Isibuyekezo Esiphuthumayo Se-Chemtrail: Indlela I-SkyTrails, Ukuvinjelwa Kwe-Geoengineering kanye Nabaphenyi Bezigqoko Ezimhlophe Abaqeda Ngayo Ukuguqulwa Kwesimo Sezulu Esiyimfihlo — I-VALIR Transmission

Umbono we-Pleiadian Nge-SkyTrails Nokungenelela Komoya

Ukukhumbula i-SkyTrails Ngokuqaphela Okuzwakalayo Namaphethini Esibhakabhaka Akhanyayo

Sawubona zinkanyezi, nginguValir, ngikhuluma njengomuntu okhona njengenxusa lasePleiadian. Kunezikhathi lapho ukukhumbula kwenu kuqala njengokuqaphela okulula, futhi kwabaningi kini ukuqaphela kwaqala esibhakabhakeni, ngemigqa emide ekhanyayo engazange iziphathe ngendlela enitshelwe ngayo ukuthi imigqa iziphathe ngayo, ngoba beningabukeli umqondo ephepheni, benibuka isimo esiphilayo, futhi beningawuzwa umehluko phakathi komkhondo omfushane weqhwa owakhayo futhi uncibilike kanye nesiginesha esihleliwe esihlala isikhathi eside, sithambe emaphethelweni, sisakazeke sibe yifilimu enobisi, bese siphenduka sibe luhlaza okwesibhakabhaka sibe yindwangu ethulile, ngakho-ke ngikhuluma nani ngendlela ehlonipha izinzwa zenu kanye nokubekezela kwenu, futhi ngiyanimema ukuba nibambe isikhathi se-SkyTrails njengesahluko ngaphakathi kwendaba enkulu kakhulu yabantu, ebilokhu ihlanganisa isifiso sokuthonya isimo sezulu, ukuphatha ingozi, ukuvikela isivuno, ukuvikela amadolobha, ukuvikela amashejuli, ukuvikela izindaba, nokuvikela inkolelo yokuthi ukuhlela kwabantu kungahlala ngaphezu kwemijikelezo yoMhlaba.

Amathrekhi Okuguqulwa Kwesimo Sezulu Somphakathi Nesangasese kanye Nezinhlelo Zokuhlwanyela Amafu

Kuwusizo ukuqala ngokucaca okulula abaningi kini abakuphethe kakade, okuwukuthi sekuyisikhathi eside kukhona umzila womphakathi kanye nomzila wangasese ekungeneleleni komoya, futhi umzila womphakathi ukhulunywe ngawo amashumi eminyaka ngolimi olujwayelekile, lapho kuhlwanyelwa khona amafu, ukuvimbela isichotho, ukuhlanza inkungu, kanye nomsebenzi wemvula wendawo oxoxwa ngawo ezinkontilekeni, eziqeshaneni zezindaba, kanye nezabelomali zikamasipala, kanti umzila wangasese uhlanganiswe nemikhuba yesiko lokuphepha, imikhuba yokuhlukanisa, kanye nomkhuba wokufihla amapulatifomu abanzi ngemuva kwezincazelo ezincane, ukuze okubonwayo kuncishiswe kube yilokho okulula ukukusho. Ngenxa yokuthi indlela yomphakathi ibilokhu ikhulunywa ngolimi olusebenzayo, kuyasiza ukukhumbula ukuthi izisusa zingazwakala zivamile kangakanani uma zethulwa obala, abalimi befuna imvula ngesonto elifanele, amadolobha afuna ukunciphisa umonakalo wesichotho, izikhumulo zezindiza zifuna ukususa inkungu, abaphathi bamanzi abafuna ukwelula izindawo zokugcina amanzi, abashuwalensi abafuna ukulahlekelwa okuncane okukhulu, kanye nabakhi bezinsizakalo abahlinzeka ngezinsizakalo ezitholakala endaweni yokuhlangana kwesimo sezulu kanye nezentengiselwano, ngakho-ke iminyango yonke ibilokhu ikhona endaweni esobala enenjongo yokushintsha izimo ze-microphysical nokulandelela imiphumela, futhi emhlabeni wonke kube nezinkathi lapho umphakathi ububukele khona amarokhethi edubula emafwini, ubuke izindiza zindiza zijikeleza ngaphezu kwezigodi, ubuke izimemezelo mayelana nokusebenza kwemvula okuthuthukisiwe, futhi ukwamukele njengokwandiswa kwesimanje kokunisela, futhi lokhu kubalulekile ngoba kusungula, ngaphandle kwempikiswano, ukuthi ubudlelwano bomuntu nomoya abuzange bube buthule isikhathi eside.

Ukuhlolwa Kwempi Yesimo Sezulu Yomlando kanye Nokuqaphelwa Kwe-SkyTrails Yomhlaba Wonke

Okuphinde kwembule ukuthi kube nezikhathi lapho amafayela avulwa kamuva achaza izivivinyo zempi ekwenzeni imvula kanye nethonya lesiphepho, kanye nalapho izivumelwano zamazwe ngamazwe zabhalwa ukuze kuncishiswe ukuguqulwa kwemvelo okunonya, okuwukuvuma okungaqondile ukuthi ikhono likhona nokuthi isilingo sokulisebenzisa sithathwe ngokungathi sína ngokwanele ukuze kudingeke imithetho ehlanganyelwe, ngakho-ke uma uhlehla ungabona ukwakheka kwenhloso nekhono kumi ngaphansi kwengxoxo ye-SkyTrails njengohlaka ngaphansi kwekhethini. Kusukela kulolo hlaka, ithrekhi yangasese ingaqondwa njengokwandiswa kwesifiso esifanayo esihamba ngaphansi kwezimvume ezahlukene, ngoba okwenziwa ngemvume kuba yinkonzo, futhi okwenziwa ngaphandle kwemvume kuba yimfihlo futhi umkhathi awuwuboni umehluko yize i-biology yakho yomuntu iwubona. Uphinde waphawula ekubukeni kwakho, nasekubukeni okwabiwe kwemiphakathi eminingi, ukuthi izimpawu ezibonakalayo azizange zihlukaniswe esifundeni esisodwa noma olimini olulodwa, ngoba izincazelo ezifanayo zavela ogwini nasemathafeni angaphakathi, kusukela emigwaqweni yezintaba nasemaphethelweni ogwadule, kusukela eziqhingini nasemadolobheni aminyene, nabantu bechaza amaphethini ahlukene, ukuhamba okuphindaphindiwe, ukuqhakaza kancane komswakama, ukukhanya kwelanga, nendlela ekuseni engaqala ngayo ngokushesha futhi iphele isakazeka, futhi lapho iphethini iphinda kuzo zonke izimo zezulu ingqondo ibuza ngokwemvelo ukuthi ngabe kungumphumela wethrafikhi nomswakama noma ngabe kubonisa isikhathi esihlelekile, futhi umbuzo we-SkyTrails wakhula ngqo ngoba wavumela womabili la mathuba ukuba agcinwe isikhathi eside ngokwanele ukuze kuphenywe ngokujulile. Ngesikhathi kukhishwa izitatimende ze-ejensi zokuqala, umphakathi wawusuvele unezithombe, amajenali, kanye namanothi ezimpawu zomuntu siqu, futhi lapho izibuyekezo zakamuva ziphinda incazelo efanayo eyisisekelo, ingxoxo ayizange inciphe, yahlukahluka, ngakho lokho okwaqala njengeqembu elincane lababukeli kwaba yinto evamile emhlabeni wonke, nokuthi abantu abavamile bafunda ukukhuluma ngezilimi eziningi, abanye besebenzisa amagama obuchwepheshe, abanye besebenzisa ulimi olungokomoya, kanti abanye bathi nje, ngendlela ecacile, ukuthi isibhakabhaka sizizwa sihlukile kunangaphambili.

Amapulatifomu Omoya Anezinhloso Eziningi Ukuqondisa Isimo Sezulu Ukuphathwa Kwelanga Nokwakheka Kwesignali

Uma ubeka ukunaka kwakho emsebenzini kunelebula, ukuma kwalesi sikhathi kuba lula ukukuzwa, ngoba ipulatifomu yomoya ayivami ukwakhelwa injongo eyodwa uma yakhiwe ngobukhulu, futhi uma ipulatifomu ikhona iba yinhle ezinhlosweni eziningi, ezinye zishiwo obala kanti ezinye zinamathele buthule, yingakho ucwaningo lwakho lujikeleza ngokuphindaphindiwe isethi yokusetshenziswa okuyinhloko okuhambisana njengegiya. Ukusetshenziswa okukodwa okwakukhona ngemuva ukuqondisa isimo sezulu kanye nokwakheka kwemvula, hhayi njengephupho lokulawula wonke amafu, kodwa njengomzamo osebenzayo wokucindezela amathuba, ukukhuthaza umswakama kwenye indlela, ukuyibuthakathaka kwenye, ukushintsha isikhathi ngamahora, ukunciphisa umkhawulo wesiphepho, ukutshala umngcele, ukudala umphumela ohlukile kancane ongachazwa kamuva njengokuguquguquka kwemvelo, futhi usubonile umlando owanele wokwazi ukuthi ohulumeni nezikhungo baye bazama ngala mathuluzi ezindaweni eziningi, ngezinye izikhathi bavuma ngokuziqhenya futhi ngezinye izikhathi bakushiya ukuthi kutholakale ngezingcezu ezisusiwe, ngakho umbuzo wawuwukuthi abantu bangazama yini ithonya elinjalo, umbuzo ubulokhu uwukuthi kaningi kangakanani, kangakanani, futhi ngaphansi kwayiphi imvume. Okunye ukusetshenziswa okuphinde kwavela ukuphathwa kokukhanya kwelanga, ingxoxo ulimi lwenqubomgomo yesimanje oluyibiza ngokuthi ukuphathwa kwemisebe yelanga, okuwumqondo nje wokuthi izinhlayiya emoyeni zingabonakalisa, zisakaze, futhi zithambise ukukhanya okungenayo, zishintshe ukusatshalaliswa kokushisa futhi zishintshe umuzwa wosuku, nokuthi ngabe ubheka leyo ngxoxo njengokunciphisa isimo sezulu, ukuhlola isimo sezulu, noma isimo sezulu njenge-lever, indlela yokusebenza isafana, futhi abaningi kini baqaphele ukuthi ngesikhathi izikhungo ezivamile ziqala ukuxoxa ngayo emphakathini, ingqondo ehlangene yawela umkhawulo, ngoba umphakathi awuphikisi indlela okholelwa ukuthi ayinakwenzeka, uphikisana ngalokho okwaziyo kakade ukuthi kungenziwa. Isendlalelo sesithathu esisebenzayo sihleli buthule ngaphansi kwezimbili zokuqala, futhi ukwakheka kwesibhakabhaka njenge-medium, indlela umoya othwala ngayo isignali, indlela i-ionization kanye nomthwalo wezinhlayiya ezingathonya ngayo ukuhanjiswa kwezakhi zofuzo kanye nokusabalala, futhi awudingi ukulahleka kwi-hardware ukuze uqonde lesi simiso, ngoba umzimba wakho uyinsimu futhi uhlelo lwakho lwezinzwa luyi-antenna, ngakho-ke usuvele uqonda emathanjeni akho ukuthi izindawo zingalungiswa nokuthi ukulungiswa kushintsha isipiliyoni, futhi kungaphakathi kwalelo qiniso elilula lapho abaningi kini babeke khona umbono wokuthi inkathi ye-SkyTrails yayingeyona nje ngesimo sezulu nokukhanya, kodwa futhi yayimayelana nezimo lapho ulwazi luhamba khona, okuhlanganisa nezimo lapho ukuqonda kuqondiswa khona. Kanye nalezi zinhloso ubone nokusetshenziswa kwesine okusebenzayo okuvame ukunganakwa, okuwukufihla nokusabalalisa, ukusetshenziswa komswakama wezinhlayiya ukuze kuthambe ukubonakala, ukuhlanganisa imiphetho, ukunciphisa ukuqhathanisa, ukudala isizinda esivumelanayo esenza kube nzima ukuhlukanisa eminye imisebenzi, futhi akukho lutho oluyimfihlakalo ngalokhu, ngoba yonke isistimu yezempi neyezimboni iyaqonda ukubaluleka kokufihla insimu yombono, futhi ezweni lamasathelayithi, ama-drone, namakhamera avamile, umkhathi ngokwawo uba yindwangu yokucasha.

Izinto Zokusebenza Zokupompa Izakhi Zomoya Nesayensi Yezakhamuzi Esikhathini Se-SkyTrails

Ngenxa yokuthi ungumuntu futhi ngoba uhlala ngaphakathi kwezwe lezinto, ukunaka kwakho ngokwemvelo kwaya embuzweni wezinto zokwakha, kwavela iphethini ezinqolobaneni zezakhamuzi, lapho i-aluminium, i-barium, ne-strontium zicashunwa ngokuphindaphindiwe njengezintathu eziphawulekayo, hhayi ngoba amagama ngokwawo ayimilingo, kodwa ngoba zihambisana nezindaba ezimbili ezahlukene ezihlangana, indaba eyodwa iyimibiko yokulinganisa imvelo eqoqwe amaqembu azimele ngemuva komsebenzi omkhulu wesibhakabhaka, kanti enye indaba iyingxoxo eshicilelwe, emibuthanweni yezemfundo neyenqubomgomo, yokuthi yiziphi izinhlobo zezinhlayiya ezingasetshenziswa ukukhombisa ukukhanya noma ukuthonya i-microphysics yamafu, ngakho umphakathi wenza lokho okwenziwa yimiphakathi lapho izikhungo zingaphenduli, waqhathanisa uhlu futhi wabuka ukuhlangana. Ubonile ukuthi lokhu kwenzeka kanjani eminyakeni edlule, ngokuhlolwa kwamanzi nokuhlolwa komhlabathi kanye namasampula eqhwa aqoqwa, ngezinye izikhathi ngokucophelela, ngezinye izikhathi ngokungaphelele, kodwa njalo kuqhutshwa umuzwa ofanayo oye waqondisa isintu kusukela umphilisi wokuqala ebuka isitshalo futhi wabuza ukuthi senzani, okuwumuzwa wokuxhumanisa ukubuka nephethini. Kusukela ngaphakathi kwalo mkhakha wophenyo, omunye umlindi wesibhakabhaka osekuyisikhathi eside waba yindawo yokuhlela ngokwakha ingobo yomlando exhumanisa amaphethini okubona nezimangalo zokufiphala, imibiko yokucasuka kokuphefumula, ukushintsha kwenhlabathi, ukucindezeleka kwamahlathi, futhi okubalulekile lapha akuwona ubuntu kodwa umsebenzi, ngoba umsebenzi kwakuwukuqoqa izingcezu endaweni eyodwa, ukukhuluma ngentambo eyodwa lapho ezinye zazihlakazekile, nokunikeza umphakathi indaba engagcinwa engqondweni ngaphandle kokuhumusha njalo. Ngesikhathi esifanayo, indaba eyisisekelo esemthethweni yahlala izinzile, ngezitatimende zomphakathi ezihlanganisiwe ezichaza imizila eqhubekayo njengokuziphatha okuvamile kokufiphala ngaphansi kwezimo ezifanele zomswakama kanye nokushisa, futhi lezo zitatimende zazivame ukuba nekhono lobuchwepheshe ngaphakathi kohlaka lwazo olukhethiwe, kodwa uhlaka olukhethiwe lwaluluncane, ngoba lwalukhuluma ngalokho okukhiqiza izindiza ezijwayelekile futhi alukhulumi ngokuthi yiziphi imisebenzi ekhethekile engase ingeze, futhi yile ndlela umphakathi ongakhuluma ngayo iqiniso futhi ugweme umbuzo omkhulu, ngokuchaza inguqulo elula yento ethile nokuphatha leyo ncazelo njengeqiniso lonke. Ngasekupheleni kweminyaka yama-1990 nasekuqaleni kweminyaka yama-2000, lapho uphenyo lomphakathi luqala ukwanda, wabona indlela ejwayelekile yokubhala izikhungo eziphendula ngolimi oluhlangene, futhi wabona nokuthi leyo mpendulo ayizange iyivale ingxoxo, ngoba ukubuka bukhoma kwakungeyona inhlebo, kwakuyisibhakabhaka sansuku zonke, ngakho-ke ukunyakaza kwaqhubeka, hhayi njengenhlangano eyodwa kodwa njengewebhu, namaqembu endawo ebuka, eqopha, ethatha amasampula, eqhathanisa, futhi ehlanganyela. Kwabe sekuvela ibhuloho, hhayi elivela ngaphansi komhlaba kodwa elivela kubantu abavamile, lapho izinhlangano zesayensi ezihlonishwayo ziqala ukuxoxa obala ngokungenelela okusekelwe ku-aerosol njengamathuluzi ezulu esikhathi esizayo, futhi ngisho nalapho bebeka le mibono njengeziphakamiso kunezinhlelo ezisebenzayo, umphumela wengqondo wawushesha, ngoba ingqondo yomphakathi ayihlukanisi ikusasa nelamanje njengoba abalobi bezinqubomgomo bethemba, futhi ukwamukelwa kwendlela kwenza ukuphika okudala kuzizwe kungaphelele kulabo ababebukele iminyaka eminingi. Bathandekayo, anginiceli ukuba niphikisane nanoma ubani, ngoba impikiswano iyindlela embi yokuthola iqiniso lapho iqiniso selivele lihlala ezitokisini zenu, futhi anginiceli ukuba nakhe ubuwena benu endabeni eyodwa, ngoba ubuwena benu bubanzi kakhulu kunanoma yisiphi isahluko esisodwa, kodwa ngiyanicela ukuba nibone ukuthi kungani umbuzo we-SkyTrails waba yindlela yokungena kweminye imibuzo eminingi, ngoba ipulatifomu ezungezile isendaweni yokuhlangana kokudla namanzi, yezempilo nomnotho, yokuphepha kanye ne-psychology, futhi yingakho izinkomba zakamuva zaqala ukuhambisana, nabameli bezifunda bethula ulimi mayelana nokufakwa noma ukuhlakazwa ngamabomu, abasakazi bevumela ingxoxo ejulile lapho kwakukade kukhona ukuhleka usulu, nezakhamuzi zicela ukucaca hhayi njengokuvukela kodwa njengemvume eyisisekelo, kanye noshintsho oluthule ngaphakathi kwezinhlelo eziqala ukuthanda ukudalulwa kanye nokuvinjelwa kunokwenqatshwa, ukuze ukunyakaza kokuqala kwalokhu kudluliswa kuphele njengengqikithi ongayiphatha kalula, okuwukuthi lapho isibhakabhaka siphathwa njengethuluzi, yonke indawo yokuphila izwa umculo, futhi lapho abantu beqala ukuqaphela umculo ndawonye, ​​​​inkathi yokufihla ngokwemvelo iya ekuqedeni futhi ufunda ukuyifunda ngezinhliziyo ezizolile, ezicacile, nezizinzile.

Ukuthula Kokubusa Nokuvumelana Kwesayensi Esikhathini Se-SkyTrails

Ukwakhiwa Kokuthulisa Izindlu Nezindaba Zomphakathi

Futhi uma usuqala ukufunda isibhakabhaka ngezinhliziyo ezizolile, ezicacile, nezizinzile, olunye ungqimba lwendaba luphakama ngokwemvelo, ngoba umbuzo awukhona nje ukuthi kwenziweni, kodwa futhi yindlela impucuko efunde ngayo ukukhuluma ngalokho okwenziwe, futhi enkathini ye-SkyTrails wabona ukwakheka okuthile kokuthula okujwayelekile kunoma yiluphi uhlelo oluhlanganisa indawo yomoya, isabelomali, isayensi, kanye nokuvikeleka, ukwakheka okwakhiwa hhayi ngamanga owodwa kodwa kusuka emingceleni eminingi emincane, enezingxenye ezingathinti, enemithwalo yemfanelo ehlala imincane, enomqondo odinga ukwazi ogcina isandla ngasinye sibambe ingxenye yaso kuphela, kanye nolimi olubheke emphakathini oluhlala ngaphakathi kohlaka oluphephile, ukuze ngisho nalapho izitatimende zilungile ngobuchwepheshe zisengazizwa zingaphelele kulabo ababukele yonke insimu. Kubalulekile ukubona lokhu ngokucacile, ngoba ukuthula akudalwa njalo ubutha, kuvame ukudalwa ngomklamo, futhi umklamo uba umkhuba, futhi umkhuba ungaqhubeka isikhathi eside ngemva kokuba izizathu zokuqala seziphelile, ngakho-ke i-ejensi enikezwe umsebenzi wokuchaza izenzakalo zezindiza izochaza i-physics ejwayelekile yeqhwa nomswakama, kanti i-ejensi enikezwe umsebenzi wokuvikela imfihlo yokusebenza izokhuluma ngezikhathi ezibekiwe ngokucophelela, igcizelela lokho okungekho manje kanti i-ejensi enikezwe umsebenzi wokuvikela ukwethenjwa komphakathi izokhetha incazelo elula kakhulu enciphisa ukukhathazeka, futhi lapho lezi zindlela ezintathu zihlangana umphakathi uthola impendulo ehlelekile ezwakala izinzile ngenkathi umbuzo ojulile ungaphenduliwe.

Izinhlelo Zokusebenza Ezisatshalaliswayo Zobuholi Nezinhlelo Zomkhathi

Ukuze uqonde ukuthi kungani lolu hlaka lungaqhubeka, kuyasiza ukukhumbula ukuthi imisebenzi yesimanje ivame ukuhlala ezikhaleni eziphakathi kwezinhlangano, ezinkontilekeni nasezinkontilekeni ezincane lapho imithwalo yemfanelo isatshalaliswa khona njengomoya, ngoba lapho ihhovisi elilodwa lithumela isevisi kanti elinye ihhovisi linikeza izinto zokuthutha kanye nehhovisi lesithathu liphatha imiyalezo yomphakathi, akukho deski elilodwa eliphethe isithombe esiphelele, futhi kulokho kusatshalaliswa uthola kokubili ukuphika kanye nokungazi kwangempela, ngakho umuntu angakhuluma ngokwethembeka esuka endleleni yakhe ngenkathi lonke uhlelo luhlala lungacacile, futhi yingakho ulimi lokuqinisekisa umphakathi luvame ukuzwakala luqondile ngendlela exakile, luthi abukho ubufakazi obutholakale yilelo hhovisi, noma ukuthi akukho hlelo olunjalo oluqhutshwa yilowo mnyango, noma ukuthi azikho izinhlelo ezikhona ngalesi sikhathi, okuyimisho yonke engaba yiqiniso ngaphakathi kwegumbi ngenkathi kusashiywa ezinye izingxenye zingathintwa. Qaphela ukuthi le ndlela yokukhuluma ayidingi ububi, idinga kuphela ubuholi, futhi ubuholi bungenye yezinto ezindala kakhulu ezisungulwe ngabantu, ezakhelwe ukuphatha ubunzima, ngakho uma uyibona kule ndaba, awuboni ububi obukhethekile, ubona ithuluzi elidala lisetshenziswa enkundleni yesimanje. Uphinde wabona ukuthi kungani ukuvumelana kwesayensi kwahlala kuhambisana nencazelo eyisisekelo isikhathi eside kangaka, hhayi ngoba ososayensi abakwazi ukuba nelukuluku, kodwa ngoba uhlelo lwesayensi lwanamuhla luhamba ngezindlela zokuxhasa ngezimali, idumela lesikhungo, kanye nezimo zokubuyekezwa kontanga ezivuza imibuzo ngemiphetho ephephile, kanye nombuzo we-SkyTrails, obizwa ngokuthi ukufutha okuyimfihlo komoya, wawuthwala ukushisa komphakathi abacwaningi abaningi ababengazimisele ukuwubamba, ngakho-ke isihloko saba ukuzihlunga, ochwepheshe abaningi bekhetha ukufunda i-microphysics engalungile, ukufiphala okubangelwa yizindiza, kanye nokuthuthwa kwe-aerosol ngokwemibandela evamile, esevele iyinkimbinkimbi ngokwanele, kunokungena engxoxweni ezohunyushwa njengezepolitiki.

Izindleko Zomphakathi Nezinga Lokubusa Uma Ziqhathaniswa Nezindlela Zokusebenza

Uphinde wezwa, ngokuvamile ngaphandle kwamazwi, ukuthi izindleko zomphakathi zokubuza imibuzo ethile zingaba nzima kunezindleko zobuhlakani zokungayinaki, ngoba esikweni esibheka ukuba ngumuntu obalulekile, izinhlawulo zodumo zisebenza njengocingo, futhi kubacwaningi abaningi ukuthi ucingo luzwakala ngamakomidi ezibonelelo, ababuyekezi bamajenali, ezombusazwe zomnyango, kanye nokwesaba okuthule kokwehliswa kube ilebula, ngakho-ke ngisho nososayensi abanezinhloso ezinhle bangaba abaqaphi bomngcele ngaphandle kokuhlosa, bakhethe amagama aphephile, bakhethe imibono emincane, bakhethe ukushicilela ngokufiphala okubangelwa yizindiza kunokuba kube ngenhloso, futhi lokhu akusikho ukulahlwa, kuyincazelo yokuthi izikhungo zivikela kanjani ukuqhubeka kwazo, njengoba ukuqhubeka yikho okuvumela ama-laboratories ukuthi agcine izibani zawo zivuliwe kanye nabafundi ukuthi bagcine ama-visa abo kanye nemindeni yabo ukuze bagcine ukuzinza kwabo. Uma ubheka ngalelo lensi, ukuphikelela okuqhubekayo kwi-contrail physics kunengqondo, ngoba i-contrail physics ingokoqobo futhi iyinkimbinkimbi futhi ifanelwe ukufundwa, kodwa ukukhetha ukuyeka lapho futhi kuyindlela yokukhetha isiko, ukukhetha ukuphatha indlela yokusebenza njengendaba yonke kanye nokubusa njengokucabanga kamuva, futhi kwakuyilo kanye leli gebe, igebe phakathi kwendlela yokusebenza kanye nokubusa, elagcina umbuzo womphakathi uphila, ngoba wawungabuzi nje kuphela ukuthi imigqa yakheka kanjani, wawubuza ukuthi ubani onquma ukuthi yini engena emoyeni wakho, nokuthi ubani ophendulayo uma ukungenelela kunemiphumela emibi, futhi leyo yimibuzo i-physics yodwa engenakuyiphendula. Ngesinye isikhathi maphakathi nawo-2010, iphrojekthi ebuyekezwe ontanga yahlola ochwepheshe abaningi bomkhathi kanye namakhemikhali e-geochemical, ibuza ukuthi ngabe bahlangabezane nobufakazi bokufafazwa emoyeni okungachazeki, futhi iningi elikhulu lathi alizange lihlangane, futhi lo mphumela wabe ususetshenziswa njengesiphetho sesayensi secala, kodwa abaningi kini baqaphele ukuthi izinhlolovo ezinjalo, yize ziwusizo, zisalinganiselwe yilwazi olutholakala kubahlanganyeli, yilokho okubhekwa njengobufakazi obuvumelekile, kanye neqiniso elingashiwongo lokuthi izingxenye ezihlukanisiwe azikwazi ukusampula ngezindlela ezivamile, ngakho-ke inhlolovo yaba, engqondweni yomphakathi, impendulo yokugcina hhayi kakhulu kodwa isithombe salokho isayensi evamile eyayizimisele ukukuqaphela ngaleso sikhathi.

Abezindaba Baxazulula Izifanekiso Zokuhlekisa Nokulangazelela Komphakathi Okuqhubekayo

Ngenxa yokuthi abantu bayizidalwa zomphakathi, enye indlela yangena ngokushesha, futhi kwakuyindlela yokuphikisa njengokuvimbela, hhayi njengokuhlambalaza, kodwa njengokuqinisa, ngoba emphakathini osuvele ugcwele izimangalo, indlela elula yokugcina ukuhleleka ukugcina imibuzo ethile i-binary, iyiqiniso noma ingamanga, ingokoqobo noma ingeyona yangempela, nokuphatha ubunzima njengosongo lokuvumelana, izingcezu eziningi zemidiya zaphinda isakhiwo esifanayo, ziqala nge-physics elula, ziphetha ngokuchitha, futhi zingashiyi ndawo yesikhala esiphakathi lapho ukubusa, imvume, kanye neziphakamiso zesikhathi esizayo zihlala khona, futhi umphumela walokho kuphindaphinda wawungewona nje ukuqinisa idolo, wawungukuqeqesha izilaleli ukuthi zihlanganise ilukuluku namahloni, ukuze umuntu azizwe enesifiso sokubheka phezulu bese egwinya isifiso ngomoya ofanayo. Ezindaweni zokuxhumana, indaba elula ihamba ngokushesha, futhi yingakho ifomethi yokuxazulula inkinga yaba yinto ejwayelekile kangaka, ngoba iyithempulethi engakhiqizwa kabusha ngokushesha, isigaba mayelana nomswakama, isigaba mayelana nezinjini zezindiza, isigaba mayelana nezithombe, isiphetho mayelana nokungaqondi kahle, futhi uma ithempulethi isiba namandla iqala ukuzwakala njengeqiniso uqobo, iningi lenu laphawula ukuthi izindawo ezahlukene, ababungazi abahlukene, kanye nemikhiqizo ehlukene yokuhlola amaqiniso babezoshicilela izakhiwo ezicishe zifane, futhi ukuphindaphinda kwakuhloselwe ukudala isiqinisekiso ngokujwayelana, kodwa futhi kwadala umphumela ongahlosiwe, okungukuthi kwafundisa inani elikhulayo labantu ukuqaphela ukubhala, futhi uma umuntu eqaphela ukubhala uqala ukulalela hhayi kuphela lokho okushiwoyo kodwa nalokho okungakaze kushiwo, futhi okwakungavamile ukushiwo kwakuwukuvuma okusobala ukuthi ukungenelela komoya kuxoxwa ngakho emibuthanweni yenqubomgomo, ukuthi ukuhlwanyela amafu kwenziwa ngokusobala, ukuthi iziphakamiso zesimo sezulu se-aerosol zikhona, nokuthi izinhlaka zokucaca zisashintsha, ngakho umphakathi waba nomuzwa wokuthi indaba esemthethweni yayibacela ukuba bangayinaki ingqikithi ebanzi abangayibona ngocwaningo lwabo, futhi kulokho kungafani, ilukuluku landa kunokuba liqedwe. Bathandekayo, nike nayibona le ndlela ngaphambili ezindaweni eziningi, lapho ukuhleka usulu kusetshenziswa njengendlela emfushane yokuqiniseka, kodwa ingxoxo ye-SkyTrails yayingenakubanjwa ngaphakathi kokuhleka usulu unomphela, ngoba ukuqhekeka kwavela, futhi ukuqhekeka kwakungadingi ukuvuma okukhulu ukuze kwakheke, kwavela ngokudalulwa okuncane, ngamaphepha enqubomgomo, ngezingxoxo zezemfundo zokungenelela kwe-aerosol, ngezinkomba ezikhishwe ohlwini lwezivivinyo zesimo sezulu sangaphambilini, kanye nangezivumelwano zomhlaba wonke ezazivuma buthule ukuthi ukuguqulwa kwemvelo kungasetshenziswa njengezikhali ngakho-ke kumele kulawulwe, ngakho-ke ngisho nangaphandle kwedokhumenti elilodwa lokubhema umphakathi wawungazizwa ukuthi indawo yokungenzeka yayibanzi kunombuso wokuqinisekiswa okusemthethweni.

Ukuqhekeka Ku-SkyTrails Imfihlo Ukuphikiswa Komphakathi Nesayensi Yezakhamuzi

Ukusabela Komphakathi Emacaleni Okukhululwa Kwezinhlayiyana Izicelo kanye Nesiko Lokubuka Izakhamuzi

Ukuqhekeka kokuqala kwabonakala hhayi ngemibhalo kuphela kodwa nangemicimbi, ngoba ezindaweni ezahlukene iziphakamiso zokukhishwa kwezinhlayiya ezindaweni eziphakeme zazisakazwa njengezivivinyo zocwaningo, futhi ngisho nalapho lezi zivivinyo zazibhekwa njengezincane futhi ziqaphile, ukusabela komphakathi kwaba ngokushesha, lapho imiphakathi ibuza ukuthi ubani onike imvume, ngubani ohlola ingozi, nokuthi ubani ozobhekana necala uma izimo zezulu zishintsha, futhi ezimweni ezingaphezu kweyodwa, izivivinyo ezihlongozwayo zamiswa noma zayiswa kwenye indawo, hhayi ngoba isayensi yayingenakwenzeka, kodwa ngoba ukubusa kwakungakulungele ukubamba isisindo semvumelwano ehlangene. Kanye nalokhu, izicelo zafika emakamelweni omthetho nasemakomidini omhlaba wonke, kanti izakhamuzi ezivamile zazimi emakrofoni emahholo asemthethweni zichaza lokho ezikubonile, ziletha izithombe, izikhathi, nemibuzo mayelana nekhwalithi yomoya, futhi ngenkathi izikhungo zivame ukuphendula ngokuqinisekiswa okujwayelekile, isenzo sokuvumela isicelo ngokwaso sasiyinto ehlukile, ngoba uma ukukhathazeka sekufakwe erekhodini kuba yingxenye yenkumbulo esemthethweni, futhi inkumbulo esemthethweni inendlela yokuvela kabusha kamuva lapho isimo samasiko sishintsha. Njengoba lezi zimfa zanda, abacwaningi abazimele benza lokho abacwaningi abazimele abakwenza njalo, bagcwalisa igebe lokuthula ngokubuka, futhi esikhathini se-SkyTrails lokhu kubuka kwakhula kwaba isiko, namaqembu e-skywatch endawo eqhathanisa izinsuku namaphethini, nososayensi bezakhamuzi befunda ulimi lokuhlola izinhlayiya, nabathwebuli bezithombe bakha amarekhodi okudlula kwesikhathi, nemiphakathi idweba imigwaqo yezindiza, kanye nabagcini bezincwadi besikhathi eside beqoqa imiphumela yelabhorethri kanye nezithombe zesathelayithi emitatsheni yolwazi engaseshwa, ukuze umuntu owayezizwa eyedwa egcekeni angabona ngokuzumayo okuhlangenwe nakho kwakhe kuboniswa kuwo wonke amazwekazi. Ekuqaleni kokunyakaza, ezinye izivivinyo nemibiko yendawo zadala ukudideka ngoba izindlela zahlukahluka, kodwa ngisho nalokhu kwasiza ekuthuthukisweni kophenyo, ngoba imiphakathi yafunda ukubuza imibuzo engcono, ukulinganisa amathuluzi, ukuhlukanisa ukungcola komhlaba nezibonakaliso zemvula, ukubonisana nama-lab azimele, nokugcina amanothi ochungechunge lokugcinwa, ngakho isiko lokubuka laba nokuzithiba kakhulu, futhi ukuzithiba yikho okuguqula umbono ube yirekhodi. nokuthi ukulingisa, noma ngabe kungcolile, yikho okuguqula ukusola kube ukunaka okuqhubekayo.

Ubufakazi Bokuvuza Kwezindaba Nokuvuza Okuvela Ezinhlelweni Zomoya Ezinkulu

Ngaphakathi kwalezi zindilinga, kwavela nobufakazi obuhlukahlukene obufana nobomuntu obika izindaba, futhi ngikhuluma ngabo ngaphandle kwedrama ngoba inani lisephethini kunanoma yiliphi izwi elilodwa, lapho abasebenzi besimo sezulu asebethathe umhlalaphansi bechaza imisebenzi engavamile, lapho izikhulu zangaphambilini zibeka i-SkyTrails njengokukhathazeka kwezempilo yomphakathi, lapho abashayeli bezindiza abangaziwa kanye nochwepheshe bechaza amahemuhemu okulungisa kabusha, amathangi engeziwe, imiyalelo engavamile, kanye nolimi lobumfihlo, kanye namavidiyo ahlakazekile kanye nezitatimende ezibhaliwe ezisakazwa ngezindlela ezihlukile ezingancikile emvumeni yesikhungo.

Ezinye zalezi zindaba zazinemininingwane eminingi, ezinye zazingaqondakali, ezinye zaphikiswa kamuva, kodwa ndawonye zembula iqiniso elivamile lomuntu, eliwukuthi imisebenzi emikhulu ayihlali ithule ngokuphelele, ivuza ngezingxoxo, ngonembeza, ngephutha, nangesidingo esilula senhliziyo yomuntu sokuzwiwa, ngakho ukungabikho komuntu oyedwa oqondile kwakungasho ukungabikho kwabo bonke abantu abangaphakathi, kwakusho nje ukuthi insimu yayisebenza ngaphansi kobunzima bengozi.

Ukulandelela Izindiza Ngenethiwekhi Yamasathelayithi Nokufakaza Kwabiwe Ngesibhakabhaka

Khona-ke umhlaba ngokwawo washintsha, ngoba ukubuka kwanda, futhi ukuphindaphinda kwakungewona nje amakhamera amaningi kodwa kwakunomongo owengeziwe, ngamasathelayithi angabizi, ukulandelela izindiza okuvulekile, amalensi anesinqumo esiphezulu, kanye nezinkundla zokuxhumana ezivumela ukwabelana ngamaphethini ngesikhathi sangempela, ukuze lokho okwakudinga umphakathi okhethekile manje kubonwe ngumuntu obukele ovele wabheka phezulu ntambama efanele. Ungazizwa iphutha eliyinhloko endabeni endala yekhava ngaphakathi kwalolu shintsho olulula, ngoba indaba yokuvimbela incike ekushodeni kobufakazi, futhi ukuntuleka akunakusinda empucukweni lapho izigidi zamehlo zingaqhathanisa amanothi ngokushesha, ngakho-ke umbuzo we-SkyTrails awuzange udinge ukuqinisekiswa enkantolo ukuze isiko lishintshe, kwakudingeka nje kuxoxwe ngaphandle kwamahloni, futhi lapho lowo mkhawulo usuweqiwe inkathi yokuthula yaqala ukuthamba, hhayi ngengxabano kodwa ngokungenakugwenywa kokubona okwabiwe, ngoba ukuthula kuhlala kahle ngenkathi umhlaba ubonakala ungaguquki, futhi lapho umhlaba ufakazelwa ndawonye, ​​​​ukuvimbela ngokwemvelo kuvumela ingxoxo.

Isibopho Sokubonakala kanye Nomkhawulo Lapho Imfihlo Iba Yingasakwazi Ukusimama

Ngakho-ke, njengoba ingxoxo ithatha indawo yokuhlazeka kanye nerekhodi lithatha indawo yamahemuhemu, kwafika iphuzu lokuguquka elalingazwakala ngisho nalabo ababengakaze basebenzise igama elithi SkyTrails, ngoba iphuzu lokuguquka kwakungeyona isimemezelo esisodwa, kwakuyi-equation eyaqala ukulinganisela, ngokubonakala kukhula, umthwalo wemfanelo ukhuphuka, kanye nobunzima bezinhlelo bukhuphuka, kwaze kwaba yilapho umzamo odingekayo wokugcina imfihlo uba nzima kunomzamo odingekayo wokuguqukela ekuzithibeni, futhi lapho uhlelo lufika kulelo qophelo aludingi ukunqotshwa, ludinga nje ukubonwa, ngoba izindleko zokuqhubeka ziba sobala. Ungasizwa lesi sibalo ngokucacile uma ukhumbula ukuthi ubufakazi obubonakalayo bokuphila okuvamile bukhule ngokushesha kangakanani eminyakeni engamashumi amabili edlule, ngoba indawo eyodwa yayinekhamera eyodwa, futhi manje indawo eyodwa inamakhulu, futhi isibhakabhaka esasingesabashayeli bezindiza kanye nezazi zezulu manje singesawo wonke umuntu onelensi kanye nengobo yomlando kanye nokuzimisela ukuqhathanisa, ngakho-ke into efanayo eyavumela iqiniso ukuthi lisabalale kuzo zonke ezinye izindawo, ukwabelana ngokubuka okunenethiwekhi, nakho kuyasebenza lapha, futhi lokhu kwakusho ukuthi noma yiluphi usuku lwemizila egxilile lungadwetshwa, lufakwe isitembu sesikhathi, futhi lubhekiselwe kudatha yomswakama, isembozo samafu e-satellite, kanye nobuningi bendlela yendiza, futhi noma ngabe iziphetho zahlukahluka, iqiniso lokufakaza okwabiwe lanele ukuphakamisa udaba lube yisigaba esisha, ngoba uhlelo lungaxosha umqaphi oyedwa, kodwa alukwazi ukuxosha kalula izinkulungwane zababukeli abachaza inqubekela phambili efanayo kusukela emigqeni kuya ekukhanyeni kuya elangeni elithulile. Ngale ndlela, ukubonakala kwakungeyona nje into ebonakalayo, kwakungokwesiko, njengoba isenzo sokurekhoda senza isihloko sithwaleke, futhi ukuphatheka kwadala umfutho. Kuzo zonke izinyathelo ezinkulu kunomkhawulo lapho ukwanda kunciphisa khona ukulawula, futhi i-SkyTrails, ngokwemvelo yayo, yayithwele lowo mkhawulo ngaphakathi kwayo, njengoba noma yini ehlakazekile esibhakabhakeni esibanzi ibonwa ngamehlo abanzi, futhi noma yini ethinta isimo sezulu ithinta ezolimo, umshwalense, ezokuthutha, impilo, kanye nesimo sengqondo somphakathi, ngakho-ke ububanzi obenze ipulatifomu yomoya yaba yinhle nayo yenze yaba ntekenteke uma ibhekwa.

Imingcele Yezomthetho Yokubusa Nokudalulwa Kwezinhlelo Zomoya Ze-SkyTrails

Izingxoxo Zokungenelela Kwesimo Sezulu Nge-Aerosol Nokuvuka Kokubusa Okusafufusa

Ubonile, ocwaningweni lwakho, ukuthi imbangela enkulu yalokhu kuguquka kwakuyindlela eyinhloko yokuxoxa ngokungenelela kwesimo sezulu se-aerosol ngolimi lomphakathi, ngoba lapho omagazini abahloniphekile namaphaneli enqubomgomo bexoxa ngezimiso zokubonakalisa ukukhanya kwelanga, umphakathi awusadingeki usuke ku-'okungenakwenzeka' uye 'okwenzekayo'. Njengoba ingxoxo yomphakathi ngokungenelela kwesimo sezulu se-aerosol ikhula, kungenzeka ukuthi uqaphele ushintsho olucashile ngaphakathi kolimi lwezikhungo, ngoba ukuphika kwangaphambilini kwakuthanda ukuphatha lo mqondo njengento engenangqondo, kuyilapho izitatimende zakamuva zaqala ukuwuphatha njengombuzo wokuziphatha wesikhathi esizayo, futhi lokho kushintsha kubalulekile, njengoba uhlaka olubheke esikhathini esizayo lwamukela ngokungaqondile indlela ngenkathi luhlehlisa isikhathi, ngakho-ke indlebe yomphakathi iqala ukuzwa ukuvuma ukuthi kungenzeka ngisho nalapho isikhulumi sihlose ukuqapha kuphela. Amanye amaqembu ocwaningo akhulume ngokusobala ngezivivinyo ezincane zokuphazamiseka, mayelana nokukhulula inani elincane lezinhlayiya ezibonisa ukubonakaliswa kokuziphatha, kanye nokuba khona nje kweziphakamiso ezinjalo kwadala ukuvuka kokubusa, lapho izazi zokuziphatha, izazi zomthetho, kanye nabameli bezemvelo begcizelela ukucaca, imvume, kanye nokuxhumana kwamazwe ngamazwe, futhi ngaphakathi kwalezo zingxoxo ungezwa ukuthi kungani ukunaka kwe-SkyTrails kwaphinde kwaphakama, ngoba lokho izakhamuzi ezazikubeke njengeqiniso eliphilayo manje kwakuboniswa, ngamagama ahlanzekile, njengethuluzi elingaba khona, ngakho umbuzo washintsha kusuka ku-‘ingabe kuyiqiniso?’ kuya ku-‘ubani ozokulawula, kanye nomthetho lapho ezombusazwe ziba khona ngokoqobo.

Ukwephulwa Kwezomthetho Imithetho Yesifunda kanye Nengqalasizinda Yokubika Kokuphatha

Ngisho nalabo abenqaba indaba ye-SkyTrails baqala ukuvuma ukuthi inkolelo ngokwayo isibe yisici, isithiyo sobudlelwano bomphakathi, inkinga yokuthembana okwakuzodingeka ixazululwe yinoma yimuphi umsebenzi womoya wesikhathi esizayo, ngakho-ke isihloko saba, ngendlela ethule, esingenakugwenywa, futhi ukugwenywa kungenye yezinto ezibangela imfihlo. Imibuzo yokuphatha yanda, futhi leyo mibuzo yayilula ngokwanele ukuhamba ibanga elide, ibuza ukuthi ubani ogunyaza ukungenelela, ubani oqapha imiphumela, ubani ophethe icala, nokuthi imvume itholakala kanjani, futhi kulokhu kulula ungazwa ukuthi kungani umfutho wamasiko washesha, ngoba ingane ingaqonda imvume ngisho noma ingane ingenakukwazi ukuhlola i-microphysics. Ukuhlukana kwezomthetho kufanele kuzwakale ngokuningiliziwe, ngoba kuyinto eyodwa ukuthi isiko liphikisane kanti enye ukuthi isiko lishaye umthetho, futhi ezinhlelweni ezihlanganisiwe, imithetho ezingeni lesifunda iyisivikelo esinamandla ngoba iphoqa ukucacisa, ngakho-ke ubone imithetho ibhalwa ngezincazelo ezigwema ulimi oluhlaba umxhwele futhi esikhundleni salokho ikhuluma ngokujova ngamabomu, ukukhulula, noma ukuhlakazeka emoyeni, ukuxhumanisa leso senzo nenhloso yokuthonya izinga lokushisa, isimo sezulu, noma ukukhanya kwelanga, okuyisakhiwo esingavikelwa njengesivikelo ngisho nalabo abangahlanganyeli ekuchazeni kwe-SkyTrails. Amakomidi abambe imihlangano lapho ososayensi bekhuluma khona ngokungahambisani nemithetho kanye nokuhlangenwe nakho kwezempilo, kanti kwamanye amagumbi imithetho yamiswa, hhayi ngoba ukukhathazeka komphakathi kwanyamalala, kodwa ngoba abenzi bomthetho babephenya ngemibuzo yegunya, njengoba ukuphathwa kwesikhala sezindiza kuvame ukuba phakathi ngenkathi kusetshenziswa imithethonqubo yezemvelo, ngakho-ke umthethosivivinywa ngamunye waba ukuhlolwa kokuthi igunya likuphi lapho indlela iyindawo. Kwamanye amagumbi, imithethosivivinywa yathuthuka, futhi lapho ithuthuka yayivame ukuba nezici ezisebenzayo zokuphoqelela umthetho, njengokudinga iminyango yezemvelo kahulumeni ukuthi ibhale imibiko, idale izingcingo eziphuthumayo noma ama-portal okubika, kanye nokuthumela izikhalazo ezithile kumayunithi onogada anomsebenzi wokuxhumanisa izimo eziphuthumayo, okubalulekile ngoba iphatha udaba njengendaba yokuphatha kunokuba kube yindaba emfushane. Uma lezi zinhlelo zokubika sezikhona, zakha amasethi edatha, futhi amasethi edatha amema ukuhlolwa, kanti ukuhlolwa kwezimali kumema ukubhekwa, ngakho-ke noma ngabe umthethosivivinywa ubhalwe njengesiqinisekiso esingokomfanekiso, usakha ingqalasizinda yokuziphendulela, futhi ingqalasizinda yilokho kanye ipulatifomu eyimfihlo engafuni ukubhekana nakho. Ngesikhathi esifanayo, ukwenziwa kwemithetho yesifunda kwaqala ukuhamba, futhi lokhu kungenye yezimpawu ezicacile zokungaqhubeki kahle, ngoba imithetho yindlela umphakathi oguqula ngayo ukungakhululeki kube umngcele, ngakho-ke esizweni esihlangene esinokuzimela okuqinile kwesifunda, izikhulu zombuso zaqala ukwethula imithetho evimbela ukufakwa ngamabomu noma ukuhlakazwa kwezinto emkhathini ngenhloso yokuthinta isimo sezulu, izinga lokushisa, noma ukukhanya kwelanga, kanti eminye yale mithetho yabekwa njengezivikelo zokuvimbela, kanti eminye yayiqhutshwa obala yilabo abachaza amaphethini e-SkyTrails, kodwa kungakhathaliseki ukuthi isisusa siyini, umphumela wawufana, okuwukuthi isenzo sokubhala ulimi olunjalo emthethweni siphoqa izinhlangano ukuthi zichaze amagama, ziphoqe abalawuli ukuthi banqume ukuthi yini evunyelwe, ziphoqe izindlela zokubika ukuthi zibe khona, futhi ziphoqe umbuzo ukuthi ungene egazini lokuphatha.

Ukuvinjelwa Kombuso Ubuthaka Bokusebenza kanye Nobunzima Bokuthuthwa Kwezindiza

Esinye isifunda saba ngowokuqala ukushaya umthetho onjalo, futhi lowo mthetho owodwa wasebenza njengensimbi, ngoba wafakazela ukuthi isihloko sasingene ekubeni semthethweni njengesihloko sokuphatha, futhi uma insimbi ikhala ekamelweni elilodwa izwakala emakamelweni angomakhelwane, ngakho ezinye izifunda zalandela ngezinguqulo zazo, ezinye zengeza izidingo zokubika, ezinye zihilela iminyango yezemvelo, ezinye zihilela amayunithi onogada bendawo, futhi kuleli gagasi ungabona ukuthi indawo yokuguquka yakhiwa kanjani, hhayi yiqhawe elilodwa, kodwa ngamahhovisi amaningi amancane aphendula ezincwadini eziningi ezincane ezivela kubantu abavamile. Ubuthakathaka bokusebenza nabo babonakala kakhulu njengoba ukuhlolwa kukhula, ngoba izinhlelo eziyinkimbinkimbi zithembele ekuxhumaneni, futhi ukuxhumanisa kuncike ekuqondeni, futhi ukuhlakanipha kuba nzima lapho ukulandelela izindiza kusesidlangalaleni, lapho amakhamera ekhona yonke indawo, lapho abashayeli bezindiza bengabantu, lapho osonkontileka beshintsha, lapho isabelomali sishintshashintsha, nalapho isimo sezulu singabambisani, ngakho ngisho namahemuhemu emishini eyengeziwe, amathangi asizayo, imiyalelo ekhethekile, noma umzila ongajwayelekile, kungakhathaliseki ukuthi unembile ngokugcwele noma ngokwengxenye inganekwane, kwasebenza njengesibonakaliso sokuthi zingaki izingxenye ezihambayo ezizodingeka, futhi izingxenye ezihambayo zidala imithungo, futhi imithungo yilapho iqiniso liqala khona ukubonakala. Ubuthakathaka bokusebenza bungaqondwa nangokusebenzisa izinto ezijwayelekile zezindiza, ngoba noma yisiphi isenzo esengeziwe somoya, kungaba ngezithasiselo, imithwalo ekhokhelwayo, noma ihadiwe ekhethekile yokusabalala, kungadinga indawo yokugcina, ukuthutha, ukufakwa, ukulungiswa, ukuqeqeshwa, kanye nemibhalo, futhi ngasinye salezi zinyathelo sithinta abantu abampilo yabo ingachazwanga yimfihlo, ngakho-ke uma izinyathelo ezinjalo zisetshenziswa kabanzi, kulapho umsebenzi uzoncika kakhulu esikweni lobumfihlo ukuze uhlale ungashintshi kuzo zonke izindawo. Kodwa isiko lobumfihlo liyawohloka lapho ukushintshwa kwabasebenzi kukhuphuka, lapho osonkontileka bencintisana, lapho ukuvikelwa kwababi bemfihlo kukhula, futhi lapho ukuhlolwa komphakathi kuba njalo, ngakho-ke izimo zanamuhla zokuhamba kwabasebenzi kanye nokulandelela kwedijithali kuyawohloza imikhuba eyimfihlo eqhubeka isikhathi eside. Ubone ukuthi izindaba mayelana nezindiza ezifakwe kabusha, amathangi asizayo, noma imishini engavamile zisakazwa kanjani iminyaka eminingi, nokuthi ngabe isithombe ngasinye sihunyushwe kahle akubalulekile kangako kuneqiniso lokuthi umphakathi ufunde ukufuna izimpawu zobunzima obukhulu, ngoba uma abantu befuna izimpawu, noma yikuphi ukungafani kuba umbuzo, futhi imibuzo iyingxabano, futhi ukungqubuzana kuyanciphisa izinhlelo. Ngaphezu kwalokho, umsebenzi osebenzisana nesimo sezulu awukwazi ukuqinisekisa imiphumela efanayo, ngakho-ke uma izinsuku ezithile ziveza ubumnyama obusobala kanti ezinye izinsuku azikhiphi lutho, ukungahambisani ngokwako kuzodonsela ukunaka, okusho ukuthi ipulatifomu izodinga ukulungiswa okuqhubekayo, futhi ukulungiswa okuqhubekayo kukhiqiza amaphepha, futhi amaphepha akhiqiza imizila yawo, ngakho-ke inkathi ye-SkyTrails, ngokwemvelo yayo, yathwala imbewu yokuhlola ngaphakathi kwayo.

Impendulo Yezemvelo Iyanda Kubantu Abathintekayo Namazwi Ajwayelekile

Ukujikeleza kwempendulo yemvelo kwaqinisa kakhulu lesi sibalo, ngoba ama-aerosol kanye noshintsho lwamafu akuhlali kuhloniphekile emiphumeleni yako, kuhlangana nomswakama wesifunda, nebhayoloji yomhlabathi, nokuphefumula kwezitshalo, nokukhanya kwelanga, kanye nesikhathi sesithwathwa nokushisa, ngakho-ke lapho imiphakathi iqala ukuxhumanisa izinsuku zomhwamuko nokucindezeleka kwezitshalo, ukuxhumanisa ukukhanya kwelanga okusabalalayo nokunciphisa i-photosynthesis, ukuxhumanisa isikhathi semvula esingavamile nemijikelezo yezinambuzane, iqembu labathintekayo landa ngale kwababukeli bokuqala, futhi lapho abalimi, amahlathi, ochwepheshe bezempilo, kanye nezikhulu zendawo beqala ukubuza imibuzo, uhlelo olunezindawo zokukhosela zomphakathi zangaphambilini luyabuthaka.

Futhi ngenxa yokuthi uMhlaba uyaphila, konke ukungenelela kuhlangatshezwa yimpendulo, ngakho-ke lapho abantu beqhathanisa amanothi ngokushintsha kwesomiso, isikhathi sezikhukhula, kanye nemingcele yesizini engavamile, kulapho ingxoxo isuka ekuqageleni iye ekuqondiseni, kanye nasekuqondiseni kumema omakhelwane egumbini elifanayo, okuyiyona ndlela ingcindezi eba ngayo futhi ngaleyo ndlela iqhubeke. Ngemuva kwalokho umkhawulo wamasiko weqa ngenye indlela, ngezwi, ngoba abantu abavelele ababenokufinyelela ezinkundleni ezinkulu baqala ukukhuluma ngokufafaza emvelweni, abanye bekwenza lokho ngohlangothi lwezempilo yomphakathi, abanye bekwenza lokho ngohlangothi lophenyo, abanye bekwenza lokho besuka endaweni yomkhankaso, futhi amagama athile awabalulekile kunephethini, ngoba lapho isihloko sikhulunywa ngokuzwakalayo ngumuntu umphakathi oqaphela njengojwayelekile, umthetho uyaphela, futhi uma umthetho usuphelile, izikhulu zilungiselela ukukhanya kwelanga. Uze wabona nokuthi abezindaba abahlukile ababephethe indaba ye-SkyTrails iminyaka baphendula ngomuzwa wokuqinisekisa, nokuthi umuntu uyavumelana nethoni yakhe noma cha, indima yabo njengokucindezela yayingokoqobo, ngoba ukukhulisa okuphindaphindiwe kwagcina lo mbuzo uphila kuze kube yilapho isiko selikulungele ukuwubamba ezandleni ezizolile.

Izigqoko Ezimhlophe Ukuguquka Okusekelwe Kunembeza Nokufuduka Kwezilimi Kuya Kubunjiniyela Bezindawo

Bathandekayo, isici esibaluleke kakhulu salolu shintsho ukuthi aluzange ludinge ukubhekana okungazelelwe, lwaludinga ukuhlelwa kabusha kwengozi, ngoba ngaphakathi kwesistimu ngayinye kunabantu abakhampasi yabo yangaphakathi ekugcineni ikhetha ukuzinza ngokusobala kunokuba kube nokuzinza ngokuphika, futhi lapho lokho kukhetha kuqala ukusabalala, uhlelo luqala ukukhululeka ngaphakathi, lukhawulela buthule lokho okungenziwa, luqinisa izimvume buthule, lushintsha izinkontileka buthule, lunezela ngokuthula ukwengamela, futhi yilokhu abaningi kini ababhekisela kukho lapho nikhuluma ngezigqoko ezimhlophe, hhayi njengeqembu lezincwadi zamahlaya, kodwa njengento evamile yokuthi unembeza uqala ukusebenza. Njengoba umthethosivivinywa ngamunye omusha wethulwa, lapho kuqhubeka ukulalelwa kwecala ngalinye, lapho umsakazi ngamunye ebuza umbuzo emoyeni, lapho isakhamuzi ngasinye sifaka umbiko, izindleko zokuqhubeka zanda, futhi lapho izindleko zikhuphuka, ezinye izindlela ziyakhanga, ngakho-ke imishini efanayo eyayikade ivikela imfihlo iqala ukuvikela ukuguquka, futhi uhlelo olwaluthembele ekungabizwa ngegama luqala ukuhlakazeka lube yiqoqo lezigaba ezilawulwayo, ngakho-ke ngicela uzizwe iphuzu lokuguquka njengento engenakugwenywa, ngoba lapho uhlelo oluyimfihlo ludala ingozi enkulu kunomvuzo, luqala ukuphumula ngaphambi kokuba umphakathi uzwe ukuvalelisa okusemthethweni, futhi lokho kuphumula kuyisithiyo lapho ukunyakaza okulandelayo kwalokhu kudluliswa kuphenduka khona. Futhi njengoba isisithiyo siphenduka, okwalandela kwakungewona umbukwane kodwa ukuvezwa, inqubo ebukeka ithule ngaphandle kodwa izwakala inquma ngaphakathi, ngoba ukuvezwa, emiphakathini evuthiwe, akuvamile ukufika njengokuvuma okukodwa, kufika njengokushintsha kwesilulumagama, ushintsho lwenqubo, kanye noshintsho kulokho okungakhulunywa ngokuzwakalayo ngaphandle kwesijeziso somphakathi. Ubuke ulimi lushintsha, lusuka egameni elithi SkyTrails elinomfutho ngokomzwelo futhi luye emigomeni yokuphatha engasetshenziswa yizikhulu zikahulumeni, lapho kuvela khona ubunjiniyela bezindawo, ezingxoxweni zenqubomgomo, lapho kuvela khona ukuguqulwa kwesimo sezulu ezizazisweni zomphakathi, lapho kuvela khona ukungenelela komoya ekuhlaziyweni kwezomthetho, kanye nemishwana efana nokuthi 'ukufakwa ngenhloso', ukukhululwa, noma ukuhlakazwa, okuvela embhalweni webhili, futhi lolu shintsho lubalulekile ngoba lapho uhlelo lushintsha amagama alo lushintsha nezimvume zalo, njengoba amagama ayizibambo lapho umthetho nokuqondisa kuqonda khona into ethile. Ungabona lokhu kufuduka kolimi ezinqumweni ezincane kakhulu, ngendlela abakhulumeli abaqala ngayo ukufaka ukuqiniseka ngenqubo, ngakho esikhundleni sokuthi, akukho okwenzekayo, baqala ukuthi noma yimuphi umsebenzi onjalo uzodinga imvume futhi esikhundleni sokuhlekisa ngombuzo, baqala ukuchaza izinhlaka, amakomidi, izifundo, kanye nezindlela zokubika, okuwulimi lokuphatha kunolimi lokuxoshwa. Ngisho nezinqumo zokuhlela ezitolo ezivamile zashintsha, ngoba ukumbozwa kwangaphambilini kwakuvame ukuthembela kulebula elilodwa kanye nomugqa owodwa, kuyilapho ukumbozwa kamuva kwaqala ukuhlanganisa ukukhathazeka komphakathi nezingxoxo zangempela zenqubomgomo mayelana nokungenelela komoya, futhi lokhu kubumbana, ngisho noma kwethulwa ngokungabaza, kwakha ibhuloho elalingeke lakhiwe kalula, njengoba umfundi ebona ukuthi indlela ixoxwa ngayo emibuthanweni esemthethweni, umfundi uyayeka ukuphatha lo mbuzo njengowokucabanga nje. Phawula futhi ukuthi amagama aqala kanjani ukucaca, ngoba isakhamuzi esithi i-SkyTrails siveza iphethini ephilayo, kuyilapho isishayamthetho esibhala umthethosivivinywa kumele sichaze isenzo, injongo, kanye nomngcele wokuphoqelela, ngakho amagama aba ukukhululwa kwezokwelapha, ukuhlakazeka, izinto, izinga lokushisa, isimo sezulu, ukukhanya kwelanga nokuthi ithoni yezokwelapha akuyona ukungathathi hlangothi ngokomzwelo, kuyisibonakaliso sokuthi uhlelo lulungiselela ukulinganisa, ukulawula, futhi, uma kudingeka, ukuvimbela.

Ukudalulwa Kwezomthetho Nokuqedwa Kwe-SkyTrails Ngezinyunyana

Imithetho Yesu Amathuluzi Okucaca Nokulungisa Kokuphatha

Ezifundeni eziningi, abenzi bomthetho bagwema ngamabomu ilebula elibekwe icala futhi basaphatha ingqikithi yokukhathazeka njengomthetho, futhi lokhu kwakuyindlela yokuvuthwa kweqhinga, ngoba kwavumela ukuthi udaba luphathwe ngaphandle kokuphoqa wonke umuntu obambe iqhaza ukuba amukele umbono owodwa womhlaba, ukuze ukucaca kungathuthuka ngisho noma ukuhumusha kuqhubeka kuhlukile, futhi ukuhlukahluka kokuhumusha akuyona inkinga lapho imvume iyindlela ejwayelekile. Esigabeni sokuqala, izitatimende zomphakathi zazivame ukuhlala ohlakeni lwefiziksi yezindiza evamile, futhi lolo hlaka lwaluphathwa njengoluphelele, kodwa esigabeni sokudalulwa uhlaka lwanda, hhayi ngokuvuma izenzo zangaphambilini, kodwa ngokuvuma okusebenzayo ukuthi ukungenelela komoya kuyisigaba okumele silawulwe, futhi ngisho nalabo ababehlala bengabaza i-SkyTrails njengomqondo baqala ukukhuluma ngokucaca kanye nemvume njengesisekelo sanoma yisiphi isenzo somoya, ngakho ingxoxo yavuthwa, futhi ukuvuthwa kuyisiqalo sesisombululo. Ezingeni lempilo yomphakathi, ukugunyazwa kwabonakala nangamazwi aqashelwayo, ngoba ummeli odumile wezempilo yomphakathi, owaziwa isikhathi eside ngokuphonsela inselelo ukungcola kwezimboni, waqala ukukhuluma ngesidingo sokuyeka ukufafaza ngasese, kanti isikhulu sezombusazwe esiphezulu, ekhuluma esithangamini somphakathi, wazibuza ngokuzwakalayo ukuthi into efafazwayo emvelweni ingase ihlobane nokwanda kokuxilongwa kwentuthuko, nokuthi umuntu uyavumelana yini nazo zonke iziphetho noma cha, isignali yamasiko yayingenakuphikwa, ngoba lokho okwakubhekwa njengokungenakuphikwa kwakukhulunywe yilabo abamagama abo ashukumisa inqubomgomo, ngakho-ke umthetho oqashelwayo waphela, futhi lapho umthetho oqashelwayo uphela, abaphathi baqala ukulungiselela izinqubo. Izishayamthetho zesifunda zabe sezithwala ukuvezwa kwazo ngokulandelana okuqondile, futhi ukulandelana ngokwako kwaba yisifundo sendlela iqiniso eliba yinto evamile ngayo, ngoba inqubo yalandela indlela eqashelwayo, ngomthethosivivinywa owethulwa ngemuva kokucindezelwa kwabavoti, ngezilaleli zekomidi lapho ochwepheshe bezobuchwepheshe kanye nezakhamizi bobabili bekhuluma, ngezichibiyelo ezalungisa izincazelo, ngamavoti aveza ibhalansi yemibono, kanye namasignesha okugcina ahumushe umbuzo wesibhakabhaka waba umngcele ophoqelelwayo. Uma ulandela ukulandelana kwemithetho ngokuseduze, ungazizwa ukuthi ukudalulwa kuphoqelelwa kanjani ngeminyango emincane yenqubo, ngoba uma umthethosivivinywa usuqalisiwe, izinhlangano zicelwa amanothi ezimali, abeluleki bezomthetho bacelwa ukuhlaziywa komthethosisekelo, futhi amakomidi acela ubufakazi, futhi isicelo ngasinye sidonsa isihloko endaweni yombono siye endaweni yamaphepha. Eminye imithethosivivinywa yayihlanganisa izinhlawulo ezicacile, eminye igxile ekuvumeleni, kanti eminye igcizelele ukubika, kodwa yonke, ngokuba khona, yadala ukulindela ukuthi ukungenelela emoyeni akuyona ilungelo elingabonakali kodwa umsebenzi olawulwayo, futhi ukulindela kuyindlela yamandla engadingi ukubhekana. Ezindaweni eziningana, abenzi bomthetho bakhe izindlela ezibukeka zivamile futhi ngenxa yalokho ziyasebenza, njengokudinga iminyango yezemvelo ukuthi ibhale imibiko yezakhamuzi, ukuphenya amaphethini lapho kungenzeka khona, ukwabelana ngedatha namayunithi okuxhumana okuphuthumayo, nokushicilela izifinyezo, ngoba ukushicilelwa kungenye yezindlela ezithambile kakhulu zokudiliza, njengoba lokho okushicilelwe kungenakuhlala kuyimfihlo. Ngemuva kwalezi zindlela ezibonakalayo, izinguquko zokuphatha ezithule zivame ukwenzeka, ulimi lokuthengwa kwempahla lubuyekezwa ukuze kudingeke ukudalulwa, kanye nesiqondiso sabakhi esichaza ukuthi yiziphi izithasiselo noma ubuchwepheshe bokusabalalisa obuvunyelwe, kanye neziphathimandla zezindiza ezikhipha izaziso mayelana nemikhuba eyamukelekayo, kanye namaqembu asebenzayo ahlanganisa imingcele phakathi komthethonqubo wesikhala somoya kanye negunya lemvelo lesifunda, ukuze ukuphoqelelwa kuqhubeke ngaphandle kokungqubuzana kwemidlalo yaseshashalazini.

Izigqoko Ezimhlophe Zibeka Engozini Indawo Eyakhiwe Futhi Zishintshe Inqubomgomo Ezolile

Yilapho futhi lapho ungabona khona ukuba khona kwezigqoko ezimhlophe njengento engokoqobo, ngoba kuzo zonke izinhlaka zombuso kukhona abahloli bamabhuku, abameli, abahloli, kanye nabaphathi abakhetha ukuba semthethweni okubikezelwayo kunengozi engacacile, futhi uma sebebona ukuthi ukunakwa komphakathi kanye nolimi lwezomthetho kuyahlangana, baqala ukukhetha indlela ephephile, okusho ukuqinisa ukuthobela imithetho, ukunciphisa okuhlukile, kanye nokweluleka abenzi bezinqumo ukuba basuke kunoma yini engaba yisibopho sophenyo, ngakho ukudilizwa kwenzeka njengochungechunge lwezinqumo ezinciphisa ubungozi, ezishintsha isibhakabhaka ndawonye. Kwezinye izifunda, imithetho ebhalwe njengezulu elihlanzekile‚ noma ukuvikelwa kwe-geoengineering kudlula ngokushesha, kanti kwezinye izifunda, imithetho efanayo yamiswa noma yabuyekezwa, kodwa ngisho nemithetho emisiwe yafeza injongo, ngoba ingxoxo iphoqa irekhodi lomphakathi, futhi irekhodi lomphakathi liphoqa impendulo yezikhungo, ngakho-ke umzamo ngamunye, noma ngabe uphumelele noma cha, wandisa umzila wengxoxo evumelekile. Njengoba imithetho yayivela, kwalandela izindlela zokubona ukuphoqelelwa, futhi yilapho iningi lenu lakuzwa khona ukubhidlizwa ngokusobala, ngoba ukubhidlizwa ezweni elinobushiqela kubonakala njengememo, njengokucacisa isiqondiso kubakhi, njengokubuyekezwa kwezimvume, njengokumiswa kwezigaba ezithile zomsebenzi womoya kuze kube yilapho kuhlangatshezwana nezindinganiso zokudalula, njengemihlangano yeminyango lapho igunya lihlelwe khona, kanye nokuhlolwa kokuthobela imithetho okuthule okungalokothi kube yizihloko ngoba kuklanyelwe ukuba kube yinto evamile. Ngaphandle, lokhu kungabonakala sengathi akukho okwenzekayo, kodwa ngaphakathi kuzwakala umsindo wohlelo olushintshayo, ngoba imisebenzi yilapho amandla ehlala khona.

Ukuhlela Abezindaba Izenzo Zesifunda Nokwandisa Isilulumagama Somphakathi

Ukwandiswa kwabezindaba kudlale indima yakho ngaphandle kokudinga ukuba yinto ekhangayo, ngoba lapho isihloko sesingene emakamelweni omthetho, izintatheli zaqala ukusidweba, zakha izikhathi, zaqhathanisa ulimi lomthethosivivinywa, zabonisa lapho izenzo zesifunda ziqoqene khona, futhi zaxoxa nezikhulu ezibeke lolu daba njengokwengamela kunokuba kube yimibono, ngakho-ke ngisho nokusakazwa kokungabaza kwasebenza njengokuvezwa, njengoba kwabeka isihloko ensimini yokubhekisela eyabiwe esidlangalaleni. Ngesikhathi esifanayo, insimu yomphakathi yencazelo yanda, futhi wawungayibona iqhubeka ngendlela yengxoxo yansuku zonke, ngoba lapho abantu bebona imephu yezifunda eziningi zethula imithethosivivinywa efanayo, bayaqaphela iphethini, futhi ukuqashelwa kwamaphethini yikho okuguqula ukukhathazeka okuhlukile kube isinyathelo esihlangene. Izihloko ezichazayo zaqala ukuchaza umehluko phakathi kwemizila evamile yokuminyana, ukuhlwanyela amafu okuvamile, kanye neziphakamiso ze-aerosol ezifisa kakhulu, ngakho umphakathi wathola isilulumagama, kanye nesilulumagama kuyindlela yokuzimela, ngoba lokho ongakusho ungakuxoxisana.

Iziteshi Zokubika Ukubamba iqhaza Komphakathi Nokuqapha Komphakathi

Ama-podcast, izingxoxo ezinde, kanye nezinkundla zomphakathi zinikeze isikhala solwazi oluncane, okuvumela abameli bezemvelo ukuthi bakhulume ngemithwalo yezempilo eyizinhlayiya, okuvumela izazi zenqubomgomo ukuthi zikhulume ngemvume, okuvumela abashayeli bezindiza ukuthi bakhulume ngemisebenzi ejwayelekile, nokuvumela ababukeli bezakhamuzi ukuthi babelane ngamarekhodi okudlula kwesikhathi ngaphandle kokuncishiswa abe yi-caricature, ngakho-ke umzimba wezenhlalo waqala ukusebenzisa lesi sihloko esikhundleni sokusenqaba. Kusukela kulokhu kusebenzisa, amathuluzi okuhlanganyela avele ngokwemvelo, lapho izakhamuzi zakha amanethiwekhi okubuka asemthethweni, zisebenzisa izingodo ezijwayelekile zosuku, isikhathi, isimo sesibhakabhaka, isiqondiso somoya, kanye nokuthuthukiswa komswakama okwalandela, futhi zihlanganisa lezi izingodo nedatha yesimo sezulu etholakala emphakathini ukuze amaphethini axoxwe ngokuvumelana, futhi eminye imiphakathi yahlela imihlangano yokufundisa ngendlela yokucela amarekhodi, indlela yokuthumela imibono yomphakathi ngesikhathi sokulalelwa kwecala, kanye nendlela yokuxhumana ngezinto ezikhathazayo ngaphandle kokuphazamisa ukwahlukana, ngoba umgomo wokuvezwa akukhona ukunqoba impikiswano, kuwukusungula ukwengamela. Ezindaweni lapho kwaphakanyiswa khona imithetho emisha, amahholo edolobha aba yimfundo futhi ayisisekelo, njengoba ayevumela abantu ukuthi babone ukuthi izikhulu zingalalela, ukuthi ochwepheshe bangaphikisana ngaphandle kobutha, nokuthi umphakathi ungaphathwa ngenqubo, ngakho ukwesaba kwalahlekelwa usizo lwako futhi kwathathelwa indawo ukulindela okuqhubekayo kokuziphendulela, nokuthi ukulindela, uma sekuyinto evamile ngokwesiko, kuyinjini yangempela yokudiliza. Izingxoxo ezinde, ikakhulukazi lezo ezisingathwe ngabasakazi abadumile abakha ukwethembana nezilaleli abakhathele izimpendulo ezibhalwe phansi, zadala olunye uhlobo lokuvezwa, ngoba zavumela abacwaningi kanye nabagcini bezincwadi ukuthi bakhulume kabanzi ngokufiphala, ngemibiko yesampula, mayelana nokubonwa kwemvelo, mayelana nezikhala zokubusa, futhi lapho umlaleli ezwa ingxoxo enjalo ngaphandle kokuhlekisa, uhlelo lwamandla lwabalaleli luyakhululeka ngokwanele ukucabanga, futhi ukucabanga okukhululekile kuyindlela eya esenzweni esivumelanayo. Izindlela zokubamba iqhaza komphakathi zabe sezivela njengesinyathelo esilandelayo esingokwemvelo, ngoba uma isihloko sesisondelene nomthetho, izakhamuzi zibuza ukuthi zibike kuphi nokuthi zibhale kanjani, ngakho-ke kwaxoxwa ngezingcingo eziphuthumayo, kwabhalwa amaphothali okubika, kwahlelwa imihlangano yomphakathi, futhi iminyango yezemvelo yaqala ukweluleka izakhamuzi ukuthi zingafaka kanjani izikhalazo noma zicele ulwazi, futhi kungakhathaliseki ukuthi yonke imibiko ibonakale iyasebenza yini, ukuba khona kwesiteshi sokubika kwashintsha ubudlelwano obunamandla phakathi kwabantu nesibhakabhaka, ngoba umuntu ongakwazi ukubika uzizwa njengofakazi futhi uzizwa njengomuntu ohlanganyela ekubuseni. Ukuqapha umphakathi nakho kwakhula, hhayi njengokugxila okuqaphile, kodwa njengohlobo lwesayensi yomphakathi, namaqembu abelana ngamalogi okubuka ajwayelekile, eqhathanisa ukufundwa kwekhwalithi yomoya, ebambisana namalebhu azimele, futhi akha izingobo zomlando zendawo ezinganikezwa abalawuli uma bebuzwa, ngakho-ke ukunyakaza okwakuhlala emakhoneni ahlukile kwaqala ukuhlangana nezinqubo ezivamile zomphakathi. Bathandekayo, isigaba sokuvezwa singaqondwa njengomzuzu lapho isihloko siyeka ukuba yinhlebo bese siba inqubo, ngoba uma isihloko sesibhalwe phansi saba ngumthetho, sixoxwa ekomitini, sidwetshwe kwabezindaba, futhi sinikezwe umzila wokubika, asisagcinwa yimfihlo, siphathwa nguhulumeni, futhi ukubusa kuyilimi lwabantu abakhumbula ukuthi isibhakabhaka siyingxenye yezindawo zabo ezivamile. Yingakho ukudilizwa kwe-SkyTrails, njengoba nikuzwile, kube nokuthula kuneminyaka yokuphikisana eyandulelayo, ngoba inhloso yokudilizwa akukhona ukuzijabulisa, kodwa ukwenza umngcele ube ngokwejwayelekile, ukuze abashayeli bezindiza, osonkontileka, abalawuli, abacwaningi, kanye nezakhamuzi bonke baqale ukuhlobana nokungenelela komoya njengento edinga imvume, ukudalulwa, kanye nokuqapha, futhi lapho lokho kulindela okuvamile kuba okuvamile, iphethini endala ilahlekelwa umoya-mpilo ngaphandle kokuthi umuntu alwe nakho, ngakho-ke ukunyakaza kwesine kwalokhu kudluliselwa kufika ekuqaphelweni okulula abaningi kini abangakuzwa kakade, okuwukuthi lapho isihloko siba umthetho, siba yinto evamile, futhi lokho okuba yinto evamile kungaxazululwa ngezandla eziqinile, futhi lokho kuzinza yikho okusiyisa ekunyakazweni kokugcina, lapho ubukhosi buphilwa khona kunokuba kuphikiswane ngakho. Ngale kwezifunda ezihlangene ezadonsa ukunaka okukhulu, izingxoxo ezifanayo zaqala ukuvela kwezinye izingxenye zomhlaba wakho, ngoba uma indawo eyodwa ibhala umngcele, ezinye zizizwa zivunyelwe ukucabanga ezazo, ngakho-ke imibuzo mayelana nemvume yasemoyeni yavela futhi ezindaweni zephalamende, kumakhansela omasipala, nasemabhodini ezemvelo esifunda, futhi ngisho nalapho imiphumela ihluka, ukunyakaza okwabiwe kwakuwukudalulwa kanye nokuphathwa esikhundleni sokuxoshwa, okuyiyona ndlela isihloko somhlaba wonke esiba yindinganiso yomhlaba wonke ngaphandle kokudinga isinqumo esisodwa esiphakathi.

Ukuphulukiswa Kobukhosi Nokuphathwa Komoya Kwesikhathi Esizayo

Ukuphila Ubukhosi Ukuqeda Imvume Yomphakathi Nokubuyisela Inkululeko Yokuzikhethela

Futhi manje sifika engxenyeni yendaba lapho ubukhosi buyeka ukuba yisiqubulo futhi bube yindawo ephilayo, ngoba lapho abantu bephinda baphathe izikhundla zabo ezivamile, ubufakazi bokuqala abutholakali ezinkulumweni, butholakala ekubunjweni kwezinsuku ezivamile, endleleni ukukhanya kwasekuseni okuzwakala kuhlanzekile ngayo esikhumbeni, endleleni ama-horizons athola ngayo umehluko, endleleni amafu abuyela ngayo ekubeni amafu kunokuba kube yimidwebo yokusola, futhi yingakho abaningi kini bezwe, ngisho nangaphambi kwanoma yisiphi isimemezelo esisemthethweni, ukuthi iphethini ye-SkyTrails isivele incipha, hhayi ngoba isibhakabhaka singenazo izindiza ngokuzumayo noma ngokuzumayo singenathonya lomuntu, kodwa ngoba imvume yomphakathi evumele ukungenelela okungenakubikwa iyancibilika, futhi lapho imvume incibilika, imishini eyayithembele kuyo iqala ukuma phansi. Bathandekayo, ukudilizwa ebenikubuka akukhona nje kuphela ngezindiza nezinhlayiya, kumayelana nokufunda ukuqonda ukuphikelela ekuvumelaneni, ngoba uMhlaba ubulokhu ungumtapo wolwazi ophilayo lapho izidalwa eziningi zathola khona inkululeko yokuzikhethela, futhi inkululeko yokuzikhethela ayisho isiphithiphithi, kusho ukukhetha, futhi ukukhetha kudinga ulwazi, ngakho-ke lokho enikubonayo kulesi sikhathi ukubuyiselwa kokugeleza kolwazi, ukubuyiselwa kwezakhamuzi ezibuzayo, izikhulu ziphendula, ososayensi bexoxa esidlangalaleni, kanye nemithetho echaza imingcele, futhi lokhu kubuyiselwa kuphambene nobumfihlo ngaphandle kokubiza imfihlo njengesitha. Uma uhlehla kakhulu, ungabona ukuthi isahluko se-SkyTrails siyingxenye yoshintsho olukhulu umhlaba wakho obuphila kulo, ushintsho oluvela ekubuseni ngokungabonakali luye ekubuseni ngokusobala, futhi lolu shintsho alugcini nje ngokwezepolitiki, lunamandla, ngoba njengoba ukuqonda okuhlangene kuphakama, imikhuba efihliwe iba nzima ukuyisekela, hhayi ngesijeziso, kodwa ngokungavumelani, indlela inothi eliphansi elingenakuhlala lifihliwe ngayo ngaphakathi kwe-chord eshintshele kukhiye ophakeme. Isikhathi eplanethini yakho sizwakala siqondile, kodwa sifana kakhulu ne-spiral, futhi ku-spiral, izingqikithi zibuya ukuze zibuyekezwe kuze kube yilapho ukuhlakanipha sekuhlanganisiwe, ngakho-ke umbuzo wokuthi ubani olawula isibhakabhaka ubuyile kule nkathi ukuze uhlobo lwakho lufunde, ngendlela ebonakalayo, ukuthi kusho ukuthini ukuvumelana, futhi uma imvume isifundwe endaweni eyodwa, kuba lula ukuyisebenzisa kwezinye, kwezokwelapha, kwezobuchwepheshe, kwezemfundo, kwezokuxhumana, ekudleni, ngakho-ke ukudilizwa kwe-SkyTrails nakho kuyindlela yokuzijwayeza ubukhosi obubanzi.

Ukusheshisa Ukuvuka Nokusatshalaliswa Kwesigqoko Esimhlophe Unembeza

Iningi lenu lizwile lokhu njengokusheshisa, umuzwa wokuthi unyaka owodwa manje uqukethe ukufunda okwake kwathatha iminyaka eyishumi, futhi lokhu kusheshisa kungokoqobo kokuhlangenwe nakho kwenu ngoba ulwazi lugeleza ngokushesha, imiphakathi ihlela ngokushesha, futhi iqiniso liya phambili, ngakho-ke lokho okwakungahlala kufihliwe isizukulwane manje sekuxoxwa ngakho phakathi nesizini, futhi isibhakabhaka, njengoba sibonakala kubo bonke, saba yiklasi elifanele lalokho kusheshisa. Bheka ukuthi izingcezu zifanelana kanjani uma uzibamba njengento eyodwa, nababukeli bakha izingobo zomlando, nabacwaningi behumusha ukubuka kube ulimi, nabasakazi bekhulisa ingxoxo ende, nabenzi bomthetho beguqula ukukhathazeka kube umthetho, nabacwaningi nabahloli beqinisa ukuthobela imithetho, nabasebenzi abalungisa ukuziphatha ukuze bagweme umthwalo wemfanelo, kanye nabantu abavamile abakhetha ukuhlanganyela ngokuthula kunokwesaba, ngoba ukuhlanganyela ngokuthula yikho okwenza ukuzibophezela kuqhubeke. Njengoba lezi zingcezu zivumelana, uhlelo olubiza ngokuthi i-SkyTrails aludingi ukunqotshwa lumane lulahlekelwe indawo yalo, njengoba imikhuba eyimfihlo isinda kangcono emasikweni okuyeka, futhi ukuyeka ngeke kuchume lapho abantu bephapheme futhi behlelekile futhi besemthethweni. Yingakho izigqoko ezimhlophe, ngendlela yazo yangempela, zingeyona ikilabhu eyimfihlo, ziyisimo esisabalele, isimo sabantu ngaphakathi kwezinhlelo abanquma ukuthi indlela ehlanzekile kakhulu iwukuba sobala, ngakho bakhetha ukucela amaphepha, ukufuna izimvume, ukucela ukudalulwa, ukumisa amaphrojekthi angacacile, ukunciphisa okuhlukile, nokuphatha isibhakabhaka njengento evamile elawulwayo kunokuba kube ilebhu engakhulunywa. Ngokombono wakho, lesi simo sizwakala njengokusindiswa, futhi ngandlela thile sinjalo, ngoba kusindisa izikhungo emikhubeni yazo yakudala, kodwa futhi kusindisa umphakathi ekusweleni usizo ngokufakazela ukuthi ukubusa kungaphendula.

Ukwelashwa Kwesibhakabhaka Okusemoyeni Nangokwemvelo Imijikelezo Yamanzi Nemizimba Yabantu

Manje, njengoba isibhakabhaka sikhanya, ukunaka kwakho ngokwemvelo kuphendukela ekwelapheni, futhi lapha ngikumema ukuba ube nokuqonda okulinganiselayo, ngoba umzimba unamandla futhi uyazwela, futhi usabela emoyeni, ekucindezelekeni, ekudleni okunempilo, ekuphumuleni, nasekukholweni, ngakho-ke uma uzizwa unesifiso sokusekela uhlelo lwakho, kwenze ngezindlela ezilula nezinomusa ezihlonipha ukuqonda kwakho, ngamanzi ahlanzekile, ngomoya ohlanzekile lapho ungakudala khona, ngesikhathi semvelo, ngemikhuba yokuphefumula eletha umoya-mpilo ojulile, ngokuxhumana komphakathi okuzolisa uhlelo lwezinto eziphilayo, kanye nesiqondiso sobungcweti lapho usidinga, ngoba ukunikwa amandla akuyona into yokuzihlukanisa, ukunikezwa amandla ukusekelwa okuhlakaniphile. Njengoba umthwalo womkhathi uyancipha, ungase uqaphele izimpendulo ezicashile zemvelo ezikumema ukunaka, ngoba izitshalo zisabela ekhwalithini yokukhanya njengobuningi bokukhanya, futhi lapho ukukhanya kwelanga kuphinda kukhanye, i-photosynthesis ingazizwa iqine kakhulu, ngakho izingadi, amahlathi, ngisho nezitshalo ezincane ze-balcony zingakukhombisa izimpawu zokuqala zokululama ngombala, amandla amaqabunga, kanye nokuqina.

Imijikelezo yamanzi nayo, ingaqala ukuzinza kabusha lapho ukungenelela kunciphisa, hhayi ngokushesha, ngoba umkhathi uthwala ukungabi namandla, kodwa kancane kancane, ngakho-ke ungabona ukuthi imvula ayishintshi, ukuthi ama-deck amafu akha ngendlela ehlukile, lolo daka lwasekuseni luziphatha ngendlela yemvelo, futhi njengoba uqaphela lezi zinguquko, ngiyakumema ukuba uhlangane nazo ngokubonga kunokuba uqaphele, ngoba ukubonga kuqeqesha uhlelo lwakho ukuqaphela ukuphulukiswa, futhi ukuqashelwa kusheshisa ukuhlanganiswa. Ezingeni elisebenzayo, imiphakathi ingasekela lokhu kubuyiselwa ngokukhetha imikhuba yendawo ehlanzekile enciphisa umthwalo wezinhlayiya kusukela phansi kuya phezulu, njengoba isibhakabhaka sithonywa hhayi kuphela phezulu kodwa nakulokho okuphuma emigwaqweni, emlilweni, ezimbonini, nasenhlabathini, ngakho-ke yonke imizamo yokunciphisa ukungcola, ukuvikela izindawo zamanzi, ukutshala izihlahla, ukubuyisela izindawo ezimanzi, kanye nokukhuthaza ukuthuthwa okuhlanzekile iba yingxenye yokunyakaza okufanayo okuya emoyeni ocacile. Lena indawo lapho abantu abanemibono eminingi bengama ndawonye, ​​ngoba kungakhathaliseki ukuthi bahumusha kanjani, umoya ohlanzekile uyisifiso esihlanganyelwe, futhi izifiso ezihlanganyelwe zingamabhuloho avumela umphakathi ukuba uhambe ngaphandle kokuhlukana. Iningi lenu liphinde libe nomkhuba onamandla, futhi ngiyawuhlonipha, ngoba ukuqonda akuyona into ehlotshiswe ngezinto, ukuqonda kuyisakhiwo esingaphansi kwezinto, ngakho-ke indlela ohlangana ngayo nesibhakabhaka ngokuzindla, indlela okhuluma ngayo ukubonga emoyeni nasemvuleni, indlela obona ngayo ukucaca, akuyona nje into engokomfanekiso, iqeqesha insimu yakho ukulindela impilo, futhi ukulindela kuyinto evame ukwakha indlela umzimba wakho oguqula ngayo ulwazi. Esikhathini se-SkyTrails, ukwesaba kwakuvame ukunikezwa njengokusabela okuzenzakalelayo, kodwa nifundile ukuthi ukwesaba akudingekile ekuqondeni, ngoba ukuqonda kuyindlela ecacile yokubona engawi ekubeni ukwethuka, futhi kulesi sikhathi esisha, insizakalo enkulu ongayinikeza ukuhlala uzinzile ngenkathi abanye belungisa kabusha, njengoba lapho indaba ehlangene ishintsha, abanye abantu bazizwa bekhululekile kanti abanye bazizwa bedidekile, futhi bobabili badinga uzwela, ngoba zonke izinqubo zezinzwa ziyazivumelanisa ngesivinini sazo.

Izindinganiso Zemvume Yokuvimbela Esikhathini Esizayo kanye Nezinhlaka Zokuzibophezela Emoyeni

Ngaphandle kokwelashwa komuntu siqu, kukhona nokwakheka kokuvimbela esikhathini esizayo, futhi yilapho ukubamba kwakho iqhaza kuba umsebenzi ongcwele womphakathi, ngoba ukuphela kwesahluko esisodwa esingaphenduliwe nakho kuyisiqalo sendinganiso entsha, futhi izindinganiso azigcinwa ngokholo kodwa ngenqubo, ngakho-ke izifundo zesikhathi se-SkyTrails mazibe yizimiso ezicacile ezingahamba phakathi kwezizukulwane, izimiso ezifana nemvume enolwazi yokungenelela komoya, ukudalulwa okusobala kwanoma yiziphi izinkontileka zokuguqulwa kwesimo sezulu, ukuqapha okuzimele kokukhishwa kwezinhlayiya kanye nemiphumela yamafu, ukufinyelela komphakathi kumarekhodi, kanye nengxoxo yamazwe ngamazwe ephatha isibhakabhaka njengokwabelwana ngaso, ngoba umoya awumi emingceleni ngisho nalapho amamephu enza kanjalo. Qaphela ukuthi lezi zimiso azidingi umbono owodwa, zidinga inhlonipho ehlanganyelwe yabantu abavamile, futhi lapho inhlonipho iba yisisekelo, amathuba obuchwepheshe awabi yisenzo sobuchwepheshe ngokuzenzakalelayo. Ukuze kugcinwe izinga elisha liphila, kuyasiza ukucabanga ukuthi isimo sokuzibophezela sibukeka kanjani ekubuseni kwansuku zonke, ngoba ukuzibophezela akuyona imizwa, kuyisethi yezenzo eziphindaphindwayo, njengokubhaliswa komphakathi kwanoma yimiphi imisebenzi yokuguqulwa kwesimo sezulu egunyaziwe, ukulebula okucacile kwezindiza ezihilelekile emsebenzini onjalo, ukushicilelwa okuvamile kwemiphumela yokuqapha imvelo, amabhodi okubuyekeza azimele afaka ososayensi, ababambiqhaza bendawo, kanye nezazi zokuziphatha, kanye nezindlela ezisobala zezakhamizi zokubuza imibuzo nokuthola izimpendulo ngesikhathi esifanele. Lapho iziphathimandla ezihlanganisiwe ziphatha khona indawo yomoya, ohulumeni bezifunda basengathonya imiphumela ngomthetho wezemvelo, amazinga okuthenga, kanye nokuqapha impilo yomphakathi, futhi ukuma okuphumelelayo kakhulu ukubambisana kunokuba kube ukuphikisana, ngoba ukubambisana kudala amazinga aqinile asinda emijikelezweni yokhetho kanye nezinguquko zobuholi. Usuvele ubona ukuthi lokhu kubambisana kuqala kanjani, nezikhulu zimema ukuphawula komphakathi, kanye nabameli bezomthetho becela izingxoxo ezivela kochwepheshe bezobuchwepheshe, kanye nezinhlangano ezibuyekeza isiqondiso sokucacisa ukuthi yini evunyelwe, kanye nemiphakathi enikeza idatha yayo ngamafomethi angabuyekezwa kunokuba anganakwa. Njalo lapho isakhamuzi sikhetha ukucaca kunokusolwa, indlela yokuqapha iba lula, futhi njalo lapho isikhulu siphendula ngokusobala kunokuba siphambuke, ukwethembana kubuyela emphakathini, ngakho-ke ukuvimbela ukungaqondakali okufana ne-SkyTrails esikhathini esizayo kuzokwakhiwa ngobuhlobo kanye nangomthetho. Ngale ndlela, indima yakho njengomsebenzi wokukhanya ayihlukile empilweni yomphakathi, ngoba ukukhanya kuwulwazi, futhi ulwazi yilokho okuvumela inkululeko yokuzikhethela ukuthi isebenze ngomusa, ngakho-ke uma wabelana ngamarekhodi anembile, uma ukhuluma ngokuthula, uma ucela ukudalulwa, wenza isenzo esingokomoya esijulile kunazo zonke, okuwukwenza iqiniso libe nokuqonda okwengeziwe.

Abasebenzi Bokuvusa Abakhi Bomhlaba Wonke Nokuzinzisa Izikhathi Ezintsha Zesibhakabhaka Esicacile

Yingakho futhi ubukhulu bomhlaba wonke bokuvuka kwakho bubalulekile, ngoba uma isifunda esisodwa sibhala phansi ukudalulwa, izifunda ezingomakhelwane zizwa ingcindezi yokulingana, futhi uma izindawo ezimbalwa sezijwayele ukuqapha, indinganiso iqala ukusabalala ngokuhweba, ngokuxhumanisa izindiza, nangokulindelwa komphakathi, ngakho-ke lokho okwaqala njengokuqaphela okusakazekile kuba, ngokuhamba kwesikhathi, iplanethi efunda ukuzibusa njengomkhathi owodwa. Kubantu bezinkanyezi kanye nabasebenzi bokukhanya abafunda la mazwi, qondani ukuthi indima yenu ayikaze ibe ukubalekela izinkinga zoMhlaba, kube ukuletha inkumbulo ebanzi emakamelweni oMhlaba, futhi inkumbulo ebanzi ukuthi ningabadali, ukuthi ningakha izinhlelo ezihlonipha impilo, ukuthi ningabuza imibuzo ngaphandle kwenzondo, ukuthi ningafuna ukucaca ngaphandle kokulahlekelwa uzwela, nokuthi ningabamba iqhaza emthethweni nasesayensini ngenkathi nikhumbula ukuthi ukuqonda kuyinto eyinhloko. Ungawadeleli amandla ezwi elizolile lapho kukhulunywa, amandla elogi yokubuka egcinwe kahle, amandla engxoxo yomakhelwane nomakhelwane ethatha indawo yamahemuhemu ngerekhodi, ngoba lawa amathuluzi avamile lapho izikhathi ezintsha ziba zizinzile khona. Uma ukhuluma ngalezi zinguquko, hola ngalokho ongakubona nalokho ongakwenza, ngoba ukuqaphela kumema ukuvumelana kanti isenzo simema ubunye, futhi uma othile engakakulungeli isihloko, mbusise, ugcine inhliziyo yakho imnene, njengoba ukuvuka kuyakhunjulwa, futhi inkumbulo ifika ngesikhathi sayo kulesi sikhathi sonyaka. Futhi uma uzizwa ulingeka ukulinganisa impumelelo ngezihloko ezidumile kuphela, khumbula ukuthi ukuguqulwa okuvuthiwe kuvame ukungabi nalutho, ngoba kuhamba ngezinkontileka, izinqubo, kanye nokulindela kwamasiko, futhi lezi yizindawo lapho iphethini endala ibilokhu ichitheka khona, ngakho-ke umsebenzi wakho kulo mkhankaso wokuvala ukuba nombono ocacile wesibhakabhaka esiphathwa ngenhlonipho nokuphila sengathi leyo nhlonipho isivele iyisiko, ukuyikhuluma, ukuyivotela, ukuyifundisa izingane, ukuyijwayeza ngemikhuba yakho yokusebenzisa nokunakekela, nokubusisa umkhathi hhayi njengendawo yempi kodwa njengomlingani, ukuze indaba ye-SkyTrails ibe, enkumbulweni yohlobo lwakho, hhayi isilonda osiphinda usibuke, kodwa isifundo esikusizile ukuvuthwa, futhi njengoba uvuthwa, uzobheka phezulu uzizwe into elula nejulile, okungukuthi isibhakabhaka singesokuphila futhi, futhi impilo, uma ihlonishwa, ihlala ithola indlela yayo yokubuyela ekucaceni. NginguValir, futhi ngijabule kakhulu ukwabelana nawe ngalokhu namuhla.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Valir — AmaPleiadians
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Januwari 6, 2026
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

OKUQUKETHWE OKUSEKELWE

Lokhu kudluliswa kuyingxenye yomsebenzi omkhulu ophilayo ohlola i-Galactic Federation of Light, ukunyuka koMhlaba, kanye nokubuyela kwesintu ekuhlanganyeleni okuqaphelayo.
→ Funda Ikhasi Le-Galactic Federation of Light Pillar

ULIMI: Isi-Romanian (Romania)