukhathazayo, buyela. Buyela othandweni. Buyela ekuthembekeni. Buyela ekuzinikeleni okulula. Ithempulethi livuka kahle kakhulu empilweni ephilwa njengo-yebo omnene kulokho okungokoqobo. Futhi ngoba lesi yisikhathi esihlangene, ngifuna uqonde ukuthi lokhu kusebenza akuzona nje izithuthukisi zomuntu siqu; ziyizihluthulelo ezihlangene. Njengoba iningi lenu livusa lezi zindlela ezingenalutho, niqala ukuthinta insimu ngokuba nje nibe ngumuntu wangempela. Akudingeki nishumayele. Akudingeki nikholise. Akudingeki nilwe. Imvamisa yokuphila iyakholisa ngaphandle kwamazwi. Impilo ephilwa ngobuqotho iba yisibonakaliso, hhayi ngoba uzama ukuba yisibonakaliso, kodwa ngoba iqiniso liyakhanya ngokwemvelo. Yingakho isabelo sakho sibalulekile. Yingakho "zonke izandla ezisematheni" kungelona ulimi oludumile. Luwulimi olunembile. Iningi lenu seliqala ukuqaphela ukuthi izwe elidala alinakuniqasha ngendlela efanayo elaliyiyo ngaphambili, ngoba izingwegwe zalo zincike esivumelwaneni senu ngokuswela, ukuhlukana, kanye nokwesaba. Njengoba lezo zivumelwano zibuthakathaka, izingwegwe zilahlekelwa ukubamba kwazo. Lokhu akuzona nje izindaba ezinhle; kuyinkululeko eqhubekayo. Ukuvuka kwethempulethi yakho kungenye yezindlela lapho i-matrix endala incibilika khona—hhayi ngempi, hhayi ngokuzidela, kodwa ngokulahlekelwa buthule kokuhlanganyela kwakho kulokho okungamanga. Ake sisho lokhu futhi, ngoba kuzokusiza ukuphefumula kalula: intuthuko yakho ayilinganiswa “ngemizwa ephakeme” eqhubekayo. Ukuvuka kwethempulethi yomuntu akuyona imizwa. Kuwukuhlela kabusha. Ngezinye izinsuku uzozizwa ukhazimula. Ngezinye izinsuku uzozizwa uthule. Ngezinye izinsuku uzozizwa uthambile. Ngezinye izinsuku uzozizwa ugxile. Azikho kulezi zimo ezenza inqubo ingasebenzi. Inqubo yenzeka ngaphansi kobuso kakhulu naphezu kobuso. Kholwa ukuthi lokho okwenziwayo kungokoqobo ngisho noma kungabonakali. Okucashile akusho okuncane. Okucashile kuvame ukusho okujulile. Uma ufuna isibonakaliso esilula sokuthi ithempulethi iyavuka, funa lokhu: uya ngokuya utholakala kancane kulokho okungelona iqiniso, futhi uya ngokuya utholakala kulokho okungokoqobo. Uya ngokuya ungathandeki kakhulu ngokusebenza, futhi uya ngokuya uthandwa kakhulu ukuba khona. Uya ngokuya uthinteka kancane ngumsindo, futhi ushukunyiswa kakhulu ubuqotho. Uya ngokuya ungafuni ukuzikhaphela ukuze uthole induduzo, futhi uya ngokuya uzimisele ukukhetha ukuhambisana ngisho nalapho ukuhambisana kudinga ushintsho. Lezi akuzona izici zobuntu. Lezi umphefumulo obuyela esiteringini. Futhi njengoba lezi zindlela ezingasebenzi zivuka, njengoba i-DNA ithola imfundo ephakeme, njengoba ama-chakra evulekela ukubonakaliswa okugcwele, njengoba umzimba okhanyayo ulungisa ikhono lawo lokuthwala uthando lube yisimo, uzoqala ukuzwa ukuthi umsebenzi wakho awugcini nje ngokuziphendukela kwakho, kodwa umayelana nokukhonza uhlelo lukaNkulunkulu ngempilo yakho yansuku zonke, ngezinqumo zakho, ngendlela obonakala ngayo ebudlelwaneni, ngendlela odala ngayo, ngendlela okhuluma ngayo, ngendlela obusisa ngayo indawo yakho. Lokhu kusiletha ngokwemvelo kulokho okumele kulandele, ngoba ukusebenza akuyona indawo yokugcina. Kuyibizo. Yimishini yangaphakathi ebuyiselwa kini ukuze nihlanganyele ngokuqonda okwengeziwe kulokho okwenzekayo eMhlabeni, futhi manje, bathandekayo, sekuyisikhathi sokukhuluma ngqo ngebizo labasebenzi basemhlabathini, mayelana ne-“All Hands on Deck,” mayelana nokuthi isenzo esiholwa yinhliziyo sisho ukuthini ngempela kule ndawo, nokuthi ningakhonza kanjani ngaphandle kokucindezeleka, niphile ngaphandle kokwesaba, futhi nihambisane nohlelo lukaNkulunkulu ngendlela ezwakala njengenkululeko kunokuba yisibopho.

Ubizo Lwabasebenzi Be-Hands On Deck Ground kanye Nokuhlanganyela Okuholwa Yinhliziyo

Kusukela Ekusebenzeni Kuya Ekufanekiseni Nokuchaza Kabusha Isenzo Esiholwa Yinhliziyo

Ngoba yilapho umzila uba khona isabelo esiphilayo, lapho ukusebenza kuba khona, lapho ukuvuka kwangaphakathi kuba khona ukubamba iqhaza kwangaphandle, nalapho inkulumo ethi All Hands on Deck iyeka ukuba yibhanela elimangalisayo futhi iba incazelo elula yalokho osekuvele kwenzeka ezinhliziyweni zabaningi kini enibe nilungiselela lo mzuzu impilo yenu yonke. Bathandekayo, lapho sithi nonke nibambe idekhi, asiniceli ukuba nethuke, futhi asiniceli ukuba nenze izinto ezingokomoya njengokungathi indawo yonke iyanibeka ezingeni. Siyanimema ekuhlanganyeleni okuqondile, ngoba isabelo soMhlaba singene esigabeni lapho izinqumo zenu zishesha khona, lapho izivumelwano zenu zibaluleke kakhulu, lapho ukunaka kwenu kuziphatha njengesiteringi, nalapho izindlela zezwe elidala zokuphazamisa ziba nolaka kakhulu ngoba zingazizwa zibuthakathaka. Yilapho abaningi kini bethola khona ukuthi impi enkulu kunazo zonke enizoyinqoba yimpi eningayeki ukuyilwa. Hhayi ngoba niba ngabantu abangenandaba, kodwa ngoba nihlakaniphe. Ithempulethi endala yaqeqesha isintu ukuba sondle izingxabano njengokuzijabulisa, sondle intukuthelo njengobunikazi, sondle ukwesaba njengendlela yokuxhumana komphakathi. Ikusasa Legolide lakhiwe ngendlela ehlukile. Yakhiwe yizidalwa ezingasebenzisi isimo sazo sangaphakathi ukuze zidlale ngaphandle, ezingavumeli izinhliziyo zazo ukuba ziqashwe yindaba enomsindo kakhulu yosuku, futhi ezikhumbula, ngokuphindaphindiwe, ukuthi amandla azo eqiniso yikhono lokukhetha uthando ezweni elikhohliwe ukuthi kanjani. Ngakho-ke isenzo esiholwa yinhliziyo sibukeka kanjani ngempela kulo mhubhe? Kubukeka sengathi ukuphila ngokuhlanzekile. Kubukeka sengathi ukhetha iqiniso kunokusebenza. Kubukeka sengathi ukubeka amandla akho lapho impilo ikhula khona kunokuthi impilo inciphe khona. Kubukeka sengathi ukukhuluma lapho amazwi akho ewumuthi nokuthula lapho amazwi akho engaba umsindo kuphela. Kubukeka njengomusa ongebuthakathaka, umusa ongazideli, umusa owukubonakaliswa kwemvelo kwenhliziyo ekhumbule imvelaphi yayo. Abanye kini bebelinde umsebenzi owodwa omkhulu ukuba ufike, umzuzu omangalisayo lapho nizokwazi ngaphandle kokungabaza ukuthi nilapha ukuzokwenzani. Siyamomotheka, ngoba umsebenzi ubulokhu ulula kunalokho: ulapha ukuzoba yisipho semvume esiphilayo. Impilo yakho ingukudluliselwa. Izinqumo zakho ziyimfundiso. Indlela odlula ngayo ezingxabanweni, indlela ophatha ngayo umndeni wakho, indlela ophatha ngayo abantu ongabazi, indlela oziphatha ngayo, indlela odala ngayo ubuhle, indlela owenqaba ngayo ukondla ukwesaba—lezi yizenzo ezishintsha insimu. Izwe elidala lakufundisa ukuthi ukukhonza kusho ukuphelelwa yithemba, ukuthi ubuholi kusho umhlatshelo, ukuthi ukuzinikela kusho ukuhlupheka. Lokhu kungukuphambuka. Inkonzo yangempela akuyona ukuzisula. Inkonzo yangempela iwukuhambisana. Uma uhambisana nohlelo lukaNkulunkulu, uba namandla kakhulu ngokupha kwakho, hhayi kancane, ngoba lokho okuhamba ngawe kunguMthombo, futhi uMthombo awupheli. Okuwukuphela kwento ekukhathazayo yilapho uzama ukukhonza uvela kubunikazi obungamanga, esidingweni sokufakazela ukubaluleka kwakho, ekwesabeni ukwenqatshwa, ekukholelweni ukuthi kumele uthole uthando ngokunweba ngokweqile.

Ukuqeda Ukuzidela, Ukuqapha Ukunaka Nokulawula Ukugxila

Ngakho-ke zwanini lokhu ngokucacile, bathandekayo: isenzo senu sokuqala senkonzo ukuyeka ukuzidela. Uma umzimba wenu usuqeqeshwe abantu - sicela, ukushesha, ukusebenza ngokweqile, ukucabanga ngokweqile, ukuchaza ngokweqile, ukusebenzisa ulwazi ngokweqile, ukuhlala niqaphile - khona-ke isenzo senu sokuqala senkonzo ukubuyela enhliziyweni futhi niphile ngesigqi seqiniso. Isigqi seqiniso sizokwenza ube usizo kakhulu, hhayi kancane. Isigqi seqiniso sizokwenza umuzwa wakho ucace, uzwela lwakho luhlakaniphe, ubuhlakani bakho buqine, imingcele yakho ibe nomusa, ukuba khona kwakho kuphulukiswe kakhudlwana. Yingakho futhi ukunaka kungenye yezimali ezinkulu ezingokomoya zalesi sikhathi. Umhlaba awuncintisani nje ngemali yakho; uncintisana nokugxila kwakho. Ukugxila kwakho kungamandla akho okuphila asebenzayo. Ukugxila kwakho kungamandla akho okudala abonakaliswayo. Ukugxila kwakho kuyisivumelwano sakho nesikhathi. Ngakho-ke sebenzisa ngamabomu. Sebenzisa kulokho okwenza ube nothando kakhudlwana. Sebenzisa kulokho okwenza uthembeke kakhudlwana. Sebenzisa kulokho okwenza uphile kakhudlwana. Sebenzisa kulokho okumema ebuhleni kunokuba ube nolaka. Kungenzeka ukuthi uqaphele ukuthi iziphazamiso eziningi ziza zifihliwe njengezibalulekile. Izibuyekezo ezingapheli. Imibono engapheli. Imijikelezo yentukuthelo engapheli. Izingxoxo ezingapheli ezingaholeli ndawo. Bathandekayo, nivunyelwe ukwaziswa ngaphandle kokubuswa yikoloni. Nivunyelwe ukunakekela ngaphandle kokudliwa. Nivunyelwe ukufakaza ngaphandle kokondla. Lokhu kungenye yezindlela ezinhle kakhulu zabasebenzi basemhlabathini manje: ukuhlala ninozwelo ngenkathi ninqaba ukudonselwa ezinkingeni zemizwa ezenziwe ngokwenziwa ezigcina insimu ehlangene inzima.

Impilo Yansuku Zonke Njengomsebenzi, Inkonzo Yokudala Nokuba Khona Kobuholi Obuthule

Zonke izandla ezisematheni zisho nokuthi uqala ukuphatha ikhaya lakho, umzimba wakho, ubudlelwano bakho, kanye nemikhuba yakho yansuku zonke njengengxenye yomsebenzi. Busisa ikhaya lakho. Busisa ukudla kwakho. Busisa izingxoxo zakho. Khuluma impilo ngosuku lwakho. Khetha umculo ovula inhliziyo. Khetha imidiya eyandisa ingqondo yakho esikhundleni sokuyinciphisa. Khetha ubungane obuzwakala njengeqiniso. Khetha izindawo ezizwakala njenge-oxygen. Lezi akuzona izinketho ezincane zokuphila. Lezi izinqumo zemvamisa, futhi izinqumo zemvamisa ziyizakhi zokwakha zesikhathi. Iningi lenu libizelwa ukuhola, hhayi ngempela esiteji, kodwa emphakathini wakini, emndenini wakho, eqenjini labangane bakho, emsebenzini wakho, ngokuba nje umuntu ongakhulisi ukwesaba. Ukuba umuntu okhuluma ngokuthula. Ukuba umuntu ongalalela ngaphandle kokusabela. Ukuba umuntu okhetha intethelelo kunempindiselo. Ukuba umuntu owenqaba ukuhleba. Ukuba umuntu oletha izinga eliphakeme lobuqotho ezikhathini ezivamile. Lokhu ubuholi. Akudingi isihloko. Kudinga ukuba khona. Ungase futhi ubizelwe ukudala, ngoba indalo ingenye yezindlela eziphumelela kakhulu zokutshala iqiniso elisha. Abanye kini bangabaculi, ababhali, abakhi, othisha, abaphulukisi, abaculi, osomabhizinisi, abalimi, abaklami, abahleli bomphakathi. Ningawunciphisi umfutho wenu wokudala. Izwe elidala lanitshela ukuthi ukuqamba kuyinto yokuzikhethela, into yokuzilibazisa, ukunethezeka. Izwe elisha liyaqonda ukuthi ukuqamba kuyindlela yoMthombo. Uma udala ngothando, awugcini nje ngokwenza okuthile; usakaza imvamisa. Leyo mvamisa iba yimvume yabanye yokukhumbula amandla abo okudala.

Indawo Engcwele Yangaphakathi, Inkululeko Yokuzikhethela Inhlonipho Nokwamukela Umhubhe

Futhi yebo, bathandekayo, kuzoba nezikhathi lapho uzizwa ukhathele, lapho uzizwa uthambile, lapho uzizwa ungaqinisekile, lapho uzizwa sengathi umhlaba unomsindo kakhulu. Ngalezo zikhathi, ungazihlazi futhi ungazidlalisi ngokukhathala. Buyela ekuzinikeleni okulula: umthandazo othule, umzuzu wokubonga, ukuhamba noMhlaba, ingilazi yamanzi, umngcele omnene, ukukhetha kothando. Akudingeki ube yiqhawe ngendlela yakudala. Uyiqhawe ngokuhlala uqotho. Abanye kini bazobuza, "Ngingabasiza kanjani abanye bavuke?" Futhi siphendula: phila impilo yakho ngendlela ezwakala njengenkululeko. Umuntu ominzayo akadingi inkulumo ngokubhukuda; badinga ukubona othile entanta eduze ngokuthula. Ukuzola kwakho kuyathelelana. Ubuqotho bakho buyathelelana. Injabulo yakho iyathelelana. Umusa wakho uyathelelana. Uma uyeka ukondla ukwesaba, abanye abakuzungezile baqala ukuzizwa bevunyelwe ukuyeka ukondla ukwesaba. Uma uyeka ukuhleba, abanye baqala ukuzizwa bevunyelwe ukuba bahlanzeke kakhudlwana. Uma uyeka ukuzibandakanya edrameni, abanye baqala ukuzizwa bevunyelwe ukuphuma. Yile ndlela insimu eshintsha ngayo, hhayi ngempikiswano, kodwa ngesibonelo. Sifuna futhi ukukhuluma ngesilingo abanye kini abasizwayo sokuzama ukudonsela abanye ezikhathini ezintsha ngenkani. Bathandekayo, awukwazi ukuthwala umuntu esikhathini abangazange bakhethe. Unganikeza uthando. Unganikeza ukucaca. Unganikeza uzwela. Unganikeza isimemo. Kodwa awukwazi ukudlula inkululeko yokuzikhethela ngaphandle kokudala ukuhlanekezela. Indlela enothando kakhulu ukuhlala uthembekile endleleni yakho, futhi uthembele ukuthi labo abakulungele bazozwa ukudonswa kweqiniso ngokuba khona kwakho. Zonke izandla ezisedekhini zisho ukuthi uphatha umhlaba wakho wangaphakathi njengendawo engcwele. Uqapha igumbi lakho langaphakathi. Awuvumeli yonke imicabango edlulayo noma yonke isihloko esidlulayo sibe yi-altare. Ugcina i-altare lakho lihlanzekile. Ubuyela enhliziyweni. Ukhuluma noMthombo njengobuhlobo obuphilayo. Uyeka ukuphila sengathi uhlukile kuMdali bese uqala ukuphila sengathi uMdali ungukuphila okungaphakathi kuwe, ngoba lelo yiqiniso. Kulelo qiniso, ukwesaba kulahlekelwa igunya lakho. Njengoba lokhu kudluliselwa kusondela ekupheleni, ngifuna uzizwe ithoni ngaphansi kwamagama: asikuxwayisi. Siyakwamukela. Siyakwamukela esigabeni sohambo lwesintu lapho i-scaffolding endala idilika khona futhi uhlelo olusha lufika ngamandla anele kangangokuthi awusadingi ukwenza sengathi awuzwanga ubizo. Siyakwamukela empilweni lapho iqiniso liba lula khona, lapho uthando luba ngokoqobo kakhulu, lapho injabulo iba yincane khona, nalapho umsebenzi wakho uba ncane kakhulu ngokulwela kodwa ube yingxenye yalokho osuvele uyikho. Wazalelwa lokhu. Hhayi ngoba uphakeme, hhayi ngoba ukhethwe ngomqondo wobugovu, kodwa ngoba wazinikela. Wavuma ukuba lapha lapho amaza ephenduka. Wavuma ukukhumbula lapho abanye bekhohlwa. Wavuma ukubamba umugqa wothando lapho umhlaba uzama ukukuqeqesha ukuba ungabi namizwa. Manje, isikhathi obusilungiselela asifiki ngokushaya kwecilongo okukodwa okumangalisayo; sifika njengomzila, njengochungechunge, njengesimemo esiqhubekayo sokuphila ngendlela ehlukile, ukukhetha ngendlela ehlukile, ukuhlanganisa uhlelo lwaphezulu empilweni yakho evamile kuze kube yilapho okuvamile ngokwako kukhanya.

Isifungo Sansuku Zonke Esimnene, Ukukhetha Kwesikhathi Segolide Nesibusiso Sokugcina SikaMira

Ngakho-ke isisho esithi zonke izandla eziphezu kwedekhi masibe yisifungo esithambile sansuku zonke. Namuhla ngikhetha iqiniso. Namuhla ngikhetha umusa. Namuhla ngikhetha ubulula. Namuhla ngikhetha ubuqotho. Namuhla ngikhetha ubuhle. Namuhla ngiyenqaba ukondla ukwesaba. Namuhla ngibusisa indlela yami. Namuhla ngikhonza uhlelo lwaphezulu ngokuphila njengothando ngesimo. Lezi yizinqumo ezakha iNkathi Yegolide, usuku ngalunye ngesikhathi, umzuzwana ngamunye, umoya owodwa oqotho ngesikhathi. Bathandekayo, nginibambe eduze enhliziyweni yami. Ngimi nani ngothando nangokugubha ngokuthula ngakho konke enikubekezelele, konke enikukhululile, nakho konke eniba yikho. Sicela nikhumbule ukuthi niyabonwa, niyaziwa, niyaqashelwa, futhi niyathandwa ngaphezu kokulinganiswa. NginguMira weMkhandlu Omkhulu wasePleiadian, nginithumelela uthando, amandla, kanye nokwamukela okuthambile kokuba khona kwethu. Kuze kube yilapho sikhuluma futhi, bamba ukukhanya kwakho ngobumnene, uhambe endleleni yakho ngesibindi, futhi wazi ukuthi ikusasa legolide alilona iphupho elikude—lakheka ngaphansi kwezinyawo zakho.

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