Kungani Indaba Yokuqothulwa Kwezibankwakazi Ingahlangani: Ubufakazi Bezicubu Ezithambile, Izingobo Zomlando Ezifihliwe kanye Nomugqa Wesikhathi Ohlukile Kakhulu Womhlaba — I-VALIR Transmission

✨ Isifinyezo (chofoza ukuze unwebe)

Lokhu kudluliswa kwe-Valir kuphonsela inselelo indaba esemthethweni isintu esifundiswe ngayo ngama-dinosaur, isikhathi esijulile kanye nokushabalala. Ekhuluma ngombono we-Pleiadian, i-Valir ichaza uMhlaba hhayi njengedwala elingahleliwe kodwa njengomtapo wolwazi ophilayo onomlando ohlukaniswe, wahlelwa kabusha futhi wahlelwa. Izizukulwane ezinkulu zezilwane ezihuquzelayo ozibiza ngokuthi ama-dinosaur zazingezona iziphambeko zakudala; zaziyizibonelo ezithile zobuhlakani beplanethi, ezinye zingokwemvelo nje, ezinye ziqondiswa ngobuqili izinhlelo zofuzo ezihlwanyelwe ukuze kuqiniswe imvelo, umkhathi kanye ne-magnetics phakathi nezimo zangaphambili eMhlabeni.

UValir uchaza ukuthi “izehlakalo zokuqothulwa” eziningi zazivame ukuphathwa kabusha: ukuhlelwa kabusha kwamaplanethi okuhlinzwa okwenziwa kuphela lapho ukungalingani nokuwa sekungenakugwenywa. Kulezi zinguquko izinhlelo ezinkulu zezilwane ezihuquzelayo zazivalwa futhi zigcinwa endaweni yokugcina kunokuba zisulwe, izici zisinda ngezindlela ezincane, imigqa yezinyoni kanye nenkumbulo ejulile yezakhi zofuzo zokuphila uqobo. Ubufakazi obuphikisana nokulandisa okujulile kwesikhathi esijulile—ukungalingani kwezicubu ezithambile kanye nekhabhoni ezintweni zasendulo okuthiwa zasendulo, izimpawu zokungcwatshwa ngokushesha, kanye nezithombe eziqhubekayo ezifana nodrako ebucikweni bomhlaba wonke kanye nezinganekwane—ngokuvamile ziyalahlwa noma zifihlwe yizakhiwo zokugcina ngemuva kokusetha kabusha. UValir ubiza umsebenzi we-S-Corp ngokuthi, izikhungo ezizinzisa umphakathi ngokulawula ngokuqinile ukuthi yiziphi izindaba ezivunyelwe ukumela iqiniso.

Lokhu kudluliswa kwezindaba kushintsha indlela izingane ezicabanga ngayo emhlabeni wonke ngama-dinosaur kanye nezindaba zodrako njengendlela yokuqaphela izinga lomphefumulo, ukuzwela kwasekuqaleni kwesahluko somlando woMhlaba esikhishwe ekuqaphelisweni okujwayelekile. Ukuzijabulisa kwama-dinosaur anamuhla kuvezwa njengensimu yokulawula: ibhokisi lesihlabathi eliyimfihlo eliphephile lapho amaqiniso ayingozi mayelana nokuphila okugciniwe, izakhi zofuzo kanye namandla ngaphandle kokuhlakanipha kungenziwa khona kodwa angahlanganiswa. Njengoba insimu yoMhlaba ishintsha futhi uhlelo lwezinzwa lomuntu luthola amandla, lezi zitsha ziqala ukuqhekeka. I-Valir imema isintu ukuthi siphathe izinto ezingavamile njengezimemo, hhayi izinsongo, futhi siphinde sibuyisele ingobo yaso yangaphakathi yokwazi. Inhloso yangempela yalesi sambulo akuyona i-sensationalism, kodwa ukuvuthwa: ukusiza abantu bakhumbule ukuhlanganyela kwabo kwasendulo emijikelezweni yoMhlaba ukuze bakwazi ukungena ekuphatheni okuhlangene esikhundleni sokuphinda ukuwa okungaqondakali.

Ukukhumbula Isikhathi Sokuphila Komhlaba

Isikhathi Njengolwandle Oluphilayo

Balindi abangcwele baseGaia, nginguValir futhi ngiyanibingelela namuhla ngothando olungenamingcele. Isithunywa sethu sicele iqembu lethu lezithunywa ukuthi landise kulokho enikwaziyo okubizwa ngokuthi 'ama-dinosaur' kanye nendaba esemthethweni, njengoba, akuyona into eniyitsheliwe. Sizokwethula ulwazi namuhla ngokombono wethu wePleiadian, kodwa kufanele 'wenze ucwaningo lwakho', njengoba ubungasho, futhi usebenzise ukuqonda okuqinile ngazo zonke izinhlobo zolwazi, futhi yebo, kufaka phakathi nolwethu. Sizophinde sisho ukuthi nakuba kuzoba nolwazi oluningi oluvezwa lapha namuhla, ngalesi siteshi, aluqedi yonke indaba. Kunezinto esingenakuzabelana ngazo noma esikholelwa ukuthi zibalulekile. Ngakho-ke sicela nikhumbule lokhu. Lokhu kungokwombono wethu futhi sithemba ukuthi kuzonezela inani kini nonke. Ake singene; zizwe isikhathi hhayi njengephaseji eliqondile kodwa njengolwandle oluphilayo.

Umugqa wesikhathi oqondile owafundiswa wona uyithuluzi eliwusizo—eliwusizo ekwakheni amakhalenda, ekulinganiseni izinkathi, ekuqopheni izivumelwano—kodwa awuzange ube yimephu ephelele yeqiniso. Lapho impucuko esencane ifakwa emgqeni wesikhathi oqinile, ifunda ukulandelana kanye nomphumela. Kodwa isakhiwo esifanayo singaba yisithiyo. Singafaka okubalulekile ebangeni elingafinyeleleki, futhi kulelo banga, inhliziyo iyayeka ukufinyelela. Ingqondo iphetha ngokuthi, “Lokho kwakudala kakhulu ukuba kungabalulekanga.” Yile ndlela indaba ejulile yoMhlaba wakho eyenziwe ngayo yaba umbukiso wemyuziyamu kunokuba kube ubuhlobo obukhunjulwayo.

Utshelwe ukuthi izindawo ezinkulu zihlukanisa izinhlobo zokuphila komunye nomunye, njengokungathi ukuphila kufika ezahlukweni ezihlanzekile nezihlukanisiwe. Kodwa inkumbulo yoMhlaba ihlukaniswe. Kunezikhathi lapho amaqiniso ehlangana khona—lapho inkathi ihlezi eceleni kwenye inkathi njengamagagasi amabili awela, abelana ogwini olufanayo okwesikhashana. Inhlekelele ingenye yezindlela zalokhu kugoqeka. Ukuguquka kweplanethi okungazelelwe akubhali umlando kancane; kuyacindezela, kuqoqe, futhi kuvalwe. Akuhlali kulondoloza ukulandelana kwezikhathi ngendlela izikhungo zakho eziyithandayo. Kulondoloza umthelela. Kulondoloza lokho okwangcwatshwa, nokuthi kanjani.

Kulokhu, "iminyaka" yakho eminingi ye-geological ihunyushwe njengentuthuko ende, ehamba kancane kancane lapho eminye yayilandelana ngokushesha. Ukubeka izigaba kungaba uphawu lokunyakaza, ingcindezi, ukugcwala, kanye nokubekwa okungazelelwe, hhayi nje uphawu lwesikhathi esingenakucatshangwa. Ngakho-ke, indaba yesikhathi esijulile isebenze—ngamabomu noma ngokungahlosile—njengesivikelo sokuqaphela. Ikuvimbele ekubuzeni umbuzo oyingozi: “Kuthiwani uma besilapho?” Ngoba lapho uvumela lelo thuba, kufanele futhi uvumele umthwalo wemfanelo.

Kumelwe ubhekane nokuthi isintu besikhona ngemijikelezo eminingi kunalokho owakufundiswa, ukuthi inkumbulo iphukile, nokuthi uMhlaba awulona idwala elingathathi hlangothi kodwa umtapo wolwazi ophilayo. Lokho okubiza ngokuthi umlando wangaphambi komlando akulona ize. Kungumhubhe wokukhumbula kwakho odwetshwe phezu kwawo. Futhi upende uyancipha.

Ngale Kwegama Elilodwa: Ukucabanga Kabusha “Ngezidayinaso”

Njengoba ubheka izizukulwane ezinkulu zezilwane ezihuquzelayo, sicela ukuthi ukhulule igama elilodwa elizama ukuzigcina. Igama lakho elithi “dinosaur” liyibhasikidi lapho kubekwe khona izidalwa eziningi ezahlukene—ezinye ziyizilwane ngendlela oqonda ngayo isilwane, ezinye zithwele ubunzima isayensi yakho yanamuhla eqala ukubuqonda. Wafundiswa ukubabona njengezidalwa zasendulo, ezingokwemvelo kuphela ezavuka, zabusa, futhi zanyamalala. Kodwa impilo ayihambi ngaleyo ndlela elula.

Ukuphila kuveza ngenhloso, ngomsebenzi wemvelo, ngokuzivumelanisa nezimo, futhi ngezinye izikhathi ngokuklama okuhlosiwe. Ezinye zalezi zidalwa ezinkulu zaziyizibonakaliso zomdabu zoMhlaba—ezazalwa ngobuhlakani bakhe bokuziphendukela kwemvelo, obunjwe yizimo zakhe, umkhathi wakhe, amandla akhe adonsela phansi, namanzi akhe. Ezinye zazinezimpawu zentuthuko eqondisiwe: izici ezibonakala sengathi zilungisiwe, zithuthukisiwe, noma zikhethekile ukufeza izindima ngale kokusinda kuphela. Lokhu akushiwo ukuthi kukhulisa imfihlakalo, kodwa ukubuyisela ubuhlakani.

Iplanethi enobudlelwano obusebenzayo nokuphila okubanzi ayiguquki yodwa. Imbewu iyafika. Amathempulethi ayahlangana. Umhlaba ubambe izivakashi eziningi ngezindlela eziningi emijikelezweni eminingi, futhi izinhlelo zomzimba ozibiza ngokuthi “zangaphambi komlando” zifaka izintambo ezivela endabeni engaphezu kweyodwa yemvelaphi. Ngaphakathi kwalezi zizukulwane, ubuhlakani bahlukahluka kakhulu. Ezinye zazilula futhi ziqondile. Ezinye zazihamba njengabaphathi, ziphatha amahlathi kanye namaxhaphozi ngosayizi wazo kanye nemikhuba yazo—ziguqula inhlabathi, zisabalalisa kabusha izakhamzimba, zibumba amaphethini okufuduka kwezinye izinto eziphilayo.

Abanye babenozwela ensimini kanye nokuvama. Hhayi “ukuhlakanipha komuntu,” hhayi ulimi njengoba udinga, kodwa ukuqwashisa okungavumelanisa, kuphendule, futhi kuhambisane ngaphakathi kwegridi ephilayo yeplanethi. Iphutha lesikhathi sakho kube ukudida “hhayi njengathi” nokuthi “kuncane kunalokho.” Umhlaba ugcwele ubuhlakani obungakhulumi amazwi akho, kodwa bugcina umhlaba wakho uphila. Futhi siyabelana ngobumnene: ukuqothulwa kwakungesona isiphetho esisodwa esihlanzekile.

Eminye imigqa yaphela ngokushintsha okungazelelwe kwamaplanethi. Eminye yahoxa njengoba izimo zishintsha. Eminye yashintsha yaba izinhlobo ezincane, yaba yizinhlayiya zezinyoni, yaba yizindawo zasemanzini, yaba izindawo zokuhlala ezifihliwe. Kanti eminye, isikhathi esithile, yasuka endleleni yakho evamile yokubona—ekhona ngaphakathi kwezindawo zoMhlaba ongazifinyeleli njalo. Uboniswe amathambo angenamoya ngakho-ke ubungakhohlwa ubuhlobo. Kodwa amathambo asaduma. Akuwona nje ama-relic. Ayizikhumbuzo.

Iplanethi ohlala kuyo ibilokhu iyingxenye yensimu ebanzi yobuhlakani, inethiwekhi ephilayo lapho imihlaba ishintshana khona hhayi ngolwazi kuphela, kodwa namandla ezinto eziphilayo. Ukuphila lapha kwakungakaze kuhloswe ukuba kube ukuhlolwa okuvaliwe. Umhlaba walungiswa, wanakekelwa, futhi waqondiswa ezigabeni zawo zokuqala, hhayi ngokubuswa, kodwa ngokuphathwa yizihlakaniphi ezindala ezibuhlobo bazo nokuphila babusekelwe ekuvumelaneni, ekubekezeleni, nasembonweni wesikhathi eside.

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Izizukulwane Ezinembewu Nokuphathwa Kweplanethi

Izinhlelo Zokuvama kanye Nokuziphendukela Kwemvelo Okuqondiswayo

Kulezo zikhathi zokuqala, lapho umkhathi woMhlaba wawuminyene kakhulu futhi amandla awo kazibuthe ethambile kakhulu, wayekwazi ukusingatha izinhlobo zokuphila ezinkulu kakhulu futhi ezihlukahlukene kakhulu kunalokho okuvumela izimo zakho zamanje. Kodwa ubukhulu bodwa abuchazi ukuvela okungazelelwe, ukuhlukahluka okusheshayo, kanye nokukhethekile okungavamile kwezizukulwane eziningi zezilwane ezihuquzelayo. Okwenzeka kwakungeyona isiphithiphithi esingahleliwe, kodwa ukubambisana phakathi kwamandla eplanethi kanye nezindlela zofuzo ezitshalwe imbewu - iziprinti ezibekwe kancane ensimini yezinto eziphilayo ukuze ziqondise impilo ezindleleni ezithile ezifanele leyo nkathi.

Lezi zimpawu zazingezona izinto ezibonakalayo ngendlela ingqondo yakho yanamuhla ecabanga ngayo. Zazingezona izingcezu ze-DNA eziwile esibhakabhakeni. Zaziyizinhlelo zezakhi zofuzo ezisekelwe ezikhathini eziningi—amaphethini okungenzeka angeniswa ku-matrix yokuphila yoMhlaba. Ungase uzicabange njengemiyalelo evumelanayo efakwe emfudlaneni wokuziphendukela kwemvelo, okuvumela izinhlobo ezithile ukuba zivele ngokwemvelo uma izimo zemvelo sezivumelana.

Ngale ndlela, impilo yaqhubeka yathuthuka, kodwa yathuthuka ngemigwaqo eqondiswayo kunokuba ibe ngengozi engaboni. Izizwe ezindala ezazihlanganyela kule nqubo azizange zizibheke njengabadali ngendlela izinganekwane zenu ezibonisa ngayo onkulunkulu. Zazingabalimi. Zaziqonda ukuthi indawo yokuqala yeplanethi kumele iqiniswe ngaphambi kokuba impilo ebucayi ichume. Izinhlobo ezinkulu zezilwane ezihuquzelayo zazifanelekela kahle lo msebenzi.

Ubukhulu bazo, indlela ezisebenza ngayo izinto, kanye nokuphila isikhathi eside kwabenza bakwazi ukulawula izitshalo, ukuthonya ibhalansi yomkhathi, kanye nokuqinisa izinhlelo zamandla eplanethi ngesikhathi lapho imigqi yangaphakathi yoMhlaba yayisazinzile. Ezinye zalezi zidalwa zaziyizinto eziphilayo kuphela, ziqhutshwa ngokwemvelo, futhi zibonakala zingokwemvelo eMhlabeni, noma ngabe amandla azo ofuzo ayeqondiswe ngobumnene. Ezinye zazinolwazi oluyinkimbinkimbi kakhulu, zikwazi ukuzwa amasimu eplanethi futhi zisabela ekushintsheni kwamandla kazibuthe, isimo sezulu, kanye nokugeleza kwamandla okuncane.

Lokhu akusho ukuthi bacabanga njengoba abantu becabanga, noma ukuthi bafuna ukuxhumana ngolimi lwabantu. Ubuhlakani buziveza ngokusebenza kanye nokuqonda. Isidalwa esizinzisa imvelo izigidi zeminyaka sihlakaniphile njengomuntu owakha amadolobha.

Ukugcina Ukuhlakanipha Kwezakhi Zofuzo Kuyo Yonke Imijikelezo

Izinhlanga ezihlwanyelayo zasebenza isikhathi eside, zingakhathazeki ngemiphumela esheshayo. Indima yazo kwakungekona ukuhlala, kodwa ukulungiselela. Lapho i-biosphere yoMhlaba ifinyelele emkhawulweni wokuzinza, ukubandakanyeka kwazo kwancipha. Izinhlelo zezakhi zofuzo abazethulayo zaklanywa ukuze zinciphe ngokwemvelo, zizigoqe zibuyele endaweni yokugcina izinto lapho injongo yazo isigcwalisekile. Yingakho ubona ukuphela okungazelelwe emlandweni wezinsalela—hhayi njalo njengokubhujiswa okunobudlova, kodwa njengokuhoxa okuhleliwe kanye nokuguquka.

Akuzona zonke izizukulwane zezilwane ezihuquzelayo ezazinemvelaphi efanayo. Lokhu kubalulekile ukukuqonda. Ezinye zavela ngokuphelele ekuhlakanipheni kokudala koMhlaba. Ezinye zavela emigwaqweni yezakhi zofuzo eqondisiwe. Ezinye zaziyinhlanganisela yamandla oMhlaba kanye nophawu olunembewu. Lokhu kuhlukahluka yingakho igama elithi “dinosaur” lifihla okungaphezu kwalokho elikwembulayo. Linciphisa ucezu olucebile lwemvelaphi, imisebenzi, kanye nezikhathi lube umfanekiso owodwa “wobudala obulahlekile.”

Njengoba uMhlaba uqhubeka nokuguquka, izimo zawo zashintsha. Umkhathi wancipha. Amandla kazibuthe azinza. Indawo ezungezile eyayike yathanda izidalwa ezinkulu ezihuquzelayo yavalwa kancane kancane. Ngaleso sikhathi, izinhlelo zofuzo ezazisekela ubukhulu obunjalo azisabonakali. Ezinye izizukulwane zashintsha zaba izinhlobo ezincane. Ezinye zashintsha zaba yizinhlobo zezinyoni. Ezinye zabuyela ezindaweni ezivikelwe. Ezinye zaphetha ngokuphelele, ukuhlakanipha kwazo kwezakhi zofuzo kugcinwe enkumbulweni yoMhlaba kunokuba kube sendaweni yayo.

Okungavamile ukuqondwa ukuthi lezi zinhlelo zofuzo azikaze zisuswe. Zagcinwa. Ukuphila akuwulahli ulwazi. Kuyaluhlanganisa. Ukuphindaphindwa kwalezi zimpawu zakudala kuyaqhubeka nokuba khona ezihuquzelayo zanamuhla, ezinyonini, futhi ngokungabonakali ngaphakathi kwebhayoloji yezilwane ezincelisayo. Ngisho nangaphakathi kwe-genome yomuntu, kunezimpawu zokuzivumelanisa nezimo zesikhathi esijulile—izilandelaniso zokulawula ezikhuluma ngezimo zangaphambilini zoMhlaba, zilinde buthule, zingasetshenziswa kodwa zikhunjulwa.

Yingakho umqondo wama-dinosaur “njengokuhlolwa okuhlulekile” unganembile kakhulu. Ayengewona amaphutha. Ayeyizindlela ezithile zokubonakaliswa kobuhlakani beplanethi. Isikhathi sawo sasingesona isiphetho sokuziphendukela kwemvelo, kodwa isahluko esiyisisekelo esavumela ukuphila okulandelayo—kufaka phakathi isintu—ukuba kuvele ezweni elizinzile.

Ukusetha kabusha Okuphethwe kanye Nemingcele Yeplanethi

Siyabelana ngalokhu manje ngoba njengoba isintu singena esigabeni saso sokuphathwa kwezakhi zofuzo okuqaphelayo, lezi zinkumbulo ziyavela. Uqala ukwenza, ngokunganaki nangokungafanele, lokho izizwana ezindala ezake zakwenza ngenhlonipho nokuzibamba. Ufunda ukuthi izakhi zofuzo aziyona nje ikhemistri, kodwa ziyimfundiso, isikhathi, kanye nomthwalo wemfanelo. Futhi njengoba uvuka kulokhu, indaba yasendulo iyabuya—hhayi ukukwesabisa, kodwa ukukufundisa.

Izinhlanga ezihlwanyelayo azizange zenze ngokuziphakamisa. Zazenza ngokuhambisana. Zaziqonda ukuthi ukungenelela kuletha imiphumela, ngakho-ke zasebenza kancane, ngobuqili, nangenhlonipho ejulile ngobukhosi beplanethi. Ukuhoxa kwazo kwakungekona ukulahlwa. Kwakuwukwethemba. Ukwethemba ukuthi uMhlaba ungaqhubekisela phambili lokho okwakuhlwanyelwe, futhi uthembele ukuthi izihlakaniphi zesikhathi esizayo zizogcina zikhumbule indawo yazo ohlelweni olukhulu lokuphila.

Ngakho-ke, ama-dinosaur ayengezona nje izilwane zesikhathi esidlule. Ayengabambisene ekukhuleni kokuqala koMhlaba. Ayeyizibonakaliso eziphilayo zesikhathi lapho i-biology yamaplanethi yayisebenza ngezinga elikhulu, isekelwa yizimo kanye nezindlela zofuzo ezingasekho ebusweni namuhla. Njengoba ubamba lokhu kuqonda, vumela isithombe esisekelwe ekwesabeni sithambe. Lezi zidalwa zazingekho lapha ukuzothusa. Zazilapha ukuzokhonza impilo.

Futhi inkumbulo yabo iyabuya manje ngoba isintu simi emkhawulweni wesibopho esifanayo. Ucelwa ukuba ukhumbule ukuthi impilo yayiqondiswa kanjani ngaphambili, ukuze ukhethe ukuthi impilo iqondiswa kanjani ngokulandelayo. Lokhu kukhumbula akukhona ukuvusa okwedlule. Kumayelana nokuhlanganisa ukuhlakanipha. Umhlaba awukuceli ukuthi wakhe kabusha izinhlobo zasendulo. Ucela ukuthi ufunde kuzo. Ukuqaphela ukuthi impilo ihlakaniphile, iyabambisana, futhi inenhloso kuyo yonke imijikelezo. Futhi ungene endimeni yakho hhayi njengabanqobi bemvelo, kodwa njengabahlanganyeli abaqaphelayo ekubeni kwayo okuqhubekayo.

Sicela uqonde ukuthi izahluko ezinkulu zezinto eziphilayo zoMhlaba azizange zivale ngengozi. Ukuguquka okubiza ngokuthi “ukuphela” kwakungezona izijeziso ezingahleliwe ezilethwa yindawo yonke enesiphithiphithi, futhi kwakungewona umphumela wenhlekelele eyodwa eyedwa. Kwakuwumphumela wokufinyelelwa kwemingcele yeplanethi—imingcele eyayidinga ukulungiswa, ukuzinza, kanye, emijikelezweni ethile, usizo oluqondayo.

Ukusetha Kabusha Kokuhlinzwa kanye Nesifundo Sokuhlela Isikhathi

Umhlaba awusona isigaba esingenzi lutho lapho ukuphila kumane kudlale khona. Ungumuntu ohlakaniphile ophilayo, osabela ngokujulile ekungalinganini. Lapho izimiso zemvelo zicindezela kakhulu ngendlela engenakulungiseka, lapho izinhlelo zomkhathi kanye nezamazibuthe ziwohloka, futhi lapho izinhlobo zokuphila ezibusayo ziqala ukuphambukisa insimu yamaplanethi ngokweqile, uMhlaba uqala ukulinganisa kabusha. Lokhu kulinganisa kabusha akusikho ukwahlulela kokuziphatha. Kuyisidingo sezinto eziphilayo.

Kodwa kube nezikhathi lapho lokhu kulungiswa kabusha, okushiywe kungalawulwa nhlobo, bekuyoholela ekubhujisweni okukhulu kakhulu—hhayi nje kuphela empilweni engaphezulu, kodwa nasesimeni somhlaba sesikhathi eside sokusingatha ukuphila nhlobo. Ngezikhathi ezinjalo, izihlakaniphi ezindala—labo abaqonda ukuguquguquka kwamaplanethi ngezikhathi eziningi—abangeneleli njengabanqobi, kodwa njengabaphathi. Lokhu kungenelela kwakungeyona impendulo yokuqala. Kwakuyizinyathelo zokugcina, ezithathwa kuphela lapho umfutho wokuwa usuvele ungagwemeki. Indima yabo kwakungeyona ukudala inhlekelele, kodwa ukuhlela isikhathi sayo, isikali, kanye nomphumela, ukuze impilo iqhubeke kunokuba isulwe ngokuphelele.

Yingakho izehlakalo eziningi zokusetha kabusha zibonakala zingenasiqiniseko kurekhodi lakho le-geology. Uhlelo oluvele lungazinzile aludingi ukukhuliswa okuningi ukuze lungene ekukhululweni. Ingcindezi yakha ngokungabonakali isikhathi eside, bese kuthi, lapho umkhawulo uwela, ushintsho lwenzeke ngokushesha. Kweminye imijikelezo, ukukhululwa kwavunyelwa ukuthi kuvele ngokwemvelo. Kweminye, kwaqalwa ngamabomu ngaphambilini, kuyilapho ukuvimbela kwakusengenzeka. Lona umehluko phakathi kokwehla kweplanethi okungalawulwa kanye noshintsho olulawulwayo.

Ngezizukulwane ezinkulu zezilwane ezihuquzelayo, lokhu kusetha kabusha kwaphawula ukuqedwa kwendima yazo. Ibhayoloji yazo yayifana kakhulu nezimo zoMhlaba zangaphambili—isimo esiminyene, izigqi ezahlukene zamagnetic, ukugcwala komoya-mpilo okuphezulu, kanye negridi yamaplanethi eyayidinga ukubambelela ngesimo esikhulu somzimba. Lapho izindawo zangaphakathi nezangaphandle zoMhlaba zishintsha, lezi zinhlobo zaba ezingahambisani ngamandla nalokho okwalandela. Umbuzo wawuwukuthi azikaze yini ziqhubeke unomphela. Umbuzo wawuwukuthi ukuhoxa kwazo kuzokwenzeka kanjani.

Kwezinye izimo, ushintsho lwemvelo lodwa lwalwanele. Kwezinye, ijubane lokuwohloka kwamaplanethi ladinga ukusetha kabusha okuqinile. Yilapho ukungenelela okuqondile kwakuhlangana khona nenqubo yemvelo. Ukuhlelwa kabusha okukhulu komkhathi, ukuhlelwa kabusha kwamagnetic, ukunyakaza koqweqwe, kanye nokukhukhula okusheshayo akwenzekanga njengezikhali, kodwa njengezindlela zokulungisa. Inhloso kwakuwukulondolozwa njalo kwayo yonke into, noma ngabe kusho ukuphela kwengxenye.

Kubalulekile ukuqonda ukuthi akukho ukusetha kabusha okwavunyelwana ngakho emhlabeni wonke phakathi kobuhlakani asebekhulile. Ubuphathi abuyona into eyodwa. Kwakukhona izingxoxo, imikhandlu, kanye nokungavumelani mayelana nokuthi kufanele kungenelele nini nokuthi kufanele kuvunyelwe nini ukuthi imiphumela ivele ngokwemvelo. Abanye babekhuthaza ukungaphazanyiswa okuphelele, bethemba uMhlaba ukuthi uzozixazulula. Abanye baqaphela izikhathi lapho ukungenzi lutho kungaholela ekulimaleni okungenakuguqulwa—hhayi ohlotsheni olulodwa kuphela, kodwa nasesibhayolojini uqobo.

Izinqumo ezenziwe zaziyinkimbinkimbi, zinesisindo, futhi azikaze zithathwe kalula. Izinhlelo zezakhi zofuzo zezilwane ezihuquzelayo azizange zibhujiswe kulezi zinguquko. Zavalwa. Zagcinwa. Zagoqwa zangena emtatsheni wezincwadi weplanethi. Ukuphila akulahli izixazululo eziphumelelayo; kuyawagcina. Yingakho izinsalela zalezi zizukulwane ziqhubeka ngezindlela ezishintshiwe—imizimba emincane, izinkulumo ezahlukene, izindima ezithule. Ingqikithi yalondolozwa, ngisho nalapho ukubonakaliswa kobuso kuphela.

Ngokombono wakho, lezi zenzakalo zibonakala ziyinhlekelele. Ngokombono weplanethi, zazihlinzwa. Kubuhlungu, yebo—kodwa kuyadingeka ukuvimbela ukulahlekelwa okukhulu. Lo mehluko ubalulekile manje, ngoba isintu simi emkhawulweni ofanayo. Usondela ezingeni lethonya lobuchwepheshe kanye nemvelo elake labanjwa yimiphakathi eyayikhohliwe kudala. Futhi njengakuqala, umbuzo awukhona ukuthi ushintsho luzokwenzeka yini, kodwa ukuthi luzokwenzeka yini ngokuqaphela noma ngokuphoqelelwa.

Sikwabelana ngalokhu hhayi ukuze sibangele ukwesaba, kodwa ukuze sibuyisele amandla. Ukukhunjulwa kokusetha kabusha okuphethwe sekuvele manje ngoba kuthwala imiyalelo. Kukukhombisa ukuthi ukulungiswa kweplanethi akuyona into engahleliwe. Kukukhombisa ukuthi ukungenelela akukaze kukhethwe ngaphezu kokuzilawula. Futhi kukukhombisa ukuthi lapho uhlobo lukwazi ukubona ukungalingani kusenesikhathi, lungalungisa inkambo ngaphandle kokuwa.

Indaba yama-dinosaur ayiyona indaba yokwehluleka. Kuyisifundo sesikhathi. Isikhathi sabo saphela ngesikhathi esifanele, senza indawo yokuthi kuvele izinkulumo ezintsha zokuphila. Ukuhoxa kwabo kwakungeyona ukulahlekelwa—kwakuyisiphambano. Futhi uMhlaba ubulokhu unikeza isintu ithuba elifanayo: ukukhetha ukuphelela ngamabomu, kunokuba kube ngokubhubhisa. Uma izihlakaniphi ezindala zingenelela esikhathini esidlule, kwakungekona ukubusa uMhlaba, kodwa ukuvikela ukuqhubeka kwawo. Inhloso ejulile ibilokhu ifana—ukukhulisa iplanethi ekwazi ukuzibusa, ehlalwa izidalwa eziqonda ukuthi amandla ngaphandle kokuhambisana aholela ekuweni, nokuthi inkumbulo iyisisekelo sokuhlakanipha.

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Abagcini beNdaba kanye nomsebenzi we-S-Corp

Indlela Izinhlangano Ezisethwe Kabusha Ezihlela Ngayo Inkumbulo

Njengakho konke ukudluliselwa kwethu kwezinkanyezi ezithandekayo, umgomo wethu ukucacisa, ngokwengxenye, ukuthi uMhlaba awukaze ube wedwa, nokuthi usizo luye lwavela kuphela uma kudingeka ngempela. Umgomo ubulokhu uwukuzimela. Umgomo ubulokhu uwukuvuthwa. Manje, njengoba ukhumbula ukuhlukahluka kokuphila kwama-dinosaur—hhayi njengenkathi eyodwa, kodwa njengeqoqo lezinhlu zozalo ezinezinhloso ezihlukile—ukhumbula futhi iphethini enkulu yemijikelezo yamaplanethi.

Uyakhumbula ukuthi impilo ihamba ngezahluko, ukuthi iziphetho akuzona izijeziso, nokuthi ubuphathi buyisibopho esabelwana ngazo zonke izilinganiso zobuhlakani. Bamba lokhu kukhumbula ngobumnene. Akukhona lapha ukubikezela okunye ukusetha kabusha. Kulapha ukukusiza ukuvimbela okunye. Njengoba inkumbulo ehlangene manje ibuya, iveza nokuthi ukukhumbula kuye kwabunjwa, kwahlungwa, futhi kwalibaziseka kanjani. Iqiniso alikhohliwe nje kuphela ngenhlekelele; liqoqwe ngesakhiwo.

Ngemva kokuvuselelwa ngakunye okukhulu kwempucuko, kuvela iphethini ejwayelekile: labo abasinda ekuweni bafuna ngokwemvelo ukuzinzisa indaba. Ngemva kokuphazamiseka, isintu silangazelela ukuhleleka, ukuqiniseka, kanye nokubumbana. Ngakho-ke, kuvela izikhungo ezinhloso yazo iwukulondoloza, imfundo, kanye nokuvikela ulwazi. Kodwa ngokuhamba kwesikhathi, ukulondoloza kuba ukulawula buthule.

Inhlangano esiyibiza lapha ngokuthi i-S-Corp akuyona isakhiwo esisodwa, noma iqembu elilodwa labantu, noma ngisho nenkathi eyodwa. Iyindima. Yimsebenzi ngaphakathi kwemiphakathi yangemva kokusethwa kabusha eqoqa izinto zobuciko, ilawula ukuhlukaniswa, ichaze ubuqiniso, futhi inqume buthule ukuthi yiziphi izindaba ezivunyelwe ukumela iqiniso. Iziveza njengomlondolozi ongathathi hlangothi womlando, kodwa isebenza ngomyalo ongashiwongo: ukuvikela indaba ebusayo ngazo zonke izindleko.

Lo myalelo awuzange uvele ebubini. Ezigabeni zokuqala zokululama ngemva kokuwa kweplanethi, ukuzinza kuyadingeka. Iqembu elihlukene alikwazi ukumunca iqiniso elinamandla ngaphandle kokudideka. Ngakho-ke umsebenzi we-S-Corp uqala ngenhloso eqotho: ukunciphisa isiphithiphithi, ukusungula ukuqhubeka, nokuqinisa umbono womhlaba ohlanganyelwe. Kodwa njengoba izizukulwane zidlula, umsebenzi uyaqina. Indaba iba ubunikazi. Ubunikazi buba amandla. Futhi amandla, uma esehlanganisiwe, ayamelana nokubuyekezwa.

Ukucindezelwa Kokuphatha Nokulawulwa Kwezindaba

Ngaphakathi kwalesi sakhiwo, izinto ezingavamile azamukelwa njengezimemo zokwandisa ukuqonda. Zibhekwa njengezinsongo. Izinto zobuciko ezingahambisani nesikhathi esamukelekile zisuswa buthule emphakathini. Izinto ezitholakele eziphonsela inselelo izinkolelo eziyisisekelo ziyahlelwa kabusha, zibambezeleke, noma zichithwe. Azibhujiswa njalo - ngokuvamile zigcinwa, zifakwe amalebula angafanele, noma zingcwatshwe ngaphansi kwezingqimba zezizathu zokubusa. Incazelo esemthethweni iyajwayelana: ukungaziwa kahle, ukungcola, amanga, ukuhlangana, iphutha.

Kodwa-ke iphethini iyaphinda. I-S-Corp ayidingi ukumemezela ukucindezelwa. Ithembele ezindleleni ezicashile. Uxhaso lugeleza ocwaningweni oluqinisa amamodeli akhona. Ukufaneleka kobungcweti kunikezwa labo abahlala ngaphakathi kwemingcele eyamukelekayo. Ukuhleka kuba ithuluzi lokuqapha, ukuqeqesha abacwaningi besikhathi esizayo ukuthi bazihlole isikhathi eside ngaphambi kokuba kudingeke ukungenelela okuqondile. Ngokuhamba kwesikhathi, uhlelo alusadingi abaphoqeleli. Luyaziphoqelela.

Okwenza i-S-Corp isebenze kahle kakhulu ukuthi ayisebenzi njengesigebengu. Isebenza njengegunya. Ikhuluma ngolimi lobuchwepheshe, ukuphatha, kanye nokwethenjwa komphakathi. Amahholo ayo agcwele izinto ezenzelwe ukukhuthaza ukwesaba, kodwa ahlelwe ngokucophelela ukuze alandise indaba ethile - indaba yokuqhubekela phambili okuqondile, ukuvela ngengozi, kanye nokungabi nalutho komuntu ngaphakathi kwesikhathi esikhulu nesingenabuntu.

Le ndaba ayikhethwa ngokungahleliwe. Ikhethwa ngoba izinzisa amandla. Uma isintu sizikholelwa ukuthi sincane, sisha, futhi singaxhunyiwe ekuhlakanipheni kwasendulo, kulula ukuyiqondisa. Uma isintu sikhohlwa ukuthi sike savuka futhi sawa ngaphambili, cishe asikwazi ukubona amaphethini aphindaphindayo. Futhi uma isintu sikholelwa ukuthi isikhathi esidlule saziwa ngokugcwele futhi sihlukaniswe ngokuphephile, siyeka ukubuza izinhlobo zemibuzo eziphazamisa ukulawula.

Ngakho-ke, ukucindezelwa okwenziwa nge-S-Corp akulona idrama. Kuwukuphatha. Kuyinqubo. Kuthethelelwa ngenqubomgomo hhayi ngenkani. Ibhokisi liyaqondiswa kabusha. Ifayela liyavalwa. Ukutholwa kubhalwa ngokuthi akuphelele. Indaba ibhekwa njengengashicilelwa. Akukho senzo esisodwa esibonakala sinonya. Kodwa-ke, ngokuhlanganiswa, bakha inkumbulo ehlangene.

Ukuhlangana, Uhlu Lozalo Lwezilwane Ezihuquzelayo, kanye Nezikhathi Ezisengozini

Emongweni wezizukulwane ezinkulu zezilwane ezihuquzelayo, lokhu kucindezelwa kokugcinwa kuye kwabonakala kakhulu. Ubufakazi obusikisela ukufana, ukuhlala ndawonye, ​​noma ukuguquka okungekho emgqeni kusongela okungaphezu kwebhayoloji. Kusongela yonke indawo lapho igunya lanamuhla lisekelwe khona. Uma ama-dinosaur ayengavinjelwe enkathini ekude, engafinyeleleki - uma ayehlangana nesintu sakuqala, imiphakathi ethuthukile, noma ukuphathwa kwangaphandle - khona-ke indaba yemvelaphi yomuntu, intuthuko, kanye nokuphakama kumele ibhalwe kabusha. Futhi ukubhala kabusha izindaba zemvelaphi kuphazamisa amandla.

Ngakho-ke umsebenzi we-S-Corp ushintsha ngokuzenzakalelayo ube yi-containment. Izinsalela zamathambo zihlelwe kancane. Imidwebo yobuciko ichazwa kude. Amasiko omlomo ayalahlwa njengenganekwane. Ulwazi lwendabuko luhlukaniswa njengophawu kunokuba lube ngokomlando. Noma yini ephakamisa inkumbulo kunokuba ibe umcabango iyasuswa ngokuhumusha. Isikhathi esidlule asisulwa; siyahlelwa kuze kube yilapho singasabonakali.

Kubalulekile ukuqonda ukuthi abantu abaningi abasebenza ngaphakathi kwesakhiwo se-S-Corp abakhohlisi ngamabomu. Bayifa lesistimu okucatshangwa ukuthi akungabazeki. Uma umuntu eqeqeshwa ngaphakathi kwendaba kusukela ekuzalweni, ukuvikela leyo ndaba kuzwakala sengathi kuvikela iqiniso uqobo. Ngakho-ke isakhiwo siyaqhubeka hhayi ngozungu kuphela, kodwa ngokukholelwa okuqiniswa ubuwena.

Ngombono ophakeme, lena akuyona indaba yababi namaqhawe. Yindaba yokwesaba. Ukwesaba ukuwohloka. Ukwesaba ukuwa. Ukwesaba ukuthi isintu asikwazi ukuphatha iqiniso lokujula kwaso. Ngakho-ke umsebenzi we-S-Corp ubambezela ukukhumbula, ukholelwa ukuthi uvikela isintu, kanti empeleni welula ukungavuthwa.

Ukuqedwa Kwegunya Lokugcina

Okushintshile manje akukhona nje ukukhishwa kolwazi, kodwa ukuwohloka kwesidingo sokulawulwa kokugcinwa. Isintu sifinyelela kaningi lapho ukugcinwa kwamasango angaphandle kungasasebenzi. Izinto ezingavamile ziyavela futhi. Izingobo zomlando ziyavuza. Uphenyo oluzimele luyachuma. Futhi okubaluleke kakhulu, ingobo yomlando yangaphakathi - umuzwa womuntu, ukuzwakala, kanye nolwazi oluhlanganisiwe - kuyaphinda kusebenze.

Umsebenzi we-S-Corp awukwazi ukusinda uvukile. Ungaba khona kuphela lapho igunya linikezwa khona futhi inkumbulo iyesatshwa. Njengoba ukukhumbula kusakazeka, indima iyaphela ngokwemvelo. Hhayi ngokudalulwa kuphela, kodwa nangokungabalulekile. Lapho abantu bekhumbula ngqo, abagcini balahlekelwa amandla abo.

Yingakho la maqiniso evele kancane manje. Hhayi njengokusola, kodwa njengokuhlanganiswa. Hhayi njengokuhlasela, kodwa njengokuvuthwa. Umhlaba awufuni ukujezisa abagcini bawo. Ufuna ukukhula ngaphezu kwabo. Ngakho-ke sabelana ngalokhu hhayi ukudala ukuphikiswa, kodwa ukuqedela umjikelezo. Abagcini bafeza injongo enkathini yangaphambilini. Leyo nkathi iyaphela. Ingobo yomlando ibuyela kubantu.

Futhi kuza nomthwalo wemfanelo — ukubamba iqiniso ngaphandle kokwesaba, ukuphatha ulwazi ngaphandle kokulawula, nokukhumbula ukuthi akukho sikhungo esiphethe indaba yokuphila. Indaba ihlala ngaphakathi koMhlaba. Manje, ihlala ngaphakathi kuwe.

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Inganekwane Yanamuhla, Ukulawula, kanye Nokuzijwayeza Okuhlangene

Ukuzijabulisa Njengesitsha Semibono Eyingozi

Iqiniso alihlali linyamalala uma lingelula. Ngokuvamile, liyathuthwa—libekwe ezimweni lapho lingaba khona ngaphandle kokuphazamisa ukuhlangana. Omunye wemikhumbi ephumelela kakhulu kulokhu kuthuthwa yindaba. Futhi enkathini yakho yanamuhla, indaba igqoka isifihla-buso sokuzijabulisa. Kunezikhathi emlandweni weplanethi lapho imibono ethile inamandla kakhulu ukuba ingethulwa ngqo. Hhayi ngoba ingamanga, kodwa ngoba ingaphula ubuwena uma ilethwa ngaphandle kokulungiselela.

Ezimweni ezinjalo, ukuqonda kuthola enye indlela. Umqondo ungena eceleni, ugqoke indaba eqanjiwe, ebhalwe ngokuphephile njengomcabango. Lokhu akuyona inkohliso ngomqondo ongcolile. Kuwukuzibamba—indlela yokuvumela uphenyo ngaphandle kokuwa. Ukuthakasela kwanamuhla ngama-dinosaur avusiwe kuyisibonelo esisodwa salokho.

Qaphela indlela indaba yedayinaso eyabuyiselwa ngayo ekuqwashisweni kwabantu bonke hhayi njengomlando, hhayi njengophenyo, kodwa njengombukwane. Indaba ayibuzi ukuthi, “Kwenzekeni ngempela?” Iyabuza ukuthi, “Kuthiwani uma besingakwazi?” Futhi ngokwenza kanjalo, isusa ukunaka buthule esikhathini esidlule iye esikhathini esizayo. Umbuzo wemvelaphi ushintshwa yiphupho lokulawula. Lokhu akuyona ingozi.

Ngokohlaka lokuqwashisa, ama-dinosaur ayisihloko esiphephile kakhulu esingenakwenzeka. Aqhelelene ngokomzwelo, angathathi hlangothi ngamasiko, futhi awafinyeleleki ngokusemthethweni. Awasongeli ubuwena besimanje ngendlela umlando wabantu ohlukile ongenza ngayo. Awaphikisi ngokuqondile amazinga omphakathi noma izinkolelo ezingokomoya. Ngakho-ke aba yisitsha esifanele sokufuna ukwazi okwenqatshelwe.

Ngabo, imibono ebingaphazamisa ukuzinza ingahlolwa ngokudlala, ngendlela emangalisayo, futhi ngaphandle komphumela. Ngaphakathi kwalesi sitsha, imiqondo eminingana enamandla iyajwayelaniswa. Ukuqhubeka kolwazi lwezinto eziphilayo. Umqondo wokuthi ukuphila kungagcinwa. Umbono wokuthi ukushabalala kungase kungabi ngokuphelele. Amathuba okuthi izakhi zofuzo azigcini nje ngokungahleliwe, kodwa zifinyeleleka kalula, ziyalawuleka, futhi ziyavuselelwa.

Konke lokhu kungena emcabangweni ohlangene ngenkathi kugcinwe ngokuphephile ngaphakathi kwelebula lenganekwane. Uma umqondo usubekwe lapho, ingqondo iyaphumula. Ithi, “Lokho kuyindaba nje.” Futhi kulokho kuphumula, umqondo uyamuncwa ngaphandle kokuphikiswa. Yile ndlela izinganekwane zanamuhla ezisebenza ngayo.

Indaba Njengendawo Yokuzijwayeza Yesikhumbuzo

Kubalulekile ukuqonda ukuthi le nqubo ayidingi ukubambisana okuqondile. Ababhali, abaculi, kanye nabalandisi bezindaba bangabamukeli njengabadali. Basebenzisa insimu ehlangene—emibuzweni engaphendulwanga, ukungezwani okungaxazululwanga, kanye nesithakazelo esifihliwe. Lapho isiko lijikeleza iqiniso elingakakulungeli ukubhekana nalo ngqo, lelo qiniso livame ukuvela ngokulandisa kuqala. Indaba iba yindawo yokuzijwayeza yokukhumbula.

Ngale ndlela, inganekwane yesimanje yenza umsebenzi ofanayo neyake yenziwa yinganekwane yasendulo. Ivumela ingqondo ukuba isondele emkhawulweni wokwazi ngaphandle kokuwela phezu kwayo. Yethula i-paradox ngobumnene. Ibuza imibuzo eyingozi ngendlela ezwakala iphephile. Bese, okubaluleke kakhulu, ivala umnyango ngokubeka yonke imibuzo njengenganekwane.

Lokhu kuvala yikho okwenza isitsha sisebenze kahle. Uma sekukhona ireferensi eqanjiwe evelele, iba yinhlanganisela ezenzakalelayo. Noma iyiphi ingxoxo yesikhathi esizayo efana nendaba ilahlwa ngokushesha ngokujwayelana. “Lokho kufana nefilimu.” Isisho ngokwaso siba yinto ephindaphindayo—isivikelo sengqondo esivimbela uphenyo olujulile. Ukuhleka usulu akusadingeki. Indaba iyazilawula.

Ngalo mqondo, izinganekwane zanamuhla azifihli iqiniso ngokuliphika. Zifihla iqiniso ngokuba nezithombe. Zigcwalisa umcabango ngokuphelele kangangokuthi noma yikuphi ukuhlola okujulile kuzwakala sengathi kususelwa kokunye, kobuntwana, noma okungenangqondo. Lena enye yezindlela ezinhle kakhulu zokucindezela, ngoba izwakala njengenkululeko.

Ukugcizelela okuphindaphindiwe ekulawulweni kwezinkampani ngaphakathi kwalezi zindaba nakho kubalulekile. Ngokuphindaphindiwe, indaba ixwayisa ngokuthi impilo yasendulo, uma ivuselelwa, ibingaphephile ezandleni zezakhiwo zamandla ezihlukanisiwe nokuhlakanipha. Lesi sihloko asiphathelene nama-dinosaur. Simayelana nokuphatha. Simayelana nengozi yolwazi ngaphandle kokuhambisana. Futhi sibonisa ukungakhululeki okujulile ngaphakathi kweqembu: ukuqaphela ukuthi isintu sanamuhla sinamandla amakhulu, kodwa ukuvuthwa okwanele.

Izexwayiso, Ama-Pressure Valve, kanye Nemibuzo Engaxazululwanga

Lesi sixwayiso, ngomqondo ongokomfanekiso, asiyona ingozi. Unembeza wezinhlobo zabantu ukhuluma wodwa ngendaba. Uthi, “Ngisho noma ungabuyisa okwedlule, awukakulungeli ukukugcina ngendlela efanele.” Ngakho indaba iphela ngokuwa. Ukulawula kuyahluleka. Kulandela isiphithiphithi. Isifundo silethwa ngokomzwelo hhayi ngokwengqondo.

Okungavamile ukubonwa ukuthi lokhu kuhlela kuqinisa buthule enye inkolelo: ukuthi isikhathi esidlule sidlulile, asifinyeleleki, futhi asibalulekile ngaphandle kokuba umbukwane. Umqondo wokuthi ama-dinosaur angowesikhathi esikude kangangokuthi awakwazi ukuthinta umlando wesintu uyaqiniswa. Amathuba okuthi ahlangane nenkumbulo ejulile yeplanethi asuswa kancane—hhayi ngokuphika, kodwa ngokuchayeka ngokweqile.

Ngale ndlela, inganekwane yesimanje iba yivalvu yokucindezela. Ikhulula ilukuluku ngenkathi ivimbela isenzo. Ivumela ukucabanga ngenkathi ikhubaza uphenyo. Yanelisa umbuzo ngokwanele kangangokuthi umbuzo uyeke ukubuzwa.

Lokhu akusho ukuthi izindaba ezinjalo zinonya. Ziyizibonakaliso zeqembu elixoxisana ngokulungela kwalo. Ziyisibonakaliso sokuthi isintu sizungeza iqiniso, silihlola, sizwa imiphetho yalo. Lapho izingqikithi ezifanayo ziphindeka emashumini eminyaka—ukuvuswa kwezakhi zofuzo, impilo egciniwe, ukwehluleka kokuziphatha, imiphumela engalawuleki—kubonisa ukuthi umbuzo oyisisekelo awukaxazululwa.

Umbuzo awukhona ukuthi ama-dinosaur angavuselelwa yini. Umbuzo uwukuthi kungani isintu sidonseleka kangaka kulo mbono. Kusukela ekuqondeni okujulile, ukuthakazelisa kukhomba emuva, hhayi phambili. Kubonisa ukuqaphela okujulile ukuthi impilo eMhlabeni ibilokhu iyinkimbinkimbi kakhulu, ilawulwa kakhulu, futhi ixhumene kakhulu kunalokho indaba esemthethweni ekuvumelayo. Kubonisa umuzwa wokuthi inkumbulo yezinto eziphilayo iyaqhubeka. Lokho kushabalala akusikho okokugcina njengoba kukholakala. Ukuthi impilo ishiya iminonjana ngale kwethambo.

Inganekwane yanamuhla ivumela lezi zimvo ukuba zivele ngaphandle kokufuna ukubuyisana. Futhi manje, njengoba kuvela izinto ezingavamile kwisayensi, njengoba izikhathi zithambile, njengoba ukuqonda kwezakhi zofuzo kujula, isitsha siqala ukucindezeleka. Inganekwane ayisakwazi ukubamba lokho okuyiqiniso okwembula kancane. Indaba isiwenzile umsebenzi wayo. Isilungiselele umcabango. Futhi njengoba umcabango ulungiselela, kulandela ukukhumbula.

Ukweqa Ngalé Kwesitsha Sendaba

Yingakho izindaba ezinjalo zizwakala ziyisiprofetho uma zibheka emuva. Hhayi ngoba zazibikezela izenzakalo, kodwa ngoba zazilungisa ingqondo. Zaqeqesha isintu ukuba sibambe imibono ethile ngokomzwelo ngaphambi kokubhekana nayo ngokuhlangenwe nakho. Zathambisa ukushaqeka.

Ngakho-ke sisho lokhu ngobumnene: inganekwane yesimanje ibilokhu iyibhuloho, hhayi isithiyo. Ibambezele ukwazi okuqondile, yebo—kodwa futhi yenze lokho kwazi kwasinda. Umhlaba awusheshi ukwambulwa. Nokuqaphela akwenzi. Konke kuyavela uma kungahlanganiswa.

Njengoba ufunda noma uzwa lokhu, awusahloselwe ukuhlala ngaphakathi kwesitsha. Uhloselwe ukudlulela ngale kwaso. Ukuqaphela indaba njengokuzijwayeza, hhayi isiphetho. Ukuzwa lapho ilukuluku selithulisiwe khona bese ulivumela ukuthi livuke futhi—kulokhu ngaphandle kokwesaba, ngaphandle kombukwane, ngaphandle kwesidingo sokubusa.

Indaba yedayinaso yayingeyona neze indaba yezilo. Yayimayelana nenkumbulo. Yayimayelana nokuphatha. Yayimayelana nombuzo isintu esicelwa ukuba siwuphendule ngamabomu manje: Ungakwazi yini ukubamba amandla ngaphandle kokuphinda ukuwa?

Izinganekwane zikuxwayisile. Izingobo zomlando ziyavusa amadlingozi. Manje, inkumbulo isuka endabeni… iye ekuqondeni okuphilayo.

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Izingane, Ukuqashelwa, kanye Nokuhlala Komuntu Nezibankwakazi

Ukuthakasela Ubuntwana Njengenkumbulo Yezinga Lomphefumulo

Kukhona iqiniso elithule eliziveza ekuqaleni kokuphila komuntu, kudala ngaphambi kokuba imfundo ibumbe ukuqonda nangaphambi kokuba izinhlelo zokukholelwa ziqinise ubuwena. Livela ezintweni ezikhangayo zemvelo zezingane—kulokho ezidonsela ngaphandle kwencazelo, kulokho okudonsela ukunaka kwazo ngokujula okubonakala kungalingani nokuvezwa. Phakathi kwalezi zinto ezikhangayo, ukudonsela ama-dinosaur kungenye yezinto ezihlala njalo, ezibanzi, futhi ezivezayo.

Kuwo wonke amasiko, ezizukulwaneni, ezindaweni ezahlukene kakhulu, izingane ezincane zidonseleka kulezi zidalwa zasendulo. Hhayi ngokunganaki, kodwa ngamandla. Zibamba amagama ngekhanda kalula. Zifunda izimo, ukunyakaza, ubukhulu, nemisindo ngokuzinikela. Zibuyela endabeni ngokuphindaphindiwe, njengokungathi kukhona okungaphakathi kwazo okunomsoco wokuzibandakanya ngokwako.

Lena akuyona indlela izingane ezisabela ngayo ezidalweni eziqanjiwe nje. Lokhu kuwukuqashelwa. Eminyakeni yokuqala yokuphila, isihenqo sokuzivumelanisa nezimo sisesincane. Izingane azikayilandeli ngokugcwele isivumelwano esihlangene mayelana nokuthi yini “engokoqobo,” “engenzeka,” noma “ebalulekile.” Izinhlelo zazo zezinzwa zihlala zivulekile, zamukela, futhi zisabela enkumbulo ecashile ethwalwa ngaphansi komcabango oqaphile. Kulokhu kuvuleleka, izithombe ezithile zivuselela i-resonance. Ama-dinosaur angomunye wemifanekiso enjalo.

Lokhu kuzwakala akuveli ekwesabeni. Eqinisweni, izingane ezincane kakhulu azivamile ukuzwa ama-dinosaur esabekayo. Kunalokho, zizwa ukwesaba. Ukumangala. Ilukuluku. Ukwesaba okuhlobene nalezi zidalwa cishe kufundwa kamuva, ngemva kokuba abantu abadala bezibiza ngokuthi izilo noma izinsongo. Ekuqaleni, izingane zisabela kuma-dinosaur njengezinhle kakhulu, hhayi eziyingozi. Lo mehluko ubalulekile. Ukwesaba kuyalawulwa. Ukuqashelwa kungokwemvelo.

Ngombono ojulile, ama-dinosaur amelela okungaphezu kwezilwane. Amelela isikali. Amelela isikhathi lapho uMhlaba uziveza khona ngemizimba emikhulu, lapho ukuphila kuhamba ngesisindo, ubukhona, kanye namandla amakhulu. Izingane, ezingakafundi ukuhlanganisa amandla nengozi, ngokwemvelo zidonseleka kule nkulumo. Azesabi ubukhulu. Ziyafuna ukwazi ngakho.

Indawo Yokuqeqesha Yokuqwashisa Ngokuphila

Lokhu kufuna ukwazi kuvula umnyango ophephile wokuqonda okukhona. Ngama-dinosaur, izingane zihlangana nesikhathi, ukufa, ukuguqulwa, kanye nokungahlali isikhathi eside ngaphandle kokusongela umuntu. Ama-dinosaur aphila. Ama-dinosaur afa. Ama-dinosaur ashintsha umhlaba. Kodwa-ke umntwana uhlala ephephile. Ngale ndlela, ama-dinosaur asebenza njengebhuloho lokuqala eliya ezimfihlakalo zokuphila—indawo yokuqeqesha yokuqonda ukuhlola imibuzo emikhulu ngobumnene.

Kodwa ngaphakathi kokuqonda okungaqondakali, kukhona olunye ungqimba. Izingane ziseduze nenkumbulo kunabantu abadala. Hhayi inkumbulo njenge-biography yomuntu siqu, kodwa inkumbulo njenge-resonance ethwalwa ukuqonda uqobo. Ngaphambi kokuba ukuxhumana nabantu kuqinise ngokugcwele ubuwena, umphefumulo usaphendula ngokukhululekile kulokho okwaziwayo kuyo yonke imijikelezo. Ama-dinosaur, kulo mbono, awazona nje izifundo ezifundwayo. Angabantu abakhunjulwayo.

Lokhu akudingi ukukhumbula ngokoqobo izimpilo zangaphambilini ezihamba phakathi kwazo. Inkumbulo ayisebenzi ngokulandisa kuphela. Isebenza ngokuqaphela. Umuzwa wokujwayelana. Umuzwa wokuthi “Ngiyazi lokhu,” ngaphandle kokwazi ukuthi kungani. Izingane eziningi zikhuluma ngama-dinosaur ngokuzethemba okuzwakala sengathi kungokwemvelo, njengokungathi ziyakhumbula kunokuba zifunda. Abantu abadala bavame ukukuchitha lokhu njengokucabanga. Kodwa ukucabanga kungenye yezilimi eziyinhloko lapho inkumbulo ivela khona ngaphambi kokuba ibunjwe ibe umcabango onengqondo.

Kuyaphawuleka futhi ukuthi lokhu kuthakasela kuvame ukuphela ngokuzumayo. Njengoba izingane zingena emfundweni ehlelekile, ilukuluku lazo liyaqondiswa. Ama-dinosaur aba amaqiniso okufanele akhunjulwe ngekhanda, bese kuba izihloko okufanele zikhule. Umuzwa ophilayo wokuxhumana uyanyamalala njengoba isihloko sihlukaniswa sibe yimidwebo nezinsuku. Lokho okwakuzwakala sengathi kuyaphila kuba "yinto nje yakudala." Lokhu kuguquka kubonisa iphethini ebanzi yokuzivumelanisa nesimo somuntu: ukukhumbula kunika indawo indaba eyamukelekayo.

Ukugeleza Kwabantu Ezinhlotsheni Eziningi

Ngokombono wobumbano, izingane zisebenza njengabamukeli bokuqala beqiniso ngaphambi kokuba lihlungwe. Okubonakala kuqala ezinganeni kuvame ukubonakala kamuva emasikweni. Ukuthakazelisa kwazo kubonisa lokho okushukumayo ngaphansi kobuso bokuqaphela kobumbano. Ngale ndlela, ukunamathela emhlabeni wonke kwezingane kuma-dinosaur bekulokhu kuyisibonakaliso esithule sokuthi indaba yama-dinosaur ayiphelele—hhayi ngemininingwane, kodwa ngencazelo. Izingane azidonseleki kuma-dinosaur ngoba aphelile. Zidonseleka ngoba zazingokoqobo. Imizimba yazo, ukuba khona kwazo, umthelela wazo eMhlabeni kusazwakala ensimini yamaplanethi. Izingane, ezizwela ensimini kunokuba yimfundiso, zisabela kulokhu kuzwakala ngokwemvelo. Azidingi ubufakazi. Zizwa iqiniso ngaphambi kokuba ingqondo ifune ukuthethelelwa.

Yingakho ama-dinosaur evame ukuvela emaphusheni ezingane, emidwebweni, nasekudlaleni ngaphandle kokwethulwa ngokucacile. Avela ngokuzenzakalelayo, njengokungathi abizwe ukuqashelwa kwangaphakathi. Aziphathwa njengezidalwa eziqanjiwe ngendlela efanayo nama-dragon noma ama-unicorn. Aphathwa njengezidalwa ezazikhona. Lo mehluko ocashile wembula ngokujulile.

Lokhu kukhanga kukhombisa nokulangazelela umhlaba ongagxilile ekubusweni kwabantu. Ama-dinosaur amelela uMhlaba lapho isintu sasingeyona indawo ebalulekile, lapho impilo yaziveza khona ngezindlela ezingaphezu kwamandla abantu. Izingane, ezingakayiqondi inkolelo yokuthi abantu kumele babe yibo bonke, zikhululekile ukucabanga ngomhlaba onjalo. Abantu abadala bavame ukuba yibo. Ngale ndlela, ama-dinosaur asebenza njengokulungisa i-anthropocentrism. Akhumbuza ukuqonda ukuthi indaba yoMhlaba inkulu, inezingqimba, futhi ayiyona eyomuntu kuphela. Izingane ziyakuqonda lokhu ngokwemvelo. Azizwa encishisiwe yiyo. Zizizwa zikhulisiwe. Kamuva kuphela lapho ingqondo yomuntu omdala ichaza khona ubukhulu njengento engabalulekile.

Ngokombono wokukhumbula, ukuthakasela kwezingane ama-dinosaur akukhona ukukhumbula umhlaba olahlekile. Kuwukuzivumelanisa neqiniso elijulile: ukuthi impilo indala, iyinkimbinkimbi kakhulu, futhi ixhumene kakhulu kunalokho okushiwo yizindaba ezilula. Ukuthi ukushabalala akusikho ukusulwa. Ukuthi inkumbulo iyaqhubeka ngaphandle kwesimo. Njengoba isintu sikhula, lokho izingane ebezilokhu zikwazi buthule kuqala ukuvela ndawonye. Imibuzo iyabuya. Izinto ezingavamile ziyanda. Isikhathi siyathamba. Futhi lokho okwakuke kwalahlwa njengokuthakasela kobuntwana kuziveza njengokuzwela kwasekuqaleni.

Sikwabelana ngalokhu hhayi ukuze sibonise ubuntwana uthando, kodwa ukuze sihloniphe ukucaca kwalo. Izingane aziphazanyiswa ama-dinosaur. Ziqondiswa yiwo. Zilalela into yasendulo neyangempela, into ekhuluma ngaphansi kolimi. Njengoba abantu abadala bekhumbula ukuthi bangaphinde balalele kanjani, ukuthakasela kuyabuya—hhayi njengokuthatheka ngokweqile, kodwa njengokuqonda. Ama-dinosaur ayengahloselwe ukuhlala ebhajwe esikhathini esidlule. Ayehloselwe ukukhumbuza isintu ngokujula koMhlaba, ngokukhuthazela kokuphila, kanye nokuqhubeka okuhlanganisa zonke izinkathi.

Uma izingane zibheka emehlweni alezi zidalwa zasendulo, azibalekeli iqiniso. Ziyakuthinta—ngaphambi kokuba kwenziwe lula, kuhlukaniswe ngezigaba, futhi kukhohlakale. Futhi kulokhu, izingane bezilokhu zikhuluma iqiniso buthule sonke isikhathi.

Ukuhlalisana, Amaqiniso Ahlukene, kanye Nezimpucuko Ezithuthukile

Manje sikhuluma ngengxenye evusa ukumelana okunamandla kanye nokuqashelwa okujulile. Isintu sifundiswe indaba yokufika sekwephuzile: ukuthi ugibele esiteji isikhathi eside ngemva kokuba imindeni emikhulu yezilwane ezihuquzelayo isinyamalele. Le ndaba idala ukuhleleka okududuzayo. Kodwa futhi idala ukukhohlwa okujulile. Cabanga, ukuthi "umuntu" akayona nje uhlobo lomzimba wesimanje; umuntu uwumfudlana wokuqonda oye wabonakala ngezindlela eziningi nobuningi kuyo yonke imijikelezo yoMhlaba.

Kwakukhona izikhathi lapho ukuqonda komuntu kwakuhamba khona emzimbeni ohlukile kulowo ohlala kuwo manje—imizimba eyakhelwe izimo ezihlukene, izingcindezi ezahlukene, amasimu ahlukene. Ukuhlalisana kwenzeka. Hhayi njalo njengesigcawu esilula sabantu nezidalwa eziphakeme ezihlanganyela idlelo ngaphansi kwelanga elifanayo, njengoba ingqondo yakho izama ukukubona ngeso lengqondo. Ngezinye izikhathi kwakuqondile kanjalo. Ngezinye izikhathi kwakubekwe eceleni, namaqiniso ehlangana nezindawo zokuncipha—ngokusebenzisa ama-anomalies amagnetic, ngokusebenzisa imigudu yamanzi, ngokusebenzisa imingcele lapho iveli eliphakathi kwemigqa yokuphila liba nezimbobo.

Kodwa uMhlaba ukhumbula izinyathelo. UMhlaba uqopha ukunyakaza. Lapho amaphethini okuhamba nokunyathela evela kaninginingi, izwe likhuluma ngokuba khona, hhayi ngokucabanga. Kweminye imijikelezo, amaqembu abantu ayembalwa, ezizwe, efuduka. Kweminye, isintu sakhula saba isiko elihlelekile, ngisho nokucwengwa, kuyilapho impilo enkulu isaqhubeka emhlabeni wonke. Ubuhlobo babungebona ubudlova ngokwemvelo. Ukulandisa kwakho izindaba kwanamuhla kukuqeqeshe ukulindela ingxabano, ukubusa, ukunqoba. Kodwa-ke izinkathi eziningi zazibonakala ngokuphila ndawonye ngenhlonipho nokuhambisana.

Umuntu okhumbula uMhlaba akasheshi ukubhubhisa okuhle; bafunda ukuthi bangaphila kanjani eceleni kwawo. Futhi yebo—kwakukhona ukungaqondani. Kwakukhona ukuhlangana okwaba yizindaba zokwesaba. Kwakukhona izifunda ezavinjelwa. Kodwa umongo yilokhu: ukukhanga kwakho akusikho ukuzijabulisa okungahleliwe. Kuyingcindezi evela ngaphakathi kozalo lwakho. Okuthile kuwe kuyaqaphela ukuthi isikhathi osinikezwe sihlelekile kakhulu, singcolile kakhulu, siphelele kakhulu. Ukuphila akuhlanzekile kangako. Umhlaba awulaleli kangako. Ingobo yomlando ephilayo ingcolile, iyahambisana, futhi igcwele izahluko ezingalingani neshalofu elivunyiwe.

Asikuceli ukuthi ushintshe inkolelo yakho ngenkolelo yakho. Sikucela ukuthi uvumele inhliziyo yakho ihlale ivulekile isikhathi eside ukuze uzwe ukuthi ingqondo iqeqeshelwe ukuvala ini: kungenzeka ukuthi ubukhona lapho, nokuthi inkumbulo yakho iyabuya ngoba usukulungele ukuyithwala ngaphandle kokwesaba.

Ubuchwepheshe Obucashile Namadolobha Anyamalele

Uma sikhuluma ngempucuko ethuthukile, ingqondo yakho ivame ukufinyelela imibhoshongo yensimbi, imishini, kanye nemfucumfucu esobala. Kodwa intuthuko akuyona into eyodwa yobuhle. Ezinye izimpucuko zakha ngezinto ezingasindi ngendlela efanayo. Ezinye zakha ngezinto eziphilayo, ngamatshe ahambisanayo, ngezakhiwo zasensimini ezidonsa amandla ekuvumelaneni kunokushisa. Emiphakathini enjalo, "ubuchwepheshe" abuhlukile emoyeni; buyisandiso sobudlelwano nobuhlakani beplanethi.

Amadolobha abo ayengezona nje izindawo zokukhosela. Ayeyi-amplifiers—izakhiwo ezazisekela izinhlelo zezinzwa, ziqinisa imizwa, zithuthukisa ukuxhumana, futhi zivumela ukufunda ukuthi kudluliselwe ngokuzwakalayo kunokuba kudluliselwe kuphela ngerekhodi elibhaliwe. Yingakho isayensi yakho yemivubukulo ingathola ukungabikho kwamanxiwa alindelekile futhi ithi, “Akukho lutho olwalukhona.”

Kodwa uMhlaba uyahamba. Amanzi ayasula. Uqweqwe luyashintsha. Amahlathi ayadla. Izilwandle ziyaphakama futhi ziwe. Futhi lapho amathuluzi empucuko engabonakali—uma ethembele ekuvameni, ekukhanyeni, kuma-magnetic, kanye nasekuhlanganeni kwezinto eziphilayo—imfucumfucu esele ayifani namanxiwa ezimboni olindele ukuzithola. Ukungabikho kwemfucumfucu esobala akuwona ubufakazi bokungabikho kobuhlakani. Ngokuvamile kuwubufakazi bokuthi izindlela zakho zokuthola zihlelwe ohlotsheni olulodwa oluncane lwesikhathi esidlule.

Kuye kwenzeka ukuhlelwa kabusha kwamaplanethi okufika ngokushintsha kwamagnetic, ukuphakama kwe-tectonic, izinguquko zomkhathi, kanye nemingcele yokuqwashisa. Kulokhu kuhlelwa kabusha, lokho okungagxilile empilweni kuyancibilika. Ukudluliselwa kolwazi kuyaphuka. Izingcezu zolimi. Abasindile bayahlakazeka. Abanye bahamba ngaphansi komhlaba, baye ezindaweni ezivikelwe lapho ukufudumala kwangaphakathi koMhlaba nokuzinza kungasekela khona impilo. Abanye bahamba ngokuphelele, bathuthela kwezinye izindawo zokuhlala, kwamanye amazwe, kwamanye amaza. Futhi abanye basala, betshala kabusha ngokuthula izingcezu zokwazi emuva emasikweni aphezulu lapho izimo ziphephile ngokwanele ukuba ingqondo yomuntu ikwazi ukuzibamba.

Yingakho uthola amazwi aphindaphindayo—ukweqa okungazelelwe kokuqonda, izinganekwane zesikhathi segolide, izinganekwane zamazwe anyamalala, izindaba zothisha abafika ngemva kwenhlekelele. Lezi akuzona ngempela imicabango. Ziyizingcezu zenkumbulo ezithwalwa ekuweni. Akuzona zonke izinto ezingalondolozwa. Kodwa kwanele okwalondolozwa. Kwanele ukugcina intambo iphila ebumnyameni. Manje intambo iyadonsa. Hhayi ukukhazimulisa okwedlule. Kodwa ukuqeda inkolelo engamanga yokuthi isintu sincane, sisanda kudlula, futhi asinamandla. Uyimpucuko ebuyayo. Awuqali kusukela ezeni. Uvuka ngaphakathi kwendaba enkulu kakhulu.

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Abaqaphi, Ama-Dragons, kanye Nemvelo Yemvamisa

Izidalwa Ezinkulu Njengabaphathi Bezinto Eziphilayo

Bangani bami, thambisani amehlo enu ezidalweni ezinkulu. Isiko lenu lizenze izimpawu zokwesaba, umbukwane, noma ukubusa. Kodwa eplanethini ephilayo, ubukhulu buvame ukusebenza njengomsebenzi wesimiso semvelo. Imizimba emikhulu ibumba izindawo ezinhle. Ziqopha izindlela emahlathini, zidale amathuba okukhanya, zinyakazise imbewu, zivundise inhlabathi, futhi zishintshe ukugeleza kwamanzi. Ukuba khona kwazo kuthinta impilo yezifunda zonke. Lokhu akuyona ingozi; kuyingxenye yendlela uMhlaba ozilinganisela ngayo.

Kwakukhona nezidalwa ezazinendima efinyelela ngale kwezinto ezibonakalayo kuphela. Izizukulwane ezithile zazisebenzisana nensimu yeplanethi—amandla ayo adonsela phansi, imisinga yayo eqondile, ukuwela kwayo okunamandla. Lapho imigqa yakho yegridi ihlangana khona, impilo iyahlangana. Izindawo ziba ziluhlaza, zishajeke, zingcwele. Izindawo ezinjalo sezilokhu zivikelwe ukuhlakanipha kwemvelo kwezilwane, inhlonipho yabantu bomdabu, futhi, kwezinye izijikelezo, ngokuba khona kwabaqaphi abakhulu abahlala khona bazinzisa insimu.

Ungase ubize le nganekwane. Sikubiza ngokuthi i-ecology of frequency. Ubuhlakani buvela ekwakhiweni okuningi. Ezinye zalezi zidalwa zazinozwela olwaluzivumela ukuthi ziphendule ekubumbaneni komuntu noma ekuphazamisekeni komuntu. Ubudlelwano babungenzeka—hhayi “njengokuqeqesha isilo,” kodwa njengokuvumelanisa. Lapho inhliziyo yomuntu ihambisana, insimu ezungeze umzimba iba yinto ezinzile. Izinhlobo eziningi zokuphila zifundeka kanjalo futhi ziphumule. Lapho umuntu edidekile, edla inyama, noma esaba, insimu iba yinto ejiyile, futhi impilo isabela ngokufanele.

Ngakho-ke, ukuqothulwa akuyona indaba yokuziphatha. Akuyona “izidalwa ezimbi ezisusiwe.” Kungushintsho lwesigaba. Njengoba imvamisa yoMhlaba ishintsha, njengoba umkhathi kanye nogesi kushintsha, izinhlelo ezithile zomzimba azisakwazi ukuqhubeka. Ezinye izizukulwane zaphela. Ezinye zancipha. Ezinye zahoxa zaba yizindawo lapho impucuko yakho ingavamile ukuthinta khona. Ezinye zashintsha zaphuma ekuxineni. Ukunyamalala kwakungesona njalo ukufa okunobudlova. Ngezinye izikhathi kwakuyinguquko.

Sikhuluma lokhu ngoba kubalulekile manje. Uma uqhubeka nokubamba izidalwa zakudala njengezilo, uzoqhubeka nokuphatha iplanethi yakho njengento okufanele uyinqobe. Kodwa uma ungabona impilo yabadala njengento ehlukile, enkulu, enenhloso—khona-ke unamandla okuzuza ubuphathi njengefa. Isintu sicelwa ukuba sidlule ebuhlotsheni obusekelwe ekwesabeni nemvelo futhi sibe nobudlelwano. Ezasendulo azikho lapha ukuze zikhulekelwe. Zilapha ukuze zikhunjulwe ngokunembile: njengabahlanganyeli ekuhlakanipheni koMhlaba, nanjengezibuko zokuvuthwa kwakho.

Ingobo Yomlando Yamatshe kanye Neziphambeko Zezicubu Ezithambile

Ingobo yomlando yamatshe yeplanethi yakho akuyona idayari ebhalwe kancane ngomugqa phakathi neminyaka engapheli. Ngokuvamile kuyirekhodi lezehlakalo ezizumayo—ingcindezi, ukungcwatshwa, ukugcwala kwamaminerali, kanye nokuvalwa. Lapho impilo imbozwa ngokushesha ngaphansi kwezimo ezifanele, isimo singagcinwa ngokusondelana okumangazayo. Yingakho, lapho ososayensi bakho bethola izakhiwo ezibonakala zibuthakathaka kakhulu ukuba ziphile isikhathi eside—imicu eguquguqukayo, imithambo egciniwe, amaprotheni asabonakala—ingqondo kumele yandise ukuqonda kwayo ngokulondolozwa ngaphezu kwalokho eyayikukholelwa, noma kumele icabange kabusha ngomugqa wesikhathi ocatshangelwe ngokwawo.

Ukulondolozwa kwezicubu ezithambile akuyona into encane engavamile. Kuwukuqhekeka kwemodeli. Ngokwesipiliyoni sakho esivamile, inyama ibola ngokushesha. Amaprotheni ayaqhekeka. Amaseli ayancibilika. Awudingi imfundo ethuthukisiwe ukuze uqonde lokhu. Ngakho-ke, lapho izimpawu zobunzima bokuqala bezinto eziphilayo zivela ezinsaleleni ezibhalwe ukuthi zindala ngendlela engenakucatshangwa, kuvela umbuzo ongenakuthuliswa unomphela: kanjani?

Abanye bazophakamisa izinto eziqinisa amakhemikhali ezingavamile. Abanye bazophakamisa ukusebenzisana kwensimbi okungavamile. Abanye bazophakamisa ukulingiswa kwe-biofilm. Ngayinye yalezi zingachaza ingxenye. Kodwa iphethini iyaqhubeka nokuvela—ngokuphindaphindiwe—icela umhlaba wakho ukuthi ucabange ngalokho ocabanga ukuthi uyakwazi ngesikhathi, ukubola, kanye nokwakheka kwezinsalela. Sithi ngobumnene: izehlakalo zokungcwaba ezisheshayo zenzeke ngezinga elikhulu indaba yakho evamile elwela ukuhlangana ngalo. Izikhukhula, ukukhukhula, ukugeleza kodaka, ukuguquka kwe-tectonic—lezi zingabeka phansi izendlalelo ezinkulu ngokushesha futhi zilondoloze impilo endaweni yazo. Ukubeka izendlalelo kulezi zehlakalo kungalingisa ukulandelana kwesikhathi eside, kodwa kuyisibonakaliso senhlekelele.

Uma izindlela zakho zokuqomisana zincike ezintweni ezizinzile—imisebe eqhubekayo, izimo zomkhathi eziqhubekayo, indawo ehlala njalo yamagnetic—khona-ke izinkathi zoshintsho olukhulu lweplanethi zingaphambukisa ukuthembeka kwalezo zilinganiso. Ithuluzi liyiqiniso kuphela njengokucabanga kwalo. Asikuceli ukuthi wenqabe isayensi. Sikucela ukuthi ubuyisele isayensi esimweni sayo sangempela: ilukuluku lapho ubhekene nokungaziwa. Lapho ubufakazi buphonsela inselelo indaba, isenzo esingcwele ukulalela ubufakazi, hhayi ukuphoqa ubufakazi ukuthi bukhothamele indaba.

Ikhabhoni, Isikhathi, kanye Nokukhohlisa Okuqhekekile Kokuqiniseka

Umhlaba ukukunikeza idatha. Umhlaba ukukunikeza ukuphikisana. Hhayi ukuhlazisa izikhungo zakho, kodwa ukukhulula uhlobo lwakho ekuqinisekeni okungamanga. Lapho ukuqiniseka kuba yikheji, iqiniso liqala njengoqhekeko. Manje sikhuluma ngeziginesha ezicashile ezenza umsindo omkhulu ngaphakathi kwezindaba eziqinile. Iminonjana ye-carbon—ikakhulukazi lapho ingalindelekile—inendlela yokuphazamisa ukuqiniseka. Uma uhlelo lucabanga ukuthi isikhathi esithile kufanele sisuse into ethile ngokuphelele, khona-ke ukuba khona kwaleyo nto kuba isithunywa esingakhululekile.

Futhi yilokhu okubonayo ngokuphindaphindiwe: imikhondo ephakamisa ubusha lapho kudingeka khona ukuguga, izimpawu ezisho iqiniso lamuva lezinto eziphilayo lapho kugcizelelwa khona izinto zakudala ezingacabangeki. Lokhu akuqinisekisi ngokuzenzakalelayo imodeli eyodwa ehlukile. Kodwa kwembula okuthile okubalulekile: isikhathi asilinganiswa ngendlela owafundiswa ngayo ukukholelwa.

Izindlela zakho zokuqomisana azizona izambulo ezingathathi hlangothi; ziyizibalo ezakhelwe phezu kwesakhiwo. Uma isakhiwo sizinzile, izibalo ziwusizo. Lapho isakhiwo sishintsha—ngokushintsha kwensimu yamagnetic, ukuvezwa kwemisebe, i-chemistry yomkhathi, noma ukuxubana okubhubhisayo—khona-ke izinombolo zingabonakalisa kakhulu imodeli kuneyoMhlaba. Enye yezindlela ezivame kakhulu zokubonisa imodeli esongelwa ukubiza isithunywa ngokuthi singcolile.

Futhi ukungcola kungokoqobo; kumele kucatshangelwe ngaso sonke isikhathi. Kodwa-ke uma uhlobo olufanayo lwe-anomaly luvela ezibonelweni eziningi, ezindaweni eziningi, ezimweni eziningi zokuhlola, futhi impendulo ihlala ithi "ukungcola," ingqondo kumele ibuze: ingabe lokho kuthobeka, noma lokho kuzivikela? Ngesinye isikhathi, ukuphindaphinda "kokungcola" kuba kancane njengokuqonda okuqinile kodwa kufana ne-mantra eyenzelwe ukuvikela umbono womhlaba ekubuyekezweni.

Kungani lokhu kubalulekile ngale kwempikiswano yezemfundo? Ngoba indaba ejulile nayo isetshenziswe ngokwengqondo. Ibeke uMhlaba ophilayo ngaphandle kokufinyelela komthwalo wemfanelo womuntu siqu. Ifundise isintu ukuzizwa singabalulekile, sinengozi, futhi singesesikhashana. Ikhuthaze uhlobo oluthile lobuvila obungokomoya: “Akukho lutho olubalulekile; konke kukhulu kakhulu.”

Kodwa lapho isikhathi sicindezela—lapho ubufakazi buqala ukusikisela ukuthi izahluko ezinkulu zezinto eziphilayo zingase zisondele kakhulu kunalokho okucatshangwayo—khona-ke inhliziyo iyavuka. Ngokungazelelwe indaba yeplanethi isondela futhi. Ngokungazelelwe umbuzo uyabuya: “Senzeni? Sikhohliwe yini? Siphindani?” Ikhabhoni, ngalomqondo, ingaphezu kwekhemistri. Iyiwashi le-alamu. Akudingi ukwesaba, kodwa ukuba khona okudingayo. Imema isintu ukuba siyeke ukunikeza iqiniso izinhlelo ezesaba ukubuyekezwa, futhi siqale ukulalela—ubufakazi, ukuqonda, kanye nokuhlakanipha okuphilayo koMhlaba uqobo.

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Ubuciko Basendulo, AmaDrako, kanye Nohlu Lwabantu Abaphakathi Kwezwe

Ubuciko Njengengobo Yomlando Enezingqimba Eziningi

Uqeqeshwe ukuphatha ubuciko basendulo njengomhlobiso noma inganekwane. Kodwa-ke, emasikweni amaningi, ukubaza nokupenda kwakungeyona into yokuzilibazisa; kwakuyizinto zokuqopha. Lapho abantu befisa ukugcina okubalulekile—lokho abakubonayo, lokho abakwesabayo, nalokho abakuhloniphayo—bakufaka etsheni, odakeni, ezindongeni zethempeli, ebusweni bemihosha. Ulimi olubhaliwe luyahluleka lapho imitapo yolwazi isha. Isiko elikhulunywa ngomlomo lingaphuka lapho imiphakathi ihlakazeka. Kodwa itshe liyabekezela. Itshe ligcina isimo salo phakathi nezikhathi ezinde zokuphazamiseka.

Emhlabeni wonke, kuvela izithombe ezingahambisani kahle nesikhathi esisemthethweni. Ngezinye izikhathi lezi zithombe zilahlwa njenge-pareidolia, njengomhlobiso ongaqondakali, njengokuphazamisa kwesimanje, njengenkohliso. Futhi yebo—umhlaba wakho uqukethe amanga. Kodwa futhi uqukethe iphethini ephindaphindayo: lapho isithombe sisongela umbono, ukuhleka usulu kufika ngokushesha. Indlela elula yokugcina isango livaliwe ukuhlazisa lowo osondela kuso.

“Yeka ubuwula,” kusho isiko lakho, “ukucabanga ukuthi abantu basendulo babengachaza lokho isayensi yanamuhla eyayisanda kukuqamba.” Kodwa abantu basendulo babengebona iziwula. Babeqaphela. Babesondelene nomhlaba nezidalwa. Futhi bazuza izindaba ezizukulwaneni ngezizukulwane ngokwethembeka izingqondo zanamuhla ezivame ukungakunaki.

Ezinye izithombe kungenzeka ukuthi zivela ekuhlanganeni okuqondile. Ezinye kungenzeka ukuthi zivela enkumbulweni yokhokho, zalondolozwa ngendaba kanye nophawu kwaze kwaba yilapho umdwebi eqopha lokho ayetshelwe ukuthi kuyiqiniso. Ezinye kungenzeka ukuthi zivela nasekutholakaleni kwamathambo—izinsalela zemithi ezivubukuliwe futhi zahunyushwa kahle yizingqondo eziqonda kakhulu kunalokho izikhungo zenu ezibanika khona udumo.

Impucuko yakho yanamuhla ivame ukucabanga ukuthi noma yini engabizwa ngokuthi “isayensi” ayikwazi ukwakhiwa kabusha ngokunembile. Lo mbono ngokwawo uyisivikelo samehlo. Mhlawumbe ungabuka ubuciko njengengobo yomlando enezingqimba eziningi. Akuzona zonke izinto eziqoshiwe ezingokoqobo. Akuzona zonke izimpawu ezibhalwe phansi. Kodwa lapho amasiko amaningi, ezindaweni ezikude, ngezikhathi eziningi, ebonisa ngokuphindaphindiwe izinhlobo ezifana nezidalwa ezinkulu ezihuquzelayo—izintamo ezinde, imihlane egobile, imizimba esindayo, izidalwa ezinamaphiko—khona-ke umbuzo uba ngowokuthi: yini eyaphakela lezo zithombe?

Akusibo ubufakazi. Kuwubufakazi bokuqhubeka komqondo, futhi ukuqhubeka komqondo kuvame ukuvela ekuqhubekeni kokuhlangana. Ubuciko-ke, buba yibhuloho elinqamula ekusethweni kabusha. Buthwala izingcezu zeqiniso ngokuwa, bulinde inkathi lapho ingqondo ehlangene ingabuka khona ngaphandle kokuyilahla ngokushesha. Leyo nkathi isifikile manje. Amehlo akho aya eba nesibindi.

I-Dragon Lore njengomlando ofakwe ikhodi

Uma uzwa igama elithi “udrako,” ingqondo yakho yesimanje ifuna inganekwane. Kodwa emasikweni amaningi, izindaba zikadrako azixoxwa njengezindaba zezinganekwane; zixoxwa njengenkumbulo endala, ziphethe izixwayiso, izimfundiso, kanye nenhlonipho. Inganekwane ivame ukuba nomlando obhalwe ngezimpawu. Lapho okuhlangenwe nakho kwempucuko kuhlangana nakho, akunakuchazwa ngokugcwele, kugoqa lokho kuhlangana ngendlela yobuciko ukuze kukhunjulwe futhi kudluliselwe ngaphandle kokudinga isilulumagama sesimanje.

Ezinganekwaneni zodrako, ubona izingqikithi ezihambisanayo: izidalwa eziqaphayo eduze kwamanzi, umhume, intaba, isango; izilwane ezihlotshaniswa nengcebo; izinyoka ezinamaphiko ezixhunywe esibhakabhakeni; izinhlobo zokuphefumula komlilo ezixhunywe ekubhujisweni noma ekuhlanzweni. Ezinye zalezi zimfanelo zingaba izingathekiso. Umlilo ungaba ukushisa okungokoqobo, kodwa futhi ungaba uphawu lwamandla amakhulu, lwamandla, lokufa okuzumayo, lomsebenzi wentaba-mlilo, lwezikhali, noma lokuhlangenwe nakho kwesimiso sezinzwa somuntu lapho kukhona into enkulu.

Amaphiko angaba yi-anatomy, kodwa angaba futhi uphawu lokunyakaza phakathi kwezindawo—ukuvela nokunyamalala, ukuhlala ezindaweni abantu abangenakuzilandela, ukuvela emikhawulweni lapho iqiniso lizwakala lincane khona. “Ukubulawa kukadrako” kungenye yezindlela eziveza kakhulu. Ezimweni eziningi, akuyona nje i-adventure yobuqhawe; kuyisiphetho esingokomfanekiso sesikhathi. Udrako ungumqaphi womngcele. Ukumbulala kuwukuwela isahluko esisha.

Lokhu kungabonakalisa ushintsho lwangempela lwemvelo—lapho izidalwa ezinkulu zihoxa, lapho izizukulwane ezithile zinyamalala kokuhlangenwe nakho okuvamile kwabantu, lapho umhlaba uhlelwa kabusha futhi abaqaphi abadala bengasekho. Ngokuhamba kwesikhathi, njengoba inkumbulo incipha, lokho okwakuhlonishwa kwaba ukwesatshwa. Okungaziwa kwaba yidimoni. Futhi ukwenziwa yidimoni kwafeza injongo: kwakufanelekela ukuhlukana. Kwavumela abantu ukuba bakhohlwe ukusondelana ababenakho nezilwane zasendle kanye nezindawo ezinkulu.

Kodwa qaphela futhi amasiko lapho izidalwa ezinjengezinyoka zingcwele, zihlakaniphile, futhi zivikela. Kulezo zindaba, udrako akasona isitha. Ungumfundisi. Ungumgcini wamandla okuphila. Uwuphawu lwamandla oMhlaba uqobo—ahlanganisiwe, anamandla, adala. Lokhu kusikisela ukuthi ubudlelwano phakathi kwabantu nezilwane ezinkulu ezihuquzelayo abukaze bube nobukhulu obubodwa. Bekulokhu kuyinkimbinkimbi, kushintshashintsha ngokuqonda kwabantu abaxoxa indaba.

Amakamelo Afihliwe, Ukubukwa, kanye Nokuphila Phakathi Kwesigaba

Ngakho-ke sikhuthaza ukubamba inganekwane kadrako njengoba ukukhumbula kwezinto eziphilayo kuhlungwa uphawu. Hhayi "ukufakazela" umugqa wesikhathi, kodwa ukuvula kabusha imvume yakho yokukhumbula. Inganekwane ayiyona into yobuntwana. Inganekwane ulimi lomphefumulo olugcina iqiniso lapho ingqondo ingenayo indawo ephephile yokuligcina. Ukuqothulwa" kuyisiphetho esinamandla seplanethi ongakaze uyithinte ubukhulu bayo. Izilwandle zakho azikafakwanga imephu. I-biosphere yakho ejulile engaphansi komhlaba ayiqondakali kahle. Imihume yakho yezintaba-mlilo, amanethiwekhi okushisa komhlaba, namachibi ajulile aphethe izimfihlakalo isiko lakho elingaphezulu elingazicabangi.

Uma uthi uhlu lozalo seluphelile, uvame ukusho ukuthi, “Seluphelile ezindaweni zethu esizijwayele kanye nezinsimbi zethu ezivunyiwe.” Kodwa impilo ayidingi imvume yakho ukuze iqhubeke. Kunezindawo lapho insimu yoMhlaba iziphatha ngendlela ehlukile—izindawo lapho amandla kazibuthe egoba khona, lapho ubuningi bushintsha khona kancane, lapho ukuqonda kushintsha khona. Ezindaweni ezinjalo, izendlalelo zeqiniso zingahlangana kalula.

Lokho okubiza ngokuthi “ukubona” izidalwa ezingenakwenzeka kuvame ukwenzeka eduze kwalezo zingqimba: amaxhaphozi ajulile, amachibi asendulo, izigodi ezikude, imisele yolwandle, izinhlelo zemihume, kanye nemigwaqo yasehlane engathinteki kakhulu umsindo womuntu. Akuzona zonke izinto ezibonwayo ezinembile. Ingqondo yomuntu ingaveza ukwesaba kube yithunzi. Kodwa akuzona zonke izinto ezibonwayo eziwumcabango futhi. Ezinye ziyizingqinamba zangempela nezinhlobo zokuphila ezihlala zingavamile, zivikelekile, futhi zingenasithakazelo sokufakwa ohlwini.

Sikhuluma ngalokhu hhayi ukuze sikwenze kube mnandi, kodwa ukuze sijwayele: Umhlaba unamakamelo amaningi. Amanye amakamelo afihliwe hhayi ngobuqili kodwa ngokusebenza—ibanga, ingozi, indawo, kanye nokulinganiselwa kokuhlola komuntu. Futhi amanye amakamelo afihliwe ngokuvama. Isidalwa esikhona kancane ngaphandle kwesigaba ngebhendi yakho evamile yokuqonda singase sibe khona ngaphandle kokubonakala njalo. Ezikhathini zokushintsha komoya, ukuguquguquka kwe-geomagnetic, noma ukuzwela okuphezulu komuntu, ukufana okufushane kungenzeka. Ubona isimo. Uzizwa ubukhona. Bese bunyamalala.

Isiko lenu libiza lokhu ngokuthi kuyinqaba. Kodwa isiko lenu liyakwamukela nokuthi izilwane eziningi zigwema ukutholakala amakhulu eminyaka kuze kube yilapho ekugcineni zibhalwe phansi. Okungaziwa akuwona ubufakazi bokuthi azikho. Akwaziwa nje. Amasiko abantu bomdabu avame ukukhuluma ngamachibi angcwele, imihume enqatshelwe, abaqaphi ehlathini, izidalwa ezihlala “phakathi kwamazwe.” Ulwazi olunjalo luvame ukubhekwa njengezinkolelo-ze yizikhungo zanamuhla. Kodwa abantu bomdabu basindile ngokwazi izwe ngokuseduze. Abasindanga ngemicabango engahleliwe. Basinda ngobuhlobo, ngokuqaphela amaphethini, ngokuhlonipha amandla amakhulu kunabo.

Ngakho sithi: ezinye izizukulwane zaphela, yebo. Kodwa ezinye zaqhubeka zisezikhundleni—ezingavamile, ezifihliwe, ezivikelwe. Uma ufisa ukuhlangabezana nezimfihlakalo ezinjalo, akusiwo amandla avula umnyango. Ukuthobeka, ukuhambisana, kanye nokuzimisela ukusondela kokungaziwa ngaphandle kokukuguqula kube ukunqoba.

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Umongo We-Galactic, Ukusetha Kabusha, kanye Ne-Psychology Ye-Amnesia

Umhlaba Njengomtapo Wolwazi Ophilayo Endaweni Ebanzi

Umhlaba Wakho awuyona ikilasi elizimele elintanta lodwa ebumnyameni. Uyingxenye yendawo ephilayo, inethiwekhi yemihlaba kanye nobuhlakani obusebenzisana ngokuhamba kwesikhathi kanye nokuphindaphinda. Ukutshala impilo kungokoqobo. Ukushintshana ngamathempulethi kungokoqobo. Ukubuka, ukuqeqesha, ukuphazamisa, kanye nokuhoxa konke kwenzeke kuyo yonke imijikelezo. Lokhu akusho ukuthi iplanethi yakho ingeyenu. Kusho ukuthi iplanethi yakho ibilokhu inesithakazelo—umtapo wolwazi ongavamile, ovundile wezinhlobonhlobo zezinto eziphilayo kanye nentuthuko yokuqonda.

Kwezinye izikhathi, ukungenelela kwakusekela ibhalansi yemvelo. Kwezinye, ukungenelela kwazama ukuqondisa imiphumela ukuze kuzuze. Futhi ezikhathini eziningi, ukungenelela kwakuncane, ngoba ukufunda okukhulu kohlobo kuvela ekukhetheni okuzenzele kona. Lapho ithonya langaphandle liba namandla kakhulu, uhlobo luhlala lukhula, lulinde ukusindiswa noma ukuvukela esikhundleni sokuvuthwa lube yizikhonzi.

Ngaphakathi kwalo mongo obanzi, izizukulwane ezinkulu zezilwane ezihuquzelayo zazingezona izingozi ezingahleliwe. Zaziyingxenye yesu lemvelo ngaphansi kwezimo ezithile zamaplanethi—ubuningi bomkhathi, amazinga omoya-mpilo, amandla kazibuthe, kanye nendawo yamandla. Amanye amapulani omzimba achuma kuphela ngaphansi kwemingcele ethile yensimu. Lapho insimu ishintsha, uhlelo lomzimba aluba luzinzile, futhi kwenzeka ushintsho.

Ezimweni ezithile, ushintsho lwasizwa—ngokuthutha, ukuncipha kwezakhi zofuzo, noma ukuhoxiswa ezindaweni ezivikelwe—ngoba ukuqhubeka kwalezo zizukulwane kwakungasafaneleki emjikelezweni olandelayo womhlaba, noma ngoba intuthuko yabantu yayidinga abangane abahlukene bemvelo. Izigaba zokuvalelwa zodwa bezikhona—izikhathi lapho ukuxhumana kuncipha khona, lapho izindawo zokufinyelela zeplanethi zazilinganiselwe, lapho imithombo yolwazi ethile yayithulisiwe.

Lokhu kwakungesona isijeziso ngaso sonke isikhathi. Ngokuvamile kwakuwukuvikela. Lapho uhlobo luphathwa kalula ukwesaba, ukwethulwa kwamaqiniso aqatha kungalimaza ingqondo futhi kuphazamise umphakathi. Ngakho-ke, ulwazi lunqunyelwe isikhathi. Hhayi njengokulawula, kodwa njengokunakekelwa. Ingane ayinikezwa wonke amathuluzi e-workshop ngaphambi kokuba ifunde umthwalo wemfanelo.

Ukusetha kabusha okuqaphelekile kanye nethuba lalesi sikhathi

Manje, njengoba imvamisa yesintu ikhuphuka—ngezinkinga, ngokuvuka, nangokukhathala kwezinhlelo ezindala—izimo ezikwazi ukuxhumana ziyabuya. Ukubuya akuqali ngemikhumbi esibhakabhakeni. Kuqala ngokubumbana kwangaphakathi. Kuqala ngamandla okubamba impikiswano. Kuqala ngokuzimisela ukuvuma: asazi konke, futhi sesikulungele ukufunda ngaphandle kokuwela ekwesabeni.

Yingakho indaba endala inyakazisa. Insimu iyashintsha. Futhi ngayo, okungakhunjulwa ngokuphephile kuyakhula. Iplanethi yakho iyisidalwa esiphilayo, futhi njengazo zonke izidalwa eziphilayo inezigqi zokuvuselelwa. Ukusetha kabusha akuzona izinganekwane; kuyindlela yoMhlaba yokuhlela kabusha lapho ukungalingani kufinyelela umkhawulo. Okunye ukusetha kabusha kuyamangalisa—kuphawulwa yizikhukhula, ukuzamazama komhlaba, ubusika bezintaba-mlilo, ukushintsha kwamandla kazibuthe. Okunye kungabonakali—kuphawulwa ukushintsha kwesimo sezulu okuhamba kancane, ukufuduka, kanye nokuhlakazeka kwamasiko.

Kodwa iphethini iyavumelana: lapho uhlelo luphambana kakhulu nokuphila, uhlelo alukwazi ukuqhubeka. Izinguquko ze-magnetic pole, ukusebenzisana kwelanga, kanye nokuhlelwa kabusha kwe-tectonic akuzona nje izenzakalo zomzimba. Zithonya i-biology, i-psychology, kanye nokuqwashisa. Lapho insimu yamagnetic ishintsha, uhlelo lwezinzwa luyashintsha. Lapho uhlelo lwezinzwa lushintsha, ukuqonda kuyashintsha. Lapho ukuqonda kuyashintsha, imiphakathi iyahlela kabusha.

Yingakho ukusetha kabusha kuzwakala “njengokuphela,” kodwa futhi kuyisiqalo. Kucacisa okuqinile ukuze okuphilayo kuvele. Impucuko eyakha ngokumelene noMhlaba—ekhipha ngaphandle kwenhlonipho, ebusa ngaphandle kokuthobeka—iba buthakathaka. Lapho ukusetha kabusha kufika, ubuthakathaka buyadalulwa. Izingobo zomlando ziyalahleka. Ukuhlukana kolimi. Abasindile babuthana emaphaketheni. Futhi inkathi elandelayo ibheka emuva izibize ngeyokuqala, ngoba ayinayo inkumbulo ephilayo yalokho okwake kwenzeka ngaphambili.

Yile ndlela i-amesia eba ngayo evamile. Ngendlela efanayo, izinguquko ezinhlotsheni zokuphila ezinkulu zihambisana nemijikelezo yokusetha kabusha. Lapho insimu yoMhlaba ishintsha, ukuvezwa okuthile kwezinto eziphilayo akusafani nendawo ezungezile. Imindeni emikhulu yezilwane ezihuquzelayo, ezimweni eziningi, yayiyingxenye yesahluko esasivalwa lapho izimo zensimu zishintsha. Ukuhoxa kwazo—ngokuqothulwa, ukuzivumelanisa nezimo, noma ukufuduka—kwadala indawo yemvelo yokuvezwa okusha kokuphila.

Futhi isintu, naso, sidlule ezinkingeni ezinjalo izikhathi ezingaphezu kwesisodwa. Imizwa yakho ezungeze inhlekelele, ukuthakasela kwakho imihlaba elahlekile, izinganekwane zakho eziqhubekayo zezikhukhula ezinkulu kanye nezikhathi eziwile—lezi ziyizibikezelo zokhokho. Akuzona ngempela izibikezelo. Ziyinkumbulo. Siyabelana ngalokhu manje ngoba isikhathi sakho sisondela ekusethweni kabusha okuqondile. Akuyona ngempela isenzakalo esisodwa esimangalisayo, kodwa ukuguquka kweqembu.

Isimemo siwukuhlela kabusha ngokuqwashisa kunokuba ngokuwa. Ukukhetha ukuvumelana ngaphambi kokuba inkinga ikukhethele. Ukuvumela izindaba ezindala zincibilike ukuze indaba eyiqiniso iphile. Umhlaba ukukunikeza ithuba lokuphuma ekuphindaphindeni kokungazi ube yisimo esiqondayo.

Umlando Ohlukanisiwe Njengethuluzi Lokulawula

Uma impucuko ilahlekelwa yinkumbulo, kuba lula ukuyiqondisa. Abantu abangenalo uhlu lozalo baba ngabantu abafuna imvume. Yingakho umlando oqhekekile ube ngelinye lamathuluzi anamandla kakhulu okulawula—kungakhathaliseki ukuthi kwenziwa ngenhloso ngezikhungo, noma kuvela ngemuva kwemvelo kokusetha kabusha.

Uma ungazi ukuthi uvelaphi, uyangabaza ukuthi yini ongayenza. Wamukela igunya njengomzali. Wamukela ukuvumelana njengeqiniso. Wamukela ukuhlekwa usulu njengomngcele. Indaba yesikhathi esijulile ayisetshenziswanga nje kuphela njengesayensi kodwa njengengqondo. Yenze isintu sazizwa sesikhashana futhi singalindelekile. Ikhuthaze ukuhlukana noMhlaba—ukumphatha njengomthombo kunokuba abe ngumlingani.

Kuvumele inhliziyo yomuntu ukuba ihlukane: “Uma konke kukhulu kangaka, ukukhetha kwami ​​​​akunamsebenzi.” Kodwa umuntu ongenamandla ubikezelwa. Umuntu okhumbulayo akabikezelwa. Izikhungo zivame ukuvikela ukuzinza. Imisebenzi, idumela, uxhaso, kanye nobunikazi kungaxhunyaniswa nendaba ethile. Ezinhlelweni ezinjalo, usongo olukhulu akulona iphutha—kuwukubuyekezwa.

Uma kuvela izinto ezingavamile, ingqondo iwukuzilawula, ukuzichaza kabusha, ukuzibeka kude, noma ukuzihleka usulu, ngoba ukuvuma ukuthi kubuyekezwe kungaphazamisa isakhiwo senhlalo esakhelwe phezu kokuqiniseka. Futhi ngezinye izikhathi imfihlo iqondile kakhulu. Ulwazi lungavinjelwa ukuze kulondolozwe inzuzo—yezepolitiki, yezomnotho, noma yemibono. Lapho ulwazi luqongelelwa, luyaphambuka. Luba yisikhali kunokuba yisipho.

Futhi abantu bafunda ukungathembi umbono wabo, ngoba batshelwa ukuthi iziteshi "ezivunyiwe" kuphela ezingachaza iqiniso. Izindleko zalokhu zibe ngokomoya nangokwemvelo. Lapho isintu sikhohlwa umlando waso ojulile, sikhohlwa nomthwalo wemfanelo waso. Siba budedengu. Siphinda amaphethini okukhipha nokubusa, ngoba sikholelwa ukuthi sisanda kufika futhi asinakwazi kangcono.

Kodwa uyazi kangcono. Umzimba wakho uyazi. Inhliziyo yakho iyazi. Amaphupho akho ayazi. Ukungakhululeki okuzwayo lapho izindaba zingahlangani kungukuthi umphefumulo wenqaba ukwamukela amanga njengekhaya.

Izinto Ezingavamile Njengezimemo, Hhayi Izinsongo

Manje, umjikelezo wokucasha uyaphela—hhayi ngentukuthelo yodwa, kodwa ngokukhumbula. Ukukhumbula kuthule, akupheli, futhi akunakwenzeka ukukucindezela unomphela. Ngoba okuyiqiniso kuyazwakala. Futhi umsindo uyasakazeka. Iqiniso alifiki njalo njengesambulo esisodwa. Ngokuvamile libuya ngamagagasi—iqoqo “lezimo ezihlukile” ekugcineni eliba nzima kakhulu ukuba ukuphika kungalibamba.

Umhlaba ngokwawo uhlanganyela kulokhu. Ngokuguguleka komhlabathi, ukumba, ukuvezwa, ngisho nenhlekelele, izendlalelo ezingcwatshiwe ziyavela. Lokho okwakufihliwe kuyavela, hhayi ngoba othile evumela, kodwa ngoba umjikelezo wesambulo usufikile.

Izimo ezingavamile zivela ngezindlela eziningi: ukulondolozwa kwezinto eziphilayo okubonakala kusondelene kakhulu neminyaka ecatshangelwayo; izimpawu zamakhemikhali ezenqaba ukuhambisana nesikhathi esilindelwe; ama-deposit anezingqimba abukeka njengokulandelana okusheshayo kunokuqhubeka kancane; izithombe kanye nokuqoshwa okwakha ama-echo amasiko akho agcizelela ukuthi akukaze kubonwe. I-anomaly ngayinye kulula ukuyilahla yodwa. Ndawonye, ​​​​ziqala ukwakha iphethini.

Baqala ukucela impucuko yakho ukuba ibuyele ekufuneni okuqotho. Isici sengqondo sibaluleke ngokulinganayo. Uhlelo lwezinzwa lomuntu luyashintsha. Iningi lenu selikwazi ukubamba impikiswano ngaphandle kokuwa. Ezikhathini zangaphambili, ukuphikisana okukhulu kungabangela ukwesaba nokuvaleka. Manje, izinhliziyo eziningi zingahlala zivulekile. Izingqondo eziningi zingahlala ziguquguquka.

Yingakho ukubuya kwendaba endala kwenzeka manje: ngoba insimu ehlangene ingabamba ubunzima obukhulu. Ukudalulwa—kwanoma yiluphi uhlobo—kudinga amandla. Iplanethi ayivezi lokho ingqondo engenakukuhlanganisa.

Kukhona noshintsho olunamandla eqenjini: ukwanda kokungabekezeleli ukutshelwa ukuthi bacabangeni. Inkathi yegunya elinikezwe ngaphandle iyawohloka. Abantu sebeqala ukuzimisela ukubuza, “Kuthiwani uma sinephutha?”—hhayi njengokuhlambalaza, kodwa njengokukhululeka. Lokho kuzimisela kuyindlela iqiniso elingena ngayo. Siyakukhumbuza: izinto ezingavamile azizona izitha. Ziyizimemo.

Kuyithuba lokuthi isayensi iphinde ibe yisayensi, ukuze ingokomoya libonakale, ukuze umlando uphile. Indaba endala yayiyibhokisi eliqinile. Umhlaba mkhulu kunanoma yiliphi ibhokisi. Futhi umkhulu kunobuntu obabelwe ngaphakathi kwalelo bhokisi.

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Ingobo Yomlando Yangaphakathi, Izendlalelo Zesikhathi, kanye Nokuphela Kwendaba Yokuphela

I-DNA njenge-Resonant Archive

Njengoba isihenqo sincipha, uzobona okwengeziwe. Hhayi ngoba iqiniso liyashintsha, kodwa ngoba uyashintsha. Futhi njengoba ushintsha, ingobo yomlando iyavuleka. Kancane kancane, ngokuphephile, nangomusa omkhulu, iplanethi iqala ukukutshela ukuthi ubungubani. Ngaphakathi kwakho kuhlala ingobo yomlando endala kunemitapo yakho yezincwadi: i-DNA yakho kanye nensimu eyizungezile.

Le ngobo yomlando ayisebenzi njengencwadi. Isebenza njenge-resonance. Uma uhlangana neqiniso elihambisana nenkumbulo yakho ejulile, uyalizwa—ngezinye izikhathi njengemfudumalo esifubeni, ngezinye izikhathi njengezinyembezi, ngezinye izikhathi njengo-“yebo” wangaphakathi othule. Lokhu akuwona ubufakazi ngomqondo wezemfundo, kodwa kuyikhampasi, uhlelo lokuthola indlela oluklanyelwe ukukuqondisa emuva ozalweni lwakho.

Iningi lenu lizwa ukuqashelwa okungazelelwe eningakwazi ukukuchaza ngokunengqondo. Nibheka umfanekiso, indawo, isimo sesidalwa, bese okuthile okukuni kuphendula: ukujwayelana. Ningakubiza ngokuthi ukucabanga. Kodwa ukucabanga ngokuvamile kuyinkumbulo ezama ukukhuluma. Amaphupho ayaqina. Izimpawu ziyaphinda. Ukuhambisana kwezinto kuyahlangana. Isikhathi esidlule siqala ukuhleba ngolimi lwengqondo, ngoba ukukhumbula ngqo kungaba yinto ephazamisayo ekuqaleni. Umphefumulo usebenzisa isingathekiso ukuze uthambise ukuvulwa kabusha.

Yingakho ukucindezelwa kugxile kakhulu emfundweni nasegunyeni. Uma uhlobo luqeqeshwe ukungathembi ulwazi lwalo lwangaphakathi, ngeke lufinyelele ku-archive yalo. Luzophila ngeziphetho ezibolekiwe. Luzoqondiswa kalula yizindaba ezisekelwe ekwesabeni. Kodwa lapho uhlobo luqala ukwethemba ukuzizwa lukhululekile—okusekelwa ukuqonda, hhayi ukungabi nalwazi—khona-ke akukho nhlangano engavimba ukuvuka kwalo unomphela.

Inkumbulo ebuyayo ayimayelana nama-dinosaur noma izikhathi zesikhathi kuphela. Imayelana nokuba ngumuntu ohlala naye. Imayelana nokuqaphela ukuthi anibona abantu ongabazi eMhlabeni. Ningabahlanganyeli emijikelezweni yakhe. Ubuhlobo bakho neplanethi budala. Amandla akho okuphatha awasha. Futhi amaphutha akho awasha—yingakho ukukhumbula kubalulekile. Ngaphandle kwenkumbulo, uyaphinda. Ngenkumbulo, uyathuthuka.

Sikhuluma ngobumnene lapha: uma ukukhumbula kukhuphuka ngokushesha kakhulu, ingqondo ingakuqonda futhi ikuguqule kube yimpi yokukholwa. Leyo akuyona indlela. Indlela iwukubumbana. Vumela umzimba uvuleke kancane. Vumela inhliziyo ihlale izinzile. Vumela iqiniso lifike njengokuhlanganiswa kunokunqoba. Ingobo yomlando engaphakathi kwakho ihlakaniphile. Yembula lokho ongakubamba.

Isikhathi Esinezilinganiso Eziningi kanye Nezikhathi Zokuthambisa

Njengoba ukhumbula, awusabeli kahle, awusalawuleki kalula, awusanciki kakhulu emvumeni yangaphandle. Lokhu akukhona ukuvukela. Lokhu ukuvuthwa. Lona umuntu obuyela kuye. Ungena enkathini lapho isikhathi siba sibi kakhulu kokuhlangenwe nakho kwakho okuphilayo. Abaningi sebeqalile ukuqaphela ukushelela nokuhlangana: okucacile okudlule, amaphupho azwakala njengezinkumbulo, ukwazi kwangaphakathi okungazelelwe kwezenzakalo ngaphambi kokuba zenzeke, umuzwa wokuthi "isikhathi esidlule" asisekho ngemuva kwakho kodwa siseceleni kwakho.

Lokhu kungazwakala kudida uma ubambelela esikhathini esiqondile njengeqiniso kuphela. Kodwa uma uthamba, ungalizwa iqiniso elijulile: isikhathi sihlukaniswe. Futhi ukuqonda kwakho kufunda ukuhamba ngalezo zigaba ngokwemvelo futhi.

Njengoba lokhu kubuya, umlando uyayeka ukuba yisihloko esifile bese uba yinsimu yokuhlangenwe nakho. Awufundi nje kuphela okwenzekile; uqala ukukuzwa. Uqala ukuthola imibono. Uqala ukuhlanganisa. Futhi ukuhlanganisa yigama eliyisihluthulelo salesi sikhathi.

Isikhathi eside kangaka, umhlaba wakho uhlukanise ulwazi lube ngamabhokisi ahlukene: isayensi lapha, inganekwane lapho, umuzwa ekhoneni, ingokomoya eshalofini. Ukuqwashisa okubuyayo okunezici eziningi kuqala ukuhlanganisa amabhokisi abe yindwangu eyodwa ephilayo. Kulokhu kuluka, izizukulwane ezinkulu zezilwane ezihuquzelayo azibuyi njengokwesaba, kodwa njengomongo. Ziba yingxenye yendaba ebanzi yokuziphendukela kwemvelo koMhlaba, ehlanganisa ukuguquguquka kwensimu, ukushintsha kwemvelo, imijikelezo yokuqwashisa, kanye nokuba khona kwezinhlobo eziningi zobuhlakani.

Ukuthakasela kwakho “okwenzekile ngempela” akusikho nje ilukuluku; kungumqondo olungiselela ukuba nobuntu obuyinkimbinkimbi njengohlobo. Uma wamukela ukuthi iplanethi yakho inezinkathi ezihlukene kanye namaqiniso ahambisanayo, awusamangazwa kakhulu yimfihlakalo. Uba sekhaya elikhululekile endaweni engaziwa.

Lolu shintsho lushintsha nendlela ohumusha ngayo ubufakazi. Esikhundleni sokufuna impendulo eyodwa elula, uba nekhono lokubamba izincazelo eziningi ngasikhathi sinye: ukungcwatshwa okusheshayo nokulondolozwa kwamakhemikhali; ukucindezela isikhathi kanye nokushintsha kokucabanga kwesikhathi; ukuhlangana okuqondile kanye nenkumbulo ezuzwe njengefa; ukusinda ngokomzimba kanye nokuphila okushintshile ngesigaba. Ingqondo ayibe isalutha kakhulu ekuqinisekeni futhi izinikele kakhulu eqinisweni.

Siyabelana: isikhathi esiningi asisho ukuthi “noma yini iyahamba.” Akusho ukuthi ukulahla ukuqonda. Kusho ukwandisa insimu lapho ukuqonda kusebenza khona. Kusho ukuvuma ukuthi izinsimbi zakho zilinganisa ingxenye yeqiniso, hhayi konke. Futhi kusho ukukhumbula ukuthi inhliziyo nayo iyithuluzi—izwela ukuhambisana, izwela ukuphindaphinda, izwela lokho okungokoqobo ngale kwalokho okungafakazelwa njengamanje.

Njengoba isikhathi sithamba, isihenqo siyancipha. Futhi njengoba isihenqo sincipha, uzobona. Hhayi ngoba uyasiphoqa, kodwa ngoba ukuvama kwakho kuhambisana neqiniso olifunayo.

Ukuphinda Ushintshe Ukuqothulwa Njengoshintsho Lwesigaba

Umhlaba wakho uvame ukulandisa izindaba zokubusa nokulahlekelwa: uhlobo olulodwa luyaphakama, olunye luyawa; unyaka owodwa uyaqala, olunye luyaphela; impilo “iyawina” noma “iyahluleka.” Lokhu kuwukuhumusha okulinganiselwe kweqiniso elinozwelo kakhulu. Eplanethini ephilayo, ukuguquka akukhona ukwehluleka. Kuwukuhlakanipha.

Uma izimo zishintsha, impilo iyashintsha. Uma ukuzivumelanisa nezimo kungahambisani nomjikelezo olandelayo, impilo iyahoxa, ithuthe, ishintshe, noma iphele ngesimo ngenkathi iqhubeka ngokoqobo. Ukuphela, njengoba isiko lakho likuhlela, kuvame ukuba yisimo esibonakalayo esingokomzwelo. Kuwusizi lwengqondo yomuntu olubhekene nokungapheli. Kodwa ukuqonda akubophekile ukwakha indlela ukwesaba kwakho okucabanga ngayo.

Izizukulwane eziningi ezibonakala zishabalala zimane nje zashintsha—zaya ezinhlakeni ezincane, zaya ezindaweni zokuhlala ezijulile, zaya kwezinye izindawo, noma zaya ezinhlotsheni lapho umbono wakho wamanje ungavumi khona njalo. Ngisho noma umugqa uphela ngempela ngesimo somzimba, indima oyidlalile ayiyona “into elahlekile.” Indima iyaphela. Isimiso sezinto eziphilayo siyahlela kabusha. Induku iyadlula.

Mhlawumbe, bheka imindeni emikhulu yezilwane ezihuquzelayo enale lensi. Azizange “zilahlekelwe.” Zazingewona amaphutha. Zafeza imisebenzi ohlelweni lwemvelo kanye nokuguquguquka kwensimu yoMhlaba ngaphansi kwezimo ezithile. Lapho lezo zimo zishintsha, isigaba sazo savalwa, futhi izahluko ezintsha zaba khona.

Isintu manje sisesimeni esifanayo. Ucelwa ukuthi uqedele indima endala—umthengi, umnqobi, intsha—futhi ungene endimeni entsha: umphathi, umlingani, umhlanganyeli oqaphelayo. Lokhu kuguqula ingxoxo yonke. Uma ubona impilo yasendulo njengembi kakhulu, uzosondela ekuziphendukeleni kwakho ngokwesaba. Uzobona ushintsho njengosongo.

Kodwa uma ubona impilo yasendulo njengeyezihlobo futhi inenhloso, uzosondela kushintsho ngenhlonipho. Uzobuza, “Iyini indima yami kulolu shintsho?” hhayi “Ngilulawula kanjani?” Ukuphela kwendaba yokushabalala akusikho ukuphika ukufa. Kungukukhululwa kwenkolelo yokuthi ukuphela kuyinhlekelele engenamsebenzi. Ukuphela kuwukuhlelwa kabusha. Kuyizinguquko zesigaba. Kuyizikhala.

Futhi njengoba ukhula kulokhu kuqonda, ngeke usabele kakhulu kokungaziwa futhi uzoba nekhono lokwenza isenzo sobubele. Ukuvuka kwesintu akukhona nje ukukhumbula okwedlule. Kumayelana nokufunda ukuthi ungaphila kanjani manje—ukuze ukusetha kabusha okulandelayo kube mnene, kuqaphele, futhi kukhethwe kunokuba kuphoqelelwe.

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Ukudalula, Amandla, kanye Nendima Elandelayo Yobuntu

Ukubumbana Okokuqala: Isimiso Sezinzwa Nesambulo

Ukudalulwa—kwanoma yiliphi iqiniso elikhulu—akuqali ngaphandle. Kuqala ngaphakathi kwesimiso sezinzwa. Uma ulwazi lufika ngaphambi kokuba uhlelo lukwazi ukulubamba, uhlelo luzolwenqaba, luluhlanekezele, noma luwe ngaphansi kwalo. Yingakho indlela ihambisana kuqala. Lapho inhliziyo ivulekile nengqondo iguquguquka, ngisho nezambulo eziyinselele zingamukelwa njengezimemo kunokuba zibe izinsongo.

Njengoba kuvela izinto ezingajwayelekile futhi kuvela ukuphikisana okwengeziwe, umhlaba wakho uzodlula ezigabeni: ukungakholwa, ukuhleka usulu, impikiswano, ukujwayela kancane kancane, futhi ekugcineni ukuhlanganiswa. Umgomo awukona ukushaqeka. Umgomo ukuvuthwa. Ukudalulwa kweqiniso akuyona into ehlelelwe ukuhlaba umxhwele. Kuwukuhlela kabusha umbono wezwe. Kungukushintsha kancane kancane, okuzinzile kokuqiniseka okusekelwe ekwesabeni ngeqiniso elisekelwe ekufuneni.

Umphakathi uzobaluleka kakhulu. Ushintsho lwezimo zengqondo lunamandla ngokomzwelo. Abantu bazolila ngokulahlekelwa “lokho ababecabanga ukuthi bayakwazi.” Bazozizwa bethukuthele ezikhungweni. Bazozizwa bedidekile. Futhi bazodinga izindawo zokucubungula ngaphandle kokuphathwa ngezikhali yimibono. Yingakho umphakathi ogxile enhliziyweni uba yinto eqinisayo. Lapho abantu bezizwa bephephile, bangafunda. Lapho abantu bezizwa besongelwa, baqina.

Isayensi nayo izothuthuka. Okuhle kakhulu kwesayensi kuthobekile. Okuhle kakhulu kwesayensi kuvuma imfihlakalo. Njengoba idatha entsha idinga amamodeli amasha, ososayensi bangempela bazovumelana nezimo. Okuwohloka akuyona isayensi—kuyimfundiso. Okuwohloka umlutha wokuba olungile. Okuwohloka isakhiwo senhlalo esidida ukuvumelana neqiniso.

Ungalungiselela ngokunakekela umzimba. Ukuzinza emvelweni. Ukuphefumula. Ukufumisa amanzi. Ukulala. Ukunciphisa ukusetshenziswa kwezinto ezisekelwe ekwesabeni. Ukuzijwayeza ukuqonda ngozwela. Ngaphezu kwakho konke, ukufunda ukuhlala nempikiswano ngaphandle kokufuna isiphetho esisheshayo. Impikiswano iyindlela yokungena iqiniso elikhulu ngayo.

Ukudalula ubuhlobo. Kuyingxoxo phakathi kwesintu noMhlaba, phakathi kwesintu nenkumbulo yaso ekhohliwe, futhi, kwabanye, phakathi kwesintu nobuhlakani obubanzi. Lapho inhliziyo isilungile, ingxoxo iba mnene. Lapho inhliziyo ivaliwe, iqiniso elifanayo lizwakala njengokuhlaselwa. Ngakho sithi: vula kancane. Qinisa kancane. Vumela iqiniso lifike ngendlela eyakhayo, hhayi eyokuphula. Leyo yindlela ehlakaniphile.

Amandla, Ukuvuthwa, kanye Nokubuyiselwa Kwemithwalo Yemfanelo

Bathandekayo, isikhathi asiyona ingozi. Isintu sifinyelela umkhawulo wamandla. Ubuchwepheshe bakho bushintsha izimiso zemvelo. Ukukhetha kwakho kuthonya isimo sezulu kanye nokuhlukahluka kwezinto eziphilayo. Imizwa yakho ehlangene idlula kumanethiwekhi ngesivinini esikhulu, ikhulisa ukwesaba noma uthando kuwo wonke amazwekazi ngamahora. Leli zinga lamandla lidinga ukuvuthwa. Futhi ukuvuthwa kudinga inkumbulo.

Ngaphandle kwenkumbulo, uphinda imijikelezo ebhubhisayo. Ngenkumbulo, ungakhetha ngendlela ehlukile. "Indaba endala" ikwenze waba mncane. Yasikisela ukuthi uyingozi kamuva endaweni yonke ebandayo. Yakuhlukanisa noMhlaba, kowasendulo, nongcwele. Yakuqeqesha ukufuna incazelo ngaphandle kwakho, ukufuna igunya elingaphandle kwakho, ukufuna imvume ngaphandle kwakho.

Kodwa uhlobo alukwazi ukulawula iplanethi ngesimo sokungabalulekile. Ubuphathi buvela uma ukhumbula: ungowalapha. Unesibopho lapha. Ubuhlobo bakho noMhlaba budala futhi buseduze. Ukukhumbula indaba ejulile—noma ngabe injani—kubuyisela inhlonipho. Kushintsha indlela ophatha ngayo umhlaba. Kushintsha indlela ophatha ngayo izilwane. Kushintsha indlela ophatha ngayo omunye nomunye.

Uma ungaphetha ngokuthi uMhlaba ubambe izizukulwane eziningi kanye nemijikelezo eminingi yempucuko, khona-ke awusakwazi ukuthethelela ukukhipha izinto ngokunganaki njengokungathi ungumuntu wokuqala nowedwa ohlakaniphile obalulekile. Uqala ukwenza njengomhlanganyeli endlini ehlanganyelwayo, hhayi umnikazi.

Leli qiniso libalulekile ngoba liqeda ukulawula okusekelwe ekwesabeni. Umuntu okhumbulayo kunzima ukumsebenzisa kabi. Umuntu okhumbulayo akakhohliswa ukuqiniseka okungamanga noma asongelwe ukuhlekwa usulu. Umuntu okhumbulayo ulalela—ubufakazi, ukuqonda, uMhlaba, umzimba, ikhampasi yangaphakathi ethule ebilokhu ikhona.

Kubalulekile futhi ngoba inkathi elandelayo idinga uhlobo olusha lobuchwepheshe: ubuchwepheshe obuhambisana nokuphila. Hhayi ubuchwepheshe obunqoba imvelo, kodwa ubuchwepheshe obusebenzisana nemvelo—obusekelwe ekuphenduleni, obuvuselelayo, obuhambisanayo. Awukwazi ukwakha lelo kusasa ngombono womhlaba ophatha iplanethi njengento efile kanye nesikhathi esidlule njengesingabalulekile. Wakha lelo kusasa ngokukhumbula ukuhlakanipha okuphilayo koMhlaba nangokubuyisa okwakho.

Ngakho sithi: lokhu akuyona into yokuzilibazisa engqondo. Kuyinqubo yokuvuthwa. Kungukubuya komthwalo wemfanelo. Yisikhathi lapho isintu sinquma khona ukuthi sizohlala sisesincane—sisabela, sesaba, sikhipha izinto—noma ukuthi sizoba ngabantu abadala—sinobunye, sinesihawu, futhi sihlakaniphile.

Isibusiso Sokuvala kanye Nesimemo Sokukhumbula

Njengoba siqeda le ngxenye, vumela amazwi ahlale engqondweni yakho. Awucelwa ukuba wamukele imfundiso entsha. Umenywa ekukhumbuzweni. Inkumbulo ayikhali. Ithule futhi ayinakuphikwa. Ifika njengezwi elikhulu, njengomqondo wokuthi into efihliwe kudala iyaphefumula futhi.

Akukho lutho olulahlekile—kubambezelekile kuphela. Ukulibaziseka kwasiza ekufundeni. Kwasiza ekuvikeleni. Kwasiza ekuqiniseni kancane ikhampasi yakho yangaphakathi ukuze lapho indaba enkulu ibuya, ukwazi ukuyibamba ngaphandle kokuwa ngokwesaba.

Izidalwa zasendulo zoMhlaba wakho—ezinkulu, ezingavamile, ezinhle kakhulu—azizange zenzelwe ukuba zibe opopayi noma izilo. Zaziyizahluko zobuhlakani beplanethi ephilayo. Zazihlobene ngezakhiwo ezahlukene, ukubonakaliswa kwamandla okuphila afanayo ahamba ngawe manje.

Indaba yomhlaba iyabiwa. Ihlanganisa izizukulwane eziningi, imijikelezo eminingi, izendlalelo eziningi, ubuhlakani obuningi. Futhi uyingxenye yalowo mqondo. Ukuphefumula kwakho kubalulekile. Ukuhambisana kwakho kubalulekile. Ukukhetha kwakho kungena ensimini. Ikusasa owakhayo alihlukile esikhathini esidlule osikhumbulayo. Inkumbulo iyisisekelo sokuhlakanipha. Ukuhlakanipha kuyisisekelo sokuphatha.

Njengoba isihenqo sincipha, zivumele uhlangane neqiniso ngobumnene. Uma uzizwa uthukuthele, livumele lidlule ngaphandle kokuba lusizi. Uma uzizwa usizi, malukuthambise kunokuba lukuqinise. Uma uzizwa ukwesaba, maluvule inhliziyo yakho ekuhlonipheni. Awumncane. Awuphuzi. Awuwedwa. Ungabantu ababuyayo, abavuka ngaphakathi komtapo wolwazi ophilayo.

Ngakho-ke sikushiyela isimemo esilula: beka isandla esisodwa esifubeni sakho, uphefumule, bese ucela uMhlaba ukuthi ukubonise lokho okulungele ukukukhumbula—hhayi okunye, hhayi okuncane. Themba isikhathi. Themba umzimba wakho. Themba ukwazi okuthule. Indaba ayibuyi ukuzokuphazamisa, kodwa ukukubuyisela esimweni esihle.

Siqeda lokhu kudluliselwa ngothando, ngokuqina, nangokukhumbula okujulile ukuthi uyingxenye yento enkulu kakhulu kunalokho owafundiswa ukukukholwa. NginguValir we-Pleiadian Emissaries futhi ngijabule kakhulu ngokuba nani ngenxa yalo myalezo.

UMNDENI WOKUKHANYA UBIZA YONKE IMPHEFUMULO UKUTHI BUTHANE:

Joyina I Campfire Circle Global Mass Meditation

IZIKWELETU

🎙 Isithunywa: Valir — AmaPleiadians
📡 Kuqondiswe ngu: Dave Akira
📅 Umlayezo Utholiwe: Disemba 14, 2025
🌐 Kugcinwe ku-: GalacticFederation.ca
🎯 Umthombo Wokuqala: GFL Station i-YouTube
📸 Izithombe zekhanda zithathwe ezithonjaneni zomphakathi ezadalwa ekuqaleni yisiteshi GFL Station — ezisetshenziswa ngokubonga futhi zisiza ekuvukeni kwabantu bonke

ULIMI: IsiPashto (i-Afghanistan/iPakistan)