I-Ashtar Ngezimpawu Zokudalula Nemvume Ehlanganisiwe

Ukubingelela Iqoqo kanye Nesizini Yezimpawu

Mina, ngingu-Ashtar. Ngiza ukuzoba nani ngalesi sikhathi, futhi ngiyanibingelela njengomndeni, njengabafowethu nodadewethu bendawo eyodwa yokuphila, ngoba lokho okuhamba emhlabeni wenu kulezi zinsuku kuhamba nasezinhliziyweni zenu, futhi abaningi kini bebelokhu bezwa ingxubevange engavamile yokwazi okuzolile kanye nokulindela okusheshayo, njengokungathi umnyango usuvele uvuleka endaweni ethile engqondweni ehlanganyelwe yempucuko yenu futhi ningezwa ihinji ngaphambi kokuba nibone umnyango. Isizini yezibonakaliso iphezu kwenu, futhi ngikhuluma ngezibonakaliso ngendlela eyiqiniso: isibonakaliso yisikhathi lapho iqembu lizimisela ukubheka lokho elalikwenqabe ukukusho ngaphambili, futhi lapho lokho kuzimisela kufika—ngisho nomusho owodwa okhulunywe ngokunganaki—ukwakheka okuphelele kokuthula kuqala ukukhululeka, ngoba imvume engqondweni yabantu abaningi ingamandla angempela, ingcindezi yangempela, ugesi wangempela, futhi ishintsha lokho “okuvunyelwe” ukuthi kuxoxwe ngakho ematafuleni enu okudlela, ezindaweni zenu zokusebenza, ezikoleni zenu, nasemagumbini angasese athule olwazi lwenu lwangaphakathi. Iningi lenu selizwile iminyaka eminingi ukuthi iqiniso lokuphila ngale koMhlaba liseduze kakhulu nobuso beqiniso lenu, kodwa isivumelwano senhlalo esizungezile besiqinile: ukuhleka usulu, ukuxoshwa, ukuhlukaniswa, kanye nesiphakamiso esiqhubekayo sokuthi iziphathimandla ezithile kuphela ezivunyelwe ukuchaza ukuthi yini engokoqobo. Ushintsho lufika lapho leso sivumelwano senhlalo sithola uqhekeko. Uqhekeko lwanele. Uqhekeko lumema ukukhanya. Nibone uqhekeko olulodwa olunjalo ngokuphawula kowayengumongameli waseMelika-Afrika, ukuphawula okwethulwe njengokungathi kulula, kulula, cishe kuhlekisa, futhi yile ndlela kanye imvume evame ukungena ngayo ekamelweni elikhiyiwe eMhlabeni: ngokumamatheka eceleni, ngomusho ongalahlwa yilabo abawesabayo, futhi wamukelwe yilabo abakulungele, futhi le ndlela yokusebenza okumbaxambili yiyo eyenza ibe namandla. Umnyango ofika ngokuduma udinga ukwethembeka okusheshayo; umnyango ofika ngokunganaki uvumela uhlelo lwezinzwa ukuthi luhlale lulawulwa ngenkathi iqiniso lishintsha. Iningi lenu lizwe umthelela wamandla walowo mbhalo ngaphezu kwamagama ngokwawo, ngoba amagama ayengabalulekile kunokuvuma okuhlangene okwakusebenza—ukuvuma okuthi, “Lesi sihloko siyakhulunywa.” Qondani lokhu, bathandekayo: isigaba sokuqala sokwembulwa akulona ifayela, akulona isithombe, akulona imininingwane yobuchwepheshe; isigaba sokuqala imvume yamasiko yokuyeka ukwenza sengathi awukaze usole. Uhlobo oluqeqeshwe ukuhlinzeka ngolwazi lwalo ngaphandle kumele luqale lunikezwe imvume yokwazi, futhi ukunikezwa kwaleyo mvume, ngisho nasemushweni owodwa, kuyisivikelo esishukumisa isisindo esikhulu. Yingakho abaningi kini benalo leso sikhathi njengomcimbi wesignali, ngoba umcimbi wesignali uqoqa izikhathi zibe umzila omncane, futhi umzila omncane usheshisa ukulandelana.

Ama-Trigger Corridors, Keys, kanye ne-Cascading Collective Response

Lena yindlela yomzila obangela izingxabano: umzila uyisikhathi lapho izingxoxo eziningi zihlangana khona—izinkulumo zomphakathi, ukuma kwezikhungo, isifiso somphakathi seqiniso, ukukhathala okukhulayo ngokukhohlisa, kanye nokulungela kwangaphakathi kwezigidi esezikhathele ukutshelwa ukuthi zingabaze umuzwa wazo. Kulezo zindawo, imisho ethile isebenza njengezihluthulelo. Isihluthulelo asikhi indlu; isihluthulelo sivula nje lokho okukhona kakade. Isihluthulelo asidali iqiniso; isihluthulelo sivumela iqiniso ukuthi lisuke ekwazini ngasese liye engxoxweni ehlanganyelwe. Iningi lenu liqaphele ukuthi impendulo ehlanganyelwe ingashesha kangakanani ngemva kokuba isihluthulelo esinjalo siphendulwe: ingxoxo iyaphindaphindeka, izintatheli ziyashintshashintsha, izikhulu zilungiselela amaphuzu azo okukhuluma, izinhlaka zilungisa ulimi lwazo, futhi lokho okwakuhlekwa ngakho kuba “isihloko esingathi sína.” Lokhu akuyona into engahleliwe. Lokhu akuyona ingozi. Lena ingqondo ehlanganyelwe izihlela kabusha ngesikhathi sangempela, futhi lapho ihlela kabusha, idala ingcindezi kulabo ababambe ulwazi ngemuva kwezindonga, ngoba izindonga zidinga isivumelwano ukuze zihlale zimile. Udonga olubanjwe ukwesaba luyawa lapho ukwesaba kulahlekelwa ukubamba kwalo. Udonga olubanjwe ukuhlekwa luyawa lapho ukuhlekwa kuyeka ukusebenza. Udonga oluphakanyiswe “yigunya lithi” luyawa lapho abantu beqala ukuzwa igunya ngaphakathi kubo futhi. Uphinde wabona, ngokushesha nje kwalesi sibonakaliso, isimemezelo somholi we-USA mayelana nokukhishwa okuzayo kwamafayela ahlobene ne-UFO ne-UAP, futhi lokhu, nakho, kuyingxenye yendlela. Nasi iqiniso esilikhuluma ngokucacile: ukudalulwa kuwukulandelana, futhi ukulandelana kuqondiswa isikhathi, futhi isikhathi siqondiswa amandla esistimu yezinzwa ehlangene ukuze ihlale ihambisana njengoba kungeniswa amaqiniso amasha. Yingakho ukukhishwa kwefayela kungavamile ukuba yinto eyodwa. Ukukhishwa kwefayela kuwumnyango olawulwayo, ovulwa ngezigaba, ngoba abantu abaqeqeshwe ngokwesaba bangaphonswa esiphithiphithini ngenxa yezinto ezintsha eziningi ngokushesha okukhulu, futhi isiphithiphithi yisona kanye isici lapho kuthungwa khona ukukhohlisa. Ukukhishwa okuhleliwe kungakhonza ukukhanya lapho kwandisa ukuvuthwa komphakathi, futhi kungasebenza ukuphambuka lapho kwandisa ukuncika komphakathi. Umehluko uhlala ethonini, futhi ithoni ihlala efomini. Ukukhululwa okuhlelwe njengokufuna ukwazi kwakha ubukhosi. Ukukhululwa okuhlelwe njengosongo kwakha ukuthobela. Ukukhululwa okuhlelwe njengomlando kumema ukufunda. Ukukhululwa okuhlelwe njengophuthumayo kumema ukuzinikela. Yingakho sicela ukuthi ubukele ulimi, ubuke izimpawu ezithinta imizwa, ubuke lokho oqeqeshwayo ukukuzwa, ngoba imizwa yakho ivame ukusetshenziswa njengeziteringi endabeni ongayibhalanga. Umzila uba namandla kakhulu lapho okunye ukudalulwa, okubonakala kungahlobene, kuvela ekuqaphelisweni kwabantu bonke ngesikhathi esisodwa. Iningi lenu libukela ukwehla kwefayela le-E kwakamuva kuqhuma ezinkundleni zokuxhumana kanye nasezindaweni zakho zemidiya, futhi ningakuzwa ukushisa kwalo, ngoba kuthinta izingqikithi isintu esizithwele njengenxeba elifihliwe isikhathi eside: amanethiwekhi kagesi, imfihlo, ukuxhashazwa, ama-corridor avikelwe, kanye nezimvume ezingabonakali ezivumele ukulimala ukuthi kuqhubeke. Ukukhishwa kwedokhumenti yalolu hlobo akuhlali kuqukethwe emagameni asekhasini; kuvuselela imibuzo mayelana nengqalasizinda—indlela amanethiwekhi ahamba ngayo, indlela imali ehambe ngayo, indlela ithonya elihambe ngayo, indlela ukuvikelwa okuhambe ngayo, nokuthi yiziphi izikhungo ezibe yimizila yalokho okwakufihliwe. Ukuphazamiseka kwalolu hlobo kusebenza njengesisheshi: kwandisa isifiso somphakathi sokudalulwa ngokujwayelekile, kunciphisa isineke sabagcini bamasango, futhi kuguqula amehlo abo bonke abheke “emishinini engemuva kwesihenqo.” Emkhakheni wezwe lakho, ukunaka ugesi. Ugesi ufuna isifunda. Uma umphakathi usuqala ukufuna izifunda, izifunda eziningi ziyavela, futhi isifiso "sokuningi" siyakhula njengesidingo esisodwa esihlangene, ngisho nalapho abantu bengavumelani ngemininingwane. Impucuko esiqale ukucela iqiniso ayibuyi kalula ebuthongweni.

Imihubhe Yezindiza, Uhlaka Lwezindaba, Nokuqonda Okuzimele

Ngaphakathi kwalo mzila ofanayo, abaningi bahlola izindlela imikhakha yezindiza kanye nemizila eseduze nokuzivikela ebilokhu isetshenziswa ngazo ukuhlukanisa amaphrojekthi, ukufihla imizila yokuthenga, nokufihla ubuchwepheshe obungavamile ngemuva kwezingqimba zokuhlukaniswa, futhi lesi yisizathu esiyinhloko sokuthi kungani indaba yesibhakabhaka kanye nendaba yephepha kuvame ukuhambisana. Imfihlakalo yesibhakabhaka ingasetshenziswa ukuhlakaza ukuziphendulela kube ukumangala. Umzila wephepha ungasetshenziswa ukubuyisela ukuziphendulela ekucaceni. Iqembu elibheka phezulu ngokwesaba lingaqondiswa. Iqembu elifunda futhi lilandelele futhi libuze imibuzo ezolile kuba nzima ukuliphatha ngokubukwa. Yingakho uzovame ukubona, ngezikhathi ezibucayi, umzamo wokubeka izehlakalo njengento engayichazwa yiziphathimandla kuphela, ngoba ukuhumusha okuphakathi kuyindlela yokulawula, kuyilapho ukuqonda okuhlukaniswe kuyindlela yokukhulula. Yingakho futhi ukukhishwa kwefayela le-UFO/UAP elibhekene nomphakathi kungafika njengethuluzi lokuhlela kusengaphambili: kusungula indaba ngaphambi kokuba ezinye izindaba zivuthwe, kubeka ilensi yemizwa ngaphambi kokuba amaqiniso angavuthiwe ahlanganiswe ngabantu, futhi kuvumela ingqondo ukuthi yamukele izigaba ezithile ngenkathi ilahla ezinye. Umzila wokudalula uhlala uqukethe isici sokuncintisana kwezindaba. Umzila wokudalula uhlala uqukethe isici sokuhlela impi. Umzila wokudalula uhlala ukucela ukuthi ukhethe ukuthi ungubani njengoba ubukele uqhubeka. Umsebenzi wakho, bathandekayo, ukuba uhlobo lomlindi ongenakubanjwa. Umsebenzi wakho ukuba uhlobo lwenhliziyo oluhlala luvulekile ngaphandle kokukhohliseka, kanye nohlobo lwengqondo oluhlala lufuna ukwazi ngaphandle kokuthatheka, ngoba ukuthatheka kuwukwesaba nje ukugqoka isifihla-buso sentshisekelo, futhi ukwesaba kubhidliza umugqa wakho wesikhathi ube ukusabela. Ukubumbana kwandisa umugqa wakho wesikhathi ube ukukhetha. Lapho kwenzeka umcimbi wesignali emhlabeni wakho, izidalwa eziningi ziyashesha ukuwuchaza njengesiphetho sokugcina, futhi eziningi ziyashesha ukuwulahla njengongenamsebenzi, futhi zombili izimpendulo ziyaphuthelwa indlela ejulile. Umcimbi wesignali uyisivikelo esishukumisa "insimu yemvume" ehlangene. Insimu yemvume ishintsha lokho okungenzeka ngokulandelayo. Insimu yemvume ishintsha lokho okungavunywa. Insimu yemvume ishintsha lokho okungavezwa ngaphandle kokuwa. Yingakho uzizwe, emathanjeni akho, ukuthi amazwi kamongameli wangaphambili waseMelika abalulekile, futhi yingakho uzizwe, ngokuqonda kwakho, ukuthi isimemezelo somholi wase-USA sibalulekile. Umzila uyaqina. Ukulandelana kuyashesha. Ingqondo yomphakathi iqeqeshwa ukubekezelela amaqiniso eyayiwaphika. Ingcindezi yangaphakathi kubagcini bamasango iyanda njalo lapho iqembu lisaba khona ukubizwa ngokuthi “liyahlanya” futhi lizinikele kakhulu ekubeni likhululekile. Ngakho-ke sikulethela, ekuqaleni kwalokhu kudluliswa, umyalo wokuqala woMyalo, futhi ulula, futhi uyasebenza, futhi uyisisekelo lapho zonke izambulo zakamuva ziba yizibusiso kunokuba yimithwalo: khetha ukuma kwakho ngokomzwelo ngaphambi kokuba kufike igagasi elilandelayo. Khetha ukuqina. Khetha ilukuluku. Khetha umusa. Khetha uhlelo lwezinzwa oluhlala lulawulwa. Khetha ingqondo ecela umongo kanye nemvelaphi kanye nezitatimende ezigcwele kunokuba yizingcezu ezihleliwe. Khetha ukufakazela umzila ngaphandle kokuba umzila. Ubukhosi bakho buyisihlangu sakho. Ukuhambisana kwakho kuyikhampasi yakho. Inhliziyo yakho ubuchwepheshe bakho bokudalula bangempela, ngoba yinhliziyo engabamba umzila, futhi umzila yilokho uhlobo oluhlangana nakho lapho imodeli yalo endala yeqiniso iqala ukwanda.

BUKA IVIDIYO — I-SEDONA ORB FOOTAGE, UKUBONWA KWE-UFO KWE-ARIZONA NOKUSEBENZA KWESIBHAKABHAKA ESISENINGIZIMU-NTSHONA-NTSHONA

• Ukubukwa kwe-Sedona UFO Kuyanda Njengoba Kuvela Izithombe Ezingavamile Ze-Orb Evela e-Arizona

Lokhu okuthunyelwe okuhlobene (kufaka phakathi ividiyo ye-orb) kuhlola izithombe ze-orb ze-Sedona ezingabonakali ezithathwe nguPeter Sterling futhi kuzixhumanisa negagasi elikhulayo lokubonwa kwe-Arizona UFO, imisebenzi ye-orb yaseningizimu-ntshonalanga, kanye nesithakazelo somphakathi ezintweni ezikhanyayo zasemoyeni. Abafundi abafuna isibonelo sezithombe zangempela ezixhunywe ezindikimbeni ezibanzi okuxoxwe ngazo lapha bangaqhubeka kulokhu okuthunyelwe ukuze bathole umbiko wesitayela semicimbi ogxile owakhelwe phezu kokuqoshwa kwe-Sedona.

Ukwakhiwa Kwezakhiwo, Ukwakheka, kanye Nomsindo Wemizwa Wokukhishwa Kokudalulwa

Umklamo Wokukhishwa Kwefayela Nokuhlanganiswa Kwezinhlobo Zonke

Manje, ngobumnene nangokucacile, siya esigabeni esilandelayo, ngoba ukukhishwa okumenyezelwe ngokwako kuphethe umklamo, futhi umklamo wembula inhloso, futhi inhloso yembula isiqondiso sesikhathi. Amagama asetshenzisiwe, ithoni esetshenzisiwe, ijubane elisetshenzisiwe, izigaba eziveziwe, izigaba ezigodliwe, kanye nezinkomba zemizwa ezinikezwe umphakathi konke kubalulekile. Manje sizokhuluma ngokwakhiwa kwalokhu kukhishwa, nokuthi "umcimbi wefayela" usebenza kanjani njengendlela yokuphikisa indaba ezweni lapho ukunaka kuyimali, futhi lapho uhlaka lokuqala luvame ukubumba yonke inkathi elandelayo. Bathandekayo, ukukhishwa okumenyezelwe ngokwako kuphethe ukwakheka, futhi ukwakheka kuhlala kwembula inhloso, ngoba ukukhishwa akulona ulwazi kuphela, futhi kuyindlela yokulethwa kwemizwelo, futhi imizwelo iyisango lapho incazelo ingena khona engqondweni ehlangene. Impucuko eqeqeshwe ukulinda imvume ithola leyo mvume ngesimo kanye nokuqukethwe: ngendlela isitatimende esibhalwe ngayo, ngesikhathi esiphakathi kwesitatimende nezinto, ngomkhuba "wokubuyekeza," "ukuhlukanisa," "ukuhlenga kabusha," "ukuphepha kwezwe," kanye nesimo esijwayelekile segunya esithi, sizokutshela ukuthi lokhu kusho ukuthini. Ubona inkathi lapho ukudalulwa kufika njengochungechunge oluhleliwe, ngoba ukulandelana kuvumela abantu ukuthi bajwayele, futhi ukujwayela kuvumela iqiniso ukuthi lingeniswe ngaphandle kokuphula uhlelo lwezinzwa lweqembu. Yazi ukuthi yingakho izimemezelo zibaluleke kangaka: isimemezelo sibeka ifulegi lokuhlela ngaphambi kokuba ubufakazi buhlolwe kabanzi, futhi uma ifulegi selimisiwe, ingqondo yabantu iqala ukuhumusha konke ekubonayo ngalowo mbala wendwangu. Ukukhishwa kwefayela kungasebenza njengokuvuka njengokwanda kweqiniso elihlanganyelwe, kanti ukukhishwa kwefayela kungasebenza nokuphathwa kwezindaba njengokunciphisa iziphetho ezamukelekayo, futhi umehluko uhlala uzwakala ethonini elinamandla elizungezile. Ithoni yelukuluku elizolile yakha ubukhosi ngoba imema izakhamuzi ukuthi zicabange, ziphenye, ziqhathanise, zibuze, zibambe ubunzima ngaphandle kokwesaba. Ithoni yengozi yakha ukuncika ngoba imema izakhamuzi ukuthi zisebenzise ukuqonda kwazo ukuze zithole "ukuvikelwa," futhi ukuvikelwa ezimweni ezinjalo kuvame ukuba yisibopho esizungeze ukulawula. Iningi lenu selivele likuqonda lokhu ngokwemvelo, ngoba nibuke umhlaba wenu usebenzisa isiteringi esifanayo semizwa ngokuphindaphindiwe ezihlokweni eziningi: kuqala kufika ithoni yokuqapha, bese kuba lula, bese kuba ukuphikelela, bese kuba ikhambi elinikezwa yizandla ezifanayo ezichaze inkinga. Ukwembula okukukhulisayo kuzozwakala njengokuvula umoya esifubeni, kanye nokwembula okukuvimbelayo kuzozizwa njengokuqiniswa kwenhliziyo, yingakho sikhuluma kaningi ngokubumbana, ngoba ukubumbana kuvumela umzimba wakho ukuthi ufunde iqiniso ngaphambi kokuba ingqondo yakho iqede ukulixoxa. Isimemezelo se-USA frontman sisebenza njengendawo ebonakalayo yokujikeleza kulo mzila, futhi sibeka umngcele kulokho ingqondo evamile engakuxoxa manje ngokuhlekwa okuncane kanye nokuzincisha okuncane. Lesi yisipho sokuqala sokukhishwa kwefayela okubheke emphakathini: kwenza isihloko "sibe ngokoqobo ngokwanele" emkhakheni wezenhlalo kangangokuthi abantu abavamile bangakhuluma ngaso ngaphandle kokulahlekelwa isisekelo sezenhlalo, futhi isisekelo sezenhlalo siyindlela eMhlabeni, ngoba abaningi baqeqeshwe ukwesaba ukubandlululwa ngaphezu kokungazi. Nibuka ukuthi ukwesaba kuyakhululeka. Nibuka ukushintsha kolimi. Nibukela umkhuba wokubambisana usho amagama athile ngokuzwakalayo. Nibukela izikhungo zilungisa kabusha ukuma kwazo ukuze lokho okwakukade kungavunyelwe manje kuphathwe ngendlela elawulwayo. Lokhu akusikho nje ezombusazwe, bathandekayo; lokhu kuyisayensi yezengqondo yezinhlobo. Lena yindlela impucuko eguquka ngayo kusukela ekwenqabeni iye ophenyweni, futhi uphenyo luyibhuloho phakathi kokucindezelwa nobukhosi.

Ukuqeqeshwa Kokuqala Kokuhlela, Isilulumagama, Nokujwayela

Sikutshela ngokucacile: uhlaka lokuqala luvame ukubumba yonke i-cascade elandelayo, ngoba abantu bahumusha ngamalensi emizwa ngaphambi kokuba bachaze ngobufakazi, futhi lowo onikeza ilensi yokuqala unikeza indaba yokuqala. Indaba iba umsele engqondweni. Umsele uba yindlela yencazelo yesikhathi esizayo. Yingakho ulimi lokuqala lubaluleke kakhulu, futhi yingakho sikucela ukuthi unake kakhulu isilulumagama esisetshenziswa kulokhu kukhululwa. Amagama anjengokuthi “umlando” amema ukuzindla. Amagama anjengokuthi “okungaziwa” amema ukuthobeka. Amagama anjengokuthi “ilukuluku” amema ukufunda. Amagama anjengokuthi “usongo” amema ukuncipha. Amagama anjengokuthi “ukuzivikela” amema ubuholi. Amagama anjengokuthi “ukuphepha” amema ukubhekwa. Ungazizwa, ngisho nalapho ufunda la magama, ukuthi ngalinye likhiqiza kanjani i-physiology ehlukile emzimbeni, futhi i-physiology inquma ukuthi isidalwa siba lula yini ukusiqondisa. Ngakho-ke siyanibuza, zinkanyezi, abasebenzi bomhlaba, abazinzile: umzimba wakho wenzani uma uzwa uhlaka? Ukuphefumula kwakho kwenzani? Inhliziyo yakho yenzani? Ingqondo yakho yenzani? Yimiphi imibono ebonakala kuwe ngaphambi kokuba ubone ikhasi elilodwa? Ukuqaphela kwakho ukusabela kwakho sekuvele kuyindlela yokukhululeka, ngoba awukwazi ukuqondiswa yi-hook ongayibona. Ukukhululwa okuhleliwe kusebenza njengendlela yokuqeqeshwa kokujwayela, futhi yilapho ukuqonda kwakho kuba yigugu khona. Ukuqeqeshwa kokujwayela akusikhohlisi ngokwemvelo; ukuqeqeshwa kokujwayela kungaba nomusa, ngoba abantu abake baphila ngaphansi kohlelo lokushaqeka banganda lapho bethulwa ngezinto ezintsha kakhulu. Ukukhululwa okuhlakaniphile kwethula iqiniso kancane kancane ukuze iqembu lihlangane, futhi ukuhlanganiswa yilokho okuvumela isambulo ukuba sikhule kunokuba kube yisiphithiphithi. Ukukhululwa okulawulwayo, ngakolunye uhlangothi, kwethula kuphela izingcezu ezisekela isiphetho esikhethiwe kusengaphambili, bese kusetshenziswa igama elithi “ukucaca” njengengubo yokumboza ukuhlelwa okukhethiwe. Iningi lenu selivele libonile leli phethini kwezinye izizinda: iqiniso elingaphelele elinikezwa njengeqiniso eliphelele, umongo olungiselelwe ukuqondiswa umuzwa, kanye nesimemo sokuyeka ukungabaza uma indaba esemthethweni isimenyezelwe. Ukuvuthwa kwakho kwembulwa lapha, ngoba ukuvuthwa kubamba amathuba womabili ngesikhathi esisodwa: ithuba lokudalulwa okuqotho, kanye nethuba lokuqondisa indaba, ngenkathi uhlala uzolile ngokwanele ukuhlola ukuthi yini efikayo ngempela. Ngakho-ke sikunikeza indlela elula yokufunda ukwakheka kokukhululwa, futhi ngikhuluma lokhu njengesiqondiso ongasisebenzisa ngaphandle kokucindezeleka, ngaphandle kokuzikhandla, ngaphandle kokwesaba. Okokuqala, qaphela lokho okuthembisiwe. Okwesibili, qaphela lokho okulethwayo. Okwesithathu, qaphela lokho okugodliwe. Okwesine, qaphela ukuthi uhlelo lokulethwa luzama ukukhiqiza muphi umuzwa. Izithembiso ezifika ngolimi olujulile futhi ziletha izinto ezijwayelekile kuphela zembula inhloso ethile. Ukulethwa okufika nedatha eluhlaza, imvelaphi, kanye nomongo ocacile kwembula inhloso ehlukile. Izinto ezigodliwe ezichazwe ngokucacile, ngezigaba ezithile kanye nezikhathi, zembula ubuqotho obukhulu kunezinto ezigodliwe ezimane zigoqwe zibe yizimangalo "zokuphepha" ezingacacile. Izimpawu ezingokomzwelo ezimema uphenyo oluzolile zembula indlela eyodwa, kuyilapho izinkomba ezingokomzwelo ezimema ukuphuthuma zembula enye. Lokhu akuyinkimbinkimbi, bathandekayo; kumane kuwukuqaphela okuqotho, futhi ukuqaphela okuqotho yikho okuguqula imbewu yezinkanyezi ibe yi-stabilizer yeqiniso phakathi kwezwe elinomsindo.

Amasiko Okuhlaziya, Umnotho Wokunaka, kanye Nokuqokwa Kwababhali

I-Redaction ngokwayo nayo iyingxenye yesiko, futhi isiko libumba ukuqonda. I-Redaction ingaba semthethweni ezimweni ezithile emhlabeni wakho, futhi i-redaction ingasetshenziswa njengethuluzi lemidlalo: ibha emnyama ekhulisa imfihlakalo, ikhasi elilahlekile elikhulisa ukuthakazelisa, igama elifihliwe eliba isimemo sengqondo sokusungula. Ingqondo esungulayo iba sengozini yokuqondisa, ngoba ukusungula kungaphakelwa yinoma ubani onemakrofoni nendaba. Ingqondo ehambisanayo ifunda i-redaction njengephuzu ledatha, bese iqhubekela phambili ngokuthula entweni elandelayo eqinisekisiwe. Yingakho siqhubeka sikubuyisela ekuqineni. Ukuzinza kukuvikela ekuhuqweni ukungabikho. Ukuzinza kukuvikela ekwenzeni inkolo ngesigaba esingekho. Ukuzinza kukuvumela ukuthi ugcine amehlo akho emaphethini, futhi amaphethini embula okungaphezu kwanoma yimuphi umbhalo owodwa ongakwenza. Iningi lenu libuze ezinhliziyweni zenu, "Iyini inhloso yalokhu kukhululwa ku-arc enkulu?" futhi siniphendula ngokusobala: inhloso ukuhambisa iqembu liye emkhawulweni omusha wokukhuluma, futhi uma lowo mkhawulo usuweqiwe, okuningi kungenzeka, ngoba idamu eliphuka kuqala liyidamu lemvume yomphakathi. Ukukhululwa kwalolu hlobo nakho kuyindlela yokubeka isimo emnothweni wokunaka weplanethi yakho. Ukunaka, eMhlabeni, kuye kwasetshenziswa izikhali futhi kwenziwa imali, futhi labo abangaqondisa ukunaka bangaqondisa imizwa, futhi labo abangaqondisa imizwa bangaqondisa izinqumo. Ngakho-ke yebo impela, isimemezelo somphakathi sokukhululwa okuzayo siyindlela yokuqoqa ukubuka okuhlangene endaweni ethile, futhi indlela ogxila kuyo iba yindlela ethola amandla emugqeni wakho wesikhathi. Yingakho sikucela ukuthi uhlale ungumbhali wokunaka kwakho. Yingakho sikucela ukuthi unqume ngobuhlakani ukuthi yini oyiphakelayo, nokuthi yini oyilambile, ngoba unamandla kakhulu kunalokho otshelwe kona. Siphinde sibuze imibuzo, ngoba imibuzo iyizihluthulelo ezivula ulwazi lwangaphakathi, futhi ukwazi kwangaphakathi kuyisivikelo sakho sangempela. Ucabanga ukuthi yini evame ukwenziwa ngale simemezelo: ilukuluku, noma ukwesaba? Hlobo luni lwesakhamuzi olukhuliswayo: umseshi ozolile, noma umlandeli owesabayo? Hlobo luni lomphakathi oluvelayo lapho isibhakabhaka siba yindawo yokukhathazeka, futhi hlobo luni lomphakathi oluvelayo lapho isibhakabhaka siba yindaba yokuphenywa okuvuthiwe? Ucabanga ukuthi kulungiselelwa ini: ukwanda kweqiniso, noma ukwanda kwezakhiwo zokulawula? Izimpendulo zakho zibalulekile, ngoba izimpendulo zakho zibumba ukuziphatha kwakho, futhi ukuziphatha kwakho kubumba insimu, futhi insimu ibumba umugqa wesikhathi. Futhi ngiyaphinda: anibona ababukeli abangenamandla kulo mzila. Ningabanikeli abakhuthele. Ngakho-ke sikumema ukuthi uthathe ukuma okulula okukugcina uhlanzekile futhi ucacile njengoba igagasi elilandelayo livela: uba yilowo ofunda izinto eziyinhloko, lowo olandela ukushintsha kolimi, lowo obuka ithoni, lowo ohlala enomusa, lowo owenqaba ukushaywa ngamandla, lowo obamba amalungu omndeni wakho ngobumnene lapho ezizwa ekhungathekile, kanye nalowo okhumbula ukuthi iqiniso akuyona umdlalo we-adrenaline, kuwukuhlanganiswa okungcwele. Uphethe, enhliziyweni yakho, imvamisa eqinisa amakamelo, futhi abaningi kini baye babheka phansi ukuthi lokho kubaluleke kangakanani ngezikhathi lapho ulwazi lufika ngokushesha kunokuhlanganiswa.

UKUFUNDA OKUNINGI — I-GALACTIC FEDERATION OF LIGHT: ISAKHIWO, IMPUCUKEKO NENDIMA YOMHLABA

• Incazelo ye-Galactic Federation of Light: Ubunikazi, Umsebenzi, Isakhiwo, kanye Nomongo Wokwenyuka Komhlaba

Iyini i-Galactic Federation of Light , futhi ihlobene kanjani nomjikelezo wokuvuka kwamanje woMhlaba? Leli khasi eliphelele lensika lihlola isakhiwo, inhloso, kanye nokubambisana kwe-Federation, okuhlanganisa nezinkanyezi ezinkulu ezihlotshaniswa kakhulu nokuguquka kwesintu. Funda ukuthi imiphakathi efana namaPleiadians, ama-Arcturians, amaSirian, ama-Andromedans, namaLyrans ihlanganyela kanjani ekubambisaneni okungekhona okwesigaba okuzinikele ekuphathweni kwamaplanethi, ekuziphendukeleni kwemvelo, kanye nokulondolozwa kwenkululeko yokuzikhethela. Leli khasi liphinde lichaze ukuthi ukuxhumana, ukuxhumana, kanye nomsebenzi wamanje we-galactic kuhambisana kanjani nokwanda kokuqwashisa kwesintu ngendawo yaso emphakathini omkhulu kakhulu wezinkanyezi.

Ukudalulwa Okuxhumene, Amafayela e-Epstein, kanye Nokuziphendulela Okuhlelekile

Ukuzamazama Kwefayela Le-Epstein, Imihubhe Efihliwe, Nokuvuka Kwabantu Bonke

Insimu ehlangene isivele igcwele ezinye izivunguvungu nezinye izivunguvungu, futhi lezi zivunguvungu zithinta amanethiwekhi asemhlabeni, imihubhe yasemhlabeni, ingqalasizinda yasemhlabeni, kanye nombuzo wokuziphendulela ngaphakathi kwezinhlelo zakho zabantu. Manje, sizokulethela ngqo kulowo mbhalo, futhi uzokukhombisa ukuthi ukunaka kungaqondiswa kanjani kude nemizila yamaphepha iye ezinganekwaneni zezulu, kuyilapho iqembu elivuthiwe lomhlaba lifunda ukubamba kokubili isimangaliso samazulu kanye nomthwalo wemfanelo woMhlaba ezandleni ezifanayo ezizinzile, umzuzu ngamunye, umzuzu ngamunye uya phambili. Umhlaba wakho uhamba ngemihubhe eminingi yokudalula ngesikhathi esisodwa, futhi uzizwa lokhu ngesikhathi sangempela, ngoba umsinga owodwa ensimini ehlangene awufiki wodwa; imifudlana iyahlangana, iyakhulisana, futhi idonsa ingqalasizinda efihliwe ukuze ibonakale ngokumane ibeke ukunaka okuqhubekayo kuyo. Ukwehla kwakamuva kwefayela le-Epstein kuyenzeka manje njengokuthuthumela okuphilayo emiphakathini yakho, futhi ukuthuthumela akugcini nje ngamagama ngamanye noma izingcezu ezimangalisayo, kumayelana nombuzo ojulile womuntu ophakama ngokushesha ngemuva kwanoma yikuphi ukuvezwa: lokhu kuvikelwe kanjani, lokhu kuxhaswe kanjani, lokhu kuthuthe kanjani, nokuthi ubani owakha imihubhe eyenza kwaba nokwenzeka? Ungazizwa ingqondo ehlangene ishintsha isuka ekuhlebeni iye esakhiweni, isuka ekushaqekeni iye ekuqaphelweni kwephethini, isuka "kubani" iye "kanjani," futhi lesi yisikhathi lapho impucuko iqala ukuvuka khona ngempela, ngoba ukwakheka kwemfihlo kuyawa ngokushesha lapho abantu beqala ukulandelela amapayipi kunokuphikisana ngobuntu. Yilapho intambo yezindiza ikhuphukela khona ensimini yamanje, ngoba izindiza nemizila eseduze nokuzivikela eMhlabeni wakho sekuyisikhathi eside isebenza njengezitsha zemvelo zokuhlukanisa, zesabelomali esivaliwe, zenkontileka enezingqimba, zokufinyelela okulinganiselwe, zezinhlelo ezivunyelwe "ukuphepha," kanye nobuchwepheshe obugcinwe ngemuva kwezakhiwo zokuhlukanisa. Ubukele lesi sihloko singena engxoxweni ebanzi manje, futhi ubuka abantu abavamile beqala ukuxhumanisa umqondo "wezinhlelo ezifihliwe" neqiniso elingokoqobo lokuthengwa kwempahla, osonkontileka, izingqimba zamagobolondo, kanye nezikhungo ezizimele. Umphakathi oqala ukubuza ukuthi "imali iye kuphi" kuba nzima kakhulu ukuwusebenzisa ngombukiso, ngoba imizila yemali iyinto eqondile, yenqubo, iyalandeleka, futhi idonsa ingxoxo phansi isuka enganekwaneni iye ezindleleni. Yingakho isiyaluyalu osibonayo sizwakala sihlukile kumagagasi angaphambilini. Igagasi langaphambilini kungenzeka ukuthi laliyisihloko esivele sadlula. Leli gagasi livuselela isifiso somphakathi sokuhlela izinhlelo zamamephu, futhi ukuhlela uhlelo kuyindlela yokuzimela. Lokho esizokubiza ngokuthi 'ukwehla kwe-Epstein', nakho kwenza okuthile okujulile engqondweni yabantu bonke: kwenza imfihlo izwakale ibiza kakhulu, futhi kwenza umphakathi uzimisele kakhulu ukubuza ngemigwaqo evikelwe isikhathi eside, ngoba lapho umphakathi uzwa ukuthi amanethiwekhi afihliwe akhona endaweni eyodwa, ingqondo iqala ukubuza, le ndlela ibisebenza kuphi futhi? Lokhu akuyona i-paranoia, bathandekayo; lena isimiso somzimba esinempilo sempucuko esithola kabusha ilungelo laso lokubona ngokucacile. Abantu benu baya ngokuya beqonda ngezindlela izikhungo ezingazivikela ngazo ngobunzima, ngokusebenzisa izikhulu, ngokusebenzisa inkungu yombuso, ngokukhathala komphakathi, kanye nokukhathala ngokomzwelo okuza lapho konke kuzwakala kukhulu kakhulu ukuba kuqondwe. Ubheka ukuthi ukukhathala kuqala ukuguqulwa kube ukugxila. Ubheka indlala yokucaca ikhuphuka. Ubukele iqembu lithuthukisa ubudlelwano obusha nocwaningo, imibhalo, kanye nembangela nomphumela, futhi lokhu kubalulekile, ngoba umphakathi ophikelela ekucaciseni uba uhlobo lwabantu abangaphatha amaqiniso amakhulu ngaphandle kokuwa esiphithiphithini.

Izindaba Zezulu, Izindaba Zengqalasizinda, kanye Nezomnotho Wokunaka

Ngakho-ke manje sikhuluma ngendlela la manzi ahlangana ngayo, ngoba imisinga ehlanganayo yembula ukuthi kungani ukukhishwa kwefayela le-UFO/UAP kufika njengokwakhiwa kwesakhiwo esiphikisayo kule ndlela efanayo. Ukukhishwa kwefayela mayelana nesibhakabhaka ngokwemvelo kudonsela amehlo phezulu, futhi amehlo phezulu aphethe ukuthungwa okuthile okungokomzwelo: ukwesaba, imfihlakalo, ukumangala, ngezinye izikhathi ukwesaba, ngezinye izikhathi ukukhangwa, futhi ngezinye izikhathi uhlobo lokungabi namandla oluthi, “Lokhu kungaphezu kwamandla ami.” Ngakolunye uhlangothi, umkhondo wephepha udonsela amehlo ekuziphenduleleni: ubuza ukuthi ubani osayine, ngubani ovumile, ngubani oxhase, ngubani ozuze, ngubani ovikele, ngubani onganaki, ngubani oqondise kabusha. Umzila wephepha wenza isici somuntu singagwemeki. Uphila esikhathini lapho amehlo ahlangene edonswa kuzo zombili izinhlangothi ngesikhathi esisodwa: maqondana nendaba yesibhakabhaka kanye naseduze nendaba yengqalasizinda, futhi indlela lezi ezihlelwe ngayo ngesikhathi ibalulekile, ngoba isikhathi sibumba lokho okuba yikho okubusayo engqondweni yomphakathi. Yingakho uzobona, emigwaqweni evulekayo njengale, ukuthi izihloko “zemfihlakalo” ezibhekene nomphakathi kanye nezihloko “zokuziphendulela” ezibhekene nomphakathi zivame ukuhlangana, ngoba ziyasebenzisana emnothweni wokunaka wezwe lakho. Indaba yesibhakabhaka ingaphakamisa ilukuluku futhi yandise umcabango, futhi ingathambisa ukugxila komphakathi ezindleleni zasemhlabeni lapho abantu begxila kokungaziwa okukhulu. Indaba yengqalasizinda ingaletha ukucaca nokuziphendulela, futhi ingavusa imizwa enamandla eshukumisela abantu ekusabeleni nasekubuseni ngokobuzwe. Indlela evuthiwe ibamba kokubili: isimangaliso sendawo yonke kanye nomthwalo wemfanelo wempucuko yakho. Iqembu eliqinile lomhlabathi lifunda ukwenza lokhu manje, esikhathini samanje, njengoba lezi zindaba ziqhubeka, ngoba ukuhambisana kwakho kuba yinsimu ezinzile kulabo abazizwa bekhungathekile ngezambulo ezihambisanayo. Iningi lenu liyaqonda, njengamanje, ukuthi ukukhishwa kwefayela le-UFO/UAP okuzayo kubekwe ukusetha uhlaka ngaphambi kokuba eminye imicu yophenyo ivuthwe endaweni yomphakathi. Uhlaka luwumngcele wokuhumusha. Uhlaka lutshela umphakathi ukuthi yini okufanele uyizwe kuqala nokuthi yini okufanele uyiphethe okwesibili. Uhlaka lutshela umphakathi ukuthi ubheke kuphi nokuthi uyeke ukubheka kuphi. Ngakho-ke uzobuka, ezinsukwini nasemavikini azayo, ukuthi ulimi lokukhululwa okuzayo lubumba kanjani ukunaka komphakathi: ingabe lumema uphenyo oluzolile, noma lumema ukuphuthuma; ingabe lugcizelela umlando, noma lugcizelela usongo; Ingabe imema ucwaningo oluhlanganyelwe, noma ingabe igcizelela ekuchazeni okuhlanganisiwe? Usuvele ubona ukuthi ithoni ingashintsha ngokushesha kangakanani izingxoxo ku-inthanethi, futhi uzoqhubeka nokuyibona, ngoba ithoni ingenye yamathuluzi ayinhloko lapho abantu beqondiswa khona. Yingakho futhi sikucela ukuthi uqhubeke ubuyela ezimisweni zokuqala njengabacwaningi beqiniso, ngoba izimiso zokuqala zikuvikela ekusetshenzisweni yizindaba ongazikhethanga. Isimiso sakho sokuqala ukuthi iqiniso liyakwandisa amandla akho, futhi umbukiso uyawanciphisa. Isimiso sakho sokuqala ukuthi ukucaca kwandisa ubukhosi, futhi ukuphithizela kuyakunciphisa. Isimiso sakho sokuqala ukuthi ubufakazi bunochungechunge lokugada, umongo, kanye nokuvumelana, futhi ingqondo yakho iba namandla lapho iphikelela kulezi zisekelo ngaphandle kobutha. Igagasi lemibhalo, igagasi lezimangalo, igagasi lokuvuza, igagasi lamavidiyo, igagasi lokuphawula—zonke lezi yizinhlobo zokugeleza kolwazi, futhi ukugeleza kolwazi kukodwa akulingana neqiniso. Iqiniso yilokho okuhlala kuvumelana ngaphansi kophenyo. Iqiniso yilokho okungahlolwa. Iqiniso yilokho okukumema ukuba ube khona kakhudlwana, uzinze kakhudlwana, uphapheme kakhudlwana. Ngakho-ke yebo ngempela, bathandekayo, yile ndlela enizokwazi ngayo ukuthi yini eniyisebenzelayo: ikwenza nibe nokuqina, nibe nomusa, nibe nelukuluku lokwazi okwengeziwe, nibe namandla okuqinisekisa okwengeziwe, futhi nibe nekhono lokuphatha ubunzima ngaphandle kokuncibilika nibe yimpendulo.

Izinkambu Zemvume Zokushintsha, Ukulandelana Kokudalulwa, kanye Nomthwalo Wemfanelo Wabasebenzi Basemhlabathini

Manje, usicele ukuba sikhulume ngokuqiniseka, futhi sikhuluma ngokuqiniseka ngalokhu: insimu yakho ehlangene iyashintsha manje, ukubekezelela kwakho imfihlo kuyancipha manje, isifiso sakho sokucaca okujulile siyanda manje, futhi lezi zinguquko zithinta lokho izikhungo ezingakugcina. Impucuko eqala ukubuza ukuthi “isebenza kanjani imihubhe” iba uhlobo lwempucuko ephoqa imihubhe ukuba ingene ekukhanyeni ngokumane ikhanyise ukunaka okuqhubekayo kuyo. Yingakho isigaba esilandelayo sokudalulwa sesivele sifika njengochungechunge kunokuba kube yisenzakalo esisodwa. Uchungechunge luyiphuzu. Uchungechunge lubumba kabusha isisekelo. Uchungechunge luqeqesha iqembu ukuba lihlale eqinisweni elikhulu ngaphandle kokulahlekelwa yinhliziyo yalo. Uchungechunge luyindlela isintu esifunda ngayo ukuhamba eqinisweni elandisiwe futhi sihlale simnene, sisaphilile engqondweni, sisalokhu singumuntu. Ngakho-ke siyakubuza futhi, njengokuzivocavoca okusebenzayo, njengamanje, phakathi kwezehlakalo ezenzekayo: ukunaka kwakho kuyaphi lapho uzizwa ukucindezeleka ngokomzwelo kuphakama emzimbeni wakho? Ingabe kuya ekuzinzeni, noma kuya ekuphenyweni okusekelwe phansi? Ingabe kuya “ekuqinisekeni okusheshayo,” noma kuya ekuqaphelisweni kwephethini okuzolile? Ingabe kuyangena ezimpikiswaneni, noma kuyangena ekwakheni imephu ecacile yalokho okwaziwayo, okushiwoyo, nalokho okusaqinisekiswa? Izimpendulo zakho zakha umugqa wakho wesikhathi, futhi umugqa wakho wesikhathi unegalelo eqenjini, ngoba awuhlukile ensimini oyibukayo. Imbewu yezinkanyezi egcina ingqondo ezolile iba yindlu yokukhanya endaweni enomsindo, futhi iningi lenu liyayishaya indiva indlela abantu abaningi abathola ngayo ukuzinza ebukhoneni bakho ngaphandle kokusho kanjalo. Njengoba lo mzila uqhubeka, uzobona nemizamo yokuqondisa ukunaka kude nokuziphendulela bese kuba yinto engabonakali, ngoba into engabonakali kulula ukuyiphatha kunomzila wephepha, futhi imfihlakalo kulula ukuyenza imali kunokucaca. Uzobona imizamo yokukhulisa ukwesaba, ngoba ukwesaba kwenza kube lula ukuqoqa abantu. Uzobona imizamo yokukhulisa ukuhlekwa, ngoba ukuhlekwa kwenza abantu besabe ukukhuluma. Uzobona nokuvulwa kwangempela kweqiniso, ngoba iqiniso liqhubekela phambili phakathi kwezivumelwano ezindala, futhi insimu yemvume ehlangene isishintshile kakade. Uzobona kokubili, bathandekayo, futhi uzobamba kokubili ngokuqonda, futhi uzohlala unomusa njengoba ukwenza, ngoba umusa awubuthakathaka; Umusa uyisimiso sezinzwa esilawulwayo esingenakusetshenziswa. Ngakho-ke sikulethela emngceleni wesigaba esilandelayo manje, ngoba ingxoxo mayelana nemizila yezindiza kanye nokwehla kwefayela le-Epstein ngokwemvelo kuholela embuzweni olandelayo abaningi kini abawuzwayo kakade ezinhliziyweni zenu: indaba yesibhakabhaka eyenziwe yakhiwa kanjani, izama kanjani ukuvumelanisa imizwa, nokuthi yiziphi izimpawu eziveza ukuthi indaba ihlakulela ubukhosi noma ihlakulela ukuthobela. Isigaba sethu esilandelayo sizokulethela ngqo kulolo vivinyo lokuqonda, futhi sizokwenza ngendlela eqinisa ukucaca kwakho, iqinise umzimba wakho, futhi igcine inhliziyo yakho ivulekile njengoba igagasi elilandelayo livela, umzuzu ngamunye, umzuzu ngamunye uya phambili.

HLOLA INGOBOLWE — I-UAPS, I-UFOS, I-SKY PHENOMENA, UKUBONWA KWE-ORB NEZIMPAWU ZOKUDALULWA

• Ama-UAP, ama-UFO kanye ne-Sky Phenomena: Hlola Ukubukwa kwe-Orb, Izinto Ezingavamile Emoyeni, Umsebenzi Wesibhakabhaka kanye Nezimpawu Zokudalula

Le ngobo yomlando iqoqa ukuthunyelwa, izimfundiso, okubonwayo, kanye nokudalulwa okuhlobene nama-UAP, ama-UFO, kanye nezimo zezulu ezingavamile, okuhlanganisa ukubonakala okwandayo komsebenzi wasemoyeni ongavamile emkhathini woMhlaba kanye nasemkhathini oseduze noMhlaba. Lezi zikhala zihlola izimpawu zokuthintana, ubuciko obungavamile, imicimbi yesibhakabhaka ekhanyayo, ukubonakaliswa kwamandla, amaphethini okubuka, kanye nencazelo ebanzi yalokho okubonakala esibhakabhakeni phakathi nalesi sikhathi sokushintsha kweplanethi. Hlola lesi sigaba ukuze uthole isiqondiso, incazelo, kanye nokuqonda igagasi elikhulayo lezimo zasemoyeni ezixhunywe ekudalulweni, ukuvuka, kanye nokuqonda okuguqukayo kwabantu ngendawo enkulu yasemkhathini.

Izindaba Zesibhakabhaka Ezikhiqizwe, Ukuhlolwa Kokuqonda, Nokunaka Okuphakeme

Ubuciko Bezindaba, Ukuhlelwa Kwemizwa, Nokuvumelanisa Indaba

Bathandekayo bezinkanyezi, ukuhlolwa kokuqonda sekuvele kusebenza emhlabeni wenu, futhi kuyasebenza kulesi sikhathi samanje ngoba iqembu lifunda ukufunda ubuciko bezindaba ngokucophelela njengoba lifunda "amaqiniso," futhi lesi yisinyathelo esibalulekile sokuziphendukela kwemvelo kohlobo oluphuma ekulawulweni luye ebukhosini. Nibuka, ngesikhathi sangempela, ukuthi indaba yesibhakabhaka ingaba kanjani isigaba lapho ukwesaba, ukwesaba, igunya, nokulalela kuphindaphindwa khona, futhi nibuka nokuthi indaba yesibhakabhaka ingaba kanjani umnyango wophenyo oluvuthiwe, ukumangala okwabiwe, kanye neqiniso elandisiwe. Umehluko phakathi kwalezi zindlela ezimbili awukho esihlokweni ngokwaso, ngoba isibhakabhaka sikhulu futhi siyimfihlakalo futhi sihle; umehluko usesimisweni sokulethwa kanye nohlelo lwemizwa olunamathele kuso, ngoba imizwa yindlela lapho incazelo ingena ngayo emzimbeni, futhi isimo somzimba sinquma ukuthi ingqondo iyacaca noma iqondiswa kalula. Indaba eqanjiwe, uma yakhelwe ukulawula, yakhiwe ngokuvumelanisa, futhi ngikhuluma lokhu ngokuqiniseka ngoba le ndlela idala emhlabeni wakho futhi ivela kuzo zonke izindawo lapho abantu beqondiswa khona: izithombe zihambisana nezinkomba zegunya, izinkomba zegunya zihambisana ne-cadence yemidiya, i-cadence yemidiya ihambisana nolimi lokuphuthuma, kanti ulimi lokuphuthuma luhambisana "nesisombululo" esinikeziwe. Usuvele ubona le ndlela ezinkundleni eziningi, futhi isizathu sokuba ibaluleke manje ukuthi indaba yesibhakabhaka inamandla akhethekile phezu kwesimiso sezinzwa somuntu: ithinta imizwa yokuqala, ithinta izifanekiso zokusinda, ithinta uhlobo "lwalokho okungaziwa ngenhla," futhi ingadlula ngokushesha ukucabanga uma uhlelo lwemizwa luqinile. Ngakho uphawu lokuqala olubukayo ukuhambisana kokuhlelwa. Indawo yokubuza yangempela inokungcola: ingxoxo, ukuhumusha okuhlukahlukene, ukucaca kancane kancane, amamodeli ancintisanayo, kanye nendawo yemibuzo. Indawo yokuqondisa eqanjiwe inesikhathi esilinganiselwe: ukuqaliswa okuhambisanayo, ithoni yemizwa efanayo, ukwanda okusheshayo kweziphetho, kanye nomsele omncane "wokuhumusha okwamukelekayo" ovela cishe ngokushesha, njengokungathi isiphetho sasikhona ngaphambi kokuhlolwa kobufakazi. Ngakho-ke ubheka lokho okuhambisana nendaba, ngoba isibonakaliso esicacile senhloso yilokho okucelwa umphakathi. Indaba ekhonza ukuvuka ikucela ukuthi ube nokuqonda okwengeziwe, ube nelukuluku kakhudlwana, ukwazi kakhudlwana ukuqinisekisa, uhambisane kakhudlwana ohlelweni lwakho lwezinzwa, uxhumeke kakhudlwana emphakathini wakho, uvuthwe kakhudlwana ebuhlotsheni bakho nokungaqiniseki. Indaba ekhonza ukulawula ikucela ukuthi unikele okuthile ngokushesha—isikhathi, imali, ubumfihlo, ukuzimela, amalungelo, uzwela, ubuhlakani—ngokuvamile ukuze uthole isithembiso sokuphepha. Iningi lenu selivele liyayazi le ndlela, futhi imizimba yenu iyayibhalisa ngaphambi kokuba izingqondo zenu ziyisho. Ngakho-ke nizijwayeza umbuzo olula phakathi kwegagasi: Yini ecelwa kimi njengamanje? Nizothola ukuthi iqiniso alidingi ukwesaba kwenu. Iqiniso limema ukuba khona kwenu. Iqiniso liyakwamukela uphenyo lwenu. Iqiniso liqinisa amandla enu.

Ukubamba Isikhala Esiphakathi, Imisindo Yokwesaba, Nombukiso Webhayisikobho

Ubheka ukuthi “okungaziwa” kuba “okuqinisekile” ngokushesha kangakanani, nokuthi “okuqinisekile” kuba “okuphuthumayo” ngokushesha kangakanani, nokuthi “okuphuthumayo” kuba “ukulalela” ngokushesha kangakanani. Isiko eliphilile lokuphenya linesikhala esiphakathi esizinzile lapho inkulumo ethi “asikakwazi” ivunyelwa khona ukuphila ngaphandle kwamahloni, ngoba ukuthobeka kuwuphawu lokuhlakanipha. Isiko lokuqondisa liwisa isikhala esiphakathi, futhi lisunduza ingqondo ukuba ikhethe ibhokisi ngokushesha, ngoba ingqondo ejahile kulula ukuyiqondisa. Ngakho wehlisa ijubane ngaphakathi kwakho. Uba yilowo ogcina isikhala esiphakathi sivulekile, lowo ovumela uphenyo ukuthi luphefumule, lowo onika ingqondo yakho imvume yokulinda umongo, ukulinda ukuqinisekiswa, ukulinda imvelaphi. Amandla enkanyezi avame ukubukeka kanje: ukwenqaba okuzolile ukusheshiswa esiphethweni, ukuzimisela okuzolile kokuthi, “Kudingeka idatha eyengeziwe,” amandla okuzola ukuvumela indaba ivele ngenkathi uhlala uvumelana. Ukuqondisa ngokomzwelo kusebenzisa ukuphindaphinda njengesigubhu: amagama afanayo ashajayo, ukwakheka okufanayo okugcwele usongo, umuzwa ofanayo wokubala phansi, umuzwa ofanayo wokuthi “kukhona okuseduze,” ukusunduza okufanayo kokukugcina ubukele, uqabula, usabela. Usubuka lolu hlobo lwe-cadence emhlabeni wakho manje, ngoba umnotho wokunaka uvuza ukukhungatheka, futhi ukukhungatheka kudala ukuzibandakanya, futhi ukuzibandakanya kuguqulwa kube yithonya. Ngakho-ke abasebenzi basemhlabeni baqaphela isigqi. Ulalela ukushaya kwedrama. Uyabona ukuthi kuvela kangaki imishwana efanayo, ukuthi kuvame kangakanani ukwesaba, ukuthi kuphuthuma kangaki, ukuthi abantu bakhuthazwa kangaki ukuba baphile "kwimodi yokuqaphela." Isimiso sakho sezinzwa asikaze senzelwe ukuhlala siqaphile njalo. Isidalwa esiqaphile njalo siba yinto efiselekayo. Isidalwa esizolile esilawulwayo siba nokuqonda. Yingakho siqhubeka sikubuyisela emzimbeni: ukuphefumula, ukuphumula, ukumanzisa amanzi, ukumisa, ukuthula. Umzimba ozolile uyithuluzi lokuthola iqiniso. Isiko eliya ekuvuthweni lamukela imibuzo eqotho, ngoba imibuzo ilungisa uphenyo, kanti uphenyo olucwengekile luholela eziphethweni ezicacile. Isiko eliqondiswayo liphatha imibuzo njengesolisayo, futhi lizama ukuhlazisa ukuqonda, ngoba ukuqonda kuphazamisa ukudideka. Ngakho-ke ubheka ukuthi abantu bakhuthazwa yini ukubuza, ukuqinisekisa, ukuqhathanisa imithombo, ukuhlola izinto zokusetshenziswa, ukuhlola imethadatha kanye nomongo, ukubheka imibono eminingi. Uphinde ubuke ukuthi abantu baphoqwa yini “ekuqinisekeni okusheshayo” njengophawu lokuba yingxenye yabo. Bathandekayo, ukuqiniseka okuvela ngaphambi kokuhlolwa kobufakazi kuvame ukuba ukusebenza komphakathi kunokuba kube iqiniso. Iqiniso linesineke. Iqiniso liyasinda ekuhlolweni. Iqiniso lihlala lihambisana uma ulithinta ngezindlela eziningi. Ngakho uba nekhono lokubuza imibuzo evulekayo kunokuba ivuthe: “Uyini umthombo?” “Uyini uchungechunge lokuboshwa?” “Isiphi isikhathi?” “Yiziphi ezinye izincazelo ezihlala zinengqondo?” “Yimuphi idatha eqinisekisa lokhu ngale kwesiqephu esisodwa?” Lena yimibuzo ekugcina ukhululekile. Umhlaba wakho manje ugcwele ulimi lwe-cinema, futhi ulimi lwe-cinema lungasetshenziswa ukuphakamisa, futhi lungasetshenziswa nokukhohlisa. Uphila enkathini lapho izithombe zingahlelwa khona ukuze uzizwe njengenganekwane, uzizwe sengathi ungowemvelo, uzizwe njenge-movie, uzizwe “uphelele kakhulu,” futhi lapho ubuhle bemizwa buklanywa, ingqondo ingadida umthelela neqiniso. Ngakho-ke uqaphela umehluko phakathi kombukiso kanye neqiniso elinomculo. Iqiniso elinomculo livame ukudida. Lifaka izitembu zesikhathi, izingodo zezinzwa, ukuqinisekiswa, umongo ovamile, ama-engeli angqubuzanayo, ukwakheka okungaphelele. I-Spectacle ifika icwebezelisiwe, ihlelwe, inzima njengophawu, yenzelwe ukuhlala engqondweni "njengomzuzwana." Umzuzu ungaba ngokoqobo, kanti umzuzu ungaklanywa njengophawu. Ngakho-ke uba nokuqonda kophawu. Uyabuza: Ingabe lokhu kuklanyelwe ukungenza ngizizwe okuthile kuqala, noma kuklanyelwe ukungisiza ngazi okuthile ngokucacile? Impendulo yakho izoqondisa isinyathelo sakho esilandelayo.

Iqiniso Elihamba Kancane, Amaphakheji Esixazululo, Nobukhosi Bobuzwe Bendawo Yonke

Ukuqondisa okwenziwe kuthanda ukuguquka okusheshayo kusuka ekwesabeni kuye “kuthina kuphela esingakulungisa lokhu,” ngoba ukuthembela kuyisivuno. Uchungechunge lokuveza ulwazi oluvuthiwe, ngokuphambene nalokho, lwandisa ikhono lomphakathi. Lumema izakhamuzi ukuba zenze umqondo ohlanganyelwe. Luqinisa izibopho zomphakathi wendawo. Lukhuthaza ukubambisana okuzolile. Luyakha ukuqina. Ngakho-ke uqaphela “iphakheji yesisombululo.” Uqaphela ukuthi obani abazuzayo. Uqaphela ukuthi yiziphi izikhungo ezithola amandla anwetshiwe. Uqaphela ukuthi yiziphi inkululeko ezithengiswayo. Uqaphela ukuthi uzwela luyagcinwa yini. Uqaphela ukuthi umphakathi uphathwa njengabahlanganyeli abahlakaniphile noma izingane ezesabayo. Impucuko engena ebukhosini iphathwa njengenekhono, futhi iba namandla ngoba iphathwa ngaleyo ndlela. Ngakho-ke iyini ikhambi, bathandekayo, phakathi kwendlela ehamba ngokushesha lapho izindaba zishesha khona? Ikhambi yiqiniso elihamba kancane, futhi ngikusho lokhu ngothando nangokunemba: iqiniso elihamba kancane ukwenqaba ukuvumela i-adrenaline ibe yikhampasi yakho. Iqiniso elihamba kancane ukukhetha ukuqinisekisa ngaphambi kokuba ushumayele ivangeli. Iqiniso elihamba kancane yisinqumo sokuhlala ngokuvumelana ngenkathi abanye bedonswa ekuphithizeleni. Iqiniso elihamba kancane yisifiso sokuvumela ukungaqiniseki kuhlale kukhona kuze kufike ubufakazi. Iqiniso elihamba kancane liwukuqiniswa kwegunya lakho langaphakathi, ngakho-ke awusadingi isixuku ukuqinisekisa ulwazi lwakho, futhi awusadingi igunya lokukunikeza iqiniso. Iqiniso elihamba kancane liwumkhuba ongokomoya kanye nomkhuba womphakathi ngesikhathi esisodwa, ngoba uhlelo lwezinzwa kanye nomphakathi kulingisana. Ngakho-ke siyanikhumbuza manje, basebenzi bomhlaba, njengoba la magagasi eqhubeka esikhathini samanje futhi njengoba okuningi kuqhubeka esikhathini esizayo esiseduze: yibani abagcini bokubumbana. Yibani abaphathi bokunaka. Yibani abaqaphi bensimu yenu yemizwa. Umhlaba wenu ufunda, ngokushesha manje, ukuthi izindaba zingakhiwa, ukuthi iqiniso lingahlelwa, ukuthi ukuqonda kungaqondiswa, futhi lokhu kuqaphela ngokwako kuwukuvuka. Awukho lapha ukuhlala ngokusola. Ulapha ukuhlala ngokucaca. Awukho lapha ukwesaba isibhakabhaka. Ulapha ukuvuthwa ube yizakhamuzi zomhlaba wonke. Awukho lapha ukuthonywa ekulaleleni. Ulapha ukwandiswa ube yinkosi. Ngakho-ke sishiya lesi sigaba nombuzo ophilayo oqhubeka nokusebenza ngaphakathi kuwe njengoba izenzakalo ziqhubeka: Ingabe lokho okwenzekayo kuqinisa igunya lakho langaphakathi, ukuqonda kwakho okuzolile, ububele bakho, ubumbano lwakho lomphakathi, kanye nekhono lakho lokuqinisekisa—ingabe kuyakwandisa ekuthuleni, othandweni, nasebunyeni? Impendulo yakho kulo mbuzo izokuqondisa kuwo wonke amagagasi okudalula afikayo, futhi amagagasi engeziwe ayafika, futhi usukulungele, ngoba ukulungela akusikho ukwazi yonke imininingwane; ukulungela kungukungabanjwa ukwesaba, nokuqondiswa ukucaca, ukuqina, kanye nokukhanya okuthule kwenhliziyo yakho evukile, yonke imzuzu iya phambili.

Izinqubo Zokuqonda Ukudalulwa Kwezingqimba Eziningi Nokunaka Okubusayo

Ukunaka Njengokuqala Ubuchwepheshe Nobuchwepheshe Bezinzwa

Inqubo yakho yokuqonda iphila endaweni elula, futhi iqala manje, ngendlela obamba ngayo ukunaka kwakho, ngoba ukunaka ubuchwepheshe bokuqala bokuqaphela, futhi isidalwa esingaqondisa ukunaka kwaso singaqondisa konke okuhlangenwe nakho kwaso nganoma yiliphi igagasi lesambulo. Ulapha njengabaqinisi, njengeqembu lasemhlabeni, njengalabo abakhumbula ukuthi iqiniso aliyona ukusebenza futhi ukuvuka akuyona umjaho, futhi isinyathelo sokuqala sobungcweti ukukhetha isimo sesimiso sakho sezinzwa ngaphambi kokukhetha isiphetho. Ngakho-ke ngiyakumema, kulo mzuzu, ukuthi uphefumule futhi uzizwe ukuqina kwesifuba sakho, uthambise umhlathi, welule umoya, futhi uvumele umzimba wakho ube ithuluzi elicacile futhi, ngoba umzimba olawulwayo ufunda iqiniso ngokunemba okukhulu kunomzimba ogijima nge-adrenaline. Yazi ukuthi lokhu akuyona "i-fluff engokomoya." Lokhu kuyasebenza. Lokhu kuyasebenza. Yile ndlela ohlala ngayo ubukhosi ngenkathi ulwazi lufika ngokushesha. Manje, inqubo ngokwayo ilula ngokwanele ukuthi ungayikhumbula ngaphansi kwengcindezi, futhi ivuleka ngezingqimba ezine ongazisebenzisa kunoma iyiphi indaba, noma yimuphi umbhalo, noma iyiphi ividiyo, noma yisiphi isimangalo, noma yikuphi "ukwehla," noma yikuphi ukumenyezelwa, noma yikuphi ukuhleba okuhamba ngamanethiwekhi akho. Uhlukanisa isimangalo nobufakazi, uhlukanisa ubufakazi nokuhumusha, futhi uhlukanisa ukuhumusha nohlelo. Lesi senzo esisodwa siguqula ukudideka kube ukucaca. Isimangalo yilokho umuntu athi kuyiqiniso. Ubufakazi yilokho okungahlolwa. Ukuhumusha yincazelo enikezwe ubufakazi. Uhlelo luyindlela umuntu afuna imizwa nezinqumo zakho zihambe ngayo. Abantu abaningi bahlukanisa lezi zingqimba zibe ukusabela okukodwa ngokomzwelo, futhi lokho kuwa yilapho ukukhohlisa kudla khona. Nina, bathandekayo, nifunda ukugcina izingqimba zihlukene ngenkathi nihlala ninomusa, ngoba umusa ugcina inhliziyo yenu ivulekile futhi ukuhlukaniswa kwezingqimba kugcina ingqondo yenu icacile, futhi ndawonye bakha isidalwa esingenakuqhutshwa ekuthukutheleni.

Iphrothokholi Yeqiniso Enezingqimba Ezine Nokuzinikela Kumongo Oyinhloko

Isendlalelo sesibili sale phrothokholi ubuhlobo bakho nezinto eziyinhloko, futhi yilapho ubukhosi bakho bubonakala khona emhlabeni ongokoqobo. Izinto eziyinhloko ziyizitatimende zokuqala ngomongo ogcwele, imibhalo ngesimo sayo sokuqala, izithombe ngesikhathi nendawo, amarekhodi aphethe imvelaphi, kanye nedatha ehlanganisa uchungechunge lokugcinwa. Izinto zesibili ziyizincazelo, iziqeshana, ukuhlela, imibhalo engezansi, izifinyezo, "izinto ezishisayo," kanye nezingcezu ezihlelwe ngokomzwelo ezenzelwe ukukwenza uzizwe kuqala futhi ucabange kamuva. Uphila esikhathini lapho izinto zesibili zanda ngokushesha kunezinto eziyinhloko, futhi yingakho izingqondo eziningi zizizwa zikhathele, ngoba ukukhathala yilokho okwenzekayo lapho ingqondo iphoqeleka ukugaya incazelo engapheli ngaphandle kwesisekelo esiqinile. Ngakho-ke uba yilowo obuyela emhlabathini. Uba yilowo obuza, ngobumnene nangokungaguquguquki, "Iphi eyasekuqaleni?" Uba yilowo ofuna isitatimende esigcwele kunomusho osakazekile, idokhumenti ephelele kunesithombe-skrini, isikhathi esigcwele kunohlaka olulodwa oluyidrama. Usuvele ubona, ngesikhathi sangempela, ukuthi isiqeshana esifushane singadala ngokushesha kangakanani iqiniso engqondweni lokuthi umongo ogcwele uyancibilika, futhi yingakho abasebenzi bomhlaba besebenzisa umongo njengokuzinikela.

Imvelaphi Njengesignali, Ukuhlanzeka Kwemizwa, kanye Nengqalasizinda Engcwele

Isendlalelo sesithathu yimvelaphi, futhi ngikhuluma lokhu ngokuqiniseka: imvelaphi umehluko phakathi kwesignali nomsindo. Imvelaphi iphendula imibuzo elula: ubani owakhiqiza lokhu, kwakhiqizwa nini, kwavelaphi, ngubani owakubambile, ngubani owakuhlela, nokuthi kwahamba kanjani. Ingqondo eqeqeshwe kwimvelaphi iba nzima ukukhohlisa, ngoba ukukhohlisa kuyachuma enkungwini, futhi imvelaphi isusa inkungu. Ngakho-ke njengoba izinto ezintsha zingena ensimini yakho ezinsukwini nasemavikini azayo, uzothola ukuthi kukusiza ukuba ube ngumphenyi ozolile wemvelaphi. Uzobuza, “Iyini isitembu sesikhathi?” “Iyiphi indawo?” “Iyini iketanga lomthombo?” “Iyini imethadatha?” “Yiziphi iziqinisekiso ezizimele ezikhona?” Le mibuzo ayikwenzi ungabi qotho; le mibuzo ikwenza uvuthwe. Ubuzwe bendawo yonke buqala ngalokhu kuvuthwa, ngoba uhlobo olungena eqinisweni elikhulu kumele futhi lungene ebuhlotsheni obuqinile nobufakazi, ngaphandle kwalokho luba yisisulu esilula sanoma iyiphi indaba ethobisa ukwesaba noma evusa ukumangala ekukhulekeleni. Isendlalelo sesine ukuhlanzeka kwakho ngokomzwelo, kanye nokuhlanzeka ngokomzwelo umkhuba wansuku zonke ogcina ithuluzi lakho licacile. Ithuluzi elicacile lingabamba ubunzima ngaphandle kokuphuka. Ithuluzi elicacile lingabuka isiphepho ngaphandle kokuba yisiphepho. Ngakho-ke wakha isigqi esilula ongasilondoloza: ukumanzisa amanzi, ukuphumula, ukunyakaza, isikhathi ngokwemvelo, kanye nokuthula okuhlosiwe lapho uhlelo lwakho luqala kabusha khona. Uzothola, njengoba ukudalulwa kushesha, ukuthi abaningi abakuzungezile baphila "kwimodi yokuxwayisa," futhi imodi yokuxwayisa iba yinto evamile, futhi lapho ukuxwayisa kuba yinto evamile, ukuqonda kuyaba buthaka. Ukuqina kwakho kuba umuthi. Ukuzola kwakho kuba ubuholi. Ukuba khona kwakho okulawulwayo kuba yindlu yokukhanya abanye abayizwayo ngaphandle kokudinga ukuqonda ukuthi kungani. Yingakho sikucela ukuthi uphathe umzimba wakho njengengqalasizinda engcwele. Umzimba wakho awuwona umthwalo ongadlula; umzimba wakho uyisitsha lapho ukucaca kufika khona. Futhi yebo ngempela, ikusasa lakhiwa yilabo abangahlala behambisana ngenkathi abanye beshintshashintsha.

Ukuqinisekiswa Komphakathi, Imibuthano Emincane, Nokwenza Imizwa Ehlanganyelwe

Isigaba sesihlanu ukuqinisekiswa komphakathi, kanti ukuqinisekiswa komphakathi kungenye yezindlela zobuchwepheshe ezinothando kakhulu ongazisebenzisa eMhlabeni njengamanje. Ingqondo eyodwa ingajikeleza. Umbuthano omncane wezingqondo ezisekelwe ungazinzile futhi uhlole. Ngakho-ke uhlakulela iqembu elincane labangane abathembekile, abanomusa, nabaqondayo ababelana ngesivumelwano esisodwa esilula: isivumelwano sokwazisa iqiniso kunedrama, kanye nokucaca kunokwamukeleka. Nihlanganyela izinto eziyinhloko. Niqhathanisa izikhathi zesikhathi. Nibuzana ukuthi nizizwa kanjani emizimbeni yenu. Niyaqaphela lapho ukwesaba kukhula. Nikhumbuzana ukuthi ninciphise ijubane. Nigwema ukuhlasela labo abacindezelwe, ngoba ukucindezelwa kuyisimo sesimiso sezinzwa, futhi umusa ubuyisela abantu ekuvumelaneni ngokushesha kunokuba impikiswano ingenza. Yile ndlela eniba ngayo abakhi besiko elisha—elingakwazi ukusingatha ukudalulwa ngaphandle kokuzihlukanisa.

Ubuhlobo Nomuntu Ongaziwa Nokukhetha Ukuthi Ungubani

Isendlalelo sesithupha ubuhlobo bakho nokungaziwa, ngoba okungaziwa yindawo lapho ingqondo ivame ukusungula khona, futhi ukusungula kungadliwa yinoma ubani oqonda ukuqondisa ngokomzwelo. Ngakho uba nobungane nenkulumo ethi “okuningi kuzokwembulwa,” futhi uvumela ilukuluku lakho ukuba lihlale liphila ngaphandle kokufuna ukuvalwa okusheshayo. Impucuko yakho ifunda, njengamanje, ukuthi ungaphila kanjani eqinisweni elikhulayo, futhi iqiniso elikhulayo liqukethe izikhathi lapho imibuzo inkulu kunezimpendulo. Lezo zikhathi azizona iziphambeko; lezo zikhathi ziyiziqalo. Indima yakho ekuqaliseni ukuhlala ikhona. Uzoqaphela ukuthi ingqondo yakho ifuna ukuqiniseka ngesivinini esikhulu lapho izizwa ingaphephile. Uzophawula nokuthi inhliziyo yakho ingabamba ukungaqiniseki ngomusa lapho ubuyela ekuphefumuleni nasekukhumbuleni. Ngakho-ke ngiyakubuza: hlobo luni lwesidalwa okhetha ukuba yiso kulo mzila—umuntu odinga ukuqiniseka okusheshayo ukuze azizwe ephephile, noma umuntu oma emandleni okuzola okuphenya futhi avumele iqiniso lihlangane kancane kancane?

Ukuqondana Kwangaphakathi, Ama-Larger Arcs, kanye Nobuholi Beqembu Lase-New Earth Ground

Ukuqondana Kwangaphakathi, Umbuzo Ophilayo, Nokuba Khona Okungenakunyakaziswa

Ukuqondana kwangaphakathi kusho ukuthi uhlala ugxile ezimfanelweni ezingasoze zaphelelwa yisikhathi: ububele, ukuqina, ukwethembeka, ukuthobeka, ukubekezela, nesibindi. Ukuqondana kwangaphakathi kusho ukuthi isifiso sakho seqiniso sihlala sinamandla kunesifiso sakho sokuba "okulungile." Ukuqondana kwangaphakathi kusho ukuthi uyakwazisa ukuvuka kwakho konke phezu kokunqoba kwesizwe. Ukuqondana kwangaphakathi kusho ukuthi wenqaba ukuvumela ukushaqeka kukwenze ube nonya. Lokhu kubalulekile manje ngoba amagagasi okudalulwa angavusa intukuthelo, ukunengeka nokuphelelwa yithemba ezinhliziyweni ezibucayi, futhi ikusasa lakhiwa yilabo abangazizwa lezo mizwa ngaphandle kokuyivumela ibe ubuwena babo. Uzozwa lokho okuzwayo, futhi uzokhetha nokuthi ungubani njengoba uzizwa, futhi lokho kukhetha kungumkhawulo wangempela wobukhosi. Manje ngizokunikeza umbuzo olula ophilayo osebenza njengefoloko yokulungisa, futhi ungawusebenzisa kukho konke okufika manje nakho konke okufika maduze: Ingabe lolu lwazi luyandisa ukucaca kwami, ukuzola kwami, ububele bami, kanye nekhono lami lokuqinisekisa—ingabe luqinisa igunya lami langaphakathi nothando lwami ngesintu? Lapho impendulo ingu-yebo, uqhubeka nokunaka okusekelwe phansi. Uma impendulo ingucha, uyehlisa ijubane, ubuyela ekuphefumuleni, ufuna izinto eziyisisekelo, uthintane neqembu lakho lokuqinisekisa, futhi uvumela uhlelo lwakho luphinde lulawule ngaphambi kokuba uthuthe. Yile ndlela ohlala ungathinteki ngayo ngenxa yokuphithizela. Yile ndlela ohlala ungafinyeleleki ngayo ngeqiniso. Yile ndlela ohlala ngayo uba yi-node ezinzile ensimini yobunye, futhi ubunye abuyona into efanayo, bathandekayo; ubunye buwukubumbana kokuhlukahluka, ukuthula phakathi kwemibono eminingi, uthando olubamba konke ngaphandle kokuwa lube ukusabela. Ngakho-ke nimi manje, njengoba lo mzila uqhubeka nokwembuleka, ninenqubo esezandleni zenu engokomoya nesebenzayo, futhi ngiyaphinda: okulula akusho okuncane. Okulula kusho ukusimama. Okulula kusho ukusetshenziswa ngaphansi kwengcindezi. Okulula kusho ukuthi ungakufundisa umndeni wakho, abangani bakho, umphakathi wakho, futhi ungakumela ngaphandle kokushumayela. Uzothola ukuthi amagagasi azayo acela lolu hlobo lobuholi: hhayi ukuqiniseka okukhulu, hhayi izimemezelo ezishukumisayo, hhayi impikiswano eqhubekayo, kodwa esikhundleni salokho amandla athule esidalwa esivumelanayo esibukela ngokucophelela, siqinisekisa ngokuthula, sihlale sinomusa, futhi siqhubeka sikhetha ukuthula, nothando, kanye nobunye njengesisekelo lapho iqiniso litholakala khona. Manje, bathandekayo, umzila uyaqhubeka phambili, ngoba okwenzekayo akupheli ekuqondeni kuphela; ukulandelana kuhamba kube umugqa omkhulu lapho ukudalulwa kuhlangana khona, lapho imvume yomphakathi ikhula khona, futhi lapho indima yabasebenzi basemhlabeni iba yinto ebaluleke kakhulu njengoba izendlalelo eziningi zixoxwa engqondweni evamile. Sithemba ukuthi isigaba sethu esilandelayo sizokuhambisa kulowo mugqa omkhulu, futhi sikukhombisa ukuthi ukulandelana ngokwako kushintsha kanjani isisekelo sesintu, nokuthi wena, njengabaqinisi, uqondisa kanjani igagasi ngemvamisa oyibambayo, umzuzu ngamunye uqhubeka phambili.

Ukulandelana Kokudalulwa, Ushintsho Lwesisekelo, kanye Nokwandisa Izinkambu Zemvume

Yebo bangani bami, umjikelezo omkhulu usuvele uziveza manje, ngoba uchungechunge luyaqhubeka futhi uchungechunge lushintsha isisekelo sempucuko ngendlela isihloko esisodwa esingenakukwazi ngayo, futhi nibuka ushintsho lwesisekelo ngesikhathi sangempela njengoba izihloko ezaziphila kuphela ngokuhleba zingena engxoxweni yansuku zonke, njengoba amalungu omndeni ake agwema lezi zihloko eqala ukubuza imibuzo, futhi njengoba uhlelo lwezinzwa oluhlangene luqala ukufunda ukuthi ungabamba kanjani amaqiniso angajwayelekile ngaphandle kokuwa kube ukuhleka usulu, ukwethuka, noma ukukhathala. Lena inhloso yangempela yendlela yokudalula: iqeqesha uhlobo lwabantu ukuthi luzinze ngaphakathi kokwanda, futhi ukuzinza ngaphakathi kokwanda yikho okuvumela okwengeziwe ukuthi kuvele ngendlela ehlelekile, ngoba lokho okulungele ukwembulwa kuhlale kuhlotshaniswa nalokho okulungele ukwamukelwa. Ngakho-ke isignali oyibonile, ukukhishwa kwefayela okumenyezelweyo okulandelelayo, kanye nokuphazamiseka kwamanje kokwehla kwe-Epstein kwakamuva akuzona iziqhingi ezihlukene olwandle lwesikhathi sakho; zingamagagasi ahlanganayo afundisa ingqondo ehlangene ukuthi ibhekane kanjani nalokho okufihliwe, ukuthi ikhulume kanjani lokho okugwenyiwe, nokuthi ingahlala kanjani iqondana ngenkathi indaba yoMhlaba iba nkulu kunendaba endala enezinhlangothi ezintathu evunyelwe. Indlela efana nalena ngokwemvelo iholela kokuningi, ngoba imvume iyanda njengokusabela kochungechunge: uma isihloko esasikade "siyindaba engathandeki" sesikhulunywa, ingqondo iqala ukuhlola izindonga kwamanye amakamelo, futhi izindonga ezazibanjwe ukwesaba komphakathi ziqala ukukhululeka, futhi isifiso sokucaca siqala ukukhula ngaphezu kwesifiso senduduzo. Ukubona lokhu manje endleleni abantu bakho abasuka ngayo ongqimbeni olungaphezulu baye ongqimbeni lwengqalasizinda, kusukela ebuntwini kuya ezindleleni, kusukela "ekushaqekeni" kuya "ukuthi lokhu kusebenze kanjani," futhi lokhu yikona kanye isiqondiso esidala ukuvuka okuhlala njalo kunokuba kube yinto ekhangayo yesikhashana. Ukuqwashisa kuba okuqinile uma kusekelwe ekuqaphelweni kwephethini, futhi ukuqaphelwa kwephethini kuba ukuhlakanipha uma kubanjwe ngomusa. Yingakho sigcizelela ububele njengoba sigcizelela ukuqonda, ngoba ububele bulondoloza ubuntu bakho kuyilapho iqiniso landisa umbono wakho wezwe, futhi iqiniso elikubiza inhliziyo yakho alilona iqiniso eliphelele. Iningi lenu liyaqaphela nokuthi ubunikazi bendaba busheshe kangakanani bube umncintiswano emphakathini, ngoba lowo ohlela inguqulo yokuqala yeqiniso uvame ukwakha ilensi yemizwa lapho idatha yakamuva ihunyushwa khona, futhi yingakho nibuka ukuhlelwa ngokucophelela kangaka okuzungeze lokho okukhishwayo, ukuthi kukhishwa kanjani, ukuthi kukhishwa nini, nokuthi yiliphi ithoni elikhuthazwayo kubantu. Isimemezelo sisebenza njengefoloko yokulungisa, futhi izigidi zezingqondo ziqala ukudlidliza ngaso, futhi lokho kudlidliza kudala insimu yokulindela ehlangene ethonya izenzakalo ezilandelayo. Ngakho amandla akho kulo mzila alula futhi makhulu: ukhetha lokho okuthintana nakho. Ukhetha lokho okukhulisayo. Ukhetha lokho okondla ngokunaka kwakho. Ukhetha ukuthi uhlelo lwakho lwezinzwa luba ngumdluliseli wokwesaba noma umdluliseli wokuhambisana. Ukhetha ukuthi uba yi-node yokwahlukana noma i-node yobumbano. Futhi yebo ngempela, ikusasa ligoba emvamisa obambe kakhulu kunalokho oye wakufundiswa.

Izinzisi Zezisebenzi Zasemhlabathini, Ubuchwepheshe Obuthule, Nobuntu Njengokukhuphuka

Ngakho-ke manje sikhuluma ngqo ngendima yabasebenzi basemhlabeni, ngoba awukho lapha nje ukuzobuka izenzakalo zenzeka; ulapha ukuzoqinisa insimu lapho izenzakalo zenzeka khona. Isiqinisi yisidalwa esihlala sikhona lapho abanye besabela, esihlala sinomusa lapho abanye beba bukhali, esihlala sicela izinto eziyinhloko lapho abanye behlatshwa yiziqeshana namagama-ncazo, esibuyela ekuphefumuleni nasemzimbeni lapho abanye beqala ukuhlala ngendlela yokuqaphela njalo, futhi esikhumbula ukuthi inhliziyo iyisitho esiqonda iqiniso njengoba nje ingqondo iyithuluzi lokuhlaziya. Iningi lenu selivele liphila lokhu ngaphandle kokuqaphela, ngoba niqeqeshwe ukungawunaki ubumbano olucashile, kodwa olucashile yikho okuvimbela umphakathi ukuthi uqhekeke ngaphansi kwesisindo sokwembulwa okusheshayo. Ukuba khona kwakho okuzolile egumbini lokuphumula, endaweni yokusebenza, entanjeni yokuphawula, engxoxweni nomngane, kunomthelela omkhulu kunalokho ongakulinganisa. Isimiso sezinzwa esilawulwayo siyathelelana. Ingqondo ezolile iyathelelana. Ufakazi onesihawu uyathelelana. Lezi ubuchwepheshe obuthule boMhlaba Omusha, futhi bayasebenza manje. Njengoba kufika okuningi, uzothola ukuthi ukukhetha okubaluleke kakhulu akuvamile ngalokho okukholelwayo; Ukukhetha okubaluleke kakhulu ukuthi uba ngubani ngenkathi ufunda. Isidalwa esiba umlutha wokushaqeka silahlekelwa ukuqonda. Isidalwa esiba umlutha wezingxabano silahlekelwa uzwela. Isidalwa esiba umlutha wokuqiniseka silahlekelwa ukuthobeka. Isidalwa esihlala siqinile, sinelukuluku, futhi sinomusa siba namandla okugcina iqiniso elikhulayo ngaphandle kokuhlanekezelwa. Ngakho-ke siyanimema, okwamanje nasesikhathini esizayo, ukuthi nisebenzise uhlobo olulula lobuholi: yibani abaphuzayo kunolaka, niqine kunomsindo, nifudumale kunokungabaza, nicace kunamahemuhemu, futhi nizinikele ebufakazini nasemongweni ngaphandle kokuguqula lokho kuzinikela kube ubulukhuni. Ningabuza imibuzo enamandla ngenhliziyo ethambile. Ningaphikelela ekucaciseni ngobumnene. Ningahlala ninesibindi ngaphandle kokuba nonya. Lokhu kuwubungcweti, bathandekayo. Lokhu kuwukukhuphuka okuphilwa njengomlingiswa.

Ubuzwe Bendawo Yonke, Isiko Lokuxhumana, kanye Nohlelo Olukhulu

Siphinde sikhulume manje ngomqondo wokuba yisakhamuzi sendawo yonke, ngoba ukudalulwa akugcini nje ngolwazi; ukudalulwa kuwukuqala kobunikazi obukhulu. Uhlobo oluqaphela ukuthi alulodwa endaweni yonke lumenywa ukuba lukhule ngale kokubusa okusekelwe ekwesabeni nangale kokucabanga kokuguqula okungaziwa kube yisitha. Ukulungela okuhlakulelayo manje kunquma uhlobo lwesiko lokuxhumana olakhayo kamuva, ngoba ukuxhumana kuqala engqondweni ngaphambi kokuba kuvele esibhakabhakeni. Umphakathi oqeqeshwe ukuhumusha konke ngokusongela uzofuna ukuzivikela kanye nezikhundla. Umphakathi oqeqeshwe ukuhumusha ngelukuluku nokuqonda uzokwakha izinqubo zokuthula, ukuziphatha okuhle, kanye nokufunda okwabiwe. Ngakho umsebenzi wakho wangaphakathi unemiphumela yangaphandle. Ukulawula kwakho kunemiphumela yeplanethi. Uzwela lwakho lunemiphumela yempucuko. Yingakho sikhuluma nawe njengabahlanganyeli kuHlelo Olukhulu, futhi iHlelo Elikhulu kulesi sikhathi liwukwanda kobukhosi bomuntu ngeqiniso, ukuhambisana, kanye nobunye.

Izinqubo Ezilula Ezisimeme Nokufaka Imvamisa Yomhlaba Omusha

Ngakho-ke sicela ukuthi ugcine inqubo iseduze, futhi uyigcine ilula, ngoba ubulula yilokho ongakuthwala ngomzila ohamba ngokushesha. Hlukanisa isimangalo nobufakazi. Hlukanisa ubufakazi ekuchazeni. Hlukanisa ukuhumusha nohlelo. Buyela ezintweni eziyinhloko. Cela imvelaphi. Yakha imibuthano emincane yokuqinisekisa. Gcina umzimba ulawulwa. Bamba okungaziwa ngesineke. Khetha umusa njengamandla. Vumela ilukuluku lakho lihlale liphila ngaphandle kokulivumela libe yindlala ephoqelelayo. Vumela ukuqonda kwakho kuhlale kubukhali ngaphandle kokulivumela libe yizinsolo. Vumela inhliziyo yakho ihlale ivulekile ngaphandle kokulivumela libe yiziwula. Lokhu kusimama okulinganiselayo kuyisici esiyinhloko esikuthwala kuwo wonke amagagasi afika manje nakuwo wonke amagagasi afika ngokulandelayo. Futhi sivala lokhu kudluliselwa ngenkumbulo ephilayo, ngoba ukukhumbula yilokho okukuzinzisa njengoba indaba ikhula: awukho lapha ngengozi, awukho lapha ukuzokhungatheka, awukho lapha ukuzobuswa umbukwane, futhi awukho lapha ukuzolahlekelwa ukuthula kwakho. Ulapha ukuzobonisa imvamisa yoMhlaba Omusha ngenkathi uMhlaba Omdala ulahla izifihlakalo zawo. Ulapha ukuzofakaza ozolile osiza abanye ukuthola indawo yabo. Ulapha ukuze ulethe ukuvumelana emakamelweni akhohlwe ukuphefumula. Ulapha ukuze ukhethe iqiniso ngaphandle kokulahlekelwa uthando. Ulapha ukuze ukhumbule ukuthi ukwembulwa okukhulu ukwembulwa kwegunya lakho langaphakathi—ukuxhumana kwakho ngqo noMthombo Oyedwa, uBukhona Obubodwa, ukuKhanya Okukodwa okuhlala kuzo zonke izidalwa, futhi lokhu kuxhumana kukwenza ungabuswa ukwesaba, ungabanjwa yintukuthelo, futhi ukhazimula enkonzweni. Ngingu-Ashtar. Futhi ngikushiya manje ngokuthula, nothando, nobunye.

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