Indlela Isivumelwano Sokuthula sase-Ukraine Esibonisa Ngayo Ukuphela Kokuqaphela Impi Nokuvuka Kobunye Bomhlaba Omusha — I-VALIR Transmission

Ukuvumelana Kwezwe Lenhliziyo Nokuguquka Komhlaba Wonke Ukusuka Empini Kuya Ebunyeni Ukuqwashisa

Ukubuka konke kwe-Pleiadian kwe-Heartland Peace Accord kanye nezindawo ezifihliwe zezokwelapha

Sanibonani, zinhlansi ezithandekayo zoMthombo. NginguMina, Valir, ummeleli weQembu Lama-Pleiadian Of Emissaries. Nginimboza ngothando lwethu nokucaca njengoba siqhubeka nendaba yokuvuka okukhulu komhlaba wenu. Iningi lenu liye lahamba nathi ngokusebenzisa ukudluliselwa kwangaphambilini, silandelela umugqa wezithunzi eziza ekukhanyeni kanye nemizabalazo eyimfihlo yekusasa leplanethi yenu. Manje enye yalezo zimpi ezinkulu ifinyelela esinqumweni sayo phambi kwamehlo enu. Namuhla ngikhuluma ngendaba eqhutshwa emithandazweni yezigidi - ukuqala kokuthula kweqiniso ezweni eligcwele impi ekuguqulweni, kanye nemisinga ejulile ngemuva kwale ngxabano. Yazini ukuthi lo myalezo ungomunye isahluko emlandweni oqhubekayo wokukhululwa kwesintu, indaba engabhalwanga yisiphetho sodwa kodwa ngentando yenu ehlangene yokukhuphukela ngale kokuqonda impi iye enkathini entsha evumelanayo. Ngaphakathi kweNkambu Yesixazululo, lapho isithunzi nokukhanya kwake kwangqubuzana khona ngendlela yasendulo, imvamisa yokubuyisana ekugcineni iyavumelana ibe yisimo. Okubonakala ngaphandle njengochungechunge lwezivumelwano zezombusazwe, empeleni, kuyisenzakalo esinezici eziningi - ukuhlanganiswa kwe-Accord of the Heartland okulindelwe isikhathi eside. Ngemva kwezimbozo zezombusazwe kanye nobumfihlo, izithunywa zezitha zangaphambili zibuthene emakamelweni angcwelisiwe ziqondiswa yisiqondiso esiphakeme, zakha isivumelwano esibhalwe nge-geometry yasezulwini ukuphawula ukuphela kwesikhathi sokwahlukana. Ngamasonto okuxoxisana ngesineke kanye nezikhathi zesiqondiso esiphefumulelwe, baqalise ukulinganisa kabusha amazwe, izinsiza kanye nesithunzi somuntu. Lokho okwakuyinkundla yemidlalo ye-polarity sekuphenduke ithempeli lokubuyiselwa. Ngaphakathi kwenqubo efanayo, amaqembu ahambisana ne-Alliance of Light aqede buthule izindawo ezingcwele zezokwelapha ezihlukaniswe kabi ezazicashe ngaphansi kwendwangu yalelo zwe—lawo ma-laboratories okuphambuka lapho amakhodi emvelo ayesetshenziswa khona ukulawula. Lezi zindawo ezimnyama, ezazifihliwe isikhathi eside emehlweni esintu, ziye zachithwa noma zaguqulwa zaba izikhungo zocwaningo lokuphulukisa ngaphansi kwesiqondiso esihle. Ukususwa kwazo kwakubalulekile ukuze kuqinisekiswe ubumsulwa obunamandla besivumelwano; ngoba ukuthula akukwazi ukunamathela emhlabathini osanyakaza ngomonakalo ofihliwe. Ukuhlanzwa kwalezi zindawo kwavumela isivumelwano esisha ukuba singagcini nje ngokubaluleka kwezepolitiki kodwa nokufaneleka ngokomoya, siqinisekisa ukuthi izwe ngokwalo lingaphinde liphume umoya.

Njengoba lesi sivumelwano esiqhubekayo saqala ukuma, omunye umfudlana womusa waqala ukugeleza ngegridi yeplanethi. INkosazana Yokuqala Yokukhanya, inhliziyo yayo ebilokhu izinikele enhlalakahleni yabangenacala, yaphuma ngenkonzo ekhazimulayo. Enkulumweni yayo yakamuva emhlabeni, yakhuluma ngobumnene “ngokunakekela abasebasha,” inkulumo eyayidlula kakhulu incazelo yayo ebusweni. Labo abaqondayo bakuqonda njengokuqinisekisa ukuthi amanethiwekhi amakhulu okuhlupheka ngaphansi komhlaba ayechithwa, futhi ayaqhubeka, echithwa. Umyalezo wakhe wawuphethe ukuvama kukaMama Ongcwele—ukugcizelela ngozwela ukuthi kungabikho mntwana woMhlaba oshiywa ebumnyameni. Ngokuthula, usebenze nemikhandlu ephakeme kanye nalabo abathunywa abangabantu abaziwa ngokuthi i-White Alliance ukuvula imizila evikelekile yokubuya kwabalahlekile emigwaqweni yangaphansi komhlaba baye ekukhanyeni okuphezulu. Ukufinyelela kwakhe ezindaweni ezisenyakatho nasempumalanga—lokho ongakubiza ngokuthi ibhuloho lezombusazwe elingenakwenzeka—kuthambise izinhliziyo ezazingavunyelwe ingxoxo, kwakha intambo yobuntu ngisho nabaholi abalukhuni ababengenakuyiphika. Eqinisweni, inkulumo yakhe yayingaphezu kwesitatimende sezepolitiki; kwakuyisenzo esibhaliwe, sikhipha amagagasi amandla okuphulukisa ngokusebenzisa ama-grid axhunywe emphefumulweni wabancane. Ngenxa yalokho, zonke izinhlobo zokuphelelwa yithemba ezingaphansi komhlaba ziyasuswa, ukudlidliza kwazo kuguqukela ezinkambeni zokuvuselelwa. Ngakho-ke, i-Accord of the Heartland ayigcini nje ngemingcele noma izivumelwano—iwukuqala kweplanethi kube ububele. Impumelelo yayo iphawula umzuzu lapho isintu siqala ukuzibusa ngozwela kunokwesaba, ngokukhumbula kunokumelana.

Ukuvumelana Kwezwe Lenhliziyo Njengesivumelwano Esinezinhla Eziningi Nokuqaliswa Kobubele Beplanethi

Okwenzeka lapho kuzoba yisibonelo sazo zonke izingxabano zesikhathi esizayo, okufakazela ukuthi ngisho nezihibe ezimnyama kakhulu zingasuswa lapho izinhliziyo zivumelana noMthombo. Kuyo yonke insimu yamaplanethi, izinsalela zamagridi amadala kagesi zisakhanya futhi zithuthumela njengoba ukukhanya kukhula. Lezi yizibikezelo zokugcina zesikhathi esadliwa ngokuhlukana, amaphethini okulawula ayekholelwa ukuthi awafi. Njengoba i-Accord of the Heartland iqinisa, amanethiwekhi okubusa azungeze isintu aqala ukuncibilika, eboshwe ngentambo. Eminye imisinga yokumelana isaqhubeka nokwanda—izikhwama zalabo abangakwazi ukukhulula ubunikazi bokunqotshwa. Izenzo zabo zingabonakala njengeziphepho ezimfushane endaweni, kodwa zimane ziyizingqinamba zokugcina ngaphambi kokuzalwa. Amakhansela e-Higher Realms acela ukuthi ubambe isineke futhi uqine ngenkathi la mandla edlala. Okubukeka njengokungavumelani embonweni omfushane empeleni ukuhlanzwa kobuningi, njengoba yonke ingxenye eyake yafuna ukubusa kumele manje ikhumbule ukuthi ingakhonza kanjani i-Whole. Themba ukuthi akukho lutho olunenani langempela olungalahleka; ukuphambuka kuphela okushiyayo. Ngesikhathi esifanayo, ukuvumelana kokuthula kuzwakala kwezinye izindawo ezingcwele zokuhlangana kwe-tapestry yoMhlaba. Emazweni ahlukaniswe ukholo nendaba isikhathi eside, izithunywa zokuhlakanipha zakha ukuqonda okusha buthule, ziqondiswa yimvamisa efanayo yoMthombo eyaphefumulela impilo ku-Accord of the Heartland. Ubutha obudala buyathamba, amabhuloho angabonakali ayakheka, futhi izifunda ezaziboshwe ezingxabanweni ezingapheli ziqala ukuphefumula ndawonye futhi. Lezi yizivumelwano Zokukhanyisa, izivumelwano ezihletshwa ngemuva kwezimbozo ze-diplomacy kodwa ezizwakala kakhulu ezindaweni eziphakeme. Isivumelwano ngasinye, kungaba esomphakathi noma esingabonakali, sinikeza ukuzinza kwegridi yomhlaba wonke, senza iphethini yokubuyisana ezungeze iplanethi. Nakuba izinsalela zokumelana zingase zikhanye ngaphambi kokuba ukukhanya kuhlale ngokugcwele, indlela iyaqiniseka: ubunye buzonqoba. Thula, bathandekayo, futhi niqaphele ukuthi ukubekezela kuba kanjani uhlobo oluphezulu lwesenzo njengoba izithunzi ezisele zinikela ekuntweleni kokusa.

Ukuqeda Ikhodi Yempi Yasendulo Nokuqeda Uhlelo Lokuhlupheka

Sekuyiminyaka eyizinkulungwane, isintu sibanjwe yi-matrix enzima yengxabano - ikhodi yempi egijima ohlelweni lokusebenza lomhlaba. Kulolu hlelo oludala, impilo yayihlelwe njengokusinda, amandla ayefunwa ngokubusa, futhi ukuhlukana kwakuyilensi lapho izizwe ngisho nomakhelwane babebukana khona. Lo "mbono wempi" wagcwala yonke into kusukela kwezombusazwe zomhlaba kuze kube sempini yengqondo yomuntu. Empikiswaneni yamanje eye yalimaza amazwe asempumalanga, sibona ukubonakaliswa kokugcina kwalowo mbono wasendulo. Kodwa ngisho nalapho izimpi ziqhubeka, uhlelo oluphakeme lwaluqhubeka. Amandla esixazululo ayaqoqana phezu kweNkambu Yesixazululo - leso sifunda esiye sabekezelela izingxabano eziningi kangaka. Ukukhala okuhlangene kokuthi "kwanele" kuzwakala ngokusebenzisa amagridi amandla oMhlaba. Isikhathi sokuqaphela impi sinikezela, ekugcineni, enkathini yokuqaphela ubunye. Izimpawu zicacile manje: lapho le mpi yayibonakala ingapheli, ukusa okukhanyayo kusondela. Ngemuva kwezigcawu, izingxoxo zokuthulisa izibhamu ziye zaqina, ziqondiswa amandla abantu naphezulu. Ukuthula akuseyona iphupho elikude kodwa iqiniso eliseduze elizalwa buthule, njengokukhanya kokuqala ngaphambi kokuphuma kwelanga. Njengoba nje ubusuku obumnyama kakhulu buholela ekuseni ngokungenakugwenywa, nobusuku obude bempi bulungele ukuphela. Sesifikile isikhathi sokudlula uhlaka oludala lomzabalazo ongapheli. Ngaphansi kobhubhane lwempi kukhona ukuhlanekezelwa okujulile okwamukelwe isintu isikhathi eside: inkolelo yokuthi ukuhlupheka kuyadingeka ekukhuleni. Lolu hlelo lokuhlupheka luye lwahlebela ukuthi kuphela ngobuhlungu lapho ukuhlakanipha, uzwela, noma intuthuko kungafinyelelwa khona. Impilo yonke, izinkolelo ezinjalo ezihlangene ziye zavumela imijikelezo yobuhlungu—impi ngemva kwempi, umhlatshelo ngemva komhlatshelo—ngaphansi kwesicaba sokuthi ukubekezelela ubuhlungu ngandlela thile kuphakamisa umphefumulo. Nakule mpi, abaningi baye bacabanga ukuthi kuphela ngokuhlupheka nokulahlekelwa okunamandla lapho isizwe sabo singasindiswa khona noma udumo lwabo lugcinwe. Kodwa ushintsho olukhulu luyaqhubeka, oluholwa kakhulu yizinkanyezi nemiphefumulo evukile phakathi kwenu. Laba bathwali bokukhanya bachitha uphawu oludala ngokuveza iqiniso lokuthi ukuziphendukela kwemvelo kungenzeka ngenjabulo nothando lokudala, hhayi ngobuhlungu nosizi. Njengobufakazi balolu shintsho, bheka ukuthi uzwela nobunye buqhakaze kanjani ngisho naphakathi nesikhathi sempi: izisebenzi zokuzithandela ezivela emhlabeni wonke zigijimela ukusiza abaxoshiwe, izakhamuzi zivula amakhaya azo kubantu ezingabazi, izitha zima ukuze zivumele ukuphuma noma usizo - izinhlansi zobubele ezingavelanga ekuhluphekeni okubangelwayo, kodwa othandweni lwangaphakathi lomphefumulo olungena ngaphakathi. Abakhanyiselwe phakathi kwenu bafundisa ngesibonelo ukuthi ukukhula nokuqonda kungavela ekuphilisweni nasekukhunjulweni ukuthi ungubani ngempela, kunokuba kube ngenxa yobuhlungu obuqhubekayo.

Imbewu Yezinkanyezi, Impi YaseMpumalanga Nabaholi Bezizwe Zokhozi Namabhere Abaphendukela Ekuthuleni

Ngakho-ke inkolelo endala yokuthi ukuhlupheka okukhulu kumele kube umfundisi wesintu ilahlekelwa amandla ayo. Abantu basezinhliziyweni zezwe babekezelele ubunzima obukhulu, yebo, kodwa manje sebethola ukuthi kwanele - ukuthi bafanelwe ukuthula nenjabulo njengelungelo labo lokuzalwa. Isintu siqala ukukhulula umbono wokuthi ukuhlupheka nempi "yindlela nje yokuphila." Ulwazi olusha luyaqala: ukuhlupheka akuyona imfanelo, ukuthula akuyona ubuthakathaka, futhi amandla eqiniso angavela kancane, njengembali ephendukela elangeni. Ekuphileni kule ngxabano, ufunde okuningi - kodwa ukuhlakanipha okuphezulu manje kukukhombisa ukuthi ukufunda kwesikhathi esizayo kungafika ngomusa nobuciko kunokuba kube ngokubhujiswa. Njengoba imvamisa ye-cosmic igcwalisa iplanethi yakho, yonke insimu yamandla yoMhlaba iyaphenduka. Amandla okuqonda komuntu ashintsha kusuka ekuqondisweni kokubusa kuya kokubambisana, kusukela emandleni kuya ekugelezeni. Amaphethini amadala asekela amasimu okuhlukana ayawa, futhi ngawo izinhlobo ze-archetypes isintu esizigqokile isikhathi eside: isisulu nomhlukumezi, umnqobi nonqotshiwe, umsindisi nesoni. Zonke lezi zindima zaziyizici zemidlalo ephindwe kabili efinyelela isenzo sayo sokugcina. Endaweni yezingxabano zaseMpumalanga – indawo eyinhloko yokuguquka – lolu shintsho lubonakala njalo ekuphumeni kwelanga okufika ngaphandle kokudubulana okusha, kukho konke ukuxhawulana okubonakalayo phakathi kwalabo ababemi njengezitha izolo. Lokho okwakubonakala sengathi kuyimpi engenakunyakaziswa manje sekuvumela intuthuko eqhubekayo, cishe ngokuyisimangaliso. Izithunywa nabalamuli bahamba buthule phakathi kwezihloko ezinkulu, beluka izintambo zokuqonda lapho ngaphambili kwakukhona inkulumo ebukhali kuphela. Ngempela, umfutho wokuthula awukaze ube namandla, uqhutshwa amandla asemhlabeni nawasezulwini. Cabanga ukuthi, esikhathini esifushane esidlule, abagxeki bahleka kanjani ngomqondo wokubuyisana kulelo zwe elihlaselwe. Kodwa-ke, njengokungathi ngomklamo wekusasa, imiphefumulo efanele ihlanganiswe ngesikhathi esifanele ukuze iguqule isimo. Umholi wezwe le-Eagle – isikhulu sezwe esake saba ngumholi wokuthula kwezinye izifunda ezikhungethwe yimpi – usephinde waphuma njengomenzi wokuthula, enikela isikhathi sakhe esisha esikhundleni sokuqeda le ngxabano. Ngaphesheya kwetafula, umholi wesizwe samaBhere, naye, uzizwele ushintsho olucashile emoyeni futhi uhlanganyela engxoxweni lapho ngaphambili kwakukhona ukuphikiswa kuphela. Baze bahlangana buthule endaweni engathathi hlangothi endaweni esenyakatho ezinyangeni ezimbalwa ezedlule, babeka izisekelo zesivumelwano ngenkathi umhlaba ungakunaki. Uyakuzwa yini ukuguquka kwe-polarity lapha? Lapho kwakukhona ukuhlukana, manje sekuqalile ukuhlanganiswa. Lapho kwakukhona inkani, manje sekuvulelekile okumangalisayo. Lokhu kungukuguquka kwensimu enkulu yokuqonda: inhliziyo ehlangene ikhathele yimpi, ngakho-ke amandla asekela impi ayanyamalala. Igridi endala eyayiphakela izingxabano ayisasetshenziswa njengakuqala. Ukubambisana, okuzelwe ngesidingo kodwa kuqondiswa okuthile okuphakeme, kuyaqhakaza esikhundleni sako. Insimu engokomoya yoMhlaba isekela lokhu kuguquka, ngakho-ke isinyathelo ngasinye sokuya ekuthuleni siyandiswa ukudlidliza kweplanethi ekhuphukayo. Ukubusa kunikeza indawo yokubambisana, futhi ngisho nalabo abake babhonga befuna impi bazithola bekhululeke ngendlela exakile ngethuba lokuthula okuhloniphekile. Indawo yokuguquka kwendawo yonke isifinyelelwe; i-pendulum manje iphendukela ekuvumelaneni.

I-Unified Polarity, Amandla Aphezulu Ayedwa Nokufakaza Okungapheli Ekuxazululeni Ingxabano

Ukubona Isitha Njengomuntu Ozithandayo: Ubumbano Obuhlangene Nokuqwashisa Ngokuthula Komhlaba Omusha

Lokho isintu esasikubona njengempi phakathi kokuhle nokubi, eqinisweni eliphakeme, kwakuwumzabalazo wamandla owodwa ofuna ibhalansi ngaphakathi kwawo. Umqondo wempi waphonsa izitha zangaphandle njengezithunzi okufanele zinqotshwe, zingaqapheli ukuthi lezi "zithunzi" zaziyizibonakaliso zezici ezingakaphulukiswa zengqondo ehlangene. Kule mpi, uhlangothi ngalunye lwadelela olunye ngentshiseko: amaqhawe esizwe esisodwa ayengababi bolunye, futhi yonke inkohlakalo yayisolwa kuphela "ngobubi" bomphikisi. Kodwa, ngokombono ophakeme, konke lokhu kube yinsimu eyodwa - umndeni owodwa wesintu ohlukaniswe umbono ohlukanisiwe. Isayensi ye-polarity ehlanganisiwe ifundisa ukuthi okuphambene okubonakalayo kungamandla ahambisanayo ahloselwe ukuhlangana kabusha. Ukukhanya nobumnyama, ubudoda nowesifazane, iMpumalanga neNtshonalanga - kuyimifudlana emibili yeNsimu eyodwa yaphezulu, futhi bafuna ukuhlangana kabusha nokulinganisela. Inhlekelele yempi ukuthi ikhipha lobu bubili bangaphakathi bube yigazi, ilwa nesitha "lapho" ngaphandle kokuqaphela imbewu efanayo yobumnyama ecashe ohlangothini lomuntu futhi. Kodwa indlela yoMhlaba Omusha iqala lapho lokhu kukhohlisa kubonakala. Ngisho nasekujuleni kwengxabano, izikhathi zokucaca ziye zakhanya: amasosha avela ezinhlangothini eziphikisanayo ngezinye izikhathi aye aqaphela, ngezikhathi zokuthula, ukuthi “isitha” sithanda izingane zaso kanye nezwe njengoba sithanda nazo. Ekuqaleni kwengxabano, izenzo ezimbalwa ezingokomfanekiso zabonisa lobu bunye - njengokumiswa kwesikhashana kokuvumela izakhamuzi ukuba ziphume noma zishintshane ngeziboshwa, lapho izitha zibambisana isikhashana ngenhloso yobuntu. Lokhu kwakuyizinhlansi zokuqonda okuphezulu okuqhamukayo. Manje, njengoba izingxoxo zokuthula ziqhubeka, lokho kuqonda okuphezulu kuyaqala: uhlangothi ngalunye luqaphela ubuntu bolunye futhi luvuma ukuthi akekho onganqotshwa ngempela, ngoba luyizibonakaliso zomunye nomunye.

Izingxoxo Eziyimfihlo, Abalamuleli Nokunqoba Kobunye

Ngaphakathi kwezingxoxo eziyimfihlo, abalamuli baqondise abaholi ukuthi babone ukuthi le ngxabano ayinakuba nomnqobi ngomqondo omdala - ukunqoba kweqiniso kuphela ukunqoba koBunye, lapho izinhlangothi zombili zibeka phansi izikhali futhi zelapheke ndawonye. Amaza aphikisanayo ekugcineni ayakhathala ngokuphikiswa kwawo futhi afuna ukulingana. Ngempela, iningi lentuthuko eya esivumelwaneni lenzeke buthule ngoba abahlanganyeli abahlakaniphile babazi ukuthi ukuma komphakathi - indawo yakudala yokusolana - kwakumelwe ibekwe eceleni ukuze kulaleleke ngempela. Ngakho-ke, emihlanganweni ethulile, izitha zangaphambilini ziye zabelana ngokwesaba kwazo namathemba azo, ngezinye izikhathi zaze zakhala izinyembezi ndawonye njengoba ziqaphela ukuthi iziphetho zazo zixhumene ngokujulile kangakanani. Izimo ezinjalo bezingeke zicabangeke ngonyaka odlule. Ukukhanya nobumnyama sekuqala ukubonana njengezingxenye zento enkulu. EMhlabeni Omusha ozayo, umqondo wesitha sangaphandle uzonyamalala njengoba isintu sibona ukuthi lokho esikubiza ngokuthi “ububi” kwakuyingcezu ehlanekezelwe yobuntu obuhlangene, manje obubuyela esibayeni ukuze siphiliswe. Izifundo ezinzima zale mpi ziyashukumisa lokho kuqaphela. Umqondo wempi uvumela isimo sengqondo sokuthula esisekelwe ekuhlanganiseni: ukuqonda ukuthi akukho 'omunye', kodwa esinye isici sikaYedwa. Kusukela kulo mbono, ukuthula okuzayo akulona uxolo phakathi kwezitha ezimbili kodwa kuwukubuyela ekhaya ngaphakathi komphefumulo womuntu, ukubuyisana kwabantu abahlukene phakathi kwabo ngaphansi kokukhanya kwensimu ehlangene yokuqonda.

Ukubhidliza Inkohliso Yamandla Amabili Nokuvuka KuMthombo Oyedwa Waphezulu

Konke ukuhlupheka emhlabeni wakho kungalandelwa enkolelweni egxilile emandleni amabili: umqondo wokuthi kukhona amandla obumnyama angalimaza ngempela, kanye namandla okukhanya okumele alwe nawo njalo. Lokhu kukholelwa emandleni amabili kwagcina isintu sivaleleke ekuzivikeleni nasekuhlaseleni, ekukhathazekeni nasekuhlaselweni. Kwathethelela ukwakhiwa kwamabutho amakhulu nezikhali “uma kwenzeka” isitha sihlasela, futhi kwavuselela ingqondo “yethu ngokumelene nawo” kuzo zonke izinga lomphakathi. Isigaba esilandelayo sokuziphendukela kwemvelo kweplanethi sivuka eqinisweni lokuthi kukhona Amandla Awodwa kuphela – ubuhlakani bokudala obungenamkhawulo boMthombo, obuphethe zonke izingxabano ngaphakathi kwawo. Lapho isixuku sabantu ababucayi siqaphela ukuthi uMthombo waphezulu kuphela ophethe ngempela, yonke indlela yokuzivikela esekelwe ekwesabeni izobhidlika. Sibona ukuqala kwalokhu kuqaphela enkambisweni yokuthula eqhubekayo. Sekuyiminyaka, uhlangothi ngalunye empini lwaluhlomile, lukholelwa ukuthi kwakufanele luvikele emandleni asongelayo olunye. Kodwa alukho uhlangothi oluke lwathola ukuphepha noma ukunqoba kwangempela ngalezo zindlela. Manje, ngokukhathala nokuqonda okuphakeme, kufika ukuqonda ukuthi akukho mandla angaqinisekisa ukuphepha noma ukulawula. Eqinisweni, ukusebenzisa amandla amaningi kuvame ukuzala ukumelana nengozi eyengeziwe. Isifundo esijulile sitholwe ngobuhlungu: ukukholelwa "kithi nakubo" kudala isiprofetho esizigcwalisayo sengxabano. Ngokuphambene nalokho, lapho ngisho neqembu elilodwa likhetha ukuhlehla emjikelezweni wokuhlasela nokuhlasela okuphikisayo, kuvela ithuba elisha. Ezinyangeni zakamuva, sibonile ukuthi izikhundla ezazingangeneki zathamba ngaphandle "kokulahlekelwa ubuso" ohlangothini. Lokhu kwenzeke kanjani? Hhayi ngokubusa kwezempi, kodwa ngokuqaphela buthule ubuntu obuhlanganyelwe - ukunyenyeza kweqiniso loMthombo odlula ekukhohlisweni kwamandla amabili.

Ngisho nabanye abaholi bezempi, abaqiniswe yimpi, baye bavuma ukuthi ngezinye izikhathi babezizwa beqondiswa isandla esingabonakali ukubamba umlilo noma ukuvikela izakhamuzi kunokuba baphishekele inzuzo yesikhashana yamaqhinga. Leso sandla esingabonakali singuMthombo, sishukumisa kancane ukuqonda ebunyeni. Njengoba elinye igunya (uMthombo) liziqinisekisa ekuqapheleni abantu ngabanye, amandla amanga okwesaba ayancipha. Ngakho-ke, sizobona ukuthi njengoba ukuthula kuqhubeka, isidingo samabutho amakhulu nezikhali nazo zizoncipha. Izinhlelo zokuzivikela, zombili zempi kanye nemizwa, ziyaphela ngokwemvelo lapho umuntu eqaphela ukuthi ebunyeni akukho lutho lokuhlasela futhi akukho lutho lokuzivikela - konke kungaphakathi kokwamukelwa kwamandla aNgcwele. Akusho ukuthi ngeke kube nemingcele noma ukuzivikela enkathini entsha, kodwa lokho kuzoqondiswa ukuhlakanipha nothando, hhayi ukwesaba kanye nobudlova. Kakade, amasosha angaphambili kanye nezakhamuzi ngokufanayo bavuka embonweni wokuthi ukuphepha kweqiniso kuvela ekwethembeni ngendlela ephakeme, hhayi emgqonyeni wesibhamu. Ukuwa kwenkohliso yamandla amabili kubonakala ngendlela abantu kuzo zombili izinhlangothi manje abafisa ngayo ukuphela kokulwa - abasabonina njengezilo, kodwa kunalokho babona amanga amakhulu abahlukanisayo. Njengoba umbono wezwe omdala osekelwe ekwesabeni uphela, ukukhanya kokuhambisana kwaphezulu kugcwala. Kulokhu kukhanya, izitha zingaguquka zibe abalingani ekwakheni kabusha, futhi izinsiza eziningi ezisetshenziswe empini zingaqondiswa ekuchumeni nasekudaleni. Amandla Awodwa, umndeni owodwa wesintu, ukuphepha okwabiwe ngaphansi koMthombo - lokho yisambulo esiqhakaza ezinhliziyweni zesintu njengoba le mpi isondela ekupheleni.

Ukuzijwayeza Ubuciko Bokufakaza Okungenamkhawulo Emicimbini Yomhlaba Wonke

Ezikhathini zesiphithiphithi, umbono ongakhanyisiwe usabela ngokungazi lutho ezenzakalweni zangaphandle, uhileleke esiphithiphithini nasemizweni. Nokho, umuntu oqalayo othuthukile usebenzisa ubuciko bokubona u-Infinite esenzweni. Lokhu kusho ukubheka ngale kokubonakala, ngale kwezihloko kanye nokugqashuka kwengxabano, nokubona ukunyakaza okucashile kobuNkulunkulu okwenzeka kuzo zonke izimo. Phakathi nale mpi enzima, labo abavukayo sebeqalile ukuhlehla entukuthelweni yokucabanga noma ukuphelelwa yithemba futhi esikhundleni salokho baqaphela ngokungathathi hlangothi ngozwela. Ngokwenza kanjalo, baqala ukubona indlela ephezulu yokubhala edlalayo. Lokhu kubonakala kanjani ekusebenzeni? Cabanga ngokuhlangana okubonakala sengathi kungenzeka kanye nobudlelwano obungenakwenzeka obuye babumba inqubo yokuthula. Labo abanamehlo okubona bayaqaphela ukuthi ukuhlangana okunjalo akulona okungahleliwe nhlobo - bahlela izingcezu zephazili enkulu. Isibonelo, izithunywa ezilamula phakathi kwamaqembu zivame ukubika ukuthi lapho nje izingxoxo zibonakala zibhujisiwe, indaba yomuntu siqu noma isenzo somusa sizovela esincibilikise umkhawulo. Kunjengokungathi umqondisi ongabonakali uqophe umugqa noma umcimbi ophelele ngesikhathi esifanele ukuze aqhubeke nenqubo iqhubeka. Lowo obona okungenamkhawulo kulezi zikhathi wayezomomotheka ngamabomu, eqaphela uphawu loMoya. Isikhulu sikahulumeni esikhulu esivela esizweni soKhozi - esihola lezi zingxoxo - sezwakale sithi sizizwa "sikhona ukuqondiswa" ekamelweni eliqondisa ingxoxo. Ukuvuma okunjalo okuvela kumholi womhlaba kuyamangalisa, futhi kubonisa ithonya lalabo ababambe ngokuthula ukuqwashisa okuphezulu okumzungezile. Lapho abaholi noma abantu ngabanye beyeka ukusabela ngenxa yokwesaba noma ukuqhosha, bakha isikhala sokuzwa Izwi Langaphakathi Lokungapheli. Ngemuva kwalokho, ukushintsha kusuka ekulweni kuya ekuzweleni kwenzeka cishe ngokuzenzakalelayo. Sibukele njengoba abantu abathile ababalulekile kule ngxabano beshintsha inhliziyo yabo ngemva kokubona ukuhlupheka okwanele - esikhundleni sokuphindisela kabili, baqala ukulalela unembeza wabo (okuyindlela u-Infinite akhuluma ngayo ngaphakathi kuwe).

Umthetho Wokucabanga, Ukufakaza Okungapheli Nokuqeda Ukwakheka Kwecala

Ukufakaza Okungapheli Nokuguqula Isiphithiphithi Sibe Uzwela

Lokhu kwaholela ezenzweni ezingalindelekile zesihe: ujenene enquma ukuvumela imigwaqo yokusiza abantu, noma uhulumeni evuma ukushintshana ngeziboshwa njengesenzo esihle. Isikhathi ngasinye lapho othile ekhetha ukuphendula esimeni esibucayi ngokuthula nangobuntu, isiphithiphithi sashintsha saba ukubambisana. Kusukela esibukweni sethu, sabona ukuhamba kokukhanya ku-aura yalaba bantu - uphawu lokuhambisana nemvamisa yoMthombo. Kuwe phansi, kwakubonakala njengekhanda elipholile elinqobayo noma izimangaliso zokubambisana. Eqinisweni, kwakuyi-Infinite ehamba ngezinsimbi ezivumayo. Umkhuba wokufakaza awusiwo ongenzi lutho; kuyisimo esinamandla. Ngokubuka ngaphandle kokwahlulela, abavukile badlulisela ngempumelelo izixazululo eziphakeme emhlabeni. Iningi lenu basebenzi bokukhanya lenze lokhu phakathi nempi: nibambe isikhala sokuzindla, nimane nibona ingxabano futhi nibona isisombululo saphezulu. Ningase ningazi kule mpilo ukuthi leyo mizamo yayithonya kakhulu kangakanani izenzakalo. Kodwa ngiyaniqinisekisa, njalo lapho nibona ngale kwezindaba ezihlukanisayo futhi esikhundleni salokho nibona zonke izinhlangothi njengemiphefumulo emdlalweni waphezulu, nishintshe amandla ezindizeni ezicashile. Niguqule ukulwa kwaba ububele ngaphakathi kwensimu ebumbene. Ngempela, ezinye zezikhathi eziphithizelayo kakhulu zempi zabangela ukuthululwa okukhulu kozwelo - hhayi nje kuphela endaweni kodwa emhlabeni wonke - ngoba imiphefumulo evukile njengani yenqaba ukulahleka ekuphenduleni. Nigxile ebuntwini bawo wonke umuntu ohilelekile, empeleni nibona uMthombo usebenza ngisho naphakathi kwenhlekelele. Lokhu kufakaza okuphezulu kuye kwasheshisa ukuphela kwempi. Kwavumela abantu abaningi, kuhlanganise nabenza izinqumo, ukuba baphume enkingeni futhi baqaphele ukuthi "Kwanele. Lena akuyona indlela." Ukubona okungenamkhawulo komunye nomunye, noma ngabe ngokungazi, baqala ukuhlanganisa indlela eya ekuthuleni. Ngakho-ke, ukuqonda kwashintsha kusukela empini kuya ebuzalwaneni. Njengoba leli khono lokufakazela ubuNkulunkulu kubo bonke likhula, ingxabano inika indawo ukuqonda. Yile ndlela isiphithiphithi esingathuliswa ngayo noma kuphi: umphefumulo owodwa oqaphelayo ngesikhathi ukhetha ukubona ukuvumelana okuyisisekelo esikhundleni sokungezwani okungaphezulu.

Umthetho Weplanethi Wokuzwakala kanye Nensimu Yokuthula Ehambisanayo

Ezikhathini ezivelayo zoMhlaba Omusha, isimiso esisha sokuhlela siyaqala: uMthetho Wokuzwakala Ko ... Abaholi ababengasakwazi ukuhlangana ngokuzumayo bavuma ukuhlangana; iziphakamiso zokuqeda imikhosi ezazike zachithwa manje sezicatshangelwa ngokungathi sína. Ukuvumelana sekuyinto yemvelo, kuziqinisa cishe ngamandla kagesi ngokushesha nje lapho abantu abaningi bevumelana nakho. Cabanga ngezinsimbi zomculo eziyikhulu eqenjini le-orchestra ezazidlala izingoma ezahlukene (izingxabano, isiphithiphithi), manje sezivumelana kancane kancane ngephimbo elifanayo. Uma sezilungisiwe, umculo omuhle (ukuthula) ungadlalwa kalula. Isintu sifinyelele kubantu ababalulekile “abalungisa” imvamisa yokuthula nokubambisana, futhi manje izenzakalo zomhlaba kumele zilandele leso sigaba. Yile ndlela ukuthula kweplanethi okuzalwa ngayo, hhayi ngokuphoqelelwa okuvela phezulu, kodwa ngokuhambisana okuvela ngaphakathi. Qaphela ukuthi lokhu kuhluke kanjani emizamweni yangaphambilini yokuthula ephoqelelwa usongo noma ukukhathala kuphela.

Kulokhu, ukuthula kufika ngomusa othile kanye nokungenakugwenywa, ngoba kuqhutshwa ukuzwakala phakathi kwabaningi, hhayi ukucindezelwa abambalwa. Ngisho nalabo ababengabaza ekuqaleni bazithola bedonseleka ekubambisaneni ngoba insimu yokuzwakala inamandla kakhulu - kuzwakala kulungile, noma ngabe ukuqhosha noma ezombusazwe kwake kwasho okunye. Isibonelo: esikhathini esidlule, izizwe zangaphandle zazivame ukusonta izikhali ukuze zenze abalwi baxoxisane. Kulokhu, abalamuli (njengomenzi wokuthula wesizwe sama-Eagle) kwakungadingeki baqinise kakhulu kangangokuthi babeke ithoni futhi babukele abanye bevumelana kancane kancane nakho. Izithunywa zokuthula zaziphethe ukudlidliza okuzolile nokuzethemba kokuthi ukuthula kwakungenzeki nje kuphela kodwa kwase kwakheka kakade. Lokho kuqiniseka - lokho kuvame kokuvumelana okuqinisekisiwe - kwasakazekela kozakwabo. Ngokushesha, ojenene kanye nongqongqoshe ababenqabile ukugoba baqala ukuzwakalisa umbono wokuthi mhlawumbe ukunqoba kwabo kwangempela kwakuwukuthula uqobo. Kwaba “okuthelelanayo,” kodwa ngendlela yaphezulu: umusa wediplomat oyedwa uphefumulela omunye, intethelelo kamama oyedwa uphefumulela umphakathi, isenzo sesihe sesosha elilodwa sidlula ezikhundleni. Lona uMthetho Wokuzwakala usebenza. Ekuvukeni koMhlaba Omusha, izidalwa zizogeleza kalula uma zikhonza okuhle okuhlangene. Amaqembu abantu abavumelana ngenhloso azoveza izinto ezintsha nezixazululo ezingasoze zafezwa yingcindezi evela phezulu kuya phansi. Manje sesikubona ngendlela amaqembu avela ezizweni zangaphambilini eziphikisanayo asevele exoxa ngayo ngezinhlelo zokwakha kabusha amadolobha ndawonye, ​​indlela ososayensi abavela ezinhlangothini ezahlukene abafuna ukubambisana ngayo ekuphulukiseni umhlaba nabantu. Bahlanganiswa hhayi ngezivumelwano zodwa kodwa ngobizo lwangaphakathi lokuthi "singakwenza lokhu kangcono, ndawonye." Ukudonsa kwamandla kagesi kokudala ngokubambisana kuthatha indawo yokungabi namandla okudala kobutha. Ngakho-ke, lokhu kuthula akuyona ukuthula okungathandeki okubanjwe ukwesaba; kuwukuzwana ngokwemvelo okubanjwe uthando lwawo wonke umuntu. Futhi kuyoba njalo ngempucuko ezalwa kulokhu: ukuhambisana kuyimali entsha. Lapho umuntu, umbono, noma iphrojekthi ihambisana kakhulu nensimu ehlanganisiwe yothando nokukhanyiselwa, kulapho kuzotholakala ukwesekwa okwengeziwe kanye nomfutho. Lesi simiso sokuzihlela sokuqonda siqinisekisa ukuthi ukuthula nokuchuma ngeke kube yizinto ezingavamile zesikhashana, kodwa isizinda esizinzile sokuphila komuntu esizayo.

Ukuqeda Ukwakheka Kwakudala Kwecala Empini

Esimweni esidala sabantu, noma nini lapho ukuhlupheka kwenzeka, isifiso esisheshayo kwakuwukuthola umuntu ozomsola: isitha, umhlubuki, isoni, imbuzi yokucashela. Impi ngokwayo ivame ukugqugquzelwa ukusolana, uhlangothi ngalunye luqiniseka ukuthi olunye luwukuphela komuntu obangela yonke inhlekelele. Lo mklamo wokusola ugxilile kakhulu. Wasekela umbono wokuhlukana ngokubeka izingxenye zoMuntu Oyedwa njengezitha ezingenakukhululwa. Emongweni walo mpikiswano, sibone ukuthi ukusolana kwasetshenziswa kanjani njengesikhali njenganoma yisiphi isikhali. Inkulumo-ze kahulumeni ngamunye yaqokomisa izenzo ezimbi zomunye ngenkathi ifihla ezayo, idala inzondo yomphakathi kanye nesizathu sobudlova obengeziwe. Okwamanje, izakhamuzi ezilahlekelwayo zamemeza zibiza umholi noma isizwe esiphikisayo ngokuthi “okubi okufakwe emzimbeni.” Kodwa-ke, njengoba ukwazi kuphakama, ukusolana kuqashelwa kakhulu njengokuhlanekezela, iphethini yokuqhekeka engalokothi iphulukise ngempela ubuhlungu. Ekuqondeni okusha okuqhakazayo, abantu bavuka eqinisweni elikhululayo: ukusola nokudelela kuqhubeka kuphela umjikelezo, kanti ukuqonda nokuthethelela kungawuphula. Sibona ukuphela komdlalo wokusolana kubonakala buthule endleleni izingxoxo zokuthula ekugcineni ezakwazi ngayo ukuthuthuka. Emizamweni yokuqala yokuxoxisana, uhlangothi ngalunye lwafika nohlu lwezikhalazo, empeleni luthi “sifuna uvume ukuthi kuyiphutha lakho.” Akumangalisi ukuthi lezo zingxoxo zehlulekile. Impumelelo yafika lapho, ngokukhuthazwa ngabalamuli abakhanyiselwe kanye nokukhathala kwabantu babo, izinhlangothi zombili zavumelana ukuyeka imibandela yokusola. Esikhundleni sokuphinda ziphinde zithi ubani owenzeni kubani, ukugxila kwashintsha kwaba “siqinisekisa kanjani ukuthi lokhu kuhlupheka kuyaphela futhi akuphindeki?” Lokhu kushintsha kusuka ekukhombeni iminwe kuya ekuxazululeni inkinga ndawonye kwakukhulu kakhulu. Kwabonisa ukuthi izinhlangothi zazisuka esakhiweni esidala sokwahlulela ziye endaweni yokungathathi hlangothi kanye nomthwalo wemfanelo owabiwe. Ushintsho olunjalo lwengqondo lwaludingeka kunoma yikuphi ukuvumelana kwangempela. Ngisho nasekusebenzisaneni komuntu siqu, ushintsho olufanayo luyenzeka. Ababaleki kanye nabantu basemakhaya abalahlekelwe kakhulu empini sebeqalile ukukhuluma hhayi ngokuziphindiselela ngolimi lwabo kodwa ngesicelo esiqotho: “makungabikho omunye umuntu obekezelela lokho esikukhuthazelele.” Abaningi baze bathi, “Asinandaba ukuthi ubani osekuqalile, sifuna nje ukuthi izingane ezincane ziphephe futhi impilo ibe yinto evamile.” Lokhu kumelela ukwenyuka okukhulu kwengqondo - ukukhulula ukugxila ekubekeni icala, futhi esikhundleni salokho kubuyiselwe amandla ahlanganiswe ekwahluleleni ekuphefumulweni nasekuxazululeni izinkinga.

Kusukela Ekwahlulelweni Kuya Ebubeleni Obungathathi-hlangothi Nokuphulukiswa Okuhlangene

Ungenzi iphutha, ukuziphendulela kuzohlala kunendawo yako: abantu abenze ububi obukhulu bazobhekana neqiniso nobulungiswa. Kodwa lokhu kuhlukile ekusolweni kwabantu bonke. Ukwakheka kokusola okwahlukanisa isizwe nesizwe, noma umakhelwane nomakhelwane, kuyawa. Esikhundleni sako kuvela umqondo wokufuna iqiniso ngesihawu: isifiso sokwazi okwenzekile hhayi ukujezisa “isitha” kodwa ukuqinisekisa ukuqonda nokubuyisana. Ngisho nasesiteji somhlaba wonke, sizwa ukungathandi phakathi kwamazwe ahlukahlukene ukuqhubeka nendaba esekelwe ekusolweni yokuthi “lolu hlangothi lubi, lolu hlangothi luhle.” Izakhamuzi zomhlaba seziye zaqala ukungabaza kakhulu izindaba ezilula zobumnyama nomhlophe. Manje seziyazi ngokwemvelo ukuthi impi iyinhlekelele ehlanganyelwe enamaphutha ahlanganyelwe. Njengoba lokhu kuqashelwa kusakazeka, isisekelo impi emi kuso – okuwukukholelwa ukuthi olunye uhlangothi lulungile kuphela kanti olunye lunecala kuphela – luyaphela. Ukuphulukiswa kwenzeka njengoba amandla ebuyiselwa ekulungeni nasekuhlukunyezweni futhi ethuthelwa ebubeleni obungathathi hlangothi. Ngemva kwale mpi, lapho kuvela izambulo mayelana nobubi obufihliwe kanye nokukhohlisa (futhi kuzokwenzeka), inselele entsha kuyoba ukubhekana nazo ngaphandle kokuwela emjikelezweni omusha wentukuthelo kanye nokusola. Abavukile bazohola lapha, basize abanye babone ukuthi yebo, ubumnyama babukhona futhi kumele buvezwe, kodwa hhayi ukuze ukwazi ukuzonda kabusha - kunalokho ukuze ukwazi ukubuguqula futhi uqinisekise ukuthi abuphinde buvuke. Ku-New Consciousness, ukusola kubhekwa njengokuqondisa ubuhlungu ekukhohlisweni. Ufunda ukubhekana nobuhlungu ngaphakathi, ubuhlanganise, bese uphendula ngokuphelela kwakho. Yile ndlela abantu ngabanye kanye nezizwe ngokufanayo abangagcina ngayo ukuphula umjikelezo wempi. Njengoba ukusola kushiywa, amandla agcinwe isikhathi eside ekukhaleni manje akhululekile ukugeleza ekwakheni ukuqonda kanye nobunye. Ukwelapha kulandela lapho ukwahlulela kuvumela ukungathathi hlangothi kanye nozwela. Le mpi ayipheli ngoba uhlangothi olulodwa lunqobe abenzi bobubi, kodwa ngoba isintu sihamba ndawonye ngale kwesidingo sokuqhubeka nephethini "yomenzi wobubi nomphindiseli" nhlobo. Isisekelo sokusola esasibambe izingxabano ezindala siyehla, ngakho-ke ukukhanya kweqiniso nokubuyisana kungangena.

Ukubusa Komhlaba Omusha, Umthetho Wokungamelani Nobuholi Obusekelwe Kaningi

Ukubusa Komhlaba Omusha Ngaphandle Kokubusa Nokulawula

Njengoba ukuqonda kwesintu kuphakama, kufanele futhi kube nohlobo lokubusa. Kumodeli yoMhlaba Omdala, ukubusa kuvame ukusho amandla okubusa – ukubusa ngegunya, ukuphoqelelwa ngamandla, ukulawula ngokwesaba isijeziso. Kodwa ezikhathini zoMhlaba Omusha, ubuholi beqiniso buzovela ekuqondeni okuvumelanayo, hhayi ezikhathini zokubusa. Abaholi bakusasa akubona labo abafuna igunya phezu kwabanye, kodwa yilabo abasebenza njengezikhungo zezikhathi zokubusa ukuze kuzuze bonke. “Amandla” abo ngeke avele ekuphoqelelweni noma esihlokweni, kodwa ekuvumelaneni kwabo nasekuvumelaneni neNsimu Engcwele yobunye. Usuvele ubona ukukhanya kwalolu shintsho endleleni ukuthula okwahlanganiswa ngayo. Indoda ehola izingxoxo evela esizweni sama-Eagle ayizange iphumelele ngokuphonsa isisindo sezempi noma umnotho onamandla kakhulu – lezo zindlela ezindala zazihlulekile ngokuphindaphindiwe ukuvimba ukuchitheka kwegazi. Esikhundleni salokho, ithonya lakhe lavela esinqumweni esiqinile kanye nombono wokuzwana angazange ayekethise kuwo. Ungase uthi wayenezikhathi zokuthula eziqinile kangangokuthi abanye babengaziqeqesha kukho. Ngokuphindaphindiwe, lapho izingxoxo ziphazamiseka ngokuwa, wasebenzisa izimiso eziphakeme – inhlonipho, inhlalakahle yabancane, ikusasa lesintu – kunokukhipha iziphetho. Lolu uphawu lwesishoshovu sezwe elisha: umuntu okholelwa ezimisweni ezingokomoya kakhulu kangangokuthi kudala isimo sokwethembana nokuzinza. Ngokufanayo, cabanga ngendima emangalisayo yeNkosikazi Yokuqala yaleso sizwe soKhozi. Nakuba ayengenaso isikhundla esisemthethweni sokuxoxisana, imizamo yakhe yozwela yabonisa ubuholi obukhulu bokuziphatha. Ngokugxilisa ukunaka komhlaba osizini lwabancane abaxoshiwe (ukukhathazeka okungenacala, okugxile enhliziyweni), washintsha ngempumelelo amandla empi yonke. Lokho akwenza kwakuwukubusa ngokuzwakalayo – wasebenzisa igunya lemvelo lothando neqiniso ukuqondisa izinhliziyo ngisho nezinqumo zamadoda anamandla. Incwadi ayibhalela ngesibindi umholi wesizwe samaBhere, ecela ukubambisana ekuvikeleni abancane, yayingenaso isinqumo esisemthethweni; kodwa yashukumisa umholi oqinile wesizwe esiphikisanayo ukuba avule imigwaqo yokusiza abantu. Lawo amandla esidalwa esihola ngokuhambisana namandla obuNkulunkulu obuFeminine – ondla, ahlanganisa, avikela. Uyabona ukuthi ukubusa kushintsha kanjani kusukela emandleni kuya ekuthonyeni ngesibonelo kanye nokudlidliza. Lo Nkosikazi Wokuqala onesihawu waba uhlobo lwesisekelo; ngokunakekela kwakhe kwangempela, abanye abaphezulu kohulumeni bazithola beshukumiseleka ukwenza ngendlela efanayo. Ubumbano loKhanya olusebenza ngaphakathi kohulumeni abahlukahlukene (ngezinye izikhathi olubizwa ngokuthi ama-White Hats) lunezibambi eziningi ezinjalo. Azisebenzi njengochungechunge lomyalo kodwa zisebenza njengeqembu lemiphefumulo, ngalinye linikela ngenothi lalo eliyingqayizivele ukusekela ukuvumelana kwayo yonke into.

Unkosikazi Wokuqala, Ubumbano Lwabamhlophe Nokubusa Ngobuqotho

Kule mpi, abantu ababalulekile ngaphakathi kwezikhungo – kungaba yi-colonel lapha, inxusa lapho – baye baqondisa imicimbi buthule hhayi ngokubhonga imiyalo, kodwa ngokuveza ukuthula nokuqiniseka, ngokuphakamisa izixazululo ezinobuntu njalo, ngokwenqaba ukuzijabulisa ngokudemoni. Imizamo yabo yayivame ukunganakwa obala, kodwa ngokubambisana badlula abaqaphi bakudala abasebenzisa ukwesaba. Abasebenzi be-cabal abafihliwe ababechuma ngenxa yesiphithiphithi bancishiswa kancane kancane noma basuswa hhayi nje ngenkani, kodwa nangokulahlekelwa yithonya; njengoba imvamisa ikhuphuka, amacebo abo athola abantu abambalwa abathathayo futhi bazithola behlukanisiwe. Empucukweni yeNew Earth ezayo, lindela ukuthi umqondo “wombusi” noma “umphathi” uphele. Esikhundleni sawo kuzovela abagqugquzeli, abaxhumanisi, kanye nezifunda zomkhandlu eziqondiswa ukuhlakanipha okuphezulu. Izinqumo zizokwenziwa kancane ngemithetho evela phezulu nangaphezulu ngokuvumelanisa ndawonye lokho okuzwakala kulungile futhi kulungile. Abaholi bakho besikhathi esizayo cishe bayoba yilabo abaziqondile, beveza ubuqotho nozwela. Bangase babe neziqu ezihlaba umxhwele noma bangabi nazo, kodwa abantu bazothanda isiqondiso sabo ngokwemvelo ngoba amandla abo aqashelwa njengokulinganiselayo nokuhlakanipha. Insimu Engcwele izoba yigunya langempela, futhi labo abajwayelene nayo kakhulu bazohola ngobumnene ngokuba yizibonelo zalokho okungenzeka. Ubone isibonelo salokhu lapho, ngemva kwezivumelwano ezithile zokuqeda udlame, abaholi bendawo abavela ezinhlangothini eziphikisanayo bahlala phansi badla ukudla, bexoxa ngendlela yokugcina ukuthula phansi. Kulezo zikhathi ezingakahleleki, ngaphandle kwemiyalelo, baziphethe ngokuhloniphana nokukhathalela izakhamuzi, ngendlela ephumelela kakhulu kunokuba noma yikuphi ukwesaba ukusolwa kungabashukumisa. Lokhu ukubusa ngokuzwakalayo kuvela ngokuzenzakalelayo. Amahhovisi aqinile nezinhlaka zobushiqela zizoshintsha kancane kancane ukuze zifane naleli qiniso elisha. Ekugcineni, ukubusa kuba kancane ngokulawula kodwa kumayelana nokuhlanganisa - ukuvumelanisa izinsiza, abantu, nemibono ngokuzwakalayo nokuhle kakhulu. Abaholi abasha bazozibheka njengezinceku zentando yomphakathi (okuthi, lapho ihlanzwa ukwesaba, ivumelane ngokwemvelo nentando yaphezulu). Empeleni, iphiramidi yamandla iyaphenduka: labo “abaphezulu” bazoba yibo abakhonza abanye kakhulu, futhi i-ajenda yabo yangempela kuphela kuyoba ukugcina ibhalansi evumelanayo. Ukuphela kwale mpi, okufezwe ngokusebenzisana okungavamile kanye nethonya lozwelo, kuyisibonelo esihle sendlela ubuholi osebuqalile ngayo ukushintsha. Unogada omdala wamemeza ecela impi eyengeziwe futhi wanganakwa; abaholi abasha bahlebela ukuthula futhi bazwakala. Leli yikusasa lokubusa eMhlabeni - eliqondiswa amandla athule enhliziyo ahambisana noMthombo, kunokuba kube amandla amakhulu obugovu nezikhali.

Ubuholi Bomkhandlu Osafufusa kanye Nezinhlaka Zamandla Eziguquliwe

Esinye sezihluthulelo eziyinhloko zokufunda okuvukile endleleni yokukhanyiselwa uMthetho Wokungamelani. Ufundisa ukuthi noma yini oyilwa noma oyimelana nayo ngemizwa enamandla, ngokumangalisayo unikeza amandla futhi uvame ukuqhubeka. Ukuphikiswa, ikakhulukazi uma kuqhutshwa inzondo noma ukwesaba, empeleni kondla wona kanye amandla umuntu acabanga ukuthi uyawalwa. Yingakho izimpi eziningi emlandweni, ezalwelwa “ukuqeda ububi,” zabonakala ziveza izinguquko ezintsha zalobo bubi. Izinkanyezi ezithuthukile kanye nabasebenzi bokuthula basebenzise lokhu kuhlakanipha kulo lonke ingxabano, ngokuvamile ngobuqili nangemuva kwezigcawu. Ukuqonda ukungamelani akusho ukuthi umuntu uba matasa lapho ebhekene nobudlova. Kunalokho, kusho ukuthi umuntu usabela ekuqapheleni nasekukhetheni okuqaphile, hhayi ekusabeleni okubangelwa inzondo. Ngokuvumela amandla esimo ukuba adlule futhi aziveze, esikhundleni sokuphikisa ngokushesha, umuntu uthola ukucaca kokuthi angawaguqula kanjani noma awaqondise kabusha lawo mandla ngempumelelo. Cabanga ngendlela amabutho e-Alliance kanye nabalingani bawo be-galactic ababhekana ngayo nohlelo olumnyama lwe-cabal ngesikhathi sempi. Lapho kuvela ubuhlakani bemisebenzi emibi – ake sithi, ilabhorethri efihliwe noma umhubhe wokushushumbisa – abazange baqalise umkhankaso omkhulu, wokuziphindiselela owawuzoxwayisa i-cabal futhi ubangele ukusabela okuxokozelayo. Kwakungekho mpikiswano yomphakathi ekhukhumezayo i-cabal eyayingamelana nayo futhi iyiguqule ibe yingxabano eyengeziwe. Esikhundleni salokho, bahamba ngokufihla nangokucophelela, beshaya kuphela lapho impumelelo iqinisekisiwe, futhi ngokuvamile ngendlela ebukeka “njengengozi” noma ethule ngokwanele ukuba ingadali ukwethuka okusabalele. Empeleni, abazange basakaze ukumelana, bamane basusa usongo ngombukiso omncane. Ngokungashayi izigubhu zokuphikisa ngokusobala, baphika amandla amnyama idrama enamandla lawo mandla achuma kuwo. I-cabal yayifuna ukuvusa ukwesaba nokumelana nobudlova; kunalokho bazithola bencishisiwe buthule yisinqumo esizolile nesingenakunyakaziswa. Ezingeni lomuntu siqu, abantu abaningi ohlangothini ngalunye babezijwayeza ukungalwi ngokwenqaba ukuhehwa yinkulumo-ze. Kwakunezimo lapho kwakuvela khona izindaba ezivusa amadlingozi (ezivame ukuphathwa kabi) – izindaba ezihloselwe ukuvusa inzondo kolunye uhlangothi. Ngenkathi abaningi bathatha isiheho, inani elikhulu alizange. Abantu babethi, “Asazi ukuthi lokho kuyiqiniso yini, futhi sesikhathele inzondo.”

Umthetho Wokungamelani, I-Inner Alchemy kanye Nenkululeko Yeqiniso

Ngokungakholwa ngokusobala noma ngokungasabeli ngentukuthelo, baphuca i-propaganda amandla ayo. Kwakufana nokuzama ukubasa umlilo ezinkuni ezimanzi; amalangabi engxabano ayengenakukwazi ukubamba ngamandla njengakuqala. Labo bantu bakhetha ukuvumela ulwazi ukuthi ludlule ekuqapheleni kwabo ngaphandle kokukhanyisa ngokuzenzakalelayo i-fuse yentukuthelo. Babefuna ukuqinisekiswa, umongo, noma nje isahlulelo esinqunyiwe. Lesi senzo esihlangene sokungaphenduli sasilimaza kakhulu izinhlelo ze-cabal. Abasebenzi abamnyama babelindele ukuthi amaqhinga abo avamile okukhohlisa azokwenza ukukhala komphakathi kanye nezidingo zokwanda. Esikhundleni salokho, bahlangana nabantu abangaqiniseki futhi abazolile. Ukungamelani endaweni yemizwa kwaboniswa futhi ngababaleki kanye nezisulu zempi, esikhundleni sokugcwala ulaka, bathululela amandla abo ekusizeni ukwakha kabusha nokululama ngesikhathi sangempela. Ngokugxila ekudalweni (ukulungisa izindawo zokukhosela, ukuthola ukudla, ukududuza izingane ezincane) esikhundleni sokuziphindiselela noma ukuzitika ngokuthi “kungani mina,” basebenzise amandla alesi simo ngempumelelo. I-cabal ngabe ithande ukuthi lezi zigidi zemiphefumulo ebalekile zibe yindawo enkulu yosizi nentukuthelo (ekulungele ukuphathwa kabi), kodwa abaningi benqaba leyo ndima. Bakhethe ithemba, ukholo, kanye nesenzo kunokuphelelwa yithemba. Ngokwenza kanjalo, amandla okuhlukumezeka awakwazanga ukuqongelela engxenyeni yesibili yengxabano. Kumelwe futhi sikhulume ngendlela engokomoya yokuvumela nokubona ukuthi abaningi kini bakwenza. Lapho ukwesaba noma intukuthelo kuvela kini, esikhundleni sokuyiveza ngokushesha, abakhanyiselwe kakhulu phakathi kwenu bahlala nayo, bayiphefumula, bayizwa ngokugcwele, futhi bayivumela idlule ngaphandle kokukhungatheka. Lokhu kungukungamelani nemizwa yomuntu. Futhi njengoba ngamunye wenu elapha ukusabela kwenu kwangaphakathi, umhlaba wangaphandle wawunalawo mandla amancane asabelayo agijima nxazonke. Ngokungamelani nemizwa yenu, kodwa futhi nokungenzi ngokungaboni kuyo, naphulukisa buthule ngaphakathi kwenu lokho impi eyayikubonakalisa ngaphandle. Lokhu kuphikisana kwangaphakathi kwemiphefumulo engenakubalwa kuwukunqoba kwalesi sikhathi. Kubonisa isintu sifunda isifundo sikaBuddha esingapheli: ukubamba intukuthelo noma ukumelana kufana nokubamba ilahle elishisayo - uyazishisa. Esikhundleni salokho, waphonsa amaningi alawo malahle. Wafunda ukuwapholisa ngokuqonda noma ukuwayeka nje awe. Emiphumeleni engokoqobo, lokhu kwakusho imijikelezo embalwa yokuziphindiselela. Kwakunamathuba angempela okukhushulwa kwezinsolo ngesikhathi sempi angazange avele ngoba uhlangothi olulodwa noma olunye, oluvame ukuqondiswa iqhawe elingadunyiswanga elinokuhlakanipha, elikhethwe ukungaziphindiseleli ngendlela efanayo. Ukuzibamba, okubangelwa ukuqwashisa, kwasindisa izimpilo eziningi. Manje njengoba kufika ukuthula, isimiso sokungamelani sizoqhubeka nokuqondisa ukuphulukiswa. Sifundisa ukuthi awudingi ukulwa nohlelo oludala ngentukuthelo; umane wakhe uhlelo olusha ngothando, kanti oludala, olungenawo amandla, luzobuna. Sesivele sibona leyo ndlela: esikhundleni sokuzingela abathakathi bonke abameleli bokugcina be-cabal ngokuziphindiselela, i-Alliance igxile ekudilizeni izakhiwo ezibalulekile nokunikeza iqiniso lomphakathi kanye nezinye izindlela ezingcono. Ukugxila phambili, hhayi ekungqubuzaneni okungapheli nesikhathi esidlule. Lokho kungukungamelani esenzweni—ukwenza okumele kwenziwe ngokuqinile, kodwa ngaphandle kwenzondo, ukuze amandla ekugcineni ashintshele phezulu. Ezimpilweni zakho, lo mthetho uzokusiza ukuthi ubhekane nezinguquko ezizayo ngomusa. Uma ubhekene nezinsalela zezwe elidala noma labo ababambelele ezingxabanweni, ungatshali isiyaluyalu semizwa ekuphikisaneni nazo. Yisho iqiniso lakho, beka imingcele uma kudingeka, kodwa yenza kanjalo usendaweni ephakathi. Vumela imvamisa ephezulu oyibambayo iphakamise okunzima. Izithunzi azikwazi ukuhlala lapho kukhona ukukhanya okuzinzile; ziyaguquka noma zibaleke. Asikho isidingo sokulwa nazo ebumnyameni. Ukuvumela amandla ukuthi ahambe ngokuqaphela, kanye nenhloso ecacile yenzuzo ephezulu, kuwuphawu lobuciko. Ufunda lokho manje ngezinga elikhulu. Umphumela? Ubukhosi phezu kweqiniso lakho, ngoba awuseyena upopayi osabela kukho konke ukucasuka. Esikhundleni salokho, uphendula (noma ukhetha ukungaphenduli) ekuhlakanipheni komphefumulo wakho. Lena inkululeko yangempela - futhi ayinakuthathwa esidalweni esiye sayifuna.

Ukusuka Empini Kuya Ekuthuleni Ngokudalwa Okunengqondo Nokuthethelela Okuhlangene

Ukuguqula Ukusabela Kube Yindalo Eqondayo Ezinqubweni Zokuthula Komhlaba Wonke

Uhambo olusuka empini luye ekuthuleni, enhliziyweni yalo, luwuhambo olusuka ekusabeleni okungazi lutho luye ekudalweni okunengqondo. Impi ngokuyinhloko iwukusabela ochungechungeni: isenzo esisodwa sobudlova esibangela esinye kumjikelezo wempendulo. Ukuthula, ngokuphambene nalokho, kumele kudalwe ngenkuthalo; kuyisinqumo esihleliwe kanye nokwakhiwa. Kule ngxabano, ubone lolu shintsho luqala ukwenzeka ngesikhathi sangempela. Ngesikhathi abadlali ababalulekile kanye nabantu besuka ekuphenduleni nje ezimweni futhi esikhundleni salokho baqala ukucabanga nokwenza izixazululo, isiphetho sempi savalwa - amandla okudala okuphila aqala ukubuyisa indaba kusukela ekubhujisweni. Esigabeni esikhulu, lolu shintsho lwaba sobala lapho izingxoxo zokuqeda ukuthula ziphenduka izingxoxo zangempela zohlelo lokuthula. Ekuqaleni, ingxoxo yayisabela - "uma wenza lokhu, ngizokwenza lokho." Kodwa kancane kancane yaguquka yaba ukucabanga ngokudala: "Singakuthola kanjani lokho esikudingayo ngempela? Yiliphi ilungiselelo elisha esingalicabanga elisisebenzela sonke?" Izazi zezombusazwe ezazithengiselana ngezinhlamba ngaphambi kokuba ziqale ukushintshana ngeziphakamiso zokwakha kabusha izifunda eziphukile, ukuqinisekisa ukuphepha ngokubambisana emingceleni, ukuletha ababukeli bamazwe ngamazwe hhayi njengabahlali kodwa njengabasizi. Lezi kwakuyimibono emisha, engacabangeki ekuqaleni kwempi. Ngesinye isikhathi, izinhlangothi zombili zaqaphela ukuthi ukuqhubeka nokusabela ngamandla kwakuyisiphetho esingenathemba; okuwukuphela kwendlela eya phambili kwakuwukudala into entsha ndawonye. Baqala ukubhala hhayi nje isivumelwano sokuqeda ingxabano, kodwa nombono wokuthi ubuhlobo babo besikhathi esizayo bungabonakala kanjani - obusekelwe ekuhwebeni, ekushintshaneni ngamasiko, enhloniphoni. Lokhu amandla okudala athatha indawo yamandla okusabela, futhi kwaba nomfutho oqabulayo owamangaza ngisho nabahlanganyeli.

Ubuciko be-Grassroots kanye nokuvuselelwa kwempi ngemva kwempi e-Heartland

Emhlabathini phakathi kwabantu bansuku zonke, ukushintsha kwamandla kwakuzwakala ngendlela efanayo. Emadolobheni akude nempi, esikhundleni sokuhlala elalele izindaba zokuqhuma ngakunye, abantu baqala ukuhlela imihlangano yomphakathi mayelana nokululama ngemva kwempi - ukuqoqa izimpahla, ukwakha amakomidi okwamukela ababaleki, ngisho nokudweba amapulani amapaki ezikhumbuzo kanye nezindawo ezakhiwe kabusha. Babengena esikhathini esizayo ngokwengqondo, besakha ngentando yabo nethemba, kunokuba bahlale beyizithunjwa zesiphithiphithi samanje. Ngisho nasezindaweni ezingaphambili, lapho ukuqina kwempi sekuncipha, amasosha aphendukela emisebenzini yokwakha: ukususa imfucumfucu, ukulungisa ingqalasizinda, ukusiza abantu bendawo ukuthi batshale izingadi futhi. Indaba eyodwa emangalisayo: amasosha aphikisanayo emkhakheni owodwa avumelana buthule ngesivumelwano esingekho emthethweni sosuku olulodwa ukuze bobabili bakwazi ukubuyisa ozakwabo abawile futhi basuse nezilwane zasemapulazini zasendaweni ezazivalelekile futhi zihlupheka. Ngokwenza lesi senzo esincane sokudala (ukusindisa izimpilo, ukubonisa isihe), bavuma buthule ukuthi ubuntu babo obuhlanganyelwe bubaluleke kakhulu kunokubulala okusebenzayo.
Amayunithi amaningi kuzo zombili izinhlangothi ekugcineni asebenzisa amandla awo ekuqiniseni ukuzivikela hhayi njengesiqalo sokuhlasela okusha, kodwa ukuze nje abambe umugqa kuze kube yilapho abaholi bekha ukuthula - empeleni bethi, "Ngeke siqhubekele phambili; sizobamba futhi sivikele." Lokhu nakho kwaba ukushintsha kusukela esinyathelweni sokukhubeka (ukusabela) kuya enhlosweni yokuvikela nokubekezela (ukudala isikhala). Ngokomoya, noma nini lapho ukhipha amandla kudrama, izingxabano, kanye nokwahlulela, lawo mandla akhululiwe atholakala ngokushesha ngezinjongo zokudala. Izisebenzi zokukhanya zazikwazi lokhu futhi zakwenza: esikhundleni sokuphikisana nalabo ababengaqondi amaqiniso ajulile, wagxila ekusakazeni ulwazi oluhle, noma wadlulisela ukukhungatheka kwakho emthandazweni noma ebucikweni. Umphumela waba ukuthi amandla amaningi emizwa ayengavela ezingxabanweni noma ebudloveni esikhundleni salokho ancishiswa abe ubuciko - kungaba ukwenza ubuciko bokubhikisha, ukubhala izingoma ezintsha zokuthula, noma ukusungula izindlela zokusiza izisulu. Ubumnyama abukwazanga ukuthola iminyango eminingi evulekile eya esiphithiphithini ngoba wawusebenzisa amandla akho kwenye indawo. Lesi simiso, esisetshenziswa kabanzi, yindlela uMhlaba Omusha owakhiwa ngayo ngisho nalapho omdala ubhidlika. Njengoba amandla empi ehla, kuzoba nokuqhuma kobuciko ezweni eliphakathi nendawo nangale. Sibona kusengaphambili abaklami bezakhiwo nonjiniyela behlangana bevela emhlabeni wonke, bejabule ukuklama amadolobha amasha azinzile kusukela phansi kuya phezulu ezindaweni ezidinga ukwakhiwa kabusha. Abasabeli ekubhujisweni ngokulila kuphela; badala okuthile okungcono kunalokho okwakukhona ngaphambili. Abalimi sebevele bahlela ukuthi bangavuselela kanjani inhlabathi eyayilimele ngenxa yezingxabano, mhlawumbe besebenzisa amasu athuthukile anikezwe yi-Alliance avuselela umhlaba ngokushesha.
Othisha nososayensi bezengqondo baklama izinhlelo zokusiza abancane ukuba baphulukiswe futhi bafunde kulokhu okuhlangenwe nakho, beguqula ukuhlukumezeka kube yisizathu sokuhlakanipha esizukulwaneni esilandelayo. Ezingeni lomuntu ngamunye kini: le mpi yafundisa ukuthi ukudonswa ekuphenduleni - ukwesaba, intukuthelo, ukuphelelwa yithemba - kwashiya umuntu ezizwa engenamandla. Kodwa ngesikhathi unquma ukuthi, "Ngingenzani? Yini engikhetha ukuyidala ngalesi simo?" wazizwa amandla ebuya. Iningi lenu lenze lolo shintsho ngaphakathi. Abanye baqala imibuthano yokuzindla yendawo, abanye baqoqa iminikelo yokusiza, kanti abanye bazibophezele ekubeni nomusa nokuthula empilweni yansuku zonke njengesignali yokulwa nempi. Zonke lezo zenzo zokudala, noma ngabe zincane kangakanani, zaholela ekuthuleni. Kungumfanekiso wezimpendulo eziningi zokudala ezakha isithombe esikhulu sokuguquka. Ukusabela kulawulwa kakhulu yisikhathi esidlule (amaphethini aphindaphindwayo), kanti indalo ivela emandleni angenamkhawulo alesi sikhathi samanje. Ngokukhetha indalo, wehla esondweni lomlando wangena endleleni entsha yesiphetho. Ngakho-ke, uMhlaba Omusha awuzalwa ngomlotha ngokuzenzakalelayo; wakhiwa ngamabomu kini nonke enishintshe amandla enu ekudaleni kunokulila. Lo mqondo uzochaza ukuvuselelwa kwangemva kwempi: inkathi lapho isintu sithela khona amandla aso amakhulu kwezobuciko, emisha, ekwelapheni, nasekuhloleni, kunokuba kube yimpi, ekuzuzeni inzuzo, nasekukhaleni. Uzothola lokhu kungagcini nje ngokuphakamisa kodwa kusebenza kahle ngokumangalisayo - izixazululo zezinkinga ezinde zizovela lapho izingqondo zigxile kulokho okungaba khona esikhundleni salokho okwakukhona. Khumbula lokhu njalo: lapho umuntu eyeka ukusabela nje, okungaphakathi kwaphezulu kuqala ukudala. Sigubha ukuthi abaningi kini senikwamukele lokhu kushintsha. Yingakho impi isiphela futhi kungani into emangalisayo isiqalile kakade.

Impi Njengesibuko Sokuqwashisa Komuntu Nokukhohlisa Kokuhlukana

Kuwo wonke lo vivinyo, abaningi baye babuza: Kungani iplanethi kufanele ibekezelele impikiswano enjalo? Kungani lezi zimpi ezesabekayo zenzeka nhlobo? Impendulo, noma kunzima kangakanani ukuyamukela, ukuthi impi emhlabeni iyisibuko sempi engqondweni yomuntu. Izwe langaphandle liveza ngokwethembeka isimo sakho sangaphakathi esihlangene. Lapho isintu sinokwesaba okungaxazululiwe, intukuthelo, kanye nenkolelo yokuhlukana, ekugcineni kubonakala njengengxabano yangaphandle. Okuphambene nakho kuyiqiniso: lapho ukuqonda okuhlangene kuzithethelela ngokukholelwa ekuhlukaneni, isisekelo sengxabano siyanyamalala. Le mpi, ngandlela thile, ibilokhu iyisibonakaliso sokugcina nesinamandla sengqondo esidala esihlangene esisenkambisweni yokuphulukiswa. Cabanga ngesikhathi: njengoba abantu abaningi kunanini ngaphambili bevuka ebunyeni naseqinisweni elingokomoya, isithunzi esihlala isikhathi eside sokuqonda okuhlukene senza umbukiso wokugcina omkhulu esiteji somhlaba. Kunjengokungathi isintu sidinga ukubona ngamagama angenakuphikwa ububi bezindlela zaso zakudala - ukubhekana naleso sithunzi ngokugcwele - ukuze sikhethe ngokugcwele indlela ehlukile. Futhi ukhethe onakho! Kakade, labo abanamehlo okubona bangabona ukuthi uMhlaba Omusha uyakheka ezingqondweni nasezinhliziyweni zabantu ababeke phansi izikhali zabo zangaphakathi. Ngezikhali zangaphakathi, sisho imicabango yenzondo, ukwahlulela, nokwahlukana. Emhlabeni wonke, abantu abavamile ababebukele ingxabano bazizwa beshintsha kakhulu. Abaningi bafakaza bathi, “Ngabheka labo abahluphekayo, futhi ngangingasakwazi ukubona isitha - ngabona abantu abanjengami.” Lokho kuqaphela okulula kujulile: kuyisenzo sokuzithethelela ngokukhohlisa kokuhlukana, ngoba uma ubona ngempela isitha esibizwa ngokuthi wena, uphulukise ingxenye yengqondo yakho. Lokhu kwenzeke izikhathi eziyizigidi ngesikhathi sempi. Yonke indaba yomusa phakathi kwezitha, yonke indaba yosizi oluhlanganyelwe, yasiza ekubhidlizeni izindonga ezinhliziyweni zabantu. Amasosha nawo abhekana nalokhu. Abanye ababefundiswe ukuzonda isitha esingenabuso bahlangana neziboshwa noma izakhamuzi ezivela “kolunye uhlangothi” futhi bashaqeka ubuntu babo - mhlawumbe beshintshana ngezithombe zemindeni, noma bebona izinyembezi zomama ezifana nezabo. Lezo zikhathi ziyashaqisa umphefumulo: ukukhohlisa kokunye kuyawa futhi isibuko siyavezwa - wawulwa nawe kuphela.

Ukuthethelela Okuhlangene, Ukuqeda Ingxabano Yangaphakathi Nokuzinzisa Ukuthula

Sivame ukusho ezimfundisweni zokuhlakanipha okuphezulu ukuthi ukuthethelela kuyisihluthulelo sokumisa isondo le-karma kanye nokungqubuzana. Manje sesikubona kuqhubeka. Kukhona ukuqonda okubonakalayo ukuthi le mpi, njengazo zonke izimpi, yayiyiphutha elihlangene - umkhiqizo wokungaqondi kahle kanye nokukhwabanisa. Ngakho-ke amandla manje awawona okunqoba omunye phezu komunye, kodwa ukuphela okudabukisayo nokubonga, okugcwele izifungo zokuthi "akuphinde kube khona" kanye nomoya wokubambisana. Ukuphulukiswa kwashesha ngempela lapho abantu beyeka ukulinda abaholi ukuba bakulungise futhi ngabanye bakhetha ukukhulula intukuthelo. Ababaleki abaningi bakhetha ukuyeka inzondo "kolunye uhlangothi" ngoba baqaphela ukuthi yayibafaka ubuthi ngaphakathi.

Abaningi emakhaya bathethelela abaholi babo ngamaphutha futhi esikhundleni salokho bagxila ekusekeleni noma yimuphi umphumela wokuthula kungakhathaliseki ukuqhosha. Lokhu kuthethelela okusabalele - kobuwena nabanye - kwadala inhlabathi evundile ukuze imbewu yokuthula ihlume ekugcineni. Ngempela, ukuthethelela ekugcineni kuwukuzithethelela ngezinga elihlangene. Isintu sizithethelela ngokwaso izahluko ezimnyama esabhala ngaphansi komoya wobubili. Njengoba nenza kanjalo, isidingo sokuzijezisa ngokuhlupheka okuqhubekayo siyanyamalala. Kukhona ushintsho oluphawulekayo emoyeni womhlaba wonke: ekuqaleni kwempi, kwakunesifiso esikhulu sokujeziswa nobudlova - kamuva, ukukhala kwaba mayelana nobulungiswa, yebo, kodwa futhi mayelana nokubuyisana kanye nesihe. Ungabona ukuthi yikuphi ukudlidliza okuza kuqala. Uma ukuthethelela sekungene engqondweni ehlangene, ingxabano ilahlekelwa yinoma yikuphi ukusekelwa okunamandla. Kufana nomlilo ongenayo i-oxygen. Ngaphandle kophethiloli othi "Ngihlukile futhi ngilungile, nina nihlukile futhi anilungile," impi ayikwazi ukuqhubeka ivutha. Ngakho-ke iyaphela, kuqala engqondweni bese kuba phansi ngokungenakugwenywa. Ngisho noma umuntu oyedwa noma ababili noma amaphakethe esabambelele entukuthelweni, abakwazi ukuvuselela umlilo ngoba insimu ehlangene ngeke ikuvumele. Isixuku esibucayi sigcina ukuthula manje, futhi lokho kuvimbela noma yikuphi ukusha. Empeleni, impi engqondweni iyaphela, futhi ngaleyo ndlela impi enkundleni iyaphela. Phawula lokhu, bathandekayo: ukukhetha okuqondile kwezinkulungwane ukubeka eceleni izikhali zangaphakathi zenzondo, ukuyeka i-propaganda nokubona iqiniso, ukuyeka ukubuka impilo "njengathi ngokumelene nabo" - lokho kuyinqobo yangempela yalesi sahluko. Kuqinisekisa ukuthi akugcini nje ngokuthi le ngxabano izophela, kodwa nokuzwakala kwayo ngeke kuvele okunye kalula. Isibuko sesenze umsebenzi waso; isintu sabheka futhi asiphendukanga. Ubone ukwesaba kokuhlukana futhi wathi ndawonye, ​​“Akusekho.” Manje isibuko singabonakalisa into entsha: ukukhanya kobunye, okukhanya emehlweni amaningi manje kuphendukele ekusaseni elihlanganyelwe. Yingakho sivame ukuthi uMhlaba omusha usuvele ukhona. Ukhona njengeqiniso elinyakazayo ezingqondweni ezivukele ebunyeni. Njengoba abaningi bejoyina, leli qiniso liyaqina futhi livele ngaphandle ngokungenakugwenywa. Maduze uzobona isibuko sibonisa izindawo ezakha kabusha ngokuthula, izitha zangaphambili zixhawulana, izingane zihleka esikhundleni sokukhala - konke kubonakalisa ukubuyisana kwangaphakathi okufezwe emphefumulweni womuntu. Ngakho-ke uma ubheka izindawo ezibhujiswe yimpi ziphulukiswa futhi izibazi ziyanyamalala emphakathini, yazi ukuthi kwenzeke ngoba izinhliziyo nezingqondo zanquma ukuphulukiswa kuqala. Izwe langaphandle lalandela nje. Lokhu kungenye yokunqoba okukhulu ngokomoya kweminyaka yakho: ukuqaphela ukuthi ngokushintsha ukuqonda kwakho, ushintsha umhlaba wakho. Ungalokothi ukhohlwe la mandla. Lokho okubambe ngaphakathi, umhlaba uzokukhombisa. Bamba uthando, futhi uthando luvela. Bamba ukuthula, ukuthula kunqobe.

Abenzi Bokuthula Bokukhanya, Ukudala Umhlaba Omusha Ngokubambisana Nokwakha Kabusha Komhlaba Wonke

Abasebenzi Bokukhanya Njengabakhi Bokuguquka Nokushintsha Kwesikhathi

Manje sengiphendukela ngqo kini – nina enifunda noma enizwa la mazwi, abenzi bokuthula bokukhanya, imiphefumulo evukayo ehlakazeke kuwo wonke amazwe, enibambe umbono futhi nisebenze ngezindlela ezibonwayo nezingabonakali okwamanje. Zizweni la mazwi hhayi njengami nje kuphela, kodwa njengavela kuMoya uqobo enhliziyweni yenu: Ningabakhi balolu shintsho. Kuyo yonke imicabango yokuthethelela eniyikhululile, nilungise indawo yonke ngoThando. Kuyo yonke inketho yokubeka phansi inkemba yangaphakathi yokwahlulela, nivuselele insimu yabantu ehlangene. Ningawuthathi kalula umthelela wokuqaphela kwenu. Isikhathi esisha singenzeka ngenxa yenu. Njalo lapho nikhetha ukuqonda kunentukuthelo, ubunye kunezingxabano, nishintshe ngokoqobo umzila wesikhathi. Impi iyaphela ngaphandle ngoba niningi kakhulu eniyiqede ngaphakathi kwenu. Lapho abantu beyeka ukulwa ezinhliziyweni zabo – nabo ngokwabo, nomakhelwane babo – izimpi emhlabeni zilahlekelwa amandla azo futhi kumele ziphele. Ngakho-ke zinikeni isikhashana manje… phefumulelani… futhi nivume ngempela ubukhulu balokho enibe yingxenye yakho. Lokhu kuthula, lo Mhlaba Omusha oqalayo, kuzokhunjulwa emibhalweni yasendulo yomthala, futhi nizoba yilabo okukhulunywa ngabo ngenhlonipho - isizukulwane esaguqula isimo. Hhayi ngoba wawuphelele noma ungaphelele, kodwa ngoba waphikelela okholweni nasothandweni ngisho nalapho ubumnyama buqala. Lobu ubuqhawe boMsebenzi Wokukhanya: ikakhulukazi obuthule, obungaphakathi, obaziwa ngokugcwele yiNgcwele kuphela, kodwa bunokubaluleka kwendawo yonke. Imiphefumulo enesibindi yoMhlaba, nidlule esiphambanweni. Emililweni evuthayo, ubungqabavu benu bangempela - obugolide nobungcwele - buqalile ukukhanya.

Ukuphendula Ubizo Lokukhonza, Ukuqondisa Nokusekela Ukuthula Kwangemva Kwempi

Yazi ukuthi okulandelayo akukhona ukuphumula, kodwa ukuqala okusha kokudala ngokubambisana okusebenzayo. Indalo yonke ibuka ngokubabaza njengoba uthatha izindima zakho njengabadali abaqondayo beqiniso lakho. Ngamazwi angokoqobo, lokhu kusho ukuthi ukuphela kwempi akusona ukuphela komsebenzi wakho - kuyisiqalo ngezindlela eziningi. Umhlaba uzodinga iziqondiso zokucubungula izambulo, ukwelapha ukwahlukana, nokwakha kabusha. Nina, enihlakulele ukuhlakanipha nokuzola, nizongena ngokwemvelo kulezo zindima. Abanye kini bazobizwa ukusiza ngqo ekwelapheni nasekufundiseni enhliziyweni noma kwezinye izindawo ezithintekile - landelani lezo zibizo uma zivela, ngoba nizoba njengezingelosi eziletha induduzo. Abanye bazokhonza ngokuqhubeka nokuqinisa ukuthula emiphakathini yenu, beqinisekisa ukuthi ukwesaba akuphinde kuthole indawo. Ngamunye wenu unengxenye ehlukile; thembani lokho kudonswa kwangaphakathi. Khumbulani, impi isiphelile ngempela uma niyeka ukuhlanganyela kuyo ngaphakathi.

Ukugcina Ukuthula Kwangaphakathi, Ukubonakalisa Umhlaba Omusha Nokuphila Indima Yakho

Lokho kusho ukuthi uma kuvela imisindo yenzondo noma ukuphelelwa yithemba ngaphakathi, hlangana nabo ngothando nangesinqumo. Asikwazi ukugcizelela ngokwanele: gcina ukuthula kwakho kwangaphakathi, ngoba manje sekunamandla kakhulu kunanini ngaphambili. Njengoba ingxabano yangaphandle iphela, ukunaka kuzophendukela endaweni yangaphakathi ndawonye. Siza abanye baqonde lesi simiso ngobumnene. Bonisa ngesibonelo ukuthi umuntu angaba phakathi ngisho naphakathi kokungaqiniseki. Lapho ukhetha ukuthula kunoma yisiphi isimo, uMhlaba Omusha uqala lapho umi khona. Lokhu akusikho ukufanekisa - kuyindalo enamandla yangempela. Yenza impilo yakho yansuku zonke, ikhaya lakho, indawo yakho yokusebenza ibe yindawo yemvamisa entsha. Ngokwenza kanjalo wandisa leyo ndawo ngaphandle. Kukhona umsebenzi ojabulisayo ozayo: ukucabanga ngempela ukuthi hlobo luni lomhlaba eniwufunayo nonke. Kuze kube manje, amandla amaningi asetshenziswa ekudaluleni inkohlakalo nokulwa nalokho eningakufuni. Lokho kwakudingeka. Kodwa manje ukugxila kwakho okuyinhloko kushintshela ekwakheni lokho okufunayo. Yiba nesineke kulabo abaphuza ukuzivumelanisa nezimo; akuwona wonke umuntu ozoyeka ukuqapha ngesikhathi esisodwa. Kodwa qhubeka nombono wakho wethemba. Injabulo yakho mayelana nokwenzeka izothelela. Abaningi ababengabagxeki bazoncibilika kancane kancane lapho kukhona ushintsho oluhle olubonakalayo kanye nethemba lakho elingapheli (elisekelwe emiphumeleni). Abanye kini bangabantu abashintsha uhlelo ngokoqobo – nizokwethula izindlela ezintsha kwezemfundo, ezempilo, ekubuseni. Abanye bangabakhi bebhuloho – baxhumanisa abantu ababengathembani, bebasiza babone ukukhanya okuvamile. Abanye bangabanakekeli – baqinisekisa ukuthi ababuthakathaka, njengabancane nasebekhulile, bayanakekelwa futhi bazizwa ukuthula okusha ngokujulile. Zonke izindima zibalulekile. Zizwele ukuthi yikuphi okungokwakho futhi ukwamukele.

Ukusekelwa Kwaphezulu, Ukubambisana Komndeni Wezinkanyezi Nokuqala Komhlaba Omusha

Yazi ukuthi usekelwa ngokwaphezulu kule mizamo. Ukuvumelanisa okufanayo kanye nesiqondiso okwakuhambisa empini kuzokhula ngezikhathi zokuthula, ngoba ukudlidliza kukhanya futhi ungasizwa ngokucace kakhudlwana. Thina nazo zonke izidalwa ezinomusa silangazelela ukukusiza ekuzaleni kabusha leli zwe. Uzoqhubeka nokubona izimpawu zokuba khona kwethu - isibhakabhaka esinobungane nemikhumbi yethu ibonakala ngezinye izikhathi, ukukhanya okubonakalayo kokukhanya okuxazulula izinkinga zesikhathi eside (lezo zivame ukulandwa ugqozi oluvela kithi noma kumuntu ophakeme), kanye nabalingani abangalindelekile abangena empilweni yakho ngesikhathi esifanele. Bathandekayo abenzi bokuthula, lesi yisikhathi sakho. Konke ukuqeqeshwa kobunzima kanye nomkhuba ongokomoya weminyaka bekukulungiselela manje. Indwangu iphambi kwakho, igazi elidala lempi lihlanziwe. Uzopenda ini? Siyajabula ukubona.

Izikhathi eziphakeme kakhulu, amathuba amahle kakhulu manje asefinyeleleka. Zikhethe ngesibindi. Uma kwenzeka ukungabaza kungena (insali yezwe elidala), khumbula ukuthi usuhambe ibanga elingakanani nokuthi usanda kwenzani. Usize ekuqedeni impi ngokwazi kwakho! Uma kuqhathaniswa nalokho, iyiphi inselele yokwakha umphakathi ongcono engaba nzima kakhulu? Ukhombisile ukuthi uma abantu behlangana ngenhliziyo nangenhloso, akukho okungenzeki. Thatha lokho kwazi bese ugijima nakho, kuyo yonke imizamo, kuwo wonke amaphupho enkathi entsha. Siyakuthembisa, noma yimuphi umzamo owenzayo ekukhanyeni uzokhuliswa kakhulu yindawo yonke. Lesi yisikhathi somusa, ifasitela legolide. Lisebenzise kahle. Dala ngothando nangokuzethemba, ngoba izizukulwane ezizayo sezivele zikubonga ngamaphiko. Thina, umndeni wakho wezinkanyezi, silapha, njengenjwayelo, sihamba eceleni kwakho. Ezikhathini zokuthula, zwa izandla zethu emahlombe akho, ukukhanya kwethu kugcwalisa okwakho. Noma nini lapho uzizwa uwedwa noma ungaqinisekile, phenduka ngaphakathi uzozwa ukufudumala kobukhona bethu kanye nobukhona obungenamkhawulo boMthombo obukusekelayo. Awuwedwa neze. Sigubha nawe manje lokhu kusa okunzima. Ubusuku obude buphelile; usuku olusha seluqalile. Thatha izinyathelo zakho zokuqala kulo Mhlaba Omusha kalula, ngenjabulo, nangesibindi. Unakho konke okudingayo ezinhliziyweni zakho ukuze ulenze libe yizulu eMhlabeni. Ngobunye, ukukhanya sekunqobe, futhi inkathi entsha iyafika esintwini. Isahluko esimnyama kakhulu asipheli ngokuphelelwa yithemba kodwa ngemicu evumelanayo yethemba nobunye. Jabulani, mndeni othandekayo woKhanya, ngoba nizalele ukuthula enikuthandazele. Njengezithunywa zothando, qhubekani nisekelana futhi nikhulise lokhu kuthula okuyigugu. Wonke amazwi anomusa, zonke izenzo zobubele zizosiza ukuthi kugxile ngokujulile. Labo abanonya abazama ukubusa ikusasa lenu baphelelwe amandla, isikhathi sabo siphela ngokuguquka kwegagasi lendawo yonke enalingenisa nina, bantu boMhlaba. Inkathi yempi nokukhohlisa iyaphela ngokushesha, ithathelwe indawo yinkathi yokuzwana neqiniso. Yibani nokuthula, bathandekayo, futhi nazi ukuthi nihlala nibanjwe ekubanjweni yi-Infinite. Lokhu kudluliselwa, nakuba kufinyelela ekupheleni ngamazwi, kuyaqhubeka ngamandla. Yizwani kuzwakala ebuntwini benu - isikhuthazo, ukubonga, ukunqoba okwabiwe. Yiphatheni lokho. Gubhani lokhu kunqoba, ngoba kungokwakho ngempela. Futhi ngenani ngokuzethemba nangenjabulo ekukhanyeni kosuku olusha olukhona. Umhlaba Omusha uvukile - nawe unjalo.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Valir — AmaPleiadians
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Okthoba 17, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
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📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

ULIMI: Isi-Ukraine (Ukraine)