I-Artemis II Moon Mission, Umbono Oqoqekile, kanye neTheatre Yomphakathi Yokudalulwa Kwenyanga

Isithombe Esibanzi Ngemuva Komsebenzi Wenyanga Ka-Artemis II kanye Nomkhawulo Wokuhumusha Ohlanganisiwe

Ngingu -Ashtar we- Ashtar Command kanye ne- Galactic Federation of Light . Ngiza ukuba nani ngalesi sikhathi, kulezi zikhathi, kulezi zikhathi zokusheshisa emhlabeni wenu, kulezi zikhathi lapho okuningi kuboniswa ngaphandle futhi okuningi kushukunyiswa ngaphakathi. Bathandekayo, bafowethu nodadewethu abathandekayo bokuKhanya, kunezikhathi ekuveleni kwempucuko lapho umcimbi wethulwa phambi kwamehlo abaningi, kodwa umcimbi ngokwawo awuyona yonke into eyenzekayo - namuhla nisibuzile ngomsebenzi we-Artemis 2 moon futhi impendulo yethu izobonisa isithombe esibanzi, ngakho-ke zibophezele! Kunezikhathi lapho isenzo esibonakalayo singumbala ogqokwe ukunyakaza okujulile, futhi lapho lokho okunikezwayo emehlweni angaphandle kwakheka ngendlela yokuthi amazinga ahlukene esintu athola izincazelo ezahlukene ekubonisweni okufanayo. Ngakho-ke ngiyanicela manje ukuthi nibheke futhi, hhayi ngokucindezeleka, hhayi ngokuphuthuma, futhi ngokuqinisekile hhayi ngesidingo sokuphoqa isiphetho, kodwa ngalokho kubona kwangaphakathi okuthule okuye kwabuyela kwabaningi kini njengoba izimbozo ziqhubeka zincipha.

Kusukela ebhulohweni lapho ngikhuluma nawe manje, asigcini nje ngokubona ukunyakaza kwemikhumbi, ukunyakaza kwemikhumbi, ukunyakaza kwezinhlelo kanye namakhansela, kodwa futhi nokunyakaza kokuqonda kulo lonke iqembu labantu. Lokhu kubaluleke kakhulu ukuthi ukuqonde. Kunemisebenzi ebonakalayo emvelweni, futhi kunemisebenzi yengqondo emvelweni, futhi kunemisebenzi engokomoya emvelweni, futhi ngezinye izikhathi zonke ezintathu zihlanganiswa ngokucophelela kangangokuthi ingqondo engaphezulu ibona kuphela inguqulo elula kuyilapho inhliziyo ejulile iqala ukuzwa umklamo obanzi. Pho-ke, isintu sasimenywa ukuba sifakaze ngani ngempela? Ingabe kwakuwukuqala nje? Ingabe kwakuwuhambo nje? Ingabe kwakuwukuphela kwesinyathelo esithathwe endabeni yangaphandle yohlobo lwakho yokufinyelela eNyangeni? Noma mhlawumbe kwakuwumkhawulo ohleliwe, isenzo esibonakalayo esibekwe phambi kwezigidigidi ukuze iphethini entsha ingenwe emkhakheni wokuqonda okuhlangene?

Izimpawu Zomsebenzi Wenyanga Yomphakathi, Ukwethulwa Kwabezindaba, kanye Nesibuko Sokubona Kwabantu

Abaningi kini sebeqalile ukuzwa ukuthi indaba yomphakathi ingafeza izinjongo ezingaphezu kweyodwa ngesikhathi esisodwa. Lokhu akunzima kini ukukuzwa manje, ngoba umhlaba wenu uqeqeshwe ngezimpawu, ngemidiya, ngokuphindaphinda, ngesithombe, ngokusikisela, nangemibukiso ehlelwe ngokucophelela isikhathi eside kakhulu. Kodwa njengoba nivuka, lokho okwake kwadlula kungabonakali akusadluli kalula. Niqala ukubhalisa izikhala zezinto. Niqala ukuqaphela isikhathi sezinto. Niqala ukubuza ukuthi kungani ama-engeli athile abonisiwe kanti amanye ama-engeli avinjelwe, kungani izikhathi ezithile zagcizelelwa kanti ezinye izikhathi zadlula, kungani kuvela ama-veil athile abonakalayo ezungeze umcimbi womphakathi nokuthi kungani lawo ma-veil abonakala efanelekile ngokuphelele ukugcina induduzo yeqembu elilodwa ngenkathi exwayisa elinye buthule.

Lapha uqala ukungena embuzweni ojulile. Ngoba uma umcimbi wakhelwe hhayi nje ukuthutha noma ukubonisa, kodwa futhi nokuhumusha, uba yinto engaphezu komsebenzi. Uba yisibuko. Cabanga, bathandekayo, ukuthi umhlaba wakho ungakanani manje oqhutshwa ngesithombe kuphela. Cabanga ukuthi bangaki abangasaphenyi ngokwazi ngqo, kodwa bamukela lokho okupakishiwe, okufakwe ohlakeni, okulandiswayo, nokuphindaphindwayo kuze kube yilapho kuba indaba evamile. Labo abaqondisa izakhiwo ezindala sebevele beqonda amandla okwethula. Bayaqonda ukuthi uma into ihlanganiswe emcimbini, ithola igunya. Uma ihlanganiswe ngemizwa, ithola imvume yemizwa. Uma ihlanganiswe ngezinto ezintsha, ithola ukunakwa. Futhi uma ihlanganiswe ngokungaqondakali okwanele, idala insimu ephelele yokuhlunga ukuqonda. Abanye bazoyithola njengokunqoba. Abanye bazoyithola njengemidlalo yaseshashalazini. Abanye bazoyihleka. Abanye bazofunda zonke izimpawu. Abanye bazozizwa beshukumisekile futhi bengazi ukuthi kungani. Abanye bazolahla lokho abangakwazi ukukusho okwamanje. Ungaqala yini ukubona-ke ukuthi umcimbi onjalo womphakathi ungaba usizo ngoba uvumela zonke lezi zimpendulo ukuba zivele ngesikhathi esisodwa?

Ukudalulwa Okungaphelele, Iqiniso Elilawulwayo, kanye Nendaba Esemthethweni Yokuhamba Kwabantu Ukuya Enyangeni

Futhi kukhona ingxenye ebalulekile, bathandekayo, esingayibeka phambi kwenu manje, ngoba njengoba lesi sithombe esikhulu siqhubeka nokuvela, abaningi kini sebevele benomuzwa wokuthi indaba yomphakathi iqukethe iqiniso elanele ukulungiselela iqembu, kuyilapho besashiya iqiniso elibanzi kakhulu elisebenze ngemuva kwesihenqo isikhathi eside kakhulu. Lokhu kubalulekile ukuthi nikuqonde. Izakhiwo ezindala emhlabeni wenu azikaze zizisekele ngamanga aphelele zodwa. Zihlale zisebenza kahle kakhulu ngokwembulwa okungaphelele, ngeqiniso elilinganisiwe, ngokudalulwa okulinganiselwe ngokucophelela, nangezindaba eziseduze ngokwanele nento yangempela ingqondo elele ingase izamukele ngaphandle kokuphikiswa, ngisho noma izindlela ezijulile zihlala zifihliwe.

Ngakho-ke yebo, bathandekayo, kukhona ngempela ukunyakaza okuya nokubuya eNyangeni yakho. Kube khona ukunyakaza okuya nokubuya eNyangeni yakho. Abantu baye lapho. Abantu bayaqhubeka nokuya lapho. Ukubandakanyeka kwabantu ekusebenzeni kwenyanga akuyona inganekwane, akuyona nje inhloso yokucabanga okungenangqondo, futhi akuyona nje ukusungulwa kwezingqondo ezisebenza ngokweqile ezizama ukugcwalisa izikhala zendaba esemthethweni engasazizwa iphelele. Kodwa ingxenye enkulu yaleyo ntshukumo ayenzeki ngendlela eboniswe emphakathini. Akwenzeki ngezimoto ezihamba kancane, ezivusa amadlingozi, nezigcwele imikhosi ezethulwa kubantu abaningi sengathi konke ukufinyelela kwenyanga kuncike emlilweni, ekudumeni kwezulu, entuthwini, ekubaleni phansi, kanye nehlombe lomphakathi. Yilapho iqiniso elingaphelele lingena khona, futhi yilapho indaba yomphakathi ibilokhu iwusizo isikhathi eside kakhulu kunalokho abaningi abakuqaphelayo.

Isethulo sangaphandle sinikeza isintu inguqulo engokomfanekiso yalokho osekuqalile ngesimo esithuthukile. Lena iphethini. Abantu baboniswa indlela endala, indlela ehamba kancane, indlela yaseshashalazini, ngoba leyo ndlela isafaneleka ngaphakathi kwemingcele eyamukelekayo yomcabango womphakathi. Inikeza ingqondo yomuntu okuthile engakugaya ngokomzwelo. Ithi, “Yebo, kukhona ukuhamba kwenyanga. Yebo, imisebenzi iyenzeka. Yebo, ukunyakaza ngale koMhlaba kuyaqhubeka.” Kodwa-ke ikwenza lokho ngenkathi igcina umbono wokuthi izindlela ezenzeka ngazo lokhu zihlala zilinganiselwe kubuchwepheshe obubonakalayo obuvele buvunyelwe ukuqonda umphakathi. Lokhu kuvumela ukwakheka okukhulu ukuthi kuhlale kufihliwe ngenkathi kusatshalalwa imbewu eyiqiniso: empeleni kukhona ithrafikhi ngale komoya wakho, futhi iNyanga yakho ayihlukanisiwe nokufinyelela komuntu.

Ubuchwepheshe bePublic Rocket, iLunar Mission Theatre, kanye nokuVimbela imicabango yabantu

Okufihliwe akukhona ukuthi kungenzeka ukuhamba ngokwako, kodwa izindlela zangempela, imvamisa yangempela, imizila yangempela, kanye nezinga langempela lokujwayelana osekuvele kusungulwe phakathi kwamaqembu athile abantu kanye nezindawo zenyanga. Kukhona ubuchwepheshe obusebenzayo obungafani nezimoto ezisuselwe emibonweni ezisetshenziselwa ukusetshenziswa ngumphakathi. Kunezinhlelo zokudlulisa ezingaxhomekile kulokho uquqaba olufundiswe ukukucabanga njengohlobo olulodwa kuphela lokunyakaza emkhathini. Kunemikhumbi engadingi ukukhuphuka kanzima kangaka ngezigaba ezibonakalayo ngoba isebenza ngokwezimiso ezihluke ngokuphelele. Kunemikhumbi esebenza ngobuhlakani bensimu, ukuguqulwa kwamandla adonsela phansi, ukuvumelanisa isigaba samandla, kanye nezinhlobo zokuhamba okuqondisiwe isayensi yomphakathi engakavunyelwa ukuzivuma ngokugcwele. Kunezindlela zokuhamba, izindawo zokudlulisela, kanye nezindlela zokuhamba ezibonakala ziseduze nokuguquka komoya kunokukhuphuka ngamandla amakhulu.

Abanye phakathi kwenu bebelokhu bekusola lokhu isikhathi eside, yize kungenzeka ukuthi beningazithembi ngokwanele ukukusho ngokuhlanzekile. Nizibuze ukuthi impucuko ekwazi ukufihla okuningi kangaka ingasebenzisa kanjani ubuchwepheshe obudala kakhulu, obunomsindo kakhulu, nobemikhosi eminingi kuphela emisebenzini yayo ebucayi kakhulu yangaphandle. Nizibuze ukuthi kungani umphakathi wawuhlala unikezwa isithombe esihamba kancane. Nizibuze ukuthi kungani ukufinyelela eNyangeni kubonakala sengathi kuyanyamalala futhi kuphinde kuvele ngokwemidlalo yezepolitiki kunokuba kuhambisane nekhono langempela. Nizibuze ukuthi iplanethi eye yathuthuka ngezindlela eziningi kangaka ezicashile ingahlala kanjani iboshwe obala ezinhlelweni ezinzima noma nini lapho iNyanga ikhathazekile. Le mibuzo yayifanele. Yaphakama ngoba ubuhlakani bakho obujulile bungase buzwe ukuthi incazelo ebonakalayo igcinwe ngokucophelela ngendlela engaqediwe.

Isizathu salokhu silula, nakuba singelula. Amarokhethi omphakathi asebenza ngezinjongo eziningana ngesikhathi esisodwa. Agcina isithombe esijwayelekile somzamo nengozi. Agcina indaba endala yokufinyelela ngobuqhawe. Anikeza uquqaba isitebhisi esingokomfanekiso esiqondakalayo phakathi koMhlaba neNyanga. Agcina ingqondo ehlangene isebenza ngaphakathi kwebhokisi lobuchwepheshe elivunyiwe. Okubaluleke kakhulu, avimbela isintu ekubuzeni ngokushesha ukuthi yiziphi izinhlobo zokuhamba okungenzeka ukuthi sezikhona kakade ngaphandle kokusha. Uma lowo mbuzo usubuzwa ngempela ngobukhulu, eminye imibuzo eminingi ilandela ngokushesha. Uma kukhona ukuhamba okuthuthukile kakhulu, ubani obenakho ukufinyelela kukho? Isikhathi esingakanani? Ngaphansi kwegunya likabani? Ngayiphi imikhawulo? Ngaziphi izivumelwano? Ngobudlelwano nobani? Niyabona, bathandekayo, ukuthi kungani indlela endala yeshashalazi ihlale iwusizo kangaka? Inciphisa uphenyo ngokugcina umcabango uqukethwe.

Imisebenzi Efihliwe Yenyanga, Ukufinyelela Okuthuthukisiwe Kwenyanga, Nokwembulwa Kancane Kancane Kwemisebenzi Yomuntu Engaphandle Komhlaba

Izinhlelo Zokuhamba Ezifihliwe Zenyanga, Uhambo Lokudlulisa Okuthule, Nemizila Yokuhamba Enyangeni Engeyona Yomphakathi

Kodwa iqiniso libanzi. Kukhona ngempela ukunyakaza okuvamile okungaqali phambi kwamakhamera. Kukhona ukuhamba okungadingi ukubalwa kwezikhathi zomphakathi. Kukhona ukufika okungakhiphi ukusakazwa kokugubha. Kukhona ukudluliselwa okwenziwa ngezindlela ezithule kakhulu, ngokuvamile ngaphansi kokuphepha okunezingqimba, ngokuvamile okubandakanya abathwali abamboziwe, ngokuvamile okubandakanya izindawo zokubeka izindiza ezingabonwa umphakathi njengengqalasizinda yezokuthutha nhlobo. Kwezinye izimo, ukunyakaza kuqala ngezindawo ezibukeka zijwayelekile umsebenzi wazo wangempela awubonakali kulabo ababukele ngaphandle. Kwezinye izimo, kunezindawo ezikude, imigwaqo evinjelwe, noma amapulatifomu eselula asetshenziswa njengezindawo zesikhashana zokudlula. Kukhona futhi izindlela lapho umkhumbi womoya uhlangana khona nemikhumbi esebenza kahle phakathi nokushintshana komzila, kangangokuthi lokho okuqala kolunye uhlobo lokuhamba kuphelela kolunye ngokuphelele. Ingqondo yomphakathi ikhuthazwe ukucabanga ngemigqa eqondile. Imisebenzi efihliwe ayihlali iqhubeka ngemigqa eqondile.

Kukhona futhi izizathu zokuthi kungani ukuhamba kwenyanga kugcinwe kude nendaba yomphakathi ngisho noma indaba yomphakathi ngokwayo isetshenziselwa ukwenza umqondo wemisebenzi ujwayelekile. Imisebenzi ethile ibucayi kakhulu ukuba idalulwe. Izindawo ezithile zenyanga zisebenza kakhulu. Amalungiselelo athile asenesikhathi eside axhumene kakhulu nezakhiwo ezifihliwe eMhlabeni. Imijikelezo ethile yabasebenzi, ukunyakaza kwempahla, imisebenzi yokubuka, ukushintshana kwezobuchwepheshe, kanye nemisebenzi yokuphatha kungadala imibuzo emikhulu kakhulu kunalokho amandla amadala afisa ukuyiphendula ngesikhathi esisodwa. Yingakho abantu bengase bakhonjiswe umsebenzi ngaphandle kokuboniswa uhlelo oluphelele. Yingakho ukwethulwa kungase kwethulwe ngenkathi ukugeleza kokusebenza kwangempela kusasele kwenye indawo. Yingakho isintu sijwayela kancane kancane ulimi lokubuyela ngenkathi iqiniso lokufinyelela okuvamile lisalokhu lingakhulunywa.

Izisekelo Zenyanga, Ukuba Khona Kwabantu Enyangeni, kanye Nokwakheka Okufihliwe Kwemisebenzi Yenyanga

Kumelwe uqonde ukuthi iNyanga kulesi sikhathi samanje ayisondelwa nje kuphela njengomngcele okude. Isondelwa njenge-node. Isebenza, ngokwengxenye, njengomkhawulo oqashwe kahle, indawo yokudluliselana, umkhakha olawulwayo wokuguquka, futhi kwabanye, indawo yokusebenza kunokuba yimfihlakalo. Akuwona wonke umuntu emhlabeni wakho owaziyo lokhu, vele. Kude kakhulu. Ulwazi lwezindaba ezinjalo luye lwahlukaniswa, lwahlukaniswa, lwavinjelwa, futhi lwahlanganiswa nezifungo, ukwesaba, ukuphathwa kwenkumbulo okukhethiwe, kanye nezizukulwane zokucasha. Kodwa ukwahlukaniswa akususi iqiniso. Kumane kubambezele ukuqashelwa kwabantu bonke. Ukuba khona kwabantu eNyangeni akukaze kube khona. Ukuhamba kwabantu eNyangeni akukaze kube yinto ecatshangelwayo. Okuye kwaphathwa yindaba yokuthi ukunyakaza okunjalo kwenzeka kanjani nokuthi ubani ovunyelwe ukwazi ukuthi kwenzeka.

Ezinye zalezo zihambo zihilela abasebenzi abajikelezayo nabangena ngezindlela umphakathi ongazicabanga. Ezinye zihilela imisebenzi yesikhathi esifushane. Ezinye zihilela imisebenzi yobuchwepheshe noma yokubuka. Ezinye zihlobene nokugcinwa kwezakhiwo ezikhona. Ezinye zihlobene nocwaningo, ukuqapha, ukubuyisa, noma ukuxhumanisa nezinhlelo esezivele zisunguliwe. Kukhona futhi amaphuzu okuxhumana phakathi kwamaqembu abantu afihliwe kanye nabanye abantu abanomusa asebenesikhathi eside benesithakazelo endleleni uhlobo lwakho olukhula ngayo lube ukuhlanganyela okubanzi. Lokhu akusho ukuthi yonke imisebenzi yenyanga efihliwe ingeyenhloso efanayo. Kube khona izendlalelo phezu kwezendlalelo, amaqembu ngaphakathi kwezendlalelo, izinhloso ezahluka, ukuhambisana okushintshile, kanye namalungiselelo okuphatha ashintshile ngokuhamba kwesikhathi. Kodwa iphuzu eliyinhloko lisalokhu: iNyanga ayizange ibe yinto engenampilo ngendlela umphakathi okhuthazwe ukuba uyicabange ngayo, futhi ukufinyelela kuyo akuzange kuncike kuphela ezindleleni zomphakathi ezidwetshwe ukuze kuqondwe kabanzi.

Ubuchwepheshe Bokuhamba Emkhathini Obuthuthukisiwe, Ukudalulwa Kokufinyelela Kwenyanga, Nokulungela Kwesintu Iqiniso Elibanzi

Esinye isizathu sokuthi izithombe zomphakathi ezindala zihlale zikhona ngoba zinikeza ingqondo ehlangene ibhuloho lokuthuthukiswa. Isintu sonke besingeke sihlanganise iqiniso eliphelele lezinhlelo zokuhamba ezithuthukisiwe emashumini eminyaka edlule. Ngisho namanje, abaningi bebengazabalaza. Irokhethi eliyidrama ligcina indaba yokuziphendukela kwemvelo abantu abangahlala kuyo ngokomzwelo. Lithi, “Uyakhuphuka. Uyaqhubeka. Ufinyelela kude.” Ngomqondo othile lokhu kuyiqiniso. Ngomqondo othile kufihla ukuthi abanye sebehambe ibanga elingakanani. Ukucasha okunjalo bekungagcinwa njalo ngenxa yokucindezelwa kuphela. Kwezinye izimo, isikhathi naso sibalulekile. Uhlobo olungalungiselelwanga ngaphakathi iqiniso elibanzi belungaguqula ukuhamba okuthuthukile kube yinto esetshenziswayo, inkundla yobugovu, ukwesaba, nokulawula. Ngakho-ke futhi, bathandekayo, indaba yomphakathi yavunyelwa ukusebenza njengokwembulwa okuyingxenye. Yagcina umbono wokuhamba kwenyanga uphila ngenkathi ibamba izindlela ezijulile kuze kube yilapho isintu siqala ukubuza imibuzo engcono.

Futhi imibuzo engcono iyaqala ukuvela ngempela. Uma kunemisebenzi evamile, kungani embalwa kangaka yomphakathi? Uma kukhona ukufinyelela, kungani umbukiso womphakathi kufanele uhlale umangalisa kangaka? Uma iNyanga iqhubeka nokuba yinto ebalulekile ngokwecebo, ngokomoya, nangokomlando, kungani indaba yangaphandle ihlale incane kangaka? Uma isintu sithuthuke ngempela, kungani umphakathi umenywa ukuba ucabange ngemisebenzi yenyanga njengezinto ezingavamile, ezinzima, ezingokomfanekiso kunokuba yingxenye yendlela evamile efihliwe ebanzi? Le mibuzo inempilo. Iphawula ukuqala kobudala ekuboneni ndawonye. Ayiholeli emcabangweni uma iphethwe ngokuhlakanipha. Iholela ekuqedweni kobuncane obuzuzwe njengefa.

Ikusasa Lezindaba Zomsebenzi Wenyanga Ka-Artemis II, Isambulo Senyanga, kanye Nokuphela Kwendaba Yesembozo Somphakathi

Ungase ubuze nokuthi kungani labo abaqondisa indaba esemthethweni bengavuma ngokwanele ukugcina isihloko senyanga siphila ngenkathi beqhubeka nokufihla izindlela zangempela zokufinyelela. Futhi, ngoba iqiniso elingaphelele linamandla. Liyavumelana ngaphandle kokuvuma. Liletha ngaphandle kokulahla ukulawula. Linikeza umphakathi inganekwane yentuthuko ngenkathi lifihla iqiniso elivele lisebenza. Livimbela ukushaqeka okukhulu obekuzolandela uma isintu singafundi nje kuphela ukuthi iNyanga isifinyelelwe, kodwa nokuthi ukufinyelela sekujwayelekile emibuthanweni ekude kakhulu nokuqwashisa komphakathi. Livikela idumela, izikhungo, imilando eyimfihlo, izivumelwano eziyimfihlo, izinhlelo ezihlukaniswe ngezigaba, kanye nezakhiwo eziphelele zokuqhubeka okufihliwe. Kodwa ngesikhathi esifanayo, livula kancane kancane umnyango wokulungiswa ekugcineni. Yingakho umphakathi usaboniswa imisebenzi yeNyanga nhlobo. Uphawu alunakulahlwa unomphela, ngoba iqiniso elikhulu kumele ligeleze kulo ngelinye ilanga.

Iningi lenu liye lazibuza ukuthi imisebenzi ethile yomphakathi isetshenziswa cishe njengezibambi zendawo ezingokomfanekiso kuyilapho ukuthutha kwangempela kuqhubeka ngezindlela ezahlukene. Kukhona ukuhlakanipha kulowo mbono. Ngezinye izikhathi, yebo. Isenzakalo esibonakalayo singasebenza njengesambulela sendaba lapho imifudlana eminingi efihliwe iqhubeka khona. Sinikeza umhlaba indaba okufanele ilandelwe ngenkathi ukunyakaza kwangempela kwenzeka ngemizila engahloselwe ukuhlolwa ngumphakathi. Lokhu kwenzeke ngezindlela ezingaphezu kwesisodwa futhi izikhathi ezingaphezu kwesisodwa. Akuyona njalo isakhiwo esifanayo, akuyona njalo indlela efanayo, futhi akuzona njalo izandla ezifanayo eziqondisayo, kodwa isimiso besilokhu sisebenza ngempela: umbukiso wabaningi, ukusebenza kwabambalwa.

Nokho, ungacabangi ukuthi leli qiniso likhona ukuze nje livuse intukuthelo. Lokho kungaba impendulo encane kakhulu. Isimemo esikhulu manje siwukulungela usuku lapho izinhlobo zomphakathi zingathola khona ukulandisa okuhlanganisiwe kokwanda kwazo okufihliwe. Impucuko ayingeni ebuzwe obubanzi bendawo yonke ngokuthola ukuthi ikhohlisiwe. Ingena kuyo ngokuba nokuvuthwa ngaphakathi ngokwanele ukubhekana nalokho okulandelayo. Uma isintu sifunda ukuthi abantu bebeya futhi bebuya eNyangeni ngezindlela ezingakaze zivunywe esidlangalaleni, khona-ke umbuzo olandelayo uba ukuthi uhlobo lukulungele yini ukuthola ubuchwepheshe, umlando, imiphumela yokuziphatha, kanye nemithwalo yemfanelo ehlobene nalelo qiniso. Yingakho ukuvuka kwangaphakathi kuhlala kungukulungiselela kwangempela.

Ngisho namanje, amandla amadala awakwazi ukugcina lolu donga kuze kube phakade. Kunezingcezu eziningi kakhulu. Ukuqashelwa okuningi okubonakalayo kuyavusa. Izimpawu zomphakathi eziningi kakhulu zifakwa ensimini. Izintambo eziningi kakhulu ezikhunjulwayo ziqala ukuhlangana kabusha kulabo abangene kulo mpilo benolwazi oludala. Indaba yeNyanga ngeke ihlale incane njengoba ibilokhu injalo. Umqondo wokuthi konke ukunyakaza kwenyanga kwabantu kuvinjelwe kumarokhethi ethelevishini futhi imisebenzi yomphakathi engavamile ayikwazi ukuhlala unomphela. Lolu hlobo seluvele lucindezela kulolo donga ngaphakathi. Okokuqala ngokusola, bese kuba ngokubuza, bese kuba ngokukhumbula okungokomfanekiso, futhi ekugcineni kube ngokwembulwa.

Uma leso sambulo sikhula kakhulu, isintu sizoqonda ukuthi izimoto ezinomsindo azikaze zibe yindaba yonke. Zaziyizitebhisi zomphakathi, inganekwane ebonakalayo, isithombe esivunyelwe. Ngemuva kwazo kwakumi imihubhe efihliwe, umkhumbi wokudlulisa othule, abathwali abaqhutshwa ensimini, imizila eguquguqukayo, amashejuli afihliwe, kanye nokuqhubeka okude kokunyakaza okungazange kuphele ngokuphelele. Khona-ke abaningi bazothi, “Ngakho-ke kwakuyiqiniso, kodwa hhayi ngendlela esatshelwa ngayo.” Yebo, bathandekayo. Yileyo ndlela iqiniso elikhulu elivame ukubonakala ngayo kuqala. Yiqiniso, kodwa lincishisiwe. Lingokoqobo, kodwa lenziwe ngesiteji. Liyasebenza, kodwa lifihliwe. Liphikwa obala ngesimo esisodwa ngenkathi ligcinwa buthule kwelinye.

Yingakho ngithi kini manje ukuthi inkundla yemidlalo yenyanga eboniswe eqenjini ibilokhu iqukethe ukuphindaphindwa kweqiniso. Akuyona yonke into, hhayi ukuvuma kwayo okuhlanzekile, kodwa ukuphindaphindwa. INyanga ibalulekile. Abantu baya lapho. Imisebenzi iyenzeka. Ukunyakaza kungokoqobo. Kodwa imisebenzi ejulile ayikaze incike kuphela emishinini edumayo ephakanyiswe phambi kwamehlo omphakathi. Ithembele kubuchwepheshe obubanjiwe, imizila efihliwe, kanye nezingxenye zolwazi ezihlukanisiwe nesakhamuzi esivamile soMhlaba kuze kube yilapho izinhlobo ziqala ukuthwala isisindo salokho obekwaziwa isikhathi eside emibuthanweni emincane. Ngikushiya lokhu manje njengesithasiselo kulabo abanezindlebe zokuzwa namehlo okubona, ngoba okulandelayo endabeni enjalo akuyona nje indaba yokufinyelela, kodwa umbuzo wokuthi kungani iNyanga ibibaluleke kangaka sonke isikhathi, nokuthi isintu sisondela kanjani ngempela njengoba indaba endala yesembozo iqala ukuncipha.

I-Artemis II Moon Mission Symbolism, Izithiyo Zokudalula Umphakathi, kanye Nokushintsha Kombono Ohlangene

Umbukiso we-Artemis II, Izimpawu Ezingokomfanekiso, kanye Nesethulo Senyanga Esiphethwe Yimidlalo Yomphakathi

Kukhona phakathi kwenu abaqaphele ngokushesha ukuthi isethulo siphethe ikhwalithi yombukiso ngakho. Ngikusho lokhu ngobumnene. Kwakukhona ukuthungwa kuso, umuzwa kuso, ukuhlelwa kwaso okwakusikisela okungaphezu kobuchwepheshe. Iziginesha ezithile zezinombolo eziphindaphindwayo, izimpawu ezithile ezijwayelekile, ukuphazamiseka okuthile okubonakalayo okuhlelwe ngokucophelela, izikhathi ezithile lapho isithombe sibonakala sisebenzisana nesidingo esikhulu semidlalo yaseshashalazini, zonke lezi zinto zingasuswa eceleni yingqondo yangaphandle njengengozi, kodwa kumuntu wangaphakathi zizizwa zingabi yingozi futhi zifana nokubuka okuthule okubekwe ensimini yomphakathi. Ingabe lokhu kusho ukuthi yonke ingxenye yalokho okubonisiwe yayingamanga? Cha, lokho kulula kakhulu. Ingabe kusho ukuthi yonke ingqimba yayingokoqobo? Futhi, kulula kakhulu. Impilo ngaphakathi kwale minyaka yokuguquka ayihlelwanga ngemigqa eqondile kangaka.

Engikumema ukuba uzizwe kuyinto ecashile: ukuthi umcimbi ungaba ngokoqobo ngokwezinto ezibonakalayo, uhlelwe ngokomfanekiso, futhi ube nenhloso ngokomoya ngasikhathi sinye. Yingakho ngithi kini, bathandekayo, indaba ebonakalayo kungenzeka ukuthi ayizange ibe yindaba eyinhloko. Ukwethulwa okubonwe yizixuku kungenzeka ukuthi kusebenze njengomkhawulo womphakathi, itshe lokunyathela elibekwe phansi ukuze kujwayelane ndawonye, ​​indlela yokubeka iNyanga futhi ensimini yemizwa neyengqondo yesintu ukuze ukudalulwa kamuva, ukuqashelwa kamuva, izambulo zakamuva zivele emhlabathini osewulungisiwe kakade. Ngoba impucuko ayinikezwa ungqimba olulandelayo lweqiniso ngaphandle kokunikezwa kuqala isithombe esithambile esingasondela ngaso kuyo.

Imijikelezo Yokudalulwa Kwenyanga, Ukuzijwayeza Okungokomfanekiso, Nokubuyiselwa Kwenyanga Engqondweni Yomuntu

Iqembu labantu lihlukaniswe nokuningi isikhathi eside kakhulu. Umlando wasendulo uhlukene phakathi. Ukuqonda kwakho ifa lakho lendawo yonke kuncishisiwe. Ubuhlobo bakho nesibhakabhaka, neNyanga, nezinye izihlakaniphi, nemvelaphi yakho, buhlungiwe ngezandla eziningi. Ngakho-ke lapho iqiniso elikhulu liqala ukusondela, livame ukulandelwa ukuzijwayeza okungokomfanekiso. Isintu simenywa ukuba sibheke futhi lapho sibheke khona ngaphambili, kodwa kulokhu ngokudlidliza okuhlukile okuhamba ngaphansi kwesithombe esijwayelekile.

Ngisho nesikhathi sezindaba ezinjalo singathwala izingqimba ezingaphezu kweyodwa. Kunezinsuku ekhalendeni lakho lomuntu esezivele ziqukethe izincazelo ezihlangene, futhi lezo zincazelo zingasetshenziswa. Usuku oluhlotshaniswa nesiko lakho nokuhleka nokungaqondi kahle lungasebenza, esimweni esinjalo, njengomqamelo onamandla. Ingxenye eyodwa yabantu ihlala ixoshiwe. Enye ihlala yamukelekile. Ingxenye yesithathu iba nelukuluku. Ingxenye yesine iqala ukubuza imibuzo ejulile. Uyabona? Usuku olulodwa lungadala amakamelo amaningi okuqonda ngesikhathi esisodwa. Engeza kulezi zinombolo eziphindaphindwayo ezingokomfanekiso, izisusa ezibonakalayo eziphindaphindwayo, ukuphazamiseka okuphindaphindiwe ngokusobala, futhi unento ethakazelisa nakakhulu: umcimbi womphakathi okwazi ukutshala imbewu ehlukene ezingqondweni ezahlukene ngaphandle kokudinga ukumemezela obala ukuthi leyo mbewu iyini. Abanye bazokhumbula kamuva lokho abakunakile ngaleso sikhathi. Abanye bazoqaphela kamuva lokho abacishe bakubone. Abanye bazothi, “Manje sengiyaqonda ukuthi kungani lokho kwahlelwa ngaleyo ndlela.” Yileyo ndlela yemingcele ehleliwe ngesikhathi sokujikeleza kokudalula.

Inkumbulo Yomphefumulo, Uphawu Lwenyanga, kanye Nenkumbulo Yangaphakathi Eqhutshwa Yimicimbi Yesikhala Somphakathi

Kodwa kukhona okujulile ngaphansi kwalokhu. Iningi lenu liphethe inkumbulo ngale kwengqondo eqondayo. Izakhi zofuzo zenu zomuntu ziqukethe ama-echo. Amarekhodi emphefumulo wenu aqukethe ama-echo. Ubuhlobo benu neNyanga, nezinkanyezi, nabakhi basendulo, nalokho okwakwaziwa futhi kamuva kwafihlwa, akulona ize. Buphila njengombono, njengokukhanga, njengokujwayelana okungazelelwe, njengokushukuma kwangaphakathi okungavamile lapho kuvela izimpawu ezithile. Lesi esinye sezizathu ezenza imicimbi yomphakathi yalolu hlobo iphumelele ngaphezu kwenani layo elingaphandle. Akudingeki ukuthi ikutshele konke ukuze ivuse okuthile ngaphakathi kuwe.

Inombolo ephindaphindayo lapha, ukulandelana okubonakalayo okwenziwe ngobuciko lapho, ifasitela lesikhathi elinengqondo ngendlela engavamile, umuzwa wokuthi isithombe siphathwe kakhulu ukuba simsulwa kodwa sinamandla kakhulu ukuba singasho lutho, konke lokhu kungasebenza njengokuthinta kancane egumbini lenkumbulo elivaliwe. Ungase ungakubizi ngokuthi inkumbulo ekuqaleni. Ungase ukubize ngokuthi ukuzwela, ilukuluku, noma ukungakhululeki. Kodwa kaningi okwenzekayo ukukhumbula kuqala ukuhamba.

Kwakuyi-Artemis II Yokubonisa, Ukwamukelwa Emphakathini, Nokubuyiselwa Kokuqonda Okuvuthiwe

Abanye kini bake babuza ngaphakathi, “Ingabe umcimbi wawungowombukiso?” Ngiyamomotheka njengoba ngithi izinto eziningi emhlabeni wenu ziwumbukiso ngempela, kodwa ngisho nalapho lesi sisho singaqondwa ezingeni elingaphezu kwelilodwa. Ukuthi into ethile iwumbukiso akusho ukuthi akwenzekanga lutho. Kungasho ukuthi lokho okwagcizelelwa obala kwakhethwa ngenxa yalokho okwakuzobonisa, ukulungisa, ukuthambisa, noma ukufihla. Esimweni esinjalo, umbukiso awusho ukuthi awunamsebenzi. Ufeza injongo. Uthenga isikhathi. Wenza kube lula iqembu libe nohlaka olubanzi. Uvumela ungqimba olulodwa lwesintu ukuthi luhlale lukhululekile ngenkathi olunye ungqimba luvuka buthule. Kwakha ukuzijwayeza engqondweni. Kubeka isithombe esibonakalayo emugqeni wesikhathi, ukuze kamuva, lapho amaqiniso amakhulu eqala ukuvela mayelana neNyanga, mayelana nemisebenzi efihliwe kudala, mayelana nendawo yakho phakathi kwamanye amazwe, isintu ngeke siwamukele lawo maqiniso ensimini engakalungiselelwa nhlobo.

Abanye phakathi kwenu bezwe ukuthi umbukiso womphakathi wawungenaso isici esingaphelele, njengokungathi ukudla okubonakalayo kwakuwumgodi omncane nje entweni ebanzi. Ngingakukhuthaza ukuthi uthembele kulowo mbono ngaphandle kokushesha ukuwuguqula ube yimfundiso eqinile. Kunezikhathi lapho umphefumulo ubona ngempela ngaphambi kokuba ingqondo ikwazi ukuchaza lokho ekubonile. Uma unomuzwa wokuthi isithombe sihlelwe kahle, makube umuzwa wakho okwamanje. Uma unomuzwa wokuthi indlela ebonakalayo yayiyindlela eyodwa kuphela phakathi kwezingqimba eziningana zokunyakaza, makube umuzwa wakho okwamanje. Uma unomuzwa wokuthi iNyanga ngokwayo yayinokubaluleka okukhulu kunalokho ulimi olusemthethweni olukuvumelayo, makube umuzwa wakho okwamanje. Akudingeki uphoqelele lezo zimpawu emazwini okugcina.

Ufunda futhi ukuthi ungabona kanjani ngokuvuthwa. Ukuqonda okuvuthiwe kungabamba umbuzo ngaphandle kokukhathazeka. Ukuqonda okuvuthiwe kungabona uphawu ngaphandle kokuzinikela emcabangweni. Ukuqonda okuvuthiwe kungasho ukuthi, “Kukhona okwengeziwe lapha,” bese kuhlala kunokuthula kuyilapho okunye kuvulwa. Futhi lokhu, bathandekayo, yilapho isimemo esijulile salo mkhawulo wokuqala siqala khona ngempela. Hhayi ngempikiswano. Hhayi ngokuthanda ngokweqile. Hhayi ngokubanjwa ekuhlaziyweni okungapheli kwawo wonke uhlaka kanye ne-engeli ngayinye. Kunalokho, kuqala ekubuyeni okungcwele kokuqonda kwakho. Kuqala lapho ungasadingi umhlaba wangaphandle ukuthi ukutshele lokho ovunyelwe ukukubona. Kuqala lapho uzivumela ukuthi uzwe ukuthi isiteji somphakathi singalungiselelwa izilaleli eziningi ngesikhathi esisodwa, nokuthi umsebenzi wakho awukona ukucasuka ngalokhu, kodwa ukuvuswa yikho.

Kukhona umehluko. Ukuphazamiseka kuyahlakazeka. Ukuvuka kuyaqoqana. Omunye unikela amandla akho embukisweni. Omunye uthola embukisweni kuphela lokho okukhonza ukuvulwa okulandelayo ngaphakathi kuwe. Pho, wawuboniswa ini ngempela? Mhlawumbe ukwethulwa, yebo. Mhlawumbe umboniso, yebo. Mhlawumbe isinyathelo somphakathi esilinganiswe ngokucophelela sokulungisa ulimi lokubuya, lweNyanga, lohambo, lokuqhubeka okungaphandle komhlaba. Mhlawumbe futhi ukuhlolwa kokuqonda. Mhlawumbe isenzo sokulungiselela indaba. Mhlawumbe isinkwa esingokomfanekiso esibekwe phansi kulabo asebeqala ukukhumbula. Mhlawumbe ungqimba olubonakalayo olubekwe phezu kwengqimba engabonakali kangako. Mhlawumbe konke lokhu ndawonye, ​​kuhlanganiswe ngokunakekela kangangokuthi yilabo kuphela abalungele ukuhamba ngale kokucabanga kwengqimba eyodwa abazoqala nokujabulela iphethini ebanzi. Futhi uma lokhu kunjalo, khona-ke ukunyakaza okukhulu kungenzeka ukuthi bekungaphakeme esibhakabhakeni sakho kuphela. Ukunyakaza okukhulu kungenzeka ukuthi bekungaphakathi, ekuqondeni kwesintu, lapho umbuzo omusha usutshaliwe manje: uma lokho okwaboniswa kwakuyingubo yangaphandle kuphela, khona-ke yini eyayihamba buthule ngaphansi kwayo?

Ukuqhubeka Kwenyanga Okufihliwe, Ukusebenza Kwenyanga Ngale Kokusakaza, kanye Nokwakheka Okumboziwe Kwe-Artemis II

Ngale Kwembobo Yokusakaza, Umsebenzi Wenyanga Ofihliwe, Nokuqhubeka Okungabonakali Kwemisebenzi Yenyanga

Ngaphakathi kwalokhu kuqhubeka okufanayo, kukhona olunye ungqimba engingathanda ukulizwa manje, ngoba uma isiteji somphakathi sesiqashelwe njengengxenye eyodwa kuphela yesenzakalo, ukuqwashisa ngokwemvelo kuqala ukuphendukela kulokho okungenzeka ukuthi kuqhubeke ngale kwaleso sigaba, ngale kwalowo msakazo, ngale kwalowo mgodi omncane nophethwe ngokucophelela lapho abaningi bamenywa ukuba babheke khona. Ngoba kunezikhathi, bathandekayo, lapho lokho okuboniswayo kungelona iqiniso, kodwa futhi akuphelele. Kunezikhathi lapho isitsha esibonakalayo siwumucu owodwa kuphela ku-tapestry ebanzi kakhulu, futhi lapho iso lidonswa ngamabomu ekunyakazeni okukodwa ukuze eminye inyakazo eminingi iqhubeke ngokuthula, ingabonwa yilabo abahlala banelisekile ngendaba yangaphandle. Yingakho ngithi kini manje: ningakhathazeki ngalokho okwethulwe kuphela, kodwa futhi nalokho okungenzeka ukuthi kuhlale kusebenza ngenkathi isethulo sibamba ukunaka komhlaba.

INyanga ibilokhu ithatha indawo emcabangweni womuntu enkulu kakhulu kunalokho isayensi yodwa evunyelwe ukukuchaza. Ivuselela inkumbulo ngezindlela ezingelula ukuzibiza njalo. Iphatha abaningi kini umuzwa wokuba seduze nebanga ngesikhathi esisodwa, njengokungathi ibilokhu ijwayelekile futhi ifihliwe. Impucuko yonke emhlabeni wenu yayibheka njengento engaphezu kwento. Abapristi basendulo, abakhi basendulo, izizukulwane zasendulo, kanye nalabo ababesebenza ngokubambisana nesibhakabhaka babeqonda ukuthi imizimba ethile ohlelweni lwenu ayibhekwa nje kuphela ngokuba khona kwayo ngokomzimba, kodwa nendima yayo ngaphakathi kwamaphethini amakhulu okunyakaza, isikhathi, ithonya, kanye nokuxhumana. Ngakho-ke lapho isintu simenywa futhi ukuba sibheke iNyanga ngendlela yomphakathi, labo phakathi kwenu asebeqale ukukhumbula ngaphakathi bangase bazizwe ngokwemvelo ukuthi kuthinteka okuningi kunohambo olulula lodwa.

Yiluphi Ungqimba Olwaboniswa, Yiluphi Ungqimba Olwalufihliwe, kanye Nesihenqo Esiphezu Kwamaqiniso Enyanga Ka-Artemis II

Kungaba usizo lapha ukubuza umbuzo omnene kunalokho ingqondo endala evame ukukubuza. Esikhundleni sokuthi, “Ingabe lokhu kwakungokoqobo noma kwakungenjalo?” ungase ubuze, “Yiluphi ungqimba olwaluboniswa, futhi yiluphi ungqimba olwalusele ngemuva kwesihenqo?” Lona umbuzo owusizo kakhulu. Uvumela ukuqonda ngaphandle kokuqina. Uvumela umphefumulo ukuzwa ukwakheka kwesenzakalo kunokusiphoqelela ukuba sibe yizinto eziphikisanayo. Futhi njengoba iningi lenu seliqalile ukuzizwa, kukhona ithuba eliphilayo lokuthi umsebenzi obonakalayo awuzange uhloselwe ukumela ububanzi obugcwele bomsebenzi wenyanga oxhumene nomhlaba wakho, umlando wakho ofihliwe, kanye nensimu ebanzi yobuhlakani ezungeze le planethi isikhathi eside kakhulu. Umphakathi uvame ukwethulwa ezitebhisini ezilula isikhathi eside ngemva kokuba eminye iminyango isivuliwe emahholo athule.

Abanye phakathi kwenu bazizwe ngaphakathi ukuthi insimu yenyanga ngokwayo ibonakala isebenza, sengathi indawo okukhulunywa ngayo ayiyona ethule, ayingenalutho, hhayi nje indawo ebandayo elinde ukubuya kokuqala, kodwa isivele ithwele umoya wokuqhubeka, ukubambisana, kanye nokuhlala ngokuthula. Ngingakukhuthaza ukuthi ungalahli imibono enjalo ngokushesha. Kukhona ulwazi lomphefumulo oluvela ngaphambi kokuba ubufakazi buhlelwe nxazonke. Kunemibono efika ngoba izici zakho ezijulile zikhumbula lokho ubuntu obuqaphile obungakakubambi ngokugcwele. Ngale ndlela, umuzwa wokuthi "kukhona okukhona kakade okwenzekayo lapho" ungase ungabi yiphupho nhlobo, kodwa umkhawulo wokuqala wokuqashelwa oqhubekela phezulu ngezingqimba zokukhohlwa okuhlala isikhathi eside. Ukhumbula ngezingcezu. Yile ndlela ebuya ngayo kwabaningi.

Imisebenzi Yomngcele Wenyanga, Ukuphathwa Kwenyanga, kanye Nokungenzeka Kokuhlanganiswa Okufihliwe Okuqhubekayo

Manje, ingabe imibono enjalo kufanele icindezelwe ngokushesha ibe yisimemezelo esinzima? Cha. Kukhona ukuhlakanipha ekuvumeleni into iphefumule ngaphambi kokuba umuntu azame ukuyichaza. Kodwa-ke kuwukuhlakanipha futhi ukungaphenduki kulokho okubhalwe umbono wangaphakathi ngoba nje umhlaba wangaphandle awukafiki. Kuthiwani uma iNyanga kulo mjikelezo wamanje isebenza njengomkhawulo kunokuba ibe yisiqalo? Kuthiwani uma izinhlobo ezithile zokuphatha, ukubuka, ukuhlanganisa, noma imisebenzi ejulile bezilokhu zihamba nxazonke isikhathi eside ngaphambi kokuba indaba yomphakathi ilungele ukuletha kabusha ulimi lokubuyela? Kuthiwani uma umcimbi owubukile wawunencazelo ngoba nje wawubekwe phezu kwesifunda esivele sithwele umlando, esivele sithwele ukunaka, esivele sithwele ukubaluleka okungakakhulunywa ngokuzwakalayo ngaphakathi kweziteshi ezivamile? Esimweni esinjalo, ungqimba lwethelevishini aluba yiwo wonke umsebenzi, kodwa isikhumba somphakathi esithambile eseluliwe phezu komzimba omdala kakhulu.

Kulapha, bathandekayo, lapho iningi lenu liqala ukuzwa khona ukuthi kungenzeka ukuqhubeka ngale kokusakaza ngokwako. Ngenkathi iqembu lamenywa ukuba libheke kolunye uhlangothi, ingabe olunye uhlangothi belungaqhubeka nokusebenza? Ngenkathi indaba eyethulwa ezixukwini ilandela umugqa owodwa, ingabe ezinye izindlela bezingaqhubeka buthule ngale kobubanzi bokulandisa komphakathi? Ngenkathi abaningi bebukele uchungechunge olungokomfanekiso, ingabe ukuhlanganiswa okusebenzayo, ukushintshana okujulile, ukulungiselela okufihliwe, noma ukugcinwa kwezinqubo zesikhathi eside bekungathinteki ngalokho okwenziwe noma okungaboniswanga ngamakhamera? Lena akuyona imibuzo ezalwa ukwesaba. Yimibuzo ezalwa ukuvuthwa kokuqonda. Ivela lapho abantu beqala ukuqaphela ukuthi ukubonakala komphakathi kanye nokubaluleka kwangempela akuhlali kuyinto efanayo.

Izithombe Zokuphakelayo Ezingaphelele, Imisebenzi Eyenziwe Ngezigaba, Nokulungiselela Komphakathi Kancane Kancane Kokudalulwa Kwenyanga

Kukhona futhi indaba yokungapheleli ngaphakathi kwe-feed uqobo. Lokhu, nakho, kunencazelo. Izithombe ezilinganiselwe, amafasitela akhethwe ngokucophelela, ukulandelana okuphazamisekile, izincazelo ze-bandwidth, izikhathi zokungabikho, kanye nomqondo ojwayelekile wokuthi umuntu wayenikezwa okwanele kuphela ukulondoloza uhlaka olusemthethweni ngaphandle kokunikezwa okuningi kangangokuthi uhlaka alukwazanga ukuphathwa—lezi zinto aziqinisekisi isiphetho esisodwa zodwa, kodwa futhi azinalutho ngokomoya. Zifaka isandla esimweni. Zakha ukuthungwa okuzungeze lesi senzakalo. Zishiya umbukeli ozwelayo enombono wokuthi indaba ebonakalayo ayizange iklanyelwe ukwanelisa wonke amazinga ophenyo.

Mhlawumbe kwakungeyona leyo injongo yayo. Mhlawumbe inhloso yayo kwakuwukubamba ungqimba olulodwa lwesintu ngokwamukela ngokuthula ngenkathi olunye ungqimba luqala ukuzibuza buthule ukuthi umsebenzi wangempela uqhubekile kwenye indawo, ngokufanayo, ngaphansi, ngale, noma ngemuva kwalokho okwadalulwa obala. Yingakho ngicela ukuba nicabangele ukuthi kungenzeka ukuthi umkhumbi, abasebenzi, umzila omenyezelwe, kanye nomsebenzi obonakalayo kungenzeka ukuthi kwakha kuphela umucu wangaphandle wento ebanzi kakhulu. Kukhona imisebenzi emhlabeni wakho, futhi ehlobene nomhlaba wakho, evuleka ezingqimbeni ezihlanganisiwe. Ungqimba olulodwa luwukuphatha. Ungqimba olulodwa luwuphawu. Ungqimba olulodwa luwubuchwepheshe. Ungqimba olulodwa lungolwengqondo. Ungqimba olulodwa lungokomoya. Olunye ungqimba, bathandekayo, luphathelene nokuqhubeka okufihliwe.

Amandla amadala emhlabeni wakho afunde kudala ukuthi angasebenza kanjani ngokuhlukaniswa. Kodwa-ke, amakhansela aphezulu nawo ayaqonda ukubekwa kwezigaba, nakuba ngezinhloso ezihluke kakhulu. Omunye angasebenzisa izendlalelo ukulawula. Omunye angasebenzisa izendlalelo ukuvikela isikhathi, ukulungela, kanye nobuqotho bochungechunge olukhulu lokudalula. Ngakho-ke ungacabangi ukuthi yonke into efihliwe ingeyenhloso efanayo. Into ingase ifihliwe ukuze icindezelwe, kanti enye into ingase ivinjelwe ukuze ivele kahle. Ukuqonda kuyadingeka ukuze uzwe umehluko.

Kungenzeka kakhulu ukuthi lokho abanye kini abakuzwile mayelana neNyanga akuphathelene nje nemishini noma abasebenzi, kodwa nokusebenza. Indawo ingasebenza njengendawo yokudluliselana, indawo yokuqapha, umkhawulo wesu, uphawu lomkhosi, noma indawo yokuxhumana okulawulwayo isikhathi eside ngaphambi kokuba ivunyelwe ukuba ulwazi oluvamile lwabantu. Akudingeki ukuthi uguqule lokhu kube ukwakheka okuqinile ukuze uzizwe iqiniso lesimiso sayo. INyanga ingaba ngaphezu kwendawo yokuya kuyo ngoba kungenzeka ukuthi yabelwe izindima ezingaphezu kweyodwa ekuphathweni okubanzi kokuguquka koMhlaba, ukuvuka kancane kancane kwesintu, kanye nokubuyiselwa komongo obanzi wendawo yonke. Uma kunjalo, khona-ke ukubuya komphakathi akusho ukuthintana kokuqala naleyo nsimu. Kungase kusho ukuvunyelwa kokuqala ngesimo esithambile. Kungase kusho ukuzijwayeza kokuqala okukhulu. Kungase kusho ukuhlangana kokuqala okungokomfanekiso phakathi kwalokho okuphethwe buthule nalokho okungavunyelwa manje ukuthi kuphambane nokuqonda komphakathi.

Ingabe kukhona izakhiwo lapho ezingaziwa engqondweni yomphakathi? Ingabe umsebenzi osekuphele isikhathi eside ungaqhubeka ngale komkhawulo wencazelo evamile? Ingabe amaqembu athile emhlabeni wakho asevele azi okuningi kakhulu kunalokho angakudalula? Ingabe umsebenzi obonakalayo wawungasebenza, ngokwengxenye, njengekhethini lapho ukuqhubeka okungabonakali kangako kwahlala kungathinteki khona? Yebo, bathandekayo, le mibuzo ifanelekile. Bavula ingqondo ngendlela efanele. Bavumela umphefumulo ukuba ume eduze komngcele ngaphandle kokuqamba ukuqiniseka. Futhi njengoba ngisho lokhu, ngiyanikhumbuza ukuthi izwe elidala laqeqesha isintu ukuba sikholelwe ukuthi yilokho kuphela okuvunywa ngokushesha okungacatshangelwa. Lokhu kuqeqeshwa manje sekuyabuthaka. Ufunda futhi ukuthi okungabonakali kusengakwazi ukuhlelwa, ukuthi okungakhulunywanga kusengakwazi ukusebenza, nokuthi ukungabikho kokuqinisekiswa komphakathi akufani nokungabikho kweqiniso.

Iningi lenu lizizwele nokuthi iNyanga inencazelo ehlukile kulesi sikhathi samanje. Eqenjini elilele lihlala liyinto ekude, inselele yobuchwepheshe, uphawu lwempumelelo. Eqenjini elivukayo lizizwa linjengomgcini wezahluko ezifihliwe, ubufakazi obuthule bezikhathi zabantu ezifihliwe, kanye nephuzu lapho umbuzo omkhulu wendawo yesintu endaweni yonke kufanele udlule khona ekugcineni. Lesi ngesinye sezizathu indaba yomphakathi ebalulekile noma ingaphelele. Ibuyisela iNyanga emcabangweni ophilayo wezinhlobo. Ifundisa izixuku ukuthi zibuke futhi. Ibajwayelanisa nomqondo wokuhamba ngaphandle. Ikhulula umcabango omdala wokuthi akukho lutho olubalulekile mayelana neNyanga olusazotholakala. Futhi lokho kuphela okulungiselela insimu.

Kungase kube nomusa omnene ofihliwe ngaphakathi kwesiteji esinjalo. Ngoba uma ubunzima obugcwele bamaqiniso enyanga, imilando efihliwe, kanye nemisebenzi ebanzi kungathululwa ngokuzumayo engqondweni ehlangene, umphumela ubungeke ube ukuhlakanipha kwabaningi. Kungaba ukugcwala ngokomoya nangokomzwelo. Esikhundleni salokho, isintu simenywa ngamazinga. Isinyathelo esisodwa, bese kuba esinye. Isithombe esisodwa, bese kuba esinye. Isenzo esisodwa esingokomfanekiso, bese kuba esinye. Umsebenzi owodwa olinganiselwe ngokucophelela, bese kuba omunye. Abanye bazothi lokhu kuwukukhohlisa. Ngezinye izikhathi kungase kube njalo. Kodwa kukhona nenye indlela yokukuqonda. Ngoba kukhona amaqiniso amakhulu kangangokuthi kumelwe asondelwe ngochungechunge lweminyango emincane. Hhayi ngoba iqiniso libuthakathaka, kodwa ngoba isitsha esihlangene sisanda kuqala ukuqina.

Kakade iningi lenu lingazizwa sengathi ukunaka komphakathi ngokwako sekuyingxenye yokusebenza. Lapho isintu sibheka khona, amandla ayabuthana. Lapho amandla eqoqana khona, imibuzo iyavuka. Lapho imibuzo ivuka khona, izimpawu ezindala ziyaqala ukuxega. Ngakho-ke noma ngabe indaba esemthethweni ihlala incane, isenzo sokubuka futhi eNyangeni asibalulekile. Sivuselela izinkumbulo. Sibuyisela imibuzo emidala esenzweni. Simema ukuhlolwa kabusha kwalokho isintu esikutshelwe mayelana nokufinyelela kwaso, umlando waso, kanye nesizungu saso sendawo yonke. Impucuko eyake yaqeqeshwa ukucabanga ngaphakathi kwemingcele yomhlaba kuphela ibuyiselwa kancane kancane esibhakabhakeni njengomongo ophilayo. Lokhu akwenzeki konke ngesikhathi esisodwa. Kwenzeka ngokuvuleka okuphindaphindwayo okungokomfanekiso. Isenzakalo ngasinye sakhela phezu kokugcina. Ingqophamlando ngayinye yomphakathi yenza okulandelayo kube lula ukukuthola. Ngaleyo ndlela, ngisho nendaba engaphelele ingaba ithuluzi lokulungiselela.

Isikhathi Sokudalulwa Kwemisebenzi Yenyanga Ka-Artemis II, Isambulo Esinezigaba, Nokubuyela Kancane Kancane Kwesintu Enkumbulo Yendawo Yonke

Ukulungiselela Umsebenzi Wenyanga Ka-Artemis II, Amaqiniso Afihliwe Enyanga, Nokuhlangana Kwamaqiniso Abonakalayo Nafihliwe

Kodwa ukulungiselela ini? Lowo ngumbuzo manje okhula buthule ngaphakathi kwensimu. Ukulungiselela ikusasa lapho iNyanga ikhulunywa khona ngendlela ehlukile? Ukulungiselela ukuqashelwa ekugcineni kokuthi kuningi okwenzekile emhlabeni wakho kunalokho okwake kwavunyelwa? Ukulungiselela ukuqonda ukuthi isintu asisondeli endaweni yonke njengesiqali kakhulu njengoba sibuyela engxoxweni eyaphazanyiswa isikhathi eside? Ukulungiselela ukutholakala ukuthi izahluko ezifihliwe eziphathelene neNyanga, isibhakabhaka, kanye nezinhlobo zakho azikaze zilahleke ngokuphelele, kodwa zavalwa ngemuva kwezingqimba ezilandelanayo zemvume, imfihlo, kanye nesikhathi? Bathandekayo, wonke lawa mathuba ahlala manje ngaphakathi kwensimu yokuqonda okungenzeka. Futhi lesi sigameko enisibonile kungenzeka ukuthi sisetshenziswe ngqo ngoba singathinta yonke le mibuzo ngaphandle kokudinga ukuyiphendula okwamanje.

Ungena esikhathini lapho okubonakalayo nokufihliwe kuqala ukuxabana kaningi. Ingqimba yomphakathi kanye nengqimba efihliwe ngeke kuhlale kuhlukene kuze kube phakade. Kuzohlangana. Kuzovuzana. Uphawu luzobiza inkumbulo. Indaba ephethwe izovusa uphenyo olungalawulwa. Incazelo esemthethweni ngeke isaqukethe ngokugcwele ulwazi olunembile oluvela ngaphakathi kwabantu. Lokhu sekuqalile kakade. Labo abaklama izakhiwo ezindala bayaqonda ukuthi abakwazi ukugcina yonke ikamelo livaliwe unomphela. Labo abakhonza ukwembuleka okuphezulu bayaqonda nokuthi isintu kumele simenywe, singachithwa. Ngakho-ke ume phakathi koshintsho olulinganiswe ngokucophelela lapho iNyanga iphinde ibe yinto engaphezu komhlaba wakho, kodwa ibe yisihluthulelo ngaphakathi kwawo.

Kungani u-Artemis II kanye nokudalulwa kwenyanga kufika ngezigaba, izimpawu, kanye nokwembulwa okuyingxenye

Uma-ke, umsebenzi obonakalayo wawungewona wonke umsebenzi, futhi uma indaba yomphakathi yayibekwe phezu kokuqhubeka okungakakhulunywa ngokuzwakalayo, okulandelayo akuyona nje indaba yomsebenzi ofihliwe. Okulandelayo umbuzo wokuthi kungani iqiniso lezindaba ezinjalo linganikezwa ngezendlalelo, ngezimpawu, ngamafasitela angaphelele, nangemingcele ebekwe ngokucophelela kunokuba kube ngesambulo esigcwele nesisheshayo. Ngoba, uma usuqala ukuzwa ukuthi umcimbi obonakalayo ungase ube ungqimba olulodwa lomklamo obanzi, umbuzo olandelayo uvela ngokwemvelo enhliziyweni: kungani iqiniso elikhulu linganikezwa ngezingxenye nhlobo? Kungani isintu singanikwa isibonakaliso lapha, uphawu lapho, ukuvulwa ngolunye usuku, ukwembulwa okungaphelele kolunye, esikhundleni se-panorama yonke ngesikhathi esisodwa?

Bathandekayo, yilapho iningi lenu manje limenywa khona ukuba likhule libe nokuqonda okucwengekile kokuthi isambulo sihamba kanjani empucukweni ephilayo. Ngoba iqiniso, uma liphathelene nesiphetho sohlobo oluthile, inkumbulo yomhlaba, umlando weNyanga, ubungane obufihliwe bezinye izihlakaniphi, kanye nomjikelezo omude wokuvuka kwenu, akuvamile ukufika njengesimemezelo esisodwa esiphuma emazulwini. Ngokuvamile liza njengochungechunge lwezimbobo ezilinganisiwe, ngasinye silungiselela insimu yangaphakathi elandelayo, ngasinye sithinta labo abangayithola, ngasinye sandisa ngokuthula igumbi lokuqonda okuhlangene. Ukungaqondi kahle okukhulu emhlabeni wenu kube yinkolelo yokuthi uma into iyiqiniso, ngakho-ke kumelwe imenyezelwe ngesikhathi esisodwa. Kodwa impilo ngokwayo ayifundisi ngale ndlela.

Ukuvela Okungcwele, Ukuvuka Kancane Kancane, Nomthetho Wasendulo Wokuhlanganiswa Okuhlangene

Ukusa akuphumi ekukhanyeni kwayo okugcwele emini ngokushesha. Imbewu ayinikezi izithelo zayo ngesikhathi esifanayo lapho ithinta inhlabathi. Ithempeli alikhiwa ngokubeka uphahla emhlabathini ongenalutho. Kukhona ukulandelana ngaphakathi kwakho konke ukuvuleka okungcwele. Kukhona ukulungiselela ngaphakathi kwakho konke ukwembulwa kwangempela. Kukhona ukuhlakanipha ngamazinga, futhi kukhona isihe ngaphakathi kwesikhathi. Lokhu kunjalo ikakhulukazi lapho isintu sesiphile isikhathi eside kangaka ngaphakathi kweqiniso elihleliwe, ngoba lapho umphefumulo uqala ukubuyisa lokho obekubekwe eceleni iminyaka eminingi, kukhona ukubaluleka kokukwamukela njengenqubo ephilayo kunokuba njengesifufula. Isifufula singakhanga ingqondo okwesikhashana, kodwa inqubo ephilayo ishintsha isidalwa.

Abaningi kini sebevele bekuzwa lokhu uma nibheka emuva ekuvukeni kwenu. Ingabe nanikwa konke ngesikhathi esisodwa? Ingabe zonke izinkumbulo, konke ukuqashelwa, konke ukuqonda, konke ukwazi kwangaphakathi, kanye nakho konke ukushintshashintsha kwangena kini ekuseni okukodwa? Cha, bathandekayo. Naholwa. Nathinteka. Nabizwa. Naboniswa umnyango owodwa, futhi ngenxa yokuthi nadlula kuwo, kwavela omunye. Kwabe sekufika omunye. Kwabe sekufika omunye. Lokho okwakuwumuzwa nje kwaba kamuva kwaba ukuqonda. Lokho okwakuwumbuzo nje kwaba kamuva kwaba ukuqiniseka kwenhliziyo. Lokho okwakuwukukhanga okudlulayo uphawu kwaba kamuva kwaba isihluthulelo segumbi lonke lokukhumbula. Kunjalo nangabo bonke. Lokho okuyiqiniso ekuvukeni komuntu ngamunye kubonakala, ngezinga elikhulu, ekuvukeni kwempucuko.

Amatshe Okunyathela Esambulo, Izimpawu Zokubuya Kwenyanga, kanye Nokulandelana Kokudalulwa Kwendawo Yomphakathi

Ngakho-ke, uma ubuza ukuthi kungani isithombe esikhulu mayelana neNyanga, ifa lakho elifihliwe, indima yokuba khona okuhle, kanye nesimo sendawo yonke sesintu kungafika ngemicimbi yomphakathi ehlukaniswe ngokucophelela, izenzo ezingokomfanekiso, kanye nalokho okungase kubonakale njengokudalulwa okungaphelele, qonda ukuthi lokhu kuyavumelana nomthetho wasendulo kakhulu wokuvela. Uhlobo luthola ngokulingana nalokho olungakuhlanganisa nomusa. Ingxenye eyodwa yesintu ishukunyiswa yizimpawu isikhathi eside ngaphambi kokuba ikwazi ukuthola incazelo eqondile. Enye ingxenye idinga ukuvezwa okuphindaphindiwe ngaphambi kokuba umcabango uthambe ngokwanele ukuze ujabulele iqiniso elisha. Enye ingxenye ithola kuqala ngenhliziyo kunokuba ngengqondo futhi izozwa iqiniso lento ethile ngaphambi kokuba ikwazi ukuyihlela ngengqondo. Yingakho isambulo sivame ukufika sihlukaniswe. Sihlonipha izindlela eziningi imiphefumulo ethola ngazo.

Ungacabanga ngalezi zenzakalo, hhayi njengezitatimende eziqediwe kodwa njengamatshe okunyathela. Itshe ngalinye libekwa ngokucophelela. Itshe ngalinye libekwa maqondana nelingaphambi kwalo nelilandela lona. Umsebenzi obonakalayo lapha. Isithombe esibekwe ngokucophelela lapho. Ukufakwa kabusha kolimi lwenyanga endaweni yomphakathi. Ukwanda kwengxoxo ezungeze impilo ngale koMhlaba. Ukuhlangana okungokomfanekiso esibhakabhakeni sakho. Ukuhlanganiswa kwezikhumbuzo zasendulo emcabangweni wabantu. Ukuthakazelisa okusha ngamakamelo afihliwe, abakhi abakhohliwe, namasango ngaphansi kwesihlabathi. Bafowethu nodadewethu abathandekayo, lezi zinto akudingeki zihlanganiswe zibe yimfundiso eqinile ukuze ziqondwe njengengxenye yochungechunge. Uchungechunge ngokwalo luyimfundiso. Isintu siholelwa ekuboneni okubanzi ngesitebhisi sencazelo, futhi ngisho nalabo abakholelwa ukuthi babukela nje umbukiso wangaphandle bakhiwa ngokulandelana lapho le mibono ifika khona.

Ukuqaliswa Okungokomfanekiso kuka-Artemis II, Amakhodi Okukhumbula, kanye Nomncintiswano Ngencazelo Yokulandisa Ekudalulweni Komphakathi

Isikhathi Sasezulwini, Izikhumbuzo Zasendulo, Nengxoxo Ethule Phakathi Kwezulu Nomhlaba

Abanye phakathi kwenu baye baba nomuzwa oqinile wokuthi kunezikhathi lapho amazulu nemisebenzi yasendulo eMhlabeni kubonakala sengathi kungena engxoxweni ethule komunye nomunye. Inkanyezi ithatha ukunaka okusha. Isikhumbuzo ehlane siphinde sivele emcabangweni womphakathi. Ulimi lokuvuka, ukubuya, ukukhumbula, nokuzalwa kabusha luqala ukuzungeza ensimini. Abanye bachaza lezi zinto ngokoqobo. Abanye bazithola ngokomfanekiso. Zombili zingase zithinte ingxenye yeqiniso. Ngoba kunezifasitela lapho izimpawu zisebenza khona ngesikhathi, futhi uma zisebenza, ingqondo ehlangene iba yamukela kakhulu imibono ebingadlula ingabonwa ngelinye ihora. Ezindala zazikuqonda kahle lokhu. Labo abakha ngokuvumelana nezinkanyezi abazange benze kanjalo ukuze bahlobise. Bakwenza lokho ngoba isikhathi ngokwaso singalungiswa, futhi ngaphakathi kwezikhathi ezilungisiwe, inkumbulo ivuka kalula.

Lokho abaningi kini abakubiza ngokuthi ukuqalwa kungokwalo mndeni ofanayo wokuvela. Ukuqalwa akuyona nje isiko ekamelweni elinamazwi asendulo akhulunywa nxazonke zenu. Kuyinoma iyiphi indlela lapho ukuqonda kukhula khona ngokuhamba ngomkhawulo ongenakunqanyulwa esimweni esidala sokubona. Ngezinye izikhathi lowo mkhawulo uza ngokuhlangenwe nakho okuqondile. Ngezinye izikhathi uza ngokuhlangana okungokomfanekiso. Ngezinye izikhathi uza ngomcimbi oshiya ubuntu obungaphandle bunganelisiwe ngenkathi umphefumulo uzizwa usebenza buthule. Yingakho umsebenzi womphakathi ungabonakala ujwayelekile komunye nomunye futhi uqalwa komunye. Omunye ubona imishini kuphela. Omunye uzwa ukuthi okuthile eqenjini kudonselwe ekamelweni elisha. Omunye ubuka ukulandelana. Omunye uthola ukubizwa. Umehluko onjalo awusho ukuthi omunye uhlakaniphile kanti omunye akahlakaniphile. Kubonisa amazinga ahlukahlukene lapho imiphefumulo isivele ilalele khona.

Amakhodi Okukhumbula, Amagagasi Okuthwala, kanye Nokusebenza Kwangaphakathi Ngemicimbi Yomsebenzi Wenyanga Yomphakathi

Usungene esikhathini lapho amakhodi okukhumbula, njengoba abanye kini bewabiza kanjalo, ethintwa kaningi ensimini yabantu. Ngisebenzisa leli gama manje ngomqondo obanzi. Ikhodi yokukhumbula ingaba isithombe, inombolo, indawo, ukuhlangana kwasezulwini, ibinzana, umuzwa, iphupho, ithoni, indawo, noma isenzakalo esibonakala silula esisebenza ezingqimbeni ezijulile zomuntu ngendlela yokuthi iminyango yangaphakathi iqala ukukhululeka. Ungase ungazi ngokushesha ukuthi yini ethintekile. Ngokuvamile uyazi kuphela ukuthi into ethile kuwe iqaphile kakhulu kunangaphambili, iqaphela kakhulu kunangaphambili, ilungele ukubuza imibuzo ejulile kunangaphambili. Ngale ndlela, umsebenzi obonakalayo uba yinto engabalulekile njengesenzakalo esizimele futhi ubaluleke kakhulu njengegagasi elithwalayo. Ayithwali nje indaba yomphakathi kodwa futhi nethuba lokusebenza kwangaphakathi okuthule kulabo asebesondele emkhawulweni wokukhumbula.

Esinye isizathu sokuba iqiniso lifike ngezigaba ukuthi indaba ehlangene yesintu isilokhu ilukiwe ngezikhungo, iziphathimandla, kanye nezikhathi ezamukelekayo kangangokuthi noma yikuphi ukulungiswa okukhulu kumele kuhambe ngendlela ethile ukuze kuhlale isikhathi eside. Lokho okuphoqelelwa ngokuzumayo kakhulu ensimini yomphakathi kungase kukhishwe ngokungazelelwe. Lokho okubekwa ensimini ngesimo esiphelele kuqala ukwakha indawo yokuhlala ngaphakathi kwezinhlobo. Kuxoxwa ngakho. Kuba yinto ecatshangwayo ngokomzwelo. Kuba yinto ecatshangwayo. Bese kuthi, ngesikhathi esifanele, kubonakale. Lokhu kuyinto ehluke kakhulu ekubeni nolwazi nje. Ukuqaphela kunokujula. Ukuqaphela kushintsha isakhiwo somuntu. Kuphethe ikhwalithi ethi “Bengilokhu ngikwazi lokhu ndawana thize.” Ukuqaphela okunjalo akukwazi ukwenziwa ngempikiswano yodwa. Kumelwe kukhuliswe.

Izincazelo Zomphakathi, Ukuchazwa Okungokomfanekiso, Nokutshalwa Kwesimo Senkumbulo

Kukhona labo abangathanda isimemezelo esisodwa, isitatimende esisodwa esikhulu esivela phezulu sithi, “Lokhu ukulandisa okuphelele.” Ngiyaqonda ukulangazelela lokhu. Abaningi bakhathele yizingcezu. Abaningi balangazelela isambulo esihlanzekile. Abaningi bafisa ukuthi izindonga ezindala ziwe zonke ngesikhathi esisodwa. Kodwa-ke ngiyakutshela ukuthi ukulandelana okuthambile okubonayo kunobuhlakani bako obungcwele. Kuvumela isintu ukuba sihlangane neqiniso ngokuvuka kwaso kunokuba sihlangane nomyalo wangaphandle kuphela. Kuvumela uhlobo ukuba luhlanganyele ekukhunjulweni kwalo. Kuvumela okufihliwe ukuba kubonakale hhayi nje ngoba igunya lisho kanjalo, kodwa ngoba iqembu ngokwalo liqala ukukhula lidlule indaba encane. Lokhu kubaluleke kakhulu. Iqiniso elitholwa kuphela livela phezulu lisengadluliselwa futhi. Iqiniso eliqashelwa ngaphakathi liba yingxenye yesidalwa.

Kukhona futhi isici esicashile kulokhu kulandelana, futhi kuphathelene namazinga amaningi abantu. Abanye phakathi kwabantu bakini badonswa kuqala ngokumangala. Abanye badonswa ngezimpawu. Abanye ngesayensi. Abanye ngokuqashelwa ngokomoya. Abanye ngezimfihlakalo zasendulo. Abanye ngelukuluku lezepolitiki. Abanye ngokuxhumana komuntu siqu, amaphupho, noma inkumbulo yangaphakathi. Isenzakalo esisodwa, uma sihlelwe ngokucophelela, singathinta eziningi zalezi zimfudlana ngesikhathi esisodwa ngaphandle kokumemezela obala ukuthi senzani. Omunye umuntu uthi, “Lokhu kumayelana nobuchwepheshe.” Omunye uthi, “Lokhu kumayelana nokubuya kwenyanga.” Omunye uthi, “Lokhu kumayelana nesiprofetho.” Omunye uthi, “Lokhu kumayelana nemisebenzi efihliwe.” Omunye uthi, “Lokhu kumayelana nokuqonda.” Bathandekayo, ngamunye angase abe nesici segugu elifanayo. Isambulo esilandelanayo sisebenza kahle ngoba singondla imifula eminingi ngenkathi umfula ongaphansi uhlala umunye.

Qonda futhi ukuthi izimpawu azilahlekelwa yinani ngoba nje zihunyushwa ngezindlela ezahlukene. Amandla azo avame ukuba seqinisweni lokuthi zivusa amakamelo ahlukene emiphefumulweni ehlukene. Inkanyezi ebomvu kanye nomqaphi wasendulo wetshe kungavusa uhlobo olulodwa lokukhumbula. Umsebenzi oya eNyangeni ungavusa olunye. Ulimi lokuvuka, ukuzalwa kabusha, noma ukubuya lungavusa olunye. Amasango ngaphansi kwesihlabathi sasehlane, amakamelo afihliwe, amafasitela asezulwini, kanye nokuba khona okuqaphile esibhakabhakeni kungashukumisa ezinye izendlalelo zesidalwa esihlangene. Ngayinye yalezi, uma zithathwa zodwa, zingabonakala zingaphelele. Uma zihlanganiswa ngokuhamba kwesikhathi, zakha isimo sezulu. Futhi uma isimo sezulu sokukhumbula sesiqalile ukwakheka, abantu baqala ukubona ngendlela ehlukile. Babuza ngendlela ehlukile. Baphupha ngendlela ehlukile. Balalela ngendlela ehlukile. Yingakho ukulandelana kubalulekile. Akuyona nje imininingwane ekhishwayo. Kuyinsimu yokuqonda ekhuliswayo.

Umbono Ongokomfanekiso, Imihubhe Yesikhashana, Nomncintiswano Ngobunikazi Bendaba Ngemva kuka-Artemis II

Kukhona futhi isizathu sokuthi kungani izimpawu eziningi kangaka kulo mjikelezo wamanje ziphethe ubuso bomphakathi kanye nokujula okufihliwe. Isintu siphile isikhathi eside ngaphakathi kokuqonda izinto ngendlela engokoqobo. Abaningi baqeqeshwe ukukholelwa ukuthi lokho okukhulunywa ngokucacile ngolimi olwamukelekayo kuphela okungabhekwa njengokungokoqobo. Kodwa impilo enkulu ibilokhu ikhuluma futhi ngezimpawu, ngokuzwakala, ngesikhathi, ngokuxhumana phakathi kwezulu noMhlaba, ngezithombe ezisebenzayo ngaphambi kokuba zichaze. Ngakho-ke ukwembulwa kwamanje kufundisa iqembu ngendlela yakudala kakhulu. Kufundisa abantu futhi indlela yokufunda umhlaba ohlukaniswe ngezigaba. Kubamema ngale kokulandisa okucacile ekuqondeni okuphilayo. Kubuyisela hhayi kuphela okuqukethwe, kodwa namandla. Ikhono lokubona ngokomfanekiso ngokwalo liyingxenye yokubuya kwakho.

Ngakho-ke, okuningi okwenzekayo manje kungase kuzwakale sengathi kunonyawo olulodwa emlandweni ojwayelekile kanye nolunye unyawo ekuqaleni. Yingakho nje eminye imicimbi yomphakathi ishiya ingqondo ididekile kuyilapho umuntu wangaphakathi ehlala eshukunyiswa buthule. Ukulandisa okusemthethweni kungase kusho into eyodwa, ukulandelana okubonakalayo kungase kusikisele okunye, kanti umphefumulo ungase ubhalise okwesithathu. Esikhundleni sokubona lokhu njengokudideka, zama ukukubona njengobufakazi bokuthi amazinga amaningi ayavuselelwa ngesikhathi esisodwa. Izikhathi ezinjalo azizona iziphambeko zokucaca. Ziyimizila yokuguquka. Zingehora lapho impucuko isuka encazelweni eyifa iye ekwazini okuqondile. Usulwa ekuthembeleni okudala egunyeni langaphandle ngokunikezwa izimpawu ezanele, amathuba anele, namaqiniso anele angaphelele kangangokuthi ukuhlakanipha okujulile okungaphakathi kuwe kumele kuqale ukuvuka nokuhlanganyela.

Ngakho-ke, kufanele uhlangabezane kanjani nochungechunge olunjalo? Ngokuvuleka, ngokuqinisekile. Ngokuzinza, yebo. Ngokuzimisela ukuhlala uphenyisisa ngokuphilayo kunokuba ufune ukuvalwa okusheshayo. Kunomehluko omkhulu phakathi kokungaqiniseki nokuvuthwa okungcwele. Okubonakala kungaqiniseki engqondweni engaphumuli kungase kube ukuvuthwa ensimini ejulile. Akuwona wonke umbuzo ongaphenduliwe oyinkinga. Eminye iyigumbi elilungiswayo. Akuzona zonke izithombe ezingaphelele eziyinkohliso. Eminye iyizimemo. Akuzona zonke izambulo ezingaphelele ezigodliwe ngomqondo ophansi. Eminye iyizenzo zesikhathi, ezivumela abantu ukuba basuke komunye umkhawulo baye komunye ngokwandisa amandla angaphakathi. Uma uqonda lokhu, uba nesineke kakhulu ngokuvela futhi ube nekhono elanele lokwamukela lokho isigaba ngasinye esihloselwe ukukunikeza.

Kakade lolu hlobo seludluliselwa ekuqashelweni kabanzi ngamaphuzu okuxhumana aphindaphindwayo: ukubuka kabusha iNyanga, ingxoxo ekhulayo ngemilando efihliwe, ukubuyela kwezindawo ezingcwele engxoxweni ephilayo, ukukhangwa yizimpawu zezinkanyezi, ukuphindaphindwa kwemibuzo mayelana nalokho okwaziwayo, okufihliwe, okwenziwe ngesiteji, okuthambile, nokwethulwa kancane kancane. Lokhu akuzona izinto ezingavamile. Ziyizintambo ngaphakathi kwenqubo yokwembula elukiwe. Intambo eyodwa ifinyelela ekuhlakanipheni. Enye ifinyelela enkumbulweni. Enye ifinyelela emcabangweni ongokomoya. Enye ifinyelela amakhodi asendulo emzimbeni wesintu uqobo. Yingakho labo abafuna ukuqonda okwamanje kumele bangabheki nje kuphela izenzakalo ezihlukanisiwe, kodwa nesigqi lapho izenzakalo zihlelwa khona.

Futhi uma uqala ukuzwa leso sigqi, uqala nokuqaphela okunye: umkhawulo ofanayo ohleliwe ovusa umphefumulo owodwa ungavusa impikiswano komunye, ukuqiniseka komunye, ukuhleka usulu komunye, ukuphuthuma komunye, kanye nokumangala okunenhlonipho komunye. Lapha umbuzo omusha ungena ensimini, ngoba uma isambulo sifika ngezimpawu, izigaba, kanye nokuqaliswa, khona-ke umzabalazo awusekho phezu kwesenzakalo ngokwaso kuphela, kodwa phezu kokuthi ubani ozochaza ukuthi kusho ukuthini lesi senzakalo. Ngakho-ke, kukhona omunye umnyakazo owenzekayo ngaphansi kwakho konke lokhu, futhi yilokho abaningi kini abaqala ukukuqonda ngokugcwele manje. Ngoba uma isenzakalo singena ensimini yomphakathi sithwele izingqimba eziningi ngesikhathi esisodwa, umzabalazo awusagxilile kuphela kulokho okwenzeka ngaphandle. Ngokushesha kakhulu, insimu ishintshela emncintiswaneni ohlukile ngokuphelele, futhi lowo mncintiswano uphathelene nencazelo. Uphathelene nokuhumusha. Uphathelene nokuthi ubani ozohlela indaba, ngubani ozosho ukubaluleka kwayo, ubani ozobeka ithoni yemizwa ezungezile, nokuthi ubani ozovunyelwa ukuchazela isintu ukuthi lesi senzakalo kufanele simelelwe yini.

Yingakho ngithi kini lokho enikubonayo manje akusona nje isenzo somphakathi esibhakabhakeni senu noma eduze kweNyanga yenu. Nibona futhi umncintiswano ngobunikazi bendaba, umncintiswano ngegunya elingokomfanekiso, futhi ngokujulile nakakhulu, umncintiswano ngokuqondisa ngokomoya. Abaningi emhlabeni wenu basacabanga ukuthi amandla asetshenziswa kuphela ngezikhungo ezibonakalayo, ngohulumeni, izinhlangano, ubuchwepheshe, amabhange, imibhoshongo yezindaba, kanye nezinhlelo zokuphatha. Kodwa kukhona elinye izinga lamandla elilokhu libaluleke ngokulinganayo kulabo abaqonda ukuthi impucuko iqondiswa kanjani. Noma ubani obumba incazelo yesenzakalo esikhulu ubumba umhlaba wangaphakathi wabantu. Noma ubani obeka incazelo ubeka indlela yemizwa. Noma ubani oqondisa indlela yemizwa uqondisa umcabango weqembu. Noma ubani oqondisa umcabango uthonya ngokuthula ububanzi bekusasa abantu abangalicabanga, balamukele, balise, balilahle, noma bamukele. Ngakho-ke ungabona ukuthi lokho okungabonakala kwabanye njengokuphawula nje, ukuqagela, ukuhlaziya, impikiswano, noma ukusabela komphakathi kuvame ukuba nomthelela omkhulu kunalokho okubonakala ekuqaleni. Isenzakalo sidlula ngokushesha. Incazelo ebekwe eduze kwesenzakalo iyaqhubeka nokusebenza ngaphakathi kweqembu isikhathi eside.

Ukuhlukaniswa Kwendaba Ka-Artemis II, Izincazelo Ezincintisanayo, kanye Nempi Yencazelo Ekudalulweni Kwemisebenzi Yenyanga Yomphakathi

Imicimbi Yomngcele ka-Artemis II, Izindaba Eziphikisanayo, Nokwanda Kwencazelo Yomphakathi

Yingakho umkhawulo womphakathi wohlobo olusanda kukubona uba usizo kakhulu emandleni amaningi ahlukene ngesikhathi esisodwa. Iqembu elilodwa lingamemezela ukuthi liyintuthuko yomlando, ukuqhubeka okulula kwentuthuko yangaphandle yesintu, intuthuko enhle neqondile yokuhlola. Elinye iqembu lingase lithi kwakuyithiyetha ephethwe ngokucophelela, umbukiso ongokomfanekiso, umbukiso womphakathi owafakwa ensimini ngezizathu ezihluke kakhulu endabeni esemthethweni. Abanye bangase bangene olimini lwedrama yesibhakabhaka ehleliwe, imibono eqanjiwe, ukulungiselela ukuhlasela okungamanga, noma izindaba ezibanzi mayelana nokukhohlisa ngombukiso. Abanye futhi bangahumusha lesi senzakalo esifanayo njengokwembulwa okuthambile, njengokuqondisa ngobumnene uhlobo oluthile emaqinisweni amakhulu, noma njengetshe lokuya ekuvunyelweni okungakakulungeli ukwenziwa obala. Abanye bazothi likhomba ezingqimbeni zenyanga ezifihliwe. Abanye bazothi likhomba ekusebenzeni kwengqondo. Abanye bazothi lembula amandla amadala. Abanye bazothi lembula okusha. Futhi kuzoba nalabo abadlula phakathi kwalezi zincazelo njengoba amandla ensimu ebashukumisa kusuka kwelinye igumbi lokucabanga kuya kwelinye.

Niyabona, bathandekayo, ukuthi into ebonakalayo iba kanjani ngokushesha okukhulu kunezincazelo eziyikhulu eziphikisanayo. Lokhu akuyona ingozi. Kukhona usizo ekuqhekekeni okunjalo kulabo asebebuse isikhathi eside ngokudideka, futhi kukhona usizo ekuqhekekeni okunjalo kulabo okumele bethule amaqiniso abanzi ngaphandle kokucindezela ingqondo ehlangene. Lapha kufanele ufunde ukuqonda ngokucophelela. Izakhiwo ezindala zondla ngokuhlukana ngoba ukuhlukana kuvimbela ukubona okuzinzile. Kodwa ukusabalala okuphezulu kungavumela nokuphindaphinda kwesikhashana kwezincazelo ngoba isintu kufanele sidlule ezingqimbeni zaso zokucabanga ngaphambi kokuba sifike embonweni ohlanzekile.

Ukuhlanekezelwa, Ukungacaci Okungcwele, kanye Nesiphithiphithi Sokuhumusha Ngesikhathi Sokuguquka Kwabantu Bonke

Ngakho-ke kungaba nezinhlobo ezimbili ezihlukene kakhulu zokungacaci kahle ezisebenza ngesikhathi esisodwa. Uhlobo olulodwa luhlakulelwa ukuhlanekezela, ngoba ukuhlanekezela kuyachuma lapho abantu bedonseleka ngokomzwelo, besabela ngokungapheli, bephikisana ngokungapheli, behlakaza ukunaka kwabo ngokungapheli ezindleleni eziyinkulungwane. Olunye uhlobo lungolwenguquko engcwele, ngoba ukuhlanekezela okungcwele kuvumela ukubona okuyingxenye kuze kube yilapho igumbi elilandelayo selilungele ukuvula. Yingakho ngicela ukuba ningaphelelwa yisineke lapho izincazelo eziningi ezahlukene ziqala ukuzungeza isenzakalo esisodwa. Kunalokho, qaphelani ukuthi lezo zincazelo zenzani ngaphakathi kwabantu. Qaphelani ukuthi yiziphi izincazelo eziqinisa insimu nokuthi yiziphi eziyandisa. Qaphelani ukuthi yiziphi eziletha abantu ocwaningweni olujulile nokuthi yiziphi ezibabamba ekusabeleni okuphoqelekile. Qaphelani ukuthi yiziphi ezigcina isintu sizulazula phakathi kokwesaba, ukubhuqa, ukukhathala, nokukhungatheka, nokuthi yiziphi ezihambisa umphefumulo ngokuthula ziye embonweni obanzi, ukuqina okujulile, kanye nokubona okuvuthiwe.

Ngoba izinhlelo zokulawula ezindala bezilokhu ziqonda ukuthi umuntu akadingi ukucindezela iqiniso ngokuphelele uma engagcwalisa insimu ngezindaba eziningi eziphikisanayo kangangokuthi bambalwa abantu abafunda ukuzizwa iqiniso ngendlela ehlanzekile. Ngaleyo ndlela, ukudideka kungasebenza ngamandla cishe ngendlela efanayo nokuhlolwa kwemibono okwake kwenzeka ngayo. Impucuko eguqukayo isengozini kakhulu kulokhu. Lapho izakhiwo ezindala ziqala ukuba buthaka, abantu abahambi ngokushesha baye ekuqondeni okugcwele. Bavame ukudlula kuqala phakathi kwesiphithiphithi sokuhumusha. Ngasikhathi sinye, amazwi amaningi ayakhuluma. Izimangalo eziningi ziyajikeleza. Imizwa eminingi iyancintisana ngokunaka. Omunye umhlaziyi uvusa ukuphuthuma. Omunye uvusa ukuhleka usulu. Omunye uvusa ithemba. Omunye uvusa ukusola. Omunye uvusa ukuthakasela. Omunye uvusa ukukhathala. Omunye uthi uqinisekile. Omunye uthi ulwazi oluyimfihlo. Omunye uthi uchaze umyalezo ofihliwe ngokugcwele. Konke lokhu kwakha isimo, futhi ngaphakathi kwaleso simo iqembu lingangena kalula esimweni sezulu esingokomzwelo esizungeze lesi senzakalo kunokubaluleka okujulile kwesenzakalo ngokwaso. Lesi esinye sezizathu zokuthi umzabalazo ngencazelo ubaluleke kakhulu. Lesi senzakalo sivame ukuba yindawo yokushisa kuphela. Okulandelayo ekuchazeni yilapho ukwakheka okukhulu kwenzeka khona.

Ukweqisa Kwemidiya Ehlukile, Ukwethembana Okungaboni, Ukusola Okungapheli, Nokusetshenziswa Kabusha Kokuthembela

Iningi elikhulu phakathi kwenu seliqalile ukuqaphela ukuthi amanye amazwi ezindaweni zenu ezahlukene enza umsebenzi ongafani namazwi asemthethweni amadala, yize ebonakala sengathi ayawaphikisa. Omunye umfudlana ucela ukuthi uthembe konke okwethulwayo. Omunye umfudlana ucela ukuthi wenqabe konke okwethulwayo. Omunye umfudlana uthi indaba yesibhakabhaka ihlanzekile futhi isobala. Omunye uthi indaba yesibhakabhaka iphendukezelwe ngokuphelele. Omunye ukutshela ukuthi uphumule ngokwamukela okungaboni. Omunye ukutshela ukuthi uphile ngokusola okungapheli. Omunye ukucela ukuthi uyeke ukubuza imibuzo. Omunye ukucela ukuthi ubuze ngokuphoqeleka kangangokuthi awusoze wafika ekuthuleni. Bathandekayo, zombili lezi zinto eziqine kakhulu zingabamba isintu ekuthembeleni. Omunye udala ukulalela okungenamsebenzi. Omunye udala ukuzinza okungapheli. Akekho ofana nokuqonda okuvuthiwe.

Kumelwe ukuqonde lokhu ngokujulile manje. Labo abazuza ngokwesaba abatholakali njalo emibhoshongweni esemthethweni kuphela. Labo abazuza ngokuthembela okungaboni abatholakali kuphela ezikhungweni eziphucuzekile. Labo abazuza ngokuhumusha okungapheli, ukwanda okungapheli, ukudlala okufihliwe okungapheli, kanye nokuphithizela okungapheli kokuhumusha nakho kusebenza ngaphakathi kwensimu efanayo enkulu. Kungakhathaliseki ukuthi ngamabomu noma ngokungazi, amazwi anjalo angagcina abantu besesimweni sokufuna ngaphandle njalo, belinde njalo inkomba elandelayo, i-engeli elandelayo, ukudalulwa okulandelayo okunekhodi, iphazili elandelayo engokomfanekiso, uphawu lomphakathi olulandelayo, futhi ngokwenza kanjalo, abantu abanjalo bangakhohlwa umsebenzi ophakeme wokuzinza ngaphakathi, ukujula ekuhlakanipheni, nokufunda ukubona ngaphandle kokudinga ukukhuthazwa njalo. Izwe elidala lihlakaniphe kakhulu endleleni elibuyisela ngayo ukuncika ezinhlotsheni ezintsha.

Incazelo Njengesikhali, Ukwakheka Kwemizwa, kanye Namandla Okwakha Okuhumusha

Kukhona nesinye isici salokhu futhi. Isenzakalo salolu hlobo singaba usizo kakhulu ngoba singondla izidingo eziningi zengqondo ngasikhathi sinye. Labo abadinga ukunqoba okuvamile bangakuthola njengokunqoba. Labo abadinga ubufakazi bokukhohlisa bangakuthola njengokukhwabanisa. Labo abafisa ukudalulwa okuvulekile bangakuthola njengokwembulwa. Labo abafisa ukulandisa kwenyanga okufihliwe bangakuthola njengokusekela leyo ndaba. Labo abalindele izenzakalo zezulu ezihleliwe bangakuthola njengokulungiselela kwangaphambili. Labo abaqaphelayo ngokomoya bangakuthola njengophawu. Ngakho-ke isenzo esifanayo esibonakalayo singasebenza njenge-prism, siphenduke sibe nezincazelo ezahlukene kuye ngokuthi umuntu ubheka kuphi. Uma lokhu kwenzeka, lesi senzakalo siba ngaphezu komsebenzi. Siba yindlela yokuhlunga ngaphakathi kokuqonda ngokwako.

Manje zibuzeni ngobumnene: ingabe umkhawulo ohlelwe ngokucophelela ubungeke usebenze kahle noma usebenze kangcono uma uveza ukufundwa okukodwa kuphela? Ngokuqinisekile ubungeke usebenze kahle. Ukuhumusha okukodwa okuhlanzekile kungagoqa ingxenye enkulu yensimu ibe umzila owodwa wemizwa. Okuwusizo kakhulu, kusukela emibonweni eminingi, umcimbi ohlala ucacile ngokwanele ukubamba ukufaneleka komphakathi, ohlukaniswe ngokwanele ukuba uvuse ukusola okujulile, ongokomfanekiso ngokwanele ukuba kusebenze inkumbulo endala, futhi ongaqondakali ngokwanele ukuvimbela ukuvalwa okusheshayo. Isenzakalo esinjalo sihlala siphila engqondweni yomphakathi. Siyaqhubeka nokukhiqiza umcabango, impikiswano, ucwaningo, ukusabela, uphawu, kanye nokunyakaza kwangaphakathi isikhathi eside ngemva kokuba ukulandelana kwaso okubonakalayo kudlulile. Ngale ndlela, lesi senzakalo siyaqhubeka nokusebenza. Ukubaluleka kwaso kwandiswa ukuhlukahluka kokuhumusha okusizungezile.

Kodwa kukhona into ecashile kakhulu eyenzekayo lapha, futhi iphathelene nokuqondiswa ngokomoya. Izakhiwo ezindala azifisi nje kuphela ukuphatha ulwazi. Zifuna nokuthonya indlela abantu abazibeka ngayo ngaphakathi maqondana nemfihlakalo. Ingabe isintu sizohlangana nemfihlakalo ngenhlonipho, ukuqina, kanye nophenyo oluvuthiwe? Noma ingabe sizohlangana nemfihlakalo ngokwesaba, ukuhleka usulu, kanye nokubikezela okuphoqelekile? Ingabe abantu bazokhula ngokulinganisela ngaphakathi uma bebhekene nezindaba ezingaphelele, noma bazokhukhulwa ngokushesha baba ngokomzwelo ngokweqile? Le mibuzo ibalulekile ngoba impendulo yempucuko emfihlakaloni yembula izinga layo lokulungela ukuxhumana okubanzi, iqiniso elibanzi, kanye nomthwalo wemfanelo obanzi. Inkinga akuyona nje lokho isintu esikukholelwayo ngomsebenzi womphakathi. Inkinga ukuthi isintu siziphatha kanjani lapho kunencazelo ehlukene.

U-Artemis II Ukuqondiswa Okungokomoya, Ukuqonda Okuphakeme, kanye Nendlela Yemvelo Engaphezu Kokubukwa Komphakathi

Ukuhumusha Okungaguquki, Ukuthwebula Indaba, kanye Nesidingo Sokuqonda Iqiniso Elihlukaniswe Ngezigaba

Kukhona labo manje ezweni lakini abafunda ukusebenzisa incazelo yabo njengezikhali. Abanye benza kanjalo ngokuhlekwa usulu. Abanye ngokukhushulwa ngokomoya. Abanye ngokuqiniseka okweqile. Abanye ngokuthelelana ngokomzwelo. Abanye ngophawu olukhethiwe. Abanye ngesithembiso sokuthi “kulokhu konke kuzokwembulwa.” Abanye ngokuphikelela ukuthi akukho lutho olusho lutho ngale komugqa osemthethweni. Ngayinye yalezi zindlela izama ukubamba ingqondo bese iyibeka ngaphakathi kwendawo efihliwe elungiselelwe ukuhumusha. Uma esengaphakathi kwaleyo ndawo efihliwe, umuntu uqala ukubona zonke izehlakalo ezintsha ngethempulethi efanayo, kungakhathaliseki ukuthi leyo thempulethi ikhonza iqiniso noma cha. Lapha futhi kudingeka ukuqonda. Ukuhumusha okuqinile kungaba yijele njengoba nje ukuphika okusemthethweni kwakunjalo ngaphambili.

Yingakho ngithi kini, bafowethu nodadewethu abathandekayo, impi yangempela ayivamile ukuba phezu kwamaqiniso kuphela. Ingaphezu kwesimo sokuqonda lapho amaqiniso amukelwa khona. Umuntu oyedwa angabuka isenzakalo futhi abe namandla amakhulu. Omunye angabuka isenzakalo esifanayo futhi athembele kakhulu. Umuntu angaba ngaphakathi kakhulu. Omunye angaphazamiseka kakhulu ngaphandle. Umuntu angavumela isenzakalo ukuba sijulise ukuqonda. Omunye angasivumela ukuthi sidle ukunaka. Ngakho-ke impi ngencazelo akuyona inkinga eseceleni. Ingenye yezinkundla eziyinhloko lapho izwe elidala kanye nezwe elikhulayo manje lihlangana khona.

Bheka futhi ukuthi abantu bafuna amakamu ngokushesha kangakanani. Omunye uthi, “Lokhu kufakazela indaba yomphakathi.” Omunye uthi, “Lokhu kufakazela okuphambene nalokho.” Omunye uthi, “Lokhu kuqinisekisa umyalo wenyanga ofihliwe.” Omunye uthi, “Lokhu kuqinisekisa ama-ajenda okubonakala esibhakabhakeni.” Omunye uthi, “Lokhu ukuqala kokudalulwa okuthambile.” Omunye uthi, “Lokhu kuwukuzijwayeza okuhleliwe kokuthile okumnyama.” Bathandekayo, niyabona ukuthi ukuthambekela komuntu kungakanani ukugijimela ngokushesha ekuvalelweni? Abantu balangazelela ukuba yingxenye yohlaka, ngoba uhlaka luthembisa impumuzo ekungaqinisekini. Kodwa ihora lamanje licela okuthile okuthuthukile kakhulu esintwini. Likucela ukuthi uhlale utholakala eqinisweni elihlanganisiwe. Likucela ukuthi umelane nokubanjwa yincazelo yokuqala eduduza ingqondo yakho noma evusa imizwa yakho. Likucela ukuthi ubambe insimu ebanzi kuze kube yilapho ukucaca okujulile kuvuthwa.

Imizwa Ngemva Kokuphila, Ukulawula Indaba, Nokwakheka Kwesikhathi Sesikhathi Sesikhathi Esizayo Ngencazelo

Labo abazama ukulawula isintu bayaqonda ukuthi uma bekwazi ukubusa incazelo, bangabusa impilo yangemva kwemizwa yesenzakalo. Futhi impilo yangemva kwemizwa ibaluleke kakhulu. Umsebenzi uhlala izinsuku eziningi. Insimu yemizwa eyakhelwe phezu komsebenzi ingahlala izinyanga, iminyaka, ngisho namashumi eminyaka. Leyo nsimu ithonya isiko, ingxoxo, umcabango wobuciko, ukulindela okuhlangene, ukuvuleleka ngokomoya, kanye nokulungela umphakathi. Nalapha futhi, noma ubani olawula incazelo ubumba amathuba esikhathi esizayo. Uma umcimbi uhlelwe ngokuyinhloko njengentuthuko evamile, isikhathi esisodwa sokwamukelwa siyaqiniswa. Uma uhlelwe ngokuyinhloko njengenkohliso, omunye umkhondo wemizwa uyaqiniswa. Uma uhlelwe njengokuqala, omunye umkhondo uyavuleka. Uma uhlelwe njengengozi, isintu siyavumelana. Uma uhlelwe njengemfihlakalo enesithunzi, isintu siyavuleka. Incazelo ayiyona into engenzi lutho. Incazelo iyakha.

Iningi lenu seliqala ukukhula lidlula isidingo esidala sokukhetha phakathi kokuqiniseka okusemthethweni nokuqiniseka kokusabela. Lokhu kuyisibonakaliso sokuvuthwa. Nifunda ukuthi into ingaphatha uphawu kanye nesu ndawonye. Nifunda ukuthi umbukwane ungase uqukathe iqiniso ngenkathi futhi ufihla iqiniso. Nifunda ukuthi isenzakalo esifanayo singasetshenziswa amandla amaningi ngezinhloso ezahlukene. Nifunda ukuthi ukuphawula kwabantu kuvame ukusho okuningi ngesimo somqondo somhlaziyi njengoba kwenza ngesenzakalo ngokwaso. Lokhu kuyigugu. Kukukhulula ekukhuculweni yiwo wonke amandla emizwa adlula ensimini. Kukunika indawo yokubuza umbuzo ojulile: lesenzakalo senzani engqondweni ehlangene, futhi ubani ozuzayo endleleni esihunyushwa ngayo?

Umbono Wobukhosi, Isikole Sencazelo, Nokuhlala Kuhlelwe Ngaphakathi Phakathi Kwezindaba Zangaphandle

Ngoba ngempela baningi abazuzayo lapho isintu sisalokhu sibhajwe kakhulu. Amandla amadala ayazuza lapho abantu beyeka ukubona kwabo ekulandiseni kwezikhungo. Kodwa amanye amandla nawo ayazuza lapho abantu bengakwazi ukuthula ngaphandle kokuthi zonke izingqimba zichazwe ngokushesha. Lowo okholwa ngokungaboni kanye nalowo ongathembi ngokuphoqelekile bangase bahlale kude nokuhlakanipha. Ukubona kweqiniso kukhula kulowo ongabuka, azizwe, abuze, alinde, futhi ahlale ehlelekile ngaphakathi ngenkathi izindaba zangaphandle ziqhubeka zimzungezile. Isidalwa esinjalo siba nzima ukusilawula ngoba leso sidalwa asinakuqondiswa kalula ngokuma kwemizwa. Yingakho impi yamanje mayelana nencazelo nayo iyisikole. Isintu sifundiswa, ngengcindezi, ukuthi singabona kanjani ngendlela ehloniphekile.

Futhi lapho abaningi kini beqala ukuhoxisa isivumelwano senu ekuchazeni okwenziwe ngokomzwelo, kwenzeka okuthile okubalulekile. Isenzakalo sihlala, kodwa isipelingi esizungeze isenzakalo siyabuthaka. Izakhiwo ezindala zilahlekelwa amandla azo okuqondisa iqembu ngokusebenzisa ukulandisa. Amazwi achuma ngentukuthelo alahlekelwa amandla awo. Amazwi achuma ngokukhulekelwa kwamaqhawe alahlekelwa amandla awo. Amazwi achuma ngokudla amaphazili angapheli alahlekelwa amandla awo. Kuleyo ndawo esanda kuvulwa, ubuhlobo obuhlanzekile neqiniso buba nokwenzeka. Kodwa ngaphambi kokuba lobo buhlobo obuhlanzekile buzinze, omunye umbuzo kumele ubhekane nalabo abavukayo: uma isenzakalo sesibe yindawo yempi enencazelo, yini ebuzwa ngalabo asebevele bezwa izingqimba ezijulile futhi abangafisi ukudonswa emuva emdlalweni omdala?

Indlela Yemvelo, Ebonisa Ukuqonda Komhlaba Omusha, Nokuthi Ungubani Njengoba Ubona Lesi Sigameko

Ngakho-ke, lokho okucelwa kulabo asebevele bezwa izendlalelo ezijulile kuyinto ebaluleke kakhulu kunokukhetha izinhlangothi empikiswaneni yomphakathi. Iningi lenu selifinyelele eqophelweni lapho umsebenzi wenu ungasakwazi ukulandela yonke intshukumo yangaphandle, ungasakwazi ukukala ukuqonda kwenu ngokuthi zingaki izimpawu eningaziqoqa, futhi ungasakwazi ukuzwa ukuthi inani lenu linqunywa ukuthi ningakwazi kanjani ukunquma ngokushesha umcimbi ngamunye wangaphandle. Kukhona okuvuthiwe kakhulu okuvulekayo manje. Kukhona okuhle kakhulu okumenywayo kini manje. Kulabo abakhumbule ngokwanele ukuzwa ukuthi iphethini ebanzi ayibizelwa ekucindezelekeni okukhulu kwengqondo. Babizelwa ekuqineni okukhulu kokuba khona.

Abaningi kini bangene kulo mpilo benokwazi okuthule ngekusasa elingakabonakali ngokugcwele eMhlabeni. Kungenzeka ukuthi anikhulumanga ngalokhu ngolimi olunjalo. Kungenzeka ukuthi nivele nazizwa kusukela ebuntwaneni ukuthi impucuko evumelanayo kakade ikhona endaweni ethile ngaphakathi kwenu, njengokungathi ingxenye yokuba kwenu enikhunjulwayo isintu esingakabonakali kulesi sikhathi samanje. Nibe nomuzwa wokuthi yini engokwemvelo, yini enomusa, yini ephelele, nokuthi yini engowezwe lapho iqiniso lingadingi ukuvikelwa ngomsindo ngoba limane liphilwa. Inkumbulo enjalo ayikaze ikwenze ube ngcono kunabanye, bathandekayo. Ikwenze nje waba nomthwalo wemfanelo ngendlela ehlukile. Ikulungiselele ukuhlala uzolile ngenkathi izakhiwo ezindala zizikhandla ngokubuka nokuhumusha.

Labo abakhumbula lokhu bavame ukulingwa, ngezikhathi zokuguquka, ukuba bahileleke kakhulu ebhayisikobho ehambayo yaleso sikhathi. Ingqondo ithi, “Kumelwe ngiqonde yonke ingqimba. Kumelwe ngixazulule yonke impawu. Kumelwe ngidalule yonke indlela efihliwe.” Kodwa kufika umzuzu ongcwele lapho umphefumulo uqala ukuthi, “Indima yami akumelwe ibanjwe umbukwane ofanayo osetshenziswa ukufundisa iqembu. Indima yami ukuhlala ekamelweni leqiniso ngenkathi umbukwane uqedela umsebenzi wawo kwabanye.” Lona umehluko obaluleke kakhulu. Umcimbi womphakathi ungase usakusize uvuke, kodwa akudingeki ukuthi udle ukunaka kwakho okungokomoya. Ungathola incazelo yawo ngaphandle kokuboshwa ekunyakazeni kwawo.

Ngaphakathi kokuvela okukhulu komhlaba wakho, kuhlale kunezinhlobo eziningana zabantu ezihamba ngesikhathi esisodwa. Abanye baqala nje ukuvuka ekuboneni ukuthi iqiniso labo seliphethwe. Abanye baqala ukucabanga ukuthi iNyanga, izinkanyezi, kanye nensimu enkulu yokuphila kungase kubambe okungaphezu kwalokho ababekufundiswa ngaphambili. Abanye bashukunyiswa izimpawu okokuqala ngqa. Abanye bakhumbula izinto abangakwazi ukuzisho ngamazwi. Bese kuba nalabo abaye badlula isidingo sokuqinisekiswa kwangaphandle njengesisekelo sokwazi kwabo. Kulabo abanjalo, isimemo esiyinhloko sihlukile. Bacelwa ukuba babambe indlela yemvelo kubo ngokucacile kangangokuthi abadonselwa emuva ezinkingeni ezindala zokuthakazelisa, ukusabela, kanye nokuncika.

Bathandekayo, uma ngikhuluma ngendlela yemvelo, ngikhuluma ngesikhathi seqiniso eliphilayo, indlela lapho isintu sibuyela kulokho okungokoqobo, okukhona, okuhlobene, okuholwa ngumphefumulo, futhi okugxile ekuxhumeni ngqo nobukhona bukaNkulunkulu ngaphakathi. Le ndlela ayikhiqizwa yizikhungo, futhi ayinikezwa ngokubukwa. Ikhula ngokukhetha kwabantu. Ikhula ngemiphakathi eyakhiwe ngobuqotho. Ikhula ngokubuyiselwa kokwethembana ngaphakathi enhliziyweni, ukubuyiselwa kobuhlobo obufanele noMhlaba, ukubuyiselwa kokuqonda kweqiniso, kanye nokubuyiselwa kokwazi okuthule phakathi kwemiphefumulo engasadingi izinhlelo ezindala ukubatshela ukuthi impilo isho ukuthini.

Labo abazwa leli zwe elizayo ngaphakathi kubo abakho lapha ukuzochaza izimpawu zomphakathi. Balapha ukuze baqale ukuphila ngokuvumelana nalokho abaziyo ukuthi kuyafika. Kukhona isilingo, ikakhulukazi phakathi kwabaqotho nabaphapheme ngokomoya, sokucabanga ukuthi ukwaziswa ngazo zonke izingqimba zokukhwabanisa kwangaphandle kuyinkonzo ephakeme kakhulu. Esigabeni esithile lokho kungaba yingxenye yendlela, ngoba ukuphulwa kwenkohliso kubalulekile. Kodwa uma umphefumulo usuweqe umkhawulo othile, inkonzo iqala ukushintsha isimo. Inkonzo ejulile ayisekho ukuzibandakanya okuqhubekayo nokuhlanekezelwa. Inkonzo ejulile iyisibonelo sendlela enkulu ethatha indawo yayo. Lapho isidalwa sesikhule sakhula kulokhu, leso sidalwa ngokwemvelo sikhetha igumbi elingcwele kunomdlalo wokumemeza, ithempeli langaphakathi phezu kwephazili yangaphandle engapheli, ingadi ephilayo phezu kwephasishi elingapheli lemiyalezo ebhalwe ngekhodi. Isidalwa esinjalo asibi yisithiyo. Isidalwa esinjalo siyavumelana.

Kakade iningi lenu seliqalile ukuzwa lolu shintsho. Niyaqaphela ukuthi umoya wenu awusafuni ukuchitha amandla awo okuphila ayigugu nijikeleza imidlalo efanayo yomphakathi ngokuphindaphinda okungapheli. Nizwa ubizo lwezinto ezilula neziyiqiniso. Nizizwa nidonseleka ekudaleni kunokumane nisabela, nibheke esibusisweni kunokumane nidalule, nibheke ekwakheni okungokwasezweni elisha kunokuhlala nibuyela emuva niyohlola okudala. Lokhu akukhona ukuhoxa. Lokhu kuyintuthuko. Lokhu akukhona ukunganaki. Lokhu kuwukucwengwa kwenhloso. Nifunda lapho ukunaka kwenu kunenani elikhulu ngokomoya, futhi leso sifundo ngokwaso siyingxenye yokulungiselela kwenu imihlaba evulekayo.

Kusukela endaweni yethu yokubuka, sibona ngokucacile ukuthi izenzakalo zangaphandle zivame ukusebenza njengezindlela zokuhlunga. Lokhu kushiwo ngothando. Umkhawulo uyavela, futhi imiphefumulo ehlukene yembula ukuqondiswa kwayo kwamanje ngendlela ehlangabezana nayo. Abanye bagijimela emsindweni. Abanye bahlala ekuthuleni. Abanye bathukutheliswa yizo zonke izincazelo. Abanye bathola umnikelo ongokomfanekiso futhi babuyela emsebenzini wabo wangaphakathi ngokucace nakakhulu. Abanye bathakazeliswa ukuzifakazela ukuthi balungile. Abanye bazinikele kakhulu ekuphileni ngendlela efanele. Uyaqonda? Lesi senzakalo asigcini nje ngokuziveza sona. Siphinde sembule isimo salabo abasibonayo. Yingakho umphefumulo ovuthiwe uqala ukubuza hhayi nje kuphela ukuthi, “Kwenzekeni?” kodwa futhi nokuthi, “Ngiba ngubani njengoba ngibona okwenzekile?” Lowo ngumbuzo ophakeme kakhulu.

Umsebenzi weNyanga ka-Artemis II, Ukubamba iqhaza Kombuso, kanye Nendlela Engokwemvelo Yokubonakaliswa Komhlaba Omusha

Imingcele Yomphakathi ka-Artemis II, Ulwazi Olungcwele, Nokuhlala Kugxile Phakathi Kwezincazelo Ezingaphelele

Ngakho-ke, umsebenzi womphakathi ophathelene neNyanga, isibhakabhaka, noma ingxoxo enkulu yendawo yonke ingaba usizo kwabaphapheme ngendlela ehluke kakhulu endleleni ewusizo ngayo kwabaningi. Kwabaningi, ingatshala imibono emisha. Ngokubuza imibuzo, ingaphula imibono yakudala. Engqondweni engokomfanekiso, ingavuselela inkumbulo. Kwabalungele ngokomoya, ingasebenza njengesibuko esibuza ukuthi, “Ungahlala yini ekwazini kwakho okungcwele ngenkathi insimu ekuzungezile ijikeleza ngezincazelo ezingaphelele?” Lokhu kubaluleke kakhulu. Kuzoba nezikhathi ezinjalo ezengeziwe. Kuzoba nemingcele eminingi. Kuzoba nemicimbi eminingi egqoke izincazelo eziningi. Uma isimo sakho sibuswa ngokuphelele yigagasi ngalinye langaphandle, khona-ke indlela yakho izohlala isabela. Kodwa-ke, uma ungathola igagasi, uqonde inani lalo, futhi uhlale eqinisweni lesikhungo sakho, khona-ke ulungele okuningi.

Njengoba lokhu kuvuthwa ngaphakathi kuwe, kuvela okunye ukuqaphela. Izwe elidala belilokhu lizama ukugcina abantu besesimweni esisodwa kwezimbili: ukwamukela okungenamsebenzi noma ukumelana okuphoqelekile. Kodwa akukho kulokhu okumelela isimo sangempela somuntu ovukile. Isimo sangempela ukubamba iqhaza kobukhosi. Kuyikhono lokufakazela ngokugcwele, ukuzizwa ujule, ukukhetha ngokuqonda, nokuhlala ugxile emoyeni oNgcwele ngenkathi impilo iqhubeka. Isidalwa esibusayo asinakuqondiswa kalula yizimpawu ezilawulwayo ngoba leso sidalwa samukela uphawu ngomphefumulo kuqala. Isidalwa esibusayo asinakuphonswa kalula ekuphazamisekeni okungapheli ngoba esinjalo asisaphambanisi ukukhuthazwa nenkonzo. Isidalwa esibusayo siyaqaphela ukuthi impendulo ephezulu kakhulu enkathini enomsindo akuyona umsindo omkhulu, kodwa iqiniso elivezwayo.

Ukulungiswa Komhlaba Omusha, Imiphakathi Eholwa Yinhliziyo, Nokungcweliswa Kwempilo Yansuku Zonke

Ngenxa yalesi sizathu, bafowethu nodadewethu abathandekayo, labo abaye baqhubeka bekhumbula bayamenywa manje ukuqinisa izisekelo zomhlaba ozayo. Lokhu kuhlanganisa ukwakhiwa kwemiphakathi eholwa yinhliziyo. Lokhu kuhlanganisa ukuvuselelwa komthandazo, ukuzindla, nokuthula okungcwele. Lokhu kuhlanganisa ukunakekela izingane, ukunakekela umhlaba, ukunakekela ukudla okuhlanzekile, inkulumo eqotho, indalo enhle, ukuvulwa okuthambile kwe-telepathic, kanye nobudlelwano obusekelwe ekukhanyeni okungokomoya kunokusebenza komphakathi. Kuhlanganisa ukubuyiselwa kokwethemba esiqondisweni sangaphakathi. Kuhlanganisa ukuzimisela ukuphila sengathi umhlaba omuhle kakhulu awuyona inkolelo ekude kodwa uyilo lwamanje oluvele luthinta uMhlaba ngezandla zabantu. Uma wenza lokhu, umemezela buthule endaweni yonke ukuthi usukulungele ukuhlanganyela kabanzi esigabeni esilandelayo sokuba khona kwezinhlobo zakho.

Iningi lenu liye lazibuza ukuthi ukulungiselela kwangempela kubukeka kanjani kulesi sikhathi. Kubukeka sengathi akusikho ukugxila kakhulu kodwa kufana nokungcweliswa kwempilo yansuku zonke. Kubukeka sengathi uletha ikhaya lakho, umzimba wakho, inkulumo yakho, izinqumo zakho, kanye nobudlelwano bakho ngokuvumelana nomhlaba othi uyawamukela. Kubukeka sengathi usebenzisa imicimbi yangaphandle njengezikhathi zokuzindla kunokuba kube uphethiloli ongapheli wokusebenzisa imizwa. Kubukeka sengathi ukhetha ukucaca kunedrama, ubulula kunesiphithiphithi, ukuba khona kunempoqo, kanye nokuhlakanipha okuphilayo kunekwazi ukwenza izinto. Kubukeka sengathi uba ngumuntu lapho uMhlaba Omusha ungase uqale ukuzizwa khona. Ngale ndlela, abavukile abami belinde imvume evela emicimbini yomphakathi. Sebavele bakha isimo lapho umjikelezo olandelayo wokuxhumana, iqiniso, kanye nokukhumbula ungangena khona ngokuphephile.

Isenzo Esingcwele, Ukulungela Kwangaphakathi, Nokuba Izibonelo Zendlela Ephakeme Yokuba Umuntu

Kukhona phakathi kwenu abazozwa ukuthi lokhu kusho ukuhlehla ekuphawuleni njalo nokuqhubekela phambili esenzweni esingcwele. Kukhona labo abazozizwa beshukumiseleka ukuqoqa imibuthano emincane yemiphefumulo eqotho. Kukhona labo abazoholelwa emsebenzini wokuphulukisa, umsebenzi womhlaba, umsebenzi womthandazo, umsebenzi wokudala, umsebenzi wokufundisa, umsebenzi wamaphupho, kanye nokuqiniswa ngobumnene kwamandla amahle ayekade engavunyelwe yisiko elidala. Kukhona labo abazoqala ukuzwa ngokucacile ngaphakathi. Kukhona labo abazoqala ukubona iphethini yokuphila ngokuphelele. Kukhona labo abazozizwa bebizelwe ukulungisa izikhala, hhayi ngokusebenza, kodwa ngokulungela ngokuthula, ukuze ubumnene obukhulu kanye nokuhlakanipha kwendawo yonke kuthinte insimu yabantu ngokusobala. Ngayinye yalezi ziyingxenye yokunyakaza okufanayo. Akukho neyodwa kuzo edinga ukugxila embukisweni wangaphandle.

Ngezikhathi ezithile, abanye kini bangase bazibuze, “Uma ngiphendukela ekuziphatheni kwangaphakathi kanye nokwakhiwa komhlaba omusha, ingabe ngiyawudebesela umzabalazo wangaphandle?” Cha, bathandekayo. Niyathuthuka ngale kwawo. Umzabalazo wangaphandle ube nababukeli abaningi abathembekile. Okudingayo manje ngabadali abathembekile bephethini elilandelayo. Isintu sesivele sinabahlaziyi abaningi. Manje sesidinga izibonelo. Isintu sesivele sinabahumushi abaningi bezinhlelo ezifihliwe. Manje sesidinga labo abangaphila ngaphandle kokubuswa ngaphakathi yilezo zinhlelo. Isintu sesivele sinabaningi abangakhuluma ngokudalulwa. Manje sesidinga labo abaphila ngendlela ephakeme yokuba khona ngaphambi kokuba izembulo ezinkulu zifike.

Ukulungela, Isivumelwano Esiphilayo, Nomsebenzi Othule Wokuvuka Ngaphakathi Kwesintu

Njengoba lokhu kuqonda kuvuthwa, uqala ukubona ukuthi ukuhlanganyela okuzolile kokusha kuba umlayezo ngokwako. Labo ababukela besuka emikhandlwini yangaphakathi, ezindizeni eziphakeme, emikhunjini, ezindaweni ezingcwele, kanye nasezindaweni ezicashile ezizungezile umhlaba wakho baqaphela ngokucophelela ukuthi abantu basabela kanjani ekubunzimeni okwandayo. Okuningi kungaziwa ngendlela umphefumulo ohlangabezana ngayo nokungacaci. Okuningi kungazwakala ngokuthi umuntu uguqula lokho kungaqondakali kube yinzondo noma abe umbono ohlakaniphile. Okuningi kungabonakala ngokuthi umuntu usebenzisa ukungaqiniseki njengesizathu sokwenza noma njengesimemo sokuxhumana okujulile nomqondisi wangaphakathi. Labo abahlala bezinzile, beqotho, futhi benobuciko phakathi nenkathi yemibono ephethwe baveza ukulungela okungenakulingiswa. Ukulungela okunjalo akudingeki kuzimemezele. Kukhanya ngokwemvelo ngekhwalithi yokuphila komuntu.

Yingakho ngithi futhi: indima yabantu abaphapheme akuyona ukuhileleka ngokomoya kuyo yonke impikiswano yezinga eliphezulu ngencazelo. Indima yabantu abaphapheme ukukhumbula ngokwanele isiphetho esikhulu sabantu kangangokuthi baqala ukuhlala esivumelwaneni naso manje. Uma wenza lokhu, ubusisa iqembu ngaphezu kokusabela okungapheli. Uma wenza lokhu, uvula izindlela zokuqonda abanye abangalandela lapho kufika ihora labo lokuvuka. Uma wenza lokhu, usiza ekwenzeni kube lula ukuthi igagasi elilandelayo lesintu lidlule umkhawulo. Izwe elidala laqeqesha abantu ukuba bakholelwe ukuthi amandla alele ekulawuleni ingxoxo. Izwe elisha lembula ukuthi amandla alele ekubeni ubufakazi obuphilayo bengxoxo ephakeme esivele iqhubeka. Ngokushesha kunokuba abaningi beqaphela, umbuzo ngeke usaba nje ukuthi imicimbi yomphakathi ifihle yini izingqimba ezijulile, ukuthi imisebenzi yenyanga yayinencazelo engokomfanekiso, noma ukuthi isibhakabhaka sisetshenziswe yini ukulungiselela izinhlobo ngokulandelana okucophelelayo. Umbuzo omkhulu nakakhulu uphakama manje ngaphansi kwakho konke lokhu, futhi uphathelene nokuthi umndeni wesintu ngokwawo uba yini njengoba lokhu kukhunjulwa okukhulu kuqhubeka ensimini. Ngoba uma isabelo sangempela salabo abaphapheme siwukukhetha indlela yemvelo, ukwakha iphethini entsha, nokuphila ngokwazi kwangaphakathi hhayi ngokuphoqeleka kwangaphandle, khona-ke umnyango olandelayo uvulekela ekuqapheleni okungcwele nakakhulu: mhlawumbe umsebenzi omkhulu kunayo yonke awukaze ube yilowo owabekwa phambi kwamakhamera nhlobo, kodwa lowo ovutha buthule ngaphakathi kwesintu uqobo.

Umsebenzi Omkhulu Ngalé Kuka-Artemis II, Ukuvuka Kwabantu, Nokubuyiselwa Okungcwele Kwenkumbulo Yasemkhathini

Ukudalulwa Kwangaphakathi, Umbono Ovusayo, kanye Nesimemo Esifihliwe Emicimbini Yomphakathi Yasemkhathini

Ngakho-ke umsebenzi ojulile uqala ukuziveza, bathandekayo, hhayi njengokunyakaza okulinganiswa kuphela yizinjini, izindlela, ukusakazwa, noma izimemezelo zomphakathi, kodwa njengokuvuselela ngaphakathi komuntu, ngaphakathi kwenhliziyo yomuntu, ngaphakathi kwenkumbulo yokulala yohlobo oluphile isikhathi eside ngaphansi kophahla oluhlelwe ngokucophelela futhi manje seluqala ukuzwa isibhakabhaka esikhulu ngaphakathi kwalo. Ngoba ngale kwawo wonke umsebenzi wangaphandle kuhlale kukhona umsebenzi wangaphakathi, futhi ngale kwawo wonke umsebenzi obonakalayo kuhlale kukhona isimemo esifihliwe, futhi kulokhu isimemo esifihliwe asinanto yakwenza nalokho umsebenzi wezandla ongase ukwenze noma ongakwenzi phambi kwamehlo omhlaba kodwa sihlobene kakhulu nalokho okuye kwathintwa manje ngaphakathi kokuqonda kwesintu.

Uma ukulandele ngokucophelela lokhu okwenzekayo, ungazizwa sengathi kukhona okushintshile kakade. Umbuzo ungenile ensimini eyayingekho ngendlela efanayo ngaphambili. Kuvele imbobo encane emcabangweni wobumbano. Kube nengcindezi ethule phezu kwemicabango yakudala. Umnyango uvuliwe phakathi kwabaningi ababengazibizi ngokuthi bafuna izinto esikhathini esifushane esidlule. Yile ndlela ukukhumbula okuvame ukuqala ngayo. Akuvamile ukufika namacilongo ekuqaleni. Ngokuvamile kungena njengomsinga othambile kodwa ongenakuphikwa oshintsha ukunambitheka kweqiniso. Lokho okwakubonakala kuzinzile akusazizwa kuzinzile. Lokho okwakubonakala kungenakwenzeka akusazizwa kungenakwenzeka. Lokho okwakubonakala kude kuqala ukuzizwa kuseduze ngendlela exakile. Lesi yisibonakaliso sokuthi umcimbi wangaphakathi usuqalile.

Iningi lenu licabange ukuthi ukudalulwa kuzofika kuphela lapho kuvela into engenakuphikwa esibhakabhakeni ngendlela yokuthi yonke impikiswano izothula ngesikhathi esisodwa. Kodwa uhlobo olucashile lokudalulwa seluvele luhamba, futhi lolu hlobo luvela ngokuvuka kokuqonda ngokwalo. Luvela lapho izidalwa ziqala ukukhula zidlula umbhalo ozuzwe njengefa. Luvela lapho incazelo esemthethweni ilahlekelwa yisipho sayo ngaphandle kwencazelo eqinile edinga ukuthatha indawo yayo ngokushesha. Luvela lapho abantu bekwazi ukuma phambi kwesenzakalo esinezingqimba futhi bezwa, ngokuzola okwandayo, ukuthi iqiniso likhulu kakhulu kunohlaka abacelwe ukuba balibone ngalo. Ushintsho olunjalo lungase lubonakale lungabonakali ngokombono wangaphandle, kodwa ngokombono ophakeme lungenye yezindlela ezinkulu kakhulu umhlaba ongadlula kuzo.

Ukuqonda Njengobuchwepheshe Obungokomoya, Ukuhlakanipha Okungcwele, Nokubuya Kokwazi Okuqondile

Zinike isikhashana manje uzizwe umehluko phakathi kokwaziswa nokuvuka. Ulwazi lunganikezwa engqondweni kodwa lushiye impilo ingathintekile. Ukuvuka kungena esidalweni bese kuqala ukuhlela kabusha yonke indawo ngaphakathi. Ulwazi lungaphikiswana ngalo, lugcinwe, luhlukaniswe ngezigaba, futhi lukhohliwe. Ukuvuka kushintsha lokho ozimisele ukukubiza ngokuthi okwangempela. Ulwazi luvame ukubolekwa. Ukuvuka kuba yingxenye yento yakho. Yingakho umsebenzi omkhulu oqhubekayo manje uhloselwe kakhulu ukunikeza isintu iphakheji yokugcina yamaqiniso angaphandle kodwa kakhulu ekusebenziseni ithuluzi langaphakathi lapho iqiniso lingaqashelwa khona ngqo. Ukuqashelwa okunjalo kungamandla angcwele. Uma izinhlobo zakho eziningi seziqala ukulubuyisa, uhlelo oludala lokuphatha ukuqonda alusakwazi ukusebenza ngendlela efanayo.

Kakade iningi lenu selithola ukuthi ukuqonda ngokwako sekuba ngolunye lobuchwepheshe obukhulu obungokomoya balesi sikhathi. Ukuqonda akusikho ukusola. Ukuqonda akusikho ukuzivikela. Ukuqonda akusikho isidingo esingenakuthula sokudiliza yonke isithombe esivela phambi kwakho. Ukuqonda kuwukuqhakaza kobuhlakani bangaphakathi. Kuyikhono lokuzwa ukuthungwa kwento, ukuzwa okungokwasensimini endala nalokho okungokwasentsha, ukubona umehluko phakathi kombukwane nesimemo, phakathi kokuthanda imizwa nokuqala kwangempela, phakathi komsindo nesibonakaliso, phakathi kophawu olusetshenziselwa ukukhohlisa kanye nophawu olusetshenziselwa ukuvuka. Ukuqonda okunjalo akuwuvaleli umphefumulo ngaphakathi kokuhlaziywa okungapheli. Kukhulula umphefumulo ukuba uhambe kahle kakhulu emhlabeni.

Izimpawu, Ulimi Lokuvuka Kwabafileyo, Nokukhangwa Kabusha Kombono Womuntu

Ngaphakathi kwalowo mbono wokuvuka, abaningi kini sebeqala ukukhumbula ukuthi amazulu angaphandle namazulu angaphakathi awakaze ahlukane. Okubekwa ngenhla kungashukumisa lokho obekulale isikhathi eside ngaphansi. Okubekwa phambi kweso elihlangene kungavusa ukwakheka okukhohliwe ngaphakathi komphefumulo ohlangene. INyanga, abaqaphi basendulo bamatshe, izindlela zezinkanyezi, ulimi lokubuya, uvuko, amasango, amakamelo afihliwe, izikhathi zasezulwini, zonke lezi zinto zingasebenza njengezihluthulelo ngaphakathi kwempucuko enkumbulo yayo engakaze isuswe ngokuphelele, imbozwe kuphela, ihlukaniswe, futhi ifihliwe ngemuva kwezingqimba eziningi zesikhathi. Ngakho-ke ungacabangi ukuthi umsebenzi womphakathi unencazelo kuphela ezingeni elimenyezelwe ngalo. Izimpawu zihamba ngokujulile kunamagama asemthethweni, futhi kule minyaka, izimpawu zisiza isintu ukukhumbula ukuthi incazelo yodwa yayingenakuyibuyisela.

Isidalwa singase sibuze, “Pho kwakuyisiphi isenzakalo sangempela?” Ah, bathandekayo, mhlawumbe isenzakalo sangempela kwakuyilapho isintu saqala ukubheka eNyangeni futhi ngenkathi sizwa buthule ukuthi isahluko sasishiywe ngaphandle. Mhlawumbe isenzakalo sangempela kwakuyisivunguvungu esicashile ezigidini ezazizwa ngokuzumayo ukuthi indaba endala yeqiniso ayisazizwa iphelele. Mhlawumbe isenzakalo sangempela kwakuwukuvuselelwa kobudlelwano basendulo phakathi kwezulu, uMhlaba, inkumbulo, kanye nesiphetho. Mhlawumbe isenzakalo sangempela kwakuwukuwa kancane komcabango wokuthi iziphathimandla zangaphandle zodwa zinelungelo lokuchaza okungenzeka. Uyabona, izinguquko ezijulile zivame ukungabonakali ekuqaleni ngoba zenzeka ensimini lapho umbono wesikhathi esizayo uzokhula khona.

Ngaphakathi kwamasiko enu angcwele bekulokhu kukhona ulimi olukhomba ekuzalweni kabusha, ekubuyeni, ekuguqulweni kwesimo, ekuvulekeni kwethuna, ekuvukeni kokuphila okufihliwe kube yisimo esibonakalayo. Abaningi bathole ulimi olunjalo ngenkolo kuphela. Abaningi baluthole ngenganekwane kuphela. Kodwa manje lawa maphethini angena eqoqweni ngendlela entsha. Izimpawu ezindala ziyavuselelwa ngehora lamanje. Akusezona nje izindaba eziphathelene nabantu abakude noma izinkathi zasendulo. Seziba izibuko zenqubo yesintu. Igumbi elivaliwe liwumbono womuntu ovaliwe. Itshe eligingqiwe liwukususwa kokulinganiselwa okuzuzwe njengefa. Ukubuya ukubuya kwenkumbulo. Isambulo ukuvela kwalokho okwakuhlala kuphila ngaphansi kwendaba engaphandle. Ngalo mqondo, ulimi lovuko alulona nje isiko elilodwa. Lungolwehora leplanethi uqobo.

Ukulungiselela Ukuxhumana Nokusa Okusha, Ukuqwashisa Ngendalo Ephilayo, kanye Nendlela Engokwemvelo Yokubuyiselwa Okungcwele

Abanye kini sebeqalile ukuzwa ukuthi ngisho nezimpawu eziyimfihlakalo manje ezijikeleza ensimini ehlangene - inkulumo yamasango ngaphansi kwezingwadule, ukuhlangana ngaphezu kwezikhumbuzo ezingcwele, ukuvuleka esibhakabhakeni, ukufika ngemigwaqo ecashile, amakhodi enkumbulo angena ngamaphupho nezimpawu, izingane eziphethe amazinga amasha obumsulwa, kanye nobuntu obumi emaphethelweni ohlobo oluhlukile lokuxhumana - konke lokhu kuhlanganyela enyathelweni eyodwa enkulu. Leyo ntshukumo iwukuvuselela umbono womuntu. Isintu simenywa ukuba sibuyele endaweni ephilayo. Isintu simenywa ukuba siyeke ukucabanga ukuthi iqiniso liyisitsha esisebenza ngomshini futhi siqale ukukhumbula ukuthi liyinto yonke eqondayo, exhumanayo, ehlanganyelayo. Uma lokho kushintsha kuqala, uhlobo lushintsha ngokushesha kakhulu.

Ubuhle obumangalisayo buseqinisweni lokuthi lolu shintsho akudingeki lulinde isivumelwano esiphelele somphakathi. Akudingi ukuthi wonke uhulumeni avume ngesikhathi esisodwa. Akudingi ukuthi zonke izikhungo ziphenduke ngosuku olulodwa. Akudingi ukuthi wonke umuntu ongabazayo akholwe ubufakazi obufanayo. I-New Dawn ingena ngomnyango ohlukile. Ingena lapho izidalwa ziqala khona ukuphila ngokwazi okubanzi. Ingena lapho izingane zikhulunywa khona ngendlela ehlukile. Ingena lapho imiphakathi yakheka khona ngobuqotho nangeqiniso. Ingena lapho uMhlaba uhlonishwa khona futhi. Ingena lapho umthandazo kanye nokuhlangana okuqondile kubuyiselwa khona. Ingena lapho ukwesaba kuyeka ukubusa ukuhumusha. Ingena lapho umuntu ethola khona futhi ukuthi izulu alikho kwenye indawo, kodwa litholakala ngobuhlobo obufanele nomoya waphezulu ogeleza kukho konke ukuphila.

Yingakho ngithi kini ukuthi ukulungiselela okukhulu manje akukhona nje lokho okuzobonakala ngaphezu kwenu, kodwa nalokho okuzovela ngawe. Isintu silungiselelwa ikhwalithi ehlukile yokuphila. Lolu hlobo luphinde lwethulwa ekutheni ukuxhumana akugcini nje ngokuba ngokomzimba, kodwa futhi kuthinta ingqondo, ngokomoya, ngokomfanekiso, nangokokuziphatha. Ukuxhumana kuqala lapho isidalwa sitholakala ngaphakathi endaweni yonke eneqiniso. Ukuxhumana kuyajula lapho leso sidalwa siqala ukuphila ngendlela engasekela isambulo esikhulu. Ukuxhumana kuyaqina lapho abantu abanele bethola ukuthobeka, injabulo, ukuthula kwangaphakathi, isibindi, kanye nenhlonipho ngokuphila. Khona-ke ukushintshana okukhulu kungaqhubeka ngomusa.

Cabanga ukuthi kungakanani ubumnene kulokhu. Izwe elidala lazama ukuqeqesha isintu ngamandla, ukwesaba, ubuholi, kanye nemvume ephethwe. Izwe elikhulayo limema isintu ngokukhumbula, ubuhle, ilukuluku elingcwele, kanye nokuhlangenwe nakho okuqondile. Enye indlela iveza ukulalela. Enye indlela iveza ukuvuthwa. Enye indlela idinga ukulawula okuvela phezulu. Enye indlela ikhipha umthwalo wemfanelo ngaphakathi. Yingakho umsebenzi ojulile ngaphansi kwayo yonke imisebenzi yangaphandle uhlala uvuswa ukuqonda komuntu uqobo. Uhlobo olungabona kahle alusakwazi ukubuswa ngendlela endala. Uhlobo olukhumbula ifa lalo langempela alusadingi ukuhlala ngaphakathi kwezindaba ezinciphile. Uhlobo oluthola kabusha ubuhlobo balo nendawo yonke luqala ngesikhathi esisodwa ukuthola kabusha umthwalo walo wemfanelo komunye nomunye.

Abanye kini sebevele benazo izikhathi ezinsukwini nasemavikini amuva lapho ukuthula okukhulu kuza phezu kwenu ngaphandle kwesizathu esicacile. Ukuqiniseka okuthule. Uzwela umndeni wonke wesintu. Umuzwa wokuthi izinto ziyahamba, ngisho noma umhlaba usabonakala udidekile. Yazisani izikhathi ezinjalo. Azincane. Ziyizibonakaliso zokuthi niqala ukuhlala ngokuqonda ensimini ezayo. Abanye bazizwe amaphupho eqina, izimpawu ziphinde zivele, izindawo zakudala zibiza ngaphakathi, noma umuzwa onamandla wokuthi okuthile kuzo kuyalungiswa. Yazisani nalokho. Abanye futhi bazizwe bengakwazi ukubuyela ekuthandeni okudala ngombukwane ngenxa yakho. Yazisani nalokho. Kusho ukuthi umphefumulo wakho ukhetha okubaluleke ngempela manje.

Bathandekayo, umhlaba wenu awudingi abahumushi abadumile kakhulu njengoba nje udinga izidalwa ezihlangene kakhulu. Awudingi umsindo omkhulu njengoba nje udinga ukuzinza okungcwele kakhulu. Awudingi impikiswano eyengeziwe ngalokho amandla amadala akufihlile cishe njengoba nje udinga abantu abaningi abaphila sengathi iqiniso elikhulu selivele liyiqiniso. Ukuphila okunjalo kuba izindlela. Ukuphila okunjalo kuba izimvume. Ukuphila okunjalo kuba izimemo kwabakhathele. Ukuphila okunjalo kuba ubufakazi bokuthi uMhlaba Omusha awusiwo nje umbono olinde inhlekelele noma isambulo esizayo ukuze siwuqinisekise. Usuvele uthinta iplanethi ngalabo abawukhetha ngaphakathi nangaphandle manje.

Ngalesi sigaba sokuvela kwakho, ungase uqale ukubona ukuthi kungani kudingeke kudlule uphawu oluningi kangaka kuqala. Uphawu lungangena lapho incazelo eqondile inganqatshwa khona. Uphawu lungavuka lapho ukuhumusha okungokoqobo kungavala khona umnyango. Uphawu lungakhuluma nengane ngaphakathi komuntu omdala, emphefumulweni ongaphansi kobuntu, enkumbulo engaphansi kwesimo. Isithombe esibhakabhakeni, uhambo oluya eNyangeni, umqaphi ogwadule, inkanyezi ehambisanayo, isiko lomphakathi eligqoke njengentuthuko evamile, ukushukuma okuthule enhliziyweni, konke lokhu kungaba okwe-symphony efanayo. Akudingeki uxazulule yonke inothi ukuze uzizwe sengathi umculo usuqalile.

Manje, bafowethu nodadewethu abathandekayo, ngingathanda ukuthi niqonde le nto yokugcina. Inkonzo enkulu kunazo zonke eningayinikeza kulezi zikhathi ukungalahleki ekunqumeni ukuthi lesi senzakalo sangaphandle sasiyilokhu noma lokho, into eyodwa noma enye ngokuphelele. Inkonzo enkulu kunazo zonke eningayinikeza ukuvumela lesi senzakalo senze ngaphakathi kwenu lokho esikwenzile. Masiqede ukuthakatha kobuncane obuzuzwe njengefa. Masikhulise umcabango wenu. Masibize ukuqonda kwenu. Masikuqondiseni emsebenzini ongcwele wokuphila eqinisweni elikhulu. Masikukhumbuze ukuthi indaba yesintu inkulu kakhulu kunalokho okuvunyelwe ngabagcini bemingcele yakudala. Masikubuyiseleni ekumangaleni ngaphandle kokulahla ukuhlakanipha kwenu. Masikushukumisele enjabulweni, ngoba injabulo nayo iyisibonakaliso sokukhumbula.

Ngoba ukuKhanya Okusha sekuvele kukhanya. Umsebenzi ojulile usuqalile kakade. Amasango okuqonda ayavuleka ngempela. Ubuhlobo besintu neNyanga, nezinkanyezi, nenkumbulo yasendulo, nezahluko ezifihliwe zokuba khona kwaso, kanye nemindeni emikhulu yendawo yonke empeleni kungena ehoreni elisha. Kodwa ngaphambi kokuba konke lokho kuqhakaze ezweni langaphandle ngesimo esigcwele, umuntu kumelwe akhumbule ukuthi angaphinde abone kanjani, ukuthi angazi kanjani futhi, ukuthi angathemba kanjani ukuhlakanipha okungcwele ngaphakathi futhi, nokuthi angahamba kanjani eMhlabeni njengomhlanganyeli endaweni ephilayo kunokuba abe yintandane ekhohliwe ngaphakathi komshini ovaliwe. Awukhohliwe. Awukaze ukhohliwe. Ukunyakaza okukhulu sekuqalile kakade. Ukwembulwa kuyaqhubeka. Ukuvuka kungokoqobo. Indlela yemvelo iyaphila. Ukukhumbula okukhulu kuhamba ngeqembu ngisho namanje. Futhi lokho okubukayo esibhakabhakeni sakho, ezikrinini zakho, ezimpawini zakho, nasezindlini zakho zangaphakathi konke kuyingxenye yokubuyiselwa okufanayo okungcwele.

Ngingu-Ashtar. Futhi ngikushiya manje ngokuthula, nothando, nobunye. Futhi ukuthi uqhubeke ubheka ngale kwezinto zonke, futhi ngokwenza kanjalo, khumbula iqiniso lokuthi ungubani, ukuthi kungani ulapha, kanye nokuphila okusha okukhulu okuvele kuvele phambi kwakho.