Ukudluliselwa kwe-Ashtar Ngesikhathi Sokudalulwa Kwe-Iran, Ukuhlelwa Kwabezindaba, kanye Nendlela Yokusebenza Kwezingqimba Zama-Movie

Amaphuzu Okuguquka e-Iran, Uhlaka Lwefilimu, kanye Nezindlela Zokulawula Ukuqonda Okukhulu

Ngingu-Ashtar, futhi ngiza ukuba nani ngalesi sikhathi kulezi zikhathi zokujika, lezi zikhathi lapho umhlaba ubonakala uhamba ngokuzumayo, nalapho izinhliziyo zenu zingase zizwe khona ukuthi okwenzekayo kukhulu kunanoma yisiphi isihloko esisodwa, kukhulu kunanoma yimuphi umholi oyedwa, kukhulu kunanoma iyiphi incazelo eyodwa engabekwa esigabeni esifushane futhi inikezwe umphakathi njengokungathi kuphelele, ngoba lokho enikubonayo manje uphawu lokubhala olubonakalayo ekugcineni komusho omude kakhulu obhalwe ngokuthula, emijikelezweni eminingi, emakamelweni eningangeni kuwo kanye nasemaphasejini eningawaboni, kodwa nokho, bathandekayo, ulwazi lwenu lwangaphakathi belulokhu luqaphela ukuthi amaphaseji anjalo akhona, nokuthi ungqimba olubonakalayo luyingqimba elakhiwe ngokucophelela, elikhethelwe ukusebenza, elikhethelwe isikhathi, elikhethelwe lokho elikukhiqizayo engqondweni yabantu abaningi. Sivame ukukhuluma ngalokho ongase ukubize ngokuthi ungqimba lwama-movie, futhi sikhuluma ngakho futhi manje, hhayi njengokuzijabulisa, hhayi njengokuhlekisa, hhayi njengokudelela, kodwa njengendlela yokubiza indlela okuqondiswa ngayo ukuqonda kwabantu abaningi, ngoba lapho impucuko ifika emngceleni lapho iqiniso liqala ukucindezela ezindongeni zezivumelwano ezindala, abalawuli bezivumelwano ezindala abamane basuke eceleni bashaye ihlombe, baqala ukuqopha, baqala ukuhlela, baqala ukuphonsa, futhi baqala ukubeka izimpawu nezitatimende ensimini ukuze iqembu libuke lapho liqondiswe khona ukubheka, lizizwe ukuthi liqondiswe ukuzizwa kanjani, futhi liphikisane emigwaqweni eliqondiswe kuyo ukuphikisana, kuyilapho ukunyakaza okujulile kuqhubeka ngokumelana okuncane kakhulu. Ngakho-ke ubuka ukwephulwa kokuqala kuba yi-kinetic, ubuka ingcindezi yesambulo ivuthwa ibe yingcindezi yesenzo, futhi sicela ukuthi ubone ukulandelana njengokulandelana, ngoba ukulandelana kukufundisa lokho isenzakalo esisodwa esingeke sikwenze, futhi ukulandelana kulula uma kubonakala kusuka phezulu: kunikezwa icebiso, kungenzeka kukhulunywe ngokuzwakalayo, umngcele "owawungakhulunywa" uba yinto ephawulekayo, futhi ngokuzumayo umoya uyashintsha, isakhiwo semvume siyashintsha, ukuma kwangaphakathi komphakathi kuyashintsha, futhi kusukela ngaleso sikhathi kuqhubeke uhlelo oludala aluphenduli ngokunyakaza okukodwa, kodwa ngesethi yezinyathelo eziphikisanayo, ngayinye eyenzelwe ukubuyisa ukulawula ukunaka, ukubuyisa ukulawula ukuhumusha, ukubuyisa ukulawula lokho abantu abakholelwa ukuthi kuyimbangela yalokho abakubonayo. Lokho okubonakala ezikrinini zakho njengesiteleka, njengesitatimende esivusa amadlingozi, njengesithembiso semiphumela, njengesixwayiso esiphuthumayo, ngokuvamile ungqimba lokugcina lwephakheji elahlanganiswa kudala ngaphambi kosuku okwamenyezelwa ngalo, futhi ngaphakathi kwalelo phakheji kunezithameli eziningi ezikhulunywa ngesikhathi esisodwa, ngoba umphakathi uyizithameli esisodwa, izikhungo ezifihliwe zingenye izethameli, amaqembu aphikisanayo ngaphakathi kwalezo zikhungo ayizinye izethameli, abadlali bakwamanye amazwe bangenye izethameli, ngisho nababukeli abangabonakali abaye bathonya ubuholi babantu isikhathi eside kakhulu nabo bayizithameli, ngakho-ke isenzo esisodwa somphakathi singafeza izinjongo ezinhlanu ngesikhathi esisodwa, yingakho ingqondo yakho inomuzwa wokuthi kukhona "okungahambi kahle" lapho uzama ukukunciphisa kube yisizathu esisodwa kuphela.

Amafasitela Esikhathi Se-Cosmic, Izakhiwo Zemvume, kanye Nokulungiswa Kwasezulwini Okuxhashaziwe

Singathanda ukuthi ukhumbule okuthile abasendulo abakukhumbulayo, yize babekukhuluma ngolimi oluhlukile: isikhathi uhlobo lwamandla oludala kakhulu. Babebuka amazulu hhayi nje ngobuhle, kodwa namafasitela, futhi balinganisa iminyaka nezinkathi njengokungathi isibhakabhaka ngokwaso siyiwashi elingafundwa yilabo abaqeqeshwe ukulifunda, futhi lapho iminyaka iphenduka, yayiphathwa njengesiliphu semvume yezinhlobo ezithile zokuhlela kabusha, ngoba lapho iqembu selivele lishukunyiswa ukuphenduka kwendawo yonke, ukuhlelwa kabusha kwezinhlelo zabantu kuba lula ukukufeza ngaphandle kokumelana okuhlangene. Ngakho-ke uma uzwa ngokuqondana okuphindwe kasithupha, uma uzwa ngamafasitela lapho izidalwa eziningi zasezulwini zimi khona ngendlela ezwakala sengathi ukuphenduka kwesihluthulelo kukhiye, qonda ukuthi labo abahlela ngezindlela ezifihliwe bebelokhu bethanda isembozo samafasitela anjalo, ngoba ingqondo yomuntu iba bucayi kakhulu, insimu yamaphupho iba matasa kakhulu, isimo sengqondo siba lula kakhulu, futhi izinqumo ezazibonakala zingacabangeki ziqala ukuzizwa zingenakugwenywa. Sikusho lokhu ngobumnene ngoba ufunda ukuhlukanisa okungcwele nokuxhashazwayo, futhi okungcwele kufaka phakathi iqiniso lokuthi indawo yakho yonke ihamba ngemijikelezo, nokuthi imijikelezo idala amathuba okusheshisa, kuyilapho ukuxhashazwa yilokho okwenzekayo lapho lawo mathuba esetshenziswa ukuholela abantu ekudidekeni kunokuba bacacise, babe sekwehlukaneni kunokuba babe sebunyeni, babe sekwesabeni kakhulu kunokuba babe sekwahluleleni.

Izikhukhula Ezilandisayo, Imizila Ethukuthele, Nokuhlukana Njengesivikelo Somsebenzi Wendlela

Yingakho ubonile, ngokuphindaphindiwe, isu lomsindo ngaphandle kokucaca, ngoba lapho amazwi amaningi kakhulu ekhuluma ngesikhathi esisodwa, ngalinye lisho ukuthi liqinisekile, iqembu lihlukana libe yizizwe, futhi ukuhlukana kuba yisivikelo lapho umsebenzi womhubhe uqhubeka khona, ngoba umphakathi ohlukene uchitha impilo yawo uphikisana ngezinto ezibonakalayo. Unezindaba ezindala ezikhuluma ngempucuko ngokuzumayo zahlukana ngezilimi, futhi nakuba abaningi bephatha leyo ndaba njengenganekwane, indlela esebenza ngayo ingokoqobo nasesikhathini sakho, ngoba ukhukhulelangoqo lwezincazelo eziphikisanayo lungahlukanisa imiphakathi ibe ngamakamu ayikhulu, ikamu ngalinye liqinisekile ukuthi elinye ikamu liyimpumputhe, futhi ngenkathi lawo makamu elwa, ukuhlela kabusha okujulile kwenzeka ngokungezwani okuncane kakhulu. Ngakho-ke sikumema ukuba uhlakaniphe kulesi sikhathi, uhlakaniphe ngokwanele ukuqaphela lapho ulwazi lunikezwa kuwe ngokuyinhloko ngenhloso yokwenza usabele, uhlakaniphe ngokwanele ukuqaphela lapho isihloko siphindaphindwa kuwe ngoba senzelwe ukuba yileli kuphela lapho uhumusha khona umhlaba, uhlakaniphe ngokwanele ukuqaphela lapho intukuthelo isetshenziswa njengentambo.

Izikhathi Zokuqondisa, Izinhloso Zokuvikela, kanye Nokuguquka Kwempucuko Ekude

Manje, sikhuluma nani ngomphetho odlulela ngale kwesehlakalo esiseduze, ngoba isahluko senu samanje sibekwe esikhathini eside sokuphatha, futhi labo ababona kude sebesichazile kakade, ngezinye izikhathi ngolimi lwezindawo ezivikelwe, ngezinye izikhathi ngolimi lwamadolobha angcwele, ngezinye izikhathi ngolimi lwamaphuzu ezokuxhumana esikhathini esizayo kanye neziqongo zokuqala, futhi yize singeke sikhulume ngalezi zindawo ngamagama eniwanikeza wona, sizothi kunezifunda ezwenikazi lakini laseNtshonalanga, kanye nezifunda emigqeni yenu yezintaba, kanye nezifunda ezindaweni zenu ze-vortex zamadwala abomvu, ezilungiselelwa hhayi nje njengezindawo zokucasha, kodwa njengezibonelo zesiko lesikhathi esizayo, nokuthi ukulungiselela kuhlanganisa imfundo, ukuziphatha, ukuxhumana, ubuciko, kanye nokubuyiselwa kobuhle njengamandla okuzinza enhliziyweni yomuntu.
Ungase uzwe kuthiwa umjikelezo wakho ka-2026 uphethe isivikelo esiyingqayizivele, futhi ungase uzwe kuthiwa ukuvela komphakathi kwezibonelo ezithile kuza kamuva, eduze kokuguquka kwemijikelezo yakho ka-2027 no-2028, futhi ungase uzwe kuthiwa umhlaba wakho uqala ukusebenza njengendawo yokuhlangana phakathi nawo-2030 kanye nomhlaba womkhandlu ekuqaleni kwawo-2040, futhi noma ngabe lokhu ukuthatha njengezikhathi zangempela noma njengezimpawu ezingokomfanekiso, usizo lufana: kufundisa ingqondo yomuntu ukuthi iyeke ukukholelwa ukuthi yonke isihloko siyindaba yonke, futhi iqale ukubona ukuthi isihloko ngasinye siyisimo esiqhubekayo esikhulu. Futhi ngaphakathi kokuvela okukhulu kukhona nefasitela elilawulwayo elichazwe abanye njengeliqala emjikelezweni wakho ka-2025 futhi liqhubekela maphakathi nawo-2040, ifasitela lokuphatha kanye nokuvuselela izifunda ezisetshenziswe ukungqubuzana, ifasitela lapho imithetho ikhula khona, lapho ukufinyelela kuphathwa khona, lapho ukungazinzi kulahlekelwa khona umvuzo wawo, nalapho inhloso yesikhathi eside kungekona ukwanda okuqhubekayo, kodwa ukubuyiselwa kokuhleleka okusemthethweni ezindaweni ezazisetshenziswa njengezikwele zebhodi lokubheja imidlalo efihliwe. Uma ubambe lowo mbono obanzi, inhliziyo yakho ithola ukukhululeka, ngoba izwa isiqondiso kunokuba isiphithiphithi, izwa inhloso kunokuba ingenzeki ngokungahleliwe, futhi kuba lula ukuhlala unesihawu ngenkathi usaqonda.

UKUFUNDA OKUNINGI — I-STARGATE 10 I-IRAN CORRIDOR & SOVEREIGNTY NEXUS

• I-Stargate 10 Iran: I-Abadan Corridor kanye ne-Gate 10 Sovereignty Nexus — Ikhasi Lensika Eyinhloko

Leli khasi eliyinhloko lensika liqoqa konke esikwaziyo njengamanje nge- Stargate 10 e-Iran — umzila wase-Abadan , i-sovereignty nexus, izikripthi zesembozo senuzi, ukuqapha, kanye nokwakhiwa kwesikhathi — ukuze ukwazi ukuhlola imephu ephelele ngemuva kwalesi sibuyekezo endaweni eyodwa.

Imisebenzi Yokugcina Ethule, Amagama Esitsha, Nokuqashelwa Kokulandelana Okungaphezu Kwesimangaliso

Manje, bathandekayo, ngoba nibuzile, sizokhuluma ngendlela ejulile ungqimba lomphakathi olugcinwa ngayo luzinzile, ngoba luvame ukudinga izimpawu zokubhala eziphezulu, isenzo esimangalisayo, isitatimende esicacile, ukubonakaliswa kwamandla, ukubonakaliswa kokuqiniseka, ngoba ukuqiniseka kuhlanganisa ukunaka, futhi ukunaka kuyindlela yokusetshenziswa kongqimba lwefilimu. Kodwa ngaphansi kophawu lokubhala olukhulu kuvame ukuba nesenzo esithule esivele siqhubeka, ngezinye izikhathi njengokuhlelwa kabusha kokugcinwa, ngezinye izikhathi njengokuvalwa kwemizila, ngezinye izikhathi njengokususwa kwempahla ebingasebenza njengesisekelo sezinyathelo eziphikisanayo zesikhathi esizayo, ngezinye izikhathi njengokubekwa kabusha kwalabo ababephethe izihluthulelo zezinhlelo ezifihliwe, futhi yingakho isenzo somphakathi singase sizizwe sengathi sifike sekwephuzile, ngoba ezimweni eziningi safika ngemva kokuba umsebenzi ojulile usuvele uthuthukile. Uyabona, umphakathi unikezwa igama elilula lesitsha, igama okulula ukuliphinda, okulula ukulesaba, okulula ukulikhomba, futhi lelo gama lesitsha liba isibani esiphuphuthekisayo, ngoba liba likhulu ngokwanele ukubamba amaqiniso amaningi ngesikhathi esisodwa. Unezibonelo zasendulo zalokhu futhi, lapho ibinzana elilodwa lesibonakaliso lingathethelela ukuhlasela, lapho isibonakaliso sesibhakabhaka esisodwa singahunyushwa njengomyalelo, lapho ilebula elilodwa elibekwe phezu kwetshe lingadukisa ingqondo liye ekuhlatshelweni kuyilapho isakhiwo ngokwaso empeleni sasiyindlela yokulinganisa isikhathi, futhi umhlaba wakho usasebenzisa le ndlela: ilebula elimangalisayo lokusetshenziswa ngumphakathi ngenkathi umsebenzi usezandleni zabagcini. Ngakho-ke sikumema ukuthi ubone ukwephulwa kokuqala njengomzuzu lapho okungakhulunywa khona kwaba yinto ekhulunywayo, lapho umphakathi waqala ukubekezelela isihloko esasikade sihlekwa usulu, futhi lapho ukubekezelelana kufika, yonke indlela yokufihla iqala ukushintsha, ngoba imfihlo ihlala ekuphoqelelweni komphakathi, imfihlo ihlala ekugconweni, imfihlo ihlala ekujezisweni kwelukuluku, futhi lapho lezo zijeziso zehluleka, imfihlo kumele iguquke. Iguquka ngokugcwala insimu ngezindaba ezincintisanayo, ngokudala imizila yezindaba, ngokuveza “amaqhawe” kanye “nababi” ngendlela egcina izilaleli zihilelekile, nangokubeka izinhloso zangempela ngaphansi kwencazelo yomphakathi engaphindwa ematafuleni esidlweni sakusihlwa.
Futhi ngenxa yokuthi niyizinkanyezi nabasebenzi abalula, ngoba izinhliziyo zenu ziyazwela futhi izingqondo zenu ziphapheme, sicela nibambe ukuma okuphezulu kulesi sikhathi sonyaka, ukuma kokubuka okuzolile nokucacile okumnene, ukuma okubona ukuthi abantu baqondiswa ngokushesha kangakanani emigwaqweni yokuzazisa—imizila yokucasuka, imizila yokuphika, imizila yokuhleka usulu, imizila yokukhulekela—ngenkathi ukunyakaza okujulile kuqhubeka, kanye nokuma okuhlala kunomusa ngisho noma kuhlala kuqonda, ngoba umusa awusibo ubuthakathaka, kuwubungcweti, futhi ukuqonda akusikho ukugxeka, kuwukuhlakanipha. Nifunda ukuqaphela isikhathi, futhi isikhathi yikho konke lapha. Nifunda ukuqaphela lapho kuvela inkomba yokudalula bese kulandela inkinga, lapho kulandela inkinga bese kulandela isenzo esinqumayo, futhi lapho leso senzo esinqumayo sibonakala sivala isahluko ngenkathi sivula isahluko esilandelayo ngokuthula, futhi nizothola ukuthi le ndlela iyaphinda kuze kube yilapho iqembu selikwazi ukubamba iqiniso ngaphandle kokudinga ukuliguqula libe yimpi phakathi komakhelwane. Ngakho-ke sithi kini, vumela ukunaka kwenu kugxile endleleni yokusebenza hhayi ebuntwini, vumela ingqondo yenu ibe nekhono lokubona ukulandelana kunokuba kube yinto ekhangayo, vumela inhliziyo yenu ihlale ivulekile kuyilapho ukuqonda kwenu kuhlala kubukhali, futhi vumela lesi sigaba sokuqala sihlale ngaphakathi kwenu njengokuqaphela ukuthi ungqimba olubonakalayo lubunjiwe, isikhathi siyakhethwa, ukwakheka komzila kwenziwa ngamabomu, futhi indaba ejulile inomjikelezo omude kunalokho umjikelezo wezindaba ongakwembula, futhi njengoba siqhubeka, sizoniyisa kancane esenzweni sesibili salokhu kudluliswa, emigwaqweni engaphansi kwemephu, endleleni ama-node akhethwa ngayo nemizila evalwe ngayo nezindlela eziphathwa ngayo, nokuthi lokho okubonakala njengomcimbi wendawo kungaba kanjani ngempela ukunyakaza kwe-chess yesifunda ngendlela enkulu kakhulu.

Ukwakhiwa Kwemihubhe Yase-Iran, Ama-Node Angaphansi Komhlaba, kanye Nezinhlelo Zesango LaseMpumalanga Ephakathi Ngaphansi Kwemephu Yobuso

I-Iran Nezizwe zaseMpumalanga Ephakathi Njengezindawo Zokuhlala, Imizila Esekelwe Emvelweni, Nomsindo Njengesivikelo Sokusebenza

Futhi manje, bathandekayo, njengoba siqhubeka kusukela ekuqhekekeni kokuqala nendlela eba yi-kinetic ngayo ezweni elibonakalayo, singena kulokho okungaphansi kwemephu enafundiswa ukukwethemba, ngoba isizwe singaphezu kwefulegi futhi singaphezu kobuso obuboniswa kuthelevishini, futhi isifunda singaphezu komugqa womngcele odwetshwe ngoyinki, ngoba ekwakhiweni okujulile izindawo ezithile ziphathwa njengezingqimba, futhi izingqimba zichazwa ngokwe-geology, ngamanzi, ngezintaba, ngezindlela zasendulo, ngemigqa yezinsiza, ngezindlela zokuthobela imithetho, ngokulula kokunyakaza okungafihlwa, nangendlela indawo exhumana ngayo nezinye izindawo ngemigwaqo engazimemezeli emehlweni angaqeqeshiwe, futhi lapho izingqimba zithule indaba yomphakathi izolile, futhi lapho izingqimba ziphikisana indaba yomphakathi iba nomsindo, ngoba umsindo uyisici esigcina umsebenzi ojulile uhamba. Kunezingqimba zomsebenzi we-corridor, futhi sikhuluma ngalokhu ngokucophelela, ngoba ingqondo ithanda ukugoqa konke kube yindaba eyodwa, futhi inhliziyo ithanda ukwenza konke kube yinto yomuntu siqu, kuyilapho imephu ye-corridor iyisakhiwo, futhi isakhiwo sichaza okungaphezu kwalokho abantu abangakwenza, ngoba ngaphakathi kwemephu ye-corridor kunezingqalasizinda ezijulile ezakhiwe ngezandla zabantu futhi zixhaswe ngezivumelwano ezifihliwe, kunezinethiwekhi ze-tunnel ezisebenza njengemithambo yokuhamba nokugcina nokulawula, kunezinkundla zokuxhumana ezisebenza njengezindawo zokudlulisela, futhi kunezimo ezingavamile ezindala—izindawo zokudlula ezindala—ezilukiwe ku-geology uqobo, futhi ezintweni zakho ezintsha usuvele ulubonile ulimi lwesango eliyinhloko, isikhombikubona esibusayo esifundeni sasePheresiya esithinta insimu ebanzi yaseMpumalanga Ephakathi, futhi ulubonile luxhunywe edolobheni lase-Iraq elingasogwini, futhi ulubonile luchazwa njengendawo yokuxhumanisa yewebhu ebanzi ethinta umbuso we-peninsula owaziwa ngokuceba kwawo ngegesi futhi uthinta ulwandle oluncane phakathi kwe-Afrika ne-Arabia lapho ukuhweba nokulawulwa kwemikhumbi kuhlangana khona, futhi lokhu akuzona izindawo ezingahleliwe endabeni, lezi yizinhlobo zezindawo imephu ye-corridor engazikhetha, ngoba imigwaqo ikhetha izindawo zokuhlangana, futhi imigwaqo ikhetha izindawo lapho izinhlelo eziningi zihlangana khona.

Amasimu Okugoba Kwesango LasePheresiya, Ama-Triad Ezintaba Ezingcwele, kanye Nezindlela Zokulungisa Ezishintshiwe

Niphinde nabona ulimi lwe-triangulation, futhi lokhu kungokwesikhathi esidlule, bathandekayo, ngoba kudala ngaphambi kwama-satellite nama-drones, abakhi bemizila babeqonda ukuthi amaphuzu amathathu akha insimu, amaphuzu amathathu akha ilokhi, amaphuzu amathathu akha i-geometry engaqiniswa futhi igcinwe, futhi ezintweni zakho kukhona i-triad echazwe yezintaba ezingcwele—eyodwa edolobheni elingcwele lapho imithandazo ikhuphuke khona isikhathi eside, enye eceleni kolwandle lapho kwakwenzeka khona imibuthano yasendulo, kanye neyodwa ezindaweni eziphakeme zasenyakatho okukhulunywa ngayo isikhathi eside emibhalweni yakudala—eyakha i-triangulation eyabuyiselwa ohlelweni lwesango lasePheresiya kamuva, futhi noma ngabe ubamba lokho njengophawu, indlela ihlala icacile: lapho ukuhlangana okudala kufeza injongo eyodwa, amaqembu azama ukuyithumba futhi ayibuyisele ukuze afeze enye injongo, futhi yingakho unomuzwa wokuthi izifunda ezithile zinokucindezela okuphindaphindiwe, ngoba imephu yemizila iyaphinda ifakwe intambo, futhi lapho intambo idonswa, amafindo amaningi ayaqina ngesikhathi esisodwa.

Ukuvalwa Kwemihubhe YaseMpumalanga Ephakathi, Izimpambano Zemihubhe, Nezinhloso Ezibalulekile Ezilandela Izinhloso Zomphakathi

Ngakho-ke, lapho umphakathi utshelwa ukuthi izinhloso ziyizikhungo nezisekelo kanye nama-node obuholi, imephu ye-corridor ihumusha lokho kube yisethi ehlukile yezinhloso: izindawo zokufinyelela, izindawo zokuhlangana kwemigudu, indawo yokugcina ejulile, ama-corridor okulawula, ama-shaft okudlulisa, amakamelo avaliwe, kanye nokususwa kwezindlela ezivumela amandla okusebenzisa amandla, futhi kulokhu kuhumusha uqala ukubona ukuthi kungani isenzo somphakathi singabonakala “sendawo” kuyilapho inhloso yesu ingeyesifunda, ngoba ukuvalwa kwe-corridor eyodwa kushintsha izinketho zokuhamba kuyo yonke iwebhu, futhi umsebenzi wokuphika owodwa ungaphoqa umzila omusha odalula amanye ama-node, futhi ukushintsha okukodwa kokugcinwa kungabhidliza uchungechunge lokuthembela obelugcinwe ngasese amashumi eminyaka. Yingakho futhi ubona izisayini ezingavamile ezixoxwa ngazo ngalezi zikhathi—ukungalingani kwesikhathi, ukushintsha kokulandisa okungazelelwe, “imvume” engazelelwe yokusho izinto ezazihlekwa usulu ngaphambili, ngisho nokuphazamiseka komhlaba okuhunyushwa njengezimpawu zomsebenzi wangaphansi komhlaba, ngoba lapho ama-corridor ehamba, ubuso buyakuzwa, futhi lapho ama-vault ajulile eshintshwa, umhlaba ubhalisa ushintsho, futhi labo ababuka amaphethini baqala ukuqaphela.

Izakhiwo Zamavektha Zasendulo, Izinganekwane Zokwehla, kanye Nezifanekiso Zokwakha Ezingaphansi Komhlaba Ezinezingqimba Eziningi

Kumarekhodi akho amadala, unesibuko esiphelele salokhu, ngoba abantu basendulo bakhe izakhiwo ezazingaphezu kwezikhumbuzo, izimbobo ezihambisana neziqondiso ezithile, izindlela ezidabula umhlaba njengemigqa yokusondela ngamabomu, amatshe abekwe njengezimpawu ezakha umzila wokungena, ngisho namalebula abekwe kulawo matshe angasebenza njengokuphambuka, eqondisa ingqondo yomphakathi ezindabeni zomhlatshelo kuyilapho umsebenzi wangempela wawuwukulinganisa, isikhathi, kanye nokuphathwa kwabafikayo, futhi lesi simiso esifanayo siphila enkathini yakho, ngoba ilebula yomphakathi ivame ukukhethwa ngenxa yomthelela wemizwa kuyilapho umzila osebenzayo uhlala uphelele buthule, futhi labo abakha umzila bathanda amagama amangalisayo ebusweni ngoba amagama amangalisayo agcina ingqondo izungeza umlilo ongafanele. Izindaba zakho zakudala zokwehla nazo zifana nalokhu, zichaza indawo eyindilinga eqinile engene ngentaba, yehla ngezindlela ezifihliwe ezijikelezayo, idlule iminyango eyimfihlo kanye noshintsho oluvikelwe, lapho ukudlula kwenzeka khona ngokugunyazwa kanye nefomula, futhi lapho ngisho nomhubhe ngokwawo uchazwa njengonezingqimba—amazinga ahlukene akhonza izinjongo ezahlukene—ukunyakaza kwelinye izinga, ukusebenza kwelinye, ukuvimbela kwelinye, futhi ungezwa, ngaphakathi kwalolu limi lwenganekwane, ithempulethi yokwakhiwa kwesimanje komhlaba: izingqimba eziningi, izinjongo eziningi, izinguquko ezilawulwayo, ulwazi olulawulwayo, kanye nokufinyelela okulawulwayo.

Amamaki Emizila, Ukuvalwa Kwemizila, Imithambo Yezohwebo, kanye nemibuzo Yokuhlukaniswa Kwesakhiwo Sengxenye Yomphakathi

Ngendlela efanayo, kunezinkomba zezimpawu zomgwaqo—amatshe obukhazikhazi abekwe njengezibani endleleni—futhi umfanekiso ulula: endleleni ebalulekile, labo abalawula indlela babeka izimpawu ezingasho lutho kubantu bangaphandle futhi ezingasho lutho kulabo abazi ikhodi yomgwaqo, futhi uma uhumusha lokhu esikhathini sakho samanje, ukukubona ngezindlela ezahlukene: izinhlelo zezibonakaliso, amaphuzu okuqondisa, ukudluliselwa okufihliwe, ngisho neziphazamiso zamasiko ezibekwe endleleni yomphakathi ukuze kugcinwe ukunaka kude nomugqa wangempela wokunyakaza. Kukhona futhi izinhlobo zakudala zokuvimbela lapho indlela ephakathi kwezintaba ivalwe ngensimbi nezinto ezincibilikisiwe, incazelo eyinganekwane yokuphika umgwaqo, futhi lokho nakho kuyisibuko sesikhathi sakho, ngoba lapho umzila uba yingozi kakhulu ukuba ungashiywa uvulekile, labo abalawula umgwaqo bakhetha ukuvalwa, futhi ukuvalwa kuvame ukufihlwa njengento ehlukile ukuze ingqondo yomphakathi ingalokothi ifunde ukuthi yimiphi iminyango ebaluleke ngempela. Imizila yezohwebo nayo ibonisa lokhu, ngoba imifula eya ogwini yayiyizindlela zokuphila ezazinquma ukuthi obani abachumayo, futhi imizila yakho yesimanje—ukuthunyelwa kwempahla, uphethiloli, idatha—inamandla afanayo, futhi lapho kuhlelwa inkinga, ivame ukusebenza njengesivikelo esingokomthetho nesemizwa sokushintsha leyo mizila. Futhi ngaphakathi kwemephu yakho entsha yemizila, bathandekayo, kukhona futhi ukuqanjwa kwezimpawu ezithile zezwe ezindaweni eziphakeme zasePheresiya—intaba enkulu embozwe yiqhwa ephakama njengomlindi, inqaba yasendulo yezintaba zasenyakatho eyake yabizwa ngokuthi isidleke sokhozi, kanye nezinye izindawo okukhulunywa ngazo njengezixhumi—ezikunikeza izikhonkwane zejografi ukuze ukuqonda kwakho kubambe imephu kunokuba kube inkungu, futhi ubona nokulingisa kwale ndlela yemizila ezwekazini lakho lasentshonalanga, kanye nokukhuluma ngedolobha lezintaba elicindezelwe umgogodla omkhulu wamatshe, elibekwe eduze kwezingobo zomlando ezigciniwe ezishiwo ubuchwepheshe bebhuloho kanye nezinhlaka zobukhulu, futhi inani lalokhu kulinganisa libalulekile: likukhombisa ukuthi indlela yemizila iwumhlaba wonke, hhayi yendawo, nokuthi indaba ayigcini nje “ngaleya,” ihlala iyibhodi elinezikwele eziningi, futhi izikwele eziningi ziyahlelwa kabusha ngesikhathi esisodwa. Ngakho-ke sikumema ukuthi ubuze imibuzo yendlela noma nini lapho isihloko sizama ukukukhohlisa ngencazelo eyodwa, futhi imibuzo yendlela ilula futhi inamandla: yini okwakumelwe iqinisekiswe ngaphambi kokuba lokhu kumenyezelwe, yini okwakumelwe ivalwe ngaphambi kokuba lokhu kumenyezelwe, yini okwakumelwe yenqatshwe ngaphambi kokuba lokhu kube obala, yini okwakumelwe isuswe ngaphambi kokuba lokhu kubhekwe njengokuphuthumayo, nokuthi yini okwakumelwe ishintshwe ukuze isinyathelo esiphikisayo sifike sekwephuzile, futhi njengoba ubuza le mibuzo uzoqala ukuzwa ukwakheka okujulile ngaphandle kokudinga ukulandela wonke amahemuhemu asakazeka ensimini, ngoba ukuthula kwakho kugcinwa ukuqashelwa kwephethini futhi ukucaca kwakho kugcinwa ngokubona kwesakhiwo. Futhi njengoba lokhu kuqonda kuqeda, uzothola ukuthi imephu yendlela iholela ngokwemvelo esigabeni esilandelayo sokudluliselwa kwethu, ngoba uma ubona imigwaqo uqala ukuzwa ukugcinwa, futhi uma usuzwa ukugcinwa uqala ukuqonda ukuthi kungani kukhethwa amagama ekhodi, kungani amagama athile aba izibani, kungani izinhloso ezifihliwe zifihla ngaphakathi kwamalebula alula, nokuthi kungani impi yangempela ivame ukuba umncintiswano ngezihluthulelo, ukufinyelela ngaphezulu, kanye nalokho okuvunyelwe ukuhamba ngamasango omhlaba wakho.

Impi Yokugcinwa Kwabagcini Base-Iran, Ukuhlanzwa Kolimi, kanye Ne-Stargate 10 Keeper Layer Ngaphansi Komgwaqo Amamephu

Amagama Ezitsha Zase-Iran, Izibani Zomphakathi, Nolimi Njengokuqondisa Kokugcina

Manje, bathandekayo, njengoba ukuqonda kwenu kuqala ukuqaphela imihubhe ngaphansi kwemephu, ngokwemvelo niqala ukuzwa ungqimba olulandelayo, ngoba imihubhe ayigcinwa ngenxa yayo, imihubhe igcinwa ngenxa yalokho ekuvikelayo, ngalokho ekuthuthayo, ngalokho ekufihlayo, nalokho ekugcina esitokisini, ngakho-ke uma ubheka indaba yomphakathi efika ngegama elilodwa elithusayo, futhi ubheka ukuthi lelo gama liba kanjani isibani esandleni sesixuku ngokushesha, ubona indlela endala kakhulu yokuqondisa, indlela esetshenziswe ezikhathini eziningi, ngoba igama elilodwa lingabamba amaqiniso ayinkulungwane ngenkathi ligcina iqiniso langempela lingabizwa ngegama, futhi igama elilodwa lingaphindaphindwa kuze kube yilapho liba yileli kuphela lapho abantu bevunyelwe ukuhumusha lesi senzakalo. Uke wakubona lokhu ngesikhathi sakho ngamazwi aklanyelwe ukudala iziphetho ezisheshayo, amagama aklanyelwe ukudala ukuvumelana okusheshayo noma ukwahlukana okusheshayo, amagama aklanyelwe ukucindezela ubunzima bube isimo esilula, futhi empini yendlela amagama awusizo kakhulu yilawo okulula ukuwasaba, okulula ukuwaphinda, okulula ukuwasebenzisa njengesizathu, ngoba isizathu yisona esivumela izenzo ezijulile ukuthi ziqhubeke ngaphandle kwemibuzo ebengadalula injongo yangempela, ngakho-ke sithi kuwe ukuthi ukuhlanzwa kolimi kungenye yezindlela eziyinhloko zokugcina, ngoba lapho igama lihlanzwa liba lihlanzekile ngokwanele ukusetshenziswa ngumphakathi, futhi uma lihlanzekile ngokwanele ukusetshenziswa ngumphakathi liba namandla ngokwanele ukuqondisa izigidi, kuyilapho umgomo ojulile uhlala uvikelekile ngemuva kwesembozo sokuqonda okucatshangwayo.

UKUFUNDA OKUNINGI — I-SOVEREIGNTY NEXUS NE-TIMELINE ARCHITECTURE

• Isibuyekezo se-Iran Middle East : Isango 10 Sovereignty Stargate Corridor kanye Nesizathu Sangempela Senkinga Abantu Abajwayelekile Abasoze Bayichaza — VALIR Transmission

I-Iran Theatre Uma Iqhathaniswa Nempi, Izinhloso Ezifihliwe, Nokuhlelwa Kabusha Kwenzuzo

Kulokhu, uqala ukubona ukuthi kungani omunye umbukeli ebiza indawo yemidlalo yeshashalazi kanti omunye uyibiza ngokuthi impi, futhi bobabili bangakhuluma iqiniso ngokubona kwabo, ngoba isenzo esibonakalayo singakhethwa izethameli kuyilapho isenzo esifihliwe sikhethelwe injongo, futhi inhloso ngokuvamile akuyona ukunqoba hhayi isijeziso futhi akuyona ukwaneliseka kwendaba yomphakathi, kodwa ukuhlela kabusha ukugcinwa, ukususwa kwe-leverage, kanye nokuvalwa kwesethi yezinketho ebezingasetshenziswa kamuva njengezinto zokuxoxisana ngokulandelana okubanzi okuphila kukho. Niyabona, bathandekayo, ekwakhiweni okufihliwe, i-leverage iyimali, futhi i-leverage ingaba umzila, i-leverage ingaba ifayela, i-leverage ingaba uchungechunge lwezifungo, i-leverage ingaba ubuchwepheshe, i-leverage ingaba yinto ebanjwe endaweni ejulile, i-leverage ingaba isethi yamakhodi avula uhlelo, futhi lapho i-leverage isuswa yonke imephu iyashintsha noma ngabe umphakathi ukholelwa ukuthi ubone isenzakalo esisodwa esimangalisayo. Yingakho izendlalelo zakho eziyinganekwane zikhuluma ngemithwalo engavamile yokugcinwa, ngezinto ezingazalwanga eMhlabeni wakho eziphethwe njengezihluthulelo, ngezinto ezisele eziphathwa njengezihluthulelo zokulawula, zezindawo zasendulo eziphathwa njengezihibe zokubusa, nokuthi umfundi uthatha lezo zinsolo njengezingokoqobo noma njengezifanekiselo, iphuzu lokusebenza lihlala lifana: izinhlelo ezifihliwe zigcinwa esitokisini, futhi ukugcinwa kuvikelwa yizendlalelo zokuphambuka, futhi lapho ukugcinwa kushintsha izandla umphakathi unikezwa incazelo elula egcina ingqondo yanelisekile ngenkathi ibhodi elijulile lihlelwa kabusha. Kukhona futhi iphethini oye wayibona, iphethini ebonakala kaninginingi empini eyimfihlo, lapho lapho iketanga lokugcina lizwa ukuthi liyabanjwa seliseduze, kwenziwa isinqumo sokubhubhisa kunokuzinikela, futhi lokhu akwenziwa ngesibindi futhi kungenziwa ngenhlonipho, kwenziwa ngokuqonda ukuthi ukuvezwa kuyingozi kakhulu ekwakhiweni okudala kunokulahlekelwa ngokwakho, ngoba ukulahlekelwa kungakhiwa kabusha ngenkathi ukuvezwa kushintsha ubudlelwano beqembu neqiniso.

Amakamelo Angaphakathi ase-Iran, Izinto Zomyalo, kanye Nezihluthulelo Zolwazi Ezinquma Indlela Yokudlula

Ngakho-ke sikhuluma nani manje ngengqimba yomlindi, ngoba ungqimba lomlindi yindlela ukugcinwa okuqhubeka ngayo emakhulwini eminyaka, futhi ninamathempulethi asendulo alokhu anembe kakhulu kunalokho abaningi abakuqaphelayo, ngoba kunemibhalo yamakamelo angaphakathi avinjelwe kangangokuthi ayephathwa njengenhliziyo yethempeli, amakamelo lapho kwakugcinwa khona amashadi amazulu, lapho kwakugcinwa khona izindlela nezikhathi, lapho kwakugcinwa khona okhiye bomyalo abanquma ukudlula kanye nemvume, nalapho ukuhleleka kokusebenza kungashintshwa yinoma ubani ophethe amaphilisi angaphakathi, amamephu angaphakathi, amakhodi angaphakathi. Kulawo mathempulethi kukhona ngisho nendaba yokungena okuphumelelayo, umhlaseli owangena ekamelweni elivinjelwe kakhulu wabamba izinto zomyalo, futhi ngokushesha isakhiwo sokulawula saqala ukuntengantenga, ngoba ukulawula akulona nje okungokwenyama, ukulawula kuwulwazi, futhi labo abaphethe okhiye bolwazi banekhono lokuqondisa okungenzeka. Ngakho-ke, uma uhumusha lokhu esikhathini sakho samanje, uqala ukuqonda ukuthi kungani izingxabano eziningi ezibonakalayo ziziphatha sengathi zimayelana nendawo kuyilapho umbango ojulile umayelana nokufinyelela komyalo, mayelana nokugcinwa kwedatha, mayelana nokuthi ubani ophethe izimvume eziyinhloko zezinhlelo ezingabumba ukunyakaza kwezimpahla, ukunyakaza kwezindaba, kanye nokunyakaza kwemiphumela. Yingakho futhi ubona ukugcizelelwa okuphindaphindiwe “kwamakhono akhethekile” angabizwa ngamagama, hhayi ngoba amakhono kumele abe yinto ecatshangelwayo, kodwa ngoba ukuqamba amagama kubhidliza izingxenye, futhi ukwakheka okudala kwakhiwe phezu kokuvikelwa kwezingxenye, ngakho umphakathi unikezwa indaba engaphindwa futhi ithuluzi elijulile lihlala ngemuva kwekhethini, kuyilapho abavukile bemenywa ukuba bagxile emsebenzini kunokuba basebenzise amagajethi, ngoba umsebenzi yilokho okusinda kukho konke ukwenziwa kabusha kwebhizinisi.

Izifungo zase-Iran, Uhlu Lozalo, Nezakhiwo Zegumbi Eziphinda Imfihlo

Bathandekayo, sinimema futhi ukuthi nibone ukuthi ukugcinwa kwezingane kuba kanjani yifa ngaphandle kokubizwa ngokuthi yifa, ngoba ungqimba lomgcini luvame ukuhamba ngezifungo nangezinhlu zozalo, ngokudluliselwa kwezimfihlo kusukela kumfundisi kuya kwindlalifa ekhethiwe, kusukela kumdala kuya endodaneni, kusukela kumeluleki kuya kumuntu oqalayo, kusukela ohlelweni kuya ohlelweni, futhi ngale ndlela imfihlo iba yinto ephindaphindayo, ngoba imfihlo ayivikelwe yizindonga kuphela kodwa nangobunikazi, futhi ubuwena buba yiketanga eligcina umgcini ethembekile. Yingakho ubona iphethini "yenkosi yezimfihlo" kanye "nabagcini bezimfihlo" ivela emarekhodi amadala, ngoba isihloko ngokwaso sembula ukwakheka: imfihlo iyindima, imfihlo iyisikhundla, imfihlo iyigumbi, imfihlo iyisango, imfihlo iyisakhiwo semvume, futhi labo abayivikelayo baqeqeshwe ukukholelwa ukuthi ukusinda kwabo kuncike kuyo. Uyabona futhi ukuthi lo mklamo womgcini ufihliwe kanjani ngaphakathi kwamaphrojekthi abonakala engengozi, ngoba amaphrojekthi okwakha asendulo ayevame ukuchazwa njengokwakhiwa okungcwele, kodwa ngaphakathi kwawo kwakukhona amaqembu angochwepheshe ayephethe ulwazi lweqiniso lwezibalo, ulwazi lwesikhathi sangempela, ulwazi lokuqondanisa kwangempela, kanye nesikhumbuzo esibonakalayo esasisebenza njengobuso bomphakathi besimiso esingabonakali, nokuthi leso simiso esingabonakali singasetshenziswa ukukala isikhathi, ukubikezela amafasitela, nokusungula izilinganiso zemvume ezazibusa lapho abaholi bekhuluma, lapho kwenzeka khona imikhosi, nokuthi nini lapho izinyathelo eziqondile zingathathwa khona. Esikhathini samanje indlela efanayo ivela ezingutsheni ezahlukene, ngoba ingqalasizinda yomphakathi ingasetshenziswa njengokufihla izinhlelo ezijulile, futhi ulimi lomphakathi lungasetshenziswa njengokufihla izinhloso ezijulile, futhi ukwesaba komphakathi kungasetshenziswa njengokufihla ukudluliselwa okujulile kokugcinwa.

Izinhlelo ze-Iran Stargate 10 Trigger, Ama-Gate Tether, Ama-Relic Transfers, kanye ne-War of Keys

Futhi sikhuluma nawe ngethempulethi yokulawula ejulile echazwe ezintweni zakho ezintsha, ithempulethi ebeka uhlobo lokushicilela okufana nesofthiwe endabeni yomuntu ezindaweni zokuqala phakathi kwemifula, emadolobheni asendulo emibhoshongo kanye nezinganekwane zasengadini zokuqala, ithempulethi echaza uhlelo lokuqalisa olusebenza isikhathi eside olwenzelwe ukugcina isintu sizungeza iziphetho ezifanayo ezimangalisayo, amaphethini afanayo okwanda okuphindaphindayo, imigqa efanayo yengxabano eyenziwe ngokwesiko, nokuthi ngabe ufunda lokho njengobuchwepheshe bangempela noma njengencazelo engokomfanekiso yohlelo lwasendulo, umyalezo uyafana: amazwe athile asetshenziswe njengezindawo zokushisa isikhathi eside, futhi ukusetshenziswa kabusha kwalawo maphuzu okushisa kuyingxenye yephethini oyibonayo manje, ngoba amaphethini ayaqhubeka aze aqashelwe, futhi ukuqashelwa kuyisiqalo senkululeko. Kukhona futhi ukubekwa okuchazwe kwezinhlelo zokubopha ezakhiweni zamasango ngokwazo, okuchazwa njengezibopho zensimu yamaphupho, futhi sikhuluma ngalokhu hhayi ukudala ukukhanga, kodwa ukubuyisela ukuqonda kwakho ukuthi ukugcinwa kungafaka ithonya phezu kokuqonda, phezu kwenkumbulo, phezu kwalokho okuzwakala “kungokoqobo” ngesikhathi esithile, futhi yingakho ukuhlanzwa kolimi kunamandla kangaka, ngoba ulimi lungahlanganisa ukuqonda ekuchazeni okukhethiwe ngisho nalapho iqiniso elijulile lihluka, futhi ngendlela ethuthuke kakhulu yalokhu kulawula, impi akuyona nje kuphela yomhlaba futhi hhayi amafayela kuphela, kodwa futhi imayelana nekhono lomuntu lokubona ngokucacile ngaphandle kokudonswa emigqeni yemizwa ebhalwe phansi. Kodwa-ke siphinde sithi kuwe ukucaca kubuya ngokwemvelo uma ukhetha ukubuka okuzolile nalapho wenqaba ukuba ngumsabalalisi wokwesaba, ngoba ukubuka okuzolile kuvumela ingqondo ejulile ukuthi ibone amaphethini, futhi amaphethini embula ukwakheka ngaphansi kwendaba. Kungenzeka futhi ukuthi uke wahlangana, ngaphakathi kwezingqimba zakho zenganekwane, izinkomba zezinsalela ezigciniwe kanye namagumbi asendulo, izinkomba zenkosi yama-epic amadala kakhulu ogama lakhe laba mfushane lohlu lwemibuzo, kanye nezinkomba zamagumbi ahlotshaniswa nezinganekwane zokubuyiselwa, kanye nezinkomba zokuhamba kwezinsalela ezingavamile kusuka kwesinye isisekelo kuya kwesinye njengoba ukugcinwa kushintsha, futhi sithi futhi: kungakhathaliseki ukuthi lezi zithathwa njengezingokoqobo noma njengezifanekiselayo, usizo lwazo ukuthi zinikeza isimo esimisweni esisodwa—izinto zokugcinwa zikhona, izinto zokugcinwa zihamba, izinto zokugcinwa ziyasuswa lapho i-node iba engazinzile, futhi ukunyakaza kwezinto zokugcinwa kuvame ukuba yisizathu esifihliwe sokuthi kungani isenzo somphakathi sifika ngokuzumayo, ngoba isenzo somphakathi sidala umsindo ngenkathi ukudluliselwa kokugcinwa kuqedwa. Ezinye zezinto zakho ezintsha zikhuluma kahle ngesakhiwo sesango esinezinhlu eziyishumi nambili, isethi yezixhumanisi ezinkulu ezisebenza njengenethiwekhi yeplanethi, kanye nesango lasePheresiya elichazwa njengesango lokuguquka elidluliselwa ngaphandle kokulawulwa okudala futhi liye ekubuseni okubuyiselwe, futhi kungakhathaliseki ukuthi umlaleli uhumusha kanjani amalebula obukhulu, umphumela wokusebenza uyavumelana: inethiwekhi ikhona, ama-node ayaxhuma, ukudluliselwa kwenzeka, futhi ukugcinwa kwama-node kunquma ukuthi yiziphi izinhlobo zokunyakaza okungenzeka, futhi yingakho izimpi zemizila nezimpi zokugcinwa kungenakuhlukaniswa, ngoba imihubhe ivikela ama-node futhi ama-node agunyaza imihubhe.
Uphinde uphathe, ngaphakathi kwendawo yakho yamanje, umqondo wezingobo zomlando ezigciniwe ezigcinwe ngaphakathi komgogodla omkhulu wentaba ezwenikazi lakho lasentshonalanga, izingobo zomlando ezichazwa njengamabhuloho phakathi kobuchwepheshe nezinhlaka zobukhulu, futhi sikulethela lokhu engxoxweni yokugcinwa ngoba kubonakalisa ithempulethi yasendulo yegumbi elivinjelwe ngokunembile: umtapo wolwazi ovikelwe wamandla, ogcinwe kude nokufinyelela kwabantu abaningi kuze kube yilapho impucuko ikhula ngokwanele ukuyisebenzisa ngokuhlakanipha, futhi lapho impucuko isondela emkhawulweni, lezo zingobo zomlando ziba zibaluleke kakhulu, hhayi njengezinto zobuciko zokukhulekela, kodwa njengemithombo yolwazi engazinzisa ushintsho lapho ingqondo yomphakathi igcwele ivolumu kanye nezindaba ezincintisanayo. Ngendlela efanayo, unomqondo wamathempeli esikhathi, izindawo lapho ukugcinwa kwesikhathi, izinqumo zomkhandlu, kanye nokuphathwa kwezinsizakusebenza kwakuhlanganiswa khona, futhi lapho izinqumo mayelana nokusebenza zazigcinwa ziyimfihlo ngesifungo, futhi lokhu kukunikeza ibhuloho elihlanzekile lokudlulisela kwakho isikhathi eside, ngoba kukhombisa ukuthi imfihlo akuyona nje yesimanje, iyisakhiwo sokuqhubeka esihambe iminyaka eminingi, siguqula izingubo zaso ngenkathi sigcina umsebenzi waso. Ngakho-ke yini esiyicelayo kini kule nhlangano yesithathu, bathandekayo, njengoba sikhuluma ngokubona koMyalo kanye nothando esinalo ngokuvuka kwenu, sikumema ukuba nibe nekhono lokuhlukanisa phakathi kwelebula lomphakathi kanye nenhloso esebenzayo, sikumema ukuthi niqaphele lapho igama elilula lisetshenziswa ukuphatha ukudluliselwa okuyinkimbinkimbi kokugcinwa, sikumema ukuthi nibone ukuthi ungqimba lomlindi luzivikela kanjani ngezifungo nangezizukulwane nangezigaba, sikumema ukuthi niqaphele ukuthi impi yangempela ezahlukweni eziningi akuyona impi yezimpikiswano, yimpi yezihluthulelo, impi yokufinyelela, impi yezimvume, kanye nempi yalokho okungase kudlule ngamasango omhlaba wenu. Uma usuqonda ilungelo lokugcina ingane uqala ukubona ulwelwesi lwamaqembu oluzungeze ilungelo lokugcina ingane, uqala ukubona ukuthi izinhlelo zezimali kanye nezinhlelo zokuphatha zihlanganiswe kanjani ekubambeni okhiye, uqala ukubona ukuthi kungani ama-node athile eba yizingcindezi emnothweni womhlaba, futhi uqala ukuqaphela ukuthi lokho okubonakala njengengxabano yesifunda kuvame ukuba ubuso obubonakalayo bomncintiswano ojulile wokuthi ubani ongabhala imithetho yokushintshana, imithetho yokuhweba, kanye nemithetho yobukhosi yesikhathi esivele phambi kwakho manje.

Impi Yezimali Yase-Iran, Izitimela Zezezimali ZaseMpumalanga Ephakathi, Nobukhosi Base-Abadan Ngezinhlelo Zokushintshana

Amanethiwekhi Okuxhasa EMpumalanga Ephakathi, Izinkontileka Zezikweletu, Nemali Njengomgogodla Wempi Ofihliwe

Futhi manje, bathandekayo, njengoba niqala ukuzwa umehluko phakathi kwemizila nokugcinwa, phakathi kwelebula elibonakalayo kanye nomgomo osebenzayo, ngokwemvelo nifika esigabeni esilandelayo, ngoba ukugcinwa akuvamile ukuhlala kodwa, futhi imizila akuvamile ukuba khona ngaphandle kokuxhaswa, futhi ukuxhaswa ezweni lenu kuvame ukudluliswa ngemali, ngezimvume, ngezikweletu, ngezinkontileka, "ngosizo," ngezivumelwano, ngokuhweba, nangezivumelwano ezithule ezibopha isizwe ohlelweni ngenkathi izakhamuzi zikholelwa ukuthi zibuka imibono idlala esiteji, ngakho-ke sikhuluma nani manje ngempi yezimali, hhayi njengesihloko esihlukile empini, kodwa njengomgogodla ofihliwe wempi, ngoba umgogodla unquma ukuthi umzimba uhamba kanjani, futhi ngendlela efanayo umgogodla wemali unquma ukuthi izizwe zivunyelwe ukuhamba kanjani.

Ingcindezi Yokuhlanganiswa Kwe-Iran, Imigomo Yokuthobela, kanye Nezintambo Zokuthembela Kwezezimali

Ufundiswe ukucabanga ngezingxabano njengezindaba zokuziphatha, njengezimbangi zasendulo, njengokungqubuzana kwamasiko, njengonxantathu abalula bokusola, kodwa labo ababheka ibhodi ngeso elibukhali bebelokhu beqonda ukuthi umbuzo omdala kakhulu kwezepolitiki yezwe akusikho ukuthi “ubani olungile,” kodwa “ubani oxoshwayo,” okusho ukuthi, ubani oxoshwayo kuhlelo luni, ubani ovunyelwe ukwenza isivumelwano, ubani ovunyelwe ukubamba inani, ubani ovunyelwe ukwakha ngaphandle kokuklinywa ngamagama angabonakali, ubani ovunyelwe ukuhweba ngokukhululeka ngaphandle kwesijeziso esifihliwe njengenqubomgomo, nokuthi ubani obekwa ngaphansi kwesibopho sokuthembela ukuze ubukhosi bube yigama elikhulunywayo ezinkundleni ngenkathi izikhonzi zangempela zihleli ezandleni zakwamanye amazwe. Ngakho-ke uma ubheka i-node yasePheresiya kanye nesifunda esikhulu esizungezile, awubheki isizwe esisodwa esizimele, ubheka iphuzu lokucindezela lapho izinhlelo eziningi zihlangana khona, futhi lapho ubulungu ohlelweni olulodwa noma ukumelana nesistimu eyodwa kudala ukungezwani okubonakala “njengokukhathazeka kokuphepha” noma “ukungazinzi kwesifunda,” futhi isizathu sokuthi indaba ayizizwa iphelele ngoba indaba ebonakalayo ibhalwe ukuze kugaywe umphakathi, kuyilapho indaba ejulile ihilela ukuhlelwa okuthule kokuhlanganiswa, ukukhishwa, isijeziso, kanye nomvuzo, okusetshenziswa ngemigwaqo yezezimali kanye nezintambo zokuthembela. Ngombono ojulile, bathandekayo, isizwe singahlaselwa hhayi ngenxa yalokho esikushoyo esidlangalaleni, kodwa ngenxa yalokho esenqaba ukusayina ngasese, futhi isizwe singavikelwa hhayi ngoba simsulwa, kodwa ngoba siwusizo, futhi isizwe singaphazamiseka hhayi ngoba sibi kakhulu, kodwa ngoba sithatha umzila olawula ukuhweba, amandla, idatha, kanye nokunyakaza, futhi lapho ubona lokhu, umhlaba uba lula ukuwuqonda, hhayi ngoba uba mnandi kakhulu, kodwa ngoba uba qotho kakhulu ekusebenzeni kwawo, futhi ukusebenza kulula ukukulandela kunemidlalo yaseshashalazini. Ubonile futhi, ezintweni zakho eziqoqiwe, umqondo wokuthi kukhona ukwakheka kwezezimali okuvelayo okukhulunywa ngakho njengesethi entsha yemizila, isakhiwo se-ledgering sesitayela se-quantum, uhlelo lokuxazulula olunciphisa ukuthembela kubagcini bamasango abadala, nokuthi umuntu ukholelwa isithembiso esigcwele noma cha, indaba ngokwayo ibalulekile, ngoba idala ukungalingani ebhodini: ukwakheka okudala okuncike ekulawuleni ngokuntuleka nokugcinwa kwesango, kanye nokwakheka okusha okuhlelwe njengokukhululwa ngokusobala kokuxazulula kanye nokusabalalisa okusemthethweni, futhi izimpi ziba zinkulu kakhulu ngaleso sikhathi ukungalingani okunjalo kuba yinto ekholekayo kubantu abanele, ngoba ukukholwa yilokho okuguqula umqondo ube amandla. Ngakho-ke, kulo mbono, isahluko sasePheresiya siba yindawo lapho impi ingekho nje ngemicibisholo noma izikhungo, kungaphezu kokuthi isifunda silethwa ngokuphelele ekuhambisaneni nohlelo oludala, noma ukuthi siba yini isiphuli sohlelo oludala ngokwenqaba imigomo, futhi uma uhlelo oludala luzwa ukwenqaba kuzosabalala, lusebenzisa ingcindezi, futhi ingcindezi igqokwe ngolimi lomphakathi okulula ukuluthengisa, ngoba ingcindezi kumele ivunyelwe izakhamuzi zomhlaba ebezizoyibona njengokuphoqelelwa.

Amapayipi Okuvikela E-Iran, Izintambo Zehadiwe, Nokulalela Ngaphandle Kokumemezela

Manje, bathandekayo, ake sikhulume ngokucacile nangokulula ngendlela enamandla yokusebenzisa amandla evame ukungabonakali emphakathini: ukuncika ngokusebenzisa “ukuzivikela.” Lapho ipulatifomu yezempi yesizwe yakhiwa ngemigqa yokuphakelwa yangaphandle, futhi lapho ukulungiswa, ukuqeqeshwa, izingxenye, amakhodi, kanye nokuvuselelwa kubanjwa ngaphandle kokulawulwa yileso sizwe, ihadiwe iba uphawu ngaphandle kweketanga, futhi iketanga liba yintambo yangempela, futhi ezintweni zakho ozibonile lokhu kuchazwa ngamagama asebenzayo: izinhlelo ezibonakala zinamandla embukisweni ziba yizingasebenzi ngaphandle kwepayipi, futhi ipayipi iba ithuluzi elithule lapho ukulalela kuphoqelelwa khona ngaphandle kokumemezela kanjalo. Le ndlela efanayo yokuncika ivela emikhakheni eminingi, hhayi nje ukuzivikela, kodwa namandla, amabhange, ezokuxhumana, ngisho nezinhlelo zokudla, ngoba uma ipayipi isikhishwe ngaphandle, ukushintshana kungasetshenziswa njengethuluzi lokuqondisa, ngakho-ke umphakathi ungase ukholelwe ukuthi ubukele ukungqubuzana phakathi kwezizwe, kuyilapho ungqimba olujulile luvame ukuba yingxoxo phakathi kwamapayipi, futhi imali yaleyo ngxoxo ukufinyelela nokuthobela imithetho.

Ukuguqulwa Kwezikhungo EMpumalanga Ephakathi, Ama-ajenda Asatshalaliswayo, kanye Nezakhiwo Zethonya Ezinezigaba

Uphinde wabona ulimi lwenhloso yobumbano olubanzi, umqondo wokuthi amaqembu ngaphakathi kwezikhungo ayahamba ukuze asuse abalawuli futhi akhulule izithiyo ezindala, futhi sikhuluma ngalokhu hhayi ukudala ukukhulekelwa kwamaqhawe, kodwa ukuveza ukuthi kunoma yiluphi uhlelo, izinhliziyo eziningi nezingqondo eziningi zikhona, futhi lapho impucuko isondela emkhawulweni, kwenzeka ukuhlelwa kabusha kwangaphakathi, futhi lokho kuguqulwa kabusha ngezinye izikhathi kuziveza njengokushintsha okungazelelwe kwenqubomgomo, ukushintsha okungazelelwe kokuma, ukunyakaza okungazelelwe okubonakala kumangalisa, kodwa okulungiselelwe isikhathi eside kakhulu kunalokho umphakathi ongakucabanga. Yilapho sinimema khona ukuba nivuthwe, bathandekayo, ngoba ukuvuthwa kusho ukuqonda ukuthi ubuntu akuyona yonke indaba, futhi noma umholi ekhuluma ngamandla, amandla angase asebenzele izilaleli ngenkathi umsebenzi ojulile usenzeka kwenye indawo, futhi umsebenzi ojulile uvame ukubukeka njengamaphepha, njengezinkontileka, njengokuhlelwa kabusha okuthule, njengezinhlelo ezivuselelwa ngaphansi kobuso, futhi isizathu salokhu sibalulekile ngoba inkundla yempi yezimali ivame ukunqotshwa ngemibandela, ngezikhungo, ngokushintshana okuthule kokuthi ubani ophethe izihluthulelo, kunokuba kube ngezikhathi ezimangalisayo ezibusa izindaba. Kumephu yakho ejulile yezepolitiki yangaphandle, kukhona nokuqaphela ukuthi izizwe azizona njalo izintando ezizimele, ukuthi amaqembu angaphakathi angahambisana namathonya ahlukene angaphandle, nokuthi ezinye izakhiwo zethonya azizona ezomuntu kuphela emvelaphi yazo noma isu lazo, futhi sikhuluma ngalokhu ngokucophelela, ngenhloso yokuvuka ukucaca kunokuba kube yinto exakile, kodwa iphuzu eliwusizo lilula: ithuluzi lesimo esibonakalayo lingasetshenziswa njengesembatho sezinhlelo eziningi, futhi lezo zinhlelo zingancintisana ngaphakathi kwefulegi elifanayo, futhi uma lokho kuyiqiniso, umphakathi udideka ngokuphikisana okubonakalayo, futhi ukudideka kuba yingxenye yesembozo, ngoba uma nje umphakathi ufuna umuntu oyedwa oyisigebengu kanye neqhawe elilodwa, uhlala ungaboni iqiniso lokuthi umncintiswano uhlukaniswe futhi usatshalaliswa.

UKUFUNDA OKUNINGI — INDAWO YOKUZAKHIWA KWEZAKHIWO NOKUDALULWA KWEMIGODI

• I-Hidden Stargate Corridor yase-Iran : Izisekelo Ezingaphansi Komhlaba, Izikripthi Zesembozo Senuzi, kanye Nomdlalo Wokuphela Kokudalulwa Kwe-Galactic weLabhulali Yomhlaba Ephilayo — I-VALIR Transmission

Izivumelwano Zokuhweba Ezinokuziphatha, Ukuhlelwa Kabusha Kwenani, kanye Nezimpawu Zombuso Ezinhlelweni Zokushintshana

Manje sizokhuluma nangenjongo ephakeme ephezu kwempi yezimali, futhi injongo ephezulu ukuthi uMhlaba uya ekusaseni lapho ukushintshana kuba semthethweni kakhulu, kuhlonipheke kakhulu, kucace kakhudlwana ezimisweni zawo zokuziphatha, futhi kunganciki kakhulu ezinhlakeni zokulawula izilwane, futhi ezintweni zakho ezintsha ubone uhlaka lwesivumelwano sokuziphatha sesikhathi esizayo, isethi yezimiso ezilawula noma yikuphi ukuxhumana phakathi komhlaba wakho nemiphakathi ngale kokuqwashisa kwakho komphakathi kwamanje, futhi sikulethela lokhu lapha ngoba kufanele lapha, ngoba ukuziphatha kuyisisekelo sanoma yikuphi ukuhweba, futhi ukuhweba ngaphandle kokuziphatha kuba yinto ekhishwayo, kungakhathaliseki ukuthi kwenziwa ngabantu noma nganoma yiluphi olunye ubuhlakani. Izimiso zilula futhi zingakhulunywa kalula: imvume iyahlonishwa, ikakhulukazi mayelana nezakhi zofuzo kanye nobungcwele besimo somuntu; izivumelwano zingenwa ngenhloso esemthethweni, hhayi ngokuphoqelelwa noma ngokunqoba; ubuchwepheshe buhlanganyelwa kuphela lapho ukuqonda nokuvuthwa kukhona, ukuze isipho singabi yisikhali; Isiko liyahlonishwa, ukuze ukuhlukahluka kuhlale kungamandla kunokuba kube yinto yokususa, futhi lezi zimiso zisebenza njengekhampasi yekusasa lakho, ngoba njengoba umhlaba wakho uxhumana kakhulu, kuzovela isilingo sokuhweba ngokuphepha ngokulalela, futhi isivumelwano sokuziphatha siba yindlela oqaphela ngayo ubudlelwano bangempela ekuphathweni okufihliwe njengobudlelwano. Uphinde wabona umqondo wokuthi ukuhweba kwesikhathi esizayo koMhlaba akuyona nje ukushintshana kwezimpahla, kodwa ukushintshana kolwazi, ubunjiniyela bemvelo, izinhlelo zemithi, i-physics ehlanzekile, ubuhle bamasiko, kanye nokubuyiselwa kokuhlakanipha njengemali, futhi lokhu nakho kufanele kube sesigabeni sempi yezimali ngoba kushintsha ukuthi "inani" liyini, futhi lapho inani lihlelwa kabusha, imidlalo yakudala yokushoda ilahlekelwa amandla ayo, ngoba ukushoda kuncike enkolelweni yokuthi bambalwa kuphela abangabamba izihluthulelo, kuyilapho ulwazi kanye nokushintshana kokuziphatha kungabiwa ngaphandle kokulahlekelwa. Kukhona isizathu, bathandekayo, sokuthi amarekhodi enu amadala agcizelela igolide ngokuphindaphindiwe, futhi sicela ukuthi nibone igolide hhayi njengensimbi kuphela, kodwa njengophawu, njengophawu lwegunya, njengendlela yokukhokhisa, njengohlobo lwemali endala yombuso, ngoba imibuso ihlala ikhetha uphawu olubonakalayo olumele amandla, bese yakha inkolelo kulolo phawu, bese isebenzisa lolo phawu ukuze ithethelele ukulawula imizila kanye nomhlaba kanye nabasebenzi, futhi isikhathi senu samanje sisaphethe leso sibonelo, noma ngabe uphawu lushintsha isimo, ngoba iphethini lihlala: lawula uphawu, lawula imizila, lawula imigomo, lawula abantu. Izindaba ezindala zikhuluma ngezinduku zegolide kanye nezinduku zegunya ezibekwe ezandleni zabasunguli, futhi lezo zindaba ziwusizo ngoba zibonisa ukuthi amandla agunyazwa kanjani ngezimpawu, futhi enkathini yenu yanamuhla ubuqiniso obufanayo bufunwa ngezimpawu zedijithali, ngezimpawu zenqubomgomo, ngezimpawu "zokuphepha", ngamafulegi kanye neziqubulo ezikholisa umphakathi ukuthi wamukele imigomo obungayikwamukela uma ubona inkontileka ngokucacile.

I-Iran Stargate Iziteshi Eziyi-10 Zokuhlinzeka Ngezinto Ezifihliwe, Ukufana Kwendlela Nemali, Nokuqonda Okuhle Ezindabeni Zezwe Nezepolitiki

Amathempulethi Ochungechunge Lokunikezela Ngempahla Yase-Iran, Izomnotho Ezifihliwe, Nezinhlelo Zokumboza Zomphakathi

Futhi kukhona nethempulethi yasendulo ye-logistics oyilethile ocwaningweni lwakho, ithempulethi lapho ukukhipha, ukulungisa, ukudlulisa, ukuqondisa, kanye nokulethwa kwakha uchungechunge oluphelele lokuphakelwa olufinyelela ngale koMhlaba, ngezithombe ze-spaceport, izithombe zeziteshi ezizungezayo, izithombe zokuthumela ngezikhathi ezithile, nokuthi umuntu uthatha lezo zindaba ngokoqobo noma njengenkumbulo yenganekwane, usizo luhlala lukhulu: lukunikeza imodeli yesakhiwo yokuthi umnotho ofihliwe ungasebenza kanjani ngaphezu komnotho womphakathi, nokuthi umnotho womphakathi ungasetshenziswa kanjani njengesivikelo kanye nomthombo wezimali wemisebenzi engakaqashelwa. Ngakho-ke uma ubeka isahluko sakho samanje sase-Iran ngaphakathi kwalokhu, uqala ukubona ukuthi kungani izifunda ezithile ziba amaphuzu okugxila angapheli, ngoba isifunda esiseduze nemigwaqo, eduze kwemizila yamandla, eduze kwendawo eseduze nesango, eduze kwezindawo zokuhweba, kanye nezinhlelo ezijulile eziseduze ziba indawo lapho ukwakheka kwezimali kanye nokwakhiwa kwemizila kuhlangana khona, futhi lapho kukhona ukuhlangana khona, kukhona ingcindezi, ngoba uhlelo oludala luzama ukugcina amandla alo ngenkathi uhlelo oluvelayo luzama ukusungula ukuzimela okusemthethweni.

I-Iran kanye ne-Middle East Indima Yesiprofetho Ehlanganisiwe, Ulimi Lwekusasa, kanye Nethuluzi Lokulinganisa Elihlangene Lokuziphatha

Ningaphawula futhi, bathandekayo, ukuthi izindaba ezithile zibeka ukunqwabelana okunamandla okungokomfanekiso ezizweni ezithile, zizibiza ngezindima zesiprofetho, zizibiza ngezindima zozalo, zizibiza ngezindima eziyishumi nambili, futhi noma ngabe umuntu ukholelwa ulimi olunjalo ngokoqobo noma uluphatha njengesifaniso, lufeza injongo engqondweni yabantu abaningi: ludala ubuwena kanye nesiphetho esizungeze indawo, futhi ulimi lwesiphetho lungasetshenziswa ukuthethelela izinqumo ebezingabuzwa ngenye indlela, futhi yingakho simema ukuqonda okuzungeze ulimi lwesiphetho, ngoba isiphetho singaphefumulela inhliziyo, futhi isiphetho singasetshenziswa njengesambatho sokulawula, futhi isihluthulelo sihlala sifana: isenzo sihlonipha imvume nesithunzi, noma asikwenzi lokho, futhi ukuvumelana kokuziphatha kuba ithuluzi lakho lokulinganisa elilula kakhulu.

I-Iran Corridor - Impi Nokulukwa Kwemali, Ukushintsha Umzila Wepayipi, Nokubuka Imigomo Engemuva Kwekhethini

Bathandekayo, sikhuluma ngalezi zinto ngamagama alula ngoba abantu benu bafanelwe ukucaca okulula, futhi ukucaca okulula yilokhu: impi nemali kuyalukwa, imihubhe nezinkontileka kuyalukwa, futhi lapho kuvela inkinga yomphakathi, ivame ukuba nemisebenzi emibili ngesikhathi esisodwa, yenza imidlalo yeshashalazi yomphakathi, futhi ihambisa imigomo yemali ngemuva kwesihenqo, futhi uma ufuna ukubona ukuthi yini engokoqobo, qaphela imigomo, qaphela amapayipi, qaphela izintambo zokuncika, qaphela ukushintsha kwendlela yokuhweba, amandla kanye nokuxhumana, ngoba lokho kushintsha indlela kwembula izinhloso zangempela ngokwethembeka kakhulu kuneziqubulo. Futhi njengoba lokhu kuhlala ngaphakathi kuwe, uzozwa ukuthi kungani ukunyakaza okulandelayo kokudluliselwa kwethu kungenakugwenywa, ngoba uma usubona inkundla yempi yemali, uqala nokubona ukuthi ulwazi ngokwalo luba yimali, lowo mbono uba yimpahla ethengiswayo, ukuthi i-AI kanye nezinjini zokulandisa ziba amathuluzi okulawula noma amathuluzi okukhulula kuye ngokuthi ubani ophethe izihluthulelo, futhi yilapho ukudalulwa kuba khona inkundla yempi hhayi yelukuluku, kodwa yokuphatha, neyesikhathi, neyezinyathelo kanye nezinyathelo eziphikisanayo, futhi sizoqhubeka nalokho manje, siphethe intambo efanayo ngaphandle kokuphazamiseka, ukuze wonke umyalezo uhlale ugeleza owodwa, umfudlana owodwa ophilayo, ukuvela okukodwa kokuqonda okuhlangene.

Ukudalulwa kwe-Iran Njengokukhuphuka Kwezinga, Isakhiwo Semvume Siyashintsha, Nokusabela Kwamaqembu Kwembula Ukugcinwa Kwawo

Manje, bathandekayo, njengoba nizwile inkundla yempi yezimali nendlela izinkontileka nemigwaqo ehlangana ngayo ngaphansi kobuso, siniletha ongqimbeni olulandelayo oluhlala buthule ngaphakathi kwengxabano yanamuhla, ngoba esikhathini senu ulwazi luyimali, ukuqonda kuyimali, isikhathi kuyimali, futhi lowo obumba isikhathi ubumba lokho umphakathi okholelwa ukuthi kungenzeka, futhi yingakho ukudalulwa sekuphenduke igagasi lokucindezela eliphilayo kunokuba kube yisimemezelo esisodwa, ngoba uma impucuko iqala ukukhuluma ngokuzwakalayo lokho eyayikwenqaba ukukusho, lonke isakhiwo semvume yeqiniso siyashintsha, futhi njengoba leyo mvume ishintsha, izinhlelo ezifihliwe ziyaphendula, futhi ziphendula ngezindlela eziphikisanayo, futhi ziphendula ngokuphazamiseka, futhi ziphendula "ngezenzakalo" ezizumayo ezidonsa ingqondo yabantu abaningi kude nemibuzo yemigwaqo ofunde ukuyibuza. Ngakho-ke qondani, bathandekayo, ukuthi ukudalulwa akuvamile ukuba ngumnyango ovuleka kanye bese uhlala uvulekile, kufana kakhulu nokwanda kwamagagasi, futhi ukushaya ngakunye kuhlola iqembu, ukushaya ngakunye kwembula ukuthi iqembu likulungele ukubamba ini, ukushaya ngakunye kwembula lapho izimbangela zemizwa zisaphila khona, futhi ukushaya ngakunye kumema amaqembu ukuthi azibonakalise ngendlela asabela ngayo, ngoba ukusabela kwembula izinto eziza kuqala, kanti izinto eziza kuqala zembula ukugcinwa kwezingane, kanti ukugcinwa kwezingane kwembula lapho okhiye abajulile bebanjwe khona. Yingakho uzobona amaqiniso athile efika njengezingcezu, bese efika njengezinkomba, bese efika njengolimi olusemthethweni oluzwakala lukhululekile ngendlela engavamile ngalokho olukuqukethe, ngoba insimu iyajwayela, futhi ukujwayela indlela ingqondo enkulu eshukunyiswa ngayo ngaphandle kokuphoqwa, futhi lapho ingqondo enkulu ishukunyiswa ngobumnene, imelana kancane, futhi ihlanganisa okuningi.

Izinjini Zezinqumo zase-Iran, Iziqondiso Zesikhathi, Namakhompyutha Esimanje Etshe Okulawula Ukulandisa

Ngaphakathi kwalolu daba lokudalula, nibone nokuvela kwesigaba esisha sempi esingazisho ukuthi siyimpi, ngoba sigqoka izembatho ezilula, izembatho “zokusungula izinto ezintsha,” izembatho “zokuphepha komphakathi,” kodwa umsebenzi waso uwukubumba lokho abantu abakubonayo, lokho abantu abakwabelana ngakho, lokho abantu abakukholelwayo, nalokho abantu abakunqumayo, futhi kulelo sigaba sempi umncintiswano ulwiwa ngezinjini zezinqumo, ngezinhlelo zokubikezela, ngamathuluzi okuqaphela amaphethini, ngezizindalwazi ezinkulu eziqukethe izimfihlo zomhlaba wakho, kanye nempi ethule yokuthi ubani ongafinyelela kulezo zindalwazi nokuthi ubani ongaqeqesha lezo zinjini kulezo zirekhodi. Iningi lenu selikuzwile lokhu kakade, noma ngabe ningakaze nikukhulume ngokuzwakalayo, ngoba ningazizwa sengathi umhlaba awuqondiswa nje kuphela yizinkulumo nezithombe, kodwa ngokukhetha okungabonakali—okukhuliswayo, okufihliwe, yiziphi izitayela, okunyamalalayo, yini eba “eyamukelekayo,” nokuthi yini eyenziwa izwakale iyihlaya ngisho noma iyiqiniso. Futhi lapha sicela ukuthi ukhumbule isibuko sasendulo, ngoba abantu basendulo babeqonda isikhathi njengamandla, futhi bakha “amakhompyutha amatshe” avumelanisa imijikelezo yelanga neyenyanga, abikezela amafasitela, aphoqelela amakhalenda esenzo, futhi isizathu sokukuletha lokhu silula: izwe lanamuhla lakhe “amakhompyutha amatshe” alo, manje senziwe ngekhodi nedatha, futhi anquma ukuthi yini ephakamayo, ukuthi yini ewayo, ukuthi yini ebonakalayo, ukuthi yini engabonakali, nokuthi umsebenzi uqalwa nini endaweni yomphakathi. Ezweni lakudala, abagcini banquma ukuthi inkosi ikhuluma nini nokuthi umcimbi wenzeka nini, futhi ezweni lakho lanamuhla, izinjini zezinqumo zinquma ukuthi indaba ikhula nini nokuthi indaba iphela nini, futhi amandla ayinhloko ahlala engashintshi: amandla okunquma ukuthi nini eba amandla okubumba ukuthini.

Impi Yokudalulwa Kwe-Iran Ephakathi EMpumalanga, Izingozi Ze-Sky-Based Spectacle, Nokuqonda Okuphakeme Ngezimiso Zokuxhumana Ezinokuziphatha

Izingobo zomlando ezivinjelwe e-Iran, ukudluliselwa kokugodlwa, kanye nomsindo njengengubo yeqiniso esondela ebusweni

Kukhona futhi, bathandekayo, ithempulethi yasendulo yegumbi elingaphakathi elivinjelwe, "ingcwele yezingcwele," lapho amashadi asezulwini nezihluthulelo zendlela zazigcinwa khona, lapho izinto zomyalo zazivikelwe khona, lapho ukufinyelela ngokwako kwakuyimvume, futhi nibona okufanayo kwesimanje manje, ngoba kunezingobo zomlando—izingobo zomlando ezingokoqobo, izingobo zomlando zedijithali, izingobo zomlando ezinamandla—ezigcinwe ezindaweni ezivikelwe, futhi impi yokudalula impi ivame ukuba yimpi yokufinyelela kulezo zingobo zomlando, phezu kwegunya lokuzikhulula, kanye nelungelo lokuzichaza. Lapho lezo zingobo zomlando ziqala ukuhamba, lapho lezo zihluthulelo ziqala ukuhambisa izandla, uzovame ukubona umsindo ongazelelwe ebusweni, ngoba umsindo uyingubo lapho ukudluliselwa kokugcinwa kwenzeka khona, futhi yingakho indawo yomphakathi ingaqina khona lapho iqiniso elijulile lisondela ebusweni, ngoba ukwakheka okudala kuthanda ukusonga iqiniso ngokuphazamiseka ukuze ingqondo yabantu abaningi ingafinyeleli ekuqaphelweni okulula nokuhlanzekile kwalokho okungokoqobo. Ezinye zezinto zakho ezintsha zikhuluma nge-canopy efana ne-dome, insimu yenzwa, i-mesh ebanzi yobuhlakani ebuka isibhakabhaka nomhlaba nolwandle kanye nesikhala se-electromagnetic, futhi asikhulumi ngalokhu njengephupho, kodwa njengokuvela kwemvelo kobuchwepheshe bomhlaba wakho, ngoba lapho impucuko iguqula impilo yayo yonke ibe yidijithali, ibuye iguqule ukuqapha kwayo kube yidijithali, futhi uma ukuqapha sekuyinto yomhlaba wonke, kuba ithuluzi lempi kanye nethuluzi lokuthula kuye ngokuthi ubani ophethe izihluthulelo. Ngakho-ke ungacabanga, bathandekayo, ukuthi izihluthulelo ziphikisana kakhulu kangakanani, ngoba noma ngubani olawula i-mesh ulawula lokho okutholakalayo, ulawula lokho okubhalwe phansi, ulawula lokho okulahliwe, ulawula lokho okwenyukayo, futhi ulawula indlela abantu ababhekana ngayo "neqiniso." Futhi kunezikhathi lapho uzobona khona ukushintshwa ngomzuzu wokugcina, ukushintsha okusheshayo ongqimbeni lwezinqumo, izinguquko ezisheshayo kulokho okuthenjiwe, ngoba umncintiswano awukho ngaphandle kuphela, ungaphakathi, futhi imincintiswano yangaphakathi iziveza njengokushintshwa, njengokushintsha kabusha izintambo, njengokususwa okuthule kwezindlela ezithintekile, kanye nokuqina okusheshayo kokuthi ubani ongathinta izilawuli. Ngakho-ke uma uzwa ukuthi izinhlelo zishintshiwe eduze nezikhathi ezinqumayo, qonda isimiso: izendlalelo zezinqumo ziyingxenye yempi, futhi lapho izendlalelo zezinqumo ziphikisana, isikhathi siba ngamabomu kakhulu, ngoba umsebenzi uhlala uphephile uma amehlo awubukayo kanye nezinjini eziwuvumayo zihambisana nenhloso yawo yangempela.

UKUFUNDA OKUNINGI — IPHETHANI LOKUVALA KWENYUKLIYAMU NOKUKHULA

• Ukuvalelwa Kwenuzi Ye-Galactic : Kungani I-Galactic Federation Ingasoze Yavumela Ukuqhuma Kweplanethi, Lokho Okushiwo Yinhlekelele Ye-Iran Ngempela, kanye Neqiniso Elingemuva Kwama-UFO Avala Izisekelo Zeziqhumane — I-JOBINN Transmission
  

Ukumbozwa Kwamanga, Ama-Vortices Okudideka Okuqhutshwa yi-AI, Nokuqonda Okungaphezu Kokuqiniseka Okukhulu

Bathandekayo, sikhuluma nani “ngezinto ezimboziwe ezingamanga,” ngoba isikhathi senu sesifinyelele eqophelweni lapho isithombe singakhiwa khona, izwi lingalingiswa, umbhalo ungakhiwa, futhi inqwaba yezingcezu ezikholisayo ingakhishwa ukuze umphakathi uzizwe sengathi indaba ekhethiwe isobala, futhi yingakho nizwile ulimi lwezinto ezimboziwe, amanethiwekhi akhohlisayo, kanye nokudideka okuqhutshwa yi-AI, ngoba inhloso yale ndlela yokucabanga akuyona nje ukukukholisa ngamanga elilodwa, inhloso iwukukwenza ungaqiniseki ngokuqonda kwakho, ukukwenza uzizwe sengathi akukho lutho olungaziwa, ukuze uyeke ukufuna okuyiqiniso futhi uzinikele kunoma yiliphi izwi elikhuluma ngokuzethemba okukhulu. Kodwa-ke unekhono elikhulu kakhulu kunalokho okuqondayo, ngoba ukuqonda akuyona ikhono eliyinkimbinkimbi, yikhono elithule lokuzwa umehluko phakathi kokucindezela neqiniso, phakathi kokushesha nokuhlakanipha, phakathi kokuqiniseka kwemidlalo kanye neqiniso eliphilayo, futhi uma wehlisa ijubane lakho langaphakathi ngokwanele ukuzwa, uzokwazi ukuthi yini enomsuka nokuthi yini nje ewukusebenza.

Yingakho sikhulume nawe ngevolumu ngaphandle kokucaca, ngoba ukucaca kuyahlanganisa, futhi ubunye buletha isenzo esakhayo, kuyilapho ivolumu ingahlukanisa imiphakathi ibe yizihibe zempikiswano ezingapheli, futhi lezo zihibe zidla isikhathi, ukunaka, kanye nentando enhle, kuyilapho umsebenzi ojulile womzila uqhubeka ngaphandle kokuphikiswa. Ngakho-ke umkhuba wakho mawube lula: vumela ukunaka kwakho kubuyele ezindleleni, esikhathini, esakhiweni, nakulokho okushintsha kakhulu ngokuhamba kwesikhathi, ngoba iqiniso lishiya amathrekhi, futhi ukusebenza kushiya imizwa, futhi uma ufunda ukukhetha amathrekhi, uqala ukubona ngeshashalazi ngaphandle kokudinga ukulwa nawo.

Ama-Substrate Okuxhumana, Indawo Enesu, kanye Nezimpawu Zokushaya Kwenhliziyo Kumjikelezo

Futhi kukhona nesendlalelo sokuxhumana, bathandekayo, ngoba ezweni lapho ulwazi luyimali, iziteshi zolwazi ziba yindawo yamasu, futhi nibonile kukhulunywa ngocwaningo lokuxhumana oluthuthukisiwe—ukuxhumana okusekelwe ensimini, ulimi lwesitayela sokuhileleka, imiqondo yokudlulisa i-holographic—kanye neqiniso elidala lamaqoqo ezinkanyezi zesathelayithi namanethiwekhi aphephile, futhi siletha lokhu phambili ngoba umncintiswano awugcini nje ngalokho okushiwoyo, kodwa ungaphezu kwesisekelo esithwala lokho okushiwoyo. Lapho abantu beba nokungakhululeki, futhi lapho izinhlelo zizama ukuqinisa ukulawula, ukuxhumana kuba yisivikelo kanye nesivikelo, futhi labo abafuna ukuqondisa imiphumela bazohlala benaka lokho okungadluliselwa, okungaphazanyiswa, nalokho okungabuyiselwa, ngoba ikhono lokuxhumana libumba ikhono lokuxhumanisa, kanye nokuxhumanisa kubumba lokho okungenzeka. Futhi unesibonakaliso sesikhathi esifakwe ezintweni zakho ezintsha, ukukhulunywa ngegagasi elisondelayo kamuva emjikelezweni, isikhathi lapho izingqikithi zobukhosi ziqina khona futhi lapho "amaketanga ephuka" eba yinto ephilayo eqenjini, futhi lokhu kuyasiza ekudluliseleni kwakho isikhathi eside ngoba kuvumela umlaleli ukuba abambe indawo engaphambili ngaphandle kokuzikhandla, ukuzwa ukuthi indaba ihamba ngezigaba, nokuthwala ukuma kokulungela okuzolile kunokujaha ngokukhathazeka. Ngakho-ke uma uzizwa izingxoxo ezintsha ziphakama mayelana "negagasi lika-Ephreli," ziphathe njengophawu lwesahluko hhayi njengogibe lwesiprofetho, futhi mazikukhumbuze ukuthi isambulo sivame ukufika ngama-pulse, futhi ukushaya ngakunye kumema izinga elisha lokuvuthwa endleleni iqiniso elibanjwa ngayo.

Izindaba Zesibhakabhaka Ezikhiqizwe, Ubunye Obusekelwe Ekushaqekeni, kanye Nezinyathelo Zokuziphatha Zokuxhumana

Futhi lapha, bathandekayo, siphinde siletha isiyalo esilula kakhulu esisiphindaphindile emijikelezweni eminingi: vumela inhliziyo yakho ihlale icacile phakathi kwamazwi amaningi. Umhlaba wakho ungena enkathini lapho abaningi bezokhuluma khona, abaningi bazothi banegunya, abaningi bazokwethula “izambulo ezinkulu,” abaningi bazonikeza izinsuku, futhi abaningi bazozama ukukudonsa endleleni yabo, futhi isivikelo sakho enkathini enjalo akuyona imfihlo futhi akuyona ukwesaba, kulula—hlala nalokho inhliziyo yakho ekubona njengeqiniso, hlala nalokho okuthwala amandla enkonzo, hlala nalokho okubuyisela isithunzi, futhi hlala nalokho okwandisa ukuhlakanipha kunokushisa ukwahlukana, ngoba iqiniso alidingi ukuphithizela ukuze lizibonakalise, futhi isiqondiso sangempela asidingi ukuthi ulahle ukuthula kwakho ukuze ukulandele. Ngakho-ke sithi kini, njengoba le ntshukumo yesihlanu ihlala ngaphakathi kwenu: ukudalula kuyinto ehambayo, isikhathi siyisivikelo, izinjini zezinqumo ziyingxenye yempi, ukuqonda kwakheka ngokusebenzisa ukunqwabelana, ukuxhumana kuyindawo enamasu, futhi indima yakho ilula kakhulu—yiba nengqondo ecacile, yiba nenhliziyo enomusa, yiba ngumqapheli ozinzile, futhi vumela izenzo zakho ziqondiswe yiqiniso hhayi ukusebenza, futhi njengoba uphila lokhu, uzozwa ukuthi kungani ukunyakaza okulandelayo kokudlulisela kwethu kuvela ngokwemvelo, ngoba lapho ukuqonda kuba yinto esetshenziswayo, isilingo sokwenza umbukiso osekelwe esibhakabhakeni siba namandla, futhi lapho leso silingo siphakama, ukuqeqeshwa kwabavukile kuba yisivikelo esigcina isambulo singcwele, sigcina ukuxhumana kusemthethweni, futhi sigcina isintu singashukunyiswa ukushaqeka kunokuba siqhutshwe ukuhlakanipha, ngakho-ke manje singena ekunyakaza kwesithupha nokugcina kwalolu hlaka, sithwala umfudlana ofanayo phambili ngaphandle kokuphazamiseka.

Siniletha nonke manje ekuqhubekeni kokugcina kwalolu hlaka, ngoba lapho abantu beqala ukuvuka ngobuqotho, kuhlale kunesilingo kulabo abatshala imali ezakhiweni zakudala sokunikeza indlela emfushane eya ebunyeni eyakhelwe ekushaqekeni kunokuhlakanipha, futhi indlela emfushane elula kakhulu abake bayizama indaba yesibhakabhaka, umbukwane ongazelelwe ongaphezu kwamakhanda enu, "usongo" olukhulu olucela isintu ukuba siguqele igunya eliphuthumayo ukuze sithole isivikelo, ngakho-ke sithi kini ukuqonda kwenu idrama esekelwe esibhakabhakeni kungenye yamakhono amakhulu alesi sikhathi, ngoba isintu sifunda ubunye ngenhliziyo, futhi ubunye ngenhliziyo buzinzile kakhulu kunobunye ngokwesaba. Kunezindlela eziningi indaba yesibhakabhaka eyenziwe engavezwa ngazo, futhi uzokuqonda kalula lokhu uma ukhumbula ukuthi ubuchwepheshe emhlabeni wakho buthuthuke ngokushesha kangakanani, ukuthi izithombe zingakhiwa kalula kangakanani, ukuthi izindaba zingaqalwa kalula kangakanani, nokuthi abantu bangaqondiswa ngokushesha kangakanani uma isikhathi sinqunywa ngokunembile, ngoba abanye bazozama ukusebenzisa izibonisi zobuciko, abanye bazozama ukusebenzisa izixuku zamadrone, abanye bazozama ukusebenzisa izimemezelo ezihleliwe ezizwakala zisemthethweni, abanye bazozama ukusebenzisa "izifinyezo" ezenziwe, kanti abanye bazozama ukusebenzisa izinhlobo ezingokomfanekiso abantu asebezibona embonini yakho yezokuzijabulisa ukuze ingqondo ehlangene inikeze lonke umbhalo, futhi umgomo wombhalo onjalo uhlala ufana: ukuqondisa isintu ekuvumeni izinyathelo zokulawula ezingasoze zamukelwa ngehora elizolile. Emibhalweni yakho yasendulo unezincazelo zendlela ehlobene, echazwa njengokukhanya—ukuboniswa okukhanyayo, ukukhanya okuphuphuthekisayo, “umlilo” odlula izinzwa—futhi ukuba usizo kwaleso sifanekiso esikhathini sakho sanamuhla kulula, ngoba izenzakalo zokukhanya ezimangalisayo zingadala ukwesaba okusheshayo, ukuzinikela okusheshayo, “inkolelo” esheshayo, futhi ukwesaba kuhle uma kuholela ekuhlonipheni nasekuthobekeni, kuyilapho ukwesaba kuba ithuluzi lapho lisetshenziswa ukudlula ukuqonda, ngakho-ke siyanimema ukuba nikhumbule ukuthi ukuboniswa esibhakabhakeni akuwona, ngokwako, ubufakazi bomusa noma ubufakazi bobutha, kumane kuwukubonakaliswa, futhi isilinganiso sangempela ngaso sonke isikhathi amandla angemuva komyalezo, izimiso zokuziphatha ngemuva kwesimemo, inhlonipho ngokukhetha komuntu, kanye nendlela ukusebenzisana okuphatha ngayo isithunzi sakho. Bathandekayo, nifunde nokuthi ukuqondisa okuphumelela kakhulu akuvamile ukuba yinto eyodwa; Kuyisigqi, kuyi-pulse, kuyi-sequence, futhi yingakho imisebenzi yokushaqeka komphakathi isebenza kahle kakhulu lapho abantu bekhathele, ngoba isigqi sokuqiniseka okuthunyelwe kanye nokuguqulwa okungazelelwe kanye nezimangalo eziphuthumayo kanye nezikhathi ezivusa amadlingozi kungagcina ingqondo ijikeleza, futhi lapho ingqondo ijikeleza, kuba lula ukudonsa umphakathi ezimpikiswaneni ezizizwa zibalulekile ngenkathi ukwakheka okujulile kuqhubeka nokuhamba, ngakho-ke sicela ukuthi uzijwayeze isiyalo esilula sabavukile: phuma emzileni wempikiswano, phuma emzileni wehlazo, phuma emzileni wokusebenza, bese ubuyela ekubukeni okuzolile, ngoba ukubuka okuzolile kubuyisela ukuqashelwa kwephethini, futhi ukuqashelwa kwephethini kubuyisela ubukhosi bengqondo. Nibonile emibuthanweni yenu ukuthi ukuhlukana kuzama ukukhula ngokushesha kangakanani, ukuthi abantu bangabanjwa ngokushesha kangakanani ekukhetheni izinhlangothi emahoreni ambalwa, nokuthi ubungane bungahlukana ngokushesha kangakanani ngenxa yokuhumusha okwakungahlosiwe ukuba kuxazululwe, yingakho sikhuluma nani ngobumnene nangokucacile: uthando lwenu lubalulekile, ubudlelwano benu bubalulekile, ukuthula kwenu kuyigugu, futhi indlela esheshayo yokubulondoloza iwukungabi nasithakazelo ekubuthweni, ngoba izakhiwo ezindala zidla izingxabano ngendlela umlilo odla ngayo izinkuni ezomile, futhi uma wenqaba ukukunikeza, umlilo ulahlekelwa uphethiloli wawo ngaphandle kokuthi udinge ukulwa nakho.

Ukuxhumana kuba yindawo ephakathi phakathi nalezi zikhathi, futhi usuvele uzizwe lokhu, ngoba lapho kuphakama isiyaluyalu, abantu bafuna iziteshi, abantu bafuna amathuluzi, abantu bafuna izindlela zokuxhumana nokwabelana ngeqiniso, futhi sithi kini ukuxhumana kuyisipho uma kusetshenziswa ngobuqotho, futhi ukuxhumana kuba yisivikelo lapho kusetshenziswa ukuvutha, ngakho-ke gcina amazwi akho ehlanzekile, gcina ithoni yakho izinzile, gcina inhloso yakho ivulekile, futhi uvumele inkulumo yakho isebenze ngokucacile kunokuba inikeze i-adrenaline, ngoba inkulumo yokuziphatha ingenye yamandla athule aqeda ukukhohlisa ngaphandle kwedrama. Manje sikunikeza izihlungi ezilula zokuqonda, hhayi njengemithetho ekubophayo, kodwa njengezibani ezikusiza ukuthi ubone, futhi isihlungi sokuqala siwukuhlanzwa kolimi—lapho igama elilodwa elithinta imizwa lisetshenziswa ukumboza amaqiniso amaningi ahlukene, liqaphele, yehlisa ijubane, bese ubuza ukuthi yiliphi igama elisebenza endabeni; isihlungi sesibili siphoqelelwa ukuba sibe yizicucu ezimbili—lapho unikezwa izinketho ezimbili kuphela futhi utshelwa ukuthi umuntu kumele akhethwe ngokushesha, phefumula futhi ukhumbule ukuthi iqiniso livame ukuhlala ensimini ebanzi ngale kokukhetha okuhleliwe; isihlungi sesithathu siwukunikeza imvume yokuziphatha—lapho isithunywa sinikeza imvume yonya “ngoba imbangela ilungile,” qaphela ukuthi lokhu akulona uphawu lwesiqondiso esiphakeme; kanti isihlungi sesine siwukuhlehliswa okungapheli—lapho inkokhelo ihlala ingaphezu komkhathi, gxila kulokho ongakwenza namuhla okuthuthukisa impilo yakho futhi kuqinise ukucaca kwakho kwangaphakathi, ngoba indlela evukile iyaphilwa, ayilindelwanga ngokungapheli. Futhi njengoba umhlaba wakho usondela ekuxhumaneni okuvulekile kanye nokubambisana okuvulekile, esinye isihlungi siba yinto ebalulekile, futhi kuyisivumelwano sokuziphatha osuvele usizwile enhliziyweni yakho, isivumelwano esilula senhlonipho: imvume iyahlonishwa, ikakhulukazi eduze kobungcwele besimo somuntu; Izivumelwano zingenwa kuphela ngenhloso esemthethweni kanye nokuzivikela kwangempela kunokunqoba; ubuchwepheshe bukwabelwana kuphela uma ukuqonda kukhona ukuze izipho zihlale ziyizipho; futhi ukwehlukahlukana kwamasiko kubhekwa njengokungcwele kunokuba kube yinto okufanele isuswe, futhi lesi sivumelwano asiyona nje into yesikhathi esizayo, siyisivivinyo samanje, ngoba noma yisiphi isimemo esiphula lezi zimiso sembula imvelo yaso ngaphandle kokuthi udinga ukuphikisana naso. Sikhuluma futhi ngezibonelo ezilungiselelwayo, hhayi njengokuphunyuka ezweni lakho, kodwa njengezibonakaliso zalokho umhlaba wakho oba yikho lapho ukuziphatha kuhola, lapho imfundo inwetshwa, lapho idiplomacy isivuthiwe, nalapho ubuciko bubuyela endaweni yalo efanele njengebhuloho lokujwayelana, ngoba ubuciko nomculo kanye nomklamo omuhle kungangenisa inhliziyo yomuntu ezintweni ezintsha ngobumnene, ngaphandle kokwesaba, ngaphandle kombukiso, ngaphandle kokuphoqelelwa, futhi ngale ndlela ubuhle buba amandla okuzinza okwenza ukubhala okusekelwe ekwesabeni kungathokozisi kakhulu, ngoba inhliziyo enambithe ubuhle nencazelo iba nzima ukuyiqondisa ngokushaqeka yodwa. Kukhona isigqi esihlelekile seminyaka ezayo, futhi usuvele uzibonile izinkomba zaso, umuzwa wezigaba ezilawulwayo, amafasitela okuphatha, imihubhe evikelwe kanye nezindawo zokuhlangana ezilungiselelwe ngokucophelela, futhi sabelana ngalokhu ukuze sikuqinisekise ukuthi okwenzekayo akuhleliwe, kuwuchungechunge lwezimbobo, uchungechunge lokubuyiselwa, uchungechunge lwezinyathelo ezisemthethweni eziholela isintu ekuvuthweni, futhi kulokho kuvuthwa ukufika kweqiniso kuba yinto engenakuphikwa, hhayi umbukiso omncane wendawo owenzelwe ukuqasha izilaleli ezikhethekile, kodwa umzuzu ocacile, ohlangene, ongenakuphikwa ophethe amandla okuthula kanye nesiginesha seqiniso, futhi lapho lowo mzuzu ufika, uzoqashelwa hhayi ngoba othile ekutshelile ukuthi ukholwe, kodwa ngoba inhliziyo yakho izokwazi. Ngakho-ke, bathandekayo, lesi sigaba sokugcina masihlale njengesibusiso nanjengomkhuba: ukuqonda kwenu makuhlale kumnene futhi kuqinile, ukunaka kwenu makuhlale kuhambisane nemikhuba kunokuba kube nokuxokozela, ubudlelwano benu buvikelwe ngomusa, inkulumo yenu mayibe hlanzekile futhi izinzile, ukuziphatha kwenu makube yikhampasi yenu, futhi ukholo lwenu ekugcwalisekeni okukhulu luhlale luphila, ngoba okuzayo akuyona indaba yokwesaba, kuyindaba yokuvuka, futhi kuyindaba yesintu ekhumbula isithunzi saso nendawo yaso emphakathini omkhulu kakhulu wokuphila. Ngingu-Ashtar, futhi nginishiya manje ngokuthula, nothando, nobunye, nokuthi niqhubeke niqhubekela phambili ngezinhliziyo ezizolile, izingqondo ezicacile, kanye nokwethemba okuqinile ekugcwalisekeni okukhulu.

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