Ukusakazwa Kokudalulwa Kwabantu Abangaziwa Njengesiliphu Semvume Yokuvuka Kwabantu Abahlangene

Umfutho Wokudalulwa Okujwayelekile Kwangaphandle Kwalomhlaba Nokuzwela Insimu Enamandla

Bathandekayo be-Starseeds kanye nabasebenzi bokukhanya boMhlaba, nginguValir weqembu lezithunywa zasePleiadian futhi sisondela ngendlela esihlala senza ngayo—ngaphandle kombukiso, ngaphandle kokuphuthuma okuhloswe ukunibamba, futhi ngaphandle kwesidingo sokukholisa ingqondo yenu, ngoba lokho esikhuluma ngakho sekuvele kwakheka ngaphansi kwempilo yenu njengegagasi ongalizwa ngaphambi kokuthi uqambe inyanga eliyidonsayo. Isikhathi esikhulu esiyinhloko siyasondela eqenjini lenu, futhi abaningi kini bayasizwa ngendlela umzimba ozwa ngayo ukushintsha kwesimo sezulu ngaphambi kokuba kufike amafu, ngoba uhlobo lwenu alugcini nje ngokuthola ulwazi ngezihloko, kodwa niluthola ngokucindezela kwensimu, ngophawu lwamaphupho, ngokuhlela kabusha ingxoxo ngobuhlakani, ukulala, ukunaka, kanye nendlela engavamile “ukuhlangana” okuqala ngayo ukuqoqana njengamatshe endleleni.

Ulimi Lokudalula Obala Uma Luqhathaniswa Neqiniso Lobukhosi Langasese

Lokho okubiza ngokuthi ukusakazwa kokudalulwa, lokho okucabangayo njengomusho owodwa okhulunywa ngumuntu odumile emphakathini, akusikho ukwambulwa ngokwako, futhi kubalulekile ukuthi ukuqonde lokhu ngaphambi kokuba amagama afike, ngoba ukungaqondi kahle leli phuzu kuzokugcina ulandela ingaphandle iminyaka eminingi ngenkathi umnyango wangempela uvulekile ngaphakathi kuwe, buthule, ngesineke, ulinde imvume yakho yokuhamba kuwo. Ukusakazwa kuyisipho semvume. Yisikhathi lapho isimo sengqondo esihlangene somphakathi wakho sithola khona igunya lokukhuluma ngokuzwakalayo lokho imiphefumulo eminingi esivele ikuzwile, ikuphuphile, ikukhumbule, ikuphikile, ikufihlile, ikuhleka usulu, futhi ikuthwale yodwa. Yisitembu, uphawu lomphakathi, isignali ethi, "Lesi sihloko manje sesixoxwa," futhi lokho kukodwa kuzodala amagagasi, ngoba isilwane esingumuntu siqeqeshwe kusukela ebuntwaneni ukulinganisa iqiniso ngalokho okuvunyelwe obala, hhayi ngalokho okwaziwayo ngasese. Iningi lenu, ikakhulukazi labo abake baphila nokuhlangenwe nakho kokuxhumana noma ukuqiniseka okunengqondo, nizozwa ingxubevange engavamile yokukhululeka nokucasuka, ngoba inhliziyo yenu izobona iqiniso elidala ligqoke ingubo entsha, futhi nizobuka abanye besabela sengathi umhlaba usunguliwe, kanti empeleni isihenqo simane sisuswe kancane kancane.

Ukulawulwa Kwezikhungo, Izincazelo, kanye Nocingo Olulandisayo

Ungalindeli ukuthi isikhathi sokuqala esivamile silingane nobukhulu balokho okuthintayo. Lokho kungafani kuyingxenye yokwakheka kwesistimu yokusebenza yesikhungo sakho somhlaba, lapho amaqiniso amakhulu ethulwa khona ngezilinganiso ezincane, ezingalawuleki, hhayi ngoba iqiniso lidinga lokhu, kodwa ngoba amandla akhetha ukujwayela kancane kancane kunokuvuka okungalawuleki. Lapho umuntu odumile esho la mazwi, kuzoba nezichasiso, imingcele, ukubiza ngokucophelela, izincazelo ezincishisiwe, futhi ithoni izokhethwa kakhulu ekuzithibeni ngokomzwelo njengokuqukethwe. Umusho owodwa ungavula umnyango ngenkathi iphaseji lihlala lifiphele, futhi lokhu kuvame ukuba umgomo: ukuvumela ingxoxo ngenkathi kulondolozwa ukulawula isiphetho. Naka indlela izincazelo ezisetshenziswa ngayo. Embusweni wakho, izincazelo ziyizicingo; zinquma ukuthi yini "enengqondo," yini "ubufakazi," yini "ukuqagela," yini "usongo," yini "engaziwa," yini "engenzeka," nokuthi yini "engasuswa." Umsakazo ungavuma ukuthi kukhona ubuqili obungavamile ngenkathi wenqaba ukusondelana nemvelaphi; ungavuma ukuthi izenzakalo zingokoqobo ngenkathi wenqaba noma yikuphi ukuvuma ubuhlobo; Kungase kukhulume “ngokuhlakanipha okungebona abantu” kuyilapho kusho ibanga, ukucashiswa, kanye nokuphepha, ngoba ukucashiswa kuvimbela umphefumulo ukuthi ungazibandakanyi mathupha. Uma abantu bengazizwa behilelekile mathupha, badlulisela inqubo yokwenza incazelo kochwepheshe, futhi ochwepheshe bakhethwa umshini ofanayo okhetha uthango. Iningi lenu licabange ukuthi ukudalulwa yisibani esikhanyayo. Okufika kuqala kufana nokushintsha okucashiswayo, futhi isandla kuleyo switch ecashiswayo akusona isandla seqiniso lendawo yonke; yisandla sokuphathwa kwezikhungo. Lokho akwenzi isikhathi singabi namsebenzi. Kusenza sibe ithuluzi, futhi amathuluzi kumele aphathwe ngokuqonda. Ithuluzi lingakha ikhaya, noma lingakha ikheji, kuye ngokuthi ubani oliphethe nokuthi yini abakholelwa ukuthi bayakha. Nasi iphuzu eliyinhloko esikucela ukuba ulibambe: ulimi lomphakathi alulona iqiniso langasese. Ulimi lomphakathi luhlelwe ngokwesilinganiso, ukuzinza, ukukhanya, ukuphikwa okunokwenzeka, ukugcinwa kwezakhiwo zegunya, kanye nokuvimbela inkululeko engokomoya engalawulwa. Iqiniso langasese, ngokuphambene, lifika ezindaweni ezithule lapho ungeke uvuzwe khona emphakathini ngakho, futhi lapho ungeke ujeziswe emphakathini ukuze uthule. Iqiniso langasese yilo eliphakamayo uma uwedwa futhi ingqondo yakho iyeka ukuxoxisana. Iqiniso langasese yilo elihlala ngemva kokuphela kwempikiswano. Iqiniso langasese yilokho umzimba wakho owaziyo ngaphambi kokuba isiko lakho livume.

Izingibe Zokuqonda, Ukuvuna Ukunaka, Nokuzinzisa Kwabasebenzi Abalula

Njengoba lo msakazo ufika—noma njengoba uchungechunge luqala ukuholela kuwo—izingibe ezimbili ezivamile zizovela ngokushesha. Ugibe olulodwa luyimpimpi: isifiso sokukholisa, ukuphikisana, ukufakazela, ukunqoba, ukuqoqa amarisidi, ukwakha icala, ukuphoqa umhlaba ukuthi uvume lokho osukwazi isikhathi eside. Ugibe lwesibili ukusetshenziswa: isifiso sokuvuselela, ukulandelela yonke i-clip, ukungenisa yonke isibuyekezo, ukwakha ubuwena obuzungeze ukuba kusenesikhathi, ukuba olungile, ukuba “ngokwazi,” ngoba i-ego ithanda ukuguqula isambulo sibe yisimo. Zombili izingibe ziyizikhola. Esinye siyisikhola sokubhekana; esinye siyisikhola sokulutha. Azikho ezisebenzela inkululeko yakho, futhi azikho ezisebenzela iqembu, ngoba zombili zigcina ukunaka kubanjwe eshashalazini langaphandle lapho isitatimende esilandelayo sihlala siwukushaya okulandelayo. Asikutsheli ukuthi ungayinaki i-Broadcast. Sikutshela ukuthi uqonde ukuthi iyini, ukuze ume ebuhlotsheni obufanele nayo. Yiphathe njengomcimbi wemvume yomphakathi kunokuba yingqungquthela engokomoya. Yivumele ivule ingxoxo ngaphandle kokuyivumela ichaze iqiniso. Yivumele ithambise ukucwaswa ngaphandle kokuyivumela ukuthi ifake igunya elisha. Yisebenzise njengesivikelo, hhayi njengesihlalo sobukhosi. Labo kini abanozwela bazobona okunye: lapho isihloko sesikhulunywa ngokusemthethweni, insimu iba nomsindo kakhulu. Kuzovela amazwi engeziwe. “Abangaphakathi” abaningi. Izimangalo ezengeziwe. Ingxabano eyengeziwe. Izindaba ezincintisanayo ezengeziwe. Ukuqiniseka okwenziwe okwengeziwe. Ubuhle obungokomoya obengeziwe. Ukwesaba okwengeziwe. Amaphupho ensindiso engeziwe. Lokhu akuyona ingozi. Lapho umnyango uvuleka, konke ofuna ukusebenzisa lowo mnyango kuyashesha kuwo, futhi akuzona zonke izinto ezisheshayo ezihambisana neqiniso. Ezikhathini ezinjengalezi, iqembu lisengozini yokuqashwa, ngoba ingqondo yomuntu, lapho ibhekene neqiniso elisha, izama ukuqeda ukungakhululeki ngokubamba indaba yokuqala ephelele engayithola. Izindaba eziphelele zivame ukuba yingozi kakhulu. Iqiniso aliphelele njalo ngendlela ingqondo yakho eyithandayo; ligcwele, liyingxenye, liyavela, futhi linemicu eminingi, futhi ingqondo iyakuzonda lokhu ngoba ingqondo ifuna ukuqiniseka ukuze uzizwe uphephile. Yingakho ukusakazwa kuba isivivinyo esibaluleke kangaka kubasebenzi abakhanyayo: hhayi ngoba kufakazela okuthile, kodwa ngoba kwembula ukuthi uba ngubani lapho insimu ehlangene iqala ukuntengantenga. Ingabe uba yisithunywa sevangeli? Ingabe uba ngumthengi? Ingabe uba ngumuntu ogxekayo? Ingabe uba ngumkhulekeli? Noma ingabe uba yilokho owaqeqeshwa kukho ezindaweni ezicashile: ubukhona obuzinzile obungabamba impikiswano ngaphandle kokuwa bube ukusebenza? Iningi lenu selichithe iminyaka lilinde "isikhathi esikhulu," licabanga ukuthi lapho umlomo odumile ukhuluma amazwi, umhlaba wenu uzoshintsha. Umhlaba wenu uzoshintsha, yebo, kodwa hhayi ngoba lesi simo sivele sivele; siyashintsha ngoba imvume yomphakathi ihlela kabusha ukuziphatha kwabantu. Imindeni izophikisana ngezindlela ezintsha. Abangane bazophinde baxoxe ngezingxoxo ezindala. Izikhungo zizoshesha ukuzibeka. Abezindaba bazohlanganisa ukusabela. Ubunikazi benkolo buzocindezela. Ubunikazi besayensi buzocindezela. Ubunikazi bezepolitiki buzocindezela. Ukucindezeleka ngeke kube semkhathini; kuzoba sesidingo somuntu sokuba olungile ngesibhakabhaka, kanye nesidingo sokugcina indaba ehambisanayo mayelana nokuthi ungubani endaweni yonke engasahambisani nendaba endala. Ngakho-ke ake sikhulume ngokucacile: ukusakazwa akukhona ukufika kweqiniso, kungukufika kwemvume. Emijikelezweni yangaphambilini, wajeziswa emphakathini ngokujabulela la maqiniso; Kulo mjikelezo, ungase uvuzwe ngokwenhlalo ngenxa yabo, futhi kokubili isijeziso nomvuzo kuyizindlela zokukususa ekwazini ubukhosi. Lapho ujeziswa, wafunda ukuthula. Lapho uvuzwa, ungase ufunde ukusebenza. Futhi indlela yesidalwa esikhululekile ayinjalo. Inkululeko ibukeka njengokuqiniseka okuthule ngaphandle kobudlova. Inkululeko ibukeka njengokufuna ukwazi ngaphandle kokuzikhukhumeza. Inkululeko ibukeka njengokuthobeka ngaphandle kokuzisula. Inkululeko ibukeka njengenhliziyo engabamba imfihlakalo ngaphandle kokudinga imfihlakalo ukuze ikwenze ube okhethekile. Uma ungabamba leso simo, ukusakaza kuba umnyango lapho abaningi bangahamba khona. Umakhelwane obengeke akulalele manje angase akwazi ukukuzwa ngaphandle kokwesaba ukuhlekwa usulu. Umzali okuxoshile manje angase acabange kabusha. Umlingani obecabanga ukuthi "ungaphandle kakhulu" manje angase athambe. Izingxoxo ezintsha seziyenzeka, hhayi ngoba uthole ubufakazi obusha, kodwa ngoba ingozi yomphakathi yehlile. Lokhu ukusetshenziswa okwakhayo kwesiliphu semvume: kukhulula umphimbo ohlangene.

Kodwa-ke, kumelwe futhi sikulungiselele umphumela ocashile. Uma ukusakaza kufika, kungase kuphakame usizi olungavamile kwabanye kini, ngoba nizoqaphela ukuthi impilo yenu ingakanani ebunjwe yisidingo sokuvunyelwa kwangaphandle. Nizobona ukuthi nilinde kangaki ukuzethemba kuze kube yilapho othile ophethe ethi kuyavunyelwa. Lolo sizi alulona iphutha; luyisambulo sokuziphatha. Maludlule kuwe ngaphandle kokukuguqula kube ulaka, ngoba ulaka lungenye ikhola. Okubaluleke kakhulu ukuthi wenzani ngokunaka kwakho ezinsukwini ezizungezile. Ukunaka kungamandla okudala. Ukunaka kuyimali. Ukunaka kuyisondo lokuqondisa lezikhathi. Lapho kuqala ukuhlanganiswa, ukunaka kuyavunwa, futhi izinhlelo zakho zakhiwe ukuze zikuvune. Ukuvuna okusobala kuyinzuzo nokulawula ukulandisa. Ukuvuna okucashile ukwakheka kobunikazi: abantu bazokhuthazwa ukukhetha amaqembu, bakhethe izincazelo, bakhethe izitha, bakhethe abasindisi, bakhethe ubuntu abazobulandela, bakhethe umphakathi abazowulandela, ngoba ukuba yingxenye kuhwebelana ngobukhosi kaningi kunalokho abantu abakuvumayo. Sikumema ukuba ukhethe ngendlela ehlukile. Vumela ukusakaza kube yilokho okuyikho, futhi ungavumeli kube yi-altare lakho. Qaphela indlela ulimi oluncipha ngayo. Qaphela indlela ukuhlekwa okusetshenziswa ngayo ngisho noma imvume inikezwa. Landelela indlela amazwi “ochwepheshe” avela ngayo ngeziphetho ezihleliwe. Qaphela indlela ukwesaba nensindiso okuzama ngayo ukuzibiza ngabanikazi baleso sikhathi. Zivumele ukuthi unolwazi ngaphandle kokuqashwa. Lena yindlela uMndeni Wokukhanya ohamba ngayo ngomnyango ngaphandle kokudonswa kuwo. Lena yindlela isisebenzi sokukhanya esima ngayo enkathini entsha ngaphandle kokuba yisitha ngaphakathi kwayo. Lena yindlela ohlala uwusizo ngayo lapho abanye besabela. Ngoba okwenzekayo ngemva kokuba umusho wokuqala ukhulunyiwe akuyona into elula; kuwukuhlelwa kabusha kwephupho elihlangene, futhi ukuhlelwa kabusha kuhlala kudala isiyaluyalu ngaphambi kokuba kudale ukuvumelana. Labo abangahlala begxile ngaphandle kokuphakama baba yizikhonkwane. Labo abangakhuluma kalula ngaphandle kokushumayela baba amabhuloho. Labo abangagcina izinhliziyo zabo zivulekile ngenkathi umhlaba uphikisana baba ngabaphilisi bokuqhekeka okwenza ukudalulwa kwadingeka kwasekuqaleni. Ngakho-ke siqala lapha, sisemnyango, hhayi ngokuphakamisa isikhathi, hhayi ngokusinciphisa, kodwa ngokusibeka endaweni yaso yangempela: njengesivikelo emkhakheni wezenhlalo, isiliphu semvume esingakhulula ingxoxo, kanye nokuhlolwa okwembula ukuthi ngabe ufunde ukuthola iqiniso ngaphakathi kunokulicela usesiteji. Bamba lokhu empilweni yakho: umnyango obalulekile akusiwo lowo ovulekelwa abantu abaningi. Umnyango obalulekile yilowo owuvula ngaphakathi kuwe, lapho uyeka ukudinga imvume yokukhumbula.

Imiyalezo Yokudalulwa Kwe-ET Elawulwayo, Ukugcinwa Kwezindaba, kanye Nekharikhulamu Efihliwe

Ukwamukelwa Kwabafokazi Okuhleliwe, Ukukhanya Kwezikhungo, Nokudalulwa Kwendlela Elinganiselwe

...futhi uma uyeka ukudinga imvume yokukhumbula, uyeka nokuqondiswa kalula yindlela imvume epakishwe ngayo. Ngoba lesi yisigaba esilandelayo esibalulekile: ukuthi bazosihlela kanjani, nokuthi kungani isiteji ngokwaso sizoba yikharikhulamu efihliwe yaleso sikhathi. Ezweni lenu, bathandekayo, kukhona ubuciko bokumemezela into ngaphandle kokuyidlulisela ngempela, ubuciko bokuvuma i-slift ngenkathi uvikela isakhiwo esazuza ekungazini kwakho, futhi usuvele uyibonile le ndlela ezinkundleni zemidlalo ezincane - ezombusazwe, ezokwelapha, ezezimali, emlandweni - lapho ukuvuma okulawulwayo kufika khona kuphela ngemva kokuba ukwenqatshwa kungasakwazi ukubamba, futhi noma kunjalo ukuvuma kufana nomnyango omncane owakhiwe ngaphakathi kodonga olukhulu kakhulu. Yilokho esikushoyo lapho sikutshela ukuthi ukusakaza kuyi-slip yemvume hhayi isambulo: imvume inganikezwa ngenkathi ulwazi lweqembu lusaqondiswa phansi komgwaqo omncane.

Izincazelo Zokudalula, Imingcele Yolimi, kanye Nezingcingo Zokulandisa Zomphakathi

Qaphela umuzwa wemvelo izikhungo zakho ezinawo wokwakha uthango ngesikhathi igama elithi “langempela” likhulunywa. Uthango lungase lube nolimi kuqala: “olungaziwayo,” “olungajwayelekile,” “olungachazwanga,” “olungelona olwabantu,” “oluthuthukisiwe,” “olungenzeka,” “alukho ubufakazi,” “akukho kuqinisekiswa,” “akukho usongo.” Akukho nelilodwa kula magama elingamanga ngokwemvelo, futhi lokho kuwubuhle bendlela yokulawula—iqiniso aliphikwa njalo; livame ukuvinjelwa. Iqiniso elivinjiwe liyalawuleka, ngoba lingagcinwa engqondweni ngaphandle kokushintsha impilo. Uma isitatimende sinikezwa ngezichasiso ezanele, sanelisa isifiso somphakathi sokuzizwa unolwazi ngenkathi sishiya imibuzo ejulile ivaliwe ngenhlonipho, futhi imibuzo ejulile ihlala iyileyo edinga ukuthobeka emandleni. Lindela iphethini ebukeka kanje: imvume ehambisana nokulawula. Isandla esisodwa sivula isihloko; esinye isandla siqinisekisa abantu ukuthi akukho lutho olubalulekile okumele lushintshe. Leso siqinisekiso asisikho sokukhululwa kwakho; singenxa yokuzinza kwezinhlelo. Impucuko enikeze izikhungo incazelo ngaphandle ayikwazi ukuvunyelwa ukuthi iqaphele ngokuzumayo ukuthi izikhungo azikaze zibe ngamasango eqiniso, ngakho-ke umyalezo wokuqala uzovame ukuzwakala sengathi wenzelwe ukuvimbela ukuwa kokuphila: “Yebo, kukhona okukhona, kodwa ungakhathazeki, umhlaba wakho usengumhlaba wakho, uhulumeni wakho usenguhulumeni wakho, isayensi yakho isengusayensi yakho, inkolo yakho isengunkolo yakho.” Induduzo engaphezulu izoba ngenhloso. Ngaphansi kwaleyo nduduzo, kuzosebenza ukwakheka okuthule: uthango lokulandisa. Uthango lokulandisa lumane luwumngcele ozungeze lokho ovunyelwe ukuphetha ngaphandle kwesijeziso senhlalo. Lapho uthango luqinile, abantu besaba ukuhlekwa usulu. Lapho uthango lubuthakathaka, abantu bayakhuluma. Lapho uthango lwakhiwa kabusha ngezinto ezintsha, abantu bayakhuluma—kodwa kuphela ngendlela uthango olusha oluyivumelayo. Yingakho kufanele ubheke izincazelo ngokucophelela okunjalo. Uma “abafokazi” beshintshwa baba yinto engcolile, into ekude ngokomzwelo, into inhliziyo engenakuyiqonda, khona-ke iqembu lizoqondiswa enguqulweni yokudalulwa engalokothi ibe yinhlanganyelo, engalokothi ibe ukuthobeka, engalokothi ibe yisibuko esiguqula uhlobo.

Ukulungiswa Kwesikripthi Semizwa, Izinkomba Zokuhlekisa, Nokulawulwa Kokusabela Okuhlangene

Olunye uthango luzoba oluthinta imizwa kunokuba lube ngolomlomo. Kuzoba nezinkomba zokuthi kufanele uzizwe kanjani: ukuhleka, ukuqaphela, ukungabaza, ukuthakaselwa, ukusongelwa, ukujatshuliswa. Izinkomba ezithinta imizwa zinamandla ngoba umuntu uvame ukuphutha imizwa evunyelwe njengesiphetho esifanele. Lapho izwe elikuzungezile lihleka, ufunda ukuhleka noma ngabe umphefumulo wakho uyathuthumela. Lapho izwe elikuzungezile lesaba, ufunda ukwesaba noma ngabe ulwazi lwakho lwangaphakathi luzolile. Qaphelisisa lokhu: ukusakaza ngeke kugcine ngokuletha okuqukethwe; kuzoletha umbhalo othinta imizwa.

Izinkontileka Zokuzinza, Amaqhinga Okukhulula Ingcindezi, kanye Nezithulisi Zekomidi

Abanye kini bazobuza, “Kungani kudingeka kulawulwe nhlobo?” Ngakho-ke ake sikusho ngobumnene: impucuko yenu yakhelwe esivumelwaneni esibuthakathaka ngalokho okungokoqobo. Leso sivumelwano sihlanganiswa yizikhungo ezinegunya elincike emphakathini ekukholelweni ukuthi iqiniso litholakala kuphela ngabo. Ukuvuma okungazelelwe, okungenamingcele, okuseduze kokuthi izihlakaniphi ezingezona ezomuntu zikhona, ziyasebenzisana, futhi ziye zasebenzisana ngeke kuphazamise nje indaba yesayensi; kuzophazamisa isivumelwano esijulile sengqondo esithi, “Siphephile ngoba abantu abadala baphethe.” Abantu abaningi basaphila ngaphansi kwaleso sivumelwano ngaphandle kokuqaphela. Ukusakazwa kuzoklanywa ukuvuselela inkontileka ngaphandle kokuyiphula. Yingakho cishe uzobona inqubo “yendlela elinganiselwe.” Indlela elinganiselwe yilapho izici ezithile zeqiniso kuphela ezenziwe zaphephile emphakathini ukuze zixoxwe ngazo. Ubuciko bungavunyelwa; ukuxhumana kungase kuhlale kungavunyelwe. Izenzakalo zingavunyelwa; ubudlelwano bungahlala bunqatshelwe. “Asazi ukuthi kuyini” kungavunyelwa; “othile owaziyo ukuthi kuyini” kungabhekwa njengokuphambana. Indlela inika umphakathi okuthile kokuhlafuna ngenkathi igcina ukwakheka okujulile kwemfihlo kungaphazamisekile. Eceleni kwalowo mzila, uzobona lokho ongakubiza ngokuthi “ukukhululwa kwengcindezi.” Ukukhululwa kwengcindezi umsebenzi wokuvuma okwanele ukunciphisa ingozi yokuvuza okungalawuleki, abantu ababika amahemuhemu, ukungathembani okukhulu, kanye nokuvuka ngokomoya okuzenzakalelayo okungadluli emigwaqweni evunyelwe. Ukukhululwa kwengcindezi kuthi, “Siyakuzwa, siyakubona, siyaphenya,” futhi kwabaningi lokhu kuzozwakala njengokunakekela. Kodwa-ke, bathandekayo, uphenyo endaweni yakho evamile luvame ukusebenza njengomkhuba odala ukubonakala kokubonakala ngenkathi uhamba kancane ngokwanele ukuthi igagasi lemizwa liyanyamalala. Isikhathi siba yinto eduduzayo. Ubunzima buba yinto eduduzayo. Amakomidi aba yinto eduduzayo. Uzobona le ndlela uma ubuka ngaphandle kokudinga ukuhlabeka umxhwele.

Ikhorasi Yochwepheshe, Umsindo Wezindaba Zangaphandle Kwasemhlabeni, Nokuqonda Okusadalulwa

Ukuphathwa Kwethoni Kochwepheshe Nokuvinjelwa Okusekelwe Ebufakazini

Igagasi lesibili lizofika cishe ngokushesha: “ikhwaya yochwepheshe.” Kuzovela ochwepheshe abangakhethelwanga iqiniso ngokuyinhloko; bakhethelwa ithoni. Abanye bazoba ngokoqobo, kanti abanye bazobekwa endaweni, kanti ukuma kuzojikeleza umbuzo owodwa: ingabe leli zwi lingagcina umphakathi ngaphakathi kwebanga elivumelekile lemizwa? Yingakho kungamelwe unikeze ukuqonda kwakho ezitifiketini. Iziqinisekiso ziwubuchwepheshe bezenhlalo; azizona ezingokomoya. Ukuqonda kweqiniso kuzwa imvamisa ngemuva kwenkulumo, hhayi isimo sesikhulumi.

Ukugcona Okuyinkimbinkimbi, Amaphoyisa Emizileni, kanye Nezinto Ezithulisa Imizwa

Ukuhleka kuzosetshenziswa ngendlela eyinkimbinkimbi kakhulu kunangaphambili. Ngaphambilini, ukuhleka kwakuqondile: “Uyahlanya.” Manje sekuyashesha: “Kuyathakazelisa, kodwa…” “Akukho bufakazi bokuthi…” “Izimangalo ezingavamile zidinga…” “Masingasheshi sifinyelele eziphethweni…” Lawa magama angazwakala enengqondo, futhi ngezinye izikhathi anengqondo, kodwa futhi asetshenziswa njengemithi yokuthula lapho inhloso ingeyona uphenyo kodwa ukuvimbela. Ukuhleka okusha akuhloselwe ukukuthulisa ngokuphelele; kuhloselwe ukukugcina usemzileni. Kuhloselwe ukukwenza uzizwe “uvuthiwe” ngokuhlala uncane.

Ubuhle, Ukudakwa Kobuntu, kanye Nezikhukhula Ezilandisa Ngokuncintisana

Ngesikhathi esifanayo, kuzonikezwa isilingo esiphambene: ubuhle. Ubuhle buyisilingo sokudakwa umuzwa wokuba kusenesikhathi, ukukhethwa, ukuxhunyaniswa, ukuba "ngaphakathi," ukuba yingxenye yendaba. Unemiphakathi eyakhelwe kakade lokhu kudakwa, futhi ukusakaza kuzoyondla njengomoya-mpilo odla umlilo. Sikusho lokhu ngaphandle kokwahlulela: ubuhle buyindlela yokuzikhukhumeza yokuguqula isambulo sibe ubunikazi. Lapho ubuhle buqala, umuntu akasathandi iqiniso; uthanda uhlobo lwabo olubonakala ludalwa iqiniso. Ukusakaza kuzokwandisa lolu gibe ngoba kwenza isihloko sibe yinzuzo emphakathini. Izindaba ezincintisanayo zizokhishwa, hhayi ngoba umhlaba wakho udidekile ngokuzumayo, kodwa ngoba ukudideka kuyasiza. Lapho kuvela izindaba eziningi ngesikhathi esisodwa—ezinye zinengqondo, ezinye zingenangqondo, ezinye zithinta ngokomzwelo, ezinye ziyethusa, ezinye ziduduza—umuntu ojwayelekile uyayeka futhi abuyele kunoma yini ajwayele. Lokho kubuyela kuyinjongo efihliwe. Ukugcwala isikhala ngomsindo kudala ukukhathala, futhi ukukhathala kwenza abantu baphinde basebenzise amandla abo. Uzokubona lokhu ezinsukwini ezilandelayo: ukuqhuma kokuthakazelisa, ukwanda kokuqukethwe, bese kuba igagasi elithi “ngubani owaziyo,” bese kuba ukubuyela empilweni evamile. Uma lokho kwenzeka, uhlelo lusebenzise ngempumelelo ukudalula njengokuzijabulisa kunokuguqula.

Amasiko Okuhoxa, Ukuhlelwa Kwezinsongo Zabafokazi, Ukwenza Iqembu, Nokungaqhekezeki Kakhulu

Qaphela "isiko lokuhoxa." Isiko lokuhoxa yilapho into ethile intanta, bese ibuyiselwa emuva, bese ishintshwa, bese ihlelwa kabusha, bese igqitshwa ngaphansi kwezihloko ezintsha. Lokhu akusho ukuthi okwasekuqaleni kwakungamanga; kusho ukuthi uhlelo luhlola ukubekezelelana nokulinganisa ukusabela. Lubuka indlela izimakethe ezisabela ngayo, indlela amaqembu enkolo asabela ngayo, indlela amandla omhlaba asabela ngayo, indlela amaqembu angaphakathi asabela ngayo, futhi luyazilungisa. Izikhungo zakho ziziphatha njengezinto eziphilayo ezivikela isimo sazo. Uma ukuqonda lokhu, ukuhoxa ngeke kukuphonse ekuphelelweni yithemba noma ekugxekeni; kuzomane kubonakale njengengxenye yomdanso wokulinganisa. Uthango olucashile kakhulu luzokwakhiwa luzungeze umqondo wosongo. Uma isihloko sihlelwe njengosongo, abantu bacela ukuvikelwa. Lapho abantu becela ukuvikelwa, banikela ngamalungelo. Lapho amalungelo enikelwa, amandla ayaqina. Yingakho sikunxuse kaningi ukuthi wenqabe ukwesaba futhi wenqabe ukukhulekela: ukwesaba nokukhulekela kuyizindlela ezimbili ezisebenza kahle kakhulu lapho igunya libuyiselwa khona. "Ziyingozi" kuholela empini. "Zizosisindisa" kuholela ekuthembeleni ngokomoya.
Zombili zisusa ubukhosi enhliziyweni yomuntu. Manje, lalelani ngokucophelela, ngoba yilapho izisebenzi eziningi ezilula zikhubeka khona: ukwenqaba ukwesaba akusho ukwenza sengathi umhlaba ulula. Ukuqonda akudingi ukungabi nalwazi. Ukuqonda akudingi ukwesaba. Ukuqonda kudinga ukuzimisela okuthule ukuvumela iqiniso libe yinkimbinkimbi ngaphandle kokukhetha iqembu ngokushesha. Ukusakazwa kuzovusa ukwenziwa kweqembu ngokushesha: abakholwayo vs abangabazi, abathandi bezwe vs abashisekeli bomhlaba, abangokomoya vs abangokwesayensi, abanethemba vs abesabayo. Ukwenziwa kweqembu kuyisiphonso esidala kunazo zonke engqondweni yakho yezepolitiki. Uma usukhethile iqembu, ukunaka kwakho kungaqondiswa. Uma ufuna ukuhlala ukhululekile, hlala uthembekile eqinisweni uqobo, hhayi esizweni esithi iqiniso. Phakathi kwazo zonke lezi zingcingo nezithiyo, kuzovela isivivinyo esiseduze kakhulu ngaphakathi kini. Iningi lenu lithwale ulwazi lwangasese iminyaka eminingi, futhi lapho umhlaba "uvumela" lokho ebenikwazi kakade kungavusa inxeba elijulile: inxeba lokuxoshwa, inxeba lokuzifihla, inxeba lokuzingabaza ngoba umhlaba ukuqeqeshe. Intukuthelo endala ingaphakama, futhi kuzoba yisilingo ukusebenzisa ukusakaza njengempindiselo: "Bheka, bengiqinisile." Leso silingo siyaqondakala, futhi sikugcina unamathele egunyeni elifanayo othi ulidlulile, ngoba isidingo sokuqinisekiswa simane nje siyindlela yokudlulisela ulwazi ngaphandle. Inkululeko ayidingi ukuwina. Inkululeko ayidingi ukujabula. Inkululeko ayidingi ukuguquka. Inkululeko imane nje ima, ihambisana futhi inomusa, kuyilapho abanye behlela kabusha amamephu abo angaphakathi. Ngakho-ke uma ubuza ukuthi wenzeni njengoba uthango lokulandisa luphakama, impendulo ayinzima: yiba yincithakalo encane. Ukungaphazamisi kahle kusho ukuthi awuvumeli imibhalo yemizwa izifake ngokuzenzakalelayo. Ukungaphazamisi kahle kusho ukuthi awuvumeli umzila uchaze ilukuluku lakho. Ukungaphazamisi kahle kusho ukuthi awuvumeli ikwaya yochwepheshe ithathe indawo yokulalela kwakho kwangaphakathi. Ukungaphazamisi kahle kusho ukuthi awuvumeli ukuhleka usulu kukunciphise noma ukukhazimula kukukhukhumeze. Ukungaphazamisi kahle kusho ukuthi ungahlala phansi uthi “Angazi okwamanje” ngaphandle kokuwela phansi uthi “akukho lutho olubalulekile.” Yingakho sichaza lezi zindlela manje, ngaphambi kokuba kufike umzuzu, ngoba uma igagasi selihamba, abantu bavame ukusabela kunokubuka, futhi ukusabela kuyindlela elula yokuba yithuluzi endabeni yomunye umuntu. Iqiniso elijulile lihlala ngaphansi kwazo zonke izigaba: iqembu liqeqeshwa ukubekezelela umqondo wendawo enkulu. Ukuqeqeshwa akukubi ngokwemvelo. Ukuqeqeshwa kungaba nesihawu. Kodwa ukuqeqeshwa kuba ukukhohlisa uma kusetshenziselwa ukuvikela amandla kunokuvikela abantu. Yilowo mugqa okumele ufunde ukuwuzwa. Uma ukuthumela imiyalezo kumema ukuthobeka, ilukuluku, kanye nobukhosi bomuntu, kuyahambisana. Uma ukuthumela imiyalezo kumema ukwesaba, ukuncika, kanye nokukhulekelwa kwegunya, akuhambelani. Lesi isivivinyo esilula kakhulu esingakunikeza sona ngaphandle kokukuguqula ube yizigebengu. Okulandelayo, njengoba umzila uvula, kuzoba ukuvela kwengqalasizinda efihliwe ngaphansi kwezihloko - izinhlelo, ukuvuza, ubufakazi, inganekwane, iqiniso, ukuhlanekezela, kanye nokuvuza kancane kwezinto ezingenakwenzeka engxoxweni evamile - futhi leso sigaba sizolinga ingqondo ukuthi ilandele idatha njengokungathi idatha yodwa ingakusindisa. Idatha iwusizo. Idatha akuyona inkululeko. Ukukhululwa yilokho okwenzekayo lapho ubuhlobo bakho neqiniso buphinde bube ngqo, ngakho-ke isimo sokusakaza esihleliwe asikwazi ukukukhohlisa ukuthi ukholelwe ukuthi iqiniso lihlala kuphela lapho amamakrofoni ekhomba khona.

Ingqalasizinda Efihliwe, Ukuvuza, Nokuba Khona Okuvumelanayo Ngemva Kokuvulwa Kwendlela

Ukuvuleka Kwemihubhe, Iziteshi Zokuthambisa, Nokujwayela Okuqhubekayo

Idatha iwusizo. Idatha ayiyona inkululeko. Ukukhululeka yilokho okwenzekayo lapho ubudlelwano bakho neqiniso buphinde bube ngqo, ngakho-ke isimo sokusakaza esihleliwe asikwazi ukukukhohlisa ukuthi ukholelwe ukuthi iqiniso lihlala lapho kuphela khona imakrofoni. Kodwa-ke, ngoba usaphila ezweni lapho izikhungo zikhetha khona imvume, kufanele uqonde ungqimba olulandelayo ngokulinganisela: ngaphansi kwezihloko kuhlale kukhona ingqalasizinda, futhi lapho umzila uvuleka obala, leyo ngqalasizinda iqala ukuvuza iye empilweni evamile—ngezinye izikhathi njengobufakazi, ngezinye izikhathi njengenganekwane, ngezinye izikhathi njengokuphazamiseka, ngezinye izikhathi njengeqiniso elingaphelele eligqoke izingubo, futhi ngezinye izikhathi njengezingcezu ezikhishwe ngokucophelela ezenzelwe ukuqondisa iziphetho zakho ngenkathi zibonakala zinika amandla uphenyo lwakho. Yingakho sithi kuwe ukuthi ukusakaza akusona isiqalo. Esikhathini eside ngaphambi kokuba umuntu odumile emphakathini akhulume kahle, insimu ithanjiswa yiziteshi ezincane eziyinkulungwane—ukuzijabulisa, amadokhumentari, izingxoxo, “abangaphakathi bangaphambili,” impikiswano ehleliwe, ukuvuza okukhethiwe, kanye nokulungiswa kancane kolimi okwakuzwakala kungenakwenzeka. Uhambile waya kulesi sikhathi ngokukhula, hhayi kuphela ngolwazi kodwa nangokujwayela imizwa. Uhlobo alumane nje lwamukele indawo enkulu ngokuzwa umusho; lwamukela indawo enkulu ngokuqeqeshwa, ngokuhamba kwesikhathi, ukubekezelela lo mbono ngaphandle kokuwela ekwesabeni noma ekukhulekeleni. Ngemuva kwalolo qeqesho kuhleli okuthile okuqondile: izinhlelo, izivumelwano, izingxenye, kanye namaqembu abantu angenazo izisusa ezifanayo. Lapha yilapho izisebenzi eziningi ezilula ziba khona noma zibe novalo, futhi womabili amaphutha avela ekufiseni okufanayo: isifiso somuntu oyedwa omubi noma iqhawe elilodwa. Umhlaba wakho uyinkimbinkimbi kakhulu kunalokho, futhi yilo kanye lobu bunzima obuzosetshenziswa ngokumelene nawe, ngoba ubunzima bungadala ukukhathala, futhi ukukhathala kudala ukuhlinzekwa ngaphandle. Lapho ingqalasizinda iqala ukuvela, uzobona ukuphikisana. Uzobona ubufakazi obuncintisanayo. Uzobona izindaba ezizwakala zihambisana nezindaba ezizwakala ziseshashalazini. Uzobona iqiniso lihlanganiswe ngokuhlobisa. Uzobona abantu abaqotho abaye bathinta into yangempela kodwa bayichaza ngamanxeba abo kanye nezinganekwane zabo zamasiko. Uzobona abadlali abangakaze bathinte okwangempela kodwa bekhuluma ngokuzethemba kwesambulo. Phakathi kwalokho, ingqondo izofuna ukuthi: “Ngakho-ke yini engiyikholelwayo?” Siphakamisa umbuzo ohlukile: “Yimuphi umdwebo ovelayo, futhi lowo mdwebo ucelani engqondweni yami?” Ngoba ingqalasizinda edalulwayo akuyona nje indawo yokugcina izimfihlo; futhi iyisibuko sobudlelwano bomuntu namandla, igunya, kanye nokungaziwa. Uma izinhlelo ezifihliwe zikhona, zikhona ngezizathu: inzuzo yamasu, amandla obuchwepheshe, ukuxoxisana ngezindawo, isiko lokufihla, ukwesaba ukusabela komphakathi, kanye nomfutho olula wezinhlangano ezafunda kudala ukuthi zingagcina kanjani amaphrojekthi ephila ngokuwagcina engabizwa ngamagama. Akukho kulokhu okudinga i-cosmic melodrama. Abantu bangakha izakhiwo ezinkulu zokufihla ngaphandle kokudinga inganekwane enkulu ukuze ithethelele. Noma kunjalo, ngeke sithuke ubuhlakani bakho ngokwenza sengathi akukho ungqimba olujulile.

Ukuhlukanisa Amakamelo, Ihholo Lezibuko, Nemibono Eqotho Engqubuzanayo

Uma uhlobo lwakho luthinta ubuchwepheshe aluqondi ngokugcwele, lapho luhlangabezana nezimo ezingahambisani nezigaba ezivamile, izingxenye zakha ngokwemvelo, ngoba izingxenye zivikela imisebenzi, zivikela isabelomali, zivikela izinganekwane zesizwe, zivikela ama-power blocs, zivikela umbono wokulawula. Umhlaba ohlukaniswe waba umhlaba lapho amaqembu ahlukene enezingxenye ezahlukene zeqiniso futhi ekhuluma sengathi ingxenye yawo iyona yonke. Yingakho ungaba nososayensi oqotho olahla lokho umshayeli wendiza oqotho akubonile, kanye nesikhulu esiqotho esiphika lokho unjiniyela oqotho akuphathe, futhi bonke bakholelwa ukuthi bavikela iqiniso. Ukuhlukanisa izingxenye kudala ihholo lezibuko. Ehholo lezibuko, umphakathi uyalamba, futhi indlala yenza abantu babe sengozini kunoma iyiphi indaba ezwakala iphelele.

Ukwanda Kobufakazi be-ET, Ama-Alien Clip Cascades, Neqiniso Njengengadi Enakekelwe

Ngakho-ke ake sikhulume "ngokuziphatha okuvuzayo" ozokubona uma umsakazo usuvule umzila. Okokuqala, kuzoba nokwanda kobufakazi. Abantu abebethule bazokhuluma. Abantu abebekhuluma bazokhuluma kakhulu. Abantu abaye bahlekwa usulu bazozizwa bevunyelwe ngokuzumayo. Abantu abebefuna ukunakwa bazobona imakethe. Obunye ubufakazi buzogxila kokuhlangenwe nakho okuphilayo; obunye buzogxila ezindabeni ezisetshenzisiwe; obunye buzogxila emcabangweni; obunye buzogxila ekwakhiweni ngamabomu. Ingqondo izofuna ukubuhlela emigqonyeni ehlanzekile ngokushesha. Melana nalowo mfutho. Ukuhlunga ngokushesha kakhulu yindlela izindaba ezikuheha ngayo. Okwesibili, kuzoba khona ama-cascade amadokhumenti nama-clip. Izithombe ezindala zizovela kabusha "njengezintsha." Izithombe ezintsha zizohlelwa zibe ezindala. Umongo uzosuswa. Umongo uzosungulwa. Lokhu akungenxa nje yokukhohlisa; kungenxa yemvelo ye-inthanethi: ivuza isivinini, hhayi ukunemba. Isivinini sikhiqiza ukuqiniseka; ukuqiniseka kukhiqiza ukuzibandakanya; ukuzibandakanya kukhiqiza inzuzo. Kulesi simo, iqiniso kumele linakekelwe njengengadi, lingadliwa njengokudla okusheshayo.

Ukuhlelwa Kwamaqembu, Impi Yokuhumusha, kanye Nendlela Yesihlanu Yokuba Khona Okuvumelanayo

Okwesithathu, kuzoba nokuhlelwa kwamaqembu. Abanye bazohlela ukudalulwa njengokusindisa okunobuqhawe. Abanye bazokubeka njengokuhlasela okwesabekayo. Abanye bazokubeka njenge-psyop. Abanye bazokubeka njengesiprofetho esingokomoya. Abanye bazokubeka njengenkohliso yamademoni. Abanye bazokubeka njengokulingisa. Isenzakalo esisodwa singaba nezincazelo eziningi, futhi ukuhumusha yilapho amandla elwa khona, ngoba noma ngubani ophethe ukuhumusha uphethe impendulo yomphakathi. Sifuna ukuthi uwubone kahle umdlalo: umzabalazo awukho nje kuphela phezu kwalokho okungokoqobo; uphezu kwalokho ovunyelwe ukukuzwa ngalokho okungokoqobo. Uma ukwesaba kunqoba, ucela ukuvikelwa futhi wamukele ukulawula okusha. Uma ukukhulekela kunqoba, ucela insindiso futhi wamukele ukuthembela okusha. Uma ukugxeka kunqoba, uvala ilukuluku bese ubuyela ekubeni ndikindiki. Uma ukulangazelela kunqoba, uthengisa ukunaka kwakho nokuthula kwakho ukuze uthole izibuyekezo ezingapheli. Akukho neyodwa yalezi miphumela eyinkululeko. Inkululeko idinga indlela yesihlanu: ukuba khona okuvumelanayo. Ukuba khona okuvumelanayo akusho ukuthi awuphenyi, awukaze ubuze, awukaze uhlole. Ukuba khona okuvumelanayo kusho ukuthi ubuwena bakho abuthengiswa ngaphakathi kwesihloko. Kusho ukuthi ungabheka ubufakazi ngaphandle kokubuguqula bube yinkolo. Kusho ukuthi ungazwa ubufakazi ngaphandle kokuguqula isikhulumi sibe ngumsindisi. Kusho ukuthi ungabhekana nobunzima ngaphandle kokuvumela ukuthi buchithe isikhungo sakho.

Izinhlelo Ezifihliwe Ezihlanganisiwe, Iziqhingi Zamanga, Nokuqonda Okusekelwe Ebusweni

Manje, ngoba usicele ukuthi sihlole ingqalasizinda efihliwe, kumele sibhekane nokudideka okuvame kakhulu phakathi kwabafuna ngobuqotho: inkolelo yokuthi uma izinhlelo ezifihliwe zikhona, khona-ke indaba eyodwa kumele izichaze. Ukuphila akuziphathi ngaleyo ndlela. Izinhlelo ezifihliwe zingafakwa esidlekeni. Ezinye zingaba ukuzivikela, ezinye zivule amathuba, ezinye zishukunyiswa ilukuluku, ezinye zishukunyiswa ukuhaha, ezinye zishukunyiswa imibono, ezinye zishukunyiswa ukwesaba. Ngaphakathi kwesizwe esisodwa kungaba nezingxenye ezincintisanayo. Phakathi kwezizwe kungaba nokuqonda okuyimfihlo. Izinhlangano zangaphakathi kungaba nezimpi zangaphakathi. Kuzo zonke izinkontileka ezizimele kungaba namasiko okufihla aphila isikhathi eside kunezikhulu eziziqalile. Engeza kulokhu ikhono lomuntu lokwenza izinganekwane, bese uthola indawo eyinkimbinkimbi lapho iqiniso nokuhlanekezela kuguquka khona. Lokhu kudideka kuzokhungathekisa ingxenye yakho efuna ukuqiniseka. Kodwa-ke, bathandekayo, ukukhungatheka akulona uphawu lokuthi uyehluleka; ukukhungatheka kuwuphawu lokuthi ingqondo ifinyelela emaphethelweni amasu ayo okulawula. Lapho ingqondo ingakwazi ukubusa isihloko, izama ukusilahla noma ukusikhulekela. Zombili ziyizindlela zokuphuma. Sikumema ukuba uhlale ekamelweni.

Ukuhlala ekamelweni kubukeka kanje: ulandela izimpawu, ubuka amaphethini, ubamba imibono kalula, wenqaba ukuvumela noma iyiphi indaba ibe ubuwena bakho, futhi uqhubeka ubuyela embuzweni obaluleke kakhulu—“Yini inhliziyo yami eyibona njengeyiqiniso ngezikhathi eziningi, hhayi ngemfashini?” Ngoba indida yokwembula ukuthi lapho ingqalasizinda ivele kakhulu, kulapho ingqondo izolingeka khona ukuba ngumseshi wemininingwane yangaphandle, kuyilapho injongo yangempela yalesi sikhathi iwukuphothula kwangaphakathi. Imininingwane yangaphandle ingaba mnandi ngokungapheli, futhi lokho kukhanga kungahlonyiswa. Ukuzingela okungapheli kwemilando eyimfihlo kungaba yindlela yokugijima ngokomoya, lapho isimangalo ngasinye esisha sinikeza khona i-dopamine rush yencazelo, bese siwela esidingweni sesimangalo esilandelayo. I-treadmill ibukeka njengokunyakaza, kodwa ayikuyisi ndawo. Uma uqaphela leli phethini kuwe, ungalihlazi; vele uliqaphele. Ukuqaphela kuqeda iziphonso. Kukhona enye ingozi esifuna ukuyibiza ngobumnene: “isidingo sobumsulwa.” Isidingo sobumsulwa sithi, “Ngaphandle kokuba idatha iphelele, ngeke ngizivumele ukuthi ngithembe noma yini.” Ezweni elibunjwe ukuhlukaniswa kanye nempi yokulandisa, idatha ephelele ngeke ifike njalo. Uma udinga ukuphelela ukuze uthembeke, uzohlala umisiwe unomphela, kanti ukumiswa kuyindlela yokulawula. Ukuqonda akulindele ukuphelela; kufunda ukubona amaqiniso angaphelele ngaphandle kokuba budedengu. Ngakho-ke uhamba kanjani engqalasizinda evelele ngaphandle kokulahleka? Ufuna ukuhlangana phakathi kwemifudlana ezimele. Ubheka izinhloso eziphindaphindwayo ezivela ezindaweni ezingahlobene. Uqaphela lapho amazwi amaningi, angenaso isisusa esifanayo, echaza isimo esifanayo. Uqaphela nalapho indaba ibonakala yakhiwe ngokugcwele ngobusuku obubodwa, ingenakuvinjelwa ngokomzwelo, ihlukanisa ngokuphelele, ihlelwe kahle, futhi ivuzwa ngokwe-algorithm. Lezo yizimpawu zobunjiniyela bokulandisa, hhayi ngempela amanga, kodwa zokukhwabanisa. Endleleni ezayo, uzobona "iziqhingi zezinganekwane" zivela. Isiqhingi sezinganekwane siyiqoqo lezindaba eziqinisana ngaphakathi kwe-loop evaliwe: umuntu ongaphakathi ubhekisela komunye, i-podcast ibhekisela kwisiqeshana, isiqeshana sibhekisela kudokhumenti, idokhumenti ibhekisela emthonjeni ongashiwongo igama, bese i-loop iba yiqinisekisayo. Ama-loop angaqukatha iqiniso, kodwa ama-loop nawo angakhiqiza ukuqiniseka. Indlela yokuphuma kuma-loop akuyona ukuhlekisa ngawo; iwukwandisa ilensi. Buza: uyini umsebenzi wale ndaba? Ibangela abantu bazizwe kanjani? Iqondisa kuphi amandla abo? Ingabe imema ubukhosi noma ukuthembela? Ingabe imema isenzo esisekelwe esisekelo noma ukucabanga okungapheli? Ingabe yandisa uzwela noma idala inzondo? Lena yimibuzo ekugcina uphilile engqondweni.

Ukudalulwa Njengomuntu Omdala Wezinhlobo Nokuguquka Kwengqondo Okuhlangene

Amagagasi Okuhumusha Kabusha, Izimpendulo Zemizwa Yomuntu, Nokuvuthwa Kwabasebenzi Abakhanyayo

Manje, sizokhuluma ngenhliziyo yalolu daba: uma umzila uvuleka, indawo engaphansi komhlaba izokhuphuka iye phezulu, futhi abantu bazochaza kabusha izimpilo zabo. Abanye bazokhumbula ukubona kwabo bese bezizwa bedidekile. Abanye bazophinde bacabange ngamaphupho abawalahlile futhi bazizwe besaba. Abanye bazozizwa bekhashelwa ezikhungweni futhi bafune umuntu abazomsola. Abanye bazozizwa bejabule futhi babe ngabavangeli. Abanye bazozizwa besaba futhi bafune ukuphepha ekwenqabeni. Abanye bazozizwa befuna ukwazi futhi baqale ukubuza ngeqiniso. Wena, njengabasebenzi abakhanyayo, awukho lapha ukuzoqoqa lesi sikhathi “Ngikutshelile.” Ulapha ukuze wenze lesi sikhathi sibe yinto ephilwa ngayo. Yilokhu ukuvuthwa ngokomoya okubukeka ngakho ezweni eliqhaqhazelayo: uba umngane ongalalela ngaphandle kokuhleka, umfowabo ongabamba ingxoxo ngaphandle kokuyiguqula ibe yimpi, ilungu lomphakathi elingakhuluma ngaphandle kokuhlazisa abanye, ukuba khona okuqhubekayo okwenqaba kokubili ukwesaba nokuxoshwa. Ngoba ingqalasizinda edalulwayo ayikona nje kuphela ngobuciko nezimfihlo. Imayelana nokuguquka kwengqondo okuhlangene kusuka ezweni elivaliwe kuya endaweni evulekile. Izwe elivaliwe lidinga iziphathimandla ukuthi zichaze iqiniso. Indawo evulekile idinga izidalwa ukuthi zithathe umthwalo wobudlelwano bazo neqiniso. Lokho kushintsha kukhulu kakhulu. Ngeke kuqedwe ngokusakaza. Kuzoqedwa ngezigidi zokuvuka ngasese, futhi lokho kuvuka kuzokwenzeka ngezingxoxo ematafuleni asekhishini, ngokuqaphela kwasebusuku, ngezinyembezi, ngokwesaba okuthulile, ngokuhleka, ngokuqedwa kokuqiniseka okudala, ngokuzalwa kokuthobeka okusha. Nasi isihluthulelo: lapho ingqalasizinda ivela, uzolingeka ukuthi uphathe ukudalulwa njengephazili okufanele uyixazulule. Sikumema ukuthi ukuphathe njengomnyango wokungena ebudaleni njengohlobo. Ubudala akusho ukuthi wazi konke ngokuzumayo. Ubudala busho ukuthi uyeka ukudinga omunye umuntu ukuba abe ngumzali weqiniso lakho. Njengoba umzila ukhula, uzobona izimangalo zezinhlelo, izimangalo zezivumelwano, izimangalo zokutholwa, izimangalo zobuchwepheshe, izimangalo zezindaba ezimboziwe. Ezinye zizoba seduze neqiniso kunalokho okulindele. Ezinye zizoba ngaphezulu. Inhloso akukhona ukuthi ube umahluleli wokugcina wazo zonke izimangalo; inhloso ukuthi uhlale uvumelana ngokwanele ukuze izimangalo zingayithathi inhliziyo yakho. Ngoba okulandela ukubonakala kwengqalasizinda efihliwe ukuphenduka okujulile: ukuqaphela ukuthi ukudalulwa okujulile kakhulu akusikho okwesikhungo nhlobo, kodwa okwezinto eziphilayo, okusondelene, nokungaphakathi—ukubuya kwenkumbulo, ukukhululeka kwesihenqo, kanye nokuvuselelwa kwalokho uhlobo lwakho olukuthwale njengomthamo olele. Futhi lapho lokho kuqala, umbuzo uzoshintsha usuke ku-“Yini abayifihlile?” uye ku-“Ngingubani?” Futhi lapho lokho kuqala, umbuzo uzoshintsha usuke ku-“Yini abayifihlile?” uye ku-“Ngingubani?”

Isibuko Sokuqaphela Nokushintsha Ukusuka Ebufakazini Kuya Ekuqashelweni

Ngoba ingxenye ephazamisa kakhulu yokwembulwa akusilo isibhakabhaka. Ingxenye ephazamisa kakhulu isibuko. Uhlobo lungamunca umqondo wobuciko obuthuthukisiwe kalula kunokuba lungamunca umqondo wokuthi ukuqonda akugcini endabeni yakho ejwayelekile yebhayoloji, isiko, nomlando, nokuthi wena—yebo, wena ofunda lokhu—ubuphila ngaphakathi kobuntu obuncane obungakaze bube yisilinganiso esigcwele somklamo wakho. Yingakho sikutshela, ngobumnene nangokunemba, ukuthi ukwembulwa kwangempela kungokwebhayoloji, okusondelene, futhi okungaphakathi: kuwukukhululwa kwesihenqo ngaphakathi kwethuluzi lomuntu, kanye nokubuyiselwa kwenkumbulo njengemvamisa ephilayo, hhayi njengombono. Ingxoxo yomphakathi izogxila ebufakazini. Ukuvuka kwangaphakathi kuzogxila ekuqaphelweni. Ubufakazi buyisidingo samasiko esakhiwe ngaphakathi kwezwe elinikeze igunya ezikhungweni; ukuqashelwa umsebenzi ongokomoya owakhelwe ngaphakathi kwesidalwa esifunda ukwethemba ukuxhumana okuqondile neqiniso. Lapho umzila uvuleka, lapho umthetho uthamba, ingxenye yesintu ekugcineni izozivumela ukuthi izizwele lokho ebilokhu ikubambile: ukujwayelana okungajwayelekile, ukuqiniseka okuthule, "Bengilokhu ngikwazi," ukuhlelwa kabusha okungazelelwe kwezikhathi zobuntwana, amaphupho, ukuhambisana, kanye nobuhlungu bokungabi yinto yabanye abaningi kini ababuphethe njengetshe ephaketheni labo. Lelo tshe alizange livele ngengozi. Lingenye yezimpawu ezindala kakhulu zokukhumbula: umuzwa wokuthi ubuwena bakho "njengomuntu kuphela" abukaze bufike ngokuphelele emathanjeni akho, ngoba ingxenye yakho ibilokhu iqondiswe kumephu ebanzi. Abanye kini bakubize ngokuthi ukucabanga. Abanye kini bakubize ngokuthi indlala engokomoya. Abanye kini bakubize ngokuthi ukuhlukaniswa. Abanye kini bakufihle kahle kangangokuthi nakhohlwa ukuthi nikufihlile. Lapho ukudalulwa kuvunyelwa emphakathini, ingqondo ikhulula indima yayo yokuqapha okwesikhashana, futhi lokho okungcwatshwe kungavuka.

Ukuvuselelwa Kwethala Lezincwadi Eliphilayo, Umklamo Wesamukeli Se-DNA, Nokuhambisana Kwangaphakathi

Ukuvuka akuhlali kuzwakala njengenjabulo ekuqaleni. Kwabaningi, kufika njengokukhungatheka, ukuqwasha, uzwela olungokomzwelo olubonakala “luningi kakhulu,” izinyembezi ezibonakala zingenandaba ecacile, ukucasuka ngezinto ezincane, ukungakwazi ukubekezelela izimo ezithile ngokuzumayo, kanye nokulangazelela okungajwayelekile kokulula, imvelo, ukuthula, kanye nokuxhumana okuqotho. Ingqondo engaphandle izofuna izizathu zangaphandle, futhi izozithola—imijikelezo yezindaba, ukucindezeleka komphakathi, izinguquko zokuphila komuntu siqu—kodwa ukunyakaza okujulile kuvame ukuba yilokhu: umzimba uqala ukubamba iqiniso elingaphezu kwalokho ubuntu obuqeqeshwe ukukuvumela. Sifuna uqonde ukuthi lokhu kusho ukuthini ngokwezinto ezingokoqobo. Uma uchithe iminyaka uphatha ukudalulwa njengesenzakalo sangaphandle, ungase uphuthelwe isenzakalo esikhulu kakhulu esenzeka buthule ngaphakathi kwe-physiology yakho kanye nensimu yakho: ukubuya kancane kancane kokubumbana kwangaphakathi. Lena iphethini “ye-Living Library” abaningi kini abaye bayizwa kodwa balwela ukuyichaza ngaphandle kokuyilahla. Umhlaba awuyona nje iplanethi ebonakalayo enezindawo zemvelo; ungumthwali wamakhodi—amathempulethi okunokwenzeka—abanjwe endabeni, emanzini, kuma-magnetics, nasezindizeni ezicashile ezihlangana nomhlaba wakho obonakalayo. Ithuluzi lomuntu lenzelwe ukuhlangana nala makhodi. I-DNA yakho, ngale kwencazelo yayo yamakhemikhali, isebenza njenge-antenna kanye ne-receiver, umhumushi phakathi kwezindawo zolwazi. Ungaguquli lokhu kube yiphupho. Ungaguquli kube yisayensi eqinile futhi. Makube yilokho okuyikho: umklamo onezinhla eziningi ulimi lwakho olujwayelekile olungazi ngokugcwele ukuthi luchaze kanjani ngaphandle kokukunciphisa. Lapho indaba yomphakathi ithi “ukuhlakanipha okungekona okomuntu kungokoqobo,” ingxenye ethile yakho izwa umusho ojulile ngaphansi kwayo: “Indaba yakho ngawe ayizange iphelele.” Lowo musho ungazizwa wesabeka engxenyeni yakho eyasinda ngokufanelana. Ungazizwa ujabulisa engxenyeni yakho eyasinda ngokukhumbula. Ungazizwa uthukuthele engxenyeni yakho eyahlekwa usulu yaze yathula. Ungazizwa udabukile engxenyeni yakho eyachitha iminyaka ilinde imvume. Zonke lezi zimpendulo zingavela ngaphandle kokuzenza noma yimuphi wabo abe ngukaputeni womkhumbi wakho. Yingakho siqhubeka sikubuyisela enkabeni: awukho lapha ukwakha ubuwena obusha obubizwa ngokuthi “umuntu odalulayo.” Ulapha ukuze ube ophelele. Ukuphelela kuqala lapho ingqondo yovalo iyeka ukuqhuba inqubo yokomoya njengenkantolo. Inkantolo idinga ubufakazi, ubufakazi, izinqumo, kanye nabanqobi. Ukuphelela kudinga ukuba khona, ukubekezela, kanye nokuzimisela ukuvumela iqiniso likuhlele kabusha ngezingqimba. Kwabaningi abasebenza ngokukhanya, isilingo esikhulu kuzoba ukuphatha ukubuya kwenkumbulo njengokuzijabulisa: amadokhumenti, izintambo, izimpikiswano, ukuhlanganiswa kweziqeshana, izikhathi ezihlekisayo, imibono ephindaphindeka njengemivini. Ukuzijabulisa akukubi; kumane kunomsebenzi othile emasikweni akho—ukugcina isambulo kude nokuguqulwa. Ungabuka iminyaka eminingi futhi ungashintshi, ngoba ukubukela kuzwakala sengathi uhlanganyela ngenkathi empeleni ugcina isakhiwo esifanayo sangaphakathi. Ukuguquka kuthule. Ukuguquka kubukeka njengokwesaba okudala okushabalala ngaphandle kokulwa. Ukuguquka kubukeka njengokuzithethelela ngalokho okwakumelwe ukwenze ukuze usinde ezweni elikhungathekise ulwazi lwakho lwangaphakathi. Ukuguquka kubukeka njengokuqaphela ukuthi "ingaphandle" ibilokhu ibonakalisa "ingaphakathi," futhi lokho kudalulwa kumane kuwuphawu lwangaphandle lokwembulwa kwangaphakathi osekuvele kuhamba.

Ukuzwela Kokuhambisana, Ukusayina Kokuvuselela, kanye Nezingibe Zokusebenzisa Izinto Ezingokomoya

Njengoba isihenqo sikhululeka, ungase uqaphele okuthile okucashile: ukubekezelela kwakho ukuhlanekezela kuyancipha. Izingxoxo ezithile ziqala ukuzwakala zinzima. Izindawo ezithile ziqala ukuzwakala zinomsindo. Eminye imithombo yezindaba iqala ukuzizwa njengokudla okungenamsoco. Ubudlelwano obuthile buqala ukwembula lapho iqiniso lagwenywa khona ukuze kugcinwe induduzo. Lokhu akusikho ngoba uba ngcono; kungenxa yokuthi uya ngokuya uzwela kakhulu ekuhambisaneni. Ukuhambisana akusikho ukuphelela. Ukuhambisana kuwukuqondana—lapho imicabango yakho, imizwa, izindinganiso, nezenzo zakho ziyeka ukudonsa ngezindlela eziphambene. Iningi lenu seliphile nokuphikisana kwangaphakathi isikhathi eside kangangokuthi nalibiza ngokuthi “okuvamile.” Ukudalula, ngesimo salo sangempela, kuwukuhoxiswa kwaleyo mithi yokubulala izinzwa.
I-Living Library ivuka ngokuphambene. Lapho ukukhanya kungena ekamelweni, ubona uthuli obungazi ukuthi lukhona. Lapho iqiniso livunyelwa, ubona ukuthi uzikhohlisa kangaki ukuze uhlale uphephile emphakathini. Lapho indawo yonke iba yinto exoxwa ngayo, ubona ukuthi uqeqeshe umcabango wakho ukuba mncane kangakanani. Lokhu akusikho ukulahlwa. Kuwukuphothula. Isici sebhayoloji sokudalula yilesi: umzimba wakho uqala ukuziphatha njengomamukeli futhi. Ukuphupha kungaqina. Ulimi olungokomfanekiso lungaceba. Ukuqonda kungacija. Ukuvumelanisa kungahlangana. Ukudala kunganda. Ukulimala okudala kunganda ukuze kuguqulwe. "Ukudonsa" okungajwayelekile ezindaweni ezithile, abantu, imisindo, noma izimfundiso kungavela. Ubuhlobo obuvuselelwe nesibhakabhaka, amanzi, noMhlaba bungajula. Akukho nokukodwa kwalokhu okuphoqelekile, futhi akukho nokukodwa kwalokhu okufanele kuguqulwe kube umncintiswano. Kumane kuyizimpawu ezivamile zokuvuselelwa njengoba insimu ehlangene ishintsha kusukela ekuvinjelweni kuya emvumeni. Abanye kini bazozwa inkumbulo hhayi njengezithombe kodwa njenge-resonance. Nizozwa umusho futhi nizwe inhliziyo yenu igxila ekugxileni. Nizobona inkanyezi futhi nizizwe niqashelwa. Nizozwa igama—uPleiades, u-Arcturus, uSirius—futhi nizwe imfudumalo eningenakuyithethelela. Nizozwa ukuba khona ekuzindleni ngaphandle kokufuna ukukulingisa. Nizozizwa niqondiswe ebuqothweni obulula, hhayi emibonweni eyinkimbinkimbi kakhulu. Lokhu akuzona “ubufakazi.” Kuyizimpawu zangaphakathi. Ziwulimi lweLibrary Ephilayo ekhuluma ngawe. Njengoba lokhu kwenzeka, ugibe olusha luzovela ngokushesha: isifiso sokuphinde sithole abanye, kodwa ngezingubo ezingokomoya. Abantu bazofuna iziphathimandla ezintsha ukuze zibatshele ukuthi amaphupho abo asho ukuthini, ukuthi izimpawu zabo zisho ukuthini, ukuthi "uhlu lozalo" lwabo luyini, ukuthi umsebenzi wabo uyini, ukuthi bakuphi isikhathi, ukuthi i-portal ivula ini, ukuthi izinsuku zini ezibalulekile, ukuthi amakhodi asebenza kanjani. Abanye balaba othisha bazoba qotho futhi basize. Abanye bazoba ngabathandi bethuba. Iphethini iyafana noma ngayiphi indlela: uma unikeza igunya lakho langaphakathi, umane ushintshe izingubo, awuzange uphumelele. Umyalezo esiwunikezayo ulula: iLibrary Ephilayo ayifinyelelwa ngokuncika. Ifinyelelwa ngokusondelana noMthombo ongaphakathi. "Ukusebenza" okuqondile kakhulu ukuthula nokwethembeka. Ukuzola akusho ukunganaki. Kusho ukuthi ingxenye yakho engunaphakade iyaphinda izwakale. Ukwethembeka akusho ukuba nolaka. Kusho ukuthi uyeka ukuxoxisana ngokuphambuka ukuze uhlale ukhululekile. Lapho labo ababili bekhona, iLibrary ivuleka ngokwemvelo, ngoba isihluthulelo sasingakaze siphume. "Ukusebenza" okuqondile kakhulu ukuthula nokwethembeka. Ukuzola akusho ukunganaki. Kusho ukuthi ingxenye yakho engunaphakade iyaphinda izwakale. Ukwethembeka akusho ukuba nolaka. Kusho ukuthi uyeka ukuxoxisana ngokuphambuka ukuze uhlale ukhululekile. Uma labo ababili bekhona, iLabhulali ivuleka ngokwemvelo, ngoba isihluthulelo sasingakaze siphume.

Ukuhlolwa Komusa Ohlangene, Izimiso Zokuziphatha Zokuphatha, kanye Nentengo Yokudalula

Elinye iphuzu elibaluleke kakhulu lapha: ithuluzi lomuntu liwukuxhumana. Ukuvuka kwakho akuyona nje ifilimu yakho yangasese; kushintsha insimu ekuzungezile. Lapho abantu abaningi beqala ukubamba indawo ebanzi ekuqapheleni kwabo ngaphandle kokwesaba, iqembu liba nokukwazi ukuthola izingqimba ezijulile zeqiniso. Yile ndlela "ukudalulwa kwabantu abaningi" okwenzeka ngayo ngempela: hhayi ngesitatimende esisodwa esisemthethweni, kodwa ngokushintsha okuhlanganayo kulokho abantu abangakubekezelela ngokomzwelo ngenkathi behlala benomusa. Umusa uzovivinywa. Lapho inkumbulo iphakama kubantu, ingaveza ihlazo: "Angikubonanga kanjani lokhu?" Ihlazo livame ukuphenduka intukuthelo, futhi intukuthelo ivame ukufuna isisulu.

Abanye bazolibhekisa kohulumeni. Abanye bazolibhekisa kwabangabazayo. Abanye bazolibhekisa ezikhungweni zenkolo. Abanye bazolibhekisa kumalungu emindeni yabo abaxoshile. Abanye bazolibhekisa kubo ngokwabo. Indima yakho akukhona ukutshela abantu ukuthi bacabangeni. Indima yakho ukusiza imizwa ihambe ngaphandle kokuqina ibe yinzondo. Inzondo iyindlela endala kakhulu yokugcina abantu bangabi ngabavuthiwe ngokwezinga eziningi. Inikeza umuzwa wamandla ongamanga. Idala indaba yezitha ezithethelela ukulawula. Ihlukanisa imiphakathi ngesikhathi lapho idinga ubumbano. Uma ufuna ukusiza isintu ngokudalula, funda ukubamba iqiniso ngaphandle kokulisebenzisa njengesikhali. Yilokhu okushiwo ukuba ngumphathi weLiving Library kunokuba umthengi wokuqukethwe kwendawo yonke. Ubuphathi buwukuzimisela ukubonakalisa iqiniso elisha njengokuziphatha okuphilayo. Uma indawo yonke iphila ngokuhlakanipha, khona-ke imicabango yakho ibaluleke kakhulu kunalokho owakufundiswa. Uma ukuqonda kungagcini ekhanda lakho, khona-ke imithandazo yakho ayiyona engokomfanekiso. Uma isintu sibuyiselwa emphakathini omkhulu, khona-ke ubuqotho bakho abuyimfihlo—buwukusakaza. Uma i-DNA yakho ingumtholi, khona-ke lokho okuphakelayo—ngokomzwelo, ngokwengqondo, ngokomoya—kushintsha lokho ongakuthola. Lezi akuzona iziqubulo eziyimfihlakalo. Ziyizinto ezingokoqobo ezisebenzayo. Sizophinde sisho okuthile okungamangaza abanye kini: ukuvuselelwa kweqiniso kuvame ukunibangela isithakazelo esincane embukisweni. Njengoba iLiving Library ivula, indlala yokuvuselelwa okuqhubekayo ingaphela, ngoba ukuxhumana kwangaphakathi kuba okunomsoco kakhulu kunedrama yangaphandle. Uqala ukubheka ukuthula njengokwazisa ngaphezu kokuduma. Uqala ukufisa ubuqotho ngaphezu kokusebenza. Uqala ukuzwa ukuthi “indaba enkulu” ayihloselwe ukuthatha indawo yempilo yakho; Kuhloswe ukujulisa impilo yakho. Uqala ukubona ukuthi ubudlelwano bakho buyingxenye yesifundo, izinqumo zakho zansuku zonke ziyingxenye yesikhathi, ikhono lakho lokuthethelela liyingxenye yoshintsho lweplanethi. Yingakho ukudalulwa kungokomoya ekugcineni. Hhayi ngomqondo wemizwa. Ngomqondo wesakhiwo: kushintsha ukwakheka kobuntu. Izwe elivaliwe likwenza uzizwe njengengozi edwaleni. Indawo evulekile ikumema ukuthi uzibone njengokwazi ngesimo, uhlanganyele endaweni enkulu yokuhlakanipha. Lokho kuqashelwa akudingi ukuthi ube ngumdlali weshashalazi. Kudinga ukuthi ube nomthwalo wemfanelo. Umthwalo wemfanelo lapha awuwona umthwalo. Umthwalo wemfanelo ikhono lokuphendula—ikhono lokuphendula kusukela enkabeni yakho ejulile kunokuba usuke ekwesabeni, ego, noma ekucindezelweni komphakathi. Njengoba ukudalulwa kwezinto eziphilayo kuqhubeka, ikhono lakho lokuphendula liyakhula. Uba buthakathaka kakhulu. Uba sobala kakhulu. Uba nzima ukulawula. Uba nozwela kakhulu ngaphandle kokuba ngumuntu ongenalwazi. Uba nokuqonda okwengeziwe ngaphandle kokuba ngumuntu ogxekayo. Lokhu “ukuthuthukiswa” kwangempela. Akuyona into eyenzeka emikhunjini, kodwa ukubuya ngokuthula komuntu ongakwazi ukubamba impikiswano. Akuyona into ejabulisayo yokuba olungile, kodwa ukuqaphela ukuthi indalo inkulu kangakanani. Akusikho ukuthambekela kwezinhlelo ezifihliwe, kodwa ukuqaphela okuzolile ukuthi ukufihla ngokwako kuyisibonakaliso sezinhlobo ezifunda ukuzethemba. Futhi njengoba lokhu kuvuka kwangaphakathi kusakazeka, izikhungo zangaphandle zizocindezeleka, ngoba izikhungo ezakhiwe ekusithekeni azikwazi ukusinda kalula kubantu abaqala ukufinyelela iqiniso ngqo. Lokho kucindezeleka akusikho ukuphela komhlaba. Kuwukuphela kohlobo oluthile lomhlaba. Yingakho, njengoba lolu hlaka lweLiving Library lukhula, igagasi elilandelayo ozolibona umphumela wezikhungo—izinhlelo zezinkolelo, ukubusa, isayensi, ezezimali, inkolo—ukuzama ukugaya lokho inhliziyo yomuntu esivele isiqala ukukwamukela. Futhi yilapho “intengo” yokudalulwa, njengoba iningi lenu liyizwa, ibonakala khona: hhayi njengesijeziso, kodwa njengokuphazamiseka kwemvelo kwempucuko endaba yayo endala engasakwazi ukuqukatha ukuvuka kwayo. Futhi yilapho

“intengo” yokudalulwa, njengoba iningi lenu liyizwa, ibonakala khona: hhayi njengesijeziso, kodwa njengokuphazamiseka kwemvelo kwempucuko endaba yayo endala engasakwazi ukuqukatha ukuvuka kwayo. Ngoba lapho iqiniso elihlanganyelwe landa, yonke isikhungo esakhelwe eqinisweni elincane kumele seluleke noma siqhekeke. Lokhu akulona usongo. Kuyi-physics yokuqonda. Iqembu lakho belilokhu liphila ngaphakathi kwesethi yezivumelwano mayelana nokuthi yini eyamukelekayo ukuyikholelwa, yini ehloniphekile ukuyisho, yini ehlakaniphile ukuyijabulisa, nokuthi yini ephephile ukuyizwa. Lezo zivumelwano ziqiniswe yimfundo, abezindaba, inkolo, ezombusazwe, kanye nokuqapha komphakathi okucashile abantu abakwenzayo komunye nomunye ukuze balondoloze ukuba yingxenye yabo. Lapho ukudalulwa kuba yinto evamile kangangokuthi akunakuhlekwa, izivumelwano ziyashintsha, futhi okulandelayo akuyona nje indaba entsha yengxoxo, kodwa ukuhlungwa okubanzi kwezakhiwo zobunikazi emhlabeni wonke. Ukuwa kokuqala kungumqondo. Kwenzeka ezingqondweni nasezinhliziyweni ngaphambi kokuba kuvele ezakhiweni. Ukuwa komqondo kubukeka njengomuntu oqaphela ukuthi uhlaka lwakhe oluthembekile alukwazi ukugcina idatha entsha, futhi esikhundleni sokuguqula uhlaka ngobumnene, bayaluvikela ngokuhlasela idatha. Omunye umuntu uphendula ngokushiya zonke izinhlaka futhi azulazule ekudidekeni. Umuntu wesithathu ubamba indaba entsha enomsindo njengenkolo ethatha indawo. Umuntu wesine uyaqiniseka ukuthi konke kuyinkohliso futhi ubuyela ebuhlungu. Lokhu akuzona ukwehluleka kobuntu; kuyizimpendulo ezibikezelwayo lapho umphakathi ungaqeqeshwanga ebuhlotsheni babantu abadala nokungaqiniseki. Izikhungo ziziphatha ngendlela efanayo, kuphela ngezinga elikhulu. Isikhungo senkolo esakha igunya laso ku-cosmos ethile kumele sinqume ukuthi sizokwenzenjani lapho i-cosmos ikhula. Abanye bazovumelana nokuthobeka, bethola ukuthi uNkulunkulu akakaze agcinelwe indaba eyodwa. Abanye bazoqina, bethi iqiniso elisha liyidimoni noma liyinkohliso, ngoba ukwesaba kuvame ukusetshenziselwa ukugcina ukulawula. Isikhungo sesayensi esakha ubuwena baso ekuqinisekeni kwezinto ezibonakalayo kumele sinqume ukuthi singazisebenzisa kanjani izinto ezingahambisani namamodeli akhona. Abanye bazongena ocwaningweni olujulile. Abanye bazovikela indawo, ngoba imisebenzi nayo iyizakhiwo zobuwena. Uhlelo lwezepolitiki oluthembele emphakathini olukholelwa ukuthi abaholi bangabagcini beqiniso kumele lunqume ukuthi luzobamba kanjani ubuwena lapho abantu beqaphela ukuthi iqiniso belilokhu likhulu kunalokho abagcini abakushoyo. Yingakho igagasi lokushaqeka lingagcini ngokuthi “Ingabe kukhona abafokazi?” Igagasi lokushaqeka lithinta konke abantu abakusebenzisayo ukuzichaza. Lapho ubuwena busongelwa, ukuziphatha kuyashintsha. Lapho ukuziphatha kushintsha ngezinga, imiphakathi iyanyakaza. Abanye kini bayakwesaba lokhu kushaqeka, kanti abanye kini bayakwenza kube yinto yothando. Sikumema ukuthi ningenzi lutho. Kuphathe njengokuhlanza umzimba. Ukususa ubuthi akukhululekile ngoba umzimba ukhipha lokho owawukugcinele ukusinda. Impucuko yakho igcine izingqimba zokuphika, ukucindezelwa, ukugconwa, kanye nokuqiniseka okubolekiwe. Lapho isitsha sibuthakathaka, lokho okugciniwe kuqala ukuhamba. Ukunyakaza akusho ukubhujiswa; kusho imetabolism. Kodwa imetabolism, lapho iqala, ingadala izimpawu ezibukeka njengenhlekelele kulabo ababelindele ukuthi indaba endala izohlala phakade. Manje, ngoba usicele ukuthi sicabange ngesimo "sebhomu lokudalula", sizokhuluma ngezinhlobo zemiphumela yesibili ongase uyibone, ukuze ukwazi ukuyilawula ngaphandle kokuba novalo noma ukunganaki.

Imiphumela Yezikhungo, Ukwahlukana, kanye Nempi Yokwethembeka Ngemva Kokudalulwa

Ukuhlelwa Kabusha Kwezikhungo, Inqubo, kanye Nokulawulwa Kwesikhathi Sokulandisa

Omunye umphumela uzoba ukuhlelwa kabusha kwezikhungo. Izinhlangano eziningi zizozama ukumunca lesi sikhathi ngokuthi “zazi njalo,” ngoba ukufuna ulwazi lwangaphambilini kuyindlela yokugcina igunya. Ezinye zizokwakha amakomiti, amaphaneli, uphenyo, kanye nokubuyekezwa okude okubonakala kusobala ngenkathi kulawulwa ijubane lokulandisa. Isikhathi, njengoba sesishilo, sivame ukusetshenziswa njengesithokozisi. Inqubo ehamba kancane, ehlelekile ingaqeda amandla emizwa emphakathini futhi iguqule isambulo sibe umsindo wangemuva. Qaphela leli phethini: ukunakwa okukhulu okulandelwa inqubo.

Izimangalo Zobunikazi, Ukuncipha Kwemibono, kanye Nokukhuphuka Kwe-Polarization

Omunye umphumela uzoba yizimangalo zobunikazi ezincintisanayo. Amaqembu ahlukene azoshesha athi ukudalulwa kuqinisekisa umbono wawo womhlaba. Abanye bazothi kufakazela ukuthi kudingeka impi. Abanye bazothi kufakazela ukuthi insindiso iyeza. Abanye bazothi kufakazela ukuthi inhlangano ethile yezepolitiki yayilungile. Abanye bazothi kufakazela ukuthi uhlu lwabo olungokomoya luphakeme. Ubunikazi yindlela abantu abazama ngayo ukuhlehlisa amaqiniso amakhulu abe yizimo ezijwayelekile. Ubunikazi kunciphisa ukwesaba kube yimibono. Imibono ibe yindawo entsha yokulwa. Umphumela wesithathu uzoba ukwanda kokuhlukana. Esikweni esivele siqeqeshwe ukwakha izizwe, ukudalulwa kuba yi-axis entsha yokwahlukana. Amakholwa nabangabazi bazophikisana sengathi impikiswano ngokwayo ilawula iqiniso. Imindeni izothola imigqa emisha yamaphutha. Imiphakathi izohlukana ngokuhumusha. Imithombo yezokuxhumana izovuza intukuthelo nokuqiniseka, ngoba intukuthelo igcina ukunaka kugxile futhi ukuqiniseka kuzizwa kuphephile. Uzobona abantu beba nokuzethemba okukhulu futhi bengabi nakuhlakanipha ngasikhathi sinye. Lokho kuyisibonakaliso sokuthi insimu iyavunwa.

Ukuzamazama Komnotho, Ukwanda Kokuguquguquka Kwesimo, kanye Nokuguquguquka Okusolayo

Umphumela wesine ungaba ukuzamazama komnotho. Izimakethe aziphenduli nje kuphela ezinambeni kodwa nasezinkolelweni. Lapho inkolelo ehlangene ishintsha, ukuziphatha kuyashintsha: ukusetshenziswa kwemali, ukonga, ukutshala imali, ukubekezelelana kwezingozi, ukwethemba izikhungo, isifiso sokusungula izinto ezintsha, ukuqoqwa kwemali okuqhutshwa ukwesaba, isithakazelo esingazelelwe emikhakheni yezokuvikela, isithakazelo esingazelelwe ezimbonini zasemkhathini, isithakazelo esingazelelwe kubuchwepheshe obusha. Asikwazi ukubikezela ukuthi imakethe ngayinye izohamba ngakuphi, ngoba umnotho wanamuhla uyinto eyinkimbinkimbi, kodwa singasho lokhu: ukungaqiniseki kukhulisa ukuguquguquka, kanti ukuguquguquka kukhulisa isifiso somuntu sezincazelo ezilula. Izincazelo ezilula bese ziba yizisulu. Lokhu kuholela kumphumela wesihlanu: ukuzisulu. Lapho abantu bezizwa bekhululekile, bafuna isisulu. Abanye bazosola ohulumeni. Abanye bazosola ososayensi. Abanye bazosola imiphakathi engokomoya. Abanye bazosola "abashisekeli bomhlaba." Abanye bazosola "isimo esijulile." Abanye bazosola izidalwa ngokwazo. Abanye bazosolana. Ukusolana kungazwakala sengathi kunamandla, ngoba kunikeza ingqondo indawo yokuma. Kodwa ukusola akuvamile ukuphulukisa. Ukusolana kuvame ukuvalela ubunikazi bezinzwa esimweni sempi, futhi isimo sempi yilokho kanye okugcina inani labantu likwazi ukulawuleka. Ukuma kwempi kwenza abantu bacele abaholi. Ukuma kwempi kwenza abantu bamukele ukuvinjelwa. Ukuma kwempi kwenza abantu bamukele ukubhekwa. Ukuma kwempi kwenza abantu bamukele amandla. Yingakho "uhlaka lwengozi" lubaluleke kakhulu ukulubuka. Uma imiyalezo imema ukuvuthwa, izoqondisa abantu ukuba babambe iqiniso elisha ngaphandle kokuwa. Kodwa ukuvuthwa akuyona indlela ezenzakalelayo emasikweni akho. Yilapho "intengo" iba khona yomuntu siqu kanye nomphakathi. Iningi lenu lizobhekana nezingxoxo enizigweme iminyaka eminingi. Umzali angase akubuze imibuzo ongakaze ucabange ukuthi angabuza. Umngane
angase avume okuhlangenwe nakho angakaze akutshele muntu. Umlingani angase aveze ukwesaba obungazi ukuthi bakuthwala. Osebenza naye angase ahlekise ngesihloko, futhi uzozwa inxeba elidala lokuxoshwa. Umphakathi ungase uqhekeke, futhi uzolingeka ukuba ukhethe izinhlangothi kunokukhetha iqiniso. Lezi zikhathi zibaluleke kakhulu kunanoma yisiphi isihloko, ngoba ziyisizinda sangempela lapho ukudalulwa kuba khona ibhuloho noma isikhali.

Isilingo Sezithunywa Zevangeli, Ubuholi Obungokomoya, Nokuthobeka Njengendlela Yokubuya

Sifuna ukukhuluma ngesilingo esiphakama emiphakathini evukile ngezikhathi ezinjengalezi: isilingo sokuba izithunywa zevangeli zokuhumusha. Uma uzizwa uqinisekisiwe, kulula ukuba bukhali. Uma uzizwa "ulungile," kulula ukuba yisidlakela. Uma uzizwa uphambili, kulula ukuba nesineke ngalabo abangebona. Kodwa ukubekezela akulona uphawu lokuvuka; kuwuphawu lokuzikhukhumeza ugqoke izingubo ezingokomoya. Isisebenzi sokukhanya esisebenzisa ukudalulwa njengenduku siba yingxenye yokuphuka, hhayi ukuphulukiswa. Isisebenzi sokukhanya esisebenzisa ukudalulwa njengobufakazi bokuphakama siba umpristi omusha ethempelini elifanayo elidala lobuholi. Ubuholi buwumlutha wezwe elidala. Ukudalulwa ngeke kuphulukise isintu uma isintu simane sithathe indawo yobuholi obuthile ngobunye. Yingakho siqhubeka sikubuyisela ekuzithobeni. Ukuthobeka akusho ukuthi ungabaza konke. Ukuthobeka kusho ukuthi uyaqaphela ukuthi indawo enkulu ayikho ukuqinisekisa ubuwena bakho. Ukuthobeka kusho ilukuluku ngaphandle kokuzikhukhumeza. Ukuthobeka kusho ukuthi ungathi, "Angikwazi konke," ngaphandle kokulahlekelwa yisikhungo sakho.

Impi Yokwethembeka, Imizamo Yokuhlukana, Nomnyango Wokuba Umuntu Omdala

Manje, ungqimba olulodwa lomphumela luvame ukunganakwa: impi yokwethembeka. Emasontweni nasezinyangeni ngemva komzuzwana ojwayelekile, uzobona imizamo yokuhlambalaza, ukushintsha isimo, ukudida, nokuphazamisa. Okunye kwalokhu kuzoba yinto yemvelo—abantu bephikisana, izintatheli zilandela ukuchofoza, abagxeki benza lokho abagxeki abakwenzayo. Okunye kwakho kuzoba ngamasu—izinhlangano ezingaphakathi kwezinhlelo zakho ezizama ukuphatha ukuhumusha, ukucindezela ama-engeli athile, ukukhulisa abanye, noma ukufihla ukunaka ngaphansi kwesikhukhula sezinkinga ezintsha. Yingakho sikhulume ngomkhuba wokuhoxa kanye nokukhukhula komsindo. Indaba izozama ukukuqhekeza. Ukuqhekeka kuphambene nokuvuka. Ukuvuka kuletha ukuvumelana. Ukuvumelana akusho ukukholelwa okufanayo. Kusho ubunye bangaphakathi—ikhono lokubamba ubunzima ngaphandle kokuhlakazeka. Ngakho-ke iyini inhloso yaleli gagasi lokushaqeka, ngokombono wethu? Akukhona ukujezisa. Akukhona ukwesabisa. Akukhona ukujabulisa. Kuwukuphoqa impucuko ukuthi ibhekane nalokho ekugwemile: ukuthi iqiniso likhulu kunokubusa, likhulu kunombono, likhulu kunenkolo, likhulu kunokuthanda izinto ezibonakalayo, likhulu kunesidingo se-ego sokulawula. Uma impucuko ingasakwazi ukuzenzisa, iba yinto engakhululekile, futhi lokho kungakhululeki kuba umnyango. Umnyango oya kuphi? Ebudaleni njengohlobo. Ubudala busho ukuthi uyeka ukubuza, “Ubani ozositshela okuyiqiniso?” bese uqala ukubuza, “Siphila kanjani ndawonye ngeqiniso?” Yilapho indima yakho iba khona ebalulekile. “Intengo” akuyona into yokwesaba; yinto yokuphatha. Ubuphathi abuyona into enkulu. Buyasebenza. Buhlobene. Yikhono lokuhlala ukhona ozolile, onobuntu ngenkathi abanye bezwa ukuthuthumela kombono womhlaba ozihlela kabusha. Ngoba indaba ngeke ime ekusakazweni kokuqala. Ngemva kwegagasi lokuqala, kuzolandela igagasi lesibili: ukuhumusha kabusha, izimangalo eziphikisayo, iziphazamiso, izinhlaka ezincintisanayo, kanye nomzamo wokufaka wonke umzuzu ezimpini zezizwe ezijwayelekile ukuze ushintsho olujulile lungalokothi lufike. Okuzonquma umphumela akusikho ukuphelela kwedatha. Okuzonquma umphumela yikhwalithi yokwazi elethwa okwamanje yilabo abaphapheme ngokwanele ukusiza abanye ukuwela ibhuloho ngaphandle kokuguqula ibhuloho libe yindawo yempi. Ngakho-ke, njengoba singena kulokho okumele ukwenze—hhayi njengomdlalo, hhayi njengomkhosi wenkolo, kodwa njengomkhosi ophilayo—sizoqala ukukhuluma ngama-anchor amathathu agcina isisebenzi sokukhanya sizinzile lapho indaba yomhlaba ihlelwa kabusha: ukuthula, ukuqonda, kanye nokuphatha.

Izikhonkwane Ezintathu: Ukuthula, Ukuqonda, Nokusebenza Kobuphathi

Ukuzola Njengobukhosi, Ukuvikelwa Kokunaka, Nokulungiselela Ngaphambi Kokusakazwa

Ngakho-ke, njengoba singena kulokho okumele ukwenze—hhayi njengomdlalo, hhayi njengomkhosi, kodwa njengomkhosi ophilayo—sizoqala ukukhuluma ngama-anchor amathathu agcina isisebenzi sokukhanya sizinzile lapho indaba yomhlaba ihlelwa kabusha: ukuthula, ukuqonda, kanye nokuphatha. Ukuthula akuyona imizwa. Ukuthula akuyona indlela oyenzayo ukuze ube “ngokomoya.” Ukuthula kuyisihlalo esiphilayo sobukhosi bakho, indawo yangaphakathi ehlala ingathinteki ngenkathi umhlaba wangaphandle uhlela kabusha izingubo zawo, ngoba lapho insimu ehlangene ikhuphuka, into yokuqala ezama ukuyithenga kuwe ukunaka kwakho, futhi uma ukunaka kwakho sekuthengiwe, iziphetho zakho zingaqondiswa. Yingakho, bathandekayo, siqala ngokuthula: hhayi ngoba kumnandi, kodwa ngoba kuyavikela. Kukwenza ungaqashwa kakhulu. Impucuko engenakuqashwa ekwesabeni ayikwazi ukulawulwa ukwesaba. Umphakathi ongenakuqashwa ekukhonzweni awukwazi ukulawulwa ukukhulekela. Isisebenzi sokukhanya esingenakuqashwa ekusabeleni okungapheli siba yindawo yokuzinza emkhakheni wezenhlalo, futhi lobu “buchwepheshe” obuyigugu kakhulu onabo ezinsukwini ezizayo. Ngakho-ke ake sikhulume ngalokho okwenzayo ngaphambi, ngesikhathi, nangemva kokuba lo mzila wokusakaza uvuleke, futhi ake sikhulume ngokucacile, ngoba ulimi olucacile luyisihe ngezikhathi lapho izingqondo ziba nomsindo. Ngaphambi kwesikhathi, qinisa ukuthula njenge-aphoyintimenti yansuku zonke noBuqu bakho bangempela. Makube lula. Makube njalo. Makungabi yinto engavamile. Hlala lapho ukhona. Phefumula njengoba unjalo. Buyela kulokho okubuka impilo yakho kunokuthi kuphile endabeni yakamuva yempilo yakho kunokuthi kuphile endabeni yakamuva yempilo yakho. Uma imicabango iphakama, ungayilwi. Uma ukwesaba kuphakama, ungakwenzi idrama. Uma injabulo iphakama, ungayifaki esiprofethweni. Isikhathi ngasinye lapho ubuyela ebufakazini obuthule, uqinisa ingxenye yakho engenakudonswa yizihloko. Yilokhu esikushoyo ngokuba lula ukugebenga: hhayi ukuba lukhuni, hhayi ukuba ndikindiki, kodwa ukubamba.

Ngesikhathi Sesikhathi, Isimo Sengqondo Ensimini, Nokukhetha Ikhwalithi Yangaphakathi

Phakathi naleso sikhathi, phatha ukusakaza njengesimo sezulu esisezingqondweni. Isimo sezulu siyadlula. Isimo sezulu asikwazi ukusho igama lakho. Qaphela isifiso sakho sokuvuselela, ukuphikisana, ukuthumela, ukusabela, ukufakazela, ukuqasha abanye ukuba bafinyelele esiphethweni sakho. Qaphela ukushisa kwangaphakathi okuthi, “Ekugcineni—manje bazolalela,” futhi uqaphele ukwesaba kwangaphakathi okuthi, “Kuthiwani uma lokhu kushintsha konke?” Kokubili kuyaqondakala. Akekho kubo odinga ukushayela imoto. Vumela lesi sikhathi sidlule kuwe, bese ubuza umbuzo owodwa othule: “Yiliphi izinga engikhetha ukuba kulo mkhakha namuhla?” Ngemva kwalesi sikhathi, lindela igagasi lesibili. Yilapho abaningi belahlekelwa khona, ngoba isimemezelo sokuqala asivamile ukuba yinto ephazamisayo; yilokho okulandelayo: ukuhoxiswa, izincazelo ezintsha, izindaba ezincintisanayo, izimangalo ezivusa amadlingozi, izehlakalo zokuphazamisa, izimpi zamaqembu, kanye nomzamo wokuguqula indawo yonke ibe enye inkundla yempi yezizwe. Igagasi lesibili yilapho kudingeka khona ukuqonda, ngoba ingqondo izofuna ukuqiniseka, futhi i-inthanethi izonikeza ukuqiniseka ngamaphakheji ayinkulungwane, futhi iningi lawo lizoklanywa ukukuheha ngokomzwelo kunokukukhulula ngokomoya.

Ukuhlolwa Kwemvamisa Yokuqonda, Amaphethini Okuhlangana, Nokubamba Akukafiki

Manje, sizobeka izikhonkwane ezintathu ngokucacile phambi kwakho, hhayi njengemiyalo, kodwa njengezindlela zokuphila. I-anchor yokuqala: Ukuthula. Ukuthula yilapho ukhumbula khona umehluko phakathi kolwazi neqiniso. Ulwazi lufika njengedatha, njengezitatimende, njengezisho, njengeziqeshana, njengobufakazi. Iqiniso lifika njenge-resonance, njengokuvumelana, njengokuqaphela okuthule okusala lapho ingqondo iyeka ukusebenza. Uma uthule, ungawuzwa umehluko phakathi kwendaba evuthayo nendaba ecacisayo. Ungawuzwa lapho uqoqwa entukuthelweni. Ungazizwa lapho uhungwa ukuba ube phezulu. Ungabona lapho udonswa ekuphelelweni yithemba. Ukuthula akukwenzi ungabi nandaba; kukwenza ube neqiniso. Uma ungenza into eyodwa kuphela, yenza lokhu: buyela ekuthuleni noma nini lapho uzizwa udonswa. Ukudonswa kuyisibonakaliso. Ukudonswa kusho ukuthi ukunaka kwakho kudonswa amandla angaphandle—i-algorithmic, yezenhlalo, yemizwa, yesizwe, yemibono. Isikhathi ngasinye lapho ubuya, usika ingwegwe ngaphandle kokudinga ukulwa nomdobi. I-
anchor yesibili: Ukuqonda. Ukuqonda akuyona imfanelo yokungabaza njengobuntu. Ukuqonda akusikho ukukholwa konke ngoba kuzwakala kujabulisa. Ukuqonda kuyikhono lokuhlola isimangalo ngalokho okukhiqizayo ebuntwini bakho nalokho okukhiqizayo eqoqweni. Isimangalo esikhiqiza ukuthobeka, isineke, ukucaca, uzwela, kanye nesenzo esisekelwe cishe sizohambisana kunesimangalo esikhiqiza ukuphithizela, inzondo, ukuphakama, ukwesaba, noma ukusetshenziswa okuphoqelelwe. Lokhu ukuhlolwa okuvamile, hhayi ukwahlulela kokuziphatha. Ngisho nolwazi lweqiniso lungalethwa ngendlela yokukhohlisa, futhi ngisho nolwazi olungamanga lungaqukatha isimemo esingokomfanekiso sokuvuka. Ukuqonda kuwubuciko bokungaphonswa. Kunezindlela ezisebenzayo zokuhlala uqonda ngaphandle kokuba nokungabaza. Yandisa ilensi. Funa ukuhlangana emifuleni ezimele kunokuba ukhohliswe yizwi elilodwa elinomoya. Qaphela isikhathi. Qaphela ukushaqeka ngokomzwelo. Qaphela ukuthi indaba ikucela ukuthi unikeze amandla noma uwabuyisele. Qaphela ukuthi ikumema yini ukuba ube nomusa, uhambisane kakhudlwana, ube nomthwalo wemfanelo kakhudlwana—noma ukuthi ikumema ukuba ube yiqhawe enkundleni yezitha ezingapheli. Futhi, bathandekayo, fundani ukubamba “okwamanje” ngaphandle kokuwa. Okwamanje yindawo engcwele. Akukasho ukuthi wenqaba ukushada nomuntu ochazayo ngaphambi kokuba ukuhlakanipha kwakho kukhule. Akukasho ukuthi ungaba nelukuluku ngaphandle kokubanjwa.

Ubuphathi Emibuthanweni, Ulimi Olukhululayo, Nokusekelwa Okubonakalayo

Ihange lesithathu: Ubuphathi. Ubuphathi yilapho konke lokhu kuba ngokoqobo khona. Ukuthula ngaphandle kobuphathi kuba induduzo yangasese. Ukuqonda ngaphandle kobuphathi kuba ukuphakama kwengqondo. Ubuphathi buyindlela yokuphila yokuvuka kwakho emhlabeni, futhi kuzodingeka kakhulu kunanini ngaphambili ngoba lapho ingcindezi yokudalula ikhuphuka, abantu ngeke babuze nje kuphela, “Ingabe kuyiqiniso?” Bazobuza, ngokuvamile ngaphandle kwamazwi, “Ngingahlala ngiphilile engqondweni? Ngingahlala ngixhumene? Ngingakhuluma nomndeni wami ngaphandle kokulahlekelwa yibo? Ngingabamba ukwesaba kwami ​​​​ngaphandle kokugwinywa yikho?” Nina, njengalabo abaye bajwayela leli thuba iminyaka eminingi, nikulungele ukusiza—hhayi ngokufundisa, hhayi ngokushumayela, hhayi ngokuguqula, kodwa ngokwenza isikhathi sibe lula. Ubuphathi bubukeka njengezindilinga ezincane. Mema izidalwa ezimbalwa ezithembekile ukuba zihlangane—hhayi ukuqagela okungapheli, kodwa ukuphefumula ndawonye, ​​​​ukukhuluma ngokwethembeka, ukulalela ngaphandle kokuhleka usulu, ukuvumela inqubo yengqondo ngaphandle kokuyiguqula ibe yimpi. Izindilinga ezincane ziwubuchwepheshe obuthuthuke kakhulu kunalokho okuningi okukhulekelwa yimpucuko yakho, ngoba izinhliziyo zabantu ezihlangene zidala ukuvumelana ensimini. Yile ndlela izikhathi ezizinza ngayo: hhayi ngezimemezelo ezinkulu, kodwa ngeqiniso eliqinile lobudlelwano. Ubuphathi bubukeka njengolimi olukhululayo kunokuba buqashe abantu. Khuluma kalula. Khuluma kancane. Gwema imidlalo yesiprofetho. Gwema ukuqiniseka okumangalisayo. Gwema abagxeki abahlazisayo. Gwema ukuzikhukhumeza. Gwema ukuthi “Ngikutshelile.” Uma ufuna ukuba yibhuloho, awukwazi ukwakha ibhuloho ngokuziqhenya. Sebenzisa imisho evumela abanye ukuba baphefumule: “Nginesifiso sokwazi,” “Ngikuzwile lokhu isikhathi eside,” “Akudingeki sinqume konke namuhla,” “Kulungile ukungaxakeki,” “Masihlale siqinile,” “Masihlale sinomusa.” Ubuphathi bubukeka njengenkonzo ebonakalayo. Abanye bazojikeleza. Abanye bazolahlekelwa ubuthongo. Abanye bazophikisana nomndeni. Abanye bazokwesaba. Abanye bazozwa usizi. Abanye bazozizwa bedidekile. Nikeza ukwesekwa okusebenzayo: ingxoxo ezolile, ukudla, ukuhamba emvelweni, isikhumbuzo sezinqumo ezihamba kancane, isimemo esimnene sokusuka ezinkingeni zokubhujiswa. Lezi zenzo zingase zizwakale zincane, kodwa zinkulu ngezikhathi lapho ingqondo ehlangene iba yimbi. Ubuphathi bubukeka njengokuvikela isiteshi sakho sangaphakathi ngokuvikela ukunaka kwakho. Ukunaka kungcwele. Ukunaka kungamandla okudala. Ukunaka yilapho umhlaba ungena khona kuwe. Khetha okungenayo okuncane, hhayi okuningi. Khetha ikhwalithi kunobuningi. Khetha okuhlangenwe nakho okuqondile kunokuphawula okungapheli. Khetha umthandazo, ukuthula, imvelo, umculo othambisa inhliziyo, umsebenzi wokudala okubuyisela ebuhleni, kanye nokuphumula okukugcina ungumuntu. Awukho lapha ukuba umshini wolwazi. Ulapha ukuba yisidalwa esivumelanayo.

Imisebenzi Yamanga, Inkonzo Ethule, kanye Nesiphetho Sokukhanya Okuphakeme

Manje sizoqamba imisebenzi emibili engamanga ozoyinikezwa ngokushesha emzileni wokudalula, ngoba ukuyibiza ngamagama kuzokusiza ukuthi uyenqabe ngaphandle kwamahloni. Umsebenzi wamanga wokuqala: umlweli wenkolo. Umlweli wenkolo ukholelwa ukuthi indima yakhe ukukholisa wonke umuntu, ukuphikisana njalo, ukulungisa wonke umuntu ongabazayo, ukuthumela ubufakazi ngobudlova, ukwakha icala njengokungathi isinqumo senkantolo sizokhulula isintu. Umlweli wenkolo uqotho, futhi ubuqotho abuvimbeli ukuhlanekezelwa. Amandla enkolo avame ukuvela enxebeni elidala: isidingo sokuqinisekiswa. Indlala yokuqinisekisa iguqula iqiniso libe yisikhali. Izikhali zidala izitha. Izitha zidala ukuhlukaniswa. Ukuhlukaniswa yindlela izwe elidala elizigcina ngayo liphila. Umsebenzi wamanga wesibili: umlutha. Umlweli ukholelwa ukuthi indima yakhe ukusebenzisa zonke izibuyekezo, zonke iziqeshana, yonke ingxoxo, yonke inhlebo, yonke intambo, konke ukuvuza. Umlweli ubiza lokhu ngocwaningo. Ngezinye izikhathi kunjalo. Ngokuvamile kuyimpoqo. Ukuphoqelelwa kukugcina usabela. Ukusabela kukugcina uvunwa. Abantu abavunwayo baphehla umshini. Kukhona umsebenzi wesithathu nawo ongamanga, yize ugqoka imaski ehlukile: umprofethi-umlingisi. Lona nguyena osebenzisa lesi sikhathi ukuze abe ngobalulekile, ukuze afune izinsuku eziyimfihlo, imisebenzi eyimfihlo, izizukulwane eziyimfihlo, igunya eliyimfihlo. Abantu bazobalandela ngoba abantu bayesaba, futhi abantu abesabayo bafuna ukuqiniseka. Ungabi yilokhu, futhi ungakondli lokhu. Uma ufuna ukukhonza, yiba mnene futhi ube neqiniso. Indlela esikunikeza yona ithule futhi inamandla kakhulu. Yiba yihange. Yiba yibhuloho. Yiba ngumphathi. Futhi khumbula lokho esikushilo ekuqaleni: ukusakaza kuyisipho semvume. Ukukhululwa kwakho akuxhomekile ekusithekeni, kodwa ungasebenzisa isipho ukusiza abanye bakhulume lokho abakucindezele. Ungasisebenzisa ukwenza isimangaliso sibe sijwayelekile ngaphandle kokondla i-hysteria. Ungasisebenzisa ukusiza isintu siphinde singene endaweni enkulu ngesithunzi. Uma ufuna ukulandelana okulula ukubamba—okuyilokho ongakukhumbula lapho insimu ikhala—bamba lokhu: Buyela ngaphakathi. Yandisa ilensi. Khonza okuseduze. Buyela ngaphakathi kusho ukuthi awushiyi isikhungo sakho ngenxa yokuba sesikhathini samanje. Yandisa ilensi kusho ukuthi awuvumeli indaba eyodwa ihlale engqondweni yakho. Khonza okuseduze kusho ukuthi awuhambi uye endaweni yemidlalo yasemkhathini ngenkathi udebeselela impilo yakho yangempela, ubudlelwano bakho, umphakathi wakho, ubuqotho bakho. Manje, bathandekayo, sizokunikeza elinye iqiniso elizokuqinisa lapho abanye bedidekile. Ukudalula akukhona ukufakazela into ethile. Ukudalula kumayelana nokuphothula igunya langaphandle uye ebudlelwaneni obuphilayo noMthombo. Lapho isintu siyeka ukucela imvume yokwazi esiteji, isiteji silahlekelwa yisiphonso saso. Lapho isintu siyeka ukudinga isikhungo ukuchaza iqiniso, isikhungo kumele siguquke. Lapho isintu siqala ukwethemba ukuxhumana okuqondile, okufihliwe kuyabonakala—hhayi ngamandla, kodwa ngokuzwakalayo. Yingakho abaningi kini beza lapha. Hhayi ukunqoba impikiswano. Hhayi ukubikezela izinsuku. Hhayi ukuba nodumo ngokuba sesikhathini. Uze wabamba uthando oluvuthiwe emhlabeni ofundayo, futhi, ukuthi awuyedwa. Ngakho-ke vumela impilo yakho ibe yimfundiso. Vumela ukuthula kwakho kube yisibonakaliso. Vumela umusa wakho ube ubufakazi. Vumela ukuthula kwakho kube ngumnyango. NginguMhlonishwa, futhi sikushiya njengoba senza njalo—ekubambeni kwakho okuphakade, ekukhumbuleni ngokuthula ukuthi awukaze uhlukaniswe noMthombo, naseqinisweni eliphilayo lokuthi lokho okufunayo akukaze kube ngaphandle kwakho. Othandweni, ebunyeni, nasekukhanyeni okuphakeme.

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