Ukuhlanza Inyanga Egcwele Inyanga Epinki, Ukukhululwa Ngesandla Esivulekile, Nokujika Kwekona Elingokomoya

Isambulo Senyanga Epinki, Amaphethini Ajwayelekile, Nokuqaphela Okuthule Ukuthi Isahluko Esisha Siqalile

Ngingu -T'eeah wase -Arcturus . Ngizokhuluma nani manje. Izinkanyezi, niphenduke indawo, futhi abaningi kini bayakwazi lokhu ngaphandle kokudinga omunye umuntu ukuba akuqinisekise, ngoba i-Pink Moon yakamuva ayizange ifike ezweni lenu ukuze nje ivuselele izinto, iqinise imizwa, noma idale elinye igagasi elidlulayo elizonishiya lapho nimi khona ngaphambili. Kwakwenzeka inqubo enembile kakhulu. Kukhona okwakuhlelwa. Kukhona okwakuhlukaniswa. Into eyayixutshwe isikhathi eside ngaphakathi kwezwe lenu langaphakathi ekugcineni yabekwa lapho yayingabonakala khona ngokucacile, futhi ngenxa yalokho, abaningi kini bazithola nibheka amaphethini ajwayelekile ngamehlo angajwayelekile. Ukusabela okudala akuzange kuhlale ngendlela efanayo kini. Izinamathiselo ezindala zaqala ukuzizwa zikhululekile ngendlela exakile. Amalungiselelo amadala emizwa ayebonakala ehlanganiswe esakhiweni sezinsuku zenu aqala ukubukeka esikhashana, engaqediwe, noma esevele ephelele. Lesi esinye sezibonakaliso ezicacile zokuthi ikhona selijikile. Umuntu akazi njalo ukuthi indlela ijikile ngenkathi eyiwela. Ngokuvamile ukuqashelwa kuza ngemva nje, ekuthuleni okulandelayo, lapho umoya ongaphakathi komuntu uzizwa uhlanzekile, ubanzi, futhi ulula ngandlela-thile kunangaphambili.

Ngale ndlela egcwele inyanga, isipho esikhulu kwakungeyona idrama. Isipho esikhulu sasiyisambulo. Iningi lenu belilinde umcimbi owodwa wangaphandle ukumemezela ukuthi isahluko esilandelayo sesiqalile, kodwa ushintsho lwangempela lufike ngezindlela ezicashile. Lufike ngokunikhombisa lokho okungasenandawo yokuhlala ngaphakathi kwenu. Lufike ngokwenza imikhuba ethile izwakale inzima kunangaphambili. Lufike ngokunivumela ukuthi nibone, ngokwethembeka okungavamile, lapho niqhubeke khona niphethe izibopho, ubuwena, kanye nezinto ezinamathiselwe esezivele zisebenza. Isango lokuhlunga alibukeki limangalisa njalo ngenkathi liqhubeka. Ekuqaleni lingafana nokukhathala, ibanga, ukungabi nandaba, ukungaphumuli, noma ukungakwazi ngokuzumayo ukuqhubeka nokwenza sengathi into iseseyakho kanti, empeleni, yahamba buthule esikhathini esithile esidlule. Abaningi kini baphambukile leso sigaba sokuqala njengokudideka. Kodwa inqubo ejulile yayihlakaniphile kakhulu. Beningasunduzelwa emuva. Beniboniswa lokho okungasakwazi ukuhamba nani.

Isibonakaliso Sesandla Esivulekile, Ukucaca Okubonakalayo, Nomphefumulo Uphinde Utholakale

Ngaphakathi kohlaka oluseceleni lwale nyanga, esikukhuthaze ukuba ulusebenzise ekudlulisweni kwesikhathi esidlule, uphawu lwesandla esivulekile lunencazelo ekhethekile, yingakho ukuhlanza kwakunokwakheka okusebenzayo kangaka. Isandla esivulekile singamukela, kodwa isandla esivulekile singakhulula. Isandla esivulekile asinamatheli kulokho okuqedele inkonzo yaso. Isandla esivulekile asibambeli ngokuqinile ekukhathazekeni noma emkhubeni. Siyatholakala. Siba usizo. Singathatha okungokwaso esahlukweni esilandelayo kuphela ngemva kokuba siyeke ukubamba lokho osekuphelelwe yisikhathi kwesangaphambilini.

Ngenxa yalesi sizathu, ukuqedwa kwamuva nje kwakungeyona nje into engokomzwelo noma engokomoya ngomqondo ongabonakali. Kwakuyinto ebambekayo. Kwafinyelela emikhubeni, amakamelo, izingxoxo, izibopho, amaphrojekthi, izindaba zangasese, kanye nezivumelwano zomuntu siqu ezijulile owawuzivuselela ngaphandle kokuqaphela ukuthi uyazivuselela. Iningi lenu lazizwa lidonseleka ekubekeni izinto eceleni, ukuqeda okuthile, ukusula ekhoneni, ukuphendula umbuzo ngokwethembeka, noma ekugcineni nivume ukuthi ukuxhumana, ukuphishekela, noma isithombe somuntu siqu akusafani nalokho ebeniyikho. Lezi kwakungezona izinto ezincane. Lezi kwakuyizandla zomphefumulo ezazitholakala futhi.

Kwabaningi kini, isici esingavamile kakhulu salesi sigaba kwakuyindlela esadalula ngayo lokho okwakunamathele ngokukhululekile sonke isikhathi. Lokho kuwumehluko obaluleke kakhulu. Eminye imithwalo ayizange igxile ngempela ebuntwini bakho obujulile. Eminye imikhuba yahlala endaweni yayo ngoba yayisijwayele. Eminye imisebenzi yaqhubeka ngoba eminye yayisijwayele ukuyidlala. Eminye imizwa yayihlala isikhathi eside ngoba wawungafisi ukudumaza, ukuhlupha, noma ukucasula muntu. Eminye imicabango yakho yahlala isikhathi eside ngemva kokuba iyeke ukuba neqiniso. Ngaphansi kwezimo ezivamile, lezi zinto zingahlala endaweni yazo izinyanga noma iminyaka ngoba azinzima ngokwanele ukuphoqa isinqumo, kodwa ziqeda amandla akho ngokuthula. Nokho, ngaphansi kwale nyanga yakamuva, lokho okwakukhululekile kwaba sobala. Lokho okwakungaphili ingxenye kwakungeke kusakwazi ukuziveza ngokugcwele. Lokho okwakusele ngesikhathi sokunyakaza kuphela kwaqala ukushelela. Lokho kushelela kwakuwumusa. Lokho kushelela kwakuwumusa. Iningi lenu ekugcineni laboniswa ukuthi okunye kwalokho ebenizama ukukuphatha kwakungadingi ukuphathwa okungcono nhlobo. Kwakudinga ukuqedwa.

Ukungqubuzana Njengokuvezwa, Ukubonakala Kwemizwa Njengokudalulwa, kanye Nomugqa Wokuhlukana Kwangaphakathi Wokuzwakala

Esinye isizathu esenza leli kona lizizwe libaluleke kangaka ukuthi ukuhlanza kwashintsha indlela abaningi kini abahumusha ngayo ukungakhululeki. Ngaphambilini endleleni yenu, noma yisiphi isikhathi sokungqubuzana kwangaphakathi kungenzeka ukuthi sikuholele ekutheni nicabange ukuthi kukhona okungahambi kahle, noma ukuthi ngandlela thile niwe endleleni yenu, noma ukuthi isigaba esinzima sisho ukuthi benihluleka ukuhambisana nalokho okwakucelwa kuni. Kodwa lokhu kuhlanza kwamuva nje kwaletha isifundo esihlukile. Ukungqubuzana kwaba ukuvezwa. Ukucindezeleka kwaba ulwazi. Ukubonakala kwemizwelo kwaba ukudalulwa kwalokho okwakufihliwe emehlweni. Ukwehla okungazelelwe kwentshiseko kwakungeyona inkinga njalo okufanele ixazululwe. Ezimweni eziningi kwakuwumphefumulo ohoxisa ukuhlanganyela kwawo kulokho okwakungasakufanele. Igagasi lokudabuka kwakungelona njalo ukubuyela emuva. Ngokuvamile kwakuwungqimba oludala oluphuma ebusweni ngoba ekugcineni lwase luphephile ukuhamba. Ukuqaphela okubukhali kokungalungi kwakungelona unya. Kwakuyisihawu, ngoba lokho okungabonakala ngokucacile kungaphela ngokuphelele. Yingakho sithi usuphenduke iphuzu. Incazelo yalokho obukuzwa ishintshile, futhi uma incazelo ishintsha, lonke ulwazi luyashintsha nalo.

Abanye phakathi kwenu baqaphele umugqa ohlukanisayo obonakala ngaphakathi ezweni lenu langaphakathi, futhi lokhu kwakuyingxenye yokuhlunga. Ngakolunye uhlangothi kwakumi lokho okwakusaphethe ukuphila, ubuqotho, usizo, kanye nokuzwana kwangempela nalokho enibe yikho. Ngakolunye uhlangothi kwakumi lokho okwahlala kuqhubeka kuphela ngokuphindaphinda, inhlonipho, ukungabaza, umuzwa wecala omdala, noma umkhuba ongaqedwanga. Lo mugqa ohlukanisayo awuhlali udlala indima enkulu. Ngokuvamile uziveza ngokuqhathanisa. Ingxoxo eyodwa ikushiya uzinzile, kanti enye ikushiya ukhathele. Umsebenzi owodwa uqoqa ukunaka kwakho ngokwemvelo, kanti omunye udinga ukuziphoqelela okuqhubekayo. Enye indlela yokukhuluma ngawe izwakala ihlanzekile futhi isesimweni samanje, kanti enye izwakala njengencazelo yomuntu osuvele umdlulile. Isibopho esisodwa sivumela indawo yokukhula kwakho, kanti esinye sikucela ngokuthula ukuthi ube mncane ukuze ilungiselelo elikhona lihlale likhululekile kuwo wonke umuntu ohilelekile. Ngokuhlanzwa kwenyanga egcwele, lo mugqa waqina. Iningi lenu lingakuzwa manje. Lokho kucija kwenze ukukhetha kwaba lula, hhayi ngoba zonke izinqumo azibuhlungu, kodwa ngoba ukudideka kwehlile.

Ukuqamba Okuphelelwe Yisikhathi, Ukuhlonipha Okuqede Umsebenzi Wakho, Nokuma Ebhulohweni Eliphakathi Kokuvalwa Nokwakhiwa

Inzuzo enkulu yeza kulabo ababezimisele ukubiza lokho okwase kuphelelwe yisikhathi. Lokhu sikusho ngesisa esikhulu, ngoba ukuqamba igama lokuqedwa akulula ngaso sonke isikhathi kulabo abakhathalela ngokujulile, abaphayo ngesandla esivulekile, futhi abangafisi ukubonakala bengabongi. Kodwa ukuqedwa akukhona ukukhaphela. Ukuqedwa akukhona ukwehluleka. Ukuqedwa akususi inani lalokho okwake kwakunika khona. Isibopho kungenzeka ukuthi besingokoqobo kodwa sisaqedwa. Indima kungenzeka ukuthi yasebenza kahle kodwa isaphelele. Ithemba elidala kungenzeka ukuthi lakubumba futhi alisekho elakho ukuba ulithwale. Abanye phakathi kwenu bachithe iminyaka bezama ukuhlenga izakhiwo ezindala ngomzamo omkhulu, isineke esikhulu, ukuqonda okukhulu, noma ukuzidela okukhulu, kuyilapho ulwazi olujulile ngaphakathi kwenu seluvele luthule. Ngaphansi kwale nyanga, ukwazi okuthule kwaba nzima kakhulu ukungakunaki. Ukuqamba igama lokuthi okwase kuphelile akuzange kudale isiphetho. Kwamane kwaletha ukwethembeka kulokho okwakukhona kakade. Futhi ukwethembeka, bathandekayo, kungazwakala sengathi kukhululeka ngisho nalapho izinyembezi zihambisana nakho.

Ngemva kokuqamba amagama anjalo, abaningi bathole ukuthi lokho okusele akuzange kuzizwe sengathi kwebiwe kubo. Lesi esinye isibonakaliso sekona elishintshiwe. Ngaphambilini ohambweni lwakho, noma yikuphi ukuhamba kungase kuzwakale njengokulahlekelwa wedwa, futhi ngokuqinisekile bekuyoba nobubele kulokho. Kodwa ngale ndima ethile, abaningi baqala ukuzwa okuthile okuvuthiwe futhi okuzinzile. Lokho okusele kwakuvame ukuzwakala sengathi sekuqedile isabelo sako. Lelo gama libalulekile. Akuyona yonke into ehambayo ehlukanisiwe ngenhlekelele. Ezinye izinto zimane ziqedele inkonzo yazo. Zingena endleleni yakho ukuze zifundise, zembule, zibumbe, ziqondise kabusha, zilungiselele, ziqinise, zithambise, noma zivuse ingxenye ethile yakho, futhi uma leyo ngxenye yokushintshana isigcwalisiwe, ilungiselelo akudingeki liqhubeke ngesimo salo sakudala. Lokhu kungasebenza ebunganeni, emkhubeni, endaweni, emsebenzini, enkolelweni, ekufiseni, noma ekwazisweni kwangasese owawukudinga ukuze usinde esahlukweni esithile. Iningi lenu liqala ukubona ukuthi ukukhululwa kungabamba ukubonga ngaphakathi kwakho. Into ingaphela futhi isahlonishwa. Into ingahamba futhi isabe ingcwele ngesikhathi sayo.

Okusele ngemva kokususwa okunjalo kuqala ukugqama ngokusobala okumangalisayo. Iningi lenu liyaqaphela ukuthi okusekhona kuzwakala kuqinile manje. Izindinganiso ezibalulekile kini zizwakala zingaxoxiswani. Ukubiza kwangempela kuzwakala kulula ukukubona. Ubudlelwano obuthile bubonakala buzinzile, bufudumele, futhi buhambisana kakhulu, ngoba nje umsindo obazungezile unciphile. Amathalente owawuwabeke eceleni aqala ukubuyela ekubukeni. Izifiso ezazizizwa zixabene emcabangweni noma ekunqikazeni manje zibonakala ziwusizo futhi zifinyeleleka kalula. Ngisho nomuzwa wakho wokuzicabangela ungase uzizwe ungaxinekile. Lesi esinye sezizathu ezenza izinsuku ngemva kokususwa okukhulu zizizwe zilula ngaphandle kokuba yisimangaliso noma injabulo. Isikhala ngokwaso sinenani. Ubulula bunenani. Imigqa ehlanzekile ngaphakathi komuntu inenani. Lapho izingcezu ezinamathele kancane ziwela phansi, okusele kunesikhala esiningi sokuphefumula, isikhala esiningi sokuqoqa amandla, kanye nesikhala esiningi sokuveza ukubaluleka kwawo kwangempela.

Ngenxa yalokhu, isikhathi ngemva kokuhlanza sisebenza njengebhuloho eliphakathi kokuvalwa nokwakhiwa. Lelo bhuloho yilapho abaningi kini bemi khona manje. Umjikelezo owodwa awuphelelanga nje kuphela emcabangweni; uphele ngokusebenza. Omunye umjikelezo awukaqhakazi ngokugcwele ngesimo esibonakalayo, ngakho-ke ungase uzizwe sengathi umi endaweni ephakathi. Kodwa leso sikhala esiphakathi asisilo esingenalutho. Siphethe injongo. Lapho igumbi elingaphakathi liyahlelwa kabusha. Lapho izinto eziza kuqala zihlangana kabusha zibe uhlelo oluyiqiniso. Lapho izwi lakho liba lihlanzekile. Lapho izenzo zakho ziqala ukufana nalokho ogcine ukuvumile kuwe. Abanye kini bangathanda ukugxuma ngokushesha kusukela ekukhululweni kuya ekuqedeni, kusukela ekukhanyeni kuya ekubonakaleni okugcwele, kusukela ekugcineni kuya ekufikeni okusobala. Kodwa kukhona ubuhle obuthule kuleli bhuloho. Livumela okusele ukuthi kuhlale endaweni yalo efanele. Likuvumela ukuthi wakhe ngobuqotho esikhundleni sokuphuthuma. Likuvumela ukuthi uyeke ukudala kabusha isahluko esidala ngoba nje esisha asikabonisi yonke imininingwane yaso.

Ukuphikisana Kwangaphakathi Kwe-Starseed, Ulimi Olubolekiwe, Nokuhlanganiswa Kokuqondana Okuvuthiwe Ngemva Kokuhlanza Inyanga Epinki

Amaphuzu Okuguquka Okuthule, Imingcele Ehlanzekile, Nesigaba Esilandelayo Sokuphila Okuhleliwe

Izinkanyezi, ukujika ekhoneni akuhlali kuzwakala sengathi yiziqhumane. Ngokuvamile kuzwakala sengathi awuphikisani nawe ngendlela efanayo endala. Kuzwakala sengathi umusho ongasakwazi ukukhuluma ngawe ngoba awusafaneleki. Kuzwakala sengathi awusafuni ukudideka. Kuzwakala sengathi awufuni ukuvula kabusha lokho osuvele wazi ukuthi kuphelele. Kuzwakala sengathi awutholakali kangako ngamalungiselelo adinga ukuzidela njengemali yokungena. Kuzwakala sengathi uzolile ngemva kwezinsuku noma amasonto okunyakaza kwangaphakathi. Kuzwakala sengathi uyazi, buthule futhi ngaphandle kwemidlalo, ukuthi iminyango ethile ngaphakathi kuwe ivaliwe nokuthi bekungafanele ihlale ivulekile unomphela. Iningi lenu lilapha. Iningi lenu selifikile kulolo hlobo lokujika oluthule. Ngenxa yokuthi kuthule, umuntu uqobo ngezinye izikhathi angakubheka kancane. Kodwa-ke, sinitshela ngothando olukhulu ukuthi lokhu kujika okuthule kuvame ukukhiqiza izinguquko ezinkulu kakhulu zebanga elide.

Ngaphambi kwakho manje kunesigaba esithambile kodwa esinzima kakhulu, lapho okuhleliwe kuzodingeka kuphile khona ngokufanele. Ikhona seliguquliwe, yebo, kodwa ukubaluleka kokujika ikhona kubonakala ezinyathelweni ezilandelayo. Igumbi langaphakathi elihlanziwe liqala ukucela inkulumo ehlanzekile. Ukunamathela okuphelele kuqala ukucela imingcele ehlanzekile. Ukuzibona kweqiniso kuqala ukucela ukuziphatha okuhambisana nakho. Yingakho i-Pink Moon yakamuva yayibaluleke kangaka. Ayizange ikubonise nje ukuthi yini okufanele uyikhulule. Yakulungiselela nokubamba okungokwakho ngokuqina okukhulu, ukwethembeka okukhulu, nokuvuthwa okukhulu. Okusele kuwe ngemva kwalesi sigaba akuyona into engahleliwe. Okusele kunesisindo. Okusele kunenhloso. Okusele ukucela ukuthi kuthathwe ngokungathi sína, kuphathwe ngokucophelela, futhi kulethwe ngesimo ngesandla esifanayo esivulekile esasizimisele ukukhulula lokho okwase kufezile isabelo saso.

Ukuphikisana Kwangaphakathi, Izikripthi Ezindala, kanye Negebe Phakathi Kokukhula Kwangaphakathi Nokwenza Amaphethini Angaphandle

Bathandekayo, njengoba le ndima yenyanga yakamuva iqhubeka isebenza ezweni lenu langaphakathi, ungqimba lwesibili lwaqala ukuziveza ngokucacile okukhulu, futhi lolu ngqimba luyinye izinkanyezi eziningi eziye zalwa kanzima ukuyibiza ngokuthula eminyakeni edlule ngoba luhlala ezindaweni ezivamile kangangokuthi lungaphambaniswa nobuntu, umkhuba, umthwalo wemfanelo, noma nje indlela izinto eziyiyo. Kodwa lokho okwavezwa ngalo mqondo kwakucacile kakhulu kunalokho. Okuningi kwalokho okwakukhululwa ngaphakathi kwenu kwakuhlobene nokuphikisana. Ukucaca okujulile kwakwenzeka ngaphakathi kwenu, ngaphakathi kwezikhala lapho ingxenye eyodwa yenu yayisivele ikhulile, isivele iqonda, isivele ifinyelele ezingeni elicacile, kanti enye ingxenye yaqhubeka ikhuluma kusukela kuskripthi esidala, yenza ngokuvumelana okudala, noma igcina isigqi esidala ngenxa yokujwayelana. Yingakho le ndima yakamuva yazizwa yembula kakhulu kwabaningi kini. Umphefumulo wawusuvele ushintshile. Iphethini yangaphandle yayingakafiki ngokugcwele. Inyanga, ngendlela yayo emnene neqondile, yasiza ekukhanyiseni lelo gebe.

Ezigabeni eziningi zokuvuka, abantu bacabanga ukuthi ushintsho lwangaphakathi luzohlala luziveza ngokuqiniseka, ukuzethemba, kanye nokuguquka kwangaphandle okusheshayo. Kodwa ukulandelana kwangempela kuvame ukuba seduze kakhulu kunalokhu. Ulwazi olujulile luqala kuqala. Luba khona buthule endaweni ethile ngaphakathi kokuqaphela kwakho. Lushintsha lokho ongavumelana nakho ngempela. Lushintsha lokho okuzizwa kuhlanzekile emlonyeni wakho lapho ukhuluma. Lushintsha ikhwalithi yalokho ongaqhubeka uhlanganyela kukho ngaphandle kokucindezeleka. Ngemuva kwalokho, ngemva kokuba lokhu kuhamba kwangaphakathi sekuvele kwenzeke, ulimi oludala, izibopho ezindala, ukusabela okudala kuqala ukuzizwa kusinda ngendlela engavamile, kungathandeki, noma kungafanele. Yilapho abaningi kini bazithola khona ngesikhathi sokuhlanza i-Pink Moon. Beningagcini nje ngokususa imizwa ngomqondo ojwayelekile. Benibona lapho ukuvuthwa kwenu kwangaphakathi kuthuthuke khona ngaphezu kwemikhuba yenu ebonakalayo. Benibona lapho inkulumo yenu iseseyiyesahluko esidlule. Benibona lapho ukuziphatha kwenu kuqhubeka nokuvuselela izimo ebenivele nizidlulile. Lokho kuqashelwa kungaba yinto ethobisayo, futhi kungakhululeka, ngoba uma igebe selibonakala, ukuhlanganiswa kungaqala ngendlela eqotho kakhulu.

Izisusa Ezixubile, Ukwethembeka Okuhlukene, Nokucindezeleka Okungokomoya Kokubamba Amalungiselelo Angahambisani

Izisusa ezixubile zaba nzima ukuzithwala phakathi nalesi sigaba, futhi lokhu kungenye yezinkomba ezicacile zokuthi umuntu usengene esigabeni sokukhula esicwengekile. Ngaphambilini ohambweni, umuntu angase akwazi ukufuna ukuthula ngenkathi esadla izingxabano ezindala ngenkulumo, noma afise ukwanda ngenkathi ehlala enamathele ezindimeni ezidinga ukuzinciphisa, noma akhulume ngokucaca ngenkathi eqhubeka nokuphila ngaphakathi kokugwema isikhathi eside. Ukuphikisana okunjalo kungahlala kufihliwe isikhathi eside ngoba umuntu uyakwazi ukusebenza ngokwethembeka okuhlukene isikhathi eside kunokuba abaningi beqaphela. Kodwa ekugcineni okuthile emphefumulweni kuyakhathala ukuhlukana. Ekugcineni umuntu wangaphakathi ufika endaweni lapho izisusa ezihlukene ziqala ukuzwakala khona. Inyanga egcwele yakamuva isize ekukhuliseni lokho kuqaphela. Iningi lenu lingazizwa ngokuzumayo lapho nizama khona ukugcina amalungiselelo amabili angahambisani ephila ngesikhathi esisodwa. Ingxenye eyodwa yayifisa ukungena ekuhleleni okuhlanzekile. Enye ingxenye yayisafuna ukuvunyelwa, ukuphepha kokujwayelana, noma imvume yokuhlehlisa. Ingxenye eyodwa yayisivele ikhethile. Enye ingxenye yayigcine umnyango omdala uvuleke. Ngale ndlela yokuhlanza, ukucindezeleka kokubamba kokubili kwaba sobala kakhulu.

Ulimi olubolekiwe nalo lwaqala ukwehla, futhi lokhu kuyisici esibaluleke kakhulu sokucacisa. Umuntu angachitha iminyaka ekhuluma ngemisho efundwe emiphakathini, ezimfundisweni, ezilindelweni, ezindimeni zomndeni, noma emibuthanweni yokomoya ngaphandle kokuqaphela ngokugcwele ukuthi la mazwi awasaveli ekuvumelaneni kwangaphakathi okuqondile. Inkulumo ibe isigqoko, futhi ngisho nengubo enhle iqala ukuzizwa ingakhululekile uma umphefumulo usudlule kuyo. Kwabanye kini, le ndima yakamuva igcizelele ukuthi ukhuluma kangaki ngalokho owawukudinga ukuba yikho, ngalokho abanye ababekulindele ukuthi uzwakale uyikho, noma enguqulweni yakho ephucukile engasabonisi ukujula kwakho kwamanje. Imisho ethile yaqala ukuzizwa ingacacile. Izincazelo ezithile zaqala ukuzizwa ziphindaphindwa kakhulu. Izithembiso ezithile zazingasaphethe izinto eziphilayo ngemuva kwazo. Akukho kulokhu okukhomba ukwehluleka. Kukhomba ekuvuthweni. Kukhomba ekungathandi okuqhubekayo ukuqhubeka nokusebenzisa amagama angaxhunyiwe ekwazini okubonakalayo.

Ulimi Olungokomoya Olubolekiwe, Ukuziphatha Kwabantu Bonke, Nobuntu Bangaphandle Obuhambisana Nokwazi Kwangaphakathi

Lokhu kuyithuba elikhulu kubantu abanolwazi oluningi, ngoba inkulumo ibumba indlela yakho ngezindlela ezifinyelela kude kakhulu nengxoxo. Amagama asungula izivumelwano. Amagama achaza ubuwena. Amagama aveza lapho ubuqotho buhlala khona nokuthi ukusebenza kusaqhubeka kuphi. Uma ulimi olubolekiwe seluqala ukunyamalala, izwi eliqinile nelithembekile lingaqala ukuvela esikhundleni salo.

Kanye nalokhu, kwaboniswa okuningi lapho ukwazi ngasese kanye nokuziphatha komphakathi kwase kuhlukanisiwe khona, futhi lokhu kutholwa kungenzeka ukuthi kuvele ngokuhlangenwe nakho okuvamile kakhulu. Mhlawumbe uzibonile uvumelana nento ethile umuntu wakho wangaphakathi ayeseyikhululile. Mhlawumbe uzizwele uchaza iphethini owawusuyiqedile ngaphakathi. Mhlawumbe waqaphela ukuthi ukuziphatha kwakho kwansuku zonke kusabonisa incazelo endala yokuzichaza engasafaneleki. Lolu hlobo lokuphikisana lungaqhubeka isikhathi eside ngoba abantu bavame ukuzivumelanisa ngaphandle isikhathi eside ngemva kokuba izindinganiso zabo zangaphakathi sezishintshile. Umphefumulo uba sobala kuqala. Uhlelo, ubudlelwano, imikhuba, izibopho, kanye nokuzindla komphakathi kuthatha isikhathi eside ukuhlela kabusha. Kodwa-ke kufika indima lapho ukungafani kuba nzima ukungayinaki. Inyanga egcwele yakamuva yathwala leyo mfanelo kwabaningi kini. Yadonsela ukunaka kwenu ezindaweni lapho ulwazi lwenu olujulile lwalulinde ngesineke ukuziphatha kwenu okubonakalayo ukuba kufinyelele. Ukuqashelwa okunjalo kungazwakala kuthambile, ngoba kucela ukwethembeka ngaphandle kobulukhuni. Kodwa ukuvuthwa okukhulu kuzalwa lapha. Umuntu uqala ukuqaphela ukuthi ukuvumelana kwangempela kuhilela okungaphezu kokuqonda. Kucela umuntu wangaphandle ukuba abe ngumngane othembekile kowangaphakathi.

Ukuphikisana Kokuhlanza Inyanga Epinki, Imingcele Ehlanganisiwe, Nokukhishwa Kwamaphethini Okuvuselela Okuphindaphindiwe

Inkulumo Ehamba Ngaphambi Kokubonakaliswa, Imingcele Ephilayo, Nokuqondaniswa Kwenyanga Egcwele Phakathi Kwamagama Nokuphila Kwansuku Zonke

Esinye isigaba sokuhlanza sathinta izindawo lapho inkulumo yayihamba khona ngaphambi kokubonakaliswa. Lokhu kuvame kakhulu kunalokho abaningi abakuqaphelayo, ikakhulukazi phakathi kwezidalwa ezikhathalelayo, ezinozwela, nezizinikele ezifisa ngempela ukuphila ngendlela ehlanzekile nebumbene kakhudlwana. Umuntu angakhuluma ngemingcele ngaphambi kokuba ihlale iphilwa njalo. Umuntu angakhuluma ngokuphumula ngenkathi eqhubeka nokuphatha isimiso esakhelwe ekuphelelweni amandla. Umuntu angakhuluma ngokuzihlonipha ngenkathi ezinikela ngokuphindaphindiwe emalungiselelweni anciphisa lokho. Umuntu angakhuluma ngokulungela ngenkathi enakekela ngokuthula ukuhlehlisa ngezindlela zangasese. Akukho kulokhu okwenza ukulangazelela kube yiphutha. Ezimweni eziningi kukhombisa ukuthi umphefumulo usuvele ubonile indinganiso elandelayo futhi uzama ukuya kuyo. Kodwa-ke kufika isigaba lapho ukulangazelela kuphela kuyeka ukwanelisa umuntu ojulile. Umzimba, izinsuku, imikhuba, kanye nokukhetha kumele kuqale ukuhlanganyela kulokho umlomo osekushilo kakade. Lokhu kuhlanza kwenyanga egcwele kwaqokomisa ngqo lezi zindawo. Kwamema umuntu okhulunyiwe kanye nomuntu ophilayo ukuba abe nobuhlobo obuseduze. Kwacela amazwi akho ukuba ahlale kakhudlwana, agxile kakhudlwana, futhi abe nesibopho ngokwengeziwe ngesimo sokuphila kwakho kwansuku zonke.

Ngesikhathi esifanayo, ukuziphatha okudala okwakuqhubeka nokuvuselela izimo ezingafuneki kwabonakala kahle, futhi lapha futhi isambulo sasisebenza. Amaphethini awaqhubeki ngoba nje eyisimanga noma egxilile kakhulu. Kaningi ayaqhubeka ngoba aphindaphindwa ngokuthula, ngokuzenzakalelayo, futhi ngaphandle kokunaka okugcwele. Umuntu angagcina umnyango uvulekile ngomusho owodwa omncane, ukuvumela okuncane okukodwa, ukubambezeleka okuncane okukodwa, umkhuba omncane wokutakula, inqubo encane eyodwa evuselela isimo sezulu esifanayo sangaphakathi usuku nosuku. Ngemuva kwalokho, ngokuhamba kwesikhathi, lezo zenzo ezibonakala zincane ziqhubeka nokubuyisela indawo umphefumulo osuvele uyiqedile. Ngaphansi kwethonya lalokhu kuhlanza, iningi lenu laqala ukuqaphela ukuvuselelwa okuncane. Nibonile lapho ingxoxo ethile ihlala ikubeka ngaphakathi kwenguqulo yakho endala. Nibonile lapho ukuzichaza kuqeda khona amandla akho. Nibonile lapho ukugcina ukuthula kwase kuba khona ukuzisula kancane kancane. Nibonile lapho ukubekezelelana kwenu okuphindaphindiwe kwakufundisa abanye ukuthi baqhubeke kanjani nokukuphatha. Ukuqashelwa okunjalo kungazwakala kushaqisa ngoba uchungechunge lwaluvame ukugcinwa ngezixhumanisi ezincane kunesenzakalo esisodwa esikhulu. Kodwa uma izixhumanisi ezincane sezibonwa, lonke iphethini liba lula ukulikhulula ngomusa nangokuzinza.

Intukuthelo, Ukukhathala, Ukuphindaphinda Kwemizwa, Nezimpawu Zedeshibhodi Zokulahlekelwa Kwesivumelwano Sangaphakathi

Ngaphakathi kwale nqubo, inzondo, ukukhathala, ukudela ngokweqile, kanye nokuphindaphinda kwemizwelo kube yizinkomba, futhi abaningi kini sebeqalile ukuziqonda ngendlela ehlakaniphile. Lokhu okuhlangenwe nakho kwakusebenza njengezibonakaliso kudeshibhodi, kukhomba ezindaweni lapho isivumelwano sangaphakathi sasilahlekile, lapho amaqiniso angakhulunywanga ayeqongelelene khona, noma lapho ingxenye yakho yayisalokhu ikhonza into ethile umuntu wakho ojulile ayengasakwazi ukuyisekela ngokugcwele. Esinye sezipho ezinhle kakhulu zalesi sigaba samuva kwakuyindlela evumela ngayo lezi zinkomba ukuthi zifundwe ngokucacile. Ukukhathala kungaveza lapho "yebo" wakho esuke khona ebuqothweni. Ukucasuka kungaveza lapho ukuthula kuthathe khona indawo yokukhuluma okuqotho. Ubunzima obuhlala isikhathi eside bungase buveze lapho isahluko esiqediwe sisaqhubeka khona ngokungapheli amandla. Ukuphindaphinda kwemizwelo kungaveza lapho isifundo sesivele siqondwe ngaphakathi futhi manje sicela ukuqedwa ngaphandle. Uma lezi zibonakaliso seziqondwa ngale ndlela, ubuhlobo bomuntu siqu buba nomusa futhi busebenza kangcono. Esikhundleni sokulahleka kokuhlangenwe nakho okubonakalayo, umuntu uqala ukulalela ukuthi kukhomba kuphi. Lokho kushintsha okucashile kushintsha konke, ngoba ukuqonda kuqala ukuthatha indawo yokudideka.

Ngenxa yokuthi inyanga egcwele yayikhanya ngokunemba okukhulu, ukuphikisana okwakukhona ngemuva kwaba lula kakhulu ukukubona. Yingakho izinkanyezi eziningi ziye zazizwa sengathi ziphendukele ekhoneni. Ngaphambi kokuhlanza, amanye amalungiselelo ayesengase aqiniswe. Ngemva kokuhlanza, kwafika ukubona okuhlanzekile. Indima ethile yazizwa sengathi yenziwe. Ukuvumelana okuthile kwaba kubi kakhulu. Umusho othile wawungasakwazi ukukhulunywa ngokuqiniseka. Iphethini ethile yalahlekelwa ukucasha kwayo. Ngaphansi kwezimo ezivamile abantu bangachitha isikhathi eside bexoxisana nalokho osekuphelelwe yisikhathi, kodwa ngaphansi kwale nyanga umbono wangaphakathi waba bukhali. Ukuhlelwa okudala kanye nokuvelayo kwakuma eceleni komunye nomunye ngokusobala, futhi lokhu kwadala ithuba elinamandla. Ngokubona okucacile, ukukhululwa akusadingi ukuhlaziywa okungapheli. Ngokubona okucacile, ukunyakaza kuba lula. Ngokubona okucacile, umuntu ekugcineni angayeka ukuphatha isahluko esivaliwe njengombuzo ovulekile.

Ukubona Okucacile, Ukuqedela Ukuphatha, Nokukhishwa Okulula Kwalokho Okungaseyona Ingxenye Yakho

Yingakho iningi lenu lizizwe lilula, ngisho noma lisahlanganisa lokho okuvelile. Umuzwa wokukhanya uvela ngokwengxenye eqinisweni lokuthi ukuqagela okuningi kwangaphakathi sekuqalile ukwehla. Uma into isibonakala ngokucacile, ingase ibekwe phansi ngomzabalazo omncane kakhulu kunalokho ingqondo yomuntu ekulindele. Lokhu kungamangaza abanye kini, ngoba nifundiswe ukukholelwa ukuthi ukushintsha okukhulu kwangaphakathi kumele kuhilele njalo ukulwa isikhathi eside, izimemezelo ezinkulu, noma ukuqhekeka okukhulu. Kodwa ngokuvamile ukukhululwa kuba lula kakhulu ngemva kokuba isithombe sangaphakathi sinembile. Ukucindezeleka okude ngokuvamile kungokwesikhathi sokubona okungaphelele, lapho ingxenye eyodwa yomuntu uqobo iyazi khona kanti enye ingxenye iqhubeka ijikeleza, ibuyekeza, ithambisa, ihlehlisa, noma izama ukugcina lokho osekuqediwe. Ukubona okucacile kunciphisa lokho kucindezeleka. Umuntu ekugcineni angasho ukuthi, “Lokhu akusekho okwami,” futhi akusho ngendlela ehleliwe. Umuntu ekugcineni angayeka ukuvuselela isivumelwano esidala futhi avumele nje ukuthi siphumule. Umuntu ekugcineni angahoxa endimeni eyayizizwa iphakathi futhi aqaphele ukuthi ukuqedwa kwayo kuvula indawo yokuba kufike umuntu oqotho. Ngale ndima, abaningi kini banikezwe lowo musa. Lokho okwakuzwakala kudidekile kwaqala ukukhululeka. Lokho okwakuzwakala kuyinkimbinkimbi kwaqala ukuba lula. Lokho okwakudinga ukuphathwa okuqhubekayo kwaqala ukwembula ukuthi ukuqedwa, hhayi ukuphathwa, kwakuyimpendulo yangempela.

Isimo esilula esilandela ukuhlanza okunjalo asidali ukungabi nandaba. Kwabaningi kini kakade kudala ukulungela okukhulu, ukuzethemba okuhlanzekile, kanye nendlela ezinzile yokuhamba ezinsukwini zenu. Umuntu obone ukuphikisana kwabo ngokucacile nangomusa uqala ukuma ngendlela ehlukile kokuhlangenwe nakho kwakhe. Amazwi abo aba lula ngoba kudingeka ukusebenza okuncane. Ukukhetha kwabo kuba hlanzekile ngoba ukwethembeka okuhlukene kuncane okuthwalwa. Imingcele yabo iba ngokwemvelo ngoba ubuqotho buthole amandla. Indlela yabo iqala ukuzizwa iphefumuleka kakhulu ngoba umuntu wangaphandle uya kancane kancane ebambisana nowangaphakathi. Yilapho isigaba sesibili sokudlulisela sifika khona ngempela, bathandekayo. Ukuhlanza kwavela ukuphikisana ukuze umuntu wakho ojulile nendlela yakho yokuphila ebonakalayo iqale ukuhamba ndawonye. Lokho kuhlangana kushintsha ikhwalithi yonke yendlela ezayo, ngoba uma ukwazi ngasese nokuziphatha kwansuku zonke kuqala ukuxoxa indaba efanayo, ukunyakaza kuba okuzinzile, okucacile, futhi kulula kakhulu ukukwethemba.

Isimo Esilula Ngemva Kokuhlanza, Isiqondiso Esihlanzekile, Nokushintsha Ukusuka Ekulangazeleleni Okubanzi Kuya Ekuhlosweni Okuqondile

Bathandekayo, ngemva kokuba ukukhululwa okukhulu kudlule kumuntu, kuvame ukufika isigaba esithule abaningi abangasinaki ngoba nje singafiki ngamandla afanayo nokuhlanzwa ngokwako. Kodwa lesi sigaba esithambile sinokubaluleka okukhulu, ngoba yilapho isiqondiso siba sihlanzekile khona, izinqumo ziba ngcono kakhulu, futhi indlela engaphambili iqala ukuphendula ngendlela entsha. Abaningi kini sebengene kulolu hlobo lwendatshana manje. I-Pink Moon yakamuva idonsele izinto ezindala phezulu, yasiza ekukhululeni lokho okwase kufinyelele ekugcineni, futhi yavula igumbi langaphakathi lapho kwakukade kugcwele khona. Ngenxa yalokho, ikhwalithi ehlukile manje ihamba ezinsukwini zakho. Impilo ingase izwakale kulula ukuyifunda. Izinqumo zingase zizizwe zingaxakile. Izinto ezithile zingase zibonakale zingadingi okuningi kuwe kunalokho ezazikwenza esikhathini esifushane esedlule.

Lokhu kwenzeka ngoba umoya olula uvuza ukunemba. Umuntu odlula enkathini exineneyo yangaphakathi uvame ukuzama ukuxazulula konke ngesikhathi esisodwa. Ingqondo ifinyelela ngezindlela eziningi, imizwa iyajika, futhi umuntu angazizwa edonseleka ekwenzeni izimemezelo ezinkulu ukuze nje athole umuzwa wokunyakaza phambili. Kodwa uma sekucacile, kutholakala enye indlela. Esikhundleni sokuzama ukuqonda izinto eziyishumi ngesikhathi esisodwa, umuntu ekugcineni angabona into eyodwa ebaluleke ngempela kuqala. Esikhundleni sokukhuluma ngolimi olubanzi, olujulile, umuntu angasho lokho okufunwayo ngempela ngamagama alula nawusizo. Esikhundleni sokuphila ngaphakathi kwamathuba ayinkulungwane, ukukhetha okukodwa okuhlanzekile kuqala ukuvelela. Yilokho imbewu yezinkanyezi eziningi eqala ukukubona manje. Isimo esizungezile izinhloso zakho sesibe sinembile kakhulu. Ukulangazelela okubanzi ngokwako kunamandla amancane, kuyilapho isiqondiso esakhiwe kahle siqala ukuhamba kalula.

Ezigabeni zangaphambilini zendlela yakho, iningi lenu lalithwele izifiso ezaziqotho, kodwa zazilokhu zizungezwe ukungaqiniseki, ukuchaza ngokweqile, ukungabaza, noma insalela yemizwa yakudala. Ezinkathini ezinjalo, umphefumulo usakwazi ukuthi ufunani, kodwa umuntu angakuveza lokho ngokwazi ngezindlela ezihlakaza amandla awo. Umuntu uthi ufuna ukuthula, kodwa uqhubeka nondla izingxabano ngezindlela eziyimfihlo. Umuntu uthi ufuna ukuqina, kodwa uyaqhubeka nokuzibopha emaphethini adala ukucindezeleka. Umuntu ukhuluma ngokuqala okusha, kodwa ugcina isandla esisodwa siphumule kulokho osekuphelile. Ngemva kokucaca okufana nalokho abaningi kini abasanda kukubona, lokhu kuhlakazeka kuqala ukwehla. Ngokungazelelwe lokho okushoyo kubonakala kakhulu kuwe. Okungokwakho kungabizwa ngomzamo omncane. Okudinga isenzo kuba lula ukukubona. Lolu shintsho lungase luzwakale lucashile ekuqaleni, kodwa lubaluleke kakhulu, ngoba isiqondiso sithola amandla uma sikhululiwe emsindweni owedlulele.

Ukunemba Kwangemva Kwenyanga Epinki, Ulimi Oluhlanzekile, Nokuzethemba Okunezinkanyezi Ngaphandle Kwemvume Yangaphandle

Isifiso Esivuthiwe, Indawo Yangaphakathi Ephefumulayo, kanye Namandla Avelayo Okuqamba Amagama Okuhlanzekile kanye Nesiqondiso Esiqondile

Isimo esihlanzekile sishintsha nekhwalithi yesifiso ngokwaso. Ngaphambilini, izifiso eziningi zibunjwa ngokwengxenye ukusabela. Umuntu ufuna impumuzo ekungakhululeki, ibanga lokudideka, noma ukuphunyuka ekukhathaleni. Lezo zifiso ziyaqondakala, futhi zingaba yingxenye yokukhula, kodwa ngemva kokuhlanzwa okujulile, uhlobo lwesifiso oluvuthiwe luqala ukuvela. Esikhundleni sokufuna nje ibanga kulokho okusicindezelayo, uqala ukufinyelela kulokho okuhambisana ngempela nomuntu oba nguye. Esikhundleni sokuthi, “Ngidinga ukuphuma kulokhu,” uqala ukuthi, “Lolu uhlobo lokuphila engikulungele ukuyakha.” Esikhundleni sokukhuluma ngokuphuthuma, uqala ukukhuluma ngokubhala. Lokho kushintsha kubaluleke kakhulu. Isifiso esibunjwa ukusabela sivame ukuhlala singazinzile ngoba sisaboshelwe kancane entweni esifisa ukuyishiya ngemuva. Isifiso esibunjwe ngokucaca siqala ukwakha indlela eqinile ngoba sisekelwe ekuvumelaneni kwangaphakathi okuqondile.

Iningi lenu lingakuzwa lokhu ngeqiniso elilula lokuthi umhlaba wenu wangaphakathi usuphefumula kalula. Isikhala esincane sibuyile. Okunye ukuminyana ngokomzwelo sekunciphile. Umzimba, ingqondo, kanye nesigqi sansuku zonke kungenzeka kusahlangana, kodwa kunendawo enkulu phakathi komcabango owodwa nolandelayo, indawo enkulu phakathi kwegagasi elilodwa nelilandelayo, indawo enkulu yohlobo lokuqonda oluhlanzekile lokungena. Lokhu bubanzi akuyona ingozi. Ukuhlanza kwenze indawo, futhi manje ukunemba kugcwalisa lelo gumbi. Ukunemba okunjalo akukuceli ukuba uqine noma ube lukhuni. Kukumema ebuhlotsheni obuqotho kakhulu nesiqondiso sakho. Kukucela ukuthi usho ukuthi usho ukuthini. Kukucela ukuthi ukhethe lokho ofuna ngempela ukukondla. Kukucela ukuthi uyeke ukusakaza amandla akho kuzo zonke izinketho, izibopho, kanye nezindaba ezingasafanele ukunakwa ngokulinganayo. Ngalesi, impilo iqala ukuphendula ngendlela ehlukile ngoba isignali yakho empilweni isibe lula futhi iqondile.

Ulimi Olulula, Ukukhetha Okuncane Okuqondile, kanye Nomphumela Ongavamile Wesinqumo Esihlanzekile

Enye yezinguquko ezibaluleke kakhulu ezenzekayo manje iphathelene nolimi. Amagama anemiphumela emikhulu uma igumbi langaphakathi selihlanziwe. Ngesikhathi sezigaba ezinabantu abaningi, inkulumo ingagcwala izincazelo, ukungaqiniseki, ukuxolisa, noma imininingwane eyengeziwe ezama ukuthambisa lokho umphefumulo osuvele ukwazi. Ngemva kokuhlanzwa okukhulu, abantu abaningi bathola ukuthi ulimi olulula luzwakala lunamandla kakhulu. Umusho omfushane, okhethwe kahle ungashukumisa okungaphezu kwenkulumo ende. Isinqumo esihlanzekile singaba namandla amakhulu kunesithembiso esimangalisayo. U-"yebo" noma "cha" oqhubekayo ungaqala ukuhlela kabusha indawo yonke yokuphila ngoba ayisancishiswa ukuphikisana kwangaphakathi. Abanye kini bayaqaphela ukuthi amagama enu afika ngendlela ehlukile manje, ngisho nangaphakathi kokwazi kwenu ngasese. Izinto enizibhalayo encwadini, izibopho enizikhulumayo ngokuzwakalayo, imingcele eniyishoyo, izimemo enizamukelayo, iziphetho eniziqinisekisayo - konke lokhu kungase kuzizwe kubophezela kakhulu, kuqinile, kungokoqobo kakhulu. Lokhu kuyisibonakaliso sokuthi inkulumo yakho iya ngokuya ihambisana nesiqondiso sakho esiphilayo.

Ngenxa yalokhu, isinqumo esilula manje singase sibe nemiphumela engavamile. Abaningi kini bachitha isikhathi eside belinde ukuqala okumangalisayo, uhlelo oluphelele, noma isiqinisekiso esikhulu ngaphambi kokuba nizivumele nihambe. Kodwa kulesi sigaba samanje, izinguquko ezibaluleke kakhulu zingase ziqale ngezenzo zokuthobeka. Ingxoxo eyodwa ecacile ingakhulula izinyanga zokucindezeleka. Ukukhetha okukodwa kwangempela kungabuyisela ukuzethemba kwakho kuwe. Umsebenzi owodwa oqediwe ungashintsha ithoni yesonto lonke. Umusho owodwa oqotho ungavala isahluko esingenakuxazululwa yingqondo engapheli. Lena indlela esebenza ngayo isimo esilula. Sinikeza ukunyakaza okwengeziwe kulokho okuhlanzekile, okuqotho, nokubekwe ngendlela efanele. Izimemezelo ezinkulu zivame ukufuna ukubuyisa ukungaqiniseki kwangaphakathi. Izinqumo ezihlanzekile, ngokuphambene, zikhula ngokwazi okuzinzile. Azidingi ukusebenza. Zithwala isisindo sazo.

Imizila Yansuku Zonke Eqondile, Izindinganiso Ezingaxoxiswani, kanye Nenkululeko Ebuyiselwe Ngokucophelela Nokwakheka

Ngaleso sizathu, iningi lenu manje liyamenywa ukuba lisuke ezimemezelweni ezivusa amadlingozi futhi liye ezinhlotsheni zokubhala ezithule. Umuntu akadingi ukumemezela impilo entsha ngokuphelele ukuze aqale ukuphila impilo entsha. Indima yamanje ithanda labo abazimisele ukuthatha isinyathelo esisodwa esiqondile futhi basho ngokugcwele. Mhlawumbe leso sinyathelo sihilela ukuqeda into ebambezelekile isikhathi eside. Mhlawumbe sihilela ukubuyela esiphweni esilokhu sibiza igama lakho. Mhlawumbe sihilela ukudala isimiso esifanelana nomuntu osube nguye. Mhlawumbe sihilela ukuqeda iphethini eqeda amandla ngemfudumalo nokuqina. Mhlawumbe sihilela ukukhuluma nawe ngendlela ehlanzekile. Kungakhathaliseki ukuthi isinyathelo siyini, ukugcizelelwa lapha kungokuqondile. Impilo iya ngokuya isabela kakhulu kulokho okukhethwe ngobuqotho futhi okuphilwa njalo. Lesi esinye sezizathu ezenza izinkanyezi eziningi zizizwe sengathi ziphendukele ekhoneni. Izigaba zangaphambilini zikucele ukuba ubekezele, uqonde, futhi ukhulule. Lesi sigaba sikucela ukuthi ubeke izinyawo zakho lapho ulwazi lwakho olujulile seluvele lumi khona.

Enye ingxenye yalolu shintsho iphathelene nokubaluleka kwezinto ezithile. Ukulangazelela okungacacile kwake kwaba nenjongo ngoba kwakukugcina ufinyelela okuthile okungcono ngisho noma wawungakwazi ukukusho ngokucacile. Kodwa uma ukucaca sekudlulile, umphefumulo uvame ukucela ukunemba okwengeziwe. Yini ngempela owakhayo manje? Hlobo luni lwesigqi sansuku zonke olukusekelayo ngempela. Yibuphi ubudlelwano obukhulisa ukukhula kwakho ngokubambisana. Yimiphi iminikelo okufanele uyenze. Yiziphi izindinganiso manje ezingaxoxiswana ngazo. Hlobo luni lwenkulumo oluhambisana nokuphila okukhethayo. Yini okufanele ibe sekhalendeni lakho, ekhaya lakho, emsebenzini wakho wokudala, ekunakekeleni umzimba wakho, ezingxoxweni zakho, ezezimali zakho, ekuchazeni kwakho ngasese. Imininingwane iletha isimo kulokho osekuzwiwe ngaphakathi. Kusiza ukuhlanganisa isikhala phakathi kokuqaphela kwangaphakathi nesakhiwo sangaphandle. Iningi lenu lingena enkathini lapho amandla ekhona ekuqambeni amagama, ekuchazeni, ekuhleleni, ekwenzeni lula, nasekulandeleni.

Kungavela impumuzo emangalisayo kulokhu. Abanye abantu bacabanga ukuthi ukunemba kunciphisa inkululeko, kodwa empeleni inkululeko enkulu iyabuyiselwa lapho impilo yakho ingasavimbekile ngenxa yokungaqiniseki, ukunwebeka ngokweqile, noma ukuxoxisana njalo nawe. Ukunemba kunciphisa imfucuza. Kunciphisa ukuvuza. Kunciphisa isidingo esikhathazayo sokuphinda ucabange ngesinqumo esifanayo ngokuphindaphindiwe. Ilungiselelo elicacile lidala isikhala esiningi sokuphila. Ukuzibophezela okucacile kudala isikhala esiningi sokuzinikela. Isiphetho esicacile sidala isikhala esiningi sokuvuselelwa. Uhlelo olucacile ludala isikhala esiningi sokuphumula. Ngale ndlela, ukunemba kuba okusekelayo ngokujulile. Kunikeza uhlelo lwezinzwa, imizwa, kanye nobuntu bansuku zonke indawo yokuhlala.

Ukungaguquguquki, Indawo Ethembekile, Nokuthula Kwangaphakathi Okudalwa Lapho Inkulumo Nesenzo Kuhlangana

Iningi lenu seniyakunambitha lokho manje. Lokho okwakuzwakala kuyinkimbinkimbi kuqala ukukhombisa isakhiwo sako esilula. Lokho okwakuzwakala kungaphezu kwamandla kuqala ukuhlukana kube isenzo esiwusizo ngemva kwesinye. Lokho okwakuzwakala kuvulekile ngokungenamkhawulo kuqala ukuveza lapho isimo esiqinile singaletha khona ukulula ngokushesha. Ukudlula kwenyanga egcwele nakho kuyabasiza labo abathemba amandla okuvumelana. Ngezikhathi eziphakeme, abantu bavame ukuthakaselwa yizinto ezinkulu ezenzekayo, izambulo ezizumayo, noma izenzakalo zangaphakathi ezijulile. Lokho okuhlangenwe nakho kunendawo yabo, ngokuqinisekile, futhi abaningi kini nikwazile kahle. Kodwa ngemva kokucaca okukhulu, ukukhula kuvame ukuba yinto evamile. Isenzo esiphindaphindwayo siqala ukuba nenani elikhulu kunokwanda kogqozi okudlulayo. Ukuziphatha kwansuku zonke kuqala ukukhuluma kakhulu kunemizwa yesikhashana. Indlela ibunjwa yilokho oqhubeka ukwenza, qhubeka uhlonipha, qhubeka uncipha, qhubeka unakekela, qhubeka ukhetha. Nalokhu kuyingxenye yokunemba okutholakalayo manje kuwe.

Akusadingeki ukufuna isenzo esikhulu kunazo zonke. Isahluko esilandelayo sicela indawo ethembekile. Beka ukunaka kwakho lapho kufanele khona. Beka isikhathi sakho lapho sikhonza khona. Beka amagama akho lapho angabamba khona incazelo yawo. Beka umzimba wakho lapho ungathola khona ukunakekelwa. Beka izipho zakho lapho zingasetshenziswa khona ngempela. Beka umzamo wakho lapho usekela khona lokho okukhula ngempela. Abanye phakathi kwenu bathola nokuthi ukukhetha okuhlanzekile kudala uhlobo lokuthula kwangaphakathi oluzizwa lusha. Uma isinqumo senziwe ngobuqotho obugcwele, kungenzeka ukuxazululwa okubonakalayo. Impikiswano yangaphakathi engapheli iyathamba. Amandla ayeboshwe ekunganqumeni ayatholakala futhi. Umzimba uyakhululeka. Ingqondo iyathula. Umuntu uqala ukuzwa ukuthi impilo yakhe ingaqhubeka ngaphandle kokungqubuzana okuningi. Lokhu kuthula akuveli ngoba yonke inselelo isinyamalele. Kuza ngoba ukuphambuka okuncane kuyathwalwa. Ukungqubuzana okuncane kuyavuselelwa ngasese. Inhloso encane ehlukene iqeda amandla akho. Ukuthula okunjalo kungaba ukuphulukisa okujulile. Izinkanyezi eziningi ziphile isikhathi eside kakhulu ngokuzwela okukhulu kangangokuthi ukuthula kwangaphakathi kungacishe kuzwakale kungajwayelekile ekuqaleni. Kodwa lesi simo esizinzile yisona kanye esivumela isigaba esilandelayo sokwakha ukuba senzeke ngomusa. Ngaphakathi kwalokhu kuthula, ungazizwa kangcono. Ngaphakathi kwalokhu kuthula, izinqumo zakho ziba lula ukuzethemba. Ngaphakathi kwalokhu kuthula, isinyathelo esilandelayo esifanele siyayeka ukucasha ngemuva komsindo omkhulu kangaka.

Inkulumo, Isenzo, Amandla Okudala, kanye Nomgoqo Osuka Ekufundeni Kuya Ekubonakaliseni Nokuzethemba

Esinye isimemo esimnene salesi sigaba siphathelene nobudlelwano phakathi kwenkulumo nesenzo. Igama elikhulunywa kalula, elisho ngokugcwele, futhi elilandelwa ukuziphatha okubonakalayo linamandla amakhulu okudala. Abaningi kini bafunda lokhu ngendlela eqondile manje. Inhloso ekhulunywayo iqala ukuzinza lapho umzimba uhlanganyela. Umngcele uqala ukubamba lapho isimiso sakho, ithoni yakho, kanye nokulandela kwakho kumi ngemuva kwaso. Incazelo entsha iqala ukuba ngokoqobo lapho izinqumo zakho zansuku zonke ziyibonakalisa. Ngale ndlela, inkulumo ayibe yinto engokomfanekiso yodwa futhi iba yesakhiwo. Iqala ukwakha ukwakheka kwempilo yakho. Ngenxa yokucaca kwamuva, iningi lenu manje selinethuba elingcono lokukuzwa lokhu ngqo. Igumbi selivuliwe. Indlela iphefumuleka kakhudlwana. Isigaba esilandelayo sikucela ukuthi ugcwalise lelo gumbi ngamazwi aqondile, izenzo zokwethembeka, kanye namalungiselelo ahlonipha umuntu oye waba nguye.

Njengoba lokhu kuqhubeka, abaningi kini bazoqaphela ukuthi impilo iba lula ukuyifunda. Amathuba athile azozwakala ehambisana ngokushesha. Izimemo ezithile zizoba ngezenguqulo yakho endala. Imisebenzi ethile izodingeka ukuthi iqedwe, kanti eminye izowa buthule ngaphandle kokuzabalaza. Lapho ucaca, kulula ukuzizwa lezi zihlukaniso. Yingakho sithi isimo esilula sivuza ukunemba. Impilo ngokwayo iqala ukulingisa ikhwalithi yokuhlelwa kwakho kwangaphakathi. Inhloso ehlakazekile ihlangabezana nemiphumela ehlakazekile. Inhloso ehlanzekile ihlangabezana nezindlela ezihlanzekile. Ukuzibophezela okungaphelele kuveza imiphumela exubile. Ukubhala okuzinzile kuveza ukuvumelana. Lokhu akwenzeki njengesijeziso noma umvuzo. Kwenzeka ngoba ulwazi lwakho lwangaphandle lubonisa kakhulu isimo salokho okufaka kukho.

Bathandekayo, iningi lenu lichithe iminyaka lilungiselela lolu hlobo lwesigaba ngaphandle kokuqaphela ngokugcwele. Nifunde ngokuzwela, ukudumala, ukuphikelela, ukunakekelwa, ukulangazelela, kanye nokucwengisisa kwangaphakathi okuphindaphindiwe. Konke lokho kube negalelo ekuqondeni okucacile okutholakalayo manje. I-Pink Moon yakamuva isize ekususeni lokho okwase kugcwele kakhulu, sekuphelelwe yisikhathi, noma kunamathele kakhulu ukuba kuhlale kukhona. Okulandelayo yisinyathelo esiyigugu lapho ukunemba kuba umngane. Izifiso ezihlanzekile ziqala ukwakheka. Ulimi olucacile luqala ukuba namandla engeziwe. Izinqumo ezincane ziqala ukukhiqiza imiphumela ebanzi. Ukuvumelana kwansuku zonke kuqala ukuvula izindlela ezingenakukwazi ukulwela zodwa. Yingakho isigaba samanje sibaluleke kakhulu. Isimo sesisabela kakhulu kulokho okuqotho, okubekwe kahle, nokuhlalwe ngokugcwele. Njengoba uqhubeka nakho, ungathola ukuthi indlela engaphambili ayidingi umzamo omkhulu kodwa idinga ubuqotho obucacile, amagama acacile, kanye nesinyathelo esisodwa sokwethembeka esithathwe lapho ulwazi lwakho olujulile selukuholele khona kakade.

Bathandekayo bezinkanyezi, njengoba ukuhlanzwa kwe-Pink Moon kwakamuva kuqhubeke nokuzivumelanisa nokuhlangenwe nakho kwansuku zonke, olunye ungqimba olubalulekile seluqalile ukugqama ngokucace kakhudlwana, futhi lolu lufinyelela endleleni izinkanyezi ezihlobana ngayo nesiqondiso, igunya, ukuqiniseka, kanye nomkhuba omude wokubheka ngaphandle kwazo imvume yokuba yilokho ezivele zazi ukuthi ziyikho. Iningi elikhulu phakathi kwenu lichithe iminyaka lifunda, lilalela, lilungiselela, licwengisisa, futhi lifinyelela ukuqonda, nokuthi ukufunda kuye kwafeza injongo enhle. Kwanikeza ulimi kokuhlangenwe nakho okwakuke kwaba nesizungu. Kwanikeza umongo wezinguquko zangaphakathi ezazibonakala kunzima ukuzibiza. Kwasiza abaningi kini ukukhumbula ukuthi ukuzwela kwenu kwakungakaze kwenzeke ngokungahleliwe nokuthi umuzwa wenu ojulile wenhloso wawunesisekelo sangempela ngemuva kwawo. Kodwa yonke indlela yangempela iqukethe umkhawulo lapho ukufunda kufanele kukhule kube yindlela yokuphila, lapho ukuthola ukwesekwa kufanele kukhule kube ukuzethemba, futhi lapho ukunconywa kokuhlakanipha kufanele kukhule kube nesibindi sokuphila ngakho. Lena yindawo iningi lenu eselingene kuyo manje.

Ukuzibusa kwe-Pink Moon, Igunya Lezinkanyezi, kanye Nokushintsha Okungaphezu Kwemvume Engokomoya Evela Ngaphandle

Isiqondiso Sangaphandle, Amaphethini Okufuna Imvume, kanye Nomphetho Wokufika Ebudaleni Bomphefumulo

Kuzo zonke izigaba zangaphambili, kwakungokwemvelo ukubheka ngaphandle ngokuphindaphindiwe. Othisha, abafundi, abashayeli beziteshi, imiphakathi, izinhlelo, abangani, amavidiyo, izincwadi, nezibonakaliso ezweni langaphandle konke kwasiza ekuboniseni izingcezu zolwazi lwakho kuwe. Ukuzindla okunjalo kwakuwusizo, ikakhulukazi ngezikhathi lapho izwi langaphakathi lisazizwa libuthakathaka noma lapho umuntu wakho engabaza ubuqiniso balokho elikuzwayo. Kodwa umuntu angahlala kuleso sigaba isikhathi eside kakhulu. Isiqondiso sangaphandle singaba iphethini yokubamba. Ukuqonda kungaba yinto eqoqwa njalo futhi engaphilwa njalo. Ukuvuthwa ngokomoya kungathandwa kakhulu kunokubonakaliswa. Ngesikhathi sokuhlanza kwakamuva, iningi lenu lalethwa buthule onqenqemeni olusha. Umbuzo ngaphansi kokuhlanza wawungasasho nje ukuthi, “Ngiboniswani?” Umbuzo okhulile waqala ukuphakama esikhundleni salokho: “Ngikulungele ukuma ngemuva ngasiphi isikhathi ngaphandle kokulinda esinye isicelo?” Lolu shintsho lubaluleke kakhulu, ngoba ukuguquka okukhulu kokuhlangenwe nakho okuhlangene kudinga ababukeli abambalwa kanye nabantu abadala abaningi bomphefumulo.

Ngalokho sisho abantu abazimisele ukuzibamba ngokuqina, abazimisele ukwenza izinqumo ezihlanzekile, abazimisele ukuyeka ukunikela igunya labo elijulile kunoma yiliphi izwi langaphandle kungakhathaliseki ukuthi lelo zwi lingabonakala lihle kangakanani, linesiphiwo, noma likholisa kangakanani. Umbukeli ulinda ukubona ukuthi abanye bazokwenzenjani. Umbukeli ufunda, aphawule, azibuze, futhi alibazise. Umbukeli angase azizwe ehilelekile ngokomoya ngenkathi ehlala engashintshi. Ubudala bomphefumulo bunekhwalithi ehlukile. Bungena egumbini lokuhlangenwe nakho kwawo futhi buthathe umthwalo wemfanelo walokho okuphindaphindiwe lapho. Buqaphela lapho amazinga ehle khona. Buqaphela lapho inkulumo nesenzo kuhlukane khona. Buqaphela lapho ukulangazelela kuhlale kungacacile khona. Bese buqala ukwenza izinguquko ngobuqotho nangokulandela. Izinkanyezi eziningi ziphendukele ekhoneni ngoba ukuhlanza kwenyanga egcwele kwakamuva kwenza ukubamba iqhaza okungenamsebenzi kuzizwe kunganeliseki kakhulu kunangaphambili.

Ukufuna imvume kube ngenye yezindlela ezithule kakhulu zokuhlehlisa endleleni yokuvuka, futhi lokhu kwaba lula kakhulu ukukubona ngemva kokuhlanza. Umuntu angakubiza ngokuthi ukuqonda, ukubekezela, ukuthobeka, noma ukulungiselela, futhi ngezinye izikhathi lawo magama ayafaneleka. Kodwa ngezinye izikhathi iphethini ilula kakhulu. Umuntu uqhubeka ecela esinye isiqinisekiso ngaphambi kokungena kulokho asekwazi kakade. Umuntu uqhubeka elinde uphawu oluhlanzekile ngaphambi kokubeka umngcele osekuyisikhathi eside ulindelwe. Umuntu uqhubeka efuna umuntu ohlakaniphile, omdala, noma owaziwa kakhulu ukuqinisekisa inkambo yesenzo umuntu wakhe wangaphakathi asevele ewukhethile. Lo mkhuba ungaqhubeka ngoba uzizwa uphephile kunokubhala okuqondile. Ukuqiniseka okwabiwe kuzwakala kulula ukukuthwala kunokuqiniseka komuntu siqu. Kodwa kufika iphuzu lapho ukufuna imvume okuqhubekayo kuba yinto ekhathazayo emphefumulweni. Ukuhlanza kwe-Pink Moon kwasiza ekudaluleni lokho kukhathala. Abaningi phakathi kwenu bazizwa benokungabaza okuqhubekayo ukuqhubeka bezungeza lokho okwase kucacile kakade. Ukuvezwa okunjalo kwakubalulekile ngoba kwembula lapho ukuncika kwakukhona khona ekugqokeni izingubo ezingokomoya.

Ukuthembela Ezingubo Ezingokomoya, Ukubhala Kwangaphakathi, Nokubuyiselwa Kwegunya Lomuntu Siqu

Ukuthembela akubonakali ngaso sonke isikhathi. Kungabonakala njengokubonisana okuqhubekayo, ukuqhathanisa okungapheli, ukunikezwa okuphindaphindiwe kokuthatha izinqumo, noma inkolelo yangasese yokuthi omunye umuntu ngokuqinisekile unempendulo ecacile. Izwe langaphandle ngokuqinisekile liqukethe amazwi ahlakaniphile, futhi amazwi ahlakaniphile ayohlala enendawo. Indima yawo efanele, nokho, ukuqinisa ikhono lakho lokubhala ngaphakathi, hhayi ukulithatha indawo. Umnikelo wabo omuhle kakhulu akukhona ukulalela. Umnikelo wabo omuhle kakhulu ukukhumbula. Umsizi weqiniso ukhumbuza umuntu ngokujula kwakhe, ukuqonda kwakhe, kanye nekhono lakhe lokukhetha ngobuqotho. Iphethini yokuncika yenza okuphambene nalokho. Ibuthakathaza kancane ukuzethemba ngokwenza umuntu akholelwe ukuthi ukucaca kuvela kwenye indawo. Kuyo yonke le ndima yakamuva, izimbewu eziningi zezinkanyezi zaqala ukuzwa ukuthi isahluko sabo esilandelayo asinakwakhiwa ekudluliseleni njalo igunya kude nobuntu.

Isimo sokusekelana kakhulu manje sesibuthana ndawonye ngokuzibusa, futhi abaningi kini bangakuzwa lokho ngezindlela ezisebenzayo. Ukuzibusa akusho ukuzihlukanisa, ukuba nenkani, noma ukwenqaba iseluleko esihlakaniphile. Kukhomba okuthile okuzinzile nokuvuthiwe kakhulu. Kusho ukulawula ukunaka kwakho ngokwanele ukuyeka ukukusakaza kuwo wonke amazwi, yonke imibono, yonke i-alamu, yonke imikhuba edlulayo, kanye nazo zonke iziphazamiso ezihehayo. Kusho ukulawula isimiso sakho kahle ngokwanele ukudala indawo yalokho okubaluleke ngempela. Kusho ukulawula inkulumo yakho ukuze amagama abonise inhloso esikhundleni sokuvuza. Kusho ukulawula izindinganiso zakho zangasese ukuze izinqumo zakho zivele ngobuqotho hhayi ekucindezelweni. Ukubusa okunjalo kudala uhlobo olusha lokuzinza, olungenakunikezwa ngemvume yangaphandle ngoba lwakhiwe ngokuvumelana kwangaphakathi okuphindaphindiwe. Ukuhlanza kwakamuva kwenyanga egcwele kubonakala sengathi kuqinise lokhu kwabaningi kini ngokusiza ekwembuleni ukuthi yini engenzeka uma izihibe ezindala sezikhululekile futhi ukubhalwa komuntu siqu kucaca.

Lokhu kubhala okucacile manje sekuphoqa abantu abaningi ekubuyekezweni okunqumayo. Yini engeke isaxolelwa. Yini engeke isaxhaswa ngesikhathi, ukunaka, umsebenzi wemizwa, noma ukubekezelelana okuphindaphindiwe. Yini engeke isalingiswa ngoba nje yayiletha ukuba ngeyakho. Yini engeke isajwayeleka ngoba nje isijwayelekile. Lena imibuzo enamandla, futhi inamandla ewenzayo ngoba isusa ingokomoya endaweni engabonakali bese ifakwa endaweni yansuku zonke. Umuntu angakhuluma kahle ngokuhambisana ngenkathi eqhubeka nokubhala amaphethini aphikisana nakho konke athi kuyabaluleka. Umuntu angakhuluma ngokuvuselelwa ngenkathi eqhubeka nokuxhasa ukukhathala, ukuhlenga, ukudideka, ukudalulwa ngokweqile, imingcele ebuthakathaka, kanye nokuyekethisa okungapheli ngokubamba iqhaza okuphindaphindiwe. Isigaba samanje sicela ukwethembeka okwengeziwe kunalokho.

Ukuziphatha Kwangasese, Ukunaka, Isifiso Sokudla, Ukusabela, kanye Nezisekelo Ezisebenzayo Zokuzibusa

Ngemva kokuhlanza okunamandla, izinkanyezi eziningi zithola ukuthi lokho ezingaqhubeka nokukuvumela kuncipha ngokushesha. Izindinganiso zazo ziyaqina. Isivumelwano sangaphakathi siba sobala kakhulu. Izinsuku zazo ziqala ukucela ukukhombisa lokho kunemba. Kwabanye, lokhu kubuyekezwa sekuqalile ngokuhlangenwe nakho okuncane kodwa okwembulayo. Ingxoxo eyayibonakala ibekezeleleka manje izwakala ibiza kakhulu. Uhlobo lwemidiya olwalubonakala lungelutho manje lushiya insalela. Umkhuba owawubonakala ungelutho manje uphazamisa ngokusobala ukuqina. Ukuguquguquka komphakathi okujwayelekile kwembula ukuthi kudinga ukuzidela okungakanani buthule. Indima endala icela futhi umsebenzi wemizwa ongasekho owakho. Ezigabeni zangaphambili, lezi zinto kungenzeka ukuthi zachithwa noma zachazwa. Ngemva kokuhlanza kwakamuva, zigqama kakhulu ngoba ukuhlelwa kwakho kwangaphakathi kushintshile. Lokho okwake kwafanelana kancane akusafaneleki nhlobo. Lokho kuyisibonakaliso sokukhula, futhi kuyibizo lokuphatha. Izinga eliphakeme liba nenjongo uma livezwa ngalokho oqhubeka nokusekela nalokho okugcina ukukhulula ekuhlanganyeleni kwakho okusebenzayo.

Izimiso zokuziphatha zangasese sezibaluleke kakhulu lapha, ngoba indawo yokuzijwayeza yokuvuselela ngokuhlanganyela ayikaze ibe yindawo engaqondakali noma ekude. Iqala ngokukhetha okungabonwa, kulokho okuvumelayo ngaphakathi kwemikhuba yakho, ngekhwalithi yezithembiso zakho, ekusebenziseni ukunaka kwakho, ekuzimiseleni kwakho ukuzilungisa ngokwethembeka, ezindaweni lapho kungekho khona izilaleli futhi kungekho ndumiso enikezwayo. Abantu abaningi basacabanga ukuthi ushintsho lomhlaba lungolwezenzo zomphakathi, izimemezelo ezinkulu, noma amapulatifomu abonakalayo. Lezo zinto zingadlala indima yazo, kodwa isisekelo esijulile sihlala sibekwa emakamelweni amancane. Umuntu othembeka ngasese udala ithonya elizinzile kakhulu kunalokho angase akuqaphele. Umuntu ogcina izivumelwano naye uba nekhono elikhulu lokubamba izivumelwano ezinengqondo nabanye. Umuntu ophila ngezindinganiso zangaphakathi ngisho noma engabonwa uqala ukukhiqiza uhlobo lokwethembeka oluvela ngokwemvelo.

Izinkanyezi eziningi zithola lokhu ngokwazisa okusha manje. I-Pink Moon yakamuva yenze okungaphezu nje kokucacisa okusele. Yaveza nokuthi ushintsho oluhlangene lungakanani oluncike ekuvuthweni kobuntu bomuntu siqu. Umuntu ongakwazi ukuqondisa ukunaka kwakhe uzothwalwa kalula yinoma yiliphi amandla angaphandle amemeza kakhulu. Umuntu ongakwazi ukulawula isifiso sokudla uzodonswa ngokuphindaphindiwe yizo zonke izifiso zenduduzo, ukubaleka, ukukhuthazwa, noma umvuzo osheshayo. Umuntu ongakwazi ukuzinzisa ukusabela kwakhe uzoqhubeka enikela isikhungo sakhe kuzo zonke izisusa, zonke izisusa, zonke izimo ezithinta imizwa. Akukho kulokhu okuyimbangela yehlazo. Kuyisimemo sokucwengwa. Ukukhula komphefumulo kukhula ngokuzijwayeza, ngokuqaphela ngokwethembeka, ngokubuyela ngokuphindaphindiwe kulokho okunenani, nangokuzimisela okuthuthukayo ukuyeka ukuzitika ngalokho okwenza umuntu abe buthakathaka ekucaciseni kwakhe.

Amandla Aphakeme, Ukuqiniseka Kwangaphandle, kanye Nesithunzi Esithule Sobuntu Obudala Bangaphakathi

Ukunaka, isifiso sokudla, kanye nokusabela kwakha iqembu elinamandla elithathu kulesi sahluko esilandelayo, ngoba lezi zindawo ezintathu zakha ingxenye enkulu yokuhlangenwe nakho komuntu. Ukunaka kunquma ukuthi yini engena futhi yande ngaphakathi kuwe. Isifiso sokudla sinquma ukuthi yini oqhubeka uyifinyelela nokuthi induduzo esheshayo ivame kangakanani ukulawula isiqondiso. Ukusabela kunquma ukuthi umhlaba wakho wangaphakathi uhlala uzinzile noma uhlala unikelwa ezimweni zangaphandle. Ubuchule kulezi zindawo abudingi ukuphelela. Kucela ubuhlobo, umthwalo wemfanelo, kanye nokwanda kokuqwashisa. Abaningi phakathi kwenu sebeqalile lo msebenzi ngezindlela ezithule. Niyabona ukuthi yini enciphisa ukugxila kwenu bese nihoxa kukho. Niyabona umehluko phakathi kokudla kanye nokuphoqelelwa. Niyabona igagasi elikhuphukayo lokusabela bese nima kancane ngaphambi kokuba kube yinkulumo noma isenzo. Lezi zingabonakala ziyizenzo ezincane, kodwa zakha isisekelo esisebenzayo sokubhala okujulile. Ngazo, umuntu uba nekhono lokuphatha isikhundla esiphakeme ngendlela ezinzile nezinzile.

Isikhundla esiphakeme, ngalomqondo, asibhekiseli ekuphakameni, esikhundleni, noma ubuwena obukhethekile. Sikhomba emandleni amakhulu. Sikhomba emandleni okuphatha umthwalo wemfanelo owengeziwe ngaphandle kokuwa, ukuthwala ukucaca okwengeziwe ngaphandle kokusebenza, ukuthonya abanye ngokuqina kunokucindezela, nokuhlanganyela ekuguqukeni okuhlangene ngaphandle kokuhlukaniswa yiko. Izinkanyezi eziningi zifisa lolu hlobo lwamandla, futhi leso sifiso siqotho. Indima yamanje isiza ekwembuleni ukuthi yakhiwe kanjani. Sikhula ngokuzibusa. Sikhula ngokuziphatha kwangasese. Sikhula ngokulungiswa ngaphandle kwedrama. Sikhula ngokuncipha kokuthembela ekuqinisekiseni okubolekiwe. Sikhula ngokuqinisa amazinga ahlala engashintshi noma ngabe omunye umuntu uyavuma, uyaqaphela, noma uyashaya ihlombe.

Ukuqiniseka kwangaphandle kuye kwabamba isifiso esinamandla phezu kwesintu isikhathi eside kakhulu. Abantu baye bajwayela ukwethemba izikhungo ngaphezu kokwazi ngqo, ubuntu ngaphezu kokuqonda, ukuvunyelwa ngaphezu kobuqotho, izitayela ngaphezu kobuqotho, kanye nokuvumelana ngaphezu kokuhlangenwe nakho okuphilayo. Leso sipho asiphuki sonke ngesikhathi esisodwa. Siba buthaka isikhathi ngasinye lapho umuntu eyeka ukukhulekela ukuqiniseka ngoba nje kuza nokuzethemba, igunya, isikhundla, noma ukusekelwa okuhlangene. Ukuhlanza kwakamuva kwenyanga egcwele kubonakala sengathi kusize ekukhululeni lesi siphonso kwabaningi kini. Amazwi angaphandle angase anikeze inani, kodwa awasafiki ngendlela efanayo. Abanye kini bathola ukuthi ukuqiniseka okucwebezelayo manje kuzwakala kungamangalisi njengokwethembeka okuthobekile. Abanye bayaqaphela ukuthi impendulo enkulu evela ngaphandle inesisindo esincane kunokuqaphela okuthule okuvela ngaphakathi. Abanye bathola ukuthi ukubonisana okuphindaphindiwe akusalethi impumuzo ngoba ukunyakaza kwangempela manje kuncike ekume ngemuva kwalokho osekucacile kakade.

Ukungqubuzana Kwenyanga Epinki, Ukwethembeka Okuncintisanayo, Nokubhalwa Kabusha Kwezinkontileka Ezindala Nohlelo Oluzuzwe Njengefa

Ukudluliselwa Kwamandla, Izindinganiso Ezibuyiselwe, Nokuphela Kokusebenzisa Ukuzethemba Kwangaphandle Njalo

Yilapho ukudluliselwa kwamandla kuqala khona ngempela. Amandla ayashintsha njalo lapho umuntu eyeka ukucela umhlaba ukuthi umtshele ukuthi ungobani. Amandla ayashintsha njalo lapho iphethini endala yokuncika iqashelwa futhi ibekwa eceleni kancane. Amandla ayashintsha njalo lapho izindinganiso zangasese ziba namandla kunesidingo sokuba ngumuntu ngokulingisa. Amandla ayashintsha njalo lapho ukunaka kubuyiselwa ekuphazamisekeni futhi kubuyiselwa kulokho okubalulekile. Amandla ayashintsha njalo lapho isithembiso kuwe sigcinwa ngaphandle kombukiso. Lezi akuzona izinto ezincane. Zishintsha ukwakheka komuntu ngaphakathi. Zakha ukuqina lapho kwakukhona ukuzulazula khona. Zakha ubunikazi lapho kwakukhona ukubhekisela khona. Zakha ukuvuthwa lapho kwakukhona ukulungiselela okungapheli.

Iningi lenu belilokhu lilungiselela lesi sigaba isikhathi eside, yize ukufika kwaso kungase kuzwakale kuthule kunalokho obekulindelwe. I-Pink Moon yakamuva isize ekucaciseni lokho okwase kuphelelwe yisikhathi, kugcwele abantu, noma kunamathele kancane. Okulandelayo yisigaba lapho ukuzibusa kuthatha ukubaluleka okusha. Ukuhlelwa kwangaphakathi okucacile manje kudinga impilo yangaphandle ecacile. Umuzwa okhulayo wokubhala manje ucela ukuvezwa okusebenzayo. Ubuhlobo babantu abadala nesiqondiso manje bukucela ukuthi wamukele ngokuhlakanipha, ukhethe ngokwethembeka, futhi ume kulokho okwaziyo ngemfudumalo nangokuzinza. Ngalesi sigaba, kudingeka ababukeli abambalwa kanye nabantu abadala abaningi bomphefumulo, futhi izinkanyezi eziningi ziphendukele ekhoneni ngoba sezivele zizwa leso simemo sidlula kubo. Isahluko esilandelayo sivuleka kabanzi kulabo abazimisele ukubuyisa igunya kuzo zonke izindawo elalinikezwe khona ngaphambili futhi baliphathe ngesithunzi esithule somuntu ekugcineni onqume ukuba yingxenye yolwazi lwakhe olujulile.

Okuningi kwalokho obekulokhu udlula kukho kuye kwahilela ukungqubuzana, kodwa lokhu kungqubuzana kube nenani elikhulu kakhulu kunalokho abaningi ababekucabanga ekuqaleni. Kuye kwakubonisa ukuthi ukwethembeka kwakho okujulile kuhlala kuphi ngempela. Kuye kwaveza izindawo lapho ingxenye ethile yokuphila kwakho isiqalile ukuthambekela endleleni ehlanzekile, kuyilapho enye ingxenye isanamathele elungiselelweni elidala, okulindelwe njengefa, noma iphethini ejwayelekile eyayibonakala idingeka. Yingakho indima yakamuva ibonakale ibaluleke kangaka. Ukuhlukana okufihliwe sekuvele kwabonakala. Ukuhlukana kwangasese sekulula ukukubiza. Umuntu ujika ekhoneni ngendlela yangempela uma lolu hlobo lokuhlukana kwangaphakathi lungabonakala ngokucacile, ngoba ukubona okucacile kushintsha indlela yonke ingcindezi eqondwa ngayo.

Ukucindezela Njengokwembulwa, Ukwethembeka Okuncintisanayo, Nokukhetha Komphefumulo Ngokuhlanzekile Kakhulu

Ezigabeni eziningi zokuvuka, abantu bavame ukuhumusha ingcindezi ngendlela eyodwa kuphela. Bacabanga ukuthi kusho ukuthi kukhona okungahambi kahle, noma ukuthi indlela ilahlekile, noma ukuthi impilo iyenqaba ukubambisana. Kodwa ingcindezi ivame ukusebenza umsebenzi owusizo kakhulu. Iletha ukwethembeka okuncintisanayo ekubonakaleni. Ikukhombisa lapho isiqondiso sakho sesikhathi esizayo kanye nezibopho zakho ezindala zombili zisasebenza endaweni efanayo. Iveza lapho amazwi akho ashintshe khona kodwa imikhuba yakho ihlale ithembekile kokunye. Iqokomisa lapho izindinganiso zakho zivuthiwe khona ngenkathi imikhuba yakho isaphendula inguqulo yakho yangaphambilini. Ngokuhlanzwa kwe-Pink Moon, lokhu kwaba lula kakhulu ukukuzwa. Ukuhlikihla kwangaphakathi okungavamile kwavela ezindaweni ezazike zazizwa zibekezeleleka. Ukungezwani okukhula kwaphakama ezingxenyeni zokuphila ezazikade ziqhutshwa ngomzamo, inhlonipho, ukukhuthazela, noma ukubambezeleka. Lokhu akwenzeki ngokungahleliwe. Kwenzeka ngoba ukwethembeka okubili kumi eceleni, futhi umphefumulo usukulungele ukukhetha ngokuhlanzekile kakhudlwana.

Kwabaningi kini, lokhu kubonakale ngezindlela ezingokoqobo kakhulu. Ubuhlobo bungase bube khona, kodwa ukwethembeka kwakho kulokho owawuyikho ngaphakathi kuye kwaba buthaka. Umsebenzi ungase ube khona, kodwa ukwethembeka kwakho okujulile sekuqalile ukushintshela endleleni ehlukile yokusebenzisa iziphiwo zakho. Indima emndenini, emphakathini, noma emibuthanweni engokomoya ingase isasebenza, kodwa ingxenye ethile yakho iyeke ukuyinika isivumelwano esifanayo sangaphakathi. Ngaphandle, impilo ingabonakala ingashintshi okwesikhashana. Nokho, ngaphansi kobuso, ukudluliselwa kuyaqhubeka. Ukuhlanzwa kwenyanga kwamuva kusize ekusheshiseni ikhono lakho lokuzwa ukuthi ukuzinikela kwakho kwangempela kukuphi manje. Yingakho umuntu angase athole ngokuzumayo isimo esasingalawuleka ngaphambili siba nzima kakhulu ukusithwala. Ukucindezeleka akuveli njalo esakhiweni sangaphandle ngokwaso. Ngokuvamile kuvela ekuzameni ukuhlala uthembekile eziqondisweni ezimbili ezahlukene ngesikhathi esisodwa.

Ngakho-ke izingxenye zokuphila ezizizwe zingazinzile kuwe muva nje zingaba yizona kanye izindawo lapho isivumelwano esidala siqale ukulahlekelwa khona amandla aso. Ngesivumelwano, sisho noma yisiphi isivumelwano esiphindaphindwayo esakha ukuziphatha kwakho, okulindelwe, isithombe sakho, noma iphethini yakho yokushintshana. Ezinye zalezi zivumelwano zakhulunywa. Eziningi zazithule. Ezinye zakhiwa ebuntwaneni, ezinye ngenxa yobuhlungu besikhathi esidlule, ezinye ngenxa yokulangazelela ukuba yingxenye, ezinye ngenxa yomsebenzi, kanti ezinye ngenxa yombono ongokomoya owaphenduka kancane kancane waba ukwelula ngokweqile. Lezi zivumelwano zingahlala iminyaka eminingi ngoba ziyajwayelana. Ziba yizinto ezilukiwe. Kodwa uma umuntu ojulile esekhulile ngaphezu kwazo, isivumelwano esidala siqala ukukhululeka. Isandla siyancipha. Iphethini elidala alisalandeli ukulalela okufanayo. Bese kuvela ukungazinzile, futhi abaningi baphambanisa lokho kungazinzile nokuwa, kanti empeleni kungaba ushintsho oluthatha isimo esibonakalayo.

Izinkontileka Ezindala, Ukuqeda Ukubamba Iqhaza, Nokungazinzile Kwangaphandle Njengoshintsho Kunokuba Kuwe

Izinkanyezi eziningi kakhulu ziye zakuzwa lokhu ngemva kwenyanga egcwele. Izindawo ezazibonakala zizinzile seziye zashintshashintsha. Imicabango yakudala ayisasebenzi njengegunya elifanayo. Amaphethini ayevame ukuziphinda kalula manje ahlangabezana nokuphikiswa kwangaphakathi. Ukuhwebelana okuthile sekuyinto engajwayelekile ngoba nje isivumelwano sangaphambilini ngaphansi kwawo siyaphela. Umuntu angase azizwe engazimisele kakhulu ukusindisa, angazimisele ukuchaza ngokungapheli, angazimisele ukuncipha, angazimisele ukulibazisa lokho osekuvele kucacile. Lokhu kungadala ukuntengantenga kwesikhashana ohlelweni lwangaphandle ngoba inkontileka endala ithembele ekuhlanganyeleni kwakho. Uma lokho kuhlanganyela kuqala ukushintsha, lonke isakhiwo siqala ukuzihlela kabusha. Ngakho-ke, ukungazinzi kuvame ukuba uphawu lokuthi ukubamba okudala kuyabuthaka nokuthi impilo yakho ilungiselela ukuhlela kabusha ngesivumelwano esivuthiwe.

Izinhlelo ezizuzwe njengefa nazo zibonakala kakhulu ngezikhathi ezinjengalezi, futhi lesi esinye isizathu esenza ukungezwani kukhule ngaphambi kokuba ukucaca kuxazululwe ngokugcwele. Ukusabela kwakho okuningi, ukwethembeka, kanye namaphethini akuzange kuqale ngokukhetha ngamabomu. Kwathathwa. Kweza ngethoni yomndeni, isimo samasiko, okulindelwe yibo bonke, imiphakathi engokomoya, ukudumazeka okuphindaphindiwe, amasu okusinda, kanye neziphetho zokuqala ngalokho okwakudingeka ukuze umuntu athandwe, aphephe, afakwe, noma abe wusizo. Izinhlelo ezinjalo zakha indlela umuntu akhuluma ngayo, akhetha ngayo, axolise ngayo, anike ngayo, abekezelele ngayo, alibazise, ​​ngisho namaphupho. Bese kuthi, ngesikhathi esithile, kuvele indlela entsha ngaphakathi kuye. Indinganiso ehlanzekile iqala ukwakheka. Umuzwa omusha wokubhala uyaqina. Iphethini elizuzwe njengefa kanye nendlela evelayo bese kuhlangana egumbini elifanayo. Ukungezwani abaningi kini abakuzwile kuvela kulowo mhlangano.

Yingakho ukungakhululeki kukhuphuke ezindaweni ezithile ngokunemba okungaka. Akubanga ubunzima obungahleliwe obuhamba endleleni yakho ngaphandle kwenhloso. Kube uhlobo lwendawo yokuxhumana phakathi kwalokho okuzuzwe njengefa nalokho okukhethwa ngamabomu manje. Uhlelo oludala luthi, “Hlala uvumelana, hlala uncane, hlala utholakala, hlala lapho uqondakala khona, hlala nalokho okwaziwayo.” Umuntu oqhamukayo uthi, “Ilungiselelo eliqotho manje selingenzeka.” Uhlelo oludala luthi, “Gcina isibopho ngokuthwala okungaphezu kwesabelo sakho.” Umuntu oqhamukayo uthi, “Ukubambisana sekubalulekile.” Uhlelo oludala luthi, “Libazisa ukwenzeka kwakho kuze kube yilapho konke kuzizwa kuphephile noma kuqinisekile.” Umuntu oqhamukayo uthi, “Indlela icela ukuhlanganyela okuphilayo manje.” Njengoba lezi zingqimba zihlangana, imizwa iyakheka. Lowo muzwa usiza ekwembuleni ngqo ukuthi ukubhala kabusha kwenzeka kuphi.

Uhlelo Oluzuzwe Njengefa, Ukwethembeka Okufihliwe, Nokulibala Kokufunda Nokuchayeka Ngendlela Entsha

Ngenxa yalokhu, lokho obekubonakala njengokulibaziseka empilweni yakho kungenzeka, empeleni, kube ukudalulwa okwenzeka ngokulandelana okucophelelayo. Abaningi kini bachithe isikhathi eside bezibuza ukuthi kungani izindawo ezithile zinganyakazanga naphezu komzamo oqotho, isifiso esinamandla, noma umsebenzi wangaphakathi ophindaphindwayo. Kodwa ukulibaziseka kuvame ukunikeza isikhathi sokwethembeka okufihliwe ukuba kuvele. Kuvumela izivumelwano ezithule ukuba zibonakale. Kudala isikhala sokungqubuzana ukuze kubonakale ngaphandle kokucasha. Ukube konke kuhambe ngokushesha, ezinye zalezi zingqimba ezijulile ngabe azizange zibonakale futhi ngabe sezingene esahlukweni esilandelayo nawe. Ngokuhlanza kwe-Pink Moon kwakamuva, inani lalezo zingqimba labonakala ngesikhathi esifanele. Okwakubonakala sengathi kumile kwakuvame ukuba yisigaba sokulungiselela lapho uhlelo oludala lwembula khona isakhiwo salo ngaphambi kokuba ukukhululwa kwenzeke kahle. Lokhu kungaletha impumuzo enkulu uma sekuqondwa. Umuntu uyeka ukuphatha yonke ikhefu njengesitha. Isikhathi sokulinda siqala ukukhombisa umsebenzi waso. Ukuphindaphinda kuqala ukunikeza ulwazi. Indawo ebambekile iqala ukuveza ukwethembeka okudala okusasebenza ngaphansi kwayo.

Ngale lensi, ukudalulwa kuba yisigaba esibalulekile sokunyakaza. Kukukhombisa lokho okusakhonzwa ngaphansi kwezifiso zakho ezishiwo. Kukukhombisa lokho okusathola isivumelwano sakho ngomkhuba, ukukhathazeka, inhlonipho, ubuwena, noma isikweletu semizwa. Uma lokho kwethembeka okufihliwe sekuvele kubonakala, ukunyakaza kwangempela kungaqala ngokulula okukhulu. Iningi lenu lingena kulolo lula manje, futhi lokhu kuyisibonakaliso sokuthi niphendukele ekhoneni. Nifunda indlela ngendlela ehlukile. Niyaqonda injongo yokungezwani kunokumane nikubekezelele.

Ukungqubuzana Kwenyanga Epinki, Ukwethembeka Okufihliwe, Nokushintshela Kwenkanyezi Ekuzethembeni Kokuxilonga Nokuzinikela Okuyiqiniso

Yini Engisakhonzayo, Ukwethembeka Okuhlukene, Nokufundwa Kokuxilonga Kokungqubuzana Ngemva Kwenyanga Egcwele

Kulesi sigaba, umbuzo owodwa uba ocacile kakhulu: yini engisayikhonza engasafani nalokho engikushoyo ukuthi ngiyakufuna? Lona umbuzo onamandla ngoba wehlisa yonke inqubo kusukela ekungabonakali uye eqinisweni eliphilayo. Awubuzi ukuthi yini oyithembayo ngandlela thile ekude. Ubuza ukuthi yini esathola ukwethembeka kwakho namuhla. Ubuza ukuthi yimaphi amaphethini asathola isikhathi sakho, ulimi lwakho, izincazelo zakho, umsebenzi wakho wemizwa, ukubekezelela kwakho okuphindaphindiwe, ukugxila kwakho, ukuhlela kwakho, umzimba wakho, iziphiwo zakho, kanye nesivumelwano sakho sangasese. Umuntu angase athi ufuna ukuthula ngenkathi esakhonza ingxabano ngokuzibandakanya okuphindaphindiwe ngezindlela ezikhathazayo. Umuntu angase athi ufuna ukuqina ngenkathi esakhonza ukuzibophezela ngokweqile. Umuntu angase athi ufuna isahluko esihlukile ngenkathi esakhonza ubuwena obakhiwe ekuqaleni. Lo mbuzo usiza ekwembuleni ukuthi inkonzo yakho yangempela iya kuphi.

Izinkanyezi eziningi bezilokhu zibuza lokhu buthule kusukela enyangeni egcwele, ngisho noma zingasebenzisi lawo magama aqondile. Zikuzwa ngesifiso sokwenza lula. Zikuzwa ngesifiso sokuqhubeka nokungakwazi ukwenza sengathi amaphethini amadala asesengowazo. Zikuzwa ngengqondo yokuthi izinhlobo ezithile zokubamba iqhaza manje zibiza kakhulu. Zikuzwa ngempendulo esheshayo yomzimba ekungahambelani kahle. Zikuzwa ngenkani evuka ngemva kwezingxoxo noma izibopho ezingasafani nokuthi ziba ngubani. Lo mbuzo, obuzwa ngobuqotho, uba uhlobo lwesibani. Ukhanyisa izindawo lapho izifiso zakho ezishiwo kanye nokwethembeka kwakho kwansuku zonke kungakahlangani ngokugcwele. Uma lezo zindawo sezikhanyisiwe, ushintsho luba wusizo kakhulu.

Indlela ehlanzekile kakhulu ivulekela labo abaqala ukusebenzisa ukungqubuzana ngokuhlola. Ngalokhu sisho ukuthi ukungqubuzana kuphathwa njengomthombo wolwazi. Kubonisa lapho amandla ekhishwa khona, lapho ukwethembeka kuhlukaniswa khona, lapho isakhiwo sishintsha khona isimo, lapho umngcele ucela ukusungulwa, lapho uhlelo oludala lulahlekelwa khona ukubamba kwalo, nalapho indinganiso evuthiwe izama ukuba ngokoqobo. Ukunaka kokuxilonga kuzolile, kuyafuna ukwazi, futhi kuqondile. Kubuza, “Yini eboniswa lapha?” Kubuza, “Yisiphi isivumelwano esiqedwayo?” Kubuza, “Yimuphi umsebenzi omdala engisawudlayo?” Kubuza, “Yisiphi isinqumo esingabuyisela ukuvumelana kwangaphakathi lapha?” Le ndlela yokufunda ukungqubuzana imema ukuhlakanipha okusebenzayo kanye nokuzethemba okusekelwe.

Ukumelana Njengolwazi, Ukungazinzi Njengokuguquka, Nokucwengisiswa Kokwethembeka Ngokucindezelwa

Nokho, abantu abaningi baqeqeshwe ukusebenzisa ukungqubuzana ngendlela emangalisayo. Baxoxa indaba enkulu kuzo zonke izindawo zokungqubuzana. Bacabanga ukuthi ubunzima ngabunye bubikezela ikusasa. Bavumela ukungqubuzana kwesikhashana kuchaze yonke indlela yabo. Benza ukuphumula ngabunye kusho ukuvinjelwa okuhlala njalo. Banikeza ubunikazi babo bangaphakathi emuzweni osheshayo wokucindezeleka. Ukucaca kwe-Pink Moon kwakamuva kusize abaningi kini ukuba badlule kulowo mkhuba omdala. Ukufunda okuvuthiwe kuyatholakala. Ukungqubuzana kungahlangatshezwa ngokuba khona, ngokulalela, ngokuqina, nangemibuzo ewusizo. Uma sekufundiwe ngale ndlela, kuqala ukuqondisa kunokuba kube nzima. Kubonisa lapho impilo icela khona indawo ehlanzekile. Kubonisa lapho umenywa khona ekuthembekeni okukhulu. Kubonisa lapho isakhiwo esidala siqede khona inkonzo yaso futhi silinde ukuhlanganyela kwakho okuqondile ekukhishweni.

Ukumelana nakho kushintsha incazelo yako uma sekubonwe ngaleli lensi. Iningi lenu lafundiswa ukucabanga ngokumelana njengophawu lobuthakathaka, ukubhujiswa, noma ukulinganiselwa okuhlala njalo. Kodwa ukumelana kungaba nolwazi olumangalisayo. Kungabonisa lapho ingxenye yakho isafuna khona ukujwayelana. Kungabonisa lapho umzimba wakho ucela khona ukuhamba kancane. Kungabonisa lapho ukwakheka kwephethini okuzuzwe njengefa kuzama ukugcina khona amandla. Kungabonisa lapho izinhlobo ezimbili zomuntu siqu zisaxoxisana khona. Kungabonisa lapho ushintsho luqhubeka khona futhi uhlelo lwakho lufunda ukuhlala ngaphakathi kwelungiselelo elisha. Uma ukumelana sekufundwa ngale ndlela, kuba usizo. Kuba yisithunywa. Kuba yingxenye yengxoxo kunokuba kube sekupheleni kwayo.

Lokhu kubaluleke kakhulu kubantu abaqalayo abaphendukele ekhoneni, ngoba ingxenye enkulu yesahluko sakho esilandelayo incike ekhonweni lakho lokufunda ukucindezeleka kwangaphakathi nangaphandle ngokuhlakanipha. Umuntu ophatha yonke indawo yokungqubuzana njengenhlekelele uzoqhubeka elahlekelwa ukufinyelela esiqondisweni esifihliwe ngaphakathi kwengcindezi. Umuntu ophatha ukumelana njengolwazi uzoqhubeka ethola lapho indlela ifuna ukulungiswa khona. Umuntu ophatha ukungazinzi njengobufakazi boshintsho uzokwazi ukubambisana noshintsho ngomusa. Umuntu oqonda ukuthi izinkontileka ezindala ziyakhululeka ngaphambi kokuba izakhiwo ezintsha zizinze ngokugcwele ngeke abe novalo phakathi nokuhlelwa kabusha. Lezi yizindlela ezisebenzayo zokuvuthwa, futhi abaningi kini bakhula kuzo kahle.

Ukwethembeka Okungafanele, Izinkontileka Ezifihliwe, Nobuhlakani Obuqukethwe Kungcindezi Yenyanga Egcwele

Esinye isipho salesi sigaba sohambo ukuthi sisiza ekucwengisiseni ukwethembeka ngokwako. Ukwethembeka kuyimfanelo enhle uma kuhambisana nokuphila, ukubambisana, nokuhlanzekile. Kodwa ukwethembeka kungabuye kulahlekelwe indawo. Kungahlala kunamathele ebuhlungwini, ekuzinciphiseni, ebuntwini obudala, ezindimeni zomndeni, ezakhiweni ezifile, ezithembisweni eziphelelwe yisikhathi, ezindabeni ezihlangene, noma emaphethini umuntu athi ufuna ukuwashiya. Ukususwa kwamuva nje kuye kwasiza abaningi kini ukuhlola ukwethembeka ngendlela eqondile. Yini efanelwe ukuzinikela kwenu manje? Iyiphi indlela yokuphila evumelana nezindinganiso zenu ezivuthiwe? Yibuphi ubudlelwano obuvumelana ngokwanele ukuthola ukunakekelwa kwenu? Yikuphi ukuzibophezela okungokomuntu oba yikho ngempela? Ukungqubuzana kwembula le mibuzo ngoba kuveza izindleko zokuzinikela okuhlukene.

Bathandekayo, la mandla amanje alapha ukuzokusiza uqonde ukuthi ingcindezi abaningi kini ababeyizwa ibibambe ubuhlakani bangempela kuyo. I-Pink Moon ayizange imane icacise izinto ezingaphezulu. Yasiza ekwembuleni ukuthi ukwethembeka okufihliwe kwakusekuphi. Yabonisa ukuthi izinkontileka ezindala zazikhululeka kuphi. Yaletha izinhlelo ezizuzwe njengefa ekuxhumeni ngqo nababhali abasafufusa. Yaguqula ukubambezeleka okubonakalayo kwaba ukuvezwa okuwusizo. Yanikeza umbuzo ocacisayo mayelana nokuthi usakhonza ini. Yakumema ukuba ufunde ukungqubuzana ngokuhlola, ngokuqina nangobuqotho. Yaguqula ukumelana kwaba ulwazi olungasekela ukukhetha okuhlakaniphile. Yingakho abaningi kini benomuzwa wokuthi ikhona selishintshiwe. Awusafundi impilo yakho ngendlela efanayo endala. Uqala ukubona ukuthi amaphuzu okungezwani ngokuvamile yizindawo lapho ukwethembeka kweqiniso kuzama ukuza khona ngokugcwele.

Ukwethembeka Okuthule, Izindinganiso Zangasese, Nokubuya Okungcwele Kokwethembeka Ezindaweni Ezingabonakali

Uma singena engxenyeni yethu yokugcina yomyalezo wanamuhla, sithemba ukuthi kuzosiza ukuchaza ukuthi kungani izinkanyezi eziningi kangaka zizizwe ziqiniswa buthule ngaphansi kokukhululwa, ukuqina okubuthana ngaphansi kobubele, kanye nomuzwa okhulayo wokuthi indlela engaphambili izobunjwa kancane kakhulu ngumbukwane omkhulu wangaphandle kodwa kakhulu yikhwalithi yabantu abakhetha ukuhlala ngokuvumelana kwangaphakathi ezindaweni ezivamile zokuphila kwansuku zonke. Ukuguquka okukhulu kwesintu akuqali kuphela ezimemezelweni zomphakathi, emibonweni edumile, noma olimini olubonakalayo lokushintshana kwabantu. Ukuguquka okukhulu kuqala eduze kakhulu nekhaya. Kuqala ezindaweni ezingabonakali. Kuqala lapho umuntu egcina khona isithembiso ngemva kokuba injabulo isidlulile. Kuqala lapho inkulumo ihlala ihlanzekile ngasese. Kuqala lapho ukuziphatha kuhlala kuzinzile ngaphandle kwezilaleli. Kuqala lapho okuye kwaqashelwa ngaphakathi kuqala ukuba nokwethenjelwa emazwini amancane kakhulu obuntu bansuku zonke. Leso yisimemo esijulile iningi lenu enisizwayo manje, futhi yingakho lokhu kuhlanza inyanga egcwele kubaluleke kangaka. Kuvule isikhala esanele sangaphakathi sokuthembeka ukuze kube ngcwele futhi.

Sekuyisikhathi eside, izinkanyezi eziningi zizwa ukuthi zize lapha ukuzosiza ekushintsheni okukhulu, futhi lokho kuzwa kube ngokoqobo. Kodwa indlela lolu sizo oluvela ngayo ivame ukuba mnene, ithobekile, futhi isekelwe kakhulu kunalokho umuntu akucabangayo kuqala. Impucuko iyashintsha uma abantu abaningi sebethembekile ezindaweni lapho cishe kungekho muntu obheka khona. Umndeni uyashintsha uma umuntu oyedwa eletha ukuqina enkulumweni, ithoni, isikhathi, kanye nokulandela. Ubungane buyashintsha uma ubuqotho buhlala buqinile kunokusebenza. Uhlu lomndeni luyashintsha uma ilungu elilodwa liyeka ukudlula ekudidekeni okudala ngemikhuba ezenzakalelayo futhi liqala ukudlulisa ukucaca ngokuziphatha okuphindaphindiwe, okulula, kothando. Ukudlula kwenyanga kwamuva nje bekulokhu kushukumisela abaningi kini kulolu hlobo lokuthembeka. Kunikhombisile ukuthi umnikelo wenu ulukiwe ngendlela yezinsuku zenu. Ushintsho olukhulu luqhutshwa ngemuva kokwethembeka okuncane. Ikusasa lakhiwa ngokuzivumelanisa okuthule.

Ukuthembeka Kwangasese, Izindinganiso Ezihlanganyelwe, Nokwakhiwa Kwekusasa Eliphilayo Ngomuntu Ohlangene Ngaphakathi

Ukwethembeka Empilweni Yangasese, Izindinganiso Ezihlanganyelwe Ngaphezu Kweziqubulo Ezihlanganyelwe, Nokwethembana Okudalwe Ukuziphatha Okufanayo

Ukwethembeka ezindaweni ezingabonakali kunamandla amakhulu ngoba lokho okuphilwa ngasese ekugcineni kuba yilokho okungathwalwa emphakathini. Umuntu okhuluma ngokucophelela phambi kwabanye kodwa ngokunganaki eyedwa uhlala ehlukene phakathi. Umuntu ongabonisa ukufudumala ngaphandle ngenkathi edebeselela ngasese lokho asebekwazi kakade uzolwela ukubamba indinganiso ephakeme isikhathi eside. Umuntu ohlala elinde izimo ezinhle ngaphambi kokuba ahlale ezinzile uzohlala egxile phakathi kokuphefumulelwa nokuphazamiseka. Indima yamanje isiza abaningi kini ukuvala lelo banga. Ngokuhlanzwa kwenyanga egcwele, ukuvuza okufihliwe sekulula ukukubona. Ukulibala sekulula ukukuzwa. Izithembiso ezikhululekile sekulula ukuzibona. Izivumelwano ezingaqediwe nobuntu ziye zabonakala kakhulu. Lokhu kungase kuzwakale kulula, kodwa kubaluleke kakhulu, ngoba umuntu othembeka ngasese uyakwazi ukuqinisa ukuzinza kwabanye ngaphandle kokucindezeleka, ngaphandle kokusebenza, futhi ngaphandle kokufinyelela njalo ukuqashelwa.

Esinye isiqephu salesi sigaba sokugcina siphathelene nomehluko phakathi kweziqubulo ezabiwe kanye nezindinganiso ezabiwe. Ingxenye enkulu yokuphila kwabantu isigcwele izimemezelo, ubunikazi, amalebula, kanye nezitatimende zenhloso. Ulimi lubalulekile impela. Umbono ubalulekile impela. Isikhuthazo sibalulekile impela. Kodwa imiphakathi ihlanganiswa futhi iguqulwa ngezindinganiso. Izindinganiso zakha indlela abantu abakhuluma ngayo omunye nomunye lapho bekhathele. Izindinganiso zakha indlela ukunakekelwa okunikezwa ngayo lapho othile ebhekene nobunzima. Izindinganiso zakha indlela isikhathi esihlonishwa ngayo, indlela izivumelwano ezigcinwa ngayo, indlela isikhala esigcinwa ngayo, indlela imali ephathwa ngayo, indlela ukulungiswa okwenziwa ngayo ngemva kokungqubuzana, kanye nendlela inhlonipho egcinwa ngayo ekusebenzelaneni kwabantu okuvamile. Lesi ngesinye sezizathu ezenza ukuthi ukuhlanzwa kwe-Pink Moon kwamuva kuzwakale kucace kangaka. Kususe kancane olunye ulimi olwengeziwe futhi kwembule ukuthi yini eyenziwayo ngempela. Kwabaningi abadumile, lokho kuqaphela kulethe uhlobo oluvuthiwe lwempumuzo. Akusadingeki uzibuze ukuthi inkulumo izwakala kahle yini. Ungazizwa ukuthi indinganiso iyaphilwa yini.

Izindinganiso ezinjalo akudingeki zibe nzima, ziqine, noma zibe nzima ukuze zibe namandla. Izinga lokuphila livame ukuzwakala lifudumele, lihlanzekile, futhi kulula ukuliqonda. Kungase kuzwakale njengokukhuluma ngokwethembeka ngaphandle kobukhali obungadingekile. Kungase kubonakale njengokuqeda ukubambezeleka obekukuqeda amandla ngokuthula. Kungase kubonakale ngokugcina indawo okuyo isesimweni esisekela ukuthula kwengqondo. Kungase kuvele ngokuphendula ngobuqotho esikhundleni senhlonipho kuphela. Kungase kuziveze ngokufika lapho uthe uzokwenzela khona, ukukhokha lokho okukweletayo, ukuphumula ngaphambi kokuba ukuwohloka kukufice, noma ukwehlisa lokho ongakwazi ukukuthwala ngobuqotho. Lezi akuzona izenzo ezinhle, kodwa zakha isisekelo sekusasa elihlangene elivuthiwe. Iziqubulo ezabiwe zingadala injabulo yesikhashana. Izindinganiso ezabiwe zakha ukwethembana. Izindinganiso ezabiwe zakha ukuphepha. Izindinganiso ezabiwe zakha isimo lapho abantu bangakha khona ndawonye.

Ukwethembeka, Ukuhambisana, kanye Nokucwengisiswa Kobukhona Ngokuvumelana Kunokusebenza Okufanayo

Ukwethembana kukhula nomaphi lapho umcabango, ulimi, kanye nokuziphatha kuhamba khona emgqeni owodwa, futhi ukucaca kwamuva nje kusize abaningi kini ukuthi bazizwe ukuthi lolo hlobo lokuvumelanisa lungakha kanjani. Abantu bazizwa bevumelana ngokushesha kunalokho abavame ukukuqaphela. Izingane ziyakuzwa. Abalingani bayakuzwa. Abangane bayakuzwa. Imiphakathi iyakuzwa. Umzimba uyakuzwa. Igumbi liyashintsha lapho umuntu ekhuluma ngolwazi oluqondile bese ephila ngendlela ehambisana nalawo magama. Kukhona okuhlala kahle. Isimo esizungezile siba lula ukuphumula kuso. Ukungaqiniseki kuyancipha. Ukuqagela kuyancipha. Abanye baqala ukuqonda ukuthi bakuphi. Lolu hlobo lokwethemba alukhuli ngokukhanga kuphela, noma ngobuciko, noma ngesilulumagama esingokomoya. Lukhula ngokuhambisana. Lukhula ngokubeka okucacile. Lukhula ngokuhlangenwe nakho okuphindaphindiwe kokubona ukuthi othile usho lokho akushoyo futhi uphatha lokho akushoyo esenzweni. Iningi lenu liyacwengisiswa libe yilolu hlobo lokuba khona.

Ezigabeni eziningana ezedlule, kukhulunywe okuningi ngokuphikisana, ukunemba, ukuzibusa, kanye nokwethembeka okufihliwe, futhi konke lokho manje sekubuthana lapha. Umuntu olwazi lwakhe lwangaphakathi, inkulumo, kanye nokuziphatha kwakhe kuqala ukulandisa indaba efanayo kuba lula ukumethemba, kube lula ukuthembela kuye, futhi kube lula ukwakha ngakho. Lokhu kubaluleke kakhulu ngale kwezinga lomuntu siqu. Ikusasa elihlangene lincike ekuthembekeni. Kuncike kubantu abangahlala behlangene ngaphakathi ngenkathi izimo ziqhubeka zishintsha ezibazungezile. Kuncike kubantu abanezindinganiso ezinganyamalali ngaphansi kwengcindezi, abaqotho babo abunyamalali lapho ukulula kuphuma ekamelweni, futhi abanakekelayo abahlala besebenza ngezindlela ezingokoqobo. Ngokuhlanzwa kwe-Pink Moon, imbewu yezinkanyezi eziningi isiqalile ukungena kakhulu kulokhu. Uzizwe ungathandi ukuhlala uyizingcezu. Uzizwe udonseleka ekulandeleni okuhlanzekile. Uzwile ukuthi ukuthula kungena kangakanani ohlelweni uma izinkulumo zakho zangaphakathi nezangaphandle ziqala ukuhambisana eduze.

Imindeni, Imindeni, Izindilinga Ezincane, Nokuzijwayeza Kwesikhathi Esizayo Emakamelweni Abantu Avamile

Imindeni kanye nezindilinga ezincane ziba zibaluleke kakhulu kulesi sigaba, ngoba zisebenza njengezikhonkwane ngesikhathi soshintsho olubanzi. Kulula ngengqondo yomuntu ukucabanga ukuthi ukuguqulwa kuqala kuphela ngokuhamba kwabantu abaningi, izikhungo, noma imicimbi yomphakathi. Kodwa izindilinga ezizinzile bezilokhu zakha umlando ngezindlela ezithule futhi ezihlala isikhathi eside. Umuntu oyedwa ozinzile ekhaya angathambisa yonke ithoni yalelo khaya. Umngane oyedwa othembekile angasiza abanye bakhumbule isithunzi sabo. Umuntu oyedwa ogcina izwi lakhe angabuyisela kancane ukuzethemba eqenjini eselikhathele ukungaguquguquki. Umuntu oyedwa ophila ngezindinganiso ezizolile angaba yindawo yokubuyisela kwabanye abaningi ngezikhathi zokuphazamiseka. Lokhu kuyingxenye yalokho okulungiselelwa khona manje. Ikhona osuliphendukele kulo alimayelana nokukhululeka kwakho kuphela, yize lokho kukhululeka kubalulekile. Kumayelana nokuba yindawo eqondile yokubhekisela kubantu obathintayo, kungakhathaliseki ukuthi bakhuluma ngakho obala noma bamane bezwa umphumela wokuba khona kwakho.

Emindenini, leli khwalithi ye-anchor lingaba lihle kakhulu. Uhlu lomndeni aludingi ukuphelela kwamalungu alo ukuze luvuselelwe ngobumnene. Ukuvuselelwa kuqala uma umuntu oyedwa ekhetha inkulumo ehlanzekile, egcina imingcele emnene, eletha ubuqotho obengeziwe ekushintshaneni, futhi eyeka ukudlulisa ukudideka okudala abake bakuthola njengefa. Izingane ikakhulukazi ziyazuza kulokhu, yize nabantu abadala benza kanjalo. Abantu baphumula ngokwethembeka. Abantu bavuleka ngokuqina. Abantu baphulukiswa kalula kulabo amazwi nezenzo zabo ezingashintshi njalo. Kunjalo nasebunganini, emaqenjini, nasemiphakathini yenkonzo. Umbuthano omncane ogcwele abantu abathembekile uba uhlobo lwegumbi lokugcina izingane zesikhathi esizayo. Izindlela ezintsha zokuxhumana zingakhula lapho. Ukunakekelana kungaba usizo lapho. Ukudala kungachuma lapho ngoba ukwethembana kunciphisa ukunyakaza okulahlekile. Ilungiselelo elilandelayo lesintu liqalwa kabusha kula makamelo amancane isikhathi eside ngaphambi kokuba liqanjwe ezigabeni ezinkulu.

Ukubonakaliswa Kwansuku Zonke, Umkhuba Njengebhuloho Eliphakathi Kokuqaphela Neqiniso, Nokwanda Kwabantu Abahlangene Ngaphakathi

Lokhu kuholela kokunye ukuqonda okubalulekile. Umhlaba oqala ukwakheka uzokwakhiwa kuqala ngabantu abathembekile abaphefumulelwe yibo abathole isigqi, isakhiwo, kanye nokubonakaliswa kwansuku zonke. Ugqozi luhlala luyigugu. Umbono uhlala uyigugu. Ukuvuka kwangaphakathi kuhlala kuyigugu. Kodwa umphakathi ophilayo uqhutshwa ngezenzo ezithembekile: ukuvela, ukuqeda, ukulungisa, ukulalela, ukunakekela, ukucacisa, ukuhlela, ukufundisa, ukupheka, ukuphumula, ukukhulisa izingane, ukudala, ukuphatha izinsiza, kanye nokunakekela okuqhubekayo ngokuhamba kwesikhathi. Izinkanyezi eziningi kangaka zifika endaweni lapho ukuzwela kwazo nokuqonda kwazo sekulungele ukuba ziqine kakhulu. Ukuhlanza kwe-Pink Moon kusize ekudaleni lesi sivalo ngokususa lokho obekugcwele kakhulu, kuphelelwe yisikhathi kakhulu, noma kuhlukaniswe kakhulu ukuba kuqhutshekwe phambili. Okulandelayo kucela indawo ethembekile. Kukucela ukuthi wenze ukuqonda kwakho kube yindawo yokuhlala. Kukucela ukuthi unikeze izipho zakho isimo abanye abangasithola ngempela.

Uma ugqozi seluthola isigqi, kwenzeka into enhle kakhulu. Iphupho liqala ukungena emhlabeni ngemigudu ethembekile. Ubizo luyayeka ukuhlala luyisifiso sangasese futhi lube umnikelo onesimo. Inani liphenduka libe yindinganiso. Ukuqaphela kuba umkhuba. Isibopho siba ukushintshana okuthembekile. Yile ndlela ilungiselelo elilandelayo lomphakathi elithola ngayo ingqikithi. Akubonakali konke ngesikhathi esisodwa njengesakhiwo esiqediwe esifakwe ezweni labantu sisuka endaweni ethile ekude. Sikhula ngokubamba iqhaza kwabantu ngokuphindaphindiwe. Sikhula ngabantu abangaphatha ubuhle ngezikhathi ezithile, umusa olimini, ukunakekelwa emininingwaneni, kanye nobuqotho ezivumelwaneni. Iningi lenu lithola ukuthi lolu hlobo lokubamba iqhaza okusekelwe luletha ukwaneliseka okujulile. Luthwala imfudumalo ngaphandle kokusebenza. Luthwala incazelo ngaphandle kokucindezeleka. Luthwala inkonzo ngaphandle kokudinga ukuzisula. Ngalo, injongo yakho enkulu iba yinto ongayiphila nsuku zonke.

Ushintsho olubanzi luyabonakala uma seluyinto evamile ezimpilweni zangasese ezanele. Lena ingenye yezimfihlo ezinkulu zokuvuselelwa kweqembu. Ngaphambi kokuba iphethini entsha yomphakathi iqashelwe kabanzi, ivame ukuba khona kuqala njengesigqi sangasese kubantu abaningi abahlukene. Iphila endleleni abagcina ngayo amakhaya abo. Iphila endleleni abaphatha ngayo imali ngobuqotho. Iphila endleleni abakhuluma ngayo nezingane zabo. Iphila endleleni abaletha ngayo ukunakekelwa kobungane. Iphila endleleni abasebenzisa ngayo ubuchwepheshe, indlela abaphumula ngayo, indlela abondla ngayo imizimba yabo, indlela abasebenza ngayo, indlela abaxazulula ngayo ukungezwani, nendlela abalahla ngayo lokho okuqeda ukucaca kwabo. Ngokuhamba kwesikhathi, lezi zindlela zokuphila eziphindaphindwayo ziqala ukuhlangana. Zakha ukuthungwa kwamasiko okwabiwe. Ziyabonakala ngoba sezivele zivamile ezimpilweni ezanele. Yingakho imikhuba yakho yangasese ibaluleke kakhulu. Umkhuba uyibhuloho phakathi kokuqaphela kanye neqiniso. Indima yakamuva yenyanga egcwele isekele abaningi kini ngale ndlela. Ngokususa izinsalela ezindala nokuveza ukuphikisana okufihliwe, ivule ithuba lokuthi imikhuba ehlanzekile iqale. Umuntu okhiphe iphethini ephelelwe yisikhathi manje angadala isigqi esisha sansuku zonke kalula. Umuntu ophinde wazuza igunya lakhe manje usengakhetha ukuthi ekuseni kwakhe kuqala kanjani nokuthi ukunaka kwakhe kusetshenziswa kanjani. Umuntu osecacise izindinganiso zakhe manje usengakwazi ukuveza lezo zindinganiso ngesikhathi, imingcele, ukuhambisana, kanye nomusa osebenzayo. Yonke le mikhuba ingase ibonakale ijwayelekile, kodwa ibumba lokho okuba yinto enengqondo, ekhulunywayo, futhi ephilwa ngabantu.

Ikusasa elihlangene liqala likhule njengephethini ephindaphindwayo ezimpilweni eziningi zangasese. Uma abantu sebenele bebonisa izimfanelo ezifanayo ezivuthiwe ngezindlela zabo, isithombe esikhulu siqala ukushintshela ekubonakaleni okusobala. Umlando uqala ukugoba lapho abantu abangahlukanisiwe ngaphakathi beqala ukwanda. Yilapho isigaba sifika khona esiqongweni saso esiphelele. Umuntu ohlanganiswe ngaphakathi uthwala uhlobo olukhethekile lokuzinza emhlabeni. Izinqumo zabo ziba zihlanzekile. Inkulumo yabo iba ethembekile kakhulu. Ukuba khona kwabo kuba nokuthula kwabanye. Izindinganiso zabo zithola amandla ngaphandle kokuba lukhuni. Ukunakekelwa kwabo kuthola ukujula ngaphandle kokuncibilika kube ukuthethelela ngokweqile. Ithonya labo liyasakazeka ngaphandle kokudinga ukubusa. Ukwanda kwabantu abanjalo kushintsha konke. Umuntu oyedwa ophila ngale ndlela kuthinta umndeni. Iqembu labantu abanjalo lithinta indawo, iqembu, umphakathi. Ukwanda okukhulu kuthinta izikhungo, isiko, kanye nokulindela okwabelana ngakho. Ushintsho lube yinto engaphikwa ngoba abantu bangazizwa sengathi ikhwalithi ehlukile yesintu manje isiyatholakala ekuxhumaneni okuvamile.

Lokhu kuphindaphindeka akudingi ukuthi wonke umuntu abukeke ngendlela efanayo, akhulume ngendlela efanayo, noma alandele indlela efanayo. Ukuhlukahluka kokubonakaliswa kuhlala kukuhle futhi kuyadingeka. Okuhlanganisa laba bantu akukhona ukufana kobuntu. Kuwubuqotho bokubekwa. Iqiniso lokuthi ulwazi lwabo olujulile, inkulumo yabo, kanye nokuziphatha kwabo akusadonseli ezindleleni eziphambene. Abantu abanjalo bakha ukukhululeka okukhulu okubazungezile ngoba banciphisa ukudideka. Banciphisa izimpawu ezixubile. Banciphisa ukucindezeleka okuvela ekuzameni ukwakha nabantu abamazwi abo nezenzo zabo ezingahlangani kahle. Ngokuhlanzwa kwePink Moon kwakamuva, iningi lenu beliya kulokhu kuhlangana ngaphakathi. Ubuqotho obuthule buqalile ukuqina. Isifiso sakho sokulandela okuhlanzekile sikhulile. Ukuzimisela kwakho ukuphila ngalokho okwaziyo kuye kwajula. Konke lokho kukulungiselela ukuba ngomunye walezi zindawo eziphindaphindayo zokuzinza. Starseeds, niphendukele ekhoneni ngoba indlela isibe yisisekelo, iqondile, futhi inobuntu ngendlela engcono kakhulu. Ikusasa elikhulu liyavela ngokuthembeka kwangasese. Izindinganiso ezabiwe ziqala ukubaluleka ngaphezu kokusebenza ngokubambisana. Ukwethembana kuyakhula nomaphi lapho inkulumo nokuziphatha kuhlala kuhlanganiswa khona. Imindeni kanye nezindilinga ezincane ziba yizikhonkwane ngokuba khona kwabantu abathembekile. Umphakathi ophilayo wakhiwa yilabo abaphefumulelwe nsuku zonke. Ushintsho olubanzi luvuthwa ngemikhuba ehlakulelwa kuqala emakamelweni athule. Umlando ngokwawo uyaphendula uma abantu sebehlangene ngaphakathi beqala ukuvela ngamanani amakhulu. Inyanga egcwele yakamuva ikusize ukukuletha kulesi sigaba ngokususa lokho okuqede inkonzo yayo nangokuvula indlela yokubamba iqhaza okuqhubekayo kulokho okulandelayo. Ibhuloho eliphambi kwakho manje lilula kakhulu: yiba othembekile ezindaweni ezingabonakali, futhi uba yingxenye yesakhiwo somhlaba esiqoqana esintwini. Uma ulalele lo othandekayo, kwakudingeka ukwenze. Ngiyakushiya manje. NginguT'eeah, wase-Arcturus.